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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, Damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence and name was dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here looking. I'm new to one down now

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<v Speaker 2>and I don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the Boddy out here? Quote on out there? I

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<v Speaker 2>thought of a bet about nine. I don't know easy

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<v Speaker 2>ann ount there. Yeah, I'm walking right headyo.

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<v Speaker 1>He there, and thanks so much for joining me for

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<v Speaker 1>this show. This episode is featuring another one of those

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<v Speaker 1>guest appearances I did over on a show several months back.

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<v Speaker 1>It was in the beginning of the year. I was

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<v Speaker 1>over on with inquiries of our reality on Open Minds

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<v Speaker 1>Media on YouTube. As per usual, I started off talking

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<v Speaker 1>about some of my experiences and some of the things

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<v Speaker 1>that you guys have heard me talk about before. But

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<v Speaker 1>I did get into some things later on in the

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<v Speaker 1>interview that I don't normally talk about, So there are

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<v Speaker 1>some new things if you want to skip through some

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<v Speaker 1>of the things in the beginning that you've heard me

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<v Speaker 1>say before. We do get into some conversations about the

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<v Speaker 1>things I think you would find interesting. That said, make

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<v Speaker 1>sure you're back here. On Friday, I had a wonderful

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<v Speaker 1>conversation with Christopher Noel, best known probably to you guys

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<v Speaker 1>as the guy who filmed the quote unquote Porcupine Bigfoot video,

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<v Speaker 1>and he famously or infamously came up with the possibility,

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<v Speaker 1>at least in his mind, that Bigfoot may be some

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<v Speaker 1>sort of autistic savann. He's written a couple of books

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<v Speaker 1>about that. We certainly get into that, we talk about

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<v Speaker 1>the video and the interview. It was a really cool

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<v Speaker 1>conversation I think you guys will really enjoy On Friday,

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<v Speaker 1>and make sure you're back here on Sunday. I'm going

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<v Speaker 1>to post another interview I did quite a while back

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<v Speaker 1>over on apocalyptic Anomalies. Another great conversation over there, I

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<v Speaker 1>think you guys will enjoy. And again, I did get

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<v Speaker 1>into some things that I normally don't talk about during

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<v Speaker 1>the interview, so you'll get a little bit of the

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<v Speaker 1>same old, same old, but a lot more of the

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<v Speaker 1>things that you haven't heard me talk about before. So

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<v Speaker 1>hopefully you will enjoy those. And we'll be back to

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<v Speaker 1>regularly scheduled programming next week when we return from our

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<v Speaker 1>trip up to Georgia. So without further ado, all that's

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<v Speaker 1>left for you to do is sit back, relax, and

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<v Speaker 1>enjoy the show.

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<v Speaker 3>Please welcome to the show researcher, author and podcaster Brian

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<v Speaker 3>King Shark. How's it going today, Man.

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<v Speaker 1>I am good man, I'm glad to be here.

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<v Speaker 3>Absolute pleasure to have you on the show.

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<v Speaker 1>So here we are. Man, I am glad to be here.

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<v Speaker 1>I'm glad to have the invite. I'm always down for

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<v Speaker 1>conversations and that's what I live for, So.

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<v Speaker 3>I guess a good spot to start before we get

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<v Speaker 3>into the meat and potatoes the conversation. I always like

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<v Speaker 3>to play the ground work with people. So for anybody

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<v Speaker 3>that may not be familiar with who you are, what

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<v Speaker 3>you do your podcast, I want you to let him

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<v Speaker 3>know a little bit about yourself and a little bit

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<v Speaker 3>about your background.

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<v Speaker 1>Sure. I guess the thing to start with is I

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<v Speaker 1>spent sixteen years in law enforcement. That's a thing that

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<v Speaker 1>stays with you throughout and it's been one of those

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<v Speaker 1>things that I've had to monitor as I went into podcasting,

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<v Speaker 1>because I didn't want to be that guy interviewing people

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<v Speaker 1>that was interrogating his guests. At least I had to

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<v Speaker 1>step outside my comfort zone and say, Okay, I don't

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<v Speaker 1>want to be the guy who's interrogating folks. And I

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<v Speaker 1>left that. In twenty sixteen, we decided to buy some properties.

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<v Speaker 1>We left Georgia ended up in North Carolina on forty

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<v Speaker 1>acres of property that I hoped might have some Bigfoot activity.

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<v Speaker 1>I have to be honest, it has it disappointed to

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<v Speaker 1>this point. We live in a four hundred square foot

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<v Speaker 1>tiny house out in the middle of nowhere, in the

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<v Speaker 1>middle of the woods, which sounds like a nightmare to

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<v Speaker 1>some people. To me, it's living the dream.

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<v Speaker 3>Sounds like peace, man, I'm jealous.

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<v Speaker 1>It is definitely peaceful out here, man, It's definitely peaceful.

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<v Speaker 1>But outside of that, I guess the next big thing

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<v Speaker 1>would be after leaving law enforcement, I worked some odd

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<v Speaker 1>jobs here and there. I was working in retail at

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<v Speaker 1>a shitty job that I really hated, working fifty hours

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<v Speaker 1>a week, driving two hours a day round trip to

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<v Speaker 1>a job that I hated, managing fifty people. I was

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<v Speaker 1>dying inside man and I wanted to do something different.

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<v Speaker 1>And I've always been into music. I was a singer.

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<v Speaker 1>I was in bands from my teenage years on through

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<v Speaker 1>most of my adulthood. And I like to perform. I

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<v Speaker 1>like to work with audio. I like to talk to people.

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<v Speaker 1>I was looking for something. I really was into Bigfoot.

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<v Speaker 1>I wanted to talk to people who had experiences with bigfoot,

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<v Speaker 1>particularly in the southeastern United States, where I was born

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<v Speaker 1>and raised. A friend of mine turned me onto a

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<v Speaker 1>podcast a couple of years ago. I listened to the

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<v Speaker 1>first couple of episodes of an encounters based podcast. I

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<v Speaker 1>was hooked with the stories. I was hooked with people

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<v Speaker 1>saying that they had experiences with this eight nine foot

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<v Speaker 1>tall bipedal homtid in North America. I was fascinated with

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<v Speaker 1>how many stories there were, where the stories were coming from.

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<v Speaker 1>I wanted to start talking to people in Georgia, in Tennessee,

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<v Speaker 1>in Florida, and the Carolinas, where I was born and

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<v Speaker 1>raised that had those kind of experiences, because at least

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<v Speaker 1>I was one of those people that thought of Bigfoot.

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<v Speaker 1>And you think about the Pacific Northwest, right, you think

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<v Speaker 1>of Patty. It's got to be Bluff Creek in California

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<v Speaker 1>and anywhere up in the Pacific Northwest area for there

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<v Speaker 1>to be a Bigfoot. But people were experiencing those things

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<v Speaker 1>in the southeastern United States. I knew that because I

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<v Speaker 1>grew up as a child hearing those stories in the

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<v Speaker 1>area that I was living in at the time, which

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<v Speaker 1>was North Georgia, and there was story everywhere about people

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<v Speaker 1>running into these big, hairy creatures. They called him wild man,

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<v Speaker 1>wooly man, harry Man, sasquatching. Bigfoot wasn't really in the

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<v Speaker 1>nomenclature back then. It beasts in that area. I was

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<v Speaker 1>fascinated with that. I wanted to talk to people, so

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<v Speaker 1>I started a podcast. I can always record these people

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<v Speaker 1>talking to me, because I was really just doing it

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<v Speaker 1>for me. I wanted to have those conversations for me

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<v Speaker 1>so I could hear from these people what their experiences were,

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<v Speaker 1>and then I wanted to compare them to where I

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<v Speaker 1>was hearing experiences and the places to see if there

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<v Speaker 1>were correlations or if anything crossed over. And sure enough,

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<v Speaker 1>I got into some Facebook groups. I probably joined five

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<v Speaker 1>hundred Facebook groups and got into everything Bigfoot, and I

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<v Speaker 1>just started putting it out there, just a casting call. Hey,

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<v Speaker 1>if you've had an experience of Bigfoot, and you're in

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<v Speaker 1>North Carolina or South Carolina or Georgia or Tennessee or Florida,

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<v Speaker 1>or basically anywhere, just reach out to me. I want

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<v Speaker 1>to talk to you. Started recording the show on my phone.

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<v Speaker 1>Sounded horrible, It was horrible. I had no idea how

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<v Speaker 1>to podcast, I had no idea what I was doing.

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<v Speaker 1>But I was talking to people. That was the main thing.

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<v Speaker 1>So I started talking to people, inner viewing them, recording

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<v Speaker 1>the interviews, and I started putting out the episodes. I

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<v Speaker 1>think I posted the first episode of Sasquatch Odyssey back

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<v Speaker 1>its February of twenty twenty one. People, of course, weren't listening.

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<v Speaker 1>It was a brand new podcast that nobody had ever

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<v Speaker 1>heard of. You look at your numbers and you had

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<v Speaker 1>thirty downloads in a week, and think, I didn't really

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<v Speaker 1>get into this for people to listen to it. I

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<v Speaker 1>just got into it for me and I kept putting

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<v Speaker 1>the episodes out, and I don't know, probably three months in,

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<v Speaker 1>I get an email from Wes Germer at Sasquatch Chronicles saying, hey, man,

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<v Speaker 1>I listened to your show. The show's good, but your

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<v Speaker 1>audio sucks, so let me help you with your audio.

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<v Speaker 1>I was like, okay, that was the first podcast I

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<v Speaker 1>ever listened to. I'm I going to say no, of

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<v Speaker 1>course not. We got on the phone and Wes helped

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<v Speaker 1>me with some equipment. I ordered the board that he

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<v Speaker 1>uses I'm still using it to this day, a microphone.

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<v Speaker 1>He spent hours on the phone helping me set it

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<v Speaker 1>up and dial it in. It changed the audio of

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<v Speaker 1>the show literally overnight. It went from amateur hour to wow,

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<v Speaker 1>this actually sounds like a podcast. And then people started

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<v Speaker 1>People were already listening. I had a pretty decent following

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<v Speaker 1>three months in. She's doing a couple of thousand downloads

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<v Speaker 1>a month. At that point. It was the next year,

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<v Speaker 1>March of twenty twenty two, I left my full time

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<v Speaker 1>job and I started podcasting full time and I haven't

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<v Speaker 1>looked back. I've been podcasting full time now for ash

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<v Speaker 1>Go a little over two years. Bigfoot just sucks You

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<v Speaker 1>in it's like any other crypto. It really is everything

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<v Speaker 1>I do every single day, whether I'm in the woods

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<v Speaker 1>on my property, I'm writing a book or interviewing somebody

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<v Speaker 1>or doing a speaking gig. It's literally carried me around

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<v Speaker 1>the world. At this point, I'm doing a speaking gig

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<v Speaker 1>next month in the United Kingdom.

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<v Speaker 3>Well, that's awesome.

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<v Speaker 1>Who thought I would ever be in the United Kingdom

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<v Speaker 1>if talking about Bigfoot as a headline speaker with Jeff Meldrum.

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<v Speaker 1>You could have never told me that was even in

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<v Speaker 1>the cards for me back then when I first started

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<v Speaker 1>getting into this. But it really the best decision I

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<v Speaker 1>ever made was at that point as a podcaster. And

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<v Speaker 1>there's probably somebody listening right now who has done a

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<v Speaker 1>podcast or is into podcasting. That gets to the point

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<v Speaker 1>where if you've monetized your show, you get to a

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<v Speaker 1>point where I was teetering on I'm almost replacing my

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<v Speaker 1>income that I'm making this crappy job that I hate,

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<v Speaker 1>but I'm just not there yet. If I just had

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<v Speaker 1>enough time to spend on the craft of podcasting, I

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<v Speaker 1>think I could make enough money doing this to pay

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<v Speaker 1>my bills and live comfortably. So finally, I said screw it.

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<v Speaker 1>I'm just gonna quit my job. I've got to devote

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<v Speaker 1>full time. I gave myself three months. My better half

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<v Speaker 1>was phenomenal and said, just go for it. You're passionate

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<v Speaker 1>about it, You're doing a great job. People love the show.

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<v Speaker 1>Just quit your job. We've got enough money in the

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<v Speaker 1>bank to last three months. Just do it and see

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<v Speaker 1>if it works. Fortunately for me, it worked, and I've

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<v Speaker 1>never had to go back to working a real job.

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<v Speaker 1>I just get to podcast and talk about Bigfoot and

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<v Speaker 1>do speaking gigs and write books about Bigfoot. It's been phenomenal.

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<v Speaker 1>That's a little bit about the story. That's the short

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<v Speaker 1>version of how I got to the point where I'm

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<v Speaker 1>at now. LN props for being able to podcast full time.

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<v Speaker 1>I'm slowly on the cloud and being able to do

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<v Speaker 1>that myself. Once you get into something like this, man,

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<v Speaker 1>it becomes like it's your passion, not so much like

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<v Speaker 1>a job. You have no problem investigating researching this stuff

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<v Speaker 1>all the time. And like you said, podcasting in general,

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<v Speaker 1>cryptids in general, they just become your life at a

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<v Speaker 1>certain point, and once you get to that point, there's

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<v Speaker 1>no looking back. Like you feel like if you just

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<v Speaker 1>stop doing the podcast or you just stop researching this stuff.

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<v Speaker 1>You'd almost feel like missing a part of yourself at

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<v Speaker 1>a certain point. Yeah, I definitely couldn't do it. I

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<v Speaker 1>could not go back. I've said it so many times.

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<v Speaker 1>I would have to find something in and around this

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<v Speaker 1>kind of thing, whether it be podcasting or researching full time.

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<v Speaker 1>It's a hard road to hoe to be a full

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<v Speaker 1>time researcher. They're very few full time researchers. I think

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<v Speaker 1>one of the only ones that I know personally is

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<v Speaker 1>Todd Standing that has been able to do it. Have

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<v Speaker 1>my opinions about Todd, but I give him props because

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<v Speaker 1>he does what he loves to do. It's his full

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<v Speaker 1>time job. He is a full time Bigfoot researcher. Say

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<v Speaker 1>what you want about him. As I said, I've got

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<v Speaker 1>my own opinions about Todd, but he's doing it, and

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<v Speaker 1>it's very difficult to make a living doing this, and

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<v Speaker 1>there's plenty of people that look down on you. I

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<v Speaker 1>have a lot of haters, just like other podcasters who

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<v Speaker 1>do this full time. They really hate the fact that

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<v Speaker 1>you make money off of something they feel like you

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<v Speaker 1>shouldn't be making money off of I've got to know

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<v Speaker 1>the podcast called That Bigfoot Podcast that I host with Wayne,

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<v Speaker 1>my co host, and we've done entire shows about the

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<v Speaker 1>business of bigfoot. I'll go down any road you want

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<v Speaker 1>to go down. But it's something that I'm passionate about

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<v Speaker 1>because there's so many people that get pissed off for

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<v Speaker 1>people doing television shows where they make money on bigfoot,

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<v Speaker 1>or they write a book and make a couple of

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<v Speaker 1>books about Bigfoot, or they charge people to take them

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<v Speaker 1>out in the woods, very much like Todd does on

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<v Speaker 1>his expeditions, Like, look, if somebody is willing to pay

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<v Speaker 1>you thirty five hundred dollars to come out and spend

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<v Speaker 1>seven days in the woods and look for Bigfoot, what's

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<v Speaker 1>the problem with that? Right, it's a free country. It

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<v Speaker 1>is capitalism. People have the ability to do that. I

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<v Speaker 1>don't charge anybody for any of my shows. All of

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<v Speaker 1>my shows are one hundred percent free to everybody. I

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<v Speaker 1>do have memberships where people can get things early and

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<v Speaker 1>they can get ad free shows. But everything I've ever done,

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<v Speaker 1>as far as a podcast, has been put out for

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<v Speaker 1>the mass for free. They may have to sit through

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<v Speaker 1>some ads. We have programmatic ads. That's how we pay

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<v Speaker 1>our bills and liveried ads. But the show has always

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<v Speaker 1>been and will continue to be free. I got off

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<v Speaker 1>on the tangent. Sorry, oh you're good man.

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<v Speaker 3>We can definitely get into the business of Bigfoot, because

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<v Speaker 3>I didn't even want to throw in the idea that

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<v Speaker 3>a lot of people don't realize it with the podcast

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<v Speaker 3>just because they listen to it every week. They enjoy

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<v Speaker 3>it and stuff, but they don't actually realize how much

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<v Speaker 3>is actually going on behind the scenes, that you're spending

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<v Speaker 3>late nights setting up editing, setting up things with guests.

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<v Speaker 3>It's not even like trying to be rude about shying

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<v Speaker 3>to collect money for It's just a matter of if

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<v Speaker 3>you had an artist that's made these beautiful paintings, like

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<v Speaker 3>the person would expect to hopefully make something for their

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<v Speaker 3>time and effort instead of just giving it all away

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<v Speaker 3>for free. I mean it's the same with podcasting, because

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<v Speaker 3>I see it as it's like an art form. You

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<v Speaker 3>work up really hard on it, so everybody deserves to

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<v Speaker 3>get paid for their work realistically. But I definitely, like

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<v Speaker 3>I said, I want to get into the whole business

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<v Speaker 3>a Bigfoot thing like you were just mentioning, and I

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<v Speaker 3>definitely want to make sure that we have time to

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<v Speaker 3>get into your book and get into some of your

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<v Speaker 3>sasquatch experiences. So I guess, whatever road you want to

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<v Speaker 3>lead it down first, I'm here to follow.

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<v Speaker 1>Man, let's go back down to I guess we can

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<v Speaker 1>get the experienced stuff out of the way. There hasn't

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<v Speaker 1>been a ton of experiences. The first experience I believe

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<v Speaker 1>I had with the sasquatch was when I was around

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<v Speaker 1>twelve years old. I was hunting in the woods where

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<v Speaker 1>we lived in northwest Georgia. I didn't see anything, but

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<v Speaker 1>I was out in the woods in an area I

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<v Speaker 1>hadn't been in before. And I get into this area

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<v Speaker 1>and I immediately have that feeling that everybody talks about,

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<v Speaker 1>where the hair on the back of my neck stood up,

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<v Speaker 1>the hair on my arm stood up, and I felt like,

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<v Speaker 1>I'm not supposed to be here. I need to be

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<v Speaker 1>in another place other than here right now. And then

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<v Speaker 1>I heard something crashing through the woods. It sounded by pedal,

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<v Speaker 1>and in retrospect, I've said it so many times now.

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<v Speaker 1>I didn't know what a bluff charge was back then

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<v Speaker 1>because I was twelve and I was poor, and we

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<v Speaker 1>didn't have much television. So I didn't see what a

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<v Speaker 1>bluff charge was by washing animal planet or whatever the

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<v Speaker 1>case may be, back then, But now I know it

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<v Speaker 1>to be what sounds like a bluff charge. This thing

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<v Speaker 1>is coming ten to twelve feet away from me in

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<v Speaker 1>the scruff in the brush, just outside my field of vision.

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<v Speaker 1>I think it was bluff charging me. I heard huffs, growls, grunts.

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<v Speaker 1>It was nothing that I could identify, and still to

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<v Speaker 1>this day can't identify. It wasn't a deer, It wasn't

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<v Speaker 1>anything that I would know would exist in those woods

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<v Speaker 1>at the time that I had experienced, but I know

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<v Speaker 1>it terrified me. I was stuck in that spot. I

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<v Speaker 1>think I wrote about it in the book, and I

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<v Speaker 1>described it as feeling like my legs were wooden steaks

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<v Speaker 1>that were stuck into the ground. I couldn't move. This

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<v Speaker 1>thing never got any closer than probably ten or twelve feet,

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<v Speaker 1>but I could tell whatever it was pissed off and

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<v Speaker 1>I needed to be out of there. So the fight

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<v Speaker 1>or flight finally kicked in and my legs started working again,

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<v Speaker 1>and I turned around and hauled, asked the six or

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<v Speaker 1>seven eight hundred yards back to the house, jumped over

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<v Speaker 1>the barb boar our fence. I was okay, I'm safe,

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<v Speaker 1>I'm back in the yard. And I went inside and

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<v Speaker 1>my mom was inside, and I didn't tell her what

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<v Speaker 1>had happened. I didn't know how to describe what had happened.

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<v Speaker 1>What am I going to say? Something sounded like a

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<v Speaker 1>bulldozer coming through the woods, huffing and gruffing and growl

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<v Speaker 1>and shitd have been like, yeah, whatever, dude, I didn't

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<v Speaker 1>know what to say. I didn't tell her about it.

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<v Speaker 1>I didn't tell my mom about that experience. I think

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<v Speaker 1>until probably four years ago. Maybe she was like, I

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<v Speaker 1>never knew that happened in that house. I was like, yeah,

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<v Speaker 1>there was a lot going on in that house. I

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<v Speaker 1>had some really weird paranormal experiences, ghost experiences in that

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<v Speaker 1>same house. I heard talking, I heard scratching on the walls,

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<v Speaker 1>just a really heavy, sort of demonic kind of feeling.

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<v Speaker 1>And we knew that the people who had lived in

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<v Speaker 1>that house before us had been into devil worship. It

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<v Speaker 1>was a small town, like we didn't even have a

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<v Speaker 1>caution light. Everybody knew everybody, and everybody knew everybody's business.

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<v Speaker 1>These two brothers that were the sons of the guy

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<v Speaker 1>that we were renting the house from We knew that

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<v Speaker 1>they were into devil worshiping and some wild crazy stuff.

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<v Speaker 1>I don't know if there was something they conjured up,

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<v Speaker 1>but I dealt with it the entire time we lived

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<v Speaker 1>in that house. It petrified me. It terrified me, so

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<v Speaker 1>I was having that going on inside. Then they could

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<v Speaker 1>bigfoots chasing me in the woods. It was a lot

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<v Speaker 1>going on. And I found out later on my moment

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<v Speaker 1>and I started talking about it. She told me that

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<v Speaker 1>my dad was experiencing things that he had confided in her. Now,

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<v Speaker 1>mind you, he was taking drugs and he was drunk

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<v Speaker 1>most of the time, So I take that with the

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<v Speaker 1>grant as salt. But he was hearing describing experiencing some

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<v Speaker 1>of the very same things that I was. I certainly

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<v Speaker 1>wasn't high or drunk at twelve years old. I think

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<v Speaker 1>there was some continuity in the stories and what might

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<v Speaker 1>have been going on and what we might have been experiencing.

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<v Speaker 1>It was a lot at one time to be dealing

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<v Speaker 1>with at that age. Then after that, just going with

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<v Speaker 1>your life. We moved to a different house, we moved

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<v Speaker 1>into a different area. My mom and dad divorced, and

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<v Speaker 1>a lot of things changed Bigfoot was always there for me,

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<v Speaker 1>but it was just on the periphery of life. You

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<v Speaker 1>go through other things. Nessie was always my favorite cryptid

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<v Speaker 1>even before Bigfoot. You grow up and move on and

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<v Speaker 1>you start working and you do your life. I suppressed

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<v Speaker 1>that for a lot of years when I was in

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<v Speaker 1>law enforcement. You don't go to work as a police

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<v Speaker 1>officer in the City of Atlanta and talk about Bigfoot

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<v Speaker 1>and UFOs. I had a UFO experience when I was sixteen,

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<v Speaker 1>so I definitely had all these experiences. Wasn't something you

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<v Speaker 1>talked about. I did a lot of DUI and I

389
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<v Speaker 1>went to court all the time, and those DUI attorneys

390
00:18:03.920 --> 00:18:07.839
<v Speaker 1>are ruthless. They are looking for anything in your past

391
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<v Speaker 1>or in your life that they can dig up and

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<v Speaker 1>talk about to discredit you on the stand. Because I

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<v Speaker 1>was winning a lot of DUI cases, I didn't want

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<v Speaker 1>to talk about anything like that until I got out

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<v Speaker 1>of law enforcement. Like I said, my better half and

396
00:18:19.559 --> 00:18:21.759
<v Speaker 1>I were both City of Atlanta police officers. We left

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<v Speaker 1>that in twenty sixteen, and then I was able to

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<v Speaker 1>get back into what I really loved, which was being

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<v Speaker 1>in the woods. And I really got into the Bigfoot podcast.

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<v Speaker 1>Like I said, and it was just something that the

401
00:18:32.359 --> 00:18:35.759
<v Speaker 1>fascination just took over from me. We bought this property

402
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<v Speaker 1>specifically and because of the area that it's in in

403
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<v Speaker 1>North Carolina. As soon as I saw it, I was thinking, oh,

404
00:18:44.480 --> 00:18:47.400
<v Speaker 1>this is squatchy. That was literally the first thing that

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<v Speaker 1>I thought if I were a Sasquatch, if I were

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<v Speaker 1>a Bigfoot, I would live here. There's two creeks on

407
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<v Speaker 1>the property, There's nothing around us but land. This is

408
00:18:58.200 --> 00:19:01.000
<v Speaker 1>the perfect spot. So we bought the property. We bought

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00:19:01.039 --> 00:19:04.319
<v Speaker 1>it in twenty seventeen, and we weren't living here full

410
00:19:04.359 --> 00:19:07.039
<v Speaker 1>time until just about three four years ago, but we'd

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00:19:07.079 --> 00:19:09.720
<v Speaker 1>come up often and camp out because we're having a

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<v Speaker 1>house built. Our tiny house was being built in a

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<v Speaker 1>different area. We actually lived here on the property once

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<v Speaker 1>we left the police department. In between getting here full time,

415
00:19:19.079 --> 00:19:21.720
<v Speaker 1>we lived here off grid for a year and a

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<v Speaker 1>half with no running water and no power other than solar.

417
00:19:26.599 --> 00:19:29.440
<v Speaker 1>It was a rough year and a half. We got

418
00:19:29.480 --> 00:19:32.319
<v Speaker 1>the tiny house here and that's really when the experiences

419
00:19:32.400 --> 00:19:36.200
<v Speaker 1>started happening here, and it started with vocalizations. I think

420
00:19:36.240 --> 00:19:39.039
<v Speaker 1>the first time we heard it was the first winter

421
00:19:39.240 --> 00:19:42.440
<v Speaker 1>we were here full time. We'd got the house here,

422
00:19:42.680 --> 00:19:45.400
<v Speaker 1>we had a hot tub on the outside of the house,

423
00:19:46.079 --> 00:19:47.920
<v Speaker 1>just off the front deck, and we'd go out there

424
00:19:47.920 --> 00:19:51.279
<v Speaker 1>at night unwined, and I started hearing what sounds like

425
00:19:51.359 --> 00:19:55.359
<v Speaker 1>the Ohio Howell vocalization, probably a mile and a half

426
00:19:55.559 --> 00:19:58.400
<v Speaker 1>up this ridge behind us, and I was like, that's

427
00:19:58.480 --> 00:20:01.079
<v Speaker 1>really weird. You hear it in the distance and you say, wow,

428
00:20:01.160 --> 00:20:04.200
<v Speaker 1>that could be right. It sounds like a air raid siren.

429
00:20:04.359 --> 00:20:07.000
<v Speaker 1>There's not an air raid siren going on. Sounds like

430
00:20:07.079 --> 00:20:09.960
<v Speaker 1>the ohioisle because that's what the Ohio's howl sounds like,

431
00:20:10.279 --> 00:20:13.559
<v Speaker 1>what those old hand crank air sirens. We heard that

432
00:20:13.839 --> 00:20:16.759
<v Speaker 1>several times, and we had some other weird stuff going

433
00:20:16.799 --> 00:20:20.279
<v Speaker 1>on with lights on the property. We've woken up a

434
00:20:20.319 --> 00:20:23.319
<v Speaker 1>couple of times in the tiny house. There's nothing but

435
00:20:23.480 --> 00:20:26.839
<v Speaker 1>windows up in the loft where we sleep, and when

436
00:20:26.839 --> 00:20:29.079
<v Speaker 1>it's dark out here, it's dark. If you live where

437
00:20:29.079 --> 00:20:31.559
<v Speaker 1>there's no light pollution, you don't know what dark is

438
00:20:31.680 --> 00:20:35.279
<v Speaker 1>until you can't see a neighbor's porch light. There's no

439
00:20:35.359 --> 00:20:38.119
<v Speaker 1>street lights, there's no nothing. Don't no dark until you

440
00:20:38.160 --> 00:20:41.359
<v Speaker 1>can actually see the milky Way exactly. We're not exactly

441
00:20:41.440 --> 00:20:44.480
<v Speaker 1>there yet, but we're close closer than most. But yeah,

442
00:20:44.519 --> 00:20:47.000
<v Speaker 1>the first time that happened, we woke up the entire

443
00:20:47.440 --> 00:20:51.000
<v Speaker 1>woods around the house. The entire inside of the house

444
00:20:51.160 --> 00:20:54.400
<v Speaker 1>was lit up, almost like something was over the top

445
00:20:54.440 --> 00:20:56.720
<v Speaker 1>of the house shining a spotlight down on the house.

446
00:20:57.000 --> 00:20:59.599
<v Speaker 1>Really weird. There's another time we were in the hot

447
00:20:59.640 --> 00:21:02.119
<v Speaker 1>tub out front. We had something that was coming over

448
00:21:02.200 --> 00:21:04.359
<v Speaker 1>the back of the house towards the front of the house,

449
00:21:05.240 --> 00:21:07.279
<v Speaker 1>and same thing. It was lighting up that whole area

450
00:21:07.319 --> 00:21:10.000
<v Speaker 1>and then it just disappeared. It was gone. So other

451
00:21:10.119 --> 00:21:14.039
<v Speaker 1>weird things, but the vocalizations we heard over the course

452
00:21:14.079 --> 00:21:16.400
<v Speaker 1>of that winter and into that spring and summer, we

453
00:21:16.599 --> 00:21:20.680
<v Speaker 1>probably heard maybe five times that it would be gone,

454
00:21:20.759 --> 00:21:22.759
<v Speaker 1>and it's way in the distance. I'm thinking, Ah, it

455
00:21:22.799 --> 00:21:24.599
<v Speaker 1>could be a dog, it could be a coyote, it

456
00:21:24.640 --> 00:21:27.720
<v Speaker 1>could be something else. I had finished up some interviews

457
00:21:28.119 --> 00:21:30.160
<v Speaker 1>and I was doing some show notes up in the

458
00:21:30.279 --> 00:21:33.519
<v Speaker 1>loft one night after I'd shut down the show for

459
00:21:33.599 --> 00:21:36.720
<v Speaker 1>the night, making some notes and getting ready to go

460
00:21:36.759 --> 00:21:38.000
<v Speaker 1>to bed. I was going to read a little bit.

461
00:21:38.839 --> 00:21:40.680
<v Speaker 1>We had all the windows open. It was like fifty

462
00:21:41.079 --> 00:21:43.640
<v Speaker 1>degrees outside. It was perfect for sleeping with the windows open,

463
00:21:43.720 --> 00:21:46.400
<v Speaker 1>at least for us. So the windows were open. I'm

464
00:21:46.640 --> 00:21:49.480
<v Speaker 1>making notes my better house, reading a book, and we

465
00:21:49.680 --> 00:21:53.279
<v Speaker 1>hear what sounds like the Ohio how ends with this

466
00:21:55.240 --> 00:21:57.759
<v Speaker 1>kind of a bark on the end, But this time

467
00:21:58.079 --> 00:22:01.000
<v Speaker 1>it's probably fifty yards behind in the house in the woods,

468
00:22:01.839 --> 00:22:04.119
<v Speaker 1>really close. We felt it in our gestion. If you've

469
00:22:04.240 --> 00:22:07.240
<v Speaker 1>heard enough encounter stories related to bigfoot, or talk to

470
00:22:07.359 --> 00:22:09.880
<v Speaker 1>enough people at this point, I've probably interviewed a thousand

471
00:22:09.880 --> 00:22:11.839
<v Speaker 1>people at this point that have had big Foot encounters

472
00:22:11.839 --> 00:22:14.720
<v Speaker 1>and the ones that involve vocalizations that are close. And

473
00:22:14.759 --> 00:22:17.039
<v Speaker 1>that's the first thing they'll tell you is it's hard

474
00:22:17.119 --> 00:22:19.880
<v Speaker 1>to describe, but you felt the sound just as much

475
00:22:19.920 --> 00:22:22.279
<v Speaker 1>as you hear it. I felt it in my chest,

476
00:22:22.680 --> 00:22:23.720
<v Speaker 1>I felt it everywhere.

477
00:22:24.279 --> 00:22:26.200
<v Speaker 3>Most people say it's like sitting next to the big

478
00:22:26.319 --> 00:22:28.480
<v Speaker 3>base speakers at a concert that you feel it deep

479
00:22:28.519 --> 00:22:30.960
<v Speaker 3>in your chest and it feels like you're like skeletons vibrating.

480
00:22:31.319 --> 00:22:34.519
<v Speaker 1>Yeah, that's a very good analogy for what it was like.

481
00:22:35.240 --> 00:22:40.200
<v Speaker 1>So I look over Damiam, like, did you hear that? Yes?

482
00:22:41.000 --> 00:22:41.480
<v Speaker 1>I heard that?

483
00:22:42.000 --> 00:22:42.559
<v Speaker 4>What was that?

484
00:22:43.319 --> 00:22:45.680
<v Speaker 1>I don't know? What do you think it was? I

485
00:22:45.759 --> 00:22:47.920
<v Speaker 1>don't know. I never heard anything that sounded like that.

486
00:22:48.000 --> 00:22:50.720
<v Speaker 1>So we do this back and forth. It's loyal and hardy.

487
00:22:50.759 --> 00:22:52.920
<v Speaker 1>For a second. It just came down to the point

488
00:22:52.960 --> 00:22:56.359
<v Speaker 1>where there was only two options for me. It was

489
00:22:56.400 --> 00:22:59.720
<v Speaker 1>either a person fifty yards from our house, which means

490
00:22:59.720 --> 00:23:03.240
<v Speaker 1>they're deep into our property that we own, which they're

491
00:23:03.279 --> 00:23:06.519
<v Speaker 1>not supposed to be there, or it was possibly a

492
00:23:06.640 --> 00:23:09.720
<v Speaker 1>sasquatch that made this vocalization. That's the only two things

493
00:23:09.759 --> 00:23:12.200
<v Speaker 1>I could come to. Because people, of course have asked me,

494
00:23:12.359 --> 00:23:15.240
<v Speaker 1>didn't you go outside and see? Hell? No, I didn't

495
00:23:15.240 --> 00:23:16.240
<v Speaker 1>go outside.

496
00:23:16.359 --> 00:23:18.160
<v Speaker 3>When you're in that situation, definitely not.

497
00:23:18.440 --> 00:23:21.559
<v Speaker 1>I had no desire to go outside in the dark

498
00:23:22.359 --> 00:23:24.799
<v Speaker 1>and go trapsing off into the woods. I'm not doing that.

499
00:23:25.440 --> 00:23:27.160
<v Speaker 3>Just imagine the size of the thing. If you can

500
00:23:27.200 --> 00:23:28.960
<v Speaker 3>steal it in your chest, imagine what that thing could

501
00:23:28.960 --> 00:23:29.680
<v Speaker 3>do to you physically.

502
00:23:30.279 --> 00:23:32.440
<v Speaker 1>Yeah, it really went down to the point where I

503
00:23:32.559 --> 00:23:33.920
<v Speaker 1>did not feel it was a person. Now, if it

504
00:23:33.960 --> 00:23:36.039
<v Speaker 1>had been a person, We've had that situation a couple

505
00:23:36.079 --> 00:23:38.920
<v Speaker 1>of times here. We've had people encroach on our land.

506
00:23:39.519 --> 00:23:41.119
<v Speaker 1>One time when I was here, I was able to

507
00:23:41.359 --> 00:23:45.599
<v Speaker 1>confront them. The other time I wasn't here and they

508
00:23:45.640 --> 00:23:48.400
<v Speaker 1>sold a camera. But it's way down closer to the road.

509
00:23:48.480 --> 00:23:50.960
<v Speaker 1>Our house is quite a ways in the woods off

510
00:23:51.000 --> 00:23:51.319
<v Speaker 1>the road.

511
00:23:51.400 --> 00:23:51.559
<v Speaker 4>Here.

512
00:23:52.000 --> 00:23:54.720
<v Speaker 1>We're not just sitting right next to a main street, right.

513
00:23:55.319 --> 00:23:57.119
<v Speaker 1>I didn't think it was a person, so I definitely

514
00:23:57.240 --> 00:23:59.319
<v Speaker 1>was not going to go out into the woods after

515
00:23:59.440 --> 00:24:03.079
<v Speaker 1>that happened. And there really wasn't any other vocalizations that

516
00:24:03.160 --> 00:24:06.039
<v Speaker 1>I can think of. The next weird thing would have

517
00:24:06.160 --> 00:24:09.240
<v Speaker 1>been I was walking the dogs. We have these trails

518
00:24:09.319 --> 00:24:12.519
<v Speaker 1>that go around I guess it's probably a ten or

519
00:24:12.640 --> 00:24:16.039
<v Speaker 1>twelve acre area on the property that we walk every day.

520
00:24:16.519 --> 00:24:18.599
<v Speaker 1>I walk the dogs on this trail every single day,

521
00:24:18.839 --> 00:24:22.319
<v Speaker 1>at least twice a day, but they breakfast and may dinner.

522
00:24:22.519 --> 00:24:24.519
<v Speaker 1>We check them on a walk both times. Sometimes they'll

523
00:24:24.559 --> 00:24:26.160
<v Speaker 1>go on a couple of walks even during the day.

524
00:24:26.720 --> 00:24:30.480
<v Speaker 1>I came around this little corner and there's a stump

525
00:24:30.559 --> 00:24:33.000
<v Speaker 1>over to the right. Pass it every day past it

526
00:24:33.079 --> 00:24:36.519
<v Speaker 1>that morning. When I walk the dogs. This afternoon, the

527
00:24:36.559 --> 00:24:39.039
<v Speaker 1>sun was out, it was pretty high overhead. It's probably

528
00:24:39.079 --> 00:24:41.319
<v Speaker 1>about four point thirty and something caught my eye that

529
00:24:41.440 --> 00:24:44.720
<v Speaker 1>was shiny. Now look over to the stump and it's

530
00:24:44.759 --> 00:24:47.839
<v Speaker 1>this old cedar stump. It's probably about fourteen inches around

531
00:24:47.920 --> 00:24:50.200
<v Speaker 1>or so. It's not very big. It's been there forever.

532
00:24:50.720 --> 00:24:53.640
<v Speaker 1>We know they'd been logging here on the property, like

533
00:24:53.960 --> 00:24:56.519
<v Speaker 1>decades and decades ago. But I look over in the

534
00:24:56.559 --> 00:24:59.319
<v Speaker 1>side of the stump and there is this bleach twite

535
00:25:00.240 --> 00:25:02.839
<v Speaker 1>turtle shell that's just the size of a regular turtle

536
00:25:03.319 --> 00:25:06.200
<v Speaker 1>that you'd see crossing the road. And it is stuck

537
00:25:06.279 --> 00:25:10.240
<v Speaker 1>into the side of this stump that wasn't there this morning.

538
00:25:10.680 --> 00:25:12.279
<v Speaker 1>I would have saw that. I would have noticed it

539
00:25:12.319 --> 00:25:15.720
<v Speaker 1>because I walk right past it and it's probably twelve

540
00:25:15.920 --> 00:25:18.559
<v Speaker 1>fifteen feet off the side of this trail. So I'll

541
00:25:18.599 --> 00:25:21.720
<v Speaker 1>walk over and I look and this thing is stuck

542
00:25:21.799 --> 00:25:25.079
<v Speaker 1>into the side of this stump. It's not sitting on top,

543
00:25:25.519 --> 00:25:28.359
<v Speaker 1>it's not leaning on it. It's literally like something stuck

544
00:25:28.400 --> 00:25:30.759
<v Speaker 1>it into the side of the stump. So I pick

545
00:25:30.839 --> 00:25:32.559
<v Speaker 1>up this turtle shell. I don't even know what to say.

546
00:25:32.720 --> 00:25:35.319
<v Speaker 1>That is just weird. How did this happen? So I

547
00:25:35.480 --> 00:25:38.839
<v Speaker 1>go back to the house with the turtle shell, and

548
00:25:38.960 --> 00:25:41.480
<v Speaker 1>I start doing some research. I just start looking, and

549
00:25:41.640 --> 00:25:45.200
<v Speaker 1>sure enough, people are posting about finding these turtle shells

550
00:25:45.720 --> 00:25:48.400
<v Speaker 1>and they believe it's related to sasquatching. Okay, people are

551
00:25:48.400 --> 00:25:50.920
<v Speaker 1>gonna think I'm nuts because I'm a very skeptical person.

552
00:25:50.960 --> 00:25:53.640
<v Speaker 1>I probably should have started there. I probably sound like

553
00:25:53.640 --> 00:25:55.559
<v Speaker 1>I'm drinking the bigfootkool aid at this point, but I

554
00:25:55.640 --> 00:26:01.759
<v Speaker 1>am a very skeptical Occam's Razor scientific method kind of god.

555
00:26:01.920 --> 00:26:05.559
<v Speaker 1>I automatically go to, Oh, raccoons will eat turtles, and

556
00:26:05.640 --> 00:26:08.599
<v Speaker 1>they'll turn things upside down, and they'll stick things on

557
00:26:08.680 --> 00:26:10.400
<v Speaker 1>the side so they can get a better grip. They

558
00:26:10.440 --> 00:26:13.759
<v Speaker 1>don't have opposable thumbs like us, but they carry things.

559
00:26:13.880 --> 00:26:17.240
<v Speaker 1>You see the videos of raccoons all the time. I'm thinking, Okay,

560
00:26:17.359 --> 00:26:20.480
<v Speaker 1>maybe a raccoon was eating this turtle, but it wasn't

561
00:26:20.519 --> 00:26:23.000
<v Speaker 1>there this morning when I took the dogs on the walk.

562
00:26:23.759 --> 00:26:26.559
<v Speaker 1>Raccoons are primarily nocturnal. I don't think a raccoon was

563
00:26:26.599 --> 00:26:30.240
<v Speaker 1>eating this turtle. And the thing about it is it's bleached.

564
00:26:30.400 --> 00:26:34.599
<v Speaker 1>It's clearly old. It's bleached completely white, so it's been

565
00:26:34.680 --> 00:26:38.039
<v Speaker 1>out in the sun for eighteen months. At this point.

566
00:26:38.519 --> 00:26:40.400
<v Speaker 1>To get to the state that the shell is in

567
00:26:41.279 --> 00:26:42.200
<v Speaker 1>nothing makes sense.

568
00:26:42.799 --> 00:26:43.599
<v Speaker 5>So I can't.

569
00:26:43.400 --> 00:26:45.599
<v Speaker 1>Ockham's razor it away at this point. So I walk

570
00:26:45.680 --> 00:26:47.599
<v Speaker 1>back up to the stump and I placed the turtle

571
00:26:47.640 --> 00:26:49.319
<v Speaker 1>shell where I found it, and I do a couple

572
00:26:49.359 --> 00:26:52.079
<v Speaker 1>of videos and post them online. And people start talking

573
00:26:52.119 --> 00:26:55.319
<v Speaker 1>about Bigfoot leaving them turtles, and I start getting pictures

574
00:26:55.920 --> 00:26:59.480
<v Speaker 1>and videos of people finding turtles and turtle shells with

575
00:27:00.480 --> 00:27:02.920
<v Speaker 1>them and marbles in them, and people are claiming that

576
00:27:03.000 --> 00:27:07.039
<v Speaker 1>they're leaving them with feathers. That immediately turned into a

577
00:27:07.119 --> 00:27:10.799
<v Speaker 1>gifting stump of sorts because I then started leaving other things.

578
00:27:10.839 --> 00:27:13.880
<v Speaker 1>I'd leave rocks out there. I started leaving some peanut

579
00:27:13.960 --> 00:27:16.640
<v Speaker 1>butter sun butter. We eat a lot of ground sunflower

580
00:27:16.680 --> 00:27:19.119
<v Speaker 1>seeds or sun butter. We'd have jars of that. I

581
00:27:19.160 --> 00:27:20.839
<v Speaker 1>would put those out there, and I had three or

582
00:27:20.839 --> 00:27:23.759
<v Speaker 1>four of those completely disappear. I stuck them down into

583
00:27:23.839 --> 00:27:26.680
<v Speaker 1>the stump where it would be almost impossible for anything

584
00:27:27.359 --> 00:27:29.200
<v Speaker 1>unless you had a hand to pull it out of

585
00:27:29.240 --> 00:27:31.440
<v Speaker 1>the inside of the stump. We lost a couple of those,

586
00:27:31.960 --> 00:27:33.640
<v Speaker 1>and I put up trail cameras. I put up a

587
00:27:33.720 --> 00:27:36.599
<v Speaker 1>trail camera, and I was never able to catch anything

588
00:27:36.680 --> 00:27:39.680
<v Speaker 1>on video other than the first couple of times I

589
00:27:39.759 --> 00:27:42.480
<v Speaker 1>put out sun butter. I would catch three or four

590
00:27:43.599 --> 00:27:47.880
<v Speaker 1>raccoons on video and steal photos from this trail cam

591
00:27:48.160 --> 00:27:52.319
<v Speaker 1>walking around looking, but the jar would still be inside.

592
00:27:52.440 --> 00:27:55.000
<v Speaker 1>You could see the lid, this bright yellow lid inside

593
00:27:55.079 --> 00:27:59.240
<v Speaker 1>this stump untouched. I'm thinking, could it be the raccoons. Yeah,

594
00:27:59.279 --> 00:28:01.319
<v Speaker 1>I'm seeing them in the video, but I'm not seeing

595
00:28:01.359 --> 00:28:04.759
<v Speaker 1>a photo or video of a raccoon dragging this thing off,

596
00:28:04.839 --> 00:28:05.480
<v Speaker 1>so it's weird.

597
00:28:05.880 --> 00:28:07.559
<v Speaker 3>I got the lid on it too, so they would

598
00:28:07.559 --> 00:28:09.279
<v Speaker 3>have had to actually twist and open the lid on

599
00:28:09.400 --> 00:28:10.480
<v Speaker 3>top of that exactly.

600
00:28:10.680 --> 00:28:13.599
<v Speaker 1>It was completely sealed. So I thought, I'm gonna try

601
00:28:13.680 --> 00:28:16.799
<v Speaker 1>something different, a new todd. I knew other people were

602
00:28:16.839 --> 00:28:19.599
<v Speaker 1>gifting apples, so I thought, Okay, that's a cool thing.

603
00:28:19.680 --> 00:28:22.279
<v Speaker 1>Let me see about an apple. See what that does.

604
00:28:22.440 --> 00:28:24.559
<v Speaker 1>So we had some apples in the fridge that were

605
00:28:24.720 --> 00:28:27.480
<v Speaker 1>going bad. They weren't completely gone at this point, but

606
00:28:27.960 --> 00:28:29.720
<v Speaker 1>it wasn't my favorite kind of thing to eat an

607
00:28:29.759 --> 00:28:32.720
<v Speaker 1>apple that's got brown spots or whatever. So I take

608
00:28:32.799 --> 00:28:35.119
<v Speaker 1>this apple, I stick it on a stick, so I

609
00:28:35.279 --> 00:28:37.759
<v Speaker 1>just jammed it into the stick. Now I take the

610
00:28:37.799 --> 00:28:39.480
<v Speaker 1>stick out to the stump and I stick it in

611
00:28:39.559 --> 00:28:42.480
<v Speaker 1>the middle of the stump, and apple's just standing up there.

612
00:28:43.079 --> 00:28:45.839
<v Speaker 1>Go back to the house, get up, walk the dogs.

613
00:28:45.880 --> 00:28:50.519
<v Speaker 1>The next day, Apple still there, same thing. The next day, nothing,

614
00:28:51.240 --> 00:28:55.039
<v Speaker 1>Apple still there, untouched. Third day, I think I grabbed

615
00:28:55.039 --> 00:28:57.240
<v Speaker 1>the SD cart at a third day, out of the

616
00:28:57.319 --> 00:29:00.480
<v Speaker 1>trail cam brought it in. I saw video. I think

617
00:29:00.519 --> 00:29:03.960
<v Speaker 1>it was two or three raccoons around the apple, but

618
00:29:04.079 --> 00:29:07.319
<v Speaker 1>it was untouched. So fourth day, I come down the

619
00:29:07.359 --> 00:29:09.640
<v Speaker 1>trail that morning, walk in the dogs and I look

620
00:29:09.680 --> 00:29:11.960
<v Speaker 1>over at the apple and it's tilted a little bit,

621
00:29:12.480 --> 00:29:15.480
<v Speaker 1>So it immediately caught my eye. Something's different. Walk over

622
00:29:15.599 --> 00:29:18.400
<v Speaker 1>to the apple and it's still on the stick, stuck

623
00:29:18.440 --> 00:29:20.440
<v Speaker 1>in the middle of the stump. But I pick it

624
00:29:20.559 --> 00:29:23.039
<v Speaker 1>up and it looks like something picked the stick up

625
00:29:23.559 --> 00:29:25.920
<v Speaker 1>and took a bite out of the apple like a person,

626
00:29:26.759 --> 00:29:29.400
<v Speaker 1>and stuck the stick back down into the middle of

627
00:29:29.480 --> 00:29:32.839
<v Speaker 1>the stump. I was blown away. Now, by this fourth

628
00:29:33.000 --> 00:29:34.960
<v Speaker 1>day that it had been out there, this apple was

629
00:29:34.960 --> 00:29:37.599
<v Speaker 1>already going bad. On one side of where the bite was.

630
00:29:37.680 --> 00:29:41.039
<v Speaker 1>There was mold on the apple. It was not something

631
00:29:41.119 --> 00:29:43.720
<v Speaker 1>you'd want to bite. So I took a couple of

632
00:29:44.079 --> 00:29:46.680
<v Speaker 1>photos of it with my iPhone. I took it back

633
00:29:46.720 --> 00:29:48.680
<v Speaker 1>to the house and I sent them to Wayne, who's

634
00:29:48.720 --> 00:29:50.960
<v Speaker 1>the now the co host of that Big Crip podcast

635
00:29:51.000 --> 00:29:53.559
<v Speaker 1>with me, and I just said, tell me what this

636
00:29:53.680 --> 00:29:56.000
<v Speaker 1>looks like. I didn't give any context. He had no

637
00:29:56.119 --> 00:29:58.200
<v Speaker 1>idea where it came from He didn't know anything about

638
00:29:58.240 --> 00:30:00.319
<v Speaker 1>the gifting stump or any of that, and he just

639
00:30:00.400 --> 00:30:02.519
<v Speaker 1>came back with it looks like somebody took a bite

640
00:30:02.559 --> 00:30:05.319
<v Speaker 1>out of a nasty apple. And I said, that's what

641
00:30:05.440 --> 00:30:08.279
<v Speaker 1>I thought, because you could literally see like blocky teeth.

642
00:30:08.319 --> 00:30:09.680
<v Speaker 1>I'll have to send you the photos. I think I

643
00:30:09.720 --> 00:30:10.720
<v Speaker 1>still got them on my phone.

644
00:30:11.240 --> 00:30:13.079
<v Speaker 3>I was curious if you could see like teeth marks

645
00:30:13.079 --> 00:30:15.079
<v Speaker 3>to get like an idea of how big the teeth

646
00:30:15.119 --> 00:30:15.680
<v Speaker 3>where they bit it.

647
00:30:15.960 --> 00:30:17.839
<v Speaker 1>Yeah, you can. I was like, I don't know what

648
00:30:17.920 --> 00:30:19.960
<v Speaker 1>to say, dude, and I told him the backstore, and he's,

649
00:30:20.000 --> 00:30:22.400
<v Speaker 1>holy shit, I think you might have a bigfoot that

650
00:30:22.839 --> 00:30:25.279
<v Speaker 1>decided to take a bite out of your apple. It's

651
00:30:25.400 --> 00:30:28.039
<v Speaker 1>very difficult for me to say, because nothing was captured

652
00:30:28.119 --> 00:30:32.240
<v Speaker 1>on the trail cam. What did it. I was trying

653
00:30:32.279 --> 00:30:35.000
<v Speaker 1>to imagine some sort of an ungulp, maybe a deer.

654
00:30:36.039 --> 00:30:37.559
<v Speaker 1>That's the only thing we have here is a white

655
00:30:37.599 --> 00:30:40.440
<v Speaker 1>tailed deer. But how would a deer turn its neck?

656
00:30:40.640 --> 00:30:43.000
<v Speaker 1>The stump is maybe twelve inches off the ground. It's

657
00:30:43.119 --> 00:30:45.799
<v Speaker 1>very low to the ground. Nothing made sense to me

658
00:30:46.240 --> 00:30:51.240
<v Speaker 1>other than somebody or something walking over and picking this

659
00:30:51.359 --> 00:30:53.680
<v Speaker 1>apple up on this stick like a candy apple. You'd

660
00:30:53.720 --> 00:30:55.920
<v Speaker 1>get it at a carnival and taking a bite and

661
00:30:56.000 --> 00:30:59.039
<v Speaker 1>sticking it back into the stump. I guess the main

662
00:30:59.440 --> 00:31:04.400
<v Speaker 1>pieces of evidence that I've captured here is footprints that started.

663
00:31:05.119 --> 00:31:07.720
<v Speaker 1>I think I cast the first set of prints here,

664
00:31:08.160 --> 00:31:10.880
<v Speaker 1>or the first print a year and a half ago,

665
00:31:11.319 --> 00:31:13.960
<v Speaker 1>maybe not that long ago. I was walking the trail

666
00:31:14.240 --> 00:31:17.680
<v Speaker 1>that we walked the dogs on, came around the last stretch,

667
00:31:17.759 --> 00:31:21.039
<v Speaker 1>which is about two hundred and twenty five two hundred

668
00:31:21.039 --> 00:31:23.440
<v Speaker 1>and thirty yards from the house. At this point I

669
00:31:23.559 --> 00:31:26.680
<v Speaker 1>come across what looked like a footprint right in the middle.

670
00:31:26.720 --> 00:31:29.920
<v Speaker 1>There's just one. It's just this wet area, low lying

671
00:31:30.039 --> 00:31:34.000
<v Speaker 1>area on the side of the trail, fourteen and a

672
00:31:34.079 --> 00:31:37.480
<v Speaker 1>half fifteen inches. I cast it. I think the next

673
00:31:37.519 --> 00:31:40.400
<v Speaker 1>time we found a footprint was on another area of

674
00:31:40.440 --> 00:31:42.920
<v Speaker 1>our property. We only have forty acres. It sounds like

675
00:31:43.000 --> 00:31:45.799
<v Speaker 1>a lot, and it is an expanse of land, and

676
00:31:45.880 --> 00:31:48.440
<v Speaker 1>there's still places that we haven't hyped yet. We try

677
00:31:48.480 --> 00:31:50.279
<v Speaker 1>to hike a different area every time we go out

678
00:31:50.319 --> 00:31:52.200
<v Speaker 1>for a hike because we haven't seen it all yet.

679
00:31:52.839 --> 00:31:54.720
<v Speaker 1>We went to an area we'd certainly never been to.

680
00:31:54.759 --> 00:31:58.599
<v Speaker 1>It's on the very far end of the boundaries of

681
00:31:58.680 --> 00:32:01.559
<v Speaker 1>our property to our neighbors. I was not going to

682
00:32:01.640 --> 00:32:04.200
<v Speaker 1>do anything bigfoot. I wasn't even going to bring my

683
00:32:04.319 --> 00:32:07.079
<v Speaker 1>phone because I was just going out to decompress and

684
00:32:07.119 --> 00:32:09.680
<v Speaker 1>take a hike. But I did end up bringing my phone.

685
00:32:10.240 --> 00:32:12.799
<v Speaker 1>Danny and are going up and walking and I go

686
00:32:12.880 --> 00:32:15.519
<v Speaker 1>to step over this little creek area and I look

687
00:32:15.640 --> 00:32:18.000
<v Speaker 1>down and I'm like, well, shift, that looks like a

688
00:32:18.079 --> 00:32:21.079
<v Speaker 1>foot looks like a footprint, thinking that is so cool.

689
00:32:21.119 --> 00:32:22.759
<v Speaker 1>It's like a Paradolia footprint.

690
00:32:22.880 --> 00:32:23.039
<v Speaker 2>Right.

691
00:32:23.799 --> 00:32:25.759
<v Speaker 1>I'm like, oh, it looks like little toes and I'm

692
00:32:25.759 --> 00:32:27.119
<v Speaker 1>gonna take a picture of that. So i take my

693
00:32:27.200 --> 00:32:29.720
<v Speaker 1>phone out and I'm looking and I'm getting closer. This

694
00:32:29.839 --> 00:32:31.720
<v Speaker 1>is in water, mind you, it's in standing water. It's

695
00:32:31.720 --> 00:32:34.480
<v Speaker 1>about a half inch of standing water. And the closer

696
00:32:34.519 --> 00:32:37.640
<v Speaker 1>I get to make the picture look better and give

697
00:32:37.720 --> 00:32:42.519
<v Speaker 1>some detail. I start picking out five toes. Wow, that

698
00:32:42.720 --> 00:32:45.519
<v Speaker 1>looks like toes. And I looked closer and I could

699
00:32:45.559 --> 00:32:47.559
<v Speaker 1>see where it looked like the big toe. It would

700
00:32:47.599 --> 00:32:50.759
<v Speaker 1>be able the right footprint kind of smashed down and

701
00:32:51.000 --> 00:32:53.640
<v Speaker 1>I could see the heel where the e heel lifted

702
00:32:53.759 --> 00:32:56.519
<v Speaker 1>up and pushed off, and I'm thinking, oh my god,

703
00:32:56.599 --> 00:32:59.279
<v Speaker 1>that looks like a footprint, And of course Danny's in

704
00:32:59.279 --> 00:33:01.359
<v Speaker 1>front of me, going, we're not doing bigfoot stuff, Let's

705
00:33:01.400 --> 00:33:03.480
<v Speaker 1>go take the picture. Let's go. So we're hiking, right,

706
00:33:03.519 --> 00:33:05.480
<v Speaker 1>I'm snapping the pictures, and then we go up and

707
00:33:05.559 --> 00:33:10.720
<v Speaker 1>we find I found looks like some tree structures, some

708
00:33:11.400 --> 00:33:15.200
<v Speaker 1>full crumb type things, things balanced on top of other things,

709
00:33:15.839 --> 00:33:19.039
<v Speaker 1>just weird looking things that don't look normal to me.

710
00:33:19.119 --> 00:33:23.000
<v Speaker 1>It wasn't normal deadfall that I would consider indicative of

711
00:33:23.279 --> 00:33:26.039
<v Speaker 1>possible sasquatch activity. And then we get to the very

712
00:33:26.160 --> 00:33:28.200
<v Speaker 1>back of the property. Some of these pictures are actually

713
00:33:28.240 --> 00:33:30.440
<v Speaker 1>in the book. We get to the back of the property.

714
00:33:30.480 --> 00:33:33.799
<v Speaker 1>There's a huge rock stack at the back of our property.

715
00:33:34.400 --> 00:33:37.599
<v Speaker 1>I don't know, I'm guessing maybe probably seven or eight rocks,

716
00:33:38.359 --> 00:33:40.559
<v Speaker 1>big on the bottom. Then they just get smaller as

717
00:33:40.599 --> 00:33:44.279
<v Speaker 1>they go up, stacked on the back of our property. Okay,

718
00:33:44.640 --> 00:33:50.000
<v Speaker 1>possible footprint, what looks like tree breaks, like nests, some

719
00:33:50.200 --> 00:33:54.200
<v Speaker 1>things that look like possible nest, these full crumb type

720
00:33:54.240 --> 00:33:56.440
<v Speaker 1>things balanced on top of others. And now we get

721
00:33:56.440 --> 00:33:58.440
<v Speaker 1>to the back of the property on a high core

722
00:33:58.480 --> 00:34:01.319
<v Speaker 1>w we're not doing anything big foot related or looking

723
00:34:01.400 --> 00:34:04.160
<v Speaker 1>for anything bigfoot related. Now we got a big rock stack,

724
00:34:04.240 --> 00:34:08.199
<v Speaker 1>and I'm thinking weird, right, So I just filed the

725
00:34:08.400 --> 00:34:11.159
<v Speaker 1>possible footprint that I photographed back in the back of

726
00:34:11.199 --> 00:34:13.039
<v Speaker 1>my mind, and I marked the area of my brain,

727
00:34:13.159 --> 00:34:16.159
<v Speaker 1>thinking okay, because we had rain the previous three days,

728
00:34:16.239 --> 00:34:19.039
<v Speaker 1>we had this little window of time where it wasn't

729
00:34:19.119 --> 00:34:21.199
<v Speaker 1>raining when we took this hike, and then we had

730
00:34:21.239 --> 00:34:23.440
<v Speaker 1>more rain that was moving in for the next couple

731
00:34:23.480 --> 00:34:25.920
<v Speaker 1>of days. So I get back to the house to

732
00:34:26.039 --> 00:34:28.199
<v Speaker 1>the internet. We don't have any service without our Wi

733
00:34:28.280 --> 00:34:30.800
<v Speaker 1>Fi here, and I sent it to I think the

734
00:34:30.880 --> 00:34:32.760
<v Speaker 1>first person I texted was Doug high Check, and I

735
00:34:32.880 --> 00:34:35.440
<v Speaker 1>sent Doug a text and I said, tell me what

736
00:34:35.599 --> 00:34:38.360
<v Speaker 1>you think this looks like. And Doug, being Doug, says,

737
00:34:39.079 --> 00:34:41.480
<v Speaker 1>it almost looks like a footprint, but it also looks

738
00:34:41.519 --> 00:34:44.679
<v Speaker 1>like it could be a thumb print where something put

739
00:34:44.719 --> 00:34:47.800
<v Speaker 1>its hand down, and he points to where this area

740
00:34:47.840 --> 00:34:49.480
<v Speaker 1>that I thought I would call a big toe for

741
00:34:49.599 --> 00:34:51.639
<v Speaker 1>a right foot almost looked like it was a thumb

742
00:34:51.719 --> 00:34:55.760
<v Speaker 1>print where this thing might have been quadrupedal pressed down

743
00:34:56.400 --> 00:34:59.559
<v Speaker 1>into the mud. Of course, Doug's going to confuse me

744
00:34:59.599 --> 00:35:01.239
<v Speaker 1>even more because that's what he does. So I fly

745
00:35:01.320 --> 00:35:03.280
<v Speaker 1>outed away. I posted it on Instagram. I sent it

746
00:35:03.360 --> 00:35:06.639
<v Speaker 1>to Wayne, my co hosted that Bigfoot podcast. He said,

747
00:35:06.679 --> 00:35:10.559
<v Speaker 1>it looks like a footprint, dude. So fast forward last summer.

748
00:35:10.840 --> 00:35:13.880
<v Speaker 1>I think it was last June. I did a speaking

749
00:35:13.960 --> 00:35:17.280
<v Speaker 1>gig at a conference out in Idaho. I was out

750
00:35:17.320 --> 00:35:22.400
<v Speaker 1>there with Cliff Brickman, doctor Jeff Meldrum, Michael Freeman, and

751
00:35:22.519 --> 00:35:25.639
<v Speaker 1>myself And it was the night before we went out

752
00:35:25.679 --> 00:35:30.079
<v Speaker 1>to dinner and then Cliff and Michael and another guy, Brandon,

753
00:35:30.679 --> 00:35:33.280
<v Speaker 1>went out for some drinks. So we're sitting at the bar.

754
00:35:34.119 --> 00:35:35.960
<v Speaker 1>I take out my phone and I'm looking at stuff

755
00:35:36.000 --> 00:35:37.760
<v Speaker 1>and Cliff said, what are you looking at it? And

756
00:35:37.840 --> 00:35:39.920
<v Speaker 1>I said, I took these pictures that I thought was

757
00:35:39.960 --> 00:35:43.000
<v Speaker 1>a Paradolia footprint. He said, let me see it. So

758
00:35:43.159 --> 00:35:46.280
<v Speaker 1>he's looking and Cliff goes, dude, that's a Sasquatch footprint.

759
00:35:46.360 --> 00:35:48.599
<v Speaker 1>Did you cast that? Of course I didn't cast it.

760
00:35:49.239 --> 00:35:51.039
<v Speaker 1>It was in the rain, it was in water. I'm

761
00:35:51.079 --> 00:35:54.320
<v Speaker 1>pissed off at this point because now doctor Jeff Meldrum

762
00:35:54.400 --> 00:35:59.400
<v Speaker 1>is probably the quintessential footprint expert. He knows all about

763
00:35:59.400 --> 00:36:01.559
<v Speaker 1>the more filo g of these things. But Cliff is

764
00:36:01.559 --> 00:36:04.039
<v Speaker 1>a very close second to me. I really trust Cliff

765
00:36:04.079 --> 00:36:06.239
<v Speaker 1>implicitly when it comes to his opinion about these things,

766
00:36:06.599 --> 00:36:08.800
<v Speaker 1>and he's going to that's definitely a sasquat s footprint,

767
00:36:08.840 --> 00:36:10.760
<v Speaker 1>and a good one. That's a really good picture of

768
00:36:10.840 --> 00:36:14.239
<v Speaker 1>a good looking sasquat footprint. I'm like, shit, should have

769
00:36:14.320 --> 00:36:16.719
<v Speaker 1>cast it. So I immediately went out and made sure

770
00:36:16.760 --> 00:36:19.239
<v Speaker 1>that I had casting material and I've never went hiking

771
00:36:19.320 --> 00:36:23.079
<v Speaker 1>without casting material since. Because the next footprint that I

772
00:36:23.159 --> 00:36:27.000
<v Speaker 1>saw was a mile upon the other side of our road.

773
00:36:27.559 --> 00:36:29.440
<v Speaker 1>My neighbor has ten acres, and we went to hike

774
00:36:29.519 --> 00:36:32.480
<v Speaker 1>his property at one point after I found that. So

775
00:36:32.599 --> 00:36:35.320
<v Speaker 1>this was last year. Again, we're not really doing anything

776
00:36:35.360 --> 00:36:38.760
<v Speaker 1>bigfoot related. We had two of our neighbors, Wendy and Faith,

777
00:36:38.800 --> 00:36:41.000
<v Speaker 1>went with us. They just wanted to go for a hike.

778
00:36:41.320 --> 00:36:43.599
<v Speaker 1>They're clearly not into bigfoot. I was the only person

779
00:36:43.639 --> 00:36:46.760
<v Speaker 1>who was even remotely interested in bigfoot. So I'm looking

780
00:36:46.800 --> 00:36:48.320
<v Speaker 1>around looking at things that we go up to the

781
00:36:48.440 --> 00:36:50.360
<v Speaker 1>very back of his property, and then we started to

782
00:36:50.400 --> 00:36:52.880
<v Speaker 1>make our way down because eventually their property, they have

783
00:36:52.960 --> 00:36:55.960
<v Speaker 1>ten acres, it connects to his and we have to

784
00:36:56.039 --> 00:36:59.079
<v Speaker 1>cross over another ten acres of another neighbor's property to

785
00:36:59.119 --> 00:37:01.719
<v Speaker 1>get back to theirs. So we're trapesing along and I'm

786
00:37:01.719 --> 00:37:05.239
<v Speaker 1>coming down the hill and I see what clearly looks

787
00:37:05.400 --> 00:37:09.519
<v Speaker 1>like a footprint, but this looks more like a human

788
00:37:09.679 --> 00:37:13.280
<v Speaker 1>bare foot footprint, but it's in hard pack. I don't

789
00:37:13.320 --> 00:37:16.480
<v Speaker 1>know how anything too three hundred pounds could have made

790
00:37:16.639 --> 00:37:18.960
<v Speaker 1>any kind of intention, because it was a very small intention.

791
00:37:19.079 --> 00:37:21.360
<v Speaker 1>It was just enough to make out the toes in

792
00:37:21.440 --> 00:37:24.079
<v Speaker 1>this thing, particularly the big toe. So I found that,

793
00:37:24.280 --> 00:37:26.880
<v Speaker 1>and then about five feet down, about a four and

794
00:37:26.920 --> 00:37:29.519
<v Speaker 1>a half five foot stride, was a left footprint. I

795
00:37:29.599 --> 00:37:32.119
<v Speaker 1>did not have casting material with me then, because I

796
00:37:32.239 --> 00:37:34.039
<v Speaker 1>wasn't supposed to be doing bigfoot stuff. We were just

797
00:37:34.119 --> 00:37:36.920
<v Speaker 1>relaxing with the neighbors. I marked this in my mind,

798
00:37:37.400 --> 00:37:39.840
<v Speaker 1>and I came back the next day, I got my

799
00:37:39.960 --> 00:37:42.679
<v Speaker 1>casting material. I hiked back up with my neighbor on

800
00:37:42.800 --> 00:37:45.760
<v Speaker 1>his property, and I got to cast both of those footprints.

801
00:37:45.800 --> 00:37:48.440
<v Speaker 1>Those photos made it into the book as well. But

802
00:37:49.199 --> 00:37:52.960
<v Speaker 1>the most prevalent, I guess, the best, if you want

803
00:37:53.000 --> 00:37:58.039
<v Speaker 1>to call good, better or best, came about seven eight

804
00:37:58.159 --> 00:38:00.559
<v Speaker 1>months ago, towards the end of the year last year.

805
00:38:01.199 --> 00:38:03.599
<v Speaker 1>We have a chicken coop down towards the front of

806
00:38:03.639 --> 00:38:05.440
<v Speaker 1>our property, and then we have a really small coop

807
00:38:05.440 --> 00:38:07.679
<v Speaker 1>where we keep babies and so they get big enough

808
00:38:07.719 --> 00:38:11.320
<v Speaker 1>to go into the bigger coop. It's about fifty yard

809
00:38:11.440 --> 00:38:13.679
<v Speaker 1>sixty yards from where I'm sitting now in the house.

810
00:38:14.159 --> 00:38:17.000
<v Speaker 1>We had had a bunch of rain. It's strange because

811
00:38:17.760 --> 00:38:19.960
<v Speaker 1>we had tried to dig out We had ducks at

812
00:38:19.960 --> 00:38:21.639
<v Speaker 1>the time. We no longer do because we have a

813
00:38:21.719 --> 00:38:24.440
<v Speaker 1>lot of coyotes and a lot of predators. That took

814
00:38:24.480 --> 00:38:26.400
<v Speaker 1>care of the ducks and both of our turkeys that

815
00:38:26.480 --> 00:38:28.239
<v Speaker 1>we had. We have a little bit of a natural

816
00:38:28.360 --> 00:38:30.639
<v Speaker 1>pond that's down in a certain area close by to

817
00:38:30.719 --> 00:38:32.960
<v Speaker 1>the house. But we wanted to dig out this like

818
00:38:33.599 --> 00:38:37.119
<v Speaker 1>probably six by four area looks like a kidney bean

819
00:38:37.199 --> 00:38:40.239
<v Speaker 1>shaped and we were gonna get one of those galvanized

820
00:38:40.320 --> 00:38:43.280
<v Speaker 1>steel things you can get at tractor supply and put

821
00:38:43.320 --> 00:38:44.840
<v Speaker 1>down there. We're gonna make a little area for the

822
00:38:44.920 --> 00:38:47.079
<v Speaker 1>ducks to swim in. So we have a creek, but

823
00:38:47.119 --> 00:38:49.280
<v Speaker 1>it's fast running and it's not very deep, so we

824
00:38:49.360 --> 00:38:51.400
<v Speaker 1>wanted to make something they could just come out and

825
00:38:51.440 --> 00:38:53.719
<v Speaker 1>swim around in. We dig this out, but we hadn't

826
00:38:53.760 --> 00:38:55.920
<v Speaker 1>put anything in it, and because of the rain, it

827
00:38:56.159 --> 00:38:59.800
<v Speaker 1>washed a whole bunch of dirt and silt down over

828
00:38:59.840 --> 00:39:01.480
<v Speaker 1>the course of a couple of weeks of us not

829
00:39:01.960 --> 00:39:04.079
<v Speaker 1>putting this in like we were supposed to and me

830
00:39:04.239 --> 00:39:08.360
<v Speaker 1>completing the project. So it was the perfect area to

831
00:39:08.519 --> 00:39:10.599
<v Speaker 1>capture a footprint. It was almost like it was made

832
00:39:10.679 --> 00:39:12.639
<v Speaker 1>for this. But I go out one day to open

833
00:39:12.719 --> 00:39:15.639
<v Speaker 1>the chicken coop and we'd had some weird things leading

834
00:39:15.719 --> 00:39:18.039
<v Speaker 1>up to that. We had a small pail of chicken food.

835
00:39:18.039 --> 00:39:20.800
<v Speaker 1>It is like a small version of the big galvanized

836
00:39:20.840 --> 00:39:24.599
<v Speaker 1>steel trash cans, but this was only like, I don't know,

837
00:39:24.920 --> 00:39:26.559
<v Speaker 1>a foot and a half tall or whatever. We just

838
00:39:26.679 --> 00:39:28.760
<v Speaker 1>kept a little bit of chicken food up there for

839
00:39:28.840 --> 00:39:31.320
<v Speaker 1>the chickens that were on that end. And it had

840
00:39:31.400 --> 00:39:34.559
<v Speaker 1>been moved several times to the point of maybe fifteen

841
00:39:34.639 --> 00:39:36.679
<v Speaker 1>twenty yards away. It's like something just picked it up

842
00:39:36.719 --> 00:39:39.079
<v Speaker 1>and just dropped it on the ground. And the only

843
00:39:39.159 --> 00:39:42.199
<v Speaker 1>thing that was holding the lid on was this bungee

844
00:39:42.320 --> 00:39:44.679
<v Speaker 1>cord over the top. Because we'd had raccoons that had

845
00:39:44.800 --> 00:39:46.400
<v Speaker 1>opened it up in the past. We just put a

846
00:39:46.440 --> 00:39:48.519
<v Speaker 1>bungee cord over it solved the problem. They don't get

847
00:39:48.559 --> 00:39:51.840
<v Speaker 1>in it anymore. But this has picked up and moved

848
00:39:52.400 --> 00:39:55.559
<v Speaker 1>fifteen or twenty yards dropped in a different area I

849
00:39:55.599 --> 00:39:57.760
<v Speaker 1>would wake up. This happened probably three or four days

850
00:39:57.800 --> 00:40:00.280
<v Speaker 1>before I found the print, and I'm about tell you

851
00:40:00.320 --> 00:40:02.760
<v Speaker 1>about I walk up there one day, and sure enough,

852
00:40:03.480 --> 00:40:05.719
<v Speaker 1>this thing is moved again. It's in a different place.

853
00:40:05.760 --> 00:40:08.079
<v Speaker 1>It wasn't next to the coop. It was down fifteen

854
00:40:08.159 --> 00:40:10.880
<v Speaker 1>twenty yards down the hill. Looks like something had just

855
00:40:11.199 --> 00:40:13.119
<v Speaker 1>picked it up, took the bungee cord off and just

856
00:40:13.199 --> 00:40:16.079
<v Speaker 1>poured the food onto the ground, which I thought was

857
00:40:16.119 --> 00:40:18.599
<v Speaker 1>really weird. But I walk up to go up to

858
00:40:18.639 --> 00:40:20.280
<v Speaker 1>the coop and I look over in this area with

859
00:40:20.400 --> 00:40:22.800
<v Speaker 1>this little pond where we're gonna make is, and I

860
00:40:22.960 --> 00:40:28.679
<v Speaker 1>see two huge prints in this dirt silt, and I

861
00:40:28.840 --> 00:40:31.599
<v Speaker 1>literally did one of those things where you look around, Okay, well,

862
00:40:32.320 --> 00:40:34.880
<v Speaker 1>who is it? This is crazy because this is fifty

863
00:40:34.920 --> 00:40:38.079
<v Speaker 1>sixty yards from our house. Fourteen and a half by

864
00:40:38.719 --> 00:40:41.920
<v Speaker 1>seven and a half by eight inch prance five toes

865
00:40:42.599 --> 00:40:48.320
<v Speaker 1>clear as day, probably three inches down in this sialty area.

866
00:40:48.960 --> 00:40:52.360
<v Speaker 1>I ended up casting them. These are too good to

867
00:40:52.440 --> 00:40:54.320
<v Speaker 1>be true. It really is too good to be true.

868
00:40:54.320 --> 00:40:56.519
<v Speaker 1>I didn't put any pictures out, I didn't talk about them,

869
00:40:57.079 --> 00:40:58.519
<v Speaker 1>and I was writing the book at the time, and

870
00:40:58.559 --> 00:41:00.679
<v Speaker 1>I said, I'm going to probably end up talking about

871
00:41:00.719 --> 00:41:02.840
<v Speaker 1>this in the book, and I'm probably end up putting

872
00:41:02.920 --> 00:41:06.559
<v Speaker 1>these photos in the book because here's the thing. I'm

873
00:41:06.559 --> 00:41:10.360
<v Speaker 1>a bigfoot guy, right, I'm a bigfoot podcaster who bought

874
00:41:10.440 --> 00:41:15.039
<v Speaker 1>forty acres in North Carolina who now has bigfoot activity

875
00:41:15.119 --> 00:41:17.280
<v Speaker 1>on his property. Right, that's the guy I felt like,

876
00:41:17.880 --> 00:41:20.719
<v Speaker 1>and I had conversations with people behind closed doors. I'm like,

877
00:41:21.159 --> 00:41:22.760
<v Speaker 1>I don't know if I should even be talking about

878
00:41:22.760 --> 00:41:24.960
<v Speaker 1>this because the haters are going to come out saying, oh,

879
00:41:25.320 --> 00:41:29.880
<v Speaker 1>now this guy's he's hoaxing footprint and he's having vocalizations,

880
00:41:30.000 --> 00:41:32.559
<v Speaker 1>and I'm like, anybody who knows me knows that's not me.

881
00:41:32.800 --> 00:41:34.800
<v Speaker 1>I didn't think about that. I had a hard time

882
00:41:35.039 --> 00:41:37.320
<v Speaker 1>even talking about some of the experiences we were having

883
00:41:37.440 --> 00:41:39.920
<v Speaker 1>in the beginning. But I thought, you know what, I

884
00:41:40.000 --> 00:41:42.559
<v Speaker 1>can't be a hypocrite. I do a show where I

885
00:41:42.760 --> 00:41:45.519
<v Speaker 1>ask people, and it's difficult. I'm sure you've had these

886
00:41:45.679 --> 00:41:48.159
<v Speaker 1>people that you have to work to get some of

887
00:41:48.199 --> 00:41:51.360
<v Speaker 1>these people on your show because they're so petrified of

888
00:41:51.519 --> 00:41:55.079
<v Speaker 1>telling their story publicly, particularly if it's the first time,

889
00:41:56.039 --> 00:41:58.159
<v Speaker 1>because they think people are going to ridicule. It's the

890
00:41:58.280 --> 00:42:01.079
<v Speaker 1>ridicule factor. They're going to be called crazy. I wasn't

891
00:42:01.119 --> 00:42:02.880
<v Speaker 1>worried about that. I don't give a shit what anybody

892
00:42:02.880 --> 00:42:04.480
<v Speaker 1>thinks about me as far as me being crazy. But

893
00:42:04.519 --> 00:42:06.800
<v Speaker 1>I do have a reputation, and I pride myself on

894
00:42:06.880 --> 00:42:10.440
<v Speaker 1>being honest and open and I tell the truth. That's

895
00:42:10.480 --> 00:42:11.880
<v Speaker 1>all I can do is put it out there. So

896
00:42:12.079 --> 00:42:14.079
<v Speaker 1>I was like, people were telling me behind the scenes, look, dud,

897
00:42:14.119 --> 00:42:15.920
<v Speaker 1>it's happening too. You put it out there. And of

898
00:42:15.960 --> 00:42:19.079
<v Speaker 1>course people are like, oh, yeah, the one footprint, because

899
00:42:19.079 --> 00:42:21.480
<v Speaker 1>I've had that happen a couple of times. I found,

900
00:42:21.880 --> 00:42:26.559
<v Speaker 1>on at least two different occasions, possibly three different occasions,

901
00:42:26.599 --> 00:42:28.880
<v Speaker 1>in different areas, I found what looked to be footprints.

902
00:42:28.920 --> 00:42:32.039
<v Speaker 1>Now these are not definitive by any stretch of the imagination.

903
00:42:32.119 --> 00:42:34.599
<v Speaker 1>If you see the photos in the book and you

904
00:42:34.679 --> 00:42:37.599
<v Speaker 1>see the cast, which I have, they look like shit.

905
00:42:37.800 --> 00:42:40.760
<v Speaker 1>Which after a conversation with Cliff, that's one of the

906
00:42:40.840 --> 00:42:43.480
<v Speaker 1>things we talked about so many times. Cliff has become

907
00:42:43.519 --> 00:42:45.039
<v Speaker 1>a really good friend of mine. He actually wrote the

908
00:42:45.079 --> 00:42:47.440
<v Speaker 1>forward to my book. That's one of the things Cliff

909
00:42:47.480 --> 00:42:50.679
<v Speaker 1>tells everybody. The majority of it is going to look

910
00:42:50.840 --> 00:42:55.920
<v Speaker 1>like crap. But if it's real, if you are casting

911
00:42:56.039 --> 00:42:59.599
<v Speaker 1>real prints, that's a good indicator that what you're casting

912
00:42:59.679 --> 00:43:02.639
<v Speaker 1>is really because they don't look perfect every single time. Now,

913
00:43:02.679 --> 00:43:05.400
<v Speaker 1>if I cast every single print that i've cast on

914
00:43:05.519 --> 00:43:07.639
<v Speaker 1>my property and my neighbor's property and they all look

915
00:43:07.760 --> 00:43:10.039
<v Speaker 1>like the two that I cast here sixty yards from

916
00:43:10.079 --> 00:43:12.599
<v Speaker 1>my house, I could see where people would go, this

917
00:43:12.719 --> 00:43:15.119
<v Speaker 1>dude is faking stuff. But the majority of them what

918
00:43:15.320 --> 00:43:17.920
<v Speaker 1>like crap. But I do cast everything because of that,

919
00:43:18.360 --> 00:43:20.239
<v Speaker 1>So I encourage everybody to do that. If you think

920
00:43:20.320 --> 00:43:23.400
<v Speaker 1>it even remotely has anything to do with a big

921
00:43:23.480 --> 00:43:26.760
<v Speaker 1>footprint or whatever. Cast It doesn't matter if it turns

922
00:43:26.760 --> 00:43:29.360
<v Speaker 1>out looking like crap. You still have the evidence. That's

923
00:43:29.440 --> 00:43:35.039
<v Speaker 1>been the journey until literally yesterday. I've not even talked

924
00:43:35.079 --> 00:43:36.719
<v Speaker 1>about this on my show. I'm not going to get

925
00:43:36.760 --> 00:43:39.039
<v Speaker 1>into a whole lot of detail here, but I was

926
00:43:39.079 --> 00:43:42.599
<v Speaker 1>walking the dogs yesterday. We were both actually walking the dogs.

927
00:43:42.639 --> 00:43:44.679
<v Speaker 1>We have three dogs. We have a fifteen year old

928
00:43:45.199 --> 00:43:47.760
<v Speaker 1>small dog is about seven pounds, and we have two

929
00:43:47.800 --> 00:43:51.079
<v Speaker 1>bigger female dogs. They run off and leave him. While

930
00:43:51.119 --> 00:43:53.000
<v Speaker 1>better half was walking with the dogs up front, and

931
00:43:53.079 --> 00:43:54.800
<v Speaker 1>I was stuck with the old man in the back

932
00:43:54.840 --> 00:43:57.079
<v Speaker 1>of the pack. There was an area we got to

933
00:43:57.760 --> 00:44:00.119
<v Speaker 1>where I could turn off. It's about halfway through, three

934
00:44:00.159 --> 00:44:03.679
<v Speaker 1>quarters of the way around the entire area. He's slow poking.

935
00:44:03.840 --> 00:44:06.440
<v Speaker 1>I'm ready to get back to have dinner. I still

936
00:44:06.480 --> 00:44:08.119
<v Speaker 1>had to work out, so I'm like, okay, dude, we're

937
00:44:08.119 --> 00:44:09.360
<v Speaker 1>going to take a left here and we're gonna go

938
00:44:09.400 --> 00:44:11.440
<v Speaker 1>down what we call Chicken Run. It's this big, long

939
00:44:11.639 --> 00:44:14.039
<v Speaker 1>area where the water came down and rushed into this

940
00:44:14.159 --> 00:44:16.599
<v Speaker 1>area where I got those prince eventually, but we're in

941
00:44:16.679 --> 00:44:20.079
<v Speaker 1>that same general vicinity, and we have a compost pile

942
00:44:20.480 --> 00:44:22.679
<v Speaker 1>that's up on the right of this path if you're

943
00:44:22.719 --> 00:44:25.559
<v Speaker 1>walking up. We're coming down the compost piles on the left,

944
00:44:26.280 --> 00:44:30.039
<v Speaker 1>and there's this drainage area where there's leaves everywhere. There's

945
00:44:30.079 --> 00:44:33.039
<v Speaker 1>probably still a foot of leaves and leaf litter on

946
00:44:33.119 --> 00:44:35.360
<v Speaker 1>the ground at this point. And I look over and

947
00:44:35.440 --> 00:44:39.239
<v Speaker 1>I see what looks like impressions. It's weird. It looks

948
00:44:39.280 --> 00:44:41.960
<v Speaker 1>like something's been walking there. So I take the dog

949
00:44:42.079 --> 00:44:43.760
<v Speaker 1>back and I put him on the porch with the

950
00:44:43.760 --> 00:44:46.239
<v Speaker 1>two girls, and I grab my phone and I'm going

951
00:44:46.320 --> 00:44:47.880
<v Speaker 1>to walk back up Chicken Run here, and I'm going

952
00:44:47.960 --> 00:44:49.840
<v Speaker 1>to take a look at this looks like a track. Wack.

953
00:44:50.159 --> 00:44:50.960
<v Speaker 5>Yeah, I'm sure it does.

954
00:44:51.599 --> 00:44:54.079
<v Speaker 1>I walk up and sure enough, dude, I get to

955
00:44:54.159 --> 00:44:56.360
<v Speaker 1>the bottom of where it looks like this starts, and

956
00:44:56.440 --> 00:45:00.440
<v Speaker 1>I found I think it's fourteen looks like fourteen tracks

957
00:45:01.239 --> 00:45:04.159
<v Speaker 1>walking up and then taking the right and going up

958
00:45:04.239 --> 00:45:06.760
<v Speaker 1>the heel, which would be towards like the middle parts

959
00:45:06.800 --> 00:45:10.159
<v Speaker 1>of our property. It's can be, but there's some pretty

960
00:45:10.239 --> 00:45:13.360
<v Speaker 1>defined tracks. I did not cast them today, but I

961
00:45:13.400 --> 00:45:15.159
<v Speaker 1>am going to go out hopefully tomorrow and try to

962
00:45:15.239 --> 00:45:18.000
<v Speaker 1>cast at least a couple of them that look like

963
00:45:18.079 --> 00:45:21.360
<v Speaker 1>they have some possible toes. I did take some photos.

964
00:45:21.400 --> 00:45:24.880
<v Speaker 1>I did take the measuring tape out there. They measured

965
00:45:24.920 --> 00:45:27.840
<v Speaker 1>about sixteen and a half inches, which is bigger than

966
00:45:27.880 --> 00:45:30.239
<v Speaker 1>the original ones that I cast, which are about fourteen

967
00:45:30.280 --> 00:45:34.920
<v Speaker 1>inches last year. Definitely bigger, at least longer. I couldn't

968
00:45:34.920 --> 00:45:37.199
<v Speaker 1>tell if they were wider or not because of the material,

969
00:45:37.320 --> 00:45:39.360
<v Speaker 1>the leaf litter that they're in. There's not a really

970
00:45:39.760 --> 00:45:44.960
<v Speaker 1>clear footprint per se, but there's a five foot stride

971
00:45:45.320 --> 00:45:49.199
<v Speaker 1>between one foot to the other. I tried to do it.

972
00:45:49.400 --> 00:45:51.440
<v Speaker 1>I was almost doing the splits, trying to put my

973
00:45:51.559 --> 00:45:53.880
<v Speaker 1>right foot where this right foot looked like it was

974
00:45:53.960 --> 00:45:56.280
<v Speaker 1>in the left foot. It's a trackway. I don't know

975
00:45:56.360 --> 00:45:57.440
<v Speaker 1>any other way to describe it.

976
00:45:57.760 --> 00:45:59.719
<v Speaker 3>Just to throw that into I always like talking about

977
00:45:59.760 --> 00:46:01.760
<v Speaker 3>the since between the tracks when you actually are able

978
00:46:01.800 --> 00:46:04.199
<v Speaker 3>to find them. The average person roughly two to three

979
00:46:04.239 --> 00:46:06.039
<v Speaker 3>foot stride, So if you're looking at something as a

980
00:46:06.079 --> 00:46:08.440
<v Speaker 3>five foot stride, assumably you're looking at something that's at

981
00:46:08.519 --> 00:46:09.880
<v Speaker 3>least around eight feet tall, so it gives you a

982
00:46:09.880 --> 00:46:11.000
<v Speaker 3>pretty good indicator of height.

983
00:46:11.760 --> 00:46:14.920
<v Speaker 1>The couple that I really got detailed in like, I

984
00:46:15.000 --> 00:46:17.960
<v Speaker 1>was trying to get to as close to the back

985
00:46:18.039 --> 00:46:19.840
<v Speaker 1>of what appeared to be the right foot and the

986
00:46:20.159 --> 00:46:22.639
<v Speaker 1>very tip top toe of what appeared to be the

987
00:46:22.719 --> 00:46:25.159
<v Speaker 1>left foot, and I was measuring the stride that way

988
00:46:25.280 --> 00:46:29.960
<v Speaker 1>in between, and almost every set, with exception of a couple,

989
00:46:30.159 --> 00:46:33.480
<v Speaker 1>were five feet. We're looking at a five foot stride

990
00:46:33.559 --> 00:46:37.559
<v Speaker 1>between these prints, and that literally happened yesterday evening. That

991
00:46:37.719 --> 00:46:39.400
<v Speaker 1>is as hot off the press as it gets. We're

992
00:46:39.639 --> 00:46:41.639
<v Speaker 1>right at a little over twenty four hours and I

993
00:46:41.679 --> 00:46:43.639
<v Speaker 1>haven't even talked about it on my show yet because

994
00:46:43.800 --> 00:46:46.440
<v Speaker 1>I really was waiting until I did the cast to

995
00:46:46.559 --> 00:46:48.960
<v Speaker 1>see what I pulled out. I'm going to try a

996
00:46:49.000 --> 00:46:51.880
<v Speaker 1>couple of different things. I'm probably even going to reach

997
00:46:51.880 --> 00:46:54.320
<v Speaker 1>out to Cliff and maybe even Michael Freeman because they

998
00:46:54.360 --> 00:46:57.039
<v Speaker 1>do a lot more with cast and that kind of

999
00:46:57.119 --> 00:46:59.280
<v Speaker 1>material than I do, to see if there's some way

1000
00:46:59.320 --> 00:47:01.519
<v Speaker 1>I can put down I'm a barrier, maybe even some

1001
00:47:02.280 --> 00:47:05.360
<v Speaker 1>like plastic wrap or something between the leaves so I

1002
00:47:05.400 --> 00:47:07.719
<v Speaker 1>can maybe get a little bit more definition. I don't know.

1003
00:47:07.800 --> 00:47:11.320
<v Speaker 1>I'm definitely not a tracking or casting expert by any

1004
00:47:11.360 --> 00:47:13.440
<v Speaker 1>stretch of the imagination, but I definitely want to do

1005
00:47:13.519 --> 00:47:16.440
<v Speaker 1>my very best to There's a couple that I've picked out,

1006
00:47:17.159 --> 00:47:19.039
<v Speaker 1>both right and left foot that I think I can

1007
00:47:19.119 --> 00:47:21.280
<v Speaker 1>get pretty decent cast from. I'm definitely going to work

1008
00:47:21.320 --> 00:47:22.599
<v Speaker 1>on that and try to do that tomorrow.

1009
00:47:22.639 --> 00:47:24.519
<v Speaker 3>I was almost going to say, like cheese cloth or something,

1010
00:47:24.519 --> 00:47:26.159
<v Speaker 3>but I don't know if the plaster itself would stick

1011
00:47:26.159 --> 00:47:27.559
<v Speaker 3>to that because it's a little bit more porous.

1012
00:47:27.920 --> 00:47:29.880
<v Speaker 1>Yeah, I think the cheese cloth would, because that's one

1013
00:47:29.880 --> 00:47:31.880
<v Speaker 1>of the things that I know Michael uses for his

1014
00:47:32.000 --> 00:47:34.800
<v Speaker 1>mother mold. When you're making a mold like silicon or whatever,

1015
00:47:34.880 --> 00:47:37.719
<v Speaker 1>you use the cheese cloth to go along with the plaster,

1016
00:47:37.840 --> 00:47:40.679
<v Speaker 1>so it'd probably stick. I don't know if maybe the

1017
00:47:40.719 --> 00:47:43.199
<v Speaker 1>plastic wrap. I'm going to try it first with it,

1018
00:47:43.400 --> 00:47:45.840
<v Speaker 1>so even if it goes wrong, I'm not going to

1019
00:47:45.880 --> 00:47:47.400
<v Speaker 1>mess up the print because I can just pull the

1020
00:47:47.440 --> 00:47:49.800
<v Speaker 1>plastic wrap out. Worst case scenario, I'll just have to

1021
00:47:49.840 --> 00:47:52.079
<v Speaker 1>pour the plaster in the leaves and then get whatever

1022
00:47:52.159 --> 00:47:54.760
<v Speaker 1>I get and just clean it up afterwards. The weird

1023
00:47:54.840 --> 00:47:57.480
<v Speaker 1>thing is, again, I'm very skeptical. I'm skeptical of my

1024
00:47:57.599 --> 00:48:00.199
<v Speaker 1>own evidence. I'm skeptical of my own experience. As I

1025
00:48:00.239 --> 00:48:03.519
<v Speaker 1>went out on expedition with Tide Standing last year up

1026
00:48:03.559 --> 00:48:07.960
<v Speaker 1>in Radium, BC, Canada, last October, and I had experiences there.

1027
00:48:08.039 --> 00:48:10.840
<v Speaker 1>Had rocks thrown at me, we had wood knocks, we

1028
00:48:11.000 --> 00:48:14.119
<v Speaker 1>had what sounds like samurai chatter, or we were sitting

1029
00:48:14.119 --> 00:48:16.840
<v Speaker 1>around the fire almost every day I was there, I

1030
00:48:16.880 --> 00:48:20.480
<v Speaker 1>had something that I believe was very close to, if

1031
00:48:20.559 --> 00:48:24.039
<v Speaker 1>not live, interacting with the Sasquatch, and I still questioned

1032
00:48:24.039 --> 00:48:26.320
<v Speaker 1>it to this day. But we're in the middle of nowhere.

1033
00:48:26.320 --> 00:48:28.760
<v Speaker 1>We're eighteen miles deep in the woods. Everybody who is

1034
00:48:29.480 --> 00:48:32.360
<v Speaker 1>with our party, including Todd, is sitting right next to

1035
00:48:32.440 --> 00:48:35.119
<v Speaker 1>me at the fire, and something's throwing rocks out of

1036
00:48:35.159 --> 00:48:38.000
<v Speaker 1>the woods and it's hitting near us and it's hitting

1037
00:48:38.039 --> 00:48:40.519
<v Speaker 1>the camper, it's ten feet away from us. I don't

1038
00:48:40.519 --> 00:48:42.679
<v Speaker 1>know who else would do that. What else throws rocks

1039
00:48:42.719 --> 00:48:45.880
<v Speaker 1>in the woods? I don't know. That happened twice during

1040
00:48:45.920 --> 00:48:49.199
<v Speaker 1>the expeditions. Again, it didn't see a sasquatch, But I

1041
00:48:49.320 --> 00:48:51.920
<v Speaker 1>had that experience, and I'm skeptical to this day. I

1042
00:48:52.039 --> 00:48:55.280
<v Speaker 1>deal am not completely sold on the fact that these

1043
00:48:55.360 --> 00:48:58.840
<v Speaker 1>things exist. Even given my own experiences and finding what

1044
00:48:58.920 --> 00:49:01.679
<v Speaker 1>I believe to be a fricking track way yesterday on

1045
00:49:01.840 --> 00:49:05.119
<v Speaker 1>my property, I still can't get to the point where

1046
00:49:05.159 --> 00:49:07.880
<v Speaker 1>I'm one hundred percent all in on the Bigfoot thing.

1047
00:49:07.960 --> 00:49:11.800
<v Speaker 1>But those kind of experiences really make me wonder there's

1048
00:49:11.800 --> 00:49:13.880
<v Speaker 1>got to be something to it. The phenomenon's real, right,

1049
00:49:14.000 --> 00:49:15.280
<v Speaker 1>we know the phenomenon exist.

1050
00:49:15.880 --> 00:49:16.039
<v Speaker 5>Man.

1051
00:49:16.079 --> 00:49:18.280
<v Speaker 3>When it comes to any of that kind of stuff,

1052
00:49:18.320 --> 00:49:21.880
<v Speaker 3>it's always the best to be skeptic and open minded

1053
00:49:21.880 --> 00:49:23.559
<v Speaker 3>about it at the same time, because that's the only

1054
00:49:23.559 --> 00:49:25.599
<v Speaker 3>way it really gets somewhere with the research. Because the

1055
00:49:25.679 --> 00:49:28.800
<v Speaker 3>same with the paranormal research sasquats research. If every single

1056
00:49:29.440 --> 00:49:31.960
<v Speaker 3>crack you here, every single noise you hear, is exactly

1057
00:49:32.039 --> 00:49:35.079
<v Speaker 3>the phenomenon, then you're not actually going to get to

1058
00:49:35.159 --> 00:49:37.719
<v Speaker 3>any solid evidence. You got to do the process of

1059
00:49:37.760 --> 00:49:40.360
<v Speaker 3>elimination where you take away anything that's logical. I mean,

1060
00:49:40.440 --> 00:49:42.760
<v Speaker 3>you get to a point where there's nothing logical anymore.

1061
00:49:43.000 --> 00:49:44.840
<v Speaker 3>Then you got something weird, and then from there you

1062
00:49:44.880 --> 00:49:46.760
<v Speaker 3>can keep building on and going on from there. But

1063
00:49:46.880 --> 00:49:49.280
<v Speaker 3>as far as the sasquatch stuff goes too, man, I know,

1064
00:49:49.320 --> 00:49:51.119
<v Speaker 3>I've been researching this stuff for a few years now.

1065
00:49:51.280 --> 00:49:52.960
<v Speaker 3>I used to grow up my grandma telling me stories

1066
00:49:53.000 --> 00:49:55.320
<v Speaker 3>about them and everything, and I've never had my own

1067
00:49:56.119 --> 00:49:58.840
<v Speaker 3>first site for like, actually seen physically seeing one of

1068
00:49:58.880 --> 00:50:00.800
<v Speaker 3>these things, but I'd definitely seen my own fair share

1069
00:50:00.800 --> 00:50:02.719
<v Speaker 3>of trace evidence. But I feel like that's where the

1070
00:50:02.760 --> 00:50:05.360
<v Speaker 3>differentiation comes in, is that some people would chase this

1071
00:50:05.360 --> 00:50:07.800
<v Speaker 3>stuff there entire life and never actually get that first

1072
00:50:07.840 --> 00:50:11.280
<v Speaker 3>hand site encounter and never really know for sure. And

1073
00:50:11.360 --> 00:50:13.719
<v Speaker 3>then there's the other half of people who actually had

1074
00:50:13.760 --> 00:50:16.800
<v Speaker 3>those first hand encounters, and either one of two things happens.

1075
00:50:16.840 --> 00:50:19.199
<v Speaker 3>Either one they get the sasquatch cursor or they get

1076
00:50:19.280 --> 00:50:21.559
<v Speaker 3>indulged by it, and that's all they ever do. They

1077
00:50:21.679 --> 00:50:23.360
<v Speaker 3>never end up going back to the woods again, and

1078
00:50:23.480 --> 00:50:25.239
<v Speaker 3>they want nothing to do with it, and they completely

1079
00:50:25.320 --> 00:50:28.000
<v Speaker 3>deny the fact that it ever existed, but all the same,

1080
00:50:28.239 --> 00:50:29.880
<v Speaker 3>if you make it out of it without being hurt,

1081
00:50:30.159 --> 00:50:33.079
<v Speaker 3>it's an experience and it's something to document how many

1082
00:50:33.119 --> 00:50:35.719
<v Speaker 3>people actually get that opportunity. It's something special, even if

1083
00:50:35.760 --> 00:50:38.360
<v Speaker 3>it is something horrifying when you're actually in that moment.

1084
00:50:39.119 --> 00:50:40.880
<v Speaker 1>That's one of the things that people have said to me.

1085
00:50:41.079 --> 00:50:45.039
<v Speaker 1>Whoever bit the apple? It was just some random homeless

1086
00:50:45.079 --> 00:50:48.360
<v Speaker 1>person that got onto your property. No, it's not. It's

1087
00:50:48.400 --> 00:50:51.159
<v Speaker 1>same thing with the trackway. It's not one of us.

1088
00:50:51.320 --> 00:50:54.599
<v Speaker 1>We didn't do it, So who did? What did? It's

1089
00:50:54.639 --> 00:50:58.320
<v Speaker 1>not a bayar, it's not a dog, it's not a deer,

1090
00:50:58.800 --> 00:51:01.360
<v Speaker 1>it's not a raccoons. I'm not a squirrel. You go

1091
00:51:01.519 --> 00:51:04.800
<v Speaker 1>checking this off. That really chapped to my hid, particularly

1092
00:51:04.880 --> 00:51:07.519
<v Speaker 1>the apple and the gifting stump, and when the turtleshell

1093
00:51:07.599 --> 00:51:09.840
<v Speaker 1>showed up. That's why people were saying when I posted

1094
00:51:09.880 --> 00:51:11.760
<v Speaker 1>about it on social media, Oh, it was just a person.

1095
00:51:12.000 --> 00:51:14.360
<v Speaker 1>Some person came through your property. And I tried to

1096
00:51:14.360 --> 00:51:17.639
<v Speaker 1>explain to people, unless you lived in the South, unless

1097
00:51:17.679 --> 00:51:20.960
<v Speaker 1>you live in North Carolina, in this area where I live,

1098
00:51:21.880 --> 00:51:24.480
<v Speaker 1>you have no idea how people are about their property.

1099
00:51:25.039 --> 00:51:27.800
<v Speaker 1>If you're not invited to be there, you better not

1100
00:51:27.920 --> 00:51:31.039
<v Speaker 1>be there. You just don't do it. We've had that

1101
00:51:31.159 --> 00:51:33.400
<v Speaker 1>happen here. It was some meth head that made it

1102
00:51:33.519 --> 00:51:37.000
<v Speaker 1>onto the very first part of our property from the street.

1103
00:51:37.280 --> 00:51:39.840
<v Speaker 1>Last year. I'm sitting here recording for the show and

1104
00:51:39.880 --> 00:51:42.920
<v Speaker 1>I hear what sounds like a dying female sasquatch. I'd

1105
00:51:43.039 --> 00:51:44.679
<v Speaker 1>grabbed my shot, gonna go down to the end of

1106
00:51:44.719 --> 00:51:47.159
<v Speaker 1>the driveway and I called her methodies down there doing

1107
00:51:47.239 --> 00:51:50.239
<v Speaker 1>dirt angels in the middle of my driveway. But it

1108
00:51:50.360 --> 00:51:52.519
<v Speaker 1>was a woman, right. I didn't shoot her. She ended

1109
00:51:52.599 --> 00:51:56.000
<v Speaker 1>up going to jail. Actually posted the video. It was funny.

1110
00:51:56.000 --> 00:51:58.599
<v Speaker 1>I posted the video of making Frucking Girl on Instagram

1111
00:51:58.719 --> 00:52:00.239
<v Speaker 1>and it took me back to my days on the

1112
00:52:00.239 --> 00:52:03.519
<v Speaker 1>streets of Atlanta as a police officer. People are like, oh,

1113
00:52:03.920 --> 00:52:05.559
<v Speaker 1>you had that police voice when you told her to

1114
00:52:05.599 --> 00:52:07.039
<v Speaker 1>get up, and I was like, yeah, it's still there.

1115
00:52:07.079 --> 00:52:09.639
<v Speaker 1>It never goes away. But those kind of things happened.

1116
00:52:09.719 --> 00:52:12.280
<v Speaker 1>She didn't go back here and put a turtleshell into

1117
00:52:12.320 --> 00:52:14.239
<v Speaker 1>the side of a stump. She didn't go back here

1118
00:52:14.320 --> 00:52:16.719
<v Speaker 1>and bite this apple. She sure as hell didn't come

1119
00:52:16.800 --> 00:52:19.159
<v Speaker 1>up here and make this trackway of sixteen and a

1120
00:52:19.199 --> 00:52:23.039
<v Speaker 1>half inch foot prints that are five feet stride going

1121
00:52:23.159 --> 00:52:25.199
<v Speaker 1>up the side of this ridge. Eventually, you just have

1122
00:52:25.320 --> 00:52:27.199
<v Speaker 1>to get to a point. And fortunately, my listeners have

1123
00:52:27.360 --> 00:52:29.800
<v Speaker 1>never really pinned me into a corner. Some people get

1124
00:52:29.800 --> 00:52:32.039
<v Speaker 1>pissed off. I get those emails. Oh, every week, it's

1125
00:52:32.119 --> 00:52:34.519
<v Speaker 1>five days out of seven I believe Bigfoot's real, But

1126
00:52:35.039 --> 00:52:37.480
<v Speaker 1>those of the two days I just don't believe. If

1127
00:52:37.480 --> 00:52:39.519
<v Speaker 1>you're looking for somebody to drink the Bigfoot kool aid

1128
00:52:39.559 --> 00:52:42.079
<v Speaker 1>and just go along to get along and believe everything

1129
00:52:42.199 --> 00:52:45.000
<v Speaker 1>is Bigfoot, I'm not your guy. But there are tens

1130
00:52:45.039 --> 00:52:47.000
<v Speaker 1>of thousands of people who've listened to my show every

1131
00:52:47.039 --> 00:52:50.840
<v Speaker 1>single week who say they're glad that I ask questions,

1132
00:52:51.039 --> 00:52:54.400
<v Speaker 1>question myself and question the people who come on the show.

1133
00:52:54.519 --> 00:52:57.280
<v Speaker 1>At times, it's not all about confronting people that come

1134
00:52:57.320 --> 00:52:58.480
<v Speaker 1>on with their encounter stories.

1135
00:52:58.480 --> 00:52:59.159
<v Speaker 5>They are what they are.

1136
00:52:59.280 --> 00:53:02.559
<v Speaker 1>But if you're hoaxing or you're putting bullshit out there,

1137
00:53:02.599 --> 00:53:04.519
<v Speaker 1>I'm gonna call you out. I've done it with Todd

1138
00:53:04.760 --> 00:53:09.079
<v Speaker 1>for years. We don't talk anymore because I continued to

1139
00:53:09.239 --> 00:53:12.000
<v Speaker 1>call him out for the crazy stuff that he does. Well,

1140
00:53:12.000 --> 00:53:14.039
<v Speaker 1>I think the last thing with Todd that really broke

1141
00:53:14.079 --> 00:53:18.400
<v Speaker 1>the camel's back with us and just completely severed ties altogether.

1142
00:53:18.760 --> 00:53:21.960
<v Speaker 1>Was the gondola thing. There was this huge gondola in

1143
00:53:22.199 --> 00:53:24.280
<v Speaker 1>Canada that came down a couple of times. It caused

1144
00:53:24.320 --> 00:53:26.280
<v Speaker 1>five million dollars worth of damage to the point with

1145
00:53:26.400 --> 00:53:28.920
<v Speaker 1>this company. Eventually it was going bankrupt that had to

1146
00:53:28.960 --> 00:53:32.039
<v Speaker 1>sell to another company. Todd came out with this ka

1147
00:53:32.119 --> 00:53:36.920
<v Speaker 1>ka maami story about how Bigfoot had broken this four

1148
00:53:37.079 --> 00:53:41.440
<v Speaker 1>inch steel cable on this gondola twice because Sabe was

1149
00:53:41.480 --> 00:53:44.440
<v Speaker 1>pissed off because somebody had put a chair lift in

1150
00:53:44.519 --> 00:53:47.079
<v Speaker 1>the middle of this area. Where do you come up

1151
00:53:47.159 --> 00:53:48.840
<v Speaker 1>with this, dude? Wayne and I were talking about it

1152
00:53:48.920 --> 00:53:51.280
<v Speaker 1>on that Bigfoot podcast, and I think the line was

1153
00:53:51.360 --> 00:53:54.400
<v Speaker 1>something like, every time Todd has an opportunity to talk

1154
00:53:54.440 --> 00:53:58.039
<v Speaker 1>about Bigfoot in a mature adult way, he drives to

1155
00:53:58.119 --> 00:54:02.199
<v Speaker 1>Cookerville instead. He's not going to Couckerville anymore. I refuse

1156
00:54:02.280 --> 00:54:04.239
<v Speaker 1>to get in the car with you, Todd. I'm not

1157
00:54:04.360 --> 00:54:07.039
<v Speaker 1>doing it anymore. As soon as that episode came out,

1158
00:54:07.079 --> 00:54:08.920
<v Speaker 1>I got a text message from Todd and he said

1159
00:54:09.000 --> 00:54:11.280
<v Speaker 1>a lot of four letter words. He was pissed off

1160
00:54:11.320 --> 00:54:12.800
<v Speaker 1>that I called him a kook. I said, I didn't

1161
00:54:12.800 --> 00:54:14.519
<v Speaker 1>tell anybody you were a kook, dude. I just said,

1162
00:54:14.639 --> 00:54:17.920
<v Speaker 1>you're driving your car to Couckerville. There's a difference, but

1163
00:54:18.039 --> 00:54:19.800
<v Speaker 1>it's still the same thing. You end up at the

1164
00:54:19.840 --> 00:54:22.679
<v Speaker 1>same place. You can have a conversation with you about

1165
00:54:22.719 --> 00:54:25.760
<v Speaker 1>Bigfoot because it always has to take this crazy left turn.

1166
00:54:26.400 --> 00:54:28.119
<v Speaker 1>And then on top of that, you hoaxed your videos

1167
00:54:28.159 --> 00:54:29.679
<v Speaker 1>and I just I don't have time for that, So

1168
00:54:30.320 --> 00:54:32.000
<v Speaker 1>needless to say, we don't talk. But he is doing

1169
00:54:32.079 --> 00:54:34.880
<v Speaker 1>some cool stuff up in radium. Here's a guy I've

1170
00:54:34.880 --> 00:54:36.639
<v Speaker 1>had on the show a couple of times. Todd's talked

1171
00:54:36.679 --> 00:54:38.320
<v Speaker 1>about it a couple of times on his channel Sense

1172
00:54:38.360 --> 00:54:41.599
<v Speaker 1>I think. But they have put cameras in base Camp

1173
00:54:41.840 --> 00:54:44.639
<v Speaker 1>at Todd's Radium research area, and they're going to be

1174
00:54:44.760 --> 00:54:47.320
<v Speaker 1>live twenty four hours a day, seven days a week

1175
00:54:47.440 --> 00:54:50.519
<v Speaker 1>for everybody to view who wants to see them. I

1176
00:54:50.519 --> 00:54:53.400
<v Speaker 1>actually got an email from Logan yesterday saying that he

1177
00:54:54.039 --> 00:54:56.199
<v Speaker 1>got the app ready to go, but it's not ready

1178
00:54:56.239 --> 00:54:58.039
<v Speaker 1>for primetime, but he's going to send me an early

1179
00:54:58.199 --> 00:54:59.559
<v Speaker 1>version of it so I can add it to my

1180
00:54:59.639 --> 00:55:02.000
<v Speaker 1>phone and I'm going to be able to access the cameras.

1181
00:55:02.079 --> 00:55:04.039
<v Speaker 1>It's really cool because if you've been to base Camp

1182
00:55:04.079 --> 00:55:05.639
<v Speaker 1>and you've been to that area, and you have a

1183
00:55:05.719 --> 00:55:07.599
<v Speaker 1>lay of the land. It's cool either way, I think,

1184
00:55:07.679 --> 00:55:09.280
<v Speaker 1>but even for me it means a little bit more

1185
00:55:09.320 --> 00:55:11.559
<v Speaker 1>because I know where that's at. I've had experiences there.

1186
00:55:11.679 --> 00:55:14.719
<v Speaker 1>I'm definitely looking forward to it. I told Logan here's

1187
00:55:14.760 --> 00:55:18.039
<v Speaker 1>the thing, though, if you're associating with Todd and Todd's

1188
00:55:18.079 --> 00:55:21.400
<v Speaker 1>research area and a bigfoot can walk up and smear

1189
00:55:21.480 --> 00:55:25.320
<v Speaker 1>peanut butter on the lens or whatever it does, nobody's

1190
00:55:25.360 --> 00:55:27.679
<v Speaker 1>going to believe it because Todd's involved. They're gonna say

1191
00:55:27.679 --> 00:55:29.239
<v Speaker 1>it's Todd in a suit. I don't know. I still

1192
00:55:29.239 --> 00:55:31.239
<v Speaker 1>think it's a good thing. I think he's trying something

1193
00:55:31.280 --> 00:55:34.239
<v Speaker 1>new and Logan really doesn't care. He knows what comes

1194
00:55:34.239 --> 00:55:36.840
<v Speaker 1>along with dealing with Tide. But I'm excited about that.

1195
00:55:36.880 --> 00:55:38.559
<v Speaker 1>I think it's cool man to be able to have

1196
00:55:38.639 --> 00:55:40.800
<v Speaker 1>experiences in a place like that and then somebody actually

1197
00:55:40.840 --> 00:55:42.320
<v Speaker 1>put up cameras. Because that's one of the things we've

1198
00:55:42.320 --> 00:55:44.199
<v Speaker 1>talked about on the show in the past is why

1199
00:55:44.360 --> 00:55:48.000
<v Speaker 1>is it there more collaboration? Why aren't more people like

1200
00:55:48.039 --> 00:55:50.000
<v Speaker 1>the folks in the area X and the folks that

1201
00:55:50.159 --> 00:55:53.079
<v Speaker 1>have the Olympic Project, the Shane Carpenter and Randy Harrington,

1202
00:55:53.119 --> 00:55:55.760
<v Speaker 1>out of the four hundred? Why aren't we all collaborating

1203
00:55:56.440 --> 00:55:59.800
<v Speaker 1>if there's so much bigfoot activity in these areas? Why

1204
00:55:59.880 --> 00:56:03.400
<v Speaker 1>is the BFRO, the Olympic Project, the North American Wood

1205
00:56:03.400 --> 00:56:06.199
<v Speaker 1>Ape Conservancy, and these guys at the four hundred, Why

1206
00:56:06.239 --> 00:56:08.320
<v Speaker 1>aren't we all coming together at one time and just

1207
00:56:08.400 --> 00:56:12.320
<v Speaker 1>putting people on the ground constantly twenty four hours a day,

1208
00:56:12.400 --> 00:56:14.360
<v Speaker 1>seven days a week, three hundred and sixty five days

1209
00:56:14.360 --> 00:56:17.599
<v Speaker 1>a year, and finally proved that Bigfoot is real? Why

1210
00:56:17.639 --> 00:56:18.320
<v Speaker 1>aren't we doing that?

1211
00:56:18.800 --> 00:56:18.840
<v Speaker 4>So?

1212
00:56:18.920 --> 00:56:22.519
<v Speaker 1>Why didn't I started those conversations on the show We've

1213
00:56:22.559 --> 00:56:24.480
<v Speaker 1>had Shane carp and our own Shane reached out to

1214
00:56:24.559 --> 00:56:25.920
<v Speaker 1>me after we talked about it on the show and

1215
00:56:25.960 --> 00:56:27.480
<v Speaker 1>he said, hey, can I come on and talk about

1216
00:56:27.519 --> 00:56:29.360
<v Speaker 1>that because you guys talked about us at the four hundred.

1217
00:56:29.400 --> 00:56:31.760
<v Speaker 1>I'm like, sure, we'd love to have you. And he said, look,

1218
00:56:31.840 --> 00:56:33.639
<v Speaker 1>when you have a research area like the four hundred,

1219
00:56:33.639 --> 00:56:36.480
<v Speaker 1>we've tried to bring people in and it always ends badly.

1220
00:56:37.159 --> 00:56:39.800
<v Speaker 1>We've had people try to come back after we've had

1221
00:56:39.880 --> 00:56:41.880
<v Speaker 1>them out there, showed them the area, then they tried

1222
00:56:41.880 --> 00:56:43.920
<v Speaker 1>to get on the property next to us. One up us.

1223
00:56:44.039 --> 00:56:47.559
<v Speaker 1>People are people. Anytime you involve other people. Things have

1224
00:56:47.679 --> 00:56:50.440
<v Speaker 1>a tendency for the wheels to fall off. But he said,

1225
00:56:50.480 --> 00:56:53.199
<v Speaker 1>we've tried that in the past and people have been great,

1226
00:56:53.559 --> 00:56:56.280
<v Speaker 1>but it throws things off. Just what they do. They

1227
00:56:56.360 --> 00:56:59.320
<v Speaker 1>wear the same clothes, they walk the same way, they

1228
00:56:59.400 --> 00:57:03.159
<v Speaker 1>walked the same areas. They feel like Bigfoot, look for

1229
00:57:03.280 --> 00:57:05.960
<v Speaker 1>patterns and they want to create these patterns so they

1230
00:57:06.000 --> 00:57:08.639
<v Speaker 1>get comfortable with them, so they come closer and that's

1231
00:57:08.679 --> 00:57:11.480
<v Speaker 1>their thing, and anytime you bring people in it disrupts that.

1232
00:57:11.679 --> 00:57:13.559
<v Speaker 1>I get that on some level, but again it goes

1233
00:57:13.599 --> 00:57:15.960
<v Speaker 1>back to I'm putting together a I think it's a

1234
00:57:16.280 --> 00:57:17.960
<v Speaker 1>going to be a four part series at this point,

1235
00:57:18.079 --> 00:57:21.719
<v Speaker 1>maybe five part series. On Area X, I've had Brian

1236
00:57:21.800 --> 00:57:23.639
<v Speaker 1>Brown and some of those guys from the North American

1237
00:57:23.639 --> 00:57:26.840
<v Speaker 1>Wood of Conservancy's not with them anymore, but I've had

1238
00:57:26.840 --> 00:57:28.519
<v Speaker 1>a bunch of those guys on the show at different

1239
00:57:28.559 --> 00:57:31.480
<v Speaker 1>times throughout the past. On sasquatch Ot to see. Brian

1240
00:57:31.639 --> 00:57:33.360
<v Speaker 1>used to do a podcast back in the day, like

1241
00:57:33.440 --> 00:57:36.280
<v Speaker 1>in two thousand and eleven twenty twelve, and he was

1242
00:57:36.400 --> 00:57:38.400
<v Speaker 1>doing all of the stuff that was coming out of

1243
00:57:38.440 --> 00:57:42.360
<v Speaker 1>Area X. He's interviewing people inside Area X while these

1244
00:57:42.400 --> 00:57:45.119
<v Speaker 1>things are throwing rocks at them. It's some pretty fascinating stuff.

1245
00:57:45.559 --> 00:57:47.880
<v Speaker 1>The podcast went away years and years ago, but I

1246
00:57:47.920 --> 00:57:50.000
<v Speaker 1>reached out to Brian privately and said, look, dude, I'd

1247
00:57:50.079 --> 00:57:53.440
<v Speaker 1>like to do a series on what you guys experienced there,

1248
00:57:53.920 --> 00:57:56.119
<v Speaker 1>because even though you had it on a podcast of

1249
00:57:56.239 --> 00:57:59.400
<v Speaker 1>twenty twelve, for like twelve years out, dude, I do

1250
00:57:59.559 --> 00:58:02.000
<v Speaker 1>have a pretty big audience that would like to hear this.

1251
00:58:02.880 --> 00:58:04.559
<v Speaker 1>And he was sure, you can have access to all

1252
00:58:04.559 --> 00:58:08.360
<v Speaker 1>of us. I probably got eight hours of these interviews

1253
00:58:08.440 --> 00:58:11.960
<v Speaker 1>and these experiences from Area X. I'm gonna put together

1254
00:58:11.960 --> 00:58:13.760
<v Speaker 1>and put it out probably on Sasquatch out to see

1255
00:58:13.760 --> 00:58:15.519
<v Speaker 1>in July, because I'll be over in the UK for

1256
00:58:15.599 --> 00:58:17.679
<v Speaker 1>that conference in July and I'll be gone for a

1257
00:58:17.719 --> 00:58:19.760
<v Speaker 1>couple of weeks. They only go out about three months

1258
00:58:19.800 --> 00:58:23.360
<v Speaker 1>a year the area they call Area X, and that's

1259
00:58:23.400 --> 00:58:26.480
<v Speaker 1>because they have a personnel issue, right. You have to

1260
00:58:26.519 --> 00:58:28.599
<v Speaker 1>have teams of people. There has to be at least

1261
00:58:28.599 --> 00:58:30.559
<v Speaker 1>two to three people on each one of these teams.

1262
00:58:30.880 --> 00:58:33.239
<v Speaker 1>People have to take off work, they have families, they

1263
00:58:33.320 --> 00:58:36.320
<v Speaker 1>have other things in their lives. But just think about

1264
00:58:36.440 --> 00:58:37.719
<v Speaker 1>and this is one of the things I said to

1265
00:58:37.760 --> 00:58:40.320
<v Speaker 1>Wayne on that Bigfoot podcast when we were talking about.

1266
00:58:40.360 --> 00:58:44.480
<v Speaker 1>I said, look, dude, the BFRO does hundreds of expeditions

1267
00:58:44.599 --> 00:58:47.920
<v Speaker 1>every year all throughout the country. Why can't the BFRO

1268
00:58:48.199 --> 00:58:50.639
<v Speaker 1>just get with the North American wood a Conservatis say say, look,

1269
00:58:51.320 --> 00:58:53.840
<v Speaker 1>you guys are out here. You have this fantastic area.

1270
00:58:54.000 --> 00:58:58.079
<v Speaker 1>There's tons of documented sidings, rock throws, vocalizations and all

1271
00:58:58.159 --> 00:59:01.360
<v Speaker 1>these experiences. Guess what we have. We haven't a bundance

1272
00:59:01.360 --> 00:59:04.840
<v Speaker 1>of people. They will pay to go on an expedition

1273
00:59:05.239 --> 00:59:08.079
<v Speaker 1>for a week at a time. We've got enough people

1274
00:59:08.119 --> 00:59:10.559
<v Speaker 1>to cover this. We can cover it for twelve months,

1275
00:59:11.360 --> 00:59:13.599
<v Speaker 1>three hundred and sixty five days out of the year,

1276
00:59:14.400 --> 00:59:16.400
<v Speaker 1>and somebody will be there twenty four hours a day.

1277
00:59:16.920 --> 00:59:19.800
<v Speaker 1>Do you think that ups the possibility of us getting

1278
00:59:20.000 --> 00:59:24.280
<v Speaker 1>good video, good photographs? God forbid? The North American Wooded

1279
00:59:24.360 --> 00:59:26.239
<v Speaker 1>Conservancy is trying to take one of these things down

1280
00:59:26.280 --> 00:59:29.079
<v Speaker 1>and collect a specimen. We could accomplish a lot of that,

1281
00:59:29.199 --> 00:59:31.880
<v Speaker 1>but nobody's having those conversations, and nobody seems to be

1282
00:59:32.000 --> 00:59:33.840
<v Speaker 1>doing it. It's easy for me to say because I

1283
00:59:33.880 --> 00:59:36.760
<v Speaker 1>don't have Area X, I don't have the Olympics in

1284
00:59:36.880 --> 00:59:39.559
<v Speaker 1>the Olympic Project. I do have my forty acres here

1285
00:59:39.760 --> 00:59:41.599
<v Speaker 1>and I've already said I've tried to get it ready

1286
00:59:41.639 --> 00:59:43.679
<v Speaker 1>for this summer. It's probably going to be more like

1287
00:59:43.719 --> 00:59:45.320
<v Speaker 1>the fall. But I'm going to invite people here on

1288
00:59:45.400 --> 00:59:48.400
<v Speaker 1>our property to come and experience what we experience. Come

1289
00:59:48.440 --> 00:59:50.320
<v Speaker 1>out and go out with me, go out and camp.

1290
00:59:50.960 --> 00:59:52.639
<v Speaker 1>Hear what you hear, see what? And this is where

1291
00:59:52.679 --> 00:59:56.119
<v Speaker 1>I live, dude. Like we're trying to separate these areas

1292
00:59:56.239 --> 01:00:00.280
<v Speaker 1>and these private paths that lead to our house to say, Okay,

1293
01:00:00.360 --> 01:00:03.760
<v Speaker 1>here's the other thirty acres or so of the property.

1294
01:00:03.880 --> 01:00:06.599
<v Speaker 1>We're gonna invite people here, and I'm willing to do that.

1295
01:00:06.800 --> 01:00:09.079
<v Speaker 1>I'm not saying I'm special by any stretch of the imagination.

1296
01:00:09.159 --> 01:00:11.840
<v Speaker 1>I'm just saying I don't understand why more people aren't

1297
01:00:11.880 --> 01:00:14.920
<v Speaker 1>having those kind of conversations to try to do more

1298
01:00:14.960 --> 01:00:17.280
<v Speaker 1>collaboration when it comes to this, if you're serious about

1299
01:00:17.280 --> 01:00:20.320
<v Speaker 1>the research, because there aren't enough people that are boots

1300
01:00:20.360 --> 01:00:21.800
<v Speaker 1>on the ground. I live in the woods, and I'm

1301
01:00:21.840 --> 01:00:23.159
<v Speaker 1>not in the woods as much as i'd like to

1302
01:00:23.239 --> 01:00:26.960
<v Speaker 1>be because I'm constantly in my studio doing content because

1303
01:00:26.960 --> 01:00:29.679
<v Speaker 1>that's my job. That's how I get paid. Nobody pays

1304
01:00:29.760 --> 01:00:31.960
<v Speaker 1>me to go out and look for trackways. I get

1305
01:00:32.000 --> 01:00:34.400
<v Speaker 1>paid to produce content, so that's what I constantly have

1306
01:00:34.519 --> 01:00:37.360
<v Speaker 1>to do. So it's difficult to get as many people

1307
01:00:37.400 --> 01:00:39.320
<v Speaker 1>in the woods as we should have or could have,

1308
01:00:40.079 --> 01:00:44.079
<v Speaker 1>but I think you can exponentially multiply that if you

1309
01:00:44.159 --> 01:00:46.960
<v Speaker 1>have people working in collaboration. I'm gonna get off the soapbox.

1310
01:00:47.000 --> 01:00:49.519
<v Speaker 1>I'm gonna take a drink of my water and see

1311
01:00:49.519 --> 01:00:50.440
<v Speaker 1>where we go from there.

1312
01:00:51.000 --> 01:00:52.639
<v Speaker 3>I definitely agree with you, man, I think that it's

1313
01:00:52.679 --> 01:00:54.360
<v Speaker 3>one of those things that we probably would have a

1314
01:00:54.400 --> 01:00:56.000
<v Speaker 3>lot better of a chance that there is more people

1315
01:00:56.079 --> 01:00:58.679
<v Speaker 3>that are actually physically there trying to do it. I

1316
01:00:58.719 --> 01:01:00.519
<v Speaker 3>think the biggest fear that people have with most of

1317
01:01:00.599 --> 01:01:02.920
<v Speaker 3>their properties, but when it comes to actually having a

1318
01:01:03.000 --> 01:01:05.880
<v Speaker 3>good area where they're having regular experiences happening, is that

1319
01:01:05.880 --> 01:01:08.000
<v Speaker 3>they're worried about scaring them off, because if you have

1320
01:01:08.079 --> 01:01:10.440
<v Speaker 3>too many people rotating through, he seems they're going to

1321
01:01:10.480 --> 01:01:12.800
<v Speaker 3>start moving farther and farther back, even if you work

1322
01:01:12.840 --> 01:01:14.599
<v Speaker 3>in small groups. I think the other fear might be

1323
01:01:14.679 --> 01:01:17.320
<v Speaker 3>that again, if they're constantly seeing these new faces, they're

1324
01:01:17.320 --> 01:01:18.760
<v Speaker 3>going to be less interested in being in the area,

1325
01:01:18.760 --> 01:01:20.960
<v Speaker 3>and they're going to keep pushing themselves out and it's

1326
01:01:21.039 --> 01:01:22.760
<v Speaker 3>like one of those things that nobody's really tested it

1327
01:01:22.840 --> 01:01:25.079
<v Speaker 3>to necessarily see if that is the cause and effect

1328
01:01:25.079 --> 01:01:27.440
<v Speaker 3>that ends up happening. But I don't think anybody's willing

1329
01:01:27.480 --> 01:01:28.920
<v Speaker 3>to take the chance if they do have a good,

1330
01:01:29.000 --> 01:01:30.880
<v Speaker 3>solid area, especially if it's on their property.

1331
01:01:31.440 --> 01:01:35.480
<v Speaker 1>See I disagree because I think the North American Wooded

1332
01:01:35.559 --> 01:01:39.079
<v Speaker 1>Conservancy and Area X is a very good litmus test

1333
01:01:39.199 --> 01:01:41.519
<v Speaker 1>for what you just said. I tend to agree with

1334
01:01:41.639 --> 01:01:45.119
<v Speaker 1>you on most cases. That's one of the conversations we

1335
01:01:45.199 --> 01:01:47.440
<v Speaker 1>had with Shane Carpenter about he and Randy's area out

1336
01:01:47.440 --> 01:01:49.920
<v Speaker 1>at the four hundred is they are afraid of that.

1337
01:01:50.159 --> 01:01:54.199
<v Speaker 1>They have seen people coming in and it makes it difficult.

1338
01:01:54.199 --> 01:01:56.559
<v Speaker 1>They do retreat, they do go back. So I think

1339
01:01:56.599 --> 01:01:59.800
<v Speaker 1>it's an individual thing. But ARA X again is a

1340
01:02:00.039 --> 01:02:03.559
<v Speaker 1>good barometer I think for that because the North American

1341
01:02:03.599 --> 01:02:06.800
<v Speaker 1>wood of Conservancy has at any given time, on any

1342
01:02:06.840 --> 01:02:09.639
<v Speaker 1>given month. I'm going by some of the audio I

1343
01:02:09.760 --> 01:02:12.800
<v Speaker 1>just edited from like twenty twelve, twenty thirteen, but over

1344
01:02:12.880 --> 01:02:16.119
<v Speaker 1>the course of three months, they had thirty five people

1345
01:02:16.920 --> 01:02:19.719
<v Speaker 1>rotate in and out. Of these teams, they had Alpha Team,

1346
01:02:19.840 --> 01:02:24.840
<v Speaker 1>Charlie Team, Delta Team, League, My Team, whatever, four or five,

1347
01:02:25.119 --> 01:02:28.199
<v Speaker 1>sometimes as much as seven individuals at a time. But

1348
01:02:28.320 --> 01:02:30.920
<v Speaker 1>these teams rotated in and out. Some people would stay.

1349
01:02:31.320 --> 01:02:34.559
<v Speaker 1>One person might say I can do Alpha and Bravo Team.

1350
01:02:34.599 --> 01:02:36.480
<v Speaker 1>I can be out here for a month, or I

1351
01:02:36.519 --> 01:02:39.079
<v Speaker 1>can be out here for three weeks, But they're constantly

1352
01:02:39.199 --> 01:02:42.199
<v Speaker 1>rotating people in and out, and the exact opposite has happened.

1353
01:02:42.760 --> 01:02:45.800
<v Speaker 1>I can't remember what episode it would be, probably the

1354
01:02:45.920 --> 01:02:49.119
<v Speaker 1>second hour of what would be a new episode of

1355
01:02:49.559 --> 01:02:53.800
<v Speaker 1>audio that I edited recently. Brian and them were talking

1356
01:02:53.880 --> 01:02:57.480
<v Speaker 1>about they had activity on Alpha Team, which is the

1357
01:02:57.719 --> 01:02:59.920
<v Speaker 1>first team in this particular year. I think this was

1358
01:03:00.159 --> 01:03:02.480
<v Speaker 1>have been twenty eleven or twenty twelve. I don't know

1359
01:03:02.519 --> 01:03:05.960
<v Speaker 1>if it was Operation Persistence, which operation it was for them,

1360
01:03:06.000 --> 01:03:09.079
<v Speaker 1>they named the operations. But Delta Team, which was the

1361
01:03:09.280 --> 01:03:14.880
<v Speaker 1>fourth team in, had the most rock throw encounters of

1362
01:03:15.000 --> 01:03:18.159
<v Speaker 1>anybody throughout the summer. They had one hundred and sixty

1363
01:03:18.320 --> 01:03:21.639
<v Speaker 1>different I think they stopped it documenting like one hundred

1364
01:03:21.639 --> 01:03:24.360
<v Speaker 1>and sixty or one hundred and seventy individual rock throw

1365
01:03:24.480 --> 01:03:27.320
<v Speaker 1>incidents that they had. And they're the fourth team in

1366
01:03:27.480 --> 01:03:29.559
<v Speaker 1>and some of these people had never been out there before.

1367
01:03:30.119 --> 01:03:33.760
<v Speaker 1>I think if done correctly, particularly in an area like

1368
01:03:33.880 --> 01:03:36.920
<v Speaker 1>Area X, where if these things are real, they are

1369
01:03:37.039 --> 01:03:40.239
<v Speaker 1>wood apes, they are sasquatch as they claimed that they are.

1370
01:03:41.000 --> 01:03:43.239
<v Speaker 1>That's the area to do it because they are used

1371
01:03:43.280 --> 01:03:46.079
<v Speaker 1>to people rotating in and out during these three or

1372
01:03:46.159 --> 01:03:49.519
<v Speaker 1>four months in the summer. It's the perfect opportunity to

1373
01:03:49.599 --> 01:03:49.800
<v Speaker 1>do it.

1374
01:03:49.960 --> 01:03:50.119
<v Speaker 3>Now.

1375
01:03:50.960 --> 01:03:53.719
<v Speaker 1>Would it change if you don't leave for the last

1376
01:03:53.800 --> 01:03:55.880
<v Speaker 1>time and the last person leaves and you roll up

1377
01:03:55.960 --> 01:03:59.440
<v Speaker 1>shop at August the thirty first, and then you start

1378
01:03:59.480 --> 01:04:03.440
<v Speaker 1>doing things in September, October, November, December. Could that cause problems?

1379
01:04:04.000 --> 01:04:06.960
<v Speaker 1>It possibly could. For whatever reason, they're like, holy shit,

1380
01:04:07.039 --> 01:04:09.480
<v Speaker 1>why these people still here? Oh my god, we're heading

1381
01:04:09.519 --> 01:04:12.800
<v Speaker 1>for the heels, right, that could happen. I just don't know.

1382
01:04:13.159 --> 01:04:15.559
<v Speaker 1>You don't know until you try. That's one of the

1383
01:04:15.639 --> 01:04:18.199
<v Speaker 1>things that Todd does. He shuts down his radium area

1384
01:04:18.400 --> 01:04:21.559
<v Speaker 1>during the winter. Hey, because it's really hard to get

1385
01:04:21.599 --> 01:04:24.599
<v Speaker 1>to because it's eighteen miles deep and you don't want

1386
01:04:24.599 --> 01:04:26.119
<v Speaker 1>to be out there in the middle of a snowstorm.

1387
01:04:26.760 --> 01:04:29.440
<v Speaker 1>But the other reason that he claims that he does

1388
01:04:29.519 --> 01:04:32.480
<v Speaker 1>that is to give the sask Watch your break. Every

1389
01:04:32.519 --> 01:04:35.440
<v Speaker 1>single week there's a new person or person's coming in

1390
01:04:35.639 --> 01:04:38.760
<v Speaker 1>for an expedition, and then you give him a break

1391
01:04:38.800 --> 01:04:41.880
<v Speaker 1>over the wintertime, so they're okay, we can let a

1392
01:04:41.920 --> 01:04:44.480
<v Speaker 1>guard down. I get that, but again I don't know.

1393
01:04:44.559 --> 01:04:46.360
<v Speaker 1>I guess it's easy for me to Monday morning quarterback

1394
01:04:46.400 --> 01:04:49.440
<v Speaker 1>and say that because I don't control access to Area X.

1395
01:04:50.039 --> 01:04:52.440
<v Speaker 1>But I do think we should at least start having

1396
01:04:52.519 --> 01:04:55.599
<v Speaker 1>some of those conversations, because clearly what we've been doing

1397
01:04:55.639 --> 01:04:59.119
<v Speaker 1>for the last five decades or so isn't working because

1398
01:05:00.000 --> 01:05:03.280
<v Speaker 1>outside of the people who know I'm not just a believer,

1399
01:05:03.440 --> 01:05:07.079
<v Speaker 1>I'm a knower for whatever reason, who've had eyewitness encounters,

1400
01:05:07.440 --> 01:05:10.360
<v Speaker 1>cited these things whatever. Outside of that, they are not

1401
01:05:10.559 --> 01:05:13.880
<v Speaker 1>documented and recognized by science, and I think the only

1402
01:05:13.920 --> 01:05:16.960
<v Speaker 1>way we're going to get there, unfortunately, is either collect

1403
01:05:17.000 --> 01:05:21.280
<v Speaker 1>a specimen or get into a situation where you can

1404
01:05:21.440 --> 01:05:27.519
<v Speaker 1>document individuals with high quality video and photographs. Different people

1405
01:05:27.719 --> 01:05:32.039
<v Speaker 1>at different times, at different places can start identifying individuals

1406
01:05:32.360 --> 01:05:35.480
<v Speaker 1>through these photographs and videos. That may be enough to

1407
01:05:35.559 --> 01:05:37.760
<v Speaker 1>push the ball down the field to get something else going,

1408
01:05:38.239 --> 01:05:40.639
<v Speaker 1>so we might be able to get some real evidence

1409
01:05:40.719 --> 01:05:42.679
<v Speaker 1>and prove it once and for all, one way or

1410
01:05:42.719 --> 01:05:44.599
<v Speaker 1>the other. If these things do exist, if you had

1411
01:05:44.679 --> 01:05:46.639
<v Speaker 1>enough people, one good way of possibly doing it. If

1412
01:05:46.639 --> 01:05:49.159
<v Speaker 1>you had somewhat of a square property, is you almost

1413
01:05:49.159 --> 01:05:51.239
<v Speaker 1>have to do grid lines where you'd have people coming

1414
01:05:51.280 --> 01:05:53.000
<v Speaker 1>in from this side, coming in from this side, and

1415
01:05:53.039 --> 01:05:55.239
<v Speaker 1>everybody basically meeting in the middle, so that nothing's able

1416
01:05:55.280 --> 01:05:57.199
<v Speaker 1>to slip through in the center of it. The other

1417
01:05:57.239 --> 01:05:59.360
<v Speaker 1>thing that I was thinking about if you have constant

1418
01:05:59.400 --> 01:06:01.960
<v Speaker 1>new people in the area, is rather than pushing him back.

1419
01:06:02.440 --> 01:06:04.960
<v Speaker 1>Depending on if these things are more animalistic, they might

1420
01:06:05.039 --> 01:06:07.360
<v Speaker 1>become territorial, and then you might end up having some

1421
01:06:07.519 --> 01:06:09.719
<v Speaker 1>better experiences, but they just might be more of the

1422
01:06:09.719 --> 01:06:12.719
<v Speaker 1>aggressive experiences such as rock throwing for bluff charging, so

1423
01:06:13.119 --> 01:06:15.119
<v Speaker 1>it might actually end up pushing it up. If anything,

1424
01:06:15.599 --> 01:06:18.599
<v Speaker 1>I was gonna mention something about not doing it fully

1425
01:06:18.599 --> 01:06:20.679
<v Speaker 1>on a schedule, but somewhat like taking some time off

1426
01:06:20.719 --> 01:06:22.639
<v Speaker 1>on the in between, because if he did it every

1427
01:06:22.639 --> 01:06:25.039
<v Speaker 1>other month, I feel like sasquatch would get somewhat used

1428
01:06:25.039 --> 01:06:27.320
<v Speaker 1>to that schedule and they would possibly know not to

1429
01:06:27.440 --> 01:06:29.880
<v Speaker 1>be too active in an area at that particular time.

1430
01:06:30.199 --> 01:06:31.800
<v Speaker 1>Because I had Michael on the show at one point,

1431
01:06:31.880 --> 01:06:33.360
<v Speaker 1>he was telling a little bit of the backstory with

1432
01:06:33.440 --> 01:06:35.840
<v Speaker 1>his dad's footage that he had, and he basically said

1433
01:06:35.840 --> 01:06:37.760
<v Speaker 1>that he used to go at the same time every day,

1434
01:06:38.000 --> 01:06:40.039
<v Speaker 1>and the reason why he finally captured that footage is

1435
01:06:40.079 --> 01:06:42.079
<v Speaker 1>because he had to stop and help his daughter with

1436
01:06:42.239 --> 01:06:44.119
<v Speaker 1>something with her car or something, and he came at

1437
01:06:44.119 --> 01:06:46.519
<v Speaker 1>a different time. So if you're going to be doing

1438
01:06:46.880 --> 01:06:49.119
<v Speaker 1>the regular checking of the same spot, you'd almost have

1439
01:06:49.199 --> 01:06:51.960
<v Speaker 1>to do it semi sporadic, where you'd be two weeks on,

1440
01:06:52.360 --> 01:06:55.000
<v Speaker 1>don't touch anything for two weeks, go for three weeks on,

1441
01:06:55.400 --> 01:06:57.400
<v Speaker 1>don't come back for a month, go for a month straight.

1442
01:06:57.519 --> 01:06:59.559
<v Speaker 1>Just do it where it's in blocks, but not on

1443
01:06:59.639 --> 01:07:01.880
<v Speaker 1>a set schedule, and then you might actually be able

1444
01:07:01.960 --> 01:07:03.800
<v Speaker 1>to be lucky enough to catch these things off guard.

1445
01:07:04.119 --> 01:07:06.480
<v Speaker 1>And even within that time that you're going out too,

1446
01:07:06.480 --> 01:07:09.800
<v Speaker 1>you almost have to do stuff that's staggered semi sporadic

1447
01:07:09.880 --> 01:07:12.599
<v Speaker 1>times too, where do it to somewhat of a science

1448
01:07:12.639 --> 01:07:14.639
<v Speaker 1>maybe where you know, the first day you start looking

1449
01:07:14.679 --> 01:07:17.000
<v Speaker 1>around seven o'clock and then you go from the house

1450
01:07:17.039 --> 01:07:18.519
<v Speaker 1>for a couple hours, and the next day you start

1451
01:07:18.559 --> 01:07:21.119
<v Speaker 1>looking at two o'clock in the afternoon, and just stagger

1452
01:07:21.199 --> 01:07:22.880
<v Speaker 1>the hours that you go in. And I feel like

1453
01:07:22.880 --> 01:07:24.760
<v Speaker 1>that'd be the best chance of actually catching one of

1454
01:07:24.800 --> 01:07:27.039
<v Speaker 1>these things is to not do a full search team

1455
01:07:27.079 --> 01:07:28.840
<v Speaker 1>on a set schedule, but rather do this kind of

1456
01:07:28.920 --> 01:07:31.960
<v Speaker 1>weird stagger repeated going out, and then you might actually

1457
01:07:31.960 --> 01:07:33.880
<v Speaker 1>be able to catch one of these things off guard. Again,

1458
01:07:34.000 --> 01:07:36.159
<v Speaker 1>have to look out for possibly the more aggressive encounters

1459
01:07:36.199 --> 01:07:38.519
<v Speaker 1>if they start getting more territorial with more faces on

1460
01:07:38.559 --> 01:07:41.079
<v Speaker 1>their property. Yeah, I think you're spot on when you're

1461
01:07:41.079 --> 01:07:42.800
<v Speaker 1>talking about this stuff. I think one of the things

1462
01:07:42.800 --> 01:07:45.119
<v Speaker 1>that has come out of the Nawac and Area X

1463
01:07:45.199 --> 01:07:48.280
<v Speaker 1>in particular, over and over again is you don't see

1464
01:07:48.320 --> 01:07:51.679
<v Speaker 1>these things unless they make a mistake. Just outside of

1465
01:07:51.760 --> 01:07:54.039
<v Speaker 1>what they call old Gray or old Gray, there's this

1466
01:07:54.320 --> 01:07:56.760
<v Speaker 1>big sasquatch that a couple of people, I think Darryl

1467
01:07:57.320 --> 01:08:00.280
<v Speaker 1>and somebody else saw it back in two thousand toile.

1468
01:08:00.320 --> 01:08:01.599
<v Speaker 5>I don't know how many times he's been seen.

1469
01:08:01.719 --> 01:08:04.719
<v Speaker 1>I say he or she has been seen, but it's

1470
01:08:04.760 --> 01:08:07.920
<v Speaker 1>basically this gray sasquatch from head to toe. It's pretty large.

1471
01:08:08.679 --> 01:08:11.840
<v Speaker 1>Outside of old Gray, who just doesn't seem to be

1472
01:08:11.960 --> 01:08:15.400
<v Speaker 1>bothered by people, doesn't make any attempts to get away.

1473
01:08:15.679 --> 01:08:19.560
<v Speaker 1>They say he looks very much like Patty the Quintessential.

1474
01:08:20.159 --> 01:08:23.600
<v Speaker 1>If you're thinking about sasquatch, that Patterson Gimlin film three

1475
01:08:23.600 --> 01:08:26.159
<v Speaker 1>point fifty two Patty. That's what they say. Old Gray

1476
01:08:26.239 --> 01:08:28.600
<v Speaker 1>looks like the rest of them, these wood apes. Most

1477
01:08:28.600 --> 01:08:31.680
<v Speaker 1>of them are smaller, they don't look like Patty. It's

1478
01:08:31.720 --> 01:08:34.560
<v Speaker 1>a very different experience, and they are very agile. They

1479
01:08:34.680 --> 01:08:37.239
<v Speaker 1>do their very best to get away. So I don't

1480
01:08:37.279 --> 01:08:39.640
<v Speaker 1>think you see these things unless they make a mistake,

1481
01:08:39.800 --> 01:08:42.079
<v Speaker 1>or they're just so big and lumbering that they just

1482
01:08:42.159 --> 01:08:44.039
<v Speaker 1>don't care. And that old one too.

1483
01:08:44.039 --> 01:08:45.720
<v Speaker 3>It could be the kind of the same as having

1484
01:08:45.760 --> 01:08:47.880
<v Speaker 3>a dog, for example, where after a certain age they

1485
01:08:47.880 --> 01:08:51.359
<v Speaker 3>start going partially blind, partially death, and it's a little

1486
01:08:51.359 --> 01:08:53.439
<v Speaker 3>bit easier to sneak up on him because he isn't

1487
01:08:53.479 --> 01:08:56.479
<v Speaker 3>fully comprehensive of what's going on around him anyways.

1488
01:08:56.960 --> 01:08:59.600
<v Speaker 1>Or he could be just like I think Brian Brown

1489
01:09:00.039 --> 01:09:02.720
<v Speaker 1>in one of the episodes I was editing, said it

1490
01:09:02.920 --> 01:09:05.279
<v Speaker 1>went to the zoo with his kids and they went

1491
01:09:05.319 --> 01:09:09.640
<v Speaker 1>to the orangutan enclosure, and all these orangutans were like

1492
01:09:09.800 --> 01:09:12.600
<v Speaker 1>running from people and hiding and didn't want to be seen,

1493
01:09:13.119 --> 01:09:16.680
<v Speaker 1>except for this one huge female. She just lumbered out

1494
01:09:16.760 --> 01:09:18.920
<v Speaker 1>and all the other orangutans got out of her way,

1495
01:09:18.960 --> 01:09:21.399
<v Speaker 1>and she gave less than a shit about what was

1496
01:09:21.479 --> 01:09:24.560
<v Speaker 1>going on around her. She's just I'm here whatever happens,

1497
01:09:24.680 --> 01:09:26.600
<v Speaker 1>So it could be one of those situations. That's the

1498
01:09:26.680 --> 01:09:29.039
<v Speaker 1>thing about Area X. I keep going back to it

1499
01:09:29.119 --> 01:09:33.239
<v Speaker 1>because it is such a long term study that they've

1500
01:09:33.359 --> 01:09:36.880
<v Speaker 1>done and they've collected a lot of data. Disagree with

1501
01:09:36.960 --> 01:09:39.760
<v Speaker 1>their methods, disagree with them wanting to take a specimen, whatever.

1502
01:09:40.000 --> 01:09:42.079
<v Speaker 1>Everybody has their feelings about that kind of stuff, But

1503
01:09:42.560 --> 01:09:45.760
<v Speaker 1>you can't deny the work and the time they've put

1504
01:09:45.840 --> 01:09:48.039
<v Speaker 1>in and the data that they've collected over the years.

1505
01:09:48.880 --> 01:09:51.640
<v Speaker 1>As a part of that data, you see these bits

1506
01:09:51.680 --> 01:09:54.279
<v Speaker 1>and pieces of things emerge, and you have to just

1507
01:09:54.399 --> 01:09:57.039
<v Speaker 1>say they're onto something here because of some of the

1508
01:09:57.119 --> 01:09:59.800
<v Speaker 1>things they've experienced. They don't think these things migrate. They

1509
01:10:00.000 --> 01:10:05.039
<v Speaker 1>seem to stay in one place. They vocalize they're clearly intelligent,

1510
01:10:05.760 --> 01:10:07.920
<v Speaker 1>and they're apes. That's the other thing. They call them

1511
01:10:07.960 --> 01:10:10.840
<v Speaker 1>what apes for a reason. They certainly believe that they're

1512
01:10:10.880 --> 01:10:13.840
<v Speaker 1>flesh and blood creatures. Ultimately, I think they're a good

1513
01:10:13.920 --> 01:10:16.840
<v Speaker 1>litmus test for anybody who's wanting to do research over

1514
01:10:16.920 --> 01:10:18.960
<v Speaker 1>a long period of time and a way to get

1515
01:10:19.039 --> 01:10:21.920
<v Speaker 1>it done, no matter what the ultimate goal for you is,

1516
01:10:22.000 --> 01:10:25.119
<v Speaker 1>whether it's just to document you're the Jame Goodall type,

1517
01:10:25.239 --> 01:10:28.439
<v Speaker 1>or you're going in to actually take a specimen. But

1518
01:10:28.600 --> 01:10:33.079
<v Speaker 1>it's like this, they spend so many hundreds of hours

1519
01:10:33.199 --> 01:10:36.119
<v Speaker 1>at this point. I mean we're talking the accumulation of

1520
01:10:36.479 --> 01:10:39.399
<v Speaker 1>years they've spent in this area with so many people.

1521
01:10:40.079 --> 01:10:42.199
<v Speaker 1>They've only taken a couple of shots at these things

1522
01:10:42.319 --> 01:10:46.760
<v Speaker 1>and barely missed. So they claim killing us asquatch to

1523
01:10:46.800 --> 01:10:49.319
<v Speaker 1>take a specimen, to collect a specimen, and they have

1524
01:10:49.680 --> 01:10:53.840
<v Speaker 1>very few, if any photographs to prove that these things

1525
01:10:53.880 --> 01:10:57.159
<v Speaker 1>are real. That tells you how elusive these things are.

1526
01:10:57.279 --> 01:11:01.079
<v Speaker 1>They know they're there, they're throwing rocks at them, they're vocalizing,

1527
01:11:01.560 --> 01:11:04.479
<v Speaker 1>they can hear them running through the woods. People are

1528
01:11:04.560 --> 01:11:08.279
<v Speaker 1>seeing them, but it's almost impossible to catch that photograph

1529
01:11:08.960 --> 01:11:11.319
<v Speaker 1>or get a video of these things, and certainly even

1530
01:11:11.319 --> 01:11:13.039
<v Speaker 1>take one down with a rifle. So that says a

1531
01:11:13.079 --> 01:11:16.399
<v Speaker 1>lot about sasquatchs just in general, I know a lot

1532
01:11:16.439 --> 01:11:19.079
<v Speaker 1>of people draw parallels to Okay, that clearly means that

1533
01:11:19.119 --> 01:11:21.319
<v Speaker 1>they're alien, or that clearly means that they're coming in

1534
01:11:21.359 --> 01:11:23.399
<v Speaker 1>and out of portals, or it clearly means that there's

1535
01:11:23.399 --> 01:11:26.479
<v Speaker 1>some supernatural being. Not sure I'm going down that road

1536
01:11:26.560 --> 01:11:29.239
<v Speaker 1>with you, but it certainly means that there is something

1537
01:11:29.319 --> 01:11:32.760
<v Speaker 1>more to these things than maybe we've ever considered. I

1538
01:11:32.800 --> 01:11:34.239
<v Speaker 1>don't know, at least in that area too.

1539
01:11:34.840 --> 01:11:37.600
<v Speaker 3>If you're in a Sasquatch arean, they're used to constantly

1540
01:11:37.640 --> 01:11:40.199
<v Speaker 3>being gifted, they're gonna be acting one certain way. But

1541
01:11:40.239 --> 01:11:42.720
<v Speaker 3>if they're constantly used to people trying to record them

1542
01:11:42.800 --> 01:11:44.720
<v Speaker 3>and shoot at them, and I feel like they're gonna,

1543
01:11:44.760 --> 01:11:46.720
<v Speaker 3>of course be a lot more sporadic anyways, and they're

1544
01:11:46.760 --> 01:11:48.720
<v Speaker 3>gonna be used to living in an environment where they

1545
01:11:48.760 --> 01:11:50.600
<v Speaker 3>have to be on high alert all the time. So

1546
01:11:50.640 --> 01:11:53.039
<v Speaker 3>I almost wonder if it's like they're territorial to the

1547
01:11:53.079 --> 01:11:54.960
<v Speaker 3>point where they're not gonna leave their area because that

1548
01:11:55.119 --> 01:11:58.159
<v Speaker 3>is their area. But they just start acting completely different

1549
01:11:58.199 --> 01:12:00.319
<v Speaker 3>based on how you interact with them, and you almost

1550
01:12:00.359 --> 01:12:03.479
<v Speaker 3>give yourself less of a chance by trying to shoot

1551
01:12:03.479 --> 01:12:05.600
<v Speaker 3>at them, because they know, they're fully aware of what

1552
01:12:05.680 --> 01:12:07.800
<v Speaker 3>guns are. They've known for hundreds of years now at

1553
01:12:07.800 --> 01:12:10.239
<v Speaker 3>this point, and they know to completely avoid those things.

1554
01:12:10.319 --> 01:12:11.800
<v Speaker 3>Whether or not you can take one down, there's a

1555
01:12:11.840 --> 01:12:14.399
<v Speaker 3>whole other topic of the date with a gun. But regardless,

1556
01:12:14.479 --> 01:12:16.359
<v Speaker 3>assumably you're still gonna hurt the things, So it's gonna

1557
01:12:16.359 --> 01:12:19.359
<v Speaker 3>avoid having contact with that in the first place, before

1558
01:12:19.399 --> 01:12:21.600
<v Speaker 3>we start running out of time completely. I know you

1559
01:12:21.720 --> 01:12:23.760
<v Speaker 3>talk a little bit about your book, but for anybody

1560
01:12:23.800 --> 01:12:25.720
<v Speaker 3>that might be interested in picking up your book, once

1561
01:12:25.760 --> 01:12:28.239
<v Speaker 3>you give them like a rough runover exactly of what

1562
01:12:28.279 --> 01:12:29.359
<v Speaker 3>they're going to get from your book.

1563
01:12:29.840 --> 01:12:33.319
<v Speaker 1>Sure, it's titled Sasquatch Unleashed the Truth behind the Legend.

1564
01:12:33.640 --> 01:12:36.399
<v Speaker 1>It's a little bit of everything. I talk about, my journey,

1565
01:12:36.560 --> 01:12:39.439
<v Speaker 1>my experience. I talked a little bit about here as

1566
01:12:39.479 --> 01:12:42.520
<v Speaker 1>a kid, and then I get into the phenomenon of Sasquatch.

1567
01:12:42.800 --> 01:12:44.680
<v Speaker 1>We know that exists, so I wanted to start there

1568
01:12:44.680 --> 01:12:47.399
<v Speaker 1>and lay the foundation. I'll talk a lot about Sasquatch

1569
01:12:47.439 --> 01:12:50.680
<v Speaker 1>and history. Then I get into Bigfoot in pop culture,

1570
01:12:50.880 --> 01:12:54.520
<v Speaker 1>all the pop culture references, how Bigfoot really has become

1571
01:12:54.760 --> 01:12:57.039
<v Speaker 1>a household name. I think Bigfoot is one of the

1572
01:12:57.119 --> 01:12:59.600
<v Speaker 1>few things that you could go to literally any house

1573
01:12:59.720 --> 01:13:02.760
<v Speaker 1>in a America and talk to the mother, the father,

1574
01:13:03.119 --> 01:13:06.479
<v Speaker 1>the two kids if they're old enough, say ten twelve

1575
01:13:06.560 --> 01:13:09.359
<v Speaker 1>years old. Everybody knows what Bigfoot is. They have this

1576
01:13:09.560 --> 01:13:12.720
<v Speaker 1>idea of Bigfoot because it is so permeated our culture.

1577
01:13:12.960 --> 01:13:17.119
<v Speaker 1>Then I get into Sasquatch deceptions and hoaxes. I call

1578
01:13:17.239 --> 01:13:19.479
<v Speaker 1>some hoaxers out by name. I think that's one of

1579
01:13:19.520 --> 01:13:22.520
<v Speaker 1>the biggest issues that we have in this community nowadays,

1580
01:13:22.640 --> 01:13:26.239
<v Speaker 1>is people hoaxing evidence really pointing people in the wrong direction.

1581
01:13:26.760 --> 01:13:29.800
<v Speaker 3>Aiimages too. There's way too many the AI images I

1582
01:13:29.840 --> 01:13:31.960
<v Speaker 3>see posts on every single Sasquatch page.

1583
01:13:32.359 --> 01:13:34.680
<v Speaker 1>I do an entire chapter about my experiences up in

1584
01:13:34.800 --> 01:13:38.319
<v Speaker 1>Radium on expedition with Todd last year. Then I get

1585
01:13:38.359 --> 01:13:42.720
<v Speaker 1>into perils of paradolia and misidentification. I talk about how

1586
01:13:42.840 --> 01:13:47.159
<v Speaker 1>fallible we are as humans, as eyewitnesses. I bring a

1587
01:13:47.199 --> 01:13:49.079
<v Speaker 1>little bit of my police work into that and talk

1588
01:13:49.119 --> 01:13:52.600
<v Speaker 1>about eyewitness identifications and those kind of things. Talk about

1589
01:13:52.640 --> 01:13:57.239
<v Speaker 1>the scientific method. I get into the fun breakdown the fossilization.

1590
01:13:57.399 --> 01:13:59.840
<v Speaker 1>I know that is an exciting topic for everybody talking

1591
01:14:00.000 --> 01:14:02.680
<v Speaker 1>about fossilization, but everybody says, where are the bodies. I

1592
01:14:02.800 --> 01:14:05.600
<v Speaker 1>went into that and talked about that in its own

1593
01:14:05.720 --> 01:14:09.560
<v Speaker 1>chapter and talked about how difficult it is to actually fossilize,

1594
01:14:10.039 --> 01:14:14.520
<v Speaker 1>particularly a large body like a primate, and that's why

1595
01:14:14.880 --> 01:14:18.359
<v Speaker 1>we have a very incomplete fossil record just across the

1596
01:14:18.439 --> 01:14:20.079
<v Speaker 1>board in general. So I talk a lot about that.

1597
01:14:20.600 --> 01:14:23.199
<v Speaker 1>Then I get into some of the primate behaviors that

1598
01:14:23.359 --> 01:14:27.079
<v Speaker 1>aid known primates, in how they are elusive and how

1599
01:14:27.159 --> 01:14:31.520
<v Speaker 1>they avoid detection, and how that could possibly be at

1600
01:14:31.640 --> 01:14:34.239
<v Speaker 1>least partially some of the answers that we may point

1601
01:14:34.279 --> 01:14:36.520
<v Speaker 1>to to say this is why Sasquatch has eluded us

1602
01:14:36.560 --> 01:14:39.800
<v Speaker 1>for so long. I get into human population and wilderness.

1603
01:14:40.079 --> 01:14:42.800
<v Speaker 1>I have a chapter called can we convict Sasquatch in

1604
01:14:42.840 --> 01:14:45.119
<v Speaker 1>a court of law? Break down the evidence that we

1605
01:14:45.279 --> 01:14:48.680
<v Speaker 1>have for the existence of Sasquatch. I've said it on

1606
01:14:48.720 --> 01:14:51.039
<v Speaker 1>the show before. I think if Sasquatch were on trial

1607
01:14:51.159 --> 01:14:53.119
<v Speaker 1>for being real, I think a jury is going to

1608
01:14:53.159 --> 01:14:55.000
<v Speaker 1>convict at this point. Then I get into some of

1609
01:14:55.039 --> 01:14:58.359
<v Speaker 1>the wo the high strangeness. I talk about habituation situations

1610
01:14:58.439 --> 01:15:02.680
<v Speaker 1>and their general fascination as people with cryptids, our escapism

1611
01:15:02.880 --> 01:15:05.439
<v Speaker 1>mentality that we have in the modern world, and how

1612
01:15:05.520 --> 01:15:07.920
<v Speaker 1>that kind of plays into the whole Bigfoot thing. And

1613
01:15:07.960 --> 01:15:10.000
<v Speaker 1>then I close out with what I believe to be

1614
01:15:10.119 --> 01:15:14.560
<v Speaker 1>the truth behind the legend and spoiler alert, the truth

1615
01:15:14.680 --> 01:15:17.359
<v Speaker 1>really lies in all of us. I caught a little

1616
01:15:17.439 --> 01:15:19.920
<v Speaker 1>crap when I put the book out. People are like, oh,

1617
01:15:20.399 --> 01:15:21.880
<v Speaker 1>but the truth about Sasquatch?

1618
01:15:22.039 --> 01:15:22.359
<v Speaker 4>You know what?

1619
01:15:23.079 --> 01:15:26.279
<v Speaker 1>Spoiler alert Now I really don't, because I don't think

1620
01:15:26.319 --> 01:15:29.920
<v Speaker 1>anybody does. The truth really lies with what you believe.

1621
01:15:30.119 --> 01:15:33.159
<v Speaker 1>It's your experiences, it's what you take away from it,

1622
01:15:33.239 --> 01:15:36.319
<v Speaker 1>whether it's the phenomenon, whether it's your own experiences, whatever

1623
01:15:36.399 --> 01:15:39.159
<v Speaker 1>the case may be. The truth really is it lies

1624
01:15:39.239 --> 01:15:41.000
<v Speaker 1>with all of us. But I do close out with

1625
01:15:41.039 --> 01:15:42.840
<v Speaker 1>a chapter of that. You can get the book anywhere.

1626
01:15:42.880 --> 01:15:44.960
<v Speaker 1>You can buy it on Amazon, it's probably the easiest

1627
01:15:44.960 --> 01:15:46.760
<v Speaker 1>place for people. You can get it at Barnes and Noble.

1628
01:15:47.359 --> 01:15:49.920
<v Speaker 1>If you want to sign copy, we do autographed copies.

1629
01:15:49.960 --> 01:15:51.399
<v Speaker 1>We send out a couple of times a week. You

1630
01:15:51.479 --> 01:15:54.000
<v Speaker 1>can get them on our website at Paranormal World Productions

1631
01:15:54.039 --> 01:15:56.039
<v Speaker 1>dot com. There's a store button right there at the

1632
01:15:56.079 --> 01:15:57.880
<v Speaker 1>top of the page and you can go over and

1633
01:15:58.319 --> 01:16:00.720
<v Speaker 1>a autograph, personalize the book book, and we'll send it

1634
01:16:00.800 --> 01:16:01.119
<v Speaker 1>out to you.

1635
01:16:01.680 --> 01:16:03.319
<v Speaker 3>Man, I'll have to scoop one of those for myself.

1636
01:16:03.359 --> 01:16:05.079
<v Speaker 3>I like being able to collect a bunch of books

1637
01:16:05.079 --> 01:16:06.840
<v Speaker 3>from guests I've previously had on the show, like those

1638
01:16:06.960 --> 01:16:08.920
<v Speaker 3>entire bookcases. And I think I first said guests that

1639
01:16:08.960 --> 01:16:10.560
<v Speaker 3>I've had on the show. At this point, Yeah, it's

1640
01:16:10.560 --> 01:16:12.439
<v Speaker 3>so much stuff that we could possibly dive into or

1641
01:16:12.439 --> 01:16:13.840
<v Speaker 3>at least this time. Man, I think this was like

1642
01:16:13.880 --> 01:16:16.720
<v Speaker 3>a perfect introductory to having you on the show. I

1643
01:16:16.800 --> 01:16:18.800
<v Speaker 3>definitely want to dive, hopefully on the next show that

1644
01:16:18.840 --> 01:16:20.840
<v Speaker 3>if you're interested in coming back on again into some

1645
01:16:20.920 --> 01:16:22.840
<v Speaker 3>of the philosophy and stuff behind it as far as

1646
01:16:22.880 --> 01:16:24.359
<v Speaker 3>what you're talking about, as far as the content of

1647
01:16:24.399 --> 01:16:26.159
<v Speaker 3>your book, it is exactly a lot of stuff that

1648
01:16:26.199 --> 01:16:28.279
<v Speaker 3>I like talking about on the show, such as again

1649
01:16:28.319 --> 01:16:29.880
<v Speaker 3>like where are the bodies? Things like that, like a

1650
01:16:29.960 --> 01:16:32.239
<v Speaker 3>lot of the more literal stuff that people don't necessarily

1651
01:16:32.279 --> 01:16:34.359
<v Speaker 3>always dive into. But I feel like it's just as

1652
01:16:34.399 --> 01:16:36.920
<v Speaker 3>important for the research as anything else, or even catching

1653
01:16:37.000 --> 01:16:39.840
<v Speaker 3>some solid footage. It's just as important to have that

1654
01:16:40.000 --> 01:16:43.479
<v Speaker 3>groundwork and framework and fundamentals of it. But I always

1655
01:16:43.520 --> 01:16:45.680
<v Speaker 3>like to wrap up the show with words of wisdom.

1656
01:16:45.880 --> 01:16:48.079
<v Speaker 3>So if there's any words of wisdom you could bestow

1657
01:16:48.079 --> 01:16:51.439
<v Speaker 3>on the listeners, be it to squatchers, podcasters, whoever out there.

1658
01:16:51.680 --> 01:16:52.199
<v Speaker 4>What might it be?

1659
01:16:52.720 --> 01:16:56.079
<v Speaker 1>I would say, don't eat yellow snow.

1660
01:16:56.399 --> 01:16:58.880
<v Speaker 3>Because maybe it might be sasquatch pe but more often

1661
01:16:58.920 --> 01:17:00.840
<v Speaker 3>than not it might be dog or human pea.

1662
01:17:01.319 --> 01:17:03.000
<v Speaker 1>After an hour and a half, it's the best I

1663
01:17:03.039 --> 01:17:05.279
<v Speaker 1>could come up with. Shane well, listeners here, they're going

1664
01:17:05.359 --> 01:17:07.399
<v Speaker 1>to be hearing this after the event. But I'm actually

1665
01:17:07.520 --> 01:17:09.239
<v Speaker 1>going to be going to sleep right after we're done

1666
01:17:09.239 --> 01:17:11.079
<v Speaker 1>recording this, waking up a two o'clock in the morning

1667
01:17:11.119 --> 01:17:14.119
<v Speaker 1>and driving to a convention. So book up early today,

1668
01:17:14.159 --> 01:17:16.079
<v Speaker 1>got everything all set up. I want to make sure

1669
01:17:16.079 --> 01:17:18.239
<v Speaker 1>we recorded the show because I know that when we're

1670
01:17:18.239 --> 01:17:19.720
<v Speaker 1>trying to set the schedule with you, you only had

1671
01:17:19.760 --> 01:17:22.039
<v Speaker 1>certain days you're available for. For anybody that might want

1672
01:17:22.079 --> 01:17:24.039
<v Speaker 1>to come and find your podcast, you already told them

1673
01:17:24.039 --> 01:17:25.960
<v Speaker 1>where to come and find the book at or possibly

1674
01:17:26.039 --> 01:17:28.720
<v Speaker 1>get in contact with you to share some of their experiences. Yeah,

1675
01:17:28.720 --> 01:17:31.279
<v Speaker 1>you can find Saskwatch Odyssey. I host a show called

1676
01:17:31.319 --> 01:17:34.359
<v Speaker 1>That Bigfoot Podcast with my co host Wayne. Definitely a

1677
01:17:34.399 --> 01:17:36.920
<v Speaker 1>different show. It's a conversation based show like this. We

1678
01:17:37.239 --> 01:17:39.439
<v Speaker 1>tackle all kinds of things. We talk about hoaxers, we

1679
01:17:39.560 --> 01:17:42.199
<v Speaker 1>talk about things in the news. It's a fun show.

1680
01:17:42.239 --> 01:17:43.840
<v Speaker 1>We have a good time over there. We will drop

1681
01:17:43.880 --> 01:17:46.640
<v Speaker 1>the occasional F bomb, so beware of that. It is

1682
01:17:46.960 --> 01:17:50.279
<v Speaker 1>labeled explicit on all podcast apps. But you can find

1683
01:17:50.319 --> 01:17:52.560
<v Speaker 1>sask watch Oudyssey That Bigfoot Podcast. I also do a

1684
01:17:52.680 --> 01:17:56.399
<v Speaker 1>storytelling show where I just read encounters, talk about weird

1685
01:17:56.520 --> 01:17:59.760
<v Speaker 1>and crazy scary stories. It's called Backwards Bigfoot Stories. You

1686
01:17:59.760 --> 01:18:01.960
<v Speaker 1>can get that anywhere. You get podcasts on all the

1687
01:18:02.000 --> 01:18:04.960
<v Speaker 1>podcast apps, and you can check out the Sasquatch outs

1688
01:18:05.000 --> 01:18:08.279
<v Speaker 1>see YouTube channel and the Backwoods Big Up Stories YouTube channel.

1689
01:18:08.720 --> 01:18:10.399
<v Speaker 1>The best place to get all of that stuff really

1690
01:18:10.520 --> 01:18:13.760
<v Speaker 1>is our website. It's Paranormalworldproductions dot com. It's got a

1691
01:18:13.800 --> 01:18:15.600
<v Speaker 1>little bit of me all the shows. We have other

1692
01:18:15.640 --> 01:18:17.720
<v Speaker 1>shows that work for our network as well. We have

1693
01:18:17.840 --> 01:18:20.000
<v Speaker 1>other podcasters that do a fantastic job, so there's a

1694
01:18:20.039 --> 01:18:23.399
<v Speaker 1>little bit of everything for everybody's just check out the website.

1695
01:18:23.399 --> 01:18:23.880
<v Speaker 1>It's all there.

1696
01:18:24.399 --> 01:18:24.520
<v Speaker 5>Man.

1697
01:18:24.600 --> 01:18:26.239
<v Speaker 3>I appreciate you making the time to come on the

1698
01:18:26.279 --> 01:18:29.319
<v Speaker 3>show today. It was definitely a fascinating conversation. I'm looking

1699
01:18:29.319 --> 01:18:30.600
<v Speaker 3>forward to next time you come on the show.

1700
01:18:30.800 --> 01:18:30.960
<v Speaker 4>Yeah.

1701
01:18:31.000 --> 01:18:31.680
<v Speaker 1>I had a blasting.

1702
01:18:31.720 --> 01:19:41.840
<v Speaker 5>Thanks so much, Manama.

1703
01:19:10.399 --> 01:19:50.279
<v Speaker 4>Tam Tampa ba

1704
01:20:02.159 --> 01:20:02.199
<v Speaker 2>B
