Speaker 1: To Night's subding is eth Batalic. The term eth pathology
has revers only since the nineteenth something entirely new.
Speaker 2: But in the religious world, they are taking the world
and plowing it all over the place, each.
Speaker 1: Thing that they know when the end is dying. What
the world really means, the doctrine of the ad the
end of history.
Speaker 2: But it has nothing to do with secular history and
South Asian history has already been brought.
Speaker 1: To its climax and both build. So it's not a
thing to do with.
Speaker 2: This world and the stars falling and all these things
that people are talking about. So when all these religious
leaders get up in the league and say the signs
the honors for the end of the world, that's love
and nonsense. Has the thing to do with anything about.
Speaker 1: The moons and stars and whatnot.
Speaker 2: It's all about the salvation history and God has a
very locked that.
Speaker 1: To climax and full build in the story of Jesus
Christ in the individual that.
Speaker 2: The great romantic events in the life of Jesus happened.
The story of Jesus and the active parallel, which I
can tell you that you can.
Speaker 1: Tell another in the book that they will believe it
for the story is to take place in the individual.
Speaker 2: Everything said of him that happens in the individual, and
when it happens.
Speaker 1: That is the abrough reading between.
Speaker 2: This world and where you can call it the supernatural
world of.
Speaker 1: God, the pages. And this is funny. Where they appear
in the world. They're watch, they weign their dads. They
will be store to life and they watch, they're weigning
their dams and seemingly for.
Speaker 2: Until this salvation history takes place in both and they
will pass in the central role. They are the star
of the drama, and they will explain the story of
Jesus Christ in the first person's singular, present tense experience.
And then they will know who Jesus Christ really is.
So he's not coming from without.
Speaker 1: He is woking, dreading the vial of lence, and he
will opreakon with being that as that man in.
Speaker 2: The Christ, that who might speak. And I am speaking
from experience, I am not realized.
Speaker 1: I am not securing. It does happened in me, And
never one.
Speaker 2: Could have been all the time the speaker when he
erupted Eli and completing itself in the same number of
days by its state inscriptions, that would take one thousand,
two hundred and sixty days for the four mainior events
that take place. Early events take place through but they're
not of the media yet they're all related to the
script Everything is paralleled. Incip says by a comfort description.
What scripture that which was four childs concerning dark plain
of South Asia?
Speaker 1: Now, who wants to read the story of eesthetology in
the Bible?
Speaker 2: You're reading in the pision chapter of the Book of
Mark and the twenty fourth chapters of the Book of Matthew.
Speaker 1: In these chapters, it is sad the look the buildings.
Speaker 2: He's lovely buildings, and what calls me the patients of
the fact that these buildings will be the bull And
he said, the buildings, it does not mean that one
stone's tend.
Speaker 1: Me upon another. But what is to be cats found?
And then they asked, in pain, will this be wain?
Will it take me? And involved?
Speaker 2: There will be false prophets or teachers who were coming
to the world, and say, I am rice, do not
believe them or their.
Speaker 1: Perform Wonders in the pot will miss me and need
as pay.
Speaker 2: That's possible even the event. But take heed, I have
told you all things before that what he tells you
is miss thy story. It's an active player. Although I
said you tonight to a player. At the end of
the play, I am tied the play for you, and
I tell you that you sorry as something from without.
And then I find the persuade you that what you've
just seen is a play that will unfolding you and
you will be passed in the star row.
Speaker 1: Whether you will believe it or not, that's entirely after you.
Speaker 2: But I'll shold you the player having seen the play,
then I will try to tell you what I mean.
And this is God's plan of redempt, God's plan of salvation.
And third being one who will be begin.
Speaker 1: Because it is only God relieving himself. It is God
who came into the world of death, and it is
God who departs from this world after.
Speaker 2: His purpose has been fulfilled. And the purpose of the
distinct into the world of death is to expand himself.
Speaker 1: To the wisdom must expand is not on decient.
Speaker 2: There be no way to leave if you are everything
now whose power expanding, because he is not omnivodent. Therefore
everything is an extension. And to reach that extension he
first got contract and limit himself to the state called death.
And this is the mystery of life through day. The
scene falls into the earth and dies and already made alive.
Speaker 1: If it doesn't, then it remains a veld. But it
is died. It brings forth, and the bringing forth is
the expansion of God. And me are the gods who
from the God. For every child Lord of woman is
the Son of God, the power of God, the wisdom
of God.
Speaker 2: But completely forgetful of that fact, because it had to
put on these garments to death, and then even know
that it's about the department from this world by reason
of these signs.
Speaker 1: And when the signs begin to unfold in them, and.
Speaker 2: They are not spectats of the signs, they are the
central figure.
Speaker 1: There are the star in the.
Speaker 2: Entire play and everything around. Then then you know who
Jesus Christ is. So we are worn in the thirteenth
chapter of Mark. If anyone says to you, no, here
is Christ. O look thirty, do not dit.
Speaker 1: Pouting to another price. If I said, look, bilding, I'll
show you another. There is no other price than the price.
In you do actually became man, that man may become God.
So if with any Christ other than that universal prize
that will crucify. And they was in man that price,
in the false price, and Paul teaches.
Speaker 2: Talk about it, and tell you other price who is
with the cow fund without and tell you of another
prize who cleaned two thousand years ago.
Speaker 1: The story is an active battle. So when Paul had it,
you not being him. These aren't his words to the Donadians.
Speaker 2: And scholars are all age that the roof level to
the Dolatians is the first New Testamon book written upon
me fifteen years Indeed, they consider that letter the oldest
of the new tastem works. And in this he turns
to the Relatians. He said, of Folish relations who had English, you,
all of whose eyes Jesus Christ was publicly portrayed.
Speaker 1: As to survive. Then he asked you only this.
Speaker 2: Did you receive the spirit by the wits of the law,
were by hearing with faith?
Speaker 1: Are foolish having been seed the spirit? Are you now
ending with the plan for the whole that's Christian world?
Speaker 2: And those who hear of the Christian district have ended
with the pleasure or they think in terms of.
Speaker 1: A pleasant meaning for Jesus Christ. And this is not
a casual dem at all. While I walk this earth
as a being of blood and pleasure in me pigly
different wealth.
Speaker 2: The plan of salvation e raps which obductly cleans this spring.
Speaker 1: This time section from an eternal world of salvation.
Speaker 2: When these kinds of player in you real will now
this is the end of your history in this world,
no more dying, nor more being restruturalized.
Speaker 1: Having gone through the gate of death, are we to pain?
Are we to wax and do wagin and then to
restore again and count kinder the journey in gathly.
Speaker 2: When these things beginning to have a demil you are
at the end of history.
Speaker 1: Who are redeemed? But everyone will be redeemed. I don't
care what he has done in this world. You will
think of a month to like a hiculum.
Speaker 2: Who actually murdered minds of innocent people and direct to
the whole world, or a month to light a stealing.
He still is God, paying that God. I think there's
the exactness of this world, all right.
Speaker 1: So we don't forget who we are.
Speaker 2: We look at them and ourselves projected and see others,
and we find them as.
Speaker 1: Enemies to our little wants, our little desires.
Speaker 2: But then we go over certain as these characters did.
But they are redeemable. Not one generally made on beating you,
or he will be God losing himself. God is the heed,
is powered the universe. And that's God, your own wonderful
human imagination.
Speaker 1: That is God. The reason was a God. But man
doesn't know him.
Speaker 2: Why heeding this thing and move through events have events
in respectular world. He hears the story and the men
who are now self appointed to tell it do not
know him.
Speaker 1: And they teach a Christ of the.
Speaker 2: Flesh, and he tells you, I am bron not of blood,
nor of the will of the flesh, nor of the
will of man, but of God.
Speaker 1: The second bird will take place in you. Is born
in that manner, and was born from the goad.
Speaker 2: And you were at the place voluntearing. No one place
you in the tomb. No one took your life.
Speaker 1: You laid it them yourself, who was a god who
made the decision.
Speaker 2: And you and I collectively agree on this venture for
the tension of ourselves.
Speaker 1: And he entered breath door, which is simply that human scar.
Speaker 2: I mean that Skarl relaid down, and there he began
to dream connectively. This great being of black. We are
the gods who came down, and we are the gods
who were one day enact the goal of salvation. With
the enoth no wing would have happened we had told
the scripture. No one knows, no nobod don't be the father.
Speaker 1: Well the proper age yourself. But you don't know it yet,
because when it begins to happen, you will discover you
are the father. You love God with the problem, and
the holiday begins to rout with eking.
Speaker 2: But only the devil of your own being knows to
what extent he has gone in between.
Speaker 1: And when he reaches the aid of the dream. In
the world of Caesar, they he awakes, and you are me.
Speaker 2: So no one knows that no one cares from the signs.
In the secular world that visits it has nothing to do.
But going to the moon's life has the thing.
Speaker 1: To do with Any new discovery in the world of
theater is something entirely different.
Speaker 2: We are departing from this world of death by reason
of these events that you roup within us, and then
let anything do you up. It is honest, and it
only takes three and a half years from the person
you up to, which is resurrection.
Speaker 1: You find yourself in weak tell you're told in scripture,
we shall.
Speaker 2: All be changed in a moment, not a few of us,
or in a moment, in a twoting of an eye
at the last stop for the trumpet show sound and
leaning shallowly from the day. Well that's told the beautiful imagery.
No one is something that trumpet. The word trumped means
by demolition to reverberation. And may I tell you if
you think that you've had a vibration in your garden,
you might.
Speaker 1: Have held at one moment an electrical cold.
Speaker 2: You might have had survived it, and you might have
had the experience of an intense vibration that you survived.
Speaker 1: But wait until this happens.
Speaker 2: When this happened, you forgever any turn out such a reverberation.
Speaker 1: Your whole being reverberates, and you think you can't coping
and betain any of the thought, and that this is it.
This must be a massive beverage. This is what they
mean when one actually dies of a massive hemorage. But
you don't die. Instead of dying for the first time,
you begin to leave before you begin to awake. And
when you are waiting, you are awaiting your skull to
discover that your skull is a tomb.
Speaker 2: It's a separate in which you were buried. I knew
age that the voluntard no man takes away my life.
I lay down myself.
Speaker 1: I have the power to lay it down and the
power to lift it up. A game. This isn't your story.
Speaker 2: You volunteered for the experiment, and you actually deliberately ated
death door, which is your own scar.
Speaker 1: And you don't know that you'rele You think you are
the outside. You watch your body and you look into
the mirror, and the other man is reflected, and you do.
Speaker 2: Everything all out a man, you do o. You make
a dollar by the same of pend of it that
you may have something to borrow. And he's struggling in
this world of a counterworld, and yet you are beaming it.
Speaker 1: You are in your own scar.
Speaker 2: You are the immortal god in your own scar, being
this dream of right. And when you decide that you
have finished the means, you'll play all the part. Oh,
you played anything in the world. You played the decent
person and the one who is not considered the person.
You'll play the heart, and you've played the nothing but superior.
You'll played the wonderful Pope, all the business the holy band,
and you pay the unholy man. You'll pay the thief,
and the judge who's having done to the thief will
pay every part in the world, and no one is
going to escape playing for all the parts. And when
you have played all the parts and there is no
other part to play, no one knows what is that
same part you're playing. You may be a good businessman
playing anything else. You may be a doctor, you may
be a thief. No one will tell you what is
the last part you will have played, because no one
knows the order in which you play them.
Speaker 1: But you will play all the parts, and only so
many parts. There are twelve major characters, and they many.
Speaker 2: I would say modifications of these twelve ste reducing them
to one hundred and forty fourth power.
Speaker 1: But it starts with twelve, only twelve suns, and.
Speaker 2: Mainly not the Pride by twelve. Then not the Pride
by twelve, and he brings it to a limit of
one hundred and forty four thousand modifications of the twelve.
Speaker 1: He means a paratus. But you'll played them, and if
you haven't paid them, you're going to pay them, because.
Speaker 2: You will not only con from the meaning of life
until you have played them, but no one's will to
cheat you in this world beyond that last.
Speaker 1: Character, and then you reach it, Suddenly you know who
Jesus is and he never was an never. So if
anyone ever tries to tell you, look, there is Jesus prize,
don't believe him or hearing means they would perform wonders
do all kinds of beans.
Speaker 2: But don't believe anyone who falls outside of you and
said that is Jesus vile or Christ.
Speaker 1: EYU is the hope of God, no other Christ, and
he is your own.
Speaker 2: Wonderful human apeculation. So don't to any sign in the world.
This is the mardest thing me and our land today.
Speaker 1: To be forward to our boys landing the book. I
think It'studi or.
Speaker 2: An I'm filled beyond media guy whom I'll be right
next to that evening on Sunday to what that boy
is said or the two authumbre.
Speaker 1: Said, I can't.
Speaker 2: Then you might say that I don't know them. But
I'm an American by adoption, and that's my prayer to
watch it. Not only because I'm an American by adoption,
my wife my children Americans.
Speaker 1: But I matter of the human waste, that's man. But
that's not as pathology. That's nothing to do with the
coming to the name of this drama.
Speaker 2: You and I are be deemed from this world of
death by a series of events. I need events or
recorded as events in the life of Jesus Christ. But
it is in doing invidual that these majestic traumatic events
in the life of Jesus happened. They happen in us,
but being to do you are too wonderful to have
it happen collectively.
Speaker 1: You are a hunique being, and no one can take
your place in the easterneral Temple. And that temple is
not something else like this. It is a body. He
is a man, a real man, a living man made
up of humanity. Believe it enough. It is a man,
and that man is in full of love. I stood
in his presence, and it's a man. And you can
be of anything but love in the presence of this man.
And that man is the risen Lord. And we are
called out of this.
Speaker 2: World one by one to be incorporated into that body.
But then we are living stuff of dead self. We
will return from the.
Speaker 1: World of death, and in us.
Speaker 2: We are life giving spirits without loss of identity with
our plot whatever of that one living body. There is
one spirit, there is one law, there is one God
and father of all. It's a mystery, and the world
teaches it as secular history.
Speaker 1: And it's not secular history.
Speaker 2: So when you hear these men who are highly publicized
speaking that this looks like we're in and you don't.
Speaker 1: Give thee here when Jesus comes, who Jesus is?
Speaker 2: And so when some lady rose the other night and
told me that I was most cruel to mention this
person's name, who is highly pothesized, I mentioned his name.
I thought of the words of Lincoln, and Lincoln said
the same by silence when they should go.
Speaker 1: The best makes cowards of us all.
Speaker 2: And so he is speaking because he's highly publicized, and
libies are listening to him and think what he has
to say must be true.
Speaker 1: But he doesn't know the first thing about the mystery
of Jesus.
Speaker 2: So he spends fifteen twenty million dollars a year in
publicizing himself, and he would so what Kinder was well
known to and so was telling and there are millions.
Speaker 1: Will be even then.
Speaker 2: But there were his Polsive, the treeto aveal And why
must I restrain the impulse to.
Speaker 1: Tell you he doesn't know tetters Price and his mister
Jesus crime isn't that's like a plane. We have no
records in this world.
Speaker 2: Certainly has been a certain We have found no evidence
for the historism of a man called Thetis, and yet
it is the truest story ever tell It happens in
man and our evanuages are all unknown. These names are anonymous,
Macive Mark literally gone.
Speaker 1: There's no record as to who Matimar Lively God. But
they're being through their own experience.
Speaker 2: When the time of toy comes, that which was playing
before the world began to be rush in, and.
Speaker 1: I maybe i'man generic man, man female.
Speaker 2: It began to erupt, and then the k the mystery
of salvation, the mystery of redemption. So I'm telling you
what I know in experience, and if you could forget it,
re read the Dospels and everything said of Jesus. You're
in the experience, in a first person, instincular present experience,
and that is espetology. That was the end of the
journey in this world. You were told in scripture you
were into the world that is framed to you, and
you will be straved.
Speaker 1: For four hundred years.
Speaker 2: At the end you will come out with linked possessions
far beyond what you had.
Speaker 1: When you entered. So that's all.
Speaker 2: And I don't great, that's a portionality in and I'm
altogether conclusive or it needs to.
Speaker 1: Be effortent way, So I tell you that story, But
what does it mean.
Speaker 2: He's a word speed inscript has been uttered by the
Lord to hunt paul Abra, the father of the Manatis.
So he goes into a land that is not his,
a strange land, and he is a stranger in the.
Speaker 1: Man and he's enslaved there for four hundred years. But
four hundred years.
Speaker 2: He must first understand that in the debrain, every letter
has a numerical value as well as a symbolic value. Well,
four hundred is the numerical value of the last letter
of the Egle alphabet. The letter told there are twenty
two letters and then their five finals. That repeats five
a rich twenty two, but basically their twenty two. The
twenty second letter has the numerical value of four hundred,
and the symbolic value of that letter is a cross
and the only pross on which the Lord was ever
to survive is the good consume with fall, that is
the cross. And this is a strange world to God.
And the same is the world of death. And God
is the god of the living. But there was the
challenge not to keep him that he had died, but
to die at the coming and take the form of death,
which is man, and to go through the gate called
death and explains death, and still to restore the life,
and to continue and die again, and die again, and
then find me by a predetermined plan to rise from
it all, and which beyond what he was prior to,
that way of power, Gay created power way to read
with old thing that he had pried of that.
Speaker 1: So this is the play, and the only plight is
that life, not a single little boon that was drawn
as a woman who didn't know a man who retain me.
Speaker 2: I must take on the witnesses of the pleasure and
all the limitations of the pa If I came in
here and my earthly father didn't know my othly mother,
and that was something entirely different.
Speaker 1: I can teach anyone I hadn't experienced it.
Speaker 2: No, he had to know my mother and she had
to leave in her body of garment and with a
body of death, and I had to occupy it.
Speaker 1: And so I came in just as every child.
Speaker 2: And at the end of the journey, I had to
awaken within my own skull and then experience the entire
story of Jesus in the first person.
Speaker 1: Singuler present Tenny's experience. So instead of him, I have exprience.
And don't let even one mama tell that would imply.
And I talked to him that I am twice meeting.
I am prother than what you are. I know it
must be a pies, But don't pump to me and
say he is fie. Then you'll be a liar that
no one said theres ties or hearing is. Don't believe it.
For the only place that you will ever know, you
will know any when you experience the story in Christ,
then you will know you need But you don't talk
about it.
Speaker 2: You don't tell anyone to bry having then point to
you as something different from the universal prize.
Speaker 3: Now you are and one day you will wait when
you returned at the end of the journey. You and
I knew each other before we came down. We will
govern us there and we'll be botherance again. And in
spite of what we did each other in our dream
mayor we are still in love with each other. We
need to put it lovers, as sons of the most life,
and it takes a.
Speaker 1: Fall, as sons of God, the wrong God. God is
native of the gods, and we are the gods. We
are the sons of God.
Speaker 2: That came God by a death boluntary mistaken. We weren't
posted to it. We came out the storia sold in a.
Speaker 1: Beautiful way, in the productive style. The first time. You
can't go out. He had everything, but he didn't know
he had it. If then I had a.
Speaker 2: Billion dollars here in the bentsis of our country, but
I didn't know that I had it.
Speaker 1: And you know, I can die of starvat him for
want of predoman If I was so given that I
wouldn't steal.
Speaker 2: I can He's not country, And because I would restrain
the impulse to steal. Not knowing that I had a
big one dollars, I couldn't buy the whole things. But
if I didn't know it, I could die of starvation.
Speaker 1: Well that's what we did. Who came down into the
world and beyond, and then completely forgot the power that
the dollars and the reason that is ours.
Speaker 2: And many of us played the god about dying of starvation,
fathered them stealing what he taught me right all along
the older he was all the painting without being confidence
of stealing, or he paid the part of the fief
and play the part of everything in this world.
Speaker 1: So now I what a man has done for give
a completely forgiven.
Speaker 2: I saw it today is the New York Times, This
surveyble journey complete, and they've got to learn. Compluted professors
back east, some regular received from someone of great foundations,
and they investigated person ex convicts too, are now in
small business.
Speaker 1: Back east, contesting that they earned a let ten thousand,
twenty thousand, fifty thousand a year. That's their contectant.
Speaker 2: And then they said, you know, they have what all
great business leaders need. They didn't go so far as
to say great business leaders happening because of all about
the fees. Anyway, that's what the professors are coming in
without that emails someday to steal the putting me shiver
bors that couldn't be presidents.
Speaker 1: They couldn't be now thanks to asking nine and a
half per saying for a big love my ten million
dollar law. But that's not enough. They want a piece
of the action. They carry, you know with it.
Speaker 2: In the piece of the action, they're going to get
their nanda half percent on their team, maybe.
Speaker 1: Dollar all day and an enormous usury plus.
Speaker 2: They want a piece of the action. In the words,
they want to be part of the prophets. But they're
not the US. They are not one month taking a risk,
and they are the big giants. Well, I wonder if
they taught the mac or the math get not there
but at the same attitude that the map being adopts.
But now they're stringing out as horror, so the play
to give any thing for In the end, when they
come to the Berlin and must see the players and
see the entire thing of the play.
Speaker 1: You too will say, Father, forgive them. They know not
what they do. They don't know it. They're playing the pain.
They're playing their part here the pain, and forget. I
must play that kind of a prod. I have been
them all or I could not now have ex police
the drama.
Speaker 2: Of the aping if I didn't play the part of
the news world where I demanded not only nine percent
the cheditor I know one hundred percent, but pieces of
the action, and so I didn't forgive it. And so
the present improvement is they had to be and these
thirty men their investigating. They don't have one in cakes
or a successful businessman, and they are in business in
a small way. And today a small business is the
most difficult thing in the world for these co governments.
Speaker 1: Or its survived. But they have to know how because
they're ex commits and they have that power to be independent.
They all big businessmen. They want to be independent.
Speaker 2: They want to stay of anility and venture and take chances.
The average person won't take a chance anyone venture. So
we will modify to leave big business to mean big
business or a big comthing.
Speaker 1: You've got to menaure you got to have that courage
that they can then go go and then come back.
But you'd have to have that bel.
Speaker 2: Mean to you or if you help qualify it to
lead the e business, get off the wheel and work
with someone else or the an ex compix. And the
only difference between the convicts that are investigating whose stories
down the game Today's New York Times and the big
leaders of industry if one was caught and the other bottom.
On the difference, one was caught and the others were
not caught. So that being's true, well then let me
if it's true. But I think God is playing for
all the gods and to all the gods from God.
Speaker 1: To await from the dream of death, and he reviews it,
and all of a sudden comes to the end.
Speaker 2: For ethpatology is the nothing of the last things, and
the last things are the dramatically things in the light
of Jesus, and all these events take place in individual
as the visual personal experience. Even know who Genus is,
and the world Jesus is the same as the world.
Speaker 1: Give over your game about denied, But the moment.
Speaker 2: Is y'all getting about you always felt y'all gave out
ed the one pronuncible lady, that's sake. The name is
the name Jesus. So in the ad he a Jesus,
and therefore you are givver the Lord who created the
whole bay. So this is ethqudology in the neue states
of the world. And that no one who just needs
you by telling you that they're seeing the star signs.
Speaker 1: Of the end of the world. No end of the world.
This world is going on. He need deft the thing.
All the thing is coming to an end, and go out.
Man will rebuild them.
Speaker 2: If we have a new before, you aren't going to
destroy it as well. It isn't the rebal to hatch
out God w in the world of patrocating darkness.
Speaker 1: I know I'm going to take a.
Speaker 2: School room and improved to made it of all this
remains a school room.
Speaker 1: A world of patient leading darkness.
Speaker 2: So maybe's pain will used to make it easier for
people and begins to make evil good.
Speaker 1: Forget it.
Speaker 2: It's going to be an equal balance of good and
evil of this world forever.
Speaker 1: So writing this world.
Speaker 2: Good evil, and you can't unbalance it when it makes
all these good. But then away must come into the world,
eat people to balance it, or we eat a Betwe
of knowledge of good and evil.
Speaker 1: That's why we're here, and we want to be here.
In order to be here, that mean judging our kindness
and do all these things in the world.
Speaker 2: Get the world with all good and everybody will so
altogether sweet, you wouldn't be here.
Speaker 1: I mean, I tell you there'll be no contest and whatsoever.
Speaker 2: And you know them probably, but experience that it's not
play a very bad new thing.
Speaker 1: Have you ever been into a.
Speaker 2: Society and noble people who all themselves so good and
so holy is not worrying?
Speaker 1: But I have been among them. I can't conceive of
anything more worrying than those who big themselves don't good
and so holy and so sweet. And you want what
is it all about?
Speaker 2: No, keep each other that sometimes the other watch the
side of your eyes. They're more exciting or more But
in the world if we don't mind die and.
Speaker 1: Our noble things, and keep the noble things going, but
don't try to wrap out the others. It's all part
of the school system. We are here to make heaven.
Speaker 2: Ever for the reading, and everyone will be mean that
everyone's gonna come out. I want to come out the
odds things. You take off the mask, but I take
out the mass. And I know I knew in each arity,
and we knew mean each otherity, and we were in
love with each other as never want to hear the
devil down anever, because we were love itself.
Speaker 1: We were God, and God is all out, so no
one had learn the devil them anyone to these men.
Come to the love we have for each other. When
the man comes up. We are the gods that native
the Lord, and the Lord is being thought of ea
for the God.
Speaker 2: So when you go alone me the brink with the marrow.
That was the first one written, because marking first. If
the Bible is the second note, give.
Speaker 1: A new jesto. But probologically they were the person of
the God was written. And they bring the twenty four
the beautiful town. Now here the buildings. He said, you're
all go. Not one's going to be left standing upon
the other beautiful men for one of the buildings, these buildings. No.
Speaker 2: But on the twenty present day of December and the
year nineteen hundred and sixteenth, after my resurrectum, after my
awakening within my style and my discovery and the thought of.
Speaker 1: It of God, this movement was mine.
Speaker 2: I saw all the buildings, beautiful buildings, tall buildings, and
I mean before one there I knew that one is
me now before my eye, a mooting tail right to
the ground, not leaving one stone on the other.
Speaker 1: And I know that's going next. That's going next.
Speaker 2: And I thought before in my demagonating my visa and
people then their leaving not one stone, and they.
Speaker 1: Are it's anything beautiful.
Speaker 2: What were the buildings? What did the signify the beneath
by retire, leaving way all the beddings by with evguale
colpless to the ground. I believed in a musical genis
stuff what my.
Speaker 1: Mother taught me. I love the dearing she had gotten
from this world, but the love had not decreased because
of her physical absence. I think of mother daily.
Speaker 2: I can conceive one day that he doesn't into my
mind in the same loving way that she did, that
she was here in a fest I don't need a picture.
Speaker 1: Of my mother to remind me of Mother. Every day.
I think of my father and my mother were gotten
from this world. They an't need to be being alive
to me.
Speaker 2: My mother told me that story, but I didn't realize
that the story was only intacted. None of them and
my mother didn't She would have received me, but he
hadn't be experienced.
Speaker 1: So what had happened to me? That the story is
not a secular story. It's a supernatural.
Speaker 2: Story marking the aim of man's journey in the world again,
and when it happens in.
Speaker 1: Him, he knows who needs They were all in the means?
Speaker 2: Why y leaving double seminarized, I stuck this horrible duchess,
and these are the buildings the dudes private I live.
And when I could no longer acceple these extra of
the one step of sip, then the external world can.
Speaker 1: That's meaning not one stone upon the other every meeting
tell me down, and that all took place what he needed.
Speaker 2: So the chapter beginning seeing the buildings, these beautiful buildings,
and then the.
Speaker 1: Horse answers, not one stone will be nextending up on
the other. And then you tell them this is beginning
of the age. Now things would have.
Speaker 2: Happened, Lord, And then he tells them about the false
profits and the false teachers that will come cleaning.
Speaker 1: I am the sis. You have to hear them, and
they will count it. Falls Bay did and look the
ball turn.
Speaker 2: Me miraculous events in the world, and you will be
storing his wise.
Speaker 1: But I'm not to be any here. Anyone returned to
the outside and points that someone on the outside as
Christ forgetting he doesn't of Christ the to be age.
Speaker 2: So when then they tiptime, there is not one account
in the slip here concerning.
Speaker 1: The physical appearance of a being a leaders.
Speaker 2: But certainly you will write the biography of someone. We
will pain some kind of a word that care of
the appearance of a person. Either I'll know one biography
or autobiography where the physical appearance of the individuum is
not described.
Speaker 1: There is no disclion. I'll jusus in scripture, why listen
to these words?
Speaker 2: It does not be other player what we should be.
But we know when he apparent, we shall be like him.
Or does he apply to me the word to cure
the beaver pain? Or the reading is the other wall
or little icons? And if you're honest with yourself, you
will say hell, or then that's not he.
Speaker 1: It is I'm just like you that he is not VI.
It is you that it's right. And there is no
other price. That is the green story kid. So when
you find it, you're going to find yourself.
Speaker 2: And it will be the Son of God who will
be leave you as God is the problem. He'll stand
before you and he will know you to be your son,
and he will know that during his father and.
Speaker 1: When you see him and you go.
Speaker 2: Back in the scripture and find the true son of God,
there is a person of the casion of all the
generations of men and all the sprince the man away.
Then one being stands before you who every days, all
the generations and all this spreading the man, and you're
going for because you went through all generations and all
expresed the men, and then he had the result of
that avenure.
Speaker 1: He stands before you.
Speaker 2: He calls your father, and you know you're his father.
He is the result, and you're a generalist. And so
when you do it for then you know God the father,
but no one man did and convince you that you
are to have.
Speaker 1: To explain them. So I'm telling you the signs that.
Speaker 2: Will God, and you will accept them because you can't
cause the United yeah, they are the Meanwhile, let them
go forward and teach their false.
Speaker 1: Doctors about the coming of Jesus. And all point is
consigned to the heaven, saying, isn't the time for in
the count? No one cattle or me the brother? And
where's the bather? Call no name on their father? Why?
Speaker 2: Because you have but one father, and he is a
never and the king Him of Heaven is within. That's
bury means, call no man on earth problem. You have
but one father, and he is in heaven, and the
Kingdom of Heaven is within heaving you over the words
where all these people, these cross deeper insists on you
calling them problem.
Speaker 1: How do they get away with it? They won't be
called father, and yet they tell you they are elements
celibates and their father. Well, it doesn't go down with me.
Speaker 2: But you see, I can keep bring because I can
speak with authority, because my authority is raised upon experience.
I have experienced thesably of Christ, and so I am
not theorized. I am not speak of it. So when
someone challenged my wife and say, well, all intelligent, your
only is need to a call stuffy. When you point
to some Jesus as a being of flesh, He's born,
not of the treasure.
Speaker 1: It's an entry hiven birth. It's a supernatural birth.
Speaker 2: Your return to heaven, but only being accomplished by burden
from about as total inscription.
Speaker 1: Except eating born.
Speaker 2: From above, you cannot aid the kingdom of heaven. It's
impossible to return word. Adm of oppression done, and so
you're very love with depression.
Speaker 1: God here from the time of an enteragment to the
time you depart. If you bought the night will begin,
all that nod it. No one dies at the very
moment they call you day.
Speaker 2: You're restored to life in the garment, just like the
other one, only young, not in England.
Speaker 1: Not twenty years of it. Nothing is no keep listening,
no here missing.
Speaker 2: No by listening, we restore young and horror and help
them even with fire.
Speaker 1: And you too want express yourself in the sexual world
as you do here. You marry there to you, just
as you marry here, and you get led at you,
and you'll go to.
Speaker 2: The game and you die at you to tie yourself
restored once more to be young nodding.
Speaker 1: Just like the other one, only young, and do it afule,
and you go in to all.
Speaker 2: The brothers, play all the parts until the time of
the inn. And when the time of the incomes, these
internal stories on bold with England, so there's no speculation
about this second Bosting had already reached the climax.
Speaker 1: And it's all doing. It's not being changed things. They're
being changed.
Speaker 2: But not say Gods, that's all done. And you will
one day it brings the sacred and you will know
exactly who you are, and you are in God the protherm.
Now I will not take that one word up telling
you because I know where a farmer. Did we to
the book, I'm like, he said, no, one told it
to me, never known him whatever.
Speaker 1: But it came to a.
Speaker 2: Revelation of Jesus plis, that's what he said. He was
a very modern way of the destroy the entire concept.
Speaker 1: But then it happened in him, and then he understood
it was not the external worship of all the rituals
and all of being, and the children of the.
Speaker 2: World had over think an with that, or you can't
permit there's no acquiring merit to get into the kingdom.
Get wait for that moment in time. So he killed
his nature of boy upon the race that is coming
to him. And the revelation of Jesus prices or reason
was the prom that actually makes the wisdom to accept
the burdens of.
Speaker 1: This long dark knight of time. So it seems a
long night as it is a long night, dark knight game.
Speaker 2: I'm paid for like four hundred years by four hundred
being just as long as I wear the bus.
Speaker 1: But I am promised that at the aim of the
four hundred you will be aim to the wedding of
the boss. I will come up with the enormous per
sessions far far greater than what I was said.
Speaker 2: When I'm anxious and volunteered to think of the world
of day, I'm giving me one is will it come
out dot one control?
Speaker 1: When you returned as the lord take in the groove.
The Aldy questions me.
Speaker 2: I have becall any so I will not say that
it can. I wouldn't say that no, I would not
say that at all. I never learned a lot of
size today, quiet, modest, small income from my efforts in
what I'm doing. Or I'm self employed and I take
off roluntarily it brings me in four months a year
because I find that I need that's not a rest,
and I.
Speaker 1: Need it for the very ones who come rightly when
I need it. And yet in my EMI WO taken
off to be in four months a year, I have
no emol.
Speaker 2: So I'm getting a multiplication of the munsification the corporation
Bason so he's.
Speaker 1: Pay I'm not saying I'm completely on my own. I
take off any time, and I am spent meself supporting
in my work. All right.
Speaker 2: I never loded quiet and mother's life and that I
have a patient or an experience.
Speaker 1: I have a love happiness to me. I can see it.
Speaker 2: Now we have to be furnished everything he was for
the whim peace, and yet sumptual there was not there
guests for appears to say it was comforting a whole
coming with the servants. I can see my garden. I
can see all the gardens that I had. I can
see my secretary and his assistant. I can see the death.
They all loved me, love me baring I was a bachelor.
I can sive mething. And I returned in my imagination.
See all these things are always speaking place. So I
returned in my imagination to this and all of them
reader me still the other thing, and they always did.
Speaker 1: The lords back, not meaning God, or they called me
by the title of Lord, speak of people here in
the world, Lord, doing so for the day I was there,
left and they row, knowing the states of being done
to be a man with the title called Nord, and me.
Speaker 2: Alway to be with me in this return. But I
can see the faculous wealth that I confessed, And it
was I didn't row with all my wealth.
Speaker 1: I to be put to myself, and no matter what
I wanted, I.
Speaker 2: Could grant it because I had it, and that I
revolved lily wronging out of that place.
Speaker 1: I'm not not be doing. I walled out, come to
believe me, and they to all behind me, and then
I had anything and money good bye, and I want
only the bed. My home was nearly burnished. They would
be needed for the music of me. And my servants
were beautify tween they're not the servants.
Speaker 2: They were the lighest I had secretary told me what
I fought. They were gentlemen in their own square. Yet
they were my servants. And I had a full compliment
of servant in my home and a full in my novels.
I walked out, never to return.
Speaker 1: So I have a bigger member in this world and
theater of having happy as well.
Speaker 2: Then I came back in this time. I came here
in the world of property, a probable world. Had raised
ten children, there were twelve or two diaars work, and
so we were a family always a thirteen because my
grandmama livers and he had little.
Speaker 1: And so I came into that environment.
Speaker 2: I needed that environment, and that was the last environment
in wis I'd say the pot before departing this world
to return to my brother. And I returned like the
party of son, to find that I am intent beyond
my wildness me by w of the venture.
Speaker 1: Now all the sun came up.
Speaker 2: By the way, the first under he done, who represents
those who did not volunteer.
Speaker 1: Therefore he remained unaware of his wealth.
Speaker 2: The second one volunteers and took a chance of remaining
paparly in a world of death.
Speaker 1: But indifferent. And he survived and could get back. He
would be enhanced beyond the wildest dream of pay. And
those who did not come out do not.
Speaker 2: Care That home, he then knew on a higher level
of creativity. So I have a big liney, I can
stay so clearing in my mind about it. And yet
today in the twelve I made a very noble body
night forty to me my wife talking about but if
makes no sense the demands on my pers that I
don't have any idea there. So if I have anything,
you know I don't do you have everything? So if
I can't read, run away, but I leave home myself.
Speaker 1: Now that I have two.
Speaker 2: Dollars, I can't go very far and and attack. You
can't go more than two dollars and two dollars, so
if I we can gangle out.
Speaker 1: That we have two dollars in hmy thing, but I
don't want.
Speaker 4: To get that dog, but she needs pea two dollars
or anyth Yes, I many my my yah.
Speaker 1: No. The question is cannot play many roles in the
one spanning I'm right there, but I definitely play many
roles the same I think to be. I say I
have the play, have the plane, but I'm playing something
else but the same act.
Speaker 2: Well, I was a danger for eleven years. Why of
that line work for Daisy pany?
Speaker 1: But a month of twenty dollars a week and then
the fired me. I said, what if I done nothing?
Maybe this is low So this is a I said,
want my going to be for money expet when rating you?
That's not my roble. So but continue in the argument.
Speaker 2: He said, Well, now I could see he doesn't understand
the facts of life, though he was thinking.
Speaker 1: Are full of courage into all kinds of things. I
was named seventeen. So he gave me that in the
spring of a maze and said he doesn't have a
stand in American.
Speaker 2: Rules, so give him a tell the one so I
will give you. I didn't twenty two, but he gave
me an imployed me, and they gave me twenty and
used to have a job. Then twenty I figured, if
I will not work for any one again, I'm gonna
stick with I guess as long as I can, and
I'm gonna fit this time I am.
Speaker 1: Then I'm going to fire at me. I'll never be
fired again. So I worked there for a year and
six months, and then I gave him, never said why
as under perm and no, really not give us back ready,
And then from.
Speaker 2: Then on I work for myself. So I was telling
at the beginning of these exams they need used to
work forever, they had already themselves, and they wanted freedom,
and they made them all the proppies of the saying
the leaders need and have, so you bail part out
of the Dansan.
Speaker 1: I run the avay off Macy, a bus.
Speaker 2: Boy, putting things in the being within it. And I
saw all the little picture of the bay. I saw
how the oblated, because as a bus boy you see things.
Speaker 1: And some day he gave me Monday.
Speaker 2: She wanted air, she wanted lively white honey, and there
was ten minutes more than the red tie. And so
unfortunately I didn't have lidy white honey on display.
Speaker 1: I should have kept the being filled, but I didn't
have it. So the sales and BOOTI we all.
Speaker 2: That came back and said the lady of silent, he
can't have any honey but lidy white honey.
Speaker 1: And you didn't do your job by keeping the baby
build and so get one up quickly.
Speaker 2: Well, the lily white honey and the radstar honey were
the same. Honey got unmarked by the carlos.
Speaker 1: And the girls rolled in the lidy wife and j
went for road in the red Star George. Then ten
men so took off one red star rode into the
right to divine and he was edified if they went
for it. And then how this operates. There some babies
who cannot buy an even coffee because they do not
have him. And tell the emaid knowing of Chase Birliti
of the dawn. So if they know it, to tell
them of me the place day. So I want to
tell the story if you made it to selfish in England.
Speaker 2: I need to pull the gags and kings them until
a piece of plass and put my the place of.
Speaker 1: A great diamond, and then put that bike with the
class on the diamond. The han was he not understanding
ignorre right. Ivan will never need that knowledge at par
would buy it.
Speaker 2: But based upon the time, they'll buy a pass and
pay the prices a gay diamond because they do not
know Vanus. They can only see that and business operates
upon that business. They will buy a billet fourteen tide
in there and that one is fifteen cents upon more
than that one because some one wants to pay more.
Speaker 1: You're going to a result and you get it hotail.
Speaker 2: And there's certain people who will not know the ptail,
and then there's people can tell it about the point
for knowing who cannot afford.
Speaker 1: One hundred dollars a day, they can appour a hundred
dollars a day. So they go to these places and
then the little isle in the Barbados needs to apply
them all so they get no better meat.
Speaker 2: Then the place that charge is ten dollars day, so
when you go to their dinner, so it's a nice
Then I'm the brig Debars.
Speaker 1: I got pay one hundred dollars and we are the
supplier of all the macawlns. We get no more from
run of the other. But we know some people o'
create that way. They can't stand meaning with those who
think themselves, you know, they must be be leveled. And
the pipe one was there for it, and people, knowing
their weakness in the human heart, they came it to it.
Speaker 2: I saw an indarvators come them from La and they
come down with all their black hair dances on and
their incompeters, and the no one innarvadors knew them anyway,
didn't have the incompet But there's a thought to it.
Speaker 1: Before the day was out, they're thinking, who there you were?
They couldn't stand it being not known or me know,
with all the big leaf is and all these things
fighting other, these babies. But don't tell me you don't
know who I am. I'll take it all off and
tell my amoral for you. It must know me.
Speaker 2: And then of course it comes from the papers, who
do your fingers there and they have a person being
in the paper never heard of anyway.
Speaker 1: No, my dead earth does not seminated.
Speaker 2: At the point with my senses, teaster reistricts. But a
thing that is tonight and the world was be gone
from this world. And he heming, he turns to God,
he think what of his God?
Speaker 1: Now? The word I think is corstium sot any meal
and the body that he will wear it is not
for goody cut in your breed. And he has played there,
and he has playing there is not ulical life. He
doesn't mean or he hasn't gone the journey. But he's
boring kids. That's not wrong.
Speaker 2: You know, he spent thousand years in the arney four
hundred was only the embody figure of the park. But
it's turning up for one years, thousands of years William bore.
Speaker 1: Bar And this earth appears in sections of time.
Speaker 2: And so when I depart, not now, for now I'm
living in front the face, but those life now who
will depart, and those guy love who have departed are
restored to life anybody of place and gone, and they're
me and me. I tell you saw it, and they
don't go the problems defer they.
Speaker 1: Do there and the business there that's there, and adopted
danes or all things there as a world when he
came here you and died.
Speaker 2: If deferth is pattist, it's not just the photograph in
the mood, because we see a section of.
Speaker 1: Time that's sexting. Time only represents the in the moment
and die. But they're bird it's practice, and they're all
taking place here now with Earth. The millions will die,
and the buildings who have in bail or on Earth
its per for a different section of time, for reason
that I can get. It's still taking place. It was
rating will be