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<v Speaker 1>You see something's going to happen. What what's gonna happen?

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<v Speaker 1>I'll what help?

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<v Speaker 2>What's up? Everybody? Welcome to another seven seven seven. I'm

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<v Speaker 2>joined by my host, my co host Nick. How's it

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<v Speaker 2>going tonight?

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<v Speaker 1>Nick?

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<v Speaker 2>How are we doing? What's been working on?

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<v Speaker 1>Do you want? All right? Do you all right? Not too bad?

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<v Speaker 1>Excited to do another seven seven seven? Uh?

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<v Speaker 3>Yeah?

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<v Speaker 1>What are been working on? Today? I was editing more

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<v Speaker 1>another episode on RBS. It'll be part three, but part

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<v Speaker 1>one hasn't even come out yet, but that does come

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<v Speaker 1>out this Friday, the first premiere. And I and I

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<v Speaker 1>do please like people that are listening, if you happen

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<v Speaker 1>to cash this live, It's not on my end, so

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<v Speaker 1>I guess it doesn't matter, but yeah, I guess on

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<v Speaker 1>my end. Audio U please, if you if you can

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<v Speaker 1>get past the intro, I promise you it is well

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<v Speaker 1>worth listening to you. I get a little cocky in

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<v Speaker 1>the intro. I'm just gonna keep it real, so you know.

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<v Speaker 1>And I was like, you know what, I don't feel

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<v Speaker 1>like editing that out because I've already uploaded it. I

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<v Speaker 1>was like, fuck it, I'm just how I said it.

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<v Speaker 1>I'm just gonna put it out there, but I definitely

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<v Speaker 1>think if you listen to this HERB series you I

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<v Speaker 1>don't know, it really surprised the shit out of me.

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<v Speaker 1>I don't know what made me had this idea, but

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<v Speaker 1>I was like, yo, I want to see what's up

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<v Speaker 1>with this shit and how it affects our twelve cranial nerves.

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<v Speaker 1>And when you start seeing what it does to your body,

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<v Speaker 1>you're like, that's the same exact kind of reason they're saying.

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<v Speaker 1>You're burning it but using it in a spiritual sense,

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<v Speaker 1>but scientifically, that's what's giving you these feelings. That's what's

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<v Speaker 1>clearing your mind. Your headaches gone. Now, the demons aren't

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<v Speaker 1>making you fucking insane. You're not saying like you're not

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<v Speaker 1>in fear anymore. You know, you've banished those negative thoughts

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<v Speaker 1>in your brain. This is very weird. When youre still

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<v Speaker 1>looking at it at a certain angle, you're like, damn,

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<v Speaker 1>Like I would even put out the idea that did

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<v Speaker 1>they actually know this stuff? Then? I don't know.

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<v Speaker 2>Well, I think what a lot of people skip over

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<v Speaker 2>when it comes to the ancient forms of religion is

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<v Speaker 2>that these were based off of hundreds and hundreds, if

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<v Speaker 2>not thousands, of years of observation. So if you want

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<v Speaker 2>to talk about science being different from religion, you really

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<v Speaker 2>should exclude several of those religions because the science is

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<v Speaker 2>in the religion, is in the practice, all linked together.

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<v Speaker 1>Yes, it's very well said. That's something I don't think

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<v Speaker 1>that gets brought up enough. Actually kind of forget about that,

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<v Speaker 1>but that is a really good, really good thing to say,

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<v Speaker 1>how that is so interconnected, right, right?

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<v Speaker 2>At least some of them are.

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<v Speaker 1>Yeah, yeah, no, yah was worse like actually was worse

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<v Speaker 1>back in the day, I think sometimes.

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<v Speaker 2>Right right, right, And so they were observing things that

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<v Speaker 2>we've completely forgotten about today. And it's been thousands of years,

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<v Speaker 2>so maybe, I mean, this is my whole thing with

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<v Speaker 2>ancient Greece is like they were onto some stuff that

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<v Speaker 2>made them way smarter than we are today, and we've

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<v Speaker 2>gotten gotten dumber. Like if you were to talk about idiocracy,

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<v Speaker 2>there's no better example than bringing an ancient Greek philosopher

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<v Speaker 2>to the modern day and then say, hey, look, these

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<v Speaker 2>are all your people and it's like they're not my people.

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<v Speaker 2>You guys are a bunch of morons.

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<v Speaker 1>Yo, that's what they'd be like, Yo, I don't think

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<v Speaker 1>I could do anything with this, right, we bring on

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<v Speaker 1>another flood. I don't know, let's try this over again.

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<v Speaker 1>I don't know what to tell you. I think we're

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<v Speaker 1>to beyond repair. Yo. Imagine no, seriously, imagine bringing some

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<v Speaker 1>of those people back that they probably like lose their

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<v Speaker 1>minds even just trying to like, how can I even

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<v Speaker 1>fix this? No way? You know what I'm saying. They

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<v Speaker 1>beat the press, I'd be like, fuck, this sucks.

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<v Speaker 2>Right, and you you this is one of the reasons

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<v Speaker 2>why I want to get Gnostic Informant on the show

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<v Speaker 2>so bad. Like I keep tweeting on him and stuff.

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<v Speaker 2>Maybe he's gonna block me if I keep tweeting it.

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<v Speaker 1>You know, I'll start doing it too again. All right, Well,

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<v Speaker 1>you know what the thing though, that sucks? He said

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<v Speaker 1>yes twice. Everybody seated his response, Oh just hit me up. Well,

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<v Speaker 1>come on, man, you gotta answer me.

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<v Speaker 2>Right, well, everybody has to tag him now, yes, tag.

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<v Speaker 1>Him in this forman when are you gonna go on?

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<v Speaker 2>The occult rejects exactly dying for you to come on.

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<v Speaker 2>But it's like I listened to his lives and he's

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<v Speaker 2>talking about all this kind of stuff like he was

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<v Speaker 2>talking today about this one. This one he was a

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<v Speaker 2>scribe and he was talking about how this earthquake was

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<v Speaker 2>the result of people believing in paganism. Right, So earthquake

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<v Speaker 2>in three sixty three a d and it was because

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<v Speaker 2>of Julian the Apostle, And it's like, wow, they still

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<v Speaker 2>do that. They still do that. They blame hurricanes on

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<v Speaker 2>paganism today, and it's just like nothing is changed between.

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<v Speaker 1>I mean, well, the thing is odds on today. It's

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<v Speaker 1>been you know, modified by the government, right right, right, So.

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<v Speaker 2>There is that aspect as well. But you know, uh,

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<v Speaker 2>Julian the Apostle got the blame for a massive earthquake

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<v Speaker 2>that really tore apart the Middle East. So that's uh,

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<v Speaker 2>it's kind of funny.

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<v Speaker 1>Imagine the first person to spit that out of their

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<v Speaker 1>mouth and then it took off. You're like wow, Like

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<v Speaker 1>I'm like, I'm just some dude who couldn't stand them

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<v Speaker 1>on the fucker, Like I didn't really think everybody was

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<v Speaker 1>gonna believe.

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<v Speaker 2>That that could have been It could have been the thing,

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<v Speaker 2>Like do you know how much dumber that you would

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<v Speaker 2>need to blame all of your problems on some guy

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<v Speaker 2>who's not the same.

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<v Speaker 1>He almost as the wod that like, did somebody say

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<v Speaker 1>it sarcastically? And some dumb motherfucker ran with it?

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<v Speaker 2>Right exactly? All right, guys, well we are on page

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<v Speaker 2>forty three and this is an essay on number. I'm

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<v Speaker 2>gonna pick it up and then go a couple of paragraphs.

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<v Speaker 1>Yeah, just let me know, just let me want to

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<v Speaker 1>take you got it?

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<v Speaker 2>An essay on number? May the Holy One mitigate his

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<v Speaker 2>severities towards his servant in respect of the haste. Wherewith

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<v Speaker 2>this essay hath been composed? Now one thing about that?

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<v Speaker 2>May the Holy One mitigate his severities? They're already talking

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<v Speaker 2>about the different branches of the tree, right, and then

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<v Speaker 2>they say, right, this servant, it kind of looks like

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<v Speaker 2>serpent and maybe I'm just thinking kabala And then you know,

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<v Speaker 2>what is this doing? It's entwining itself around the tree. Anyways,

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<v Speaker 2>when I traveled with the Venerable Ehigh a Or in

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<v Speaker 2>search of truth, we encountered certain wise and holy man

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<v Speaker 2>shre Parananda children. He said he for two years he

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<v Speaker 2>must study with me before fully comprehend our law. Before

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<v Speaker 2>ye fully comprehend our law. Venerable Sir answered, I A

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<v Speaker 2>the first verse of our law contains but seven words?

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<v Speaker 2>For seven years? Did I study that verse by day

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<v Speaker 2>and by night? And at the end of that time,

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<v Speaker 2>did I presume, may the dweller of eternity pardon me

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<v Speaker 2>to write a monograph upon the first word of those

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<v Speaker 2>seven words? Venerable sir quoth I that the first word

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<v Speaker 2>of our law contains but six letters? For six years?

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<v Speaker 2>Did I study that word by day and by night?

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<v Speaker 2>And at the end of that time, did I not

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<v Speaker 2>share dare to utter the first letter of those six letters?

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<v Speaker 2>Thus humbling myself? Did I abash both the holy Yogi

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<v Speaker 2>and my venerable fratter ia? But alas tetrogrammaton alas I

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<v Speaker 2>don't I the hour of my silence is past? May

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<v Speaker 2>the hour of my silence return? Amen? What do you

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<v Speaker 2>make of that? That that is very highly encoded? Yeah,

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<v Speaker 2>I think it's just beginning to end.

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<v Speaker 1>I think it's also just interesting, like how obsessive they

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<v Speaker 1>were over right. Yeah, I'll tell you it's interesting that

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<v Speaker 1>even through Amen in there, well, not interesting to me,

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<v Speaker 1>but I think it might be interesting to some people.

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<v Speaker 2>Jogi ad and I Amen has got the whole trinity

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<v Speaker 2>right there, right on top of each other. I believe

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<v Speaker 2>how the spacing is is also encoding something.

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<v Speaker 1>You notice that too, right, the spacing, Yes, yeah, yeah,

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<v Speaker 1>I would even say, like even before when he was

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<v Speaker 1>talking about the first letter of each thing, I mean, tetrigutt,

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<v Speaker 1>each of those are even highlight our capital. You know

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<v Speaker 1>what I'm saying. So maybe maybe even the TAA is something.

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<v Speaker 1>Who knows t A A A I don't know.

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<v Speaker 2>Right, But again he's saying that, Hey, where with this

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<v Speaker 2>essay has been composed? There's no way he composed us

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<v Speaker 2>with haste. This is very deliberately put together. Oh look

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<v Speaker 2>look at the spacing. How many is that? Well, whatever

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<v Speaker 2>it is, it's the same there and here. But alas,

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<v Speaker 2>all these spaces tetrich, grandpa town. See now, if you

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<v Speaker 2>were to count those, you be fine. It's weird.

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<v Speaker 1>Also, I don't know if you noticed there's a space

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<v Speaker 1>before the exclamation point too. That's not even normal.

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<v Speaker 2>And look it's in parentheses. Was the whole thing in Yeah,

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<v Speaker 2>I guess the whole thing was in parentheses? Weird?

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<v Speaker 3>Anyways to go, I'll go yeah, yeah, okay, sure, sure,

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<v Speaker 3>all right, all.

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<v Speaker 1>Right, the negative, the infinite, the circle or the point,

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<v Speaker 1>Oh that was zero part one, the universe as it

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<v Speaker 1>is section one, zero, the negative, the infinite, the circle

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<v Speaker 1>or the point one, the unity, the positive the finite.

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<v Speaker 1>The line derives from zero by extension, the divine being two,

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<v Speaker 1>the diad, the the super How do you say superfishies?

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<v Speaker 1>I don't know, I'm saying that.

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<v Speaker 2>The diad super vices, I super fishies, Like.

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<v Speaker 1>Yeah, right, Okay, I thought I was saying it.

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<v Speaker 2>Yeah, I guess that would be the superficialities, right, because

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<v Speaker 2>it's one by reflection, so that would be a superficial

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<v Speaker 2>sort of reflection.

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<v Speaker 1>So gotcha? Derived from one by reflection exactly one, and

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<v Speaker 1>then shows like one on top of a one to one,

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<v Speaker 1>reflecting one or by revolution of the line around its end.

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<v Speaker 1>The demiurged, the divine will. Three, the triad, the solid

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<v Speaker 1>derives from one to two by addition matter the divine intelligence. Four,

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<v Speaker 1>the coordinary, the solid existing in time, matter as we

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<v Speaker 1>know it, derived from two by multiplication the divine repose.

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<v Speaker 1>Then we have five, the quinary force or motion, the

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<v Speaker 1>interplay of the divine will with matter derived from two

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<v Speaker 1>and three by addition. Six the sentery mind. The sentery

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<v Speaker 1>mind derived from two and three by multiplication deceptinary number seven.

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<v Speaker 1>The septinary desire derides from three and four by addition.

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<v Speaker 1>There is, however, a secondary attribution of seven, making it

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<v Speaker 1>the holiest and most perfect of the numbers.

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<v Speaker 2>What is it?

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<v Speaker 1>Yeah right, yeah, thanks all right. Eight the agud intellect

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<v Speaker 1>also change in stability deride from two in three by

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<v Speaker 1>multiplication eight equals two square to the third pounder two

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<v Speaker 1>times three No nine the innead stability and change derived

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<v Speaker 1>from two and three by multiplication, and then shows nine

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<v Speaker 1>equals three. It looks like square twice the three on

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<v Speaker 1>the two on the top note. All numbers divisible by

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<v Speaker 1>nine are still so divisible. However, the order of the

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<v Speaker 1>figures is shifted. Number ten the Dickaud the divine end

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<v Speaker 1>represents the one returning to the zero derived from one

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<v Speaker 1>plus two plus three plus four eleven. The hen decode

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<v Speaker 1>the accursed shells that only exists without the divine tree.

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<v Speaker 1>One plus one equals two in its evil sense of

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<v Speaker 1>not being one. Section two. We have zero the cosmic egg.

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<v Speaker 1>Then we have a section one, and that is the

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<v Speaker 1>self of de eighty. Beyond fatherhood and motherhood, we have

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<v Speaker 1>number two, the father number three, the mother number four,

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<v Speaker 1>the father made flesh authoritative and paternal number five. The

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<v Speaker 1>mother made flesh fierce and active number six, the son

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<v Speaker 1>partaking of all these natures number seven. The mother degraded

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<v Speaker 1>to mere animal emotion number eight, the father degraded to

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<v Speaker 1>mere animal reason number nine, the son degraded to mere

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<v Speaker 1>animal life number ten, the daughter fallen and touching with

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<v Speaker 1>her hands the shells. It will be noticed that this

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<v Speaker 1>order represents creation as progressive degeneration, which we are compelled

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<v Speaker 1>to think of as evil. In the human organism. The

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<v Speaker 1>same arrangement will be no is and then I'll read

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<v Speaker 1>section three, and I'll give you section four. Zero the

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<v Speaker 1>pleroma of which our individuality is the monad the all self.

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<v Speaker 1>Then one the self, the divine ego of which man

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<v Speaker 1>is rarely conscious. Two the ego that which thinks I

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<v Speaker 1>a falsehood, because to think I is to deny not I,

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<v Speaker 1>and thus to create the diet. Number three the soul.

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<v Speaker 1>Since three reconciles two and one here are placed to

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<v Speaker 1>aspirations to divinity. It is also the receptive, as two

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<v Speaker 1>is the assertive self. Four through nine the intellect self

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<v Speaker 1>with its branches. Four is memory, five is will, six

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<v Speaker 1>is imagination. Seven desire eight, reason nine being six the

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<v Speaker 1>conscious self of the normal man thinking itself free and

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<v Speaker 1>really the toy of its surroundings. Number nine the unconscious

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<v Speaker 1>self of the normal man. Reflex actions, circulation, breathing, digestion,

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<v Speaker 1>et cetera, all pertained here. See Now that is really

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<v Speaker 1>interesting because just from covering the herbs and me asking

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<v Speaker 1>you to look at the cranial nerves and the vegas

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<v Speaker 1>nerves specifically, a lot of these things would actually come

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<v Speaker 1>up just due to that set of nerves right there.

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<v Speaker 1>It affects your breathing and your digestion, your vegas nerve

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<v Speaker 1>can affect how your stomach. You know, shit with your

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<v Speaker 1>stomach too. It's really weird, and I mean you go

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<v Speaker 1>kind of unconscious of what's going on with all that shit.

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<v Speaker 1>The illusionary physical A ten, the illusionary the illusion number ten,

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<v Speaker 1>the illusory physical envelope, the scaffolding of the building.

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<v Speaker 2>Now, if you were to go through those repeatedly, you

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<v Speaker 2>would achieve a sense of gnostic numerology, right because what

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<v Speaker 2>they're doing there is they're describing all these different layers

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<v Speaker 2>of number and how they apply within the self and

255
00:16:12.080 --> 00:16:15.600
<v Speaker 2>within the world around you, creating that gnostic state. So

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<v Speaker 2>this is the sacred geometry that is used by all

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<v Speaker 2>these different philosophers and stages all throughout time. But he's

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<v Speaker 2>putting his spin on it. So I think in some

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<v Speaker 2>way this is almost sort of a meditation.

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<v Speaker 1>I mean think it's good for like even just like

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<v Speaker 1>symbolism to an extent where it's just like you know,

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<v Speaker 1>in occultism. This is a thought behind that number as well.

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<v Speaker 2>Right right, But I've been really thinking about the idea

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<v Speaker 2>of a gnostic state associated with mathematics. It has to

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<v Speaker 2>go along with the you know who, the sacred numerology.

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<v Speaker 2>I think if I was going to try and achieve

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<v Speaker 2>it Section four. Having compared these attributes with those to

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<v Speaker 2>be found in seven seven seventh, studied them, assimilated them

269
00:17:05.200 --> 00:17:08.799
<v Speaker 2>so thoroughly that it is natural and needs no effort

270
00:17:08.960 --> 00:17:17.240
<v Speaker 2>to think bin Ah, Mother, great sea, throne, Saturn, black, mirror, sorrow, intelligence,

271
00:17:17.279 --> 00:17:21.279
<v Speaker 2>et cetera, et cetera. In a flash. Whenever the number

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00:17:21.400 --> 00:17:25.799
<v Speaker 2>three is mentioned or seen, we may profitably proceed to

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<v Speaker 2>go through the most important of the higher numbers. For

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<v Speaker 2>this purpose, I have removed myself from books of reference

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<v Speaker 2>only those things which had become fixed in my mind,

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<v Speaker 2>so is this why he's taking out his name, why

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<v Speaker 2>he's putting fred or p in in the third person.

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00:17:46.720 --> 00:17:48.880
<v Speaker 1>Imagine like there was like some play on words to

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00:17:49.839 --> 00:17:51.200
<v Speaker 1>lie about how he's doing.

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<v Speaker 2>This right could be because I mean, if if he

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00:17:55.799 --> 00:17:58.640
<v Speaker 2>didn't really write this, and maybe somebody else did, that

282
00:17:59.119 --> 00:18:03.799
<v Speaker 2>could work too. Only those things, only those things which

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00:18:03.799 --> 00:18:06.640
<v Speaker 2>have become fixed in my mind from their importance, deserve

284
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<v Speaker 2>place in the simplicity of this essay. Twelve hva he

285
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<v Speaker 2>the title of Kether, identifying Kether with the zodiac, the

286
00:18:18.000 --> 00:18:22.640
<v Speaker 2>home of twelve stars and their correspondences CE seven seven

287
00:18:22.759 --> 00:18:30.240
<v Speaker 2>seven thirteen Ahad unity a bah love a scale of unity.

288
00:18:30.359 --> 00:18:36.079
<v Speaker 2>Thus thirteen times one equals one, twenty six equals thirteen

289
00:18:36.319 --> 00:18:43.359
<v Speaker 2>times two equals two, ninety one equals thirteen times seven

290
00:18:43.440 --> 00:18:47.000
<v Speaker 2>equals seven, so that we may find in twenty six

291
00:18:47.039 --> 00:18:52.680
<v Speaker 2>and ninety one elaborations of the Diad and the Septinary, respectively,

292
00:18:53.599 --> 00:18:57.640
<v Speaker 2>an elaboration of five one plus four equals five force,

293
00:18:57.880 --> 00:19:02.680
<v Speaker 2>a concentration of eighty six eight plus six equals fourteen

294
00:19:02.960 --> 00:19:06.880
<v Speaker 2>l oh l O him and the five elements fifteen

295
00:19:07.519 --> 00:19:12.519
<v Speaker 2>I h i h jah. One of the ineffable names

296
00:19:12.559 --> 00:19:16.599
<v Speaker 2>the father and mother United mystic number of gabura one

297
00:19:16.640 --> 00:19:19.480
<v Speaker 2>plus two plus three plus four plus five.

298
00:19:21.640 --> 00:19:24.480
<v Speaker 1>Would Jo's the god Jow's the god name in the

299
00:19:26.279 --> 00:19:28.880
<v Speaker 1>I think the first in the first the first degree

300
00:19:28.920 --> 00:19:29.640
<v Speaker 1>for the ot o.

301
00:19:31.839 --> 00:19:37.839
<v Speaker 2>Jah makes sense. And it's number fifteen. Well, it's funny

302
00:19:37.839 --> 00:19:41.680
<v Speaker 2>how he keeps going from Latin to Hebrew and then

303
00:19:41.720 --> 00:19:47.920
<v Speaker 2>back to Latin. Kind of authetic. Seventeen we're sixteen.

304
00:19:48.759 --> 00:19:54.359
<v Speaker 1>Ah yeah, right, look that okay, shink motherfucker right.

305
00:19:55.920 --> 00:20:01.160
<v Speaker 2>Seven people know, well, I'm isle heated. I think I

306
00:20:01.160 --> 00:20:04.680
<v Speaker 2>think this is all code. The number seventeen the number

307
00:20:04.720 --> 00:20:08.599
<v Speaker 2>of squares in the swastika, which by shape is alift.

308
00:20:09.240 --> 00:20:15.559
<v Speaker 2>Hence seventeen recalls one because swastika is polar. Also ia

309
00:20:16.000 --> 00:20:20.400
<v Speaker 2>v I Ao the Triune Father c. Thirty two and

310
00:20:20.559 --> 00:20:25.160
<v Speaker 2>three fifty eight. There's there's got to be a table

311
00:20:25.359 --> 00:20:30.640
<v Speaker 2>coming up anyways. Eighteen C Hi life an elaboration of

312
00:20:30.799 --> 00:20:37.880
<v Speaker 2>nine nine mirror twenty iv D yode the letter of

313
00:20:37.960 --> 00:20:44.640
<v Speaker 2>the Father, twenty one a hih existence a title of

314
00:20:44.759 --> 00:20:50.279
<v Speaker 2>Kether note three times seven equals twenty one. Also IHV

315
00:20:50.759 --> 00:20:57.319
<v Speaker 2>the first three active lever letters of IHVH number mistic

316
00:20:57.400 --> 00:21:04.240
<v Speaker 2>number of tepherith twenty one three times seven twenty two

317
00:21:04.319 --> 00:21:07.480
<v Speaker 2>the number of letters in the Hebrew alphabet and of

318
00:21:07.519 --> 00:21:12.240
<v Speaker 2>the paths of the tree. Hence suggests completion of imperfection,

319
00:21:12.799 --> 00:21:18.920
<v Speaker 2>finality and fatal finality. Note two times eleven equals twenty two.

320
00:21:19.440 --> 00:21:24.279
<v Speaker 2>The cursed diad at play with the shells twenty four

321
00:21:24.960 --> 00:21:29.279
<v Speaker 2>number of the elders, and seventy two divided by three.

322
00:21:29.839 --> 00:21:34.640
<v Speaker 2>Seventy two is the divided name divided name.

323
00:21:35.960 --> 00:21:36.599
<v Speaker 1>Seventy two.

324
00:21:38.200 --> 00:21:44.880
<v Speaker 2>That's the taro right twenty six IHVH Jehovah, as the

325
00:21:45.000 --> 00:21:49.839
<v Speaker 2>Diad expanded, the jealous and terrible God the lesser countenance,

326
00:21:50.279 --> 00:21:56.119
<v Speaker 2>the god of nature found cruel, beautiful, relentless, relentless, twenty

327
00:21:56.119 --> 00:22:04.839
<v Speaker 2>eight mystic number of NETSA thirty one La not and

328
00:22:05.119 --> 00:22:10.240
<v Speaker 2>al God in this part one nature as it is,

329
00:22:10.720 --> 00:22:14.440
<v Speaker 2>The number is rather foreboding, for Al is the god

330
00:22:14.559 --> 00:22:19.400
<v Speaker 2>name chessaid mercy, and so the number seems to deny

331
00:22:19.599 --> 00:22:24.279
<v Speaker 2>that name. Thirty two number of suffer oath and paths

332
00:22:24.680 --> 00:22:30.759
<v Speaker 2>ten plus twenty two, Hence the completion of perfection, finality,

333
00:22:31.039 --> 00:22:37.480
<v Speaker 2>things as they are in their totality ahih VH, the

334
00:22:37.599 --> 00:22:47.759
<v Speaker 2>combined Eheah and IHVH macroposiphos and microposphos is here. If

335
00:22:47.799 --> 00:22:51.960
<v Speaker 2>we suppose the three female letters H to conceal the

336
00:22:52.039 --> 00:22:57.799
<v Speaker 2>three mothers A MSH, we obtain the numbers three fifty eight,

337
00:22:59.079 --> 00:23:05.880
<v Speaker 2>massiach qv Note thirty two equals five or two to

338
00:23:06.000 --> 00:23:13.039
<v Speaker 2>the fifth power. The divine will extended through motion. Sixty

339
00:23:13.079 --> 00:23:17.839
<v Speaker 2>four equals two to the sixth power. Will be the

340
00:23:17.839 --> 00:23:22.079
<v Speaker 2>perfect number of matter, for it is eight the first

341
00:23:22.200 --> 00:23:27.359
<v Speaker 2>cube squared. So we find it a mercurial number, as

342
00:23:27.400 --> 00:23:31.720
<v Speaker 2>if the solidity of matter was in truth eternal change.

343
00:23:32.799 --> 00:23:36.839
<v Speaker 2>Let's do its weird physics. What's that?

344
00:23:36.880 --> 00:23:38.160
<v Speaker 1>Remember the commodo sixty four?

345
00:23:39.319 --> 00:23:43.000
<v Speaker 2>That's true? Yeah, well there's sixty four squares on the chessboard, right.

346
00:23:45.680 --> 00:23:45.839
<v Speaker 1>Uh.

347
00:23:46.440 --> 00:23:51.680
<v Speaker 2>Thirty five a gay law a name of God Eta

348
00:23:52.640 --> 00:23:58.279
<v Speaker 2>gibber al le alam adanai to be the power unto

349
00:23:58.319 --> 00:24:02.759
<v Speaker 2>the ages. Oh my lord. Five equals five times seven

350
00:24:03.319 --> 00:24:05.039
<v Speaker 2>eleven equals divinity. What's up?

351
00:24:05.200 --> 00:24:08.839
<v Speaker 1>That word is used in the uh the pentagram ritual.

352
00:24:09.000 --> 00:24:10.960
<v Speaker 1>Yeah yeah, and it's supposed to be like and that's

353
00:24:11.000 --> 00:24:13.720
<v Speaker 1>exactly what it's doing. It's just uh, it's taking the

354
00:24:13.920 --> 00:24:16.240
<v Speaker 1>you know again. It actually means a targa boil leylam

355
00:24:16.279 --> 00:24:19.200
<v Speaker 1>i don't know, but it's just shortening it. That's exact

356
00:24:19.240 --> 00:24:21.160
<v Speaker 1>same reason it's being used in the in the ritual.

357
00:24:22.440 --> 00:24:25.119
<v Speaker 2>Well, they like the number better from agay law as

358
00:24:25.119 --> 00:24:28.640
<v Speaker 2>opposed to atte ghibbor the alum. I don't know, I

359
00:24:29.000 --> 00:24:36.279
<v Speaker 2>you know a different number. I think, oh yeah, seven

360
00:24:36.400 --> 00:24:41.000
<v Speaker 2>divinity and five power, So seven times five thirty five

361
00:24:41.240 --> 00:24:45.599
<v Speaker 2>is the power number Alam. Thirty six a solar number

362
00:24:46.559 --> 00:24:52.119
<v Speaker 2>ehla otherwise a l h otherwise unimportant, but is the

363
00:24:52.160 --> 00:24:55.319
<v Speaker 2>mystic number of mercury. Now, all of these things are

364
00:24:55.400 --> 00:24:57.759
<v Speaker 2>used in their rituals. This is why they use them

365
00:24:57.759 --> 00:25:00.519
<v Speaker 2>in their rituals is because they have the right number.

366
00:25:01.599 --> 00:25:05.960
<v Speaker 2>That's one of the reasons, and the right field. Thirty

367
00:25:06.039 --> 00:25:12.440
<v Speaker 2>seven ichi dh the highest principle of soul attributed to Kether.

368
00:25:13.200 --> 00:25:18.400
<v Speaker 2>Note thirty seven equals one hundred and eleven divided by three.

369
00:25:20.000 --> 00:25:25.279
<v Speaker 2>I think there's probably more to it than thirty eight.

370
00:25:25.720 --> 00:25:33.240
<v Speaker 2>Note thirty eight times eleven four eighteen quad. In part two, okay,

371
00:25:33.960 --> 00:25:40.640
<v Speaker 2>thirty nine ih vh ahd Jehovah is one thirty nine

372
00:25:40.680 --> 00:25:46.000
<v Speaker 2>equals thirteen times three. This is the affirmation of the

373
00:25:46.039 --> 00:25:52.319
<v Speaker 2>aspiring soul. Forty a dead number of fixed law. Again

374
00:25:52.359 --> 00:25:54.960
<v Speaker 2>there's forty over and over again in the Bible. Is

375
00:25:55.000 --> 00:25:59.160
<v Speaker 2>these different periods of I guess being forced into the

376
00:25:59.160 --> 00:26:04.319
<v Speaker 2>wilderness forty days forty years, four times ten tetragrammaton the

377
00:26:04.440 --> 00:26:11.440
<v Speaker 2>lesser countenance immutable in the heavenliness of Malcoot. Forty one

378
00:26:11.839 --> 00:26:20.359
<v Speaker 2>Am the mother unfertilized and un enlightened. Forty two AMA

379
00:26:20.640 --> 00:26:24.359
<v Speaker 2>the Mother still dark. Here are the forty two judges

380
00:26:24.359 --> 00:26:27.480
<v Speaker 2>of the dead in a mentee, And here is the

381
00:26:27.519 --> 00:26:31.640
<v Speaker 2>forty two fold name of the creative God see Libre

382
00:26:31.759 --> 00:26:38.720
<v Speaker 2>for eighteen forty four DM blood see part two. Here

383
00:26:39.200 --> 00:26:43.240
<v Speaker 2>four times eleven equals the corruption of the created world.

384
00:26:45.039 --> 00:26:50.119
<v Speaker 2>Forty five mh a secret title of Yetsirah the formative

385
00:26:50.160 --> 00:26:55.839
<v Speaker 2>world adm adam man the species not the first man

386
00:26:56.240 --> 00:27:01.119
<v Speaker 2>A as in air. The divine breath which stirs DM

387
00:27:01.680 --> 00:27:06.599
<v Speaker 2>in blood into being, so A when attached to the

388
00:27:06.720 --> 00:27:12.039
<v Speaker 2>DM stirs blood into being. This is like the golum

389
00:27:12.839 --> 00:27:15.759
<v Speaker 2>right writing on its forehead and then breathing into its mouth.

390
00:27:16.240 --> 00:27:20.119
<v Speaker 2>Forty nine A useful A number useful in the calculations

391
00:27:20.160 --> 00:27:24.880
<v Speaker 2>of doctor d one of the people that Crowley thought

392
00:27:24.880 --> 00:27:29.640
<v Speaker 2>he was the reincarnation. No, no, no, it was Kelly.

393
00:27:29.640 --> 00:27:31.839
<v Speaker 2>He thought he was the reincarnation of Kelly, right, I

394
00:27:31.880 --> 00:27:32.359
<v Speaker 2>thought I.

395
00:27:32.279 --> 00:27:35.759
<v Speaker 1>Thought it was Dye. No, maybe I could be wrong.

396
00:27:37.119 --> 00:27:40.599
<v Speaker 2>Well, Kelly was the viewer, and I don't think Crowley

397
00:27:40.680 --> 00:27:44.119
<v Speaker 2>was a big time psychic, so maybe it was deep

398
00:27:44.519 --> 00:27:49.440
<v Speaker 2>and a mystic number of venus fifty the number of

399
00:27:49.480 --> 00:27:54.000
<v Speaker 2>the gate gates of Bana, whose name is death. Fifty

400
00:27:54.160 --> 00:27:59.839
<v Speaker 2>equals is that lombed I don't know, equals by tarot

401
00:28:01.039 --> 00:28:02.559
<v Speaker 2>quote unquote death the.

402
00:28:02.839 --> 00:28:04.519
<v Speaker 1>One it was Edward Kelly, And.

403
00:28:06.720 --> 00:28:09.279
<v Speaker 2>Oh you did think.

404
00:28:09.079 --> 00:28:09.799
<v Speaker 1>He was the seer.

405
00:28:11.400 --> 00:28:17.480
<v Speaker 2>Interesting fifty one a N pain and a failure a

406
00:28:17.680 --> 00:28:22.240
<v Speaker 2>d v m Edom, the country of the demon kings.

407
00:28:22.599 --> 00:28:25.559
<v Speaker 2>There is much in the Kabbala about these kings and

408
00:28:25.640 --> 00:28:29.359
<v Speaker 2>their dukes. It has never meant much to me somehow,

409
00:28:29.640 --> 00:28:33.839
<v Speaker 2>But fifty one is one short of fifty two, again

410
00:28:33.920 --> 00:28:37.960
<v Speaker 2>the number of cards in the deck. But it's funny that, uh,

411
00:28:38.000 --> 00:28:42.680
<v Speaker 2>they say Edom, because that's what we're called by rabbis.

412
00:28:42.720 --> 00:28:48.799
<v Speaker 2>They call us Edom the demon city. Interesting fifty two

413
00:28:49.160 --> 00:28:53.599
<v Speaker 2>A I am a the fertilized mother, the phallus yode

414
00:28:53.759 --> 00:28:58.359
<v Speaker 2>thrust into Ama. Also b N the son note fifty

415
00:28:58.400 --> 00:29:03.000
<v Speaker 2>two equals the thirteen times four four being mercy and

416
00:29:03.079 --> 00:29:11.720
<v Speaker 2>the influence of the father. Interesting sixty smack which in

417
00:29:11.839 --> 00:29:17.240
<v Speaker 2>full spells sixty times two equals one hundred and twenty qv,

418
00:29:17.519 --> 00:29:22.759
<v Speaker 2>just as yode ten in full in full spells ten

419
00:29:22.880 --> 00:29:27.400
<v Speaker 2>times two equals twenty. In general, the term the tens

420
00:29:27.599 --> 00:29:34.160
<v Speaker 2>are solidifications of the ideals of the units which they multiply. Thus,

421
00:29:34.319 --> 00:29:38.119
<v Speaker 2>fifty is death, the force of change in its final

422
00:29:38.240 --> 00:29:43.000
<v Speaker 2>and most earthly aspect. Samak is temperance. In the tarot,

423
00:29:43.440 --> 00:29:47.119
<v Speaker 2>the six has a little evil possible to it. The

424
00:29:47.240 --> 00:29:52.440
<v Speaker 2>worst name one can call sixty is restriction. It's funny

425
00:29:52.440 --> 00:29:55.680
<v Speaker 2>because that was one of the cards he specifically changed

426
00:29:55.720 --> 00:30:03.039
<v Speaker 2>in his tarot deck. Is the judgment card in the

427
00:30:03.160 --> 00:30:11.920
<v Speaker 2>negative that's a NI ego, a number rather like thirty one, Okay,

428
00:30:12.480 --> 00:30:18.200
<v Speaker 2>sixty four DN and DNI intelligences the twins of mercury

429
00:30:18.640 --> 00:30:21.599
<v Speaker 2>also c thirty two back to thirty two again half

430
00:30:21.640 --> 00:30:28.039
<v Speaker 2>of sixty four sixty five a DNI In Roman characters,

431
00:30:28.839 --> 00:30:34.640
<v Speaker 2>l x V equals l u x lvx the redeeming

432
00:30:34.720 --> 00:30:39.279
<v Speaker 2>light see the fifth degree equals sixth degree ritual and

433
00:30:39.960 --> 00:30:45.039
<v Speaker 2>Knox on packs that note sixty five equals thirteen times five,

434
00:30:45.119 --> 00:30:48.920
<v Speaker 2>the most spiritual form of force, just as ten times

435
00:30:48.960 --> 00:30:54.920
<v Speaker 2>five was its most material form. Note HS keeps silence

436
00:30:55.200 --> 00:30:59.759
<v Speaker 2>and Hi k l the Palace as if it were

437
00:31:00.079 --> 00:31:03.160
<v Speaker 2>a Silence is the house of I don't know now,

438
00:31:03.200 --> 00:31:05.279
<v Speaker 2>I know you have something to say about all that.

439
00:31:07.400 --> 00:31:10.079
<v Speaker 1>Well, one thing I got stuck on was, you know,

440
00:31:10.160 --> 00:31:13.240
<v Speaker 1>the the lv X and the l L the l

441
00:31:13.519 --> 00:31:16.400
<v Speaker 1>x V, the l v X the redeeming Light. The

442
00:31:16.519 --> 00:31:20.759
<v Speaker 1>lv X is the formula for the hexagram ritual and

443
00:31:21.000 --> 00:31:23.359
<v Speaker 1>we had icon. He did say that he wouldn't suggest

444
00:31:23.440 --> 00:31:26.480
<v Speaker 1>that ritual to like just anybody, And he didn't say

445
00:31:26.519 --> 00:31:29.359
<v Speaker 1>it's like I think with the Golden Down, that wouldn't

446
00:31:29.359 --> 00:31:32.559
<v Speaker 1>be suggested until you're exactly right here that five degree

447
00:31:32.599 --> 00:31:38.079
<v Speaker 1>equals six yep. Uh knocks on packs. That's interesting. That's

448
00:31:38.119 --> 00:31:43.160
<v Speaker 1>like a book that he wrote that. Uh, I don't

449
00:31:43.160 --> 00:31:45.160
<v Speaker 1>think most people. I don't know. It's kind of like poem.

450
00:31:45.240 --> 00:31:48.359
<v Speaker 1>I don't exactly remember what's in that, but I wouldn't

451
00:31:48.519 --> 00:31:55.519
<v Speaker 1>like it's Yeah, it's kind of interesting that he put that. Yeah,

452
00:31:55.599 --> 00:31:57.160
<v Speaker 1>I kind of got stuck on that. I was thinking

453
00:31:57.160 --> 00:31:59.599
<v Speaker 1>about that with the l v X. But uh, silence

454
00:31:59.640 --> 00:32:01.400
<v Speaker 1>is the House of Adam and I I find that

455
00:32:01.440 --> 00:32:02.119
<v Speaker 1>pretty interesting.

456
00:32:02.119 --> 00:32:10.400
<v Speaker 2>Too, m right, uh, sixty seven Banah the Great Mother No.

457
00:32:10.839 --> 00:32:18.960
<v Speaker 2>Six seven s right, thirteen, uniting the ideas of Bana

458
00:32:18.960 --> 00:32:23.359
<v Speaker 2>and Cather a number of the aspiration. That's actually kind

459
00:32:23.359 --> 00:32:26.279
<v Speaker 2>of pretty interesting if you think about it, with the

460
00:32:26.279 --> 00:32:28.400
<v Speaker 2>whole six seven thing today.

461
00:32:27.759 --> 00:32:32.599
<v Speaker 1>Yeah, or even what's your face? Thirteen to right with

462
00:32:32.839 --> 00:32:35.359
<v Speaker 1>what's her face? What's that chickenho's your favorite numbers? Thirteen?

463
00:32:35.599 --> 00:32:39.799
<v Speaker 1>And she's like big that the fucking singer, that bitch,

464
00:32:40.160 --> 00:32:41.640
<v Speaker 1>the chick that was with the football player.

465
00:32:42.640 --> 00:32:45.400
<v Speaker 2>Oh yeah, the one with my lass. I forgot her name,

466
00:32:46.799 --> 00:32:49.519
<v Speaker 2>the one fellows. I don't know she's gonna be on

467
00:32:49.559 --> 00:32:50.400
<v Speaker 2>the Super Bowl whatever.

468
00:32:50.559 --> 00:32:53.319
<v Speaker 1>Yeah, I can't believe we forgot her name. Holy ship.

469
00:32:53.559 --> 00:32:56.920
<v Speaker 1>That's a good thing, right, that's a good thing.

470
00:32:58.599 --> 00:33:00.559
<v Speaker 2>Now you got to thank the gods that you forgotten.

471
00:33:00.559 --> 00:33:02.240
<v Speaker 1>Oh oh, I remember that, but I'm not going to

472
00:33:02.279 --> 00:33:02.559
<v Speaker 1>say it.

473
00:33:03.400 --> 00:33:07.880
<v Speaker 2>Good. Yeah, don't let it back in my head. Book right,

474
00:33:09.319 --> 00:33:14.920
<v Speaker 2>let's see here, sorry, sixty or seventy The Sanhedrin and

475
00:33:14.960 --> 00:33:18.000
<v Speaker 2>the Precepts of the Law, the Divine seven in its

476
00:33:18.039 --> 00:33:22.599
<v Speaker 2>most material aspect, the Sanhedrin and the Precepts of the Law.

477
00:33:22.720 --> 00:33:25.799
<v Speaker 2>It's funny because this is also where we get the

478
00:33:25.880 --> 00:33:29.200
<v Speaker 2>name Steptuagim, which would be the seventy books of the Bible,

479
00:33:29.799 --> 00:33:33.400
<v Speaker 2>seventy Sanhedrin, and the precepts of the Law the Divine

480
00:33:33.519 --> 00:33:38.799
<v Speaker 2>seven in its most material aspect interesting seventy two just

481
00:33:38.920 --> 00:33:44.640
<v Speaker 2>at mercy the number of the sam M farash as

482
00:33:44.680 --> 00:33:49.720
<v Speaker 2>if affirming God as merciful. For details of Schemhem Farash

483
00:33:49.799 --> 00:33:52.920
<v Speaker 2>see seven seven seven and other classical books of reference.

484
00:33:52.960 --> 00:33:57.759
<v Speaker 2>He's referencing his own book in his own book now,

485
00:33:58.160 --> 00:34:06.799
<v Speaker 2>especially I plus ih plus IHV plus I HVH equals

486
00:34:06.960 --> 00:34:16.320
<v Speaker 2>seventy two seventy three. Chokma wisdom, also Gilmo Gemmel the

487
00:34:16.360 --> 00:34:21.639
<v Speaker 2>path uniting Kether and Tiffereth. But Gemmel, the priestess of

488
00:34:22.159 --> 00:34:26.360
<v Speaker 2>the Silver Star, is the female Hierofant the moon, and

489
00:34:26.519 --> 00:34:31.440
<v Speaker 2>Chokma is the logos or male initiator. See Libre four

490
00:34:31.480 --> 00:34:36.559
<v Speaker 2>eighteen for much information on these points. Though rather from

491
00:34:36.679 --> 00:34:40.559
<v Speaker 2>the standpoint of Part two, he keeps referencing Part two

492
00:34:41.840 --> 00:34:46.480
<v Speaker 2>seventy eight Missla the influence from Kether, the number of

493
00:34:46.519 --> 00:34:49.400
<v Speaker 2>the cards in the tarot of seventy eight, not seventy two,

494
00:34:49.440 --> 00:34:53.840
<v Speaker 2>What am I thinking? And of the thirteenth path of

495
00:34:54.199 --> 00:35:01.039
<v Speaker 2>the beard of macroposphos note seventy eight equals thirteen. I'm six.

496
00:35:01.360 --> 00:35:06.159
<v Speaker 2>Also I a V as the messenger see part two.

497
00:35:08.320 --> 00:35:10.960
<v Speaker 1>Interesting, this ship doesn't go for a long time. I

498
00:35:11.000 --> 00:35:12.199
<v Speaker 1>don't know if you want me to go and like

499
00:35:12.239 --> 00:35:13.760
<v Speaker 1>read a little bit and then will stop or what.

500
00:35:13.800 --> 00:35:17.159
<v Speaker 1>But this this will go on into like three hundreds. Sure,

501
00:35:17.480 --> 00:35:19.320
<v Speaker 1>I mean it does skip some of them, but just

502
00:35:19.480 --> 00:35:20.840
<v Speaker 1>I don't know how long you wanted to keep going,

503
00:35:20.880 --> 00:35:21.880
<v Speaker 1>or if you wanted me to take over?

504
00:35:21.920 --> 00:35:24.119
<v Speaker 2>No, no, no take over at eighty okay?

505
00:35:24.719 --> 00:35:26.880
<v Speaker 1>Uh? The number of fuck I don't even know what

506
00:35:26.880 --> 00:35:27.760
<v Speaker 1>that is. Is that a gimo?

507
00:35:29.960 --> 00:35:30.480
<v Speaker 2>I don't know.

508
00:35:30.840 --> 00:35:34.280
<v Speaker 1>The lightning struck tower the number of fuck, I don't

509
00:35:34.280 --> 00:35:36.440
<v Speaker 1>know what that is? The lightning struck tower of the

510
00:35:36.519 --> 00:35:42.519
<v Speaker 1>tarot eight equals intellect mercury, its most material form is ruined,

511
00:35:42.840 --> 00:35:47.360
<v Speaker 1>as intellect in the end is divided against itself. Eighty

512
00:35:47.400 --> 00:35:48.960
<v Speaker 1>one a mystic.

513
00:35:48.679 --> 00:35:49.519
<v Speaker 2>Number of dollars.

514
00:35:49.800 --> 00:35:54.960
<v Speaker 1>Actually, oh yeah, yeah, yeah, dollars does looks like that?

515
00:35:55.000 --> 00:35:58.880
<v Speaker 1>I don't know, ye, a mystic number of the moon.

516
00:35:58.920 --> 00:36:02.800
<v Speaker 1>Eighty one and then eighty four, a number chiefly important

517
00:36:02.800 --> 00:36:08.639
<v Speaker 1>in Buddhism. Eighty four equals seven times twelve eighty five

518
00:36:09.440 --> 00:36:14.159
<v Speaker 1>pay or pH The letter pe eighty five equals five

519
00:36:14.239 --> 00:36:18.559
<v Speaker 1>times seventeen. Even the highest unity if it move or

520
00:36:19.719 --> 00:36:25.480
<v Speaker 1>if it move or energize means war eighty six A

521
00:36:25.760 --> 00:36:30.039
<v Speaker 1>L H I M see a note on Genesis equinox

522
00:36:30.280 --> 00:36:34.639
<v Speaker 1>number eleven. Was that two? It's great. I we just

523
00:36:34.679 --> 00:36:39.960
<v Speaker 1>like references z own shit right, and like nothing else

524
00:36:40.079 --> 00:36:45.840
<v Speaker 1>just is right ninety Yeah, I know, but like maybe

525
00:36:45.840 --> 00:36:47.679
<v Speaker 1>other people's too, like if it's out there, so it's like,

526
00:36:47.679 --> 00:36:49.039
<v Speaker 1>all right, I'm not the only ass I'll say this

527
00:36:50.199 --> 00:36:55.519
<v Speaker 1>in ninety number of ta zd of tazke no to zd.

528
00:36:56.000 --> 00:36:59.880
<v Speaker 1>A fish hook tanha the clinging of man to life,

529
00:37:00.639 --> 00:37:02.840
<v Speaker 1>the trap in which man is caught as a fish

530
00:37:03.440 --> 00:37:06.679
<v Speaker 1>is caught by a hook, the most material aspect of

531
00:37:06.679 --> 00:37:10.039
<v Speaker 1>animal life. It's final doom, decreed by its own lust.

532
00:37:10.719 --> 00:37:12.880
<v Speaker 1>Also M, I M water.

533
00:37:15.440 --> 00:37:18.719
<v Speaker 2>Wow, that's kind of relevant for his life.

534
00:37:18.880 --> 00:37:27.519
<v Speaker 1>Yo, right, got him? Got him ninety one equals seven

535
00:37:27.719 --> 00:37:33.840
<v Speaker 1>times thirteen. The most spiritual form of the septenary amn Amen,

536
00:37:34.199 --> 00:37:39.519
<v Speaker 1>the holiest title of God Amun of the Egyptians. It

537
00:37:39.639 --> 00:37:46.480
<v Speaker 1>equals ihvh A d n I in parentheses ihh d

538
00:37:47.079 --> 00:37:53.159
<v Speaker 1>v nhi. It's relaced the eight lettered name, thus linking

539
00:37:53.239 --> 00:37:58.519
<v Speaker 1>the seven to the eight. Note that amn reckoning n

540
00:37:58.599 --> 00:38:04.280
<v Speaker 1>as final seven one hundred equals seven seven hundred and

541
00:38:04.320 --> 00:38:09.239
<v Speaker 1>forty one equals a M T H s H the

542
00:38:09.320 --> 00:38:12.880
<v Speaker 1>letters of the elements end is thus a form of

543
00:38:12.960 --> 00:38:20.360
<v Speaker 1>tetragrammaton a form unveiled one hundred the number of peh

544
00:38:20.480 --> 00:38:27.679
<v Speaker 1>maybe the perfect perfect illusion cough ten times ten. Also

545
00:38:27.800 --> 00:38:34.280
<v Speaker 1>cough the wheel of fortune. The identity is that of matter, fatality, change, illusion,

546
00:38:34.880 --> 00:38:39.400
<v Speaker 1>it seems the Buddhist view of the Samsara cockrum. That's

547
00:38:39.440 --> 00:38:44.280
<v Speaker 1>what you said, all right? Then we got one O

548
00:38:44.440 --> 00:38:50.800
<v Speaker 1>six nvm n v N none of fish. The number

549
00:38:50.840 --> 00:38:54.679
<v Speaker 1>of death. Death in the tarot bears a cross handled scyth,

550
00:38:55.480 --> 00:38:59.079
<v Speaker 1>hence the fish as the symbol of the redeemer. And

551
00:38:59.079 --> 00:39:07.280
<v Speaker 1>then what I hy Jesus Christ Son of God Savior Liicthus, yeah,

552
00:39:07.400 --> 00:39:12.440
<v Speaker 1>what onea wana w eight chiefly interesting because one O

553
00:39:12.519 --> 00:39:15.800
<v Speaker 1>eight equals two times two times three times three times

554
00:39:15.800 --> 00:39:19.360
<v Speaker 1>three equals the square of two playing with the cube

555
00:39:19.400 --> 00:39:24.480
<v Speaker 1>of three. Hence the Buddhists haled it with acclamation and

556
00:39:24.599 --> 00:39:27.360
<v Speaker 1>make their rosaries of this number of beads.

557
00:39:27.800 --> 00:39:30.880
<v Speaker 2>Dude, we went deep on one oway on the on

558
00:39:30.960 --> 00:39:33.119
<v Speaker 2>the trialogues.

559
00:39:32.760 --> 00:39:33.760
<v Speaker 1>Oh did you today?

560
00:39:34.360 --> 00:39:37.199
<v Speaker 2>Yeah, we were, because you know, that's Ethan's like one

561
00:39:37.239 --> 00:39:39.679
<v Speaker 2>of his favorite numbers of all time. So we were

562
00:39:39.719 --> 00:39:41.840
<v Speaker 2>just going through all these different videos that it's strange

563
00:39:41.880 --> 00:39:45.880
<v Speaker 2>because there was a definite similarity to this plane of

564
00:39:45.880 --> 00:39:49.559
<v Speaker 2>inertia idea and the number one away. Like if you

565
00:39:49.679 --> 00:39:52.599
<v Speaker 2>just draw out one away, you've got the plane of

566
00:39:52.599 --> 00:39:58.360
<v Speaker 2>inertia right, you're actually drawing the physics feature. So it's

567
00:39:58.440 --> 00:40:00.800
<v Speaker 2>kind of strange like that, like it's the number itself.

568
00:40:00.920 --> 00:40:07.440
<v Speaker 1>So yeah, let me get back, all right, Uh, one eleven.

569
00:40:09.119 --> 00:40:11.480
<v Speaker 1>There gonna be a cod at A c H d

570
00:40:12.639 --> 00:40:17.400
<v Speaker 1>h v A A L h I M he is

571
00:40:17.519 --> 00:40:23.360
<v Speaker 1>one God a l p alaph and ox a thousand,

572
00:40:23.960 --> 00:40:28.800
<v Speaker 1>the redeeming Bull by shape the swastika, and sol the lightning,

573
00:40:29.519 --> 00:40:33.480
<v Speaker 1>as the lightning lighteneth out of the east even onto

574
00:40:33.519 --> 00:40:36.079
<v Speaker 1>the west, so shall be the coming of the Son

575
00:40:36.199 --> 00:40:42.320
<v Speaker 1>of Man and allusion to the descent of Shiva upon Shakhti.

576
00:40:42.440 --> 00:40:46.280
<v Speaker 1>In Somehdi. The Roman A shows the same through the

577
00:40:46.320 --> 00:40:52.599
<v Speaker 1>shape of the pentagram, which it imitates as n ruin

578
00:40:52.920 --> 00:40:59.920
<v Speaker 1>destruction sudden death of the personality. In Somodi A P. L.

579
00:41:00.440 --> 00:41:03.760
<v Speaker 1>Thick darkness, Saint John of the Cross, who describes the

580
00:41:03.800 --> 00:41:09.039
<v Speaker 1>phenomenon in great detail. Ao M the Hindu am or

581
00:41:09.119 --> 00:41:14.440
<v Speaker 1>om M h v l l MAD the destruction of

582
00:41:14.480 --> 00:41:21.119
<v Speaker 1>reason by illumination oh v l H a holocaust, and

583
00:41:21.199 --> 00:41:25.639
<v Speaker 1>it's like tech telling you could check asn PLA The

584
00:41:25.800 --> 00:41:31.199
<v Speaker 1>Hidden Wonder a title of Cather one fourteen d M

585
00:41:31.280 --> 00:41:36.480
<v Speaker 1>o A Tier The Age of Christian Rosencrutz one twenty

586
00:41:37.000 --> 00:41:43.639
<v Speaker 1>s MK sammik a prop also m vsdi basis foundation

587
00:41:44.480 --> 00:41:48.079
<v Speaker 1>one twenty equals one times two times three times four

588
00:41:48.119 --> 00:41:51.679
<v Speaker 1>times five and is thus a synthesis of the power

589
00:41:51.719 --> 00:41:57.039
<v Speaker 1>of the pentagram. Also one plus two plus I guess

590
00:41:57.400 --> 00:42:01.480
<v Speaker 1>up to fifteen equals one to twenty, hence its importance

591
00:42:01.599 --> 00:42:05.960
<v Speaker 1>in the five to five equals six ritual, and that

592
00:42:05.960 --> 00:42:09.519
<v Speaker 1>would be equinox number eleven. You can check for that. I, however,

593
00:42:09.599 --> 00:42:12.159
<v Speaker 1>disagree in part it seems to me to symbolize a

594
00:42:12.320 --> 00:42:16.559
<v Speaker 1>lesser redemption than that associated with Tiffareth. Compare at least

595
00:42:16.599 --> 00:42:20.920
<v Speaker 1>the numbers zero point one, two and two to one

596
00:42:21.039 --> 00:42:25.000
<v Speaker 1>zero in Libre ligis and liber four one eight and

597
00:42:25.320 --> 00:42:32.159
<v Speaker 1>x toll the superiority superiority superiority. For while the first

598
00:42:32.280 --> 00:42:37.480
<v Speaker 1>is the sublime formula of the infinite surging into finite

599
00:42:37.639 --> 00:42:41.719
<v Speaker 1>or affinity, and the latter the supreme rolling up affinity

600
00:42:41.800 --> 00:42:47.440
<v Speaker 1>into infinity. The one twenty can symbolize at h the

601
00:42:47.559 --> 00:42:50.199
<v Speaker 1>one twenty can symbolize, at the best, a sort of

602
00:42:50.320 --> 00:42:54.880
<v Speaker 1>intermediate condition of stability. For how can one proceed from

603
00:42:54.880 --> 00:42:59.199
<v Speaker 1>the two to the zero? One twenty is also on

604
00:43:01.320 --> 00:43:05.000
<v Speaker 1>a very important name of God. That's the first one

605
00:43:05.039 --> 00:43:06.000
<v Speaker 1>you'll be told.

606
00:43:06.800 --> 00:43:09.800
<v Speaker 2>That's it's better than the other name of God off.

607
00:43:10.760 --> 00:43:14.519
<v Speaker 1>Which is on a light switch right with electure. I

608
00:43:14.599 --> 00:43:17.599
<v Speaker 1>still think I don't know optic nerves, something along that line.

609
00:43:18.559 --> 00:43:24.199
<v Speaker 1>One four O D n Eden one three one s

610
00:43:24.400 --> 00:43:28.199
<v Speaker 1>M A l Satan so called, but really only Samuel,

611
00:43:28.400 --> 00:43:32.840
<v Speaker 1>the accuser of the Brethren, unpopular with the rabbis because

612
00:43:32.840 --> 00:43:38.960
<v Speaker 1>their consciousness were not clear. Samuel fulfills a most useful function.

613
00:43:39.599 --> 00:43:47.400
<v Speaker 1>He is skepticism, which accuses intellect into intellectually conscious, which

614
00:43:47.440 --> 00:43:51.599
<v Speaker 1>accuses morally and even that spiritual accuser upon the threshold,

615
00:43:52.079 --> 00:43:57.199
<v Speaker 1>without whom the sanctuary might be profaned. We must defeat him,

616
00:43:57.280 --> 00:43:59.960
<v Speaker 1>it is true. But how should we abuse and blame

617
00:44:00.119 --> 00:44:03.280
<v Speaker 1>him without abuse and blame of him that set him there?

618
00:44:04.840 --> 00:44:07.960
<v Speaker 1>One thirty six, a mystic number of Jupiter, the sum

619
00:44:08.039 --> 00:44:13.440
<v Speaker 1>of the first sixteen natural numbers one four a square,

620
00:44:13.480 --> 00:44:17.840
<v Speaker 1>and therefore a materialization of the number twelve. Hence the

621
00:44:17.960 --> 00:44:22.679
<v Speaker 1>numbers in the Apocalypse four one hundred and forty four

622
00:44:22.679 --> 00:44:26.400
<v Speaker 1>thousand only means twelve, the perfect number in the zodiac

623
00:44:26.480 --> 00:44:30.760
<v Speaker 1>or houses of Heaven and tribes of Israel times twelve

624
00:44:34.679 --> 00:44:38.480
<v Speaker 1>one eight m Z and i M Scales of justice.

625
00:44:39.440 --> 00:44:41.679
<v Speaker 2>Well, there's supposed to be a cube that comes down

626
00:44:41.719 --> 00:44:44.559
<v Speaker 2>out of the sky when Jesus comes back. That's one

627
00:44:44.679 --> 00:44:49.000
<v Speaker 2>hundred and forty four kilometers or some sort of unit

628
00:44:49.039 --> 00:44:52.079
<v Speaker 2>of measurement wide by high, and so that cube is

629
00:44:52.519 --> 00:44:54.360
<v Speaker 2>going to be the new Heaven and the new Earth.

630
00:44:54.880 --> 00:44:57.079
<v Speaker 2>It's only going to be about one hundred and forty

631
00:44:57.079 --> 00:45:02.440
<v Speaker 2>four thousand or something like that. So it's it's gonna

632
00:45:02.440 --> 00:45:03.320
<v Speaker 2>be much smaller.

633
00:45:04.719 --> 00:45:09.960
<v Speaker 1>I don't know that. Oh it's weird. One fifty six

634
00:45:10.840 --> 00:45:13.880
<v Speaker 1>Baba laon b A b A L O n C.

635
00:45:14.079 --> 00:45:18.079
<v Speaker 1>Libra four eighteen. This number is chiefly important for Part two.

636
00:45:19.000 --> 00:45:22.039
<v Speaker 1>It is of no account in the Orthodox dogmatic kabbala.

637
00:45:22.559 --> 00:45:26.760
<v Speaker 1>Yet it is twelve times thirteen, the most spiritual form

638
00:45:26.800 --> 00:45:32.039
<v Speaker 1>thirteen of the most perfect number. Twelve HVA. It is

639
00:45:32.280 --> 00:45:37.559
<v Speaker 1>tz Iv and Zion, the city of the pyramids. One

640
00:45:37.639 --> 00:45:42.679
<v Speaker 1>seventy five, a mystic number of venus. I wonder why

641
00:45:43.840 --> 00:45:48.159
<v Speaker 1>two O three ABR initials of the A, B, B

642
00:45:48.280 --> 00:45:50.920
<v Speaker 1>and R, V c H the Trinity.

643
00:45:51.360 --> 00:45:53.679
<v Speaker 2>Now hold on, guys, I think we just skipped over

644
00:45:53.719 --> 00:46:01.639
<v Speaker 2>something of major importance to any conspiracy numeral logical followers. Right,

645
00:46:01.679 --> 00:46:05.719
<v Speaker 2>one fifty six is Babylon. He's He's made it very

646
00:46:05.760 --> 00:46:08.360
<v Speaker 2>clear right there that that's the number you got to

647
00:46:08.400 --> 00:46:11.239
<v Speaker 2>look out for. That's the one that sort of represents

648
00:46:11.320 --> 00:46:16.840
<v Speaker 2>him and his sort of cabalah. Soy interesting anytime you

649
00:46:16.840 --> 00:46:19.679
<v Speaker 2>see that popping up one fifty six, maybe that's that's

650
00:46:19.679 --> 00:46:22.760
<v Speaker 2>where it's coming from.

651
00:46:23.079 --> 00:46:24.719
<v Speaker 1>Yeah, I like that not to keep an eye on that.

652
00:46:24.840 --> 00:46:26.400
<v Speaker 1>If you ever have the number of guys on again.

653
00:46:27.320 --> 00:46:30.800
<v Speaker 1>Right two O three A B R initials of A

654
00:46:30.920 --> 00:46:32.800
<v Speaker 1>B I already said that B N, R v H

655
00:46:32.960 --> 00:46:37.480
<v Speaker 1>the Trinity. Two O six DBR speech the word of power.

656
00:46:38.639 --> 00:46:42.360
<v Speaker 1>Two O seven A V R light contrast with A

657
00:46:42.519 --> 00:46:46.360
<v Speaker 1>V B nine the astral light and a V D.

658
00:46:46.840 --> 00:46:50.920
<v Speaker 1>I can't even see what that says. Eleven Maybe the

659
00:46:51.000 --> 00:46:56.440
<v Speaker 1>magical light A U B is an illusory thing of witchcraft.

660
00:46:57.559 --> 00:47:01.199
<v Speaker 1>A U D is almost equal is the Kundalini force.

661
00:47:02.679 --> 00:47:07.079
<v Speaker 1>This illustrates well the difference between the sluggish vicious nine

662
00:47:07.320 --> 00:47:13.119
<v Speaker 1>and the keen static eleven. Vicious nine and astatic eleven

663
00:47:13.199 --> 00:47:14.000
<v Speaker 1>nine eleven.

664
00:47:15.079 --> 00:47:21.960
<v Speaker 2>I don't know about eleven. Yeah, yo, the vicious nine

665
00:47:22.199 --> 00:47:26.519
<v Speaker 2>and the keen ecstatic eleven ninety three. That's why you

666
00:47:26.519 --> 00:47:27.400
<v Speaker 2>put it all over there.

667
00:47:27.639 --> 00:47:29.599
<v Speaker 1>That's why people people were a static when they had

668
00:47:29.599 --> 00:47:31.039
<v Speaker 1>a reason to fucking blow up. I rack.

669
00:47:32.000 --> 00:47:33.960
<v Speaker 2>Yeah, let's worry with that. So this is one O

670
00:47:34.119 --> 00:47:37.440
<v Speaker 2>seven right, one O seven, we should highlight it. Let

671
00:47:37.440 --> 00:47:38.559
<v Speaker 2>me pull it up.

672
00:47:39.480 --> 00:47:41.320
<v Speaker 1>Yeah, it's two o's two O seven.

673
00:47:43.440 --> 00:47:50.599
<v Speaker 2>Ah yeah, let's shit that again. So a v R

674
00:47:51.400 --> 00:47:58.400
<v Speaker 2>light contrast with a v B nine the astrolite, and

675
00:47:58.800 --> 00:48:03.960
<v Speaker 2>a v D eleven the magical light. A U B

676
00:48:05.199 --> 00:48:11.119
<v Speaker 2>is an illusory thing of witchcraft obi obia, a U

677
00:48:11.280 --> 00:48:17.119
<v Speaker 2>D is almost the Kundalini force. Odic force, that's uh

678
00:48:17.719 --> 00:48:21.199
<v Speaker 2>Odik is all about odin. That's not a Kundalini. Let's

679
00:48:21.239 --> 00:48:25.280
<v Speaker 2>he saying there. This illustrates well the difference between the

680
00:48:25.320 --> 00:48:31.679
<v Speaker 2>sluggish vicious nine and the keen ecstatic eleven. You didn't

681
00:48:31.679 --> 00:48:34.880
<v Speaker 2>say anything about buildings in there. But that's uh, it's interesting,

682
00:48:34.920 --> 00:48:37.760
<v Speaker 2>it's pretty revealing. Yeah.

683
00:48:38.159 --> 00:48:41.280
<v Speaker 1>Two ten pertains to Part two. See Libra four one

684
00:48:41.360 --> 00:48:49.320
<v Speaker 1>eight two fourteen r v H the Air, the Mind, rook, Yeah,

685
00:48:50.079 --> 00:48:55.320
<v Speaker 1>Rock Yeah. Two twenty pertains to Part two. The number

686
00:48:55.320 --> 00:48:59.599
<v Speaker 1>of verses in Libre Allegius two thirty one to some

687
00:48:59.679 --> 00:49:03.239
<v Speaker 1>of the twenty two numbers zero to twenty one. The

688
00:49:03.320 --> 00:49:06.280
<v Speaker 1>sum of the key numbers of the tower cards, hence

689
00:49:06.320 --> 00:49:11.840
<v Speaker 1>an extension of the idea of twenty two two seventy

690
00:49:11.840 --> 00:49:16.079
<v Speaker 1>one I n R I see ritual five equals six

691
00:49:16.280 --> 00:49:21.800
<v Speaker 1>ritual ce five equal six ritual two eighty. The sum

692
00:49:21.920 --> 00:49:24.880
<v Speaker 1>of the five letters of severity, those which have a

693
00:49:24.880 --> 00:49:30.519
<v Speaker 1>final form calf mem non peh t zdi. Also the

694
00:49:30.599 --> 00:49:32.519
<v Speaker 1>number of the squares on the sides of the vault

695
00:49:32.960 --> 00:49:38.360
<v Speaker 1>seven times forty see five equal six ritual. Also RP

696
00:49:38.800 --> 00:49:44.280
<v Speaker 1>equals terror three hundred. The letter.

697
00:49:46.400 --> 00:49:50.559
<v Speaker 2>Shin sh I'll take it. The letter shin, meaning tooth

698
00:49:50.719 --> 00:49:56.239
<v Speaker 2>and suggesting by its shape triple flame refers yet radically

699
00:49:56.280 --> 00:49:59.800
<v Speaker 2>to fire and is symbolic of the Holy Spirit. Raw

700
00:50:00.320 --> 00:50:06.280
<v Speaker 2>are the h l aheim three hundred equals three hundred,

701
00:50:06.480 --> 00:50:10.840
<v Speaker 2>hence the letter of the spirit descending into the midst

702
00:50:11.280 --> 00:50:16.719
<v Speaker 2>of ih v H the four inferior elements, we get

703
00:50:16.760 --> 00:50:22.039
<v Speaker 2>ih s h v H Yeshua, the savior symbolized by

704
00:50:22.079 --> 00:50:27.079
<v Speaker 2>the pentagram. So when you put the shin inside of Yodheval, hey,

705
00:50:27.320 --> 00:50:30.880
<v Speaker 2>you get Yeshua, right, and they do that.

706
00:50:30.920 --> 00:50:31.440
<v Speaker 1>They do that.

707
00:50:31.719 --> 00:50:37.920
<v Speaker 2>Sorry, keep going, No, that's just what all these alchemists.

708
00:50:37.960 --> 00:50:42.000
<v Speaker 2>We're really keen on the alchemists doing Christian tabala. We're

709
00:50:42.039 --> 00:50:45.360
<v Speaker 2>really keen on that formula right there.

710
00:50:46.360 --> 00:50:48.559
<v Speaker 1>Yeah, there was some I forgot the fucking exact name

711
00:50:48.599 --> 00:50:50.239
<v Speaker 1>of it. It was a golden dorm ritual where it

712
00:50:50.280 --> 00:50:51.840
<v Speaker 1>was like you kind of would be like cleansing like

713
00:50:51.880 --> 00:50:55.360
<v Speaker 1>your temporaria or your area of using and they did

714
00:50:55.840 --> 00:50:58.320
<v Speaker 1>instead of Yodheva. Hey, they had the answert of that,

715
00:50:58.440 --> 00:51:03.920
<v Speaker 1>and it was a Yahua. I just remember that change.

716
00:51:03.920 --> 00:51:05.000
<v Speaker 1>I did notice that change.

717
00:51:06.159 --> 00:51:11.719
<v Speaker 2>So if Kabbala did exist, which is highly likely, Jesus

718
00:51:11.719 --> 00:51:18.679
<v Speaker 2>would be a Kabbalistic formula back then. So interesting. Three

719
00:51:18.719 --> 00:51:23.719
<v Speaker 2>oh one ash a s h Fire three fourteen should

720
00:51:23.800 --> 00:51:27.920
<v Speaker 2>die s h d I the Almighty the name of

721
00:51:28.000 --> 00:51:33.679
<v Speaker 2>God attributed to Yesoud three twenty five a mystic number

722
00:51:33.719 --> 00:51:37.039
<v Speaker 2>of Mars. The b R t z b a L

723
00:51:37.239 --> 00:51:41.599
<v Speaker 2>the Spirit of Mars, and g r A p I

724
00:51:41.679 --> 00:51:47.199
<v Speaker 2>A L the intelligence of Mars three twenty six I

725
00:51:47.719 --> 00:51:54.039
<v Speaker 2>H s h v H Jesus c. Three hundred three

726
00:51:54.119 --> 00:51:57.639
<v Speaker 2>twenty six is also three hundred for three three three

727
00:51:58.400 --> 00:52:03.239
<v Speaker 2>C h V A r v n z n or

728
00:52:03.639 --> 00:52:08.039
<v Speaker 2>v n C Libre four eighteen tenth Ether. It is

729
00:52:08.079 --> 00:52:11.079
<v Speaker 2>surprising that this large scale of three should be so

730
00:52:11.360 --> 00:52:15.719
<v Speaker 2>terrible a symbol of dispersion. There is doubtless a venerable

731
00:52:15.880 --> 00:52:24.119
<v Speaker 2>arcanom here connoted, possibly the evil of matter sumo three

732
00:52:24.239 --> 00:52:30.880
<v Speaker 2>three three equals three seven times nine, the accursed, the

733
00:52:32.119 --> 00:52:35.440
<v Speaker 2>s h M the name three forty one the sum

734
00:52:35.519 --> 00:52:39.440
<v Speaker 2>of the three mothers A left mem and shin three

735
00:52:39.599 --> 00:52:47.159
<v Speaker 2>forty five M s h H Moses. Note by the

736
00:52:47.239 --> 00:52:53.760
<v Speaker 2>trans transposition we have three or five four three A

737
00:52:54.320 --> 00:52:59.800
<v Speaker 2>H I H A s h r A h I A.

738
00:53:00.239 --> 00:53:04.519
<v Speaker 2>Existence is existence, I am that I am a sublime

739
00:53:04.639 --> 00:53:09.519
<v Speaker 2>title of Kether. Moses is therefore regarded as the representative

740
00:53:09.719 --> 00:53:14.719
<v Speaker 2>of this particular manifestation of deity, who declared himself under

741
00:53:15.000 --> 00:53:21.559
<v Speaker 2>the special name three fifty eight C Thirty two M

742
00:53:21.880 --> 00:53:30.519
<v Speaker 2>Shih Messiah and n sh the Serpent of genesis. The

743
00:53:30.639 --> 00:53:35.440
<v Speaker 2>dogma is that the head of the serpent n is bruised,

744
00:53:35.559 --> 00:53:40.599
<v Speaker 2>being replaced by M the letter of sacrifice, and God

745
00:53:40.960 --> 00:53:48.760
<v Speaker 2>the letter alike of virginity Yode equals virgo and of

746
00:53:49.000 --> 00:53:53.320
<v Speaker 2>original deity yode the foundation or type of all of

747
00:53:53.360 --> 00:53:57.280
<v Speaker 2>the letters. Thus the word may be read the sacrifice

748
00:53:57.280 --> 00:54:01.719
<v Speaker 2>of the virgin board divine one triumph that the chariot

749
00:54:02.280 --> 00:54:08.239
<v Speaker 2>through the spirit, while thesauch death entering the realm of spirit.

750
00:54:08.800 --> 00:54:12.719
<v Speaker 2>But the conception of the serpent as the redeemer is truer.

751
00:54:13.440 --> 00:54:17.920
<v Speaker 2>See my explanation of five equals six ritual equinox number

752
00:54:17.920 --> 00:54:24.360
<v Speaker 2>eleven three sixty one A D NI, H, A, R

753
00:54:24.519 --> 00:54:28.559
<v Speaker 2>t z. The Lord of the Earth No. Three hundred

754
00:54:28.599 --> 00:54:32.719
<v Speaker 2>and sixty one denotes the three supernals, the six members

755
00:54:32.760 --> 00:54:37.559
<v Speaker 2>of Rauch and malcouth. This is this name of God

756
00:54:37.639 --> 00:54:43.519
<v Speaker 2>therefore embraces all of the ten sephiro A d N, I, H, R,

757
00:54:43.639 --> 00:54:48.280
<v Speaker 2>t z. That is, all ten of the sephero Interesting

758
00:54:48.320 --> 00:54:50.239
<v Speaker 2>because I don't see three sixty one pop up a

759
00:54:50.239 --> 00:54:54.559
<v Speaker 2>lot in his formulas. It's strange that it would represent

760
00:54:54.599 --> 00:54:57.559
<v Speaker 2>all of that and not be used. Three sixty five

761
00:54:57.679 --> 00:55:01.039
<v Speaker 2>an important number, though not in the the pure Kabbala

762
00:55:01.199 --> 00:55:11.760
<v Speaker 2>see the canon m ipa z and whatever in Greek. Sorry,

763
00:55:12.440 --> 00:55:16.760
<v Speaker 2>three seventy really more important for part two. He keeps

764
00:55:16.760 --> 00:55:20.559
<v Speaker 2>saying it's all In part two, oh sh creation the

765
00:55:20.599 --> 00:55:24.440
<v Speaker 2>Shabbatic goat in its highest aspect. This shows the whole

766
00:55:24.519 --> 00:55:28.840
<v Speaker 2>of creation as matter and spirit, the material three the

767
00:55:28.880 --> 00:55:35.639
<v Speaker 2>spiritual seven all canceling to zero. Also sh l m shalom.

768
00:55:35.960 --> 00:55:43.440
<v Speaker 2>Piece interesting four hundred the letter pa. Maybe the universe

769
00:55:43.719 --> 00:55:46.679
<v Speaker 2>is the square of twenty the wheel of fortune, and

770
00:55:46.800 --> 00:55:50.960
<v Speaker 2>shows the universe therefore as the sphere of fortune the

771
00:55:51.000 --> 00:55:58.079
<v Speaker 2>Semsara Chakram, where karma, which fools all call Chad's rules.

772
00:55:58.800 --> 00:56:03.000
<v Speaker 2>Four hundred is the number of the sephero, each of

773
00:56:03.039 --> 00:56:06.679
<v Speaker 2>the ten, containing ten in itself and being repeated in

774
00:56:06.719 --> 00:56:11.480
<v Speaker 2>the four worlds of absolute Bria, Yetsirah, and Assera. These

775
00:56:11.559 --> 00:56:15.760
<v Speaker 2>four worlds are themselves attributed to I h v H,

776
00:56:15.800 --> 00:56:19.760
<v Speaker 2>which is therefore not the name of a tribal fetish,

777
00:56:20.199 --> 00:56:22.000
<v Speaker 2>but the formula of a system.

778
00:56:23.159 --> 00:56:26.400
<v Speaker 1>Well m d on.

779
00:56:27.559 --> 00:56:34.519
<v Speaker 2>The entire Bible is mathematical, really bar on the empathic

780
00:56:34.719 --> 00:56:39.000
<v Speaker 2>meaning of essence of for A and th h are

781
00:56:39.079 --> 00:56:42.559
<v Speaker 2>the first and last letters of the Hebrew alphabet, and

782
00:56:42.760 --> 00:56:46.800
<v Speaker 2>A and omega are of the Greek, and A and

783
00:56:47.039 --> 00:56:52.280
<v Speaker 2>z of the Latin. Hence the word at azoth azo

784
00:56:52.440 --> 00:56:57.159
<v Speaker 2>not to be confused with a zote lifeless a zotos,

785
00:56:57.480 --> 00:57:01.800
<v Speaker 2>a name for nitrogen. Azoth means the sum in essence

786
00:57:01.840 --> 00:57:06.679
<v Speaker 2>of all conceived as one. Back to that alchemy again

787
00:57:07.519 --> 00:57:12.280
<v Speaker 2>four O six th h V the letter tao c.

788
00:57:12.559 --> 00:57:19.039
<v Speaker 2>Four hundred, also a thou thou. Note that A H

789
00:57:19.199 --> 00:57:25.440
<v Speaker 2>A four O six seven, the divine name of Venus

790
00:57:25.599 --> 00:57:29.920
<v Speaker 2>seven gives the initials A n I h U A

791
00:57:29.920 --> 00:57:36.119
<v Speaker 2>A t e h I he thou. Three different aspects

792
00:57:36.119 --> 00:57:40.159
<v Speaker 2>of a deity worshiped in three persons and in three

793
00:57:40.159 --> 00:57:47.480
<v Speaker 2>ways viz. One with averted face, two with prostration, three

794
00:57:47.760 --> 00:57:57.039
<v Speaker 2>with identification interesting for eighteen pertains principally to Part two

795
00:57:58.320 --> 00:58:04.639
<v Speaker 2>Liber four eighteen four one nine T I t H

796
00:58:04.800 --> 00:58:10.800
<v Speaker 2>the letter tes four thirty four d L t H

797
00:58:10.960 --> 00:58:15.320
<v Speaker 2>the letter Dalath four forty t H l I the

798
00:58:15.400 --> 00:58:21.280
<v Speaker 2>Great Dragon far forty one A M T H truth

799
00:58:21.679 --> 00:58:25.199
<v Speaker 2>note four four one equals twenty one times twenty one

800
00:58:25.760 --> 00:58:29.440
<v Speaker 2>twenty one is I H I H A h i

801
00:58:29.719 --> 00:58:35.440
<v Speaker 2>H the God of Kether whose will is truth meth

802
00:58:37.440 --> 00:58:45.079
<v Speaker 2>interesting four five zero t h n the Great Dragon

803
00:58:45.440 --> 00:58:50.480
<v Speaker 2>four six three m t h H s h q

804
00:58:50.719 --> 00:58:55.760
<v Speaker 2>D moses wand a rod of almond three plus sixty

805
00:58:55.840 --> 00:59:00.679
<v Speaker 2>plus four hundred the paths of the Middle Pillar or

806
00:59:00.800 --> 00:59:05.400
<v Speaker 2>seventy four d v t h knowledge. The Sepera is

807
00:59:05.519 --> 00:59:10.559
<v Speaker 2>not Sefferra in one aspect, the child of Chokma and Binna.

808
00:59:11.000 --> 00:59:15.840
<v Speaker 2>In another, the eighth head of the stooping dragon raised

809
00:59:15.920 --> 00:59:20.199
<v Speaker 2>up when the tree of life was shattered, and Macroposophos

810
00:59:20.400 --> 00:59:27.239
<v Speaker 2>set charitable against Microposophos c. Four equal seven ritual Supra. Also,

811
00:59:27.599 --> 00:59:31.760
<v Speaker 2>and very especially Libre four one eight. It is the

812
00:59:31.840 --> 00:59:37.159
<v Speaker 2>demon that purely intellectual or rational religions take as their god,

813
00:59:37.639 --> 00:59:44.880
<v Speaker 2>the special danger of Kinia Buddhism or A zero lilith

814
00:59:45.199 --> 00:59:48.440
<v Speaker 2>l I l I t h the demon Queen of

815
00:59:48.519 --> 00:59:55.920
<v Speaker 2>malcout or five four three i h or a h

816
00:59:56.039 --> 01:00:01.159
<v Speaker 2>i h A s h r A. I am that

817
01:00:01.239 --> 01:00:02.920
<v Speaker 2>I am back to that one again. I thought he

818
01:00:03.239 --> 01:00:06.280
<v Speaker 2>did that all right, six sixty six last of the

819
01:00:06.519 --> 01:00:12.679
<v Speaker 2>stick numbers of the Sun s v R t h

820
01:00:12.840 --> 01:00:18.119
<v Speaker 2>the Spirit of Soul. Also O M M V s

821
01:00:18.199 --> 01:00:22.079
<v Speaker 2>t h N O M M O Satan, the Satanic

822
01:00:22.159 --> 01:00:27.760
<v Speaker 2>Trinity of Typhon, Apophas, and bez b E s Z.

823
01:00:28.360 --> 01:00:34.039
<v Speaker 2>Also s H M I H I H s h

824
01:00:34.559 --> 01:00:42.440
<v Speaker 2>v H. The name of Jesus, the names of Nero, Napoleon, W. E. Gladstone,

825
01:00:42.559 --> 01:00:46.280
<v Speaker 2>and any person that you may happen to dislike add

826
01:00:46.360 --> 01:00:50.079
<v Speaker 2>up to this number, And in reality it is the

827
01:00:50.119 --> 01:00:55.119
<v Speaker 2>final extension of the number six, both because six times

828
01:00:55.639 --> 01:01:00.679
<v Speaker 2>one eleven alf one eleven one six because use of

829
01:01:00.719 --> 01:01:05.559
<v Speaker 2>the Sun, whose great number is six. You're not going

830
01:01:05.599 --> 01:01:07.199
<v Speaker 2>to hit the Oh, I guess you can't.

831
01:01:07.639 --> 01:01:09.800
<v Speaker 1>Oh yeah, yeah, it's your thing.

832
01:01:10.840 --> 01:01:11.800
<v Speaker 2>Where was the drop?

833
01:01:12.239 --> 01:01:13.280
<v Speaker 1>Yeah? Thing?

834
01:01:13.960 --> 01:01:17.360
<v Speaker 2>A note of the mystic numbers of the planets. The

835
01:01:17.400 --> 01:01:21.599
<v Speaker 2>first is that of the planet itself eg. Saturn three.

836
01:01:21.719 --> 01:01:24.559
<v Speaker 2>The second is that of the number of squares in

837
01:01:24.639 --> 01:01:28.639
<v Speaker 2>the square of the planet, eg. Saturn nine. The third

838
01:01:28.880 --> 01:01:31.679
<v Speaker 2>is that of the figures in each line of the

839
01:01:31.719 --> 01:01:35.800
<v Speaker 2>magic square of the planet eg. Saturn fifteen. In magic

840
01:01:35.880 --> 01:01:39.800
<v Speaker 2>square is one on which each file rank diagonal add

841
01:01:40.239 --> 01:01:47.440
<v Speaker 2>to the same number eg. Saturn is eight, one, six, three, five, seven, four,

842
01:01:47.599 --> 01:01:51.760
<v Speaker 2>nine two, each square being filled with the numbers from

843
01:01:51.880 --> 01:01:56.320
<v Speaker 2>one upwards. The last of the magic numbers is the

844
01:01:56.360 --> 01:01:59.320
<v Speaker 2>sum of the whole of the figures in the square,

845
01:01:59.519 --> 01:02:04.159
<v Speaker 2>eg Saturn forty five. The complete list is thus Saturn

846
01:02:04.360 --> 01:02:09.199
<v Speaker 2>three nine one five four five, Jupiter.

847
01:02:10.679 --> 01:02:14.679
<v Speaker 1>Oh what happened there? Loss? My boy just bounced out,

848
01:02:15.000 --> 01:02:20.400
<v Speaker 1>what the hell happened? Disappear down? Lost the book. I

849
01:02:20.440 --> 01:02:27.719
<v Speaker 1>guess I'll just continue. Sorry about that, people, Yeah, Jupiter

850
01:02:27.920 --> 01:02:35.559
<v Speaker 1>four sixteen thirty four one thirty six, Mars five twenty five,

851
01:02:35.960 --> 01:02:43.480
<v Speaker 1>sixty five three twenty five, Soul six thirty six, one

852
01:02:43.599 --> 01:02:51.000
<v Speaker 1>one one six six six, Venus seven forty nine one

853
01:02:51.079 --> 01:02:57.360
<v Speaker 1>seventy five, and then one two two five, Mercury eight

854
01:02:57.960 --> 01:03:03.960
<v Speaker 1>sixty four two six Z two thousand and eighty, Luna

855
01:03:04.920 --> 01:03:09.679
<v Speaker 1>nine eighty one three six nine three three two one.

856
01:03:12.480 --> 01:03:14.039
<v Speaker 1>Keep reading a little bit more than I'll wrap it

857
01:03:14.119 --> 01:03:16.599
<v Speaker 1>up if he doesn't show up. This still goes on

858
01:03:16.679 --> 01:03:20.480
<v Speaker 1>for pages. Generally speaking, the first number gives a divine name,

859
01:03:20.840 --> 01:03:26.159
<v Speaker 1>the second and the second and archangelic or angelic name,

860
01:03:26.880 --> 01:03:30.239
<v Speaker 1>the third a name pertaining to the formative world, the

861
01:03:30.320 --> 01:03:36.119
<v Speaker 1>fourth a name of a spirit or blind force. For example,

862
01:03:36.199 --> 01:03:40.039
<v Speaker 1>Mercury has A Z and D D love for eight,

863
01:03:40.760 --> 01:03:43.719
<v Speaker 1>D I N and D n I for sixty four,

864
01:03:44.840 --> 01:03:48.960
<v Speaker 1>T I R I A L for two sixty and

865
01:03:49.000 --> 01:03:53.480
<v Speaker 1>then T P no t h P t h R

866
01:03:54.039 --> 01:03:57.400
<v Speaker 1>th h R t H for two thousand and eighty,

867
01:03:58.400 --> 01:04:01.119
<v Speaker 1>But in the earlier numbers this is not so well

868
01:04:01.159 --> 01:04:05.719
<v Speaker 1>carried out. One thirty six is both iv P h

869
01:04:05.840 --> 01:04:10.000
<v Speaker 1>I L the intelligence of Jupiter and s h M

870
01:04:10.079 --> 01:04:14.360
<v Speaker 1>A L the spirit. The mystic numbers of the Sepharoath

871
01:04:14.400 --> 01:04:17.079
<v Speaker 1>are simply the sums of the numbers from one to

872
01:04:17.199 --> 01:04:22.920
<v Speaker 1>their own numbers. Thus, Cathere equals one, Chopma equals one,

873
01:04:23.880 --> 01:04:28.480
<v Speaker 1>Chokema is two, which equals one plus two equals three.

874
01:04:29.039 --> 01:04:32.840
<v Speaker 1>Then three is Banah equals one plus two plus three

875
01:04:32.960 --> 01:04:36.400
<v Speaker 1>equals six. The fourth one is chested, and that equals

876
01:04:36.440 --> 01:04:40.440
<v Speaker 1>one plus two plus three plus four equals ten. Number

877
01:04:40.440 --> 01:04:43.719
<v Speaker 1>five is goebura one plus two plus three plus four

878
01:04:43.800 --> 01:04:48.360
<v Speaker 1>plus five equals fifteen, and Tiffareth equals one plus two

879
01:04:48.480 --> 01:04:52.480
<v Speaker 1>plus three plus four plus five plus six equals twenty one.

880
01:04:53.719 --> 01:04:57.559
<v Speaker 1>Number seven net SoC equals one plus two plus three

881
01:04:57.639 --> 01:05:00.519
<v Speaker 1>plus four whatever up to seven that equals twenty eight,

882
01:05:01.320 --> 01:05:03.159
<v Speaker 1>and so on. You know, I'm not gonna keep going

883
01:05:03.199 --> 01:05:06.440
<v Speaker 1>through all those. It's a little silly. The most important

884
01:05:06.480 --> 01:05:10.679
<v Speaker 1>attributions of six sixty six, however, pertained to the second part,

885
01:05:11.159 --> 01:05:16.320
<v Speaker 1>of course, But I think here at seventy one, I

886
01:05:16.360 --> 01:05:20.280
<v Speaker 1>will leave it off. Yeah, the Gremlins got headless. I

887
01:05:20.320 --> 01:05:23.760
<v Speaker 1>guess I don't know where my boy went, but yeah,

888
01:05:23.920 --> 01:05:26.679
<v Speaker 1>I think he's gone. Maybe there's something with his internet possibly,

889
01:05:27.159 --> 01:05:30.400
<v Speaker 1>so I highly doubt he's coming back. But yeah, for

890
01:05:30.440 --> 01:05:34.519
<v Speaker 1>everybody watching, sorry about that. That's what's up. You're still here.

891
01:05:35.239 --> 01:05:37.360
<v Speaker 1>I'm going to leave it off here, and I think

892
01:05:37.480 --> 01:05:41.239
<v Speaker 1>if anything, remember that he's got his show on Thursday,

893
01:05:41.320 --> 01:05:44.039
<v Speaker 1>also with his mail bag, so if you got any stories,

894
01:05:44.239 --> 01:05:46.840
<v Speaker 1>send that in. He's also got Sunday he does the

895
01:05:47.079 --> 01:05:51.039
<v Speaker 1>trialogues and Mondays. He does that stuff with Erros I

896
01:05:51.039 --> 01:05:55.599
<v Speaker 1>think too in the Alchemy Mondays. So check his stuff out.

897
01:05:55.800 --> 01:05:58.199
<v Speaker 1>Check out the Occult Rejects, bit Shoot Rumble YouTube, and

898
01:05:58.239 --> 01:06:01.920
<v Speaker 1>all major podcasts. This one day, we got Georgina Rose

899
01:06:01.960 --> 01:06:06.800
<v Speaker 1>coming on at six o'clock. Check that out, Plant the Orgy. Yeah,

900
01:06:07.079 --> 01:06:09.400
<v Speaker 1>very excited to get her on. And then I thinks

901
01:06:09.280 --> 01:06:14.360
<v Speaker 1>I supposedly should still have Freda RC coming on that

902
01:06:14.519 --> 01:06:17.199
<v Speaker 1>night as well at nine o'clock, and that will be

903
01:06:17.239 --> 01:06:20.800
<v Speaker 1>on Enochian Magic, and I expect that one to be

904
01:06:20.920 --> 01:06:25.280
<v Speaker 1>very interesting. So tomorrow, yeah, we got two shows fully,

905
01:06:25.760 --> 01:06:28.800
<v Speaker 1>so check it out. And yeah, that's a bit. That's

906
01:06:28.840 --> 01:06:31.039
<v Speaker 1>it out of me. I'm done. Thank you for all

907
01:06:31.320 --> 01:06:34.440
<v Speaker 1>jumping in and checking out more of seven seven seven,

908
01:06:35.119 --> 01:06:37.880
<v Speaker 1>and we'll continue it next week until the next one.

909
01:06:37.880 --> 01:06:39.360
<v Speaker 1>Everybody be well later
