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<v Speaker 1>Oh hey, so up top. This episode is exclusively sponsored

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<v Speaker 1>by Stfa and this is the first in ologies history,

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<v Speaker 1>What a dream? Oh hey, it's your friend's fiance who

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<v Speaker 1>commits everything to spreadsheets aliboard. We are back. It's the

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<v Speaker 1>top of twenty twenty three. We're going to talk about

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<v Speaker 1>hopes and dreams, but not hopes at all, just dreams,

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<v Speaker 1>just dreams, all dreams. So this episode is a dream.

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<v Speaker 1>It was years in the making. This expert has been

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<v Speaker 1>at the top of the dream research game for decades.

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<v Speaker 1>I have waited through the pandemic until everyone was quadruple

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<v Speaker 1>vaxed and rapid tested. And also his new book just

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<v Speaker 1>came out this fall. The timing was right. I went

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<v Speaker 1>to Santa Cruz, a college town in this crunchy enclave

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<v Speaker 1>on the California coast, where he has been a professor

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<v Speaker 1>since nineteen sixty five. And I walked around the misty,

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<v Speaker 1>rainy you see Santa Cruz campus until we spotted each other.

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<v Speaker 1>Are you in the white coat? Ah? Okay, cool, I see,

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<v Speaker 1>I'll walk through, And then ducked into the offices. We

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<v Speaker 1>said hello to his colleague.

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<v Speaker 2>All Lords and is in Barbara Laurs.

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<v Speaker 1>She's my very lifelong residence fare And we posted up

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<v Speaker 1>at his desk, and he has an affable smile, contagious warmth,

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<v Speaker 1>and surprising humility for someone who is so celebrated in

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<v Speaker 1>this field. He is a distinguished Professor emeritus and a

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<v Speaker 1>research professor at the University of California, Santa Cruz, and

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<v Speaker 1>has written several books on dreaming, including the Scientific Study

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<v Speaker 1>of Dreams and the Emergence of Dreaming, and his latest

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<v Speaker 1>twenty twenty two release, The Neurocognitive Theory of Dreaming, The Where, How, when,

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<v Speaker 1>what and Why of Dreams. This dude knows dreams, wrote

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<v Speaker 1>the actual book on them, and also really quick before

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<v Speaker 1>we ask him one million not smart questions. Thank you

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<v Speaker 1>to everyone supporting for a dollar or more a month

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<v Speaker 1>at patreon dot com, slash ologies and submitting the questions

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<v Speaker 1>for the show. Thanks to everyone for leaving reviews. I

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<v Speaker 1>read them all every week, and this week Cam left

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<v Speaker 1>one that said do yourself a favor and listen to

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<v Speaker 1>as many episodes as possible, even if they sound odd,

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<v Speaker 1>like the one about flags. Cam and everyone else, Thank

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<v Speaker 1>you and welcome to Owneurology. Owneurology. It's not easy to say,

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<v Speaker 1>but it's an established field, stemming from the Greek word

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<v Speaker 1>for dreams. And this man runs the research site dreambank

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<v Speaker 1>dot net and has been privy to thousands of dream

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<v Speaker 1>records over decades of research. And he lets me ask

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<v Speaker 1>him things like what even is a dream? Why do

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<v Speaker 1>we do it? Our dreams? A wish that your heart

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<v Speaker 1>makes our dreams ghosts? Are we smarter when we dream more?

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<v Speaker 1>Why is sleep important? And what does it all mean?

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<v Speaker 1>So this week we'll arm you with the fundamental facts

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<v Speaker 1>of dreaming, some brain basics, and sleep trivia, and then

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<v Speaker 1>we'll be back with him next week to answer so

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<v Speaker 1>many Patreon questions explaining all the weird stuff that happens

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<v Speaker 1>to us when we dream, from nudity to flying to

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<v Speaker 1>teeth dropping from their sockets. It's all good stuff. So

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<v Speaker 1>pull up the covers and open your ears for author,

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<v Speaker 1>researcher psychology and sociology, professor, dream expert and onnirologist, doctor g.

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<v Speaker 1>William Domhoff Bill Domhoff pronouns he him and title your

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<v Speaker 1>doctor Domhoff.

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<v Speaker 2>Right, yeah, Professor. I prefer might tell my students Professor Donoff,

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<v Speaker 2>you can call me Billy. You can call me professor

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<v Speaker 2>donmalf Doc.

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<v Speaker 1>You don't good people ever, just call you doc.

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<v Speaker 2>No, No, okay, Willie Wild, Willie Billy George.

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<v Speaker 1>Now I got to ask, first off, how much sleep

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<v Speaker 1>do you get a night? Because I feel like you're

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<v Speaker 1>more productive and you look more well rested than I do.

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<v Speaker 2>I'd probably get eight to nine hours sleep a night.

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<v Speaker 1>Have you always been that way?

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<v Speaker 2>Yeah? I've always been a night owl that sleeps in.

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<v Speaker 2>Which was so it was when I went to college

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<v Speaker 2>the first year, the nine your courses and I had

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<v Speaker 2>an eight am class it was on botany, and they'd

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<v Speaker 2>get in there and he'd start to show slides and

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<v Speaker 2>the fall asleep, fall asleep. So I never again took

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<v Speaker 2>a class before ten in the morning. And then when

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<v Speaker 2>I became a professor, I never taught a class before

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<v Speaker 2>ten or eleven. I m's preferred late morning or afternoon,

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<v Speaker 2>so I really get rolling later at night. And that

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<v Speaker 2>was reinforced when I had young children, and so we'd

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<v Speaker 2>get the kids to bed and then maybe nine nine

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<v Speaker 2>thirty I'd start in and go to two or three.

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<v Speaker 2>So for some reason, that's when I think the best.

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<v Speaker 2>And we do know from research that there are you know,

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<v Speaker 2>night owls and larks, and people do their circadian rhythm

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<v Speaker 2>does differ. One of the things that I want to

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<v Speaker 2>emphasize is that on every generalization I make, there's huge

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<v Speaker 2>individual differences people huge individual differences. The processes are the same,

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<v Speaker 2>but we still.

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<v Speaker 1>Vary for more on those broad chronotypes like being an

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<v Speaker 1>up and out a morning person versus a midnight cyber goblin.

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<v Speaker 1>You can listen to the circadian rhythms episode which is

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<v Speaker 1>called chronobiology that's in the show notes. But wait, what

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<v Speaker 1>is this one? Is it onrology? I had to check. Also,

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<v Speaker 1>have you heard of the term ourology? Neurology, own neurology. Yes, yeah,

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<v Speaker 1>that would that's apparently that would be you're you would

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<v Speaker 1>be an on neurologist.

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<v Speaker 2>Yeah, that's a Greek word, yes, for dreaming. Yeah, we

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<v Speaker 2>don't use it much, I know, I know we used

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<v Speaker 2>we once used psychopompologists. No carrier of souls to the underworld.

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<v Speaker 1>That's an even better ology. Use that.

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<v Speaker 2>You know, you call me a psychopompologist. They kind of

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<v Speaker 2>took you over the river sks.

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<v Speaker 1>Yeah, oh I love that. Okay, So Professor Domhoff and

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<v Speaker 1>his men, we're really the only ones to use the

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<v Speaker 1>term psychopompologist, and I love it. But onerrology is the

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<v Speaker 1>one that you're going to hear more often in the literature.

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<v Speaker 1>But if you become an oneerrologist, though, and you want

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<v Speaker 1>to spearhead an industry wide change to psychopompology, hey, follow

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<v Speaker 1>your dreams. At any point during your dream research, have

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<v Speaker 1>you had to watch people in the lab sleeping and dreaming?

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<v Speaker 1>Has that ever been part of the research?

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<v Speaker 2>I just once one or two nights, and I've watched

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<v Speaker 2>videos of it, and certainly in the very early days.

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<v Speaker 1>And we're talking to other people's studies from the late

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<v Speaker 1>nineteen fifties early nineteen sixties, there.

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<v Speaker 2>Were people that watched people's sleep, and there was one

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<v Speaker 2>especially great one looking at the influence of external stimuli

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<v Speaker 2>on dreams, which is very minor in dreams because dreams

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<v Speaker 2>are an act of imagination and we're basically screening everything

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<v Speaker 2>else out. Hey, they taped these people's off, eyes open,

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<v Speaker 2>and they're in the bed and they fell asleep so

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<v Speaker 2>they could watch their eye movements, and they not only

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<v Speaker 2>watch their eye movements, they wig a little light around. No,

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<v Speaker 2>I didn't phase them at all, because all that kind

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<v Speaker 2>of incoming input goes into a kind of a terminal

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<v Speaker 2>lower part of our brain where it's no the gates

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<v Speaker 2>are down. In other words, when that is we say included.

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<v Speaker 2>But when it's excluded, like do not enter, you're going

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<v Speaker 2>no further. So those stimuli don't have any impact.

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<v Speaker 1>What about when it's waking you up, Like if you

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<v Speaker 1>hear cat meowing and meowing and in your dream there's

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<v Speaker 1>a tiger after you or something. You wake up and

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<v Speaker 1>your cat's just hungry.

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<v Speaker 2>Well, it's possible, but way more rare than people want

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<v Speaker 2>to believe. Because we have this enormous need to think

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<v Speaker 2>that we're somehow processing external stimuli that our dreams are

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<v Speaker 2>influenced by recent events, but when it happens, as one

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<v Speaker 2>of my colleagues one says, the dream has a greater

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<v Speaker 2>influence on the stimuli than the stimula I have on

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<v Speaker 2>the dream. So if you ring a bell, they're hearing

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<v Speaker 2>a symphony, or you ring a bell and they hear

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<v Speaker 2>something entirely different. So there's no real connection with the

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<v Speaker 2>external world in dreams, and when to the degree there is,

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<v Speaker 2>what happens is in one of the ways people get

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<v Speaker 2>confused about what's in a dream is that as we awaken,

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<v Speaker 2>we're also having imagery, and in that transition kind of

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<v Speaker 2>period you may still have imagery or thoughts, but in

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<v Speaker 2>terms of what is a dream, those aren't really dreams.

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<v Speaker 2>There's a lot of experiences, mental experiences we have during

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<v Speaker 2>the night that are not dreams.

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<v Speaker 1>So that gait that goes down metaphorically is part of

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<v Speaker 1>the thalmus, which is a nugget right in the center

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<v Speaker 1>of the brain that acts as your information station, and

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<v Speaker 1>it gathers intel from your body's senses and processes it

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<v Speaker 1>so your cerebral cortex can figure out exactly what the

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<v Speaker 1>hell's going on. Thanks to pathways called the thalamo cortico

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<v Speaker 1>thalamic circuits, which is a term I dare you to

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<v Speaker 1>try to work into casual conversation. You simply can't. But yes,

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<v Speaker 1>the thalamus noodles around with learning and memory as well

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<v Speaker 1>as sleep and waking, and some research suggests that external

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<v Speaker 1>stimuli makes it into our dreams somewhere between nine to

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<v Speaker 1>eighty seven percent, which is how has that ranged even possible?

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<v Speaker 1>Because it's tough to study how much of the waking

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<v Speaker 1>world makes it into your dreams because part of the

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<v Speaker 1>research involves watching people sleep and then tickling them with

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<v Speaker 1>a feather or squeezing parts of their limbs, and then

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<v Speaker 1>waking them up and being like, what were you dreaming about?

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<v Speaker 1>Were you dreaming about the feather? And results have really

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<v Speaker 1>varied and sleep subjects maybe they're just waking up pissed.

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<v Speaker 1>I don't know. But in doctor Domo's new book, The

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<v Speaker 1>Neurocognitive Theory of Dreamings, he lists several factors that need

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<v Speaker 1>to happen to allow spontaneous and undirected thinking aka dreaming.

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<v Speaker 1>So those things are an adequate level of cortical activation

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<v Speaker 1>in the brain. There's also the blocking of external stimuli

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<v Speaker 1>via those gating mechanisms in the thalmus, and also a

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<v Speaker 1>loss of conscious self control through deactivating three networks in

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<v Speaker 1>your brain, the frontoparidle control network, the dorsal attention network,

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<v Speaker 1>and the salience ventral network. There will not be a quiz,

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<v Speaker 1>and it is okay if you remember none of that.

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<v Speaker 1>But the point is it's not just about which areas

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<v Speaker 1>of the brain are active, but also which ones are

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<v Speaker 1>told to chill out for now so that we can sleep.

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<v Speaker 1>And not all dreaming happens in REM and not all

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<v Speaker 1>imagery is dreaming because we're not fully asleep the whole

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<v Speaker 1>night what.

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<v Speaker 2>And some of them were actually awake well at other times.

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<v Speaker 2>There's one particular experience where where our mind is awake

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<v Speaker 2>but our body is still in this state of paralysis

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<v Speaker 2>called atonia. And so you're awake and you're thinking it

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<v Speaker 2>and you can't move, but that's not dreaming. The EG record,

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<v Speaker 2>the electro on cephalogram says you're awake, but your body

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<v Speaker 2>has not the usual change that happens from when you're

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<v Speaker 2>awaking from this particular stage of sleep called rapid eye

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<v Speaker 2>movement sleep, which we'll call REM sleep, and that stage

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<v Speaker 2>of sleep is unusual and it has this sleep paralysis

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<v Speaker 2>kind of aspect. So and then we have many awakenings

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<v Speaker 2>during night. All that gets confused in and mumbled into

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<v Speaker 2>thinking it's a dream, but most of them aren't.

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<v Speaker 1>And my biggest giant question is what is a dream?

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<v Speaker 1>But before I ask that, I want to ask a

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<v Speaker 1>little a little bit about you, because you were so

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<v Speaker 1>prolific and you are so well recognized in this field.

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<v Speaker 1>When it came to for me researching who knows the

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<v Speaker 1>most about dreams, it was like all signs pointed to you.

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<v Speaker 1>But you also have this other full career where you're

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<v Speaker 1>a sociologist who's written textbooks. At what point in your

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<v Speaker 1>long career did you say I want to go do

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<v Speaker 1>dream research.

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<v Speaker 2>I started out in dream research. I was a psychology

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<v Speaker 2>undergraduate major. I did that in my junior year, but

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<v Speaker 2>I wasn't really sure because I didn't know for sure

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<v Speaker 2>what I wanted to do. I graduated in psychology. I'd

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<v Speaker 2>had two or three social courses, but I still I

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<v Speaker 2>wasn't sure I wanted to do grad school. My advisor said, oh,

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<v Speaker 2>you got to go to grad school, and he wanted

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<v Speaker 2>to send me to the University of Iowa, which was

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<v Speaker 2>famous for this behavioristic stuff and conditioning learning with pigeons

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<v Speaker 2>and rats, and I didn't like it at all, and

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<v Speaker 2>so I wasn't sure what I was going to do.

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<v Speaker 2>And then, oh my goodness, so I quickly went down

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<v Speaker 2>enrolled in Kent State University, which was near my home

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<v Speaker 2>raised in the suburb of Cleveland, Ohio. And I went

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<v Speaker 2>to Kent State and they were glad to have me

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<v Speaker 2>because I'd been a good student at Duke where I

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<v Speaker 2>went undergraduate, and there I really got into it. And

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<v Speaker 2>even though I had these professors that my interests weren't

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<v Speaker 2>the same as theirs, they really were exciting in terms

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<v Speaker 2>of rigorous thought and how to do experiments and so on.

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<v Speaker 2>But it then went to the University of Miami had

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<v Speaker 2>a brand new program and it was called humanistic and personality.

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<v Speaker 2>In other words, they weren't doing what traditionally psychology had done,

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<v Speaker 2>and that's why I said, Wow, I'm going there. And

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<v Speaker 2>when I arrived, by coincidence, there was a visiting professor

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<v Speaker 2>named Calvin S. Hall, and he was it turns out

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<v Speaker 2>he was the finest expert in psychology about dreams, and

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<v Speaker 2>he was very rigorous psychologist. He'd been trained as a

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<v Speaker 2>behavior geneticist in psychology at the University of California, Berkeley.

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<v Speaker 1>And Calvin S. Hall was the mentor that we mentioned

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<v Speaker 1>who co coined the term psychopropology. But yes, he was

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<v Speaker 1>a well respected psychologist and studied how fast smart little

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<v Speaker 1>rats could make it through mazes as well as pioneered

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<v Speaker 1>this method still known as the open field test, and

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<v Speaker 1>that is where they put a little mouse on a

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<v Speaker 1>checkerboard table and observed it venturing around to determine heritable

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<v Speaker 1>traits of emotionality. Akaa, how freaked out they get being

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<v Speaker 1>in an open space, based on how scared their parents were.

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<v Speaker 1>And for more on your own heritable emotionality now that

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<v Speaker 1>we're all right, from visits with our family, you can

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<v Speaker 1>see the personality psychology episode which we'll link in the

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<v Speaker 1>show notes. But yes, doctor Calvin Hall.

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<v Speaker 2>He bred the brave with the brave, and the scared

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<v Speaker 2>with the scared, and so he bred for temperament and

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<v Speaker 2>mice within four or five generations. So he's very rigorous.

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<v Speaker 2>But then he got interested in dreams and he brought

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<v Speaker 2>that rigor to dreams and he developed a what's called

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<v Speaker 2>a coding system, which I best can describe as you

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<v Speaker 2>put things in boxes. You put elements in a dream

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<v Speaker 2>in boxes. So if I have a dream that I

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<v Speaker 2>was sitting in my house and a friend walked in

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<v Speaker 2>and he had his dog and the dog bit me, Well,

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<v Speaker 2>the setting is my house, the character is my friend,

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<v Speaker 2>and there's an animal character, this dog, and there was

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<v Speaker 2>an aggression.

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<v Speaker 1>The dog bit me, and Bill says that a bite

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<v Speaker 1>would be an example of physical aggression, of course, so

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<v Speaker 1>that goes in the physical aggression box. Wait, the what box? Okay?

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<v Speaker 1>So his mentor, Calvin Hall and then this other guy,

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<v Speaker 1>Robert Vandcastle, developed a quantitative system. It is known as

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<v Speaker 1>the Hall, vand Castle dream coding system. This was back

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<v Speaker 1>in the nineteen sixties. What the hell is a dream

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<v Speaker 1>coding system, We're all asking. So it's a way of

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<v Speaker 1>taking dream reports from subjects and then indexing them to

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<v Speaker 1>measure who is dreaming about what, how often? And some

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<v Speaker 1>of the tags they assigned to these dream reports are characters,

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<v Speaker 1>the people who appear, settings, objects, activities, success and failure,

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<v Speaker 1>misfortune and good fortune, emotions, and then social interactions. And

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<v Speaker 1>social interaction has subcategories for friendliness, sexuality, and aggressions. So

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<v Speaker 1>this coding system forever changed psychopapology and also showed that

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<v Speaker 1>humans tended to dream about pretty similar things. Based on

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<v Speaker 1>this now quantitative research and dream scientists were kind of

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<v Speaker 1>able to forge this new world of research just by saying,

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<v Speaker 1>give me, you're tired, you're friendly, your horny masses yearning

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<v Speaker 1>to dream free.

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<v Speaker 2>So we have all these boxes for minor misfortunes, major misfortunes,

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<v Speaker 2>types of aggression, physical and on physical, whether you befriended

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<v Speaker 2>me or I befriended you, it's very detailed. And what

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<v Speaker 2>happened was taking his course, I also learned an amazing

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<v Speaker 2>thing for that time period, and it's still always always

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<v Speaker 2>surprising to us, and that was it had just been

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<v Speaker 2>discovered in nineteen fifty three that our sleep, contrary to

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<v Speaker 2>being just a simple sort of one undifferentiated state, in

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<v Speaker 2>fact has these various stages we call them. And one

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<v Speaker 2>of these stages this rim sleep stage, which we go

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<v Speaker 2>into four or five times a night, about every ninety minutes.

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<v Speaker 2>This stage of sleep is what we call really activated.

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<v Speaker 2>That is, your breathing rate changes, and your heart rate changes,

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<v Speaker 2>your little twinges that you'll see it in your dog.

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<v Speaker 2>It's the work pause or moving, and then it's called

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<v Speaker 2>rapidie move and sleep because your eye eyes are moving.

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<v Speaker 2>And it's even the name of It's funny because the

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<v Speaker 2>person who originally studied it the high movements. They jump

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<v Speaker 2>all around, and he was going to call him jerky

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<v Speaker 2>eye movements, and he decided that wouldn't be right. They

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<v Speaker 2>would be known as gems and they would be jerky

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<v Speaker 2>eye movements, so he called them rapid eye movements.

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<v Speaker 1>Who was this guy? Okay? Doctor Nathaniel Kleitman, a renowned

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<v Speaker 1>sleep researcher, in his student Eugene Azarinsky, and they hooked

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<v Speaker 1>up willing volunteers to electrodes in nineteen fifty three and

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<v Speaker 1>discovered the REM phase of sleep, which is called a

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<v Speaker 1>paradoxical form of sleep because it has a lot of

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<v Speaker 1>similarities to being awake. Your cerebral neurons are firing with

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<v Speaker 1>the same intensity as you're waking hours, and you're only

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<v Speaker 1>in REM sleep about twenty to twenty five percent of

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<v Speaker 1>the night if you're an adult. But babies they're in

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<v Speaker 1>that zone roughly eighty percent of their sleep time. Although

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<v Speaker 1>dream scientists know that their brains aren't having the same

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<v Speaker 1>level of dream activity that fully developed adult brains have,

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<v Speaker 1>but what is happening when our eyes are darting around

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<v Speaker 1>shiftily under our lids.

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<v Speaker 2>It gave people more of a sense that these eye

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<v Speaker 2>movements maybe we're tracking dreams, which was one of our

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<v Speaker 2>early beliefs. But in fact, I think the studies show

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<v Speaker 2>that our eye movements are just jerking around randomly, and

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<v Speaker 2>people have desperately tried to find patterns in them that

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<v Speaker 2>would relate to dreams, but that didn't happen. But the

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<v Speaker 2>point is very simple, and that is that if you

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<v Speaker 2>combine the seeming finding that we only dream during these

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<v Speaker 2>rapid eye movement periods when our brain is basically activated

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<v Speaker 2>again certain parts of our brain that later turned out

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<v Speaker 2>but we'll get to that probably later, then if you

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<v Speaker 2>then collect a dream during that period, and which we

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<v Speaker 2>call a verbal reins because we're very psychologists, all we

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<v Speaker 2>have if you want to ask me what a dream is,

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<v Speaker 2>as you know it or I know it, a dream

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<v Speaker 2>is a verbal report of a memory of a subjective

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<v Speaker 2>experience that you had during the night.

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<v Speaker 1>From a scientist perspective, they are data hounds and they

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<v Speaker 1>can't work with what they don't know.

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<v Speaker 2>So you have this particular report, like the one I

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<v Speaker 2>just gave, and then we sit down and we have

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<v Speaker 2>it on a piece of paper typed out, and then

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<v Speaker 2>we say, oh, there's a character, there's an animal, there's

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<v Speaker 2>a social interaction, there's a setting. So you combine those

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<v Speaker 2>two and we could be scientific. Now you have to

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<v Speaker 2>understand that psychologists used to have in those days what

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<v Speaker 2>we called physics envy, and that is that we want

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<v Speaker 2>to be scientists just like you. We want you to

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<v Speaker 2>recognize that we're scientists just like you, So we have

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<v Speaker 2>to be serios. And suddenly we have a situation where

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<v Speaker 2>we have people in a sleep lab with this big

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<v Speaker 2>clunky In those days of EEG was enormous. It was

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<v Speaker 2>this big, clunky, clunky machine, and that made us look

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<v Speaker 2>pretty scientific. And we've collected a dream during a rem period,

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<v Speaker 2>which is supposedly only when we dreamt, and then we

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<v Speaker 2>get the verbal report and we quantify it. So the

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<v Speaker 2>title of my dissertation was this is sort of like,

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<v Speaker 2>please notice we are scientists, but it's set in a

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<v Speaker 2>pretty assertive manner. So the title of my dissertation was

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<v Speaker 2>a quantitative study of dream content using an objective indicator

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<v Speaker 2>of dreaming, like, wow, how could you get more scientific

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<v Speaker 2>than that?

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<v Speaker 1>Very lab coat?

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<v Speaker 2>And furthermore, we would say this is the only known

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<v Speaker 2>one to one relationship between a physiological event and a

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<v Speaker 2>psychological event. In other words, remsleep equals dreaming. That it

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<v Speaker 2>was called the rem dream equation. So how could I

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<v Speaker 2>not go into dream research as a person that was

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<v Speaker 2>interested in human motivation? Why we do the silly things

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<v Speaker 2>we do, the things we know we shouldn't do. That

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<v Speaker 2>we watch absurdities unfold every day, you know, in the culture,

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<v Speaker 2>in what we're doing, in whatever realm of life that

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<v Speaker 2>we're in. The other hooker was you got to understand

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<v Speaker 2>in the fifties, in the early sixties, Freud and jung

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<v Speaker 2>and the neo Freudians were the sort of they were

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<v Speaker 2>in the atmosphere. And even though psychologists shied away from

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<v Speaker 2>all three, and there were very few Freudians, no Jungens,

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<v Speaker 2>still their metaphors, their images prevailed their ideas, and we

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<v Speaker 2>had the expectations that you know, they we were testing

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<v Speaker 2>there some of their ideas, no question. But the point

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<v Speaker 2>is Freud had that right metaphor, the kind of metaphor

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<v Speaker 2>that works. And Freud's phrase was dreams are the royal

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<v Speaker 2>road to the unconscious, a royal road. Today we know

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<v Speaker 2>they're a bumpy, little, unpaved road to the mundane, I

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<v Speaker 2>would say, except for a few very interesting kind of

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<v Speaker 2>dreams that we can talk about.

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<v Speaker 1>And just a quick context. So Sigmund Freud was a

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<v Speaker 1>pioneer in psychoanalysis, and Carl Jung thought that the symbols

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<v Speaker 1>and the meanings of things that happen in dreams really

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<v Speaker 1>depend on the context of those events or objects to

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<v Speaker 1>the dreamer, and that dreaming can be used as kind

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<v Speaker 1>of a creative tool to solve problems. For it was like, no,

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<v Speaker 1>if you dream of corn dogs, you're a secret little

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<v Speaker 1>perv and dreaming is just a way to keep you

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<v Speaker 1>sleep as you plumb the depths of your repressed subconscious.

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<v Speaker 1>So we know dreaming happens in longer and longer cycles

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<v Speaker 1>through the night, But what is your brain doing while

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<v Speaker 1>you're snoozing?

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<v Speaker 2>And so sure enough, what happens is we dream when

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<v Speaker 2>our brain is at a certain level of activation if

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<v Speaker 2>there's no incoming stimuli. We dream during some parts of

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<v Speaker 2>our non rem sleep too, particularly at stage that might

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<v Speaker 2>hear me mention later non rem two and non REM

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<v Speaker 2>two is very similar and it's a blood flow, and

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<v Speaker 2>if you are trying to awaken people, they'll awaken as

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<v Speaker 2>readily to a lighter tone, just the same as REM sleep.

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<v Speaker 2>So there's just slight differences in certain ways between REM

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<v Speaker 2>sleep and non ramsleep, and that's on the level of activation.

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<v Speaker 2>And so my claim is that once there's adequate level

417
00:25:59.319 --> 00:26:03.400
<v Speaker 2>of activation and there's no incoming stimuli, you're going to

418
00:26:03.519 --> 00:26:07.480
<v Speaker 2>dream if you have a mature and intact neural substrate

419
00:26:07.559 --> 00:26:08.559
<v Speaker 2>that supports dreaming.

420
00:26:09.799 --> 00:26:13.519
<v Speaker 1>I've always wondered what does a brain in normal daily

421
00:26:13.559 --> 00:26:16.839
<v Speaker 1>life look like in an MRI versus a dreaming one.

422
00:26:18.160 --> 00:26:21.319
<v Speaker 2>They are different, And that was the mind blower of

423
00:26:21.359 --> 00:26:27.920
<v Speaker 2>the nineteen nineties. Parts of our brain remain deactivated even

424
00:26:28.000 --> 00:26:32.920
<v Speaker 2>while parts of the brain do activate during REM sleep

425
00:26:33.160 --> 00:26:37.960
<v Speaker 2>and non rem too sleep. What does that mean? More specifically,

426
00:26:38.000 --> 00:26:42.720
<v Speaker 2>it means that the parts of our brain that are

427
00:26:43.240 --> 00:26:48.960
<v Speaker 2>related to the external world, which means sensory systems, visual systems,

428
00:26:48.960 --> 00:26:53.240
<v Speaker 2>sensory motor system but also what's called the executive network,

429
00:26:53.279 --> 00:26:56.079
<v Speaker 2>which you could think of as the conductor of an orchestra,

430
00:26:56.920 --> 00:26:59.599
<v Speaker 2>that whole executive network that lets us know what time

431
00:26:59.640 --> 00:27:02.160
<v Speaker 2>it is how much more time before we have to

432
00:27:02.160 --> 00:27:05.640
<v Speaker 2>get on the bus when our child's going to arrive home.

433
00:27:06.160 --> 00:27:09.640
<v Speaker 2>That network's deactivated the whole night. And we also have

434
00:27:09.720 --> 00:27:14.000
<v Speaker 2>networks in our brain. They're called attention networks, and they're

435
00:27:14.079 --> 00:27:16.640
<v Speaker 2>sort of watching and they interact a lot with the

436
00:27:17.000 --> 00:27:21.400
<v Speaker 2>executive network. But the executive network is kind of slacking off,

437
00:27:21.440 --> 00:27:24.839
<v Speaker 2>so to speak. The attention networks slack off a little bit.

438
00:27:25.319 --> 00:27:29.759
<v Speaker 2>And what happens is when the attention and executive networks

439
00:27:29.759 --> 00:27:34.359
<v Speaker 2>are relatively deactivated, we call it. Then, what happens is

440
00:27:34.759 --> 00:27:40.440
<v Speaker 2>the neural substrate, the set of brain areas that support

441
00:27:40.640 --> 00:27:46.640
<v Speaker 2>a network for imagination, for selfhood, for memory, for internal thinking,

442
00:27:47.119 --> 00:27:51.720
<v Speaker 2>that network becomes more salient, just like when you start

443
00:27:51.759 --> 00:27:56.319
<v Speaker 2>to daydream, when you drift off, when your mind wanders,

444
00:27:56.920 --> 00:28:00.240
<v Speaker 2>parts of that network are what we dream with. And

445
00:28:00.279 --> 00:28:07.839
<v Speaker 2>that was the key that dreaming is an intensified form

446
00:28:08.000 --> 00:28:17.119
<v Speaker 2>of mind wandering. Dreaming is based on our imaginations. The

447
00:28:17.240 --> 00:28:21.279
<v Speaker 2>same network that supports imaginative thought like a really good

448
00:28:21.359 --> 00:28:26.839
<v Speaker 2>daydream is basically the network that supports dreaming. And that

449
00:28:26.920 --> 00:28:33.759
<v Speaker 2>to me was huge because it connected dreaming and waking thought.

450
00:28:34.359 --> 00:28:37.880
<v Speaker 1>So the part of your brain that daydreams and imagines

451
00:28:38.039 --> 00:28:41.359
<v Speaker 1>is on the night shift as a dream maker? What okay?

452
00:28:41.359 --> 00:28:46.559
<v Speaker 1>But what are we dreaming about? Writing on unicorns, eating chowder,

453
00:28:46.960 --> 00:28:49.799
<v Speaker 1>redecorating the dining room, peeing our pants? What's happening?

454
00:28:50.440 --> 00:28:55.559
<v Speaker 2>To get to the core of it, dreams are most

455
00:28:55.640 --> 00:29:00.519
<v Speaker 2>revealing for somebody that's researching the meaning of dreams. In

456
00:29:00.599 --> 00:29:04.559
<v Speaker 2>terms of fact, they're about our personal concerns seventies seventy

457
00:29:04.599 --> 00:29:08.519
<v Speaker 2>five percent of the time, and of course that's what

458
00:29:08.559 --> 00:29:11.759
<v Speaker 2>we daydream about. Oh my god, I hope my kids

459
00:29:11.799 --> 00:29:14.400
<v Speaker 2>do an okay school? Why did I say that to

460
00:29:14.480 --> 00:29:17.960
<v Speaker 2>the boss yesterday? What am I gonna wear next week?

461
00:29:18.039 --> 00:29:21.839
<v Speaker 2>To that wedding? I mean, all of these personal concerns

462
00:29:22.079 --> 00:29:26.440
<v Speaker 2>are what we drift to. I have to laugh because

463
00:29:26.599 --> 00:29:30.799
<v Speaker 2>in the sixties there was a study done where a

464
00:29:30.839 --> 00:29:35.519
<v Speaker 2>professor was in a classroom introductory psychology class and he

465
00:29:35.559 --> 00:29:37.640
<v Speaker 2>had a little starter gun that did the gun you

466
00:29:37.680 --> 00:29:40.319
<v Speaker 2>shoot off when for a race in a track meet?

467
00:29:40.759 --> 00:29:43.839
<v Speaker 2>And he said, periodically in the quarter I'm going to

468
00:29:44.640 --> 00:29:47.440
<v Speaker 2>I tell you how that gun I'm gonna go bang,

469
00:29:48.119 --> 00:29:50.519
<v Speaker 2>and I want you to immediately write down what you

470
00:29:50.519 --> 00:29:51.000
<v Speaker 2>were thinking.

471
00:29:51.039 --> 00:29:51.759
<v Speaker 1>Oh my god.

472
00:29:52.359 --> 00:29:56.880
<v Speaker 2>So only the overall results were there's only twenty five

473
00:29:56.920 --> 00:30:00.480
<v Speaker 2>percent of the people in the classroom we're listening fully

474
00:30:00.519 --> 00:30:04.519
<v Speaker 2>to the lecture at the time that the starter gun

475
00:30:04.640 --> 00:30:07.079
<v Speaker 2>was shot. I mean, our minds are all over the place.

476
00:30:07.160 --> 00:30:10.359
<v Speaker 2>I know the students aren't paying attention. I know they're

477
00:30:10.400 --> 00:30:14.119
<v Speaker 2>struggling to get back to pay attention. We all do that,

478
00:30:14.480 --> 00:30:16.720
<v Speaker 2>especially we're you know, in certain parts of a lecture,

479
00:30:16.720 --> 00:30:19.160
<v Speaker 2>if we've heard that part before, then we drift off.

480
00:30:19.920 --> 00:30:22.759
<v Speaker 2>Why did that guy talk about that again? Will he

481
00:30:22.839 --> 00:30:27.319
<v Speaker 2>get to anything new? Wonder why they ever made him

482
00:30:27.359 --> 00:30:30.640
<v Speaker 2>a full professor? You know, all of these things are

483
00:30:30.680 --> 00:30:34.079
<v Speaker 2>going through your mind as you listen to this talk,

484
00:30:34.519 --> 00:30:37.440
<v Speaker 2>and we're all the same way. We know that from research.

485
00:30:37.559 --> 00:30:41.200
<v Speaker 2>I'm not speaking personally. It's just an example, of course,

486
00:30:41.480 --> 00:30:43.079
<v Speaker 2>based on solid research.

487
00:30:44.240 --> 00:30:47.519
<v Speaker 1>Well, what about people who self identify as artists, are

488
00:30:47.559 --> 00:30:52.200
<v Speaker 1>really creative, or people who have deficiencies in attention like

489
00:30:52.519 --> 00:30:56.519
<v Speaker 1>or executive function issues like ADHD. Do they dream differently?

490
00:30:57.160 --> 00:31:02.079
<v Speaker 2>Well, there's some there. First of these huge individual differences

491
00:31:02.119 --> 00:31:04.599
<v Speaker 2>in all of us. The best example I can give

492
00:31:04.640 --> 00:31:08.799
<v Speaker 2>you is about music, and that is that I know

493
00:31:08.960 --> 00:31:13.279
<v Speaker 2>from different studies, but all from the studies my students

494
00:31:13.319 --> 00:31:18.160
<v Speaker 2>do did in my courses, and that is that if

495
00:31:18.200 --> 00:31:22.440
<v Speaker 2>you are a person that's really interested in music, you

496
00:31:22.480 --> 00:31:26.000
<v Speaker 2>will dream about music. You will hear music in your

497
00:31:26.079 --> 00:31:29.640
<v Speaker 2>dreams more frequently than the rest of us. So if

498
00:31:29.640 --> 00:31:32.160
<v Speaker 2>I see a lot of music in dreams, a lot

499
00:31:32.240 --> 00:31:36.599
<v Speaker 2>of playing music talking about music, then I can make

500
00:31:36.680 --> 00:31:41.799
<v Speaker 2>the rather obvious inferences what's your strongest interest? And they say, oh, music.

501
00:31:43.599 --> 00:31:46.519
<v Speaker 1>So if you are creative, chances are you are creative

502
00:31:46.519 --> 00:31:50.400
<v Speaker 1>in the dream world. But what if your attention networks

503
00:31:50.440 --> 00:31:55.119
<v Speaker 1>and executive networks kind of go offline in your waking hours.

504
00:31:55.559 --> 00:31:55.759
<v Speaker 2>Well.

505
00:31:56.079 --> 00:32:00.720
<v Speaker 1>July twenty twenty two study called Dream Recall and Dream

506
00:32:00.839 --> 00:32:05.480
<v Speaker 1>Content in Children with ADHD noted that sleep and dream

507
00:32:05.559 --> 00:32:09.200
<v Speaker 1>studies for neurodivergent folks are a bit lacking, But this

508
00:32:09.359 --> 00:32:12.240
<v Speaker 1>found that after studying the dreams of one hundred and

509
00:32:12.279 --> 00:32:16.079
<v Speaker 1>three ADHD kids and one hundred kids in a control group,

510
00:32:16.480 --> 00:32:22.160
<v Speaker 1>quote dream recall frequency and general dream characteristics like dream

511
00:32:22.240 --> 00:32:27.640
<v Speaker 1>length and bizarreness didn't differ from children without ADHD, but

512
00:32:28.039 --> 00:32:32.519
<v Speaker 1>the dreams of the children with ADHD were more negatively

513
00:32:32.720 --> 00:32:37.880
<v Speaker 1>toned and included more misfortunes and threats, more negative endings,

514
00:32:38.279 --> 00:32:42.079
<v Speaker 1>and physical aggression toward the dreamer. The dreams seemed to

515
00:32:42.119 --> 00:32:45.799
<v Speaker 1>reflect the inner world of the child with ADHD, and

516
00:32:45.880 --> 00:32:48.799
<v Speaker 1>the researchers noted that quote from a clinical point of view,

517
00:32:49.000 --> 00:32:51.759
<v Speaker 1>it would be very interesting to study whether the negatively

518
00:32:51.839 --> 00:32:57.519
<v Speaker 1>toned dreams change during treatment pharmacological and or psychotherapeutic in

519
00:32:57.559 --> 00:33:01.599
<v Speaker 1>a way similar to how sleep quality improves. So, if

520
00:33:01.599 --> 00:33:05.680
<v Speaker 1>you are neurodivergent and you have bad dreams about fitting in,

521
00:33:06.079 --> 00:33:09.400
<v Speaker 1>science backs it up. But what if you've been medicated

522
00:33:09.640 --> 00:33:12.200
<v Speaker 1>and you're not dreaming as much? Well, I looked it

523
00:33:12.279 --> 00:33:15.160
<v Speaker 1>up and in a twenty twenty Frontiers in Psychology paper

524
00:33:15.200 --> 00:33:19.640
<v Speaker 1>titled Dreams, Sleep and Psychotropic Drugs, researchers noted that you

525
00:33:19.720 --> 00:33:22.880
<v Speaker 1>might not be dreaming less, but you might be sleeping

526
00:33:22.920 --> 00:33:25.599
<v Speaker 1>more soundly and getting up fewer times in the middle

527
00:33:25.599 --> 00:33:29.480
<v Speaker 1>of the night, which is coherent with the arousal retrieval

528
00:33:29.640 --> 00:33:34.079
<v Speaker 1>model that states that nighttime awakenings help you remember your

529
00:33:34.160 --> 00:33:37.680
<v Speaker 1>dreams that are encoded into long term memory, and therefore

530
00:33:37.759 --> 00:33:42.319
<v Speaker 1>you have more dream recall. So sometimes remembering fewer dreams

531
00:33:42.480 --> 00:33:45.640
<v Speaker 1>is a sign that you're saw on logs pretty hard.

532
00:33:46.279 --> 00:33:50.000
<v Speaker 1>Either way, get that sleep, it's so good for your brain. Oh,

533
00:33:50.000 --> 00:33:52.319
<v Speaker 1>and from both Part one and two will be donating

534
00:33:52.359 --> 00:33:55.039
<v Speaker 1>to a charity of Professor Domhoff's choice, and we'll tell

535
00:33:55.039 --> 00:33:58.000
<v Speaker 1>you more about that charity next week. But both episodes

536
00:33:58.079 --> 00:34:03.240
<v Speaker 1>are sponsored by SAPA. Today's episode is exclusively sponsored by

537
00:34:03.319 --> 00:34:06.559
<v Speaker 1>SOTFA because rule number one of dreaming, you got to

538
00:34:06.599 --> 00:34:09.559
<v Speaker 1>sleep to dream. SAFA has a sleep loog on their

539
00:34:09.679 --> 00:34:12.039
<v Speaker 1>site and it recommended this tip that I love, which

540
00:34:12.079 --> 00:34:14.519
<v Speaker 1>is set an alarm, not to wake up, but to

541
00:34:14.559 --> 00:34:18.519
<v Speaker 1>go to bed. Set an alarm at night, wind down,

542
00:34:19.079 --> 00:34:22.480
<v Speaker 1>floss your teeth, get and jammies, and get stoked to

543
00:34:22.559 --> 00:34:27.519
<v Speaker 1>get into a comfortable bed, nice sheets, a clean pillowcase,

544
00:34:27.800 --> 00:34:30.519
<v Speaker 1>and a mattress that you're excited to sleep on. I

545
00:34:30.599 --> 00:34:32.800
<v Speaker 1>used to have a very different relationship with sleep where

546
00:34:32.840 --> 00:34:38.239
<v Speaker 1>I didn't fully appreciate how good sleep really is. What's

547
00:34:38.239 --> 00:34:42.159
<v Speaker 1>something that is free but also makes you happier. It

548
00:34:42.239 --> 00:34:45.400
<v Speaker 1>helps your body heel and you'll look better when you're

549
00:34:45.400 --> 00:34:47.960
<v Speaker 1>well rested. So if you have a bad relationship with

550
00:34:48.000 --> 00:34:50.679
<v Speaker 1>your mattress, please get a sofa. Do it for both

551
00:34:50.679 --> 00:34:52.360
<v Speaker 1>of us. One thing I love about SOAFA is that

552
00:34:52.400 --> 00:34:54.800
<v Speaker 1>they have a lot of different options. They have mattresses

553
00:34:54.800 --> 00:34:58.280
<v Speaker 1>with coils, they have memory foam they have adjustable firmness.

554
00:34:58.400 --> 00:35:00.840
<v Speaker 1>They have crib mattresses, and they're made to order. They're

555
00:35:00.920 --> 00:35:03.639
<v Speaker 1>not stuffed at a box. They delivered to you by hand.

556
00:35:03.840 --> 00:35:06.159
<v Speaker 1>So if you have been looking for a mattress that

557
00:35:06.280 --> 00:35:08.719
<v Speaker 1>makes you excited to go to sleep and get the

558
00:35:08.760 --> 00:35:11.599
<v Speaker 1>sleep and the dreaming that you deserve, check out Sofa.

559
00:35:11.679 --> 00:35:14.519
<v Speaker 1>You can learn more at SAFA dot com slash ologies.

560
00:35:14.800 --> 00:35:22.880
<v Speaker 1>That's subleatva dot com slash ologies. Okay, back into it. So,

561
00:35:23.039 --> 00:35:26.920
<v Speaker 1>speaking of studies, Professor Domhoff just published one with his

562
00:35:26.960 --> 00:35:30.239
<v Speaker 1>research assistant. This is a twenty twenty paper titled from

563
00:35:30.280 --> 00:35:34.360
<v Speaker 1>Adolescence to Young Adulthood in two dream Series the Consistency

564
00:35:34.519 --> 00:35:37.920
<v Speaker 1>and Continuity of characters and Major personal Interests. And it

565
00:35:37.960 --> 00:35:41.639
<v Speaker 1>was published by the American Psychological Association. And this study

566
00:35:41.679 --> 00:35:45.800
<v Speaker 1>analyzed five thousand dream reports from two subjects and you

567
00:35:45.840 --> 00:35:49.159
<v Speaker 1>can find them at dreambank dot net. But here's what

568
00:35:49.199 --> 00:35:51.679
<v Speaker 1>they were about, because I know you want to know where.

569
00:35:51.719 --> 00:35:56.320
<v Speaker 2>We had dream journals from two different young women who

570
00:35:56.360 --> 00:35:59.559
<v Speaker 2>had kept their dreams for their own reasons, with no

571
00:35:59.840 --> 00:36:04.360
<v Speaker 2>interest in science or anything else. One of them was blind,

572
00:36:04.400 --> 00:36:08.800
<v Speaker 2>in fact, twelve or thirteen years old, and she'd wake

573
00:36:08.920 --> 00:36:10.559
<v Speaker 2>up and tell her dreams to her mom, and her

574
00:36:10.599 --> 00:36:13.400
<v Speaker 2>mom had said, you know, you like your dreams so much,

575
00:36:13.480 --> 00:36:16.639
<v Speaker 2>why don't you tape them? And so now she's thirty

576
00:36:16.719 --> 00:36:19.559
<v Speaker 2>years old and she looks on the web about dreams,

577
00:36:19.599 --> 00:36:23.360
<v Speaker 2>and lo and behold, she finds my two research sites

578
00:36:23.360 --> 00:36:26.840
<v Speaker 2>that were created by this research assistant, Adam Schneider, who's

579
00:36:26.840 --> 00:36:29.719
<v Speaker 2>a great graphic designer. And I'll match him against anybody

580
00:36:29.800 --> 00:36:32.119
<v Speaker 2>as far as spreadsheets and so on. And so we

581
00:36:32.159 --> 00:36:35.800
<v Speaker 2>have two research sites, dreamresearch dot net and dream bank

582
00:36:35.880 --> 00:36:39.679
<v Speaker 2>dot net. So they come across these and they look

583
00:36:39.719 --> 00:36:42.000
<v Speaker 2>at them and then they say, hey, I got these

584
00:36:42.079 --> 00:36:44.559
<v Speaker 2>dreams from when I was twelve to twenty five.

585
00:36:44.880 --> 00:36:45.239
<v Speaker 1>Wow.

586
00:36:45.280 --> 00:36:47.800
<v Speaker 2>So had two different people do that over the space

587
00:36:47.840 --> 00:36:50.840
<v Speaker 2>of five years, and now we have parent dream series

588
00:36:50.880 --> 00:36:54.239
<v Speaker 2>we can study. So the one woman that we named Dizzy,

589
00:36:54.519 --> 00:36:57.079
<v Speaker 2>because we have everybody at anonymity and we change all

590
00:36:57.119 --> 00:37:00.159
<v Speaker 2>the names, all the places, and we put the the

591
00:37:00.239 --> 00:37:02.880
<v Speaker 2>dreams are all on the dream bank for you to

592
00:37:02.920 --> 00:37:06.199
<v Speaker 2>look at. But there's no real names up there. It's

593
00:37:06.199 --> 00:37:10.440
<v Speaker 2>all pseudonyms. But at any rate, Izzy she would have

594
00:37:10.760 --> 00:37:17.320
<v Speaker 2>all these dreams about TV characters and movie characters and

595
00:37:18.079 --> 00:37:22.679
<v Speaker 2>zombies and so on. So when you ask her about

596
00:37:22.800 --> 00:37:25.559
<v Speaker 2>these things in her dream, she said, I love horror.

597
00:37:26.079 --> 00:37:29.199
<v Speaker 2>She'd been to horror you know conferences, you know where

598
00:37:29.400 --> 00:37:32.079
<v Speaker 2>they all the people like horror films go. She goes

599
00:37:32.079 --> 00:37:34.880
<v Speaker 2>to those things. Well, you know, they say, well, that's

600
00:37:34.880 --> 00:37:39.599
<v Speaker 2>hardly news, but it does tell us that she dreams

601
00:37:39.719 --> 00:37:44.960
<v Speaker 2>about her concerns. And her dreams are also excellent for

602
00:37:45.079 --> 00:37:48.079
<v Speaker 2>another thing to understand about dreams that relate to your

603
00:37:48.239 --> 00:37:52.000
<v Speaker 2>point ally, and that is that she had these dreams

604
00:37:52.639 --> 00:37:56.679
<v Speaker 2>of people she had crushes on the first time she

605
00:37:56.920 --> 00:37:59.239
<v Speaker 2>had a couple dreams since she was twelve. She had

606
00:37:59.239 --> 00:38:04.280
<v Speaker 2>a crush on TV or movie man, and then she

607
00:38:04.320 --> 00:38:07.000
<v Speaker 2>got a crush on another TV or movie star, and

608
00:38:07.079 --> 00:38:09.679
<v Speaker 2>she wrote them down, and then she started to write

609
00:38:09.679 --> 00:38:11.800
<v Speaker 2>her dreams down. That's actually how she started to write

610
00:38:11.800 --> 00:38:15.000
<v Speaker 2>her dreams down. Well, we can figure out the percentage

611
00:38:15.039 --> 00:38:18.159
<v Speaker 2>of her dreams where she's dreaming about these celebrities as

612
00:38:18.199 --> 00:38:22.079
<v Speaker 2>we call them, or they're known people, but their celebrities

613
00:38:22.119 --> 00:38:25.719
<v Speaker 2>she doesn't know them personally anyway, She has dreams about

614
00:38:25.760 --> 00:38:30.119
<v Speaker 2>these crushes, and then it turns out she pretty soon

615
00:38:30.159 --> 00:38:33.199
<v Speaker 2>having dreams about high school crushes. And there this one

616
00:38:33.199 --> 00:38:35.960
<v Speaker 2>guy that appears throughout most of her high school years.

617
00:38:36.360 --> 00:38:39.960
<v Speaker 2>So if you ask her, do have romantic interest towards

618
00:38:40.239 --> 00:38:44.320
<v Speaker 2>certain guys, she would say, oh, yes, yeah, I get

619
00:38:44.360 --> 00:38:47.599
<v Speaker 2>crushes and they really last a long time. Here's the

620
00:38:47.639 --> 00:38:52.519
<v Speaker 2>interesting thing, it's all imagination. If we finally asked her,

621
00:38:52.519 --> 00:38:54.760
<v Speaker 2>well you ever get involved with these people? You know

622
00:38:54.880 --> 00:38:59.159
<v Speaker 2>this is via email and all, and she knows it's anonymous,

623
00:38:59.559 --> 00:39:05.000
<v Speaker 2>she said, I never even touched anyone. She was the

624
00:39:05.119 --> 00:39:10.559
<v Speaker 2>most shy person, but her fantasy life was very rich.

625
00:39:11.000 --> 00:39:14.920
<v Speaker 2>There's always to that. So whether you do the things

626
00:39:14.960 --> 00:39:18.519
<v Speaker 2>you dream, that's another story. And that's why I call

627
00:39:18.599 --> 00:39:22.840
<v Speaker 2>it imagination. Now the other woman, the blind young woman

628
00:39:23.440 --> 00:39:28.039
<v Speaker 2>we a code named Jasmine. Jasmine has a kind of

629
00:39:28.079 --> 00:39:32.199
<v Speaker 2>blindness where she can see vague outlines. If you magnify

630
00:39:32.320 --> 00:39:37.519
<v Speaker 2>things enough, she can read on a screen at any rate.

631
00:39:37.840 --> 00:39:41.440
<v Speaker 2>She's always messing with her equipment, always with her computers,

632
00:39:41.760 --> 00:39:45.679
<v Speaker 2>always with the sound equipment. And she was very, very interested,

633
00:39:45.719 --> 00:39:50.159
<v Speaker 2>also in music. But when she dreamt about famous characters

634
00:39:50.159 --> 00:39:54.719
<v Speaker 2>we'll call them, it was like snow White or you know,

635
00:39:54.800 --> 00:39:59.440
<v Speaker 2>something like that, a nice, harmless little video cartoon kind

636
00:39:59.480 --> 00:40:03.840
<v Speaker 2>of character, or nice characters like Mary Poppins, not some

637
00:40:03.920 --> 00:40:08.840
<v Speaker 2>horror movie or some crush or something that involves sexuality.

638
00:40:09.199 --> 00:40:11.159
<v Speaker 2>So she had a very different set of interests and

639
00:40:11.320 --> 00:40:14.480
<v Speaker 2>I could know all those through her dreams. So dreams

640
00:40:14.519 --> 00:40:19.119
<v Speaker 2>present a portrait of your personal concerns and they portray

641
00:40:19.280 --> 00:40:20.719
<v Speaker 2>how you view the world.

642
00:40:20.960 --> 00:40:24.400
<v Speaker 1>I'm curious too, in Jasmine's case, are you using the

643
00:40:24.440 --> 00:40:27.960
<v Speaker 1>part of your brain that can see things visually? If

644
00:40:28.000 --> 00:40:31.840
<v Speaker 1>you don't have sight, would you have sighted dreams?

645
00:40:32.719 --> 00:40:35.880
<v Speaker 2>It depends. It's an ideal question, thank you. And that

646
00:40:36.039 --> 00:40:41.199
<v Speaker 2>is First of all, visual imagery is something we gradually

647
00:40:41.239 --> 00:40:46.000
<v Speaker 2>develop out of seeing, but it is located in what

648
00:40:46.119 --> 00:40:49.559
<v Speaker 2>are called secondary visual cortices.

649
00:40:50.079 --> 00:40:53.480
<v Speaker 1>Where in the brain is this, Well, the primary visual

650
00:40:53.519 --> 00:40:57.199
<v Speaker 1>cortex is located in the occipital lobe, which is the

651
00:40:57.360 --> 00:40:59.840
<v Speaker 1>very back of the brain. It's like your brain's but

652
00:41:00.199 --> 00:41:02.480
<v Speaker 1>it's just above the nape of your neck, and the

653
00:41:02.599 --> 00:41:05.920
<v Speaker 1>secondary visual courtesies are just above that, just a we

654
00:41:06.079 --> 00:41:08.159
<v Speaker 1>smage closer to the top of your head.

655
00:41:08.719 --> 00:41:10.840
<v Speaker 2>What that means is that one of the parts of

656
00:41:10.880 --> 00:41:16.199
<v Speaker 2>the brain that never activates in the whole sleep period

657
00:41:16.719 --> 00:41:20.320
<v Speaker 2>is what's called your primary visual cortex, which is a

658
00:41:20.360 --> 00:41:26.159
<v Speaker 2>significant part of your brain. So what you're seeing is

659
00:41:26.440 --> 00:41:30.119
<v Speaker 2>the mental imagery that you can see. If I ask

660
00:41:30.239 --> 00:41:34.599
<v Speaker 2>all of you right now, imagine you're sitting in your

661
00:41:34.599 --> 00:41:38.000
<v Speaker 2>living room. What's your living room look like? How many

662
00:41:38.039 --> 00:41:42.000
<v Speaker 2>windows are in there? What's the furniture look like? Now,

663
00:41:42.079 --> 00:41:46.400
<v Speaker 2>have your mom walk into that room. You can call

664
00:41:46.519 --> 00:41:48.599
<v Speaker 2>up that visual imagery And.

665
00:41:48.679 --> 00:41:51.320
<v Speaker 1>Just a quick aside. There's a slim fraction of folks

666
00:41:51.360 --> 00:41:55.119
<v Speaker 1>who don't have visual imaginations, and they have what's called

667
00:41:55.400 --> 00:42:00.000
<v Speaker 1>aphantasia or imagery weakness, and a twenty twenty study found

668
00:42:00.119 --> 00:42:04.159
<v Speaker 1>that about zero point eight percent of cited folks are

669
00:42:04.239 --> 00:42:08.400
<v Speaker 1>unable to form visual mental images. But a twenty twenty

670
00:42:08.400 --> 00:42:12.480
<v Speaker 1>two Consciousness and Cognition paper revealed that the majority of

671
00:42:12.599 --> 00:42:16.559
<v Speaker 1>a fantasics, though they can't conjure mental imagery while awake,

672
00:42:16.920 --> 00:42:22.199
<v Speaker 1>nevertheless retain the capacity to experience rich visual dreams. So

673
00:42:22.360 --> 00:42:25.000
<v Speaker 1>not so much when awake, but then it's a visual

674
00:42:25.000 --> 00:42:28.679
<v Speaker 1>bonanza in their sleep. So people's ability to imagine can vary.

675
00:42:29.159 --> 00:42:32.880
<v Speaker 2>Now that visual imagery is not automatic, and it's not

676
00:42:33.039 --> 00:42:36.400
<v Speaker 2>there at the start, how do we know? We know?

677
00:42:36.679 --> 00:42:41.559
<v Speaker 2>Two ways? One is developmental psychology studies. People who are

678
00:42:41.599 --> 00:42:45.880
<v Speaker 2>awake by you can are ways of doing studies that

679
00:42:45.920 --> 00:42:49.480
<v Speaker 2>I don't dare get into detail on how we can

680
00:42:50.079 --> 00:42:53.920
<v Speaker 2>see how good you are at visualizing, say, in your mind.

681
00:42:54.079 --> 00:42:57.800
<v Speaker 2>But the other way is precisely blind people. If you

682
00:42:58.159 --> 00:43:03.320
<v Speaker 2>are born blind or become blind before about age four,

683
00:43:05.039 --> 00:43:10.920
<v Speaker 2>you do not have visual mental imagery. But if you

684
00:43:11.320 --> 00:43:18.119
<v Speaker 2>become blind after age seven, you will have visual imagery

685
00:43:18.480 --> 00:43:23.199
<v Speaker 2>in your dreams, at least for many years. In one case,

686
00:43:23.239 --> 00:43:26.079
<v Speaker 2>a woman gradually had less and less she was older,

687
00:43:26.280 --> 00:43:29.239
<v Speaker 2>but she lost her sight at seven and so she

688
00:43:29.320 --> 00:43:31.800
<v Speaker 2>didn't have much visual imagery. In other words, we've done

689
00:43:31.840 --> 00:43:36.280
<v Speaker 2>studies of visual imagery in the dreams of the blind

690
00:43:36.440 --> 00:43:39.519
<v Speaker 2>and other imagery. And this was done with a person

691
00:43:39.519 --> 00:43:43.519
<v Speaker 2>who was doing a doctorate degree in which he brilliantly

692
00:43:43.559 --> 00:43:49.800
<v Speaker 2>gave people cassettes. This was older, gave them cassettes. He

693
00:43:49.800 --> 00:43:52.039
<v Speaker 2>didn't know quite how to study him well. And that's

694
00:43:52.039 --> 00:43:54.320
<v Speaker 2>where we come in. Because of this crazy little content

695
00:43:54.360 --> 00:43:58.599
<v Speaker 2>system I've told you about. It's obsessively detailed, one might say.

696
00:43:59.159 --> 00:44:03.159
<v Speaker 2>And we were able to create a taste, touch, smell percent,

697
00:44:03.760 --> 00:44:07.280
<v Speaker 2>hearing percent, the visual percent, so we could go through.

698
00:44:07.679 --> 00:44:10.199
<v Speaker 2>We now have it all fancy on the computer and

699
00:44:10.239 --> 00:44:13.559
<v Speaker 2>so we can create word strings for taste, touch, smell

700
00:44:13.599 --> 00:44:16.480
<v Speaker 2>for various words, all the words for taste, smell, and

701
00:44:16.559 --> 00:44:20.000
<v Speaker 2>so on, and then find all the dreams that have

702
00:44:20.400 --> 00:44:23.280
<v Speaker 2>from these blind people to have those in them. Then

703
00:44:23.320 --> 00:44:26.960
<v Speaker 2>we check them for false positives, things like oh, I

704
00:44:27.119 --> 00:44:30.280
<v Speaker 2>see what you mean. Well, there, that's just a metaphor.

705
00:44:30.480 --> 00:44:34.800
<v Speaker 2>In any case, we can determine that the people that

706
00:44:35.079 --> 00:44:39.000
<v Speaker 2>did not have any visual mental imagery because they were

707
00:44:39.039 --> 00:44:43.400
<v Speaker 2>blind at birth or before, they dream of one guy,

708
00:44:43.400 --> 00:44:45.960
<v Speaker 2>I really remember he could smell the cof he's holding

709
00:44:46.000 --> 00:44:48.599
<v Speaker 2>onto his coffee cup and he can feel how warm

710
00:44:48.679 --> 00:44:52.159
<v Speaker 2>it is, and he smells the coffee. We do that

711
00:44:52.280 --> 00:44:54.760
<v Speaker 2>a little bit, we do or cited, but it's two

712
00:44:54.880 --> 00:44:58.800
<v Speaker 2>three percent of the sensory images in our dream. But

713
00:44:58.920 --> 00:45:03.199
<v Speaker 2>hearing occurs fair amount of dreams too, so we have

714
00:45:03.280 --> 00:45:08.599
<v Speaker 2>this mental imagery. It doesn't depend on the primary visual cortec.

715
00:45:08.960 --> 00:45:13.360
<v Speaker 1>I'm so confused about dreams because I could sit in

716
00:45:13.440 --> 00:45:15.599
<v Speaker 1>front of a laptop and say, okay, write a movie,

717
00:45:15.639 --> 00:45:17.239
<v Speaker 1>and I'd be like, I don't know what to write about.

718
00:45:17.559 --> 00:45:19.320
<v Speaker 1>I don't know how to describe it. And then I

719
00:45:19.440 --> 00:45:22.880
<v Speaker 1>fall asleep in my pants on the couch and I

720
00:45:22.960 --> 00:45:26.679
<v Speaker 1>have this like fantastic odyssey with whatever, like pirates and

721
00:45:26.719 --> 00:45:30.119
<v Speaker 1>hot air balloons. How does our imagination do that?

722
00:45:32.000 --> 00:45:37.719
<v Speaker 2>I call it imagination roaming freely. You see, when we're awake,

723
00:45:38.320 --> 00:45:42.039
<v Speaker 2>you're constrained by these other networks, these these networks that

724
00:45:42.079 --> 00:45:46.880
<v Speaker 2>are oriented towards the waking world, these executive and attention networks.

725
00:45:46.960 --> 00:45:51.119
<v Speaker 2>So you're constrained at night, you're roaming freely and instantly.

726
00:45:51.199 --> 00:45:52.800
<v Speaker 2>The same thing in the morning when you wake up

727
00:45:52.840 --> 00:45:55.159
<v Speaker 2>in the morning, whether you wake up from a dream

728
00:45:55.239 --> 00:45:58.320
<v Speaker 2>or not. And if it's a relaxed wakening, which it

729
00:45:58.360 --> 00:46:02.079
<v Speaker 2>is for most human beings, even in honting and gathering societies,

730
00:46:02.239 --> 00:46:05.360
<v Speaker 2>people are all around fire. They feel safe. Say you

731
00:46:05.480 --> 00:46:08.679
<v Speaker 2>wake up gradually and the parts of the brain that

732
00:46:08.760 --> 00:46:12.079
<v Speaker 2>are activating the most are not immediately the executive network

733
00:46:12.480 --> 00:46:16.039
<v Speaker 2>or the attention network foggy, and you'll have a lot

734
00:46:16.039 --> 00:46:19.159
<v Speaker 2>of drifting waking thoughts. And in my case, I'll wake

735
00:46:19.280 --> 00:46:22.239
<v Speaker 2>up in the morning not from a dream, and I'll say,

736
00:46:23.320 --> 00:46:26.239
<v Speaker 2>that's where that paragraph should go. I got to move

737
00:46:26.280 --> 00:46:30.039
<v Speaker 2>that paragraph. That's what that didn't sit right. Then I'll

738
00:46:30.119 --> 00:46:33.920
<v Speaker 2>quickly note something down. You'll make changes in the manuscript,

739
00:46:34.639 --> 00:46:36.559
<v Speaker 2>revealing what I do with most of my time.

740
00:46:37.760 --> 00:46:40.840
<v Speaker 1>Seriously, this dude has written over twenty books, and they're

741
00:46:40.840 --> 00:46:45.960
<v Speaker 1>not zombie fanfic. He's written twenty legit sociology and neurobiology

742
00:46:46.000 --> 00:46:49.199
<v Speaker 1>textbooks in his waking hours, and then he dreams about

743
00:46:49.199 --> 00:46:53.280
<v Speaker 1>paragraphs when he rests. But what about a relaxed awakening.

744
00:46:53.519 --> 00:46:55.400
<v Speaker 1>Let's talk about that for a second. So, according to

745
00:46:55.440 --> 00:47:00.000
<v Speaker 1>the twenty nineteen book Dreams, Biology, Psychology, and Culture, the circums,

746
00:47:00.079 --> 00:47:03.920
<v Speaker 1>dances around, and awakening also play a really big role

747
00:47:04.199 --> 00:47:07.719
<v Speaker 1>in how often you can remember your dreams. So, for example,

748
00:47:07.840 --> 00:47:10.519
<v Speaker 1>like if a person in a dream study has to

749
00:47:10.559 --> 00:47:13.360
<v Speaker 1>complete a task as soon as they wake up, that

750
00:47:13.480 --> 00:47:18.760
<v Speaker 1>distraction interferes and messes up dream recall compared to participants

751
00:47:18.800 --> 00:47:21.480
<v Speaker 1>who are allowed to enjoy the languor of bed and

752
00:47:21.599 --> 00:47:24.360
<v Speaker 1>fart around and think about their dreams the night before.

753
00:47:24.400 --> 00:47:27.480
<v Speaker 1>But there's a ton of individual factors that influence that wildly,

754
00:47:28.000 --> 00:47:32.199
<v Speaker 1>and remembering the details of your dreams may or may

755
00:47:32.239 --> 00:47:34.360
<v Speaker 1>not be helpful to you. It depends on who you ask.

756
00:47:34.800 --> 00:47:38.440
<v Speaker 2>In other words, you're waking. Reflections and thoughts that are

757
00:47:38.440 --> 00:47:41.800
<v Speaker 2>triggered by your dreams are used by a few writers,

758
00:47:41.880 --> 00:47:44.440
<v Speaker 2>not a lot, and not a lot by poets, And

759
00:47:44.480 --> 00:47:47.440
<v Speaker 2>there's books and articles on that where you ask a

760
00:47:47.480 --> 00:47:51.039
<v Speaker 2>lot of poets artists to set and do they use

761
00:47:51.079 --> 00:47:54.280
<v Speaker 2>their dreams, and a few do and most don't. So

762
00:47:54.400 --> 00:47:57.840
<v Speaker 2>in your case, I would suggest then that you tape

763
00:47:57.840 --> 00:48:01.320
<v Speaker 2>record your dreams and see if you see, and then

764
00:48:01.360 --> 00:48:05.840
<v Speaker 2>your reflections on your dreams become useful. There's some people

765
00:48:05.800 --> 00:48:08.920
<v Speaker 2>who believe, oh, we solve problems in dreams if you

766
00:48:09.039 --> 00:48:13.599
<v Speaker 2>talk about cognition and complex thinking. The fact is that

767
00:48:14.559 --> 00:48:19.360
<v Speaker 2>sometimes people do solve problems reflecting on their dreams. There

768
00:48:19.400 --> 00:48:22.679
<v Speaker 2>was one study done, for instance, where the professor asked

769
00:48:22.719 --> 00:48:26.119
<v Speaker 2>the students to try to dream about something that's been

770
00:48:26.199 --> 00:48:30.719
<v Speaker 2>bothering them. So they collected these dreams and the students said, well,

771
00:48:30.760 --> 00:48:34.039
<v Speaker 2>you know, like two of the fifty say related anything

772
00:48:34.079 --> 00:48:37.159
<v Speaker 2>at all to a problem in the student's minds, and

773
00:48:37.920 --> 00:48:41.639
<v Speaker 2>judges independent judges. That means some other psychologists that you're

774
00:48:41.639 --> 00:48:43.800
<v Speaker 2>working with they go through and they say, yeah, that

775
00:48:43.880 --> 00:48:48.199
<v Speaker 2>dream seems to relate to that particular problem. But the

776
00:48:48.239 --> 00:48:50.840
<v Speaker 2>one I like best in that study was this woman

777
00:48:50.880 --> 00:48:52.880
<v Speaker 2>had a dream when she woke up and she was

778
00:48:52.920 --> 00:48:55.800
<v Speaker 2>wolfing down pills if I forgot to make my pills,

779
00:48:56.280 --> 00:49:00.480
<v Speaker 2>gulp and gulp down pills, And she woke up and

780
00:49:00.519 --> 00:49:03.840
<v Speaker 2>I said, I think I better write down a schedule

781
00:49:04.039 --> 00:49:06.920
<v Speaker 2>to remind me to write to take my pills. But

782
00:49:07.639 --> 00:49:10.119
<v Speaker 2>the dream she didn't solve a problem in that dream,

783
00:49:10.760 --> 00:49:15.360
<v Speaker 2>but reflecting on that dream, it changes. And then another

784
00:49:15.400 --> 00:49:19.480
<v Speaker 2>woman had a dream where she'd been having trouble with

785
00:49:19.639 --> 00:49:23.519
<v Speaker 2>her menstrual cycle and she'd been to the doctor about

786
00:49:23.519 --> 00:49:26.679
<v Speaker 2>it and so on, and she has a dream about

787
00:49:26.840 --> 00:49:30.079
<v Speaker 2>running any When she wakes up and she reflects on

788
00:49:30.119 --> 00:49:33.199
<v Speaker 2>the dream, she said, I think I forgot to tell

789
00:49:33.239 --> 00:49:35.320
<v Speaker 2>the doctor that I have been doing a lot of running.

790
00:49:35.320 --> 00:49:37.159
<v Speaker 2>And of course we know women that run miles and

791
00:49:37.199 --> 00:49:40.679
<v Speaker 2>miles and miles. It can affect your menstrual cycle. So

792
00:49:41.639 --> 00:49:44.719
<v Speaker 2>it's a reflection on the dreams. But I don't believe,

793
00:49:45.320 --> 00:49:50.119
<v Speaker 2>contrary to many, that dreams solve problems and dreaming is

794
00:49:50.159 --> 00:49:55.039
<v Speaker 2>not a problem solving mechanism. I disagree with that kind

795
00:49:55.039 --> 00:49:59.320
<v Speaker 2>of view because first, we forget ninety eight percent of

796
00:49:59.360 --> 00:50:01.840
<v Speaker 2>our dream ninety five to ninety nine.

797
00:50:02.360 --> 00:50:04.280
<v Speaker 1>Will say, now, that's going to kill you as a

798
00:50:04.320 --> 00:50:07.320
<v Speaker 1>researcher to think of how much data is just not

799
00:50:07.519 --> 00:50:09.840
<v Speaker 1>recollected if I'm waking. Does that kill you?

800
00:50:10.599 --> 00:50:14.159
<v Speaker 2>Yeah, Well, it's fascinating. And the trouble is we can't

801
00:50:14.199 --> 00:50:17.639
<v Speaker 2>figure out why. It's the easiest kind of study there

802
00:50:17.800 --> 00:50:20.599
<v Speaker 2>is to take people that are what we call high

803
00:50:20.679 --> 00:50:24.360
<v Speaker 2>recallers and low recallers, and they've been compared on every

804
00:50:24.440 --> 00:50:28.119
<v Speaker 2>personality test and every cognitive test, and we don't get

805
00:50:28.239 --> 00:50:31.519
<v Speaker 2>high correlations. So I can't say, oh, you dream because

806
00:50:31.559 --> 00:50:35.960
<v Speaker 2>of this, you you don't dream because of that. Now

807
00:50:36.000 --> 00:50:40.159
<v Speaker 2>people are trying that with neuroimaging studies of people that

808
00:50:40.280 --> 00:50:44.599
<v Speaker 2>say they dream frequently and people that say they rarely dream,

809
00:50:44.639 --> 00:50:48.960
<v Speaker 2>and there are differences in the activation levels of some

810
00:50:49.039 --> 00:50:52.599
<v Speaker 2>parts of that neural network. So that's just an infancy,

811
00:50:52.639 --> 00:50:55.440
<v Speaker 2>but it could then turn out to be useful, and

812
00:50:55.480 --> 00:50:58.719
<v Speaker 2>so we end up with things like this. If one

813
00:50:58.760 --> 00:51:02.079
<v Speaker 2>of the best predictors of whether you recall dreams is

814
00:51:02.320 --> 00:51:06.039
<v Speaker 2>whether you're interested in dream now, why might you be

815
00:51:06.239 --> 00:51:09.000
<v Speaker 2>interested in dreams? Then becomes a question she wants to

816
00:51:09.000 --> 00:51:12.760
<v Speaker 2>know about your dreams? Well, one of my students did

817
00:51:12.800 --> 00:51:16.840
<v Speaker 2>a study of that, and she asked people how interested

818
00:51:16.880 --> 00:51:20.400
<v Speaker 2>it were in their dream and she got the highs

819
00:51:20.400 --> 00:51:23.760
<v Speaker 2>and the lows, And with the highs, the interesting thing

820
00:51:23.880 --> 00:51:26.320
<v Speaker 2>was several of them thought they'd had a dream that

821
00:51:26.440 --> 00:51:30.400
<v Speaker 2>was psychic and so they had a dream that their

822
00:51:30.559 --> 00:51:34.679
<v Speaker 2>sister was ill or their grandfather was very sick, and

823
00:51:34.719 --> 00:51:37.880
<v Speaker 2>those dreams were very upsetting to them, and they called

824
00:51:38.320 --> 00:51:43.480
<v Speaker 2>the people to check, which people often do. So what

825
00:51:43.639 --> 00:51:47.440
<v Speaker 2>happens is if a thousand people, million people tonight dream

826
00:51:47.960 --> 00:51:52.159
<v Speaker 2>that their grandfather has become gravely ill, one of those

827
00:51:52.199 --> 00:51:56.000
<v Speaker 2>grandfathers is going to die that night by chance, So

828
00:51:56.079 --> 00:51:59.440
<v Speaker 2>that person is going to think they're psychic. The other people,

829
00:52:00.039 --> 00:52:04.320
<v Speaker 2>they often do call their home. I know that because

830
00:52:04.400 --> 00:52:08.239
<v Speaker 2>we've done studies where we ask people about types of dreams,

831
00:52:08.280 --> 00:52:11.400
<v Speaker 2>and then we asked, basically, you ever had a dream

832
00:52:11.440 --> 00:52:15.880
<v Speaker 2>that led you to take any action? And they'll say,

833
00:52:15.960 --> 00:52:19.039
<v Speaker 2>while I dream my grandfather died and I called home

834
00:52:19.119 --> 00:52:23.159
<v Speaker 2>and he hadn't as relieve, but the other ones in

835
00:52:23.159 --> 00:52:25.360
<v Speaker 2>that study. This is where dreams are fun. I mean

836
00:52:25.400 --> 00:52:27.840
<v Speaker 2>a lot of times, even though we have more negative

837
00:52:28.400 --> 00:52:31.400
<v Speaker 2>dreams have more misfortune than good fortune. They have more

838
00:52:31.400 --> 00:52:35.920
<v Speaker 2>aggression and friendliness and so on. They have a negativity bias,

839
00:52:36.000 --> 00:52:38.000
<v Speaker 2>as does much of our making thought.

840
00:52:38.639 --> 00:52:42.159
<v Speaker 1>For more on this startling and bumber info, see the

841
00:52:42.159 --> 00:52:45.679
<v Speaker 1>paper A Wandering Mind is an Unhappy Mind by two

842
00:52:46.039 --> 00:52:50.280
<v Speaker 1>Harvard professors who used a mood tracking app to learn

843
00:52:50.480 --> 00:52:53.719
<v Speaker 1>that about forty seven percent of the time are thinking

844
00:52:53.719 --> 00:52:56.880
<v Speaker 1>about things that make us anxious or sad, rather than

845
00:52:56.960 --> 00:53:00.559
<v Speaker 1>just enjoying being alive on the planet. And the research wrote,

846
00:53:00.599 --> 00:53:03.159
<v Speaker 1>a human mind is a wandering mind, and a wandering

847
00:53:03.239 --> 00:53:06.360
<v Speaker 1>mind is an unhappy mind. The ability to think about

848
00:53:06.360 --> 00:53:10.480
<v Speaker 1>what is not happening is a cognitive achievement that comes

849
00:53:10.559 --> 00:53:14.920
<v Speaker 1>at an emotional cost, and that's partly why some experts

850
00:53:15.119 --> 00:53:18.480
<v Speaker 1>say that mindfulness can help shift your mental habits away

851
00:53:18.800 --> 00:53:22.119
<v Speaker 1>from the dark recesses of why did I do that,

852
00:53:22.519 --> 00:53:23.920
<v Speaker 1>Why did I do that? Why did I do that?

853
00:53:24.079 --> 00:53:26.880
<v Speaker 1>Or what if a disaster happens? Thoughts that are all

854
00:53:26.920 --> 00:53:28.000
<v Speaker 1>too familiar for some of.

855
00:53:28.000 --> 00:53:31.440
<v Speaker 2>Us, but any rate. In this particular study where we

856
00:53:31.480 --> 00:53:34.559
<v Speaker 2>ask if it led the action, there were two women

857
00:53:35.360 --> 00:53:38.880
<v Speaker 2>about forty five who had had a dream that their

858
00:53:38.920 --> 00:53:43.519
<v Speaker 2>boyfriend was cheating on them. Now and it's on a

859
00:53:43.639 --> 00:53:46.960
<v Speaker 2>questionnaire and it's anonymous. This one woman who dreamed of

860
00:53:47.000 --> 00:53:49.840
<v Speaker 2>her boyfriend cheated on her. They were actually sleeping in

861
00:53:49.880 --> 00:53:52.400
<v Speaker 2>the same bed. She said, I was so angry I

862
00:53:52.559 --> 00:53:58.000
<v Speaker 2>socked him in the arm. The other woman was not

863
00:53:58.920 --> 00:54:02.559
<v Speaker 2>in the same with her boyfriend when this dream happened.

864
00:54:02.719 --> 00:54:05.880
<v Speaker 2>But she said, I didn't speak to him for two days.

865
00:54:07.039 --> 00:54:08.920
<v Speaker 2>Can you imagine, Yeah.

866
00:54:08.760 --> 00:54:11.880
<v Speaker 1>I feel so real. You feels so hurt by it,

867
00:54:12.119 --> 00:54:15.480
<v Speaker 1>and no matter how real it feels, you're not allowed

868
00:54:15.519 --> 00:54:18.519
<v Speaker 1>to physically or emotionally abuse anyone. When you wake up.

869
00:54:18.559 --> 00:54:21.000
<v Speaker 1>We got that. We're good. There, go have a nap,

870
00:54:21.400 --> 00:54:23.599
<v Speaker 1>and in it you can take a Louisville slugger to

871
00:54:23.599 --> 00:54:26.960
<v Speaker 1>both headlights, you can slash a hole in all four tires,

872
00:54:27.000 --> 00:54:28.679
<v Speaker 1>and then you can wake up and be nice.

873
00:54:29.599 --> 00:54:32.719
<v Speaker 2>Well, that gets to the other thing that's about dreams.

874
00:54:32.760 --> 00:54:36.559
<v Speaker 2>One of the reasons they're so fascinating to us, I

875
00:54:36.679 --> 00:54:39.880
<v Speaker 2>use that. We have a term, fancy term. It's called

876
00:54:39.960 --> 00:54:44.880
<v Speaker 2>embodied simulation. Now, that's what a dream is. It's an

877
00:54:44.880 --> 00:54:48.400
<v Speaker 2>embodied simulation. And what does that mean? First of all,

878
00:54:48.800 --> 00:54:53.800
<v Speaker 2>simulation is when you're putting yourself in some hypothetical scenario.

879
00:54:54.320 --> 00:54:58.519
<v Speaker 2>You're driving along and you're thinking, what if I pulled

880
00:54:58.559 --> 00:55:03.679
<v Speaker 2>over here and when in that gas station? And what

881
00:55:03.800 --> 00:55:06.519
<v Speaker 2>if I then played the jute box and I started

882
00:55:06.559 --> 00:55:10.239
<v Speaker 2>to listen to music, And what if I really started

883
00:55:10.280 --> 00:55:11.760
<v Speaker 2>to really do what I want to do, which just

884
00:55:11.800 --> 00:55:14.400
<v Speaker 2>to sing and show people I can really sing. So

885
00:55:15.320 --> 00:55:19.159
<v Speaker 2>I've just simulated a scenario. I'm driving along, I'm going

886
00:55:19.239 --> 00:55:24.079
<v Speaker 2>to pull into this gas station and into its little store,

887
00:55:24.400 --> 00:55:26.719
<v Speaker 2>and I'm going to go in there and sing. That's

888
00:55:26.760 --> 00:55:30.760
<v Speaker 2>a simulation, but an embodied simulation. What that means is

889
00:55:30.760 --> 00:55:35.519
<v Speaker 2>that when we really get intensely into a dreaming part

890
00:55:35.559 --> 00:55:38.639
<v Speaker 2>of the brain, areas that are activated are not only

891
00:55:38.679 --> 00:55:47.679
<v Speaker 2>our imagination, but also these secondary visual, auditory, and motor corteses.

892
00:55:48.119 --> 00:55:50.639
<v Speaker 2>And you can sometimes call this up in your mind

893
00:55:50.679 --> 00:55:55.119
<v Speaker 2>and imagine yourself running. You're really running and you're really afraid.

894
00:55:55.280 --> 00:55:58.480
<v Speaker 2>You can work yourself up and get a sense of that,

895
00:55:58.639 --> 00:56:01.679
<v Speaker 2>and you're being man and you're being chased by that

896
00:56:02.280 --> 00:56:04.400
<v Speaker 2>dog that you're scared of down the street.

897
00:56:04.760 --> 00:56:06.800
<v Speaker 1>I have a feeling that doctor Domhoff had a bad

898
00:56:06.840 --> 00:56:09.400
<v Speaker 1>experience with a dog, which saddens me, and I didn't

899
00:56:09.440 --> 00:56:10.880
<v Speaker 1>ask about it, but anyway.

900
00:56:11.000 --> 00:56:15.159
<v Speaker 2>So at that point it becomes not just sort of

901
00:56:15.320 --> 00:56:19.679
<v Speaker 2>abstract thought, but we are maybe shaking a little bit

902
00:56:19.760 --> 00:56:23.199
<v Speaker 2>or really feeling a sense of running. All of that

903
00:56:23.280 --> 00:56:26.800
<v Speaker 2>is what I mean by intensified form of mind wandering,

904
00:56:27.360 --> 00:56:32.360
<v Speaker 2>because we know that the secondary visual courtesies and motor

905
00:56:32.440 --> 00:56:37.760
<v Speaker 2>courtesies are activated during dreaming, and what that means is

906
00:56:38.039 --> 00:56:43.480
<v Speaker 2>it does feel real. We experience dreams as real while

907
00:56:43.559 --> 00:56:48.000
<v Speaker 2>they are happening, and we wake up and it's usually

908
00:56:48.000 --> 00:56:50.480
<v Speaker 2>gone in a flash where we say, my god, I

909
00:56:50.519 --> 00:56:54.360
<v Speaker 2>can't believe that I was actually arguing with that guy

910
00:56:54.440 --> 00:56:57.519
<v Speaker 2>that I never would argue with in my life. I

911
00:56:57.639 --> 00:57:01.119
<v Speaker 2>was actually talking to that person never talked to, or

912
00:57:02.039 --> 00:57:06.960
<v Speaker 2>I was giving Jimmy Carter advice, you know. And so

913
00:57:07.239 --> 00:57:10.199
<v Speaker 2>they feel so real, and so for most of us

914
00:57:10.400 --> 00:57:14.599
<v Speaker 2>that we shake that feeling. But some dreams can feel

915
00:57:14.719 --> 00:57:15.440
<v Speaker 2>more than real.

916
00:57:15.679 --> 00:57:18.880
<v Speaker 1>Bill says that one type of embodied simulation is a

917
00:57:18.880 --> 00:57:20.440
<v Speaker 1>little more profound.

918
00:57:20.480 --> 00:57:24.280
<v Speaker 2>And that is occasionally this is a rare dream now,

919
00:57:25.079 --> 00:57:31.719
<v Speaker 2>but people sometimes have dreams of deceased loved ones. Not

920
00:57:31.880 --> 00:57:34.719
<v Speaker 2>just that you're walking around with your dad and mom,

921
00:57:35.480 --> 00:57:40.400
<v Speaker 2>but you recognize who are deceased, but you recognize that

922
00:57:40.440 --> 00:57:42.719
<v Speaker 2>they're alive. Yeah, and you can't believe it.

923
00:57:42.960 --> 00:57:47.880
<v Speaker 1>Yeah, this happened to me like literally like two nights ago. Yeah.

924
00:57:47.880 --> 00:57:50.719
<v Speaker 2>I was like, Dad, you're back, you know, yes, and

925
00:57:50.920 --> 00:57:55.800
<v Speaker 2>back to life. Dreams. Those dreams are so powerful for people.

926
00:57:57.199 --> 00:58:01.679
<v Speaker 2>And here's the striking thing. One of the founders of

927
00:58:02.079 --> 00:58:07.039
<v Speaker 2>anthropology of modern anthropology, an English guy named Edmund Tyler.

928
00:58:07.639 --> 00:58:12.880
<v Speaker 2>He said dreams in the spiritual world, dreams and religion

929
00:58:13.039 --> 00:58:23.480
<v Speaker 2>are very closely tied, because these occasional dreams of somebody

930
00:58:23.519 --> 00:58:29.599
<v Speaker 2>being alive are really so real to people they tell

931
00:58:29.679 --> 00:58:30.400
<v Speaker 2>other people.

932
00:58:30.719 --> 00:58:32.159
<v Speaker 1>You'll never guess who I read it to.

933
00:58:33.000 --> 00:58:36.559
<v Speaker 2>And in that sense, some myths, this is another phrase

934
00:58:36.599 --> 00:58:41.639
<v Speaker 2>I really like. Many myths are dreams that have been

935
00:58:41.679 --> 00:58:46.840
<v Speaker 2>told and retold. If I tell you a dream in

936
00:58:46.920 --> 00:58:50.639
<v Speaker 2>which this amazing thing happened where so and so was

937
00:58:50.679 --> 00:58:53.840
<v Speaker 2>back to life, and that dream kind of grabs you

938
00:58:54.000 --> 00:58:58.800
<v Speaker 2>or resonates like it did for you, you might tell

939
00:58:59.079 --> 00:59:03.039
<v Speaker 2>my dream, but it would be just slightly altered by you.

940
00:59:03.159 --> 00:59:06.519
<v Speaker 2>With every time a story is told, it gets oldered slightly.

941
00:59:06.639 --> 00:59:09.960
<v Speaker 2>We call it leveled and sharpened. The minor stuff falls

942
00:59:10.000 --> 00:59:14.400
<v Speaker 2>out and the stuff that's interesting gets sharpened and embroidered.

943
00:59:15.119 --> 00:59:17.440
<v Speaker 2>You know, the big guy in the dream becomes a giant.

944
00:59:18.280 --> 00:59:23.320
<v Speaker 2>So that kind of embroidering of dreams that have been

945
00:59:23.320 --> 00:59:28.760
<v Speaker 2>told and retold may well relate to some of our mythologies. Now,

946
00:59:28.800 --> 00:59:31.440
<v Speaker 2>I want to tell a little story related to that

947
00:59:31.519 --> 00:59:34.880
<v Speaker 2>about when you ask people for dreams. When I first

948
00:59:35.000 --> 00:59:38.480
<v Speaker 2>read research on these back to life dreams, I was

949
00:59:38.559 --> 00:59:41.679
<v Speaker 2>very interested. I wanted to see if very many students

950
00:59:41.719 --> 00:59:44.119
<v Speaker 2>had that kind of dream. And I used to teach

951
00:59:44.159 --> 00:59:47.760
<v Speaker 2>these very large classes, whether it was introductory psych or

952
00:59:47.800 --> 00:59:51.800
<v Speaker 2>personality or of course on dreams, and I would give

953
00:59:51.840 --> 00:59:56.639
<v Speaker 2>them these anonymous questionnaires. This particular questionnaire, I just asked,

954
00:59:56.639 --> 01:00:01.119
<v Speaker 2>this very general question, have you ever had a dream

955
01:00:01.519 --> 01:00:05.199
<v Speaker 2>of a deceased loved one in which they seemed to

956
01:00:05.199 --> 01:00:11.239
<v Speaker 2>be alive? And to my surprise, and these are all

957
01:00:11.800 --> 01:00:16.360
<v Speaker 2>eighteen to twenty year old, and they probably hadn't experienced

958
01:00:16.360 --> 01:00:18.639
<v Speaker 2>even the deaths of their grandparents. Shit in a lot

959
01:00:18.679 --> 01:00:23.800
<v Speaker 2>of the cases, but four or five students had dreams

960
01:00:23.840 --> 01:00:27.800
<v Speaker 2>in which their dog was alive, their cat was alive,

961
01:00:29.119 --> 01:00:33.320
<v Speaker 2>and they loved it. And I was so taken aback.

962
01:00:34.320 --> 01:00:37.039
<v Speaker 2>And one of my daughters really had a dog she

963
01:00:37.119 --> 01:00:40.840
<v Speaker 2>really loved, and I told her about, you know, these

964
01:00:40.920 --> 01:00:44.760
<v Speaker 2>dreams I'd collected, and she said, Dad, I dream about

965
01:00:45.079 --> 01:00:47.639
<v Speaker 2>him being about her dog being shot. I'm just so

966
01:00:47.880 --> 01:00:51.480
<v Speaker 2>joyful when I see him and he's, like you do alive.

967
01:00:52.519 --> 01:00:56.199
<v Speaker 2>So if you've had that experience, now, now turned to

968
01:00:56.800 --> 01:00:59.599
<v Speaker 2>one of our studies, and he's up on the web

969
01:00:59.719 --> 01:01:03.320
<v Speaker 2>on the dream bank. His name Zed Sudan name is

970
01:01:03.559 --> 01:01:05.440
<v Speaker 2>ed pseudonym, whatever the right word is.

971
01:01:05.639 --> 01:01:10.679
<v Speaker 1>This twenty fifteen paper titled Dreaming as Embodied Simulation was

972
01:01:10.719 --> 01:01:15.039
<v Speaker 1>published via the American Psychological Association, and it deals with

973
01:01:15.320 --> 01:01:19.320
<v Speaker 1>dream journals that this anonymous subject ed recorded on his

974
01:01:19.480 --> 01:01:23.440
<v Speaker 1>own for decades, never intending them to be public, but

975
01:01:23.559 --> 01:01:26.280
<v Speaker 1>later passed them on to researchers in case they could

976
01:01:26.360 --> 01:01:30.400
<v Speaker 1>help other people going through difficult emotional times.

977
01:01:30.599 --> 01:01:33.719
<v Speaker 2>And we call him the widower. This is a man

978
01:01:33.800 --> 01:01:36.119
<v Speaker 2>that never had an interest in dreams in his life,

979
01:01:36.639 --> 01:01:40.000
<v Speaker 2>and then his wife got seriously ill a third time

980
01:01:40.039 --> 01:01:43.880
<v Speaker 2>of tancer returned third time when when the first two

981
01:01:43.920 --> 01:01:45.440
<v Speaker 2>times they thought it was a beat, so it was

982
01:01:45.480 --> 01:01:48.679
<v Speaker 2>really you know, she was going to live on. So

983
01:01:48.760 --> 01:01:51.880
<v Speaker 2>it was a disastrous year or so, and she went

984
01:01:51.920 --> 01:01:55.320
<v Speaker 2>through a horrifying gradual death through stomach cancer. So you

985
01:01:55.360 --> 01:01:59.320
<v Speaker 2>can imagine how dramatic it was. But at any rate,

986
01:01:59.400 --> 01:02:01.840
<v Speaker 2>shortly after after she died, within a month, he had

987
01:02:01.840 --> 01:02:05.920
<v Speaker 2>a dream in which she was there and she was alive,

988
01:02:06.039 --> 01:02:09.480
<v Speaker 2>and she looked alive, and he couldn't believe it, and

989
01:02:09.519 --> 01:02:12.199
<v Speaker 2>he was kind of frightened, but and she assured him,

990
01:02:12.239 --> 01:02:16.079
<v Speaker 2>she reassured him she was okay. We call these reassurance dreams.

991
01:02:16.079 --> 01:02:21.400
<v Speaker 2>I'm okay, it's okay. And then he was really discombobulated

992
01:02:21.440 --> 01:02:24.800
<v Speaker 2>guy after this, And several months later he met another

993
01:02:24.880 --> 01:02:28.159
<v Speaker 2>woman and he was thinking about getting married to her,

994
01:02:28.559 --> 01:02:30.519
<v Speaker 2>and he had a dream in which his you know,

995
01:02:30.639 --> 01:02:33.599
<v Speaker 2>we'll say this one might be highly motivated. But she

996
01:02:33.639 --> 01:02:37.079
<v Speaker 2>had a dream in which his deceased wife said you

997
01:02:37.119 --> 01:02:41.599
<v Speaker 2>should get married again. Oh so he had these moving dreams.

998
01:02:41.599 --> 01:02:45.239
<v Speaker 2>But anyway, in his diaries, which made me the dreams

999
01:02:45.280 --> 01:02:48.159
<v Speaker 2>so valuable, he wrote, he said, you know, I'm not

1000
01:02:48.400 --> 01:02:51.679
<v Speaker 2>a religious guy. I'm scientifically or annual, although he wasn't

1001
01:02:51.679 --> 01:02:55.119
<v Speaker 2>a scientist, but he said, I swear she visited me

1002
01:02:55.599 --> 01:02:58.639
<v Speaker 2>a couple of those times. I swear she visited me

1003
01:02:58.719 --> 01:03:03.480
<v Speaker 2>a couple of those times. That is the connection dreams

1004
01:03:03.519 --> 01:03:08.000
<v Speaker 2>have with the spirit worlds. And here's another saying about this.

1005
01:03:09.320 --> 01:03:12.960
<v Speaker 2>We have people that interpret our dreams. The people that

1006
01:03:13.079 --> 01:03:18.599
<v Speaker 2>interpret our dreams are the first professionals in human history.

1007
01:03:19.320 --> 01:03:23.960
<v Speaker 2>They are called shaman. You are sick, you are confused,

1008
01:03:24.760 --> 01:03:30.079
<v Speaker 2>You go to the shaman, who I call the first psychoanalyst.

1009
01:03:30.719 --> 01:03:33.159
<v Speaker 2>And you go to the shaman and you say, I'm

1010
01:03:33.159 --> 01:03:37.039
<v Speaker 2>feeling ill and the shaman dives into the world of spirits,

1011
01:03:37.119 --> 01:03:40.679
<v Speaker 2>often through a dream, and finds out which evil spirit,

1012
01:03:40.719 --> 01:03:44.159
<v Speaker 2>which malevolent thing. You know, which spirit is mad at

1013
01:03:44.239 --> 01:03:47.159
<v Speaker 2>you for whatever reason. And often it's random. You just

1014
01:03:47.360 --> 01:03:50.360
<v Speaker 2>had bad luck, this spirit was annoyed and picked you.

1015
01:03:51.159 --> 01:03:54.800
<v Speaker 2>He tells me it's okay, or what the spirit said,

1016
01:03:54.880 --> 01:03:57.119
<v Speaker 2>and then I can go work that day. And I

1017
01:03:57.119 --> 01:03:59.440
<v Speaker 2>think that's what you know, a lot of people in

1018
01:03:59.480 --> 01:04:04.360
<v Speaker 2>our societ do. They have the function making it so

1019
01:04:04.440 --> 01:04:06.559
<v Speaker 2>the rest of us are able to go out and work.

1020
01:04:06.639 --> 01:04:09.880
<v Speaker 2>Their job is to keep us working in terms of

1021
01:04:10.119 --> 01:04:13.239
<v Speaker 2>we don't collapse into all our all our neurosis and

1022
01:04:13.320 --> 01:04:17.880
<v Speaker 2>anxieties and angers and fears and resentments and all the

1023
01:04:17.920 --> 01:04:22.960
<v Speaker 2>rest that go with human beings. Being injustice collectors.

1024
01:04:23.199 --> 01:04:24.639
<v Speaker 1>They're like mood mechanics.

1025
01:04:24.760 --> 01:04:27.400
<v Speaker 2>Yes, that be a good word for Yeah, they got

1026
01:04:27.400 --> 01:04:29.519
<v Speaker 2>to do it or you can't work, I mean. And

1027
01:04:29.559 --> 01:04:32.400
<v Speaker 2>if they do it right, they inspire us, as some

1028
01:04:33.559 --> 01:04:36.159
<v Speaker 2>tend to do, then we really feel good about ourselves.

1029
01:04:36.559 --> 01:04:39.119
<v Speaker 1>What about when you see a big book on the

1030
01:04:39.119 --> 01:04:42.599
<v Speaker 1>shelf at a bookstore and it's like the dream Encyclopedia,

1031
01:04:42.599 --> 01:04:44.639
<v Speaker 1>and it's like you had a dream about owls. It

1032
01:04:44.719 --> 01:04:48.960
<v Speaker 1>means you might be pregnant or whatever. Do you find

1033
01:04:49.159 --> 01:04:52.519
<v Speaker 1>any correlation between the symbolism of dreams and any of

1034
01:04:52.559 --> 01:04:55.719
<v Speaker 1>your research? No, okay, that's what I thought the answer

1035
01:04:55.800 --> 01:04:56.239
<v Speaker 1>was going to be.

1036
01:04:56.440 --> 01:04:59.360
<v Speaker 2>I mean, that's a long that's a short answer based

1037
01:04:59.360 --> 01:05:02.719
<v Speaker 2>on a long, painful set of a long journey. And

1038
01:05:03.280 --> 01:05:06.000
<v Speaker 2>first of all, when you know, I said in the fifties,

1039
01:05:06.079 --> 01:05:08.440
<v Speaker 2>clinical lore is all around you, in the dreams of

1040
01:05:08.440 --> 01:05:12.360
<v Speaker 2>the railroad to the unconscious, and Freudian symbols hats, hats

1041
01:05:12.360 --> 01:05:15.719
<v Speaker 2>are phallic symbols. But we did other studies, and I've

1042
01:05:15.760 --> 01:05:19.400
<v Speaker 2>studied dreams of like I have four thousand dreams in

1043
01:05:19.480 --> 01:05:22.360
<v Speaker 2>this one woman. And we looked through and we did

1044
01:05:22.599 --> 01:05:26.559
<v Speaker 2>word searches and found the unusual dreams, big sample, went through,

1045
01:05:26.840 --> 01:05:30.800
<v Speaker 2>tried to make sense out of them. And one example,

1046
01:05:31.000 --> 01:05:34.320
<v Speaker 2>she's had ten dreams about bananas. But in the one

1047
01:05:34.400 --> 01:05:38.360
<v Speaker 2>dream the banana was clearly a phallic symbol. In other words,

1048
01:05:38.519 --> 01:05:44.320
<v Speaker 2>the banana turned into a penis hello. But in all

1049
01:05:44.320 --> 01:05:47.760
<v Speaker 2>the other dreams the bananas were just sitting there with

1050
01:05:47.800 --> 01:05:51.199
<v Speaker 2>other things and so on. So there was a famous

1051
01:05:51.239 --> 01:05:56.320
<v Speaker 2>statement that's made about Freudians that probably Freud didn't make.

1052
01:05:56.559 --> 01:05:59.440
<v Speaker 2>But the famous statement is there are some days when

1053
01:05:59.480 --> 01:06:01.239
<v Speaker 2>a cigar is just a cigar.

1054
01:06:02.480 --> 01:06:05.360
<v Speaker 1>PS. I tried to figure out if, like Liza Minelli

1055
01:06:05.519 --> 01:06:07.800
<v Speaker 1>or something said this, and all I found was that

1056
01:06:07.920 --> 01:06:10.679
<v Speaker 1>Freud dot Org says it wasn't Freud who said it,

1057
01:06:11.280 --> 01:06:14.519
<v Speaker 1>but if he did say it, he said it ironically,

1058
01:06:14.800 --> 01:06:18.159
<v Speaker 1>meaning that a cigar is never just a cigar. A

1059
01:06:18.199 --> 01:06:21.000
<v Speaker 1>cigar is also a dick, according to Sigmund.

1060
01:06:21.760 --> 01:06:27.000
<v Speaker 2>But here's the interesting thing about these neuroimaging studies that

1061
01:06:27.079 --> 01:06:31.079
<v Speaker 2>I emphasize so heavily in the last ten to fifteen years,

1062
01:06:31.840 --> 01:06:36.440
<v Speaker 2>and that is that when you study the network in

1063
01:06:36.480 --> 01:06:42.119
<v Speaker 2>the waking brain that is activated when you say something

1064
01:06:42.159 --> 01:06:45.559
<v Speaker 2>metaphoric to somebody. In other words, they're going to decode

1065
01:06:45.599 --> 01:06:49.199
<v Speaker 2>this metaphoric statement I made. Cross that river when you

1066
01:06:49.280 --> 01:06:52.360
<v Speaker 2>come to it. Don't count your chickens before they hatch.

1067
01:06:53.199 --> 01:06:56.920
<v Speaker 2>Part of the brain that activates during an interpretation of

1068
01:06:56.960 --> 01:07:00.639
<v Speaker 2>a metaphor or generating a metaphor. Asked me to make

1069
01:07:00.719 --> 01:07:05.719
<v Speaker 2>up a metaphor that those particular areas are not active

1070
01:07:05.880 --> 01:07:10.280
<v Speaker 2>during dreaming, oh weird, or only partially active. I should

1071
01:07:10.280 --> 01:07:13.719
<v Speaker 2>say it's a more complex story. In other words, the

1072
01:07:13.800 --> 01:07:17.960
<v Speaker 2>networks that make it possible to experience emotions, to make

1073
01:07:18.039 --> 01:07:24.239
<v Speaker 2>symbolic statements, to understand symbolism, and the networks that allow

1074
01:07:24.280 --> 01:07:30.840
<v Speaker 2>you to recall specific memories. Those networks are not functional

1075
01:07:31.119 --> 01:07:35.559
<v Speaker 2>during dreaming. Dreaming has far less emotion in it than

1076
01:07:36.000 --> 01:07:39.760
<v Speaker 2>the stereotype say, it has far as I can tell,

1077
01:07:39.840 --> 01:07:44.280
<v Speaker 2>virtually no symbolism. And furthermore, if we study your dreams,

1078
01:07:44.519 --> 01:07:48.000
<v Speaker 2>there are no specific memories in them. There are no

1079
01:07:48.440 --> 01:07:51.719
<v Speaker 2>episotic memories we call them where oh, yes, I was

1080
01:07:51.760 --> 01:07:54.920
<v Speaker 2>with my sister at the zoo two weeks ago kind

1081
01:07:55.000 --> 01:07:58.760
<v Speaker 2>of memory. Instead, the memory bank we draw on in

1082
01:07:58.840 --> 01:08:02.960
<v Speaker 2>dreams is what are called semantic memories. That is sort

1083
01:08:02.960 --> 01:08:07.880
<v Speaker 2>of my general view, my general conception of my friend Joe,

1084
01:08:08.239 --> 01:08:13.119
<v Speaker 2>or your general conception of your younger sister that we

1085
01:08:13.199 --> 01:08:13.599
<v Speaker 2>draw on.

1086
01:08:14.159 --> 01:08:17.760
<v Speaker 1>So we tend to drum up general vibes from life,

1087
01:08:17.960 --> 01:08:22.199
<v Speaker 1>but not replay exact scenarios as we remember them. So

1088
01:08:22.319 --> 01:08:26.520
<v Speaker 1>dreams aren't a time machine made of your own jiggly memories.

1089
01:08:27.119 --> 01:08:33.279
<v Speaker 2>So we have cognitive insufficiencies during dreams, that there are

1090
01:08:33.439 --> 01:08:37.319
<v Speaker 2>certain things we can't do well during dream We don't

1091
01:08:37.359 --> 01:08:40.479
<v Speaker 2>have as much emotion as I've already said. I don't

1092
01:08:40.479 --> 01:08:44.279
<v Speaker 2>think there's much symbolism and dreams. There's not episotic memories.

1093
01:08:44.279 --> 01:08:46.600
<v Speaker 2>And of course the most obvious is we don't know

1094
01:08:46.600 --> 01:08:53.000
<v Speaker 2>where we are. In rare cases, for some people, they

1095
01:08:53.039 --> 01:08:56.680
<v Speaker 2>will think they are aware they are dreaming. In other words,

1096
01:08:56.680 --> 01:08:59.399
<v Speaker 2>it starts to use a little part of the executive network.

1097
01:09:00.279 --> 01:09:02.560
<v Speaker 2>They still even though they think they're dreaming, they don't

1098
01:09:02.600 --> 01:09:04.720
<v Speaker 2>say yeah, and I'm in bed, I'm in my house,

1099
01:09:04.800 --> 01:09:10.640
<v Speaker 2>and etcetera, etcetera. And they still don't really have what

1100
01:09:10.680 --> 01:09:15.119
<v Speaker 2>we have during waking life. So that network we're dreaming

1101
01:09:15.159 --> 01:09:19.079
<v Speaker 2>with is partial. It's a network that's very important in

1102
01:09:19.960 --> 01:09:22.640
<v Speaker 2>human beings, and it's only in human beings. It's a

1103
01:09:22.720 --> 01:09:26.840
<v Speaker 2>network that's probably seventy five thousand to two hundred and

1104
01:09:26.920 --> 01:09:30.319
<v Speaker 2>fifty thousand years old, and of course that's being studied

1105
01:09:30.319 --> 01:09:36.479
<v Speaker 2>like crazy by evolutionary anthropologists. Cognitively, modern human beings could

1106
01:09:36.560 --> 01:09:40.479
<v Speaker 2>be as recent as one hundred thousand years ago, and

1107
01:09:40.039 --> 01:09:44.039
<v Speaker 2>that's a lot more recent than we thought ten years

1108
01:09:44.079 --> 01:09:45.279
<v Speaker 2>ago or twenty years ago.

1109
01:09:45.720 --> 01:09:47.800
<v Speaker 1>For more on this, you can see papers like the

1110
01:09:47.920 --> 01:09:50.960
<v Speaker 1>Role of dreams in the Evolution of the Human Mind,

1111
01:09:51.399 --> 01:09:55.399
<v Speaker 1>which says that dreams aren't just a rehearsal for shit

1112
01:09:55.640 --> 01:09:58.960
<v Speaker 1>hitting the fan real bad. They're more of a general

1113
01:09:59.359 --> 01:10:02.479
<v Speaker 1>virtual practice for life, and they could have played a

1114
01:10:02.479 --> 01:10:08.359
<v Speaker 1>big part in human cognitive capabilities. So our ancestors twitched

1115
01:10:08.720 --> 01:10:11.720
<v Speaker 1>and dreamed so that we could walk around one day

1116
01:10:11.920 --> 01:10:16.239
<v Speaker 1>wearing underpants and eating cereal and building rockets, sometimes all

1117
01:10:16.279 --> 01:10:16.640
<v Speaker 1>at once.

1118
01:10:17.680 --> 01:10:20.680
<v Speaker 2>And so if you look at the you know, the

1119
01:10:20.720 --> 01:10:24.560
<v Speaker 2>brains of chimpanzees, monkeys and so on, they have some

1120
01:10:24.640 --> 01:10:28.439
<v Speaker 2>of the structures that are part of our imagination network. Incidentally,

1121
01:10:28.479 --> 01:10:32.199
<v Speaker 2>the technical term is which is just an accidental technical term,

1122
01:10:32.479 --> 01:10:35.159
<v Speaker 2>I have to name it first. It's called the default network.

1123
01:10:35.640 --> 01:10:38.960
<v Speaker 2>It means when we're not doing something, when we're not

1124
01:10:39.119 --> 01:10:42.520
<v Speaker 2>on a task, we just go into this state, which

1125
01:10:42.560 --> 01:10:47.520
<v Speaker 2>is the state of mind wandering and daydreaming. So we

1126
01:10:47.640 --> 01:10:50.520
<v Speaker 2>mind wander and daydream with the default network. But that

1127
01:10:51.359 --> 01:10:54.720
<v Speaker 2>default network has only one small part of things, and

1128
01:10:55.000 --> 01:10:59.159
<v Speaker 2>so therefore dreams are not as the same as waking,

1129
01:11:00.199 --> 01:11:03.239
<v Speaker 2>the same as consciousness. They're not a form of consciousness.

1130
01:11:03.840 --> 01:11:05.960
<v Speaker 2>They have parallels with consciousness.

1131
01:11:07.319 --> 01:11:09.920
<v Speaker 1>So much more on this in Part two. We get

1132
01:11:09.960 --> 01:11:13.239
<v Speaker 1>to the really juicy stuff via your questions, everything from

1133
01:11:13.760 --> 01:11:17.279
<v Speaker 1>sex dreams to teeth falling out and how to control

1134
01:11:17.319 --> 01:11:20.600
<v Speaker 1>your dreams and more of that will be out next week.

1135
01:11:20.800 --> 01:11:23.840
<v Speaker 1>Here's a tiny preview. Can I ask a few questions

1136
01:11:23.840 --> 01:11:26.399
<v Speaker 1>from listeners? Is that okay? Okay? That's all you get

1137
01:11:26.439 --> 01:11:28.119
<v Speaker 1>for a preview From next week? You need to come

1138
01:11:28.159 --> 01:11:30.800
<v Speaker 1>back because we will have a marathon Q and A

1139
01:11:30.880 --> 01:11:33.000
<v Speaker 1>with your dream questions and they are all so good,

1140
01:11:33.640 --> 01:11:37.359
<v Speaker 1>Like is there an intersection between dreaming and hallucinating? Does

1141
01:11:37.399 --> 01:11:41.720
<v Speaker 1>sleep quality affect your dreams? Why don't Baby's dream lucid dreaming,

1142
01:11:42.079 --> 01:11:46.520
<v Speaker 1>flying in dreams, the imagination and dreams reducing nightmares? And

1143
01:11:46.560 --> 01:11:51.920
<v Speaker 1>why rest is so critical? Meanwhile, ask specialists your sleepy questions,

1144
01:11:51.920 --> 01:11:54.239
<v Speaker 1>because why else would they study this for decades if

1145
01:11:54.239 --> 01:11:56.800
<v Speaker 1>they didn't want you to know? And links to dreambank

1146
01:11:56.920 --> 01:12:00.319
<v Speaker 1>dot net and his new book are in this show note,

1147
01:12:00.560 --> 01:12:03.159
<v Speaker 1>and so are our social handles. We're at Ologies on

1148
01:12:03.199 --> 01:12:05.479
<v Speaker 1>Twitter and Instagram. I'm at ali word with one L

1149
01:12:05.560 --> 01:12:08.880
<v Speaker 1>on both. I'm on TikTok at Ali underscore Ologies. Please

1150
01:12:08.880 --> 01:12:12.199
<v Speaker 1>say hello and to submit questions for future episodes, you

1151
01:12:12.199 --> 01:12:15.439
<v Speaker 1>can join Patreon at Patreon dot com slash Ologies for

1152
01:12:15.479 --> 01:12:18.720
<v Speaker 1>about twenty five cents an episode, and Ologies Merch is

1153
01:12:18.760 --> 01:12:21.520
<v Speaker 1>available at ologiesmerch dot com. Thank you Susan Hale for

1154
01:12:21.600 --> 01:12:24.359
<v Speaker 1>managing that and so much more. Thank you Noel Dilworth

1155
01:12:24.399 --> 01:12:27.920
<v Speaker 1>for all the scheduling. Aaron Talbert admins Theologies podcast Facebook

1156
01:12:27.920 --> 01:12:30.920
<v Speaker 1>group with assists from Bonnie Dutch and Shannon Fealtis. Emily

1157
01:12:30.920 --> 01:12:34.119
<v Speaker 1>White of the Wordery makes our professional transcripts and Caleb

1158
01:12:34.199 --> 01:12:37.680
<v Speaker 1>Patton bleeps them. Kelly ar Dwyer works on our website

1159
01:12:37.720 --> 01:12:40.920
<v Speaker 1>and can make you one. The incredible Mercedes Maitland of

1160
01:12:40.960 --> 01:12:43.479
<v Speaker 1>Maitland Audio is our new editor, with some assists from

1161
01:12:43.479 --> 01:12:46.359
<v Speaker 1>the ever helpful Dared Sleeper. The theme music is by

1162
01:12:46.399 --> 01:12:48.840
<v Speaker 1>Nick Thorburn of the Band's Islands. And if you stick

1163
01:12:48.880 --> 01:12:51.119
<v Speaker 1>around until the end of the show, I'm going to

1164
01:12:51.159 --> 01:12:53.399
<v Speaker 1>tell you a secret, and this week it's that I

1165
01:12:53.439 --> 01:12:55.600
<v Speaker 1>live on a steep hill and things roll down the

1166
01:12:55.640 --> 01:12:57.960
<v Speaker 1>hill and then I think they stay there for decades

1167
01:12:58.319 --> 01:12:59.760
<v Speaker 1>because I've had to go to the bottom of the

1168
01:12:59.840 --> 01:13:02.880
<v Speaker 1>hill after I've dropped things off of the hill, such

1169
01:13:02.920 --> 01:13:06.239
<v Speaker 1>as the rechargeable battery for a power drill, and at

1170
01:13:06.279 --> 01:13:08.840
<v Speaker 1>the very very bottom of the hill, aside from a

1171
01:13:08.880 --> 01:13:11.960
<v Speaker 1>bunch of old Pepsi bottles from the eighties, the coolest

1172
01:13:11.960 --> 01:13:16.159
<v Speaker 1>thing I found was a glass skull completely intact. I

1173
01:13:16.239 --> 01:13:18.880
<v Speaker 1>don't know how it fell hundreds of feet down this

1174
01:13:19.199 --> 01:13:22.720
<v Speaker 1>rock covered hill or what it was doing down there,

1175
01:13:22.760 --> 01:13:25.199
<v Speaker 1>but I'm pretty sure it's not cursed. It seems friendly.

1176
01:13:25.800 --> 01:13:28.880
<v Speaker 1>But now I got a glass skull on my bookshelf

1177
01:13:29.159 --> 01:13:31.319
<v Speaker 1>and it was free. Okay, we'll see you next week

1178
01:13:31.359 --> 01:13:56.319
<v Speaker 1>for more dreams. Byebye. Do you have any dream?

1179
01:13:56.399 --> 01:14:01.399
<v Speaker 2>Yeah? I'm all alone. I'm rolling a big doughnut in

1180
01:14:01.479 --> 01:14:03.039
<v Speaker 2>the snake where our death.

1181
01:14:03.600 --> 01:14:07.560
<v Speaker 1>Today's episode is exclusively sponsored by Sotfa. So a final

1182
01:14:07.600 --> 01:14:10.319
<v Speaker 1>shout out to a dream sponsor. Sofa, we love you,

1183
01:14:10.479 --> 01:14:12.680
<v Speaker 1>and remember you can't dream if you can't fall asleep.

1184
01:14:12.760 --> 01:14:15.800
<v Speaker 1>And Sotfa is the mattress company dedicated to helping you

1185
01:14:15.840 --> 01:14:18.920
<v Speaker 1>do just that well and comfortably. And maybe your bed

1186
01:14:19.000 --> 01:14:22.600
<v Speaker 1>just needs a linen upgrade. SATFA has those two flannel sheets,

1187
01:14:22.680 --> 01:14:25.920
<v Speaker 1>seten sheets percale sheets. But if you have been in

1188
01:14:26.000 --> 01:14:29.039
<v Speaker 1>the market for a new mattress, go straight to SATFA,

1189
01:14:29.119 --> 01:14:31.119
<v Speaker 1>And right now you're in luck because you'll save two

1190
01:14:31.159 --> 01:14:33.359
<v Speaker 1>hundred dollars when you purchase one thousand dollars or more

1191
01:14:33.399 --> 01:14:37.720
<v Speaker 1>at sodfa dot com slash ologies. That's s double atva

1192
01:14:37.960 --> 01:14:40.359
<v Speaker 1>dot com slash ologies. Pass it on
