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<v Speaker 1>Hello and welcome to my podcast. This is an audio

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<v Speaker 1>version of my videos available to make listening to my

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<v Speaker 2>Today's video is brought to you by surf Shark. Hello

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<v Speaker 2>and welcome to my channel Vice Rhino. Here today, I'm

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<v Speaker 2>headed back into the butt of world video Bible school

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<v Speaker 2>and looking at a video called five Reasons Atheism Fails,

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<v Speaker 2>And since I want to make sure my beliefs are

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<v Speaker 2>in line with reality, if atheism fails, then I want

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<v Speaker 2>to know about it.

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<v Speaker 3>So let's take a look.

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<v Speaker 2>First, I should probably clarify that I you did the

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<v Speaker 2>butt thing at the beginning, because it's Kyle Butt and

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<v Speaker 2>he's got a funny last name. Haha, I'm a child

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<v Speaker 2>roll the intro. But first a word from our sponsor,

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<v Speaker 3>Every system of belief or unbelief in the world carries

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<v Speaker 3>with it certain implications that if the belief system is true,

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<v Speaker 3>then those implications must be true.

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<v Speaker 2>As will I don't know that I know enough about

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<v Speaker 2>every possible belief system to be so absolutist about it,

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<v Speaker 2>but caveating aside, yes, I can agree with that. I mean,

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<v Speaker 2>I guess you could even universalize it without knowing every

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<v Speaker 2>possible belief system by getting all reductionist. If the atheist

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<v Speaker 2>belief system is true, for instance, then an obvious implication

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<v Speaker 2>of that is that there is no God, and that

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<v Speaker 2>cannot be the case unless atheism is true. But here

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<v Speaker 2>in lies another catch. Many atheists, myself included, would actually

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<v Speaker 2>argue that atheism is not actually a belief system per se.

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<v Speaker 2>Certainly there are atheists that can and do use their

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<v Speaker 2>atheism to inform their belief system, but this is not

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<v Speaker 2>a required part of atheism. Atheism is the answer to

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<v Speaker 2>one single question, do you believe in God? If the

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<v Speaker 2>answer is no, then you're still an atheist, regardless of

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<v Speaker 2>what other belief systems you may hold.

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<v Speaker 3>One way to show the belief system to be flawed

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<v Speaker 3>is to show that the implications are false.

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<v Speaker 2>Yes, if you can show that a God exists, then

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<v Speaker 2>you will have successfully shown atheism to fail. Not sure

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<v Speaker 2>what else could show atheism to be false. I mean,

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<v Speaker 2>pick any topic and you'll find atheists on either side

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<v Speaker 2>of it. Granted, for topics that are highly influenced by religion,

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<v Speaker 2>there is frequently one side that is larger than the other,

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<v Speaker 2>but you can still find them on both sides. Case

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<v Speaker 2>in point, there is an organization called Republican Atheists, atheists

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<v Speaker 2>who actively support the party that is most closely aligned

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<v Speaker 2>with Christian nationalism. I don't know how they square their

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<v Speaker 2>non belief with supporting the party most vocal about wanting

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<v Speaker 2>them to not exist, but there you have it.

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<v Speaker 3>The idea that God doesn't exist implies several ideas that

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<v Speaker 3>can't be true.

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<v Speaker 2>It's not so much that it implies several ideas, it's

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<v Speaker 2>more that it negates the implications put forward by the

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<v Speaker 2>various theistic world views. For instance, when an apologist says

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<v Speaker 2>that it's okay to kill children because God commanded it.

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<v Speaker 2>If there is no God, then the implication there is

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<v Speaker 2>that it is not okay to kill children. But there

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<v Speaker 2>is no atheist command to exterminate believers or whatever, so

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<v Speaker 2>it doesn't really work in the reverse.

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<v Speaker 3>Let's look at five reasons that atheism fails. First, atheism

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<v Speaker 3>implies that human free will doesn't exist.

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<v Speaker 2>Christianity implies that as well. If there is an all knowing,

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<v Speaker 2>all powerful entity who knows everything you are going to

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<v Speaker 2>do in the future, and is also the entity that

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<v Speaker 2>created everything in the first place, then free will cannot exist.

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<v Speaker 2>You cannot make the choices other than the ones that

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<v Speaker 2>this entity already knows that you are going to make. Atheism,

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<v Speaker 2>on the other hand, leaves it as an open question.

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<v Speaker 2>It could be that everything that happens in the universe

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<v Speaker 2>is the result of a causal chain going back to

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<v Speaker 2>the initial state of the universe, where if you knew

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<v Speaker 2>the position and velocity of every single particle at the

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<v Speaker 2>origin of the universe, then you could hypothetically calculate every

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<v Speaker 2>future event in the universe. But it also could be

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<v Speaker 2>that there are some aspects of reality that are truly random,

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<v Speaker 2>thus allowing for multiple potential outcomes given the same inputs,

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<v Speaker 2>leaving open the possibility that we actually do have free will.

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<v Speaker 2>As far as I know, this is still an unanswered

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<v Speaker 2>question either way. The existence or non existence of free

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<v Speaker 2>will is not actually an implication that comes along with atheism.

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<v Speaker 3>Atheistic biologist William Probyne stated naturalistic evolution has clear consequences.

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<v Speaker 3>Human free will is non existent. Renowned atheist Sam Harrish

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<v Speaker 3>wrote an entire book on the subject of human free will,

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<v Speaker 3>and he stated free will is an illusion. Our wills

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<v Speaker 3>simply are not of our own making.

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<v Speaker 2>Yeah, okay, you can find atheists arguing against free will,

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<v Speaker 2>but you can also find atheist arguing for free will.

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<v Speaker 2>Down to is a question of the nature of reality,

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<v Speaker 2>is it entirely deterministic or not? And we don't have

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<v Speaker 2>a solid answer to this question. But all that's kind

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<v Speaker 2>of beside the point. Anyway. You said that this is

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<v Speaker 2>atheism failing. If I agree that the existence of free

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<v Speaker 2>will means that atheism fails, then what have we accomplished here?

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<v Speaker 2>Until free will is demonstrated to actually be a real

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<v Speaker 2>thing that exists, nothing, Honestly, the same is true of Christians.

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<v Speaker 2>Not all of them believe in free will. Have you

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<v Speaker 2>heard of Calvinism, Kyle? I know, strictly speaking, if you

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<v Speaker 2>ask them, they'll tell you that free will is a thing.

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<v Speaker 2>It's just that without divine intervention, our fallen natures will

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<v Speaker 2>always choose to do evil. So every time someone does

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<v Speaker 2>something not evil, that is God actively intervening to make

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<v Speaker 2>them go against their will. But that feels like a

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<v Speaker 2>distinction without a difference. My point is there are Christians

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<v Speaker 2>on both sides of this issue, just like there are

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<v Speaker 2>atheists on both sides of this issue. So I don't

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<v Speaker 2>know what you even think you're accomplishing here.

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<v Speaker 3>These atheists did me that if free will exists, then

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<v Speaker 3>atheism is false.

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<v Speaker 2>Yes, those particular atheists are of that opinion, or at

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<v Speaker 2>least some of them are. I've seen Kyle take quotes

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<v Speaker 2>out of context before. It wouldn't surprise me at all

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<v Speaker 2>if some of those were actually just additional victims of

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<v Speaker 2>his quote mining, But the point is so insignificant that

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<v Speaker 2>I don't feel the need to check up on every

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<v Speaker 2>quote to make sure it was an accurate representation of

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<v Speaker 2>their beliefs.

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<v Speaker 3>Their solution is to deny human free will. However, the

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<v Speaker 3>fact that you're choosing to watch this video right now

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<v Speaker 3>proves you have free will?

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<v Speaker 2>Does it? If free will is an illusion and my

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<v Speaker 2>choices are ultimately determined by my current position in a

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<v Speaker 2>cascade of physical interactions, then I had no choice but

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<v Speaker 2>to watch this video, and the feeling that I did

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<v Speaker 2>have a choice is an illusion. Just because a choice

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<v Speaker 2>feels like a free one does not mean that it

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<v Speaker 2>is so. Even if I grant your premise, you have

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<v Speaker 2>yet to demonstrate that free will is actually a real thing.

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<v Speaker 3>If humans do have free will by all accounts, atheism

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<v Speaker 3>is false.

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<v Speaker 2>By some accounts. Just because you ignored the accounts that

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<v Speaker 2>disagree with yourclusion doesn't mean that all accounts are in

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<v Speaker 2>agreement with you.

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<v Speaker 3>Second, according to atheism, if humans don't have free will,

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<v Speaker 3>then they can't be held responsible for their actions.

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<v Speaker 2>Counterpoints, If humans don't have free will, then when we

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<v Speaker 2>hold each other accountable for our actions, we don't have

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<v Speaker 2>any choice in the matter, because you know, no free will.

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<v Speaker 3>If atheism is true, there's no such thing as human

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<v Speaker 3>moral responsibility.

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<v Speaker 2>Perhaps, but the illusion of moral responsibility would still be there.

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<v Speaker 2>And it's not like we could do anything differently anyway,

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<v Speaker 2>if you're right, of course, which is not a settled matter.

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<v Speaker 3>Atheistic biologist Jerry Coyn, in a speech titled you Don't

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<v Speaker 3>Have free Will, stated I don't consider myself morally responsible

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<v Speaker 3>because I don't have a choice.

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<v Speaker 2>Well, maybe that's why he contributed to a book edited

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<v Speaker 2>by Lawrence Krauss, long after it became known that Krauss

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<v Speaker 2>is a sex pest, and he deleted his blog post

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<v Speaker 2>explaining that he would dissociate from Kraus in light of

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<v Speaker 2>the credible nature of the allegations, as well as additional

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<v Speaker 2>allegations that Coin was aware of that were not public.

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<v Speaker 2>It's not really relevant here, but I mean, come on,

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<v Speaker 2>if he didn't have free will, then he had no

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<v Speaker 2>choice but to contribute to Kraus's book whining about cancel culture.

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<v Speaker 2>But it's always nice to know that the apologists are

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<v Speaker 2>picking the cream of the crop when it comes to

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<v Speaker 2>actually representing atheists.

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<v Speaker 3>You see, if we don't have a choice, then we

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<v Speaker 3>aren't responsible. But each one of us knows that we

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<v Speaker 3>have felt very real guilt when we've chosen to do

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<v Speaker 3>things that we knew were wrong.

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<v Speaker 2>So far, for points one and two we have I

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<v Speaker 2>feel like the atheist position is wrong. Therefore atheism is wrong.

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<v Speaker 2>He hasn't even stumbled his way up to the argument

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<v Speaker 2>from consequences that this is supposed to be.

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<v Speaker 3>If humans can be held morally responsible for their behavior,

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<v Speaker 3>atheism can't be true.

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<v Speaker 2>Donald Trump is still president of the United States. Ergo,

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<v Speaker 2>atheism is true. That's at least as good an argument

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<v Speaker 2>as any he's made.

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<v Speaker 3>Third, according to atheism, real objective moral right and wrong

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<v Speaker 3>can't exist.

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<v Speaker 2>Again, it depends on which atheist you ask. Though at

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<v Speaker 2>least this is a position that I personally hold, so

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<v Speaker 2>it's progress, I guess for me at least.

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<v Speaker 3>Charles Darwin stated that if a person doesn't believe in God,

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<v Speaker 3>he can have for his rule of life, as far

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<v Speaker 3>as I can see, only to follow those impulses and

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<v Speaker 3>instincts which are the strongest, or which seem to him

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<v Speaker 3>the best ones.

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<v Speaker 2>Let's go ahead and finish that quote. Apologies, it is

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<v Speaker 2>a bit of a lengthy one quote. A dog acts

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<v Speaker 2>in this manner, but he does so blindly. A man,

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<v Speaker 2>on the other hand, looks forwards and backwards and compares

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<v Speaker 2>his various feelings, desires, and recollections. He then finds, in

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<v Speaker 2>accordance with the verdict of all the wisest men, that

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<v Speaker 2>the highest satisfaction is derived from following certain impulses, namely

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<v Speaker 2>the social instincts. If he acts for the good of others,

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<v Speaker 2>he will receive the approbation of his fellow men and

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<v Speaker 2>gain the love of those with whom he lives, And

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<v Speaker 2>this latter gain, undoubtedly is the highest pleasure on this earth.

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<v Speaker 2>By degrees, it will become in tolerable to him to

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<v Speaker 2>obey his sensuous passions rather than his higher impulses, which,

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<v Speaker 2>when rendered habitual, may be almost called instincts. His reason

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<v Speaker 2>may occasionally tell him to act in opposition to the

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<v Speaker 2>opinion of others, whose approbation he will then not receive,

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<v Speaker 2>but he will still have the solid satisfaction of knowing

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<v Speaker 2>that he has followed his innermost guide or conscience. So yes,

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<v Speaker 2>there is no moral objective standard. But Darwin described a

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<v Speaker 2>moral philosophy that came to be known as enlightened self interest,

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<v Speaker 2>the idea that doing good to other people will, on balance,

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<v Speaker 2>result in better outcomes for yourself. If I help other

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<v Speaker 2>people when they need it, they will be more likely

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<v Speaker 2>to help me when I need it. Also, it just

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<v Speaker 2>feels good to do good deeds, so why wouldn't you.

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<v Speaker 3>If it's true that it is objectively wrong to murder

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<v Speaker 3>innocent people just for fun, then by all accounts, atheism

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<v Speaker 3>can't be true.

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<v Speaker 2>And we once again see an apologist using the addition

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<v Speaker 2>of the for fun modifier. There. Surely the ancient Israelites

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<v Speaker 2>who were enacting the will of God didn't do it

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<v Speaker 2>for fee fun, so it was okay for them to

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<v Speaker 2>murder babies. We know that it's objectively wrong to torture

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<v Speaker 2>inferance for fun.

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<v Speaker 3>Every one of us knows that torturing an innocent baby

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<v Speaker 3>for fun is wrong, as do we understand that torturing

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<v Speaker 3>babies for fun is really wrong, that it's truly always

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<v Speaker 3>wrong to torture a baby for fun.

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<v Speaker 2>And if my timing works out properly for this video,

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<v Speaker 2>my last two videos will have gone into much greater

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<v Speaker 2>detail about how this line of thinking convinces Christians that

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<v Speaker 2>modern day atrocities are morally good. Is that a world

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<v Speaker 2>you want to live in? Kyle? This is not one

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<v Speaker 2>that I want to live in.

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<v Speaker 3>Fourth, if atheism mistrue human life is meaningless, incorrect. My

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<v Speaker 3>life has a lot of meaning to me, and I'd

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<v Speaker 3>like to think that it means a lot to my

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<v Speaker 3>loved ones as well. The fact that this meaning will

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<v Speaker 3>not persist very long after my death does not mean

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<v Speaker 3>that it is meaningless. It's just meaningless to people whose

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<v Speaker 3>lives will be meaningless to me because I'll be dead,

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<v Speaker 3>you see. Atheist Alex Rosenberg wrote what is the person

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<v Speaker 3>of the universe? In his book The Atheists Guide to Reality?

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<v Speaker 3>He stated, there is none? What is the meaning of life? Ditto?

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<v Speaker 2>There is no ultimate purpose to the universe, and our

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<v Speaker 2>lives are not given meaning by some higher power. But

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<v Speaker 2>that doesn't mean that our lives are meaningless. It just

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<v Speaker 2>means that the meaning is not assigned to us by

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<v Speaker 2>a third party. We get to determine that for ourselves.

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<v Speaker 3>Meaning there is none. Atheist Graham Lawton, the executive editor

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<v Speaker 3>of New Scientist magazine, wrote a very brief article titled

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<v Speaker 3>the Meaning of Life. His first line read, the harsh

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<v Speaker 3>answer is it has not sure.

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<v Speaker 2>The only meaning your life has is that which you

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<v Speaker 2>give it. I don't see this as harsh necessarily, but

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<v Speaker 2>if you thought your life had some eternal, transcendent meaning,

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<v Speaker 2>then I guess it could come across that way.

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<v Speaker 3>Dan Barker wrote, you and I are like ants or

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<v Speaker 3>rats or pieces of Really, in the big picture, we

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<v Speaker 3>are no different than a piece of broccoli in the

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<v Speaker 3>cosmic sense. If a human life has more objective value

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<v Speaker 3>than a stalk of broccoli, atheism can't be true.

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<v Speaker 2>Okay, well, what is the objective measuring stick by which

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<v Speaker 2>we would measure human life and broccoli? As a human

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<v Speaker 2>I am perfectly comfortable agreeing that we humans are more

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<v Speaker 2>important broccoli. But that is a subjective determination. What is

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<v Speaker 2>your proposed measuring stick that would make it objective? Even

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<v Speaker 2>if God is real, God's opinion, that's subjective. Again, it's

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<v Speaker 2>just God's opinion. Sure, you can say that God's opinion

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<v Speaker 2>is more important than ours if you want, but that

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<v Speaker 2>doesn't make it objective.

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<v Speaker 3>Fith Atheism demands that nothing spiritual or supernatural exists in

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<v Speaker 3>the world.

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<v Speaker 2>No it doesn't. I mean, I don't believe that anything

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<v Speaker 2>supernatural or spiritual exists, but I know atheists who believe

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<v Speaker 2>in things like ghosts. Checkmate.

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<v Speaker 3>I guess now that would mean humans have no soul.

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<v Speaker 2>Correct, We're all a bunch of soullesss bastards.

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<v Speaker 3>It would imply there's no such thing as real love.

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<v Speaker 2>Incorrect. Real love is an emotion that we experience. Experiences

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<v Speaker 2>are real, even if souls aren't.

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<v Speaker 3>Or courage or virtue.

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<v Speaker 2>If we don't have a soul, then I guess none

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<v Speaker 2>of us have thoughts, opinions, or emotions. Kyle does know

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<v Speaker 2>that brains exist, right, and that they're super duper complicated,

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<v Speaker 2>like complicated enough to explain thoughts, opinions, and emotions. I mean,

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<v Speaker 2>given what's come out of the world Video Bible School,

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<v Speaker 2>it wouldn't surprise me to learn that they don't believe

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<v Speaker 2>in brains. But yeah, this point of his is refuted

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<v Speaker 2>by the existence of brains.

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<v Speaker 3>But what we call love or virtue would just be

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<v Speaker 3>a mechanism to pass on our genetic information.

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<v Speaker 2>If you're super reductive about it, I guess yeah, But

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<v Speaker 2>that doesn't mean that I don't still experience the thoughts

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<v Speaker 2>and feelings that I experience. If I'm reductive about my

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<v Speaker 2>YouTube channel, it is simply a mechanism to put food

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<v Speaker 2>on the table. But that doesn't mean that I don't

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<v Speaker 2>also derive joy from what I do, or that the

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<v Speaker 2>people who watch the videos experience whatever thoughts and feelings

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<v Speaker 2>keep them watching. Just because something can be reduced to

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<v Speaker 2>a single, uninspiring fact does not mean that there aren't

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<v Speaker 2>other aspects of that thing that are significant.

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<v Speaker 3>In a very real sense. If you have ever really

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<v Speaker 3>unselfishly loved another person, atheism can't be true.

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<v Speaker 2>Well, that's just a load of shit. What's next?

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<v Speaker 3>Ultimately, atheism strips humanity of everything that makes us human.

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<v Speaker 2>And I guess the concluding recap is, what's next? Okay? Well,

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<v Speaker 2>if there is no God, then we have defined what

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<v Speaker 2>it is to be human, and we have done so

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<v Speaker 2>by observing traits that we share. But hey, at least

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<v Speaker 2>Kyle is pro choice, right after all, most of this

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<v Speaker 2>that he said makes us human are things that embryos

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<v Speaker 2>do not have. They don't experience love or virtue or

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<v Speaker 2>well anything. Since that's what makes us human, then in

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<v Speaker 2>Kyle's worldview, abortion must be okay.

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<v Speaker 3>It denies our free will, our moral responsibility, and sense

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<v Speaker 3>of real right and wrong.

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<v Speaker 2>Free will is a debate. Moral responsibility is a social construct,

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<v Speaker 2>as are our senses of right and wrong. Now that

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<v Speaker 2>isn't to say that these things aren't important. Quite the contrary,

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<v Speaker 2>social constructs of all kinds are incredibly important to our

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<v Speaker 2>day to day lives. Like money, Money is a social construct.

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<v Speaker 2>Without a society saying that money is valuable, then the

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<v Speaker 2>papers that represent money are not valuable. But obviously money

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<v Speaker 2>is important. So don't confuse my saying that morality is

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<v Speaker 2>a social construct with the idea that morality does not

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<v Speaker 2>exist or is not important.

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<v Speaker 3>It robs our lives of purpose and any real meaning.

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<v Speaker 2>It robs our lives of the imposed purpose of suck

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<v Speaker 2>God's back. We get to choose our own purpose and meaning,

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<v Speaker 2>and that is far more valuable to me than believing

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<v Speaker 2>that worshiping a being that logically shouldn't even need worship

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<v Speaker 2>in the first place is my meaning.

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<v Speaker 3>And it slanders every commendable attitude of love, virtue, and

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<v Speaker 3>kindness as a manipulation strategy we used to pass on

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<v Speaker 3>our DNA.

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<v Speaker 2>One specific moral philosophy can be seen that way if

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<v Speaker 2>you are incredibly reductionist about it. Yeah, but that is

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<v Speaker 2>not the only moral philosophy compatible with atheism. Your lack

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<v Speaker 2>of knowledge regarding moral philosophy does not prove atheism wrong.

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<v Speaker 3>In light of this information, C. S. Lewis's conclusion as

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<v Speaker 3>he abandoned atheism still rings true. Consequently, atheism turns out

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<v Speaker 3>to be too simple.

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<v Speaker 2>So Ockham's razor sides with atheism. Okay, I'll take it.

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<v Speaker 2>That's it for this one. Today's comment to the day

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<v Speaker 2>comes just from Andrew Sangling, who says, what genocide. I

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<v Speaker 2>wish people would stop spreading this BS, do better and

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<v Speaker 2>check the facts. This was on my video from a

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<v Speaker 2>couple of weeks ago where Frank Turrek defended the biblical genocides,

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<v Speaker 2>and I pointed out that we shouldn't be surprised that

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<v Speaker 2>Turrek also defends the genocide that Israel is doing in

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<v Speaker 2>Gaza right now, now, Andrew, if you had been paying

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<v Speaker 2>attention to the video, you might have heard me say

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<v Speaker 2>this genocide and yes, it is a genocide. This is

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<v Speaker 2>not me using hyperbolic language to make Frank look bad.

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<v Speaker 2>This is the conclusion arrived at by institutions like the

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<v Speaker 2>United Nations and the International Association of Genocide Scholars. I'm

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<v Speaker 2>not really sure what more fact checking you would want

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<v Speaker 2>other than the consensus of scholars specializing in genocide and

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<v Speaker 2>the conclusion drawn by UN commission that spent two years

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<v Speaker 2>studying the situation specifically to determine whether or not it

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<v Speaker 2>was a genocide. More to the point, you offered no

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<v Speaker 2>sources credible or otherwise to counter the conclusion that it

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<v Speaker 2>is a genocide. Thanks for watching. Don't forget to go

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<v Speaker 2>to surf shark dot com slash Rhino for an extra

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<v Speaker 2>four months for free. I'll be back next Friday with more,

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00:19:40.839 --> 00:19:42.359
<v Speaker 2>but if you need to get your rhinofix in before then.

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<v Speaker 2>I live stream with service every Wednesday eight thirty Eastern

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<v Speaker 2>on my other channel, The Watering Hole, and periodically published

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<v Speaker 2>shorts on the channel Vice Rhino Shorts. Thanks to Piper

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<v Speaker 2>for being my editor and special thanks as always to

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<v Speaker 2>my patrons Colson, Craig, Kirby, b Heller, Kirby, Bellbeller, Hi Kirby,

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<v Speaker 2>and all the rest who are the Barack that is

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<v Speaker 2>just as important as the human that is my channel.

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<v Speaker 2>If you'd like to matter in a cosmic sense, you

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00:20:04.960 --> 00:20:06.440
<v Speaker 2>can join us on Patreon for as little as a

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00:20:06.440 --> 00:20:08.319
<v Speaker 2>dollar per week. Over at patreon dot com slash Vice

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00:20:08.359 --> 00:20:10.039
<v Speaker 2>Rhino or by supporting the channel in one of the

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<v Speaker 2>other methods. I can be found at links stop Vice

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00:20:11.640 --> 00:20:13.519
<v Speaker 2>Randa dot com, which is also where you'll find links

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<v Speaker 2>to my other projects. If for whatever reason you want

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00:20:15.319 --> 00:20:17.359
<v Speaker 2>to send me stuff, my pobox addresses in the description.

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<v Speaker 2>See you next time.
