Speaker 1: You see something's going to happen. What what's gonna happen?
Speaker 1: I'll what help?
Speaker 2: What's up? Everybody? Welcome to another seven seven seven. I'm
Speaker 2: joined by my host, my co host Nick. How's it
Speaker 2: going tonight?
Speaker 1: Nick?
Speaker 2: How are we doing? What's been working on?
Speaker 1: Do you want? All right? Do you all right? Not too bad?
Speaker 1: Excited to do another seven seven seven? Uh?
Speaker 3: Yeah?
Speaker 1: What are been working on? Today? I was editing more
Speaker 1: another episode on RBS. It'll be part three, but part
Speaker 1: one hasn't even come out yet, but that does come
Speaker 1: out this Friday, the first premiere. And I and I
Speaker 1: do please like people that are listening, if you happen
Speaker 1: to cash this live, It's not on my end, so
Speaker 1: I guess it doesn't matter, but yeah, I guess on
Speaker 1: my end. Audio U please, if you if you can
Speaker 1: get past the intro, I promise you it is well
Speaker 1: worth listening to you. I get a little cocky in
Speaker 1: the intro. I'm just gonna keep it real, so you know.
Speaker 1: And I was like, you know what, I don't feel
Speaker 1: like editing that out because I've already uploaded it. I
Speaker 1: was like, fuck it, I'm just how I said it.
Speaker 1: I'm just gonna put it out there, but I definitely
Speaker 1: think if you listen to this HERB series you I
Speaker 1: don't know, it really surprised the shit out of me.
Speaker 1: I don't know what made me had this idea, but
Speaker 1: I was like, yo, I want to see what's up
Speaker 1: with this shit and how it affects our twelve cranial nerves.
Speaker 1: And when you start seeing what it does to your body,
Speaker 1: you're like, that's the same exact kind of reason they're saying.
Speaker 1: You're burning it but using it in a spiritual sense,
Speaker 1: but scientifically, that's what's giving you these feelings. That's what's
Speaker 1: clearing your mind. Your headaches gone. Now, the demons aren't
Speaker 1: making you fucking insane. You're not saying like you're not
Speaker 1: in fear anymore. You know, you've banished those negative thoughts
Speaker 1: in your brain. This is very weird. When youre still
Speaker 1: looking at it at a certain angle, you're like, damn,
Speaker 1: Like I would even put out the idea that did
Speaker 1: they actually know this stuff? Then? I don't know.
Speaker 2: Well, I think what a lot of people skip over
Speaker 2: when it comes to the ancient forms of religion is
Speaker 2: that these were based off of hundreds and hundreds, if
Speaker 2: not thousands, of years of observation. So if you want
Speaker 2: to talk about science being different from religion, you really
Speaker 2: should exclude several of those religions because the science is
Speaker 2: in the religion, is in the practice, all linked together.
Speaker 1: Yes, it's very well said. That's something I don't think
Speaker 1: that gets brought up enough. Actually kind of forget about that,
Speaker 1: but that is a really good, really good thing to say,
Speaker 1: how that is so interconnected, right, right?
Speaker 2: At least some of them are.
Speaker 1: Yeah, yeah, no, yah was worse like actually was worse
Speaker 1: back in the day, I think sometimes.
Speaker 2: Right right, right, And so they were observing things that
Speaker 2: we've completely forgotten about today. And it's been thousands of years,
Speaker 2: so maybe, I mean, this is my whole thing with
Speaker 2: ancient Greece is like they were onto some stuff that
Speaker 2: made them way smarter than we are today, and we've
Speaker 2: gotten gotten dumber. Like if you were to talk about idiocracy,
Speaker 2: there's no better example than bringing an ancient Greek philosopher
Speaker 2: to the modern day and then say, hey, look, these
Speaker 2: are all your people and it's like they're not my people.
Speaker 2: You guys are a bunch of morons.
Speaker 1: Yo, that's what they'd be like, Yo, I don't think
Speaker 1: I could do anything with this, right, we bring on
Speaker 1: another flood. I don't know, let's try this over again.
Speaker 1: I don't know what to tell you. I think we're
Speaker 1: to beyond repair. Yo. Imagine no, seriously, imagine bringing some
Speaker 1: of those people back that they probably like lose their
Speaker 1: minds even just trying to like, how can I even
Speaker 1: fix this? No way? You know what I'm saying. They
Speaker 1: beat the press, I'd be like, fuck, this sucks.
Speaker 2: Right, and you you this is one of the reasons
Speaker 2: why I want to get Gnostic Informant on the show
Speaker 2: so bad. Like I keep tweeting on him and stuff.
Speaker 2: Maybe he's gonna block me if I keep tweeting it.
Speaker 1: You know, I'll start doing it too again. All right, Well,
Speaker 1: you know what the thing though, that sucks? He said
Speaker 1: yes twice. Everybody seated his response, Oh just hit me up. Well,
Speaker 1: come on, man, you gotta answer me.
Speaker 2: Right, well, everybody has to tag him now, yes, tag.
Speaker 1: Him in this forman when are you gonna go on?
Speaker 2: The occult rejects exactly dying for you to come on.
Speaker 2: But it's like I listened to his lives and he's
Speaker 2: talking about all this kind of stuff like he was
Speaker 2: talking today about this one. This one he was a
Speaker 2: scribe and he was talking about how this earthquake was
Speaker 2: the result of people believing in paganism. Right, So earthquake
Speaker 2: in three sixty three a d and it was because
Speaker 2: of Julian the Apostle, And it's like, wow, they still
Speaker 2: do that. They still do that. They blame hurricanes on
Speaker 2: paganism today, and it's just like nothing is changed between.
Speaker 1: I mean, well, the thing is odds on today. It's
Speaker 1: been you know, modified by the government, right right, right, So.
Speaker 2: There is that aspect as well. But you know, uh,
Speaker 2: Julian the Apostle got the blame for a massive earthquake
Speaker 2: that really tore apart the Middle East. So that's uh,
Speaker 2: it's kind of funny.
Speaker 1: Imagine the first person to spit that out of their
Speaker 1: mouth and then it took off. You're like wow, Like
Speaker 1: I'm like, I'm just some dude who couldn't stand them
Speaker 1: on the fucker, Like I didn't really think everybody was
Speaker 1: gonna believe.
Speaker 2: That that could have been It could have been the thing,
Speaker 2: Like do you know how much dumber that you would
Speaker 2: need to blame all of your problems on some guy
Speaker 2: who's not the same.
Speaker 1: He almost as the wod that like, did somebody say
Speaker 1: it sarcastically? And some dumb motherfucker ran with it?
Speaker 2: Right exactly? All right, guys, well we are on page
Speaker 2: forty three and this is an essay on number. I'm
Speaker 2: gonna pick it up and then go a couple of paragraphs.
Speaker 1: Yeah, just let me know, just let me want to
Speaker 1: take you got it?
Speaker 2: An essay on number? May the Holy One mitigate his
Speaker 2: severities towards his servant in respect of the haste. Wherewith
Speaker 2: this essay hath been composed? Now one thing about that?
Speaker 2: May the Holy One mitigate his severities? They're already talking
Speaker 2: about the different branches of the tree, right, and then
Speaker 2: they say, right, this servant, it kind of looks like
Speaker 2: serpent and maybe I'm just thinking kabala And then you know,
Speaker 2: what is this doing? It's entwining itself around the tree. Anyways,
Speaker 2: when I traveled with the Venerable Ehigh a Or in
Speaker 2: search of truth, we encountered certain wise and holy man
Speaker 2: shre Parananda children. He said he for two years he
Speaker 2: must study with me before fully comprehend our law. Before
Speaker 2: ye fully comprehend our law. Venerable Sir answered, I A
Speaker 2: the first verse of our law contains but seven words?
Speaker 2: For seven years? Did I study that verse by day
Speaker 2: and by night? And at the end of that time,
Speaker 2: did I presume, may the dweller of eternity pardon me
Speaker 2: to write a monograph upon the first word of those
Speaker 2: seven words? Venerable sir quoth I that the first word
Speaker 2: of our law contains but six letters? For six years?
Speaker 2: Did I study that word by day and by night?
Speaker 2: And at the end of that time, did I not
Speaker 2: share dare to utter the first letter of those six letters?
Speaker 2: Thus humbling myself? Did I abash both the holy Yogi
Speaker 2: and my venerable fratter ia? But alas tetrogrammaton alas I
Speaker 2: don't I the hour of my silence is past? May
Speaker 2: the hour of my silence return? Amen? What do you
Speaker 2: make of that? That that is very highly encoded? Yeah,
Speaker 2: I think it's just beginning to end.
Speaker 1: I think it's also just interesting, like how obsessive they
Speaker 1: were over right. Yeah, I'll tell you it's interesting that
Speaker 1: even through Amen in there, well, not interesting to me,
Speaker 1: but I think it might be interesting to some people.
Speaker 2: Jogi ad and I Amen has got the whole trinity
Speaker 2: right there, right on top of each other. I believe
Speaker 2: how the spacing is is also encoding something.
Speaker 1: You notice that too, right, the spacing, Yes, yeah, yeah,
Speaker 1: I would even say, like even before when he was
Speaker 1: talking about the first letter of each thing, I mean, tetrigutt,
Speaker 1: each of those are even highlight our capital. You know
Speaker 1: what I'm saying. So maybe maybe even the TAA is something.
Speaker 1: Who knows t A A A I don't know.
Speaker 2: Right, But again he's saying that, Hey, where with this
Speaker 2: essay has been composed? There's no way he composed us
Speaker 2: with haste. This is very deliberately put together. Oh look
Speaker 2: look at the spacing. How many is that? Well, whatever
Speaker 2: it is, it's the same there and here. But alas,
Speaker 2: all these spaces tetrich, grandpa town. See now, if you
Speaker 2: were to count those, you be fine. It's weird.
Speaker 1: Also, I don't know if you noticed there's a space
Speaker 1: before the exclamation point too. That's not even normal.
Speaker 2: And look it's in parentheses. Was the whole thing in Yeah,
Speaker 2: I guess the whole thing was in parentheses? Weird?
Speaker 3: Anyways to go, I'll go yeah, yeah, okay, sure, sure,
Speaker 3: all right, all.
Speaker 1: Right, the negative, the infinite, the circle or the point,
Speaker 1: Oh that was zero part one, the universe as it
Speaker 1: is section one, zero, the negative, the infinite, the circle
Speaker 1: or the point one, the unity, the positive the finite.
Speaker 1: The line derives from zero by extension, the divine being two,
Speaker 1: the diad, the the super How do you say superfishies?
Speaker 1: I don't know, I'm saying that.
Speaker 2: The diad super vices, I super fishies, Like.
Speaker 1: Yeah, right, Okay, I thought I was saying it.
Speaker 2: Yeah, I guess that would be the superficialities, right, because
Speaker 2: it's one by reflection, so that would be a superficial
Speaker 2: sort of reflection.
Speaker 1: So gotcha? Derived from one by reflection exactly one, and
Speaker 1: then shows like one on top of a one to one,
Speaker 1: reflecting one or by revolution of the line around its end.
Speaker 1: The demiurged, the divine will. Three, the triad, the solid
Speaker 1: derives from one to two by addition matter the divine intelligence. Four,
Speaker 1: the coordinary, the solid existing in time, matter as we
Speaker 1: know it, derived from two by multiplication the divine repose.
Speaker 1: Then we have five, the quinary force or motion, the
Speaker 1: interplay of the divine will with matter derived from two
Speaker 1: and three by addition. Six the sentery mind. The sentery
Speaker 1: mind derived from two and three by multiplication deceptinary number seven.
Speaker 1: The septinary desire derides from three and four by addition.
Speaker 1: There is, however, a secondary attribution of seven, making it
Speaker 1: the holiest and most perfect of the numbers.
Speaker 2: What is it?
Speaker 1: Yeah right, yeah, thanks all right. Eight the agud intellect
Speaker 1: also change in stability deride from two in three by
Speaker 1: multiplication eight equals two square to the third pounder two
Speaker 1: times three No nine the innead stability and change derived
Speaker 1: from two and three by multiplication, and then shows nine
Speaker 1: equals three. It looks like square twice the three on
Speaker 1: the two on the top note. All numbers divisible by
Speaker 1: nine are still so divisible. However, the order of the
Speaker 1: figures is shifted. Number ten the Dickaud the divine end
Speaker 1: represents the one returning to the zero derived from one
Speaker 1: plus two plus three plus four eleven. The hen decode
Speaker 1: the accursed shells that only exists without the divine tree.
Speaker 1: One plus one equals two in its evil sense of
Speaker 1: not being one. Section two. We have zero the cosmic egg.
Speaker 1: Then we have a section one, and that is the
Speaker 1: self of de eighty. Beyond fatherhood and motherhood, we have
Speaker 1: number two, the father number three, the mother number four,
Speaker 1: the father made flesh authoritative and paternal number five. The
Speaker 1: mother made flesh fierce and active number six, the son
Speaker 1: partaking of all these natures number seven. The mother degraded
Speaker 1: to mere animal emotion number eight, the father degraded to
Speaker 1: mere animal reason number nine, the son degraded to mere
Speaker 1: animal life number ten, the daughter fallen and touching with
Speaker 1: her hands the shells. It will be noticed that this
Speaker 1: order represents creation as progressive degeneration, which we are compelled
Speaker 1: to think of as evil. In the human organism. The
Speaker 1: same arrangement will be no is and then I'll read
Speaker 1: section three, and I'll give you section four. Zero the
Speaker 1: pleroma of which our individuality is the monad the all self.
Speaker 1: Then one the self, the divine ego of which man
Speaker 1: is rarely conscious. Two the ego that which thinks I
Speaker 1: a falsehood, because to think I is to deny not I,
Speaker 1: and thus to create the diet. Number three the soul.
Speaker 1: Since three reconciles two and one here are placed to
Speaker 1: aspirations to divinity. It is also the receptive, as two
Speaker 1: is the assertive self. Four through nine the intellect self
Speaker 1: with its branches. Four is memory, five is will, six
Speaker 1: is imagination. Seven desire eight, reason nine being six the
Speaker 1: conscious self of the normal man thinking itself free and
Speaker 1: really the toy of its surroundings. Number nine the unconscious
Speaker 1: self of the normal man. Reflex actions, circulation, breathing, digestion,
Speaker 1: et cetera, all pertained here. See Now that is really
Speaker 1: interesting because just from covering the herbs and me asking
Speaker 1: you to look at the cranial nerves and the vegas
Speaker 1: nerves specifically, a lot of these things would actually come
Speaker 1: up just due to that set of nerves right there.
Speaker 1: It affects your breathing and your digestion, your vegas nerve
Speaker 1: can affect how your stomach. You know, shit with your
Speaker 1: stomach too. It's really weird, and I mean you go
Speaker 1: kind of unconscious of what's going on with all that shit.
Speaker 1: The illusionary physical A ten, the illusionary the illusion number ten,
Speaker 1: the illusory physical envelope, the scaffolding of the building.
Speaker 2: Now, if you were to go through those repeatedly, you
Speaker 2: would achieve a sense of gnostic numerology, right because what
Speaker 2: they're doing there is they're describing all these different layers
Speaker 2: of number and how they apply within the self and
Speaker 2: within the world around you, creating that gnostic state. So
Speaker 2: this is the sacred geometry that is used by all
Speaker 2: these different philosophers and stages all throughout time. But he's
Speaker 2: putting his spin on it. So I think in some
Speaker 2: way this is almost sort of a meditation.
Speaker 1: I mean think it's good for like even just like
Speaker 1: symbolism to an extent where it's just like you know,
Speaker 1: in occultism. This is a thought behind that number as well.
Speaker 2: Right right, But I've been really thinking about the idea
Speaker 2: of a gnostic state associated with mathematics. It has to
Speaker 2: go along with the you know who, the sacred numerology.
Speaker 2: I think if I was going to try and achieve
Speaker 2: it Section four. Having compared these attributes with those to
Speaker 2: be found in seven seven seventh, studied them, assimilated them
Speaker 2: so thoroughly that it is natural and needs no effort
Speaker 2: to think bin Ah, Mother, great sea, throne, Saturn, black, mirror, sorrow, intelligence,
Speaker 2: et cetera, et cetera. In a flash. Whenever the number
Speaker 2: three is mentioned or seen, we may profitably proceed to
Speaker 2: go through the most important of the higher numbers. For
Speaker 2: this purpose, I have removed myself from books of reference
Speaker 2: only those things which had become fixed in my mind,
Speaker 2: so is this why he's taking out his name, why
Speaker 2: he's putting fred or p in in the third person.
Speaker 1: Imagine like there was like some play on words to
Speaker 1: lie about how he's doing.
Speaker 2: This right could be because I mean, if if he
Speaker 2: didn't really write this, and maybe somebody else did, that
Speaker 2: could work too. Only those things, only those things which
Speaker 2: have become fixed in my mind from their importance, deserve
Speaker 2: place in the simplicity of this essay. Twelve hva he
Speaker 2: the title of Kether, identifying Kether with the zodiac, the
Speaker 2: home of twelve stars and their correspondences CE seven seven
Speaker 2: seven thirteen Ahad unity a bah love a scale of unity.
Speaker 2: Thus thirteen times one equals one, twenty six equals thirteen
Speaker 2: times two equals two, ninety one equals thirteen times seven
Speaker 2: equals seven, so that we may find in twenty six
Speaker 2: and ninety one elaborations of the Diad and the Septinary, respectively,
Speaker 2: an elaboration of five one plus four equals five force,
Speaker 2: a concentration of eighty six eight plus six equals fourteen
Speaker 2: l oh l O him and the five elements fifteen
Speaker 2: I h i h jah. One of the ineffable names
Speaker 2: the father and mother United mystic number of gabura one
Speaker 2: plus two plus three plus four plus five.
Speaker 1: Would Jo's the god Jow's the god name in the
Speaker 1: I think the first in the first the first degree
Speaker 1: for the ot o.
Speaker 2: Jah makes sense. And it's number fifteen. Well, it's funny
Speaker 2: how he keeps going from Latin to Hebrew and then
Speaker 2: back to Latin. Kind of authetic. Seventeen we're sixteen.
Speaker 1: Ah yeah, right, look that okay, shink motherfucker right.
Speaker 2: Seven people know, well, I'm isle heated. I think I
Speaker 2: think this is all code. The number seventeen the number
Speaker 2: of squares in the swastika, which by shape is alift.
Speaker 2: Hence seventeen recalls one because swastika is polar. Also ia
Speaker 2: v I Ao the Triune Father c. Thirty two and
Speaker 2: three fifty eight. There's there's got to be a table
Speaker 2: coming up anyways. Eighteen C Hi life an elaboration of
Speaker 2: nine nine mirror twenty iv D yode the letter of
Speaker 2: the Father, twenty one a hih existence a title of
Speaker 2: Kether note three times seven equals twenty one. Also IHV
Speaker 2: the first three active lever letters of IHVH number mistic
Speaker 2: number of tepherith twenty one three times seven twenty two
Speaker 2: the number of letters in the Hebrew alphabet and of
Speaker 2: the paths of the tree. Hence suggests completion of imperfection,
Speaker 2: finality and fatal finality. Note two times eleven equals twenty two.
Speaker 2: The cursed diad at play with the shells twenty four
Speaker 2: number of the elders, and seventy two divided by three.
Speaker 2: Seventy two is the divided name divided name.
Speaker 1: Seventy two.
Speaker 2: That's the taro right twenty six IHVH Jehovah, as the
Speaker 2: Diad expanded, the jealous and terrible God the lesser countenance,
Speaker 2: the god of nature found cruel, beautiful, relentless, relentless, twenty
Speaker 2: eight mystic number of NETSA thirty one La not and
Speaker 2: al God in this part one nature as it is,
Speaker 2: The number is rather foreboding, for Al is the god
Speaker 2: name chessaid mercy, and so the number seems to deny
Speaker 2: that name. Thirty two number of suffer oath and paths
Speaker 2: ten plus twenty two, Hence the completion of perfection, finality,
Speaker 2: things as they are in their totality ahih VH, the
Speaker 2: combined Eheah and IHVH macroposiphos and microposphos is here. If
Speaker 2: we suppose the three female letters H to conceal the
Speaker 2: three mothers A MSH, we obtain the numbers three fifty eight,
Speaker 2: massiach qv Note thirty two equals five or two to
Speaker 2: the fifth power. The divine will extended through motion. Sixty
Speaker 2: four equals two to the sixth power. Will be the
Speaker 2: perfect number of matter, for it is eight the first
Speaker 2: cube squared. So we find it a mercurial number, as
Speaker 2: if the solidity of matter was in truth eternal change.
Speaker 2: Let's do its weird physics. What's that?
Speaker 1: Remember the commodo sixty four?
Speaker 2: That's true? Yeah, well there's sixty four squares on the chessboard, right.
Speaker 1: Uh.
Speaker 2: Thirty five a gay law a name of God Eta
Speaker 2: gibber al le alam adanai to be the power unto
Speaker 2: the ages. Oh my lord. Five equals five times seven
Speaker 2: eleven equals divinity. What's up?
Speaker 1: That word is used in the uh the pentagram ritual.
Speaker 1: Yeah yeah, and it's supposed to be like and that's
Speaker 1: exactly what it's doing. It's just uh, it's taking the
Speaker 1: you know again. It actually means a targa boil leylam
Speaker 1: i don't know, but it's just shortening it. That's exact
Speaker 1: same reason it's being used in the in the ritual.
Speaker 2: Well, they like the number better from agay law as
Speaker 2: opposed to atte ghibbor the alum. I don't know, I
Speaker 2: you know a different number. I think, oh yeah, seven
Speaker 2: divinity and five power, So seven times five thirty five
Speaker 2: is the power number Alam. Thirty six a solar number
Speaker 2: ehla otherwise a l h otherwise unimportant, but is the
Speaker 2: mystic number of mercury. Now, all of these things are
Speaker 2: used in their rituals. This is why they use them
Speaker 2: in their rituals is because they have the right number.
Speaker 2: That's one of the reasons, and the right field. Thirty
Speaker 2: seven ichi dh the highest principle of soul attributed to Kether.
Speaker 2: Note thirty seven equals one hundred and eleven divided by three.
Speaker 2: I think there's probably more to it than thirty eight.
Speaker 2: Note thirty eight times eleven four eighteen quad. In part two, okay,
Speaker 2: thirty nine ih vh ahd Jehovah is one thirty nine
Speaker 2: equals thirteen times three. This is the affirmation of the
Speaker 2: aspiring soul. Forty a dead number of fixed law. Again
Speaker 2: there's forty over and over again in the Bible. Is
Speaker 2: these different periods of I guess being forced into the
Speaker 2: wilderness forty days forty years, four times ten tetragrammaton the
Speaker 2: lesser countenance immutable in the heavenliness of Malcoot. Forty one
Speaker 2: Am the mother unfertilized and un enlightened. Forty two AMA
Speaker 2: the Mother still dark. Here are the forty two judges
Speaker 2: of the dead in a mentee, And here is the
Speaker 2: forty two fold name of the creative God see Libre
Speaker 2: for eighteen forty four DM blood see part two. Here
Speaker 2: four times eleven equals the corruption of the created world.
Speaker 2: Forty five mh a secret title of Yetsirah the formative
Speaker 2: world adm adam man the species not the first man
Speaker 2: A as in air. The divine breath which stirs DM
Speaker 2: in blood into being, so A when attached to the
Speaker 2: DM stirs blood into being. This is like the golum
Speaker 2: right writing on its forehead and then breathing into its mouth.
Speaker 2: Forty nine A useful A number useful in the calculations
Speaker 2: of doctor d one of the people that Crowley thought
Speaker 2: he was the reincarnation. No, no, no, it was Kelly.
Speaker 2: He thought he was the reincarnation of Kelly, right, I
Speaker 2: thought I.
Speaker 1: Thought it was Dye. No, maybe I could be wrong.
Speaker 2: Well, Kelly was the viewer, and I don't think Crowley
Speaker 2: was a big time psychic, so maybe it was deep
Speaker 2: and a mystic number of venus fifty the number of
Speaker 2: the gate gates of Bana, whose name is death. Fifty
Speaker 2: equals is that lombed I don't know, equals by tarot
Speaker 2: quote unquote death the.
Speaker 1: One it was Edward Kelly, And.
Speaker 2: Oh you did think.
Speaker 1: He was the seer.
Speaker 2: Interesting fifty one a N pain and a failure a
Speaker 2: d v m Edom, the country of the demon kings.
Speaker 2: There is much in the Kabbala about these kings and
Speaker 2: their dukes. It has never meant much to me somehow,
Speaker 2: But fifty one is one short of fifty two, again
Speaker 2: the number of cards in the deck. But it's funny that, uh,
Speaker 2: they say Edom, because that's what we're called by rabbis.
Speaker 2: They call us Edom the demon city. Interesting fifty two
Speaker 2: A I am a the fertilized mother, the phallus yode
Speaker 2: thrust into Ama. Also b N the son note fifty
Speaker 2: two equals the thirteen times four four being mercy and
Speaker 2: the influence of the father. Interesting sixty smack which in
Speaker 2: full spells sixty times two equals one hundred and twenty qv,
Speaker 2: just as yode ten in full in full spells ten
Speaker 2: times two equals twenty. In general, the term the tens
Speaker 2: are solidifications of the ideals of the units which they multiply. Thus,
Speaker 2: fifty is death, the force of change in its final
Speaker 2: and most earthly aspect. Samak is temperance. In the tarot,
Speaker 2: the six has a little evil possible to it. The
Speaker 2: worst name one can call sixty is restriction. It's funny
Speaker 2: because that was one of the cards he specifically changed
Speaker 2: in his tarot deck. Is the judgment card in the
Speaker 2: negative that's a NI ego, a number rather like thirty one, Okay,
Speaker 2: sixty four DN and DNI intelligences the twins of mercury
Speaker 2: also c thirty two back to thirty two again half
Speaker 2: of sixty four sixty five a DNI In Roman characters,
Speaker 2: l x V equals l u x lvx the redeeming
Speaker 2: light see the fifth degree equals sixth degree ritual and
Speaker 2: Knox on packs that note sixty five equals thirteen times five,
Speaker 2: the most spiritual form of force, just as ten times
Speaker 2: five was its most material form. Note HS keeps silence
Speaker 2: and Hi k l the Palace as if it were
Speaker 2: a Silence is the house of I don't know now,
Speaker 2: I know you have something to say about all that.
Speaker 1: Well, one thing I got stuck on was, you know,
Speaker 1: the the lv X and the l L the l
Speaker 1: x V, the l v X the redeeming Light. The
Speaker 1: lv X is the formula for the hexagram ritual and
Speaker 1: we had icon. He did say that he wouldn't suggest
Speaker 1: that ritual to like just anybody, And he didn't say
Speaker 1: it's like I think with the Golden Down, that wouldn't
Speaker 1: be suggested until you're exactly right here that five degree
Speaker 1: equals six yep. Uh knocks on packs. That's interesting. That's
Speaker 1: like a book that he wrote that. Uh, I don't
Speaker 1: think most people. I don't know. It's kind of like poem.
Speaker 1: I don't exactly remember what's in that, but I wouldn't
Speaker 1: like it's Yeah, it's kind of interesting that he put that. Yeah,
Speaker 1: I kind of got stuck on that. I was thinking
Speaker 1: about that with the l v X. But uh, silence
Speaker 1: is the House of Adam and I I find that
Speaker 1: pretty interesting.
Speaker 2: Too, m right, uh, sixty seven Banah the Great Mother No.
Speaker 2: Six seven s right, thirteen, uniting the ideas of Bana
Speaker 2: and Cather a number of the aspiration. That's actually kind
Speaker 2: of pretty interesting if you think about it, with the
Speaker 2: whole six seven thing today.
Speaker 1: Yeah, or even what's your face? Thirteen to right with
Speaker 1: what's her face? What's that chickenho's your favorite numbers? Thirteen?
Speaker 1: And she's like big that the fucking singer, that bitch,
Speaker 1: the chick that was with the football player.
Speaker 2: Oh yeah, the one with my lass. I forgot her name,
Speaker 2: the one fellows. I don't know she's gonna be on
Speaker 2: the Super Bowl whatever.
Speaker 1: Yeah, I can't believe we forgot her name. Holy ship.
Speaker 1: That's a good thing, right, that's a good thing.
Speaker 2: Now you got to thank the gods that you forgotten.
Speaker 1: Oh oh, I remember that, but I'm not going to
Speaker 1: say it.
Speaker 2: Good. Yeah, don't let it back in my head. Book right,
Speaker 2: let's see here, sorry, sixty or seventy The Sanhedrin and
Speaker 2: the Precepts of the Law, the Divine seven in its
Speaker 2: most material aspect, the Sanhedrin and the Precepts of the Law.
Speaker 2: It's funny because this is also where we get the
Speaker 2: name Steptuagim, which would be the seventy books of the Bible,
Speaker 2: seventy Sanhedrin, and the precepts of the Law the Divine
Speaker 2: seven in its most material aspect interesting seventy two just
Speaker 2: at mercy the number of the sam M farash as
Speaker 2: if affirming God as merciful. For details of Schemhem Farash
Speaker 2: see seven seven seven and other classical books of reference.
Speaker 2: He's referencing his own book in his own book now,
Speaker 2: especially I plus ih plus IHV plus I HVH equals
Speaker 2: seventy two seventy three. Chokma wisdom, also Gilmo Gemmel the
Speaker 2: path uniting Kether and Tiffereth. But Gemmel, the priestess of
Speaker 2: the Silver Star, is the female Hierofant the moon, and
Speaker 2: Chokma is the logos or male initiator. See Libre four
Speaker 2: eighteen for much information on these points. Though rather from
Speaker 2: the standpoint of Part two, he keeps referencing Part two
Speaker 2: seventy eight Missla the influence from Kether, the number of
Speaker 2: the cards in the tarot of seventy eight, not seventy two,
Speaker 2: What am I thinking? And of the thirteenth path of
Speaker 2: the beard of macroposphos note seventy eight equals thirteen. I'm six.
Speaker 2: Also I a V as the messenger see part two.
Speaker 1: Interesting, this ship doesn't go for a long time. I
Speaker 1: don't know if you want me to go and like
Speaker 1: read a little bit and then will stop or what.
Speaker 1: But this this will go on into like three hundreds. Sure,
Speaker 1: I mean it does skip some of them, but just
Speaker 1: I don't know how long you wanted to keep going,
Speaker 1: or if you wanted me to take over?
Speaker 2: No, no, no take over at eighty okay?
Speaker 1: Uh? The number of fuck I don't even know what
Speaker 1: that is. Is that a gimo?
Speaker 2: I don't know.
Speaker 1: The lightning struck tower the number of fuck, I don't
Speaker 1: know what that is? The lightning struck tower of the
Speaker 1: tarot eight equals intellect mercury, its most material form is ruined,
Speaker 1: as intellect in the end is divided against itself. Eighty
Speaker 1: one a mystic.
Speaker 2: Number of dollars.
Speaker 1: Actually, oh yeah, yeah, yeah, dollars does looks like that?
Speaker 1: I don't know, ye, a mystic number of the moon.
Speaker 1: Eighty one and then eighty four, a number chiefly important
Speaker 1: in Buddhism. Eighty four equals seven times twelve eighty five
Speaker 1: pay or pH The letter pe eighty five equals five
Speaker 1: times seventeen. Even the highest unity if it move or
Speaker 1: if it move or energize means war eighty six A
Speaker 1: L H I M see a note on Genesis equinox
Speaker 1: number eleven. Was that two? It's great. I we just
Speaker 1: like references z own shit right, and like nothing else
Speaker 1: just is right ninety Yeah, I know, but like maybe
Speaker 1: other people's too, like if it's out there, so it's like,
Speaker 1: all right, I'm not the only ass I'll say this
Speaker 1: in ninety number of ta zd of tazke no to zd.
Speaker 1: A fish hook tanha the clinging of man to life,
Speaker 1: the trap in which man is caught as a fish
Speaker 1: is caught by a hook, the most material aspect of
Speaker 1: animal life. It's final doom, decreed by its own lust.
Speaker 1: Also M, I M water.
Speaker 2: Wow, that's kind of relevant for his life.
Speaker 1: Yo, right, got him? Got him ninety one equals seven
Speaker 1: times thirteen. The most spiritual form of the septenary amn Amen,
Speaker 1: the holiest title of God Amun of the Egyptians. It
Speaker 1: equals ihvh A d n I in parentheses ihh d
Speaker 1: v nhi. It's relaced the eight lettered name, thus linking
Speaker 1: the seven to the eight. Note that amn reckoning n
Speaker 1: as final seven one hundred equals seven seven hundred and
Speaker 1: forty one equals a M T H s H the
Speaker 1: letters of the elements end is thus a form of
Speaker 1: tetragrammaton a form unveiled one hundred the number of peh
Speaker 1: maybe the perfect perfect illusion cough ten times ten. Also
Speaker 1: cough the wheel of fortune. The identity is that of matter, fatality, change, illusion,
Speaker 1: it seems the Buddhist view of the Samsara cockrum. That's
Speaker 1: what you said, all right? Then we got one O
Speaker 1: six nvm n v N none of fish. The number
Speaker 1: of death. Death in the tarot bears a cross handled scyth,
Speaker 1: hence the fish as the symbol of the redeemer. And
Speaker 1: then what I hy Jesus Christ Son of God Savior Liicthus, yeah,
Speaker 1: what onea wana w eight chiefly interesting because one O
Speaker 1: eight equals two times two times three times three times
Speaker 1: three equals the square of two playing with the cube
Speaker 1: of three. Hence the Buddhists haled it with acclamation and
Speaker 1: make their rosaries of this number of beads.
Speaker 2: Dude, we went deep on one oway on the on
Speaker 2: the trialogues.
Speaker 1: Oh did you today?
Speaker 2: Yeah, we were, because you know, that's Ethan's like one
Speaker 2: of his favorite numbers of all time. So we were
Speaker 2: just going through all these different videos that it's strange
Speaker 2: because there was a definite similarity to this plane of
Speaker 2: inertia idea and the number one away. Like if you
Speaker 2: just draw out one away, you've got the plane of
Speaker 2: inertia right, you're actually drawing the physics feature. So it's
Speaker 2: kind of strange like that, like it's the number itself.
Speaker 1: So yeah, let me get back, all right, Uh, one eleven.
Speaker 1: There gonna be a cod at A c H d
Speaker 1: h v A A L h I M he is
Speaker 1: one God a l p alaph and ox a thousand,
Speaker 1: the redeeming Bull by shape the swastika, and sol the lightning,
Speaker 1: as the lightning lighteneth out of the east even onto
Speaker 1: the west, so shall be the coming of the Son
Speaker 1: of Man and allusion to the descent of Shiva upon Shakhti.
Speaker 1: In Somehdi. The Roman A shows the same through the
Speaker 1: shape of the pentagram, which it imitates as n ruin
Speaker 1: destruction sudden death of the personality. In Somodi A P. L.
Speaker 1: Thick darkness, Saint John of the Cross, who describes the
Speaker 1: phenomenon in great detail. Ao M the Hindu am or
Speaker 1: om M h v l l MAD the destruction of
Speaker 1: reason by illumination oh v l H a holocaust, and
Speaker 1: it's like tech telling you could check asn PLA The
Speaker 1: Hidden Wonder a title of Cather one fourteen d M
Speaker 1: o A Tier The Age of Christian Rosencrutz one twenty
Speaker 1: s MK sammik a prop also m vsdi basis foundation
Speaker 1: one twenty equals one times two times three times four
Speaker 1: times five and is thus a synthesis of the power
Speaker 1: of the pentagram. Also one plus two plus I guess
Speaker 1: up to fifteen equals one to twenty, hence its importance
Speaker 1: in the five to five equals six ritual, and that
Speaker 1: would be equinox number eleven. You can check for that. I, however,
Speaker 1: disagree in part it seems to me to symbolize a
Speaker 1: lesser redemption than that associated with Tiffareth. Compare at least
Speaker 1: the numbers zero point one, two and two to one
Speaker 1: zero in Libre ligis and liber four one eight and
Speaker 1: x toll the superiority superiority superiority. For while the first
Speaker 1: is the sublime formula of the infinite surging into finite
Speaker 1: or affinity, and the latter the supreme rolling up affinity
Speaker 1: into infinity. The one twenty can symbolize at h the
Speaker 1: one twenty can symbolize, at the best, a sort of
Speaker 1: intermediate condition of stability. For how can one proceed from
Speaker 1: the two to the zero? One twenty is also on
Speaker 1: a very important name of God. That's the first one
Speaker 1: you'll be told.
Speaker 2: That's it's better than the other name of God off.
Speaker 1: Which is on a light switch right with electure. I
Speaker 1: still think I don't know optic nerves, something along that line.
Speaker 1: One four O D n Eden one three one s
Speaker 1: M A l Satan so called, but really only Samuel,
Speaker 1: the accuser of the Brethren, unpopular with the rabbis because
Speaker 1: their consciousness were not clear. Samuel fulfills a most useful function.
Speaker 1: He is skepticism, which accuses intellect into intellectually conscious, which
Speaker 1: accuses morally and even that spiritual accuser upon the threshold,
Speaker 1: without whom the sanctuary might be profaned. We must defeat him,
Speaker 1: it is true. But how should we abuse and blame
Speaker 1: him without abuse and blame of him that set him there?
Speaker 1: One thirty six, a mystic number of Jupiter, the sum
Speaker 1: of the first sixteen natural numbers one four a square,
Speaker 1: and therefore a materialization of the number twelve. Hence the
Speaker 1: numbers in the Apocalypse four one hundred and forty four
Speaker 1: thousand only means twelve, the perfect number in the zodiac
Speaker 1: or houses of Heaven and tribes of Israel times twelve
Speaker 1: one eight m Z and i M Scales of justice.
Speaker 2: Well, there's supposed to be a cube that comes down
Speaker 2: out of the sky when Jesus comes back. That's one
Speaker 2: hundred and forty four kilometers or some sort of unit
Speaker 2: of measurement wide by high, and so that cube is
Speaker 2: going to be the new Heaven and the new Earth.
Speaker 2: It's only going to be about one hundred and forty
Speaker 2: four thousand or something like that. So it's it's gonna
Speaker 2: be much smaller.
Speaker 1: I don't know that. Oh it's weird. One fifty six
Speaker 1: Baba laon b A b A L O n C.
Speaker 1: Libra four eighteen. This number is chiefly important for Part two.
Speaker 1: It is of no account in the Orthodox dogmatic kabbala.
Speaker 1: Yet it is twelve times thirteen, the most spiritual form
Speaker 1: thirteen of the most perfect number. Twelve HVA. It is
Speaker 1: tz Iv and Zion, the city of the pyramids. One
Speaker 1: seventy five, a mystic number of venus. I wonder why
Speaker 1: two O three ABR initials of the A, B, B
Speaker 1: and R, V c H the Trinity.
Speaker 2: Now hold on, guys, I think we just skipped over
Speaker 2: something of major importance to any conspiracy numeral logical followers. Right,
Speaker 2: one fifty six is Babylon. He's He's made it very
Speaker 2: clear right there that that's the number you got to
Speaker 2: look out for. That's the one that sort of represents
Speaker 2: him and his sort of cabalah. Soy interesting anytime you
Speaker 2: see that popping up one fifty six, maybe that's that's
Speaker 2: where it's coming from.
Speaker 1: Yeah, I like that not to keep an eye on that.
Speaker 1: If you ever have the number of guys on again.
Speaker 1: Right two O three A B R initials of A
Speaker 1: B I already said that B N, R v H
Speaker 1: the Trinity. Two O six DBR speech the word of power.
Speaker 1: Two O seven A V R light contrast with A
Speaker 1: V B nine the astral light and a V D.
Speaker 1: I can't even see what that says. Eleven Maybe the
Speaker 1: magical light A U B is an illusory thing of witchcraft.
Speaker 1: A U D is almost equal is the Kundalini force.
Speaker 1: This illustrates well the difference between the sluggish vicious nine
Speaker 1: and the keen static eleven. Vicious nine and astatic eleven
Speaker 1: nine eleven.
Speaker 2: I don't know about eleven. Yeah, yo, the vicious nine
Speaker 2: and the keen ecstatic eleven ninety three. That's why you
Speaker 2: put it all over there.
Speaker 1: That's why people people were a static when they had
Speaker 1: a reason to fucking blow up. I rack.
Speaker 2: Yeah, let's worry with that. So this is one O
Speaker 2: seven right, one O seven, we should highlight it. Let
Speaker 2: me pull it up.
Speaker 1: Yeah, it's two o's two O seven.
Speaker 2: Ah yeah, let's shit that again. So a v R
Speaker 2: light contrast with a v B nine the astrolite, and
Speaker 2: a v D eleven the magical light. A U B
Speaker 2: is an illusory thing of witchcraft obi obia, a U
Speaker 2: D is almost the Kundalini force. Odic force, that's uh
Speaker 2: Odik is all about odin. That's not a Kundalini. Let's
Speaker 2: he saying there. This illustrates well the difference between the
Speaker 2: sluggish vicious nine and the keen ecstatic eleven. You didn't
Speaker 2: say anything about buildings in there. But that's uh, it's interesting,
Speaker 2: it's pretty revealing. Yeah.
Speaker 1: Two ten pertains to Part two. See Libra four one
Speaker 1: eight two fourteen r v H the Air, the Mind, rook, Yeah,
Speaker 1: Rock Yeah. Two twenty pertains to Part two. The number
Speaker 1: of verses in Libre Allegius two thirty one to some
Speaker 1: of the twenty two numbers zero to twenty one. The
Speaker 1: sum of the key numbers of the tower cards, hence
Speaker 1: an extension of the idea of twenty two two seventy
Speaker 1: one I n R I see ritual five equals six
Speaker 1: ritual ce five equal six ritual two eighty. The sum
Speaker 1: of the five letters of severity, those which have a
Speaker 1: final form calf mem non peh t zdi. Also the
Speaker 1: number of the squares on the sides of the vault
Speaker 1: seven times forty see five equal six ritual. Also RP
Speaker 1: equals terror three hundred. The letter.
Speaker 2: Shin sh I'll take it. The letter shin, meaning tooth
Speaker 2: and suggesting by its shape triple flame refers yet radically
Speaker 2: to fire and is symbolic of the Holy Spirit. Raw
Speaker 2: are the h l aheim three hundred equals three hundred,
Speaker 2: hence the letter of the spirit descending into the midst
Speaker 2: of ih v H the four inferior elements, we get
Speaker 2: ih s h v H Yeshua, the savior symbolized by
Speaker 2: the pentagram. So when you put the shin inside of Yodheval, hey,
Speaker 2: you get Yeshua, right, and they do that.
Speaker 1: They do that.
Speaker 2: Sorry, keep going, No, that's just what all these alchemists.
Speaker 2: We're really keen on the alchemists doing Christian tabala. We're
Speaker 2: really keen on that formula right there.
Speaker 1: Yeah, there was some I forgot the fucking exact name
Speaker 1: of it. It was a golden dorm ritual where it
Speaker 1: was like you kind of would be like cleansing like
Speaker 1: your temporaria or your area of using and they did
Speaker 1: instead of Yodheva. Hey, they had the answert of that,
Speaker 1: and it was a Yahua. I just remember that change.
Speaker 1: I did notice that change.
Speaker 2: So if Kabbala did exist, which is highly likely, Jesus
Speaker 2: would be a Kabbalistic formula back then. So interesting. Three
Speaker 2: oh one ash a s h Fire three fourteen should
Speaker 2: die s h d I the Almighty the name of
Speaker 2: God attributed to Yesoud three twenty five a mystic number
Speaker 2: of Mars. The b R t z b a L
Speaker 2: the Spirit of Mars, and g r A p I
Speaker 2: A L the intelligence of Mars three twenty six I
Speaker 2: H s h v H Jesus c. Three hundred three
Speaker 2: twenty six is also three hundred for three three three
Speaker 2: C h V A r v n z n or
Speaker 2: v n C Libre four eighteen tenth Ether. It is
Speaker 2: surprising that this large scale of three should be so
Speaker 2: terrible a symbol of dispersion. There is doubtless a venerable
Speaker 2: arcanom here connoted, possibly the evil of matter sumo three
Speaker 2: three three equals three seven times nine, the accursed, the
Speaker 2: s h M the name three forty one the sum
Speaker 2: of the three mothers A left mem and shin three
Speaker 2: forty five M s h H Moses. Note by the
Speaker 2: trans transposition we have three or five four three A
Speaker 2: H I H A s h r A h I A.
Speaker 2: Existence is existence, I am that I am a sublime
Speaker 2: title of Kether. Moses is therefore regarded as the representative
Speaker 2: of this particular manifestation of deity, who declared himself under
Speaker 2: the special name three fifty eight C Thirty two M
Speaker 2: Shih Messiah and n sh the Serpent of genesis. The
Speaker 2: dogma is that the head of the serpent n is bruised,
Speaker 2: being replaced by M the letter of sacrifice, and God
Speaker 2: the letter alike of virginity Yode equals virgo and of
Speaker 2: original deity yode the foundation or type of all of
Speaker 2: the letters. Thus the word may be read the sacrifice
Speaker 2: of the virgin board divine one triumph that the chariot
Speaker 2: through the spirit, while thesauch death entering the realm of spirit.
Speaker 2: But the conception of the serpent as the redeemer is truer.
Speaker 2: See my explanation of five equals six ritual equinox number
Speaker 2: eleven three sixty one A D NI, H, A, R
Speaker 2: t z. The Lord of the Earth No. Three hundred
Speaker 2: and sixty one denotes the three supernals, the six members
Speaker 2: of Rauch and malcouth. This is this name of God
Speaker 2: therefore embraces all of the ten sephiro A d N, I, H, R,
Speaker 2: t z. That is, all ten of the sephero Interesting
Speaker 2: because I don't see three sixty one pop up a
Speaker 2: lot in his formulas. It's strange that it would represent
Speaker 2: all of that and not be used. Three sixty five
Speaker 2: an important number, though not in the the pure Kabbala
Speaker 2: see the canon m ipa z and whatever in Greek. Sorry,
Speaker 2: three seventy really more important for part two. He keeps
Speaker 2: saying it's all In part two, oh sh creation the
Speaker 2: Shabbatic goat in its highest aspect. This shows the whole
Speaker 2: of creation as matter and spirit, the material three the
Speaker 2: spiritual seven all canceling to zero. Also sh l m shalom.
Speaker 2: Piece interesting four hundred the letter pa. Maybe the universe
Speaker 2: is the square of twenty the wheel of fortune, and
Speaker 2: shows the universe therefore as the sphere of fortune the
Speaker 2: Semsara Chakram, where karma, which fools all call Chad's rules.
Speaker 2: Four hundred is the number of the sephero, each of
Speaker 2: the ten, containing ten in itself and being repeated in
Speaker 2: the four worlds of absolute Bria, Yetsirah, and Assera. These
Speaker 2: four worlds are themselves attributed to I h v H,
Speaker 2: which is therefore not the name of a tribal fetish,
Speaker 2: but the formula of a system.
Speaker 1: Well m d on.
Speaker 2: The entire Bible is mathematical, really bar on the empathic
Speaker 2: meaning of essence of for A and th h are
Speaker 2: the first and last letters of the Hebrew alphabet, and
Speaker 2: A and omega are of the Greek, and A and
Speaker 2: z of the Latin. Hence the word at azoth azo
Speaker 2: not to be confused with a zote lifeless a zotos,
Speaker 2: a name for nitrogen. Azoth means the sum in essence
Speaker 2: of all conceived as one. Back to that alchemy again
Speaker 2: four O six th h V the letter tao c.
Speaker 2: Four hundred, also a thou thou. Note that A H
Speaker 2: A four O six seven, the divine name of Venus
Speaker 2: seven gives the initials A n I h U A
Speaker 2: A t e h I he thou. Three different aspects
Speaker 2: of a deity worshiped in three persons and in three
Speaker 2: ways viz. One with averted face, two with prostration, three
Speaker 2: with identification interesting for eighteen pertains principally to Part two
Speaker 2: Liber four eighteen four one nine T I t H
Speaker 2: the letter tes four thirty four d L t H
Speaker 2: the letter Dalath four forty t H l I the
Speaker 2: Great Dragon far forty one A M T H truth
Speaker 2: note four four one equals twenty one times twenty one
Speaker 2: twenty one is I H I H A h i
Speaker 2: H the God of Kether whose will is truth meth
Speaker 2: interesting four five zero t h n the Great Dragon
Speaker 2: four six three m t h H s h q
Speaker 2: D moses wand a rod of almond three plus sixty
Speaker 2: plus four hundred the paths of the Middle Pillar or
Speaker 2: seventy four d v t h knowledge. The Sepera is
Speaker 2: not Sefferra in one aspect, the child of Chokma and Binna.
Speaker 2: In another, the eighth head of the stooping dragon raised
Speaker 2: up when the tree of life was shattered, and Macroposophos
Speaker 2: set charitable against Microposophos c. Four equal seven ritual Supra. Also,
Speaker 2: and very especially Libre four one eight. It is the
Speaker 2: demon that purely intellectual or rational religions take as their god,
Speaker 2: the special danger of Kinia Buddhism or A zero lilith
Speaker 2: l I l I t h the demon Queen of
Speaker 2: malcout or five four three i h or a h
Speaker 2: i h A s h r A. I am that
Speaker 2: I am back to that one again. I thought he
Speaker 2: did that all right, six sixty six last of the
Speaker 2: stick numbers of the Sun s v R t h
Speaker 2: the Spirit of Soul. Also O M M V s
Speaker 2: t h N O M M O Satan, the Satanic
Speaker 2: Trinity of Typhon, Apophas, and bez b E s Z.
Speaker 2: Also s H M I H I H s h
Speaker 2: v H. The name of Jesus, the names of Nero, Napoleon, W. E. Gladstone,
Speaker 2: and any person that you may happen to dislike add
Speaker 2: up to this number, And in reality it is the
Speaker 2: final extension of the number six, both because six times
Speaker 2: one eleven alf one eleven one six because use of
Speaker 2: the Sun, whose great number is six. You're not going
Speaker 2: to hit the Oh, I guess you can't.
Speaker 1: Oh yeah, yeah, it's your thing.
Speaker 2: Where was the drop?
Speaker 1: Yeah? Thing?
Speaker 2: A note of the mystic numbers of the planets. The
Speaker 2: first is that of the planet itself eg. Saturn three.
Speaker 2: The second is that of the number of squares in
Speaker 2: the square of the planet, eg. Saturn nine. The third
Speaker 2: is that of the figures in each line of the
Speaker 2: magic square of the planet eg. Saturn fifteen. In magic
Speaker 2: square is one on which each file rank diagonal add
Speaker 2: to the same number eg. Saturn is eight, one, six, three, five, seven, four,
Speaker 2: nine two, each square being filled with the numbers from
Speaker 2: one upwards. The last of the magic numbers is the
Speaker 2: sum of the whole of the figures in the square,
Speaker 2: eg Saturn forty five. The complete list is thus Saturn
Speaker 2: three nine one five four five, Jupiter.
Speaker 1: Oh what happened there? Loss? My boy just bounced out,
Speaker 1: what the hell happened? Disappear down? Lost the book. I
Speaker 1: guess I'll just continue. Sorry about that, people, Yeah, Jupiter
Speaker 1: four sixteen thirty four one thirty six, Mars five twenty five,
Speaker 1: sixty five three twenty five, Soul six thirty six, one
Speaker 1: one one six six six, Venus seven forty nine one
Speaker 1: seventy five, and then one two two five, Mercury eight
Speaker 1: sixty four two six Z two thousand and eighty, Luna
Speaker 1: nine eighty one three six nine three three two one.
Speaker 1: Keep reading a little bit more than I'll wrap it
Speaker 1: up if he doesn't show up. This still goes on
Speaker 1: for pages. Generally speaking, the first number gives a divine name,
Speaker 1: the second and the second and archangelic or angelic name,
Speaker 1: the third a name pertaining to the formative world, the
Speaker 1: fourth a name of a spirit or blind force. For example,
Speaker 1: Mercury has A Z and D D love for eight,
Speaker 1: D I N and D n I for sixty four,
Speaker 1: T I R I A L for two sixty and
Speaker 1: then T P no t h P t h R
Speaker 1: th h R t H for two thousand and eighty,
Speaker 1: But in the earlier numbers this is not so well
Speaker 1: carried out. One thirty six is both iv P h
Speaker 1: I L the intelligence of Jupiter and s h M
Speaker 1: A L the spirit. The mystic numbers of the Sepharoath
Speaker 1: are simply the sums of the numbers from one to
Speaker 1: their own numbers. Thus, Cathere equals one, Chopma equals one,
Speaker 1: Chokema is two, which equals one plus two equals three.
Speaker 1: Then three is Banah equals one plus two plus three
Speaker 1: equals six. The fourth one is chested, and that equals
Speaker 1: one plus two plus three plus four equals ten. Number
Speaker 1: five is goebura one plus two plus three plus four
Speaker 1: plus five equals fifteen, and Tiffareth equals one plus two
Speaker 1: plus three plus four plus five plus six equals twenty one.
Speaker 1: Number seven net SoC equals one plus two plus three
Speaker 1: plus four whatever up to seven that equals twenty eight,
Speaker 1: and so on. You know, I'm not gonna keep going
Speaker 1: through all those. It's a little silly. The most important
Speaker 1: attributions of six sixty six, however, pertained to the second part,
Speaker 1: of course, But I think here at seventy one, I
Speaker 1: will leave it off. Yeah, the Gremlins got headless. I
Speaker 1: guess I don't know where my boy went, but yeah,
Speaker 1: I think he's gone. Maybe there's something with his internet possibly,
Speaker 1: so I highly doubt he's coming back. But yeah, for
Speaker 1: everybody watching, sorry about that. That's what's up. You're still here.
Speaker 1: I'm going to leave it off here, and I think
Speaker 1: if anything, remember that he's got his show on Thursday,
Speaker 1: also with his mail bag, so if you got any stories,
Speaker 1: send that in. He's also got Sunday he does the
Speaker 1: trialogues and Mondays. He does that stuff with Erros I
Speaker 1: think too in the Alchemy Mondays. So check his stuff out.
Speaker 1: Check out the Occult Rejects, bit Shoot Rumble YouTube, and
Speaker 1: all major podcasts. This one day, we got Georgina Rose
Speaker 1: coming on at six o'clock. Check that out, Plant the Orgy. Yeah,
Speaker 1: very excited to get her on. And then I thinks
Speaker 1: I supposedly should still have Freda RC coming on that
Speaker 1: night as well at nine o'clock, and that will be
Speaker 1: on Enochian Magic, and I expect that one to be
Speaker 1: very interesting. So tomorrow, yeah, we got two shows fully,
Speaker 1: so check it out. And yeah, that's a bit. That's
Speaker 1: it out of me. I'm done. Thank you for all
Speaker 1: jumping in and checking out more of seven seven seven,
Speaker 1: and we'll continue it next week until the next one.
Speaker 1: Everybody be well later