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Speaker 1: To Night's subding is eth Batalic. The term eth pathology

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has revers only since the nineteenth something entirely new.

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Speaker 2: But in the religious world, they are taking the world

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and plowing it all over the place, each.

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Speaker 1: Thing that they know when the end is dying. What

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the world really means, the doctrine of the ad the

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end of history.

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Speaker 2: But it has nothing to do with secular history and

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South Asian history has already been brought.

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Speaker 1: To its climax and both build. So it's not a

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thing to do with.

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Speaker 2: This world and the stars falling and all these things

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that people are talking about. So when all these religious

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leaders get up in the league and say the signs

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the honors for the end of the world, that's love

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and nonsense. Has the thing to do with anything about.

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Speaker 1: The moons and stars and whatnot.

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Speaker 2: It's all about the salvation history and God has a

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very locked that.

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Speaker 1: To climax and full build in the story of Jesus

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Christ in the individual that.

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Speaker 2: The great romantic events in the life of Jesus happened.

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The story of Jesus and the active parallel, which I

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can tell you that you can.

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Speaker 1: Tell another in the book that they will believe it

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for the story is to take place in the individual.

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Speaker 2: Everything said of him that happens in the individual, and

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when it happens.

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Speaker 1: That is the abrough reading between.

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Speaker 2: This world and where you can call it the supernatural

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world of.

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Speaker 1: God, the pages. And this is funny. Where they appear

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in the world. They're watch, they weign their dads. They

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will be store to life and they watch, they're weigning

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their dams and seemingly for.

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Speaker 2: Until this salvation history takes place in both and they

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will pass in the central role. They are the star

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of the drama, and they will explain the story of

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Jesus Christ in the first person's singular, present tense experience.

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And then they will know who Jesus Christ really is.

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So he's not coming from without.

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Speaker 1: He is woking, dreading the vial of lence, and he

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will opreakon with being that as that man in.

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Speaker 2: The Christ, that who might speak. And I am speaking

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from experience, I am not realized.

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Speaker 1: I am not securing. It does happened in me, And

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never one.

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Speaker 2: Could have been all the time the speaker when he

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erupted Eli and completing itself in the same number of

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days by its state inscriptions, that would take one thousand,

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two hundred and sixty days for the four mainior events

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that take place. Early events take place through but they're

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not of the media yet they're all related to the

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script Everything is paralleled. Incip says by a comfort description.

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What scripture that which was four childs concerning dark plain

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of South Asia?

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Speaker 1: Now, who wants to read the story of eesthetology in

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the Bible?

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Speaker 2: You're reading in the pision chapter of the Book of

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Mark and the twenty fourth chapters of the Book of Matthew.

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Speaker 1: In these chapters, it is sad the look the buildings.

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Speaker 2: He's lovely buildings, and what calls me the patients of

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the fact that these buildings will be the bull And

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he said, the buildings, it does not mean that one

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stone's tend.

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Speaker 1: Me upon another. But what is to be cats found?

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And then they asked, in pain, will this be wain?

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Will it take me? And involved?

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Speaker 2: There will be false prophets or teachers who were coming

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to the world, and say, I am rice, do not

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believe them or their.

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Speaker 1: Perform Wonders in the pot will miss me and need

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as pay.

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Speaker 2: That's possible even the event. But take heed, I have

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told you all things before that what he tells you

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is miss thy story. It's an active player. Although I

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said you tonight to a player. At the end of

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the play, I am tied the play for you, and

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I tell you that you sorry as something from without.

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And then I find the persuade you that what you've

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just seen is a play that will unfolding you and

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you will be passed in the star row.

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Speaker 1: Whether you will believe it or not, that's entirely after you.

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Speaker 2: But I'll shold you the player having seen the play,

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then I will try to tell you what I mean.

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And this is God's plan of redempt, God's plan of salvation.

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And third being one who will be begin.

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Speaker 1: Because it is only God relieving himself. It is God

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who came into the world of death, and it is

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God who departs from this world after.

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Speaker 2: His purpose has been fulfilled. And the purpose of the

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distinct into the world of death is to expand himself.

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Speaker 1: To the wisdom must expand is not on decient.

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Speaker 2: There be no way to leave if you are everything

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now whose power expanding, because he is not omnivodent. Therefore

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everything is an extension. And to reach that extension he

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first got contract and limit himself to the state called death.

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And this is the mystery of life through day. The

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scene falls into the earth and dies and already made alive.

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Speaker 1: If it doesn't, then it remains a veld. But it

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is died. It brings forth, and the bringing forth is

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the expansion of God. And me are the gods who

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from the God. For every child Lord of woman is

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the Son of God, the power of God, the wisdom

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of God.

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Speaker 2: But completely forgetful of that fact, because it had to

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put on these garments to death, and then even know

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that it's about the department from this world by reason

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of these signs.

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Speaker 1: And when the signs begin to unfold in them, and.

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Speaker 2: They are not spectats of the signs, they are the

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central figure.

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Speaker 1: There are the star in the.

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Speaker 2: Entire play and everything around. Then then you know who

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Jesus Christ is. So we are worn in the thirteenth

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chapter of Mark. If anyone says to you, no, here

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is Christ. O look thirty, do not dit.

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Speaker 1: Pouting to another price. If I said, look, bilding, I'll

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show you another. There is no other price than the price.

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In you do actually became man, that man may become God.

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So if with any Christ other than that universal prize

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that will crucify. And they was in man that price,

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in the false price, and Paul teaches.

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Speaker 2: Talk about it, and tell you other price who is

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with the cow fund without and tell you of another

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prize who cleaned two thousand years ago.

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Speaker 1: The story is an active battle. So when Paul had it,

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you not being him. These aren't his words to the Donadians.

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Speaker 2: And scholars are all age that the roof level to

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the Dolatians is the first New Testamon book written upon

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me fifteen years Indeed, they consider that letter the oldest

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of the new tastem works. And in this he turns

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to the Relatians. He said, of Folish relations who had English, you,

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all of whose eyes Jesus Christ was publicly portrayed.

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Speaker 1: As to survive. Then he asked you only this.

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Speaker 2: Did you receive the spirit by the wits of the law,

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were by hearing with faith?

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Speaker 1: Are foolish having been seed the spirit? Are you now

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ending with the plan for the whole that's Christian world?

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Speaker 2: And those who hear of the Christian district have ended

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with the pleasure or they think in terms of.

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Speaker 1: A pleasant meaning for Jesus Christ. And this is not

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a casual dem at all. While I walk this earth

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as a being of blood and pleasure in me pigly

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different wealth.

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Speaker 2: The plan of salvation e raps which obductly cleans this spring.

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Speaker 1: This time section from an eternal world of salvation.

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Speaker 2: When these kinds of player in you real will now

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this is the end of your history in this world,

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no more dying, nor more being restruturalized.

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Speaker 1: Having gone through the gate of death, are we to pain?

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Are we to wax and do wagin and then to

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restore again and count kinder the journey in gathly.

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Speaker 2: When these things beginning to have a demil you are

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at the end of history.

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Speaker 1: Who are redeemed? But everyone will be redeemed. I don't

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care what he has done in this world. You will

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think of a month to like a hiculum.

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Speaker 2: Who actually murdered minds of innocent people and direct to

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the whole world, or a month to light a stealing.

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He still is God, paying that God. I think there's

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the exactness of this world, all right.

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Speaker 1: So we don't forget who we are.

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Speaker 2: We look at them and ourselves projected and see others,

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and we find them as.

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Speaker 1: Enemies to our little wants, our little desires.

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Speaker 2: But then we go over certain as these characters did.

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But they are redeemable. Not one generally made on beating you,

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or he will be God losing himself. God is the heed,

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is powered the universe. And that's God, your own wonderful

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human imagination.

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Speaker 1: That is God. The reason was a God. But man

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doesn't know him.

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Speaker 2: Why heeding this thing and move through events have events

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in respectular world. He hears the story and the men

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who are now self appointed to tell it do not

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know him.

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Speaker 1: And they teach a Christ of the.

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Speaker 2: Flesh, and he tells you, I am bron not of blood,

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nor of the will of the flesh, nor of the

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will of man, but of God.

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Speaker 1: The second bird will take place in you. Is born

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in that manner, and was born from the goad.

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Speaker 2: And you were at the place voluntearing. No one place

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you in the tomb. No one took your life.

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Speaker 1: You laid it them yourself, who was a god who

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made the decision.

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Speaker 2: And you and I collectively agree on this venture for

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the tension of ourselves.

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Speaker 1: And he entered breath door, which is simply that human scar.

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Speaker 2: I mean that Skarl relaid down, and there he began

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to dream connectively. This great being of black. We are

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the gods who came down, and we are the gods

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who were one day enact the goal of salvation. With

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the enoth no wing would have happened we had told

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the scripture. No one knows, no nobod don't be the father.

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Speaker 1: Well the proper age yourself. But you don't know it yet,

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because when it begins to happen, you will discover you

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are the father. You love God with the problem, and

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the holiday begins to rout with eking.

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Speaker 2: But only the devil of your own being knows to

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what extent he has gone in between.

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Speaker 1: And when he reaches the aid of the dream. In

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the world of Caesar, they he awakes, and you are me.

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Speaker 2: So no one knows that no one cares from the signs.

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In the secular world that visits it has nothing to do.

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But going to the moon's life has the thing.

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Speaker 1: To do with Any new discovery in the world of

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theater is something entirely different.

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Speaker 2: We are departing from this world of death by reason

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of these events that you roup within us, and then

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let anything do you up. It is honest, and it

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only takes three and a half years from the person

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you up to, which is resurrection.

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Speaker 1: You find yourself in weak tell you're told in scripture,

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we shall.

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Speaker 2: All be changed in a moment, not a few of us,

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or in a moment, in a twoting of an eye

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at the last stop for the trumpet show sound and

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leaning shallowly from the day. Well that's told the beautiful imagery.

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No one is something that trumpet. The word trumped means

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by demolition to reverberation. And may I tell you if

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you think that you've had a vibration in your garden,

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you might.

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Speaker 1: Have held at one moment an electrical cold.

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Speaker 2: You might have had survived it, and you might have

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had the experience of an intense vibration that you survived.

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Speaker 1: But wait until this happens.

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Speaker 2: When this happened, you forgever any turn out such a reverberation.

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Speaker 1: Your whole being reverberates, and you think you can't coping

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and betain any of the thought, and that this is it.

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This must be a massive beverage. This is what they

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mean when one actually dies of a massive hemorage. But

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you don't die. Instead of dying for the first time,

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you begin to leave before you begin to awake. And

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when you are waiting, you are awaiting your skull to

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discover that your skull is a tomb.

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Speaker 2: It's a separate in which you were buried. I knew

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age that the voluntard no man takes away my life.

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I lay down myself.

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Speaker 1: I have the power to lay it down and the

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power to lift it up. A game. This isn't your story.

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Speaker 2: You volunteered for the experiment, and you actually deliberately ated

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death door, which is your own scar.

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Speaker 1: And you don't know that you'rele You think you are

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the outside. You watch your body and you look into

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the mirror, and the other man is reflected, and you do.

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Speaker 2: Everything all out a man, you do o. You make

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a dollar by the same of pend of it that

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you may have something to borrow. And he's struggling in

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this world of a counterworld, and yet you are beaming it.

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Speaker 1: You are in your own scar.

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Speaker 2: You are the immortal god in your own scar, being

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this dream of right. And when you decide that you

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have finished the means, you'll play all the part. Oh,

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you played anything in the world. You played the decent

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person and the one who is not considered the person.

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You'll play the heart, and you've played the nothing but superior.

259
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You'll played the wonderful Pope, all the business the holy band,

260
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and you pay the unholy man. You'll pay the thief,

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and the judge who's having done to the thief will

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pay every part in the world, and no one is

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going to escape playing for all the parts. And when

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you have played all the parts and there is no

265
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other part to play, no one knows what is that

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same part you're playing. You may be a good businessman

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playing anything else. You may be a doctor, you may

268
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be a thief. No one will tell you what is

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the last part you will have played, because no one

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knows the order in which you play them.

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Speaker 1: But you will play all the parts, and only so

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many parts. There are twelve major characters, and they many.

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Speaker 2: I would say modifications of these twelve ste reducing them

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to one hundred and forty fourth power.

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Speaker 1: But it starts with twelve, only twelve suns, and.

276
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Speaker 2: Mainly not the Pride by twelve. Then not the Pride

277
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by twelve, and he brings it to a limit of

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one hundred and forty four thousand modifications of the twelve.

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Speaker 1: He means a paratus. But you'll played them, and if

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you haven't paid them, you're going to pay them, because.

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Speaker 2: You will not only con from the meaning of life

282
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until you have played them, but no one's will to

283
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cheat you in this world beyond that last.

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Speaker 1: Character, and then you reach it, Suddenly you know who

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Jesus is and he never was an never. So if

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anyone ever tries to tell you, look, there is Jesus prize,

287
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don't believe him or hearing means they would perform wonders

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do all kinds of beans.

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Speaker 2: But don't believe anyone who falls outside of you and

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said that is Jesus vile or Christ.

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Speaker 1: EYU is the hope of God, no other Christ, and

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he is your own.

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Speaker 2: Wonderful human apeculation. So don't to any sign in the world.

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This is the mardest thing me and our land today.

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Speaker 1: To be forward to our boys landing the book. I

296
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think It'studi or.

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Speaker 2: An I'm filled beyond media guy whom I'll be right

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next to that evening on Sunday to what that boy

299
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is said or the two authumbre.

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Speaker 1: Said, I can't.

301
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Speaker 2: Then you might say that I don't know them. But

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I'm an American by adoption, and that's my prayer to

303
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watch it. Not only because I'm an American by adoption,

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my wife my children Americans.

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Speaker 1: But I matter of the human waste, that's man. But

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that's not as pathology. That's nothing to do with the

307
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coming to the name of this drama.

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Speaker 2: You and I are be deemed from this world of

309
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death by a series of events. I need events or

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recorded as events in the life of Jesus Christ. But

311
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it is in doing invidual that these majestic traumatic events

312
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in the life of Jesus happened. They happen in us,

313
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but being to do you are too wonderful to have

314
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it happen collectively.

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Speaker 1: You are a hunique being, and no one can take

316
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your place in the easterneral Temple. And that temple is

317
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not something else like this. It is a body. He

318
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is a man, a real man, a living man made

319
00:19:19,880 --> 00:19:24,000
up of humanity. Believe it enough. It is a man,

320
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and that man is in full of love. I stood

321
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in his presence, and it's a man. And you can

322
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be of anything but love in the presence of this man.

323
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And that man is the risen Lord. And we are

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called out of this.

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Speaker 2: World one by one to be incorporated into that body.

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But then we are living stuff of dead self. We

327
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will return from the.

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Speaker 1: World of death, and in us.

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Speaker 2: We are life giving spirits without loss of identity with

330
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our plot whatever of that one living body. There is

331
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one spirit, there is one law, there is one God

332
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and father of all. It's a mystery, and the world

333
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teaches it as secular history.

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Speaker 1: And it's not secular history.

335
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Speaker 2: So when you hear these men who are highly publicized

336
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speaking that this looks like we're in and you don't.

337
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Speaker 1: Give thee here when Jesus comes, who Jesus is?

338
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Speaker 2: And so when some lady rose the other night and

339
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told me that I was most cruel to mention this

340
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person's name, who is highly pothesized, I mentioned his name.

341
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I thought of the words of Lincoln, and Lincoln said

342
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the same by silence when they should go.

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Speaker 1: The best makes cowards of us all.

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Speaker 2: And so he is speaking because he's highly publicized, and

345
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libies are listening to him and think what he has

346
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to say must be true.

347
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Speaker 1: But he doesn't know the first thing about the mystery

348
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of Jesus.

349
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Speaker 2: So he spends fifteen twenty million dollars a year in

350
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publicizing himself, and he would so what Kinder was well

351
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known to and so was telling and there are millions.

352
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Speaker 1: Will be even then.

353
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Speaker 2: But there were his Polsive, the treeto aveal And why

354
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must I restrain the impulse to.

355
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Speaker 1: Tell you he doesn't know tetters Price and his mister

356
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Jesus crime isn't that's like a plane. We have no

357
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records in this world.

358
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Speaker 2: Certainly has been a certain We have found no evidence

359
00:21:30,759 --> 00:21:34,680
for the historism of a man called Thetis, and yet

360
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it is the truest story ever tell It happens in

361
00:21:38,640 --> 00:21:42,880
man and our evanuages are all unknown. These names are anonymous,

362
00:21:43,400 --> 00:21:44,960
Macive Mark literally gone.

363
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Speaker 1: There's no record as to who Matimar Lively God. But

364
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they're being through their own experience.

365
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Speaker 2: When the time of toy comes, that which was playing

366
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before the world began to be rush in, and.

367
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Speaker 1: I maybe i'man generic man, man female.

368
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Speaker 2: It began to erupt, and then the k the mystery

369
00:22:07,799 --> 00:22:12,079
of salvation, the mystery of redemption. So I'm telling you

370
00:22:12,640 --> 00:22:15,559
what I know in experience, and if you could forget it,

371
00:22:15,920 --> 00:22:19,480
re read the Dospels and everything said of Jesus. You're

372
00:22:19,559 --> 00:22:24,200
in the experience, in a first person, instincular present experience,

373
00:22:24,839 --> 00:22:29,720
and that is espetology. That was the end of the

374
00:22:29,839 --> 00:22:34,079
journey in this world. You were told in scripture you

375
00:22:34,160 --> 00:22:36,920
were into the world that is framed to you, and

376
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you will be straved.

377
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Speaker 1: For four hundred years.

378
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Speaker 2: At the end you will come out with linked possessions

379
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far beyond what you had.

380
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Speaker 1: When you entered. So that's all.

381
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Speaker 2: And I don't great, that's a portionality in and I'm

382
00:22:52,839 --> 00:22:55,839
altogether conclusive or it needs to.

383
00:22:55,880 --> 00:22:58,359
Speaker 1: Be effortent way, So I tell you that story, But

384
00:22:58,480 --> 00:22:59,119
what does it mean.

385
00:23:00,039 --> 00:23:04,799
Speaker 2: He's a word speed inscript has been uttered by the

386
00:23:04,920 --> 00:23:09,680
Lord to hunt paul Abra, the father of the Manatis.

387
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So he goes into a land that is not his,

388
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a strange land, and he is a stranger in the.

389
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Speaker 1: Man and he's enslaved there for four hundred years. But

390
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four hundred years.

391
00:23:21,960 --> 00:23:25,440
Speaker 2: He must first understand that in the debrain, every letter

392
00:23:26,000 --> 00:23:30,680
has a numerical value as well as a symbolic value. Well,

393
00:23:31,000 --> 00:23:34,240
four hundred is the numerical value of the last letter

394
00:23:34,680 --> 00:23:38,240
of the Egle alphabet. The letter told there are twenty

395
00:23:38,279 --> 00:23:42,440
two letters and then their five finals. That repeats five

396
00:23:42,720 --> 00:23:45,839
a rich twenty two, but basically their twenty two. The

397
00:23:45,960 --> 00:23:50,000
twenty second letter has the numerical value of four hundred,

398
00:23:50,799 --> 00:23:53,880
and the symbolic value of that letter is a cross

399
00:23:54,839 --> 00:23:57,640
and the only pross on which the Lord was ever

400
00:23:57,720 --> 00:24:02,279
to survive is the good consume with fall, that is

401
00:24:02,359 --> 00:24:05,799
the cross. And this is a strange world to God.

402
00:24:06,079 --> 00:24:08,599
And the same is the world of death. And God

403
00:24:08,759 --> 00:24:10,920
is the god of the living. But there was the

404
00:24:11,039 --> 00:24:15,119
challenge not to keep him that he had died, but

405
00:24:15,279 --> 00:24:18,359
to die at the coming and take the form of death,

406
00:24:18,559 --> 00:24:21,640
which is man, and to go through the gate called

407
00:24:21,720 --> 00:24:25,640
death and explains death, and still to restore the life,

408
00:24:25,720 --> 00:24:29,160
and to continue and die again, and die again, and

409
00:24:29,319 --> 00:24:33,319
then find me by a predetermined plan to rise from

410
00:24:33,359 --> 00:24:37,079
it all, and which beyond what he was prior to,

411
00:24:37,200 --> 00:24:41,839
that way of power, Gay created power way to read

412
00:24:41,920 --> 00:24:43,519
with old thing that he had pried of that.

413
00:24:44,519 --> 00:24:48,079
Speaker 1: So this is the play, and the only plight is

414
00:24:48,240 --> 00:24:51,400
that life, not a single little boon that was drawn

415
00:24:51,480 --> 00:24:55,079
as a woman who didn't know a man who retain me.

416
00:24:55,839 --> 00:24:58,599
Speaker 2: I must take on the witnesses of the pleasure and

417
00:24:58,720 --> 00:25:01,079
all the limitations of the pa If I came in

418
00:25:01,160 --> 00:25:03,440
here and my earthly father didn't know my othly mother,

419
00:25:03,839 --> 00:25:05,359
and that was something entirely different.

420
00:25:05,960 --> 00:25:08,119
Speaker 1: I can teach anyone I hadn't experienced it.

421
00:25:09,400 --> 00:25:12,920
Speaker 2: No, he had to know my mother and she had

422
00:25:12,960 --> 00:25:14,720
to leave in her body of garment and with a

423
00:25:14,759 --> 00:25:17,359
body of death, and I had to occupy it.

424
00:25:17,960 --> 00:25:20,200
Speaker 1: And so I came in just as every child.

425
00:25:21,000 --> 00:25:22,920
Speaker 2: And at the end of the journey, I had to

426
00:25:23,000 --> 00:25:26,559
awaken within my own skull and then experience the entire

427
00:25:26,680 --> 00:25:29,119
story of Jesus in the first person.

428
00:25:30,519 --> 00:25:36,240
Speaker 1: Singuler present Tenny's experience. So instead of him, I have exprience.

429
00:25:36,880 --> 00:25:40,240
And don't let even one mama tell that would imply.

430
00:25:40,519 --> 00:25:42,960
And I talked to him that I am twice meeting.

431
00:25:43,039 --> 00:25:45,680
I am prother than what you are. I know it

432
00:25:45,839 --> 00:25:48,359
must be a pies, But don't pump to me and

433
00:25:48,400 --> 00:25:51,599
say he is fie. Then you'll be a liar that

434
00:25:51,839 --> 00:25:56,359
no one said theres ties or hearing is. Don't believe it.

435
00:25:56,799 --> 00:25:59,240
For the only place that you will ever know, you

436
00:25:59,319 --> 00:26:02,839
will know any when you experience the story in Christ,

437
00:26:03,200 --> 00:26:05,079
then you will know you need But you don't talk

438
00:26:05,079 --> 00:26:05,400
about it.

439
00:26:05,920 --> 00:26:08,920
Speaker 2: You don't tell anyone to bry having then point to

440
00:26:09,000 --> 00:26:11,759
you as something different from the universal prize.

441
00:26:12,000 --> 00:26:16,319
Speaker 3: Now you are and one day you will wait when

442
00:26:16,839 --> 00:26:19,319
you returned at the end of the journey. You and

443
00:26:19,400 --> 00:26:21,519
I knew each other before we came down. We will

444
00:26:21,559 --> 00:26:25,680
govern us there and we'll be botherance again. And in

445
00:26:25,799 --> 00:26:28,039
spite of what we did each other in our dream

446
00:26:28,119 --> 00:26:31,559
mayor we are still in love with each other. We

447
00:26:31,680 --> 00:26:34,759
need to put it lovers, as sons of the most life,

448
00:26:35,720 --> 00:26:36,359
and it takes a.

449
00:26:36,440 --> 00:26:39,839
Speaker 1: Fall, as sons of God, the wrong God. God is

450
00:26:39,960 --> 00:26:43,200
native of the gods, and we are the gods. We

451
00:26:43,319 --> 00:26:44,599
are the sons of God.

452
00:26:44,480 --> 00:26:50,240
Speaker 2: That came God by a death boluntary mistaken. We weren't

453
00:26:50,240 --> 00:26:54,480
posted to it. We came out the storia sold in a.

454
00:26:54,519 --> 00:26:58,680
Speaker 1: Beautiful way, in the productive style. The first time. You

455
00:26:58,720 --> 00:27:01,880
can't go out. He had everything, but he didn't know

456
00:27:01,920 --> 00:27:03,799
he had it. If then I had a.

457
00:27:03,799 --> 00:27:07,640
Speaker 2: Billion dollars here in the bentsis of our country, but

458
00:27:07,759 --> 00:27:08,799
I didn't know that I had it.

459
00:27:09,440 --> 00:27:11,160
Speaker 1: And you know, I can die of starvat him for

460
00:27:11,279 --> 00:27:14,799
want of predoman If I was so given that I

461
00:27:14,839 --> 00:27:15,480
wouldn't steal.

462
00:27:16,440 --> 00:27:19,599
Speaker 2: I can He's not country, And because I would restrain

463
00:27:19,680 --> 00:27:22,680
the impulse to steal. Not knowing that I had a

464
00:27:22,720 --> 00:27:25,000
big one dollars, I couldn't buy the whole things. But

465
00:27:25,079 --> 00:27:27,599
if I didn't know it, I could die of starvation.

466
00:27:28,000 --> 00:27:30,559
Speaker 1: Well that's what we did. Who came down into the

467
00:27:30,680 --> 00:27:35,000
world and beyond, and then completely forgot the power that

468
00:27:35,079 --> 00:27:36,880
the dollars and the reason that is ours.

469
00:27:37,559 --> 00:27:41,400
Speaker 2: And many of us played the god about dying of starvation,

470
00:27:41,640 --> 00:27:44,720
fathered them stealing what he taught me right all along

471
00:27:44,759 --> 00:27:49,720
the older he was all the painting without being confidence

472
00:27:49,759 --> 00:27:52,319
of stealing, or he paid the part of the fief

473
00:27:52,759 --> 00:27:54,799
and play the part of everything in this world.

474
00:27:56,400 --> 00:27:59,240
Speaker 1: So now I what a man has done for give

475
00:27:59,279 --> 00:28:00,960
a completely forgiven.

476
00:28:01,480 --> 00:28:04,400
Speaker 2: I saw it today is the New York Times, This

477
00:28:04,920 --> 00:28:09,680
surveyble journey complete, and they've got to learn. Compluted professors

478
00:28:09,759 --> 00:28:13,480
back east, some regular received from someone of great foundations,

479
00:28:14,640 --> 00:28:18,519
and they investigated person ex convicts too, are now in

480
00:28:18,640 --> 00:28:19,599
small business.

481
00:28:19,559 --> 00:28:23,160
Speaker 1: Back east, contesting that they earned a let ten thousand,

482
00:28:23,440 --> 00:28:27,400
twenty thousand, fifty thousand a year. That's their contectant.

483
00:28:28,640 --> 00:28:31,039
Speaker 2: And then they said, you know, they have what all

484
00:28:31,319 --> 00:28:35,480
great business leaders need. They didn't go so far as

485
00:28:35,480 --> 00:28:40,200
to say great business leaders happening because of all about

486
00:28:40,240 --> 00:28:43,960
the fees. Anyway, that's what the professors are coming in

487
00:28:44,279 --> 00:28:49,359
without that emails someday to steal the putting me shiver

488
00:28:49,599 --> 00:28:51,240
bors that couldn't be presidents.

489
00:28:51,480 --> 00:28:54,240
Speaker 1: They couldn't be now thanks to asking nine and a

490
00:28:54,279 --> 00:28:57,640
half per saying for a big love my ten million

491
00:28:57,680 --> 00:29:00,839
dollar law. But that's not enough. They want a piece

492
00:29:00,920 --> 00:29:03,559
of the action. They carry, you know with it.

493
00:29:03,680 --> 00:29:05,640
Speaker 2: In the piece of the action, they're going to get

494
00:29:05,640 --> 00:29:08,319
their nanda half percent on their team, maybe.

495
00:29:08,160 --> 00:29:12,039
Speaker 1: Dollar all day and an enormous usury plus.

496
00:29:12,119 --> 00:29:14,440
Speaker 2: They want a piece of the action. In the words,

497
00:29:14,480 --> 00:29:17,880
they want to be part of the prophets. But they're

498
00:29:17,920 --> 00:29:22,640
not the US. They are not one month taking a risk,

499
00:29:23,119 --> 00:29:26,920
and they are the big giants. Well, I wonder if

500
00:29:27,200 --> 00:29:29,599
they taught the mac or the math get not there

501
00:29:30,160 --> 00:29:32,720
but at the same attitude that the map being adopts.

502
00:29:33,599 --> 00:29:37,319
But now they're stringing out as horror, so the play

503
00:29:37,680 --> 00:29:40,079
to give any thing for In the end, when they

504
00:29:40,119 --> 00:29:43,440
come to the Berlin and must see the players and

505
00:29:43,599 --> 00:29:45,480
see the entire thing of the play.

506
00:29:45,880 --> 00:29:50,519
Speaker 1: You too will say, Father, forgive them. They know not

507
00:29:50,680 --> 00:29:55,079
what they do. They don't know it. They're playing the pain.

508
00:29:55,079 --> 00:29:57,799
They're playing their part here the pain, and forget. I

509
00:29:57,920 --> 00:30:00,759
must play that kind of a prod. I have been

510
00:30:00,839 --> 00:30:03,759
them all or I could not now have ex police

511
00:30:04,279 --> 00:30:05,119
the drama.

512
00:30:04,920 --> 00:30:07,160
Speaker 2: Of the aping if I didn't play the part of

513
00:30:07,240 --> 00:30:10,200
the news world where I demanded not only nine percent

514
00:30:10,279 --> 00:30:13,880
the cheditor I know one hundred percent, but pieces of

515
00:30:13,920 --> 00:30:18,359
the action, and so I didn't forgive it. And so

516
00:30:18,960 --> 00:30:22,799
the present improvement is they had to be and these

517
00:30:22,920 --> 00:30:26,680
thirty men their investigating. They don't have one in cakes

518
00:30:27,200 --> 00:30:29,799
or a successful businessman, and they are in business in

519
00:30:29,880 --> 00:30:33,079
a small way. And today a small business is the

520
00:30:33,160 --> 00:30:35,599
most difficult thing in the world for these co governments.

521
00:30:35,680 --> 00:30:40,279
Speaker 1: Or its survived. But they have to know how because

522
00:30:40,640 --> 00:30:44,960
they're ex commits and they have that power to be independent.

523
00:30:45,039 --> 00:30:47,160
They all big businessmen. They want to be independent.

524
00:30:47,680 --> 00:30:50,799
Speaker 2: They want to stay of anility and venture and take chances.

525
00:30:51,279 --> 00:30:54,680
The average person won't take a chance anyone venture. So

526
00:30:54,839 --> 00:30:57,839
we will modify to leave big business to mean big

527
00:30:57,920 --> 00:30:59,200
business or a big comthing.

528
00:30:59,319 --> 00:31:01,880
Speaker 1: You've got to menaure you got to have that courage

529
00:31:01,920 --> 00:31:05,559
that they can then go go and then come back.

530
00:31:06,400 --> 00:31:08,440
But you'd have to have that bel.

531
00:31:08,400 --> 00:31:10,799
Speaker 2: Mean to you or if you help qualify it to

532
00:31:10,880 --> 00:31:14,240
lead the e business, get off the wheel and work

533
00:31:14,279 --> 00:31:16,799
with someone else or the an ex compix. And the

534
00:31:16,920 --> 00:31:21,640
only difference between the convicts that are investigating whose stories

535
00:31:21,720 --> 00:31:25,000
down the game Today's New York Times and the big

536
00:31:25,319 --> 00:31:28,880
leaders of industry if one was caught and the other bottom.

537
00:31:29,680 --> 00:31:33,480
On the difference, one was caught and the others were

538
00:31:33,480 --> 00:31:37,440
not caught. So that being's true, well then let me

539
00:31:38,039 --> 00:31:40,279
if it's true. But I think God is playing for

540
00:31:40,319 --> 00:31:44,200
all the gods and to all the gods from God.

541
00:31:44,200 --> 00:31:48,359
Speaker 1: To await from the dream of death, and he reviews it,

542
00:31:49,000 --> 00:31:50,799
and all of a sudden comes to the end.

543
00:31:51,400 --> 00:31:55,559
Speaker 2: For ethpatology is the nothing of the last things, and

544
00:31:55,680 --> 00:31:59,079
the last things are the dramatically things in the light

545
00:31:59,240 --> 00:32:04,400
of Jesus, and all these events take place in individual

546
00:32:04,680 --> 00:32:09,240
as the visual personal experience. Even know who Genus is,

547
00:32:09,720 --> 00:32:12,240
and the world Jesus is the same as the world.

548
00:32:12,319 --> 00:32:18,000
Speaker 1: Give over your game about denied, But the moment.

549
00:32:17,839 --> 00:32:21,920
Speaker 2: Is y'all getting about you always felt y'all gave out

550
00:32:22,680 --> 00:32:26,599
ed the one pronuncible lady, that's sake. The name is

551
00:32:26,680 --> 00:32:29,880
the name Jesus. So in the ad he a Jesus,

552
00:32:30,119 --> 00:32:33,960
and therefore you are givver the Lord who created the

553
00:32:34,000 --> 00:32:38,359
whole bay. So this is ethqudology in the neue states

554
00:32:38,440 --> 00:32:41,039
of the world. And that no one who just needs

555
00:32:41,079 --> 00:32:44,880
you by telling you that they're seeing the star signs.

556
00:32:44,559 --> 00:32:47,000
Speaker 1: Of the end of the world. No end of the world.

557
00:32:47,079 --> 00:32:50,119
This world is going on. He need deft the thing.

558
00:32:51,400 --> 00:32:54,000
All the thing is coming to an end, and go out.

559
00:32:54,920 --> 00:32:56,240
Man will rebuild them.

560
00:32:56,759 --> 00:32:58,920
Speaker 2: If we have a new before, you aren't going to

561
00:32:59,000 --> 00:33:02,880
destroy it as well. It isn't the rebal to hatch

562
00:33:02,920 --> 00:33:07,200
out God w in the world of patrocating darkness.

563
00:33:08,240 --> 00:33:09,279
Speaker 1: I know I'm going to take a.

564
00:33:09,319 --> 00:33:12,960
Speaker 2: School room and improved to made it of all this

565
00:33:13,160 --> 00:33:14,480
remains a school room.

566
00:33:14,480 --> 00:33:16,400
Speaker 1: A world of patient leading darkness.

567
00:33:17,079 --> 00:33:19,440
Speaker 2: So maybe's pain will used to make it easier for

568
00:33:19,559 --> 00:33:21,799
people and begins to make evil good.

569
00:33:21,920 --> 00:33:22,319
Speaker 1: Forget it.

570
00:33:23,000 --> 00:33:24,839
Speaker 2: It's going to be an equal balance of good and

571
00:33:24,920 --> 00:33:26,319
evil of this world forever.

572
00:33:27,640 --> 00:33:29,039
Speaker 1: So writing this world.

573
00:33:29,000 --> 00:33:32,160
Speaker 2: Good evil, and you can't unbalance it when it makes

574
00:33:32,279 --> 00:33:34,839
all these good. But then away must come into the world,

575
00:33:34,960 --> 00:33:38,400
eat people to balance it, or we eat a Betwe

576
00:33:38,519 --> 00:33:40,160
of knowledge of good and evil.

577
00:33:40,680 --> 00:33:42,920
Speaker 1: That's why we're here, and we want to be here.

578
00:33:43,160 --> 00:33:46,480
In order to be here, that mean judging our kindness

579
00:33:46,559 --> 00:33:48,000
and do all these things in the world.

580
00:33:49,319 --> 00:33:52,559
Speaker 2: Get the world with all good and everybody will so

581
00:33:52,920 --> 00:33:54,759
altogether sweet, you wouldn't be here.

582
00:33:56,359 --> 00:34:00,759
Speaker 1: I mean, I tell you there'll be no contest and whatsoever.

583
00:34:01,599 --> 00:34:04,960
Speaker 2: And you know them probably, but experience that it's not

584
00:34:05,160 --> 00:34:06,440
play a very bad new thing.

585
00:34:08,480 --> 00:34:09,400
Speaker 1: Have you ever been into a.

586
00:34:09,559 --> 00:34:11,840
Speaker 2: Society and noble people who all themselves so good and

587
00:34:11,920 --> 00:34:13,719
so holy is not worrying?

588
00:34:15,159 --> 00:34:17,960
Speaker 1: But I have been among them. I can't conceive of

589
00:34:18,079 --> 00:34:21,119
anything more worrying than those who big themselves don't good

590
00:34:21,119 --> 00:34:23,760
and so holy and so sweet. And you want what

591
00:34:23,880 --> 00:34:24,440
is it all about?

592
00:34:25,360 --> 00:34:27,679
Speaker 2: No, keep each other that sometimes the other watch the

593
00:34:27,679 --> 00:34:32,000
side of your eyes. They're more exciting or more But

594
00:34:32,320 --> 00:34:36,039
in the world if we don't mind die and.

595
00:34:36,440 --> 00:34:38,840
Speaker 1: Our noble things, and keep the noble things going, but

596
00:34:39,039 --> 00:34:40,840
don't try to wrap out the others. It's all part

597
00:34:40,880 --> 00:34:45,559
of the school system. We are here to make heaven.

598
00:34:47,000 --> 00:34:50,960
Speaker 2: Ever for the reading, and everyone will be mean that

599
00:34:51,079 --> 00:34:53,800
everyone's gonna come out. I want to come out the

600
00:34:53,840 --> 00:34:58,280
odds things. You take off the mask, but I take

601
00:34:58,320 --> 00:35:01,639
out the mass. And I know I knew in each arity,

602
00:35:02,280 --> 00:35:04,639
and we knew mean each otherity, and we were in

603
00:35:04,760 --> 00:35:06,440
love with each other as never want to hear the

604
00:35:06,519 --> 00:35:10,079
devil down anever, because we were love itself.

605
00:35:10,159 --> 00:35:13,320
Speaker 1: We were God, and God is all out, so no

606
00:35:13,519 --> 00:35:16,480
one had learn the devil them anyone to these men.

607
00:35:17,079 --> 00:35:19,559
Come to the love we have for each other. When

608
00:35:19,599 --> 00:35:23,679
the man comes up. We are the gods that native

609
00:35:24,320 --> 00:35:27,679
the Lord, and the Lord is being thought of ea

610
00:35:27,960 --> 00:35:28,480
for the God.

611
00:35:30,199 --> 00:35:33,760
Speaker 2: So when you go alone me the brink with the marrow.

612
00:35:33,840 --> 00:35:37,559
That was the first one written, because marking first. If

613
00:35:37,599 --> 00:35:39,119
the Bible is the second note, give.

614
00:35:38,960 --> 00:35:42,199
Speaker 1: A new jesto. But probologically they were the person of

615
00:35:42,360 --> 00:35:47,239
the God was written. And they bring the twenty four

616
00:35:47,960 --> 00:35:52,760
the beautiful town. Now here the buildings. He said, you're

617
00:35:52,800 --> 00:35:55,480
all go. Not one's going to be left standing upon

618
00:35:55,519 --> 00:36:00,400
the other beautiful men for one of the buildings, these buildings. No.

619
00:36:01,559 --> 00:36:03,920
Speaker 2: But on the twenty present day of December and the

620
00:36:04,000 --> 00:36:09,000
year nineteen hundred and sixteenth, after my resurrectum, after my

621
00:36:09,079 --> 00:36:12,440
awakening within my style and my discovery and the thought of.

622
00:36:12,440 --> 00:36:15,920
Speaker 1: It of God, this movement was mine.

623
00:36:17,000 --> 00:36:20,920
Speaker 2: I saw all the buildings, beautiful buildings, tall buildings, and

624
00:36:21,159 --> 00:36:24,840
I mean before one there I knew that one is

625
00:36:24,880 --> 00:36:28,599
me now before my eye, a mooting tail right to

626
00:36:28,679 --> 00:36:30,800
the ground, not leaving one stone on the other.

627
00:36:31,039 --> 00:36:33,119
Speaker 1: And I know that's going next. That's going next.

628
00:36:33,559 --> 00:36:37,679
Speaker 2: And I thought before in my demagonating my visa and

629
00:36:37,800 --> 00:36:40,559
people then their leaving not one stone, and they.

630
00:36:40,400 --> 00:36:43,000
Speaker 1: Are it's anything beautiful.

631
00:36:43,559 --> 00:36:48,760
Speaker 2: What were the buildings? What did the signify the beneath

632
00:36:48,880 --> 00:36:52,920
by retire, leaving way all the beddings by with evguale

633
00:36:53,159 --> 00:36:57,079
colpless to the ground. I believed in a musical genis

634
00:36:57,079 --> 00:36:57,559
stuff what my.

635
00:36:57,639 --> 00:37:00,880
Speaker 1: Mother taught me. I love the dearing she had gotten

636
00:37:00,880 --> 00:37:03,360
from this world, but the love had not decreased because

637
00:37:03,400 --> 00:37:06,480
of her physical absence. I think of mother daily.

638
00:37:06,880 --> 00:37:09,440
Speaker 2: I can conceive one day that he doesn't into my

639
00:37:09,599 --> 00:37:12,239
mind in the same loving way that she did, that

640
00:37:12,320 --> 00:37:15,280
she was here in a fest I don't need a picture.

641
00:37:14,960 --> 00:37:17,400
Speaker 1: Of my mother to remind me of Mother. Every day.

642
00:37:17,519 --> 00:37:19,760
I think of my father and my mother were gotten

643
00:37:19,760 --> 00:37:22,519
from this world. They an't need to be being alive

644
00:37:22,639 --> 00:37:22,840
to me.

645
00:37:23,920 --> 00:37:27,320
Speaker 2: My mother told me that story, but I didn't realize

646
00:37:27,760 --> 00:37:30,079
that the story was only intacted. None of them and

647
00:37:30,199 --> 00:37:32,920
my mother didn't She would have received me, but he

648
00:37:33,039 --> 00:37:33,920
hadn't be experienced.

649
00:37:34,559 --> 00:37:37,000
Speaker 1: So what had happened to me? That the story is

650
00:37:37,159 --> 00:37:40,639
not a secular story. It's a supernatural.

651
00:37:40,119 --> 00:37:43,519
Speaker 2: Story marking the aim of man's journey in the world again,

652
00:37:44,159 --> 00:37:44,960
and when it happens in.

653
00:37:45,039 --> 00:37:48,199
Speaker 1: Him, he knows who needs They were all in the means?

654
00:37:48,280 --> 00:37:52,719
Speaker 2: Why y leaving double seminarized, I stuck this horrible duchess,

655
00:37:53,039 --> 00:37:56,519
and these are the buildings the dudes private I live.

656
00:37:56,960 --> 00:38:00,079
And when I could no longer acceple these extra of

657
00:38:00,159 --> 00:38:02,880
the one step of sip, then the external world can.

658
00:38:02,920 --> 00:38:06,960
Speaker 1: That's meaning not one stone upon the other every meeting

659
00:38:07,119 --> 00:38:10,159
tell me down, and that all took place what he needed.

660
00:38:10,679 --> 00:38:14,320
Speaker 2: So the chapter beginning seeing the buildings, these beautiful buildings,

661
00:38:14,840 --> 00:38:15,280
and then the.

662
00:38:15,280 --> 00:38:18,920
Speaker 1: Horse answers, not one stone will be nextending up on

663
00:38:19,039 --> 00:38:22,239
the other. And then you tell them this is beginning

664
00:38:22,400 --> 00:38:24,280
of the age. Now things would have.

665
00:38:24,280 --> 00:38:27,519
Speaker 2: Happened, Lord, And then he tells them about the false

666
00:38:27,599 --> 00:38:31,239
profits and the false teachers that will come cleaning.

667
00:38:31,360 --> 00:38:35,039
Speaker 1: I am the sis. You have to hear them, and

668
00:38:35,119 --> 00:38:37,840
they will count it. Falls Bay did and look the

669
00:38:37,960 --> 00:38:38,679
ball turn.

670
00:38:38,559 --> 00:38:42,159
Speaker 2: Me miraculous events in the world, and you will be

671
00:38:42,360 --> 00:38:43,559
storing his wise.

672
00:38:44,159 --> 00:38:47,440
Speaker 1: But I'm not to be any here. Anyone returned to

673
00:38:47,639 --> 00:38:50,400
the outside and points that someone on the outside as

674
00:38:50,519 --> 00:38:54,159
Christ forgetting he doesn't of Christ the to be age.

675
00:38:54,840 --> 00:38:57,960
Speaker 2: So when then they tiptime, there is not one account

676
00:38:58,119 --> 00:39:00,920
in the slip here concerning.

677
00:39:00,559 --> 00:39:02,960
Speaker 1: The physical appearance of a being a leaders.

678
00:39:04,000 --> 00:39:06,719
Speaker 2: But certainly you will write the biography of someone. We

679
00:39:06,880 --> 00:39:09,280
will pain some kind of a word that care of

680
00:39:09,440 --> 00:39:14,599
the appearance of a person. Either I'll know one biography

681
00:39:15,400 --> 00:39:19,079
or autobiography where the physical appearance of the individuum is

682
00:39:19,199 --> 00:39:19,960
not described.

683
00:39:20,760 --> 00:39:25,760
Speaker 1: There is no disclion. I'll jusus in scripture, why listen

684
00:39:25,840 --> 00:39:26,519
to these words?

685
00:39:27,400 --> 00:39:30,239
Speaker 2: It does not be other player what we should be.

686
00:39:31,199 --> 00:39:35,440
But we know when he apparent, we shall be like him.

687
00:39:36,639 --> 00:39:38,760
Or does he apply to me the word to cure

688
00:39:38,800 --> 00:39:41,599
the beaver pain? Or the reading is the other wall

689
00:39:42,239 --> 00:39:45,440
or little icons? And if you're honest with yourself, you

690
00:39:45,480 --> 00:39:47,280
will say hell, or then that's not he.

691
00:39:48,440 --> 00:39:51,119
Speaker 1: It is I'm just like you that he is not VI.

692
00:39:53,199 --> 00:39:56,000
It is you that it's right. And there is no

693
00:39:56,280 --> 00:40:01,840
other price. That is the green story kid. So when

694
00:40:01,880 --> 00:40:03,519
you find it, you're going to find yourself.

695
00:40:04,239 --> 00:40:06,119
Speaker 2: And it will be the Son of God who will

696
00:40:06,159 --> 00:40:10,920
be leave you as God is the problem. He'll stand

697
00:40:11,000 --> 00:40:12,960
before you and he will know you to be your son,

698
00:40:13,039 --> 00:40:15,000
and he will know that during his father and.

699
00:40:15,079 --> 00:40:16,920
Speaker 1: When you see him and you go.

700
00:40:17,000 --> 00:40:19,719
Speaker 2: Back in the scripture and find the true son of God,

701
00:40:20,239 --> 00:40:21,960
there is a person of the casion of all the

702
00:40:22,039 --> 00:40:25,760
generations of men and all the sprince the man away.

703
00:40:25,840 --> 00:40:28,280
Then one being stands before you who every days, all

704
00:40:28,360 --> 00:40:31,079
the generations and all this spreading the man, and you're

705
00:40:31,079 --> 00:40:34,360
going for because you went through all generations and all

706
00:40:34,440 --> 00:40:37,519
expresed the men, and then he had the result of

707
00:40:37,639 --> 00:40:38,920
that avenure.

708
00:40:39,320 --> 00:40:40,360
Speaker 1: He stands before you.

709
00:40:41,440 --> 00:40:44,280
Speaker 2: He calls your father, and you know you're his father.

710
00:40:44,760 --> 00:40:47,679
He is the result, and you're a generalist. And so

711
00:40:47,760 --> 00:40:49,760
when you do it for then you know God the father,

712
00:40:51,119 --> 00:40:53,559
but no one man did and convince you that you

713
00:40:53,639 --> 00:40:54,400
are to have.

714
00:40:54,519 --> 00:40:57,440
Speaker 1: To explain them. So I'm telling you the signs that.

715
00:40:57,440 --> 00:41:02,639
Speaker 2: Will God, and you will accept them because you can't

716
00:41:02,679 --> 00:41:06,840
cause the United yeah, they are the Meanwhile, let them

717
00:41:06,920 --> 00:41:08,519
go forward and teach their false.

718
00:41:08,360 --> 00:41:12,000
Speaker 1: Doctors about the coming of Jesus. And all point is

719
00:41:12,079 --> 00:41:14,119
consigned to the heaven, saying, isn't the time for in

720
00:41:14,199 --> 00:41:18,960
the count? No one cattle or me the brother? And

721
00:41:19,079 --> 00:41:23,000
where's the bather? Call no name on their father? Why?

722
00:41:23,559 --> 00:41:26,400
Speaker 2: Because you have but one father, and he is a

723
00:41:26,559 --> 00:41:30,880
never and the king Him of Heaven is within. That's

724
00:41:30,920 --> 00:41:35,039
bury means, call no man on earth problem. You have

725
00:41:35,199 --> 00:41:38,559
but one father, and he is in heaven, and the

726
00:41:38,719 --> 00:41:41,360
Kingdom of Heaven is within heaving you over the words

727
00:41:42,119 --> 00:41:46,800
where all these people, these cross deeper insists on you

728
00:41:47,039 --> 00:41:48,119
calling them problem.

729
00:41:50,840 --> 00:41:53,480
Speaker 1: How do they get away with it? They won't be

730
00:41:53,599 --> 00:41:57,400
called father, and yet they tell you they are elements

731
00:42:00,199 --> 00:42:04,760
celibates and their father. Well, it doesn't go down with me.

732
00:42:05,480 --> 00:42:08,280
Speaker 2: But you see, I can keep bring because I can

733
00:42:08,400 --> 00:42:12,400
speak with authority, because my authority is raised upon experience.

734
00:42:13,079 --> 00:42:16,119
I have experienced thesably of Christ, and so I am

735
00:42:16,159 --> 00:42:19,239
not theorized. I am not speak of it. So when

736
00:42:19,320 --> 00:42:23,239
someone challenged my wife and say, well, all intelligent, your

737
00:42:23,280 --> 00:42:26,119
only is need to a call stuffy. When you point

738
00:42:26,199 --> 00:42:30,199
to some Jesus as a being of flesh, He's born,

739
00:42:30,400 --> 00:42:31,280
not of the treasure.

740
00:42:32,119 --> 00:42:35,159
Speaker 1: It's an entry hiven birth. It's a supernatural birth.

741
00:42:35,239 --> 00:42:40,400
Speaker 2: Your return to heaven, but only being accomplished by burden

742
00:42:40,519 --> 00:42:42,639
from about as total inscription.

743
00:42:43,280 --> 00:42:44,599
Speaker 1: Except eating born.

744
00:42:44,440 --> 00:42:47,559
Speaker 2: From above, you cannot aid the kingdom of heaven. It's

745
00:42:47,639 --> 00:42:52,440
impossible to return word. Adm of oppression done, and so

746
00:42:52,599 --> 00:42:53,880
you're very love with depression.

747
00:42:53,960 --> 00:42:56,079
Speaker 1: God here from the time of an enteragment to the

748
00:42:56,119 --> 00:42:58,880
time you depart. If you bought the night will begin,

749
00:42:59,119 --> 00:43:02,840
all that nod it. No one dies at the very

750
00:43:02,880 --> 00:43:03,920
moment they call you day.

751
00:43:04,239 --> 00:43:06,599
Speaker 2: You're restored to life in the garment, just like the

752
00:43:06,679 --> 00:43:09,400
other one, only young, not in England.

753
00:43:09,519 --> 00:43:13,760
Speaker 1: Not twenty years of it. Nothing is no keep listening,

754
00:43:13,880 --> 00:43:14,960
no here missing.

755
00:43:14,840 --> 00:43:20,719
Speaker 2: No by listening, we restore young and horror and help

756
00:43:20,760 --> 00:43:22,320
them even with fire.

757
00:43:22,920 --> 00:43:25,519
Speaker 1: And you too want express yourself in the sexual world

758
00:43:25,519 --> 00:43:28,119
as you do here. You marry there to you, just

759
00:43:28,239 --> 00:43:30,400
as you marry here, and you get led at you,

760
00:43:31,159 --> 00:43:31,679
and you'll go to.

761
00:43:31,719 --> 00:43:34,360
Speaker 2: The game and you die at you to tie yourself

762
00:43:34,480 --> 00:43:37,559
restored once more to be young nodding.

763
00:43:37,760 --> 00:43:39,880
Speaker 1: Just like the other one, only young, and do it afule,

764
00:43:40,280 --> 00:43:42,239
and you go in to all.

765
00:43:42,199 --> 00:43:45,639
Speaker 2: The brothers, play all the parts until the time of

766
00:43:45,719 --> 00:43:49,000
the inn. And when the time of the incomes, these

767
00:43:49,440 --> 00:43:54,199
internal stories on bold with England, so there's no speculation

768
00:43:54,280 --> 00:43:58,079
about this second Bosting had already reached the climax.

769
00:43:59,000 --> 00:44:02,880
Speaker 1: And it's all doing. It's not being changed things. They're

770
00:44:02,960 --> 00:44:03,480
being changed.

771
00:44:03,519 --> 00:44:07,280
Speaker 2: But not say Gods, that's all done. And you will

772
00:44:07,360 --> 00:44:11,039
one day it brings the sacred and you will know

773
00:44:11,239 --> 00:44:13,760
exactly who you are, and you are in God the protherm.

774
00:44:15,280 --> 00:44:17,360
Now I will not take that one word up telling

775
00:44:17,400 --> 00:44:20,360
you because I know where a farmer. Did we to

776
00:44:20,400 --> 00:44:23,239
the book, I'm like, he said, no, one told it

777
00:44:23,320 --> 00:44:25,519
to me, never known him whatever.

778
00:44:26,000 --> 00:44:26,800
Speaker 1: But it came to a.

779
00:44:26,800 --> 00:44:30,800
Speaker 2: Revelation of Jesus plis, that's what he said. He was

780
00:44:30,840 --> 00:44:33,440
a very modern way of the destroy the entire concept.

781
00:44:33,800 --> 00:44:36,199
Speaker 1: But then it happened in him, and then he understood

782
00:44:36,239 --> 00:44:39,559
it was not the external worship of all the rituals

783
00:44:39,679 --> 00:44:41,599
and all of being, and the children of the.

784
00:44:41,599 --> 00:44:44,880
Speaker 2: World had over think an with that, or you can't

785
00:44:45,360 --> 00:44:48,800
permit there's no acquiring merit to get into the kingdom.

786
00:44:48,920 --> 00:44:52,440
Get wait for that moment in time. So he killed

787
00:44:52,480 --> 00:44:55,599
his nature of boy upon the race that is coming

788
00:44:55,639 --> 00:44:59,320
to him. And the revelation of Jesus prices or reason

789
00:44:59,480 --> 00:45:03,840
was the prom that actually makes the wisdom to accept

790
00:45:03,920 --> 00:45:04,719
the burdens of.

791
00:45:04,800 --> 00:45:08,239
Speaker 1: This long dark knight of time. So it seems a

792
00:45:08,320 --> 00:45:11,400
long night as it is a long night, dark knight game.

793
00:45:12,400 --> 00:45:15,920
Speaker 2: I'm paid for like four hundred years by four hundred

794
00:45:15,960 --> 00:45:18,039
being just as long as I wear the bus.

795
00:45:19,199 --> 00:45:21,599
Speaker 1: But I am promised that at the aim of the

796
00:45:21,639 --> 00:45:24,000
four hundred you will be aim to the wedding of

797
00:45:24,039 --> 00:45:27,519
the boss. I will come up with the enormous per

798
00:45:27,599 --> 00:45:30,639
sessions far far greater than what I was said.

799
00:45:31,159 --> 00:45:34,119
Speaker 2: When I'm anxious and volunteered to think of the world

800
00:45:34,199 --> 00:45:37,360
of day, I'm giving me one is will it come

801
00:45:37,400 --> 00:45:38,800
out dot one control?

802
00:45:40,119 --> 00:45:44,559
Speaker 1: When you returned as the lord take in the groove.

803
00:45:45,440 --> 00:45:46,480
The Aldy questions me.

804
00:45:54,719 --> 00:46:01,280
Speaker 2: I have becall any so I will not say that

805
00:46:01,360 --> 00:46:09,280
it can. I wouldn't say that no, I would not

806
00:46:09,320 --> 00:46:12,239
say that at all. I never learned a lot of

807
00:46:12,280 --> 00:46:20,000
size today, quiet, modest, small income from my efforts in

808
00:46:20,880 --> 00:46:26,079
what I'm doing. Or I'm self employed and I take

809
00:46:26,159 --> 00:46:29,880
off roluntarily it brings me in four months a year

810
00:46:30,440 --> 00:46:32,400
because I find that I need that's not a rest,

811
00:46:33,320 --> 00:46:33,519
and I.

812
00:46:33,599 --> 00:46:36,400
Speaker 1: Need it for the very ones who come rightly when

813
00:46:36,440 --> 00:46:39,239
I need it. And yet in my EMI WO taken

814
00:46:39,280 --> 00:46:41,039
off to be in four months a year, I have

815
00:46:41,199 --> 00:46:41,679
no emol.

816
00:46:42,920 --> 00:46:46,039
Speaker 2: So I'm getting a multiplication of the munsification the corporation

817
00:46:46,199 --> 00:46:47,599
Bason so he's.

818
00:46:47,480 --> 00:46:51,719
Speaker 1: Pay I'm not saying I'm completely on my own. I

819
00:46:52,400 --> 00:46:55,679
take off any time, and I am spent meself supporting

820
00:46:56,760 --> 00:46:59,159
in my work. All right.

821
00:46:59,239 --> 00:47:02,280
Speaker 2: I never loded quiet and mother's life and that I

822
00:47:02,400 --> 00:47:04,960
have a patient or an experience.

823
00:47:06,000 --> 00:47:09,400
Speaker 1: I have a love happiness to me. I can see it.

824
00:47:09,480 --> 00:47:13,960
Speaker 2: Now we have to be furnished everything he was for

825
00:47:14,119 --> 00:47:17,800
the whim peace, and yet sumptual there was not there

826
00:47:17,880 --> 00:47:21,119
guests for appears to say it was comforting a whole

827
00:47:21,199 --> 00:47:24,800
coming with the servants. I can see my garden. I

828
00:47:24,880 --> 00:47:27,480
can see all the gardens that I had. I can

829
00:47:27,519 --> 00:47:32,239
see my secretary and his assistant. I can see the death.

830
00:47:33,280 --> 00:47:36,920
They all loved me, love me baring I was a bachelor.

831
00:47:38,400 --> 00:47:44,559
I can sive mething. And I returned in my imagination.

832
00:47:45,159 --> 00:47:48,119
See all these things are always speaking place. So I

833
00:47:48,239 --> 00:47:51,880
returned in my imagination to this and all of them

834
00:47:51,920 --> 00:47:54,880
reader me still the other thing, and they always did.

835
00:47:54,880 --> 00:47:58,159
Speaker 1: The lords back, not meaning God, or they called me

836
00:47:58,239 --> 00:48:02,239
by the title of Lord, speak of people here in

837
00:48:02,280 --> 00:48:06,119
the world, Lord, doing so for the day I was there,

838
00:48:06,199 --> 00:48:09,119
left and they row, knowing the states of being done

839
00:48:10,079 --> 00:48:13,199
to be a man with the title called Nord, and me.

840
00:48:13,239 --> 00:48:16,679
Speaker 2: Alway to be with me in this return. But I

841
00:48:16,719 --> 00:48:20,679
can see the faculous wealth that I confessed, And it

842
00:48:20,840 --> 00:48:23,239
was I didn't row with all my wealth.

843
00:48:23,559 --> 00:48:26,480
Speaker 1: I to be put to myself, and no matter what

844
00:48:26,559 --> 00:48:27,559
I wanted, I.

845
00:48:27,639 --> 00:48:30,239
Speaker 2: Could grant it because I had it, and that I

846
00:48:30,320 --> 00:48:32,559
revolved lily wronging out of that place.

847
00:48:32,679 --> 00:48:36,280
Speaker 1: I'm not not be doing. I walled out, come to

848
00:48:36,280 --> 00:48:39,039
believe me, and they to all behind me, and then

849
00:48:39,079 --> 00:48:41,519
I had anything and money good bye, and I want

850
00:48:41,599 --> 00:48:46,639
only the bed. My home was nearly burnished. They would

851
00:48:46,679 --> 00:48:50,199
be needed for the music of me. And my servants

852
00:48:50,480 --> 00:48:53,039
were beautify tween they're not the servants.

853
00:48:54,119 --> 00:48:58,320
Speaker 2: They were the lighest I had secretary told me what

854
00:48:58,480 --> 00:49:02,480
I fought. They were gentlemen in their own square. Yet

855
00:49:02,480 --> 00:49:05,199
they were my servants. And I had a full compliment

856
00:49:05,599 --> 00:49:09,599
of servant in my home and a full in my novels.

857
00:49:10,599 --> 00:49:12,280
I walked out, never to return.

858
00:49:13,079 --> 00:49:15,679
Speaker 1: So I have a bigger member in this world and

859
00:49:15,800 --> 00:49:17,519
theater of having happy as well.

860
00:49:18,760 --> 00:49:22,119
Speaker 2: Then I came back in this time. I came here

861
00:49:23,559 --> 00:49:28,000
in the world of property, a probable world. Had raised

862
00:49:28,079 --> 00:49:31,880
ten children, there were twelve or two diaars work, and

863
00:49:32,039 --> 00:49:34,440
so we were a family always a thirteen because my

864
00:49:34,920 --> 00:49:37,800
grandmama livers and he had little.

865
00:49:39,159 --> 00:49:41,320
Speaker 1: And so I came into that environment.

866
00:49:41,440 --> 00:49:44,480
Speaker 2: I needed that environment, and that was the last environment

867
00:49:44,519 --> 00:49:49,079
in wis I'd say the pot before departing this world

868
00:49:49,159 --> 00:49:54,840
to return to my brother. And I returned like the

869
00:49:54,920 --> 00:49:58,119
party of son, to find that I am intent beyond

870
00:49:58,159 --> 00:50:00,639
my wildness me by w of the venture.

871
00:50:01,239 --> 00:50:02,599
Speaker 1: Now all the sun came up.

872
00:50:02,599 --> 00:50:06,000
Speaker 2: By the way, the first under he done, who represents

873
00:50:06,079 --> 00:50:07,519
those who did not volunteer.

874
00:50:08,440 --> 00:50:10,639
Speaker 1: Therefore he remained unaware of his wealth.

875
00:50:11,679 --> 00:50:15,760
Speaker 2: The second one volunteers and took a chance of remaining

876
00:50:15,840 --> 00:50:17,400
paparly in a world of death.

877
00:50:19,079 --> 00:50:23,079
Speaker 1: But indifferent. And he survived and could get back. He

878
00:50:23,199 --> 00:50:27,480
would be enhanced beyond the wildest dream of pay. And

879
00:50:27,639 --> 00:50:30,199
those who did not come out do not.

880
00:50:30,480 --> 00:50:35,400
Speaker 2: Care That home, he then knew on a higher level

881
00:50:35,639 --> 00:50:40,280
of creativity. So I have a big liney, I can

882
00:50:40,320 --> 00:50:44,119
stay so clearing in my mind about it. And yet

883
00:50:44,199 --> 00:50:48,360
today in the twelve I made a very noble body

884
00:50:49,519 --> 00:50:54,320
night forty to me my wife talking about but if

885
00:50:54,519 --> 00:50:57,480
makes no sense the demands on my pers that I

886
00:50:57,519 --> 00:51:01,039
don't have any idea there. So if I have anything,

887
00:51:01,119 --> 00:51:05,000
you know I don't do you have everything? So if

888
00:51:05,000 --> 00:51:11,199
I can't read, run away, but I leave home myself.

889
00:51:11,199 --> 00:51:12,440
Speaker 1: Now that I have two.

890
00:51:12,360 --> 00:51:16,119
Speaker 2: Dollars, I can't go very far and and attack. You

891
00:51:16,159 --> 00:51:18,360
can't go more than two dollars and two dollars, so

892
00:51:18,519 --> 00:51:19,599
if I we can gangle out.

893
00:51:19,519 --> 00:51:21,079
Speaker 1: That we have two dollars in hmy thing, but I

894
00:51:21,079 --> 00:51:21,480
don't want.

895
00:51:21,360 --> 00:51:23,880
Speaker 4: To get that dog, but she needs pea two dollars

896
00:51:26,559 --> 00:51:38,400
or anyth Yes, I many my my yah.

897
00:51:40,719 --> 00:51:43,400
Speaker 1: No. The question is cannot play many roles in the

898
00:51:43,480 --> 00:51:46,480
one spanning I'm right there, but I definitely play many

899
00:51:46,559 --> 00:51:50,239
roles the same I think to be. I say I

900
00:51:50,280 --> 00:51:52,800
have the play, have the plane, but I'm playing something

901
00:51:52,840 --> 00:51:53,840
else but the same act.

902
00:51:54,519 --> 00:51:57,079
Speaker 2: Well, I was a danger for eleven years. Why of

903
00:51:57,159 --> 00:51:58,639
that line work for Daisy pany?

904
00:51:59,599 --> 00:52:02,920
Speaker 1: But a month of twenty dollars a week and then

905
00:52:03,119 --> 00:52:06,159
the fired me. I said, what if I done nothing?

906
00:52:06,840 --> 00:52:10,159
Maybe this is low So this is a I said,

907
00:52:10,159 --> 00:52:12,079
want my going to be for money expet when rating you?

908
00:52:12,519 --> 00:52:16,920
That's not my roble. So but continue in the argument.

909
00:52:17,000 --> 00:52:18,760
Speaker 2: He said, Well, now I could see he doesn't understand

910
00:52:18,800 --> 00:52:21,239
the facts of life, though he was thinking.

911
00:52:21,079 --> 00:52:23,159
Speaker 1: Are full of courage into all kinds of things. I

912
00:52:23,280 --> 00:52:26,360
was named seventeen. So he gave me that in the

913
00:52:26,400 --> 00:52:28,199
spring of a maze and said he doesn't have a

914
00:52:28,239 --> 00:52:29,239
stand in American.

915
00:52:29,000 --> 00:52:31,880
Speaker 2: Rules, so give him a tell the one so I

916
00:52:31,920 --> 00:52:36,119
will give you. I didn't twenty two, but he gave

917
00:52:36,159 --> 00:52:40,480
me an imployed me, and they gave me twenty and

918
00:52:40,639 --> 00:52:43,320
used to have a job. Then twenty I figured, if

919
00:52:43,320 --> 00:52:45,760
I will not work for any one again, I'm gonna

920
00:52:46,039 --> 00:52:48,280
stick with I guess as long as I can, and

921
00:52:48,360 --> 00:52:51,199
I'm gonna fit this time I am.

922
00:52:51,840 --> 00:52:53,679
Speaker 1: Then I'm going to fire at me. I'll never be

923
00:52:53,800 --> 00:52:56,400
fired again. So I worked there for a year and

924
00:52:56,480 --> 00:52:59,880
six months, and then I gave him, never said why

925
00:53:00,199 --> 00:53:03,559
as under perm and no, really not give us back ready,

926
00:53:05,519 --> 00:53:06,159
And then from.

927
00:53:06,039 --> 00:53:11,880
Speaker 2: Then on I work for myself. So I was telling

928
00:53:12,000 --> 00:53:16,760
at the beginning of these exams they need used to

929
00:53:16,800 --> 00:53:21,320
work forever, they had already themselves, and they wanted freedom,

930
00:53:21,679 --> 00:53:25,119
and they made them all the proppies of the saying

931
00:53:25,440 --> 00:53:32,280
the leaders need and have, so you bail part out

932
00:53:32,320 --> 00:53:32,920
of the Dansan.

933
00:53:33,760 --> 00:53:37,079
Speaker 1: I run the avay off Macy, a bus.

934
00:53:37,079 --> 00:53:39,679
Speaker 2: Boy, putting things in the being within it. And I

935
00:53:39,760 --> 00:53:42,239
saw all the little picture of the bay. I saw

936
00:53:42,280 --> 00:53:46,119
how the oblated, because as a bus boy you see things.

937
00:53:47,559 --> 00:53:48,880
Speaker 1: And some day he gave me Monday.

938
00:53:49,119 --> 00:53:53,960
Speaker 2: She wanted air, she wanted lively white honey, and there

939
00:53:54,079 --> 00:53:57,800
was ten minutes more than the red tie. And so

940
00:53:58,559 --> 00:54:01,679
unfortunately I didn't have lidy white honey on display.

941
00:54:01,760 --> 00:54:03,920
Speaker 1: I should have kept the being filled, but I didn't

942
00:54:03,960 --> 00:54:06,159
have it. So the sales and BOOTI we all.

943
00:54:06,079 --> 00:54:08,039
Speaker 2: That came back and said the lady of silent, he

944
00:54:08,119 --> 00:54:10,360
can't have any honey but lidy white honey.

945
00:54:10,679 --> 00:54:12,920
Speaker 1: And you didn't do your job by keeping the baby

946
00:54:13,000 --> 00:54:15,119
build and so get one up quickly.

947
00:54:15,840 --> 00:54:19,159
Speaker 2: Well, the lily white honey and the radstar honey were

948
00:54:19,239 --> 00:54:23,280
the same. Honey got unmarked by the carlos.

949
00:54:23,039 --> 00:54:25,039
Speaker 1: And the girls rolled in the lidy wife and j

950
00:54:25,559 --> 00:54:28,079
went for road in the red Star George. Then ten

951
00:54:28,199 --> 00:54:31,119
men so took off one red star rode into the

952
00:54:31,400 --> 00:54:34,079
right to divine and he was edified if they went

953
00:54:34,199 --> 00:54:39,719
for it. And then how this operates. There some babies

954
00:54:39,719 --> 00:54:41,880
who cannot buy an even coffee because they do not

955
00:54:42,000 --> 00:54:45,360
have him. And tell the emaid knowing of Chase Birliti

956
00:54:45,519 --> 00:54:48,239
of the dawn. So if they know it, to tell

957
00:54:48,280 --> 00:54:51,280
them of me the place day. So I want to

958
00:54:51,320 --> 00:54:53,800
tell the story if you made it to selfish in England.

959
00:54:54,079 --> 00:54:57,480
Speaker 2: I need to pull the gags and kings them until

960
00:54:57,519 --> 00:55:00,840
a piece of plass and put my the place of.

961
00:55:01,159 --> 00:55:03,239
Speaker 1: A great diamond, and then put that bike with the

962
00:55:03,360 --> 00:55:06,559
class on the diamond. The han was he not understanding

963
00:55:06,599 --> 00:55:08,840
ignorre right. Ivan will never need that knowledge at par

964
00:55:09,599 --> 00:55:10,039
would buy it.

965
00:55:10,159 --> 00:55:14,400
Speaker 2: But based upon the time, they'll buy a pass and

966
00:55:14,519 --> 00:55:16,960
pay the prices a gay diamond because they do not

967
00:55:17,119 --> 00:55:21,039
know Vanus. They can only see that and business operates

968
00:55:21,079 --> 00:55:24,000
upon that business. They will buy a billet fourteen tide

969
00:55:24,039 --> 00:55:26,239
in there and that one is fifteen cents upon more

970
00:55:26,320 --> 00:55:28,960
than that one because some one wants to pay more.

971
00:55:30,719 --> 00:55:32,920
Speaker 1: You're going to a result and you get it hotail.

972
00:55:33,519 --> 00:55:35,679
Speaker 2: And there's certain people who will not know the ptail,

973
00:55:35,719 --> 00:55:38,159
and then there's people can tell it about the point

974
00:55:38,199 --> 00:55:40,159
for knowing who cannot afford.

975
00:55:39,920 --> 00:55:42,119
Speaker 1: One hundred dollars a day, they can appour a hundred

976
00:55:42,119 --> 00:55:45,199
dollars a day. So they go to these places and

977
00:55:45,280 --> 00:55:47,079
then the little isle in the Barbados needs to apply

978
00:55:47,159 --> 00:55:49,159
them all so they get no better meat.

979
00:55:50,239 --> 00:55:52,920
Speaker 2: Then the place that charge is ten dollars day, so

980
00:55:53,039 --> 00:55:56,079
when you go to their dinner, so it's a nice

981
00:55:56,199 --> 00:55:57,280
Then I'm the brig Debars.

982
00:55:57,280 --> 00:55:59,360
Speaker 1: I got pay one hundred dollars and we are the

983
00:55:59,400 --> 00:56:02,920
supplier of all the macawlns. We get no more from

984
00:56:03,000 --> 00:56:05,320
run of the other. But we know some people o'

985
00:56:05,360 --> 00:56:09,239
create that way. They can't stand meaning with those who

986
00:56:09,320 --> 00:56:12,519
think themselves, you know, they must be be leveled. And

987
00:56:12,639 --> 00:56:15,599
the pipe one was there for it, and people, knowing

988
00:56:15,679 --> 00:56:17,960
their weakness in the human heart, they came it to it.

989
00:56:19,360 --> 00:56:22,360
Speaker 2: I saw an indarvators come them from La and they

990
00:56:22,440 --> 00:56:24,280
come down with all their black hair dances on and

991
00:56:24,480 --> 00:56:28,840
their incompeters, and the no one innarvadors knew them anyway,

992
00:56:29,320 --> 00:56:32,119
didn't have the incompet But there's a thought to it.

993
00:56:32,440 --> 00:56:34,440
Speaker 1: Before the day was out, they're thinking, who there you were?

994
00:56:36,239 --> 00:56:39,480
They couldn't stand it being not known or me know,

995
00:56:39,599 --> 00:56:41,519
with all the big leaf is and all these things

996
00:56:41,559 --> 00:56:44,000
fighting other, these babies. But don't tell me you don't

997
00:56:44,039 --> 00:56:46,480
know who I am. I'll take it all off and

998
00:56:46,719 --> 00:56:48,239
tell my amoral for you. It must know me.

999
00:56:49,039 --> 00:56:50,440
Speaker 2: And then of course it comes from the papers, who

1000
00:56:50,480 --> 00:56:52,760
do your fingers there and they have a person being

1001
00:56:52,800 --> 00:56:54,039
in the paper never heard of anyway.

1002
00:56:57,480 --> 00:57:00,039
Speaker 1: No, my dead earth does not seminated.

1003
00:56:59,559 --> 00:57:02,480
Speaker 2: At the point with my senses, teaster reistricts. But a

1004
00:57:02,679 --> 00:57:06,400
thing that is tonight and the world was be gone

1005
00:57:06,480 --> 00:57:09,519
from this world. And he heming, he turns to God,

1006
00:57:10,000 --> 00:57:11,039
he think what of his God?

1007
00:57:11,320 --> 00:57:15,320
Speaker 1: Now? The word I think is corstium sot any meal

1008
00:57:15,800 --> 00:57:17,519
and the body that he will wear it is not

1009
00:57:17,719 --> 00:57:20,719
for goody cut in your breed. And he has played there,

1010
00:57:20,800 --> 00:57:23,519
and he has playing there is not ulical life. He

1011
00:57:23,679 --> 00:57:27,719
doesn't mean or he hasn't gone the journey. But he's

1012
00:57:27,800 --> 00:57:29,119
boring kids. That's not wrong.

1013
00:57:29,159 --> 00:57:33,719
Speaker 2: You know, he spent thousand years in the arney four

1014
00:57:33,800 --> 00:57:36,760
hundred was only the embody figure of the park. But

1015
00:57:36,880 --> 00:57:41,519
it's turning up for one years, thousands of years William bore.

1016
00:57:41,559 --> 00:57:44,719
Speaker 1: Bar And this earth appears in sections of time.

1017
00:57:46,320 --> 00:57:49,039
Speaker 2: And so when I depart, not now, for now I'm

1018
00:57:49,119 --> 00:57:52,519
living in front the face, but those life now who

1019
00:57:52,559 --> 00:57:55,760
will depart, and those guy love who have departed are

1020
00:57:55,840 --> 00:58:00,960
restored to life anybody of place and gone, and they're

1021
00:58:01,000 --> 00:58:03,320
me and me. I tell you saw it, and they

1022
00:58:03,400 --> 00:58:05,400
don't go the problems defer they.

1023
00:58:05,440 --> 00:58:08,719
Speaker 1: Do there and the business there that's there, and adopted

1024
00:58:09,119 --> 00:58:12,079
danes or all things there as a world when he

1025
00:58:12,159 --> 00:58:13,800
came here you and died.

1026
00:58:15,519 --> 00:58:19,880
Speaker 2: If deferth is pattist, it's not just the photograph in

1027
00:58:19,920 --> 00:58:22,320
the mood, because we see a section of.

1028
00:58:22,360 --> 00:58:25,400
Speaker 1: Time that's sexting. Time only represents the in the moment

1029
00:58:25,480 --> 00:58:29,360
and die. But they're bird it's practice, and they're all

1030
00:58:29,440 --> 00:58:35,920
taking place here now with Earth. The millions will die,

1031
00:58:36,400 --> 00:58:39,000
and the buildings who have in bail or on Earth

1032
00:58:39,280 --> 00:58:42,159
its per for a different section of time, for reason

1033
00:58:43,039 --> 00:58:48,199
that I can get. It's still taking place. It was

1034
00:58:48,320 --> 00:58:50,039
rating will be