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Speaker 1: What's going on. Thank you so much for listening to

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this podcast. It is heard live every day from noon

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to three on WBT Radio in Charlotte. And if you

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want exclusive content like invitations to events, the weekly live

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stream I daily show prep with all the links, become

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a patron, go to vpkclendershow dot com. Make sure you

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hit the subscribe button. Get every episode for free right

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to your smartphone or tablet. And again, thank you so

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much for your support in voting to override Governor Josh

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Stein's veto. Earlier this week, Representative Carla Cunningham from Mecklenburg

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broke with her fellow Democrats over enforcement of immigration laws.

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Here's part of her floor speech.

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Speaker 2: We need to recognize that is not just the numbers

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that matter, but also where the immigrants come from and

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the culture they bring with them to another country. As

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a social scientists report, all cultures are not equal. Some

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immigrants come and believe they can function and isolation, refusing

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to adapt. They have come to our country for many reasons,

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but I suggest they must assimilate, adapt to the culture

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of the country they wish to live in.

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Speaker 1: All right, So that's the beginning of her speech. I

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want to welcome to the program North Carolina State Senator

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Caleb Tedrose. He is a Democrat from Mecklenburg County, and

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welcome Senator. How are you good?

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Speaker 3: Good? How are you?

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Speaker 1: I'm doing all right. I'm doing all right. So you

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have a sub stack, I guess the newsletter or I

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guess is it like part of your your comms shop.

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I don't know. Is it something that you write on regularly?

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Speaker 4: Yeah? Yeah, okay, I have about a weekly update that

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goes out.

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Speaker 1: Gotcha, okay. So you posted essentially a response. It was

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titled we built this too. No culture is less then,

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and it begins by quoting Representative Cunningham, one of your

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colleagues there in that floor speech when she said all

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cultures are not equal, and you said in the in

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the newsletter on substact that I want to be very

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clear that kind of thinking has no place in North Carolina. So,

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I guess at a at a higher philosophical level, I'm

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just kind of interested in the in the understanding the

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frame of mind, do you. So, I guess I should

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start with asking do you think that every culture is equal?

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Or can we yeah, can we judge by some objective

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criteria that some cultures are better or worse than than others.

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Speaker 4: Yeah. I mean, it's funny we're bringing in philosophy or

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pistemology here, but at the base of it is context.

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In the context of the discussion, I found out her

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words about culture are incorrect. And now if we want

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to bring into philosophical views, I mean, sure that there

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are cultures may three four hundred years ago that I

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didn't necessarily agree. There may be some ideals about a

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specific society, more so about their socioeconomic backgrounds and their

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ideas that I don't necessarily agree about, but that's not

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necessarily the case that we're talking about on the Senate floor.

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And I just find a lot of the arguments that

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I've been hearing are just kind of red herrings here.

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The idea is that there's a specific bill that's essentially

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stereotyping a lot of the immigrants coming into this country,

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and any notions about culture not necessarily being equal or

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some not being or shouldn't be respected as others are

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incorrect in the context of our discussion.

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Speaker 1: Well, what did the bill do to stereotype.

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Speaker 4: Her comments?

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Speaker 1: Oh, her comments stereotype I got you? Sorry? So all right,

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So we do acknowledge, and so we agree that there

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are aspects in all societies and all cultures where we

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might look at them and say, from our perspective, that

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is not that is not something we wish to do,

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because that is not good in our understanding of what

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good is right In some cultures, you know, women don't

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have equality under the law, for example, and I think

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we would both agree like that that's not a that

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culture would not be superior to ours where we do

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recognize equal rights for women, Like.

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Speaker 4: Certain cultures, like you know, certain societies that value rich

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people and taking resources from the lower middle class and

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giving it to the ridge. Those are things I would

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say that we don't necessarily agree about. So one hundred percent, Yeah,

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there are ideas that a group of people can have

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that we don't have to agree with for sure.

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Speaker 1: Right. So in the so you said that she was

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stereotyping people in her comments. So what what did she say.

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Speaker 4: That's any context of the bill precisely right?

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Speaker 1: What did she say? Because I've listened to the floor

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speech a couple of times, and I don't know if

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I heard anything that was stereotypical. What did I miss?

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Speaker 4: That there is a bill on the floor right now,

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looking to give what I think are additional unconstitutional powers

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for our local authorities to continue to work with ICE.

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And there's been a giant stereo type of the type

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of folks that have been picked up and essentially kidnapped

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out of this country. And so, I mean, you have

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certain comments about, like these are violent criminals when we've

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seen that only about eight percent of the folks picked

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up from ICE have committed any kind of violent to crime.

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And so, yeah, what I'm pointing out is to the

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logical fallacies that she has provided to justify her vote

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on that specific bill. Now, like people are sort of

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acting like there's no context here. Her comments were about

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a specific bill. Not within the past five hundred years

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of human history has there been unequal college cultures that existed.

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Speaker 1: Right, Well, I thought she was talking largely about the

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illegal immigration issue. Sure, yeah, right, So and do we

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agree that there is a difference between legal and illegal

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immigration when it comes to this kind of enforcement.

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Speaker 4: Yeah, exactly, yes, right, okay, so yeah, go ahead.

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Speaker 1: No, yeah, So if she's what she it sounded to

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me like she was arguing that illegal immigration is not

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being enforced and there is a push inside I guess

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your party that conflates the legal with the illegal and

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then gets the party to prioritize all illegal alien illegal

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immigrant issues to the detriment or at the expense of

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issues that she thinks should be more front and center.

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That's what I got from it.

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Speaker 4: A very generous interpretation, But there seems to be some

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substance in currently what you're saying. Yes, there should be

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a broader conversation about especially the laws that we have

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in this country, the treatment of both legal and illegal

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immigrants one hundred percent, but coma she continues to talk

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about something like culture being as the specific reason why

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we have some of these laws and these inequities inadequacies,

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And so that's what I disagree with everything you just said.

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I'm not sure if I have a disagreement about that.

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There needs to be additional laws, there needs to be

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more clarity over the laws. There needs to be an

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even distinguished between those who are migrating here within the

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legal bounds of the US system and without but bringing

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in culture. And I'm sure we've taken a philosophical view

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of this. I'm sure you've seen historically what sort of

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arguments that people have made in justifying certain actions and

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saying that this culture is inherently better than others.

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Speaker 1: Well, sure, yeah, yeah, yeah, I know, I understand that.

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And when you said that this way of thinking has

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no place in North Carolina, it sounded like almost like

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you're making the same argument that you're objecting to, namely,

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that a culture that views all cultures as equal, that

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that is superior to one that sees itself as better

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than others. Right, Like you're advocating that, like we have

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a culture that like we don't see anybody better than us,

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and we're not better than anyone else, and that way

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of thinking doesn't belong here. Well, like that that is

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an example of the thing that it sounded like you

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were objecting to.

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Speaker 4: Now, No, it's merely pointing out that the expansion of

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not only America, but even North Carolina has been the

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fact that people have different backgrounds and come from different

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locations and that have come into the state to progress,

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economic development, et cetera, etc. It's in that differentiation that

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makes our ideas of pursuing certain values a plus, and

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her making comments about specific cultures not being on the

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same part as others was anti setical to that idea.

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But again, the statement is in context of the actual

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bill that we're discussing. We're sort of it's a two

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minute speech and we're creating thesiss out of her comments.

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At the end of the day, it's a bill that

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didn't necessarily make sense and a justification that didn't make

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sense as well, And I'm merely calling out the whole package.

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Speaker 1: Right, So, no, I understand. Like I said, we played

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her entire speech the day she made it on the show,

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and I went back and listened to it again. And

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you said in your piece that this country strength has

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always come from the mix, the clash, and the blend

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of cultures, histories and ideas that form something bigger than

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any one of us. And I agree, But I kind

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of feel like that's what she said also, that immigrants

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should assimilate to the culture that exists in the nation

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to which they immigrate, Like there's a reason why people

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want to come to this country, and it is not

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to as she said, you know, isolate, you know, function

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in isolation, refused to adapt. Right, What that was the

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context that I gathered from her comments. What do you

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say to the assimilation point.

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Speaker 4: Yeah, but the assimilation piece, like you the question of Hanly,

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can you make an argument that what she is saying

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sounds like a plus. Sure, I can make that argument,

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but it has to be viewed within the context of

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her comic. And so when you're taking bits and pieces

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in a sentence and you're saying, judge this sentence on

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its own, do you think it's fair or not? Sure?

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You can make the argument on either side. But what

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I'm trying to say is that statement about assimilation was

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in a broader statement that she made, which included words

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and phrases that I disagreed with, against an actual bill

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that I also disagreed with.

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Speaker 1: All Right, well, I guess we're gonna yeah, but no,

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And I know you have said that you're viewing it

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in this context, but I have not heard what that

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context is that I'm supposed to be viewing this.

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Speaker 4: Through that it's a bill.

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Speaker 1: No, I understand the bill, but she's said but what

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she is arguing, what she argued for, is why she's

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supporting the bill. And she's talking about the illegal immigration problem,

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the failure to adapt and assimilate. There's, you know, the

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record breaking numbers of people that have come in she's

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seeing in her district and you may have seen the same,

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like self isolation of these these different communities that come

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from all over the world. It sounded like that's what

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she was saying, But you're saying there's some other context

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to her comments, and I don't know what the other

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as you called it, stereo context.

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Speaker 4: Yeah, it's not even necessarily context. Right now. You just

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repeated the same question essentially four or five times and

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skipped the entire part that she mentioned culture. You went

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straight to the assimilation and justifying it for why she

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supports the bill. You haven't even mentioned the culture part.

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I keep having to read bring that up here.

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Speaker 1: I started with the culture part. That was the first

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thing I.

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Speaker 4: Asked you questions we are about a simulation. So I'm

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trying to tell you is that you're also missing part

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of the context in your question.

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Speaker 1: The culture is the context. The question I asked you

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was I asked if you think every culture. I asked

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you if every culture is equal? And then we agreed

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that no, there are different aspects to different cultures that

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we would not consider to be better than ours. And

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so I took that as a point of agreement that

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that's what we all agreed we were talking about exactly.

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Speaker 4: So if we agreed to it, and then you're supposed

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to use it in your question as well, said, all

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she was trying to say is dot dot dot, and

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that did not repeat the part about the culture, the

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part that I disagree with, and in addition, we seem

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to have agreed with it on a philosophical basis, that

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there can be serre and outliers and cultures that we

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don't agree with. They're in existence, yes, but in the

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context of how she was speaking, I would disagree with that.

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I don't know if we agree with it to that extent, right, Well,

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she brought it up in the questions as well.

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Speaker 1: Well. I mentioned the culture that some cultures don't view

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women as equal under the law. I mean, we can

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talk about honor killings, days being murdered, child marriage, female

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genital mutilation. That's no. No, you know you wanted me

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to talk about the cultural thing. So I'm giving you

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different examples of the things that we would not we

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would not appreciate as our culture.

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Speaker 4: The cultural thing in context of life, yes, which is

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what we're talking about, because we're talking about a bill.

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She didn't go and write a thesis on culture here. No,

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I think that argument is more appropriate for what she's

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talking about is a specific line within culture in the

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context of a speech that has to do with a

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bill that was up for debate. And so when you're

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saying that there are cultures in existence, what we're talking

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about is in the context that she brought up.

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Speaker 1: Yeah, I feel like we're just going in circles on

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this because I haven't gotten any real specifics on what

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it is that you think she said that was so objectionable,

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just her mention of the word that she said that

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the old cultures aren't equal.

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Speaker 4: But I explained to you what cultures had to do

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with the definition of North Carolina, how we've progressed. You

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didn't necessarily agree with that response. But I answer your question,

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all right.

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Speaker 1: Well, I've already kept you longer then I asked you to.

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You're free to stick around if you'd like to continue

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and try to flesh this out. I'm happy to hold

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you over through the break if you want. But I

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know I've already taken up a lot of your time.

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It's totally your faultlease refract.

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Speaker 4: I'm more than happy to jump that call.

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Speaker 1: Okay, all right. Caleb Tedros, Senator from Mecklenburg County District

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forty one, right, district forty one. Yeah, okay, all right, well,

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thank you for your time, sir, I appreciate it. All right,

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all right, take care. It's Senator Caleb Teddras. Here's a

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00:14:07,440 --> 00:14:10,320
great idea. How about making an escape to a really

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special and secluded getaway in western North Carolina. Just a

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quick drive up the mountain and Cabins of Ashville is

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your connection. Whether you're celebrating an anniversary, a honeymoon, maybe

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you want to plan a memorable proposal, or get family

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and friends together for a big old reunion, Cabins of

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Ashville has the ideal spot for you where you can

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reconnect with your loved ones and the things that truly matter.

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Pisga National Forest, their cabins offer a serene escape in

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the heart of the Blue Ridge Mountains. Centrally located between

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Asheville and the entrance of the Great Smoky Mountain National Park.

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It's the perfect balance of seclusion and proximity to all

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the local attractions, with hot tubs, fireplaces, air conditioning, smart TVs,

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Choose from thirteen cabins, six cottages, two villas, and a

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they have pet friendly accommodations. Call or text eight two eight,

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there is to offer at Cabins of Aashville dot com

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and make memories that'll last a lifetime. I hope his

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legislative assistant doesn't get fired for booking that interview with me. Now,

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I'd like I was curious to get at like the

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meaning behind the statements that he wrote. He had I'll

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read his entire That was, by the way, that wasn't

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a caller. That was State Senator Caleb Tedros, Democrat, District

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forty one, Mecklamurg County. And he wrote on the House

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floor Representative Carla Cunningham said, quote all cultures are not

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equal end quote. And that is the only quote, by

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the way of Cunningham's speech that he used in this post.

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So he was saying I was missing context, But I've

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listened to her speech multiple times I've pulled the audio

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clips and like I was somehow missing all of the context.

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But I actually quoted her, played her SoundBite, listened to

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what she was saying, developed questions and what is she like?

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What is she saying, and what is the idea behind

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these thoughts. That's how I constructed my interview questions to

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try to get at that higher level thing. Because he

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said all cultures are he quoted her saying all cultures

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are not equal, and he says, I want to be

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very clear, that kind of thinking has no place in

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North Carolina. Well, so now there's what that there is

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a is there a cultural norm that says you're not

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allowed to say all cultures are not equal? You're saying

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that has no place here. That's a you know, that

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is laying down a that's laying down a standard, setting

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a standard that everybody should adopt. Right that we all

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should we all should agree that that kind of thinking

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has no place in North Carolina. But that would also

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be a cultural standard then, and that would be better.

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I would assume in Senator Ted Rose's thinking that that

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would be better than a culture that does allow that thinking,

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which would then undermine the argument that all cultures are equal.

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But he that's why I started off asking him that,

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and he said, no, he would recognize that that they're not. Well,

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that's not what he wrote the thing about, that's not

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what he wrote this piece about. Mix says that Gentleman

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was a perfect example of a politician who spoke a

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lot of words and absolutely nothing. Yeah, no, I was.

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I admit I was a bit confused trying to understand

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what it was that he was, what he was trying

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to say, because everything just kind of got lumped into

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culture or context response and there wasn't any there's no

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meat on the bones, so to speak. Now, I did

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pull his bio. He studied economics and political science, and

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so maybe that's part of the disconnect. I studied brought

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mass communication, political science, and philosophy. So maybe that's maybe

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that's why we were kind of talking past each other.

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I don't know. All right, if you're listening to this show,

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00:18:36,920 --> 00:18:38,440
you know I try to keep up with all sorts

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00:18:38,480 --> 00:18:40,480
of current events, and I know you do too, And

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00:18:40,599 --> 00:18:45,359
you've probably heard me say get your news from multiple sources. Why, Well,

339
00:18:45,400 --> 00:18:48,119
because it's how you detect media bias, which is why

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00:18:48,160 --> 00:18:51,319
I've been so impressed with ground News. It's an app,

341
00:18:51,559 --> 00:18:54,759
and it's a website, and it combines news from around

342
00:18:54,799 --> 00:18:57,200
the world in one place so you can compare coverage

343
00:18:57,440 --> 00:19:00,200
and verify information. You could check it out at check

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00:19:01,000 --> 00:19:04,720
ground dot news slash pete. I put the link in

345
00:19:04,759 --> 00:19:07,880
the podcast description too. I started using ground News a

346
00:19:07,880 --> 00:19:10,599
few months ago and more recently chose to work with

347
00:19:10,640 --> 00:19:13,039
them as an affiliate because it lets me see clearly

348
00:19:13,400 --> 00:19:16,759
how stories get covered and by whom. The blind spot

349
00:19:16,799 --> 00:19:19,640
feature shows you which stories get ignored by the left

350
00:19:19,759 --> 00:19:23,599
and the right. See for yourself. Check dot ground dot

351
00:19:23,599 --> 00:19:27,079
news slash pete. Subscribe through that link and you'll get

352
00:19:27,079 --> 00:19:30,359
fifteen percent off any subscription. I use the Vantage plan

353
00:19:30,480 --> 00:19:33,839
to get unlimited access to every feature. Your subscription then

354
00:19:33,880 --> 00:19:36,759
not only helps my podcast, but it also supports ground

355
00:19:36,759 --> 00:19:40,799
News as they make the media landscape more transparent. Let's

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go to the phones and chat with Jerry. Hello, Jerry,

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Hey Pte.

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Speaker 5: I I wanted to tell you, Uh, I feel a

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little dumber listening to that guy, and I just want

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to ask a favor. Stop putting the Democrats on the radio. Oh,

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those people have no I idea what they're talking about.

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They beat the Bush, around the around the whole context

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of the situation. I'm just tired of the Democrats.

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Speaker 1: Peete, Well, look you got you don't If you don't

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know your opponent's argument, then you really don't know your

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own either. And that's why I read and I listened

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to people who disagree with me, and that's why I

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was trying to have a conversation with him about what

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specifically he was arguing for in this piece, because he

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quoted his Democrat colleague as saying all cultures are not equal,

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and he says that kind of thinking has no place

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in North Carolina, which would indicate that he thinks all

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all cultures are equal. But then he immediately said that no,

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they're you know, the different cultures. No, it's not, that's

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not really the case. So it sort of undermined the

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whole point of what he had what he wrote at

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his substack piece, and they are Yeah, look, I've never

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spoken to him, I've never seen any interviews with him

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on anything, So I just I went into it with

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good faith just to ask him, like, you know, why

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why are you making this argument. Let's let's talk about

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this this argument, and.

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Speaker 5: Well, look, I don't want you to think I think

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it's your fault. You're awesome.

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Speaker 1: Well I booked you show, thank you, Jerry. But I

386
00:21:23,240 --> 00:21:25,720
did book him. It is kind of my fault I did.

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I did book him on the show. So yeah, man,

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I appreciate the yes, sir, take care. Let's see. Let

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00:21:34,400 --> 00:21:37,400
me go to the text line driven my liberty bo GMC.

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00:21:39,440 --> 00:21:43,519
Our country, this is from Derek. Our country used to

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be a melting pot. People came here and dissimilated to

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the country, all learned the language and work together and

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build communities. Are well, not all there. I know there

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are people that that immigranted, like they never learned English.

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They were you know, the grandparents or something, and they

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never learned English, but they made sure their kids did.

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And by the way, Senator tedros is the son of immigrants.

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They fled a war zone and they came to America

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and so like and so. But he was you know,

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born and raised here, I believe. So. Anyway, back to

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00:22:19,599 --> 00:22:22,960
Derek's text line message, our country is now a tossed

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salad where everything is an individual piece and they don't

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melt together and they don't work together. This is just

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from an anonymous who is this contextual cultural more Okay,

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00:22:36,000 --> 00:22:41,000
that's make him stop. Jane says, not very smart. That

406
00:22:41,039 --> 00:22:43,680
guy is a senator, sounded more like a DEI agent.

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00:22:47,720 --> 00:22:51,359
Another Texter says, I have no idea what question the

408
00:22:51,400 --> 00:22:59,400
senator actually answered? That's from Liz. I already turned him

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off twice. All the traffic lights are out in Indian

410
00:23:03,240 --> 00:23:06,079
Trail on Highway seventy four at Indian Trail Road, So

411
00:23:06,200 --> 00:23:09,519
heads up on that. You can you can send a

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00:23:09,559 --> 00:23:14,319
text right our traffic. Oh, it's down. Never mind, never mind,

413
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that gentleman was a perfect example of a politician. Oh,

414
00:23:18,599 --> 00:23:21,200
I read that one from Mick already spoke a lot

415
00:23:21,240 --> 00:23:30,440
and said absolutely nothing. Context context, context quote. Gray says,

416
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good lord, what the heck just happened with that call? No,

417
00:23:32,960 --> 00:23:35,440
it was an interview, Like I said, I read his piece.

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It was blasted out from his his legislative assistant and said,

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if you would like to speak with him about this piece,

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let us know, and I said I would. I read

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the piece and I said I would like to speak

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with you about the peace, and they agreed. So Kevin says,

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I bet he would have understood what I bet we

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would have understood what he was trying to say if

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only he had a beard. Uh, he does have a beard.

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I don't know. Maybe that's a flaw in the strategy

427
00:24:09,039 --> 00:24:11,160
that they're gonna get, you know, grow facial here and

428
00:24:11,160 --> 00:24:14,880
that's gonna that was one of the tactics that the

429
00:24:14,920 --> 00:24:19,400
Democrats are exploring. Pete, referring to the North Carolina senator

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from Mecklelberg County. I did not think this was possible.

431
00:24:22,119 --> 00:24:27,039
But word Salagarry, his word Salagary is worse than cackle

432
00:24:27,160 --> 00:24:34,880
and kamalos. That is from Chris and that's what democrats

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00:24:35,000 --> 00:24:36,920
do and turns it all around.

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Speaker 4: Hm.

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00:24:41,319 --> 00:24:43,279
Speaker 1: Okay, And here's the story that the NPR story was

436
00:24:43,319 --> 00:24:46,400
talking about the magic bullet to help Democrats win. What

437
00:24:46,440 --> 00:24:49,039
do beards tell us about power politics and how we

438
00:24:49,119 --> 00:24:55,359
see each other? It was on one a to Pete

439
00:24:55,400 --> 00:24:57,359
love the fact that the state senator thinks he knows

440
00:24:57,359 --> 00:25:01,599
what State Senator Carla Cunningham was implying while she voted

441
00:25:01,599 --> 00:25:04,920
to override Josh Stein's veto she didn't fall in lockstep

442
00:25:04,960 --> 00:25:07,119
with the Democrats. So good for her speaking her own

443
00:25:07,160 --> 00:25:09,640
mind and not being a sheep. Why didn't he stick

444
00:25:09,680 --> 00:25:12,119
around for another segment? Could it be that he didn't

445
00:25:12,200 --> 00:25:15,400
realize you do your homework. I loved the show. Thanks

446
00:25:15,519 --> 00:25:18,720
for what you do to make the day, gaining more knowledge,

447
00:25:18,720 --> 00:25:21,000
getting labs and very entertaining. Well, thank you. I appreciate

448
00:25:21,039 --> 00:25:25,839
that this way of thinking should not be allowed in

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North Carolina. Let the Democrats keep doing what they're doing.

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00:25:29,559 --> 00:25:30,880
It's the gift that keeps on giving.

451
00:25:30,920 --> 00:25:31,079
Speaker 4: Yeah.

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00:25:31,119 --> 00:25:32,680
Speaker 1: See, that's the thing you got to keep in mind here.

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00:25:32,720 --> 00:25:38,160
I have an incentive show prep rob from Charlotte. Are

454
00:25:38,200 --> 00:25:42,519
you sure that wasn't Tony, No, it was not. I

455
00:25:42,559 --> 00:25:47,119
booked it. No, Like I said, I read his piece

456
00:25:47,359 --> 00:25:52,000
was It was titled we built this too, No culture

457
00:25:52,079 --> 00:25:54,319
is less than and he started with this quote of

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00:25:55,119 --> 00:25:58,279
Carla Cunningham when she said all cultures are not equal.

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00:25:58,359 --> 00:25:59,880
I played the sound bite so you get the fo

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00:26:00,240 --> 00:26:08,039
context of the of her statement, and she said specifically

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00:26:08,279 --> 00:26:14,160
was she followed that up with groups of people coming

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00:26:14,240 --> 00:26:20,400
here and not assimilating, not adapting to their new homeland. Right,

463
00:26:20,799 --> 00:26:22,960
And that's what she talked about. Now, I don't know

464
00:26:23,359 --> 00:26:26,519
if she meant something else, Like, I'm not divining a

465
00:26:26,559 --> 00:26:29,599
motivation or motive in any of her statements. I'm just

466
00:26:29,640 --> 00:26:32,359
listening to what she is saying. And that's why when

467
00:26:32,400 --> 00:26:34,799
he said she was stereotyping, Like, I didn't hear any

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00:26:34,839 --> 00:26:40,079
of that. I mean, like, I feel like I'm pretty

469
00:26:40,119 --> 00:26:45,000
good at listening to politicians talk and then sussing out,

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you know, stereotyping and that sort of thing.

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Speaker 4: I do it.

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Speaker 1: I've been doing it for like thirty years, so I

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kind of feel like I know what I'm doing on that.

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But I didn't hear her say anything about stereotypes. She

475
00:26:53,440 --> 00:26:58,279
never mentioned any specific stereotypes, and so I don't That's

476
00:26:58,319 --> 00:27:02,640
what I was asking about. And the reason this is

477
00:27:02,680 --> 00:27:05,000
important real quick I will tell you is that she

478
00:27:05,200 --> 00:27:10,839
is now being rebuked by her fellow Democrats after that speech,

479
00:27:10,920 --> 00:27:14,279
and Tedros is one of them. You know, stories are powerful.

480
00:27:14,319 --> 00:27:17,440
They help us make sense of things, to understand experiences.

481
00:27:17,680 --> 00:27:19,960
Stories connect us to the people of our past while

482
00:27:20,000 --> 00:27:23,440
transcending generations. They help us process the meaning of life,

483
00:27:23,480 --> 00:27:27,359
and our stories are told through images and videos. Preserve

484
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your stories with Creative Video started in nineteen ninety seven

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and Minhill, North Carolina. It was the first company to

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provide this valuable service, converting images, photos and videos into

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high quality produced slide shows, videos, and albums. The trusted,

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talented and dedicated team at Creative Video will go over

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Satisfaction guaranteed. Drop them off in person or mail them.

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They'll be ready in a week or two. Memorial videos

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for your loved ones, videos for rehearsal, dinners, weddings, graduations, Christmas,

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family vacations, birthdays, or just your family stories, all told

494
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through images. That's what your photos and videos are. They

495
00:28:05,880 --> 00:28:08,759
are your life told through the eyes of everyone around

496
00:28:08,759 --> 00:28:11,039
you and all who came before you, and they will

497
00:28:11,039 --> 00:28:14,400
tell others to come who you are. Visit Creative video

498
00:28:14,640 --> 00:28:19,000
dot com. Email to Pete at vpetecleanershow dot com. It's

499
00:28:19,039 --> 00:28:23,079
a Pete mail from John in Jersey. He says, you,

500
00:28:23,160 --> 00:28:27,240
my friend, have the patients of job. Couldn't address assimilation,

501
00:28:27,359 --> 00:28:29,920
He couldn't address illegal immigration. This was one of the

502
00:28:29,920 --> 00:28:33,559
most convoluted word dances that I've heard a politician try

503
00:28:33,599 --> 00:28:36,759
to do with you. So illegal immigration of possible terrorists

504
00:28:36,839 --> 00:28:39,200
or gang members or folks who simply don't want to

505
00:28:39,279 --> 00:28:42,880
mutilate their daughters as acceptable to the senator. Thanks, but

506
00:28:42,920 --> 00:28:46,400
I'll take the plane. Spoken descendant of slaves, Carla Cunningham,

507
00:28:46,680 --> 00:28:51,519
she at least made sense, and then John says, is

508
00:28:51,519 --> 00:28:53,839
it possible that the senator heard a dog whistle and

509
00:28:54,000 --> 00:28:56,359
was all hyped up and couldn't make a coherent point.

510
00:28:56,519 --> 00:28:58,519
Speaker 4: That's it might be a too. Look.

511
00:28:58,720 --> 00:29:00,599
Speaker 1: The reason I asked him about culture was because the

512
00:29:00,599 --> 00:29:03,319
title of his newsletter was we built this to No

513
00:29:03,480 --> 00:29:06,799
culture is less than So I asked him, is that

514
00:29:07,160 --> 00:29:10,799
like defend that? Basically because I think there are cultures

515
00:29:10,839 --> 00:29:14,880
that are that are not as good as other cultures.

516
00:29:15,440 --> 00:29:18,440
So not that every culture doesn't have problems, but there

517
00:29:18,440 --> 00:29:22,240
are some that I would check a box and say, yeah,

518
00:29:22,400 --> 00:29:27,480
I think we're better than that. Donald, Welcome to the show.

519
00:29:27,519 --> 00:29:29,839
Speaker 4: Donald, Hello, Pete.

520
00:29:30,480 --> 00:29:36,960
Speaker 3: You know, listen to your program. I'm really devel I

521
00:29:37,000 --> 00:29:39,839
get a lot of satisfaction. Well, thank you, And you

522
00:29:39,920 --> 00:29:47,599
were certainly you were certainly zoned in to what the

523
00:29:47,640 --> 00:29:52,279
conversation should have been about, and he was nebulous. It

524
00:29:52,319 --> 00:29:54,519
didn't seem to have any concept. You know, some people

525
00:29:54,680 --> 00:29:58,720
like to just argue, well, he is.

526
00:29:58,640 --> 00:30:01,920
Speaker 1: A political science made and as one who study that too,

527
00:30:02,000 --> 00:30:04,720
that is, you eventually realize that they do just like

528
00:30:04,759 --> 00:30:05,519
to argue.

529
00:30:05,319 --> 00:30:12,240
Speaker 3: Yes, right, well, and you're pollisci and I likewise will

530
00:30:13,000 --> 00:30:17,519
pollysci but you know, get to get to the point

531
00:30:18,759 --> 00:30:23,079
and make it and defend it, and he cannot do it.

532
00:30:23,400 --> 00:30:26,160
So yeah, anyway, thank.

533
00:30:26,000 --> 00:30:26,319
Speaker 5: You, Peter.

534
00:30:26,359 --> 00:30:28,160
Speaker 1: Yeah, Donald, I appreciate the call, sir. Good to hear

535
00:30:28,160 --> 00:30:31,400
from you. I appreciate the kind words, you know. I

536
00:30:31,440 --> 00:30:33,400
was just trying to Yeah, I was just asking him

537
00:30:33,640 --> 00:30:35,640
about what he wrote. He went on to say, to

538
00:30:35,720 --> 00:30:38,559
claim that some cultures are simply less than is not

539
00:30:38,680 --> 00:30:43,599
just divisive, it's dangerous, and I would I mean, yes,

540
00:30:43,680 --> 00:30:49,359
taken to an extreme, sure, but it's not dangerous. It's

541
00:30:49,440 --> 00:30:53,680
not divisive to say, Okay, you have a cultural norm

542
00:30:53,920 --> 00:30:57,880
from where you come and we don't accept that cultural norm.

543
00:30:57,920 --> 00:31:00,119
There's a big deal like in France for example, where

544
00:31:00,119 --> 00:31:04,880
it's a staunchly secular nation, right, and they had the

545
00:31:05,359 --> 00:31:08,880
fight with their with the Muslim population that was coming

546
00:31:08,880 --> 00:31:11,960
in and they were like, we want to wear the

547
00:31:11,960 --> 00:31:14,759
head coverings and the you know, the burkas and stuff

548
00:31:15,279 --> 00:31:18,119
for our driver's license photos, and like, no, you can't

549
00:31:18,160 --> 00:31:21,279
do that, Like that's our cultural norm. You don't get

550
00:31:21,279 --> 00:31:24,559
to do that because we value this thing. Now, if

551
00:31:24,599 --> 00:31:28,039
you don't like that value, then okay, but you don't

552
00:31:28,039 --> 00:31:31,920
have to be here. You know, and he goes on

553
00:31:31,960 --> 00:31:35,039
to say it reveals a breathtaking misunderstanding of what actually

554
00:31:35,039 --> 00:31:40,119
makes America work. These aren't throwaway words. They insult immigrants. Again,

555
00:31:40,359 --> 00:31:44,440
I did not hear any insults from Carla Cunningham about immigrants.

556
00:31:44,880 --> 00:31:49,240
She was talking about illegal immigration and the inability to

557
00:31:49,359 --> 00:31:55,000
assimilate that many people, and there are there are groups

558
00:31:55,000 --> 00:31:59,519
of people. There are illegal immigrants, maybe legal immigrants as well,

559
00:32:00,400 --> 00:32:03,359
that come in and they do not choose to assimilate.

560
00:32:03,400 --> 00:32:05,920
In fact, I just saw a story this morning of

561
00:32:05,960 --> 00:32:08,279
a guy who has been here for twenty years illegally,

562
00:32:08,880 --> 00:32:12,240
and his wife said that he refused to ever try

563
00:32:12,279 --> 00:32:14,720
to seek asylum or anything like that because he didn't

564
00:32:15,039 --> 00:32:18,960
because of pride. That's what he said, pride in his homeland.

565
00:32:19,640 --> 00:32:22,480
So okay, well now you're going to go back there,

566
00:32:22,640 --> 00:32:27,079
so you know, those are those are decisions people make.

567
00:32:28,079 --> 00:32:31,200
He says. These words insult black families. They insult every

568
00:32:31,279 --> 00:32:34,680
community that's fought to be seen, heard, and respected. I'm

569
00:32:34,680 --> 00:32:37,279
both a proud Black American and the child of immigrants.

570
00:32:37,319 --> 00:32:39,799
I know how powerful it is when different identities co

571
00:32:39,880 --> 00:32:43,319
exist in one person and in one country. Our communities

572
00:32:43,359 --> 00:32:48,160
don't move forward by ranking whose culture deserves more dignity.

573
00:32:48,359 --> 00:32:50,400
She never said that either. See, this is what I like,

574
00:32:52,839 --> 00:32:55,000
he said. At one point I think there that he

575
00:32:55,079 --> 00:32:59,039
was like a saying, I'm only taking one sentence or something,

576
00:32:59,079 --> 00:33:02,240
and it's like, but you're just you're responding to stuff

577
00:33:02,240 --> 00:33:06,400
that she never said. You're almost like quoting her and

578
00:33:06,480 --> 00:33:09,319
she never said these things. And then that's when he said, Oh,

579
00:33:09,319 --> 00:33:11,960
it's the context of it, the context of the bill.

580
00:33:12,240 --> 00:33:14,519
But the bill doesn't do that either. It just says

581
00:33:14,519 --> 00:33:20,839
sheriffs have to cooperate fully with ice. So yeah, so

582
00:33:21,000 --> 00:33:23,880
I guess I was confused and reading the piece, and

583
00:33:23,920 --> 00:33:28,160
now I'm even more confused after listening to the explanations.

584
00:33:28,680 --> 00:33:32,680
I don't know. We move forward, he says, when we

585
00:33:32,759 --> 00:33:36,519
recognize that every culture brings something to the table. Sure, no,

586
00:33:36,720 --> 00:33:40,240
that's fine, you get every Yeah. Look, I grew up

587
00:33:40,279 --> 00:33:44,799
in New York. I am very aware of multiculturalism and

588
00:33:45,200 --> 00:33:47,720
the different groups of people. I mean, New York is

589
00:33:47,759 --> 00:33:51,480
a city of immigrants, so very aware of this.

590
00:33:52,279 --> 00:33:52,559
Speaker 4: Like it.

591
00:33:52,839 --> 00:33:55,759
Speaker 1: I'm totally fine with it. I'm for legal immigration. I

592
00:33:55,799 --> 00:33:59,400
want a lot of legal immigration, but I want the

593
00:33:59,400 --> 00:34:01,680
people to be vetted so that they're not going to

594
00:34:01,720 --> 00:34:03,400
become wards of the state, and that they actually are

595
00:34:03,400 --> 00:34:06,839
coming here to participate in the American project because they

596
00:34:07,079 --> 00:34:11,360
agree with the idea of what America is. Well, Carla

597
00:34:11,400 --> 00:34:16,400
Cunningham is now getting a bunch of flack from her

598
00:34:16,440 --> 00:34:22,719
fellow Democrats. They've been attacking her. Democrats in the Senate

599
00:34:22,800 --> 00:34:27,079
slammed her comments. The Senate leader Sidney Batch called her

600
00:34:27,119 --> 00:34:31,679
remarks ridiculous and absolutely uncalled for the very fact that

601
00:34:31,719 --> 00:34:33,960
you would say that not all people or not all

602
00:34:34,000 --> 00:34:37,599
immigrants are equal. No, she said cultures. She didn't say

603
00:34:37,599 --> 00:34:40,679
all immigrants, and in fact she never even said illegal

604
00:34:40,719 --> 00:34:45,320
immigrants or legal immigrants. Once again, you guys keep conflating

605
00:34:45,440 --> 00:34:50,480
these two population sets, and they are different. She says,

606
00:34:50,519 --> 00:34:52,840
it's contrary to how this country was formed. This country

607
00:34:52,920 --> 00:34:55,960
was formed because of Native Americans, blacks and were enslaved

608
00:34:55,960 --> 00:34:58,519
and immigrants, including every single person that was here other

609
00:34:58,559 --> 00:35:00,920
than Native Americans. And so to say that we are

610
00:35:00,920 --> 00:35:03,440
not equal goes and flies in the face of anything

611
00:35:03,480 --> 00:35:06,199
that a Democrat believes and holds near and dear. I

612
00:35:06,199 --> 00:35:07,679
don't know why she said it. I don't know what's

613
00:35:07,719 --> 00:35:10,440
going on with her what she said. That's Sydney Batch

614
00:35:10,480 --> 00:35:13,519
that's the leader of the Democrats in the Senate. She

615
00:35:13,599 --> 00:35:16,719
did not say people aren't equal. She never said that.

616
00:35:17,320 --> 00:35:21,440
She was talking about cultural norms, people bringing things. Do

617
00:35:21,440 --> 00:35:25,960
you remember there was the big brawl among Eritreans. They

618
00:35:26,000 --> 00:35:32,960
bring their sectarian histories with them here and then they

619
00:35:34,239 --> 00:35:39,719
act out here on those histories, and so that's part

620
00:35:39,719 --> 00:35:43,639
of this equation as well. All right, that'll do it

621
00:35:43,679 --> 00:35:46,280
for this episode. Thank you so much for listening. I

622
00:35:46,360 --> 00:35:48,440
could not do the show without your support and the

623
00:35:48,480 --> 00:35:51,519
support of the businesses that advertise on the podcast, so

624
00:35:51,599 --> 00:35:53,679
if you'd like, please support them too and tell them

625
00:35:53,719 --> 00:35:55,679
you heard it here. You can also become a patron

626
00:35:55,760 --> 00:35:59,960
at my Patreon page or go to thepetekaalanershow dot com. Again,

627
00:36:00,239 --> 00:36:02,719
thank you so much for listening, and don't break anything

628
00:36:02,760 --> 00:36:05,320
while I'm gone.

