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Speaker 1: Passion, the pathway of the saints and sages, the road

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of the wise and the pure, the highway along which

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the saviors have trod, and which all saviors to come

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will walk. Such is the subject of this book. Such

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is the high and holy theme which the author briefly

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expounds in these pages. Passion is the lowest level of

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human life. None can descend lower. In its chilling swamps

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and concealing darkness, creep and crawl the creatures of the

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sunless world lust, hatred, anger, covetuousness, pride, vanity, greed, revenge, envy, backbiting, lying, theft, deceit, treachery, cruelty, suspicion, jealousy.

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Such are the brute forces, in blind, unreasoning impulses that

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inhabit the underworld of passion and rome, devouring and devoured.

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In the rank, primeval jungles of the human mind, there

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also dwell the dark shapes of remorse, pain and suffering,

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and the drooping forms of grief, sorrow, and lamentation. In

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this dark world, the unwise live and die, not knowing

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the peace of purity, nor the joy of that divine

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light which forever shines above them and for them. Yet

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it shines in vain so long as it falls on

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the unseeing eyes, which look not up, but are ever

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bent earthward. Flesh word, but the wise look up. They

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are not satisfied with this passion world. They bend their

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steps towards the upper world of peace, the light and

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the glory of which they behold, at first far off,

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but nearer, and with ever increasing splendor. As they ascend.

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None can fall lower than passion, but all can rise higher.

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In that lowest place where further descent is impossible, All

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who move forward must ascend. The ascending pathway is always

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at hand, near and easily accessible. It is the way

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of self conquest. He has already entered into it, who

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has begun to say nay to his selfishness, Who has

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begun to discipline his desires, and to control and command

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the unruly elements of his mind. Passion is the arc

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enemy of mankind, the slayer of happiness, the opposite and

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enemy of peace. From it precedes all that defiles and destroys.

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It is the source of misery and the promulgator of

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mischief and disaster. The inner world of selfishness is rooted

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in ignorance. Ignorance of divine law, of divine goodness, ignorance

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of the pure way and the peaceful path. Passion is dark,

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and it thrives and flourishes and spiritual darkness. It cannot

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enter the regions of spiritual light in the enlightened mind.

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The darkness of ignorance is destroyed. In the pure heart,

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there is no place for passion. Passion in all its forms,

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is a mental thirst, a fever, a torturing unrest. As

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a fire consumes a magnificent building, reducing it to a

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heap of unsightly ashes. So are men consumed by the

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flames of passions, and their deeds and works fall and perish.

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If one would find peace, he must come out of passion.

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The wise man subdues his passions. The foolish man is

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subdued by them. The seeker for wisdom begins by turning

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his back on folly. The lover of peace enters the

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way which leads there too, And with every step he takes,

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he leaves further below and behind him the dark dwelling

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place of passion and despair. The first step towards the

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heights of wisdom and peace is to understand the darkness

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and misery of selfishness, and when that is understood, the

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overcoming of it, the coming out of it will follow.

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Selfishness or passion not only subsists in the gross forms

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of greed and glaringly ungoverned conditions of the mind. It

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informs also every hidden thought which is subtly connected with

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the assumption and glorification of one's self. It is most

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deceiving and subtle when it prompts one to dwell upon

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the selfishness in others, to accuse them of it, and

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to talk about it. The man who continually dwells upon

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the selfishness and others will not thus overcome his own selfishness.

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Not by accusing others do we come out of selfishness,

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but by purifying ourselves. The way from passion to peace

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is not by hurling painful charges against others, but by

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overcoming one's self. By eagerly striving to subdue the selfishness

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of others, we remain passion bound. By patiently overcoming our

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own selfishness, we ascend to freedom. Only he who has

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conquered himself can subdue others, And he subdues them not

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by passion but by love. The foolish man accuses others

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and justifies himself, but he who is becoming wise justifies

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others and accuses himself. The way from passion to peace

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is not in the outer world of people. It is

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in the inner world of thoughts. It does not consist

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in altering the deeds of others. It consists in perfecting

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one's own deeds. Frequently, the man of passion is most

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eager to put others right, but the man of wisdom

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puts himself right. If one is anxious to reform the world,

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let him begin by reforming himself. The reformation of self

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does not end with the elimination of the sensual elements.

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Only that is its beginning. It ends only when every

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vain thought and selfish aim is overcome. Short of perfect

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purity and wisdom, there is still some form of self

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slavery or folly which needs to be conquered. Passion is

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at the base of the structure of life. Peace is

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at its crown and summit. Without passion to begin with,

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there would be no power to work with and no

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achievement to end with. Passion represents power, but power misdirected,

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power producing hurt instead of happiness. Its forces. While instruments

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of destruction in the hands of the foolish, are instruments

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of preservation in the hands of the wise. When curbed

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and concentrated and beneficially directed, they represent working energy. Passion

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is the flaming sword which guards the gates of paradise.

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It shuts out and destroys the foolish, it admits and

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preserves the wise. He is the foolish man who does

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not know the extent of his own ignorance, who is

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the slave of thoughts of self, who obeys the impulses

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of passion. He is the wise man, who knows his

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own ignorance, who understands the emptiness of selfish thoughts, who

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masters the impulses of passion. The fool descends into deeper

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and deeper ignorance. The wise man ascends into higher and

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higher knowledge. The fool desires, suffers, and dies. The wise

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man aspires, rejoices, and lives with mind intent on wisdom

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and mental gaze raised upward. The spiritual warrior p re

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sieves the upward way and fixes his attention upon the

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heights of peace.

