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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode fifty two.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, devoter, husband, father, and Army veteran.

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<v Speaker 1>And yes, this is actually the one year anniversary.

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<v Speaker 2>Of the show.

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<v Speaker 1>Big thanks to Cult of Conspiracy podcast because this, of

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<v Speaker 1>course is brought to you by Cult Conspiracy Podcasts. Who Yeah,

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<v Speaker 1>had me hop on a show probably like a year

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<v Speaker 1>and a half ago, and then I hopped on another

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<v Speaker 1>show like a year and two months ago, and then

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<v Speaker 1>they offered.

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<v Speaker 2>This this show to me, which is awesome.

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<v Speaker 1>So now we got Sunday Service, which is on its

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<v Speaker 1>one year anniversary, and then Wednesday Service as well. So

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<v Speaker 1>I kind of wanted to go over a few shout

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<v Speaker 1>outs to those that commented last week we had for

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<v Speaker 1>Sunday Service, we had MDMP twenty two. Like always, I

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<v Speaker 1>see you every show commenting Whiskers White every show, even

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<v Speaker 1>on my show.

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<v Speaker 2>Thank you so much. I appreciate you. Sorry it was

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<v Speaker 2>late to comment.

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<v Speaker 1>We listened while on the road to Nashville, Tennessee to Jackson, Mississippi.

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<v Speaker 1>How awesome though, Alabama, nice drive, just listening to the

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<v Speaker 1>word God.

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<v Speaker 2>Bless you all.

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<v Speaker 1>Thank you Whiskers White, you always do on the show,

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<v Speaker 1>and you always thow comments on each show, even on

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<v Speaker 1>my show too. I really appreciate you Mitch as well.

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<v Speaker 1>Thank you for commenting each week. Brad Gillis, you know

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<v Speaker 1>what you did for me man, You really blessed me

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<v Speaker 1>on my show and my podcast. And also thank you

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<v Speaker 1>for all your comments. I really appreciate you, brother. And

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<v Speaker 1>then let's check out Wednesday Service who we had on

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<v Speaker 1>there so we had seven comments last week. Thank you

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<v Speaker 1>so much we had Brad Gillis, Thank you, Mitch. I

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<v Speaker 1>appreciate you. DW great podcast. Thank you so much, Brandy Hoping.

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<v Speaker 1>The comments are helpful. Brandy, the comments are definitely helpful.

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<v Speaker 1>I appreciate you. I don't know if you listen to

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<v Speaker 1>Sunday Service as well, but I see you always commenting

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<v Speaker 1>on Wednesday Service. The comments definitely help and Whiskers White

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<v Speaker 1>comment comment comment. Thank you and b God bless you, Josh.

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<v Speaker 1>Thank you so much for the end depth study. Yeah,

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<v Speaker 1>thank you guys so much or the comments. I really

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<v Speaker 1>appreciate you, and plus listening to the show MBMP twenty two,

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<v Speaker 1>thank you. Like I said, guys one year I mean,

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<v Speaker 1>it went by pretty fast. But in one year we've

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<v Speaker 1>already gotten to First Samuel, First Samuel chapter twenty four now,

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<v Speaker 1>and that's amazing, you know, And it's such a blessing

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<v Speaker 1>to be in this position to teach. And like I said,

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<v Speaker 1>I don't know any other conspiracy podcast that's doing Bible

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<v Speaker 1>studies like this, so I think it is vastly important.

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<v Speaker 2>And I think that it's pretty cool that I ended

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<v Speaker 2>up on.

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<v Speaker 1>Cold the Conspiracy podcast, because obviously some of their shows

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<v Speaker 1>are not geared towards Christianity only, so you know, I'm

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<v Speaker 1>noticing some of the shows, some of the guests I

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<v Speaker 1>see that come on there, and some of the other

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<v Speaker 1>shows that they're affiliated with, but they decided to have

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<v Speaker 1>this show on here, and I think it's really good.

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<v Speaker 1>It's really good for the listeners because everybody needs to

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<v Speaker 1>hear the word of God, for sure. They need to

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<v Speaker 1>hear the real truth, nothing but the truth, the Word

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<v Speaker 1>of God. Right, So thank you for always tuning in, everybody,

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<v Speaker 1>and thank you guys so much for one year of

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<v Speaker 1>a great show. You know, it's been, like I said,

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<v Speaker 1>such a blessing, all glory to God. Of course, in

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<v Speaker 1>one Corinthians ten, verse thirty one. It says, whether therefore

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<v Speaker 1>you eat or drink, or whatsoever you do, do all

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<v Speaker 1>to the glory of God. And that's what we do

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<v Speaker 1>on this show. So let's go ahead and continue with

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<v Speaker 1>first Samuel. First Samuel twenty four. Let's go ahead and

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<v Speaker 1>pull it up on the screen. Share.

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<v Speaker 2>There we go, boom. All right, First Samuel twenty four.

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<v Speaker 1>We're going to be in verse one, and like I

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<v Speaker 1>always do, I got to pull up all my notes.

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<v Speaker 2>I was trying to pull up my notes on my

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<v Speaker 2>regular phone, which I have here.

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<v Speaker 1>Perfect, have that up, and guys, yeah, I just can't

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<v Speaker 1>believe it's already been a year. A year goes by

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<v Speaker 1>so fast, man, so fast, and we've covered so much

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<v Speaker 1>information on the in the Bible that's been incredible, you know,

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<v Speaker 1>So I really really appreciate being able to do this.

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<v Speaker 1>Like I said, you might hear some dings in the background, guys,

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<v Speaker 1>because I just turn on my phone and hopefully it

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<v Speaker 1>doesn't bother you guys, or hopeully hopefully it's.

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<v Speaker 2>Not too loud. Excuse me, But let's go ahead and

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<v Speaker 2>pull this up for Samuel twenty four.

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<v Speaker 1>Perfect, there we go, all right, let's go over a

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<v Speaker 1>little intro before we start. For Samuel twenty four, as

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<v Speaker 1>a testament to David's character. Yeah see, you guys, you

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<v Speaker 1>hear some dings in the background. I can't help that.

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<v Speaker 1>Let me see, Yeah, I can't really help that because

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<v Speaker 1>this phone I can't turn on silently because of this

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<v Speaker 1>it's got this big old case and it's I can't, like, really,

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<v Speaker 1>I don't have that side where.

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<v Speaker 2>I could turn on the silent there.

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<v Speaker 1>So if it dings a couple of times, I do apologize,

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<v Speaker 1>But let me go ahead and continue first. Samuel twenty

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<v Speaker 1>four is a testament to David's character, his deep respect

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<v Speaker 1>for God's anoided and his unshakable faith in God's judgment.

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<v Speaker 1>He spares Saul not out of fear, but out of

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<v Speaker 1>reverence for God's plan. It is a powerful reminder that

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<v Speaker 1>vengeance belongs to God and that we should strive to

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<v Speaker 1>exhibit mercy even to our adversaries. So, yeah, you're gonna

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<v Speaker 1>see that definitely displayed here. Let's go ahead and start,

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<v Speaker 1>excuse me, for Samuel twenty four. Verse one, Now it

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<v Speaker 1>happened when Saul. This is David spare Saul?

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<v Speaker 2>Is what the title is?

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<v Speaker 1>Now It happened when Saul had returned from following the Philistines,

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<v Speaker 1>that it was told to him saying, take note, David

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<v Speaker 1>is in the wilderness of Ngetti. Then Saul took three

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<v Speaker 1>thousand chosen men from all Israel and went to seek

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<v Speaker 1>David and his men on the rocks of the wild goats.

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<v Speaker 1>So he came to the sheep bolds by the road,

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<v Speaker 1>where there was a cave, and Saul went in to

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<v Speaker 1>attend to his needs. That literally means he went in

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<v Speaker 1>to use the restroom. Okay, whether it's a number two

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<v Speaker 1>or number one, I don't know. But one thing he

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<v Speaker 1>didn't know is that David and his men were staying

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<v Speaker 1>in the.

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<v Speaker 2>Recesses of the cave.

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<v Speaker 1>Meaning Saul went in the very front of the cave,

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<v Speaker 1>probably to use the restroom, and David and all his

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<v Speaker 1>men were in the very end of the cave, and

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<v Speaker 1>Saul went in there by himself.

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<v Speaker 2>It sounds like, so does he have men guarding.

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<v Speaker 1>The cave, probably, but he doesn't know anybody's actually in

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<v Speaker 1>the cave. And it says here that David and his

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<v Speaker 1>men were staying in the recesses of the cave. Okay,

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<v Speaker 1>it says then the men of David said to him,

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<v Speaker 1>said to David, this is the day of which the

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<v Speaker 1>Lord has said to you. Behold that will deliver your

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<v Speaker 1>enemy into your hand, that you may do to him

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<v Speaker 1>as it seems good to you. And David arose and

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<v Speaker 1>secretly cut off a corner of Saul's robe. Now it

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<v Speaker 1>happened afterward that David's heart troubled him because he had

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<v Speaker 1>cut Saul's robe. And he said to his men, the

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<v Speaker 1>Lord forbid that I should do this thing to my master,

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<v Speaker 1>the Lord's anointed, to stretch out my hand against him,

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<v Speaker 1>seeing he is he is the anoyed of the of

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<v Speaker 1>the king.

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<v Speaker 2>Hold on really quick for some reason that is so weird. Okay, so.

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<v Speaker 1>Let's go ahead and stop the real. Well, actually, we'll

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<v Speaker 1>finish this off, it says Uh. And he said to

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<v Speaker 1>the men, the Lord forbid that I should do this

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<v Speaker 1>thing to my master, the Lord's anointed, to stretch out

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<v Speaker 1>my hand against him, seeing he is the anoided of

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<v Speaker 1>the Lord. So to restrain his servants from these words,

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<v Speaker 1>that did not allow him to rise against Saul. And

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<v Speaker 1>Saul got up from the cave and went on his way. So,

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<v Speaker 1>so what happened was since Saul was the Lord's anointed.

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<v Speaker 1>And also also this is what I also kind of see.

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<v Speaker 1>I mean, David has been through a lot with Saul, right,

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<v Speaker 1>and he probably wanted to respect the fact that that

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<v Speaker 1>Saul was still the king and Saul was still the

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<v Speaker 1>Lord's anointed. So it says that he didn't want to

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<v Speaker 1>he even though his men is trying to say, this

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<v Speaker 1>is the day of which the Lord had said to you, behold,

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<v Speaker 1>I will deliver your enemy into your hands, doesn't mean

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<v Speaker 1>that the Lord was actually delivering him.

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<v Speaker 2>Into his hands.

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<v Speaker 1>The men are assuming that because they're like, what's the

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<v Speaker 1>chances of him coming in here to take a pee

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<v Speaker 1>or a dump?

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<v Speaker 2>And we're in here.

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<v Speaker 1>This is it, guy, you know, this is it David.

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<v Speaker 1>So David kind of it says. Now it happened after

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<v Speaker 1>that David's heart troubled him. I'm sorry, it said, behold,

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<v Speaker 1>I will deliver enter me in your hand. Yeah, And

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<v Speaker 1>then David arose secretly cut off a corner of Saul's rope.

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<v Speaker 1>So when David was walking probably in this in this

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<v Speaker 1>cave in the dark, like all right, here, it's time

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<v Speaker 1>for me to take him out, he probably just said,

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<v Speaker 1>you know what, I'm just gonna cut a piece of

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<v Speaker 1>his robe off secretly and have that peace so that

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<v Speaker 1>he knows at some point he's gonna know that, hey,

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<v Speaker 1>I had a chance to kill you.

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<v Speaker 2>But I didn't, you know.

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<v Speaker 1>So it's even more kind of a powerful powerful for

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<v Speaker 1>him to do that than for him to just slay

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<v Speaker 1>Slam right there. But he also it says, the Lord

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<v Speaker 1>forbid that I should do this thing to my master,

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<v Speaker 1>the Lord's anointed. So he still looked up to Saul

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<v Speaker 1>as the king at that time. He hasn't taken David

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<v Speaker 1>hasn't taken over as king yet. He's gonna become king,

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<v Speaker 1>but he hasn't taken over yet. But uh, he said,

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<v Speaker 1>do this thing to my master, and Lord's anointed, distretch

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<v Speaker 1>on my hand against him, seeing he is the notant

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<v Speaker 1>of the Lord.

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<v Speaker 2>You see.

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<v Speaker 1>Let's see what my notes say, because that's what I'm

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<v Speaker 1>seeing there. David had the opportunity. This is in my notes.

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<v Speaker 1>David had the opportunity to kill Saul in the cave,

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<v Speaker 1>but he chose not to harm the Lord's anointed. This

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<v Speaker 1>demonstrates his respect for God's authority and timing. Okay, so

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<v Speaker 1>let's go ahead and check out a little deeper into

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<v Speaker 1>David's restraint, and let's see if it's going to pull

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<v Speaker 1>up exactly what I'm looking for. David's restraint is a

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<v Speaker 1>significant thing in the theme in the biblical narrative, illustrating

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<v Speaker 1>his character as a man after God's own heart, marked

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<v Speaker 1>by humility, patience, and respect for God's anointed. His theme

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<v Speaker 1>is primarily observed in the accounts of David's interactions with

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<v Speaker 1>King Saul, as recorded in the Books of Samuel. For Samuel, David,

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<v Speaker 1>the youngest son of Jesse, was anointed by the prophet

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<v Speaker 1>Samuel to be the future king of Israel for Samuel sixteen,

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<v Speaker 1>verses twelve through thirteen. Despite his divine appointment, David faced

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<v Speaker 1>a prolonged period of waiting before ascending to the throne.

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<v Speaker 2>During this time, King Saul, the reigning.

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<v Speaker 1>Manark, became increasingly hostile towards David, perceiving him as a

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<v Speaker 1>threat to his kingdom. And I'm only going over these

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<v Speaker 1>parts so that people kind of because something white just

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<v Speaker 1>just be tuning in.

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<v Speaker 2>You know, this might be their first week listening to

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<v Speaker 2>the show.

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<v Speaker 1>So it's good to kind of do like a little

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<v Speaker 1>you know, tell people what happened, you know before in

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<v Speaker 1>the other chapters, Saul's jealousy and fear led him to

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<v Speaker 1>pursue David, relentlessly.

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<v Speaker 2>Seeking to take his life. The Cave of all the Adullam.

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<v Speaker 1>One of the most notable instances of David's resistance recurred

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<v Speaker 1>in the wilderness of Ngetti.

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<v Speaker 2>Saw entered a cave to.

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<v Speaker 1>Leave himself, underware that David and his men were hiding

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<v Speaker 1>deeper inside. David's men saw that his providential opportunity to

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<v Speaker 1>kill Saul, but David refused, saying the Lord had forbid me,

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<v Speaker 1>which we just read. Instead, David secretly cut off a

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<v Speaker 1>corner of Saul's robe, later revealing it to Saul as

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<v Speaker 1>evidence of his loyalty and restraint. And then we're going

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<v Speaker 1>I'm going to find another significant time of this happening

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<v Speaker 1>in the wilderness of Zif, which is going to be

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<v Speaker 1>in one Samuel twenty six, which is going to be

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<v Speaker 1>a little bit further down. So we will go ahead

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<v Speaker 1>and continue to read, and then we could probably go

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<v Speaker 1>back to these notes. So let's go ahead and continue

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<v Speaker 1>to read. So now we're in one Samuel twenty four,

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<v Speaker 1>verse eight. David also arose afterward went out to the

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<v Speaker 1>cave and called to Saul, saying, my Lord the King.

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<v Speaker 1>And when Saul looked behind him, David stooped with his

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<v Speaker 1>face to the earth and bowed down. And David said

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<v Speaker 1>to Saul, why do you listen to the words of

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<v Speaker 1>men who say, indeed, David seeks your harm? Look this

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<v Speaker 1>day of your eyes have seen the day the Lord

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<v Speaker 1>delivered you today into my hand in the cave. And

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<v Speaker 1>someone urged me to kill you, but my eyes spared you,

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<v Speaker 1>and I said, I will not stretch out my hand

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<v Speaker 1>against my Lord, for he is the Lord's anointed.

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<v Speaker 2>Moreover, my father. See, yes, see the.

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<v Speaker 1>Corner of the rope, of the corner of your robe

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<v Speaker 1>in my head. Bra just showed it to him right

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<v Speaker 1>For in that I cut off the corner of.

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<v Speaker 2>Your robe and did not kill you.

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<v Speaker 1>Know and see that there is neither evil nor rebellion

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<v Speaker 1>in my hand.

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<v Speaker 2>And I have not sinned against you.

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<v Speaker 1>Yet you hunt my life to take it.

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<v Speaker 2>So hold on, let me go back real quick. Okay,

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<v Speaker 2>let me continue.

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<v Speaker 1>Let the Lord judge between you and me, and let

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<v Speaker 1>the Lord avenge me in you. But my hands shall

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<v Speaker 1>not be against you, as the proverb, but the ancient says,

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<v Speaker 1>wickedness proceeds from the wicked, but my hand shall not

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<v Speaker 1>be against you. After whom has the King of Israel

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<v Speaker 1>come out? Whom do you pursue a dead dog a flee? Therefore,

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<v Speaker 1>let the Lord be judged and judge between you and me,

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<v Speaker 1>and see and plead my case, and deliver me out

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<v Speaker 1>of your hand, so it says, in.

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<v Speaker 2>Trust God's justice.

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<v Speaker 1>David refrained from taking vengeance into his own hands, declaring,

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<v Speaker 1>may the Lord judge between you and me? In First

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<v Speaker 1>Samuel twenty four verse twelve, which we just read, he

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<v Speaker 1>trusted God to be the ultimate judge and avenger. And

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<v Speaker 1>then in a First Samuel twenty four verse five, after

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<v Speaker 1>cutting off a corner of Saul's robe, David was conscious stricken.

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<v Speaker 1>This shows his sensitivity to sin and his desire to

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<v Speaker 1>maintain a clear conscience before God.

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<v Speaker 2>Amen to that. You see how David was.

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<v Speaker 1>He was He was a man after God's heart. You know,

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<v Speaker 1>he was basically trying. He would always try to follow

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<v Speaker 1>what the Lord said, and most of the time, not

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<v Speaker 1>all the time, he would go back to God and

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<v Speaker 1>speak to him before he made a move, like you know,

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<v Speaker 1>you notice that. But as we you know, as we

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<v Speaker 1>go into verse twenty five, I mean chapter twenty five

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<v Speaker 1>and twenty six, you're going to kind of see that

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<v Speaker 1>he veers away from that, but then he comes back

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<v Speaker 1>to it, you know. But sometimes the flesh takes over. Right,

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<v Speaker 1>you're not always walking in the spirit, even if you're

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<v Speaker 1>a man of God. You're trying to walk in the

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<v Speaker 1>in the spirit as much as possible. And you could

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<v Speaker 1>be a pastor of a church and every you know,

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<v Speaker 1>Wednesday Sunday, you're you're teaching, and you know, and you're

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<v Speaker 1>doing Bible stays on Thursdays, and you're you're always in

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<v Speaker 1>the Word of God, and someone could cut you off

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<v Speaker 1>in the freeway, and sometimes the flesh takes.

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<v Speaker 2>Over and you might say, hey if you or hey,

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<v Speaker 2>what is he doing?

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<v Speaker 1>You know whatever, maybe lose your temper. Sometimes you're not

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<v Speaker 1>always walking in the spirit. We want to try and

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<v Speaker 1>walk in the spirit at all times, but sometimes you're not.

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<v Speaker 1>David is human, Okay, He's only human. He does make mistakes.

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<v Speaker 1>So we will see that in chapter twenty five. I

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<v Speaker 1>don't want to do any spoiler alerts, but you will see,

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<v Speaker 1>all right, So let's continue now. When in Onest Samuel

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<v Speaker 1>twenty four verse sixteen. So it was when David had

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<v Speaker 1>finished speaking these words of Saul that Saul says, is

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<v Speaker 1>this your voice, my son, David, And Saul lift up

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<v Speaker 1>his voice and wept. Okay, So what I would say is,

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<v Speaker 1>this is the Saul that's that doesn't have.

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<v Speaker 2>The evil spirit. This is the regular Saul. Okay.

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<v Speaker 1>That's why you see, That's why he lifted up his

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<v Speaker 1>voice and he wept. Now I'm not saying that the

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<v Speaker 1>evil spirit's not still attacking him. I'm just saying, like,

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<v Speaker 1>maybe right now it kind of took a step back

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<v Speaker 1>and let Saul be Saul. But you kind of see

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<v Speaker 1>how Saul kind of handles this conversation.

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<v Speaker 2>Right, Let's see what he says.

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<v Speaker 1>Then he said to David, you are more righteous than I,

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<v Speaker 1>for you have rewarded me with good, whereas I have

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<v Speaker 1>rewarded you with evil. And you have shown that this

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<v Speaker 1>day how you have dealt with me. For when the

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<v Speaker 1>Lord delivered me into your hand, you did not kill me.

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<v Speaker 1>For if a man finds his enemy, will he let

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<v Speaker 1>him get away safely? Therefore, may the Lord reward you

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<v Speaker 1>with good for what you have done to this day,

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<v Speaker 1>to me this day. And I know indeed that you

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<v Speaker 1>shall surely be king.

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<v Speaker 2>Wow.

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<v Speaker 1>So he says that, he says, I know you shall

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<v Speaker 1>surely be king. So now he knows David is the

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<v Speaker 1>one that's annoyed. That's really interesting, and that the kingdom

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<v Speaker 1>of Israel shall be established in your hand. Therefore, swear

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<v Speaker 1>now to me by the Lord, that you will not

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<v Speaker 1>cut off my descendants after me, and that you will

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<v Speaker 1>not destroy my name from my father's house. So David

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<v Speaker 1>swore to Saul, and Saul went home, but David and

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<v Speaker 1>his men went to the up.

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<v Speaker 2>To the stronghold. So the main thing that you want to.

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<v Speaker 1>Understand here is that David did not just forgive Saul

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<v Speaker 1>and just go, okay, cool, I'm just going to follow

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<v Speaker 1>you home now, Saul and trust him. No. Sometimes, you know,

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<v Speaker 1>as a Christian or a man of God, you know,

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<v Speaker 1>you want to forgive people, but doesn't mean just because

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<v Speaker 1>you're forgiving them, doesn't mean that you're going to put

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<v Speaker 1>your one hundred percent trust that they're not going to

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<v Speaker 1>do something bad to you. All you're doing is you're

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<v Speaker 1>literally forgiving them, and you know you're.

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<v Speaker 2>You're that's what you're doing there, you know.

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<v Speaker 1>And so David swore to Sault, which means, you know, basically,

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<v Speaker 1>he forgave him, and he swore to him that he

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<v Speaker 1>would not know when he does become king, who would

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<v Speaker 1>not cut off his family or his descendants.

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<v Speaker 2>And Saul went home, but David and his men went

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<v Speaker 2>up to the stronghold. Let me just see real quick.

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<v Speaker 1>So in my notes, I want to go and find

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<v Speaker 1>out what stronghold says means. But in my notes, let

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<v Speaker 1>me see what it says. It says Saul's response, Saul's

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<v Speaker 1>reaction to David's mercy was one of the temporary repentants,

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<v Speaker 1>one of temporary repentance and acknowledgment of David's righteousness. This

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<v Speaker 1>highlights the power of mercy to convict and transform arts.

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<v Speaker 1>So yes, so highlights the power of mercy to convict. Yeah,

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<v Speaker 1>so he gave Saul mercy. He know, he could have

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<v Speaker 1>killed him right there. It could have been the last

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<v Speaker 1>time he ever saw his son again, could be the

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<v Speaker 1>last time he ever saw his wife again, last time

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<v Speaker 1>he ever saw his daughters again, the last time he

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<v Speaker 1>ever breathed air, drink water, eat food. It could have

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<v Speaker 1>been it David had him, He could have killed him,

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<v Speaker 1>you know. And then David would have took the throne,

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<v Speaker 1>so and Jonathan would have been alive. And honestly, if

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<v Speaker 1>he would have killed Saul right there, Jonathan probably have

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<v Speaker 1>been alive to see David actually become king.

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<v Speaker 2>You know.

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<v Speaker 1>But you see how the power of mercy convicts and

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<v Speaker 1>transform hearts. So Saul probably felt some type of way

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<v Speaker 1>right there. I don't believe he had that that evil

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<v Speaker 1>spirit's not fully gone from him. If it was fully

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<v Speaker 1>gone from him, I believe that maybe this is just

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<v Speaker 1>be speculating that I maybe Saul would have maybe had

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<v Speaker 1>a different change of heart, but that that spirit came

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<v Speaker 1>on him and it's just kept attacking him and making him.

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<v Speaker 1>I think he made him pretty crazy in my in

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<v Speaker 1>my opinion, and not able to think. But let's go

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<v Speaker 1>ahead and go to find out what stronghold means, because

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<v Speaker 1>I don't really know. And when I I was studying,

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<v Speaker 1>I remember this pastor was talking about it about what stronghold.

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<v Speaker 2>Oh, it says up to the hold and the king.

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<v Speaker 1>James, and uh, what is the hold net prey net,

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<v Speaker 1>pray fastness or stronghold and his men went up to

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<v Speaker 1>the net?

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<v Speaker 2>I don't I don't know.

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<v Speaker 1>What stronghold means fastness or stronghold was in the hold

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<v Speaker 1>David d not but abide in the hold on to

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<v Speaker 1>the hold. Well, I see it a lot in First

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<v Speaker 1>Samuel and Second Samuel. You know, whoever the author was,

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<v Speaker 1>Well wherever it means, I don't really know because it

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<v Speaker 1>says stronghold, but I don't even even that's the actual

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<v Speaker 1>strong definition snares what one thing says here, but that

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<v Speaker 1>stets isn't used in a different way. But yeah, I'm sorry, guys,

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<v Speaker 1>I don't really know what that means. But it says

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<v Speaker 1>David and his men went up to the stronghold. Okay, so,

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<v Speaker 1>uh so we're done with that chapter and went fairly quick, but.

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<v Speaker 2>About twenty five minutes.

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<v Speaker 1>So we have some practical applications that you got it,

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<v Speaker 1>you can use in your life. Practical practice restraint. In

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<v Speaker 1>situations where we are wronged, we should exercise restraint and

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<v Speaker 1>avoid taking matters into our own hands. Amen to that,

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<v Speaker 1>that's for sure. We should pray about it, obviously, and

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<v Speaker 1>take a step back and pray to God like how

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<v Speaker 1>should I handle this situation?

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<v Speaker 2>And Lord? And obviously that God is not going to

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<v Speaker 2>tell you to do evil.

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<v Speaker 1>So whatever you're whatever you were going to However, you

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<v Speaker 1>were going to react to a situation, if you were

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<v Speaker 1>going to react in evil, then you know that that's

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<v Speaker 1>not God telling you to do it. That's the devil, right,

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<v Speaker 1>So just practice restraint and make sure that you act

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<v Speaker 1>with mercy and love. You know that God is help

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<v Speaker 1>is pushing you to be that way and not for

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<v Speaker 1>you to be doing evil. Maintain a clear conscience, be

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<v Speaker 1>sensitive till the Holy Spirit's conviction, and strive to live

421
00:22:09.680 --> 00:22:14.319
<v Speaker 1>with integrity even in small matters. Trust God's timing, Rely

422
00:22:14.480 --> 00:22:17.599
<v Speaker 1>on God's justice and timing rather than seeking immediate retribution,

423
00:22:18.119 --> 00:22:21.599
<v Speaker 1>show mercy, Extend mercy to others, knowing that it can

424
00:22:21.640 --> 00:22:23.799
<v Speaker 1>be led to repentance and reconciliation.

425
00:22:25.119 --> 00:22:26.400
<v Speaker 2>And then I remember earlier I.

426
00:22:26.319 --> 00:22:27.680
<v Speaker 1>Was telling you guys, guys going to go back to

427
00:22:27.720 --> 00:22:29.680
<v Speaker 1>thy notes. Right, I had a little bit more notes

428
00:22:29.720 --> 00:22:39.039
<v Speaker 1>on David's restraint. Okay, I didn't really get to finish that.

429
00:22:40.799 --> 00:22:44.440
<v Speaker 1>So in the Wilderness of Zip in First Samuel twenty six,

430
00:22:44.559 --> 00:22:48.640
<v Speaker 1>verse nine, another significant episode occurred when David in absolute

431
00:22:48.640 --> 00:22:53.440
<v Speaker 1>and affiliated Saul's camp. That's verse twenty Oh, that's verse

432
00:22:53.480 --> 00:22:56.160
<v Speaker 1>twenty six. Oh, That's why I didn't want to read

433
00:22:56.160 --> 00:23:00.079
<v Speaker 1>that I'm sorry. We'll go ahead and continue.

434
00:23:00.240 --> 00:23:01.799
<v Speaker 2>We'll go ahead and continue. You guys, I'm sorry.

435
00:23:01.839 --> 00:23:03.559
<v Speaker 1>I don't want to talk about verse twenty six because

436
00:23:03.559 --> 00:23:08.480
<v Speaker 1>I don't want any spoiler alerts. So let's check out

437
00:23:08.519 --> 00:23:13.759
<v Speaker 1>some additional scriptures that do connect. We have Romans twelve,

438
00:23:14.000 --> 00:23:18.480
<v Speaker 1>verse nineteen. Do not avenge yourselves, beloved, but leave room

439
00:23:18.519 --> 00:23:21.400
<v Speaker 1>for God's wrath, for it is written Vengeance's mind. I

440
00:23:21.440 --> 00:23:27.240
<v Speaker 1>will repay, says the Lord, very very true. Right, do

441
00:23:27.279 --> 00:23:29.720
<v Speaker 1>you need to take out your wrath and your anger

442
00:23:29.759 --> 00:23:32.640
<v Speaker 1>on somebody. No, let God take out his wrath on

443
00:23:32.680 --> 00:23:36.119
<v Speaker 1>that person. You just need to give mercy and don't

444
00:23:36.119 --> 00:23:40.759
<v Speaker 1>avenge that person yourselves. Matthew five twenty four says, But

445
00:23:40.839 --> 00:23:43.599
<v Speaker 1>I tell you love your enemies and pray for those

446
00:23:43.640 --> 00:23:47.319
<v Speaker 1>who persecute you. So even though it's hard, I know

447
00:23:47.359 --> 00:23:52.839
<v Speaker 1>it's very difficult. When someone's being mean to you, trying

448
00:23:52.839 --> 00:23:56.960
<v Speaker 1>to bully you, making fun of you, taking advantage of you,

449
00:23:57.519 --> 00:24:02.079
<v Speaker 1>persecuting you. What Jesus wants you to do is to

450
00:24:02.240 --> 00:24:07.559
<v Speaker 1>love them pray for them. Okay, that is what a

451
00:24:07.559 --> 00:24:12.160
<v Speaker 1>true Christian would do. Is it easy? No, it's not

452
00:24:12.240 --> 00:24:16.000
<v Speaker 1>the easiest thing. Is it easy for everybody to do that. No,

453
00:24:16.200 --> 00:24:18.599
<v Speaker 1>I'll be the first one to admit that's very hard.

454
00:24:19.039 --> 00:24:21.119
<v Speaker 1>It was very hard before when I used to be

455
00:24:21.240 --> 00:24:24.359
<v Speaker 1>like not Christian or not reading the Bible. Of course,

456
00:24:24.480 --> 00:24:26.759
<v Speaker 1>now I don't really have any enemies.

457
00:24:27.119 --> 00:24:29.559
<v Speaker 2>But the thing is, the.

458
00:24:29.480 --> 00:24:32.720
<v Speaker 1>Persecution that happens to me is only online, and that

459
00:24:32.759 --> 00:24:36.960
<v Speaker 1>doesn't bother me. When someone persecutes me online, it's like, Okay,

460
00:24:37.640 --> 00:24:42.039
<v Speaker 1>I don't really care, but you know, I do put

461
00:24:42.039 --> 00:24:44.440
<v Speaker 1>my do. I do put myself out to a lot

462
00:24:44.440 --> 00:24:48.319
<v Speaker 1>of people. Right on this show, Cult Conspiracy Pray. They have, however,

463
00:24:48.359 --> 00:24:50.039
<v Speaker 1>many members I don't even know they have so many

464
00:24:50.039 --> 00:24:52.000
<v Speaker 1>people listen to the show. I have no clue how

465
00:24:52.000 --> 00:24:53.559
<v Speaker 1>many people listen to this show. But I do put

466
00:24:53.559 --> 00:24:56.160
<v Speaker 1>myself out to a lot of people, and some people

467
00:24:56.200 --> 00:24:57.400
<v Speaker 1>are definitely haters.

468
00:24:57.440 --> 00:25:01.000
<v Speaker 2>They'll be like, ugh, he's reading the Bible, you know.

469
00:25:01.039 --> 00:25:02.839
<v Speaker 2>So I get that, and that's okay.

470
00:25:03.480 --> 00:25:05.200
<v Speaker 1>Like I said, I love on them and pray for

471
00:25:05.240 --> 00:25:08.000
<v Speaker 1>them because forgive them Father, they know not what they

472
00:25:08.039 --> 00:25:09.119
<v Speaker 1>do is what Jesus says.

473
00:25:09.200 --> 00:25:13.640
<v Speaker 2>That's what we should say too. Here we go next.

474
00:25:13.680 --> 00:25:16.759
<v Speaker 1>It says Proverbs twenty verse twenty two, do not say

475
00:25:16.799 --> 00:25:18.160
<v Speaker 1>I will avenge this evil.

476
00:25:18.240 --> 00:25:21.400
<v Speaker 2>Wait on the Lord and he will deliver you.

477
00:25:21.720 --> 00:25:24.559
<v Speaker 1>Those are just excellent verses for you to go to

478
00:25:24.960 --> 00:25:28.319
<v Speaker 1>if you're having issues with somebody. And like I said,

479
00:25:28.359 --> 00:25:31.039
<v Speaker 1>I always people I have issues with their online. I

480
00:25:31.079 --> 00:25:34.240
<v Speaker 1>never have issues with people in person because I will

481
00:25:34.359 --> 00:25:38.279
<v Speaker 1>diffuse the situation very quickly, because I don't fight with

482
00:25:38.319 --> 00:25:41.880
<v Speaker 1>people unless it's on the battlefield in war. Okay, I'm

483
00:25:41.880 --> 00:25:43.440
<v Speaker 1>not going to fight somebody.

484
00:25:44.720 --> 00:25:46.039
<v Speaker 2>Over anything, you know.

485
00:25:46.400 --> 00:25:48.640
<v Speaker 1>I only fight people overseas when we got to defend

486
00:25:48.640 --> 00:25:53.960
<v Speaker 1>this country or if or if somebody comes into my home.

487
00:25:54.240 --> 00:25:58.000
<v Speaker 1>All right, if somebody came into my house, you better

488
00:25:58.039 --> 00:26:01.160
<v Speaker 1>be ready for a war. My one hundred round clip

489
00:26:01.279 --> 00:26:04.079
<v Speaker 1>in my air fifteen and my other stuff. So anyways,

490
00:26:04.119 --> 00:26:07.319
<v Speaker 1>but as far as outside of my home, you know,

491
00:26:07.440 --> 00:26:09.880
<v Speaker 1>I'll protect my kids by any means necessary, you know.

492
00:26:10.519 --> 00:26:15.240
<v Speaker 2>But this is these are great verses, these three verses.

493
00:26:15.240 --> 00:26:17.720
<v Speaker 1>We need to make sure that we pay attention to

494
00:26:18.640 --> 00:26:21.480
<v Speaker 1>this when we're having any type of issue with people. Okay,

495
00:26:22.119 --> 00:26:25.920
<v Speaker 1>And that is the end of verse twenty four. And

496
00:26:26.000 --> 00:26:29.680
<v Speaker 1>now we're going to go to twenty five. And just

497
00:26:29.880 --> 00:26:33.279
<v Speaker 1>like some of some of the parts of Samuel, a

498
00:26:33.319 --> 00:26:36.880
<v Speaker 1>lot of it is storylines, so it's kind of easy

499
00:26:36.920 --> 00:26:39.000
<v Speaker 1>to kind of get into, and there's a lot, you know,

500
00:26:39.039 --> 00:26:41.119
<v Speaker 1>the storyline. I don't really like to give you too

501
00:26:41.160 --> 00:26:44.599
<v Speaker 1>much commentary on some of the storylines because I want

502
00:26:44.599 --> 00:26:47.000
<v Speaker 1>you to make sure that you're you follow me along,

503
00:26:47.119 --> 00:26:47.279
<v Speaker 1>you know.

504
00:26:47.759 --> 00:26:50.000
<v Speaker 2>I don't want to get too crazy in the commentary.

505
00:26:50.039 --> 00:26:58.519
<v Speaker 1>But so next up, we have the death of Samuel

506
00:26:58.839 --> 00:27:01.599
<v Speaker 1>that's going to be in a Samuel twenty five.

507
00:27:05.440 --> 00:27:12.759
<v Speaker 2>So let's go ahead. Sorry, I got surprised at something.

508
00:27:13.440 --> 00:27:16.440
<v Speaker 1>Okay, let me just do the intro first and then

509
00:27:16.519 --> 00:27:22.160
<v Speaker 1>we will get into the death of Samuel. Okay, First,

510
00:27:22.200 --> 00:27:26.599
<v Speaker 1>Samuel twenty five teaches the importance of wisdom, respect for authority,

511
00:27:27.000 --> 00:27:31.720
<v Speaker 1>and understanding divine justice. Abigail's timely intervention, paired with her

512
00:27:31.759 --> 00:27:36.119
<v Speaker 1>respect and acknowledgment of David's future authority, not only saves

513
00:27:36.160 --> 00:27:40.079
<v Speaker 1>her household, but also impresses David, leading her to becoming

514
00:27:40.119 --> 00:27:45.000
<v Speaker 1>his wife. That's why I went, because I studied. I

515
00:27:45.039 --> 00:27:47.519
<v Speaker 1>studied twenty five all the way to the very very end,

516
00:27:47.559 --> 00:27:50.240
<v Speaker 1>and I didn't get the very end, so I didn't

517
00:27:50.279 --> 00:27:52.039
<v Speaker 1>even know he ended up marrying Abigail.

518
00:27:52.079 --> 00:27:58.279
<v Speaker 2>That's yeah, Abigail, that's really interesting. David leading to her

519
00:27:58.319 --> 00:27:59.160
<v Speaker 2>becoming his wife.

520
00:27:59.200 --> 00:28:03.079
<v Speaker 1>God's justice, as seen in the ball's downfall, remind us

521
00:28:03.160 --> 00:28:07.559
<v Speaker 1>that every action has consequences, and disrespectful and selfish actions

522
00:28:07.640 --> 00:28:09.319
<v Speaker 1>often lead to downfall.

523
00:28:10.680 --> 00:28:15.319
<v Speaker 2>This is quite interesting what we see here. But this

524
00:28:15.400 --> 00:28:16.839
<v Speaker 2>is one of those times.

525
00:28:16.519 --> 00:28:20.519
<v Speaker 1>Where David kind of starts walking in the in the flesh.

526
00:28:20.680 --> 00:28:24.039
<v Speaker 1>You see it that he that he's most of the time,

527
00:28:24.160 --> 00:28:26.880
<v Speaker 1>David is just a sweet, innocent person. And he keeps

528
00:28:26.960 --> 00:28:30.640
<v Speaker 1>being like just innocent and just walking with God and

529
00:28:30.680 --> 00:28:31.920
<v Speaker 1>going to God, should I do this?

530
00:28:31.960 --> 00:28:32.960
<v Speaker 2>Should I do this? Lord?

531
00:28:33.000 --> 00:28:35.200
<v Speaker 1>And you know, before he even does something, and he

532
00:28:35.240 --> 00:28:37.480
<v Speaker 1>asks like here, let me ask the Lord, the Lord,

533
00:28:37.720 --> 00:28:42.119
<v Speaker 1>you know, And I'm sure that that God appreciates you

534
00:28:42.160 --> 00:28:45.279
<v Speaker 1>know that I would think, you know. But so Samuel,

535
00:28:45.319 --> 00:28:48.039
<v Speaker 1>this is gonna be the death of Samuel. Samuel is

536
00:28:48.079 --> 00:28:50.880
<v Speaker 1>the last of the judges. Okay, that's what's happening here.

537
00:28:50.880 --> 00:28:53.160
<v Speaker 1>The last of the judges is about to pass away,

538
00:28:53.799 --> 00:28:54.880
<v Speaker 1>and it is it.

539
00:28:54.839 --> 00:28:55.880
<v Speaker 2>Happens to be Samuel.

540
00:28:55.960 --> 00:28:58.319
<v Speaker 1>So we went through like four hundred and fifty years

541
00:28:58.359 --> 00:29:01.680
<v Speaker 1>of judges or four hundred years of judge and you.

542
00:29:01.599 --> 00:29:02.880
<v Speaker 2>Know, we when we read the.

543
00:29:02.799 --> 00:29:06.720
<v Speaker 1>Book of Judges, and now Samuel was the last judge.

544
00:29:07.559 --> 00:29:10.079
<v Speaker 1>So let's go ahead and check this out. It says,

545
00:29:10.599 --> 00:29:14.640
<v Speaker 1>then Samuel died, and the Israelites gathered together and laminated

546
00:29:14.680 --> 00:29:17.319
<v Speaker 1>for him and buried him at his home in Rama

547
00:29:17.880 --> 00:29:21.240
<v Speaker 1>and David arose and went down to the wilderness of Paran.

548
00:29:21.920 --> 00:29:26.480
<v Speaker 2>Okay, so let me just go to my notes real quick.

549
00:29:26.559 --> 00:29:32.640
<v Speaker 1>It says, this chapter begins with the death of Samuel,

550
00:29:32.680 --> 00:29:37.240
<v Speaker 1>a significant prophet in Israel, also a judge. His passing

551
00:29:37.279 --> 00:29:39.720
<v Speaker 1>marks the end of an era and sets the stage

552
00:29:39.759 --> 00:29:44.319
<v Speaker 1>for the unfolding events. Now, Samuel died and all Israel

553
00:29:44.359 --> 00:29:46.720
<v Speaker 1>assembled and mourned for him, and they buried him at

554
00:29:46.720 --> 00:29:50.319
<v Speaker 1>his home in Ramah. First Samuel twenty five, verse one.

555
00:29:51.480 --> 00:29:54.519
<v Speaker 1>So yeah, it said that the and the Israelites gathered

556
00:29:54.519 --> 00:30:00.359
<v Speaker 1>together and laminated for him, which is mourned for him.

557
00:30:00.400 --> 00:30:02.400
<v Speaker 2>That's what that means. They mourned for him.

558
00:30:04.759 --> 00:30:08.519
<v Speaker 1>So it's it's interesting because Samuel's life was amazing, but

559
00:30:10.559 --> 00:30:15.440
<v Speaker 1>his mother, Hannah, couldn't have children. Prayed to God, she

560
00:30:15.599 --> 00:30:18.240
<v Speaker 1>was barren. She prayed, she prayed, she prayed. The other

561
00:30:18.279 --> 00:30:19.559
<v Speaker 1>woman was making fun of her.

562
00:30:19.839 --> 00:30:21.720
<v Speaker 2>She prayed. She ends up having Samuel.

563
00:30:21.960 --> 00:30:25.119
<v Speaker 1>She dedicated Samuel to Eli, the priest, and then the

564
00:30:25.160 --> 00:30:28.599
<v Speaker 1>priest ends up having two sons that were evil and wicked,

565
00:30:29.000 --> 00:30:32.039
<v Speaker 1>and then he raised Samuel. Samuel did an amazing job.

566
00:30:32.119 --> 00:30:34.319
<v Speaker 1>So Samuel just did did great things. And the Lord

567
00:30:34.920 --> 00:30:37.720
<v Speaker 1>was constantly speaking through Samuel, and you know, it was

568
00:30:37.759 --> 00:30:42.559
<v Speaker 1>it was it was awesome reading about his journey and everything,

569
00:30:42.599 --> 00:30:46.839
<v Speaker 1>you know. So I'm sure that's why they all were

570
00:30:46.920 --> 00:30:49.079
<v Speaker 1>mourning for him, just because he did an amazing job

571
00:30:49.960 --> 00:30:54.079
<v Speaker 1>being a judge, a priest, you know, and a prophet. Right,

572
00:30:54.319 --> 00:30:58.680
<v Speaker 1>he did great at all those. So let's go ahead

573
00:30:58.680 --> 00:31:03.519
<v Speaker 1>and read. Think I had a verse.

574
00:31:03.319 --> 00:31:10.400
<v Speaker 2>To to read, So let me just read this real

575
00:31:10.480 --> 00:31:11.480
<v Speaker 2>quick before we start.

576
00:31:12.359 --> 00:31:15.839
<v Speaker 1>James One, verses twelve through fifteen. Blessed is the man

577
00:31:15.880 --> 00:31:18.559
<v Speaker 1>who endures temptation from when he has been approved, he

578
00:31:18.599 --> 00:31:20.680
<v Speaker 1>will receive the crown of life, which the Lord has

579
00:31:20.720 --> 00:31:21.319
<v Speaker 1>promised to.

580
00:31:21.279 --> 00:31:22.720
<v Speaker 2>Those who love him.

581
00:31:23.079 --> 00:31:26.519
<v Speaker 1>Let no one say when he is tempted, I am

582
00:31:26.559 --> 00:31:29.160
<v Speaker 1>tempted by God. For God cannot be tempted by evil,

583
00:31:29.480 --> 00:31:33.279
<v Speaker 1>nor does he himself tempt anyone. But each one is

584
00:31:33.559 --> 00:31:36.160
<v Speaker 1>tempted when he is drawn away by his own desire

585
00:31:36.160 --> 00:31:41.359
<v Speaker 1>and entice. Then when desire has conceived, it gives birth

586
00:31:41.359 --> 00:31:43.920
<v Speaker 1>to sin, and sin, when it is full grown, brings

587
00:31:43.960 --> 00:31:47.720
<v Speaker 1>forth death. So the reason why I bring this up

588
00:31:47.799 --> 00:31:50.759
<v Speaker 1>is because that last part there where it says that

589
00:31:50.839 --> 00:31:54.240
<v Speaker 1>when it's talking about gives birth to sin and sin,

590
00:31:54.359 --> 00:31:56.680
<v Speaker 1>you know, you kind of see where David kind of

591
00:31:57.279 --> 00:31:58.359
<v Speaker 1>gets a little crazy.

592
00:31:58.640 --> 00:31:59.559
<v Speaker 2>But really it's this.

593
00:31:59.640 --> 00:32:02.160
<v Speaker 1>The Baal character that we're gonna read about that is

594
00:32:02.240 --> 00:32:05.519
<v Speaker 1>really the sinful man. So let's go ahead and read

595
00:32:05.559 --> 00:32:08.359
<v Speaker 1>it and see what we got here. So this is

596
00:32:08.400 --> 00:32:14.759
<v Speaker 1>gonna be first Samuel twenty five, verse two. Now there

597
00:32:14.799 --> 00:32:17.000
<v Speaker 1>was a this is David and the wife of Nebal.

598
00:32:17.599 --> 00:32:20.480
<v Speaker 1>Now there was a man in Moan whose business was

599
00:32:20.519 --> 00:32:26.480
<v Speaker 1>in caramel carmel. And the man was very rich. He

600
00:32:26.559 --> 00:32:30.119
<v Speaker 1>had three thousand sheep and a thousand goats, and he

601
00:32:30.200 --> 00:32:33.960
<v Speaker 1>was sharing his sheep in carmel. The name of the

602
00:32:34.000 --> 00:32:37.599
<v Speaker 1>man was Noble. And just let you guys know that his.

603
00:32:37.599 --> 00:32:40.680
<v Speaker 2>Name no Ball. It actually means fool.

604
00:32:41.759 --> 00:32:43.680
<v Speaker 1>I don't know why his parents would name him the ball,

605
00:32:44.440 --> 00:32:49.559
<v Speaker 1>but he definitely lives up to his name. And it

606
00:32:49.640 --> 00:32:53.359
<v Speaker 1>says and the name of his wife Abigail, And she

607
00:32:53.559 --> 00:32:58.599
<v Speaker 1>was a woman of good understanding or good discernment is

608
00:32:58.599 --> 00:33:04.000
<v Speaker 1>what other translations say, and beautiful appearance. But the man

609
00:33:04.240 --> 00:33:07.920
<v Speaker 1>was harsh and evil in his doings. He was of

610
00:33:07.960 --> 00:33:11.960
<v Speaker 1>the House of Caleb. Okay, we know who Caleb was.

611
00:33:12.039 --> 00:33:14.200
<v Speaker 1>You know, eighty two years old, ended up entering the

612
00:33:14.240 --> 00:33:17.119
<v Speaker 1>Promised Land. He was one of the twelve spies that

613
00:33:17.200 --> 00:33:21.759
<v Speaker 1>went over to check out the giants and came back

614
00:33:21.880 --> 00:33:24.319
<v Speaker 1>gave a good report like Joshua did, and then the

615
00:33:24.359 --> 00:33:28.720
<v Speaker 1>other ten gave a bad report, and none of none

616
00:33:28.759 --> 00:33:31.480
<v Speaker 1>of their families, None of those people got to enter

617
00:33:31.480 --> 00:33:36.440
<v Speaker 1>the Promised Land. Only their children, right, and but Caleb

618
00:33:36.519 --> 00:33:37.559
<v Speaker 1>and Joshua, they ended up.

619
00:33:37.480 --> 00:33:38.480
<v Speaker 2>Going to the Promised Land.

620
00:33:38.799 --> 00:33:41.039
<v Speaker 1>This is the House of Caleb, so you guys remember,

621
00:33:41.519 --> 00:33:44.119
<v Speaker 1>but you see what it says here. She was a

622
00:33:44.160 --> 00:33:49.160
<v Speaker 1>woman of good understanding and beautiful appearance. So I'm sure

623
00:33:49.599 --> 00:33:53.480
<v Speaker 1>that Nebal had money, and you know, back then it

624
00:33:53.559 --> 00:33:56.640
<v Speaker 1>was a setup wedding, so this is just me speculating.

625
00:33:56.680 --> 00:34:00.880
<v Speaker 1>But you know her, even though she's beautiful and she's

626
00:34:00.960 --> 00:34:04.240
<v Speaker 1>really obviously she has good, great understanding. I'm sure the

627
00:34:04.319 --> 00:34:08.920
<v Speaker 1>parents just ended up maybe getting thinking, hey, this guy

628
00:34:08.960 --> 00:34:09.400
<v Speaker 1>could take.

629
00:34:09.320 --> 00:34:11.199
<v Speaker 2>Care of her for the rest of her life, you know.

630
00:34:11.800 --> 00:34:17.400
<v Speaker 1>And the man is evil in his doings, all right,

631
00:34:17.559 --> 00:34:20.760
<v Speaker 1>so you know that he was harsh on her and

632
00:34:20.840 --> 00:34:24.400
<v Speaker 1>evil in his doings, right, But she's beautiful, right, And

633
00:34:24.440 --> 00:34:27.079
<v Speaker 1>the only other people that are described like that in

634
00:34:27.159 --> 00:34:31.440
<v Speaker 1>the Bible is Rachel and Esther. Just so you guys

635
00:34:31.519 --> 00:34:35.320
<v Speaker 1>know that, I'm sure that Sarah was also great at discerning,

636
00:34:35.599 --> 00:34:41.440
<v Speaker 1>but Sarah was described as beautiful, and Rebecca was described

637
00:34:41.440 --> 00:34:44.760
<v Speaker 1>as beautiful as well. But when it's talking about discerning

638
00:34:45.000 --> 00:34:49.079
<v Speaker 1>or good understanding and beautiful in appearance, the only other

639
00:34:49.119 --> 00:34:51.159
<v Speaker 1>two were Rachel and Esther.

640
00:34:51.320 --> 00:34:57.440
<v Speaker 2>Okay, so just wan't to let you know that, all right.

641
00:34:57.400 --> 00:35:02.360
<v Speaker 1>Let's go to first Sebuel twenty five, verse four, when

642
00:35:02.440 --> 00:35:05.039
<v Speaker 1>David heard in the wilderness that the ball was sharing

643
00:35:05.079 --> 00:35:10.400
<v Speaker 1>his sheep. Sharing is like a time of Ah, it's

644
00:35:10.440 --> 00:35:11.559
<v Speaker 1>like like when you harvest.

645
00:35:11.840 --> 00:35:13.480
<v Speaker 2>Like basically, it's the same thing as like when you

646
00:35:13.519 --> 00:35:16.480
<v Speaker 2>harvest crops.

647
00:35:16.719 --> 00:35:19.199
<v Speaker 1>Right, it's a time of you know, you have a

648
00:35:19.239 --> 00:35:21.679
<v Speaker 1>whole bunch of crops, and it's a time to kind

649
00:35:21.719 --> 00:35:24.760
<v Speaker 1>of you know, you have a bunch of it's like

650
00:35:24.800 --> 00:35:26.159
<v Speaker 1>you're all your work that you've.

651
00:35:25.960 --> 00:35:28.400
<v Speaker 2>Done, you finally get to this point. And that's what

652
00:35:28.440 --> 00:35:31.599
<v Speaker 2>that means. Shearing the sheep. Let's uh, let's see if.

653
00:35:34.079 --> 00:35:37.400
<v Speaker 1>Let's see what the biblical definition of shearing.

654
00:35:39.199 --> 00:35:46.480
<v Speaker 2>Sheep is sheep Bible biblical meaning.

655
00:35:47.119 --> 00:35:51.320
<v Speaker 1>In the Bible, sheep sharing represented more than a farm chore.

656
00:35:51.880 --> 00:35:54.599
<v Speaker 2>It was cultural, culturally significant.

657
00:35:54.000 --> 00:35:58.719
<v Speaker 1>Salibatory event which often marked by feasting and social gathering,

658
00:35:58.760 --> 00:36:01.639
<v Speaker 1>as well as a time for economic gain. You see,

659
00:36:01.639 --> 00:36:04.039
<v Speaker 1>that's what I'm meant by that, and giving the first

660
00:36:04.079 --> 00:36:08.639
<v Speaker 1>fruits to priests. Symbolically, the imagery of sheep before shears

661
00:36:08.679 --> 00:36:12.320
<v Speaker 1>in Isaiah fifty three seven highlights themes of humility, sacrifice,

662
00:36:12.320 --> 00:36:15.199
<v Speaker 1>and submission. They made it for Christians interpret his prophecy

663
00:36:15.239 --> 00:36:20.440
<v Speaker 1>of Jesus. This event also are his Jesus' suffering and

664
00:36:20.480 --> 00:36:23.239
<v Speaker 1>redemptive work. This event also served as a backdrop for

665
00:36:23.280 --> 00:36:26.079
<v Speaker 1>significant narratives such as David's interactions.

666
00:36:25.559 --> 00:36:30.239
<v Speaker 2>With the ball and the habitual rise. In the Davidic dynasty.

667
00:36:30.760 --> 00:36:35.360
<v Speaker 1>Excuse me, sheep sharing was a major event of colvinial

668
00:36:35.719 --> 00:36:39.000
<v Speaker 1>gathering that brought communities together for banquets and festivities. So

669
00:36:39.440 --> 00:36:41.280
<v Speaker 1>it's like a big deal, okay, So just want to

670
00:36:41.320 --> 00:36:43.039
<v Speaker 1>let you guys know that, I just want to give

671
00:36:43.079 --> 00:36:45.239
<v Speaker 1>you the biblical definition so you kind of know exactly

672
00:36:45.280 --> 00:36:46.199
<v Speaker 1>what's happening there.

673
00:36:53.559 --> 00:36:55.840
<v Speaker 2>Here we go. So let me go ahead and continue.

674
00:36:57.000 --> 00:37:00.440
<v Speaker 1>David sent ten young men and David said to the

675
00:37:00.480 --> 00:37:02.639
<v Speaker 1>young men, go up to Carmel, go to the bal

676
00:37:02.800 --> 00:37:06.440
<v Speaker 1>and greet him in my name. And thus, okay, so

677
00:37:06.519 --> 00:37:08.679
<v Speaker 1>greet him in my name. So just want to let

678
00:37:08.679 --> 00:37:11.840
<v Speaker 1>you guys know what that means. When when he says,

679
00:37:11.960 --> 00:37:15.880
<v Speaker 1>greet nebal in his name, it's just basically like it's

680
00:37:15.880 --> 00:37:17.440
<v Speaker 1>like David speaking right, So.

681
00:37:18.920 --> 00:37:19.840
<v Speaker 2>It holds authority.

682
00:37:20.079 --> 00:37:22.599
<v Speaker 1>It's kind of similar to the way we pray when

683
00:37:22.639 --> 00:37:25.159
<v Speaker 1>we say, Father God, in the name of Jesus, right,

684
00:37:25.199 --> 00:37:28.000
<v Speaker 1>So we're speaking as if we're Jesus. We're speaking in

685
00:37:28.119 --> 00:37:33.639
<v Speaker 1>Jesus's name to God because Jesus is righteous and sinless

686
00:37:33.920 --> 00:37:35.800
<v Speaker 1>and he's able to speak to God. So we say

687
00:37:35.840 --> 00:37:37.440
<v Speaker 1>Father God in the name of Jesus.

688
00:37:37.559 --> 00:37:37.719
<v Speaker 3>Right.

689
00:37:38.119 --> 00:37:38.719
<v Speaker 2>Very similar.

690
00:37:38.760 --> 00:37:40.320
<v Speaker 1>So right here it says, go up to Carmel, go

691
00:37:40.360 --> 00:37:43.519
<v Speaker 1>to the baal and greet him in my name. And

692
00:37:43.599 --> 00:37:45.440
<v Speaker 1>in verse six it says, and thus you say to

693
00:37:45.519 --> 00:37:48.679
<v Speaker 1>him who lives in prosperity, peace be with you, Peace

694
00:37:48.719 --> 00:37:51.679
<v Speaker 1>to your house, and peace to all you have. Now

695
00:37:51.719 --> 00:37:55.159
<v Speaker 1>I have heard that you have shears. Your shepherds were

696
00:37:55.480 --> 00:37:58.079
<v Speaker 1>with us, and we did not hurt them, nor was

697
00:37:58.239 --> 00:38:01.039
<v Speaker 1>there anything missing from them. All the while they were

698
00:38:01.039 --> 00:38:04.280
<v Speaker 1>in carmel, ask your young men, and they will tell you. Therefore,

699
00:38:04.400 --> 00:38:07.280
<v Speaker 1>let my young man find favor in your eyes, for

700
00:38:07.440 --> 00:38:10.559
<v Speaker 1>we come on a feast day. Please give whatever comes

701
00:38:10.599 --> 00:38:14.559
<v Speaker 1>to your hand to your servants and to your son David.

702
00:38:15.320 --> 00:38:17.519
<v Speaker 2>All right, And it says so.

703
00:38:17.559 --> 00:38:19.840
<v Speaker 1>When David's young men came, they spoke in the ball

704
00:38:19.840 --> 00:38:22.159
<v Speaker 1>according to all these words, in the name of David

705
00:38:22.199 --> 00:38:25.159
<v Speaker 1>and waded. Then the Ball answered David's servants and said,

706
00:38:25.199 --> 00:38:27.119
<v Speaker 1>who is David? And who is the son of Jesse?

707
00:38:27.800 --> 00:38:30.639
<v Speaker 1>And there were many servants nowadays who break away each other,

708
00:38:31.320 --> 00:38:34.519
<v Speaker 1>break away each other from his master. Shall I then

709
00:38:34.679 --> 00:38:37.079
<v Speaker 1>take my bread and my water and my meat that

710
00:38:37.119 --> 00:38:39.199
<v Speaker 1>I have killed for my shears, and give it to

711
00:38:39.239 --> 00:38:43.000
<v Speaker 1>the men whom I do not know where they are from.

712
00:38:44.800 --> 00:38:47.639
<v Speaker 2>Okay, so just let's just pause there real quick. Okay.

713
00:38:47.719 --> 00:38:51.159
<v Speaker 1>So in the Ball's Foolishness, Okay, the ball, whose name

714
00:38:51.280 --> 00:38:54.239
<v Speaker 1>means fool, is described as harsh.

715
00:38:53.920 --> 00:38:56.199
<v Speaker 2>And evil in his dealings. This is in my notes.

716
00:38:56.239 --> 00:38:59.519
<v Speaker 1>Okay, guys, Despite David's protection of his shepherds, the Ball

717
00:38:59.559 --> 00:39:04.599
<v Speaker 1>refuses to provide for David, and uh, we just good

718
00:39:04.800 --> 00:39:07.599
<v Speaker 1>clock out of that. Despite David's protection of his shepherd's

719
00:39:07.639 --> 00:39:09.760
<v Speaker 1>the ball refuse to provide for David and his men.

720
00:39:09.800 --> 00:39:12.400
<v Speaker 1>But the ball answered, David servants who is David and

721
00:39:12.440 --> 00:39:16.159
<v Speaker 1>who is the son of Jesse? So understand something. What

722
00:39:16.199 --> 00:39:20.440
<v Speaker 1>was happening is David has his pints out next to

723
00:39:21.360 --> 00:39:23.800
<v Speaker 1>the ball's shepherds, right, so he has all of his tents,

724
00:39:23.800 --> 00:39:26.679
<v Speaker 1>all of his men out there, and the Philistines what

725
00:39:26.719 --> 00:39:28.360
<v Speaker 1>they would do is they would come and they would

726
00:39:28.519 --> 00:39:31.559
<v Speaker 1>they would take people's sheep. So David's men were there

727
00:39:31.679 --> 00:39:35.119
<v Speaker 1>protecting these sheep. Now didn't the ball have any type

728
00:39:35.159 --> 00:39:37.599
<v Speaker 1>of agreement with him? Did the ball go to David

729
00:39:37.639 --> 00:39:42.079
<v Speaker 1>beforehand and say, hey, David, listen, listen, listen brother, you know,

730
00:39:42.199 --> 00:39:44.840
<v Speaker 1>son of Jesse. If you protect all my sheep for

731
00:39:44.920 --> 00:39:46.639
<v Speaker 1>the year, what I'm going to do is at the

732
00:39:46.760 --> 00:39:48.760
<v Speaker 1>end of the year, I'm going to give you my food,

733
00:39:48.880 --> 00:39:50.000
<v Speaker 1>water and bread.

734
00:39:50.320 --> 00:39:54.000
<v Speaker 2>At the festivity. Okay, cool, No, he didn't do that.

735
00:39:55.400 --> 00:39:58.800
<v Speaker 1>All David is saying is, look, we protected your shepherds

736
00:39:58.880 --> 00:40:02.159
<v Speaker 1>and your sheep for the entire year basically against the

737
00:40:02.199 --> 00:40:06.440
<v Speaker 1>Philistines coming in and taken over. So all we're asking

738
00:40:06.480 --> 00:40:09.760
<v Speaker 1>for is whatever you can provide us. Is it looks

739
00:40:09.760 --> 00:40:15.760
<v Speaker 1>like David and his men needed food and this, and

740
00:40:15.880 --> 00:40:17.679
<v Speaker 1>David also is about to become king.

741
00:40:18.039 --> 00:40:22.719
<v Speaker 2>Okay, and the Ball is a jerk, that's what it says.

742
00:40:22.760 --> 00:40:27.800
<v Speaker 1>You know, he's does he doesn't handle situations correctly. So

743
00:40:29.039 --> 00:40:32.440
<v Speaker 1>who's in the right here, Well, I would think that

744
00:40:34.800 --> 00:40:37.880
<v Speaker 1>God's law would say that you take care of David's men. Okay,

745
00:40:37.920 --> 00:40:40.440
<v Speaker 1>So the Ball's not following God's law, so he's not

746
00:40:40.519 --> 00:40:44.519
<v Speaker 1>in the right. But also David is kind of coming in,

747
00:40:44.679 --> 00:40:49.159
<v Speaker 1>like you'll see what David does after he finds out

748
00:40:49.159 --> 00:40:54.239
<v Speaker 1>what this man says. So so in verse twelve, it says,

749
00:40:54.239 --> 00:40:56.639
<v Speaker 1>so David's young men turned on their heels and went back,

750
00:40:56.639 --> 00:40:59.119
<v Speaker 1>and they came and told him all these words. Then

751
00:40:59.199 --> 00:41:03.239
<v Speaker 1>David said to his and every man gird on his sword. Okay,

752
00:41:03.760 --> 00:41:07.280
<v Speaker 1>every man gird on his sword, like basically, grab your sword,

753
00:41:07.559 --> 00:41:10.239
<v Speaker 1>let's go to they're about to handle business. So every

754
00:41:10.280 --> 00:41:13.480
<v Speaker 1>man girded on his sword, and David also girded his sword, like, hey,

755
00:41:13.480 --> 00:41:16.559
<v Speaker 1>I'm taking my sword, and you guys grab your sword.

756
00:41:16.760 --> 00:41:17.239
<v Speaker 2>Let's go.

757
00:41:17.960 --> 00:41:20.079
<v Speaker 1>And about four hundred men went with David in two

758
00:41:20.199 --> 00:41:24.400
<v Speaker 1>hundred stayed with the supplies. So he's got six hundred men.

759
00:41:24.519 --> 00:41:27.480
<v Speaker 1>Two hundred stay back with the supplies. Four hundred are

760
00:41:27.480 --> 00:41:32.480
<v Speaker 1>going with David, okay, and David is basically coming out

761
00:41:32.480 --> 00:41:35.440
<v Speaker 1>of anger. Okay, So let's go ahead and pause there

762
00:41:35.440 --> 00:41:36.960
<v Speaker 1>real quick, and see what I have in my notes

763
00:41:36.960 --> 00:41:40.960
<v Speaker 1>about this. It says David's anger. David, feeling gets sulted

764
00:41:40.960 --> 00:41:44.199
<v Speaker 1>and disrespected, prepares to take vengeance on the ball. His

765
00:41:44.320 --> 00:41:48.519
<v Speaker 1>response highlights the human tendency to react in anger. David

766
00:41:48.599 --> 00:41:50.639
<v Speaker 1>said to his men, eats, one of you, strap on

767
00:41:50.679 --> 00:41:53.920
<v Speaker 1>your sword. That's what gird your sword means, strap on

768
00:41:53.960 --> 00:41:56.960
<v Speaker 1>your sword. Were about to handle business, right, That's pretty

769
00:41:57.000 --> 00:42:00.320
<v Speaker 1>much what it means in English.

770
00:42:00.360 --> 00:42:02.559
<v Speaker 2>All right, let's go ahead and continue. And I shouldn't

771
00:42:02.559 --> 00:42:04.400
<v Speaker 2>even be This is not a laughing matter. I'm sorry, guys,

772
00:42:04.440 --> 00:42:07.400
<v Speaker 2>I don't mean to laugh. It's just I'm a I'm a.

773
00:42:07.119 --> 00:42:12.800
<v Speaker 1>Soldier at heart and a warrior myself, So I understand

774
00:42:12.800 --> 00:42:15.320
<v Speaker 1>where he's coming from, and I understand how it is

775
00:42:15.360 --> 00:42:18.440
<v Speaker 1>to live in the flesh. I've fought many times in

776
00:42:18.480 --> 00:42:22.400
<v Speaker 1>the flesh, so I understand. But uh so, let's go

777
00:42:22.400 --> 00:42:28.679
<v Speaker 1>ahead and continue here and for Samuel twenty five, verse fourteen. Now,

778
00:42:28.719 --> 00:42:34.000
<v Speaker 1>one of the young men told Abigail Naball's wife, who Okay,

779
00:42:34.039 --> 00:42:36.119
<v Speaker 1>So we told Abigail.

780
00:42:36.800 --> 00:42:39.280
<v Speaker 2>His wife, Nayball's wife.

781
00:42:39.400 --> 00:42:42.639
<v Speaker 1>Now, what did it say about Abigail? It says that

782
00:42:42.719 --> 00:42:44.199
<v Speaker 1>she's discerning.

783
00:42:44.159 --> 00:42:47.559
<v Speaker 2>Or what did it say earlier? How did this?

784
00:42:50.119 --> 00:42:52.920
<v Speaker 1>She was a woman of good understanding, is what it says,

785
00:42:53.079 --> 00:42:58.480
<v Speaker 1>or discernment. Okay, so that's what she is. So now

786
00:42:58.559 --> 00:43:02.760
<v Speaker 1>let's see how Abigil handles. Okay, So the young man

787
00:43:02.800 --> 00:43:04.920
<v Speaker 1>told Abigail. Probably the young man was like, hey, I

788
00:43:05.000 --> 00:43:11.199
<v Speaker 1>just heard them talk right now, and uh, he disrespected David.

789
00:43:11.360 --> 00:43:15.360
<v Speaker 1>And there's six hundred men out there. Abigail just letting

790
00:43:15.400 --> 00:43:18.039
<v Speaker 1>you know. You know, one of the young men told Abigail.

791
00:43:18.079 --> 00:43:20.559
<v Speaker 1>That's all it says, told Abigail told a bigil what wow,

792
00:43:20.760 --> 00:43:23.599
<v Speaker 1>I would think he's saying, Hey, this is what Dave

793
00:43:23.599 --> 00:43:28.480
<v Speaker 1>Ball just told David David's men, and David's men did

794
00:43:28.519 --> 00:43:32.360
<v Speaker 1>about face and headed right back to David. Here's what

795
00:43:32.400 --> 00:43:35.039
<v Speaker 1>it says, saying, Look, David sent messengers from the wilderness.

796
00:43:35.039 --> 00:43:37.639
<v Speaker 2>Sorry, and it's actually here explaining it. Explain it.

797
00:43:38.360 --> 00:43:41.360
<v Speaker 1>Look, David sent messengers from the wilderness to greet our master,

798
00:43:41.480 --> 00:43:42.599
<v Speaker 1>and he reviled them.

799
00:43:43.039 --> 00:43:45.480
<v Speaker 2>But the men were very good to us. And so

800
00:43:45.599 --> 00:43:46.559
<v Speaker 2>this is one of the sheep.

801
00:43:47.000 --> 00:43:48.760
<v Speaker 1>The young men, I think is probably one of the

802
00:43:49.159 --> 00:43:52.280
<v Speaker 1>sheep herders right, or the shepherds. It says, but the

803
00:43:52.360 --> 00:43:54.960
<v Speaker 1>men were very good to us, and we were not hurt,

804
00:43:55.320 --> 00:43:58.199
<v Speaker 1>nor did we miss anything, as long as we accompanied them.

805
00:43:58.719 --> 00:44:02.519
<v Speaker 1>When we were in the field, they were a wall

806
00:44:02.599 --> 00:44:05.000
<v Speaker 1>to us, both by day or by night, and by

807
00:44:05.079 --> 00:44:09.199
<v Speaker 1>day all the time we were with him keeping the sheep. Now, therefore,

808
00:44:09.280 --> 00:44:11.639
<v Speaker 1>know and consider what you will do, for harm is

809
00:44:11.679 --> 00:44:14.760
<v Speaker 1>determined against our master and against all of his household.

810
00:44:15.079 --> 00:44:19.719
<v Speaker 1>For he is such a scoundrel that one cannot.

811
00:44:19.360 --> 00:44:22.519
<v Speaker 2>Speak to him. Wow. I'm surprised that it says that.

812
00:44:23.239 --> 00:44:27.239
<v Speaker 2>So wow, that guy, even though that is even though.

813
00:44:27.000 --> 00:44:30.199
<v Speaker 1>That's his master, he said he's such a scoundrel that

814
00:44:30.239 --> 00:44:34.400
<v Speaker 1>one cannot speak to him, probably thinking, hey, you're his wife,

815
00:44:34.400 --> 00:44:37.079
<v Speaker 1>can he please go speak to him? And instead of

816
00:44:37.159 --> 00:44:40.719
<v Speaker 1>him speaking to Since she knows that Nabel is a

817
00:44:40.840 --> 00:44:44.760
<v Speaker 1>jerk and hard to deal with, she takes everything into

818
00:44:44.800 --> 00:44:45.280
<v Speaker 1>her own hands.

819
00:44:45.320 --> 00:44:46.159
<v Speaker 2>And look what she does.

820
00:44:48.199 --> 00:44:52.239
<v Speaker 1>Then Abigail went. Abigail made haste and took two hundred

821
00:44:52.280 --> 00:44:56.280
<v Speaker 1>loaves of bread, two skins of wine, five sheep already dressed,

822
00:44:56.480 --> 00:45:01.480
<v Speaker 1>five sets of roasted grain. Our sea roasted grain, one

823
00:45:01.559 --> 00:45:04.360
<v Speaker 1>hundred clusters of the raisins, two hundred kates of figs,

824
00:45:04.719 --> 00:45:07.480
<v Speaker 1>and loaded them on donkeys. And she said to her servants,

825
00:45:07.559 --> 00:45:10.000
<v Speaker 1>go on before me, see I am coming after you.

826
00:45:10.079 --> 00:45:13.199
<v Speaker 1>But she did not tell her husband, Ayball. Obviously she's

827
00:45:13.239 --> 00:45:15.760
<v Speaker 1>not gonna tell her husband because her husband is not

828
00:45:15.840 --> 00:45:18.400
<v Speaker 1>easy to deal with, and he probably would have denied

829
00:45:18.440 --> 00:45:20.480
<v Speaker 1>that she does this. And if she did do this,

830
00:45:20.519 --> 00:45:22.480
<v Speaker 1>he probably would be mad at her. Maybe he wanted

831
00:45:22.519 --> 00:45:31.559
<v Speaker 1>to harm her in some type of way. But I

832
00:45:31.559 --> 00:45:41.400
<v Speaker 1>definitely wanted to say, well, I'll talk about it after.

833
00:45:42.079 --> 00:45:45.800
<v Speaker 1>Let's continue reading first Samuel twenty five, verse twenty. So

834
00:45:45.920 --> 00:45:48.119
<v Speaker 1>it was that she wrote on her donkey that she

835
00:45:48.199 --> 00:45:50.840
<v Speaker 1>went down under cover on the hill and there were

836
00:45:50.920 --> 00:45:53.039
<v Speaker 1>David and his men coming down toward her, and she

837
00:45:53.119 --> 00:45:57.239
<v Speaker 1>met them. So they were on their way to take

838
00:45:57.280 --> 00:46:01.000
<v Speaker 1>care of business. Now, David said, sure in vain, I

839
00:46:01.039 --> 00:46:03.719
<v Speaker 1>have protected all that this fellow in the wilderness, so

840
00:46:03.760 --> 00:46:06.360
<v Speaker 1>that nothing has missed all that belongs to him, and

841
00:46:06.400 --> 00:46:09.519
<v Speaker 1>he has repaid me evil for good. May God do

842
00:46:09.679 --> 00:46:12.400
<v Speaker 1>so and more also to the enemies of David, if

843
00:46:12.400 --> 00:46:14.760
<v Speaker 1>I leave one male of who belonged to him, by

844
00:46:14.840 --> 00:46:19.119
<v Speaker 1>morning light meaning David is about to go in there

845
00:46:19.119 --> 00:46:22.039
<v Speaker 1>with his men and slay all the males of his family.

846
00:46:22.440 --> 00:46:25.000
<v Speaker 2>Okay, he's not going there to play.

847
00:46:26.599 --> 00:46:29.679
<v Speaker 1>So he said, if I leave one male who belonged

848
00:46:29.679 --> 00:46:32.280
<v Speaker 1>to him by morning light, and that could be his

849
00:46:32.400 --> 00:46:36.880
<v Speaker 1>servants too, he could be killing all the servants and

850
00:46:37.039 --> 00:46:40.480
<v Speaker 1>also him, Nabel, and also all the males being all

851
00:46:40.519 --> 00:46:41.639
<v Speaker 1>like maybe all of his sons.

852
00:46:42.559 --> 00:46:43.000
<v Speaker 2>Whatever.

853
00:46:43.559 --> 00:46:45.360
<v Speaker 1>He's gonna go in there and handle it, right, it

854
00:46:45.400 --> 00:46:58.039
<v Speaker 1>sounds like, so we'll stop there really quick. Oh yeah,

855
00:46:58.079 --> 00:47:01.440
<v Speaker 1>we already talked about that. Okay, now we're gonna read

856
00:47:01.480 --> 00:47:02.920
<v Speaker 1>verse twenty three. I'll go to my notes after I

857
00:47:02.960 --> 00:47:08.400
<v Speaker 1>read twenty three. Now, when Abigail saw David, she dismounted

858
00:47:08.480 --> 00:47:10.960
<v Speaker 1>quickly from the donkey, fell in her face before David

859
00:47:11.000 --> 00:47:12.960
<v Speaker 1>and bowed down to the ground as she fell at

860
00:47:13.000 --> 00:47:17.119
<v Speaker 1>his feet and said, oh, oh me, my lord, on me,

861
00:47:17.280 --> 00:47:20.239
<v Speaker 1>let this iniquity be, and please let your maid servants

862
00:47:20.239 --> 00:47:22.800
<v Speaker 1>speak in your ears and hear the words of your

863
00:47:22.800 --> 00:47:23.800
<v Speaker 1>maid servant.

864
00:47:24.239 --> 00:47:24.599
<v Speaker 2>Please.

865
00:47:24.920 --> 00:47:25.039
<v Speaker 1>Uh.

866
00:47:25.480 --> 00:47:26.599
<v Speaker 2>So's let's stop there.

867
00:47:26.639 --> 00:47:31.559
<v Speaker 1>So Abigail's intervention Abigail Neval's wife, why is it discerning?

868
00:47:31.599 --> 00:47:35.119
<v Speaker 1>Wife acts quickly to prevent disasters. She approaches David with

869
00:47:35.199 --> 00:47:39.119
<v Speaker 1>humility and wisdom, offering gifts and pleading for mercy. When

870
00:47:39.119 --> 00:47:41.880
<v Speaker 1>Abigail saw David, she quickly got off the donkey, fell

871
00:47:41.920 --> 00:47:45.599
<v Speaker 1>face down to David and bowed to the ground. Okay,

872
00:47:46.400 --> 00:47:48.800
<v Speaker 1>she knows what you're supposed to do. That's what that

873
00:47:48.960 --> 00:47:52.199
<v Speaker 1>gentleman should have done. Because as you read this, you

874
00:47:52.239 --> 00:47:54.159
<v Speaker 1>could tell that she knows he's going to become king,

875
00:47:54.199 --> 00:47:56.760
<v Speaker 1>and she knows a lot about David. So na Ball

876
00:47:56.800 --> 00:47:59.840
<v Speaker 1>should have known a lot about David as well, acting

877
00:47:59.880 --> 00:48:01.639
<v Speaker 1>like he doesn't know who the son of Jesse is.

878
00:48:03.559 --> 00:48:10.639
<v Speaker 2>So in Abigail's.

879
00:48:07.360 --> 00:48:09.840
<v Speaker 1>Intervention is a significant narrative found in the first Book

880
00:48:09.880 --> 00:48:12.239
<v Speaker 1>of Samuel, especially in On Samuel twenty five.

881
00:48:12.719 --> 00:48:14.159
<v Speaker 2>This account unfolds during.

882
00:48:13.960 --> 00:48:16.199
<v Speaker 1>The period of David's fugitive years, when he was fleeing

883
00:48:16.199 --> 00:48:19.320
<v Speaker 1>from King Saul. Abigail is introduced as the intelligent and

884
00:48:19.360 --> 00:48:22.719
<v Speaker 1>beautiful wife, and the Ball a wealthy but surely foolish

885
00:48:22.719 --> 00:48:25.960
<v Speaker 1>man from Moan whose business was in Carmel.

886
00:48:29.199 --> 00:48:32.079
<v Speaker 2>So what is the uh?

887
00:48:33.639 --> 00:48:37.679
<v Speaker 1>Well the theological and moral insights abigail intervention is often

888
00:48:37.760 --> 00:48:40.960
<v Speaker 1>highlighted as an example of peacemaking and wise counselor. Her

889
00:48:41.000 --> 00:48:44.280
<v Speaker 1>action demonstrates the power of humility, courage, and discernment, and

890
00:48:44.320 --> 00:48:49.159
<v Speaker 1>diffusing potential violence and achieving reconciliation. This narrative also underscores

891
00:48:49.199 --> 00:48:53.199
<v Speaker 1>themes of divine justice and providence, as God intervenes to

892
00:48:53.280 --> 00:48:56.519
<v Speaker 1>protect David and to bring about in the ball's downfall

893
00:48:57.000 --> 00:49:00.679
<v Speaker 1>without David restoring to violence. Abigail's role as a mediator

894
00:49:00.719 --> 00:49:04.360
<v Speaker 1>reflects the Biblical ideal of using wisdom to tack to

895
00:49:04.400 --> 00:49:10.400
<v Speaker 1>avert tack, to avert conflict, and promote peace. Okay, I

896
00:49:10.480 --> 00:49:11.960
<v Speaker 1>just want to go over that at so that you

897
00:49:12.079 --> 00:49:14.360
<v Speaker 1>know about her as we're reading these verses.

898
00:49:14.400 --> 00:49:16.519
<v Speaker 2>Okay, so let's go back.

899
00:49:17.800 --> 00:49:20.320
<v Speaker 1>And we'll see what happens in First Samuel twenty five,

900
00:49:20.400 --> 00:49:21.039
<v Speaker 1>verse thirty eight.

901
00:49:21.119 --> 00:49:23.000
<v Speaker 2>Later, all right, here we go.

902
00:49:23.119 --> 00:49:27.719
<v Speaker 1>So in verse twenty five, we're in First Samuel twenty five,

903
00:49:27.800 --> 00:49:30.639
<v Speaker 1>verse twenty five. Please let my lord regard his scoundrel,

904
00:49:30.719 --> 00:49:35.119
<v Speaker 1>the ball, for his name is for as his name is,

905
00:49:35.199 --> 00:49:38.159
<v Speaker 1>so is he a fool? Right, that's what his name means.

906
00:49:38.760 --> 00:49:41.159
<v Speaker 1>The ball is his name, and folly is with him

907
00:49:41.360 --> 00:49:44.400
<v Speaker 1>or fool. But I, your maid servant, did not see

908
00:49:44.400 --> 00:49:47.679
<v Speaker 1>the young man of my lord whom you sent. Now, therefore,

909
00:49:47.679 --> 00:49:50.440
<v Speaker 1>my Lord as the Lord lives and as your soul lives.

910
00:49:50.440 --> 00:49:52.840
<v Speaker 1>Since the Lord has held you back from coming to

911
00:49:52.920 --> 00:49:55.760
<v Speaker 1>bloodshed and from avenging yourself.

912
00:49:55.400 --> 00:49:56.239
<v Speaker 2>With your own hand.

913
00:49:56.320 --> 00:49:58.639
<v Speaker 1>Now, then let your enemies and those who seek halm

914
00:49:58.679 --> 00:50:02.440
<v Speaker 1>from my Lord be as the ball. All right, So

915
00:50:02.480 --> 00:50:04.920
<v Speaker 1>she is bringing up God obviously he's to bring up

916
00:50:04.960 --> 00:50:08.000
<v Speaker 1>the Lord, saying that the Lord has held you back

917
00:50:08.039 --> 00:50:11.239
<v Speaker 1>from coming to bloodshed, from avenging yourselves. Very smart the

918
00:50:11.280 --> 00:50:14.119
<v Speaker 1>way she's speaking, she is kind of putting David a

919
00:50:14.119 --> 00:50:16.920
<v Speaker 1>little bit in his place, like, Hey, remember that the

920
00:50:16.960 --> 00:50:20.360
<v Speaker 1>Lord stops you from bloodshed, right, remember that, right? And

921
00:50:20.400 --> 00:50:22.599
<v Speaker 1>then she's also kind of saying that instead of you

922
00:50:23.440 --> 00:50:27.920
<v Speaker 1>taking the ball, you can take me, right, and probably

923
00:50:27.960 --> 00:50:29.440
<v Speaker 1>gets David feeling some type of way.

924
00:50:29.719 --> 00:50:30.559
<v Speaker 2>And let's continue.

925
00:50:30.639 --> 00:50:33.559
<v Speaker 1>And now this present which your matesron has brought to you,

926
00:50:33.639 --> 00:50:35.480
<v Speaker 1>my Lord, let it be given to you to the

927
00:50:35.559 --> 00:50:38.639
<v Speaker 1>young men who follow my Lord. And he keeps calling

928
00:50:38.719 --> 00:50:41.400
<v Speaker 1>him my lord. Right, he's going to become king, and

929
00:50:41.480 --> 00:50:44.679
<v Speaker 1>she knows it. Please forgive the trespass of your maid servant,

930
00:50:44.719 --> 00:50:47.119
<v Speaker 1>for the Lord will certainly make for my lord an

931
00:50:47.239 --> 00:50:50.760
<v Speaker 1>enduring house, because my Lord fights the battles of the Lord,

932
00:50:51.159 --> 00:50:54.400
<v Speaker 1>and the evil is not found in you throughout your days.

933
00:50:54.679 --> 00:50:57.400
<v Speaker 1>Yet a man has risen to pursue you and seek

934
00:50:57.440 --> 00:50:59.880
<v Speaker 1>your life. But the life of my Lord shall be

935
00:51:00.280 --> 00:51:03.199
<v Speaker 1>in the bundle of the living, with the Lord your God,

936
00:51:04.320 --> 00:51:07.400
<v Speaker 1>and the lives of your enemies. He shall sling out

937
00:51:07.800 --> 00:51:10.800
<v Speaker 1>as from the pocket of a sling, speaking of when

938
00:51:10.800 --> 00:51:14.039
<v Speaker 1>he fought against Goliath right talked about this, the pocket

939
00:51:14.039 --> 00:51:17.280
<v Speaker 1>of a sling. And it shall come to pass when

940
00:51:17.320 --> 00:51:19.880
<v Speaker 1>the Lord has done from my Lord according to all

941
00:51:19.960 --> 00:51:24.199
<v Speaker 1>the good that he has spoken concerning you, and has appointed.

942
00:51:23.760 --> 00:51:25.960
<v Speaker 2>Your l you ruler over Israel.

943
00:51:26.039 --> 00:51:28.159
<v Speaker 1>So she knows about David, she knows's going to be king.

944
00:51:28.840 --> 00:51:32.119
<v Speaker 1>The Baal would have to know that this will be

945
00:51:32.199 --> 00:51:33.199
<v Speaker 1>no grief to you.

946
00:51:33.159 --> 00:51:36.760
<v Speaker 2>Nor offense of heart to my lord. Need either that.

947
00:51:36.599 --> 00:51:40.519
<v Speaker 1>You have shed blood without cause or that my Lord

948
00:51:40.519 --> 00:51:43.320
<v Speaker 1>has avenged himself. But when the Lord has dealt well

949
00:51:43.360 --> 00:51:48.679
<v Speaker 1>with my Lord, then remember your maid servant. Okay, So

950
00:51:48.719 --> 00:51:52.719
<v Speaker 1>we see what's going on there and see how she's

951
00:51:52.719 --> 00:51:56.239
<v Speaker 1>speaking to him with respect, calling to my Lord, say

952
00:51:56.239 --> 00:51:57.599
<v Speaker 1>he's going to be ruling over Israel.

953
00:51:57.639 --> 00:51:59.079
<v Speaker 2>You're going to be king. She knows you're going to

954
00:51:59.119 --> 00:52:01.519
<v Speaker 2>be king, and she's just basically.

955
00:52:01.360 --> 00:52:05.800
<v Speaker 1>Doing a very good job of being understanding and speaking.

956
00:52:05.440 --> 00:52:07.679
<v Speaker 2>Beautifully, and she's beautiful as well.

957
00:52:07.960 --> 00:52:10.639
<v Speaker 1>So I'm sure David is kind of dumbfounded here, and

958
00:52:10.719 --> 00:52:13.519
<v Speaker 1>we'll see how he handles it. Then David said to Abigail,

959
00:52:13.559 --> 00:52:15.840
<v Speaker 1>blessed is the Lord God of Israel who sent you

960
00:52:15.880 --> 00:52:17.800
<v Speaker 1>this day to me. And he says it with the

961
00:52:17.880 --> 00:52:21.119
<v Speaker 1>excamation point, so he's kind of like saying it like

962
00:52:21.159 --> 00:52:24.119
<v Speaker 1>pretty loud and wants to express himself. And blessed is

963
00:52:24.159 --> 00:52:27.000
<v Speaker 1>your advice, And blessed are you because you have kept

964
00:52:27.000 --> 00:52:29.360
<v Speaker 1>me this day from coming to bloodshed and from avenging

965
00:52:29.400 --> 00:52:30.639
<v Speaker 1>myself in my own hand.

966
00:52:31.079 --> 00:52:32.119
<v Speaker 2>For indeed, as the.

967
00:52:32.039 --> 00:52:34.480
<v Speaker 1>Lord God of Israel lives, who has kept me back

968
00:52:34.480 --> 00:52:37.280
<v Speaker 1>from hurting you. Unless you had hurried and come to

969
00:52:37.400 --> 00:52:39.960
<v Speaker 1>meet me, surely my morning light, no mails would.

970
00:52:39.719 --> 00:52:41.400
<v Speaker 2>Have been left to Nebaal.

971
00:52:41.760 --> 00:52:45.079
<v Speaker 1>So David received from her hand what she had brought

972
00:52:45.199 --> 00:52:47.960
<v Speaker 1>him and said to her, go up in peace to

973
00:52:48.000 --> 00:52:50.360
<v Speaker 1>your house. See I have needed your voice and respected

974
00:52:50.360 --> 00:52:56.199
<v Speaker 1>your person. Okay, now, so he accepted the gifts. And

975
00:52:56.800 --> 00:53:03.719
<v Speaker 1>in that culture, if you bring these gifts, you need

976
00:53:03.719 --> 00:53:06.719
<v Speaker 1>them to accept it. If they accept it, then usually

977
00:53:06.800 --> 00:53:11.760
<v Speaker 1>you're good. Kind of the same thing happened when Esaul

978
00:53:11.880 --> 00:53:14.199
<v Speaker 1>and Jacob was meeting, and Jacob kept bowing down to

979
00:53:14.280 --> 00:53:16.280
<v Speaker 1>him before he got to him, and he said, I

980
00:53:16.320 --> 00:53:17.559
<v Speaker 1>got all these gifts I want to gift to you.

981
00:53:17.599 --> 00:53:20.320
<v Speaker 1>And Esaul said, no, brother, don't worry about it. No, no, no,

982
00:53:20.400 --> 00:53:20.960
<v Speaker 1>you need to.

983
00:53:20.920 --> 00:53:22.320
<v Speaker 2>Accept these gifts. Like he kept on.

984
00:53:22.400 --> 00:53:26.079
<v Speaker 1>He was very very persistent because in that culture, if

985
00:53:26.119 --> 00:53:28.559
<v Speaker 1>you offer these gifts and he would have denied it,

986
00:53:28.599 --> 00:53:32.239
<v Speaker 1>then she would have went home thinking, Okay, that's it,

987
00:53:32.599 --> 00:53:35.840
<v Speaker 1>we're done. You know, even though he might have said, hey,

988
00:53:35.880 --> 00:53:37.679
<v Speaker 1>don't worry, I'm not going to do anything now, just

989
00:53:37.719 --> 00:53:39.880
<v Speaker 1>take your stuff and go home, she would have felt

990
00:53:39.880 --> 00:53:42.000
<v Speaker 1>like she didn't complete her mission, and she probably would

991
00:53:42.000 --> 00:53:45.039
<v Speaker 1>have felt even worse. But let's see how the Ball

992
00:53:45.119 --> 00:53:51.320
<v Speaker 1>handles this, because as you know, the ball is a jerk, right,

993
00:53:51.360 --> 00:53:54.719
<v Speaker 1>doesn't really handle situations correctly. Let's go ahead first, Samuel

994
00:53:54.800 --> 00:53:58.159
<v Speaker 1>twenty five, verse thirty six. Now Abigail went to the Ball,

995
00:53:58.199 --> 00:54:00.320
<v Speaker 1>and there was holding a feast in his house, like

996
00:54:00.360 --> 00:54:02.840
<v Speaker 1>the feast of a king. And the Ball's heart was

997
00:54:02.960 --> 00:54:05.960
<v Speaker 1>merry within him, for he was very drunk. Therefore, she

998
00:54:06.000 --> 00:54:08.960
<v Speaker 1>told him nothing little or much until morning light. So

999
00:54:09.039 --> 00:54:11.760
<v Speaker 1>it was in the morning when the wine had gone

1000
00:54:11.800 --> 00:54:14.480
<v Speaker 1>from the ball, and his wife had told him these things.

1001
00:54:14.480 --> 00:54:17.039
<v Speaker 1>That his heart died within him and he became like

1002
00:54:17.079 --> 00:54:19.880
<v Speaker 1>a stone. Then it happened, after about ten days that

1003
00:54:19.960 --> 00:54:22.320
<v Speaker 1>the Lord struck the ball and he died.

1004
00:54:24.760 --> 00:54:33.519
<v Speaker 2>So wow. So the Lord struck the ball and he died. Wow.

1005
00:54:35.079 --> 00:54:41.920
<v Speaker 1>So divine justice is what you see? Divine justice indeed,

1006
00:54:42.000 --> 00:54:44.639
<v Speaker 1>So let's go ahead and check this out. So God

1007
00:54:44.679 --> 00:54:46.920
<v Speaker 1>deals with the ball striking him dead. This is my

1008
00:54:47.000 --> 00:54:50.480
<v Speaker 1>notes after he learns of the events. This demonstrates God's

1009
00:54:50.639 --> 00:54:53.679
<v Speaker 1>justice and sovereignty. About ten days later, the Lord struck

1010
00:54:53.760 --> 00:54:57.559
<v Speaker 1>the ball dead and divine.

1011
00:54:57.280 --> 00:54:58.079
<v Speaker 2>Justice what is that?

1012
00:54:58.199 --> 00:55:02.320
<v Speaker 1>Divine justice refers to the righteous and fairness of God

1013
00:55:02.360 --> 00:55:04.639
<v Speaker 1>and his dealings with humanity and creation.

1014
00:55:05.280 --> 00:55:08.039
<v Speaker 2>It is essential. It is an essential.

1015
00:55:07.679 --> 00:55:12.400
<v Speaker 1>Attribute to God's character, reflecting his holiness and moral perfection.

1016
00:55:13.159 --> 00:55:17.719
<v Speaker 1>Divine justice ensures that God acts in accordance with his nature,

1017
00:55:17.760 --> 00:55:23.440
<v Speaker 1>rewarding righteousness and punishing wickedness. The concept of divine justice

1018
00:55:23.480 --> 00:55:26.960
<v Speaker 1>is deeply rooted in scripture. The Bible consistently betrays God

1019
00:55:27.039 --> 00:55:33.199
<v Speaker 1>as a just judge who administers justice impartially. In Deuteronomy

1020
00:55:33.280 --> 00:55:36.440
<v Speaker 1>thirty four thirty two, Verse four, God is described as

1021
00:55:36.480 --> 00:55:39.239
<v Speaker 1>the rock. His work is perfect, for all his ways

1022
00:55:39.239 --> 00:55:43.559
<v Speaker 1>are just. A God faithfulness without injustice, righteousness, and upright

1023
00:55:43.880 --> 00:55:48.239
<v Speaker 1>is he. This verse underscores the perfection and fairness inherit

1024
00:55:48.320 --> 00:55:52.039
<v Speaker 1>in God's nature justice in the Old Testament. In the

1025
00:55:52.079 --> 00:55:54.880
<v Speaker 1>Old Testament, divine justice is often associated with God's covenant

1026
00:55:54.920 --> 00:55:58.599
<v Speaker 1>relationship with Israel. The law given to Moses, including the

1027
00:55:58.599 --> 00:56:03.480
<v Speaker 1>Ted Commandments, reflects God's standards of justice and righteousness. Leviticus nineteen,

1028
00:56:03.559 --> 00:56:04.920
<v Speaker 1>verse fifteen commands.

1029
00:56:04.519 --> 00:56:05.960
<v Speaker 2>You must not pervert justice.

1030
00:56:06.000 --> 00:56:09.320
<v Speaker 1>You must not show partiality to poor or favoritism to

1031
00:56:09.360 --> 00:56:12.199
<v Speaker 1>the rich, for you are a judge your neighbors fairly.

1032
00:56:12.599 --> 00:56:21.400
<v Speaker 1>This highlights the expectation for human justice to mere divine justice.

1033
00:56:21.039 --> 00:56:22.000
<v Speaker 2>In the New Testament.

1034
00:56:22.079 --> 00:56:25.119
<v Speaker 1>Like Romans three, verse twenty five through twenty six, God

1035
00:56:25.159 --> 00:56:28.920
<v Speaker 1>presented himselves as an atoning sacrifice through faith in his blood.

1036
00:56:28.960 --> 00:56:32.079
<v Speaker 1>He demonstrates his righteousness because of his forbeance. He had

1037
00:56:32.119 --> 00:56:34.800
<v Speaker 1>passed over the sins committed beforehand. He did this to

1038
00:56:34.840 --> 00:56:39.599
<v Speaker 1>demonstrate his righteousness as the present time, as as to

1039
00:56:39.679 --> 00:56:40.320
<v Speaker 1>be just and.

1040
00:56:40.400 --> 00:56:42.719
<v Speaker 2>Justify the one who has faith in Jesus Christ. Okay,

1041
00:56:42.760 --> 00:56:47.119
<v Speaker 2>So conclusion is.

1042
00:56:48.920 --> 00:56:51.639
<v Speaker 1>Divine justice is a central theme in the Bible, reflecting

1043
00:56:51.679 --> 00:56:55.199
<v Speaker 1>God's holy and righteous nature and assurance believers of God's

1044
00:56:55.239 --> 00:56:58.360
<v Speaker 1>fair and impartial judgment both in the present and in

1045
00:56:58.400 --> 00:57:02.159
<v Speaker 1>the future. Though Christ through Christ Jesus, God's justice is

1046
00:57:02.199 --> 00:57:06.480
<v Speaker 1>perfectly fulfilled, offering redemption and the hope of eternal life

1047
00:57:06.519 --> 00:57:10.559
<v Speaker 1>to those who believe. Now we got to understand, guys,

1048
00:57:10.639 --> 00:57:14.119
<v Speaker 1>that God is striking the ball dead. We got to

1049
00:57:14.119 --> 00:57:18.239
<v Speaker 1>be careful, be careful when we're doing certain things to

1050
00:57:18.320 --> 00:57:23.280
<v Speaker 1>certain people. Obviously God can intervene. So if you are,

1051
00:57:25.280 --> 00:57:27.960
<v Speaker 1>you know, hopefully nobody listened to this podcast has the

1052
00:57:27.960 --> 00:57:31.360
<v Speaker 1>type of personality in the ball has, because I hope

1053
00:57:31.360 --> 00:57:34.559
<v Speaker 1>that nobody does, because that's definitely not the way we

1054
00:57:34.599 --> 00:57:38.800
<v Speaker 1>handle it stuff as Christians. But man, God just struck

1055
00:57:38.840 --> 00:57:43.320
<v Speaker 1>him dead ten days later. That's it's what happens. Is

1056
00:57:43.360 --> 00:57:46.880
<v Speaker 1>like I said, it's divine justice Verse Samuel twenty five,

1057
00:57:47.000 --> 00:57:49.679
<v Speaker 1>verse thirty nine. So when David heard that Nabal was dead,

1058
00:57:49.719 --> 00:57:52.360
<v Speaker 1>he said, blessed be the Lord who has pleaded the

1059
00:57:52.400 --> 00:57:54.800
<v Speaker 1>cause of my reapproach from the hand of the bal

1060
00:57:55.280 --> 00:57:57.159
<v Speaker 1>and he has kept a servant from evil. For the

1061
00:57:57.159 --> 00:57:59.280
<v Speaker 1>Lord has returned the wickedness of the ball in his

1062
00:57:59.400 --> 00:58:04.199
<v Speaker 1>own head and David sent and proposed to Abigail to

1063
00:58:04.320 --> 00:58:05.719
<v Speaker 1>take her as his wife.

1064
00:58:06.440 --> 00:58:09.639
<v Speaker 2>Look at that, dude. When the when the servants of

1065
00:58:09.719 --> 00:58:11.960
<v Speaker 2>David had come to Abigail to Carmel, they spoke to

1066
00:58:11.960 --> 00:58:14.639
<v Speaker 2>her saying, David has sent us to you to ask

1067
00:58:14.719 --> 00:58:17.800
<v Speaker 2>you to become his wife, so she must have everything.

1068
00:58:17.840 --> 00:58:20.199
<v Speaker 1>She was speaking to him. She was probably beautiful. She

1069
00:58:20.280 --> 00:58:22.719
<v Speaker 1>probably just left him dumbfound it. Like I said earlier,

1070
00:58:23.280 --> 00:58:24.719
<v Speaker 1>That's why I didn't want to say it, but yeah,

1071
00:58:24.760 --> 00:58:28.159
<v Speaker 1>I was like, I saw he that sel it said

1072
00:58:28.159 --> 00:58:29.840
<v Speaker 1>that she ended up becoming his wife. I kind of

1073
00:58:29.920 --> 00:58:31.760
<v Speaker 1>in the in the intro, I kind of messed that up,

1074
00:58:31.800 --> 00:58:36.360
<v Speaker 1>but uh yeah, I was like, wow, David Man, David

1075
00:58:36.440 --> 00:58:42.280
<v Speaker 1>David David Man, Like, this guy is a interesting character here.

1076
00:58:44.280 --> 00:58:47.320
<v Speaker 1>So she knows he's going to be king and she

1077
00:58:47.440 --> 00:58:50.079
<v Speaker 1>deserves a good man. She was with the one rich guy,

1078
00:58:50.079 --> 00:58:51.840
<v Speaker 1>so you might as well get with another person. That's

1079
00:58:52.119 --> 00:58:54.360
<v Speaker 1>even though he's not rich at the moment, he's going

1080
00:58:54.440 --> 00:58:56.039
<v Speaker 1>to become king and he knows it.

1081
00:58:57.719 --> 00:58:59.800
<v Speaker 2>And David sent proposed to Abigail to take her as

1082
00:58:59.840 --> 00:59:00.239
<v Speaker 2>a wife.

1083
00:59:00.239 --> 00:59:02.440
<v Speaker 1>When the servant said David had come to Abigail at Carmel,

1084
00:59:02.480 --> 00:59:04.519
<v Speaker 1>they spoke to her, saying, David sent us to you

1085
00:59:04.639 --> 00:59:08.039
<v Speaker 1>to ask you to become his wife. And then she arose,

1086
00:59:08.159 --> 00:59:10.440
<v Speaker 1>bowed her face to the earth, and said, here's your

1087
00:59:10.480 --> 00:59:12.559
<v Speaker 1>maid servant, a servant to wash the feet of the

1088
00:59:12.599 --> 00:59:15.159
<v Speaker 1>servants of my lord. So Abigail rose in haste and

1089
00:59:15.199 --> 00:59:18.599
<v Speaker 1>rode on a donkey, attended by five of her maidens,

1090
00:59:18.639 --> 00:59:22.079
<v Speaker 1>and she followed the messengers of David and became his wife.

1091
00:59:22.400 --> 00:59:27.079
<v Speaker 1>David also took an amim of Giselle, and so both

1092
00:59:27.119 --> 00:59:30.920
<v Speaker 1>of them were his wives. So he's got two wives, right,

1093
00:59:32.239 --> 00:59:33.280
<v Speaker 1>He's got two wives.

1094
00:59:33.320 --> 00:59:33.679
<v Speaker 2>Wow?

1095
00:59:33.920 --> 00:59:44.840
<v Speaker 1>So oh no, he handles two wives. Oh, I forgot.

1096
00:59:44.880 --> 00:59:47.320
<v Speaker 1>He also has McCall, So that's three wives.

1097
00:59:49.199 --> 00:59:49.559
<v Speaker 2>Okay.

1098
00:59:49.639 --> 00:59:53.000
<v Speaker 1>So, but Saul had given McCall his daughter, David's wife,

1099
00:59:53.039 --> 00:59:56.639
<v Speaker 1>to Patty, the son of Leish, oh, who was from Galen. Okay,

1100
00:59:56.719 --> 01:00:03.199
<v Speaker 1>So looks like McCall, who was David's wife, got with somebody.

1101
01:00:02.920 --> 01:00:07.440
<v Speaker 2>Else, uh, the son of Leish who was from Gayleen. Okay.

1102
01:00:08.400 --> 01:00:10.800
<v Speaker 1>So wow, A whole bunch of Game of Thrones ness

1103
01:00:10.880 --> 01:00:11.400
<v Speaker 1>happened in here.

1104
01:00:11.480 --> 01:00:13.280
<v Speaker 2>To see. This is a lot of action going on.

1105
01:00:13.920 --> 01:00:16.440
<v Speaker 1>It's crazy set. That's why I'm looking forward to the

1106
01:00:16.440 --> 01:00:23.800
<v Speaker 1>House of David part you know, the season two It

1107
01:00:23.840 --> 01:00:26.000
<v Speaker 1>was a pretty good movie. There's a few things that

1108
01:00:26.039 --> 01:00:28.199
<v Speaker 1>they obviously added and took away, but most of it

1109
01:00:28.239 --> 01:00:29.719
<v Speaker 1>was kind of going along with the Bible.

1110
01:00:29.960 --> 01:00:34.679
<v Speaker 2>Pretty good stuff. I really enjoyed that that that.

1111
01:00:34.639 --> 01:00:37.639
<v Speaker 1>Show something I could show my wife to kind of

1112
01:00:37.639 --> 01:00:39.960
<v Speaker 1>get her back into the Word again. You know, she's

1113
01:00:40.000 --> 01:00:44.960
<v Speaker 1>she's she's listening to the Word. I think she's probably

1114
01:00:45.039 --> 01:00:46.679
<v Speaker 1>up to where I'm at right now, just kind of

1115
01:00:46.679 --> 01:00:49.320
<v Speaker 1>staying pretty neck and neck. What she does she puts

1116
01:00:49.320 --> 01:00:51.519
<v Speaker 1>the Bible app on and it reads to her while

1117
01:00:51.519 --> 01:00:53.280
<v Speaker 1>the kids are falling asleep, and you know, so that

1118
01:00:53.519 --> 01:00:54.239
<v Speaker 1>way they're listening to.

1119
01:00:54.280 --> 01:00:57.119
<v Speaker 2>The Word before they go to bed. So it's good stuff.

1120
01:00:58.280 --> 01:01:00.400
<v Speaker 2>But all right, practical lappings.

1121
01:01:00.480 --> 01:01:02.480
<v Speaker 1>We're done with chapter twenty five, so let's go over

1122
01:01:02.559 --> 01:01:06.480
<v Speaker 1>some practical applications. So we have seek wisdom in conflict,

1123
01:01:06.639 --> 01:01:09.760
<v Speaker 1>Like Abigail, we should seek wisdom and discernment in times

1124
01:01:09.760 --> 01:01:14.519
<v Speaker 1>of conflict, aiming to be peacemakers. Yes, and see she

1125
01:01:14.599 --> 01:01:18.519
<v Speaker 1>acted the way she acted, and look what ended up happening. Yeah,

1126
01:01:18.559 --> 01:01:20.760
<v Speaker 1>her husband died, but obviously she was not happy with

1127
01:01:20.800 --> 01:01:21.079
<v Speaker 1>that guy.

1128
01:01:21.159 --> 01:01:21.960
<v Speaker 2>She knows he was a jerk.

1129
01:01:21.960 --> 01:01:24.760
<v Speaker 1>Who's probably a total jerker all the time, and you

1130
01:01:24.960 --> 01:01:29.400
<v Speaker 1>kind of tell control anger. David's initial reaction shows the

1131
01:01:29.480 --> 01:01:33.119
<v Speaker 1>danger of acting in anger. We must acting in anger.

1132
01:01:33.679 --> 01:01:39.320
<v Speaker 1>We must learn to control our emotions and seek God's guidance. Next,

1133
01:01:39.639 --> 01:01:42.840
<v Speaker 1>trust in God's justice. Instead of taking matters into your

1134
01:01:42.880 --> 01:01:45.519
<v Speaker 1>own hands. We should trust that God will bring justice

1135
01:01:45.559 --> 01:01:50.199
<v Speaker 1>in his time. Yes, everybody will be judged. You know,

1136
01:01:50.559 --> 01:01:52.239
<v Speaker 1>we don't need to be the judge. We just need

1137
01:01:52.239 --> 01:01:56.559
<v Speaker 1>to be the ones that are giving mercy love. We

1138
01:01:56.599 --> 01:01:58.519
<v Speaker 1>don't need in grace. Right, we don't need to be

1139
01:01:59.280 --> 01:02:04.440
<v Speaker 1>taking stuff in our own hands unless it is somebody

1140
01:02:04.440 --> 01:02:08.360
<v Speaker 1>coming into your oh, your home, okay. The Bible says

1141
01:02:08.360 --> 01:02:10.960
<v Speaker 1>that explicitly in Leviticus that if someone comes into your

1142
01:02:10.960 --> 01:02:13.639
<v Speaker 1>home to harm you or your family, you are allowed

1143
01:02:13.679 --> 01:02:17.039
<v Speaker 1>to take care of business. All right, So make sure that.

1144
01:02:17.039 --> 01:02:19.039
<v Speaker 2>You're not just like, all right, you come into my home.

1145
01:02:19.119 --> 01:02:21.519
<v Speaker 1>To rob my house and rape and pillage. Well, I'm

1146
01:02:21.519 --> 01:02:23.960
<v Speaker 1>gonna give you mercy and grace. Do whatever you want.

1147
01:02:24.440 --> 01:02:27.639
<v Speaker 1>You want my safe, here you go, you want this,

1148
01:02:27.760 --> 01:02:30.400
<v Speaker 1>here you go, no problem. Gracy and grace and mercy

1149
01:02:30.440 --> 01:02:36.360
<v Speaker 1>to you. Better protect your home, be a person of influence, okay,

1150
01:02:38.119 --> 01:02:44.559
<v Speaker 1>be a person of influence, my ear, Abigail's actions remind

1151
01:02:44.639 --> 01:02:47.400
<v Speaker 1>us that one person's courage and wisdom can change the

1152
01:02:47.440 --> 01:02:52.320
<v Speaker 1>course of events. So you see what happened her her actions?

1153
01:02:52.519 --> 01:02:55.719
<v Speaker 1>It was amazing, right, perfect, She did exactly what she

1154
01:02:55.760 --> 01:02:58.920
<v Speaker 1>was supposed to do, and it changed the course of

1155
01:02:58.960 --> 01:03:03.679
<v Speaker 1>events for sure. All right, let's check out some additional

1156
01:03:03.679 --> 01:03:05.960
<v Speaker 1>scriptures that connect.

1157
01:03:07.519 --> 01:03:08.239
<v Speaker 2>M exuse me.

1158
01:03:11.079 --> 01:03:18.800
<v Speaker 1>We have Proverbs fifteen, verse one. A gentle answer turns

1159
01:03:18.800 --> 01:03:22.960
<v Speaker 1>away wrath, but a harsh word stirs up anger. Abigails jumped.

1160
01:03:23.079 --> 01:03:29.199
<v Speaker 1>Abigail's gentle approach to David exemplifies this truth. James one,

1161
01:03:29.880 --> 01:03:34.400
<v Speaker 1>verse nineteen and twenty. My beloved brothers understand this. Everyone

1162
01:03:34.480 --> 01:03:37.159
<v Speaker 1>should be quick to listen, slow to speak, and slow

1163
01:03:37.199 --> 01:03:41.039
<v Speaker 1>to anger, for man's anger does not bring about the

1164
01:03:41.119 --> 01:03:45.480
<v Speaker 1>righteousness that God desires. Perfect verse for this. Definitely, this

1165
01:03:45.559 --> 01:03:50.639
<v Speaker 1>is just a great verse that connects with Samuel twenty five. Okay,

1166
01:03:50.800 --> 01:03:55.320
<v Speaker 1>Perfect Romans twelve, verse nineteen, do not avenge yourself's beloved,

1167
01:03:55.320 --> 01:03:57.440
<v Speaker 1>but leave room for God's wrath. We already went over

1168
01:03:57.480 --> 01:04:00.599
<v Speaker 1>that earlier, for it has written Vengas's mind, pay says

1169
01:04:00.599 --> 01:04:01.039
<v Speaker 1>the Lord.

1170
01:04:01.719 --> 01:04:06.079
<v Speaker 2>This is also a good verse for this section. All right,

1171
01:04:06.159 --> 01:04:07.320
<v Speaker 2>let's go ahead, keep going.

1172
01:04:08.400 --> 01:04:11.480
<v Speaker 1>It's a late night already. I apologize, guys. If I yawn, it's.

1173
01:04:11.360 --> 01:04:14.559
<v Speaker 2>Not I'm not trying to yawn them. Believe me.

1174
01:04:16.199 --> 01:04:22.239
<v Speaker 1>It's a I already had a long day today. Here

1175
01:04:22.239 --> 01:04:24.480
<v Speaker 1>we go, here we go, but we keep it moving, guys,

1176
01:04:24.519 --> 01:04:27.280
<v Speaker 1>it doesn't matter. Rainslee, hail snow. I'm gonna still continue

1177
01:04:27.320 --> 01:04:28.719
<v Speaker 1>to do this show, right, no matter what.

1178
01:04:32.599 --> 01:04:38.039
<v Speaker 2>All right, burse Samuel twenty six, Do.

1179
01:04:38.039 --> 01:04:45.840
<v Speaker 3>I have any Do I have any other notes over

1180
01:04:45.920 --> 01:04:48.440
<v Speaker 3>here for this chapter?

1181
01:04:48.599 --> 01:04:53.719
<v Speaker 2>Let me just make sure. Nope, and I don't have

1182
01:04:53.719 --> 01:04:55.679
<v Speaker 2>anything for twenty six? Nope.

1183
01:04:55.760 --> 01:04:57.880
<v Speaker 1>Cool, Now I got my other notes over here for

1184
01:04:57.880 --> 01:05:04.079
<v Speaker 1>twenty six, perven, I don't need that phone anymore. All right,

1185
01:05:04.719 --> 01:05:09.559
<v Speaker 1>let's go over the intro. David again spares Saul first.

1186
01:05:09.559 --> 01:05:13.599
<v Speaker 1>Samuel twenty six reveals David steadfast faith in God's timing

1187
01:05:13.639 --> 01:05:18.280
<v Speaker 1>and authority, despite being relentlessly pursued by Saul. David shows

1188
01:05:18.320 --> 01:05:22.639
<v Speaker 1>an extraordinary example of mercy, respect, and honor towards God's

1189
01:05:22.639 --> 01:05:27.880
<v Speaker 1>anointed king. His actions underline the belief that vengeance belongs

1190
01:05:27.880 --> 01:05:30.599
<v Speaker 1>to God alone, and it is not our place to

1191
01:05:30.639 --> 01:05:34.639
<v Speaker 1>supersede his judgment. David's story in this chapter encourages us

1192
01:05:34.639 --> 01:05:38.599
<v Speaker 1>to display integrity even in the face of injustice, trusting

1193
01:05:38.639 --> 01:05:41.840
<v Speaker 1>that God sees and will right every wrong in his

1194
01:05:41.880 --> 01:05:49.400
<v Speaker 1>perfect timing. Excuse me, yes, make sure that we yes,

1195
01:05:49.519 --> 01:05:54.280
<v Speaker 1>so trusting in God to see the well right every wrong,

1196
01:05:54.320 --> 01:05:56.559
<v Speaker 1>and it's perfect time in awesome. So let's go ahead

1197
01:05:56.599 --> 01:06:02.400
<v Speaker 1>and go to Let's go ahead and go to first

1198
01:06:02.400 --> 01:06:07.039
<v Speaker 1>Samuel twenty six, Verse one, David spear saw a second time.

1199
01:06:07.400 --> 01:06:10.119
<v Speaker 1>Now the Zip fights came to Saul and Gibbea, saying,

1200
01:06:10.559 --> 01:06:15.039
<v Speaker 1>is David not hiding in the hill of Heklau opposite Jesshamon.

1201
01:06:15.280 --> 01:06:18.119
<v Speaker 1>Then saw arose and went down to the wilderness of Zip,

1202
01:06:19.079 --> 01:06:22.599
<v Speaker 1>having three thousand chosen men of Israel with him to

1203
01:06:22.679 --> 01:06:24.400
<v Speaker 1>seek David in the wilderness of Zip.

1204
01:06:25.000 --> 01:06:27.159
<v Speaker 2>So you see, al Saul kind of.

1205
01:06:27.119 --> 01:06:30.360
<v Speaker 1>Said that you're gonna be king and kind of gave

1206
01:06:30.440 --> 01:06:32.400
<v Speaker 1>him all this mercy and stuff and all that in

1207
01:06:32.599 --> 01:06:36.239
<v Speaker 1>verse twenty four or in chapter twenty four. Well, you

1208
01:06:36.280 --> 01:06:40.599
<v Speaker 1>see already in chapter twenty six that Saul forgets, you know,

1209
01:06:40.679 --> 01:06:43.559
<v Speaker 1>that discerning spirit is over him again, or not discerning spirit,

1210
01:06:43.599 --> 01:06:48.679
<v Speaker 1>but that spirit is over him again, and he's right

1211
01:06:48.719 --> 01:06:51.960
<v Speaker 1>back at trying to get David right. He says, in

1212
01:06:52.039 --> 01:06:55.400
<v Speaker 1>Saul encamped in the hill of Hekelau, which is opposite

1213
01:06:55.400 --> 01:06:59.360
<v Speaker 1>of Jesshamon by the road. But David stayed in the wilderness,

1214
01:06:59.400 --> 01:07:02.800
<v Speaker 1>and he saw well, and he saw that Saul came

1215
01:07:02.840 --> 01:07:05.519
<v Speaker 1>after him in the wilderness. David therefore sent out spies

1216
01:07:05.559 --> 01:07:11.000
<v Speaker 1>and understood that Saul had indeed come. Okay, so the

1217
01:07:11.119 --> 01:07:16.920
<v Speaker 1>zeph fyights kind of snitched on on David right. So

1218
01:07:16.920 --> 01:07:19.559
<v Speaker 1>so David so on first Amuel twenty six, first five,

1219
01:07:19.760 --> 01:07:22.599
<v Speaker 1>first five, it says, so David arose and came to

1220
01:07:22.639 --> 01:07:25.440
<v Speaker 1>the place where Saul had encamped. And David saw the

1221
01:07:25.480 --> 01:07:28.159
<v Speaker 1>place where Saul lay, and after the son of Ner,

1222
01:07:28.320 --> 01:07:31.800
<v Speaker 1>the commander of his army, now saw lay within the

1223
01:07:31.840 --> 01:07:35.119
<v Speaker 1>camp and the people encamped all around him. Then David

1224
01:07:35.159 --> 01:07:39.760
<v Speaker 1>answered and said to a Himmelech the Hittite, and Abershaw,

1225
01:07:39.840 --> 01:07:42.320
<v Speaker 1>the son of Zora, brother of Joe ab saying, who

1226
01:07:42.320 --> 01:07:44.639
<v Speaker 1>will go down with me to Saul in the in

1227
01:07:44.679 --> 01:07:48.320
<v Speaker 1>the camp. And Apshai said, I will go down with you.

1228
01:07:49.639 --> 01:07:52.880
<v Speaker 1>So David and Apshai came to the people by night,

1229
01:07:53.320 --> 01:07:56.199
<v Speaker 1>and there saw they sleeping within the camp. With his

1230
01:07:56.320 --> 01:08:00.760
<v Speaker 1>spears stuck to the ground by his head, and the

1231
01:08:01.440 --> 01:08:05.960
<v Speaker 1>people lay around him. Then Abishai said to David, God

1232
01:08:06.000 --> 01:08:08.719
<v Speaker 1>has delivered your enemy into your hand this day. Now, therefore,

1233
01:08:08.760 --> 01:08:11.599
<v Speaker 1>please let me strike him and once with a spear

1234
01:08:11.760 --> 01:08:13.760
<v Speaker 1>right to the earth, and I will not have to

1235
01:08:13.800 --> 01:08:16.880
<v Speaker 1>strike him a second time. So he wants to take

1236
01:08:16.920 --> 01:08:18.920
<v Speaker 1>the spear and put it straight through his heart.

1237
01:08:19.880 --> 01:08:21.199
<v Speaker 2>And let's see what David does.

1238
01:08:21.239 --> 01:08:24.399
<v Speaker 1>But David said to Abishai, do not destroy him, for

1239
01:08:24.640 --> 01:08:27.119
<v Speaker 1>who can stretch out his hand against the Lord's anointed

1240
01:08:27.239 --> 01:08:31.119
<v Speaker 1>and be guiltless. And David said, furthermore, as the Lord lives,

1241
01:08:31.159 --> 01:08:34.840
<v Speaker 1>the Lord shall strike him, and his day shall come

1242
01:08:34.880 --> 01:08:38.159
<v Speaker 1>to die. He shall go out to battle and perish.

1243
01:08:38.800 --> 01:08:43.399
<v Speaker 1>So he is prophesying about him right there. It says

1244
01:08:43.439 --> 01:08:46.279
<v Speaker 1>that he shall go out.

1245
01:08:45.600 --> 01:08:47.760
<v Speaker 2>To battle and perish. We'll see what happens later.

1246
01:08:47.840 --> 01:08:51.399
<v Speaker 1>But uh, let's go ahead and check out what my

1247
01:08:51.680 --> 01:08:55.840
<v Speaker 1>notes say. Says David had the perfect opportunity to kill Saul,

1248
01:08:56.000 --> 01:08:58.239
<v Speaker 1>who was sleeping in this camp, but he.

1249
01:08:58.239 --> 01:08:59.199
<v Speaker 2>Chose to spare him.

1250
01:08:59.199 --> 01:09:02.159
<v Speaker 1>But David said to Abashide, do not destroy him, for

1251
01:09:02.319 --> 01:09:04.920
<v Speaker 1>he cannot lift a hand against the Lord's annoyed and guiltless.

1252
01:09:05.199 --> 01:09:09.359
<v Speaker 1>This demonstrates David's respect for God's anointed and his trust

1253
01:09:09.439 --> 01:09:12.000
<v Speaker 1>in God's timing. This is the other portion that I

1254
01:09:12.039 --> 01:09:16.399
<v Speaker 1>was talking about in my other notes. Let's continue in

1255
01:09:16.800 --> 01:09:20.079
<v Speaker 1>First Samuel twenty six, verse eleven. The Lord forbid that

1256
01:09:20.119 --> 01:09:22.560
<v Speaker 1>I should stretch out my hand against the Lord's annoyed

1257
01:09:22.640 --> 01:09:25.640
<v Speaker 1>But please take now the spear and the jug of

1258
01:09:25.720 --> 01:09:28.239
<v Speaker 1>water that are by his head, and let us go.

1259
01:09:28.399 --> 01:09:30.399
<v Speaker 1>So David took the spear and the jug of water

1260
01:09:30.479 --> 01:09:33.560
<v Speaker 1>by Saul's head, and they got away, and no man

1261
01:09:33.720 --> 01:09:37.039
<v Speaker 1>saw or knew it or awoke, for they were asleep

1262
01:09:37.079 --> 01:09:40.680
<v Speaker 1>because a deep sleep from the Lord had fallen on them.

1263
01:09:41.199 --> 01:09:44.399
<v Speaker 2>So it looks like God was keeping them asleep and

1264
01:09:44.479 --> 01:09:47.600
<v Speaker 2>keeping David safe. Okay, so.

1265
01:09:50.960 --> 01:09:53.119
<v Speaker 1>I think that David was also receiving a word from

1266
01:09:53.119 --> 01:09:56.159
<v Speaker 1>the Lord right there when he says, as the Lord lives,

1267
01:09:56.199 --> 01:10:26.439
<v Speaker 1>the Lord shall strike him. I'm sorry, okay, sorry, my

1268
01:10:26.520 --> 01:10:29.680
<v Speaker 1>sister just texted me something that I was reading real quick.

1269
01:10:31.000 --> 01:10:32.119
<v Speaker 2>Okay, let's continue.

1270
01:10:32.119 --> 01:10:35.359
<v Speaker 1>I apologized that was a text message and then expect

1271
01:10:35.359 --> 01:10:38.399
<v Speaker 1>to receive. But so, what I think happened is I

1272
01:10:38.399 --> 01:10:40.640
<v Speaker 1>think the Lord was actually speaking through David. Here it says,

1273
01:10:40.640 --> 01:10:43.239
<v Speaker 1>as the Lord lives, the Lord shall strike him on

1274
01:10:43.279 --> 01:10:47.079
<v Speaker 1>his day shall come to die, and he sh she

1275
01:10:47.079 --> 01:10:49.600
<v Speaker 1>shall go out to battle in Paris. The Lord forbid

1276
01:10:49.600 --> 01:10:51.600
<v Speaker 1>that I should stretch out my hand, So I think

1277
01:10:51.600 --> 01:10:54.039
<v Speaker 1>God was telling him not to kill him at that moment,

1278
01:10:54.079 --> 01:10:54.840
<v Speaker 1>and and and.

1279
01:10:54.800 --> 01:10:55.640
<v Speaker 2>Take this spear.

1280
01:10:55.960 --> 01:10:58.680
<v Speaker 1>And then so the Lord put him in a deep sleep, right,

1281
01:10:58.760 --> 01:11:00.239
<v Speaker 1>So I think that's Uh.

1282
01:11:02.399 --> 01:11:04.079
<v Speaker 2>Let me make sure my phone is on silent, because

1283
01:11:04.079 --> 01:11:05.520
<v Speaker 2>I don't want that anymore.

1284
01:11:06.000 --> 01:11:11.840
<v Speaker 1>It's very hard to uh, it's very hard when you

1285
01:11:11.880 --> 01:11:14.239
<v Speaker 1>get interrupted during a show.

1286
01:11:14.600 --> 01:11:17.199
<v Speaker 2>So let's go ahead, and let's.

1287
01:11:17.279 --> 01:11:21.000
<v Speaker 1>Also take a look at So we stopped there. They

1288
01:11:21.039 --> 01:11:23.000
<v Speaker 1>had fallen, so we stopped then verse thirteen.

1289
01:11:23.119 --> 01:11:26.199
<v Speaker 2>So I'll go and highlight that. So respect for authority.

1290
01:11:26.279 --> 01:11:29.199
<v Speaker 1>David's action shows a deep respect for the authority God

1291
01:11:29.199 --> 01:11:32.439
<v Speaker 1>has established, even when his authority is flawed. He acknowledges

1292
01:11:32.479 --> 01:11:36.359
<v Speaker 1>Saul as the Lord's anointed and refrains from taking matters

1293
01:11:36.399 --> 01:11:39.840
<v Speaker 1>into his own hands. Okay, we kind of see that there,

1294
01:11:40.199 --> 01:11:42.079
<v Speaker 1>So let's go in and continue and see what happens.

1295
01:11:42.119 --> 01:11:45.720
<v Speaker 1>So first Samuel twenty six, verse thirteen. Now David went

1296
01:11:45.760 --> 01:11:47.880
<v Speaker 1>over to the other side and stood on the top

1297
01:11:47.920 --> 01:11:50.880
<v Speaker 1>of the hill afar off a great distance between them,

1298
01:11:50.920 --> 01:11:53.680
<v Speaker 1>and David called out to the people to Abner, the

1299
01:11:53.680 --> 01:11:57.199
<v Speaker 1>son of Nurse, saying do you not answer Abner? And

1300
01:11:57.319 --> 01:11:59.600
<v Speaker 1>Abner answered and saying who are you calling out by

1301
01:11:59.600 --> 01:12:03.680
<v Speaker 1>the king? Calling out to the king. So David said

1302
01:12:03.680 --> 01:12:06.159
<v Speaker 1>to Abner, are you not a man? And who is

1303
01:12:06.239 --> 01:12:07.119
<v Speaker 1>like you in Israel?

1304
01:12:07.640 --> 01:12:08.079
<v Speaker 2>Would?

1305
01:12:08.600 --> 01:12:11.840
<v Speaker 1>Why then have you not guarded your lord the king?

1306
01:12:12.279 --> 01:12:14.600
<v Speaker 1>For one of the people came in to destroy your king,

1307
01:12:14.720 --> 01:12:18.359
<v Speaker 1>Your lord the king. This thing that you have done

1308
01:12:18.479 --> 01:12:20.600
<v Speaker 1>is not good, as the Lord lives. You deserve to

1309
01:12:20.640 --> 01:12:23.479
<v Speaker 1>die because you have not guarded your master, the Lord's anointed.

1310
01:12:23.880 --> 01:12:26.000
<v Speaker 1>And now see where the king's spear is, and the

1311
01:12:26.079 --> 01:12:29.439
<v Speaker 1>jug of water was by his head. Then saw new

1312
01:12:29.520 --> 01:12:32.079
<v Speaker 1>David's voice and said, is that your voice, my son David?

1313
01:12:32.560 --> 01:12:35.319
<v Speaker 1>David said, it is my voice, O Lord, my lord,

1314
01:12:35.399 --> 01:12:37.920
<v Speaker 1>O King. And he said, why does my lord thus

1315
01:12:38.000 --> 01:12:41.960
<v Speaker 1>pursue his servant for that I have not done? For

1316
01:12:42.039 --> 01:12:45.399
<v Speaker 1>what have I done? Or what evil is in my hand?

1317
01:12:45.800 --> 01:12:45.960
<v Speaker 2>Now?

1318
01:12:46.000 --> 01:12:49.319
<v Speaker 1>Therefore, please let my lord the King hear the words

1319
01:12:49.359 --> 01:12:52.119
<v Speaker 1>of his servant. If the Lord has stirred up you

1320
01:12:52.199 --> 01:12:55.680
<v Speaker 1>against me, let him accept an offering. But if it

1321
01:12:55.760 --> 01:12:58.720
<v Speaker 1>is his children of but if it is the children

1322
01:12:58.760 --> 01:13:01.520
<v Speaker 1>of men. May they be cursed before the Lord, for

1323
01:13:01.640 --> 01:13:04.439
<v Speaker 1>they have driven me out this day from sharing in

1324
01:13:04.479 --> 01:13:07.640
<v Speaker 1>the inheritance of the Lord, saying, go serve other gods.

1325
01:13:07.880 --> 01:13:10.680
<v Speaker 1>So now do not let my blood fall to the

1326
01:13:10.680 --> 01:13:13.079
<v Speaker 1>earth before the face of the Lord. For the King

1327
01:13:13.119 --> 01:13:18.000
<v Speaker 1>of Israel has come out to seek a flea, as

1328
01:13:18.039 --> 01:13:21.760
<v Speaker 1>when one hunts a partridge in the mountains. Then Saul said,

1329
01:13:21.800 --> 01:13:24.640
<v Speaker 1>I have sinned, returned my son, David, for I will

1330
01:13:25.439 --> 01:13:27.840
<v Speaker 1>harm you no more because my life was precious in

1331
01:13:27.880 --> 01:13:30.520
<v Speaker 1>your eyes this day. Indeed, I have played the fool

1332
01:13:30.560 --> 01:13:34.399
<v Speaker 1>and aerd exceedingly. So you see his Saul once again,

1333
01:13:35.000 --> 01:13:37.199
<v Speaker 1>you know, trying to tell him, hey, just come on, David,

1334
01:13:37.239 --> 01:13:40.039
<v Speaker 1>come on down, let's be friends again. Right, So it's

1335
01:13:40.119 --> 01:13:43.920
<v Speaker 1>kind of interesting. Let's see what David says. And David answered, saying,

1336
01:13:44.439 --> 01:13:47.600
<v Speaker 1>here's the King's spear. Let one of the young men

1337
01:13:47.680 --> 01:13:50.159
<v Speaker 1>come over and get it. May the Lord repay every

1338
01:13:50.239 --> 01:13:53.239
<v Speaker 1>man for his righteousness and his faithfulness. For the Lord

1339
01:13:53.319 --> 01:13:55.479
<v Speaker 1>delivered you into my hand today, but I would not

1340
01:13:55.600 --> 01:13:59.119
<v Speaker 1>stretch out my hand against the Lord's anointed. And indeed,

1341
01:13:59.199 --> 01:14:03.199
<v Speaker 1>as your life was vault much this day in my eyes,

1342
01:14:03.279 --> 01:14:07.000
<v Speaker 1>So let my life be valued. Sorry, as your life

1343
01:14:07.079 --> 01:14:09.880
<v Speaker 1>was valued much in this day in my eyes. So

1344
01:14:10.000 --> 01:14:12.399
<v Speaker 1>let my life be valued much in the eyes of

1345
01:14:12.439 --> 01:14:15.560
<v Speaker 1>my Lord, of the Lord, and let him deliver me

1346
01:14:15.680 --> 01:14:17.079
<v Speaker 1>out of all tribulation.

1347
01:14:17.600 --> 01:14:17.960
<v Speaker 2>Okay.

1348
01:14:18.039 --> 01:14:21.560
<v Speaker 1>So then Saul said to David, may you be blessed,

1349
01:14:21.640 --> 01:14:24.199
<v Speaker 1>my son, David, you shall both do great things and

1350
01:14:24.319 --> 01:14:27.079
<v Speaker 1>also still prevail. So David went on his way and

1351
01:14:27.119 --> 01:14:30.600
<v Speaker 1>Saul returned to his place. So you see that David

1352
01:14:30.600 --> 01:14:34.159
<v Speaker 1>once again did not say, Okay, Saul, sounds good man.

1353
01:14:34.239 --> 01:14:36.279
<v Speaker 2>We're good now. Yeah, let's go ahead and shake hands.

1354
01:14:36.319 --> 01:14:38.560
<v Speaker 1>All right, brother, let's go come on, guys, my six

1355
01:14:38.640 --> 01:14:39.680
<v Speaker 1>hundred men, come on down.

1356
01:14:40.000 --> 01:14:42.359
<v Speaker 2>We're good guys. No, no, no, no, no no.

1357
01:14:42.840 --> 01:14:45.159
<v Speaker 1>It says that David went on his way and Saul

1358
01:14:45.239 --> 01:14:48.880
<v Speaker 1>returned to his place. So the beef is obviously not over.

1359
01:14:50.000 --> 01:14:53.880
<v Speaker 1>But let's go ahead and check out moral integrity, okay.

1360
01:14:54.000 --> 01:14:56.479
<v Speaker 1>So in my notes it says David's integrity is highlighted

1361
01:14:56.479 --> 01:14:58.520
<v Speaker 1>as he chooses to do what is right in God's

1362
01:14:58.520 --> 01:15:03.800
<v Speaker 1>eyes rather than what is expedient or self serving. David's

1363
01:15:03.800 --> 01:15:07.239
<v Speaker 1>decision to spare Saul's reflects his faith that God will

1364
01:15:07.279 --> 01:15:08.439
<v Speaker 1>deal justly with Saul.

1365
01:15:08.560 --> 01:15:09.640
<v Speaker 2>In his own time.

1366
01:15:10.079 --> 01:15:12.720
<v Speaker 1>The Lord will we pay every man for his righteousness

1367
01:15:12.720 --> 01:15:15.960
<v Speaker 1>and faithfulness. For the Lord delivered you into my hand today.

1368
01:15:16.000 --> 01:15:17.960
<v Speaker 1>But I will not stretch out my hand against you

1369
01:15:18.000 --> 01:15:25.119
<v Speaker 1>the Lord's anointed. So faith in God's justice. Faith in

1370
01:15:25.199 --> 01:15:27.880
<v Speaker 1>God's justice is a central theme throughout the Bible. Let's

1371
01:15:27.920 --> 01:15:30.560
<v Speaker 1>kind of look a little deeper into that. We are

1372
01:15:30.560 --> 01:15:32.359
<v Speaker 1>done with the chapter, so we'll go ahead and go

1373
01:15:32.359 --> 01:15:34.680
<v Speaker 1>into some notes here before we go. And we are

1374
01:15:34.760 --> 01:15:38.199
<v Speaker 1>kind of flying through Samuel. Okay, we're already on twenty six.

1375
01:15:38.279 --> 01:15:40.000
<v Speaker 1>What do we have left all the way to? Like

1376
01:15:40.039 --> 01:15:41.560
<v Speaker 1>what thirty two thirty one?

1377
01:15:41.800 --> 01:15:45.359
<v Speaker 2>Perfect? Awesome? All right, So let's go ahead and check out.

1378
01:15:45.359 --> 01:15:47.840
<v Speaker 1>Faith in God's justice a central theme throughout the Bible,

1379
01:15:47.880 --> 01:15:51.239
<v Speaker 1>reflecting the belief that God is inherently just and righteous

1380
01:15:51.239 --> 01:15:53.199
<v Speaker 1>in all his ways. The faith is rooted in the

1381
01:15:53.399 --> 01:15:57.920
<v Speaker 1>understanding that God's justice is perfect and transcending human comprehension

1382
01:15:57.960 --> 01:16:01.960
<v Speaker 1>and ensuring the righteousness ultimately veils. And we kind of

1383
01:16:02.000 --> 01:16:05.439
<v Speaker 1>already talked about a few of these, like Deuteronomy thirty

1384
01:16:05.479 --> 01:16:08.199
<v Speaker 1>two four we talked about earlier. Let's see what it

1385
01:16:08.239 --> 01:16:11.720
<v Speaker 1>says in the Psalms frequently echoed the sentiment portraying God

1386
01:16:11.720 --> 01:16:15.079
<v Speaker 1>as righteous judge who upholds justice for the oppressed. In

1387
01:16:15.119 --> 01:16:18.399
<v Speaker 1>Psalms nine, verse seven and eight, it says, but the

1388
01:16:18.520 --> 01:16:22.039
<v Speaker 1>Lord abides forever. He has established his throne for judgment.

1389
01:16:22.359 --> 01:16:25.760
<v Speaker 1>He judges the world with justice, He governs the people with.

1390
01:16:27.239 --> 01:16:31.960
<v Speaker 2>Equality. Okay, it says equity. Sorry.

1391
01:16:32.680 --> 01:16:36.479
<v Speaker 1>Here the Psalmist expresses confidence in God's eternal reign and

1392
01:16:36.560 --> 01:16:42.000
<v Speaker 1>his commandment as equitable judge. Mackay six's eight.

1393
01:16:42.520 --> 01:16:44.479
<v Speaker 2>We kind of went over this a little bit earlier.

1394
01:16:45.079 --> 01:16:49.439
<v Speaker 1>So in summary, faith in God's justice is a foundational

1395
01:16:49.479 --> 01:16:51.680
<v Speaker 1>aspect of the biblical narrative. Afirm me that God is

1396
01:16:51.800 --> 01:16:55.000
<v Speaker 1>righteous and just in all his ways. The faith caused

1397
01:16:55.039 --> 01:16:58.199
<v Speaker 1>believers to trust in his ultimate judgment and to reflect

1398
01:16:58.279 --> 01:16:59.279
<v Speaker 1>his justice in his.

1399
01:16:59.199 --> 01:17:03.039
<v Speaker 2>Own life in their own lives. So all right.

1400
01:17:03.359 --> 01:17:07.039
<v Speaker 1>And also, David had respect for authority. David's actually shows

1401
01:17:07.039 --> 01:17:09.199
<v Speaker 1>a deep respect for the authority of God is established.

1402
01:17:09.239 --> 01:17:11.600
<v Speaker 1>When his authority is flawed, he acknowledges saw as the

1403
01:17:11.600 --> 01:17:14.359
<v Speaker 1>Lord's anoyed it and refrains for taking the matters into

1404
01:17:14.359 --> 01:17:17.920
<v Speaker 1>his own hands. All right, perfect, all right, So we're

1405
01:17:17.960 --> 01:17:20.680
<v Speaker 1>done with chapter twenty six. Let's go ahead and check

1406
01:17:20.680 --> 01:17:25.079
<v Speaker 1>out some practical applications that you can use in your

1407
01:17:25.119 --> 01:17:29.600
<v Speaker 1>own life. Choosing forgiveness over revenge. Like David, we are

1408
01:17:29.640 --> 01:17:32.560
<v Speaker 1>all called to forgive those who wrong us and leave

1409
01:17:32.760 --> 01:17:37.720
<v Speaker 1>justice in God's hands. Next, respecting authority. Even when we

1410
01:17:37.760 --> 01:17:41.319
<v Speaker 1>disagree with those in authority, we should respect the positions

1411
01:17:41.359 --> 01:17:45.479
<v Speaker 1>they hold and trust God's work through them. And then

1412
01:17:45.880 --> 01:17:48.079
<v Speaker 1>another one would be trusting God's timing.

1413
01:17:48.720 --> 01:17:52.119
<v Speaker 2>We should have faith that God will bring about.

1414
01:17:51.920 --> 01:17:54.560
<v Speaker 1>Justice in his perfect timing rather than taking matters into

1415
01:17:54.720 --> 01:17:55.439
<v Speaker 1>your own hands.

1416
01:17:56.119 --> 01:17:58.279
<v Speaker 2>And the next one would be maintain integrity.

1417
01:17:59.439 --> 01:18:02.800
<v Speaker 1>Uphold integrity by doing what is right even when it

1418
01:18:02.840 --> 01:18:04.720
<v Speaker 1>is difficult or when no one is watching.

1419
01:18:05.319 --> 01:18:07.920
<v Speaker 2>That is such a main theme that we should live

1420
01:18:07.920 --> 01:18:10.039
<v Speaker 2>in our life because.

1421
01:18:11.920 --> 01:18:15.079
<v Speaker 1>Even though you feel like nobody's watching, someone is watching.

1422
01:18:15.840 --> 01:18:18.640
<v Speaker 1>God is watching, right, So when no one is around,

1423
01:18:18.720 --> 01:18:21.399
<v Speaker 1>like I'm talking about physically, like no person is around

1424
01:18:22.000 --> 01:18:27.319
<v Speaker 1>and your integrity is tested, God is watching. Okay, when

1425
01:18:27.359 --> 01:18:30.319
<v Speaker 1>you see money hanging out of someone's wallet, or you

1426
01:18:30.399 --> 01:18:32.640
<v Speaker 1>see money on the counter that's not yours.

1427
01:18:32.359 --> 01:18:35.920
<v Speaker 2>Or you see you know, an easy steal.

1428
01:18:35.800 --> 01:18:37.880
<v Speaker 1>Or you're at work and you're like, oh, you know what,

1429
01:18:38.000 --> 01:18:39.960
<v Speaker 1>I'm just gonna leave fifteen minutes early. No one will

1430
01:18:40.000 --> 01:18:42.720
<v Speaker 1>know you know all that stuff. Man, you just got

1431
01:18:42.760 --> 01:18:46.199
<v Speaker 1>to keep integrity. Okay, those are just little examples, but

1432
01:18:46.239 --> 01:18:49.039
<v Speaker 1>there's thousands of examples of integrity.

1433
01:18:49.359 --> 01:18:50.359
<v Speaker 2>And also.

1434
01:18:51.720 --> 01:18:54.680
<v Speaker 1>When you're gonna send you know, like okay, when you're

1435
01:18:54.720 --> 01:18:57.199
<v Speaker 1>nobody's around, you're by yourself, like, hey, you know what

1436
01:18:57.600 --> 01:19:00.760
<v Speaker 1>perfect timing no one's around. You know, I'm gonna go

1437
01:19:00.880 --> 01:19:03.279
<v Speaker 1>smoke a cigarette, or I'm gonna go do some dip,

1438
01:19:03.399 --> 01:19:06.880
<v Speaker 1>or I'm gonna go drink a beer. You know, my

1439
01:19:06.920 --> 01:19:09.920
<v Speaker 1>wife's not around or whatever. Whatever it is. You know

1440
01:19:09.960 --> 01:19:12.439
<v Speaker 1>that that that causes you to do that, and and

1441
01:19:12.640 --> 01:19:15.479
<v Speaker 1>maybe she doesn't agree with you doing it, you know, Uh,

1442
01:19:15.680 --> 01:19:18.840
<v Speaker 1>just maintain integrity even when no one is watching. That

1443
01:19:19.000 --> 01:19:21.680
<v Speaker 1>is so important. And that's something that I need to

1444
01:19:21.720 --> 01:19:24.239
<v Speaker 1>do and everybody on this earth needs to do, right,

1445
01:19:24.640 --> 01:19:28.880
<v Speaker 1>is maintain integrity even when no one is watching. Some

1446
01:19:28.880 --> 01:19:30.960
<v Speaker 1>people will have plenty of integrity when people are around,

1447
01:19:31.000 --> 01:19:32.840
<v Speaker 1>because they want to be boastful or they want people

1448
01:19:32.840 --> 01:19:35.319
<v Speaker 1>to say, hey, that person's so holy or look how

1449
01:19:35.359 --> 01:19:37.880
<v Speaker 1>good he is or whatever. But when no one's around,

1450
01:19:38.079 --> 01:19:45.119
<v Speaker 1>that's the time when it really counts. Right. All right,

1451
01:19:45.199 --> 01:19:50.359
<v Speaker 1>let's go check out some additional scriptures that connect we have.

1452
01:19:54.560 --> 01:19:57.760
<v Speaker 2>Matthew five point forty four is one that comes to mind.

1453
01:19:58.039 --> 01:20:00.000
<v Speaker 1>Uh, it's it's we already kind of went over earlier.

1454
01:20:00.079 --> 01:20:01.680
<v Speaker 1>But I tell you love your enemies and pray for

1455
01:20:01.680 --> 01:20:05.560
<v Speaker 1>those who persecute you. And then Proverbs twenty verse twenty two,

1456
01:20:06.319 --> 01:20:09.199
<v Speaker 1>do not say I will avenge this evil.

1457
01:20:09.520 --> 01:20:11.079
<v Speaker 2>Wait on the Lord. He will deliver you.

1458
01:20:11.520 --> 01:20:14.319
<v Speaker 1>So those we kind of already went over earlier, so perfect,

1459
01:20:14.319 --> 01:20:23.880
<v Speaker 1>we can just go on to First Samuel twenty seven now, okay,

1460
01:20:24.000 --> 01:20:26.600
<v Speaker 1>and then let me just switch to First Samuel twenty

1461
01:20:26.640 --> 01:20:33.000
<v Speaker 1>seven on the screen, all right, So yeah, probably next

1462
01:20:33.000 --> 01:20:35.920
<v Speaker 1>week we might end up finishing Samuel. We'll do what

1463
01:20:36.000 --> 01:20:38.840
<v Speaker 1>twenty eight, twenty nine, thirty and thirty one next week, Yeah,

1464
01:20:39.359 --> 01:20:42.279
<v Speaker 1>we'll probably end up finishing it, all right, So let's

1465
01:20:42.279 --> 01:20:47.840
<v Speaker 1>go over the intro for Samuel twenty seven. It's David

1466
01:20:47.960 --> 01:20:52.319
<v Speaker 1>and the Philistines. Despite finding himself in a precarious situation,

1467
01:20:52.720 --> 01:20:57.319
<v Speaker 1>David exhibits immense courage and strategic acumen. In First Samuel

1468
01:20:57.439 --> 01:21:01.119
<v Speaker 1>twenty seven. He demonstrates that God's guide can help navigate

1469
01:21:01.159 --> 01:21:04.279
<v Speaker 1>the most challenging of circumstances. The faith and the strength

1470
01:21:04.319 --> 01:21:09.000
<v Speaker 1>he shows are a testament to trust in God's larger plan.

1471
01:21:09.840 --> 01:21:15.680
<v Speaker 1>So let's go ahead and go into First Samuel twenty seven.

1472
01:21:15.680 --> 01:21:19.319
<v Speaker 1>It says David allied with the Philistines. And David said

1473
01:21:19.359 --> 01:21:21.840
<v Speaker 1>in his heart, this is a First Samuel twenty seven,

1474
01:21:21.960 --> 01:21:24.600
<v Speaker 1>verse one. And David said in his heart, Now shall

1475
01:21:24.640 --> 01:21:27.239
<v Speaker 1>I perish someday by the hand of Saul. There is

1476
01:21:27.279 --> 01:21:29.920
<v Speaker 1>nothing better for me than I should speedily escape to

1477
01:21:29.960 --> 01:21:31.199
<v Speaker 1>the land of the Philistines.

1478
01:21:31.640 --> 01:21:32.479
<v Speaker 2>And Saul will.

1479
01:21:32.359 --> 01:21:36.199
<v Speaker 1>Despair of me to seek me, anyone to seek me

1480
01:21:36.319 --> 01:21:39.520
<v Speaker 1>anymore in any part of Israel, so I shall escape

1481
01:21:39.520 --> 01:21:42.239
<v Speaker 1>out of his hand. Then David arose and went over

1482
01:21:42.359 --> 01:21:45.319
<v Speaker 1>with six hundred men who were with him to assh

1483
01:21:45.399 --> 01:21:48.640
<v Speaker 1>the son of Macau, the king of Gath. So David

1484
01:21:48.720 --> 01:21:52.279
<v Speaker 1>dwelt with Akish in Gath, he and his men, each

1485
01:21:52.359 --> 01:21:56.159
<v Speaker 1>man with his household, and David with his two wives,

1486
01:21:57.359 --> 01:22:02.640
<v Speaker 1>any whom the Jesuits, and Abaga of the Kramelites, the

1487
01:22:03.439 --> 01:22:06.920
<v Speaker 1>Juralites sorry, and n Abigail of the Kramelites, the Ball's widow.

1488
01:22:07.640 --> 01:22:11.840
<v Speaker 1>And now was told Saul that David had fled the gas.

1489
01:22:11.479 --> 01:22:15.359
<v Speaker 2>So he sought him no more. So we see that

1490
01:22:15.520 --> 01:22:19.520
<v Speaker 2>in so let's go to my.

1491
01:22:19.520 --> 01:22:23.000
<v Speaker 1>Notes, we'll cook David's fear and decision. But David thought

1492
01:22:23.000 --> 01:22:25.439
<v Speaker 1>to himself, once these days I will be destroyed by

1493
01:22:25.439 --> 01:22:26.119
<v Speaker 1>the hand of Saul.

1494
01:22:26.159 --> 01:22:27.760
<v Speaker 2>The best thing I could do was to escape to

1495
01:22:27.800 --> 01:22:28.920
<v Speaker 2>the land of the Philistines.

1496
01:22:29.399 --> 01:22:32.800
<v Speaker 1>David's decision was driven by fear for Saul, despite God's

1497
01:22:32.840 --> 01:22:37.439
<v Speaker 1>previous deliverance and promises. So kind of David started, he left.

1498
01:22:37.560 --> 01:22:41.199
<v Speaker 1>He left in fear, knowing that God's promise was that

1499
01:22:41.239 --> 01:22:44.880
<v Speaker 1>Saul would be delivered in battle and killed. Right. David

1500
01:22:44.920 --> 01:22:48.239
<v Speaker 1>even said that, So that's kind of crazy. So let's

1501
01:22:48.479 --> 01:22:53.439
<v Speaker 1>see what it says here. David, the second King of

1502
01:22:53.479 --> 01:22:55.399
<v Speaker 1>Israel and central theme of the Old Testament, is renewed

1503
01:22:55.399 --> 01:23:00.560
<v Speaker 1>for his faith, leadership, complex character in his life.

1504
01:22:59.720 --> 01:23:01.079
<v Speaker 2>But he had a fear of Saul.

1505
01:23:01.159 --> 01:23:04.800
<v Speaker 1>One of the most significant periods of fear in David's

1506
01:23:04.840 --> 01:23:08.640
<v Speaker 1>life occurred during his flight from King Saul, and the

1507
01:23:08.680 --> 01:23:12.359
<v Speaker 1>first King of Israel became increasingly jealous of David's success popularity,

1508
01:23:12.439 --> 01:23:14.279
<v Speaker 1>perceiving him as a threat to his throne, which you've

1509
01:23:14.279 --> 01:23:17.199
<v Speaker 1>already gone over. This jealousy turned into relent, this pursuit

1510
01:23:17.239 --> 01:23:21.079
<v Speaker 1>of In First Samuel twenty one through twenty seven, David's

1511
01:23:21.079 --> 01:23:24.039
<v Speaker 1>fear of Saul is palable as he becomes a fugitive,

1512
01:23:24.039 --> 01:23:27.720
<v Speaker 1>constantly on the move to evade Samuel's attempt for his life.

1513
01:23:27.800 --> 01:23:29.399
<v Speaker 1>And we kind of have already gone through a lot

1514
01:23:29.439 --> 01:23:32.159
<v Speaker 1>of all this, so I'm not going to go over

1515
01:23:32.279 --> 01:23:36.760
<v Speaker 1>all the stuff from Samuel for Samuel fifteen and all

1516
01:23:36.800 --> 01:23:39.479
<v Speaker 1>this other stuff, but I'll go ahead and just do

1517
01:23:39.560 --> 01:23:42.840
<v Speaker 1>a conclusion here. David's life, marked by fear and critical decisions,

1518
01:23:42.880 --> 01:23:46.279
<v Speaker 1>serves as a testament to the complexities of human emotion

1519
01:23:46.800 --> 01:23:53.000
<v Speaker 1>and the importance of faith. His experience reminds believers of.

1520
01:23:51.079 --> 01:23:54.279
<v Speaker 2>The necessity to seek God's.

1521
01:23:55.399 --> 01:23:58.279
<v Speaker 1>To seek God's guidance, and to act in integrity even

1522
01:23:58.319 --> 01:24:01.640
<v Speaker 1>in the face of fear. So let's go ahead and

1523
01:24:02.840 --> 01:24:08.359
<v Speaker 1>continue reading for Samuel twenty seven, verse five. Then David

1524
01:24:08.439 --> 01:24:11.279
<v Speaker 1>said to Is, she's now that I if I have

1525
01:24:11.439 --> 01:24:14.920
<v Speaker 1>found favor in your eyes, let them give me a

1526
01:24:15.000 --> 01:24:17.119
<v Speaker 1>place in some town in the country that I might

1527
01:24:17.199 --> 01:24:19.680
<v Speaker 1>dwell there. But why should your servant dwell in the

1528
01:24:19.760 --> 01:24:23.560
<v Speaker 1>royal city with you? So he's gave Ziglag that day,

1529
01:24:23.840 --> 01:24:27.039
<v Speaker 1>gave him Ziglag that day, zig Lag that day. Therefore

1530
01:24:27.119 --> 01:24:31.079
<v Speaker 1>Ziglag has belonged to the Kings of Judah to this day. Now,

1531
01:24:31.119 --> 01:24:33.000
<v Speaker 1>the time that David dwelt in the country of the

1532
01:24:33.000 --> 01:24:35.720
<v Speaker 1>Philistines was one full year and four months.

1533
01:24:36.199 --> 01:24:39.319
<v Speaker 2>Wow, that's very interesting. So David got some.

1534
01:24:38.600 --> 01:24:41.079
<v Speaker 1>Some time, you know, he has two wives. Now maybe

1535
01:24:41.119 --> 01:24:43.239
<v Speaker 1>he's like like kind of settling in a little bit.

1536
01:24:43.520 --> 01:24:45.880
<v Speaker 1>He still knows he's going to be king is it

1537
01:24:45.920 --> 01:24:48.520
<v Speaker 1>was promised to him the throne. But let's see what

1538
01:24:48.560 --> 01:24:57.000
<v Speaker 1>happens here living among the Philistines. Okay, so then let's

1539
01:24:57.000 --> 01:24:59.720
<v Speaker 1>go continue on my notes real quick. It says David

1540
01:24:59.760 --> 01:25:03.279
<v Speaker 1>saw refuged with Akish king OF's Gath, and has given

1541
01:25:03.319 --> 01:25:07.159
<v Speaker 1>the town of Ziglag. This move provided temporary safety, but

1542
01:25:07.279 --> 01:25:11.079
<v Speaker 1>also placed David in a morally complex situation living among

1543
01:25:11.159 --> 01:25:15.319
<v Speaker 1>idolatrs and enemies of Israel. Yeah, that's what I'm kind

1544
01:25:15.319 --> 01:25:19.439
<v Speaker 1>of surprised about. Man. David kind of maybe made a

1545
01:25:19.520 --> 01:25:24.680
<v Speaker 1>rash decision there. For Samuel twenty seven, verse eight, and

1546
01:25:24.800 --> 01:25:28.159
<v Speaker 1>David and his men went up and raided the Gershites,

1547
01:25:29.199 --> 01:25:33.319
<v Speaker 1>the Geerzites, and the Amalekites, for those nations were the

1548
01:25:33.359 --> 01:25:38.079
<v Speaker 1>inhabitants of the land of Old, and as for as

1549
01:25:38.119 --> 01:25:40.960
<v Speaker 1>you go to sure, even as far as the land

1550
01:25:41.000 --> 01:25:44.960
<v Speaker 1>of Egypt. Wherever David attacked the land, he left neither

1551
01:25:45.039 --> 01:25:49.000
<v Speaker 1>man nor women alive, but took away the sheep, the oxen, donkeys,

1552
01:25:49.000 --> 01:25:53.079
<v Speaker 1>and camels in the apparel, and returned and came to Akish.

1553
01:25:53.399 --> 01:25:58.279
<v Speaker 1>Then Akish would say, where have you made a raid today?

1554
01:25:58.520 --> 01:26:02.479
<v Speaker 1>And David would say, against the southern area of Judah,

1555
01:26:02.520 --> 01:26:05.680
<v Speaker 1>or against the southern area of the Gerremalites, or against

1556
01:26:05.720 --> 01:26:07.279
<v Speaker 1>the southern area of the Kennites.

1557
01:26:08.000 --> 01:26:10.119
<v Speaker 2>David would save.

1558
01:26:10.000 --> 01:26:13.399
<v Speaker 1>Neither man nor woman alive to bring news to Gath,

1559
01:26:13.520 --> 01:26:17.279
<v Speaker 1>saying lest they should inform us, saying, thus David did,

1560
01:26:17.359 --> 01:26:20.039
<v Speaker 1>and thus his behavior of all the time he dwelt

1561
01:26:20.039 --> 01:26:23.079
<v Speaker 1>in the country of the Philistines. So see a kiss,

1562
01:26:23.199 --> 01:26:26.439
<v Speaker 1>believe David saying he has made his people of Israel

1563
01:26:26.560 --> 01:26:28.359
<v Speaker 1>utterly abhor him.

1564
01:26:28.920 --> 01:26:31.119
<v Speaker 2>Therefore he will be my servant forever.

1565
01:26:32.640 --> 01:26:32.800
<v Speaker 1>Man.

1566
01:26:32.840 --> 01:26:33.640
<v Speaker 2>It's kind of crazy.

1567
01:26:33.680 --> 01:26:35.520
<v Speaker 1>So let's check out what it says, because this is

1568
01:26:35.520 --> 01:26:37.119
<v Speaker 1>already the end of the chapter. This is a really

1569
01:26:37.199 --> 01:26:39.880
<v Speaker 1>quick chapter, so we'll see what. Yeah, this is really

1570
01:26:39.920 --> 01:26:42.359
<v Speaker 1>really short, so we'll see what it says. In my notes.

1571
01:26:42.399 --> 01:26:46.520
<v Speaker 1>So Deception and Survival, David deceived a Kish about his raids,

1572
01:26:46.760 --> 01:26:50.479
<v Speaker 1>claiming he attacked Israelite territories when he actually targeted other groups.

1573
01:26:50.760 --> 01:26:54.199
<v Speaker 1>This deception highlights the ethical dilemmas David base while living

1574
01:26:54.239 --> 01:26:57.960
<v Speaker 1>in enemy territory. Wow, so yeah, we see that going on.

1575
01:26:59.359 --> 01:27:02.359
<v Speaker 1>And also so Acus thought David would be his servant forever,

1576
01:27:02.880 --> 01:27:07.199
<v Speaker 1>you know, and then God's sovereignty. Despite David's fear driven decision,

1577
01:27:07.279 --> 01:27:10.359
<v Speaker 1>God continued to protect and guide him. This chapter reminds

1578
01:27:10.399 --> 01:27:14.319
<v Speaker 1>us that God's plans are not thwarted by our missteps.

1579
01:27:15.560 --> 01:27:19.600
<v Speaker 1>So yeah, this chapter was very short, and it was

1580
01:27:19.680 --> 01:27:22.479
<v Speaker 1>only maybe three paragraphs, you know.

1581
01:27:22.800 --> 01:27:25.680
<v Speaker 2>But yeah, all right, well we'll.

1582
01:27:25.520 --> 01:27:27.960
<v Speaker 1>See how fast these other chapters are. We'll get through

1583
01:27:28.000 --> 01:27:32.199
<v Speaker 1>them pretty quick. I have another twenty minutes. Let's go

1584
01:27:32.239 --> 01:27:35.479
<v Speaker 1>ahead and go over a couple of practical applications trusting

1585
01:27:35.560 --> 01:27:38.560
<v Speaker 1>God's promises. When fear threatens to overwhelm us, we must

1586
01:27:38.640 --> 01:27:43.159
<v Speaker 1>remember God's faithfulness and promises, choosing faith over fear. So

1587
01:27:43.239 --> 01:27:46.199
<v Speaker 1>obviously David did not choose faith over fear. He had

1588
01:27:46.239 --> 01:27:48.000
<v Speaker 1>two wives. It looks like he was trying to get

1589
01:27:48.000 --> 01:27:50.159
<v Speaker 1>away from Saul, and he kind of wanted to maybe

1590
01:27:50.199 --> 01:27:53.399
<v Speaker 1>live the good life for a little bit, and he

1591
01:27:53.399 --> 01:27:56.079
<v Speaker 1>had his six hundred men. Looks like he was raiding cities,

1592
01:27:56.119 --> 01:27:58.720
<v Speaker 1>but he was killing men, women, children, taking camels and

1593
01:27:58.760 --> 01:28:01.840
<v Speaker 1>all this stuff. Right, it would say that he attacked

1594
01:28:01.840 --> 01:28:04.520
<v Speaker 1>the land. He left neither man nor woman alive, so

1595
01:28:05.479 --> 01:28:11.079
<v Speaker 1>he is rating cities with these men. Seek God the

1596
01:28:11.159 --> 01:28:15.439
<v Speaker 1>counsel before making significant decisions, especially in times of distress.

1597
01:28:15.479 --> 01:28:20.159
<v Speaker 1>Seek guidance from God. And why is godly counsel? Integrity

1598
01:28:20.159 --> 01:28:23.640
<v Speaker 1>and different situations, Even in challenging circumstances, strive to maintain

1599
01:28:23.680 --> 01:28:27.680
<v Speaker 1>integrity and honesty. Trusting God to provide a way and

1600
01:28:27.720 --> 01:28:30.840
<v Speaker 1>then recognize God's sovereignty is another one. I acknowledge that

1601
01:28:30.880 --> 01:28:33.880
<v Speaker 1>God is in control even when our circumstances seem dire

1602
01:28:34.079 --> 01:28:38.159
<v Speaker 1>or our decisions are flawed. All right, So let's see

1603
01:28:38.159 --> 01:28:43.600
<v Speaker 1>if there's any connecting scriptures here. Obviously Proverbs three, verses

1604
01:28:43.640 --> 01:28:46.199
<v Speaker 1>five through six. Lean not on your own understanding, and

1605
01:28:46.239 --> 01:28:49.960
<v Speaker 1>all your ways acknowledge him. Psalms fifty six, verses three

1606
01:28:50.000 --> 01:28:52.800
<v Speaker 1>through four. When I am afraid, I put my trust

1607
01:28:52.800 --> 01:28:58.079
<v Speaker 1>in You, in God whose word I praise. In God

1608
01:28:58.119 --> 01:29:01.159
<v Speaker 1>I trust, I will not be afraid. What can man

1609
01:29:01.239 --> 01:29:05.199
<v Speaker 1>do to me? This is David speaking in the Psalms. Right, Well,

1610
01:29:05.199 --> 01:29:06.880
<v Speaker 1>he should have took his own advice. Uh well, this

1611
01:29:06.920 --> 01:29:10.439
<v Speaker 1>is probably written after this though, But you know how

1612
01:29:10.479 --> 01:29:13.399
<v Speaker 1>it is. Man Sometimes, like I said, you start living

1613
01:29:13.399 --> 01:29:18.079
<v Speaker 1>in the flesh and not in the spirit, and that's

1614
01:29:18.119 --> 01:29:21.119
<v Speaker 1>what happens Romans eight twenty eight. And we know that

1615
01:29:21.159 --> 01:29:23.359
<v Speaker 1>God works all things all together for the good of

1616
01:29:23.399 --> 01:29:25.640
<v Speaker 1>those who love Him and who are called according to

1617
01:29:25.680 --> 01:29:26.239
<v Speaker 1>His purpose.

1618
01:29:27.079 --> 01:29:31.520
<v Speaker 2>All right, cool, so let's go ahead, and oh, I

1619
01:29:31.600 --> 01:29:33.560
<v Speaker 2>didn't want to do that. Let's go to.

1620
01:29:36.079 --> 01:29:38.840
<v Speaker 1>First Samuel twenty eight. I think we'll end here because

1621
01:29:38.840 --> 01:29:40.840
<v Speaker 1>I'm gonna even if I have to end a little

1622
01:29:40.840 --> 01:29:41.880
<v Speaker 1>bit early, I don't want to.

1623
01:29:42.039 --> 01:29:43.359
<v Speaker 2>Go too far into.

1624
01:29:45.920 --> 01:29:48.239
<v Speaker 1>Let's see how long this is. Ah, this is a

1625
01:29:48.279 --> 01:29:52.720
<v Speaker 1>little bit longer. And I know about this chapter, so

1626
01:29:52.920 --> 01:29:55.319
<v Speaker 1>let's go ahead and check this out. I think we'll

1627
01:29:55.399 --> 01:29:59.560
<v Speaker 1>end in twenty eight for sure, because I remember. I

1628
01:29:59.600 --> 01:30:02.800
<v Speaker 1>remember this chapter very well. This chapter serves as a

1629
01:30:02.840 --> 01:30:07.199
<v Speaker 1>stark reminder of the repercussions of disobedience and the desperation.

1630
01:30:07.319 --> 01:30:10.439
<v Speaker 1>This is going to be a First Samuel twenty eight introduction.

1631
01:30:11.119 --> 01:30:14.520
<v Speaker 1>This chapter serves as a stark reminder the repercussions of

1632
01:30:14.560 --> 01:30:17.520
<v Speaker 1>disobedience and the desperation that can follow when once is

1633
01:30:17.520 --> 01:30:21.920
<v Speaker 1>a strained from God's guidance. It encourages us to remain faithful,

1634
01:30:21.960 --> 01:30:25.119
<v Speaker 1>seeking the Lord's counsel in times of uncertainty, rather than

1635
01:30:25.159 --> 01:30:30.560
<v Speaker 1>turning to forbidden and unreliable sources. Though in dire times

1636
01:30:30.880 --> 01:30:33.880
<v Speaker 1>we may feel abandoned, our faith should remain steadfast in

1637
01:30:33.960 --> 01:30:38.880
<v Speaker 1>God's divine plan. So before we start, I'm gonna have

1638
01:30:38.960 --> 01:30:43.119
<v Speaker 1>to look up some stuff real quick because I want

1639
01:30:43.159 --> 01:31:01.960
<v Speaker 1>to divination in the Bible. Exodus twenty two, verse eighteen.

1640
01:31:02.039 --> 01:31:07.439
<v Speaker 1>That's the part I want to look up. Exodus twenty two,

1641
01:31:09.800 --> 01:31:10.520
<v Speaker 1>verse eighteen.

1642
01:31:11.079 --> 01:31:12.920
<v Speaker 2>Let's check it out.

1643
01:31:16.199 --> 01:31:20.359
<v Speaker 1>You shall not permit a sorceress to live. Whoever lies

1644
01:31:20.399 --> 01:31:22.479
<v Speaker 1>with an animal shall surely be put to death. He

1645
01:31:22.680 --> 01:31:25.800
<v Speaker 1>sacrifices any good except the Lord, he shall be utterly destroyed.

1646
01:31:27.119 --> 01:31:31.920
<v Speaker 1>You shall not tolerate sorceress Biblical Hebrew Leviticus nineteen twenty six.

1647
01:31:31.960 --> 01:31:33.960
<v Speaker 1>You shall not eat anything with its blood. You shall

1648
01:31:33.960 --> 01:31:38.119
<v Speaker 1>not practice divination or soothsaying. So we got Exodus twenty eight,

1649
01:31:38.479 --> 01:31:42.000
<v Speaker 1>and also we got Leviticus nineteen, verse twenty six. Dealing

1650
01:31:42.079 --> 01:31:46.399
<v Speaker 1>with sorcerers or sorceress is what it says. Sorry, not sorcerers,

1651
01:31:46.439 --> 01:31:51.119
<v Speaker 1>it says sorceress, which are female witches, right, and look

1652
01:31:51.119 --> 01:31:55.399
<v Speaker 1>what Saal does here in first chapter, first Samuel, twenty eight.

1653
01:31:57.399 --> 01:32:01.319
<v Speaker 2>So all right, let's check it out. Consults a medium.

1654
01:32:04.840 --> 01:32:06.800
<v Speaker 1>Now what happened This is first same of twenty eight,

1655
01:32:06.880 --> 01:32:08.720
<v Speaker 1>verse one. Now what happened in those days that the

1656
01:32:08.720 --> 01:32:12.600
<v Speaker 1>Philistines gathered their enemies together for war to fight with Israel.

1657
01:32:13.239 --> 01:32:15.760
<v Speaker 1>And Akeith said to David, you will surely know that

1658
01:32:15.840 --> 01:32:18.239
<v Speaker 1>you will go out with me to battle you and

1659
01:32:18.279 --> 01:32:20.279
<v Speaker 1>your men. And David said to us, she surely you

1660
01:32:20.319 --> 01:32:22.279
<v Speaker 1>know that your servant can what your servant can do.

1661
01:32:22.680 --> 01:32:24.760
<v Speaker 1>And as she said to David, therefore I will make

1662
01:32:24.800 --> 01:32:28.239
<v Speaker 1>you one of my chief guardians forever. All right, So

1663
01:32:29.199 --> 01:32:33.960
<v Speaker 1>that whole portion there, it's interesting that he says that

1664
01:32:34.000 --> 01:32:37.159
<v Speaker 1>to David. But let's see what Saul's doing over here.

1665
01:32:37.760 --> 01:32:41.800
<v Speaker 1>Saul consults a medium. Now Samuel had died, and all

1666
01:32:41.880 --> 01:32:44.800
<v Speaker 1>Israel had laminated for him and buried him in Rama,

1667
01:32:45.399 --> 01:32:48.119
<v Speaker 1>in his own city, and Saul had put the mediums

1668
01:32:48.279 --> 01:32:52.239
<v Speaker 1>and the spiritualists out of the land. Then the Philistines

1669
01:32:52.279 --> 01:32:56.039
<v Speaker 1>gathered together and came and encamped and shoon him. So

1670
01:32:56.079 --> 01:32:58.159
<v Speaker 1>Saul gathered all Israel together.

1671
01:32:57.880 --> 01:32:59.319
<v Speaker 2>And then encamped in Gilboa.

1672
01:33:00.239 --> 01:33:04.079
<v Speaker 1>So what we need to know here is Saul kicked out,

1673
01:33:04.159 --> 01:33:07.159
<v Speaker 1>you know, all the mediums and the spirit is out

1674
01:33:07.159 --> 01:33:10.600
<v Speaker 1>of the land. Okay, I think he would have them

1675
01:33:10.680 --> 01:33:13.479
<v Speaker 1>killed actually if they were if they ended up coming

1676
01:33:13.479 --> 01:33:16.079
<v Speaker 1>back to the land, because Samuel was, you know, wanted

1677
01:33:16.119 --> 01:33:18.439
<v Speaker 1>people to follow the law right and he knew that

1678
01:33:18.479 --> 01:33:22.199
<v Speaker 1>the Lord was didn't want any spiritists or any witches

1679
01:33:22.399 --> 01:33:25.319
<v Speaker 1>or any mediums or spiritists in the land.

1680
01:33:26.119 --> 01:33:28.199
<v Speaker 2>So let's check out what verse five says.

1681
01:33:28.239 --> 01:33:31.039
<v Speaker 1>When Saul saw the army of the Philistines, he was

1682
01:33:31.119 --> 01:33:34.520
<v Speaker 1>afraid and his heart trembled greatly. And when Saul inquired

1683
01:33:34.600 --> 01:33:36.840
<v Speaker 1>to the Lord, the Lord did not answer him, either

1684
01:33:36.840 --> 01:33:40.119
<v Speaker 1>by dreams, nor by erim or by the prophets.

1685
01:33:40.760 --> 01:33:42.479
<v Speaker 2>So now we have Saul.

1686
01:33:44.159 --> 01:33:47.800
<v Speaker 1>Regretting everything, you know, probably just like, oh my gosh,

1687
01:33:47.840 --> 01:33:49.399
<v Speaker 1>I'm trying to ask for the word of the Lord.

1688
01:33:49.439 --> 01:33:52.880
<v Speaker 1>I got the Philistines. Here, where's my answer? You know,

1689
01:33:53.119 --> 01:33:57.800
<v Speaker 1>where's Samuel when I need him? Basically, because whenever he

1690
01:33:57.840 --> 01:33:59.960
<v Speaker 1>had Samuel talked to God, he always got at least

1691
01:34:00.119 --> 01:34:02.079
<v Speaker 1>word I mean, if it's negative or bad news or

1692
01:34:02.119 --> 01:34:03.760
<v Speaker 1>good news, a least he had worked from the Lord.

1693
01:34:07.720 --> 01:34:09.279
<v Speaker 2>That as not answering him though.

1694
01:34:14.319 --> 01:34:21.439
<v Speaker 4>All right, So let's see what Saul does, since the

1695
01:34:21.479 --> 01:34:22.840
<v Speaker 4>Lord is not answering him.

1696
01:34:24.640 --> 01:34:26.279
<v Speaker 1>Actually, let me see what my notes say. It says

1697
01:34:26.319 --> 01:34:29.039
<v Speaker 1>Saul's dis desperation. When Saul saw the Philissine's army, he

1698
01:34:29.119 --> 01:34:32.039
<v Speaker 1>was afraid and trembled. Saul's fear leads to him seek

1699
01:34:32.079 --> 01:34:34.279
<v Speaker 1>guidance from God, but he receives no answer, which we

1700
01:34:34.760 --> 01:34:36.039
<v Speaker 1>already talked about.

1701
01:34:36.079 --> 01:34:37.880
<v Speaker 2>But let's see what Saul does.

1702
01:34:37.960 --> 01:34:41.479
<v Speaker 1>In First Samuel twenty eight, verse seven, then Saul said

1703
01:34:41.479 --> 01:34:44.000
<v Speaker 1>to his servants, find me a woman who is a medium,

1704
01:34:44.079 --> 01:34:46.600
<v Speaker 1>that I may go to her and inquire to her.

1705
01:34:46.760 --> 01:34:48.560
<v Speaker 2>And as servants said to him, in fact, there is.

1706
01:34:48.560 --> 01:34:53.600
<v Speaker 1>A woman who is a medium in Endoor. So Saul

1707
01:34:53.640 --> 01:34:55.720
<v Speaker 1>disguised himself and put on other clothes.

1708
01:34:56.439 --> 01:34:56.960
<v Speaker 2>Excuse me.

1709
01:34:58.159 --> 01:34:59.880
<v Speaker 1>He went and two men with him, and they ca

1710
01:35:00.239 --> 01:35:02.600
<v Speaker 1>to the women by night, and he said, please conduct

1711
01:35:02.680 --> 01:35:05.760
<v Speaker 1>a seance for me, and bring up for me the

1712
01:35:05.800 --> 01:35:13.720
<v Speaker 1>one I shall name to you. So these are I'll

1713
01:35:13.760 --> 01:35:17.520
<v Speaker 1>stop there. These are forbidden practices. Despite having expelled mediums

1714
01:35:17.520 --> 01:35:20.239
<v Speaker 1>and spirituals from the land, Saul seeks out a medium

1715
01:35:20.319 --> 01:35:23.439
<v Speaker 1>demonstrated as a disobedience and lack of faith. So Saul

1716
01:35:23.520 --> 01:35:26.039
<v Speaker 1>disguised himself and put on other clothes and went out

1717
01:35:26.159 --> 01:35:26.760
<v Speaker 1>with two men.

1718
01:35:27.880 --> 01:35:29.359
<v Speaker 2>What are the forbidden practices?

1719
01:35:29.439 --> 01:35:31.279
<v Speaker 1>Let's check that out real quick before we get into

1720
01:35:31.279 --> 01:35:32.760
<v Speaker 1>what Paul Saul does.

1721
01:35:32.800 --> 01:35:33.000
<v Speaker 2>Here.

1722
01:35:33.720 --> 01:35:36.439
<v Speaker 1>In the Bible, forbidden practices are those actions and behaviors

1723
01:35:36.479 --> 01:35:39.600
<v Speaker 1>that are expressed expressively prohibited by God.

1724
01:35:40.720 --> 01:35:42.039
<v Speaker 2>Prohibited by God.

1725
01:35:42.119 --> 01:35:47.800
<v Speaker 1>These prohibitions are given Maine to maintain holiness, purity, and

1726
01:35:47.840 --> 01:35:51.760
<v Speaker 1>obedience among God's people. The Bible outlines various practices that

1727
01:35:51.800 --> 01:35:54.840
<v Speaker 1>are considered abominable and detestable in the sight of God,

1728
01:35:55.159 --> 01:35:58.319
<v Speaker 1>and these are often associated with pagan rituals, idolatry, and

1729
01:35:58.399 --> 01:35:59.239
<v Speaker 1>moral corruption.

1730
01:36:01.159 --> 01:36:03.239
<v Speaker 2>One of the most frequently condemned practices in the.

1731
01:36:03.239 --> 01:36:06.199
<v Speaker 1>Bible is idology, the worship of false gods or images.

1732
01:36:06.760 --> 01:36:09.840
<v Speaker 1>The First Commandment explicitly states you shall have no other

1733
01:36:09.880 --> 01:36:14.000
<v Speaker 1>gods before me. Idology is seen as a direct affront

1734
01:36:14.239 --> 01:36:17.079
<v Speaker 1>to the sovereignty and uniqueness of the One True God.

1735
01:36:17.359 --> 01:36:21.960
<v Speaker 1>The Israelites were repeatedly warned against adopting the idolatrous practices

1736
01:36:21.960 --> 01:36:25.880
<v Speaker 1>of surrounding nations Deuteronomy twelve Versus twenty nine through thirty

1737
01:36:25.880 --> 01:36:31.279
<v Speaker 1>one occult practices. The Bible strictly forbids any form of

1738
01:36:31.279 --> 01:36:36.920
<v Speaker 1>occult practices, including divination, sorcery, and witchcraft. Deuteronomy eighteen, verses

1739
01:36:36.920 --> 01:36:39.640
<v Speaker 1>ten through twelve states, let no one found among you

1740
01:36:39.800 --> 01:36:42.479
<v Speaker 1>are who sacrifices his son or daughters, and the fires

1741
01:36:42.479 --> 01:36:48.800
<v Speaker 1>and practices divination or contrary interprets, omens, practice sorcery, cast spells,

1742
01:36:48.800 --> 01:36:51.840
<v Speaker 1>consults of medium or spiritists, or inquirers of the dead.

1743
01:36:52.199 --> 01:36:55.119
<v Speaker 1>Whoever does these things detestable to the Lord. Such practices

1744
01:36:55.159 --> 01:36:59.640
<v Speaker 1>are seen as attempts to gain forbiddance, knowledge, or gain

1745
01:36:59.720 --> 01:37:04.039
<v Speaker 1>power apart from God. See what's going on there. Another

1746
01:37:04.079 --> 01:37:07.640
<v Speaker 1>one is sexual immorality. Sexual morality is another category of

1747
01:37:07.720 --> 01:37:11.399
<v Speaker 1>forbidden practices. The Bible provides clear guidance for sexual conduct,

1748
01:37:11.439 --> 01:37:15.279
<v Speaker 1>emphasizing the sanctity of marriage between one man and one woman,

1749
01:37:15.920 --> 01:37:22.119
<v Speaker 1>and Leviticus eighteen outlines the various prohibited sexual relations, including adultery, incest,

1750
01:37:22.199 --> 01:37:27.319
<v Speaker 1>and homosexuality. The New Testament reaffirms these prohibitions, urging believers

1751
01:37:27.359 --> 01:37:30.640
<v Speaker 1>to flee from sexual immorality one Corinthian six, verse eighteen.

1752
01:37:31.359 --> 01:37:34.840
<v Speaker 1>Child sacrifice is another one. The practice of child sacrifice,

1753
01:37:34.880 --> 01:37:39.279
<v Speaker 1>particularly to the god Moloch, is explicitly condemned in the scripture.

1754
01:37:39.319 --> 01:37:42.439
<v Speaker 1>Leviticus eighteen verse twenty one, you shall not give any

1755
01:37:42.479 --> 01:37:45.079
<v Speaker 1>of your children to be sacrificed to Moloch. Or you

1756
01:37:45.159 --> 01:37:47.439
<v Speaker 1>must not profane the name of your Lord. I am

1757
01:37:47.479 --> 01:37:51.199
<v Speaker 1>the Lord, the name of your God, I am the Lord.

1758
01:37:51.479 --> 01:37:51.800
<v Speaker 2>Okay.

1759
01:37:51.880 --> 01:37:56.000
<v Speaker 1>Such practices were prevalent among the Canaanites and were strictly

1760
01:37:56.039 --> 01:37:59.119
<v Speaker 1>forbidden for the Israelites, but some of the Israelites did

1761
01:37:59.199 --> 01:38:02.520
<v Speaker 1>do it. I should say that there, but it doesn't

1762
01:38:04.039 --> 01:38:08.439
<v Speaker 1>dishonest practices. The Bible also addresses dishonest practices such as theft, lying, cheating,

1763
01:38:08.640 --> 01:38:12.279
<v Speaker 1>and the eighth commandment, you shall not steal, underscores the

1764
01:38:12.279 --> 01:38:17.960
<v Speaker 1>importance of integrity and honesty. Proverbs eleven one states dishonest

1765
01:38:18.000 --> 01:38:20.680
<v Speaker 1>skills are an abomination to the Lord, but an accurate

1766
01:38:20.680 --> 01:38:25.680
<v Speaker 1>weight is his delight. That's basically stating that some people

1767
01:38:25.680 --> 01:38:29.319
<v Speaker 1>when they would weigh like a you know, like an

1768
01:38:29.319 --> 01:38:33.000
<v Speaker 1>info or whatever it's called the info or whatever, when

1769
01:38:33.000 --> 01:38:36.560
<v Speaker 1>they were dealing with selling of grains and food, then

1770
01:38:36.600 --> 01:38:39.119
<v Speaker 1>they would kind of mess the scales up to try

1771
01:38:39.159 --> 01:38:41.279
<v Speaker 1>to make more money. So it says that dishonest skills

1772
01:38:41.319 --> 01:38:43.560
<v Speaker 1>are not are abomination to the Lord, but an accurate

1773
01:38:43.560 --> 01:38:47.119
<v Speaker 1>weight is his delight. Right. Drunkenness and gluttony is another one.

1774
01:38:47.199 --> 01:38:50.159
<v Speaker 1>Drunkenness and gluttony are warned against as behaviors that lead

1775
01:38:50.199 --> 01:38:54.960
<v Speaker 1>to moral decay and spiritual insensitivity. Apheesians five eighteen invides

1776
01:38:55.000 --> 01:38:57.000
<v Speaker 1>us do not get drunk on wine, which leads to

1777
01:38:57.079 --> 01:39:02.800
<v Speaker 1>reckless indiscretion. Instead be filled with the spirit. The Bible

1778
01:39:02.880 --> 01:39:05.760
<v Speaker 1>encourages moderation and self control as virtues.

1779
01:39:05.359 --> 01:39:08.760
<v Speaker 2>That honor God. Conclusion, the Bible prohibit.

1780
01:39:10.319 --> 01:39:13.439
<v Speaker 1>Prohibitions against these practices are rooted in the desire for

1781
01:39:13.520 --> 01:39:17.800
<v Speaker 1>God's people to live lives that reflect His holiness and righteousness.

1782
01:39:17.800 --> 01:39:20.960
<v Speaker 1>By avoiding these forbidden practices, believers are called to demonstrate

1783
01:39:21.199 --> 01:39:23.319
<v Speaker 1>their commitment to God's covenant and to live in the

1784
01:39:23.359 --> 01:39:23.920
<v Speaker 1>matter that is.

1785
01:39:23.840 --> 01:39:24.520
<v Speaker 2>Pleasing to him.

1786
01:39:24.960 --> 01:39:26.520
<v Speaker 1>I would just want to go over all those things,

1787
01:39:26.560 --> 01:39:30.399
<v Speaker 1>because all those are abomination, not only what Saul's doing

1788
01:39:30.479 --> 01:39:32.439
<v Speaker 1>right here, but those other things that I mentioned. Okay,

1789
01:39:32.920 --> 01:39:36.279
<v Speaker 1>let's go ahead and go back to first Samuel twenty eight,

1790
01:39:36.399 --> 01:39:38.760
<v Speaker 1>verse nine. Then the woman said to him, look, you

1791
01:39:38.800 --> 01:39:41.560
<v Speaker 1>know that sal what Saul has done. He has cut

1792
01:39:41.600 --> 01:39:42.880
<v Speaker 1>off the mediums and the.

1793
01:39:42.840 --> 01:39:45.800
<v Speaker 2>Spirit is from the land. When then do you.

1794
01:39:45.880 --> 01:39:48.159
<v Speaker 1>Lay a snare for my life? It caused me to

1795
01:39:48.279 --> 01:39:50.880
<v Speaker 1>die and Saul swore to her by the Lord, saying,

1796
01:39:50.880 --> 01:39:53.239
<v Speaker 1>as the Lord lives, no punishment shall come upon you

1797
01:39:53.319 --> 01:39:55.840
<v Speaker 1>for this thing. Then the woman said, whom shall I

1798
01:39:55.880 --> 01:39:58.920
<v Speaker 1>bring up? And he said, bring up Samuel for me.

1799
01:39:59.520 --> 01:40:01.479
<v Speaker 1>When the woman and saw Samuel, she cried out with

1800
01:40:01.479 --> 01:40:03.680
<v Speaker 1>a loud voice. And the woman spoke to Samuel saying,

1801
01:40:03.880 --> 01:40:05.720
<v Speaker 1>why have you just seed before you were Saul?

1802
01:40:07.079 --> 01:40:11.760
<v Speaker 2>So she was surprised to see Samuel.

1803
01:40:12.239 --> 01:40:15.119
<v Speaker 1>Now, what I think normally happens with these spirituists or

1804
01:40:15.159 --> 01:40:18.199
<v Speaker 1>these divination these people that do this is they have

1805
01:40:18.319 --> 01:40:23.920
<v Speaker 1>a demon come and kind of act like the people

1806
01:40:23.960 --> 01:40:26.560
<v Speaker 1>that you're calling up, you know, like, Hey, I want

1807
01:40:26.560 --> 01:40:28.680
<v Speaker 1>to call up my Aunt Margaret. You know, I want

1808
01:40:28.680 --> 01:40:30.359
<v Speaker 1>to I want to talk to Aunt Margaret. You know,

1809
01:40:30.439 --> 01:40:33.039
<v Speaker 1>I've she's been dead for a couple of years. And

1810
01:40:33.199 --> 01:40:34.840
<v Speaker 1>you know, the people they sit around a table and

1811
01:40:34.880 --> 01:40:37.119
<v Speaker 1>they you know, you see it on movies. I've never ever,

1812
01:40:37.159 --> 01:40:39.720
<v Speaker 1>obviously done this ever in my life. I've never done

1813
01:40:39.760 --> 01:40:42.319
<v Speaker 1>any of that stuff. But and then a demon will

1814
01:40:42.359 --> 01:40:44.680
<v Speaker 1>act like Aunt Margaret, you know, and kind of know

1815
01:40:44.800 --> 01:40:47.479
<v Speaker 1>certain things that that that that only that Aunt Margaret

1816
01:40:47.520 --> 01:40:51.960
<v Speaker 1>would know. H But this is kind of what's going

1817
01:40:52.000 --> 01:40:55.600
<v Speaker 1>on here. And the crazy thing is, see Samuel at

1818
01:40:55.600 --> 01:41:00.880
<v Speaker 1>the time, where would he be? So Samuel would not

1819
01:41:00.960 --> 01:41:04.279
<v Speaker 1>be in heaven yet, right, he would be in Abraham's bosom.

1820
01:41:05.359 --> 01:41:09.840
<v Speaker 1>If you look at Luke sixteen versus like Luke sixteen,

1821
01:41:09.880 --> 01:41:11.479
<v Speaker 1>I think it's like one through seventeen.

1822
01:41:12.079 --> 01:41:12.439
<v Speaker 2>Read it.

1823
01:41:12.439 --> 01:41:16.039
<v Speaker 1>It's about the story of Lazareth and the rich Man

1824
01:41:16.119 --> 01:41:22.319
<v Speaker 1>and Lazarus. Okay, so Jesus is telling the story about

1825
01:41:22.439 --> 01:41:26.479
<v Speaker 1>the rich man dying and Lazareth dying, and Lazareth is

1826
01:41:26.479 --> 01:41:29.239
<v Speaker 1>in Abraham's bosom in Paradise and there's a big chasm

1827
01:41:29.279 --> 01:41:32.479
<v Speaker 1>between him and on the other side is shield. So

1828
01:41:32.520 --> 01:41:36.199
<v Speaker 1>you have this is all located in the earth, I believe,

1829
01:41:37.439 --> 01:41:39.640
<v Speaker 1>and this is what biblical cosmology is about. I kind

1830
01:41:39.640 --> 01:41:41.960
<v Speaker 1>of went over this on the Cult of Conspiracy before.

1831
01:41:42.680 --> 01:41:45.000
<v Speaker 2>But what you have is you.

1832
01:41:44.960 --> 01:41:51.479
<v Speaker 1>Have the rich Man can see Abraham and he says, Father, Abraham,

1833
01:41:51.479 --> 01:41:53.920
<v Speaker 1>will you please send Lazareth over here to put a

1834
01:41:54.000 --> 01:41:56.319
<v Speaker 1>drip of water on my tongue. The whole point to

1835
01:41:56.439 --> 01:42:00.520
<v Speaker 1>what I'm saying is that Samuel was not in heaven yet,

1836
01:42:00.680 --> 01:42:04.039
<v Speaker 1>because no one's in heaven yet. Only God the Father

1837
01:42:04.319 --> 01:42:08.319
<v Speaker 1>and Jesus was in heaven, and the Holy spirit. You know,

1838
01:42:08.399 --> 01:42:11.560
<v Speaker 1>I don't think anybody was in heaven before Jesus died

1839
01:42:11.600 --> 01:42:15.399
<v Speaker 1>on the cross. Okay, no one was in heaven before

1840
01:42:15.479 --> 01:42:19.359
<v Speaker 1>Jesus died on the cross. So when when Jesus died

1841
01:42:19.399 --> 01:42:22.199
<v Speaker 1>on the cross, he descended into the earth, the lower

1842
01:42:22.279 --> 01:42:23.000
<v Speaker 1>parts of the earth that.

1843
01:42:23.039 --> 01:42:27.680
<v Speaker 2>Peaces four Versus Peasans four verses.

1844
01:42:27.560 --> 01:42:31.399
<v Speaker 1>Verse eight talks about before he ascended to heaven. He

1845
01:42:31.520 --> 01:42:36.600
<v Speaker 1>descended first into the earth. Right, So the there was

1846
01:42:36.720 --> 01:42:42.039
<v Speaker 1>prophets of old Abraham, you know, these different prophets and

1847
01:42:42.239 --> 01:42:45.039
<v Speaker 1>people that that walk with God, that were righteous in faith,

1848
01:42:45.720 --> 01:42:50.039
<v Speaker 1>that I believe were in Abraham's bosom, Uh, not in shield,

1849
01:42:50.039 --> 01:42:52.399
<v Speaker 1>but in Abraham's bosom that Jesus came and got and

1850
01:42:52.439 --> 01:42:55.159
<v Speaker 1>brought to heaven. And then also it says that the

1851
01:42:55.800 --> 01:42:58.239
<v Speaker 1>when Jesus died on the cross, and the in Matthew

1852
01:42:59.000 --> 01:43:01.560
<v Speaker 1>it says that when he had a great earthquake happened,

1853
01:43:01.600 --> 01:43:10.399
<v Speaker 1>and the spirits of the other prophets they were walking

1854
01:43:10.439 --> 01:43:15.399
<v Speaker 1>around seeing and many people saw them. The old prophets

1855
01:43:15.439 --> 01:43:17.600
<v Speaker 1>of old came back to life out of the grave.

1856
01:43:19.439 --> 01:43:22.439
<v Speaker 1>I mean, it's interesting. But anyways, all I want to

1857
01:43:22.439 --> 01:43:26.479
<v Speaker 1>say is she was probably very surprised to actually see Samuel.

1858
01:43:27.239 --> 01:43:30.199
<v Speaker 1>It says the woman saw Samuel. She cried out and

1859
01:43:30.239 --> 01:43:32.520
<v Speaker 1>spoke to Saul, why are you deceiving me? And the

1860
01:43:32.600 --> 01:43:35.039
<v Speaker 1>king said to her, do not be afraid. What did you see?

1861
01:43:35.239 --> 01:43:37.439
<v Speaker 1>And the woman said to Saul, I saw a spirit

1862
01:43:37.479 --> 01:43:41.199
<v Speaker 1>as sending out of the earth. This is what I'm

1863
01:43:41.239 --> 01:43:45.399
<v Speaker 1>talking about. And she said to her, what is his form?

1864
01:43:45.760 --> 01:43:47.720
<v Speaker 1>And he said, an old man is coming up, and

1865
01:43:47.760 --> 01:43:50.760
<v Speaker 1>he has covered with a mantle. And Saul perceived that

1866
01:43:50.840 --> 01:43:53.079
<v Speaker 1>it was Samuel, and he stooped with his face to

1867
01:43:53.119 --> 01:43:56.159
<v Speaker 1>the ground and bowed down. Now, Samuel said to Saul,

1868
01:43:56.199 --> 01:43:58.399
<v Speaker 1>why are you disturbing me by bringing me up?

1869
01:43:59.760 --> 01:44:00.199
<v Speaker 2>Wow?

1870
01:44:00.600 --> 01:44:04.960
<v Speaker 1>So where was he located? Well, it says that he

1871
01:44:05.039 --> 01:44:08.399
<v Speaker 1>was located in the earth. That's what it says, coming

1872
01:44:08.479 --> 01:44:11.920
<v Speaker 1>out of the earth. Okay, why are you disturbing me

1873
01:44:12.000 --> 01:44:16.119
<v Speaker 1>by bringing me up? Because he was down in the earth.

1874
01:44:17.800 --> 01:44:19.880
<v Speaker 1>This is really interesting, guys, And I think you guys

1875
01:44:19.880 --> 01:44:22.399
<v Speaker 1>should understand in biblical cosmology. When I went over it

1876
01:44:22.439 --> 01:44:26.960
<v Speaker 1>on the show, Heaven is up, Sheil or Hell is

1877
01:44:27.119 --> 01:44:31.039
<v Speaker 1>down in the earth. And he's not coming out of Hell.

1878
01:44:31.119 --> 01:44:34.800
<v Speaker 1>He's coming out of Abraham's bosom. Now, Samuel said to Saul,

1879
01:44:34.800 --> 01:44:39.319
<v Speaker 1>why have you disturbed me bringing me up? And Saul answered,

1880
01:44:39.800 --> 01:44:43.119
<v Speaker 1>I am deeply distressed, for the Philistines make war against me,

1881
01:44:43.199 --> 01:44:45.640
<v Speaker 1>and God has departed from me and does not answer

1882
01:44:45.680 --> 01:44:49.760
<v Speaker 1>me anymore, neither by prophets nor by dreams. Therefore I

1883
01:44:49.760 --> 01:44:52.000
<v Speaker 1>have called you that you may reveal to me what

1884
01:44:52.319 --> 01:44:55.439
<v Speaker 1>should I do. Then, Samuel said, so why do you

1885
01:44:55.520 --> 01:44:57.880
<v Speaker 1>ask me? Seeing the Lord has departed from you and

1886
01:44:57.960 --> 01:45:00.920
<v Speaker 1>has become your enemy. And the Lord has done for himself.

1887
01:45:00.920 --> 01:45:04.319
<v Speaker 1>He has spoken by me, For the Lord has torn

1888
01:45:04.359 --> 01:45:06.239
<v Speaker 1>the kingdom out of your hand and given it to

1889
01:45:06.279 --> 01:45:09.039
<v Speaker 1>your neighbor David, because you did not obey the voice

1890
01:45:09.079 --> 01:45:12.199
<v Speaker 1>of the Lord nor execute his fierce wrath upon Amelek.

1891
01:45:12.720 --> 01:45:16.760
<v Speaker 1>Therefore the Lord has done this thing to you this day. Moreover,

1892
01:45:16.800 --> 01:45:20.000
<v Speaker 1>the Lord has also delivered Israel with you into the

1893
01:45:20.039 --> 01:45:22.359
<v Speaker 1>hand of the Philistines. That tomorrow you and your sons

1894
01:45:22.399 --> 01:45:27.359
<v Speaker 1>will be with me. The Lord will also deliver the

1895
01:45:27.479 --> 01:45:30.119
<v Speaker 1>army of Israel into the hand of the Philistines.

1896
01:45:31.239 --> 01:45:31.720
<v Speaker 2>Wow.

1897
01:45:32.039 --> 01:45:35.479
<v Speaker 1>Okay, so this is really interesting because a lot of

1898
01:45:35.479 --> 01:45:36.159
<v Speaker 1>people try to.

1899
01:45:36.159 --> 01:45:38.880
<v Speaker 2>Say, well, we don't know if that was really Samuel.

1900
01:45:38.880 --> 01:45:40.520
<v Speaker 1>They came up or one of like you know some

1901
01:45:40.560 --> 01:45:42.600
<v Speaker 1>people that will be more liberal about this, But I'm

1902
01:45:42.640 --> 01:45:45.720
<v Speaker 1>seeing what I'm seeing. I take the Bible for what

1903
01:45:45.840 --> 01:45:49.920
<v Speaker 1>it is. What I'm seeing is I'm seeing Samuel being

1904
01:45:50.039 --> 01:45:54.000
<v Speaker 1>in the earth in Abraham's bosom in Paradise. On the

1905
01:45:54.039 --> 01:45:57.760
<v Speaker 1>other side is a big chasm. That's where Sheila is located,

1906
01:45:58.640 --> 01:46:02.319
<v Speaker 1>exact thing described by Jesus, our Lord and Savior in

1907
01:46:02.880 --> 01:46:07.840
<v Speaker 1>Luke chapter sixteen. So we have Samuel being in the earth,

1908
01:46:08.479 --> 01:46:11.920
<v Speaker 1>you know, in Paradise doing what I don't know.

1909
01:46:12.079 --> 01:46:13.279
<v Speaker 2>I have no idea what he's doing.

1910
01:46:13.840 --> 01:46:18.000
<v Speaker 1>But it says that the lady when she said, bring

1911
01:46:18.079 --> 01:46:22.039
<v Speaker 1>up he says, bring up Samuel for me. That's what

1912
01:46:22.680 --> 01:46:25.840
<v Speaker 1>Saul says, because he knows as well. He knows biblical cosmology,

1913
01:46:26.399 --> 01:46:28.239
<v Speaker 1>you know what I mean, So does David. David knows

1914
01:46:28.239 --> 01:46:31.359
<v Speaker 1>as well. Saul says. When the woman saw Samuel, she

1915
01:46:31.399 --> 01:46:33.479
<v Speaker 1>cried out with a loud voice and said, why have

1916
01:46:33.560 --> 01:46:34.159
<v Speaker 1>you deceived me?

1917
01:46:34.239 --> 01:46:36.479
<v Speaker 2>For you, Saul? And then the king said to her,

1918
01:46:36.560 --> 01:46:39.159
<v Speaker 2>do not be afraid. What do you see? I saw

1919
01:46:39.199 --> 01:46:41.880
<v Speaker 2>a spirit ascending out of the earth.

1920
01:46:42.359 --> 01:46:46.800
<v Speaker 1>Okay, did this spirit ascend from heaven and come down?

1921
01:46:47.680 --> 01:46:48.720
<v Speaker 2>No? No, no, no no.

1922
01:46:49.199 --> 01:46:55.199
<v Speaker 1>She saw Samuel ascending out of the earth. Very interesting, guys,

1923
01:46:55.479 --> 01:46:58.039
<v Speaker 1>that what's going on here. This is the type of

1924
01:46:58.119 --> 01:47:00.359
<v Speaker 1>thing that I like to go over when I'm going on, like,

1925
01:47:00.399 --> 01:47:04.439
<v Speaker 1>we're his shield located because we have this, we have

1926
01:47:04.560 --> 01:47:07.000
<v Speaker 1>science teachers teaching you that there's just a core of

1927
01:47:07.000 --> 01:47:10.399
<v Speaker 1>the earth and there's a core spinning as well, and

1928
01:47:10.439 --> 01:47:13.039
<v Speaker 1>it's just magma and that's all it is. And there's

1929
01:47:13.119 --> 01:47:16.119
<v Speaker 1>no Hell, there's no shield. Well where's hell located? Well,

1930
01:47:16.119 --> 01:47:20.520
<v Speaker 1>it's in another dimension. Okay, what's the dimension in Hebrew?

1931
01:47:22.159 --> 01:47:24.840
<v Speaker 2>I don't know. So we just got to understand what's

1932
01:47:24.880 --> 01:47:25.560
<v Speaker 2>going on here.

1933
01:47:25.680 --> 01:47:28.680
<v Speaker 1>I take this literal and exactly the way it's talked,

1934
01:47:29.039 --> 01:47:32.479
<v Speaker 1>and I think it's Uh. I think it's really interesting

1935
01:47:32.520 --> 01:47:35.359
<v Speaker 1>what's going on here? Because he's speaking to Samuel. This

1936
01:47:35.439 --> 01:47:37.760
<v Speaker 1>is Samuel speaking. This is not a demon. A demon

1937
01:47:37.840 --> 01:47:41.159
<v Speaker 1>would never tell Saul this. A demon would be like, hey.

1938
01:47:41.920 --> 01:47:43.800
<v Speaker 2>Saul, everything's gonna be all right, don't worry.

1939
01:47:44.199 --> 01:47:47.119
<v Speaker 1>Uh, just continue talking to mediums and they'll help you

1940
01:47:47.159 --> 01:47:49.680
<v Speaker 1>and guide you. Instead of a demon would have said,

1941
01:47:49.720 --> 01:47:51.840
<v Speaker 1>you know what, probably don't speak to the Lord anymore.

1942
01:47:52.239 --> 01:47:54.720
<v Speaker 1>Speak to mediums because obviously you're gonna get the right answer.

1943
01:47:54.840 --> 01:47:56.680
<v Speaker 1>Let me tell you what to do, and you know

1944
01:47:56.840 --> 01:47:59.479
<v Speaker 1>and what you see as Samuel saying, you know what,

1945
01:48:00.199 --> 01:48:03.720
<v Speaker 1>they're gonna deliver you into the hands the Philistines, and

1946
01:48:03.760 --> 01:48:06.680
<v Speaker 1>tomorrow you and your sons will be with me. Does

1947
01:48:06.720 --> 01:48:10.800
<v Speaker 1>that mean that that Saul is gonna be going to

1948
01:48:11.479 --> 01:48:14.760
<v Speaker 1>Paradise or is he gonna be going to Shield?

1949
01:48:15.039 --> 01:48:15.840
<v Speaker 2>And we don't know.

1950
01:48:17.000 --> 01:48:20.239
<v Speaker 1>Because you and your sons will be with me, doesn't

1951
01:48:20.319 --> 01:48:22.760
<v Speaker 1>mean that, Okay, you're gonna be with me in Paradise.

1952
01:48:22.800 --> 01:48:27.720
<v Speaker 1>On the paradise side, because he could end up being

1953
01:48:27.920 --> 01:48:32.960
<v Speaker 1>maybe his son Jonathan would end up being with with

1954
01:48:33.319 --> 01:48:37.760
<v Speaker 1>Samuel in Paradise and the soul might be in Abraham's

1955
01:48:37.800 --> 01:48:41.359
<v Speaker 1>are in a in Shield, or he would still be

1956
01:48:41.399 --> 01:48:43.920
<v Speaker 1>able to speak. It looks like because you could see

1957
01:48:43.960 --> 01:48:47.319
<v Speaker 1>in Luke sixteen, they're able to speak, and they got

1958
01:48:47.359 --> 01:48:51.560
<v Speaker 1>all five senses speak. He wants water, he's able to drink,

1959
01:48:51.600 --> 01:48:54.399
<v Speaker 1>he's able to smell, he's able to to hear. You know,

1960
01:48:54.439 --> 01:48:56.239
<v Speaker 1>he's got the five senses while he's in hell. So

1961
01:48:57.199 --> 01:49:02.840
<v Speaker 1>oor sheel, so let's continue. Immediately. Saw fell full length

1962
01:49:02.880 --> 01:49:05.119
<v Speaker 1>to the ground, and he was dreadfully afraid because of

1963
01:49:05.159 --> 01:49:08.039
<v Speaker 1>the words of Samuel. And there was no strength in him,

1964
01:49:08.079 --> 01:49:12.039
<v Speaker 1>for he had eaten no food all day or all night.

1965
01:49:12.199 --> 01:49:14.560
<v Speaker 1>And the women came to Saul and saw that he

1966
01:49:14.680 --> 01:49:17.399
<v Speaker 1>was severely troubled, and said to him, Look, your maid

1967
01:49:17.439 --> 01:49:19.359
<v Speaker 1>servant has obeyed your voice, and I have put my

1968
01:49:19.439 --> 01:49:21.960
<v Speaker 1>life in your hands and heeded the words which you.

1969
01:49:22.000 --> 01:49:22.520
<v Speaker 2>Spoke to me.

1970
01:49:22.640 --> 01:49:25.920
<v Speaker 1>Therefore, please heat also the voice of your maid servant,

1971
01:49:25.960 --> 01:49:28.600
<v Speaker 1>and let me set a piece of bread before you

1972
01:49:28.640 --> 01:49:31.199
<v Speaker 1>and eat. You may have strength to go on your way.

1973
01:49:31.479 --> 01:49:33.680
<v Speaker 1>But it refuse and said I will not eat. So

1974
01:49:33.800 --> 01:49:36.079
<v Speaker 1>his servants, together with the women, urged him, and he

1975
01:49:36.079 --> 01:49:38.560
<v Speaker 1>heeded their voice. Then he arose from the ground and

1976
01:49:38.560 --> 01:49:40.479
<v Speaker 1>sat on the bed. Now the women had a fat

1977
01:49:40.479 --> 01:49:43.159
<v Speaker 1>and calf in the house, and she hastened to kill it,

1978
01:49:43.600 --> 01:49:46.319
<v Speaker 1>and she took flour and kneaded it and baked and

1979
01:49:46.359 --> 01:49:49.439
<v Speaker 1>livid bread from it. So he brought So she brought

1980
01:49:49.439 --> 01:49:51.560
<v Speaker 1>it before Saul and his servants, and they ate, and

1981
01:49:51.640 --> 01:49:55.119
<v Speaker 1>they rose and went away that night. That's the end

1982
01:49:55.159 --> 01:49:58.479
<v Speaker 1>of chapter twenty eight. Wow, so we know what his

1983
01:49:58.600 --> 01:50:00.760
<v Speaker 1>faith is the next day, right, he's gonna end up

1984
01:50:00.760 --> 01:50:01.399
<v Speaker 1>getting killed.

1985
01:50:02.039 --> 01:50:05.199
<v Speaker 2>But let's see what the appearance of Saul.

1986
01:50:05.279 --> 01:50:08.960
<v Speaker 1>The medium is surprised when Samuel appears, indicating that this

1987
01:50:09.119 --> 01:50:12.520
<v Speaker 1>was not a typical occurrence. Samuel's message to Saul is

1988
01:50:12.600 --> 01:50:16.239
<v Speaker 1>one in judgment, confirming that the Lord has turned against him.

1989
01:50:16.880 --> 01:50:19.720
<v Speaker 1>Let me just see what it says here in my notes.

1990
01:50:20.199 --> 01:50:22.800
<v Speaker 1>The appearance of Samuel is recorded in the Bible is

1991
01:50:22.840 --> 01:50:26.199
<v Speaker 1>a significant event that occurs in First Samuel twenty eight.

1992
01:50:26.640 --> 01:50:27.520
<v Speaker 2>This events take.

1993
01:50:27.399 --> 01:50:30.039
<v Speaker 1>Place during the reign of King Saul, which we already know,

1994
01:50:31.039 --> 01:50:34.000
<v Speaker 1>and it highlights the spiritual and moral decline of Saul

1995
01:50:34.039 --> 01:50:37.800
<v Speaker 1>as he seeks guidance outside of God's will.

1996
01:50:37.920 --> 01:50:39.039
<v Speaker 2>It's huge what he did.

1997
01:50:39.319 --> 01:50:42.199
<v Speaker 1>He went, that's he didn't even wait on the Lord,

1998
01:50:42.279 --> 01:50:44.760
<v Speaker 1>he just went straight to this medium. And wow, that's

1999
01:50:44.960 --> 01:50:48.880
<v Speaker 1>just total disrespect. King Saul, facing the threat of the

2000
01:50:48.880 --> 01:50:52.680
<v Speaker 1>Philistine army, is desperate for guidance. The prophet Samuel, who

2001
01:50:52.760 --> 01:50:55.279
<v Speaker 1>had annoyeded Saul as king, has died, and Saul finds

2002
01:50:55.319 --> 01:50:58.880
<v Speaker 1>himself without divine counsel and his desperation, Saul seeks out

2003
01:50:58.880 --> 01:51:02.239
<v Speaker 1>a medium and Indoor, despite having previously expelled all mediums

2004
01:51:02.239 --> 01:51:05.479
<v Speaker 1>and spiritualists out of the land according with God's law.

2005
01:51:07.760 --> 01:51:10.960
<v Speaker 1>In One Samuel twenty eight, verse three, the encounter at Indoor,

2006
01:51:11.079 --> 01:51:13.800
<v Speaker 1>Saul disguised himself and visits the medium which you already

2007
01:51:13.840 --> 01:51:16.199
<v Speaker 1>know about. We read about Samuel's message. The spirit of

2008
01:51:16.199 --> 01:51:19.119
<v Speaker 1>Samuel peers and questions, Saul, why have you disturbed me

2009
01:51:19.159 --> 01:51:22.520
<v Speaker 1>by bringing me up. Saul explains his dire situation, expressing

2010
01:51:22.560 --> 01:51:25.479
<v Speaker 1>that God has turned away from him no longer answers

2011
01:51:25.640 --> 01:51:28.960
<v Speaker 1>him through prophets or dreams. Samuel's response is a rediation

2012
01:51:29.079 --> 01:51:31.720
<v Speaker 1>of God's judgment against Saul as is disobedient, particularly as

2013
01:51:31.760 --> 01:51:37.640
<v Speaker 1>failure to destroy completely destroy the Amalekites. In On Samuel fifteen,

2014
01:51:38.439 --> 01:51:41.000
<v Speaker 1>Samuel declared to the Lord was torn the kingdom of

2015
01:51:41.039 --> 01:51:43.119
<v Speaker 1>Saul and given it to David, the son of Jesse,

2016
01:51:43.279 --> 01:51:47.000
<v Speaker 1>for the prophesies that Israel will be defeated by the Philistines.

2017
01:51:47.439 --> 01:51:50.800
<v Speaker 1>What's the theological implications of this? The appearance of Samuel

2018
01:51:50.880 --> 01:51:53.880
<v Speaker 1>raised a significant theological question about the afterlife and the

2019
01:51:54.000 --> 01:51:57.680
<v Speaker 1>nature of communication with the dead. The Bible constantly condemns

2020
01:51:57.960 --> 01:52:01.600
<v Speaker 1>necromancy and consulting of the dead in Deuteronomy eighteen, verses

2021
01:52:01.600 --> 01:52:04.600
<v Speaker 1>ten through twelve, and this event underscores the gravity of

2022
01:52:04.680 --> 01:52:09.159
<v Speaker 1>Saul's sin and seeking guidance forbidden means. It serves as

2023
01:52:09.199 --> 01:52:12.560
<v Speaker 1>a stark reminder of the consequences of disobedience and the

2024
01:52:12.600 --> 01:52:17.119
<v Speaker 1>imhortance of seeking God's will through legitimate channels. The moral

2025
01:52:17.159 --> 01:52:20.319
<v Speaker 1>and spiritual lessons Saul encounters with the spirit of Samuel

2026
01:52:20.319 --> 01:52:23.279
<v Speaker 1>illustrates the tragic end of a king who started with

2027
01:52:23.359 --> 01:52:26.319
<v Speaker 1>a great promise but fell due to pride and disobedience.

2028
01:52:26.760 --> 01:52:31.239
<v Speaker 1>It highlights the fullity futility of seeking guidance apart from

2029
01:52:31.359 --> 01:52:36.000
<v Speaker 1>God and inevitable judgment that follows persistent rebellion. This event

2030
01:52:36.039 --> 01:52:39.239
<v Speaker 1>serves as a cautionary tale for believers and remain faithful

2031
01:52:39.399 --> 01:52:42.560
<v Speaker 1>to God's commands to seek his guidance through prayer, scripture,

2032
01:52:42.640 --> 01:52:44.399
<v Speaker 1>and counsel.

2033
01:52:44.159 --> 01:52:45.600
<v Speaker 2>Of godly leaders.

2034
01:52:47.960 --> 01:52:51.279
<v Speaker 1>In the ancient Near Eastern context, necromancy and consultant of

2035
01:52:51.319 --> 01:52:54.960
<v Speaker 1>the dead were come and practices among pagan cultures. Israel

2036
01:52:55.000 --> 01:52:57.720
<v Speaker 1>called to be distinct adhering to God's laws and avoiding

2037
01:52:57.720 --> 01:53:02.600
<v Speaker 1>such practices. Saul's actions reflected to departure from his illustrating

2038
01:53:02.640 --> 01:53:08.880
<v Speaker 1>the synchronism syncretism that often plagued Israel throughout its history.

2039
01:53:10.840 --> 01:53:13.920
<v Speaker 1>Departure from his distinctiveness, I didn't see that part. Illustrating

2040
01:53:13.960 --> 01:53:20.079
<v Speaker 1>this synchronism that often plagued Israel. Through his throughout history conclusion.

2041
01:53:20.119 --> 01:53:22.279
<v Speaker 1>The appearance of Samuel is a pivotal moment in the

2042
01:53:22.359 --> 01:53:26.680
<v Speaker 1>narrative Sal's kingship, making the final confirmation of his downfall.

2043
01:53:26.720 --> 01:53:29.039
<v Speaker 1>It serves as a powerful reminder of the importance of

2044
01:53:29.079 --> 01:53:32.199
<v Speaker 1>dis of obedience to God and the dangers of turning

2045
01:53:32.239 --> 01:53:33.960
<v Speaker 1>to forbidden practices for guidance.

2046
01:53:34.039 --> 01:53:36.079
<v Speaker 2>Okay, I just wanted to get that out you guys.

2047
01:53:36.119 --> 01:53:37.680
<v Speaker 2>That's very important for us to know.

2048
01:53:38.159 --> 01:53:43.119
<v Speaker 1>Don't go speak to mediums or psychics or anything like that.

2049
01:53:43.199 --> 01:53:46.159
<v Speaker 2>It's not of God at all in any way. And

2050
01:53:46.239 --> 01:53:48.079
<v Speaker 2>don't go try to contact the dead.

2051
01:53:48.680 --> 01:53:50.680
<v Speaker 1>All you're gonna do is end up speaking to a demon,

2052
01:53:50.840 --> 01:53:55.600
<v Speaker 1>all right, And this is really it does bring up

2053
01:53:55.720 --> 01:53:59.000
<v Speaker 1>questions about how it is in the afterlife, but there's

2054
01:53:59.039 --> 01:54:02.239
<v Speaker 1>certain things that that kind of point towards what was

2055
01:54:02.279 --> 01:54:02.760
<v Speaker 1>going on.

2056
01:54:02.680 --> 01:54:06.640
<v Speaker 2>Before Jesus's death, before Jesus died on the cross, before

2057
01:54:06.720 --> 01:54:07.920
<v Speaker 2>Nebu was allowed in heaven.

2058
01:54:10.000 --> 01:54:13.119
<v Speaker 1>So it just gets really really interesting, guys when you

2059
01:54:13.239 --> 01:54:15.319
<v Speaker 1>kind of think about it and dig deep. I know

2060
01:54:15.399 --> 01:54:18.920
<v Speaker 1>you guys have probably heard my Biblical cosmology episode. Definitely

2061
01:54:19.279 --> 01:54:22.359
<v Speaker 1>would say to check that thing out. But yeah, we're

2062
01:54:22.359 --> 01:54:25.079
<v Speaker 1>done with Chapter twenty eight. Let's go ahead and go

2063
01:54:25.119 --> 01:54:30.680
<v Speaker 1>into some practical applications. Seek God first in times of trouble.

2064
01:54:30.760 --> 01:54:35.439
<v Speaker 1>Prioritize seeking God's guidance through prayer and scripture rather than

2065
01:54:35.760 --> 01:54:40.319
<v Speaker 1>turning to worldly solutions. Obedience matters. Reflect on areas of

2066
01:54:40.319 --> 01:54:43.039
<v Speaker 1>your life where you may be compromising God's commands and

2067
01:54:43.039 --> 01:54:48.000
<v Speaker 1>seek to realign with his will. Avoid forbidden practices. Recognize

2068
01:54:48.039 --> 01:54:50.880
<v Speaker 1>the dangers of engaging in practices that God has forbidden,

2069
01:54:51.199 --> 01:54:54.319
<v Speaker 1>such as consulting mediums or engaging in the cold activities.

2070
01:54:54.680 --> 01:54:58.399
<v Speaker 1>Trust in God's timing. Understand that God's silence is an absence.

2071
01:54:59.000 --> 01:55:02.279
<v Speaker 1>Trust is not and absence. Trust in his timing, and continued

2072
01:55:02.479 --> 01:55:03.079
<v Speaker 1>to seek.

2073
01:55:03.760 --> 01:55:09.840
<v Speaker 2>Oops, excellent, drop my ring, it's my wedding ring. I

2074
01:55:09.880 --> 01:55:10.479
<v Speaker 2>can't drop that.

2075
01:55:12.199 --> 01:55:15.359
<v Speaker 1>Understand that God's silence is not absence, Trust in his timing,

2076
01:55:15.359 --> 01:55:18.720
<v Speaker 1>and continue to seek him faithfully. All right, and let's

2077
01:55:18.760 --> 01:55:27.479
<v Speaker 1>go ahead and check about just check on some connecting scriptures,

2078
01:55:27.479 --> 01:55:30.960
<v Speaker 1>which are we have Deuteronomy eighteen, verses ten through twelve.

2079
01:55:31.000 --> 01:55:32.399
<v Speaker 2>Let no one be found among you.

2080
01:55:32.640 --> 01:55:36.039
<v Speaker 1>I've already talked about this first Isaiah eight, verse nineteen,

2081
01:55:36.079 --> 01:55:38.279
<v Speaker 1>when men tell you to consult the spirits of the

2082
01:55:38.359 --> 01:55:41.760
<v Speaker 1>dead and the spiritists who whisper and mutter. Should not

2083
01:55:42.000 --> 01:55:46.880
<v Speaker 1>people consult their God James one five. If any of

2084
01:55:46.920 --> 01:55:50.359
<v Speaker 1>you lacks wisdom, he should ask God, who gives generously

2085
01:55:50.479 --> 01:55:51.680
<v Speaker 1>to all without.

2086
01:55:51.359 --> 01:55:54.720
<v Speaker 2>Finding fault, it will be given to him. Okay.

2087
01:55:54.880 --> 01:55:57.720
<v Speaker 1>So not only do you have the Old Testament saying

2088
01:55:57.800 --> 01:56:00.920
<v Speaker 1>warning against that, we also have the New Testament wrening

2089
01:56:00.920 --> 01:56:01.319
<v Speaker 1>against that.

2090
01:56:01.600 --> 01:56:01.880
<v Speaker 2>Okay.

2091
01:56:03.600 --> 01:56:06.520
<v Speaker 1>And there's also lots of warnings against witchcraft and sorcery

2092
01:56:06.600 --> 01:56:11.000
<v Speaker 1>and pharma keia in the New Testament. So what an

2093
01:56:11.039 --> 01:56:14.039
<v Speaker 1>awesome couple chapters there. It looks like we're gonna have

2094
01:56:14.720 --> 01:56:17.560
<v Speaker 1>what twenty eight, twenty nine, thirty one. We'll probably get

2095
01:56:17.600 --> 01:56:20.279
<v Speaker 1>the Second Samuel if we only have those next week.

2096
01:56:20.399 --> 01:56:24.399
<v Speaker 1>So one year anniversary, Happy one year anniversary.

2097
01:56:24.439 --> 01:56:25.239
<v Speaker 2>All glory to God.

2098
01:56:25.279 --> 01:56:29.159
<v Speaker 1>What a blessing to be able to present go through

2099
01:56:29.159 --> 01:56:32.720
<v Speaker 1>a so much different knowledge for you guys through the Bible.

2100
01:56:33.560 --> 01:56:36.119
<v Speaker 1>Praise God for that. But like we always do, let's

2101
01:56:36.199 --> 01:56:39.199
<v Speaker 1>end this in prayer. So, Father God, in the name

2102
01:56:39.239 --> 01:56:41.279
<v Speaker 1>of Jesus, thank you so much for everything you do

2103
01:56:41.399 --> 01:56:46.039
<v Speaker 1>for us. I pray that we have discernment and that

2104
01:56:46.119 --> 01:56:50.000
<v Speaker 1>we seek wisdom in the correct way by seeking it

2105
01:56:50.000 --> 01:56:52.920
<v Speaker 1>through You. I pray that anybody that's listening that ever

2106
01:56:53.000 --> 01:56:56.720
<v Speaker 1>thought about going to a psychic or a medium or

2107
01:56:56.760 --> 01:56:59.880
<v Speaker 1>anything like that. Lord, if you please could assist everybody

2108
01:57:00.239 --> 01:57:03.479
<v Speaker 1>just come to you only supernaturally stop them from even

2109
01:57:03.640 --> 01:57:07.000
<v Speaker 1>thinking thoughts like that. Don't allow the devil to creep in.

2110
01:57:07.359 --> 01:57:10.199
<v Speaker 1>Sometimes we do pray and maybe we're waiting on an answer,

2111
01:57:10.319 --> 01:57:12.479
<v Speaker 1>and then some people they just get impatient and they

2112
01:57:12.520 --> 01:57:15.399
<v Speaker 1>want to go different routes in different ways and speak

2113
01:57:15.439 --> 01:57:18.560
<v Speaker 1>to the dead and necromancy and speak to ir spirits

2114
01:57:18.560 --> 01:57:21.079
<v Speaker 1>and stuff like that. So Lord, I just asked that

2115
01:57:21.119 --> 01:57:24.600
<v Speaker 1>you help anybody that's going through any witchcraft, anybody that's

2116
01:57:24.600 --> 01:57:28.560
<v Speaker 1>praying against our podcast, praying against this Bible study. Lord,

2117
01:57:28.600 --> 01:57:30.680
<v Speaker 1>I asked that you rebuke them in the name of Jesus.

2118
01:57:31.000 --> 01:57:32.000
<v Speaker 1>I know there's probably some.

2119
01:57:31.920 --> 01:57:33.800
<v Speaker 2>People that maybe are doing that.

2120
01:57:33.880 --> 01:57:36.479
<v Speaker 1>You know, there might be some witches that might hear this,

2121
01:57:38.600 --> 01:57:41.079
<v Speaker 1>or sorcerers or anything like that of the sort. They

2122
01:57:41.159 --> 01:57:43.720
<v Speaker 1>might be listening to this podcast and not like the

2123
01:57:43.760 --> 01:57:47.720
<v Speaker 1>fact that I talked about, you know, and verse Samuel

2124
01:57:47.720 --> 01:57:49.560
<v Speaker 1>twenty eight. They might not like that, you know, but

2125
01:57:50.079 --> 01:57:51.479
<v Speaker 1>you know, it is what it is, you know, And

2126
01:57:51.680 --> 01:57:54.239
<v Speaker 1>all the verses that I was speaking about.

2127
01:57:53.960 --> 01:57:55.359
<v Speaker 2>That rebuke, that kind of action.

2128
01:57:55.439 --> 01:57:57.119
<v Speaker 1>They might not like it, but Lord, I just asked

2129
01:57:57.119 --> 01:57:59.600
<v Speaker 1>that you flick them off like little bugs, because I

2130
01:57:59.640 --> 01:58:02.640
<v Speaker 1>know that these little demons that try to come and attack, Lord,

2131
01:58:02.640 --> 01:58:04.840
<v Speaker 1>they're nothing to you. So Lord, just flick them off

2132
01:58:04.840 --> 01:58:07.439
<v Speaker 1>like little bugs, like they deserve. And I just want

2133
01:58:07.479 --> 01:58:09.960
<v Speaker 1>to say, Lord, I appreciate everything you do for me,

2134
01:58:10.439 --> 01:58:12.760
<v Speaker 1>everything you do for everybody that listens to this show.

2135
01:58:12.800 --> 01:58:15.840
<v Speaker 1>Thank you for one year of Sunday service. Lord, and

2136
01:58:15.920 --> 01:58:17.600
<v Speaker 1>I just want to ask that you give us another

2137
01:58:17.720 --> 01:58:19.239
<v Speaker 1>year of Sunday service.

2138
01:58:19.319 --> 01:58:21.880
<v Speaker 2>Allow us to finish the Bible at least.

2139
01:58:22.159 --> 01:58:25.319
<v Speaker 1>Lord, allow us to finish the Bible at least. And

2140
01:58:25.479 --> 01:58:28.159
<v Speaker 1>I would love to continue, but I just want to

2141
01:58:28.159 --> 01:58:30.880
<v Speaker 1>ask that you at least, Lord, that's the goal. Finish

2142
01:58:30.960 --> 01:58:33.920
<v Speaker 1>the Bible all the way through from Genesis to Revelation.

2143
01:58:34.399 --> 01:58:37.119
<v Speaker 1>And Lord, please allow me to do my very best

2144
01:58:37.119 --> 01:58:40.199
<v Speaker 1>to teach the word. I appreciate everything you do for me, Lord,

2145
01:58:40.319 --> 01:58:42.520
<v Speaker 1>and everything you do for everyone that's listening. I love

2146
01:58:42.560 --> 01:58:47.640
<v Speaker 1>you in Jesus' name. Amen, thank you guys for listening. Yeah,

2147
01:58:48.239 --> 01:58:50.640
<v Speaker 1>so happy and excited. I just want to thank could

2148
01:58:50.680 --> 01:58:55.119
<v Speaker 1>the Conspiracy Podcast for one year of Sunday Service. And

2149
01:58:55.159 --> 01:58:57.600
<v Speaker 1>also I want to thank God for one year of

2150
01:58:57.640 --> 01:59:00.000
<v Speaker 1>Sunday Service. And I want to thank all of you

2151
01:59:00.039 --> 01:59:03.039
<v Speaker 1>because this show would be nothing without everybody that's listening. Okay,

2152
01:59:03.119 --> 01:59:06.359
<v Speaker 1>so please give me a comment below if you want

2153
01:59:06.399 --> 01:59:09.319
<v Speaker 1>to say congratulations on fifty two weeks or one year

2154
01:59:09.600 --> 01:59:12.119
<v Speaker 1>of Sunday Service. I definitely appreciate it. This is episode

2155
01:59:12.119 --> 01:59:14.079
<v Speaker 1>fifty two and this is the end of it. Thank

2156
01:59:14.159 --> 01:59:15.760
<v Speaker 1>you everybody for tuning in.

2157
01:59:16.000 --> 01:59:16.760
<v Speaker 2>God bless you.
