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<v Speaker 1>Oh he is, folks, it's show tied. People say, good

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<v Speaker 1>money to see this movie. When they go out to

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<v Speaker 1>a theater.

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<v Speaker 2>They are cold sodas, hot popcorn in no monsters in

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<v Speaker 2>the protection booth.

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<v Speaker 1>Everyone pretend podcasting isn't boring.

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<v Speaker 3>God As.

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<v Speaker 4>From the Unforgettable Award winning play comes the Best Picture

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<v Speaker 4>of the Year, starring the Best Actor of the Year. So,

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<v Speaker 4>Thomas Moyle, you, having found guilty of high treason the

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<v Speaker 4>sentence of the cause yours. When I was practicing law

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<v Speaker 4>the man I was asked the prisoner before pronouncing sentence

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<v Speaker 4>if he had anything to say, Have you anything to say?

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<v Speaker 5>Yes, I'm.

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<v Speaker 4>Honored by six Academy Awards. A Man for All Seasons.

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<v Speaker 6>So, Thomas Moore, have you anything to say to me?

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<v Speaker 7>Regarding the King's marriage with Queen Anne.

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<v Speaker 3>I understood I was not to be asked at again.

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<v Speaker 4>Benevident to me wonders to bring me these char I'll

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<v Speaker 4>tell us for children, Master Secretary, not for me. A

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<v Speaker 4>Man for All Seasons, winner of six Academy AWAR Awards,

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<v Speaker 4>including Best Actor, Best Director, Best Screenplay, and Best Picture

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<v Speaker 4>of the Year.

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<v Speaker 5>Dangerous I mean as a friend, I am a friend.

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<v Speaker 5>I wish I wasn't what I am.

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<v Speaker 4>Sir Thomas Thomas Paul Schofield hailed as Best Actor of

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<v Speaker 4>the Year for his performance as Thomas Moore now Wenday

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<v Speaker 4>Hillary as the woman behind the Man, Leo McKern as Cromwell,

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<v Speaker 4>a conspirator, Robert Shaw as the lusty King Henry of

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<v Speaker 4>the Eighth.

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<v Speaker 6>In you Know, are you?

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<v Speaker 8>Grace?

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<v Speaker 5>Spare meal discretion.

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<v Speaker 3>Mm hmm to play and mark.

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<v Speaker 4>Again orson Well says Cardinal Wolsey, and Susannah Yorke as

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<v Speaker 4>the daughter torn between love and.

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<v Speaker 9>Mild Margaret What is it make?

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<v Speaker 8>Father?

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<v Speaker 2>Is a new act going through parliament?

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<v Speaker 4>Oh?

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<v Speaker 1>Why this actor going to administer an oath about the marriage?

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<v Speaker 6>And what concussion is the earth.

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<v Speaker 5>High treason?

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<v Speaker 8>Honor.

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<v Speaker 7>Welcome to the Project Booth. I'm your host, Mike White,

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<v Speaker 7>join me once again as mister Spencer Parsons.

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<v Speaker 1>Hello.

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<v Speaker 7>Also back in the booth is mister Robert Bellissimo.

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<v Speaker 8>Hello, Mike and Spencer and everyone listening. Thanks for having

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<v Speaker 8>me back on this episode.

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<v Speaker 7>We are taking a request from Patreon listener. Peter Rogers

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<v Speaker 7>A Man for All Seasons directed by Fred Zinnemann and

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<v Speaker 7>written by Robert Bolt, adapted from his own play. The

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<v Speaker 7>film stars Paul Scholfield as Sir Thomas Moore, a statesman

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<v Speaker 7>from the late fifteenth and early sixteenth century. That's the

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<v Speaker 7>fourteen hundreds and the fifteen hundreds. I also have to

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<v Speaker 7>say that to myself, because the whole the twentieth century

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<v Speaker 7>was the nineteen hundreds always threw me off. When he

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<v Speaker 7>opposed the divorce and remarriage of Henry the Eighth, he

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<v Speaker 7>was arrested and eventually spoilers put to death. We will

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<v Speaker 7>be discussing more the film and its remake and other things,

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<v Speaker 7>and spoiling things as we go along, not that I

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<v Speaker 7>can really spoil it any more than I just did.

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<v Speaker 7>So if you don't want anything ruined, turn off the

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<v Speaker 7>podcast and track down the film. We will still be here. So, Spencer,

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<v Speaker 7>when was the first you saw this movie and what

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<v Speaker 7>did you think?

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<v Speaker 2>My first memory of this movie, as it was one

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<v Speaker 2>of those that played very popularly during those PBS fundraising

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<v Speaker 2>marathons where they would interrupt every fifteen minutes or so

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<v Speaker 2>and the movie would take about.

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<v Speaker 1>Four hours to watch. They did this a bunch of times,

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<v Speaker 1>and I know I.

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<v Speaker 2>Saw it at least in pieces a couple of times.

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<v Speaker 2>As a kid, and you know, just stuck with me

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<v Speaker 2>as that kind of movie. Honestly, I've been meaning to

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<v Speaker 2>rewatch it because I'm a big Orson Wells fan, is

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<v Speaker 2>well known on this show, and felt like, oh I

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<v Speaker 2>got to see the Orson Wells performance, and on that score,

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<v Speaker 2>I was not disappointed. You know, Wells really brings it

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<v Speaker 2>absolutely best scene in the movie. I mean, it doesn't

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<v Speaker 2>feel like an Orson Wells movie, but you definitely feel

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<v Speaker 2>an influence in that scene that is very different in

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<v Speaker 2>terms of it. It's like visualization, filmmaker, everything from.

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<v Speaker 7>The rest of the film and Robert, how about yourself.

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<v Speaker 8>This was the first time view it for me, spent

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<v Speaker 8>for me Jowell's fan, so it had been on my

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<v Speaker 8>watch list for a while. And as you've interviewed Mike

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<v Speaker 8>Joseph Bride a few times, I know he's Well's historian

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<v Speaker 8>and he's very fond of Wells in this film. So

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<v Speaker 8>this was my first time seeing it. And then I

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<v Speaker 8>loved this scene and then before you knew it, he's dead.

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<v Speaker 8>I'm like, oh great, this movie just started in Wells

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<v Speaker 8>with Denaud Kiss. So yeah, not enough Wells, not enough.

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<v Speaker 8>Robert Shaw I thought like I thoughts great too.

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<v Speaker 1>Robert Seohn's incredible, He's so good.

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<v Speaker 8>In it, and I was like, oh, we only see

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<v Speaker 8>him in a couple of scenes. But I liked it,

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<v Speaker 8>and I really loved I didn't love it, but I

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<v Speaker 8>liked it. But I always love a persons the system,

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<v Speaker 8>films or stories, and I thought, Okay, that's what this is,

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<v Speaker 8>but yet, why is it not? Why do I not

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<v Speaker 8>like it more than I do? And I think it

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<v Speaker 8>was because Thomas Moore. The way he's depicted anyways, is

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<v Speaker 8>that he's just unshakable stone, just right from the beginning,

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<v Speaker 8>you know, as right away they're asking him to compromise

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<v Speaker 8>and he will not, and of course throughout that's what

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<v Speaker 8>it is, and it obviously it gets worse and worse

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<v Speaker 8>for him. So I like that. And then I thought, well,

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<v Speaker 8>I love Surproco and he's not Surprogo. He's not so

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<v Speaker 8>complicated in that either. But I think the difference with

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<v Speaker 8>that is he starts he's a rookie cop. It gradually

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<v Speaker 8>builds to him seeing all this corruption. There's a lot

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<v Speaker 8>more feelings involved we see as a gregarious side. We

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<v Speaker 8>see him snap gradually. As I was furious and how

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<v Speaker 8>anxious he gets throughout, so it has a lot more

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<v Speaker 8>feelings to it, whereas this this guy is just like Nope,

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<v Speaker 8>I am not gonna bend. And I mean I thought

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<v Speaker 8>Schoolfield was fantastic in it, and there is some moments

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<v Speaker 8>where he really snap, but only a couple of times.

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<v Speaker 8>He's just he's a steady rock so and everybody else

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<v Speaker 8>is rather one dimensional as well, so it kind of

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<v Speaker 8>felt a little flat to me, pretty predictable. I thought, Okay,

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<v Speaker 8>I see where this is going. You know it's not

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<v Speaker 8>gonna hand well for this guy. But after reading that

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<v Speaker 8>there are certain things about him that they didn't include,

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<v Speaker 8>I thought it was a shame, which I'm sure we'll

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<v Speaker 8>get into as the review in folds, but that that's

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<v Speaker 8>my initial impressions.

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<v Speaker 7>This was also a first time watch for me. This

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<v Speaker 7>movie has just always been there. I mean, it won

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<v Speaker 7>the Academy Award and won sixty six or for sixty

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<v Speaker 7>six won a whole bunch of awards. It's always just

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<v Speaker 7>been held up as like, oh, a man for all seasons,

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<v Speaker 7>and I just never went there. Had we not gotten

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<v Speaker 7>this request from Paul Rodgers, I don't think I would

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<v Speaker 7>have checked it out, even though I had a great

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<v Speaker 7>time with the next film that Cinnamon directed, which was

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<v Speaker 7>The Jackal. Had a wonderful discussion about that. But going

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<v Speaker 7>back to this one in sixty six, I mean, yeah,

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<v Speaker 7>you're kind of right as far as like, this is

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<v Speaker 7>the guy against the system type of thing. The play

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<v Speaker 7>was out in what sixty two? There was actually a

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<v Speaker 7>sixty three version of it made for Australian television. I

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<v Speaker 7>tried my best to find that was unable to And

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<v Speaker 7>then of course there's a remake that we'll talk about

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<v Speaker 7>a little bit later.

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<v Speaker 1>This film looks beautiful.

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<v Speaker 7>I like the use of the river throughout this whole thing,

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<v Speaker 7>that we start on the river and just use the

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<v Speaker 7>river to kind of go up and down from where

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<v Speaker 7>more is at down the river to I guess it's London.

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<v Speaker 8>I guess.

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<v Speaker 7>I feel so lost in this. And I had to

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<v Speaker 7>do so much fricking reading for this one because it

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<v Speaker 7>was just like who is this guy? Because I always

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<v Speaker 7>get him mixed up Thomas Moore, I get mixed up

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<v Speaker 7>with Thomas A. Beckett and Thomas Aquinas all the time.

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<v Speaker 7>So I'm just like, who is this guy? And then

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<v Speaker 7>when you ask that question, depending on who you ask

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<v Speaker 7>it of you're going to get a whole different answer.

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<v Speaker 7>There is the man of unshakable faith, and then and

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<v Speaker 7>there's the guy who put heretics to death. And it

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<v Speaker 7>feels like I would like a little bit of a

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<v Speaker 7>blend of the two and see a more three sixty

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<v Speaker 7>version of More because this, like you said, he's a

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<v Speaker 7>very static character, and we're just talking earlier today about

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<v Speaker 7>Return of the Jedi and like how characters can be

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<v Speaker 7>active dynamic or they can be very static and more

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<v Speaker 7>as a super static character.

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<v Speaker 1>I'm gonna jump in.

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<v Speaker 2>I think Schofield's performance it is the worst thing about

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<v Speaker 2>the movie. I think the performance is bad because he's

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<v Speaker 2>taken it in a direction that not different really from.

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<v Speaker 1>What Zinnama is doing with it.

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<v Speaker 2>Zinneman not one of my favorite directors, and there will

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<v Speaker 2>be more shots fired about other Sacred Cow films. I

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<v Speaker 2>rewatched high Noon because this is like, this is basically

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<v Speaker 2>high Noon, but without shooting. It's a similar kind of

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<v Speaker 2>I realized while I was watching it again, it's.

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<v Speaker 1>The same kind of movie. Both of these movies stink,

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<v Speaker 1>they're bad.

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<v Speaker 2>They have the same kind of problem from Zimmerman, which

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<v Speaker 2>is that Zennaman just assumes the goodness of these aracters.

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<v Speaker 2>You know, Gary Cooper in the case of High Noon

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<v Speaker 2>all the way through and assumes the goodness of Thomas

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<v Speaker 2>Moore here and assumes too much for this to be

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<v Speaker 2>a real drama of a.

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<v Speaker 1>Man against the system.

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<v Speaker 2>There is a system, and there's a person who's a

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<v Speaker 2>kind of I think Gary Cooper's performance is way better

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<v Speaker 2>in High Noon, but it's still the conception of the

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<v Speaker 2>character is this unshakable block of wood all the way through.

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<v Speaker 1>And Schofield, this is.

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<v Speaker 2>A movie where I actually question the editing to get

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<v Speaker 2>Schofield's performance In a couple of places. He is in

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<v Speaker 2>such a low register through the whole thing. One of

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<v Speaker 2>the only times that he raises his voice in any

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<v Speaker 2>recognizable way is he probably should against this situation that

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<v Speaker 2>he's in. Is a way long, wide shot looking at

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<v Speaker 2>his back when he yells in the courtroom near the end,

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<v Speaker 2>and I almost thought it was another character.

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<v Speaker 1>Because his voice was so different. It might even be dumped.

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<v Speaker 2>I ran it back a few times, and I saw

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<v Speaker 2>this in the editing, and yeah, sure, I think you

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<v Speaker 2>can look into his face and you can believe him

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<v Speaker 2>moment to moment, But he has just made such a

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<v Speaker 2>disastrous choice about this character over time that I think

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<v Speaker 2>the movie actually works very much against itself. You know,

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<v Speaker 2>I come out on the side of corruption when I

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<v Speaker 2>watched this movie because I see a character it's a

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<v Speaker 2>kind of similar thing again to Hei Newon, and I

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<v Speaker 2>might get into that a little bit more later, but

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<v Speaker 2>I see this character who's mainly just what he is saying,

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<v Speaker 2>what he's doing, how he is behaving. It just makes

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<v Speaker 2>him kind of an asshole. And I think Thomas Moore

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<v Speaker 2>is a fascinating interesting character. It could be an interesting asshole.

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<v Speaker 2>I mean, this is somebody who really took heretics to task,

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<v Speaker 2>in particular Lutherans. He wrote flame notes to Luther that

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<v Speaker 2>were full of profanity.

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<v Speaker 1>You know.

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<v Speaker 2>He wrote Utopia, which I actually read again for this

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<v Speaker 2>because I had read it in college, and I was like,

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<v Speaker 2>I don't think this guy is like a writer can

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<v Speaker 2>be different from you know, in person, from how they

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<v Speaker 2>are on the page. But there's no evidence of the

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<v Speaker 2>writer that wrote Utopia. There's only this idea that he's

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<v Speaker 2>never going to move and it starts to the very

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<v Speaker 2>beginning and goes through the end. When I get a

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<v Speaker 2>scene with Orson Wells, I'm convinced that actually the corruption

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<v Speaker 2>in this case is necessary.

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<v Speaker 1>England has been through the Wars of Roses.

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<v Speaker 2>It's been thirty straight years of mayhem and murder and insanity.

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<v Speaker 2>And the point here is to get an air who

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<v Speaker 2>will be legitimate to the throne when the tutors are

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<v Speaker 2>very weak in their.

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<v Speaker 1>Assumption of the throne. So there's a very serious kind

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<v Speaker 1>of issue.

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<v Speaker 2>And I just start to wonder over the course of

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<v Speaker 2>this version because I also, you know, dealt with the play,

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<v Speaker 2>and I think the play is a different animal.

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<v Speaker 1>In this version. We have this dickhead who won't move.

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<v Speaker 2>At the cost, potentially at the cost of other people's

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<v Speaker 2>deaths over a particular point of how to deal with

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<v Speaker 2>the pope. And I actually think that the dealing with

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<v Speaker 2>the pope can be dealt with very seriously, but.

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<v Speaker 1>The movie doesn't deal with it seriously.

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<v Speaker 2>It's self evident that this guy is right, and he's

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<v Speaker 2>just going to quietly say no, no, no, and I

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<v Speaker 2>am going to be silent, you know, the entire time,

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<v Speaker 2>as there are other people dealing with a very serious,

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<v Speaker 2>deadly situation for ordinary people, and he won't move. And

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<v Speaker 2>this is especially difficult in terms of you know, there

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<v Speaker 2>are a lot of current resonances with a story like this,

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<v Speaker 2>not just man against the system, but the idea that

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<v Speaker 2>a lot of people are allowing the system to go

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<v Speaker 2>out of control because they're afraid. And I really want,

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<v Speaker 2>like I so in my core being want to sympathize

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<v Speaker 2>with his position, and I don't know. I see Robert

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<v Speaker 2>Shaw play Henry the Eighth, who is one of the

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<v Speaker 2>monsters of history, and I'm all about Robert Shaw. I

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<v Speaker 2>see Cardinal Wolseley at the beginning, played by Orson Wells

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<v Speaker 2>in a brilliant scene, and as he brings up the

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<v Speaker 2>salient points about recent history and what they need to do,

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<v Speaker 2>I cannot but side with Orson Wells. And then additionally,

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<v Speaker 2>Vanessa Redgrave appears very briefly as Anne boleyn Oh my god,

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<v Speaker 2>three minutes in the movie, maybe even less, has hardly

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<v Speaker 2>a line, completely amazing, riveting, full of life.

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<v Speaker 1>And then everybody else in the movie Zenneman is toning

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<v Speaker 1>them all.

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<v Speaker 2>John Hurt, also great actor Schofield, Hurt, lots of other

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<v Speaker 2>people toned into this kind of lame register of history.

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<v Speaker 2>It's not a living movie, and it makes precisely the

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<v Speaker 2>opposite points because of those who actually live on screen

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<v Speaker 2>in it.

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<v Speaker 8>Shaw was so riveting. Yeah, I mean his presence is

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<v Speaker 8>certainly felt throughout because he's the one giving these orders.

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<v Speaker 8>And I thought, well, why wouldn't you see him, you know,

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<v Speaker 8>as they're hearing that Thomas More won't bend, as all

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<v Speaker 8>his allies are the ones now dealing with him and

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<v Speaker 8>not the king directly, I'm like, well, what do he do?

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<v Speaker 8>Cut back to him, Like, I would have loved to

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<v Speaker 8>have seen the way he reacted to this, because he

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<v Speaker 8>was so ferocious and he brought so much feeling to

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<v Speaker 8>a film that was mostly flat, And I just thought

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<v Speaker 8>that was very strange to have only had him in

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<v Speaker 8>what two or three scenes. I think the wedding and

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<v Speaker 8>when he comes and visit, well, in the wedding.

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<v Speaker 1>Doesn't appear to be in the play. And I love

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<v Speaker 1>the wedding scene.

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<v Speaker 2>I mean I love not just because of those performances,

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<v Speaker 2>but also because, like Zinnaman's camera comes to life in

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<v Speaker 2>relationship to the performances, not just like he's plunked down

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<v Speaker 2>the camera and Robert Shaw's taking over. It's like, all

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<v Speaker 2>of a sudden, the camera really cares about a character

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<v Speaker 2>and becomes part of their psychology, which just doesn't happen,

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<v Speaker 2>you know, much else in the film. There are some

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<v Speaker 2>very pretty pictures, but it's really interesting the strongest actors

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<v Speaker 2>do demand from Zennemon a different kind of approach to

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<v Speaker 2>how the story is told visually. The two scenes with

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<v Speaker 2>Orson Wells are also a lot more interesting.

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<v Speaker 1>You know, there's the one scene where he's.

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<v Speaker 2>In the very painterly They put him at a tiny,

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<v Speaker 2>tiny desk and he looks enormous, and Wells has I'm

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<v Speaker 2>sure Wells did his own makeup, so he's got this

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<v Speaker 2>like really grotesque makeup with like red rings around his eyes.

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<v Speaker 1>He looks on death's door anyway.

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<v Speaker 2>And then there's that later scene where he's been taken

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<v Speaker 2>to the Tower of London because you know, Henry, he's

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<v Speaker 2>failed Henry the Eighth and all of that. He's playing

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<v Speaker 2>it on his back and his face is like upside

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<v Speaker 2>down on the screen, and it's just this doesn't happen

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<v Speaker 2>for anybody else in the movie. And I think it's

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<v Speaker 2>in part because we have these two three obstreperous kind

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<v Speaker 2>of actors who simply demand another kind of photography from Zennerman,

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<v Speaker 2>and he's directed everybody else nicely, but they're just too

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<v Speaker 2>they're too painterly, they're too solid, they're not dynamic presences.

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<v Speaker 1>That's a kind of tableau vivant movie. And I'm no

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<v Speaker 1>big fan of the Oscars.

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<v Speaker 2>But this is like one of those movies that I

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<v Speaker 2>would point to as like, yeah, and in nineteen sixty

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<v Speaker 2>six they had this like Deadly Dull Man for All

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<v Speaker 2>Seasons and they gave that a heap of Oscars.

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<v Speaker 7>Robert. The last time that you and I spoke, we

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<v Speaker 7>talked about just that whole thing of that characters. Zay

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<v Speaker 7>just having this promise he made and he is unshakable

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<v Speaker 7>in his faith, and it's similar, but it's so different

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<v Speaker 7>from what More is doing. It's just amazing that both

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<v Speaker 7>of these movies have these characters whe they're like, no,

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<v Speaker 7>this is what's right, and I have to do this.

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<v Speaker 7>It's a promise that he made to a saint and

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<v Speaker 7>he feels that he has to do this, Whereas in

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<v Speaker 7>this one, I know that Moore is struggling with his

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<v Speaker 7>faith and is very Catholic in his faith, and he's

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<v Speaker 7>just like, no, no, we can't do this. We really

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<v Speaker 7>can't bend the rules. But it doesn't feel like it's

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<v Speaker 7>like really down in his core. To me, it just

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<v Speaker 7>feels like, no, that's the rule, that's all it is,

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<v Speaker 7>and just I have to follow the rule. And obviously

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<v Speaker 7>the rules of religion are just so fricking arbitrary. It's crazy.

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<v Speaker 5>You know.

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<v Speaker 7>I've talked before about, you know, how wars and people

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<v Speaker 7>were murdered over silly little things or things that they

344
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<v Speaker 7>thought were just incredibly massive when it came to like

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<v Speaker 7>when was Jesus a human? When was he a god?

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<v Speaker 7>Does transubstantiation is that literal blood or is that just

347
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<v Speaker 7>figurative blood? Like people are being thrown out of windows

348
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<v Speaker 7>about this shit where it's just like no, no, and this

349
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<v Speaker 7>whole thing where it's like, you know, the Anglican Church,

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<v Speaker 7>I mean, from what I understand, it was basically like, hey,

351
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<v Speaker 7>we need a church system so that the king can

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<v Speaker 7>divorce and remarry and nobody's going to throw a fit.

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<v Speaker 1>Guess what.

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<v Speaker 7>The Pope is not very happy with that. And we

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<v Speaker 7>have the Catholics, we have the Protestants, and we've had

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<v Speaker 7>hundreds of years of bloodshed over Protestants versus Catholics. No offense, y'all,

357
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<v Speaker 7>but I think you're really silly because I think it's

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<v Speaker 7>very very small differences. As an atheist, I see very

359
00:20:31.400 --> 00:20:34.279
<v Speaker 7>little difference between what you guys are doing and when

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00:20:34.279 --> 00:20:36.839
<v Speaker 7>it comes to Lutheranism. And yeah, I heard about those

361
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<v Speaker 7>scatological letters that more would be writing to Luther. I mean,

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<v Speaker 7>Lutheranism is Catholic light lte. It's just basically the same

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<v Speaker 7>thing with a few less stand up and sit down

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<v Speaker 7>at the ceremonies. As far as me and Outsider see.

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<v Speaker 1>So, I hate to.

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<v Speaker 7>Be that guy who's just like you guys are all

367
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<v Speaker 7>being a bunch of silly a holes, But comes down

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<v Speaker 7>to that in this movie.

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<v Speaker 8>It's interesting what Spencer was saying about the schoolfield because

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<v Speaker 8>I liked his performance, this sense of dignity he brought

371
00:21:07.279 --> 00:21:10.359
<v Speaker 8>to it. But now Spencer's making me it's true that

372
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<v Speaker 8>he's sort of I think he either him or ZI

373
00:21:13.079 --> 00:21:16.039
<v Speaker 8>him and made a choice that like, this guy's just

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<v Speaker 8>gonna put his nose up and not let anything get

375
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<v Speaker 8>but he hangs on to his dignity. He chokes it.

376
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<v Speaker 8>I mean, he just will not show. He shows very

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<v Speaker 8>little emotion. Intentionally interesting in a way. But now Spencer's

378
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<v Speaker 8>making me think maybe that is part of what's kind

379
00:21:33.240 --> 00:21:36.319
<v Speaker 8>of doll about it because maybe if he had allowed

380
00:21:36.359 --> 00:21:39.640
<v Speaker 8>that to sort of build. I mean, people are betraying left,

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<v Speaker 8>right and center. Like he's the one character who was

382
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<v Speaker 8>a closer friend of his what was his name, They

383
00:21:45.240 --> 00:21:48.119
<v Speaker 8>had more of a friendship, and you know, Thomas is

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<v Speaker 8>bringing him to do it, even though he's understanding his position.

385
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<v Speaker 8>But yeah, he just sort of like, no one's gonna

386
00:21:54.039 --> 00:21:55.759
<v Speaker 8>get to me. Even that scene, which I thought was

387
00:21:55.839 --> 00:21:57.839
<v Speaker 8>quite good where he says goodbye to his family and

388
00:21:57.920 --> 00:22:01.559
<v Speaker 8>everybody is getting so emotional except and you know, in

389
00:22:01.599 --> 00:22:04.720
<v Speaker 8>a way it's interesting, but yeah, it's making me think,

390
00:22:04.759 --> 00:22:07.000
<v Speaker 8>you know, perhaps he should have allowed these things to

391
00:22:07.000 --> 00:22:09.759
<v Speaker 8>get to him and brought a lot more to it.

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<v Speaker 7>My most interesting character is the John Hurt character Richard

393
00:22:15.599 --> 00:22:17.759
<v Speaker 7>rich and I can think of Richie Rich through the

394
00:22:17.759 --> 00:22:21.599
<v Speaker 7>whole thing, but that he is there at the beginning

395
00:22:21.640 --> 00:22:24.119
<v Speaker 7>and he's like, hey, I'm really looking for this position.

396
00:22:24.480 --> 00:22:28.240
<v Speaker 7>He's striving for stuff. He's a little sneaky about things.

397
00:22:28.599 --> 00:22:30.839
<v Speaker 7>And then we find out how sneak he is later

398
00:22:30.920 --> 00:22:33.720
<v Speaker 7>on during some of the Leo McCarey stuff that he

399
00:22:34.559 --> 00:22:38.119
<v Speaker 7>glombs onto that cup, that silver cup that Moore was

400
00:22:38.160 --> 00:22:41.119
<v Speaker 7>given as a bribe and then takes that cup and

401
00:22:41.319 --> 00:22:43.640
<v Speaker 7>makes himself a man of the world. He buys himself

402
00:22:43.640 --> 00:22:45.720
<v Speaker 7>a new robe. He's like, this is what I need.

403
00:22:45.759 --> 00:22:47.559
<v Speaker 7>I need a new robe. I need to look like you.

404
00:22:47.640 --> 00:22:49.160
<v Speaker 7>I need to do this. And then he just kind

405
00:22:49.160 --> 00:22:51.960
<v Speaker 7>of parlays that into all of these things, and I'm

406
00:22:52.000 --> 00:22:55.000
<v Speaker 7>surprised he didn't stab more in the back later on

407
00:22:55.039 --> 00:22:57.920
<v Speaker 7>when it's like, oh, you got this coup, I'm expecting

408
00:22:57.960 --> 00:23:01.359
<v Speaker 7>him to lie under oath just to keep his position

409
00:23:01.480 --> 00:23:03.880
<v Speaker 7>and to really just throw under the bus, almost as

410
00:23:03.880 --> 00:23:06.799
<v Speaker 7>if I could take over this spot that Moore has.

411
00:23:06.880 --> 00:23:09.880
<v Speaker 7>I really like this whole machiavellian things that are going

412
00:23:09.920 --> 00:23:12.160
<v Speaker 7>on inside of this movie. I was like, Yeah, more

413
00:23:12.200 --> 00:23:17.079
<v Speaker 7>of that, please like Meo McCarey. I fucking love Leo mccarrey.

414
00:23:17.160 --> 00:23:19.559
<v Speaker 7>I talk so much about him when we talked about

415
00:23:19.599 --> 00:23:23.079
<v Speaker 7>the Adventures of Sherlock Holmes as Smarter Brother and ironically

416
00:23:23.279 --> 00:23:25.799
<v Speaker 7>and that it's him as the bad guy, him as Moriarty,

417
00:23:26.200 --> 00:23:29.839
<v Speaker 7>and then who's a Roy Kinnear the guy that plays

418
00:23:29.880 --> 00:23:33.039
<v Speaker 7>the common man in the remake, like that McCarry was

419
00:23:33.119 --> 00:23:36.880
<v Speaker 7>the common man in the nineteen sixty two play and

420
00:23:36.920 --> 00:23:39.799
<v Speaker 7>then gets cast in this role in the sixty sixth movie,

421
00:23:40.119 --> 00:23:42.759
<v Speaker 7>and he just plays it wonderfully. And the use of

422
00:23:42.839 --> 00:23:46.920
<v Speaker 7>his glass eye to add to that performance where just

423
00:23:47.000 --> 00:23:48.920
<v Speaker 7>one eye staring straight ahead and the other one's just

424
00:23:49.000 --> 00:23:52.519
<v Speaker 7>kind of jumping back and forth. He looks so sinister,

425
00:23:52.680 --> 00:23:54.759
<v Speaker 7>and he pulls it off wonderfully.

426
00:23:55.759 --> 00:23:57.839
<v Speaker 8>There was another thing with the Richard at Rigid that

427
00:23:57.880 --> 00:24:00.759
<v Speaker 8>he's a complete opportunist right from the getting it. Maybe

428
00:24:00.799 --> 00:24:05.480
<v Speaker 8>if they had made him much closer with Thomas Moore

429
00:24:05.680 --> 00:24:07.440
<v Speaker 8>and more of an ally, and then if we had

430
00:24:07.519 --> 00:24:11.799
<v Speaker 8>gradually seen him become corrupted, but that would have been

431
00:24:11.920 --> 00:24:14.519
<v Speaker 8>much richer. But right away he's like, can I get

432
00:24:14.519 --> 00:24:16.720
<v Speaker 8>a judge? Like you know that this guy's gonna the

433
00:24:16.759 --> 00:24:19.000
<v Speaker 8>first chance he gets, he's gonna throw a clothes to

434
00:24:19.039 --> 00:24:22.039
<v Speaker 8>this guy. He's like a little dog again, another character

435
00:24:22.039 --> 00:24:25.039
<v Speaker 8>who's just dealt with in a very one dimensional way.

436
00:24:25.079 --> 00:24:26.799
<v Speaker 8>It just there was a real opportunity there.

437
00:24:26.799 --> 00:24:30.759
<v Speaker 2>I thought again, it felt so assumed that he's bad

438
00:24:30.880 --> 00:24:33.480
<v Speaker 2>right from the get go. And yeah, he's a striver

439
00:24:33.640 --> 00:24:36.319
<v Speaker 2>and whatnot, and this could be interesting drama, but it

440
00:24:36.319 --> 00:24:38.039
<v Speaker 2>doesn't precisely mean.

441
00:24:37.960 --> 00:24:41.240
<v Speaker 1>To go in a particular direction with this either.

442
00:24:41.400 --> 00:24:45.319
<v Speaker 2>There could be something about how Thomas Mohr was an

443
00:24:45.359 --> 00:24:49.039
<v Speaker 2>asshole to someone who was like a little person early on,

444
00:24:50.160 --> 00:24:52.200
<v Speaker 2>and it isn't quite that, but if it plays as

445
00:24:52.279 --> 00:24:57.119
<v Speaker 2>this mysterious thing of like instantly mar Is dismissing this

446
00:24:57.200 --> 00:25:00.000
<v Speaker 2>young striver guy and then eventually that guy is gonna

447
00:25:00.119 --> 00:25:05.240
<v Speaker 2>have his sort of long term petty revenge when we

448
00:25:05.279 --> 00:25:09.440
<v Speaker 2>get to committing perjury at the end. But the motivations

449
00:25:09.440 --> 00:25:14.000
<v Speaker 2>of the characters, everything is so deliberately underplayed in this

450
00:25:14.279 --> 00:25:17.519
<v Speaker 2>like that underplaying is some kind of key to depth

451
00:25:18.400 --> 00:25:21.039
<v Speaker 2>that I just found the relationship with this character.

452
00:25:21.079 --> 00:25:23.720
<v Speaker 1>And I watched this movie twice this weekend.

453
00:25:23.240 --> 00:25:25.119
<v Speaker 2>Because I thought the first time, when I was really

454
00:25:25.160 --> 00:25:27.559
<v Speaker 2>hating on it, that I was maybe being unfair and

455
00:25:27.640 --> 00:25:30.960
<v Speaker 2>I had to check it out again. I found the

456
00:25:30.960 --> 00:25:34.720
<v Speaker 2>relationship between these characters again a little bit mysterious.

457
00:25:34.200 --> 00:25:37.279
<v Speaker 1>Right from the get go, that that like there's something

458
00:25:37.319 --> 00:25:39.039
<v Speaker 1>that's just assumed.

459
00:25:39.000 --> 00:25:42.920
<v Speaker 2>About the relationship that I'm supposed to know and it

460
00:25:42.960 --> 00:25:45.839
<v Speaker 2>doesn't necessarily make sense. The script of the play is

461
00:25:45.880 --> 00:25:49.480
<v Speaker 2>not that much different, but for instance, in the Charlton

462
00:25:49.519 --> 00:25:52.160
<v Speaker 2>Heston version, the way that those characters play against each

463
00:25:52.200 --> 00:25:55.799
<v Speaker 2>other early on, I'm like, ah, I got it, and

464
00:25:55.880 --> 00:25:56.960
<v Speaker 2>it's so weird.

465
00:25:57.599 --> 00:25:59.599
<v Speaker 1>To say this, but I know you want to talk

466
00:25:59.640 --> 00:26:01.039
<v Speaker 1>about the Charlton Heston at the end.

467
00:26:01.359 --> 00:26:04.799
<v Speaker 2>The Charlton Heston directed version where he's starring in it

468
00:26:04.839 --> 00:26:05.839
<v Speaker 2>is so much better.

469
00:26:06.160 --> 00:26:09.160
<v Speaker 1>It's not like great filmmaking. It's a film to play.

470
00:26:09.400 --> 00:26:11.359
<v Speaker 2>It very much is a film to play, but as

471
00:26:11.359 --> 00:26:13.960
<v Speaker 2>a film to play, it's also so much more itself.

472
00:26:14.359 --> 00:26:18.400
<v Speaker 2>It's longer, there are passages of dialogue that helped to

473
00:26:18.480 --> 00:26:20.720
<v Speaker 2>make more sense of what's going on with everybody, and

474
00:26:20.839 --> 00:26:25.240
<v Speaker 2>also all the characters have like real emotions up and

475
00:26:25.319 --> 00:26:30.039
<v Speaker 2>down throughout it. Charlton Heston's decision to play a melodramatic

476
00:26:31.000 --> 00:26:33.480
<v Speaker 2>Thomas Moore makes so much more sense. And I think

477
00:26:33.480 --> 00:26:36.559
<v Speaker 2>it's so much better a performance. And this is like,

478
00:26:36.880 --> 00:26:40.480
<v Speaker 2>you know, a nineties TBS version or something not that

479
00:26:40.480 --> 00:26:43.000
<v Speaker 2>should necessarily be bad, but it's the kind of thing

480
00:26:43.039 --> 00:26:44.000
<v Speaker 2>for anybody that's listening.

481
00:26:44.039 --> 00:26:44.680
<v Speaker 1>If you seek it.

482
00:26:44.599 --> 00:26:48.599
<v Speaker 2>Out, it's gonna look like a TV movie, you know,

483
00:26:48.720 --> 00:26:50.400
<v Speaker 2>right out of the gate, but it's a TV movie

484
00:26:50.400 --> 00:26:57.079
<v Speaker 2>that tells the story better, conveys character better. And I

485
00:26:57.119 --> 00:27:00.359
<v Speaker 2>came away from the TV movie version with Charlton Heston,

486
00:27:00.400 --> 00:27:03.200
<v Speaker 2>which also has a very interesting kind of thing with

487
00:27:03.279 --> 00:27:06.920
<v Speaker 2>a sort of chorus character for it, who speaks directly

488
00:27:06.960 --> 00:27:09.960
<v Speaker 2>to the audience, standing in for you know, it's one

489
00:27:10.000 --> 00:27:13.559
<v Speaker 2>guy who stands in for common men throughout the story.

490
00:27:14.680 --> 00:27:17.359
<v Speaker 1>By having that device, it also sets the stakes better

491
00:27:17.480 --> 00:27:20.160
<v Speaker 1>for what real people are put through.

492
00:27:21.359 --> 00:27:24.200
<v Speaker 2>The play version and the version that Charlon Heston did

493
00:27:24.920 --> 00:27:29.319
<v Speaker 2>recognizes that Thomas Moore is standing on principle, and his

494
00:27:29.359 --> 00:27:32.599
<v Speaker 2>principle makes more sense in that version. And also his

495
00:27:32.720 --> 00:27:36.119
<v Speaker 2>standing on principle is likely to get other people killed.

496
00:27:36.759 --> 00:27:40.000
<v Speaker 2>So it's a much more complicated version of history and

497
00:27:40.119 --> 00:27:41.200
<v Speaker 2>much more satisfying.

498
00:27:41.240 --> 00:27:45.000
<v Speaker 8>I found the fact that he held on to his principles.

499
00:27:46.079 --> 00:27:48.880
<v Speaker 8>I didn't really understand that was going to get people

500
00:27:48.960 --> 00:27:52.559
<v Speaker 8>killed if he didn't go with what the king wanted.

501
00:27:52.680 --> 00:27:54.559
<v Speaker 8>Like there was a reference to it at the beginning

502
00:27:54.640 --> 00:27:57.960
<v Speaker 8>from Wells's character, so like old people will get killed.

503
00:27:57.960 --> 00:28:00.160
<v Speaker 8>But I thought that was just a fear tactic to

504
00:28:00.200 --> 00:28:03.279
<v Speaker 8>stand at the stake involve other than this is against

505
00:28:03.279 --> 00:28:06.839
<v Speaker 8>my religious principles. I'm not going to support what you

506
00:28:06.880 --> 00:28:09.000
<v Speaker 8>want to do. Like I had to read the plot

507
00:28:09.039 --> 00:28:11.400
<v Speaker 8>a few times, I had to go back. I mean,

508
00:28:11.400 --> 00:28:13.559
<v Speaker 8>if you have to dig into a story that much

509
00:28:13.920 --> 00:28:18.599
<v Speaker 8>outside of being interested something in this in the storytelling

510
00:28:18.680 --> 00:28:21.880
<v Speaker 8>and not right. I don't know if that made sense

511
00:28:21.920 --> 00:28:22.720
<v Speaker 8>for you guys, but.

512
00:28:23.319 --> 00:28:25.559
<v Speaker 2>You know, we often see the phrase that didn't age

513
00:28:25.599 --> 00:28:28.480
<v Speaker 2>well about various movies, and it's always about like some

514
00:28:28.599 --> 00:28:31.680
<v Speaker 2>kind of offensive joke or moment, and yeah, that.

515
00:28:31.559 --> 00:28:33.079
<v Speaker 1>Stuff doesn't necessarily age well.

516
00:28:33.119 --> 00:28:36.119
<v Speaker 2>But I actually feel like this is a bigger example

517
00:28:36.279 --> 00:28:39.200
<v Speaker 2>of doesn't age well where there's just a lot that

518
00:28:39.359 --> 00:28:41.079
<v Speaker 2>is assumed that the audience for this.

519
00:28:41.119 --> 00:28:45.000
<v Speaker 1>Movie must know. You know, that's not unfair in the time.

520
00:28:45.119 --> 00:28:47.880
<v Speaker 2>You know, it can be successful as artwork, but it

521
00:28:47.920 --> 00:28:52.480
<v Speaker 2>doesn't last when there are really basic assumptions about what

522
00:28:52.519 --> 00:28:58.400
<v Speaker 2>the audience knows or what they might really truly care about. Again,

523
00:28:59.000 --> 00:29:02.519
<v Speaker 2>as to the principle involved here and the idea of

524
00:29:02.559 --> 00:29:05.480
<v Speaker 2>the law, you know, that's like that is a thing

525
00:29:05.640 --> 00:29:09.359
<v Speaker 2>that does really mean something to me. That like, what

526
00:29:09.640 --> 00:29:12.039
<v Speaker 2>Henry the eighth is trying to do is to make

527
00:29:12.079 --> 00:29:16.640
<v Speaker 2>the law to fit his purposes under this particular situation.

528
00:29:17.279 --> 00:29:19.839
<v Speaker 2>And in a certain way it's played as like, oh,

529
00:29:19.839 --> 00:29:22.839
<v Speaker 2>it's his whims, but it isn't just his whims. He

530
00:29:23.000 --> 00:29:28.119
<v Speaker 2>does really have to have an heir who can assume

531
00:29:28.160 --> 00:29:31.119
<v Speaker 2>the throne. That there will be the succession or there

532
00:29:31.160 --> 00:29:33.839
<v Speaker 2>will there could be more wars. So that's that's something

533
00:29:33.839 --> 00:29:38.279
<v Speaker 2>that's really really big. But so he's involved in changing

534
00:29:38.319 --> 00:29:41.640
<v Speaker 2>the laws in order to make things work. And I

535
00:29:41.759 --> 00:29:45.079
<v Speaker 2>do understand, you know, wanting to not just make law

536
00:29:45.440 --> 00:29:49.279
<v Speaker 2>or change law willy nilly, But Thomas Moore's point is

537
00:29:49.359 --> 00:29:52.119
<v Speaker 2>about a perceived law of God. And this isn't even

538
00:29:52.160 --> 00:29:54.680
<v Speaker 2>an atheistic thing. I'm going to take atheism out of

539
00:29:54.720 --> 00:29:58.079
<v Speaker 2>it philosophically. If you believe in God, how do you

540
00:29:58.240 --> 00:30:01.279
<v Speaker 2>know what is God's law versus what is man's law?

541
00:30:02.119 --> 00:30:05.839
<v Speaker 1>The Pope is one of man's law, and Henry the.

542
00:30:05.759 --> 00:30:09.599
<v Speaker 2>Eighth is wielding man's law, where in this is God's law.

543
00:30:09.720 --> 00:30:13.839
<v Speaker 2>And the longer version of the play and the Charlton

544
00:30:13.839 --> 00:30:17.599
<v Speaker 2>Heston version do make more reference to like the kind

545
00:30:17.640 --> 00:30:21.640
<v Speaker 2>of not knowing that is risky here, But in this one,

546
00:30:21.680 --> 00:30:24.240
<v Speaker 2>it's just really hard for me to throw down for

547
00:30:24.319 --> 00:30:28.519
<v Speaker 2>somebody who believes that he knows God's law at the

548
00:30:28.640 --> 00:30:32.920
<v Speaker 2>expense of so many other people who could suffer, And

549
00:30:32.960 --> 00:30:35.200
<v Speaker 2>people could suffer either way. It's not as if like

550
00:30:35.599 --> 00:30:37.440
<v Speaker 2>Henry the Eighth, making a new church is going to

551
00:30:37.559 --> 00:30:41.200
<v Speaker 2>keep anyone from suffering. For instance, again in the longer

552
00:30:41.279 --> 00:30:44.039
<v Speaker 2>version of the play and the Heston version, there is

553
00:30:44.160 --> 00:30:47.680
<v Speaker 2>more discussion of how changing the church is about to

554
00:30:48.480 --> 00:30:50.400
<v Speaker 2>you know, the way that Henry the eighth has wanted

555
00:30:50.440 --> 00:30:53.640
<v Speaker 2>to is setting off problems.

556
00:30:53.200 --> 00:30:55.880
<v Speaker 1>In Scotland because the Scots are more Catholic.

557
00:30:56.599 --> 00:30:59.359
<v Speaker 2>The sixty sixth version of the movie just doesn't deal

558
00:30:59.480 --> 00:31:02.279
<v Speaker 2>in that kind of complexity and expects for me to

559
00:31:02.319 --> 00:31:03.680
<v Speaker 2>go with someone who.

560
00:31:03.519 --> 00:31:07.200
<v Speaker 1>Just seems pig headed. Oh yeah, you know God? Oh great,

561
00:31:08.000 --> 00:31:10.799
<v Speaker 1>I don't know. I like a lot of other people

562
00:31:10.880 --> 00:31:12.279
<v Speaker 1>here seem like they could know God.

563
00:31:13.519 --> 00:31:17.480
<v Speaker 7>The troubles started officially in sixty eight. This is sixty six.

564
00:31:17.559 --> 00:31:21.240
<v Speaker 7>I mean that is all about Protestants versus Catholics. I'm

565
00:31:21.279 --> 00:31:24.400
<v Speaker 7>just like, guys, we are right here, like, look at

566
00:31:24.440 --> 00:31:27.920
<v Speaker 7>this stuff. And it's ironic that Heston back in sixty

567
00:31:27.960 --> 00:31:31.799
<v Speaker 7>six was trying to get this role and everybody's like no, no, no.

568
00:31:31.920 --> 00:31:35.519
<v Speaker 7>Schofield was him on Broadway and he won a Tony

569
00:31:35.599 --> 00:31:38.359
<v Speaker 7>and all this, but we can't have Heston. So I

570
00:31:38.359 --> 00:31:40.759
<v Speaker 7>think he really kept it with him for all those years,

571
00:31:40.799 --> 00:31:42.599
<v Speaker 7>and that's why he ended up playing it and then

572
00:31:42.640 --> 00:31:45.680
<v Speaker 7>directing it. And I'll agree with you. I kind of

573
00:31:45.720 --> 00:31:48.640
<v Speaker 7>like the Heston version better. And I especially like keeping

574
00:31:48.640 --> 00:31:51.400
<v Speaker 7>the common man character, the Roy Kaneer character, where it's

575
00:31:51.440 --> 00:31:53.559
<v Speaker 7>like Bolt was like, no, no, we have to get

576
00:31:53.640 --> 00:31:55.519
<v Speaker 7>rid of that for the movies. This is the movies.

577
00:31:55.640 --> 00:31:57.200
<v Speaker 7>That isn't a you know, it's not a play, And

578
00:31:57.240 --> 00:32:01.319
<v Speaker 7>I'm like, why not? Why not have that there's one actor.

579
00:32:01.359 --> 00:32:04.480
<v Speaker 7>It's the guy who plays like the guy who brings

580
00:32:04.519 --> 00:32:07.240
<v Speaker 7>him the message at the very beginning of the film.

581
00:32:07.279 --> 00:32:09.160
<v Speaker 7>I guess it would be like his servant or his

582
00:32:09.200 --> 00:32:11.799
<v Speaker 7>butler or something. I just like, yeah, use that guy.

583
00:32:11.960 --> 00:32:14.519
<v Speaker 7>That guy is great. I love him whenever he shows

584
00:32:14.599 --> 00:32:18.880
<v Speaker 7>up and everything. Nigel Davenport, and use this guy. He

585
00:32:19.000 --> 00:32:21.160
<v Speaker 7>is great. Have him show up as the boatman, have

586
00:32:21.279 --> 00:32:23.039
<v Speaker 7>him show up in this place, have him show up

587
00:32:23.039 --> 00:32:25.519
<v Speaker 7>in that. And I'm fine with him speaking directly to

588
00:32:25.599 --> 00:32:28.640
<v Speaker 7>the camera. I think that was way too out there

589
00:32:28.720 --> 00:32:32.680
<v Speaker 7>for Zinneman, but I would have loved something like that.

590
00:32:33.440 --> 00:32:35.640
<v Speaker 2>It is hard to break the fourth wall, break through

591
00:32:35.680 --> 00:32:37.759
<v Speaker 2>the screen and speak directly to the audience.

592
00:32:37.920 --> 00:32:39.200
<v Speaker 1>That is a kind of artifice.

593
00:32:39.279 --> 00:32:42.680
<v Speaker 2>But also feel like, well, then both, if you're gonna

594
00:32:42.680 --> 00:32:46.920
<v Speaker 2>cut something like that, we deserve the information that comes

595
00:32:46.960 --> 00:32:51.720
<v Speaker 2>through in those moments. And it's more than exposition, because

596
00:32:51.759 --> 00:32:54.119
<v Speaker 2>it is the point of view or points of view

597
00:32:54.200 --> 00:32:59.680
<v Speaker 2>put into one person of the characters who are making

598
00:32:59.680 --> 00:33:03.319
<v Speaker 2>things possible for these wealthy people, and also at the

599
00:33:03.359 --> 00:33:07.359
<v Speaker 2>mercy of the wealthy. There's a line that comes up

600
00:33:07.400 --> 00:33:10.240
<v Speaker 2>a couple of times that's cut out of the sixty

601
00:33:10.279 --> 00:33:13.480
<v Speaker 2>six movie, which actually ends up in another form, and

602
00:33:13.599 --> 00:33:16.920
<v Speaker 2>Jonathan Demi is Something Wild, the thing about better to

603
00:33:16.960 --> 00:33:20.319
<v Speaker 2>be a live rat than a dead lion, which in

604
00:33:20.440 --> 00:33:23.920
<v Speaker 2>Jonathan Demi's Something Wild comes up as better to be

605
00:33:23.960 --> 00:33:26.119
<v Speaker 2>a live dog than a dead lion. I had to

606
00:33:26.119 --> 00:33:28.440
<v Speaker 2>mention something while because I love it, and I love

607
00:33:28.480 --> 00:33:32.720
<v Speaker 2>that this carries over weirdly into that movie. This idea

608
00:33:32.839 --> 00:33:35.240
<v Speaker 2>of the live rat, you know, making its way through

609
00:33:36.480 --> 00:33:39.920
<v Speaker 2>speaks to of course, that Richard rich makes it all

610
00:33:39.920 --> 00:33:42.359
<v Speaker 2>the way to the end and dies peacefully in his bed,

611
00:33:43.079 --> 00:33:46.279
<v Speaker 2>spoken in relationship to him as a character, but it's

612
00:33:46.319 --> 00:33:49.839
<v Speaker 2>also spoken in relationship to the problems of ordinary people

613
00:33:50.960 --> 00:33:55.559
<v Speaker 2>living in this kind of system where these different points

614
00:33:55.599 --> 00:33:59.559
<v Speaker 2>of conscience would clash. For me, in the play, it

615
00:33:59.720 --> 00:34:05.599
<v Speaker 2>makes Thomas Moore's conscience actually make a lot more sense

616
00:34:06.119 --> 00:34:11.320
<v Speaker 2>that he's within such a system himself, and that he

617
00:34:11.440 --> 00:34:14.039
<v Speaker 2>is trying, you know, he's trying his best to make

618
00:34:14.079 --> 00:34:15.840
<v Speaker 2>it as good as it can be. And at a

619
00:34:15.880 --> 00:34:18.679
<v Speaker 2>certain point, and he even says this in the sixty

620
00:34:18.719 --> 00:34:22.000
<v Speaker 2>sixth version, you know something about like how if he

621
00:34:22.039 --> 00:34:25.559
<v Speaker 2>doesn't follow his conscience, then you know that way lies chaos.

622
00:34:26.239 --> 00:34:29.719
<v Speaker 1>That's understandable, but it's like everybody's.

623
00:34:29.039 --> 00:34:33.000
<v Speaker 2>Steak makes so much more sense in the way that

624
00:34:33.039 --> 00:34:34.719
<v Speaker 2>it's presented as a play.

625
00:34:35.280 --> 00:34:38.840
<v Speaker 7>And in the Heston version, real quick, before I forget,

626
00:34:39.039 --> 00:34:41.400
<v Speaker 7>the guy who I was thinking of was Matthew that

627
00:34:41.519 --> 00:34:44.840
<v Speaker 7>was his servant and is played by Colin Blakeley, who

628
00:34:44.920 --> 00:34:48.519
<v Speaker 7>is just always phenomenal in what he's in and I

629
00:34:48.719 --> 00:34:51.599
<v Speaker 7>mostly remember him from the Private Life of Sherlock Holmes

630
00:34:51.599 --> 00:34:55.039
<v Speaker 7>when we were doing that Holmes series, so more Holmes stuff.

631
00:34:55.079 --> 00:34:57.760
<v Speaker 7>I guess every British actor had to have shown up

632
00:34:57.800 --> 00:35:00.840
<v Speaker 7>in these Sherlock Holmes movies at some point, except for

633
00:35:00.920 --> 00:35:02.960
<v Speaker 7>Robert Shaw as far as I know. In Robert Shaw,

634
00:35:03.360 --> 00:35:07.199
<v Speaker 7>like you guys said, when he's on screen, he shines.

635
00:35:07.239 --> 00:35:09.880
<v Speaker 7>It helps that he's covered in gold and you have

636
00:35:09.920 --> 00:35:13.119
<v Speaker 7>that beautiful shot of the sun behind him. But just

637
00:35:13.280 --> 00:35:16.559
<v Speaker 7>when he jumps off the boat and jumps right into

638
00:35:16.639 --> 00:35:19.800
<v Speaker 7>the mud and all the people on the boat are like, oh, fuck,

639
00:35:19.920 --> 00:35:22.400
<v Speaker 7>what's gonna happen? And then he just lets out with

640
00:35:22.519 --> 00:35:26.159
<v Speaker 7>that huge cackle, and I'm just like, of course, I'm

641
00:35:26.159 --> 00:35:28.239
<v Speaker 7>going right to Jaws, and I'm just thinking of him,

642
00:35:28.440 --> 00:35:28.760
<v Speaker 7>you know.

643
00:35:28.719 --> 00:35:30.840
<v Speaker 8>Like, oh, don't forget your Rubber's Chief.

644
00:35:30.599 --> 00:35:32.519
<v Speaker 7>You know, all that kind of stuff, and I'm just like, oh,

645
00:35:32.559 --> 00:35:33.760
<v Speaker 7>I love Robert Shaw.

646
00:35:33.840 --> 00:35:35.239
<v Speaker 1>When he's on he is great.

647
00:35:35.360 --> 00:35:37.880
<v Speaker 7>And then he's just off of the screen for so

648
00:35:38.079 --> 00:35:38.840
<v Speaker 7>much of the movie.

649
00:35:39.800 --> 00:35:43.239
<v Speaker 2>Another great touch in the Heston version that Henry the Eighth,

650
00:35:43.280 --> 00:35:45.559
<v Speaker 2>who's played pretty well. You know, he's no Robert Shaw,

651
00:35:45.840 --> 00:35:51.119
<v Speaker 2>but he's really good. He appears during the courtroom scenes

652
00:35:51.360 --> 00:35:53.400
<v Speaker 2>but behind a curtain.

653
00:35:53.119 --> 00:35:57.440
<v Speaker 1>And he peeks in, and this is also a great touch.

654
00:35:57.519 --> 00:36:00.639
<v Speaker 2>It's humanizing Henry the Eighth is there at the courtroom

655
00:36:01.000 --> 00:36:03.960
<v Speaker 2>more is going to be executed, and as things are

656
00:36:03.960 --> 00:36:07.599
<v Speaker 2>obviously going wrong, and we see these moments of Henry

657
00:36:07.639 --> 00:36:10.719
<v Speaker 2>the Eighth like looking in and then closing the curtain

658
00:36:10.840 --> 00:36:15.599
<v Speaker 2>and really becoming emotional and really registering a kind of

659
00:36:16.000 --> 00:36:20.599
<v Speaker 2>human cost to his own actions behind the scenes. This

660
00:36:20.639 --> 00:36:22.519
<v Speaker 2>is something that I think is in a very different

661
00:36:22.519 --> 00:36:25.559
<v Speaker 2>approach that I wouldn't expect as much from Heston, to

662
00:36:25.639 --> 00:36:27.719
<v Speaker 2>be honest. I mean, you know, perhaps it's also coming

663
00:36:27.719 --> 00:36:31.360
<v Speaker 2>from Robert Bolt and both's intentions getting played out through

664
00:36:31.400 --> 00:36:35.199
<v Speaker 2>Heston through a more complete version of it.

665
00:36:34.760 --> 00:36:35.960
<v Speaker 1>As a play to a movie.

666
00:36:36.360 --> 00:36:39.320
<v Speaker 2>But Heston really does have a lot more attention to

667
00:36:39.519 --> 00:36:42.719
<v Speaker 2>like all the people, and he seems to understand the

668
00:36:42.800 --> 00:36:48.519
<v Speaker 2>high to low relationships, whereas Zennaman is just really straight

669
00:36:48.639 --> 00:36:51.960
<v Speaker 2>up interested in the great men at the top.

670
00:36:52.760 --> 00:36:54.760
<v Speaker 7>I won't disagree with you at all. I think if

671
00:36:54.800 --> 00:36:58.719
<v Speaker 7>Hessen's version suffers from anything, it's just that when you

672
00:36:58.760 --> 00:37:01.440
<v Speaker 7>come to the Zinnamon thing, it feels like, and I

673
00:37:01.480 --> 00:37:03.639
<v Speaker 7>know he didn't make this on that much money, but

674
00:37:03.719 --> 00:37:08.159
<v Speaker 7>it feels like everybody is somebody. You've got super babyface,

675
00:37:08.320 --> 00:37:11.159
<v Speaker 7>John Hurt as Richard Ritch, and you've got just all

676
00:37:11.159 --> 00:37:12.920
<v Speaker 7>of these like oh, I know that guy, I know

677
00:37:13.039 --> 00:37:15.159
<v Speaker 7>that guy. And then you come to the Heston version

678
00:37:15.199 --> 00:37:17.440
<v Speaker 7>and you're just like, Okay, Well, it's really cool that

679
00:37:17.559 --> 00:37:20.639
<v Speaker 7>he went back in and cast Vanessa Redgrave, who had

680
00:37:20.679 --> 00:37:24.400
<v Speaker 7>that small part in the sixty six. Is really cool

681
00:37:24.440 --> 00:37:27.639
<v Speaker 7>that he's bringing in John Gilgood. That's great. Like I said,

682
00:37:27.679 --> 00:37:30.920
<v Speaker 7>I love Roy Kinear can never think about him without

683
00:37:30.960 --> 00:37:35.119
<v Speaker 7>thinking of Charlie and the chocolate factory, but then so

684
00:37:35.199 --> 00:37:37.800
<v Speaker 7>many of the other actors. I'm like, I don't know

685
00:37:37.880 --> 00:37:41.079
<v Speaker 7>these faces. I don't know the guy that plays Henry

686
00:37:41.119 --> 00:37:43.400
<v Speaker 7>the Eighth And I'm like, okay, I think that's because

687
00:37:43.440 --> 00:37:46.119
<v Speaker 7>of the budget of the who is at CNT or

688
00:37:46.119 --> 00:37:49.039
<v Speaker 7>TBS that put that out. I'm like, Okay, they probably

689
00:37:49.079 --> 00:37:50.719
<v Speaker 7>didn't have all the money in the world. You probably

690
00:37:50.760 --> 00:37:54.559
<v Speaker 7>spending that on Heston's salary, on Gilgood, on Redgrave, And

691
00:37:54.599 --> 00:37:57.280
<v Speaker 7>I imagine that Heston this is probably a passion project

692
00:37:57.320 --> 00:37:59.840
<v Speaker 7>for him, if he's both directing and starring in it.

693
00:38:00.119 --> 00:38:03.400
<v Speaker 7>Tried for the sixty six version, I kind of wish

694
00:38:03.480 --> 00:38:05.920
<v Speaker 7>that there had been a few more recognizable faces, but

695
00:38:06.400 --> 00:38:09.079
<v Speaker 7>that's a very minor complaint because of the actress that

696
00:38:09.119 --> 00:38:11.960
<v Speaker 7>they do have do a really competent job. And I

697
00:38:12.039 --> 00:38:15.280
<v Speaker 7>agree with you. Like I was loaded for Bear, thinking oh,

698
00:38:15.480 --> 00:38:18.079
<v Speaker 7>Paston is just going to be so bombastic and he's

699
00:38:18.079 --> 00:38:20.239
<v Speaker 7>not going to know how to direct this, And then

700
00:38:20.280 --> 00:38:24.159
<v Speaker 7>I'm sitting there going, Wow, this really feels good. I

701
00:38:24.519 --> 00:38:27.559
<v Speaker 7>like this version a lot, and it does capture a

702
00:38:28.159 --> 00:38:30.519
<v Speaker 7>Thomas Moore that I find a lot more interesting.

703
00:38:31.199 --> 00:38:32.800
<v Speaker 8>I didn't get a chance to watch the remake, but

704
00:38:32.800 --> 00:38:35.320
<v Speaker 8>I'm going to because it seems like it makes a

705
00:38:35.320 --> 00:38:39.440
<v Speaker 8>lot more sense just from this discussion. But even like

706
00:38:39.480 --> 00:38:43.440
<v Speaker 8>I read that like in that he hated and we

707
00:38:43.519 --> 00:38:46.960
<v Speaker 8>touched on this already, but More hated Protestants so much,

708
00:38:48.760 --> 00:38:52.280
<v Speaker 8>you know that he called for their blood, And I thought,

709
00:38:52.360 --> 00:38:55.000
<v Speaker 8>what a we do see that he'd liked the son

710
00:38:55.039 --> 00:38:58.960
<v Speaker 8>in law for being from a different religion. Is alue Lutheran, Yeah,

711
00:38:59.039 --> 00:39:03.079
<v Speaker 8>Lutheran and can't raise my daughter. And but then like

712
00:39:03.119 --> 00:39:05.440
<v Speaker 8>we're just assumed that he's okay with it later, like

713
00:39:05.719 --> 00:39:08.719
<v Speaker 8>unless I missed it, like they seem to get they

714
00:39:08.719 --> 00:39:10.199
<v Speaker 8>get married, and he does it, It's like, oh, I

715
00:39:10.199 --> 00:39:13.280
<v Speaker 8>guess he just they skip over that or yeah.

716
00:39:13.320 --> 00:39:16.639
<v Speaker 2>Basically Roper recants, which I find to be a very odd.

717
00:39:17.280 --> 00:39:19.719
<v Speaker 2>The Heston version makes the back and forth between them

718
00:39:19.920 --> 00:39:21.800
<v Speaker 2>make a little bit more sense. One of the things

719
00:39:21.800 --> 00:39:25.800
<v Speaker 2>that struck me as very odd is that if More

720
00:39:26.000 --> 00:39:31.320
<v Speaker 2>is so implacable and is so much about his conscience,

721
00:39:32.039 --> 00:39:36.599
<v Speaker 2>then can Ropert putitive son in law just change his

722
00:39:36.639 --> 00:39:40.039
<v Speaker 2>conscience and flip back to being Catholic again so easily

723
00:39:40.440 --> 00:39:43.000
<v Speaker 2>if he's really gone with Lutherism, if he really is

724
00:39:43.039 --> 00:39:46.280
<v Speaker 2>the heathen, then what does it really matter?

725
00:39:46.480 --> 00:39:46.960
<v Speaker 1>In the end.

726
00:39:47.079 --> 00:39:49.559
<v Speaker 2>There's a line of dialogue that is in both versions

727
00:39:50.039 --> 00:39:52.840
<v Speaker 2>that I find to be very troublesome. But it's troublesome

728
00:39:52.880 --> 00:39:56.280
<v Speaker 2>in a good way in the play version and troublesome

729
00:39:56.320 --> 00:39:58.599
<v Speaker 2>for me in a bad way in the version. It's

730
00:39:58.760 --> 00:40:02.480
<v Speaker 2>late in the movie and when he's being interrogated, his

731
00:40:02.599 --> 00:40:06.400
<v Speaker 2>friend Norfolk says, just come over to our side, just

732
00:40:06.519 --> 00:40:09.760
<v Speaker 2>join us, and More says back, And when we die

733
00:40:09.880 --> 00:40:12.320
<v Speaker 2>and you are sent to heaven for doing your conscience

734
00:40:12.599 --> 00:40:13.800
<v Speaker 2>and I am sent to hell.

735
00:40:13.719 --> 00:40:17.039
<v Speaker 1>For doing mine, will you come with me for fellowship?

736
00:40:17.760 --> 00:40:21.559
<v Speaker 2>And it's really interesting because there's a total blank in

737
00:40:21.599 --> 00:40:26.440
<v Speaker 2>there by these rules. The Nazi who kills a bunch

738
00:40:26.480 --> 00:40:30.400
<v Speaker 2>of people to his conscience goes to heaven. The Quaker

739
00:40:30.440 --> 00:40:33.840
<v Speaker 2>who kills one Nazi to defend themselves goes to hell

740
00:40:33.960 --> 00:40:37.679
<v Speaker 2>because they've gone against their conscience. And in this version

741
00:40:38.239 --> 00:40:42.079
<v Speaker 2>it was really this where people's wives are at stake

742
00:40:42.280 --> 00:40:47.440
<v Speaker 2>over powerful men's consciousnesses. To have this zero at the

743
00:40:47.480 --> 00:40:52.320
<v Speaker 2>center seems immensely dangerous and seems to me like Moore's

744
00:40:52.360 --> 00:40:54.760
<v Speaker 2>stand is basically, well, this is what I think, and

745
00:40:54.840 --> 00:40:59.000
<v Speaker 2>so that's how everything has to go, and that actually

746
00:40:59.000 --> 00:41:03.000
<v Speaker 2>goes a little bit against his apparent view of the law.

747
00:41:03.360 --> 00:41:06.960
<v Speaker 2>Now again in the Haston version, this comes in a

748
00:41:07.000 --> 00:41:10.239
<v Speaker 2>place where it's more allowed to be kind of a

749
00:41:10.280 --> 00:41:14.400
<v Speaker 2>tendentious argument that then turns the corner and goes toward

750
00:41:14.480 --> 00:41:18.039
<v Speaker 2>dealing with fact, because his very next argument is about

751
00:41:18.039 --> 00:41:20.119
<v Speaker 2>whether the world is round or flat. And if the

752
00:41:20.199 --> 00:41:22.800
<v Speaker 2>king says it's round, is it really round? If the

753
00:41:22.880 --> 00:41:25.360
<v Speaker 2>king says it's flat, is it really flat? That's not

754
00:41:25.400 --> 00:41:28.280
<v Speaker 2>for a king to decide. That's kind of the real

755
00:41:28.360 --> 00:41:31.239
<v Speaker 2>that's the real argument. But the way that Schofield plays this,

756
00:41:31.480 --> 00:41:32.440
<v Speaker 2>I don't see the turn.

757
00:41:32.519 --> 00:41:33.440
<v Speaker 1>It's all the same.

758
00:41:33.800 --> 00:41:38.599
<v Speaker 2>And this statement about conscience does not play as, for instance,

759
00:41:39.440 --> 00:41:41.960
<v Speaker 2>the kind of scrum that we might get into where

760
00:41:41.960 --> 00:41:45.400
<v Speaker 2>we might change our minds about something from the argument,

761
00:41:45.559 --> 00:41:49.679
<v Speaker 2>whereas and when Haston plays it, he says it and

762
00:41:49.960 --> 00:41:52.159
<v Speaker 2>it makes a similar kind of wrong note for me,

763
00:41:52.480 --> 00:41:54.480
<v Speaker 2>But it's a wrong note that's in a context that

764
00:41:54.519 --> 00:41:57.760
<v Speaker 2>both feels like he's an emotional person who's turning corners,

765
00:41:58.239 --> 00:42:03.119
<v Speaker 2>and it's the playwright Robert Bolt kind of identifying the

766
00:42:03.199 --> 00:42:06.280
<v Speaker 2>kind of hollowness to the conscience that somebody is going

767
00:42:06.320 --> 00:42:09.280
<v Speaker 2>to stand on and giving us a harder time about

768
00:42:09.280 --> 00:42:11.320
<v Speaker 2>what it means to stand on conscience.

769
00:42:11.880 --> 00:42:13.559
<v Speaker 1>That's like one of the I guess that's the thing

770
00:42:13.599 --> 00:42:15.960
<v Speaker 1>I really prefer about the play in the.

771
00:42:15.920 --> 00:42:20.960
<v Speaker 2>Heston movie is that it's not just easy to go

772
00:42:21.079 --> 00:42:25.239
<v Speaker 2>with more on this, and Zenneman and Schofield treat it

773
00:42:25.280 --> 00:42:26.159
<v Speaker 2>as an easy thing.

774
00:42:26.679 --> 00:42:28.440
<v Speaker 1>Well, yes, he's obviously right.

775
00:42:29.679 --> 00:42:32.719
<v Speaker 7>You said, these are powerful men, you know, And that's

776
00:42:32.760 --> 00:42:35.719
<v Speaker 7>what it is. These are powerful men. If we were

777
00:42:35.760 --> 00:42:38.599
<v Speaker 7>talking about the common man, if we were talking about

778
00:42:38.679 --> 00:42:42.519
<v Speaker 7>people that weren't in these positions of power, this wouldn't

779
00:42:42.519 --> 00:42:45.599
<v Speaker 7>be a thing like they would be tortured, They'd be

780
00:42:45.639 --> 00:42:48.199
<v Speaker 7>tossed out on their ear. This would happen like there's

781
00:42:48.360 --> 00:42:51.280
<v Speaker 7>no room for debate. When you are poor. You need

782
00:42:51.360 --> 00:42:53.840
<v Speaker 7>to do what needs to be done. You have to

783
00:42:53.880 --> 00:42:55.880
<v Speaker 7>go with the tide or else you're going to drown.

784
00:42:56.239 --> 00:42:58.480
<v Speaker 7>And when it comes to this, it's like the king

785
00:42:58.679 --> 00:43:01.320
<v Speaker 7>versus the Chancellor, it's like, all right, these two are

786
00:43:01.360 --> 00:43:03.880
<v Speaker 7>having a pissing match. It kind of reminds me of

787
00:43:03.920 --> 00:43:07.079
<v Speaker 7>the CEO of X and the President of the United

788
00:43:07.119 --> 00:43:10.159
<v Speaker 7>States kind of having their own public meltdown here, and

789
00:43:10.199 --> 00:43:12.800
<v Speaker 7>it's just like, all right, guys, you're gonna go with

790
00:43:12.840 --> 00:43:16.199
<v Speaker 7>the program. No, okay, well, off with your head. But

791
00:43:16.280 --> 00:43:18.800
<v Speaker 7>it's like, yeah, this is the fucking King of England

792
00:43:18.800 --> 00:43:22.320
<v Speaker 7>that you're having this pissing match with. You know you're

793
00:43:22.360 --> 00:43:26.360
<v Speaker 7>gonna lose. And even though the Charlton Heston version is

794
00:43:26.639 --> 00:43:29.199
<v Speaker 7>longer at two and a half hours versus two hours

795
00:43:29.199 --> 00:43:33.519
<v Speaker 7>for this, it moves quicker. This movie feels very long,

796
00:43:33.679 --> 00:43:35.920
<v Speaker 7>but there's not a lot where I'd be like, oh,

797
00:43:36.039 --> 00:43:37.920
<v Speaker 7>they need to chop this, they need to chop that.

798
00:43:38.039 --> 00:43:40.400
<v Speaker 7>It just feels very languid in its pace. And maybe

799
00:43:40.400 --> 00:43:42.760
<v Speaker 7>it's that kind of flow of the river thing that

800
00:43:42.800 --> 00:43:47.000
<v Speaker 7>he's going for again, but he's definitely it's definitely aware

801
00:43:47.079 --> 00:43:48.760
<v Speaker 7>of the river. I mean, even to the point of

802
00:43:48.800 --> 00:43:53.000
<v Speaker 7>having the credits bee across the river and length wise

803
00:43:53.039 --> 00:43:56.960
<v Speaker 7>instead of vertical, you know, having it horizontal. I was like, well,

804
00:43:57.000 --> 00:44:00.039
<v Speaker 7>that's a pretty smart thing to do. No matter what

805
00:44:00.239 --> 00:44:02.840
<v Speaker 7>we think of this, I don't think anybody can disagree

806
00:44:02.840 --> 00:44:06.000
<v Speaker 7>that this is a beautifully shot film. It just needed

807
00:44:06.000 --> 00:44:07.840
<v Speaker 7>a little bit of a kick in the pants.

808
00:44:07.639 --> 00:44:08.880
<v Speaker 1>It is beautifully shot.

809
00:44:08.920 --> 00:44:12.400
<v Speaker 2>I think the lighting is gorgeous, especially for color film

810
00:44:12.400 --> 00:44:15.320
<v Speaker 2>at the time. Some of the outdoor photography at night

811
00:44:15.440 --> 00:44:18.199
<v Speaker 2>that they do is a little tricky, but for the

812
00:44:18.199 --> 00:44:21.440
<v Speaker 2>most part, you know, it is in a good way.

813
00:44:21.519 --> 00:44:24.960
<v Speaker 2>It is often very painterlly the way that it's shot,

814
00:44:25.039 --> 00:44:31.199
<v Speaker 2>for me, feels too detached from its characters. Comparing the

815
00:44:31.320 --> 00:44:35.119
<v Speaker 2>court case at the end, for instance, to Heston's version,

816
00:44:35.400 --> 00:44:37.360
<v Speaker 2>which is certainly nowhere near as handsome.

817
00:44:38.119 --> 00:44:38.960
<v Speaker 1>I just feel like.

818
00:44:38.920 --> 00:44:41.480
<v Speaker 2>We get to see faces, We see faces in relationship

819
00:44:41.559 --> 00:44:45.639
<v Speaker 2>to people. Heston is often framing one character's close up

820
00:44:45.719 --> 00:44:48.079
<v Speaker 2>with a couple of people slightly out of focus, but

821
00:44:48.119 --> 00:44:50.840
<v Speaker 2>that you can see reacting in the background at the

822
00:44:50.840 --> 00:44:54.079
<v Speaker 2>same time, and we are closer and we're there, and

823
00:44:54.119 --> 00:44:56.440
<v Speaker 2>we feel like, you know, we also get the beautiful

824
00:44:56.480 --> 00:45:01.400
<v Speaker 2>wide shots of the courtroom. But Zinnaman frames this essential

825
00:45:01.800 --> 00:45:05.199
<v Speaker 2>moment at the end as this really big spectacle where

826
00:45:05.280 --> 00:45:08.599
<v Speaker 2>we can't see the faces of the judges, you know,

827
00:45:08.840 --> 00:45:11.599
<v Speaker 2>the way that they're arrayed. They have some lines of dialogue,

828
00:45:11.599 --> 00:45:13.280
<v Speaker 2>but we can barely see their faces that are very

829
00:45:13.280 --> 00:45:16.719
<v Speaker 2>far away. I have a good TV so I you know,

830
00:45:16.760 --> 00:45:19.400
<v Speaker 2>I was watching this big and yeah, I know that

831
00:45:19.440 --> 00:45:21.760
<v Speaker 2>it's intended for the big screen, but there's a real

832
00:45:21.840 --> 00:45:25.119
<v Speaker 2>distancing that goes on in the approach that I just

833
00:45:25.159 --> 00:45:28.920
<v Speaker 2>don't think is right for this drama. Like Heston getting

834
00:45:28.960 --> 00:45:32.159
<v Speaker 2>both the wide that is beautiful and impressive, but also

835
00:45:32.480 --> 00:45:36.039
<v Speaker 2>being able to go in for close ups following the characters.

836
00:45:36.679 --> 00:45:40.400
<v Speaker 2>There's a really beautifully covered bit in the Heston version

837
00:45:40.880 --> 00:45:44.559
<v Speaker 2>where Cromwell is making his arguments and the camera is

838
00:45:44.599 --> 00:45:47.920
<v Speaker 2>going with him as he snakes around with different people

839
00:45:47.960 --> 00:45:51.000
<v Speaker 2>behind him at different moments for different pieces of his

840
00:45:51.119 --> 00:45:57.239
<v Speaker 2>argument that just felt more dramatically grounded and better for

841
00:45:57.280 --> 00:46:01.320
<v Speaker 2>getting the text across. You know, that's is extremely important.

842
00:46:02.159 --> 00:46:05.280
<v Speaker 2>It is a very talky thing. It's a talkie play,

843
00:46:05.360 --> 00:46:08.840
<v Speaker 2>and both movies are very talky, but you have to

844
00:46:08.880 --> 00:46:11.119
<v Speaker 2>film the talk in such a way that it's going

845
00:46:11.119 --> 00:46:14.840
<v Speaker 2>to really land. And you know, Zennaman is kind of

846
00:46:15.280 --> 00:46:19.440
<v Speaker 2>holding back and shooting for kind of grandiosity of event,

847
00:46:19.880 --> 00:46:23.320
<v Speaker 2>when actually the pettiness of everything that these characters have

848
00:46:23.360 --> 00:46:27.760
<v Speaker 2>been through with each other is quite intimate and deserves

849
00:46:27.800 --> 00:46:31.920
<v Speaker 2>its intimacy. In the courtroom, Heston gives us grandiosity and

850
00:46:31.960 --> 00:46:37.880
<v Speaker 2>intimacy both. And Zinnamon is just into great men in

851
00:46:37.920 --> 00:46:40.360
<v Speaker 2>big poses, in impressive shots of a.

852
00:46:40.320 --> 00:46:42.920
<v Speaker 8>Big room, and he's on a white set of the

853
00:46:42.960 --> 00:46:48.119
<v Speaker 8>worst possible moment when we finally, guys, scream, freaking character

854
00:46:48.559 --> 00:46:50.920
<v Speaker 8>is so far away. I mean, I like to an

855
00:46:50.920 --> 00:46:54.400
<v Speaker 8>extent that he was making this guy really alone by

856
00:46:54.639 --> 00:46:57.599
<v Speaker 8>cutting wide so often. But I agree there it just

857
00:46:57.800 --> 00:47:01.360
<v Speaker 8>wasn't back and forth enough, because you're right, he is

858
00:47:01.480 --> 00:47:03.960
<v Speaker 8>very intimate and it is very dialogue heavy, and it

859
00:47:04.079 --> 00:47:07.480
<v Speaker 8>just didn't match well. It just did work, especially when

860
00:47:07.519 --> 00:47:09.559
<v Speaker 8>he was three. We finally see this guys snap and

861
00:47:09.599 --> 00:47:12.159
<v Speaker 8>the camera is nowhere near him. Maybe they had to

862
00:47:12.199 --> 00:47:15.159
<v Speaker 8>dub that line because he didn't do it or whatever,

863
00:47:15.280 --> 00:47:17.159
<v Speaker 8>and they had to do that. I mean, who knows.

864
00:47:17.519 --> 00:47:20.199
<v Speaker 2>Yeah, maybe he played it quiet again and they realized

865
00:47:20.239 --> 00:47:22.880
<v Speaker 2>in the editing, Oh, we made the wrong choice and

866
00:47:23.199 --> 00:47:24.000
<v Speaker 2>gotta be yelled.

867
00:47:24.039 --> 00:47:26.960
<v Speaker 1>So let's let coscofield in. We'll dub it.

868
00:47:27.639 --> 00:47:29.480
<v Speaker 7>So I have to apologize that I didn't realize that

869
00:47:29.559 --> 00:47:32.360
<v Speaker 7>this was first performed in sixty that it was actually

870
00:47:32.400 --> 00:47:36.360
<v Speaker 7>a radio play in fifty four, a one hour live

871
00:47:36.400 --> 00:47:40.559
<v Speaker 7>television event in fifty seven for the BBC, And then

872
00:47:40.559 --> 00:47:44.000
<v Speaker 7>I mentioned the Australian version. There was also a German

873
00:47:44.119 --> 00:47:47.679
<v Speaker 7>version under just the name Thomas Moore that was also

874
00:47:47.760 --> 00:47:50.639
<v Speaker 7>for TV in nineteen sixty four. So this had been

875
00:47:50.719 --> 00:47:53.519
<v Speaker 7>kicking around for a little over a decade by the

876
00:47:53.559 --> 00:47:56.440
<v Speaker 7>time it came to the film version of it.

877
00:47:57.239 --> 00:48:00.920
<v Speaker 8>Oh but it wasn't they it's sixty two in the

878
00:48:00.960 --> 00:48:01.519
<v Speaker 8>West End.

879
00:48:02.840 --> 00:48:04.679
<v Speaker 7>Well, it said that it had its premiere at the

880
00:48:04.679 --> 00:48:08.119
<v Speaker 7>Globe Theater on one July nineteen sixty but yeah, I

881
00:48:08.199 --> 00:48:10.199
<v Speaker 7>kept hearing sixty two as well, so maybe that was

882
00:48:10.239 --> 00:48:12.880
<v Speaker 7>when it had its big run in the West End.

883
00:48:13.079 --> 00:48:16.679
<v Speaker 2>Yeah, this struck me as very much like a post

884
00:48:16.760 --> 00:48:18.559
<v Speaker 2>McCarthy film.

885
00:48:19.039 --> 00:48:21.480
<v Speaker 1>I mean, there's so many of them, but.

886
00:48:21.599 --> 00:48:25.119
<v Speaker 2>This is like one of those responses to you know,

887
00:48:25.159 --> 00:48:28.639
<v Speaker 2>the McCarthy era and you know what we went through

888
00:48:28.679 --> 00:48:32.079
<v Speaker 2>in terms of anti communism, and there's there is a

889
00:48:32.159 --> 00:48:35.519
<v Speaker 2>kind of allegory to follow there. And again that's actually

890
00:48:35.519 --> 00:48:40.079
<v Speaker 2>a really big reason, you know why I want to

891
00:48:40.119 --> 00:48:44.840
<v Speaker 2>be more on Thomas Moore's side in this case as

892
00:48:44.840 --> 00:48:47.400
<v Speaker 2>a matter of conscience. You know, stories of conscience makes

893
00:48:47.440 --> 00:48:51.400
<v Speaker 2>sense in relationship to the McCarthy area. But the specifics

894
00:48:52.039 --> 00:48:54.239
<v Speaker 2>I think maybe it resonated a lot for people at

895
00:48:54.239 --> 00:48:56.639
<v Speaker 2>the time, which is why it was so popular. I mean,

896
00:48:56.679 --> 00:48:58.920
<v Speaker 2>I do think, you know, part of the popularity of

897
00:48:58.960 --> 00:49:01.280
<v Speaker 2>it as an artwork was at the time people were

898
00:49:01.280 --> 00:49:03.360
<v Speaker 2>really thinking about a lot about this kind of thing.

899
00:49:03.679 --> 00:49:06.960
<v Speaker 2>But beyond the issue of conscience, it doesn't make for

900
00:49:06.960 --> 00:49:07.880
<v Speaker 2>the best allegory.

901
00:49:07.960 --> 00:49:10.760
<v Speaker 1>I had to I had to throw that away a

902
00:49:10.840 --> 00:49:11.239
<v Speaker 1>fair bit.

903
00:49:11.320 --> 00:49:13.639
<v Speaker 2>And maybe they weren't thinking about that at all, and

904
00:49:13.679 --> 00:49:16.039
<v Speaker 2>that's just more in the sort of cultural mix that

905
00:49:16.119 --> 00:49:18.239
<v Speaker 2>made this important to people over time. But I'm just

906
00:49:18.280 --> 00:49:20.280
<v Speaker 2>wondering from you guys, did you make any of those

907
00:49:20.280 --> 00:49:21.559
<v Speaker 2>connections as you were watching.

908
00:49:22.480 --> 00:49:24.599
<v Speaker 8>I was thinking that as well. And like as you

909
00:49:24.639 --> 00:49:28.280
<v Speaker 8>mentioned with high Noon, which so did, that's also an

910
00:49:28.320 --> 00:49:33.079
<v Speaker 8>allegory for the blacklisting period, because you know, it's like, Okay,

911
00:49:33.119 --> 00:49:37.800
<v Speaker 8>you're condemning this guy based on his lack of action

912
00:49:37.960 --> 00:49:41.880
<v Speaker 8>and lack of supporting everyone. It's exactly what they did.

913
00:49:41.920 --> 00:49:45.440
<v Speaker 8>Like if you didn't write on your friends, you were blacklisted.

914
00:49:45.679 --> 00:49:49.559
<v Speaker 8>And as you probably both know, SAG had allegiancy like

915
00:49:49.599 --> 00:49:51.599
<v Speaker 8>you had to sign an oath that you were never

916
00:49:52.159 --> 00:49:55.239
<v Speaker 8>a communist, that you hate communism, and unless you signed

917
00:49:55.239 --> 00:49:58.280
<v Speaker 8>the oath, then you're blacklisted. And that's very much what

918
00:49:58.480 --> 00:50:00.360
<v Speaker 8>happens here. He didn't sign the oath that he was

919
00:50:00.440 --> 00:50:02.679
<v Speaker 8>killed for it. So yeah, I was thinking that too.

920
00:50:02.800 --> 00:50:06.079
<v Speaker 8>I wasn't sure if that was intentional, but it must

921
00:50:06.079 --> 00:50:10.199
<v Speaker 8>have been and again using Zinnaman when we y'all know

922
00:50:10.360 --> 00:50:12.639
<v Speaker 8>Zinneman did High Noon and it was a very very

923
00:50:12.639 --> 00:50:16.880
<v Speaker 8>similar story and intense. Yeah. I don't know if Mike,

924
00:50:17.000 --> 00:50:19.199
<v Speaker 8>if that popped off for you, but I certainly saw it.

925
00:50:19.840 --> 00:50:24.400
<v Speaker 7>I definitely was thinking of High Noon and the subsequent

926
00:50:24.440 --> 00:50:27.320
<v Speaker 7>to that, the hearings of McCarthy hearings. But yeah, I

927
00:50:27.360 --> 00:50:31.079
<v Speaker 7>was definitely thinking of like this guy standing by his principles,

928
00:50:31.119 --> 00:50:35.599
<v Speaker 7>and with that one, I really can stand by Gary

929
00:50:35.679 --> 00:50:37.840
<v Speaker 7>Cooper as far as like, hey, nobody's helping me out

930
00:50:37.880 --> 00:50:39.840
<v Speaker 7>here with hell's going on. This is a community. It

931
00:50:39.920 --> 00:50:44.039
<v Speaker 7>isn't all on my shoulders kind of thing, much more sympathetic,

932
00:50:44.079 --> 00:50:47.400
<v Speaker 7>empathetic to me. And I know some people hate that movie,

933
00:50:47.519 --> 00:50:51.440
<v Speaker 7>and that's absolutely fine. I enjoy the stupid theme song,

934
00:50:51.480 --> 00:50:53.960
<v Speaker 7>and I really enjoy the bad guys, and just I

935
00:50:54.159 --> 00:50:57.639
<v Speaker 7>love how that movie has been twisted over the years.

936
00:50:57.639 --> 00:51:00.639
<v Speaker 7>I mean, for me, the whole thing of these bad

937
00:51:00.679 --> 00:51:04.719
<v Speaker 7>guys come into town on this train translates so well

938
00:51:04.760 --> 00:51:07.039
<v Speaker 7>into the beginning of Once upon a Time in the West,

939
00:51:07.039 --> 00:51:10.320
<v Speaker 7>where I'm just like, here comes Harmonica. He's somewhere on

940
00:51:10.320 --> 00:51:13.119
<v Speaker 7>this train and you have these three guys waiting for him,

941
00:51:13.519 --> 00:51:18.239
<v Speaker 7>and these three Western legends was Jack Elam and Woody Strode,

942
00:51:18.280 --> 00:51:20.159
<v Speaker 7>and then I can't remember the actress name who was

943
00:51:20.199 --> 00:51:22.800
<v Speaker 7>in the Dollars movies. I'm just like, this is great.

944
00:51:22.840 --> 00:51:25.000
<v Speaker 7>It's a tie to the Old West. It's a tie

945
00:51:25.039 --> 00:51:28.239
<v Speaker 7>to these movies. It's a tie to the Italian Westerns,

946
00:51:28.679 --> 00:51:31.239
<v Speaker 7>and it's also a tie to High Noon, and I

947
00:51:31.280 --> 00:51:32.480
<v Speaker 7>appreciate that so much.

948
00:51:33.239 --> 00:51:35.719
<v Speaker 8>I remember not really taking to it. You know, of

949
00:51:35.760 --> 00:51:40.519
<v Speaker 8>course it's well known the allegory connection, and this film

950
00:51:40.719 --> 00:51:43.519
<v Speaker 8>is discussed in that context though from what I read,

951
00:51:43.559 --> 00:51:45.119
<v Speaker 8>but it certainly it must have been intentional.

952
00:51:45.519 --> 00:51:48.199
<v Speaker 2>The idea of the silence also is interesting, you know,

953
00:51:48.280 --> 00:51:52.239
<v Speaker 2>simply not ratting people out.

954
00:51:51.480 --> 00:51:53.119
<v Speaker 1>You know, that's interesting, that's compelling.

955
00:51:54.199 --> 00:51:56.599
<v Speaker 2>I think High Noon is a much better made film,

956
00:51:56.639 --> 00:51:59.639
<v Speaker 2>but for it, I find it more troublesome. I love

957
00:51:59.679 --> 00:52:04.079
<v Speaker 2>every performance in High Noon. Gary Cooper finds more levels

958
00:52:05.039 --> 00:52:07.840
<v Speaker 2>for his stolid law man who's got to do the

959
00:52:07.840 --> 00:52:10.119
<v Speaker 2>same thing all the way through. I just find that

960
00:52:10.239 --> 00:52:13.400
<v Speaker 2>it means as you describe it, Mike, you know, he

961
00:52:13.440 --> 00:52:15.519
<v Speaker 2>can't get people in the community, and there's just a

962
00:52:15.559 --> 00:52:18.400
<v Speaker 2>certain point where I'm just not believing that people are

963
00:52:18.440 --> 00:52:21.360
<v Speaker 2>not going to join him, and this was Howard Hawks's

964
00:52:21.440 --> 00:52:24.320
<v Speaker 2>big problem with the movie, which I you know, I

965
00:52:24.360 --> 00:52:26.320
<v Speaker 2>love Howard Hawks, but I'm not necessarily going to follow

966
00:52:26.320 --> 00:52:28.440
<v Speaker 2>his opinions on stuff. But I guess I do have

967
00:52:28.519 --> 00:52:31.119
<v Speaker 2>the same kind of analysis that at a certain point

968
00:52:31.119 --> 00:52:35.000
<v Speaker 2>it just doesn't it doesn't quite make sense that nobody

969
00:52:35.039 --> 00:52:38.239
<v Speaker 2>in town is going to go with Gary Cooper, and

970
00:52:38.679 --> 00:52:41.239
<v Speaker 2>so they become a lot of really well acted.

971
00:52:41.039 --> 00:52:45.480
<v Speaker 1>NPCs in that film. They are not really playable characters.

972
00:52:45.480 --> 00:52:46.400
<v Speaker 1>They're just people that.

973
00:52:46.360 --> 00:52:48.920
<v Speaker 2>Are not going to join him after a certain point,

974
00:52:48.960 --> 00:52:52.280
<v Speaker 2>and the arguments don't necessarily make that much sense on

975
00:52:52.320 --> 00:52:54.480
<v Speaker 2>their side for nobody to join him. And then he's

976
00:52:54.480 --> 00:52:57.400
<v Speaker 2>surrounded by the townspeople I guess, who have somewhat learned

977
00:52:57.440 --> 00:52:59.760
<v Speaker 2>the error of their ways after he and his Quaker

978
00:52:59.760 --> 00:53:02.719
<v Speaker 2>wife have shot the bad guys. At the end, there's

979
00:53:02.760 --> 00:53:05.039
<v Speaker 2>another one of those moves that I revie, better be

980
00:53:05.079 --> 00:53:07.519
<v Speaker 2>really good if you're gonna pull the like Quaker is

981
00:53:07.559 --> 00:53:09.880
<v Speaker 2>going to kill people thing that comes up in a

982
00:53:09.880 --> 00:53:12.360
<v Speaker 2>lot of war movies in Westerns or the not necessarily

983
00:53:12.360 --> 00:53:15.400
<v Speaker 2>always the Quaker, but the Pacifist of a real problem

984
00:53:15.440 --> 00:53:17.800
<v Speaker 2>with that particular trope, and this movie. You know, HeiG

985
00:53:17.880 --> 00:53:21.360
<v Speaker 2>Noon can't quite pull that off for me, because the

986
00:53:21.480 --> 00:53:24.519
<v Speaker 2>end is like, oh, all the bad townspeople gather around them,

987
00:53:24.760 --> 00:53:27.159
<v Speaker 2>and then he can just throw his badge in the

988
00:53:27.280 --> 00:53:30.000
<v Speaker 2>dirt and ride away with his wife, who's now gotten

989
00:53:30.000 --> 00:53:34.360
<v Speaker 2>the religion of violence. And I just find something utterly

990
00:53:34.400 --> 00:53:37.480
<v Speaker 2>fascist about the ending of that movie that it's trying

991
00:53:37.519 --> 00:53:41.559
<v Speaker 2>to present. It's a paternalistic liberalism, but it's providing a

992
00:53:41.639 --> 00:53:44.320
<v Speaker 2>kind of paternalistic liberal idea of.

993
00:53:44.320 --> 00:53:45.320
<v Speaker 1>The law all the way through.

994
00:53:45.360 --> 00:53:47.480
<v Speaker 2>But then by the end he's like, he killed off

995
00:53:47.480 --> 00:53:49.440
<v Speaker 2>the bad guys. He's the man of action, who did

996
00:53:49.480 --> 00:53:50.960
<v Speaker 2>the thing that needed to be done, and.

997
00:53:50.920 --> 00:53:53.719
<v Speaker 1>Then fuck all you little people. And so it just

998
00:53:53.760 --> 00:53:56.079
<v Speaker 1>makes it a very difficult movie for me.

999
00:53:56.119 --> 00:53:58.239
<v Speaker 2>And I only go on about it now because it

1000
00:53:58.440 --> 00:54:02.320
<v Speaker 2>registers as a very similar thing from Zennemon, with the

1001
00:54:02.360 --> 00:54:05.639
<v Speaker 2>basic attitude toward more as a person who can just

1002
00:54:06.239 --> 00:54:06.639
<v Speaker 2>go to.

1003
00:54:06.599 --> 00:54:09.719
<v Speaker 1>The end assume to be totally right. He must be right.

1004
00:54:10.039 --> 00:54:12.960
<v Speaker 2>He goes to his death absolutely right, no matter about

1005
00:54:13.000 --> 00:54:14.119
<v Speaker 2>all the other little people.

1006
00:54:14.960 --> 00:54:15.880
<v Speaker 1>I know that Zenneman.

1007
00:54:16.199 --> 00:54:19.199
<v Speaker 2>You know, as a director, Hei Noon is directed visually

1008
00:54:19.280 --> 00:54:20.039
<v Speaker 2>so beautifully.

1009
00:54:20.320 --> 00:54:21.960
<v Speaker 1>I got no quarrels with that movie.

1010
00:54:21.960 --> 00:54:24.440
<v Speaker 2>On the visual level, and man, when you finally arrive

1011
00:54:24.440 --> 00:54:26.480
<v Speaker 2>at the shootout at the end, it's great. I don't

1012
00:54:26.519 --> 00:54:30.480
<v Speaker 2>find man Van for all seasons to be nearly so

1013
00:54:31.320 --> 00:54:35.840
<v Speaker 2>visually engaged. But Zennaman's obviously, you know, very good. But

1014
00:54:36.079 --> 00:54:39.960
<v Speaker 2>for all the kind of liberal platitude andizing that comes

1015
00:54:40.000 --> 00:54:42.320
<v Speaker 2>through in his films, I just I'm not quite buying.

1016
00:54:42.440 --> 00:54:44.119
<v Speaker 1>I find his work to actually.

1017
00:54:43.920 --> 00:54:48.039
<v Speaker 2>Be really more conservative than some of the more conservative

1018
00:54:48.039 --> 00:54:50.599
<v Speaker 2>filmmakers who are around at his time, like Howard Hawks,

1019
00:54:50.880 --> 00:54:53.880
<v Speaker 2>who was pretty much straight up conservative and got to

1020
00:54:53.920 --> 00:54:56.320
<v Speaker 2>be really a toxic conservative in his old age.

1021
00:54:56.960 --> 00:55:01.400
<v Speaker 7>And I love Rio Bravo, Rio, bravo, fantastic. I even

1022
00:55:01.519 --> 00:55:04.000
<v Speaker 7>like all the remakes that Hawks did of it. And

1023
00:55:04.079 --> 00:55:06.760
<v Speaker 7>had they had a shootout at the end of this one,

1024
00:55:06.760 --> 00:55:08.159
<v Speaker 7>I think I would have added a little bit of

1025
00:55:08.199 --> 00:55:11.199
<v Speaker 7>extra action. You know, it's Last Temptation of Christ. I'm like,

1026
00:55:11.280 --> 00:55:13.320
<v Speaker 7>I know how this story ends. Can you switch it

1027
00:55:13.400 --> 00:55:15.519
<v Speaker 7>up a little? Can we have Jesus do some kung

1028
00:55:15.559 --> 00:55:18.280
<v Speaker 7>fu or something like, come on, let's let's do it up,

1029
00:55:18.320 --> 00:55:21.239
<v Speaker 7>you know, muskets at the end of this Yes, because

1030
00:55:21.239 --> 00:55:23.119
<v Speaker 7>I think we all you know, I'm ruined it at

1031
00:55:23.159 --> 00:55:25.320
<v Speaker 7>the beginning that Morgus has head chopped off at the

1032
00:55:25.400 --> 00:55:29.280
<v Speaker 7>end of this, and it's so final and such a

1033
00:55:29.519 --> 00:55:33.039
<v Speaker 7>there's no ceremony to that scene whatsoever. It's just like, Okay,

1034
00:55:33.159 --> 00:55:35.840
<v Speaker 7>now he's here and boom, and I'm like, wow, that

1035
00:55:35.960 --> 00:55:40.000
<v Speaker 7>happens so quickly, like no final words from Henry the

1036
00:55:40.039 --> 00:55:41.559
<v Speaker 7>Eighth or anybody else.

1037
00:55:42.440 --> 00:55:46.480
<v Speaker 2>Or in the Heston version the play, the executioner takes

1038
00:55:46.519 --> 00:55:49.719
<v Speaker 2>off his hood and it's our narrator, which I expected.

1039
00:55:49.880 --> 00:55:52.119
<v Speaker 2>I knew as soon as I saw, you know, because

1040
00:55:52.119 --> 00:55:53.320
<v Speaker 2>he'd played a couple of different things.

1041
00:55:53.360 --> 00:55:55.199
<v Speaker 1>I was like, he's going to be the executioner.

1042
00:55:56.000 --> 00:55:57.840
<v Speaker 2>But by that point in the movie, that's not like

1043
00:55:58.280 --> 00:56:01.119
<v Speaker 2>getting ahead of it so much as just a satisfying

1044
00:56:01.119 --> 00:56:04.159
<v Speaker 2>way to deal with the rest of the points. And

1045
00:56:04.280 --> 00:56:06.559
<v Speaker 2>he narrates at the end, and he makes a point

1046
00:56:06.760 --> 00:56:11.320
<v Speaker 2>from the position of the common person, you know, to

1047
00:56:11.440 --> 00:56:13.840
<v Speaker 2>everything that's happened, and I, yeah, I just find that

1048
00:56:13.880 --> 00:56:16.119
<v Speaker 2>to bring it all around, you know, quite a bit.

1049
00:56:16.239 --> 00:56:18.639
<v Speaker 2>I'm back to Orson Welles really quickly because I want

1050
00:56:18.679 --> 00:56:20.360
<v Speaker 2>to encourage people. I don't know if you've done at

1051
00:56:20.400 --> 00:56:22.480
<v Speaker 2>chimes at Midnight episode. If you haven't, let's do it.

1052
00:56:23.280 --> 00:56:26.519
<v Speaker 2>Seech times at midnight. Chimes to Midnight deals with so

1053
00:56:26.760 --> 00:56:30.840
<v Speaker 2>much of the same stuff. Obviously different story, different Henry's

1054
00:56:30.880 --> 00:56:34.199
<v Speaker 2>et cetera, but so much of the same stuff.

1055
00:56:34.280 --> 00:56:38.440
<v Speaker 1>And it is a brilliant like kind of repositioning.

1056
00:56:37.760 --> 00:56:41.960
<v Speaker 2>Of Shakespeare to follow a common man as the tragic hero.

1057
00:56:42.880 --> 00:56:48.880
<v Speaker 2>By Wells rewriting three plays, he can turn Falstaff into.

1058
00:56:48.679 --> 00:56:52.360
<v Speaker 1>The tragic hero. And by repositioning.

1059
00:56:51.599 --> 00:56:54.840
<v Speaker 2>That I love Shakespeare, and I love all the language

1060
00:56:54.840 --> 00:56:58.400
<v Speaker 2>from Shakespeare. But it's like Wells kind of rescues these

1061
00:56:58.400 --> 00:57:02.159
<v Speaker 2>Shakespeare plays from the you know, very regressive politics and

1062
00:57:02.239 --> 00:57:05.440
<v Speaker 2>even regressive politics of the time. Shakespeare was staying good

1063
00:57:05.440 --> 00:57:08.280
<v Speaker 2>with the court. He wasn't going to rock any boats.

1064
00:57:08.360 --> 00:57:12.039
<v Speaker 2>He's telling the story that you know, that the royalty,

1065
00:57:12.400 --> 00:57:15.960
<v Speaker 2>that the nobility wants to see. He's not telling stories

1066
00:57:15.960 --> 00:57:18.639
<v Speaker 2>that go against that you know at the time. He's

1067
00:57:18.639 --> 00:57:21.519
<v Speaker 2>telling the version. So Richard the third, for instance, has

1068
00:57:21.519 --> 00:57:24.039
<v Speaker 2>to be a total villain. But the wonderful thing that

1069
00:57:24.039 --> 00:57:27.840
<v Speaker 2>Wells does is that he takes the beauty of Shakespeare's

1070
00:57:27.880 --> 00:57:32.599
<v Speaker 2>characterization and language and by rearranging these plays into one

1071
00:57:32.639 --> 00:57:37.559
<v Speaker 2>long kind of meditation on what is justice within this society?

1072
00:57:37.599 --> 00:57:39.559
<v Speaker 1>How do people deal with power.

1073
00:57:40.039 --> 00:57:42.960
<v Speaker 2>How does someone change when they have to take power?

1074
00:57:43.239 --> 00:57:45.760
<v Speaker 2>What are the stakes of having power and losing it?

1075
00:57:46.679 --> 00:57:48.039
<v Speaker 2>I mean it just does everything.

1076
00:57:48.519 --> 00:57:49.039
<v Speaker 1>It's great.

1077
00:57:49.760 --> 00:57:52.480
<v Speaker 7>I have not seen it yet really want to, and

1078
00:57:52.519 --> 00:57:54.039
<v Speaker 7>that makes me want to say it even more.

1079
00:57:54.800 --> 00:57:56.119
<v Speaker 1>Oh, it's so good.

1080
00:57:56.360 --> 00:57:59.000
<v Speaker 8>Isaka Wells that just direct this? But I doubt the

1081
00:57:59.039 --> 00:58:02.320
<v Speaker 8>studio wanted well I look at Beckett in relationship to

1082
00:58:02.360 --> 00:58:04.280
<v Speaker 8>this because I remembered really liking it in high.

1083
00:58:04.159 --> 00:58:07.199
<v Speaker 2>School and I didn't watch the whole thing, but the

1084
00:58:07.239 --> 00:58:10.519
<v Speaker 2>first forty five minutes of Beckett, it's a very similar

1085
00:58:10.559 --> 00:58:14.960
<v Speaker 2>story to this. The biggest difference with Beckett is that

1086
00:58:15.360 --> 00:58:18.559
<v Speaker 2>you know, Thomas A. Beckett and King Henry were really

1087
00:58:18.639 --> 00:58:21.559
<v Speaker 2>close friends before they were on the outs. But it's

1088
00:58:21.599 --> 00:58:24.360
<v Speaker 2>a very similar thing of Beckett is going to follow

1089
00:58:24.360 --> 00:58:27.199
<v Speaker 2>through with the law even though the king wants something else,

1090
00:58:27.320 --> 00:58:32.400
<v Speaker 2>and this ultimately gets him executed, and so very very

1091
00:58:32.400 --> 00:58:35.719
<v Speaker 2>similar stories, very similar thing about conscience. But just like

1092
00:58:35.760 --> 00:58:37.360
<v Speaker 2>the first forty five minutes of that, I was like,

1093
00:58:37.440 --> 00:58:40.079
<v Speaker 2>this is so much better movie about the same kind

1094
00:58:40.119 --> 00:58:43.360
<v Speaker 2>of story, the same kind of wrestling with conscience and religion.

1095
00:58:43.760 --> 00:58:44.760
<v Speaker 1>What does all this mean?

1096
00:58:45.800 --> 00:58:47.920
<v Speaker 2>Yeah, I'll throw that out is another I want to

1097
00:58:47.920 --> 00:58:51.280
<v Speaker 2>be more positive. I was so negative about for all

1098
00:58:51.320 --> 00:58:54.559
<v Speaker 2>seasons through. I want to add some positivity and recommend

1099
00:58:54.559 --> 00:58:55.519
<v Speaker 2>some other better movies.

1100
00:58:56.239 --> 00:59:00.800
<v Speaker 7>Well, and apparently there's a TV show And first it

1101
00:59:00.920 --> 00:59:05.000
<v Speaker 7>was a book called wolf Hall, and that is basically

1102
00:59:05.440 --> 00:59:08.280
<v Speaker 7>for as much of a hero as Thomas Moore is

1103
00:59:08.320 --> 00:59:11.960
<v Speaker 7>in this, he's a villain in that. Yes, So it's

1104
00:59:12.000 --> 00:59:15.239
<v Speaker 7>amazing to see the difference between the ways that he's portrayed,

1105
00:59:15.679 --> 00:59:19.519
<v Speaker 7>all of the stuff about pursuing heretics and basically he's

1106
00:59:19.559 --> 00:59:23.480
<v Speaker 7>like the British Torquemada. Is how they portray him so different,

1107
00:59:23.559 --> 00:59:26.239
<v Speaker 7>and I'm sure that the truth is somewhere in the

1108
00:59:26.280 --> 00:59:30.480
<v Speaker 7>middle between that literal Catholic saint and the villain that

1109
00:59:30.559 --> 00:59:33.239
<v Speaker 7>he is in wolf Hall. Thanks to friends of the show,

1110
00:59:33.440 --> 00:59:35.960
<v Speaker 7>Tim Madigan, he turned me on to this podcast called

1111
00:59:36.280 --> 00:59:38.199
<v Speaker 7>with It not just the Tutors, I think it is,

1112
00:59:38.239 --> 00:59:42.119
<v Speaker 7>and they had one episode unfortunately, like the second episode

1113
00:59:42.159 --> 00:59:45.920
<v Speaker 7>about Thomas coming out today to non subscribers, so I

1114
00:59:46.039 --> 00:59:48.000
<v Speaker 7>wasn't able to listen to that. And last week I

1115
00:59:48.119 --> 00:59:50.239
<v Speaker 7>listened to the first part and I was like, oh, okay,

1116
00:59:50.320 --> 00:59:51.840
<v Speaker 7>this is pretty good. It was a good telling and

1117
00:59:51.880 --> 00:59:54.639
<v Speaker 7>that's where I learned more about him and Martin Luther

1118
00:59:54.880 --> 00:59:59.480
<v Speaker 7>exchanging some notes, just the scatological nature, and they're like, yeah,

1119
00:59:59.480 --> 01:00:01.159
<v Speaker 7>that was kind of the that people wrote back then.

1120
01:00:01.159 --> 01:00:03.440
<v Speaker 7>And it's like even these scholars were you know, they

1121
01:00:03.480 --> 01:00:05.280
<v Speaker 7>probably were insulting each other, and I know they were

1122
01:00:05.280 --> 01:00:08.880
<v Speaker 7>insulting each other in Latin, but it was pretty raunchy

1123
01:00:08.960 --> 01:00:10.719
<v Speaker 7>with the way that they were going back and forth.

1124
01:00:11.039 --> 01:00:13.960
<v Speaker 7>So yeah, I'd love to see kind of somewhere in

1125
01:00:14.000 --> 01:00:16.559
<v Speaker 7>the middle what Thomas Moore really was. Like I was

1126
01:00:16.559 --> 01:00:18.719
<v Speaker 7>trying to listen to a biography of him and it

1127
01:00:18.800 --> 01:00:22.400
<v Speaker 7>was eighteen hours and after a while the narrator's voice

1128
01:00:22.480 --> 01:00:27.360
<v Speaker 7>just kind of ground me down. But yeah, fascinating historical figure.

1129
01:00:27.480 --> 01:00:30.920
<v Speaker 7>Just I don't believe that he was the guy that

1130
01:00:30.960 --> 01:00:32.800
<v Speaker 7>we saw here in A Man for All Seasons.

1131
01:00:33.199 --> 01:00:33.360
<v Speaker 1>Now.

1132
01:00:33.519 --> 01:00:36.559
<v Speaker 2>Read Utopia as well, if you've never read it. It's

1133
01:00:36.719 --> 01:00:41.039
<v Speaker 2>really really fun Utopia obviously, but it's you know, means

1134
01:00:41.519 --> 01:00:42.800
<v Speaker 2>sort of perfect society.

1135
01:00:42.960 --> 01:00:46.400
<v Speaker 1>Thomas More coined the word utopia. It means it doesn't exist.

1136
01:00:46.480 --> 01:00:49.000
<v Speaker 2>And part of the fun of reading it as a

1137
01:00:49.039 --> 01:00:54.159
<v Speaker 2>work a political satire that's definitely under the shadow of

1138
01:00:54.320 --> 01:00:58.280
<v Speaker 2>Machiavelli's The Prince is sort of seeing the way that

1139
01:00:59.079 --> 01:01:01.840
<v Speaker 2>there's a picture being of this perfect society that has

1140
01:01:02.280 --> 01:01:05.719
<v Speaker 2>no property and where people don't care about your religious beliefs.

1141
01:01:06.599 --> 01:01:09.400
<v Speaker 1>Again, you know, kind of a strong element in.

1142
01:01:09.440 --> 01:01:11.599
<v Speaker 2>Relationship to Thomas Moore as we see him in a

1143
01:01:11.599 --> 01:01:17.639
<v Speaker 2>Man for All Seasons. It's a satire and that no,

1144
01:01:17.960 --> 01:01:20.960
<v Speaker 2>he's not necessarily endorsing all these things, but what he's

1145
01:01:21.000 --> 01:01:23.519
<v Speaker 2>doing is he's taking all these ideas of an ideal

1146
01:01:23.599 --> 01:01:28.360
<v Speaker 2>society and kind of working through how contradictory and sort

1147
01:01:28.360 --> 01:01:30.920
<v Speaker 2>of crazy they can be. And so it makes for

1148
01:01:30.960 --> 01:01:34.079
<v Speaker 2>a really, really fun read. It's actually pretty funny and witty.

1149
01:01:34.960 --> 01:01:37.920
<v Speaker 2>Like a lot of philosophical work at that time was

1150
01:01:37.960 --> 01:01:39.719
<v Speaker 2>like I'm going to come up with some weird ass

1151
01:01:39.800 --> 01:01:42.840
<v Speaker 2>story to play out these ideas, you know, kind of

1152
01:01:42.880 --> 01:01:47.000
<v Speaker 2>like you know the Symposium and you know those kinds

1153
01:01:47.000 --> 01:01:51.199
<v Speaker 2>of narratives where they're like dialogues among witty philosophers. So

1154
01:01:51.320 --> 01:01:54.800
<v Speaker 2>this is a similar thing, is philosophical, it's definitely about government.

1155
01:01:55.639 --> 01:01:57.440
<v Speaker 2>It takes about two and a half hours to read.

1156
01:01:58.280 --> 01:02:00.840
<v Speaker 2>I can't recommend that one highly enough if you're interested

1157
01:02:00.840 --> 01:02:02.960
<v Speaker 2>in Sir Thomas Moore or Saint Thomas Moore.

1158
01:02:03.760 --> 01:02:05.719
<v Speaker 8>I was just gonna mention one bit of trivia that

1159
01:02:05.760 --> 01:02:08.320
<v Speaker 8>I thought was interesting because I was wondering, how did

1160
01:02:08.320 --> 01:02:11.480
<v Speaker 8>they get Vanessa Redgrave to just be in this so briefly,

1161
01:02:11.800 --> 01:02:14.199
<v Speaker 8>I think she barely had a line, even though I

1162
01:02:14.199 --> 01:02:16.239
<v Speaker 8>thought that scene was great and she was in it.

1163
01:02:16.519 --> 01:02:20.679
<v Speaker 8>But I read IMDb she was originally supposed to play Margaret,

1164
01:02:20.679 --> 01:02:23.679
<v Speaker 8>whose Susannah York played, but she couldn't do it, so

1165
01:02:23.760 --> 01:02:27.079
<v Speaker 8>she agreed to take this cameo just for the fun

1166
01:02:27.079 --> 01:02:31.480
<v Speaker 8>of it, apparently. But I love Susannah York and yeah,

1167
01:02:31.519 --> 01:02:34.400
<v Speaker 8>and again, I did think that scene that we already

1168
01:02:34.400 --> 01:02:37.039
<v Speaker 8>talked about where they all say goodbye was very, very moving,

1169
01:02:37.159 --> 01:02:40.280
<v Speaker 8>and the mother as well when Wendy Hiller, who played

1170
01:02:40.320 --> 01:02:44.480
<v Speaker 8>I mean, that was really gut wrenching when they all

1171
01:02:44.480 --> 01:02:47.800
<v Speaker 8>have to say goodbye. But other than that, I think

1172
01:02:47.800 --> 01:02:50.199
<v Speaker 8>I like it less after this discussion, now that I

1173
01:02:50.320 --> 01:02:55.480
<v Speaker 8>know some of my what's rating will change.

1174
01:02:54.480 --> 01:02:55.400
<v Speaker 1>I feel bad.

1175
01:02:55.480 --> 01:02:58.960
<v Speaker 7>I have to apologize to our Patreon person, Peter Rogers.

1176
01:02:59.360 --> 01:03:02.159
<v Speaker 7>Now you hope you expecting a really glowing thing. I mean,

1177
01:03:02.239 --> 01:03:04.440
<v Speaker 7>as we're talking about this, I'm looking at other films

1178
01:03:04.480 --> 01:03:06.800
<v Speaker 7>that were released in sixty six and I'm just like

1179
01:03:07.400 --> 01:03:09.280
<v Speaker 7>I would have given that the Oscar like the good

1180
01:03:09.280 --> 01:03:11.480
<v Speaker 7>and the bad, the ugly or persona.

1181
01:03:12.119 --> 01:03:14.480
<v Speaker 2>But that's how always how good it is with the Oscars,

1182
01:03:14.519 --> 01:03:17.239
<v Speaker 2>except in the nineteen seventies. It's like a really great

1183
01:03:17.280 --> 01:03:18.920
<v Speaker 2>film would win the Oscar, and then you look at

1184
01:03:18.920 --> 01:03:21.440
<v Speaker 2>the other nominees and they're also all great and could

1185
01:03:21.480 --> 01:03:24.039
<v Speaker 2>have won. So there's like only one decade when the

1186
01:03:24.079 --> 01:03:27.400
<v Speaker 2>Oscars were like, you know, worth the powder they would

1187
01:03:27.400 --> 01:03:28.360
<v Speaker 2>take to blow them up.

1188
01:03:28.679 --> 01:03:33.480
<v Speaker 8>Who's afraid of Virginia wool Beatkins? Second, Oh my god.

1189
01:03:33.280 --> 01:03:37.400
<v Speaker 7>This was the year of Face of Another, the Tchakahara film.

1190
01:03:37.599 --> 01:03:41.480
<v Speaker 7>Also Daisies was you know, the Vera hit Loova film.

1191
01:03:41.519 --> 01:03:44.360
<v Speaker 7>I mean, there's so many good films this year. Unfortunately

1192
01:03:44.400 --> 01:03:45.039
<v Speaker 7>most of them.

1193
01:03:44.920 --> 01:03:48.639
<v Speaker 8>Are foreign so they probably wouldn't have done nominated anyways,

1194
01:03:48.639 --> 01:03:51.480
<v Speaker 8>but there were at least some really good American ones,

1195
01:03:52.320 --> 01:03:53.039
<v Speaker 8>and they really.

1196
01:03:52.880 --> 01:03:55.719
<v Speaker 2>Influenced, you know, American cinema going into the seventies.

1197
01:03:56.320 --> 01:03:57.960
<v Speaker 7>All right, guys, let's go ahead and take a break

1198
01:03:58.000 --> 01:03:59.559
<v Speaker 7>and play a preview for next week's show.

1199
01:03:59.679 --> 01:04:00.679
<v Speaker 1>Right after these.

1200
01:04:00.480 --> 01:04:05.159
<v Speaker 6>Brief messages, get ready to dive deep into the life,

1201
01:04:05.360 --> 01:04:09.440
<v Speaker 6>career and unforgettable moments of the one and Only Chevy Chase.

1202
01:04:10.239 --> 01:04:13.559
<v Speaker 6>Join us on an exciting journey through the illustrious career

1203
01:04:13.679 --> 01:04:17.760
<v Speaker 6>of this comedy icon as we explore his groundbreaking roles,

1204
01:04:18.079 --> 01:04:21.960
<v Speaker 6>behind the scenes stories, and timeless contributions to the world

1205
01:04:22.000 --> 01:04:26.679
<v Speaker 6>of entertainment. Each episode of the Chasing Chevy Chase podcast

1206
01:04:27.079 --> 01:04:31.760
<v Speaker 6>brings you expert analysis and nostalgic reflections on Chevy Chase's

1207
01:04:31.800 --> 01:04:36.920
<v Speaker 6>most iconic characters in classic films like National Lampoon's Vacation,

1208
01:04:37.480 --> 01:04:41.760
<v Speaker 6>Caddy Shack, and Fletch. Whether you're a diehard Chevy Chase

1209
01:04:41.760 --> 01:04:45.559
<v Speaker 6>aficionado or simply curious about the man behind the laughter,

1210
01:04:46.119 --> 01:04:49.440
<v Speaker 6>Chasing Chevy Chase is your go to podcast for all

1211
01:04:49.519 --> 01:04:53.159
<v Speaker 6>things Chevy Chase. Tune in and join the conversation as

1212
01:04:53.159 --> 01:04:56.360
<v Speaker 6>we celebrate the life and legacy of a true Hollywood legend.

1213
01:04:56.920 --> 01:05:00.599
<v Speaker 6>Don't miss out. Subscribe now to Chasing, Check Heavy Chase

1214
01:05:00.639 --> 01:05:03.719
<v Speaker 6>wherever you get your podcasts, and let the adventure begin.

1215
01:05:10.519 --> 01:05:14.239
<v Speaker 5>In nineteen twenty six, noted director of Fritz Lang created

1216
01:05:14.239 --> 01:05:18.000
<v Speaker 5>a dark and terrifying vision of the future. Now Academy

1217
01:05:18.039 --> 01:05:22.239
<v Speaker 5>Award winner Georgio Moroder has completed a long term personal project,

1218
01:05:22.519 --> 01:05:26.280
<v Speaker 5>a reconstruction of Lang's classic motion picture with a soundtrack,

1219
01:05:26.320 --> 01:05:30.159
<v Speaker 5>created especially for this presentation and performed by today's top

1220
01:05:30.280 --> 01:05:34.239
<v Speaker 5>musical artists. Georgio Moroder presents Fritz.

1221
01:05:33.960 --> 01:06:22.199
<v Speaker 3>Lang's Metropolis, Metropolis and all of you experience as you've

1222
01:06:22.239 --> 01:06:23.480
<v Speaker 3>never heard it before.

1223
01:06:25.039 --> 01:06:25.400
<v Speaker 8>That's right.

1224
01:06:25.440 --> 01:06:27.920
<v Speaker 7>We'll be back next week with a look at Metropolis

1225
01:06:27.960 --> 01:06:30.880
<v Speaker 7>as we kick off another Sci Fi July. Until then,

1226
01:06:30.920 --> 01:06:32.920
<v Speaker 7>I want to think my co host Spencer and Robert.

1227
01:06:33.000 --> 01:06:34.679
<v Speaker 1>So, Robert, what's the latest with you, sir?

1228
01:06:35.280 --> 01:06:39.599
<v Speaker 8>I just released and I've been doing very well on

1229
01:06:39.639 --> 01:06:44.239
<v Speaker 8>my YouTube channel with Joan Crawford. Anything Joan Crawford related

1230
01:06:44.840 --> 01:06:48.519
<v Speaker 8>people love, and I've come to really admire her as

1231
01:06:48.559 --> 01:06:51.559
<v Speaker 8>an actor. As a result of these videos doing well,

1232
01:06:51.599 --> 01:06:53.960
<v Speaker 8>I'm doing more and more of them. So I just

1233
01:06:54.079 --> 01:06:57.920
<v Speaker 8>did a video where I took some interviews with Crawford's

1234
01:06:57.960 --> 01:07:00.719
<v Speaker 8>scholars where we really discussed her acting. So I just

1235
01:07:00.760 --> 01:07:03.719
<v Speaker 8>took some of those clips, put it together and did

1236
01:07:03.719 --> 01:07:06.320
<v Speaker 8>a video about why you know, what what why? What

1237
01:07:06.360 --> 01:07:09.119
<v Speaker 8>made her such a great actor? H from you know,

1238
01:07:09.159 --> 01:07:13.800
<v Speaker 8>from our point of view. Tomorrow, I'm interview interviewing Jonathan Rosenbaum,

1239
01:07:13.960 --> 01:07:17.079
<v Speaker 8>who I'm sure you know anyone listening or you also

1240
01:07:17.119 --> 01:07:20.679
<v Speaker 8>from Chicago, Like Spencer, his new book travels in the

1241
01:07:20.719 --> 01:07:23.920
<v Speaker 8>Cities of Cinema, so we're talking about that tomorrow. I've

1242
01:07:23.920 --> 01:07:25.480
<v Speaker 8>had him on a couple of times, so he's a

1243
01:07:25.559 --> 01:07:29.400
<v Speaker 8>very very, you know, really nice, great guest. And my

1244
01:07:29.519 --> 01:07:32.360
<v Speaker 8>show is called Robert Bellissimo at the Movies and we

1245
01:07:32.519 --> 01:07:37.440
<v Speaker 8>do I do a new video every Sunday. Occasionally I'll

1246
01:07:37.480 --> 01:07:40.559
<v Speaker 8>put something out during the week if something comes up,

1247
01:07:41.000 --> 01:07:43.679
<v Speaker 8>but it's usually once a week, and you can go

1248
01:07:43.760 --> 01:07:47.920
<v Speaker 8>to YouTube dot com slash Robert Bellissimo at the Movies

1249
01:07:48.599 --> 01:07:50.960
<v Speaker 8>and all of the links all of my social media

1250
01:07:50.960 --> 01:07:53.199
<v Speaker 8>handles are on my link tree page, so if you

1251
01:07:53.239 --> 01:07:56.800
<v Speaker 8>want to follow me, go to linktree dot com slash

1252
01:07:56.880 --> 01:07:59.760
<v Speaker 8>Robert Bellisimo at the Movies. I also do some written

1253
01:07:59.800 --> 01:08:03.519
<v Speaker 8>review use for a Toronto based website called Screenfish, and

1254
01:08:03.559 --> 01:08:08.199
<v Speaker 8>they're all on there, so subscribe, like the videos, comment,

1255
01:08:08.320 --> 01:08:11.079
<v Speaker 8>share and reach out. I'd love to hear from people.

1256
01:08:11.519 --> 01:08:12.800
<v Speaker 7>And Spencer, how about yourself.

1257
01:08:13.519 --> 01:08:15.920
<v Speaker 2>I want to know about any episodes you're going to

1258
01:08:15.960 --> 01:08:19.399
<v Speaker 2>do on trog or Straight Jacket. Those are obviously a

1259
01:08:19.479 --> 01:08:22.079
<v Speaker 2>sad point in her career, but they're actually like really

1260
01:08:22.159 --> 01:08:27.199
<v Speaker 2>fascinating movies and fascinating performances. He's so good and and Trog.

1261
01:08:27.279 --> 01:08:30.079
<v Speaker 2>I'll always throw down for trog Is. It's a weird,

1262
01:08:30.520 --> 01:08:35.079
<v Speaker 2>really strange, broken movie, but so so much fun. And

1263
01:08:35.399 --> 01:08:38.720
<v Speaker 2>she's she's really she's giving her all in it. That's

1264
01:08:38.720 --> 01:08:43.760
<v Speaker 2>what makes trog so remarkable. It's a real cruddy idea.

1265
01:08:44.119 --> 01:08:47.119
<v Speaker 2>And Joan Crawford is like here to work.

1266
01:08:48.000 --> 01:08:51.960
<v Speaker 1>It's now, I guess officially summer for me.

1267
01:08:53.119 --> 01:08:55.720
<v Speaker 2>My classes ended this week, so I go back to

1268
01:08:56.680 --> 01:08:57.800
<v Speaker 2>I'm going to finish.

1269
01:08:57.560 --> 01:08:59.399
<v Speaker 1>Editing my movie that I've been editing forever.

1270
01:09:00.079 --> 01:09:02.840
<v Speaker 10>But I can finally work on that at a regular

1271
01:09:03.000 --> 01:09:09.079
<v Speaker 10>clip and you know, hopefully we'll premiere in a sometime

1272
01:09:09.079 --> 01:09:10.159
<v Speaker 10>in the fall.

1273
01:09:10.159 --> 01:09:12.119
<v Speaker 7>Thank you again, guys for being on the show. Thanks

1274
01:09:12.199 --> 01:09:13.960
<v Speaker 7>everybody for listening. If you want to hear more of

1275
01:09:14.000 --> 01:09:15.520
<v Speaker 7>me shooting off my mouth, check out some of the

1276
01:09:15.560 --> 01:09:17.600
<v Speaker 7>other shows that I work on. They are all available

1277
01:09:17.640 --> 01:09:21.640
<v Speaker 7>at Readingwaymedia dot com. Thanks especially to our Patreon community.

1278
01:09:21.640 --> 01:09:24.199
<v Speaker 7>If you want to join the community, visit patreon dot

1279
01:09:24.199 --> 01:09:27.279
<v Speaker 7>com slash Projection Booth. Every donation we get helps the

1280
01:09:27.279 --> 01:09:29.159
<v Speaker 7>Projection Booth take over the world.

1281
01:09:31.000 --> 01:09:40.760
<v Speaker 9>Everybody, do you want to leave? Just like you and

1282
01:09:46.439 --> 01:09:56.840
<v Speaker 9>a half of it's a smart let's for.

1283
01:10:02.199 --> 01:10:02.520
<v Speaker 4>Sides.

1284
01:10:05.199 --> 01:10:08.560
<v Speaker 1>My word, no.

1285
01:10:13.199 --> 01:10:13.560
<v Speaker 9>I have.

1286
01:10:20.640 --> 01:10:22.119
<v Speaker 8>God, my mind.

1287
01:10:24.359 --> 01:10:25.359
<v Speaker 2>Busy.

1288
01:10:32.279 --> 01:10:34.159
<v Speaker 6>Would you pray?

1289
01:10:39.039 --> 01:10:43.319
<v Speaker 2>What makes the world go round?

1290
01:10:46.880 --> 01:10:53.680
<v Speaker 9>I haven't got cdy.

1291
01:10:54.640 --> 01:10:57.399
<v Speaker 8>My mind is lost and man.

1292
01:11:05.800 --> 01:11:06.520
<v Speaker 4>Blowing.

1293
01:11:09.399 --> 01:11:11.600
<v Speaker 10>I'm said, ba.

1294
01:11:18.399 --> 01:11:22.720
<v Speaker 9>I I am.

1295
01:11:26.119 --> 01:12:01.760
<v Speaker 1>I don't say

1296
01:12:09.079 --> 01:12:16.960
<v Speaker 3>Say oh, say
