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<v Speaker 1>Hi, good morning, and this is the lesson of the

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<v Speaker 1>day from the work book of A Course of Miracles.

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<v Speaker 1>And I'm really glad that you're here, obviously, being the

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<v Speaker 1>twenty first of January, we are on the twenty first day,

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<v Speaker 1>which is amazing because well, I could just start reading it,

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<v Speaker 1>but uh F, I do this practice for myself, and

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<v Speaker 1>that is I find it always helpful to, let's say,

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<v Speaker 1>get a perspective as to what I am doing. And

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<v Speaker 1>what I am doing it's obvious, and yet I find

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<v Speaker 1>it beneficial to review these ideas in my mind and

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<v Speaker 1>cause remember we are in a mind training and today's lesson,

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<v Speaker 1>I am Determined to see things differently, of course, is

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<v Speaker 1>a carry on of yesterday's lesson of I am determined

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<v Speaker 1>to see and he talks about I'm just going to

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<v Speaker 1>go back to yesterday's lesson for just a moment and

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<v Speaker 1>highlight a few ideas, all right, So he says here

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<v Speaker 1>that we've been casual about how we've been doing it,

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<v Speaker 1>but that doesn't mean it's not important. Okay, I know

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<v Speaker 1>we read this all yesterday, but again, for me, it's

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<v Speaker 1>always helpful to get a bigger perspective or remind myself

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<v Speaker 1>why I am doing it because it is as Eric

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<v Speaker 1>was saying on Friday, it's a constant forgetting. It constantly

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<v Speaker 1>escapes my mind because that is the nature of having

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<v Speaker 1>identified myself as separate. All right, So we have not

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<v Speaker 1>lost sight of the crucial importance of the reversal of

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<v Speaker 1>your thinking. It's the reversal of my thinking. So if

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<v Speaker 1>it's the reversal of my thinking, it cannot do it

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<v Speaker 1>cannot have anything to do with the way I am

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<v Speaker 1>thinking in objective reality, or this idea that we are

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<v Speaker 1>apart and discreet and separate from one another. Okay, the

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<v Speaker 1>salvation of the world depends on it. Well, that's a perspective.

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<v Speaker 1>Think about it. Yet you will not see if you

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<v Speaker 1>regard yourself as being coerced and if you give in

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<v Speaker 1>too resentment and opposition. Okay, this idea of being coerced,

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<v Speaker 1>meaning that oh, I'm just going to make myself do

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<v Speaker 1>it because well something tells me I should, rather than

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<v Speaker 1>seeing that I am the complete beneficiary of my practice

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<v Speaker 1>of the performance of the mind training. All right. You

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<v Speaker 1>want salvation, you want to be happy, you want peace.

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<v Speaker 1>You do not have them now because your mind is

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<v Speaker 1>totally undisciplined and you cannot distinguish between joy and sorrow,

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<v Speaker 1>pleasure and pain, love and fear. You are now learning

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<v Speaker 1>how to tell them apart, and great indeed will be

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<v Speaker 1>your reward. All right. So we are in a mind training.

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<v Speaker 1>And there is just one other idea that I want

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<v Speaker 1>to bring into focus before we embark on our practice

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<v Speaker 1>for today. And this is actually was written by the

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<v Speaker 1>master teacher of a course in miracles, and it was

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<v Speaker 1>in our out of time journal from the Endeavor Academy.

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<v Speaker 1>And this is the invitation because we're in a mind training.

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<v Speaker 1>Is a learning process, as a transformative learning process, it's

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<v Speaker 1>the reversal of the way I think now, the way

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<v Speaker 1>of objective thinking. All right. It is important to remember

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<v Speaker 1>that the transformative learning process is not an accumulation or

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<v Speaker 1>exchange of information between teacher and student, all right, So

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<v Speaker 1>it is It is not an accumulation in exchange. That's

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<v Speaker 1>not what we're doing. We're training our minds in a

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<v Speaker 1>whole other way of thinking. I am determined to see

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<v Speaker 1>things differently, okay. And then there's one other idea that

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<v Speaker 1>I want to bring to light here. All true learning

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<v Speaker 1>is a form of conversion or revelation. That's amazing. So

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<v Speaker 1>it's a revelation. It's a revealing is already there all right?

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<v Speaker 1>So today's lesson, I am determined to see things differently.

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<v Speaker 1>The idea for today is obviously a continuation and an

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<v Speaker 1>extension of the preceding one. This time, however, specific mind

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<v Speaker 1>searching periods are necessary in addition to applying the idea

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<v Speaker 1>to particular situations as they may arise. Five practice periods

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<v Speaker 1>are urged, allowing a full minute for each. In the

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<v Speaker 1>practice periods, begin by repeating the idea to yourself, I

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<v Speaker 1>am determined to see things differently. Then close your eyes

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<v Speaker 1>and search your mind carefully for situations past, present, or

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<v Speaker 1>anticipated that arouse anger in you. The anger may take

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<v Speaker 1>the form of any reaction, ranging from mild irritation to rage.

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<v Speaker 1>This requires honesty. Obviously, the degree of the emotion you

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<v Speaker 1>experience does not matter. You will become increasingly aware that

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<v Speaker 1>a slight twinge of annoyance is nothing but a veil

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<v Speaker 1>drawn over intense fury. That is a that is a

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<v Speaker 1>wowur because the deception in the game that I would

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<v Speaker 1>tend to play with myself is that, oh, a mild

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<v Speaker 1>irritation doesn't matter. But it's exactly the same. And see

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<v Speaker 1>this course requires honesty. But it's being honest with myself

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<v Speaker 1>because an and I will also say that. And again

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<v Speaker 1>we're only sharing our own realizations as we do. This

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<v Speaker 1>is that And I've lost my thought already. Oh, I

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<v Speaker 1>did not have, uh, let's say, a standard if I

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<v Speaker 1>can say it that way, a standard in which to

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<v Speaker 1>I could uh use to I. I don't, I don't.

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<v Speaker 1>I don't know how to express this. But there's not

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<v Speaker 1>a way that I would know that I was being

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<v Speaker 1>dishonest with myself because I needed a whole idea, a

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<v Speaker 1>consistency or an impeccability and a And the only word

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<v Speaker 1>I can say is a wholeness because nothing is left

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<v Speaker 1>out by which I can know that I am deceiving myself,

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<v Speaker 1>because again it requires honesty. Is this clearer? Okay? So

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<v Speaker 1>this is what has all been offered us, is that

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<v Speaker 1>we have this basis. Okay. So therefore, try therefore not

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<v Speaker 1>to let quote unquote little thoughts of anger escape you

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<v Speaker 1>in the practice periods. Remember that you do not really

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<v Speaker 1>recognize what arouses anger in you, and nothing that you

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<v Speaker 1>believe in this case connection means anything. I am never

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<v Speaker 1>upset for the reason I think you will probably be

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<v Speaker 1>tempted to dwell more on some situations or persons than

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<v Speaker 1>on others, on the fallacious grounds that they are more

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<v Speaker 1>obvious in quotes. This is not so. It is merely

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<v Speaker 1>an example of the belief that some forms of attack

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<v Speaker 1>are more justified than others. As you search your mind

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<v Speaker 1>for all the forms in which attack, thoughts present themselves,

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<v Speaker 1>hold one. Hold each one in mind while you tell yourself,

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<v Speaker 1>I am determined to see in the name of the

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<v Speaker 1>person differently, I am determined to be I am determined

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<v Speaker 1>to see and specify the situation differently. Try to be

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<v Speaker 1>as specific as possible. You may, for example, focus your

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<v Speaker 1>anger on a particular attribute of a particular person, believing

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<v Speaker 1>that the anger is limited to this aspect. If your

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<v Speaker 1>perception is suffering from this form of distortion, I love

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<v Speaker 1>this way, he says. If your perception is suffering from

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<v Speaker 1>this form of distortion, say I am determined to see

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<v Speaker 1>specify the attribute in the person differently. See because you

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<v Speaker 1>have made your anger specific, and so it has to

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<v Speaker 1>be addressed in your mind specifically. Okay, so now we

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<v Speaker 1>are going to apply bye this lesson. We're going to

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<v Speaker 1>devote the minute right now to applying this lesson. I

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<v Speaker 1>am determined to see differently and and okay, I'm just

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<v Speaker 1>gonna turn this down and we're going to just review

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<v Speaker 1>once again that during the course of the day, apart

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<v Speaker 1>from the practice periods, that you can apply the idea

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<v Speaker 1>to anything that arouses anger in you throughout the day.

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<v Speaker 1>I mean, this is really, when you think about it,

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<v Speaker 1>what the mind training is is to be alert. One

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<v Speaker 1>of the other things you'll notice with this lesson, which

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<v Speaker 1>we also cover it in our recent lessons, is there

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<v Speaker 1>actually is no difference between seeing and thinking. That they're

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<v Speaker 1>actually simultaneous, because when you say I want to see

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<v Speaker 1>things differently, you really are seeing that it is your

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<v Speaker 1>own thought association that you're dealing with here that projection

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<v Speaker 1>makes perception or perception. Projection makes perception and you cannot

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<v Speaker 1>see beyond it. So this is there. They are simultaneous.

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<v Speaker 1>And of course, as we do these lessons, these early lessons,

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<v Speaker 1>they don't take much time, so we have time left

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<v Speaker 1>we can review again something in the text. But I

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<v Speaker 1>have to confess right now, I'm very undecided because I

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<v Speaker 1>found myself getting into as I read this morning, the

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<v Speaker 1>invitation that we had in the out of time journal

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<v Speaker 1>and this idea that a learning transformative learning process is

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<v Speaker 1>a form of conversion in this revelatory that you know,

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<v Speaker 1>all true learning is revelatory. And you know, the other

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<v Speaker 1>day Walter was reading something from the text and it

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<v Speaker 1>was from chapter twenty eight the Greater Joining, and I

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<v Speaker 1>was just looking at what has what he was reading,

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<v Speaker 1>and what was given us. And if we attempt to

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<v Speaker 1>approach understanding and I put the word understanding in air quotes,

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<v Speaker 1>if we try to approach the idea of understanding based

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<v Speaker 1>on an assumption of ourselves, that is not true. So,

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<v Speaker 1>for example, learning in the world is this idea that

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<v Speaker 1>you are the stable factor here and are acquiring, as

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<v Speaker 1>we said, this information or exchange of information. But it's

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<v Speaker 1>not true. So you're not going to be able to

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<v Speaker 1>take anything and grasp it that it is through the

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<v Speaker 1>rev revealing or the undoing process, or in the practice

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<v Speaker 1>of the release of my anger. I'm determined to see

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<v Speaker 1>things differently that what is present with me by virtue

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<v Speaker 1>of the fact of our minds being as we are,

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<v Speaker 1>as they are, as God created us. That is there already,

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<v Speaker 1>it is already present, It is here, it is now,

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<v Speaker 1>It is the removal of the obstacles to the awareness

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<v Speaker 1>of Love's presence. So I'm determined to see things differently.

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<v Speaker 1>So this also brought me, because this is a miracle's

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<v Speaker 1>healing center, it always brought it. It also so brought

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<v Speaker 1>me to the idea that we have miracles healing stations.

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<v Speaker 1>And the very first one was does anybody remember determination? Determination?

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<v Speaker 1>And for those of you who are listening, you can

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<v Speaker 1>go to the Miracles Healing Center dot com and pull

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<v Speaker 1>it up on your screen and it's the healing Stations.

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<v Speaker 1>And I'm just gonna talk about this for a second. Well,

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<v Speaker 1>let's first read what has been given us, And again

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<v Speaker 1>this is from the master teacher of a course of miracles.

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<v Speaker 1>Here is the simple truth of it. Here is the

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<v Speaker 1>simple truth of it. Every human body, association of life

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<v Speaker 1>is uniquely included with the eternal power and love of

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<v Speaker 1>the whole universe. Spontaneous healing and miraculous occurrences and instantaneous

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<v Speaker 1>cures are only demonstrations of the innate, singular wholeness of

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<v Speaker 1>reality that we share. I love this word. Innate is innate.

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<v Speaker 1>Where you can't eliminate, you can't get rid of it.

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<v Speaker 1>It's not possible it's innate, and we share it. We

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<v Speaker 1>are convinced that the only disease we could possibly suffer

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<v Speaker 1>is the entire condition of human existence. That's the only

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<v Speaker 1>disease human existence. Experience the curing power of renewed faith

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<v Speaker 1>in the solitude, the miracles, healing stations. You are invited

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<v Speaker 1>to circulate freely among these private prayer stations, all the

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<v Speaker 1>helpful reminders of your dedic of your dedication to the

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<v Speaker 1>healing process of your mind and body. Sorry, let me

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<v Speaker 1>read that again. All have helpful reminders of your dedication

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<v Speaker 1>to the healing process of your mind and body. So

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<v Speaker 1>these are helpful reminders of your dedication. It's your dedication,

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<v Speaker 1>the only thing you can be dedicated to. You can't

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<v Speaker 1>be dedicated to anything else. Okay, So I'm just gonna

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<v Speaker 1>read all of them. We have determination, perseverance, forgiveness, gratefulness, love, peace, light, joy, mind, power,

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<v Speaker 1>freedom and home. And if you notice, determination, perseverance forgiveness

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<v Speaker 1>are actions in your own mind and what is experienced

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<v Speaker 1>and what emerges by virtue of your willingness to practice

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<v Speaker 1>what we have been given. Gratefulness, love, peace, light, joy, mind, power, freedom,

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<v Speaker 1>and home. So all has been given all I have

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<v Speaker 1>to do. All you have to do is take the step.

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<v Speaker 1>Take the step. That step is now. That step is now,

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<v Speaker 1>the step is now. I am determined to see things differently. Okay,

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<v Speaker 1>I go about my day something. I'm determined to see

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<v Speaker 1>things differently. All true learning is revelatory. Okay, let's take

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<v Speaker 1>a break and I'm gonna play Amazing Grace. So what

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<v Speaker 1>I would like to do now is read a section

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<v Speaker 1>from chapter fourteen of the text. And this is the

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<v Speaker 1>equality of miracles. When no perception stands between God and

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<v Speaker 1>his creations, or between his children and their own, the

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<v Speaker 1>knowledge of creation must continue forever. The reflections you accept

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<v Speaker 1>into the mirror of your mind in time bring but

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<v Speaker 1>bring eternity nearer or further see there's nothing again, there's

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<v Speaker 1>no neutral. Oh this is fourteen, the Equality of Miracles.

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<v Speaker 1>Sorry about that. Pardon me, Oh, it's it's section ten.

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<v Speaker 1>I'm sorry, all right, I will just start it again.

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<v Speaker 1>When no perception stands between God and his creations, or

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<v Speaker 1>between his children and their own, the knowledge of creation

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<v Speaker 1>must continue forever. The reflections you accept into the mirror

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<v Speaker 1>of your mind in time, but bring eternity nearer or further.

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<v Speaker 1>Notice again, This is the idea of there's no neutral thought,

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<v Speaker 1>and you see no neutral things. The reflections you accept

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<v Speaker 1>into the mirror of your mind again thinking and seeing,

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<v Speaker 1>but eternity, yourself is beyond all time. Reach out of

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<v Speaker 1>time and touch it with the help of its reflection

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<v Speaker 1>in you, and you will turn from time to holiness

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<v Speaker 1>as sure as the reflection of holiness calls everyone to

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<v Speaker 1>lay all guilt aside, reflect the peace of heaven here,

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<v Speaker 1>and bring this world to heaven. For the reflection of

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<v Speaker 1>truth draws everyone to truth, and as they enter into it,

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<v Speaker 1>they leave all reflections behind. In heaven, reality is shared

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<v Speaker 1>and not reflected. By sharing its reflection here is truth

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<v Speaker 1>becomes the only perception the Son of God accepts, and

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<v Speaker 1>thus remembrance of his father dawns on him, and he

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<v Speaker 1>can no longer be satisfied with anything but his own reality.

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<v Speaker 1>You on earth have no conception of limitlessness, for the

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<v Speaker 1>world you seem to live in is a world of limits. Okay,

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<v Speaker 1>As I am in this world, I have no conception

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<v Speaker 1>of little limitlessness. That is something I am instructed in

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<v Speaker 1>that idea. So I have no basis on which I

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<v Speaker 1>can evaluate because I have no conception of it because

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<v Speaker 1>it's beyond conception. So again it is the transformative learning

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<v Speaker 1>process is revelatory. It's not I can hold myself as

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<v Speaker 1>I believe I am and think I can learn something different. Now,

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<v Speaker 1>all I am getting is the reflection of what I

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<v Speaker 1>think I am. So in this mind training, I am

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<v Speaker 1>going to let truth be reflected by the release of

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<v Speaker 1>what I believe I am. Okay, I have no basis

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<v Speaker 1>to know. I am determined to see things differently. That

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<v Speaker 1>is really the same as into thy hands I commend

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<v Speaker 1>my spirit. In this world, it is not true see

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<v Speaker 1>that anything without order of difficulty can occur. The miracle

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<v Speaker 1>therefore has a unique function and is motivated by a

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<v Speaker 1>unique teacher who brings the laws of another world to

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<v Speaker 1>this one. The miracle is the one thing you can

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<v Speaker 1>do that transcends order, being based not on differences but

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<v Speaker 1>on equality. Miracles are not in competition, and the number

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<v Speaker 1>of them that you can do is limitless. They can

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<v Speaker 1>be simultaneous and legion and just as a personal thing.

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<v Speaker 1>This I this use of the word legion I found

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<v Speaker 1>quite interesting simply because in the King James version of

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<v Speaker 1>the New Testament, probably in other versions too, when uh

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<v Speaker 1>they come to collect Jesus. Uh, I guess I guesssemine.

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<v Speaker 1>You know when they Judas brings Uh the soldiers to

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<v Speaker 1>Jesus to arrest him, and he says, you think that

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<v Speaker 1>I can pray and that the uh the angels that

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<v Speaker 1>will appear aren't legion. You know. It's this idea that

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<v Speaker 1>the miracle is always present. It is through prayer, through

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<v Speaker 1>the asking, which is simultaneous with the release of the

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<v Speaker 1>idea of myself. Okay, So they can be simultaneous and legion.

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<v Speaker 1>This is not difficult to understand once you conceive of

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<v Speaker 1>them as possible at all. What is more difficult to

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<v Speaker 1>grasp is the lack of order of difficulty that stamps

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<v Speaker 1>the miracle as something that must come from elsewhere, not

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<v Speaker 1>from here. From the world's viewpoint, this is impossible. Okay.

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<v Speaker 1>Now he's going to bring us into our own thinking

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<v Speaker 1>process so that we can see how this is. Perhaps

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<v Speaker 1>you have been aware of the lack of competition among

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<v Speaker 1>your thoughts, which, even though they may conflict, can occur

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<v Speaker 1>together and in great numbers. You may indeed be so

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<v Speaker 1>used to this that it causes you little surprise. Yet

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<v Speaker 1>you are also used to classifying some of your thoughts

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<v Speaker 1>as more important, larger, or better, wiser, or more productive

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<v Speaker 1>and valuable than others. This is true of the thoughts

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<v Speaker 1>that cross the mind of those who think they live apart.

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<v Speaker 1>For some are reflections of heaven, while others are motivated

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<v Speaker 1>by the ego, which but seems to think. The result

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<v Speaker 1>is a weaving, changing pattern that never rest and is

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<v Speaker 1>never still. It shifts unceasingly across the mirror of your mind,

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00:32:00.160 --> 00:32:04.000
<v Speaker 1>and the reflections of Heaven lasts but a moment and

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00:32:04.079 --> 00:32:09.960
<v Speaker 1>grow dim as darkness blots them out. Where there was light,

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00:32:10.240 --> 00:32:14.200
<v Speaker 1>darkness removes it in an instant, and alternating patterns of

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00:32:14.279 --> 00:32:19.920
<v Speaker 1>light and darkness sweep constantly across your mind. The little

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<v Speaker 1>sanity that still remains is still held together by a

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00:32:24.240 --> 00:32:28.799
<v Speaker 1>sense of order that you establish. The very fact that

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00:32:28.839 --> 00:32:32.920
<v Speaker 1>you can do this and bring any order into chaos

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00:32:33.519 --> 00:32:37.559
<v Speaker 1>shows you that you are not an ego, and that

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<v Speaker 1>more than an ego must be in you, For the

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00:32:43.839 --> 00:32:48.000
<v Speaker 1>ego is chaos, and if it were all of you,

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00:32:48.599 --> 00:32:53.480
<v Speaker 1>no order at all would be possible. Yet though the

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00:32:53.640 --> 00:32:57.000
<v Speaker 1>order you impose on your mind limits the ego, it

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00:32:57.279 --> 00:33:02.319
<v Speaker 1>also limits you. To order is to judge and to

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00:33:02.519 --> 00:33:08.000
<v Speaker 1>arrange by judgment. Therefore, it is not your function but

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<v Speaker 1>the Holy spirits. This is again a reiteration of the

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<v Speaker 1>idea that there are no small angers. There's no small

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<v Speaker 1>idea of anger that you know. The slightest annoyance is

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<v Speaker 1>a veil over an intense fury. I'm never upset for

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<v Speaker 1>the reason I think, Okay, I'm just going to take

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<v Speaker 1>a break here and we're going to play and straight

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<v Speaker 1>the path.

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<v Speaker 2>No more said.

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<v Speaker 3>Bad.

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<v Speaker 2>Now you remain you all aways live, So now don't wait.

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<v Speaker 4>Straight the bathom, narrow the game, straight the bath and

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00:34:55.239 --> 00:35:06.320
<v Speaker 4>narrow the game. Don't speak of sad.

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<v Speaker 5>For no, you found the world worth any prize, so.

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<v Speaker 4>Love, don't wait, straight the bath and arrow the game,

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<v Speaker 4>straight the bath, and arrow the game.

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<v Speaker 5>No more said good bad for now you remainer you've

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<v Speaker 5>all always been.

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<v Speaker 1>So he.

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<v Speaker 4>No, don't wait straight the path and narrow, the straight

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00:36:15.400 --> 00:36:28.960
<v Speaker 4>the pathom narrow the game. Don't speak of sack que fu,

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<v Speaker 4>for you found the barn Wortheny bros.

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<v Speaker 6>So he.

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<v Speaker 2>No, don't wait.

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<v Speaker 4>Straight the bathm narrow the game, straight the bath and

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<v Speaker 4>narrow the game.

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<v Speaker 1>No mo.

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<v Speaker 5>Glues for no, you remind you all.

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<v Speaker 4>Always spend live, So now don't wait straight the bath

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<v Speaker 4>and narrow the game. Straight the bath and narrow the game.

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00:37:43.679 --> 00:37:54.280
<v Speaker 4>Straight the bath, and narrow again. Straight the baths narrow

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<v Speaker 4>the game read back and namal.

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<v Speaker 5>Thegety straight baths narrow.

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<v Speaker 2>The string bast.

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<v Speaker 3>Street, the bar stan, the strict st.

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<v Speaker 2>Strat, strat strat.

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<v Speaker 1>Thank you so much that mis Mitch, let's continue with

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<v Speaker 1>this section. It will seem difficult for you to learn

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<v Speaker 1>that you have no basis at all for ordering your thoughts.

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<v Speaker 1>This lesson the Holy Spirit teaches by giving you the

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<v Speaker 1>shining example of miracles, to show you that your way

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<v Speaker 1>of ordering is wrong, that a better way is offered you.

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<v Speaker 1>The miracle offers exactly the same response to every call

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<v Speaker 1>for help. It does not judge the call. It merely

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<v Speaker 1>recognizes what it is and answers accordingly. It does not

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<v Speaker 1>consider which call is louder, or greater or more important.

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<v Speaker 1>You may wonder how you, who are still bound to judgment,

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<v Speaker 1>can be asked to do that which requires no judgment

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<v Speaker 1>of your own. The answer is very simple. The power

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<v Speaker 1>of God, and not of you, engenders miracles. The miracle

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<v Speaker 1>itself is but the witness that you have the power

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<v Speaker 1>of God in you. This is so key, here is

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<v Speaker 1>the power of God in you and not you, not

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<v Speaker 1>of you, not of you. I really love this and

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<v Speaker 1>and I'll tell you where my thinking has gone with this.

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<v Speaker 1>You know there are there is uh s s, some

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<v Speaker 1>I don't know how what they call themselves. It doesn't

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<v Speaker 1>really matter what they call themselves. But the guys that

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<v Speaker 1>the Christians that do like centering prayer and things like that,

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00:41:31.079 --> 00:41:34.320
<v Speaker 1>which centering prayer is amazing because it is a vacation

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<v Speaker 1>of the mind. It is a complete release of the mind.

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<v Speaker 1>And many of us here and those listening have had

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<v Speaker 1>amazing experiences. But what we what I and I can

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00:41:50.320 --> 00:41:54.000
<v Speaker 1>only speak for myself. What I did not have was

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<v Speaker 1>uh a framework for any of this. And furthermore, it

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<v Speaker 1>I didn't have a means that I knew of that

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<v Speaker 1>I could integrate those experiences, that things could come together

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<v Speaker 1>in my mind and not have this appearances of having

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<v Speaker 1>let's say, a foot in both worlds sort of speak. Okay,

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<v Speaker 1>And this has really been given us from the very

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<v Speaker 1>beginning of the mind training. Nothing I see means anything.

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<v Speaker 1>I've given everything I see, all the meaning that it has.

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<v Speaker 1>It's all in this idea that truth is true and

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<v Speaker 1>nothing else is true. And so in this training of

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00:42:42.239 --> 00:42:48.440
<v Speaker 1>depending on the power of God that is innate in you,

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<v Speaker 1>that takes care of all of it. And so you

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00:42:56.719 --> 00:43:01.440
<v Speaker 1>are not actually living in two orders of real And

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00:43:01.599 --> 00:43:11.239
<v Speaker 1>so what appears to be limited, separate, victimized, you know,

383
00:43:11.559 --> 00:43:13.760
<v Speaker 1>all the things that come with living in this world,

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00:43:14.519 --> 00:43:19.239
<v Speaker 1>it has nothing to do. It's not even there. And

385
00:43:19.440 --> 00:43:23.639
<v Speaker 1>so the key is really in my hand. The key

386
00:43:23.760 --> 00:43:29.360
<v Speaker 1>is really in your hand of really letting and allowing

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00:43:30.000 --> 00:43:35.280
<v Speaker 1>this to be true, and that becomes your That is

388
00:43:35.360 --> 00:43:41.719
<v Speaker 1>your dedication. It's your only purpose for being here, of course. Okay,

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<v Speaker 1>so let me just get back to this. The power

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<v Speaker 1>of God and not of you in Gender's miracle. The

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00:43:49.400 --> 00:43:52.280
<v Speaker 1>miracle itself is but the witness that you have the

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00:43:52.519 --> 00:43:57.159
<v Speaker 1>power of God in you. That is the reason why

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00:43:57.239 --> 00:44:01.320
<v Speaker 1>the miracle gives equal blessing to all who share in it,

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<v Speaker 1>and that it is also why everyone shares in it.

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<v Speaker 1>The power of God is limitless and being always maximal,

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<v Speaker 1>it offers everything to everyone, to every call from anyone.

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<v Speaker 1>There is no order of difficulty here. A call for

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00:44:25.440 --> 00:44:31.159
<v Speaker 1>help is given help. The only judgment involved is the

399
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<v Speaker 1>Holy spirits. One division into two categories, one of love,

400
00:44:35.800 --> 00:44:39.800
<v Speaker 1>and the other the call for love. You cannot safely

401
00:44:39.960 --> 00:44:44.639
<v Speaker 1>make this division, for you are much too confused either

402
00:44:44.760 --> 00:44:48.480
<v Speaker 1>to recognize love or to believe that everything else is

403
00:44:48.599 --> 00:44:53.639
<v Speaker 1>nothing but a call for love. You are too bound

404
00:44:53.719 --> 00:44:58.199
<v Speaker 1>to form and not to content. What you consider content

405
00:44:58.400 --> 00:45:01.480
<v Speaker 1>is not content at all. It is merely form and

406
00:45:01.639 --> 00:45:05.199
<v Speaker 1>nothing else. For you do not respond to what a

407
00:45:05.280 --> 00:45:08.760
<v Speaker 1>brother really offers you, but only to the particular perception

408
00:45:09.320 --> 00:45:15.920
<v Speaker 1>of his offering by which the ego judges it. The

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00:45:16.079 --> 00:45:22.320
<v Speaker 1>ego is incapable of understanding content and is totally unconcerned

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00:45:22.559 --> 00:45:27.519
<v Speaker 1>with it. To the ego, if the form is acceptable,

411
00:45:28.199 --> 00:45:33.400
<v Speaker 1>the content must be, otherwise it will attack the form.

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00:45:36.039 --> 00:45:41.280
<v Speaker 1>If you believe you understand something of the dynamics quote

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00:45:41.320 --> 00:45:44.239
<v Speaker 1>unquote of the ego, let me assure you that you

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00:45:44.559 --> 00:45:48.960
<v Speaker 1>understand nothing of it. Again, here is a statement you

415
00:45:49.039 --> 00:45:53.440
<v Speaker 1>can really take at face value. If I think I

416
00:45:53.679 --> 00:46:00.960
<v Speaker 1>understand anything about how the meaningless thinking of my mind were, okay,

417
00:46:01.079 --> 00:46:04.760
<v Speaker 1>I can just circumvent all of that. I don't understand

418
00:46:04.840 --> 00:46:12.039
<v Speaker 1>any of it. Now, I'm free for of yourself. You

419
00:46:12.119 --> 00:46:16.599
<v Speaker 1>could not understand it. The study of the ego is

420
00:46:16.679 --> 00:46:20.679
<v Speaker 1>not the study of the mind. In fact, the ego

421
00:46:20.880 --> 00:46:25.320
<v Speaker 1>enjoys studying itself and thoroughly approves the undertakings of the

422
00:46:25.440 --> 00:46:31.639
<v Speaker 1>students who would analyze it. Thus approving is importance. Yet

423
00:46:31.639 --> 00:46:38.239
<v Speaker 1>they but study form with meaningless content, for their teacher

424
00:46:38.320 --> 00:46:42.840
<v Speaker 1>is senseless, though careful to conceal this fact behind impressive

425
00:46:42.920 --> 00:46:47.119
<v Speaker 1>sounding words, but which lack any consistent sense when they

426
00:46:47.159 --> 00:46:55.360
<v Speaker 1>are put together. This is precisely I mean, it makes

427
00:46:55.440 --> 00:46:59.519
<v Speaker 1>me very, very happy in the idea that all true

428
00:46:59.639 --> 00:47:04.480
<v Speaker 1>learning is revelatory. I don't need to depend on this

429
00:47:05.559 --> 00:47:12.079
<v Speaker 1>process that I have taught myself. I can literally let

430
00:47:12.159 --> 00:47:15.559
<v Speaker 1>it go. What do I use? I use the lesson

431
00:47:15.599 --> 00:47:19.440
<v Speaker 1>of the day. I am determined to see things differently,

432
00:47:21.000 --> 00:47:28.320
<v Speaker 1>so I don't have to depend on that meaningless associative thinking.

433
00:47:28.440 --> 00:47:37.239
<v Speaker 1>That okay. So this is characteristic of the ego's judgment.

434
00:47:38.000 --> 00:47:41.480
<v Speaker 1>Separately they seem to hold, but put them together, and

435
00:47:41.639 --> 00:47:45.360
<v Speaker 1>the system of thought that arises from joining them is

436
00:47:46.119 --> 00:47:53.360
<v Speaker 1>incoherent and utterly chaotic, for form is not enough for meaning,

437
00:47:54.000 --> 00:47:59.239
<v Speaker 1>and the underlying lack of content makes a cohesive system impossible.

438
00:48:00.360 --> 00:48:05.360
<v Speaker 1>Separation therefore remains the ego's chosen condition, for no one

439
00:48:05.400 --> 00:48:09.480
<v Speaker 1>alone can judge the ego truly. Yet, when two are

440
00:48:09.559 --> 00:48:13.440
<v Speaker 1>more joined together in the search for truth. The ego

441
00:48:13.480 --> 00:48:17.119
<v Speaker 1>can no longer defend its lack of content. The fact

442
00:48:17.280 --> 00:48:22.960
<v Speaker 1>of union tells them it is not true. It is

443
00:48:23.159 --> 00:48:30.519
<v Speaker 1>impossible to remember God in secret and alone, for remembering

444
00:48:30.760 --> 00:48:35.360
<v Speaker 1>Him means you are not alone and are willing to

445
00:48:35.880 --> 00:48:42.760
<v Speaker 1>remember it. Take no thought for yourself, for no thought

446
00:48:42.920 --> 00:48:49.880
<v Speaker 1>you hold is for yourself. If you would remember your Father,

447
00:48:50.719 --> 00:48:54.960
<v Speaker 1>let the Holy Spirit order your thoughts and give only

448
00:48:55.119 --> 00:48:59.119
<v Speaker 1>the answer with which He answers you. This sounds like

449
00:48:59.199 --> 00:49:04.960
<v Speaker 1>consider the of the field. Everyone seeks for love as

450
00:49:05.000 --> 00:49:09.039
<v Speaker 1>you do, but knows it not unless he joins with

451
00:49:09.280 --> 00:49:13.159
<v Speaker 1>you in seeking it. If you undertake the search together,

452
00:49:13.280 --> 00:49:17.559
<v Speaker 1>you bring with you a light so powerful that what

453
00:49:17.760 --> 00:49:22.639
<v Speaker 1>you see is given meaning. The lonely journey fails because

454
00:49:22.639 --> 00:49:28.639
<v Speaker 1>that it has excluded what it would find. As God

455
00:49:28.800 --> 00:49:33.079
<v Speaker 1>communicates to the Holy Spirit in you, so does the

456
00:49:33.159 --> 00:49:38.199
<v Speaker 1>Holy Spirit translate his communications through you so you can

457
00:49:38.400 --> 00:49:44.119
<v Speaker 1>understand them. God has no secret communications, for everything of

458
00:49:44.280 --> 00:49:49.440
<v Speaker 1>Him is perfectly open and freely accessible to all being.

459
00:49:49.639 --> 00:49:56.199
<v Speaker 1>For all nothing lives in secret, and what you would

460
00:49:56.280 --> 00:50:00.639
<v Speaker 1>hide from the Holy Spirit is nothing. This is like

461
00:50:01.119 --> 00:50:04.119
<v Speaker 1>from the beginning of all about God and how to

462
00:50:04.239 --> 00:50:07.239
<v Speaker 1>find him our little booklet. God is not hiding you

463
00:50:07.480 --> 00:50:13.599
<v Speaker 1>are you're trying to be in secret. Communication is perfectly

464
00:50:13.719 --> 00:50:20.119
<v Speaker 1>open and freely accessible to all being. For all every

465
00:50:20.239 --> 00:50:24.360
<v Speaker 1>interpretation you would lay upon a brother is senseless. Let

466
00:50:24.440 --> 00:50:27.599
<v Speaker 1>the Holy Spirit show him to you and teach you

467
00:50:27.760 --> 00:50:31.199
<v Speaker 1>both his love and his call for love. Neither his

468
00:50:31.480 --> 00:50:36.639
<v Speaker 1>mind nor yours holds more than these two orders of thought.

469
00:50:37.760 --> 00:50:43.000
<v Speaker 1>That's amazing. The miracle is the recognition that this is true.

470
00:50:44.000 --> 00:50:46.559
<v Speaker 1>Where there is love, your brother must give it to

471
00:50:46.639 --> 00:50:49.559
<v Speaker 1>you because of what it is. But where there is

472
00:50:49.639 --> 00:50:52.519
<v Speaker 1>a call for love, you must give it because of

473
00:50:52.639 --> 00:50:56.880
<v Speaker 1>what you are. Earlier, I said, this course will teach

474
00:50:56.960 --> 00:51:00.320
<v Speaker 1>you how to remember what you are restore gowring to

475
00:51:00.440 --> 00:51:05.639
<v Speaker 1>you your identity. We have already learned that this identity

476
00:51:05.920 --> 00:51:15.840
<v Speaker 1>is shared. An identity here is capitalized. The miracle becomes

477
00:51:15.960 --> 00:51:21.800
<v Speaker 1>the means of sharing it. By supplying your identity wherever

478
00:51:22.079 --> 00:51:27.719
<v Speaker 1>it is not recognized, you will recognize it. And God himself,

479
00:51:28.159 --> 00:51:31.519
<v Speaker 1>who wills to be with his son forever, will bless

480
00:51:31.639 --> 00:51:35.239
<v Speaker 1>each recognition of his son with all the love he

481
00:51:35.400 --> 00:51:39.559
<v Speaker 1>holds for him. Nor will the power of all his

482
00:51:39.800 --> 00:51:43.679
<v Speaker 1>love be absent from any miracle you offer to his son.

483
00:51:44.639 --> 00:51:49.360
<v Speaker 1>How then can there be any order of difficulty among them?

484
00:51:51.760 --> 00:51:54.199
<v Speaker 1>So I just again want to thank you for being here.

485
00:51:55.000 --> 00:51:59.599
<v Speaker 1>I am determined to see things differently. I love you,

486
00:52:00.679 --> 00:52:03.280
<v Speaker 1>and may the Peace of God be with you. Have

487
00:52:03.440 --> 00:52:04.280
<v Speaker 1>a great day.

488
00:52:12.960 --> 00:52:16.239
<v Speaker 6>You have been listening to voice from Heaven live in

489
00:52:16.320 --> 00:52:17.760
<v Speaker 6>the Miracles Healing Center.

490
00:52:18.840 --> 00:52:22.079
<v Speaker 1>Remember that God's voice speaks to you all through the day.

491
00:52:22.920 --> 00:52:26.159
<v Speaker 6>That God goes with you wherever you go, and that

492
00:52:26.400 --> 00:52:30.800
<v Speaker 6>God is the mind with which you think. God bless

493
00:52:30.880 --> 00:52:31.639
<v Speaker 6>us every one.
