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<v Speaker 1>Greetings and a very good morning to all of you

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<v Speaker 1>and those of you listening on the podcast or on

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<v Speaker 1>other versions later on good Day, wherever you may be.

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<v Speaker 1>This is your guest host, humble immigrant Chris Dunham, filling

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<v Speaker 1>in for my dear friend Todd Huff on the Home

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<v Speaker 1>of Conservative Not Bitter. If you listen to the ranting

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<v Speaker 1>and raving that I gave on the last time I

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<v Speaker 1>was up, probably before the weekend. If I am guessing right,

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<v Speaker 1>this is airing on Monday, as Start is taking a

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<v Speaker 1>well deserved break visiting some family, getting rejuvenated so that

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<v Speaker 1>he can hit this home stretch of the next one

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<v Speaker 1>hundred or so days, as we see our nation on

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<v Speaker 1>the precipice of something incredible, something important, something great, something historic.

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<v Speaker 1>I'm a history buff an apologist by training, an evangelist

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<v Speaker 1>by burden, and a patriot by urgency. As I've alluded

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<v Speaker 1>to before, my name is Chris Dunham. I am a

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<v Speaker 1>first generation immigrant to these here United States of America,

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<v Speaker 1>having arrived on these great shores with nine dollars to

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<v Speaker 1>my name many many moons ago. Dallas, Texas has been

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<v Speaker 1>home for all this duration, and when I spoke to

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<v Speaker 1>you guys. Last time, I was coming to you from

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<v Speaker 1>the brand new minted campus of Patriot Academy in Fredericksburg, Texas,

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<v Speaker 1>where the preservation of liberty and the efforts therein garnered

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<v Speaker 1>an incredible amount of hope in my own soul. As

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<v Speaker 1>wary as it is, by the sound of my voice,

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<v Speaker 1>you have probably already guessed that I'm a little older

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<v Speaker 1>in the demographic Dan Todd, and as a result of

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<v Speaker 1>that may sound a little a little less enthusiastic about

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<v Speaker 1>some things, but more hopeful about some other things. As

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<v Speaker 1>we are embarking into this week, we've had some historic

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<v Speaker 1>announcements regarding the presidential ticket. Again, who knows what they

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<v Speaker 1>may decide to do at their convention when they gather together,

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<v Speaker 1>as everything else seems to have been done in the

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<v Speaker 1>quietness of the night, when they made one person exit

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<v Speaker 1>and another person take on the elm and mantle and

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<v Speaker 1>almost as if a conferring of the title took place,

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<v Speaker 1>and apparently we are weird and I'm a threat to democracy.

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<v Speaker 1>It is quite fascinating that when the parade of characters

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<v Speaker 1>that is represented in the administration actually does look weird,

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<v Speaker 1>visually speaks incoherently, cannot conjure up a sentence, cannot answer

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<v Speaker 1>a question with a legitimate answer without always hearkening back

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<v Speaker 1>to the die tribe will when we took over all

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<v Speaker 1>this nonsense. At some point, leadership requires an ownership like

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<v Speaker 1>in times past. And one of the pictures that I

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<v Speaker 1>was shown this past week when I was at that

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<v Speaker 1>Patriot Academy was a picture of George Washington basically resigning

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<v Speaker 1>his commission as commander in chief. He had seen the

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<v Speaker 1>nation through the revolutionary war, took it upon himself, told

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<v Speaker 1>Congress repeatedly that he considered himself the least qualified person

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<v Speaker 1>to lead. This went through a lot of defeats in

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<v Speaker 1>the early stages, but yet when his time came and

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<v Speaker 1>the treaty was signed, he says, I don't want to

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<v Speaker 1>move on from where I am and become another king.

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<v Speaker 1>I'm going to retreat to the quietness of my own

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<v Speaker 1>home and go back to doing what I was doing

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<v Speaker 1>before the nation called me for this solemn duty. It

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<v Speaker 1>is a travesty and a tragedy that some of the

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<v Speaker 1>left wing media and the proponents of the mainstream punditory

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<v Speaker 1>or equating President Joe Biden's decision to not run again

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<v Speaker 1>to the decision that George Washington made. And when I

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<v Speaker 1>heard that comment from the media, I almost thought to myself,

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<v Speaker 1>how much of history have you actually studied? How much

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<v Speaker 1>of George Washington's life have you actually evaluated to even

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<v Speaker 1>come close to making a claim that after three years

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<v Speaker 1>of a debacle of an economy where the inflation is rampant,

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<v Speaker 1>the borders are open, and every policy decision that has

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<v Speaker 1>been made has been made as against the American people

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<v Speaker 1>and the legal citizenry of this nation. Every suggestion made

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<v Speaker 1>was to equip an arm and almost give benefits to

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<v Speaker 1>those that came here illegally. To equate those decisions with

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<v Speaker 1>the stature of George Washington, come what it may, I mean,

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<v Speaker 1>you know, I know how they will always dance back

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<v Speaker 1>to that equation of ownership and all of this other

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<v Speaker 1>stuff and who had slaves and who didn't and all

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<v Speaker 1>that nonsense. But the reality is this current president has

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<v Speaker 1>been in office continually, if I'm to get it right,

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<v Speaker 1>since he was twenty nine years old. He's been in

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<v Speaker 1>public service for fifty years. He is not resigning anything

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<v Speaker 1>and walking away in the zenith of his life, having

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<v Speaker 1>left the country better off than when he took it.

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<v Speaker 1>To equate that decision to the decision of General George Washington. Eventually,

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<v Speaker 1>President George Washington, who himself again after two terms, said

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<v Speaker 1>that should be enough. It's a travesty. I just wish

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<v Speaker 1>some of these punditory who come down and make these

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<v Speaker 1>Democrat talking points and call conservatives weird and call names

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<v Speaker 1>and display that and then have the audacity to somehow

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<v Speaker 1>merge their own side with history and elevate themselves to

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<v Speaker 1>a position of grandeur. I said often on this program

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<v Speaker 1>when I filled in for Todd on numerous occasions, that

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<v Speaker 1>I'm but a humble immigrant. I'm a spectator in this

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<v Speaker 1>journey for a majority of it, having benefited from the

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<v Speaker 1>American dream. When I stand in front of the youths

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<v Speaker 1>today to speak, the first thing I do is apologize

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<v Speaker 1>to them. I said. The country I inherited that had

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<v Speaker 1>the great Ronald Reagan as president when I arrived in

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<v Speaker 1>this nation is a far cry from the one I'm

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<v Speaker 1>leaving this next generation. And when I apologize to them,

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<v Speaker 1>I apologize to them not for the fact that I

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<v Speaker 1>have been an imbecile who is ambivalent to what has

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<v Speaker 1>happened or has not participated in the cause of freedom

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<v Speaker 1>and liberty. It is saying that the nation we inherited morally, righteously, religiously,

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<v Speaker 1>fundamentally civic, was a far different one that did not

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<v Speaker 1>have the vitriol that we now seem to espouse. When

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<v Speaker 1>even thoughts and questions and ideas are opened up for debate,

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<v Speaker 1>it's almost as if if you have a counterpoint of

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<v Speaker 1>view that hearkens back to anything other than what the

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<v Speaker 1>mainstream pummels and pushes that you're a bigot, you're a misogynist,

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<v Speaker 1>you're a prejudicial individual who is not fit to be

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<v Speaker 1>in society. And yet the people who seem to have

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<v Speaker 1>my opinion, my idea seem to be the ones who

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<v Speaker 1>are functioning, have jobs and actually go to the jobs,

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<v Speaker 1>maintain their insurance, which cast an astronomical amount, don't receive

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<v Speaker 1>the handouts that are passed down. I've never taken an

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<v Speaker 1>unemployment insurance check, even though I've had gaps in my employment.

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<v Speaker 1>I mean, I'd rather dig a ditch than try to

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<v Speaker 1>stand in line and ask someone else to determine how

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<v Speaker 1>much dignity I have in my life and how much

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<v Speaker 1>it is worth. But anyhow, you know today, as we

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<v Speaker 1>embark on our show today, going back to conservative is

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<v Speaker 1>not bitter. You're probably wondering, I'm not bitter. I'm just venting,

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<v Speaker 1>and I'm venting in a positive way and trying to

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<v Speaker 1>use action, axioms and words that can connect the dots

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<v Speaker 1>of human history. So what shall we talk about today

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<v Speaker 1>that will give us the glimmer of hope amidst the rabid,

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<v Speaker 1>rousing nonsense that is constantly paraded on all channels that

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<v Speaker 1>seemed to get our attention almost to rile us up.

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<v Speaker 1>For example, yesterday's headlines were about this pick of the

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<v Speaker 1>new governor of the governor of the great state of Minnesota,

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<v Speaker 1>a state I visited many, many times, wonderful, wonderful people,

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<v Speaker 1>But somehow the twin cities of Saint Paul and Minneapolis

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<v Speaker 1>seemed to elect always someone who is blue, who is radical,

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<v Speaker 1>who is fundamentally opposed to anything else. This guy actually

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<v Speaker 1>stood watch while his city burned. I happened to visit

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<v Speaker 1>Minnesota shortly after all of those riots took place and

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<v Speaker 1>all of that looting took place, and one of my

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<v Speaker 1>friends took me to the downtown area which had been revitalized,

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<v Speaker 1>and it was made into a almost like a paradise,

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<v Speaker 1>and a lot of investment and money went into revitalizing

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<v Speaker 1>that downtown area which in a span of seventy two

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<v Speaker 1>hours was torched beyond oblivion. This guy, this governor, who

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<v Speaker 1>is now the vice presidential nominee on this new ticket,

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<v Speaker 1>is the one who stood watch. And somehow, if we

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<v Speaker 1>call him radical or call him someone who is left

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<v Speaker 1>of common sense, we are considered people who don't seem

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<v Speaker 1>to understand. And this is what I want to ask ourselves.

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<v Speaker 1>Maybe we talk about for God and country and get

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<v Speaker 1>back to some of the basics that begin to define us.

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<v Speaker 1>Maybe we have some of the common sense gumption of

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<v Speaker 1>asking ourselves, does history actually have something to say about

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<v Speaker 1>these pivotal moments in this nation's history? I know it

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<v Speaker 1>being recorded. I cannot get your opinion in real time

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<v Speaker 1>if you text the show, But if you want to

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<v Speaker 1>communicate with me as you're listening to this or listen

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<v Speaker 1>on Friday, just drop me a line at Krish at

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<v Speaker 1>Chris Dunham dot com. That's k R I s H.

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<v Speaker 1>Chrish at Krish Dunham k r I s H d

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<v Speaker 1>H A N A M dot com. Todd has asked

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<v Speaker 1>me repeatedly to share that in But I don't like

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<v Speaker 1>giving shameless plugs for the simple reason that this is

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<v Speaker 1>his audience, his microphone, and something that I have seen

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<v Speaker 1>him passionately work on building for the last decade that

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<v Speaker 1>I have had the privilege of knowing him in this journey.

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<v Speaker 1>But drop me a line, tell me if I'm right

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<v Speaker 1>or wrong. Ask me a question as to why, as

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<v Speaker 1>an immigrant to this country, I see this world radically

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<v Speaker 1>different from the way others are seeing it. Why I'm

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<v Speaker 1>apologetic to a generation saying that I'm sorry that I

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<v Speaker 1>allowed this to happen on my watch. Why I'm almost

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<v Speaker 1>bewildered when I see other immigrants who are being flooded

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<v Speaker 1>into this nation and somehow convinced to be left leaning.

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<v Speaker 1>Why would you run away from anybody as or any

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<v Speaker 1>place as a refugee and come to this glorious land

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<v Speaker 1>and take of this land in terms of benefits and opportunities,

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<v Speaker 1>and then stand in line and mack those that made

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<v Speaker 1>that possible, the hard working men and women, the people

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<v Speaker 1>who when you look at the map of the United

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<v Speaker 1>States and you see all of that red, and you

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<v Speaker 1>even wonder, how does a liberal actually get elected in

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<v Speaker 1>this nation. And then you go back to the genius

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<v Speaker 1>of the founding fathers, because they had to make it

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<v Speaker 1>based on populace and where the density was. Otherwise, you know,

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<v Speaker 1>if they didn't give us that fair shake, New York

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<v Speaker 1>and California would elect every time everywhere everyone, and you

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<v Speaker 1>and I would be left holding the bag of making

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<v Speaker 1>that decision for ourselves as to whether we wanted to

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<v Speaker 1>continue to live here or not. But when you look

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<v Speaker 1>at that map of red, and you look at how

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<v Speaker 1>much what percentage of this country in terms of geography,

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<v Speaker 1>actually believes in the American dream, and then you look

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<v Speaker 1>at those small little slivers of blue about people who

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<v Speaker 1>are radically opposed to individualism, who are radically opposed to

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<v Speaker 1>dignity of labor, who are radically approached to the fact

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<v Speaker 1>that we need an id to vote. One of the

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<v Speaker 1>great ironies of ironies was apparently the other side had

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<v Speaker 1>a rally recently that was fairly large because they added

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<v Speaker 1>a new person another person anointed. Notice how these two

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<v Speaker 1>people who are now on the ticket going to save

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<v Speaker 1>democracy are actually the people who never participated in anything democratic.

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<v Speaker 1>They were just enshrined and enthroned overnight and somehow you

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<v Speaker 1>know that is now normal. The media doesn't talk about

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<v Speaker 1>the fact that somehow the democracy is not a threat

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<v Speaker 1>when you install people and don't elect people who voted

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<v Speaker 1>in the primary elections throughout the country. But when this

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<v Speaker 1>rally was being organized and some people were being a thing,

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<v Speaker 1>one guy was very proud to be in the rally,

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<v Speaker 1>and he says how much the security ah, how happy

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<v Speaker 1>he was that the security was so tight, and that

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<v Speaker 1>unless you were registered as a person who could actually

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<v Speaker 1>attend the rally, you were not even allowed. You were screened.

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<v Speaker 1>And not only were you screened, you were screened with

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<v Speaker 1>an ID. In that fasting to elect a person to

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<v Speaker 1>the highest office in the nation, you can let anybody

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<v Speaker 1>come and vote without an ID. You can give that

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<v Speaker 1>ID to anybody who has not been vetted in any

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<v Speaker 1>process and just crossed over the border, and somehow when

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<v Speaker 1>you want to come see them at their rally, you

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<v Speaker 1>have to produce an ID. I just boarded a flight

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<v Speaker 1>from San Antonio to Dallas a day and a half ago,

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<v Speaker 1>and guess what I had to show an ID. And

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<v Speaker 1>not only do you show your ID, the ID is

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<v Speaker 1>actually put through a machine that confirms you are who

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<v Speaker 1>you say you are. I have to do that to

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<v Speaker 1>board a plane. But let's say I was returning from

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<v Speaker 1>one city to another, to go back to the city

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<v Speaker 1>where I was born and where my voter ID is

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<v Speaker 1>currently valid. I'll have to show an ID to get

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<v Speaker 1>on the plane to go to that city. I'll have

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<v Speaker 1>to show an ID to rent a car to go

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<v Speaker 1>and get to my city. I'll have to prove myself

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<v Speaker 1>nine different times from Sunday to make sure that I

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<v Speaker 1>am who I am. But apparently when I go in

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<v Speaker 1>to vote, I don't need an ee. Folks, this is

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<v Speaker 1>no longer Democrat or Republican. This is no longer conservative

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<v Speaker 1>or liberal. This is no longer this is absolute stupidity

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<v Speaker 1>versus common sense. This is right and wrong, this is

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<v Speaker 1>up and down. This is black and white. But let's

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<v Speaker 1>look at that through that lens. And obviously I'm covering

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<v Speaker 1>some ground here, and I want to try to put

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<v Speaker 1>us through the funnel and look at some of the

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<v Speaker 1>names that history has given us as responsible people who

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<v Speaker 1>stood up at a very difficult time, and in their

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<v Speaker 1>desire to stand up at a very difficult time and

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<v Speaker 1>go against the grain of everything that was being offered.

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<v Speaker 1>These people participated in a journey that changed the fate

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<v Speaker 1>of a nation. When you look at it from that standpoint,

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<v Speaker 1>you'll begin to realize that there is something amazing that

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<v Speaker 1>is truly happening in this world at this time. I

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<v Speaker 1>remember some years ago, so I had the privilege of

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<v Speaker 1>reading some of the excerpts in a speech that Patrick

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<v Speaker 1>Henry gave on the twenty third of March in seventeen

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<v Speaker 1>seventy five, and I would like to read this again

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<v Speaker 1>for you. No man thinks more highly than I do

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<v Speaker 1>of the patriotism as well as the abilities of the

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<v Speaker 1>very worthy gentlemen who have just addressed the house. But

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<v Speaker 1>different men often see the same subject in different lights,

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<v Speaker 1>and therefore I hope it will not be thought disrespectful

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<v Speaker 1>to those gentlemen if entertain, as I do, opinions of

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<v Speaker 1>a character very opposite to theirs. I shall speak forth

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<v Speaker 1>my sentiments freely and without reserve. This is no time

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<v Speaker 1>for ceremony. And I'm taking excerpts from that very famous speech.

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<v Speaker 1>But here's what he goes on to say. Should I

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<v Speaker 1>keep back my opinions at a time such as this

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<v Speaker 1>through fear of giving offense, I should consider myself as

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<v Speaker 1>guilty of treason towards my country and an act of

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<v Speaker 1>disloyalty towards the majesty of Heaven, which I revere above

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<v Speaker 1>all earthly kings. Mister President, it is natural to men

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<v Speaker 1>to indulge in the illusion of hope. Besides, so we

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<v Speaker 1>shall not fight our battles alone. There is a just

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<v Speaker 1>God who presides over the destinies of nations, and who

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<v Speaker 1>will raise our friends to fight our battles for us.

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<v Speaker 1>It is. And I've used the second part before, and

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<v Speaker 1>I may have used this entire part before because I'm

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<v Speaker 1>just a big fan of the speech. It's something I

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<v Speaker 1>read when I came very early to this nation. Recently,

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<v Speaker 1>I was thinking about another speech that was made by

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<v Speaker 1>an African American preacher in a predominantly Black church, and

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<v Speaker 1>he went back to the morality. He says, you know

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<v Speaker 1>what I know. I am expected to act a certain way,

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<v Speaker 1>talk a certain way, behave a certain way, and even

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<v Speaker 1>vote a certain way. But I cannot, with my faith

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<v Speaker 1>and fear in God, I cannot vote for a party

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<v Speaker 1>that says that there is no moratorium on the killing

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<v Speaker 1>of babies. I cannot and will not vote for a

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<v Speaker 1>party that says there is no limit to the number

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<v Speaker 1>of people who can waltz into an area and take

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<v Speaker 1>away the benefits from people who are citizens of this nation.

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<v Speaker 1>He says, I cannot and will not vote for somebody

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<v Speaker 1>who does not care about our homelessness and yet brings

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<v Speaker 1>people who are undocumented and house them in nice, luxury hotels. Folks,

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<v Speaker 1>this is what we are dealing with. If you want

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<v Speaker 1>to understand something called for God and country, maybe we

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<v Speaker 1>need to get away from the diet tribe that is

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<v Speaker 1>political and all this rhetoric that seems to be meaningless

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<v Speaker 1>banter of right and left, and get back to right

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<v Speaker 1>and wrong morally speaking, What are we obligated to do

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<v Speaker 1>for our children? What are we obligated to do for

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<v Speaker 1>our children's children. The amount of debt that we are

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<v Speaker 1>being saddled on or that is being incurred is crazy.

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<v Speaker 1>It is untenable. It is something that does not work

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<v Speaker 1>at a kitchen table when my bride and I balance

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<v Speaker 1>our books and we realize because we are salespeople and

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<v Speaker 1>commission only, or that's the nature of our world. Our

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<v Speaker 1>worth is dependent on how much work we do. If

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<v Speaker 1>I look at my calendar and I see some fewer

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<v Speaker 1>engagements than others. And I may be speaking twice or

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<v Speaker 1>thrice less than the other month. My bride will look

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<v Speaker 1>at me and say, hey, our intake is going to

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<v Speaker 1>be down by twenty percent, so our output is going

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<v Speaker 1>to be down by thirty percent. Common sense, you always

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<v Speaker 1>spend less when you earn less, and you spend and

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<v Speaker 1>you budget it accordingly. So if you're spending twenty dollars

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<v Speaker 1>when you earn forty dollars and you next month are

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<v Speaker 1>going to earn thirty dollars, don't spend ten. Make sure

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<v Speaker 1>you only spend five. The equation has to match up

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<v Speaker 1>to common sense. But I hear the former Speaker of

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<v Speaker 1>the House standing up and talking about the fact that

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<v Speaker 1>unemployment insurance actually drives up spending. I mean, they just

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<v Speaker 1>throw these things out like nobody is watching, and the

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<v Speaker 1>person who is actually interviewing them goes along with it

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<v Speaker 1>because they don't want to upset the card. When the

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<v Speaker 1>current presidential candidate is asked a question about the state

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<v Speaker 1>of the economy, she says, prices are going up, and

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<v Speaker 1>that's a problem. And since prices are going up, that's

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<v Speaker 1>a priority for us to look into the fact that

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<v Speaker 1>since prices are going up family, and she just goes

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<v Speaker 1>off on this tangent and somehow she ends up at

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<v Speaker 1>the fact that because prices are going up, we need

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<v Speaker 1>to ensure that the rights of women are protected. What

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<v Speaker 1>I'm just asking myself as I'm listening to this, and

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<v Speaker 1>I'm thinking to myself, Man, I'm full Indian. I was

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<v Speaker 1>born and raised in India. And she's claiming to be

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<v Speaker 1>half Indian. But she would be excoriated by Indian TV,

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<v Speaker 1>which is not really known to hold you to some

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<v Speaker 1>kind of a rigorous standard. But she would be whole

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<v Speaker 1>held to that standard, not on the basis of policy,

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<v Speaker 1>but on the basis of common sense. It just makes

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<v Speaker 1>no sense. You cannot say that and get away with it,

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<v Speaker 1>and say that over and over again. But the scary

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<v Speaker 1>part is that anthem that is talked about, the equality

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<v Speaker 1>and equity is a stalin Esque argument. The hinged and

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<v Speaker 1>unhinged or bound and unbound, or whatever the word she use,

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<v Speaker 1>is actually a Marxist argument. These are all cleverly disguised

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<v Speaker 1>mottos that become the anthem and rally cry for people. Folks,

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<v Speaker 1>we are tatering on the brink of disaster. I'm wondering

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<v Speaker 1>myself why this election is even close. I was surprised

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<v Speaker 1>the last time when he lost. And whether you're a

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<v Speaker 1>conspiracy theorist or not, and the evidence that is coming out,

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<v Speaker 1>different people talk about it differently, but I don't pay

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<v Speaker 1>attention to that. I said, votes do matter. And if

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<v Speaker 1>we stayed home as a result of that, because we

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<v Speaker 1>just thought it was in the bag and then the

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<v Speaker 1>margin of error came down to a thing. You can

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<v Speaker 1>blame it on nine different things. But as conservatives, if

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<v Speaker 1>you want this election to work the way you think

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<v Speaker 1>it should go to save a republic, every one of

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<v Speaker 1>us should vote. Were saying this past weekend that Charlie Kirk,

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<v Speaker 1>the gentleman who were in a turning point USA and

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<v Speaker 1>all the other good work, he says, he waited till

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<v Speaker 1>the very last day to vote because that's what he

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<v Speaker 1>always did. And this last presidential cycle when he went there,

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<v Speaker 1>there was a glitch and the electronic or the electrical

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<v Speaker 1>surge or something like that, and as a result, the

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<v Speaker 1>voting machines were or for some reason they just said that,

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<v Speaker 1>you know, we can't do the vote today or whatever

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<v Speaker 1>it is, and some other place had flooded, so there

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<v Speaker 1>were thousands of people who were not allowed to vote

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<v Speaker 1>on the election day because of some glitches. Folks, don't

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<v Speaker 1>leave it to the last minute. I shared this with

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<v Speaker 1>you the previous time I was with you, and I'm

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<v Speaker 1>sharing this with you now again. If it does come

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<v Speaker 1>down to one vote or two votes making a difference

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<v Speaker 1>in your regional election, that is the person who goes

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<v Speaker 1>and becomes the deciding vote where a bill eventually will

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<v Speaker 1>become a law and the fate of a nation will

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<v Speaker 1>be dependent on that. So don't just make sure that

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<v Speaker 1>you're voting for the President of the United States and

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<v Speaker 1>that's your cause, celeb because that's the one in the media,

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<v Speaker 1>and that's the one in the news, and that's the

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<v Speaker 1>one that gets you most excited. Make sure you're voting

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<v Speaker 1>in every election up and down. Your vote is sacred.

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<v Speaker 1>Every time you get a chance to vote, go out

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<v Speaker 1>there and vote. And again, this is as much as

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<v Speaker 1>I wanted it to be about apologetics and God and morality.

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<v Speaker 1>For some reason, I keep getting drawn back to making

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<v Speaker 1>the argument about elections and election interference and all of

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<v Speaker 1>the things. I go back to the basics, and I'm

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<v Speaker 1>asking myself, I'm pinching myself how can this thing even

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<v Speaker 1>be close when you understand the record of the other

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<v Speaker 1>side and you understand what they stand for, how can

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<v Speaker 1>this thing be even close? Well, when we come back

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<v Speaker 1>after the breaker for the next segment, let's address some

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<v Speaker 1>of those issues until then. This is christ Dunham filling

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<v Speaker 1>in for Todd Huff on the Home of Conservative Not Bitter.

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<v Speaker 1>Welcome back, dear friends to segment two. This is chrish Down.

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<v Speaker 1>I'm filling in for Todd huff on the Home of

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<v Speaker 1>Conservative Not Bitter. We talked about elections. We talked about votes,

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<v Speaker 1>we talked about the blasphemy of how you would equate

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<v Speaker 1>what's going on now and the gallant decision of a

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<v Speaker 1>former prayer of the current president to step down from

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<v Speaker 1>seeking election again to George Washington, and I probably went

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<v Speaker 1>on a completely unhinged rant there, but that's the passion

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<v Speaker 1>behind the voice. I wish I had more time with you,

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<v Speaker 1>one on one, and maybe that day will come where

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<v Speaker 1>we can sit across a table from each other and

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<v Speaker 1>just feel questions and go through the answers. But every

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<v Speaker 1>time I'm given this opportunity by Todd, I think to

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<v Speaker 1>myself of how much I would love to do this

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<v Speaker 1>on an ongoing basis and just deal with one topic.

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<v Speaker 1>So I guess I get excited, and I do apologize

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<v Speaker 1>if I go off on a tangent here and there.

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<v Speaker 1>But like I said earlier, that's just the passion. But

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<v Speaker 1>as we engage in this and try to look at

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<v Speaker 1>this great republic that is worth saving, and I don't know,

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<v Speaker 1>maybe that's just nostalgia for me. I've been forty years

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<v Speaker 1>into this journey, and I constantly asked myself the question,

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<v Speaker 1>what would my life have been had there never been

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<v Speaker 1>in America? What would my life have been had there

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<v Speaker 1>never been great people who fought in the wars and

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<v Speaker 1>eventually liberated It was part of the Allied liberation and

420
00:24:32.839 --> 00:24:36.240
<v Speaker 1>changed the face of Europe. See, the world would have

421
00:24:36.240 --> 00:24:39.119
<v Speaker 1>been radically different if it wasn't for America. But today,

422
00:24:39.160 --> 00:24:44.160
<v Speaker 1>for some reason, she is not only vilified, she is

423
00:24:45.359 --> 00:24:49.599
<v Speaker 1>torn down at home by her own people. And these

424
00:24:49.640 --> 00:24:53.039
<v Speaker 1>are people who benefited by her. Not one of these

425
00:24:53.079 --> 00:24:56.680
<v Speaker 1>guys who stands up and talks about equality and equity

426
00:24:57.279 --> 00:25:01.039
<v Speaker 1>would make it a minute in another nation because they

427
00:25:01.039 --> 00:25:04.680
<v Speaker 1>don't have any specific skill to offer. This is what

428
00:25:05.559 --> 00:25:09.200
<v Speaker 1>the political process in this country seems to have become.

429
00:25:10.039 --> 00:25:14.960
<v Speaker 1>Nobody serves with the desire to better the constituencies. Nobody

430
00:25:15.039 --> 00:25:18.599
<v Speaker 1>does what the original founding fathers did when they signed

431
00:25:18.599 --> 00:25:22.519
<v Speaker 1>their death warrant on that declaration, pledging to give up

432
00:25:22.519 --> 00:25:27.240
<v Speaker 1>their lives, their treasures, and their sacred honor. I mean,

433
00:25:27.279 --> 00:25:30.440
<v Speaker 1>none of the people now would do that. In fact,

434
00:25:30.559 --> 00:25:33.839
<v Speaker 1>everything is questioned, everything is suspect, and the moment someone

435
00:25:33.880 --> 00:25:36.400
<v Speaker 1>says I want to run for office, if you don't

436
00:25:36.440 --> 00:25:40.960
<v Speaker 1>fit the narrative of the machine that thinks that they

437
00:25:41.000 --> 00:25:44.319
<v Speaker 1>approve of you, then men, the tearing down does begin.

438
00:25:45.640 --> 00:25:49.519
<v Speaker 1>But I love American history, and I really do believe

439
00:25:50.160 --> 00:25:54.160
<v Speaker 1>that America's best days may be in front of her

440
00:25:54.240 --> 00:25:57.960
<v Speaker 1>if the people just pay attention at this stretch. It

441
00:25:58.039 --> 00:26:00.799
<v Speaker 1>is not like we have not been in this position before.

442
00:26:00.880 --> 00:26:04.799
<v Speaker 1>We have go back to the time when the taxation

443
00:26:05.000 --> 00:26:09.640
<v Speaker 1>without representation cry began. The Stamp Act never went in

444
00:26:09.680 --> 00:26:13.240
<v Speaker 1>because the people rallied around it. The crown was upset

445
00:26:13.279 --> 00:26:16.960
<v Speaker 1>that the taxation needed to be more from the colonies

446
00:26:17.000 --> 00:26:19.319
<v Speaker 1>because of the work they were doing around the world.

447
00:26:19.400 --> 00:26:23.400
<v Speaker 1>Think about it, similar situation. We've got all these wars,

448
00:26:23.440 --> 00:26:27.000
<v Speaker 1>we're invested in, all these countries that need billions of dollars.

449
00:26:27.039 --> 00:26:33.359
<v Speaker 1>All these social programs that warrant were unfettered spending. So

450
00:26:33.480 --> 00:26:36.200
<v Speaker 1>because of the good we are doing that pat on

451
00:26:36.240 --> 00:26:39.079
<v Speaker 1>the back. We are the ones taking care of the migrants.

452
00:26:39.079 --> 00:26:42.160
<v Speaker 1>We are the ones housing the asylum seekers. We are

453
00:26:42.160 --> 00:26:45.200
<v Speaker 1>the ones you know, footing the bill in Ukraine. We

454
00:26:45.240 --> 00:26:46.920
<v Speaker 1>are the ones. We are the ones. We are the

455
00:26:46.960 --> 00:26:50.000
<v Speaker 1>ones fighting for Palestine that do goody pat on the

456
00:26:50.039 --> 00:26:53.759
<v Speaker 1>back is just like the King of England. We are

457
00:26:53.799 --> 00:26:56.160
<v Speaker 1>the empire where the sun will not set. We're doing

458
00:26:56.200 --> 00:26:58.759
<v Speaker 1>good all over the world. The East India Company rules

459
00:26:58.799 --> 00:27:03.200
<v Speaker 1>the trade routes between Malaysia and the Middle East. India

460
00:27:03.279 --> 00:27:05.200
<v Speaker 1>is a big hub for us. The crown Jewel of

461
00:27:05.240 --> 00:27:07.799
<v Speaker 1>the British raj and all of this stuff. And then

462
00:27:07.839 --> 00:27:12.079
<v Speaker 1>you have this colony, this colony that is now the

463
00:27:12.119 --> 00:27:15.480
<v Speaker 1>thirteen colonies that so far had had their independence. They

464
00:27:15.519 --> 00:27:19.720
<v Speaker 1>were individual people, and the Crown decides that, hey, you

465
00:27:19.759 --> 00:27:21.960
<v Speaker 1>know what, maybe we need to tax them a little more.

466
00:27:22.039 --> 00:27:25.720
<v Speaker 1>They've had too much liberty. So the loyalists agree with it,

467
00:27:25.839 --> 00:27:28.720
<v Speaker 1>the patriots disagree with it. But you know, to the

468
00:27:28.759 --> 00:27:31.000
<v Speaker 1>best of my knowledge, many of the people say, hey,

469
00:27:31.480 --> 00:27:33.680
<v Speaker 1>I don't think the Stamp Act ever got off Brown.

470
00:27:34.519 --> 00:27:36.599
<v Speaker 1>They did the same thing with the Boston tea. They

471
00:27:36.640 --> 00:27:38.759
<v Speaker 1>wanted to tax tea because the tea was coming out

472
00:27:38.799 --> 00:27:42.680
<v Speaker 1>of India and they needed to charge a premium for

473
00:27:42.720 --> 00:27:46.799
<v Speaker 1>that tea that was being consumed quite quite rampantly by

474
00:27:46.880 --> 00:27:50.400
<v Speaker 1>the people and the colonies. The same thing. We've been

475
00:27:50.400 --> 00:27:54.880
<v Speaker 1>here before. That was seventeen seventy five when the thought began,

476
00:27:55.039 --> 00:27:58.039
<v Speaker 1>when Patrick Henry began those words, I don't care what

477
00:27:58.079 --> 00:28:00.000
<v Speaker 1>path others might take, but for me, give me libery

478
00:28:00.319 --> 00:28:03.519
<v Speaker 1>or give me death. This led up to the reading

479
00:28:03.640 --> 00:28:07.720
<v Speaker 1>by Richard Henry Lee in June of seventeen seventy five,

480
00:28:08.400 --> 00:28:11.559
<v Speaker 1>the Declaration drafted by Thomas Jefferson and signed by a

481
00:28:11.599 --> 00:28:13.880
<v Speaker 1>couple of people, and then the majority signed on August

482
00:28:13.920 --> 00:28:17.759
<v Speaker 1>two in seventeen seventy six. What was the fight, The

483
00:28:17.799 --> 00:28:22.079
<v Speaker 1>same fight. They want more of what you own. They

484
00:28:22.119 --> 00:28:25.720
<v Speaker 1>want to tax your property. Even if your house is

485
00:28:25.759 --> 00:28:28.640
<v Speaker 1>paid off, you still pay taxes because the government, through

486
00:28:28.720 --> 00:28:32.519
<v Speaker 1>some old land deeds, probably owns sixty percent of the

487
00:28:32.599 --> 00:28:35.039
<v Speaker 1>land anyway. But if you go back study that issue,

488
00:28:35.079 --> 00:28:37.440
<v Speaker 1>there's a case coming up in the Supreme Court pretty soon,

489
00:28:37.880 --> 00:28:40.640
<v Speaker 1>and you will realize that all of the land owned

490
00:28:40.680 --> 00:28:44.160
<v Speaker 1>by the United States government probably has more mineral resources

491
00:28:44.480 --> 00:28:47.880
<v Speaker 1>and enough oil on them that would make America independent,

492
00:28:48.039 --> 00:28:51.000
<v Speaker 1>energy independent for the next five hundred years, but the

493
00:28:51.039 --> 00:28:53.400
<v Speaker 1>government owns it and they don't want it because of

494
00:28:53.440 --> 00:28:58.319
<v Speaker 1>the same issue. If you allow that prosperity to be

495
00:28:59.559 --> 00:29:03.200
<v Speaker 1>under take in and achieved at that very basic level,

496
00:29:03.880 --> 00:29:08.000
<v Speaker 1>you find yourself not needing those who lead you. That's

497
00:29:08.079 --> 00:29:12.920
<v Speaker 1>why the Declaration of Independence said the rights. Governments are

498
00:29:12.920 --> 00:29:16.160
<v Speaker 1>instituted amongst men to predict these rights, the right of what,

499
00:29:16.720 --> 00:29:20.359
<v Speaker 1>the inalienable right of life, liberty, and the pursuit of happiness,

500
00:29:20.359 --> 00:29:22.880
<v Speaker 1>the pursuit being the only one with a qualifier. But

501
00:29:22.960 --> 00:29:25.640
<v Speaker 1>the way that was drafted is those that are elected

502
00:29:25.680 --> 00:29:29.640
<v Speaker 1>in a republic are inconsequential. They are elected to go

503
00:29:29.680 --> 00:29:32.680
<v Speaker 1>their checks and balances within them, the Congress, the Senate,

504
00:29:32.799 --> 00:29:35.680
<v Speaker 1>the Presidency, all of that. But they are there to

505
00:29:35.759 --> 00:29:39.799
<v Speaker 1>represent your honor because the rights are with the governed.

506
00:29:40.640 --> 00:29:44.759
<v Speaker 1>So why then do we have this unending regulation constantly

507
00:29:44.839 --> 00:29:48.359
<v Speaker 1>being thrust down our throat. And the reason is not

508
00:29:48.519 --> 00:29:51.440
<v Speaker 1>too far from where we were in seventeen seventy five

509
00:29:52.079 --> 00:29:55.920
<v Speaker 1>when that revolution began. It began with the same thing

510
00:29:56.039 --> 00:29:59.119
<v Speaker 1>is that we need to be in control of this thing.

511
00:30:00.000 --> 00:30:02.880
<v Speaker 1>If there is taxation, there has to be representation. So

512
00:30:02.880 --> 00:30:04.559
<v Speaker 1>if you're going to tax me to the tune of

513
00:30:04.599 --> 00:30:07.359
<v Speaker 1>thirty eight percent of my income, you're going to give

514
00:30:07.400 --> 00:30:09.599
<v Speaker 1>me capital gains tax. You're going to tax me on

515
00:30:09.640 --> 00:30:11.640
<v Speaker 1>the income I received. Then you're going to tax me

516
00:30:11.680 --> 00:30:14.799
<v Speaker 1>on the sales I may, the products I buy. Then

517
00:30:14.799 --> 00:30:16.720
<v Speaker 1>you're going to tax me on the fuel that I pump.

518
00:30:17.000 --> 00:30:19.200
<v Speaker 1>You're going to tax me on the registration for the car.

519
00:30:19.240 --> 00:30:21.799
<v Speaker 1>You're going to tax me on buying the car. Tax, tax, tax,

520
00:30:21.839 --> 00:30:25.000
<v Speaker 1>It's almost like the tax Man song that George Harrison

521
00:30:25.000 --> 00:30:28.200
<v Speaker 1>wrote with the Beatles, and it's almost become laughable in

522
00:30:28.240 --> 00:30:31.240
<v Speaker 1>a mockery. But that's the low hanging fruit. That's what

523
00:30:31.279 --> 00:30:36.000
<v Speaker 1>these governments are saying. That's why a conservative government that says,

524
00:30:36.039 --> 00:30:39.119
<v Speaker 1>you know what a trickle down, we're going to give

525
00:30:39.160 --> 00:30:41.599
<v Speaker 1>you a tax break is a threat to the people

526
00:30:41.640 --> 00:30:44.799
<v Speaker 1>in power because that's the only way they can fund

527
00:30:44.880 --> 00:30:49.559
<v Speaker 1>themselves into superiority. Do you think they really care about

528
00:30:49.599 --> 00:30:52.240
<v Speaker 1>you and I? The pothole on the road is still

529
00:30:52.240 --> 00:30:54.440
<v Speaker 1>the pothole on the road. But they pass all these

530
00:30:54.480 --> 00:30:57.880
<v Speaker 1>resolutions at the state level saying we're doing this stuff

531
00:30:57.920 --> 00:30:59.839
<v Speaker 1>for you, and then will take care of the roads,

532
00:31:00.039 --> 00:31:01.720
<v Speaker 1>will take care of the buildings, and will take care

533
00:31:01.759 --> 00:31:04.839
<v Speaker 1>of the clean air. You look at everything that went

534
00:31:04.920 --> 00:31:08.200
<v Speaker 1>on with climate change, same thing. The changes are not

535
00:31:08.319 --> 00:31:10.759
<v Speaker 1>as drastic as they said they would be, but the

536
00:31:10.799 --> 00:31:14.640
<v Speaker 1>taxation has been as drastic as they want. So that's

537
00:31:14.680 --> 00:31:17.559
<v Speaker 1>the world we are living in, the same seventeen seventy

538
00:31:17.559 --> 00:31:20.920
<v Speaker 1>five world that told one small group of people thirteen

539
00:31:21.000 --> 00:31:24.519
<v Speaker 1>colonies that took on the mighty British Empire. The war

540
00:31:24.680 --> 00:31:27.160
<v Speaker 1>lasted a long time. There were battles that were won,

541
00:31:27.240 --> 00:31:29.680
<v Speaker 1>there were battles that were lost. But the reality is,

542
00:31:29.759 --> 00:31:34.200
<v Speaker 1>my friends, we have been there before throughout human history.

543
00:31:34.279 --> 00:31:38.079
<v Speaker 1>We have been there. During the Civil War. We were

544
00:31:38.119 --> 00:31:41.720
<v Speaker 1>again there a nation on the precipice of collapse on

545
00:31:41.759 --> 00:31:46.319
<v Speaker 1>the one single issue of slavery. But that same issue

546
00:31:46.359 --> 00:31:49.799
<v Speaker 1>was tabled in eighteen seventeen eighty seven when Theress, when

547
00:31:49.839 --> 00:31:53.000
<v Speaker 1>the Constitution was ratified, they said, if we cannot do it,

548
00:31:53.079 --> 00:31:55.200
<v Speaker 1>let's table it. They tabled it for twenty years. They

549
00:31:55.200 --> 00:31:57.640
<v Speaker 1>came back and revisited it. In twenty years they passed

550
00:31:57.640 --> 00:32:00.519
<v Speaker 1>it saying no new slaves can be a coqu But

551
00:32:00.960 --> 00:32:03.960
<v Speaker 1>the Southern slave owners fought them, and as a result,

552
00:32:04.039 --> 00:32:07.680
<v Speaker 1>even though four hundred million dollars was appropriated, people said,

553
00:32:08.039 --> 00:32:13.279
<v Speaker 1>not enough. It's never enough. It's never enough. But when

554
00:32:13.279 --> 00:32:15.480
<v Speaker 1>I met Mother Teresa all those years ago and I

555
00:32:15.519 --> 00:32:18.759
<v Speaker 1>asked her what is success, she said, until you know

556
00:32:18.759 --> 00:32:20.519
<v Speaker 1>how much is enough. No matter how much you get,

557
00:32:20.559 --> 00:32:23.839
<v Speaker 1>it will never be enough. That's why Ronald Reagan's great words,

558
00:32:23.839 --> 00:32:26.119
<v Speaker 1>the scariest words in the English language are I'm from

559
00:32:26.160 --> 00:32:28.720
<v Speaker 1>the government and I'm here to help you. I'm talking

560
00:32:28.720 --> 00:32:31.200
<v Speaker 1>about a conspiracy theory of any kind. I'm talking about

561
00:32:31.200 --> 00:32:34.920
<v Speaker 1>practicality of earning a paycheck, earning a living, putting some

562
00:32:35.039 --> 00:32:38.559
<v Speaker 1>money in the bank, buying some investments for yourself, trying

563
00:32:38.559 --> 00:32:41.319
<v Speaker 1>to preserve your presence, trying to make sure that your

564
00:32:41.359 --> 00:32:44.160
<v Speaker 1>budget is balanced, and trying to make sure that you

565
00:32:44.240 --> 00:32:47.960
<v Speaker 1>put away something for posterity and a rainy day. But

566
00:32:48.000 --> 00:32:50.920
<v Speaker 1>the issue is that you never let go on skid right.

567
00:32:51.599 --> 00:32:54.440
<v Speaker 1>That's what Steve Forbes kept saying when he says that

568
00:32:54.480 --> 00:32:57.160
<v Speaker 1>our tax code is so complicated that they tax you

569
00:32:57.200 --> 00:32:59.680
<v Speaker 1>from the moment you arrive on earth, and even when

570
00:32:59.720 --> 00:33:02.039
<v Speaker 1>you're dead in your grave, they will find a way

571
00:33:02.119 --> 00:33:04.680
<v Speaker 1>to tax you in some way. Because they do not

572
00:33:04.920 --> 00:33:08.960
<v Speaker 1>want to leave you unaccounted for, not as a denizen

573
00:33:09.039 --> 00:33:12.279
<v Speaker 1>of this great Republic, but as someone they can squeeze

574
00:33:12.319 --> 00:33:15.559
<v Speaker 1>like a lemon till the last drop comes out. So,

575
00:33:15.640 --> 00:33:18.400
<v Speaker 1>since we now know that this has happened before, since

576
00:33:18.440 --> 00:33:21.119
<v Speaker 1>we now know that what is being offered around in

577
00:33:21.240 --> 00:33:24.799
<v Speaker 1>terms of smoke and mirrors and this hoodwinking of overnight electing,

578
00:33:24.839 --> 00:33:27.279
<v Speaker 1>putting someone in position of power and then saying we've

579
00:33:27.279 --> 00:33:29.720
<v Speaker 1>taken a secret ballot and we've taken a virtual ballot,

580
00:33:30.200 --> 00:33:34.000
<v Speaker 1>all of this is gone back to that concept of

581
00:33:34.039 --> 00:33:36.359
<v Speaker 1>how much power do we need and where are we

582
00:33:36.440 --> 00:33:39.799
<v Speaker 1>going to put this concentration of power. When we come

583
00:33:39.839 --> 00:33:42.319
<v Speaker 1>back in the last segment of the first hour, let's

584
00:33:42.359 --> 00:33:46.640
<v Speaker 1>dissect where your money does go. Let's dissect how much

585
00:33:46.640 --> 00:33:49.920
<v Speaker 1>of it is really coming back to you. Let's dissect

586
00:33:49.960 --> 00:33:52.240
<v Speaker 1>how much you have to work in this world just

587
00:33:52.279 --> 00:33:55.240
<v Speaker 1>to consider yourself to be a part of this world.

588
00:33:55.519 --> 00:33:58.359
<v Speaker 1>More after this break again, this is christ Dunham filling

589
00:33:58.440 --> 00:34:03.799
<v Speaker 1>in for Todd Huff. All right, welcome back. This is

590
00:34:03.880 --> 00:34:06.960
<v Speaker 1>Chris Dunham filling in for Todd Huff on the Home

591
00:34:07.000 --> 00:34:13.719
<v Speaker 1>of Conservative Not Bitter. Chris Krish. Dunham da Nam. I

592
00:34:13.800 --> 00:34:16.280
<v Speaker 1>have a YouTube channel which a ton of videos. I'm

593
00:34:16.280 --> 00:34:20.079
<v Speaker 1>an apologist by training, a Christian apologist, and an evangelist

594
00:34:20.079 --> 00:34:23.559
<v Speaker 1>by burden. But I've dabbled in American history and the

595
00:34:23.559 --> 00:34:26.960
<v Speaker 1>American process for the number of years I've been in

596
00:34:26.960 --> 00:34:30.079
<v Speaker 1>this country as an immigrant, and i have some very,

597
00:34:30.199 --> 00:34:34.039
<v Speaker 1>very personal and passionate opinions about immigration, having done it

598
00:34:34.079 --> 00:34:36.880
<v Speaker 1>the right way. My bride was born in Michigan but

599
00:34:36.960 --> 00:34:39.440
<v Speaker 1>raised in India. She's the opposite of any anchor baby

600
00:34:39.480 --> 00:34:42.119
<v Speaker 1>you've ever met, because she became an American citizen while

601
00:34:42.199 --> 00:34:45.119
<v Speaker 1>in India, and as a result, we came here with

602
00:34:45.239 --> 00:34:49.159
<v Speaker 1>the permits to work, and work we did, worked very hard.

603
00:34:49.719 --> 00:34:52.199
<v Speaker 1>Minimum wage was three thirty five an hour when we

604
00:34:52.280 --> 00:34:55.199
<v Speaker 1>began this journey, and when we look back now, I

605
00:34:55.400 --> 00:34:59.920
<v Speaker 1>marvel at how people when you're when they are too

606
00:35:00.320 --> 00:35:06.159
<v Speaker 1>their worth, they almost succumb to the lowest common denominator.

607
00:35:06.840 --> 00:35:09.039
<v Speaker 1>So in the previous segment, we talked a little bit

608
00:35:09.039 --> 00:35:12.000
<v Speaker 1>about the taxation and the power of that taxation and

609
00:35:12.039 --> 00:35:14.360
<v Speaker 1>the power of the purse that comes with the elected.

610
00:35:15.079 --> 00:35:17.760
<v Speaker 1>The word that keeps throwing or being thrown around is

611
00:35:17.800 --> 00:35:21.599
<v Speaker 1>a word that nobody is challenging on face value, this

612
00:35:21.639 --> 00:35:25.599
<v Speaker 1>will be the death of democracy. Well, democracy always dies

613
00:35:25.639 --> 00:35:30.519
<v Speaker 1>because it's marbocracy. It's majority rules. That's why a constitutional

614
00:35:30.599 --> 00:35:35.440
<v Speaker 1>republic has legs. If you say this is the death

615
00:35:35.480 --> 00:35:37.760
<v Speaker 1>of democracy, if you think that the people you're going

616
00:35:37.800 --> 00:35:41.840
<v Speaker 1>to elect or can be unfittered totalitarian people, that's what

617
00:35:41.960 --> 00:35:45.760
<v Speaker 1>marbocracy is. So any culture that has had that in

618
00:35:45.800 --> 00:35:50.239
<v Speaker 1>a parliamentary form and a presidential form still has instituted

619
00:35:50.320 --> 00:35:54.880
<v Speaker 1>within their own rights what we call those limits of

620
00:35:55.000 --> 00:35:57.360
<v Speaker 1>four and five years, so that the people have a

621
00:35:57.480 --> 00:36:03.280
<v Speaker 1>chance to recheck their cho choices, re elect choices that

622
00:36:03.360 --> 00:36:07.719
<v Speaker 1>are better, review their own choices that have or have

623
00:36:07.840 --> 00:36:12.119
<v Speaker 1>not worked, and ask yourself why. But that having been said,

624
00:36:13.079 --> 00:36:17.119
<v Speaker 1>I'm fascinated that there are some people that, no matter

625
00:36:17.199 --> 00:36:19.800
<v Speaker 1>what happens in this world, will never choose be, never

626
00:36:19.880 --> 00:36:23.400
<v Speaker 1>cease being conservative. And I may be one of them

627
00:36:23.679 --> 00:36:27.360
<v Speaker 1>because I believe in simplicity. There are some people that

628
00:36:27.480 --> 00:36:31.880
<v Speaker 1>will never ever leave the Democratic Party because they don't

629
00:36:31.880 --> 00:36:35.440
<v Speaker 1>believe in simplicity. They believe in complexity. Everything has to

630
00:36:35.480 --> 00:36:38.360
<v Speaker 1>have a philosophical bent. If wishes were horses and some

631
00:36:38.559 --> 00:36:41.079
<v Speaker 1>kind of a utopian thinking saying that you know what,

632
00:36:41.559 --> 00:36:45.079
<v Speaker 1>unless I have someone who is willing to promise me air,

633
00:36:46.719 --> 00:36:53.360
<v Speaker 1>I technically cannot breathe. Excuse me, I technically cannot breathe

634
00:36:53.360 --> 00:36:58.199
<v Speaker 1>because I want people to constantly promise me stuff. The

635
00:36:58.239 --> 00:37:00.679
<v Speaker 1>fact that whether I deserve it or not is secondary.

636
00:37:00.920 --> 00:37:04.639
<v Speaker 1>I'm entitled to it. I'm entitled to it because someone

637
00:37:04.679 --> 00:37:06.559
<v Speaker 1>took it from me, and as a result of it,

638
00:37:07.719 --> 00:37:10.679
<v Speaker 1>I want it back. But that's not the new victim

639
00:37:10.760 --> 00:37:14.000
<v Speaker 1>is it. When I look on television and I look

640
00:37:14.000 --> 00:37:18.119
<v Speaker 1>at who is actually complaining, the script seems to have

641
00:37:18.119 --> 00:37:22.239
<v Speaker 1>been flipped. They were a bunch of people who were

642
00:37:22.280 --> 00:37:26.320
<v Speaker 1>forced to have white guilt. No, I'm brown skin and

643
00:37:26.360 --> 00:37:29.599
<v Speaker 1>I'll always be brown skin. I was born in India,

644
00:37:29.719 --> 00:37:31.760
<v Speaker 1>raised in India, and I came to the United States

645
00:37:31.800 --> 00:37:35.159
<v Speaker 1>in nineteen eighty six. When I came to America, it

646
00:37:35.239 --> 00:37:40.320
<v Speaker 1>had a different cultural bent to it. The people who

647
00:37:40.320 --> 00:37:47.519
<v Speaker 1>were marginalized, the people who were disenfranchised, claim victimization in

648
00:37:47.639 --> 00:37:55.480
<v Speaker 1>terms of color, opportunity, diversity, etc. But the people who

649
00:37:55.519 --> 00:37:59.440
<v Speaker 1>felt bad for them didn't feel bad for them because

650
00:37:59.440 --> 00:38:03.119
<v Speaker 1>they could idea with them. They felt bad for them

651
00:38:03.159 --> 00:38:07.000
<v Speaker 1>because they thought their ancestors had done something wrong, and

652
00:38:07.000 --> 00:38:10.119
<v Speaker 1>they were beaten down into believing that good, bad, or indifferent.

653
00:38:10.159 --> 00:38:16.039
<v Speaker 1>They did election after election catered to that same victim card.

654
00:38:17.239 --> 00:38:20.599
<v Speaker 1>Ninety to ninety two percent of the African American community

655
00:38:20.639 --> 00:38:24.639
<v Speaker 1>always voted for Democrats. Now, whether you talk about it

656
00:38:24.679 --> 00:38:26.480
<v Speaker 1>as a switch, or whether you talk about it as

657
00:38:26.519 --> 00:38:28.519
<v Speaker 1>great society, or whether you talk about it as a

658
00:38:28.559 --> 00:38:31.239
<v Speaker 1>new deal or Lyndon Johnson's all of this stuff, it

659
00:38:31.280 --> 00:38:34.599
<v Speaker 1>doesn't really matter. The fact is when you look at

660
00:38:34.679 --> 00:38:37.639
<v Speaker 1>your pocketbook every four hours and you realize you're worse

661
00:38:37.679 --> 00:38:40.000
<v Speaker 1>off than you were four years ago, not four hours.

662
00:38:40.039 --> 00:38:44.039
<v Speaker 1>Four years you were worse off, and someone else comes

663
00:38:44.039 --> 00:38:46.679
<v Speaker 1>in and promises you something different, and your community is

664
00:38:46.760 --> 00:38:53.760
<v Speaker 1>improved marginally, education changed, historically, Black university has got more funding.

665
00:38:54.320 --> 00:38:56.679
<v Speaker 1>And suddenly you found out that the person doing this

666
00:38:56.920 --> 00:38:59.800
<v Speaker 1>was not the person you had historically cast your vote for,

667
00:39:00.239 --> 00:39:04.599
<v Speaker 1>but someone who had actually built a business, done some things.

668
00:39:05.119 --> 00:39:10.199
<v Speaker 1>Now he's got moral flaws. Who doesn't. As a Christian,

669
00:39:10.280 --> 00:39:12.639
<v Speaker 1>I only see to the verse of not who I'm

670
00:39:12.639 --> 00:39:15.039
<v Speaker 1>going to vote for. But all of us have sinned,

671
00:39:15.039 --> 00:39:17.000
<v Speaker 1>and there's not one perfect, not one. We have all

672
00:39:17.039 --> 00:39:20.480
<v Speaker 1>fallen short of the glory of God. Now, suddenly, when

673
00:39:20.480 --> 00:39:24.840
<v Speaker 1>you look at the television screens, the script has been flipped.

674
00:39:26.119 --> 00:39:30.760
<v Speaker 1>You have Latinos who are voting for the Conservative Party.

675
00:39:31.360 --> 00:39:34.079
<v Speaker 1>These are also immigrants and migrants who have come up

676
00:39:34.119 --> 00:39:37.639
<v Speaker 1>the ranks. Most recently in Fredericksburg, Texas, I met a

677
00:39:37.679 --> 00:39:40.039
<v Speaker 1>young man who is an immigrant from Guatemala, who is

678
00:39:40.039 --> 00:39:43.000
<v Speaker 1>an asylum seeker in the eighties. But he looked at

679
00:39:43.000 --> 00:39:44.639
<v Speaker 1>me very differently. I said, what do you think of

680
00:39:44.639 --> 00:39:48.880
<v Speaker 1>the asylum seekers now? He said, all are fake? And

681
00:39:48.920 --> 00:39:51.159
<v Speaker 1>again I go back to that the flip the script

682
00:39:51.159 --> 00:39:56.800
<v Speaker 1>has flipped. We have a very different concept of equality now.

683
00:39:57.800 --> 00:40:01.559
<v Speaker 1>The minority communities in this world, whether it's African American,

684
00:40:01.639 --> 00:40:05.400
<v Speaker 1>whether it's Latino, whether it's Asian American, whatever it is,

685
00:40:05.440 --> 00:40:08.519
<v Speaker 1>the minority communities in this world are saying, wait a minute.

686
00:40:08.599 --> 00:40:19.760
<v Speaker 1>I like the Conservative platform because it is founded on dignity, discipline, dedication, devotion, direction,

687
00:40:20.800 --> 00:40:25.480
<v Speaker 1>and not just based on destruction, dereliction and debauchery, which

688
00:40:25.519 --> 00:40:28.800
<v Speaker 1>the other side seems to parade in the name of equality.

689
00:40:29.599 --> 00:40:32.639
<v Speaker 1>So now that the flip the script is flipped, when

690
00:40:32.679 --> 00:40:36.519
<v Speaker 1>we come back for that second hour, let's ask ourselves

691
00:40:36.559 --> 00:40:40.079
<v Speaker 1>why these monumental cultural changes have taken place and we're

692
00:40:40.079 --> 00:40:43.239
<v Speaker 1>watching it in front of our eyes. Why is the

693
00:40:43.360 --> 00:40:46.960
<v Speaker 1>cry for raising taxes and all of that now falling

694
00:40:47.000 --> 00:40:50.559
<v Speaker 1>on deaf years from those that historically were marginalized more

695
00:40:50.599 --> 00:40:51.360
<v Speaker 1>after the break
