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<v Speaker 1>From the force of a ball with the forced sprain

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<v Speaker 1>with the ball sprain with the ankle sprain, active and

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<v Speaker 1>passive spiration. Josh also said, uh, uh, philoque.

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<v Speaker 2>Is that you spell it? Or like, how do you

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<v Speaker 2>how do you say you say that loque? Is that fine? Yes?

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<v Speaker 1>No, Philly okay okay, I didn't know. Uh, I didn't

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<v Speaker 1>know how you us to pronounce that. One says the

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<v Speaker 1>spirit proceeds from the father and the son, but what

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<v Speaker 1>he's arguing is from the father through the son. That's

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<v Speaker 1>not what the philioque says, though, lame semantic argument from

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<v Speaker 1>r seas Uh Maximus. Jacimus says someone gives him a

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<v Speaker 1>pillow to bite on because Jay is going and dry.

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<v Speaker 2>That's a weird statement.

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<v Speaker 1>Tiagawanowski Uh said, if you can prove the Holy Ghost

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<v Speaker 1>is from the division, you win the debate, because Christ

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<v Speaker 1>says otherwise. When accused of expelling the demons in the

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<v Speaker 1>name of the Prince of the Demons, he says that

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<v Speaker 1>Satan is divided against Satan. Saint Augustine says the byrate

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<v Speaker 1>means to breathe. The spirit breathes on whom he wills.

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<v Speaker 1>Y'all are fools. Everyone lost apparently true. Forty one he said,

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<v Speaker 1>found out I was the father today because I was fathered.

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<v Speaker 1>Gotta find my non existent child now. Late night two

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<v Speaker 1>girls said I really like the mod By the way,

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<v Speaker 1>votes Jay seventy four percent, RC is twenty six percent.

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<v Speaker 1>Orthodox is an extreme minority in the West, and we won.

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<v Speaker 1>This will carry far and wide.

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<v Speaker 2>Thank God.

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<v Speaker 1>Maxims DESCMSSUL said, I'm interested in I'm telling us what

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<v Speaker 1>his pope did in Chile. We also have a quantrum

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<v Speaker 1>merit said, shout out to Tim for restoring masculinity to

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<v Speaker 1>Christianity and recentering the importance of patriarchy in the family.

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<v Speaker 1>He's a good dude. We also have Ianassius, said Gordon.

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<v Speaker 1>You said the spirit is a passive spirator. Does this

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<v Speaker 1>passivity imply a potential potentiality in the Holy Spirit?

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<v Speaker 2>Oh?

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<v Speaker 3>Hold on, are we going to superchech question?

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<v Speaker 1>No, I'm just I'm just reading some of these right

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<v Speaker 1>now because we'll do some questions at the end. I'm

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<v Speaker 1>trying to skip the questions right now. They also said

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<v Speaker 1>Maxims to Tim, we will never accept your dumpster cult.

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<v Speaker 2>You should apply more lou because Jay is going and dry.

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<v Speaker 2>What is it with these.

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<v Speaker 1>Sexual six of spades that Jay Catholics can't address these arguments,

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<v Speaker 1>you are obviously a big meanie.

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<v Speaker 2>And then we'll leave this one as well.

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<v Speaker 1>Servant Nick Tario said, let's all submit to Pope Katie

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<v Speaker 1>Perry instead just get along, all.

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<v Speaker 3>Right, that's a good point to say that, so I

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<v Speaker 3>argue with him.

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<v Speaker 4>I just want to say that for those that are

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<v Speaker 4>interested in what I'm talking about, because it can't be

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<v Speaker 4>cashed out. And two second answers, I shared two things

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<v Speaker 4>on my Twitter. They can check those two articles out

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<v Speaker 4>what I'm talking.

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<v Speaker 2>About, all right.

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<v Speaker 1>You know, we did to have to moderate some very

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<v Speaker 1>gross stuff in the chat, so let's avoid the derogatory

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<v Speaker 1>sexual nature of comments, unless, of course, you're on our

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<v Speaker 1>locals can sign up there on locals at lad to

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<v Speaker 1>share at locals dot com if you want to support

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<v Speaker 1>this channel as we grow and you want to join,

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<v Speaker 1>We usually do an extra segment every single time as

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<v Speaker 1>well on here, and shout out to Andrew Wilson the Crucible.

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<v Speaker 1>We'd love to have you on for some debates again.

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<v Speaker 1>Stick around because Monday we're also having Joel webbinon, who's

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<v Speaker 1>representing the Protestant position. He may be and we're trying

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<v Speaker 1>to set up a debate between him and Adam Green

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<v Speaker 1>and some of the guys who say that, you know,

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<v Speaker 1>Jesus is a Jewish myth and that basically he's a

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<v Speaker 1>you know, irrelevant and so we're trying to set that up.

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<v Speaker 1>So encourage you to check that out again. Go to

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<v Speaker 1>Elijah Shaefer dot locals dot com and if we have

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<v Speaker 1>the thing to pop up, but it would be good

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<v Speaker 1>if you guys could meet us there. Well in a second, yeah,

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<v Speaker 1>you can find that. The leak's on the screen and

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<v Speaker 1>the description. We'll be back talking about the papacy apostolic succession.

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<v Speaker 2>This is an interesting question of mine.

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<v Speaker 1>I'm just gonna say this, like before I come out

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<v Speaker 1>and say this from my history and what I've known

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<v Speaker 1>about the papacy, that's this is the issue that is

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<v Speaker 1>most confusing to me because of that one time when

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<v Speaker 1>some pope got excommunicated and the other pope came in

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<v Speaker 1>and he conquered that pope, and who's the pope and

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<v Speaker 1>how do we even know who's the real pope? Is

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<v Speaker 1>do we need to follow the pope? Is the Vatican corrupted? Right,

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<v Speaker 1>There's a lot of things we need to discuss. We'll

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<v Speaker 1>be right back. Don't go anywhere like share and subscribe

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<v Speaker 1>to this channel. We are on Rumble, YouTube, Facebook, and

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<v Speaker 1>on x We'll be right back. I've decided to take

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<v Speaker 1>a different approach to my life and not go to

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<v Speaker 1>Israel and not kiss the wall because I'm not Jewish.

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<v Speaker 1>I am a once practicing evangelical raised that way, turned

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<v Speaker 1>to atheist, then returned back to the to the church

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<v Speaker 1>to Pentecostalism, and then fell back into sin, into vice,

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<v Speaker 1>and then went back to the church to try to

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<v Speaker 1>get help. And it was an absolute horrific show of

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<v Speaker 1>retarded people, is all I can say.

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<v Speaker 2>And I became very disillusioned.

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<v Speaker 1>And then as I've gotten older, man, people were talking

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<v Speaker 1>about Jay Agent. You and I have the same comments,

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<v Speaker 1>like you guys are getting old. Unfortunately we are, and

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<v Speaker 1>that's what happens. I don't know what our excuses, since

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<v Speaker 1>the guy with the most kids in the room looks

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<v Speaker 1>the youngest, so that's the problem. But in the end,

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<v Speaker 1>what I'm saying is that it's coming down to the

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<v Speaker 1>fact of like these questions. You know, the Bible talks

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<v Speaker 1>about not getting lost in like arguments, just about words

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<v Speaker 1>and names, right, So we don't want to be arguing

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<v Speaker 1>for the sake of arguing. A lot of people, especially

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<v Speaker 1>in Reformed theology, even in this Catholic Orthodox debate, can

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<v Speaker 1>just argue for the sake of arguing. But I don't

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<v Speaker 1>think there's anything wrong with searching. And it's part of

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<v Speaker 1>the masculine spirit to fight right and to come against,

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<v Speaker 1>to come against falsehood and things that are untrue. And

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<v Speaker 1>so in the spirit of not debate, in the spirit

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<v Speaker 1>of truth, right, the spirit of God. This is an

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<v Speaker 1>inspiration going to have these guys out here to really

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<v Speaker 1>seek the truth. And we were talking a bit off

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<v Speaker 1>camera as they're just getting their notes together preparing for

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<v Speaker 1>our topic three.

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<v Speaker 2>For a second, I just wanted to inform you guys.

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<v Speaker 1>You know, that we were they're kind of explaining to

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<v Speaker 1>me where they they misunderstood or where I was misunderstanding them,

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<v Speaker 1>I should say. And the differences of what they believed

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<v Speaker 1>about the Trinity is very fascinating, and especially someone who's

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<v Speaker 1>not from either discipline of theology or Orthodoxy, and not

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<v Speaker 1>as the Church itself with the Orthodox belief of our

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<v Speaker 1>very very precious faith of Christianity.

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<v Speaker 2>It is nice and it's a.

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<v Speaker 1>Reminder just to remind you guys like myself, you know,

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<v Speaker 1>let's member to never always just get caught up in

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<v Speaker 1>the words and the meanings of words. To remember who

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<v Speaker 1>it's about. It is about Christ, it is about our

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<v Speaker 1>God and the Spirit. It's about you know, depending on

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<v Speaker 1>what you believe or the iterations of what you believe,

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<v Speaker 1>also remember that you're living it out. And I ask

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<v Speaker 1>somebody who's not fully living it out but wants to

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<v Speaker 1>and admits wholeheartedly that I struggle, you know, with with

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<v Speaker 1>sin and vice at times in my life, like many

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<v Speaker 1>men before me, do want to know how to walk

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<v Speaker 1>in the spirit of God in order to be an

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<v Speaker 1>example for my beautiful sons, to lead my wife, and

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<v Speaker 1>to be a good friend, you know, and.

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<v Speaker 2>A good brother.

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<v Speaker 1>And so we're gonna be they're gathering their notes here

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<v Speaker 1>for just a second and gathering their voices. So you know,

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<v Speaker 1>I appreciate you guys that are in the chat, and

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<v Speaker 1>it is important, you know.

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<v Speaker 2>And like you said, yeah, words matter all this, Yeah,

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<v Speaker 2>of course they do.

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<v Speaker 1>So it's not that we can't argue these things, just

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<v Speaker 1>that you know, sometimes people can get, you know, so

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<v Speaker 1>so into arguing that they forget that what the point

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<v Speaker 1>of it is is like government. They get so into

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<v Speaker 1>fighting for their party to get into office that once

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<v Speaker 1>their party gets in.

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<v Speaker 2>Office, the party doesn't do anything for the people.

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<v Speaker 1>And then they're just happy that you know, the parties

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<v Speaker 1>and powers, but what are they using the power for?

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<v Speaker 1>So I just feel like this is very helpful for

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<v Speaker 1>me because I want to know am I doing the

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<v Speaker 1>right thing?

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<v Speaker 2>Am I part of the right church?

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<v Speaker 1>And I think Jay and Tim are ready now to

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<v Speaker 1>begin our discussion on their third topic for tonight, which

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<v Speaker 1>is absolutely fantastic.

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<v Speaker 2>So as we go on, we will move on to.

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<v Speaker 1>This next topic, which of course we're talking about what

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<v Speaker 1>I've heard called is apostolic succession, this idea of is

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<v Speaker 1>there a handing down of the church?

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<v Speaker 2>Is there a visible head of the church? Right? Who

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<v Speaker 2>is at the head? Right? And so.

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<v Speaker 1>Let's begin and let's sell some of the Elijah one

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<v Speaker 1>in the comments that's like say nothing. That's how a

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<v Speaker 1>woman wins an argument. Really they think it's they think

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<v Speaker 1>they win. But if they just shut up, you know,

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<v Speaker 1>I think we'd like them a lot more sometimes anyway,

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<v Speaker 1>at that, all right, let's go ahead and we'll leave

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<v Speaker 1>us up because we gave each of you guys an

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<v Speaker 1>opportunity here. So I'm going to go ahead and uh

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<v Speaker 1>and give you guys a chance. I will ask Jay, Jay,

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<v Speaker 1>would you like to go first or would you like

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<v Speaker 1>to give him the opportunity to go first?

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<v Speaker 2>On this question. You have the choice because you were

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<v Speaker 2>first before.

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<v Speaker 1>Huh okay, all right, Jay Dyer, I'm gonna ask you

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<v Speaker 1>this Christ, did he or did he not establish a

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<v Speaker 1>visible head of church? Representing the Orthodox position? You have

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<v Speaker 1>an opening statement. I will give you ten minutes on

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<v Speaker 1>the clock. Let me reset it here for a moment.

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<v Speaker 1>Your time will begin in just a second. Here all right,

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<v Speaker 1>For everybody that's here, it's jayder You can find him

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<v Speaker 1>here on YouTube and on Rumble and on x.

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<v Speaker 2>Your time begins. Now you may answer the question right well.

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<v Speaker 4>They real issue here is, of course, the Vatican One

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<v Speaker 4>definition of the papacy, not just the question of did

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<v Speaker 4>Jesus establish quote a visible head? Because for the Orthodox Church,

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<v Speaker 4>we would say that all the bishops, as many of

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<v Speaker 4>the church fathers argued apologetically in the first few centuries,

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<v Speaker 4>all the bishops are actually Peter, something that Saint Cyprian said.

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<v Speaker 4>So there's no specifically unique special role that Peter gets

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<v Speaker 4>amongst either the collegey of the Apostles nor amongst his successors,

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<v Speaker 4>other than canonical privileges, which for example, Canon six of

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<v Speaker 4>Nicia says, is equivalent to other patriarchates. Not only that,

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<v Speaker 4>at the Council of Ephesus, I don't know, I've never

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<v Speaker 4>heard him talk about this.

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<v Speaker 3>I don't know if he knows about or not.

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<v Speaker 4>But the Church at Ephesus granted through the Ecamenical Council

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<v Speaker 4>autocephaly to the Church of Cyprus. That means that it's

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<v Speaker 4>autonomous and independent. This is usually unheard of in the

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<v Speaker 4>world of Roman Catholic apologetics. They're not aware of the

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<v Speaker 4>fact that there were autocephalist, independent churches. And that's because

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<v Speaker 4>the Roman Catholic Church developed eventually to have a monarchical

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<v Speaker 4>autocratic position, which isn't just about indefectibility, infallibility in universal

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<v Speaker 4>jurisdic or a kind of papal autocracy. It actually went

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<v Speaker 4>much further than that in the eleventh century with the

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<v Speaker 4>Gregorian reforms, to where the papacy became a de facto

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<v Speaker 4>world emperor. Now, the Canons of Chalcedon say that civil

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<v Speaker 4>rulership and authority and power is forbidden for clerics to have.

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<v Speaker 4>Not only did the Roman bishop go beyond this, the

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<v Speaker 4>Roman bishop actually, in Dictatus Poppe in ten ninety, declared

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<v Speaker 4>itself to be the only church founded by God, the

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<v Speaker 4>only one that could be called universal, the only one

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<v Speaker 4>that could reinstate in depose bishops, the only one that

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<v Speaker 4>had the right of quote the imperial signia, the one

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<v Speaker 4>in which all the princes in the world should kiss

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<v Speaker 4>his feet, the one alone who may depose emperors, et cetera,

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<v Speaker 4>et cetera. Really extreme and by the way, and can

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<v Speaker 4>never er and will never err.

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<v Speaker 3>Unto the end of the world.

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<v Speaker 4>The problem is that Dictatas Pape and those claims in

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<v Speaker 4>the next few centuries are actually based on known famous forgeries.

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<v Speaker 4>Now again I want to promote my buddy George's book

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<v Speaker 4>Airs the Latins.

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<v Speaker 3>Volume two is three hundred.

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<v Speaker 4>Pages just on all of the infamous forgeries, whether the

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<v Speaker 4>Samakian forgeries, whether the Galatian decretals, or whether the donation

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<v Speaker 4>of Constantine, and many many others. All of these really contributed,

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<v Speaker 4>even according to Congar himself and other Romancolic scholars, to

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<v Speaker 4>leading to this evolution of the papacy into a geopolitical world.

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<v Speaker 5>Power.

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<v Speaker 3>Now you might say, well, that's not a big deal.

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<v Speaker 3>I mean, come on, in Middle Ages there was a

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<v Speaker 3>power vacuum.

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<v Speaker 4>Ah, but wait a minute, did you know that a

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<v Speaker 4>few centuries after Dictatus Pope in Unum sanctam, the last

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<v Speaker 4>paragraph of this bowl by Pope Boniface the Eighth in

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<v Speaker 4>thirteen oh two, states that not only must you be

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<v Speaker 4>in communion with the Roman see to be saved, you

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<v Speaker 4>must also believe in the worldly temporal power of the

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<v Speaker 4>Roman bishop to be saved. Now, nobody had ever heard

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<v Speaker 4>of this doctrine before, and so how are we going

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<v Speaker 4>to defend this. Well, that's where the forgeries come in.

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<v Speaker 4>You must also believe that the Pope is the Quisa

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<v Speaker 4>Todd or the universe is super being to be saved,

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<v Speaker 4>which nobody else believed or required for salvation prior to this.

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<v Speaker 3>This is a new doctrine.

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<v Speaker 4>Now, not only is this a new doctrine, I'm going

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<v Speaker 4>to show definitively from the Roman Catholic teaching it from

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<v Speaker 4>their own dogmas, that this is actually now no longer held.

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<v Speaker 4>Well wait a minute, maybe this one didn't count. Maybe

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<v Speaker 4>this is one of those things that I can throw

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<v Speaker 4>in the not dogmatic ben as you're going to see

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<v Speaker 4>they arbitrarily do all the time. Well, actually, in the

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<v Speaker 4>Syllabus of Errors, when I come all the way up

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<v Speaker 4>about nine hundred years later, from the time of dictatas Pape,

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<v Speaker 4>all the way up to Pious the Ninth. In the

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<v Speaker 4>Syllabus of Areas, which is attached by the way to

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<v Speaker 4>Vatican one, we read that in paragraph seventy six, the

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<v Speaker 4>abolition of the temporal power of the Roman Sea is possessed,

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<v Speaker 4>that it possesses that it would be great for the

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<v Speaker 4>Church to get rid of this condemned to the proposition

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<v Speaker 4>of condemned, and there's others that relate to this as well.

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<v Speaker 4>Interesting because John Paul the First was the first pope

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<v Speaker 4>to cease to use the papal to your that is

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<v Speaker 4>the three tiered tr which signified all levels of his

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<v Speaker 4>power and authority, including temporal power and authority. But when

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<v Speaker 4>we come to the documents of Vatican two we find

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<v Speaker 4>the exact opposite of this. Not only is the temporal

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<v Speaker 4>supremacy of the Roman bishop, which was for centuries necessary

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<v Speaker 4>for salvation discarded, we're actually told that quote in the

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<v Speaker 4>Church and Modern World document Jesus didn't actually come to

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<v Speaker 4>bequeath any political mission to the Church, it was only religious.

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<v Speaker 4>That's paragraph forty two. We read, for example, in the

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<v Speaker 4>Church and the Modern World over in section eighty two,

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<v Speaker 4>that the promotion of a world government is really the

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<v Speaker 4>only solution in terms of internationalism, globalism and entities presumably

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<v Speaker 4>like the UN. It doesn't say the UN, but it

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<v Speaker 4>mentions surrendering power to international organizations. And then on paragraph

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<v Speaker 4>eighty four it actually says the exact same thing. So

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<v Speaker 4>the papacy you see in the next page says that

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<v Speaker 4>all Christian and non religions can work together in human

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<v Speaker 4>institutions for an.

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<v Speaker 3>End to war.

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<v Speaker 4>So now we're going to have an end to war

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<v Speaker 4>through entities like the United Nations. And if we slip

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<v Speaker 4>flip over to the Religious Liberty Document, chapter two, it

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<v Speaker 4>says the Vatican declares that human persons have a right

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<v Speaker 4>to religious freedom, that everyone should be immune from any

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<v Speaker 4>coercion by any individual or social group, any human power

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<v Speaker 4>at all in religious matters. Interesting because that exact phraseology

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<v Speaker 4>and terminology is actually condemned in the Syllabus of errors

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<v Speaker 4>numbers fifty five, seventy seven, and seventy eight. So in

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<v Speaker 4>John the twenty thirds Pachaminteros, we're told that we can

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<v Speaker 4>now begin to work towards a globalized government. This idea

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<v Speaker 4>basically makes its way into the documents of Vatican two,

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<v Speaker 4>and we're even told that the state should in no

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<v Speaker 4>way at all coerce, and it should first and foremost

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<v Speaker 4>respect people's liberty.

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<v Speaker 3>Now, maybe you think that sounds good.

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<v Speaker 4>Maybe you think, oh, that was a Cold War thing,

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<v Speaker 4>and maybe they needed to promote religious liberty.

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<v Speaker 3>For the Cold War.

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<v Speaker 4>But remember, for all of these centuries, all the way

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<v Speaker 4>up until the Syllabus of Errors, you are required for

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<v Speaker 4>your salvation not just to believe in the Roman Sea,

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<v Speaker 4>in its spiritual supremacy and universality and infallibility, but also

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<v Speaker 4>as a world emperor and highest. The ninth condemns anyone

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<v Speaker 4>that would dare go against that. Next, I would point

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<v Speaker 4>out that in these same documents we are told, for example,

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<v Speaker 4>in Mortalium Animals so Piest the eleventh, the Catholic Church,

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<v Speaker 4>the Apostolic Sea, has never allowed its subjects to take

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<v Speaker 4>part in any of the symbolies of non Catholics. A

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<v Speaker 4>few paragraphs earlier, before fourteen, it talks about how pan

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<v Speaker 4>Christians should be condemned humanist ceremonies and religious events are

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<v Speaker 4>in no ways lawful for Catholics to be a part of.

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<v Speaker 4>That is paragraph nine, so nineteen twenty eight. It is

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<v Speaker 4>always universally the Roman Catholic teaching that you cannot be

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<v Speaker 4>involved in these ceremonies, rituals, and rites of at that

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<v Speaker 4>time Protestant groups. But now in the post Roman Catholic world,

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<v Speaker 4>the Apostolic Sea supposedly has actually made itself part and

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<v Speaker 4>party with other world religions, including Pacha Mama and other

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<v Speaker 4>such bizarre ceremonies that took place in the Vatican. In fact,

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<v Speaker 4>Tim and his own website, on his own channel, has

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<v Speaker 4>talked about how, in his view he thinks it's heretical

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<v Speaker 4>that the approval of communion for adulterers was given by

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<v Speaker 4>Pope Francis. And we can of course list a long

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<v Speaker 4>litany of problems with Francis.

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<v Speaker 3>Now, I'm sure that we're going to hear a two.

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<v Speaker 4>Quoque that you have corrupt bishops too, Orthodox have Acuminist bishops.

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<v Speaker 4>But we don't have everything hinging on one dude, his infallibility,

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<v Speaker 4>his indefectibility, and his universal jurisdiction. In fact, the Vatican itself.

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<v Speaker 4>In the Chia eighty document, paragraph nineteen admits in the

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<v Speaker 4>very last section appeals to the Bishop of Rome in

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<v Speaker 4>the first thousand years. It's talking about express the communion

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<v Speaker 4>of the Church. However, the Bishop of Rome did not

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<v Speaker 4>exercise canonical authority over the churches of the East. Now

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<v Speaker 4>this is on the Vatican website. I'm not saying they're

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<v Speaker 4>dogmatic statements. I don't need to say that they're dogmatic

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<v Speaker 4>statements because essentially they're admitting the collegiality and the sonidality

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<v Speaker 4>that the Orthodox Church has been arguing for the last

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<v Speaker 4>thousand years against the Roman Catholic Church. Now that was

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<v Speaker 4>eighty and twenty, I think sixteen, and then a couple

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<v Speaker 4>of years ago there was a part two to CHI

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<v Speaker 4>eighty called the Alexandria Document. In the Alexandria Document, you

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<v Speaker 4>have all the things that I've been talking about admitted

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<v Speaker 4>by the Vatican, including paragraph one point three, the false

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<v Speaker 4>decretals and the donation of Constantine contributing to this geopolitical

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<v Speaker 4>world power of the papacy.

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<v Speaker 3>In the Middle Ages.

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<v Speaker 4>Again, it has now been discarded. So I want to

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<v Speaker 4>know why is it that it was necessary for me

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<v Speaker 4>to believe in the universal geopolitical quisatsaderack doctrine of the

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<v Speaker 4>papacy to be saved in the year fourteen hundred. It

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<v Speaker 4>wasn't necessary in the year five hundred because nobody taught

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<v Speaker 4>that or believe that in the year five hundred. And

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<v Speaker 4>then now again we're back to it doesn't count and

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<v Speaker 4>you don't have to believe that anymore because the Vatican

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<v Speaker 4>now says that religious liberty is the highest of all

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<v Speaker 4>of the excise me religious liberty is the goal that

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<v Speaker 4>all states should pursue when it comes to the role

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<v Speaker 4>of church and state.

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<v Speaker 1>You have forty five seconds, and lastly, I want to

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<v Speaker 1>I want to talk about let's see.

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<v Speaker 3>Yeah, I got through shady now I'll go ahead and

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<v Speaker 3>stop there. I think I got to puppy. Yeah, that's

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<v Speaker 3>that's all my saying.

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<v Speaker 1>Okay, great, And you know, obviously there's a lot of

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<v Speaker 1>a lot of questions here, and so the Catholic position

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<v Speaker 1>I feel like is more well understood by people. But

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<v Speaker 1>like I mentioned, you know, it is very very hard,

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<v Speaker 1>especially just just so you know for myself. You know,

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<v Speaker 1>some of the nuances of how we know that the

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<v Speaker 1>papacy is divine or that we know that it's been

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<v Speaker 1>passed down apostolically and there hasn't been you know, bribes

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<v Speaker 1>and confusion. I think I'm not I'm not convinced, and

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<v Speaker 1>I know not a lot of you know, some people aren't.

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<v Speaker 1>And just to clarify, this isn'tciting with the Orthodox or anything.

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<v Speaker 1>But you know, sometimes I meet a lot of young

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<v Speaker 1>Catholics and they, you know, believe in this very very strongly,

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<v Speaker 1>but then don't know about some of the nuances. And

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<v Speaker 1>so I hope you can answer some of our questions,

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<v Speaker 1>you know, during this time or understand them.

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<v Speaker 2>So you have an opening statement, I'm gonna give you.

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<v Speaker 1>I give him ten minutes and thirty seconds, So let

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<v Speaker 1>me add an extra thirty seconds here to the clock.

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<v Speaker 2>Give me a moment. I appreciate it.

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<v Speaker 1>Arguing the Catholic position here on the is that? Is

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<v Speaker 1>it correct to cull the Apostolic succession?

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<v Speaker 2>Here? Is that? Or it was slightly different? The papacy

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<v Speaker 2>a little bit different.

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<v Speaker 3>The papacy is a special instance.

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<v Speaker 1>Yeah, okay, great, you have ten ten minutes and thirty seconds,

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<v Speaker 1>Timothy Gordon. You can find them on YouTube and all

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<v Speaker 1>across the internet. Your time starts now.

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<v Speaker 3>Well, Jay's wright, the church's sonatyl, and every synod requires

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<v Speaker 3>a head. The prompt to this section that I didn't

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<v Speaker 3>hear one word from jay On is did Jesus establish

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<v Speaker 3>the patrine office or the papacy or something which is

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<v Speaker 3>a chronology two thousand years old. It's either a yes

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<v Speaker 3>or a no. And if it's demonstrated that Jesus established

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<v Speaker 3>a papacy, then it doesn't matter what might have happened

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<v Speaker 3>eighteen hundred years, nineteen hundred years into the papacy, for

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<v Speaker 3>better or for worse, what would matter? I guess at

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<v Speaker 3>that point Christianity would be destroyed. It wouldn't be Roman

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<v Speaker 3>Catholicism that would be destroyed if and only if Jesus

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<v Speaker 3>established a pontificate to head his one church. And that's

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<v Speaker 3>the fact. When Christ built his church, he didn't leave

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<v Speaker 3>us with a theory of unity, but with a living office.

420
00:20:52.519 --> 00:20:57.079
<v Speaker 3>Because again synods require heads, the rock, the keys, the shepherd,

421
00:20:57.599 --> 00:21:00.960
<v Speaker 3>all of these have meaning. From the first sent to today,

422
00:21:01.079 --> 00:21:03.680
<v Speaker 3>that office has always been recognized in the Bishop of Rome.

423
00:21:03.759 --> 00:21:08.480
<v Speaker 3>The question tonight and third prompt is very simple. Did

424
00:21:08.599 --> 00:21:13.039
<v Speaker 3>Christ intend a church with a center of unity or

425
00:21:13.039 --> 00:21:18.839
<v Speaker 3>did he intend a circularly premised epistemology question begging vetteration

426
00:21:19.839 --> 00:21:23.400
<v Speaker 3>of fourteen or more churches that fractures whenever disputes arise,

427
00:21:23.960 --> 00:21:28.440
<v Speaker 3>and where you define the councils as being ecumenical when

428
00:21:28.519 --> 00:21:31.559
<v Speaker 3>we accept them, but the accepted councils are how we

429
00:21:31.599 --> 00:21:35.079
<v Speaker 3>know they're ecumenical. That's the Orthodox way. That's the way.

430
00:21:35.119 --> 00:21:38.279
<v Speaker 3>Anytime you have a synod without a head, there has

431
00:21:38.359 --> 00:21:41.359
<v Speaker 3>to be a visible sign of unity or else it

432
00:21:41.359 --> 00:21:44.799
<v Speaker 3>doesn't make any sense. Remember, throughout this debate, if Christ

433
00:21:44.960 --> 00:21:49.480
<v Speaker 3>established the papacy, which was universal to all of Christianity

434
00:21:49.519 --> 00:21:52.279
<v Speaker 3>for over a thousand years, which is why Jay won't

435
00:21:52.279 --> 00:21:56.519
<v Speaker 3>address the point in time that Christ established or didn't

436
00:21:56.559 --> 00:22:00.119
<v Speaker 3>establish the papacy, and the papacy has later disproved, and

437
00:22:00.160 --> 00:22:05.720
<v Speaker 3>then it's Christianity that is false, not just Roman Catholicism.

438
00:22:05.799 --> 00:22:08.079
<v Speaker 3>So that's really really important. I hope that that point

439
00:22:08.119 --> 00:22:11.759
<v Speaker 3>resonates with people. Either Christ did or Christ didn't. We're

440
00:22:11.799 --> 00:22:13.720
<v Speaker 3>going to assess that. I'm going to assess that tonight

441
00:22:13.759 --> 00:22:17.319
<v Speaker 3>because that's the prompt. And by the way, yes, all

442
00:22:17.359 --> 00:22:20.440
<v Speaker 3>bishops can be said to succeed Peter in a sense.

443
00:22:20.799 --> 00:22:24.039
<v Speaker 3>Many of the Patristics say this, but Rome succeeds him

444
00:22:24.039 --> 00:22:26.759
<v Speaker 3>in a special way. The debates not whether or not

445
00:22:26.839 --> 00:22:30.680
<v Speaker 3>the Church has visible unity, but where that unity is

446
00:22:30.720 --> 00:22:34.720
<v Speaker 3>concretely safeguarded the papacy, the good popes, the bad popes,

447
00:22:34.759 --> 00:22:40.839
<v Speaker 3>the mediocre popes, it's concretely safeguarded there. Jesus want all

448
00:22:41.400 --> 00:22:45.960
<v Speaker 3>to be one so that they could believe in John's Gospel,

449
00:22:46.039 --> 00:22:51.319
<v Speaker 3>Chapter seventeen, and Orthodoxy simply doesn't have it, which is

450
00:22:51.319 --> 00:22:54.519
<v Speaker 3>why Jay won't address this. There is no oneness, no

451
00:22:54.599 --> 00:22:59.839
<v Speaker 3>one holy, Catholic, Apostolic. You can point out incoherencies that

452
00:22:59.880 --> 00:23:03.200
<v Speaker 3>you believe in here in the papacy. But if Christ

453
00:23:03.319 --> 00:23:07.559
<v Speaker 3>established it, then that disproves all of Christianity. The Catholic

454
00:23:07.599 --> 00:23:10.920
<v Speaker 3>position is that I'll show it tonight. Christ established the

455
00:23:10.920 --> 00:23:14.519
<v Speaker 3>papacy as a perpetual principle of unity. The Vatican two

456
00:23:14.640 --> 00:23:19.880
<v Speaker 3>document restates this. Orthodox often will affirm papal primacy but

457
00:23:20.000 --> 00:23:25.359
<v Speaker 3>deny universal jurisdiction, which is a nonsensical distinction. The question

458
00:23:25.480 --> 00:23:29.720
<v Speaker 3>is did Christ intend a merely honorific primacy or a

459
00:23:29.799 --> 00:23:33.599
<v Speaker 3>juridical universal one. In other words, can the pope actually

460
00:23:34.720 --> 00:23:38.480
<v Speaker 3>make decisions for all of the churches around the world.

461
00:23:39.319 --> 00:23:44.039
<v Speaker 3>There's three scriptural foundations for the papacy. It's Matthew chapter sixteen,

462
00:23:44.200 --> 00:23:46.640
<v Speaker 3>verse eighteen to nineteen. You're Peter on this rock, I

463
00:23:46.640 --> 00:23:49.240
<v Speaker 3>will build my church. I will give you the keys.

464
00:23:50.640 --> 00:23:54.039
<v Speaker 3>There's Luke chapter twenty two, verse thirty one thirty two.

465
00:23:54.519 --> 00:23:57.920
<v Speaker 3>Christ praise uniquely for Peter among all of the twelve,

466
00:23:58.279 --> 00:24:00.880
<v Speaker 3>that his faith may not fail, so that he alone

467
00:24:00.960 --> 00:24:06.039
<v Speaker 3>may strengthen his brethren, confirm his brethren. John twenty one

468
00:24:06.160 --> 00:24:10.519
<v Speaker 3>is the third papal scripture. Peter is entrusted with universal shepherding.

469
00:24:10.839 --> 00:24:14.160
<v Speaker 3>He says three times feed my lambs, feed my sheep,

470
00:24:14.319 --> 00:24:20.680
<v Speaker 3>ten tend my lambs. This triad shows something jurisdictional. It's

471
00:24:20.799 --> 00:24:24.559
<v Speaker 3>anagogical language. So let's go to the Patristic testimony, because

472
00:24:24.559 --> 00:24:27.920
<v Speaker 3>once again we're trying to assess whether or not Jesus

473
00:24:27.960 --> 00:24:32.240
<v Speaker 3>actually established the papacy, not whether or not Pope Francis

474
00:24:32.240 --> 00:24:35.680
<v Speaker 3>signed the Chady Document or whatever. Two thousand years later.

475
00:24:35.720 --> 00:24:39.240
<v Speaker 3>We're trying to say, did Jesus establish this at the beginning?

476
00:24:39.440 --> 00:24:41.960
<v Speaker 3>Well in the most and most people don't know this.

477
00:24:42.079 --> 00:24:44.880
<v Speaker 3>It's been either hidden from them or they've been brainwashed.

478
00:24:45.200 --> 00:24:49.640
<v Speaker 3>Clement of Rome before the year one hundred successor direct

479
00:24:49.640 --> 00:24:55.599
<v Speaker 3>successor Peter intervenes authoritatively in Corinth while the apostle John

480
00:24:55.680 --> 00:25:00.559
<v Speaker 3>is still alive in Ephesus. This is the early known

481
00:25:00.640 --> 00:25:04.119
<v Speaker 3>exercise of Roman authority. He intervenes Clement of Rome. This

482
00:25:04.160 --> 00:25:07.519
<v Speaker 3>is the year ninety six AD, and it's a well

483
00:25:07.640 --> 00:25:12.079
<v Speaker 3>established thing, though most Christians know nothing of it. Ignacious

484
00:25:12.119 --> 00:25:16.519
<v Speaker 3>of Antioch. Just eleven years later, one of the earliest

485
00:25:16.559 --> 00:25:20.759
<v Speaker 3>Patristics calls the Roman Church the one presiding in love

486
00:25:21.160 --> 00:25:23.839
<v Speaker 3>the way this term president comes from this idea of

487
00:25:23.839 --> 00:25:26.039
<v Speaker 3>presiding in love. In his Letters to the Letter to

488
00:25:26.119 --> 00:25:29.880
<v Speaker 3>the Romans, Ierinaeus less than a century later, in one

489
00:25:29.960 --> 00:25:33.920
<v Speaker 3>eight AD, insists that all churches must agree with the

490
00:25:34.000 --> 00:25:38.079
<v Speaker 3>Roman Church because of its pre eminent authority direct quote

491
00:25:38.079 --> 00:25:42.079
<v Speaker 3>and against heresies. Pre eminent authority. Have you ever heard

492
00:25:42.160 --> 00:25:47.039
<v Speaker 3>Aeronaus cided this early on, before even the year too,

493
00:25:47.440 --> 00:25:51.720
<v Speaker 3>almost halfway before the Nicene Council, the first ecumenical council.

494
00:25:51.759 --> 00:25:55.640
<v Speaker 3>You have three of these guys saying pre eminent presiding.

495
00:25:57.000 --> 00:26:00.640
<v Speaker 3>One of the earliest popes intervenes in Corinth two fifty

496
00:26:00.680 --> 00:26:04.759
<v Speaker 3>one AD, Cyprian of Carthage. Though he classes with Pope Stephen,

497
00:26:05.200 --> 00:26:08.000
<v Speaker 3>he still calls Rome the chair of Peter in the

498
00:26:08.039 --> 00:26:12.880
<v Speaker 3>Principal Church from which sasserdotal unity has arisen Principal p

499
00:26:13.079 --> 00:26:17.599
<v Speaker 3>Pa l. This is all before Nicia. People don't know it,

500
00:26:18.240 --> 00:26:21.000
<v Speaker 3>and it's a shame that they don't know it. What

501
00:26:21.079 --> 00:26:24.400
<v Speaker 3>they also don't know is that among the ecumenical now

502
00:26:24.400 --> 00:26:28.960
<v Speaker 3>there's this this circularity operating within Orthodoxy because they don't

503
00:26:28.960 --> 00:26:31.759
<v Speaker 3>have a principle of unity or oneness on earth. They'll

504
00:26:31.759 --> 00:26:35.119
<v Speaker 3>say the councils ecumenical when we accept them. When we

505
00:26:35.200 --> 00:26:37.559
<v Speaker 3>don't like them, we won't accept them. And we know

506
00:26:37.720 --> 00:26:41.480
<v Speaker 3>because they're not ecumenical. So it's a classic question begging

507
00:26:41.519 --> 00:26:46.839
<v Speaker 3>er potisio principio the first ecumenical Council Nicea three twenty

508
00:26:46.839 --> 00:26:54.240
<v Speaker 3>five has Canon six, which Jay referenced this. Actually, i'm

509
00:26:54.240 --> 00:26:58.519
<v Speaker 3>glad he brought it up. It presupposes Roman primacy as

510
00:26:58.559 --> 00:27:06.480
<v Speaker 3>a precedent for the Alexandria and Antioch patriarchies. It's a

511
00:27:06.519 --> 00:27:12.359
<v Speaker 3>precedent for them. It's really important. It grounds Alexandria's authority

512
00:27:12.359 --> 00:27:15.839
<v Speaker 3>by appealing to Rome's customs as the standard. So it's

513
00:27:15.880 --> 00:27:20.079
<v Speaker 3>not saying that they're equal, it's saying that Rome has

514
00:27:20.160 --> 00:27:24.839
<v Speaker 3>primacy a complete misreading of this. Rome isn't local, so

515
00:27:24.839 --> 00:27:27.319
<v Speaker 3>it would make no sense to compare one of the

516
00:27:27.319 --> 00:27:30.680
<v Speaker 3>Eastern churches to Rome. Rome is the standard bear. It

517
00:27:30.799 --> 00:27:35.599
<v Speaker 3>is an established, far away authority. Rome primacy, not equality.

518
00:27:35.599 --> 00:27:40.000
<v Speaker 3>That's right there. Canon six Council of Nicea and Nicea

519
00:27:40.039 --> 00:27:42.559
<v Speaker 3>also establishes the four marks of the Church, which the

520
00:27:42.599 --> 00:27:45.440
<v Speaker 3>Catholic Church alone really claims, as far as I know,

521
00:27:45.480 --> 00:27:50.039
<v Speaker 3>one Holy Catholic Apostolic Orthodox can claim because they have

522
00:27:50.079 --> 00:27:53.079
<v Speaker 3>sacraments and real bishops. They can claim two of them

523
00:27:53.519 --> 00:27:56.359
<v Speaker 3>wholly in Apostolic, but they can't claim the other two.

524
00:27:56.559 --> 00:27:59.960
<v Speaker 3>One certainly, I've never heard of it. Maybe I'm wrong,

525
00:28:00.440 --> 00:28:05.559
<v Speaker 3>but the Federation of Orthodox Churches can claim too. At

526
00:28:05.559 --> 00:28:09.319
<v Speaker 3>the Council of Aphesis, which is the third ecumenical council

527
00:28:09.400 --> 00:28:13.720
<v Speaker 3>accepted by both Catholics and Orthodox what happened is you

528
00:28:13.839 --> 00:28:19.960
<v Speaker 3>had an appeal to Rome to the Pope to excommunicate

529
00:28:20.359 --> 00:28:26.079
<v Speaker 3>the Patriarch of Constantinople by another Eastern father, the head

530
00:28:26.079 --> 00:28:28.839
<v Speaker 3>of the whole, Sorry, Holly and blessed Peter. It's written

531
00:28:28.920 --> 00:28:30.759
<v Speaker 3>the Prince and head of the Apostles, the column of

532
00:28:30.759 --> 00:28:33.680
<v Speaker 3>the Faith, the foundation of the Catholic Church received the

533
00:28:33.759 --> 00:28:36.319
<v Speaker 3>keys of the Kingdom of our Lord Jesus Christ, and

534
00:28:36.359 --> 00:28:39.279
<v Speaker 3>that tim was given the power of binding and loosing sins,

535
00:28:39.279 --> 00:28:41.720
<v Speaker 3>who until this day and forever lives in judges in

536
00:28:41.759 --> 00:28:45.359
<v Speaker 3>his successors. So it's not just Peter alone, in his successors,

537
00:28:45.359 --> 00:28:47.559
<v Speaker 3>he binds the head of the whole faith, the head

538
00:28:47.599 --> 00:28:52.400
<v Speaker 3>of the Apostles is Blessed Peter. This comes directly from

539
00:28:52.839 --> 00:28:55.519
<v Speaker 3>that third Council ephesis. The head of the whole faith,

540
00:28:55.559 --> 00:28:57.640
<v Speaker 3>the head of the Apostles, is Blessed Peter. This is

541
00:28:57.680 --> 00:29:01.680
<v Speaker 3>not an honorific this is direct. Cyril of Alexandria, who's

542
00:29:01.680 --> 00:29:06.720
<v Speaker 3>the one wrote writing the Pope asking him to excommunicate

543
00:29:07.079 --> 00:29:09.279
<v Speaker 3>what would become the number two in the church, says,

544
00:29:09.559 --> 00:29:12.240
<v Speaker 3>we rely on the authority of the Blessed Apostle Peter,

545
00:29:12.359 --> 00:29:15.240
<v Speaker 3>on whom the church was founded, and whose successor, the

546
00:29:15.240 --> 00:29:19.079
<v Speaker 3>blessed Pope Celestine is. He writes directly to Pope Celestine,

547
00:29:19.119 --> 00:29:21.519
<v Speaker 3>and he says, your holiness, who holds the place of Peter,

548
00:29:21.960 --> 00:29:24.680
<v Speaker 3>the Prince of the Apostles. They're all princes in a sense,

549
00:29:24.720 --> 00:29:28.119
<v Speaker 3>but Peter's Prince of princes has rightly judged this matter

550
00:29:28.200 --> 00:29:32.680
<v Speaker 3>and condemned this Storius. In what honorary sense would you

551
00:29:32.880 --> 00:29:36.480
<v Speaker 3>appeal to someone and say, fire this guy, excommunicate this guy,

552
00:29:36.519 --> 00:29:41.400
<v Speaker 3>which is an extra important firing. You wouldn't. It's absurd.

553
00:29:41.880 --> 00:29:45.079
<v Speaker 3>At the Council of Chalcedon, the very next council, after

554
00:29:45.119 --> 00:29:50.279
<v Speaker 3>Pope Leo's tone is read, it says Peter has spoken

555
00:29:50.480 --> 00:29:54.160
<v Speaker 3>through Leo, showing that there's a lineage, a very direct lineage,

556
00:29:54.160 --> 00:29:57.200
<v Speaker 3>and it's Peter the prince. Leo's now the prince. Because,

557
00:29:57.720 --> 00:30:00.559
<v Speaker 3>by the way, at this Fourth Ecumenical Council, it shows

558
00:30:00.599 --> 00:30:05.240
<v Speaker 3>the epistemic flaw in Orthodoxy. You know that it's circular.

559
00:30:05.319 --> 00:30:08.400
<v Speaker 3>The councilors are ecumenical when we accept them, but only

560
00:30:08.440 --> 00:30:12.359
<v Speaker 3>the accepted councils are ecumenical. There is another group, the

561
00:30:12.400 --> 00:30:17.039
<v Speaker 3>Oriental Orthodox, who broke away and they never accepted the

562
00:30:17.119 --> 00:30:21.400
<v Speaker 3>Fourth Ecumenical Council. We have what we Catholics have a

563
00:30:21.400 --> 00:30:24.200
<v Speaker 3>way we agree with the the Eastern Orthodox. This is

564
00:30:24.200 --> 00:30:26.319
<v Speaker 3>a valid council. We agree with each other about that.

565
00:30:26.359 --> 00:30:27.720
<v Speaker 3>We have a way to show it. We have a

566
00:30:27.799 --> 00:30:31.440
<v Speaker 3>visible sign of unity. We know that synods all have heads.

567
00:30:31.759 --> 00:30:34.880
<v Speaker 3>The Orthodox can't the Orthodox, the Eastern Orthodox and the

568
00:30:34.920 --> 00:30:39.039
<v Speaker 3>Oriental Orthodox are still at odds over the fourth Ecumenical

569
00:30:39.039 --> 00:30:43.160
<v Speaker 3>Council Constantinople three. Uh, Peter is Prince of the Apostles

570
00:30:43.160 --> 00:30:46.079
<v Speaker 3>who continues the promise undefiled to the end. And I

571
00:30:46.160 --> 00:30:50.720
<v Speaker 3>see it too. Primacial authority every jay agrees with this council.

572
00:30:51.680 --> 00:30:54.519
<v Speaker 3>Primacial authority everywhere on earth was given by the Redeemer

573
00:30:54.559 --> 00:30:58.079
<v Speaker 3>of the world himself to the Apostle Peter Constantinople four.

574
00:30:58.160 --> 00:31:01.880
<v Speaker 3>It's their council. It reads the letter of Pope John

575
00:31:01.920 --> 00:31:04.200
<v Speaker 3>the eighth, the chief of the Apostles. Peter has the

576
00:31:04.240 --> 00:31:10.720
<v Speaker 3>authority of universal binding and loosing. This is indisputable that

577
00:31:10.799 --> 00:31:13.200
<v Speaker 3>at the time of the founding of the Church and

578
00:31:13.240 --> 00:31:16.680
<v Speaker 3>the immediate chain of evidence thereafter for the next seven councils,

579
00:31:17.279 --> 00:31:22.000
<v Speaker 3>you have a universal appellate jurisdiction of the Pope, which

580
00:31:22.079 --> 00:31:25.279
<v Speaker 3>is why he could excommunicate, and he was being sought

581
00:31:25.359 --> 00:31:26.279
<v Speaker 3>for excommunication.

582
00:31:27.960 --> 00:31:29.920
<v Speaker 1>All right, you're gonna complete your thoughts there, because I

583
00:31:29.920 --> 00:31:31.640
<v Speaker 1>think we probably should haven't on the time right there?

584
00:31:32.039 --> 00:31:33.799
<v Speaker 1>What's it that we should probably on the time? Already

585
00:31:33.799 --> 00:31:35.359
<v Speaker 1>in the bleed, you're hitting towards a minute. If you

586
00:31:35.440 --> 00:31:36.839
<v Speaker 1>one another minute, you don't have to concede a minute

587
00:31:36.880 --> 00:31:37.440
<v Speaker 1>on the next round.

588
00:31:38.599 --> 00:31:42.319
<v Speaker 3>Uh no, that's fine, all right.

589
00:31:42.440 --> 00:31:44.200
<v Speaker 1>There with the opening statements, I want to one in

590
00:31:44.200 --> 00:31:47.039
<v Speaker 1>the chat if you think that you know, we're getting

591
00:31:47.079 --> 00:31:50.640
<v Speaker 1>to a point to where you think that Timothy had

592
00:31:50.640 --> 00:31:53.160
<v Speaker 1>a better opening statement right there, or two in the chat,

593
00:31:53.200 --> 00:31:55.759
<v Speaker 1>if you think that Jay had a better statement, Let's

594
00:31:55.759 --> 00:31:57.720
<v Speaker 1>go right into the rebuttal. We'll read some super chats.

595
00:31:57.759 --> 00:32:02.400
<v Speaker 1>After the rebuttal, I think we'll just go yeah, we'll

596
00:32:02.400 --> 00:32:02.799
<v Speaker 1>go to Jay.

597
00:32:02.960 --> 00:32:03.200
<v Speaker 2>Jay.

598
00:32:03.640 --> 00:32:07.200
<v Speaker 1>From that opening statement, you're writing down some questions. Give

599
00:32:07.240 --> 00:32:09.160
<v Speaker 1>me your best rebuttal. I'm going to reset the clock

600
00:32:09.519 --> 00:32:12.039
<v Speaker 1>to put it down to five minutes. Let's try to

601
00:32:12.119 --> 00:32:14.039
<v Speaker 1>keep it tight at five and not go over in

602
00:32:14.119 --> 00:32:16.640
<v Speaker 1>any bleed. You can't have a thirty second bleed if

603
00:32:16.680 --> 00:32:19.240
<v Speaker 1>you need, I'm resetting it to a standard time.

604
00:32:20.119 --> 00:32:20.960
<v Speaker 2>You can begin now.

605
00:32:21.519 --> 00:32:21.720
<v Speaker 3>Yeah.

606
00:32:21.720 --> 00:32:23.960
<v Speaker 4>Well, the reason that I didn't go into the question

607
00:32:24.119 --> 00:32:27.000
<v Speaker 4>about Matthew and the passages in the Book of John

608
00:32:27.119 --> 00:32:30.400
<v Speaker 4>or Luke or whatever is that we don't disagree that

609
00:32:30.440 --> 00:32:34.200
<v Speaker 4>there's apostolic succession from Peter, but I don't know if

610
00:32:34.240 --> 00:32:36.680
<v Speaker 4>he's aware of it. Peter is actually called the father

611
00:32:36.799 --> 00:32:39.200
<v Speaker 4>of three Ce's. In fact, you can read Pope saying

612
00:32:39.200 --> 00:32:42.599
<v Speaker 4>Gregory the Great in his letter number forty where he

613
00:32:42.680 --> 00:32:47.839
<v Speaker 4>talks about the Apostolic see being three chairs, so as

614
00:32:47.920 --> 00:32:50.279
<v Speaker 4>late as Gregory the Great in his day, he's still

615
00:32:50.319 --> 00:32:55.880
<v Speaker 4>calling Rome, Antioch and Alexandria the patrine sea. So nobody

616
00:32:55.920 --> 00:32:59.400
<v Speaker 4>disagrees that Rome is first. And he cited St. Erin

617
00:32:59.440 --> 00:33:01.839
<v Speaker 4>As and against heresies, but he didn't tell you why.

618
00:33:01.920 --> 00:33:05.119
<v Speaker 4>Irenaeus says that it is given this honor and authority.

619
00:33:05.160 --> 00:33:08.480
<v Speaker 4>He says it is doubly apostolic Peter and Paul. Maybe

620
00:33:08.519 --> 00:33:10.440
<v Speaker 4>he's not aware of the fact that by the time

621
00:33:10.440 --> 00:33:13.160
<v Speaker 4>of Vatican One they actually reject the position of the

622
00:33:13.240 --> 00:33:16.559
<v Speaker 4>argumentation of St. Aernaeus that you cannot say that Rome

623
00:33:16.599 --> 00:33:19.920
<v Speaker 4>has its supremacy because of Paul in any sense. So

624
00:33:19.960 --> 00:33:22.160
<v Speaker 4>even though Paul is honored still in Rome because he

625
00:33:22.200 --> 00:33:25.279
<v Speaker 4>was martyred. There the only reason that Rome has this

626
00:33:25.440 --> 00:33:31.279
<v Speaker 4>supposed indefectibility, it's universal jurisdiction and so forth, is supposedly

627
00:33:31.319 --> 00:33:35.920
<v Speaker 4>because of a petrine tradition and terrorism. However, Pope saying

628
00:33:35.920 --> 00:33:38.799
<v Speaker 4>Gregory the Great, who himself was a pope, doesn't have

629
00:33:38.799 --> 00:33:41.839
<v Speaker 4>a problem still talking about there being three petrine seas.

630
00:33:41.880 --> 00:33:43.279
<v Speaker 3>But of course Roman Catholics never.

631
00:33:43.160 --> 00:33:45.759
<v Speaker 4>Talk about that because they don't give you the context

632
00:33:45.839 --> 00:33:48.480
<v Speaker 4>behind these comments. In these statements, let me read what

633
00:33:48.599 --> 00:33:52.240
<v Speaker 4>the Canon six of Nicia actually says. It says, let

634
00:33:52.359 --> 00:33:56.920
<v Speaker 4>the ancient customs in Egypt, Libya and Pantapolis prevail. Now

635
00:33:57.079 --> 00:33:59.880
<v Speaker 4>noe the references to customs. There's no reference to a

636
00:34:00.079 --> 00:34:03.640
<v Speaker 4>divine terrorism, to divine law. It's only two ancient customs

637
00:34:03.920 --> 00:34:06.839
<v Speaker 4>that in all of these the Bishop Alexandria has jurisdiction

638
00:34:07.079 --> 00:34:10.800
<v Speaker 4>since the like is customary for the Bishop of Rome. Likewise,

639
00:34:10.800 --> 00:34:14.119
<v Speaker 4>in Antioch and other provinces. He just assumed that Rome

640
00:34:14.239 --> 00:34:17.679
<v Speaker 4>was a universal and so it just doesn't really count.

641
00:34:18.000 --> 00:34:22.119
<v Speaker 4>But the jurisdictions are being likened to Rome, and his

642
00:34:22.239 --> 00:34:23.679
<v Speaker 4>argument is just that, well, but yeah, but of course

643
00:34:23.760 --> 00:34:27.679
<v Speaker 4>everybody knows that Rome was universal jurisdictions really because he's

644
00:34:27.679 --> 00:34:31.360
<v Speaker 4>not aware of the fact that appellate structure and the

645
00:34:31.400 --> 00:34:35.719
<v Speaker 4>synod and Canons of Sartica actually prove our position, because

646
00:34:35.760 --> 00:34:38.679
<v Speaker 4>what Sartoka says is not that the Roman bishop has

647
00:34:39.000 --> 00:34:43.119
<v Speaker 4>the final say. Rather, they actually say that the Roman

648
00:34:43.159 --> 00:34:47.000
<v Speaker 4>bishop could be appealed to as well as other patriarchs

649
00:34:47.000 --> 00:34:48.920
<v Speaker 4>and bishops can be appealed to and we're appealed to

650
00:34:49.079 --> 00:34:52.800
<v Speaker 4>and he can order a retrial in that jurisdiction. It

651
00:34:52.880 --> 00:34:57.119
<v Speaker 4>is the opposite of the Vatican one papal autocracy position.

652
00:34:57.239 --> 00:35:00.400
<v Speaker 4>Allow me to read his own Vatican statement from the

653
00:35:00.480 --> 00:35:03.480
<v Speaker 4>Chi eighty document, which he should have read. Over the centuries,

654
00:35:03.480 --> 00:35:06.159
<v Speaker 4>many appeals were made to the Bishop of Rome from

655
00:35:06.199 --> 00:35:09.960
<v Speaker 4>the East in disciplinary matters, such as the deposition of

656
00:35:10.000 --> 00:35:12.360
<v Speaker 4>a bishop. An attempt was made at Sartika in three

657
00:35:12.480 --> 00:35:15.320
<v Speaker 4>forty three to establish the rules for this procedure. Sartica

658
00:35:15.360 --> 00:35:17.280
<v Speaker 4>was received of the Council of Trello in six pot

659
00:35:17.320 --> 00:35:20.079
<v Speaker 4>ninety two, which his church rejects. The Canons of Sartaka

660
00:35:20.199 --> 00:35:22.440
<v Speaker 4>determined that a bishop who has been condemned could appeal

661
00:35:22.480 --> 00:35:24.679
<v Speaker 4>to the Bishop of Rome, and that in the latter,

662
00:35:24.760 --> 00:35:28.719
<v Speaker 4>if he did, inappropriate, might order a retrial. Oh, that's

663
00:35:28.800 --> 00:35:31.199
<v Speaker 4>not the autocratic Vatican One view that he was arguing

664
00:35:31.239 --> 00:35:33.599
<v Speaker 4>for that he hoped would be the kill shot. Rather,

665
00:35:34.199 --> 00:35:36.519
<v Speaker 4>this could be conducted by the bishops and the province

666
00:35:36.639 --> 00:35:41.360
<v Speaker 4>neighboring that person's bishop. Appeals regarding these matters were all disciplinary.

667
00:35:41.360 --> 00:35:45.519
<v Speaker 4>Matters were also made to Constantinople and to other sees.

668
00:35:45.840 --> 00:35:50.400
<v Speaker 4>Oh dang, that's Snodl. That's collegial. By the way, Athanasius

669
00:35:50.440 --> 00:35:52.320
<v Speaker 4>and people who are in these situations to read the

670
00:35:52.360 --> 00:35:54.559
<v Speaker 4>letters of Saint Basil. As I mentioned earlier, he wasn't

671
00:35:54.599 --> 00:35:58.039
<v Speaker 4>aware of the Malician schism, and as Denny notes in

672
00:35:58.280 --> 00:36:03.639
<v Speaker 4>the chapter in Papalism, constantinople One had called and closed

673
00:36:03.679 --> 00:36:07.599
<v Speaker 4>outside of commune with Rome, and in fact, later centuries later,

674
00:36:07.719 --> 00:36:10.239
<v Speaker 4>Rome accepts constantinople One retroactively.

675
00:36:10.320 --> 00:36:11.559
<v Speaker 3>That's a problem for his position.

676
00:36:11.920 --> 00:36:14.199
<v Speaker 4>But out of all this, I would amind him that

677
00:36:14.480 --> 00:36:17.039
<v Speaker 4>he seems to not be aware of Pope Vigilius and

678
00:36:17.079 --> 00:36:20.320
<v Speaker 4>the really strong case that we have there. As Ubi

679
00:36:20.320 --> 00:36:23.079
<v Speaker 4>brought up to Ibarra, if you remember Arbara saying, oh.

680
00:36:23.000 --> 00:36:26.320
<v Speaker 5>I haven't found actually a good answer to that question yet,

681
00:36:26.559 --> 00:36:29.960
<v Speaker 5>but we'll come moot the way it eventually. Maybe Why

682
00:36:30.039 --> 00:36:33.559
<v Speaker 5>is this? Why is Vigilius such a key point? Virgilius

683
00:36:34.000 --> 00:36:39.840
<v Speaker 5>submitted to the Ecumenical Council after reversing his position four

684
00:36:39.880 --> 00:36:43.199
<v Speaker 5>different times. So wait a minute, let me get this right.

685
00:36:43.320 --> 00:36:45.880
<v Speaker 4>Vatican one, which says that the Roman bishop is the

686
00:36:45.920 --> 00:36:48.920
<v Speaker 4>head of all the churches, has universal jurisdiction, even though

687
00:36:49.280 --> 00:36:52.079
<v Speaker 4>his own Vatican documents like the Chieti document admit that

688
00:36:52.079 --> 00:36:53.400
<v Speaker 4>the Roman bishop didn't.

689
00:36:53.159 --> 00:36:55.559
<v Speaker 3>Have universal jurisdiction in the first thousand years.

690
00:36:56.039 --> 00:36:59.000
<v Speaker 4>Now Virgilius has to submit to and does submit to

691
00:36:59.039 --> 00:37:02.559
<v Speaker 4>the ecumenical count's judgment and being removed from the diptys.

692
00:37:03.159 --> 00:37:06.079
<v Speaker 4>That's a problem position for him and for Ericubara. I

693
00:37:06.159 --> 00:37:11.119
<v Speaker 4>don't have to prove every single specific to disprove rom Catholicism.

694
00:37:11.199 --> 00:37:15.760
<v Speaker 4>All I need is one dogmatic contradiction or one papal

695
00:37:16.000 --> 00:37:19.159
<v Speaker 4>failure such as Vigilia submitted to a council, which shows

696
00:37:19.199 --> 00:37:23.519
<v Speaker 4>that Vatican One is false, that ecumenical councils are inferior

697
00:37:23.599 --> 00:37:26.519
<v Speaker 4>to and always subordinate to the Pope, to prove his

698
00:37:26.599 --> 00:37:29.840
<v Speaker 4>position is false, just like when he tried to cite

699
00:37:29.880 --> 00:37:33.440
<v Speaker 4>other examples like well, Orthodox don't have any position that's

700
00:37:33.480 --> 00:37:34.280
<v Speaker 4>really consistent.

701
00:37:35.000 --> 00:37:35.639
<v Speaker 3>Wait a minute.

702
00:37:35.760 --> 00:37:39.920
<v Speaker 4>Latter in six forty nine condemned monothelitism and was intended

703
00:37:39.920 --> 00:37:43.559
<v Speaker 4>by Pope Martin to be an ecumenical council, and yet

704
00:37:43.639 --> 00:37:46.360
<v Speaker 4>it was not accepted as an ecumenical council. And there

705
00:37:46.400 --> 00:37:51.000
<v Speaker 4>was another council that happened called Constantinople III, where they

706
00:37:51.079 --> 00:37:55.719
<v Speaker 4>themselves decided to condemn the positions based on investigating the

707
00:37:55.719 --> 00:37:58.719
<v Speaker 4>theology of Saint Maximus. It's not Pope Saint Martin that

708
00:37:58.840 --> 00:38:03.199
<v Speaker 4>is the key to side figure of Constantinople three, which

709
00:38:03.239 --> 00:38:06.199
<v Speaker 4>if the Vatican One papacy position were true, he would

710
00:38:06.239 --> 00:38:09.719
<v Speaker 4>have already solved the issue Roma spoken cases closed supposedly,

711
00:38:09.719 --> 00:38:12.000
<v Speaker 4>we're told right, But he also doesn't seem to be

712
00:38:12.000 --> 00:38:14.199
<v Speaker 4>aware that if you'd read on the history of Chalcedon,

713
00:38:14.559 --> 00:38:18.559
<v Speaker 4>Roma spoken cases closed isn't actually because Leo is the

714
00:38:18.599 --> 00:38:21.199
<v Speaker 4>standard and test of orthodoxy at Calcedon. If you'd read

715
00:38:21.199 --> 00:38:23.400
<v Speaker 4>any of the academic literature on it, he would know that.

716
00:38:23.480 --> 00:38:27.159
<v Speaker 4>Even his Roman Catholic scholars admit that Cyril is the

717
00:38:27.199 --> 00:38:32.079
<v Speaker 4>standard of orthodoxy at Calcedon, and Leo is checked against

718
00:38:32.079 --> 00:38:36.079
<v Speaker 4>Cyril by Chalcedon. For many weeks, Orsi me many days

719
00:38:36.159 --> 00:38:39.519
<v Speaker 4>investigating to see if the tone matches up to Leo.

720
00:38:39.679 --> 00:38:44.400
<v Speaker 4>Now I disproved his position by pointing out one dogmatic

721
00:38:44.480 --> 00:38:49.039
<v Speaker 4>contradiction amongst many, which was that for centuries you had

722
00:38:49.039 --> 00:38:51.159
<v Speaker 4>to believe in the temporal supremacy of the Roman bishop.

723
00:38:51.519 --> 00:38:53.719
<v Speaker 4>You didn't have to believe it for centuries before that,

724
00:38:54.159 --> 00:38:55.960
<v Speaker 4>and now we don't have to believe it anymore. Past

725
00:38:56.000 --> 00:38:59.320
<v Speaker 4>Vatican two in the religious liberty and ecumenist pronouncements.

726
00:38:59.519 --> 00:39:01.559
<v Speaker 1>That's a kind tradiction. All right, I'm gonna give you

727
00:39:01.559 --> 00:39:04.000
<v Speaker 1>an extra minute because he took an extra minute. Go ahead, Timothy,

728
00:39:04.000 --> 00:39:05.719
<v Speaker 1>I'm gonna reset the clock. Give me one moment to

729
00:39:05.800 --> 00:39:09.679
<v Speaker 1>add an extra minute and reset. Okay, you have six

730
00:39:09.719 --> 00:39:11.920
<v Speaker 1>minutes on the clock for your rebuttal go ahead.

731
00:39:12.039 --> 00:39:17.719
<v Speaker 3>There's absolutely no dogmatic contradiction, so that can two. We

732
00:39:17.880 --> 00:39:22.760
<v Speaker 3>have an ecumenical Council that happens after the fall of

733
00:39:22.840 --> 00:39:25.679
<v Speaker 3>the Holy Roman Empire, after the fall of all of

734
00:39:25.679 --> 00:39:29.239
<v Speaker 3>the confessional states on earth, so only the confessional states

735
00:39:29.280 --> 00:39:32.840
<v Speaker 3>are bound, because of course secular states can't be bound

736
00:39:33.599 --> 00:39:35.199
<v Speaker 3>by the pope. The Pope can tell them what to do,

737
00:39:35.320 --> 00:39:37.800
<v Speaker 3>but they're not going to do it. This was always

738
00:39:37.840 --> 00:39:41.960
<v Speaker 3>the context of this discipline. It's a discipline anyway. By

739
00:39:42.000 --> 00:39:44.760
<v Speaker 3>the way, the Pope has only in the last thousand

740
00:39:44.880 --> 00:39:51.119
<v Speaker 3>years identifiably spoken ex cathedral making doctrine twice twice count

741
00:39:51.119 --> 00:39:54.440
<v Speaker 3>them twice, one in around eighteen fifty one, around nineteen

742
00:39:54.519 --> 00:39:58.440
<v Speaker 3>fifty and in both of those cases the Pope pulled

743
00:39:58.519 --> 00:40:02.079
<v Speaker 3>all of the bishops first. Because this is what's consistent

744
00:40:02.119 --> 00:40:04.719
<v Speaker 3>with the papal power going all the way back to Peter,

745
00:40:06.239 --> 00:40:09.159
<v Speaker 3>he pulled to make sure that he did not make

746
00:40:09.199 --> 00:40:12.840
<v Speaker 3>an ex cathedral statement, or in eighteen fifty four and

747
00:40:12.880 --> 00:40:16.360
<v Speaker 3>then in nineteen fifty one, the only two ex cathedral

748
00:40:16.400 --> 00:40:22.480
<v Speaker 3>statements that would disprove the papacy by being wrong. He

749
00:40:22.559 --> 00:40:26.159
<v Speaker 3>polled all of the bishops because there's collegial brethren, and

750
00:40:26.199 --> 00:40:29.159
<v Speaker 3>then he named the third and the fourth Marion dogma

751
00:40:29.199 --> 00:40:31.719
<v Speaker 3>ex cathedral. So Jay's always just skipping over the fact

752
00:40:31.719 --> 00:40:35.199
<v Speaker 3>that the pope is only infallible when he speaks ex cathedra.

753
00:40:35.360 --> 00:40:38.679
<v Speaker 3>This is a most fundamental claim. And by the way,

754
00:40:39.079 --> 00:40:43.320
<v Speaker 3>popes can be heretics, whether you're talking about Honorious or

755
00:40:44.679 --> 00:40:47.800
<v Speaker 3>other problematic popes that were borderline heretics throughout the way.

756
00:40:47.840 --> 00:40:51.159
<v Speaker 3>Most of the majority of Catholic scholars think that popes

757
00:40:51.519 --> 00:40:54.840
<v Speaker 3>can actually be heretics. They just can't contradict themselves when

758
00:40:54.840 --> 00:40:57.719
<v Speaker 3>they're speaking ex cathedra. And this would be really clear

759
00:40:57.840 --> 00:41:01.239
<v Speaker 3>if Jay had read the Rolazzio of bish Gasser at

760
00:41:01.320 --> 00:41:05.760
<v Speaker 3>Vatican One. It's very, very, very consistent with the collegial

761
00:41:05.800 --> 00:41:12.320
<v Speaker 3>papacy of the previous eighteen one hundred years. Now there

762
00:41:12.400 --> 00:41:18.679
<v Speaker 3>are I would say in exegiting Matthew Chapter sixteen, Luke

763
00:41:18.719 --> 00:41:22.880
<v Speaker 3>twenty two, John twenty one. There are Eastern scholars, Theodor

764
00:41:22.960 --> 00:41:27.880
<v Speaker 3>Studit Abu Karah who exegited exactly the way that we do.

765
00:41:28.039 --> 00:41:32.880
<v Speaker 3>Antioch and Alexandria also succeed Peter because Mark went on

766
00:41:32.920 --> 00:41:37.840
<v Speaker 3>to Alexandria. Peter used to be at Antioch. It's very,

767
00:41:37.960 --> 00:41:43.880
<v Speaker 3>very very clear that we're not reading into the text.

768
00:41:44.400 --> 00:41:44.599
<v Speaker 2>Now.

769
00:41:44.599 --> 00:41:48.400
<v Speaker 3>The question at hand is did Christ establish a binding,

770
00:41:48.840 --> 00:41:55.440
<v Speaker 3>unifying papacy. I've shown through the scripture through Patristic scholars

771
00:41:55.480 --> 00:41:58.360
<v Speaker 3>in the first two centuries that he did. One of

772
00:41:58.400 --> 00:42:03.519
<v Speaker 3>the very first popes after literally was exercising a jurisdiction

773
00:42:04.360 --> 00:42:07.119
<v Speaker 3>at several of the ecumenical councils, you had an appeal

774
00:42:07.159 --> 00:42:09.800
<v Speaker 3>to the appellate jurisdiction of Rome. I'm not just gonna

775
00:42:09.800 --> 00:42:13.400
<v Speaker 3>sit here and repeat the quotations from the ACTA of

776
00:42:13.440 --> 00:42:19.599
<v Speaker 3>those councils where they're saying Rome alone, knowing that doctrinal

777
00:42:20.519 --> 00:42:24.639
<v Speaker 3>unity requires a visible sign. So, like I said, the

778
00:42:24.639 --> 00:42:30.079
<v Speaker 3>original argument is, if Christ established a papacy, then if

779
00:42:30.079 --> 00:42:33.760
<v Speaker 3>that papacy should fail, all of Christianity fails. That's just

780
00:42:34.039 --> 00:42:36.079
<v Speaker 3>a fact. Now, if he didn't establish the papacy, then

781
00:42:36.079 --> 00:42:39.519
<v Speaker 3>that wouldn't be the case. But pointing out historical difficulties,

782
00:42:39.599 --> 00:42:41.840
<v Speaker 3>even if I granted him, which I don't later in

783
00:42:41.880 --> 00:42:47.119
<v Speaker 3>the timeline, doesn't accomplish what Jay claims it does. So

784
00:42:47.440 --> 00:42:50.760
<v Speaker 3>if Christ established the papacy, then prevailing would require not

785
00:42:50.880 --> 00:42:54.119
<v Speaker 3>that Catholicism is false, but Christianity is. Remember like Back

786
00:42:54.159 --> 00:42:58.480
<v Speaker 3>to the Future too, when Doc explains to Marty by

787
00:42:58.559 --> 00:43:00.559
<v Speaker 3>use of a chalkboard, why they wound up in an

788
00:43:00.599 --> 00:43:04.360
<v Speaker 3>altered nineteen eighty five, Because the source of the problematic

789
00:43:04.400 --> 00:43:06.519
<v Speaker 3>timeline lay at the very beginning of the story in

790
00:43:06.599 --> 00:43:09.920
<v Speaker 3>nineteen fifty five. If you want to disprove the papacy,

791
00:43:10.239 --> 00:43:12.360
<v Speaker 3>you have to go to the beginning of the story

792
00:43:12.480 --> 00:43:16.440
<v Speaker 3>and show that Christ didn't establish a papacy. You can't

793
00:43:16.480 --> 00:43:18.719
<v Speaker 3>just sit and if you're a Christian anyway, you can't

794
00:43:18.719 --> 00:43:22.039
<v Speaker 3>sit around and point out what you don't like about

795
00:43:22.239 --> 00:43:26.000
<v Speaker 3>Pope Francis sheady document not a magisterial document, by the way,

796
00:43:26.360 --> 00:43:33.840
<v Speaker 3>definitely not infallible. It can't point at any of the

797
00:43:33.880 --> 00:43:36.000
<v Speaker 3>documents that Jay is going to tonight to get to

798
00:43:36.039 --> 00:43:38.760
<v Speaker 3>the beginning of the timeline. In the case of Christianity,

799
00:43:39.039 --> 00:43:43.960
<v Speaker 3>the papacy was from the very beginning universally accepted occasionally

800
00:43:44.000 --> 00:43:46.639
<v Speaker 3>grudgingly by these But they accepted it for a thousand years.

801
00:43:47.320 --> 00:43:49.719
<v Speaker 3>I mean this should be more compelling to people that

802
00:43:49.760 --> 00:43:52.760
<v Speaker 3>are passive standers by. Why was it accepted for a

803
00:43:52.840 --> 00:43:54.800
<v Speaker 3>thousand years? Over a thousand years, and then it was

804
00:43:54.840 --> 00:43:57.239
<v Speaker 3>just okay not to They just hope you don't see

805
00:43:57.239 --> 00:44:01.519
<v Speaker 3>that fact. There's a brute fact established beyond any doubt,

806
00:44:01.639 --> 00:44:04.199
<v Speaker 3>not even Jay's going to disagree with me. Was accepted

807
00:44:04.280 --> 00:44:07.199
<v Speaker 3>for over half of the timeline of Christianity, and now

808
00:44:07.239 --> 00:44:11.599
<v Speaker 3>they just whistle past the fact that it's no longer accepted.

809
00:44:12.480 --> 00:44:16.159
<v Speaker 3>Instead Eastern orthodoxy. You'll never hear a defense of this

810
00:44:16.559 --> 00:44:20.000
<v Speaker 3>because it's a coherentist rather than a foundationalist position. Jay's

811
00:44:20.000 --> 00:44:21.760
<v Speaker 3>not trying to build anything, He's just trying to poke

812
00:44:21.800 --> 00:44:26.440
<v Speaker 3>holes in the papacy. They insist on a popeless ecclesiology,

813
00:44:26.599 --> 00:44:30.679
<v Speaker 3>one with wilful blindness about its own thousand year acceptance

814
00:44:30.719 --> 00:44:34.519
<v Speaker 3>of the pontificate until they didn't want to anymore. Who's epistemology,

815
00:44:34.559 --> 00:44:39.960
<v Speaker 3>which is really just conciliarism, A valid council's ecumenical We

816
00:44:40.079 --> 00:44:43.559
<v Speaker 3>know that it's ecumenical because we deem its valid destroys

817
00:44:43.559 --> 00:44:46.719
<v Speaker 3>itself for all to see. Like at Chalcedon when you

818
00:44:46.800 --> 00:44:50.079
<v Speaker 3>had the Oriental Orthodox break away from the Eastern Orthodox.

819
00:44:50.119 --> 00:44:54.920
<v Speaker 3>They still don't agree about much. It's a circular rule

820
00:44:54.920 --> 00:44:58.880
<v Speaker 3>of faith, and you're never going to hear them build

821
00:44:58.960 --> 00:45:01.719
<v Speaker 3>this up, the circular rule of faith, because it's indefensible.

822
00:45:02.039 --> 00:45:04.800
<v Speaker 3>Their hierarchy can and does fall into heresy. This is

823
00:45:04.800 --> 00:45:07.599
<v Speaker 3>not just too quoque way. They're not bound to accept

824
00:45:07.639 --> 00:45:11.400
<v Speaker 3>ecumenical councils. The councils are ecumenical when we accept them,

825
00:45:11.480 --> 00:45:13.880
<v Speaker 3>and the accepted councils are ecumenical. This is the rule

826
00:45:13.920 --> 00:45:16.360
<v Speaker 3>of faith if you really press on Orthodoxy at all.

827
00:45:17.000 --> 00:45:20.519
<v Speaker 3>There is no epistemological framework for determining which councils are

828
00:45:20.519 --> 00:45:23.159
<v Speaker 3>ecumenical and why that's not true in Roman Catholicism. In

829
00:45:23.239 --> 00:45:26.559
<v Speaker 3>Roman Catholicism, we have this visible sign of unity, three

830
00:45:26.639 --> 00:45:31.800
<v Speaker 3>scriptural passages, several of the of the early Fathers, interpreting

831
00:45:31.840 --> 00:45:34.960
<v Speaker 3>them exactly the way we do. And with no living,

832
00:45:35.039 --> 00:45:38.440
<v Speaker 3>visible authority or sign of unity, how is the Eastern

833
00:45:38.519 --> 00:45:42.239
<v Speaker 3>Orthodox believer to know which councils to accept. They simply

834
00:45:42.280 --> 00:45:44.599
<v Speaker 3>won't tell you this well, because it's just true. You

835
00:45:44.719 --> 00:45:46.360
<v Speaker 3>just have to accept it as true. It's a question

836
00:45:46.480 --> 00:45:50.360
<v Speaker 3>begging Roman Catholics have the papacy to tell us, and no,

837
00:45:50.440 --> 00:45:52.760
<v Speaker 3>we don't just accept the papacy blindly. We accept it

838
00:45:52.800 --> 00:45:58.159
<v Speaker 3>because Christ established it. So circularity ends up being embraced

839
00:45:58.480 --> 00:46:01.639
<v Speaker 3>as a kind of theological history because this is the

840
00:46:01.719 --> 00:46:06.800
<v Speaker 3>last resort. For example, the rejection of Florence. Florence was

841
00:46:06.840 --> 00:46:10.440
<v Speaker 3>the Reunion Council in fourteen thirty nine. Thirty one out

842
00:46:10.440 --> 00:46:13.960
<v Speaker 3>of thirty three of their delegates at Florence signed it

843
00:46:14.039 --> 00:46:16.119
<v Speaker 3>and said we were wrong about the Philly Oakuay, we

844
00:46:16.119 --> 00:46:19.639
<v Speaker 3>were wrong about the papacy. And then they went home

845
00:46:19.639 --> 00:46:23.000
<v Speaker 3>in ten twelve, fourteen years later, had a revolt and

846
00:46:23.159 --> 00:46:26.559
<v Speaker 3>under duress, were forced to undo it. And you ask them,

847
00:46:26.559 --> 00:46:29.039
<v Speaker 3>how do you know that council wasn't ecumenical because we

848
00:46:29.079 --> 00:46:33.039
<v Speaker 3>didn't like the outcome. It's that simple, all right.

849
00:46:33.360 --> 00:46:35.280
<v Speaker 2>I only hear us one's in the chat.

850
00:46:35.320 --> 00:46:38.840
<v Speaker 1>By the way, if if you think that Timothy Gordon

851
00:46:39.480 --> 00:46:41.360
<v Speaker 1>had the better rebuttal, and I like to see two's

852
00:46:41.360 --> 00:46:43.880
<v Speaker 1>in the chats. If you think Jay Dyer had the

853
00:46:43.920 --> 00:46:46.440
<v Speaker 1>better rebuttal, will be give them a second to get

854
00:46:46.480 --> 00:46:49.719
<v Speaker 1>ready for their cross examination. Just to read a couple

855
00:46:49.719 --> 00:46:53.559
<v Speaker 1>of the super chats here, Tiaguinowski said orthodox were actually.

856
00:46:53.280 --> 00:46:56.039
<v Speaker 2>The first Protestants. Lonian S.

857
00:46:57.519 --> 00:46:58.920
<v Speaker 1>Just said, they want to tell you, Gordon that the

858
00:46:58.920 --> 00:47:02.760
<v Speaker 1>Orientals and Assyrians don't have autocratic popes that had bishops

859
00:47:02.760 --> 00:47:05.719
<v Speaker 1>are first among equals, just like the eoposition the fourth century.

860
00:47:05.760 --> 00:47:08.599
<v Speaker 2>They didn't have RC papism in mind either.

861
00:47:09.360 --> 00:47:14.239
<v Speaker 1>Orthodoxy Phrenosis said Roman Catholicism has the papacy, Orthodoxy has

862
00:47:14.280 --> 00:47:16.960
<v Speaker 1>the church only one heels taint.

863
00:47:17.039 --> 00:47:19.960
<v Speaker 2>Nothing, said Tim, That's just a fact, Gordon.

864
00:47:20.719 --> 00:47:23.320
<v Speaker 1>We have Lauren first that popes can be material heretics,

865
00:47:23.840 --> 00:47:26.480
<v Speaker 1>but not formal, and we've certainly had our share of

866
00:47:26.480 --> 00:47:30.119
<v Speaker 1>material heresies in the last six decades from popes. Plays

867
00:47:30.159 --> 00:47:31.679
<v Speaker 1>on the right thing. Also, the pope is a local,

868
00:47:31.719 --> 00:47:34.760
<v Speaker 1>metropolitan and universal bishop. The Canon six of Nicea is

869
00:47:34.800 --> 00:47:37.199
<v Speaker 1>simply referring to the pope's metropolitan duties.

870
00:47:37.480 --> 00:47:38.280
<v Speaker 2>No contradiction.

871
00:47:39.119 --> 00:47:42.320
<v Speaker 1>We also have Orthodoxy, Chloroquins, and Orthodox and Muslim countries

872
00:47:42.360 --> 00:47:46.400
<v Speaker 1>have zero World Cups and a debate. God doesn't like

873
00:47:47.239 --> 00:47:52.679
<v Speaker 1>schismatics or heretics. Haydes Undead at twenty three sixty six

874
00:47:52.719 --> 00:47:55.119
<v Speaker 1>said Jay despite being the oldest is still the best

875
00:47:55.480 --> 00:47:59.519
<v Speaker 1>EDVA masterclass rapper on this show. I appreciate all the work. Jay,

876
00:48:00.000 --> 00:48:02.639
<v Speaker 1>you're killing it as always. Jamie owes you an octople

877
00:48:03.199 --> 00:48:06.400
<v Speaker 1>espresso shot. I can witness that I did. I remember

878
00:48:06.400 --> 00:48:08.400
<v Speaker 1>he was here and he asked for coffee, and like

879
00:48:08.679 --> 00:48:11.039
<v Speaker 1>most people, put a little milk in your coffee. Some

880
00:48:11.079 --> 00:48:14.320
<v Speaker 1>people say it's gay, it is gay. It's very poppy

881
00:48:14.320 --> 00:48:16.599
<v Speaker 1>to be gay today. But milk is good in coffee.

882
00:48:16.639 --> 00:48:19.440
<v Speaker 1>And then he said he just wanted coffee and proceeded

883
00:48:19.559 --> 00:48:22.559
<v Speaker 1>just like just shoot like double espressos into a cup

884
00:48:22.599 --> 00:48:27.199
<v Speaker 1>of rice. He just ate like bitter dark espresso that

885
00:48:27.320 --> 00:48:29.239
<v Speaker 1>burns his throat. It's the kind of man that he is.

886
00:48:30.079 --> 00:48:33.599
<v Speaker 1>It's good stuff. You're just seeing the way his wife

887
00:48:33.599 --> 00:48:35.000
<v Speaker 1>was looking at him, was just down.

888
00:48:34.760 --> 00:48:35.519
<v Speaker 2>In that coffee.

889
00:48:35.559 --> 00:48:40.960
<v Speaker 1>What a chad colveto Antiquity said, as prought with the

890
00:48:41.000 --> 00:48:45.559
<v Speaker 1>following j one ask you're not even done? Ask cast

891
00:48:45.639 --> 00:48:48.199
<v Speaker 1>seven seven seven cent fifty dollars. Thank you so much

892
00:48:48.239 --> 00:48:49.719
<v Speaker 1>for I said, why does the pope wear a little

893
00:48:49.760 --> 00:48:51.000
<v Speaker 1>hat and kiss the silly wall?

894
00:48:52.599 --> 00:48:54.239
<v Speaker 2>That's more of a rhetorical question, for sure.

895
00:48:54.559 --> 00:48:57.559
<v Speaker 1>Mike Hanson twenty three ninety three said, win Jay, Tim,

896
00:48:57.599 --> 00:48:59.199
<v Speaker 1>the greatest moment of twenty twenty five would be to

897
00:48:59.199 --> 00:49:01.639
<v Speaker 1>see you and your wife come home to the Orthodox Church.

898
00:49:02.119 --> 00:49:05.280
<v Speaker 2>May God guide your journey, Bro. You also have a

899
00:49:05.320 --> 00:49:05.760
<v Speaker 2>couple here.

900
00:49:05.760 --> 00:49:08.760
<v Speaker 1>Another Australian said, can confirm life essence from mister Fista

901
00:49:09.719 --> 00:49:11.880
<v Speaker 1>is still spirriting from Joe Rogan. He has not passed

902
00:49:11.880 --> 00:49:13.840
<v Speaker 1>away yet. Jesus will not take him until he's fought

903
00:49:14.119 --> 00:49:19.320
<v Speaker 1>liver King. We also have Edgy eb one six one

904
00:49:19.400 --> 00:49:21.840
<v Speaker 1>Oho said rock paper scissors, lizard spock.

905
00:49:22.239 --> 00:49:24.000
<v Speaker 2>It's all so clear now.

906
00:49:26.880 --> 00:49:29.400
<v Speaker 1>And then we have a Nathan Slippery said if a

907
00:49:29.440 --> 00:49:31.440
<v Speaker 1>woman is graped, she's passively graping the man.

908
00:49:31.559 --> 00:49:34.440
<v Speaker 2>Tim's theology. All right, we will okay.

909
00:49:34.440 --> 00:49:36.440
<v Speaker 1>Else read one more scalf seven seven seven el sad

910
00:49:36.480 --> 00:49:39.039
<v Speaker 1>twenty dollars and said why does the pope pray and

911
00:49:39.079 --> 00:49:40.039
<v Speaker 1>synagogues and musk?

912
00:49:40.159 --> 00:49:41.280
<v Speaker 2>There's a lot of questions about that.

913
00:49:41.320 --> 00:49:46.320
<v Speaker 1>All right, we are going to go to the cross examination.

914
00:49:47.159 --> 00:49:50.039
<v Speaker 2>We will start with mister J. Dyer.

915
00:49:50.920 --> 00:49:53.159
<v Speaker 1>You will have five minutes on the clock. Give me

916
00:49:53.159 --> 00:49:59.519
<v Speaker 1>a moment here, let me reset the clock. You may begin.

917
00:50:00.360 --> 00:50:01.239
<v Speaker 3>Yeah.

918
00:50:01.360 --> 00:50:03.480
<v Speaker 4>First, I want to note that he seemed to be

919
00:50:03.519 --> 00:50:07.639
<v Speaker 4>saying that there's only guidance and infallibility when it comes

920
00:50:07.679 --> 00:50:09.760
<v Speaker 4>to exca theater statements. He must not be aware of

921
00:50:09.760 --> 00:50:12.480
<v Speaker 4>the fact that Vatican one says that all things are

922
00:50:12.480 --> 00:50:15.280
<v Speaker 4>divinely revealed and to be believed, whether in the Word

923
00:50:15.320 --> 00:50:18.000
<v Speaker 4>of God handed down by the Church in solemn judgments,

924
00:50:18.039 --> 00:50:21.679
<v Speaker 4>which would be ex cathedral by her ordinary, and universal teaching,

925
00:50:22.360 --> 00:50:25.280
<v Speaker 4>which is proposed for belief as having been divinely revealed.

926
00:50:25.320 --> 00:50:27.519
<v Speaker 4>So do you agree that you also have to believe

927
00:50:27.559 --> 00:50:29.639
<v Speaker 4>the universal ordinary teaching and the execa theater.

928
00:50:29.679 --> 00:50:32.280
<v Speaker 3>They're both under the charism you have the submission in

929
00:50:32.800 --> 00:50:36.199
<v Speaker 3>mind and will. That's religious, but it's not it's not

930
00:50:36.280 --> 00:50:38.760
<v Speaker 3>protected by the charism of infallibility.

931
00:50:38.840 --> 00:50:43.360
<v Speaker 4>Universal Ordinary isn't universal ordinary? Are you talking about councils

932
00:50:43.440 --> 00:50:46.920
<v Speaker 4>or popes? Universal ordinary teaching? Teaching of popes is not

933
00:50:47.800 --> 00:50:48.760
<v Speaker 4>is not infallible.

934
00:50:48.920 --> 00:50:51.119
<v Speaker 3>That's what Vatican one says. No, it does. Yes, do

935
00:50:51.199 --> 00:50:53.639
<v Speaker 3>me to read it again, Vatican again.

936
00:50:53.880 --> 00:50:58.320
<v Speaker 4>I'm gonna read Vatican one Ordinary Universal Ordinary teaching. There's

937
00:50:58.320 --> 00:51:01.000
<v Speaker 4>three structure. Do you disagree with your own and theological manuals?

938
00:51:01.000 --> 00:51:04.119
<v Speaker 4>Of course, not to talk about the three tiers. No,

939
00:51:04.199 --> 00:51:08.599
<v Speaker 4>that's that's really fine. Okay, So there's ordinary magisterium. There's

940
00:51:08.760 --> 00:51:12.400
<v Speaker 4>extraordinary magisterium and there's universal ordinary magisterium. So I think

941
00:51:12.400 --> 00:51:15.840
<v Speaker 4>you're confusing the ordinary and the universal ordinary because.

942
00:51:15.519 --> 00:51:20.119
<v Speaker 3>We're talking papal magisterium. That's the only magisterium. Only the

943
00:51:20.159 --> 00:51:24.880
<v Speaker 3>papacy is magisterium. No, so you think that ex cathedra,

944
00:51:25.320 --> 00:51:32.039
<v Speaker 3>he thinks ex cathedra means which guarantees that extraordinary only two.

945
00:51:32.719 --> 00:51:35.880
<v Speaker 4>No, I'm asking you about Vatican one saying that universal

946
00:51:35.960 --> 00:51:39.119
<v Speaker 4>ordinary teaching is also part of the terrorism.

947
00:51:39.239 --> 00:51:43.679
<v Speaker 3>It's part of the keroism, so it's not protected under infallible.

948
00:51:43.920 --> 00:51:47.360
<v Speaker 4>So the terrorism is an infallible No. So the so

949
00:51:47.440 --> 00:51:49.639
<v Speaker 4>you just get refuge doing it again. You're doing it

950
00:51:49.639 --> 00:51:51.320
<v Speaker 4>again when you slip up. It's my fault.

951
00:51:51.360 --> 00:51:54.320
<v Speaker 3>No, you think that ex cathedral teachings by the pope

952
00:51:54.519 --> 00:51:59.519
<v Speaker 3>the sole papal teachings that enjoy the terrorism of infallibility.

953
00:51:59.599 --> 00:52:03.480
<v Speaker 3>Vatican one says that the Pattican one does not say. So,

954
00:52:03.599 --> 00:52:05.360
<v Speaker 3>I'm reading it to you right now. You have to

955
00:52:05.360 --> 00:52:06.519
<v Speaker 3>read thee.

956
00:52:07.639 --> 00:52:09.599
<v Speaker 2>All right. If you think you're interrupting that, almost stop

957
00:52:09.639 --> 00:52:10.079
<v Speaker 2>for a second.

958
00:52:10.079 --> 00:52:13.199
<v Speaker 4>Well, furthermore, all things are to be believed with divine

959
00:52:13.239 --> 00:52:16.760
<v Speaker 4>Catholic faith contained in the Word of God written or

960
00:52:16.760 --> 00:52:20.800
<v Speaker 4>handed down. Yes, which the church either by solemn judgment.

961
00:52:21.320 --> 00:52:23.920
<v Speaker 3>That's ex cathedral. That's not yes, it is. It's a

962
00:52:24.000 --> 00:52:27.880
<v Speaker 3>solemn judgment of solemn judgment. It's religious submission in mind

963
00:52:28.000 --> 00:52:30.159
<v Speaker 3>and will. No, you're misunderstanding.

964
00:52:30.239 --> 00:52:33.719
<v Speaker 4>This is talking about ex cathedral or the Universal Ordinary

965
00:52:33.719 --> 00:52:36.400
<v Speaker 4>Magisterium as divinely revealed.

966
00:52:37.039 --> 00:52:39.840
<v Speaker 3>Both of them to bishops. Both of them. You're talking

967
00:52:39.840 --> 00:52:42.400
<v Speaker 3>about bishops. This is talking about the Roman sees.

968
00:52:43.000 --> 00:52:45.679
<v Speaker 4>Two things that are that are protected by the terrorism

969
00:52:46.000 --> 00:52:48.159
<v Speaker 4>extraordinary and ex cathedral.

970
00:52:48.320 --> 00:52:52.559
<v Speaker 3>You're wrong on this. Ordinary. You're just flat wrong. Ordinary

971
00:52:52.559 --> 00:52:56.480
<v Speaker 3>and universal is all bishops, not just pope. You're wrong.

972
00:52:56.559 --> 00:53:00.079
<v Speaker 4>You understand wrong, your own your own manuals teach the

973
00:53:00.079 --> 00:53:00.599
<v Speaker 4>there's three.

974
00:53:01.000 --> 00:53:05.920
<v Speaker 3>There's three. I know that. What are the three? What

975
00:53:05.960 --> 00:53:07.480
<v Speaker 3>are the three? Read them to me? Well, I thought

976
00:53:07.480 --> 00:53:10.239
<v Speaker 3>you knew. No, I do know. But you're trying to

977
00:53:10.239 --> 00:53:11.239
<v Speaker 3>say that the three.

978
00:53:11.039 --> 00:53:15.440
<v Speaker 4>Cathedral is is uh, that ex cathedral is not the

979
00:53:15.480 --> 00:53:18.599
<v Speaker 4>only way that a pope can speak from the chair

980
00:53:19.119 --> 00:53:23.480
<v Speaker 4>with the charism of Yes. It's called universal Ordinary Magisterium

981
00:53:23.519 --> 00:53:25.360
<v Speaker 4>and it's not the ordinary magisterium. No.

982
00:53:26.159 --> 00:53:30.360
<v Speaker 3>Yes, you're you're just right here. You're lying show it

983
00:53:30.360 --> 00:53:30.559
<v Speaker 3>to me.

984
00:53:31.280 --> 00:53:34.599
<v Speaker 4>Ordinary magisterium is the regular teaching of the building.

985
00:53:34.639 --> 00:53:36.559
<v Speaker 3>I'm not like, can I see it? I'm going to

986
00:53:36.639 --> 00:53:39.239
<v Speaker 3>read it to you, the ordinary teaching of the bishops.

987
00:53:40.119 --> 00:53:41.920
<v Speaker 3>That's or tell me what orinary magistrate is.

988
00:53:42.000 --> 00:53:42.760
<v Speaker 2>You don't want to see it?

989
00:53:42.880 --> 00:53:44.800
<v Speaker 3>You want to see it? I want to. Yeah, this

990
00:53:44.960 --> 00:53:48.199
<v Speaker 3>gives me timpoole situation. Yeah, so I can explain to

991
00:53:48.199 --> 00:53:52.599
<v Speaker 3>you what these are ordinary magisterium, individual bishop groupings of bishop,

992
00:53:52.920 --> 00:53:55.960
<v Speaker 3>Bishop of Rome. This is ordinary. This is not protected

993
00:53:56.320 --> 00:54:03.440
<v Speaker 3>by extraordinary magic. There's no protect protectionist college issuing a

994
00:54:03.480 --> 00:54:09.320
<v Speaker 3>solemn definition while it protected. Yes, that's what I'm.

995
00:54:09.239 --> 00:54:12.079
<v Speaker 4>Arguing, that's the college of No, you're talking about the pope.

996
00:54:12.400 --> 00:54:15.039
<v Speaker 4>I said, that's not the pope, that pope, And you

997
00:54:15.119 --> 00:54:19.280
<v Speaker 4>said it's not the bishops, the Bishop of Rose issuing

998
00:54:19.360 --> 00:54:20.840
<v Speaker 4>a solemn definition.

999
00:54:21.079 --> 00:54:22.480
<v Speaker 3>You know that two of the.

1000
00:54:25.480 --> 00:54:29.039
<v Speaker 4>Two of you're deflecting two of the three are protected

1001
00:54:29.039 --> 00:54:29.840
<v Speaker 4>by the terrorism.

1002
00:54:30.000 --> 00:54:33.039
<v Speaker 3>No, yes they are one of them. Council one of

1003
00:54:33.039 --> 00:54:37.599
<v Speaker 3>them can the pope speaking? Councils are protected the Pope speaking,

1004
00:54:37.800 --> 00:54:40.800
<v Speaker 3>But there's only one way that speak. Ex Cathedral read

1005
00:54:40.840 --> 00:54:42.920
<v Speaker 3>the bottom one, Jay read the bottom one.

1006
00:54:43.440 --> 00:54:47.559
<v Speaker 4>The universal ordinary magisterium, according to Vatican one, is said

1007
00:54:47.599 --> 00:54:52.079
<v Speaker 4>to be ordinaries. Pope, stop interrupting me. There's two things

1008
00:54:52.119 --> 00:54:54.320
<v Speaker 4>that are protected by the Chroism of Peter according to

1009
00:54:54.400 --> 00:54:59.679
<v Speaker 4>Vatican one, solemn judgments or her ordinary Universal teaching, both

1010
00:54:59.679 --> 00:55:01.280
<v Speaker 4>of the ease solemn judgments.

1011
00:55:01.679 --> 00:55:02.920
<v Speaker 3>Interrupting me, Yeah.

1012
00:55:05.719 --> 00:55:07.360
<v Speaker 1>Let him finish the statement. Let let him finish the

1013
00:55:07.400 --> 00:55:09.480
<v Speaker 1>statement trying to make a statement, and then we'll end.

1014
00:55:09.480 --> 00:55:10.880
<v Speaker 3>You have sorry, I'm not trying to interrupt you.

1015
00:55:13.280 --> 00:55:16.159
<v Speaker 2>You can't handle this for a second. Ahead and finish

1016
00:55:16.159 --> 00:55:18.079
<v Speaker 2>the last statement. You have thirty extra seconds.

1017
00:55:18.159 --> 00:55:22.800
<v Speaker 4>These two things, solemn judgments and the ordinary Universal Teaching,

1018
00:55:23.400 --> 00:55:26.440
<v Speaker 4>are divinely revealed and protected according to this.

1019
00:55:26.840 --> 00:55:27.599
<v Speaker 3>Can I see it now?

1020
00:55:28.199 --> 00:55:30.480
<v Speaker 4>Can I? Can I rebuke? You know he's just but

1021
00:55:30.519 --> 00:55:34.639
<v Speaker 4>he's darning out the time. Now keep going. He doesn't

1022
00:55:34.639 --> 00:55:37.400
<v Speaker 4>want I can explain it to you explain it because

1023
00:55:37.400 --> 00:55:38.920
<v Speaker 4>I'm cross examined me on it.

1024
00:55:39.000 --> 00:55:41.760
<v Speaker 3>Hey, the only statements he's supposed to be asking me

1025
00:55:41.800 --> 00:55:42.199
<v Speaker 3>a question.

1026
00:55:42.360 --> 00:55:45.079
<v Speaker 2>Well, he hasn't gotten made a mistake.

1027
00:55:45.000 --> 00:55:48.639
<v Speaker 3>Trying to run from the Universal magisterial teaching. No, you

1028
00:55:48.719 --> 00:55:50.079
<v Speaker 3>are cas statement.

1029
00:55:50.159 --> 00:55:54.639
<v Speaker 4>So the only statements by popes in under Vatican one

1030
00:55:54.960 --> 00:55:57.000
<v Speaker 4>in pastory turnis the only.

1031
00:55:57.000 --> 00:55:58.360
<v Speaker 3>Single one off you didn't read.

1032
00:55:58.840 --> 00:56:02.679
<v Speaker 4>You didn't read the whole document the said otherwise universal

1033
00:56:03.679 --> 00:56:08.280
<v Speaker 4>universal Ordinary Magisterium. According to Vatican one, is also protected

1034
00:56:08.719 --> 00:56:11.400
<v Speaker 4>under the terrorism I told him not air popes.

1035
00:56:11.519 --> 00:56:16.360
<v Speaker 3>Ordinarily, popes in their ordinary have to be followed with.

1036
00:56:18.199 --> 00:56:21.639
<v Speaker 2>Answer the questions. Don't want some time to ask the

1037
00:56:21.639 --> 00:56:22.159
<v Speaker 2>one question?

1038
00:56:22.239 --> 00:56:24.280
<v Speaker 3>Why are you not answering questions? What's the question?

1039
00:56:24.320 --> 00:56:24.960
<v Speaker 2>Answer? Answer?

1040
00:56:24.960 --> 00:56:28.360
<v Speaker 4>You know what the question was hot the time? Yeah,

1041
00:56:28.400 --> 00:56:31.679
<v Speaker 4>thank you the question. Ask the question you screwed up?

1042
00:56:32.199 --> 00:56:35.719
<v Speaker 4>How did I screw up? Because there's only one infallible

1043
00:56:35.760 --> 00:56:36.960
<v Speaker 4>way a pope can speak.

1044
00:56:38.280 --> 00:56:40.559
<v Speaker 3>That's not that's not what the question was.

1045
00:56:41.599 --> 00:56:45.119
<v Speaker 1>The question simply right now, and then he can't say

1046
00:56:45.199 --> 00:56:47.000
<v Speaker 1>he didn't he didn't hear it, or he can't can't

1047
00:56:47.039 --> 00:56:49.440
<v Speaker 1>dodge it, and he'll answer it and then we'll be fine.

1048
00:56:49.559 --> 00:56:49.679
<v Speaker 2>There.

1049
00:56:49.719 --> 00:56:52.039
<v Speaker 4>You got to get one teaches that there are two,

1050
00:56:52.440 --> 00:56:55.239
<v Speaker 4>which is two of this three that are protected by

1051
00:56:55.760 --> 00:56:59.320
<v Speaker 4>the petrion kerosm and by infallibility and by the Holy Spirit.

1052
00:56:59.800 --> 00:57:03.159
<v Speaker 4>What one of them is ex cathedral, the other one

1053
00:57:03.280 --> 00:57:11.400
<v Speaker 4>is ordinary universal teaching the thing, Council, Stop interrupt freaking council, dude,

1054
00:57:11.440 --> 00:57:13.920
<v Speaker 4>you're reading it all right, I'm reading it wrong when

1055
00:57:13.960 --> 00:57:14.559
<v Speaker 4>I read.

1056
00:57:14.320 --> 00:57:16.679
<v Speaker 3>It literally, you're not understanding.

1057
00:57:17.119 --> 00:57:19.360
<v Speaker 4>No, you don't know your own documents because this isn't

1058
00:57:19.360 --> 00:57:20.360
<v Speaker 4>part of postertornity.

1059
00:57:20.519 --> 00:57:22.679
<v Speaker 3>This is a different You don't know it. I do

1060
00:57:22.760 --> 00:57:25.039
<v Speaker 3>know it. Okay, let's let's let's switch this up because

1061
00:57:25.039 --> 00:57:25.880
<v Speaker 3>you don't want to do this.

1062
00:57:26.119 --> 00:57:31.400
<v Speaker 4>Tell me in the first thing, stop why can you

1063
00:57:31.400 --> 00:57:32.440
<v Speaker 4>not answer the questions?

1064
00:57:32.480 --> 00:57:35.119
<v Speaker 3>You are literally the worst at this, Jay, this is

1065
00:57:35.159 --> 00:57:38.719
<v Speaker 3>really bad, man. You got yourself trying to dig in.

1066
00:57:39.239 --> 00:57:44.440
<v Speaker 1>It's a you won't you literally you your father, But

1067
00:57:44.440 --> 00:57:47.719
<v Speaker 1>but ask the ask the question, don't interrupt him, and

1068
00:57:47.800 --> 00:57:50.159
<v Speaker 1>then and then answer simply here we go. Go ahead

1069
00:57:50.159 --> 00:57:52.519
<v Speaker 1>and finish your statement, question whatever you want to call it,

1070
00:57:52.800 --> 00:57:53.559
<v Speaker 1>get it, get it out.

1071
00:57:53.599 --> 00:57:54.679
<v Speaker 2>Don't say anyth until he's done.

1072
00:57:54.719 --> 00:57:56.280
<v Speaker 1>When he said you say, I'm done, when you're done,

1073
00:57:56.599 --> 00:57:58.599
<v Speaker 1>and then he'll come in and he'll he'll he'll respond,

1074
00:57:58.760 --> 00:57:59.840
<v Speaker 1>and don't interrupt him either.

1075
00:58:01.039 --> 00:58:06.280
<v Speaker 4>There's three levels. The level first that is and can

1076
00:58:06.480 --> 00:58:10.719
<v Speaker 4>err is ordinary teaching. That's individual bishops, groups of bishops,

1077
00:58:10.719 --> 00:58:13.719
<v Speaker 4>and even the Bishop of Rome. The next level is

1078
00:58:13.880 --> 00:58:19.440
<v Speaker 4>the universal ordinary magisterial teaching, defined as in whenever the

1079
00:58:19.480 --> 00:58:23.480
<v Speaker 4>college of bishops throughout the world issues a united judgment

1080
00:58:23.559 --> 00:58:27.800
<v Speaker 4>with the Roman Pontiff to be held in faith and morals. Okay,

1081
00:58:28.880 --> 00:58:32.320
<v Speaker 4>this one is protected by the charism of Peter according

1082
00:58:32.320 --> 00:58:33.199
<v Speaker 4>to Vatican One.

1083
00:58:34.199 --> 00:58:38.920
<v Speaker 3>Which one the one I just read? Oh my gosh,

1084
00:58:39.119 --> 00:58:40.199
<v Speaker 3>do you want me to explain it?

1085
00:58:40.760 --> 00:58:44.880
<v Speaker 4>No, because you don't know what you're talking about?

1086
00:58:45.800 --> 00:58:54.280
<v Speaker 1>Then question, let's not let's your stupid positions.

1087
00:58:54.639 --> 00:58:55.519
<v Speaker 3>I promise you're reading.

1088
00:58:56.360 --> 00:58:56.840
<v Speaker 2>I'm reading it.

1089
00:58:57.119 --> 00:58:59.480
<v Speaker 3>I'm literally reading the text, his own text, and I'm

1090
00:58:59.519 --> 00:59:01.000
<v Speaker 3>reading it choir's interpretation.

1091
00:59:01.119 --> 00:59:03.880
<v Speaker 2>Okay, Hey, let's okay, Ken and his mic for a second.

1092
00:59:04.000 --> 00:59:04.920
<v Speaker 2>What do you mean his mike? Two?

1093
00:59:05.000 --> 00:59:07.280
<v Speaker 1>Here's mike, and then I'm here his mike. When you

1094
00:59:07.320 --> 00:59:08.760
<v Speaker 1>answer a right, mute his mike and then we'll talk.

1095
00:59:08.800 --> 00:59:12.079
<v Speaker 2>We'll go here. Here we go. Go ahead. The MIC's muted.

1096
00:59:12.119 --> 00:59:13.119
<v Speaker 2>You can say whatever its.

1097
00:59:13.000 --> 00:59:14.960
<v Speaker 3>Just deflect him because he doesn't want to go into this,

1098
00:59:15.039 --> 00:59:18.920
<v Speaker 3>because he's the god man.

1099
00:59:19.360 --> 00:59:22.199
<v Speaker 1>Just just go all right, it's muted, go ahead and

1100
00:59:22.239 --> 00:59:23.760
<v Speaker 1>go ahead. I guess it took a second there.

1101
00:59:23.800 --> 00:59:26.679
<v Speaker 4>The first was the Ordinary Magisterium that can air the

1102
00:59:26.800 --> 00:59:30.079
<v Speaker 4>ordinary teaching individual bishops groups of bishops.

1103
00:59:30.119 --> 00:59:30.760
<v Speaker 3>Bishop of Rome.

1104
00:59:31.079 --> 00:59:34.920
<v Speaker 4>The next level is the Universal Ordinary teaching whenever the

1105
00:59:34.920 --> 00:59:37.880
<v Speaker 4>College of Bishops teaches anything in union with the Bishop

1106
00:59:37.920 --> 00:59:41.360
<v Speaker 4>of Rome that, according to Vatican One, is literally said

1107
00:59:41.400 --> 00:59:46.559
<v Speaker 4>right here to be believed by divine revelation and magisterium

1108
00:59:46.719 --> 00:59:50.639
<v Speaker 4>ordinary universal teaching has to be believed, and thus it

1109
00:59:50.679 --> 00:59:53.400
<v Speaker 4>cannot air. So the only one that could air was

1110
00:59:53.480 --> 00:59:58.039
<v Speaker 4>the first one Ordinary teaching. Universal ordinary teaching, accordingy Vatican

1111
00:59:58.079 --> 01:00:02.559
<v Speaker 4>One cannot air because just like the extraordinary or the

1112
01:00:02.679 --> 01:00:05.400
<v Speaker 4>ex cathedral stuff, it is also protected.

1113
01:00:05.559 --> 01:00:07.840
<v Speaker 3>Two of these are protected. The one is not.

1114
01:00:08.639 --> 01:00:11.400
<v Speaker 4>What I want to know from you is, can you

1115
01:00:11.440 --> 01:00:14.320
<v Speaker 4>give me an example in the first thousand years of

1116
01:00:14.719 --> 01:00:18.480
<v Speaker 4>the Church where there's anything like what's in Unham Sanctam

1117
01:00:18.920 --> 01:00:22.639
<v Speaker 4>or what is in uh Dictata's Pope, or all the

1118
01:00:22.639 --> 01:00:25.119
<v Speaker 4>way up into the Syllabus of Errors showing that the

1119
01:00:25.159 --> 01:00:28.880
<v Speaker 4>Bishop of Rome is a geopolitical world power and that.

1120
01:00:28.800 --> 01:00:30.400
<v Speaker 3>You must believe that to be saved.

1121
01:00:30.480 --> 01:00:31.280
<v Speaker 2>All right, Are you done?

1122
01:00:31.440 --> 01:00:31.599
<v Speaker 3>Yes?

1123
01:00:31.679 --> 01:00:35.400
<v Speaker 4>Because because I'm pointing out a contradiction in their teaching.

1124
01:00:35.480 --> 01:00:37.840
<v Speaker 1>Okay, so now mute mute Jay's mike for a second

1125
01:00:37.960 --> 01:00:40.280
<v Speaker 1>if you can, just because we're gonna be fair here,

1126
01:00:40.320 --> 01:00:41.400
<v Speaker 1>we do up both sides here.

1127
01:00:41.440 --> 01:00:44.480
<v Speaker 2>Just just get through this question. But the rebuttal.

1128
01:00:45.639 --> 01:00:48.360
<v Speaker 3>As me ya ya yeah, yeah, yeah yeah, find of

1129
01:00:48.400 --> 01:00:49.239
<v Speaker 3>this muting thing again.

1130
01:00:49.400 --> 01:00:50.840
<v Speaker 1>No, I mean no, I mean if he doesn't want

1131
01:00:50.880 --> 01:00:52.159
<v Speaker 1>you to, if he wants to, then yes, but you

1132
01:00:52.159 --> 01:00:53.840
<v Speaker 1>know what, I'm to interrupt you, so I'm just but

1133
01:00:53.840 --> 01:00:55.199
<v Speaker 1>I'm gonna try to be fair too. So it's just

1134
01:00:55.239 --> 01:00:57.519
<v Speaker 1>with no interrupting here. We're gonna end it here because

1135
01:00:57.559 --> 01:01:00.360
<v Speaker 1>we're over on the time on this. Go ahead, Jay,

1136
01:01:00.440 --> 01:01:01.559
<v Speaker 1>and then just go to him and then we're just

1137
01:01:01.599 --> 01:01:03.119
<v Speaker 1>going to get it a clear.

1138
01:01:02.960 --> 01:01:08.480
<v Speaker 3>Okay, answer the question clearly, uh un, I'm sanctum is

1139
01:01:09.320 --> 01:01:12.559
<v Speaker 3>a papal bowl, which is a lower level of magisterium

1140
01:01:12.559 --> 01:01:15.639
<v Speaker 3>than you're thinking it is. And according to it, uh no,

1141
01:01:15.840 --> 01:01:19.960
<v Speaker 3>there's not something in the first millennium that's quite like it.

1142
01:01:19.960 --> 01:01:23.079
<v Speaker 3>It's not saying everyone must personally recognize the pope or

1143
01:01:23.119 --> 01:01:26.840
<v Speaker 3>they're damned the way you're thinking it is. Instead, it's

1144
01:01:26.840 --> 01:01:31.320
<v Speaker 3>asserting that salvation comes from Christ Church, and since the

1145
01:01:31.400 --> 01:01:34.199
<v Speaker 3>Church is visible and hierarchical, submission to the pope is

1146
01:01:34.199 --> 01:01:39.119
<v Speaker 3>the ordinary means of union with Christ's body. Now now

1147
01:01:39.880 --> 01:01:45.000
<v Speaker 3>ordinary in because you asked me a question, this is

1148
01:01:45.000 --> 01:01:46.880
<v Speaker 3>the physwer.

1149
01:01:46.280 --> 01:01:48.239
<v Speaker 1>Full time he's answering your he's part of your time.

1150
01:01:48.440 --> 01:01:52.760
<v Speaker 1>He's just answering you. Real fast answer, not real fast question.

1151
01:01:53.159 --> 01:01:55.079
<v Speaker 3>You gotta you gotta, you gotta let me answer this

1152
01:01:55.679 --> 01:02:00.000
<v Speaker 3>ordinary ordinary magisterium is there is no one's time. Ordinary

1153
01:02:00.159 --> 01:02:03.360
<v Speaker 3>is the pope. Okay, Ordinary is the pope ordinary, and

1154
01:02:03.480 --> 01:02:08.199
<v Speaker 3>universal is all bishops. An ordinary universal is protected. But

1155
01:02:08.400 --> 01:02:10.280
<v Speaker 3>for bishops it's it's that.

1156
01:02:10.199 --> 01:02:16.000
<v Speaker 4>It's just that clear, what Jake, All well, I'm not.

1157
01:02:16.400 --> 01:02:20.960
<v Speaker 3>I mean, it's a complex looking charge. All right, it's difficult.

1158
01:02:21.480 --> 01:02:26.320
<v Speaker 3>We're going to only one type of teaching that you keep.

1159
01:02:27.719 --> 01:02:31.719
<v Speaker 1>People can all right, moving along, moving along here to

1160
01:02:31.719 --> 01:02:34.480
<v Speaker 1>to your ability to go ahead and ask him questions

1161
01:02:34.559 --> 01:02:37.280
<v Speaker 1>and go ahead and go there. He obviously don't feel

1162
01:02:37.320 --> 01:02:39.599
<v Speaker 1>like he answered the question. You feel like he is

1163
01:02:39.599 --> 01:02:44.159
<v Speaker 1>skating right, sorry, I mean his mic, Sorry, the boards shorted.

1164
01:02:44.159 --> 01:02:45.519
<v Speaker 2>That's why it just messes up right now.

1165
01:02:46.079 --> 01:02:50.119
<v Speaker 4>The last question was about the geopolitical power of the papacy,

1166
01:02:50.159 --> 01:02:53.159
<v Speaker 4>which is not just an unam sanctum as necessary for salvation.

1167
01:02:53.719 --> 01:02:56.119
<v Speaker 4>Its stated all the way up until the Syllabus of errors.

1168
01:02:56.280 --> 01:02:58.920
<v Speaker 4>You tried to castigate that, to cast that as a

1169
01:02:59.000 --> 01:03:01.440
<v Speaker 4>discipline that you're saying that it's not there in the

1170
01:03:01.480 --> 01:03:04.000
<v Speaker 4>first souveny thousand years, but it was required for salvation.

1171
01:03:04.639 --> 01:03:08.000
<v Speaker 3>The temporal power. Now I answered your question. I said no,

1172
01:03:08.039 --> 01:03:09.960
<v Speaker 3>there's nothing. I said no, it was a it was

1173
01:03:10.000 --> 01:03:12.239
<v Speaker 3>a yes no question. I said, no, there's nothing quite

1174
01:03:12.320 --> 01:03:15.639
<v Speaker 3>like it. But what I followed up with is Boniface

1175
01:03:15.719 --> 01:03:20.000
<v Speaker 3>the eighth language was sharpened by a political fight. And

1176
01:03:20.280 --> 01:03:23.039
<v Speaker 3>this it's sharpened by a political situation. You guys in

1177
01:03:23.079 --> 01:03:26.199
<v Speaker 3>the should understand this very well, because the emperors made

1178
01:03:26.239 --> 01:03:29.079
<v Speaker 3>your decisions for most of even the latter.

1179
01:03:29.119 --> 01:03:34.280
<v Speaker 4>Like the dramatic popes that were were political dramatic kings.

1180
01:03:34.440 --> 01:03:40.199
<v Speaker 3>Catholic theology recognizes this principle. It recognized the principle apart

1181
01:03:40.239 --> 01:03:44.000
<v Speaker 3>from polemical expression and the principle that it stands for.

1182
01:03:44.079 --> 01:03:46.480
<v Speaker 3>The proposition it stands for is the unity of the

1183
01:03:46.559 --> 01:03:49.800
<v Speaker 3>Church under the successor of Peter. So yes, that's defensive.

1184
01:03:49.880 --> 01:03:53.119
<v Speaker 4>So there was no geopolitical power. It was necessary for

1185
01:03:53.199 --> 01:03:55.639
<v Speaker 4>salvation belief in the first thousand years.

1186
01:03:55.679 --> 01:03:58.599
<v Speaker 3>Thank you, not dogma. No, No, this is discipline.

1187
01:03:58.679 --> 01:04:01.840
<v Speaker 4>It is it's stripped from the disciplin is it faith

1188
01:04:01.840 --> 01:04:03.239
<v Speaker 4>in morals, it's rhetorical.

1189
01:04:03.639 --> 01:04:04.519
<v Speaker 3>It's a lot of rhetoric.

1190
01:04:04.679 --> 01:04:10.079
<v Speaker 4>It's disciplinary to get around papab a level magisterian.

1191
01:04:10.119 --> 01:04:14.199
<v Speaker 3>It's all the way up in the errors.

1192
01:04:12.159 --> 01:04:20.079
<v Speaker 4>What's the Roman sea I'm just explaining your your question

1193
01:04:20.119 --> 01:04:22.360
<v Speaker 4>about I'm saying it's a papabull.

1194
01:04:22.440 --> 01:04:25.119
<v Speaker 3>You thought it was more important than that. It's for

1195
01:04:25.239 --> 01:04:27.159
<v Speaker 3>salvation for nine hundred years, and now it's not.

1196
01:04:27.239 --> 01:04:31.480
<v Speaker 4>And it was necessary for salvation. The doctim says it's

1197
01:04:31.519 --> 01:04:36.760
<v Speaker 4>necessary for salvation. Read that I'm necessary our salvation to

1198
01:04:36.800 --> 01:04:40.280
<v Speaker 4>be subject to the Roman Pontiff, not just in spiritual matters.

1199
01:04:40.280 --> 01:04:43.440
<v Speaker 4>The last paragraph of when I'm signed them is about

1200
01:04:43.800 --> 01:04:49.000
<v Speaker 4>the temporal supremacy also being necessary to be saved. Okay,

1201
01:04:49.039 --> 01:04:52.480
<v Speaker 4>it is absolutely necessary for salvation for every human being

1202
01:04:52.559 --> 01:04:55.119
<v Speaker 4>to be subject to the Roman Pontiff in both the.

1203
01:04:55.079 --> 01:05:00.719
<v Speaker 3>Temporal and the spiritual. That's so that refers to confessiontional states.

1204
01:05:00.880 --> 01:05:04.280
<v Speaker 3>The context is confessional states. Did the Holy Roman Empire

1205
01:05:04.320 --> 01:05:04.920
<v Speaker 3>still exist?

1206
01:05:05.000 --> 01:05:08.480
<v Speaker 4>Then it says every human being must believe in the

1207
01:05:08.519 --> 01:05:10.840
<v Speaker 4>context state, Okay, where was.

1208
01:05:10.840 --> 01:05:15.320
<v Speaker 3>The temporal supremacy in the first thousand years? It didn't exist, No,

1209
01:05:15.440 --> 01:05:17.559
<v Speaker 3>it did exist. Where where was this doctrine in the

1210
01:05:17.559 --> 01:05:19.320
<v Speaker 3>first thou years? I mean, can you name a church

1211
01:05:19.400 --> 01:05:20.239
<v Speaker 3>father that teaches it?

1212
01:05:20.800 --> 01:05:24.880
<v Speaker 4>Can you name uh uh? Can you name a church

1213
01:05:24.960 --> 01:05:31.119
<v Speaker 4>father that teaches this? I mean no, because it doesn't exist. Well,

1214
01:05:31.280 --> 01:05:34.199
<v Speaker 4>so this is a development of the power.

1215
01:05:34.159 --> 01:05:36.880
<v Speaker 3>Exactly its development. Now it's developed a way because do

1216
01:05:36.920 --> 01:05:40.599
<v Speaker 3>we have to believe it? Believe it? The way it

1217
01:05:40.679 --> 01:05:41.280
<v Speaker 3>developed was.

1218
01:05:41.800 --> 01:05:45.039
<v Speaker 4>So anything that is a dogmatic contradition suddenly now disciplinary.

1219
01:05:45.960 --> 01:05:51.760
<v Speaker 3>Yes, So that's exactly. Thank you. Well did you to

1220
01:05:51.880 --> 01:05:55.000
<v Speaker 3>show Jay where was Christ didn't establish the contivity?

1221
01:05:55.119 --> 01:05:57.320
<v Speaker 4>So run off to something else. No, run run off

1222
01:05:57.320 --> 01:05:59.360
<v Speaker 4>to the prompt of the debate. But you haven't addressed

1223
01:05:59.400 --> 01:06:01.920
<v Speaker 4>all I had this was that there's one contradiction. No,

1224
01:06:02.000 --> 01:06:07.119
<v Speaker 4>you don't because Christ established patrain ministry. Christ established a

1225
01:06:07.159 --> 01:06:10.679
<v Speaker 4>petrine ministry. I've shown it does I exited it. I

1226
01:06:10.719 --> 01:06:13.800
<v Speaker 4>showed it. There are there are developments in the pontificate.

1227
01:06:13.360 --> 01:06:13.920
<v Speaker 3>Over the years.

1228
01:06:13.920 --> 01:06:16.360
<v Speaker 4>The Petrie ministry was supposed to in the first seven

1229
01:06:16.400 --> 01:06:19.440
<v Speaker 4>country geopolitical world, in the first seven country political world.

1230
01:06:19.440 --> 01:06:22.760
<v Speaker 4>Power there there are where's that good popes, bad popes?

1231
01:06:22.920 --> 01:06:25.320
<v Speaker 4>There media where in the first thousand years is a

1232
01:06:25.320 --> 01:06:28.400
<v Speaker 4>geopolitical world? That is what we call it disciplinary distinction.

1233
01:06:28.760 --> 01:06:31.599
<v Speaker 4>And the Church has said it multiple is it disciplinary

1234
01:06:31.679 --> 01:06:33.880
<v Speaker 4>if it's necessary for salvation for nine hundred.

1235
01:06:33.679 --> 01:06:35.960
<v Speaker 3>Years, it's disciplinary in so far as the modern church,

1236
01:06:36.000 --> 01:06:38.840
<v Speaker 3>as you said yourself, doesn't even hold that this doctrine

1237
01:06:38.920 --> 01:06:39.280
<v Speaker 3>is true.

1238
01:06:40.079 --> 01:06:43.280
<v Speaker 4>When there's a contradiction, it's suddenly disciplinary and it can

1239
01:06:43.320 --> 01:06:43.880
<v Speaker 4>go away.

1240
01:06:44.079 --> 01:06:44.400
<v Speaker 3>Thank you.

1241
01:06:44.440 --> 01:06:46.719
<v Speaker 1>We are all right, all right, all right, We're gonna

1242
01:06:46.719 --> 01:06:50.199
<v Speaker 1>move on from there. I'm gonna give your time. Theoretically

1243
01:06:50.199 --> 01:06:52.639
<v Speaker 1>you would have unlimited time after after the length of

1244
01:06:52.639 --> 01:06:56.599
<v Speaker 1>that situation. But but also to be fair, I'm gonna

1245
01:06:56.599 --> 01:06:58.079
<v Speaker 1>give you five minutes. But if you guys want to go,

1246
01:06:58.239 --> 01:06:59.920
<v Speaker 1>you know, you guys want to still still ham my

1247
01:07:00.079 --> 01:07:01.199
<v Speaker 1>the point. If you don't think it is, I'll give

1248
01:07:01.199 --> 01:07:03.159
<v Speaker 1>you the ability to hammer it out as well. Since

1249
01:07:03.239 --> 01:07:06.320
<v Speaker 1>since since Jay got that from the chat, I'd have

1250
01:07:06.360 --> 01:07:09.440
<v Speaker 1>no idea who won that, because the chats it's like

1251
01:07:10.159 --> 01:07:13.639
<v Speaker 1>we were someone who was saying Tucker won, you know

1252
01:07:13.639 --> 01:07:15.800
<v Speaker 1>what I mean, like just throwing in chat, just throwing

1253
01:07:15.840 --> 01:07:18.360
<v Speaker 1>and ideas in there. Uh. But you guys need to

1254
01:07:18.400 --> 01:07:21.400
<v Speaker 1>be very very dogmatic on who you support. I'd like

1255
01:07:21.440 --> 01:07:23.280
<v Speaker 1>to know once and for all before we go on

1256
01:07:23.320 --> 01:07:26.199
<v Speaker 1>to this rebuttal that rebuttal, do you believe ones in

1257
01:07:26.239 --> 01:07:28.960
<v Speaker 1>the chats that Jay one two's in the chats that

1258
01:07:29.000 --> 01:07:33.519
<v Speaker 1>Timothy won. Let's go ones ones for Jay twos for Timothy.

1259
01:07:33.719 --> 01:07:35.119
<v Speaker 1>I just want to see a little bit what's going

1260
01:07:35.159 --> 01:07:37.920
<v Speaker 1>on there and what's happening. Sometimes I can tell about

1261
01:07:37.920 --> 01:07:39.639
<v Speaker 1>your names as well, what's going on.

1262
01:07:40.119 --> 01:07:41.840
<v Speaker 2>All right, as we go.

1263
01:07:41.800 --> 01:07:43.480
<v Speaker 1>Into there, I'm gonna give your time on the clock.

1264
01:07:43.559 --> 01:07:45.960
<v Speaker 1>Theoretically you have five minutes. Again, if for some reason

1265
01:07:46.000 --> 01:07:48.079
<v Speaker 1>there's a contention and a challenge, I'll give you that

1266
01:07:48.119 --> 01:07:49.920
<v Speaker 1>way more than five minutes. Well, I said the middle

1267
01:07:49.920 --> 01:07:51.599
<v Speaker 1>ground was nobody's. I was like, because it was just

1268
01:07:51.639 --> 01:07:54.320
<v Speaker 1>a separate issue as were. If we weren't gonna mute,

1269
01:07:54.360 --> 01:07:56.199
<v Speaker 1>if we're gonna mute, then it would have been his minutes.

1270
01:07:56.239 --> 01:07:58.159
<v Speaker 1>But since we unmuted both, it's like, okay, then we'll

1271
01:07:58.199 --> 01:07:58.760
<v Speaker 1>just go at it.

1272
01:07:58.719 --> 01:08:00.320
<v Speaker 3>And you guys cross that right.

1273
01:08:00.559 --> 01:08:02.800
<v Speaker 2>Yeah, go ahead. This is a theoretically five minutes.

1274
01:08:02.840 --> 01:08:04.519
<v Speaker 1>But if for some reason you can't get done in time,

1275
01:08:04.559 --> 01:08:05.800
<v Speaker 1>then you know we'll get it done.

1276
01:08:05.960 --> 01:08:06.119
<v Speaker 4>Here.

1277
01:08:06.159 --> 01:08:07.079
<v Speaker 2>We go go ahead and begin.

1278
01:08:07.159 --> 01:08:09.039
<v Speaker 3>You can start your questioning, all right, we'll go to

1279
01:08:09.079 --> 01:08:13.000
<v Speaker 3>the three Papal scriptures. In Matthew sixteen to nine, Jesus

1280
01:08:13.000 --> 01:08:17.840
<v Speaker 3>gives the Peter the keys alone to the kingdom. Do

1281
01:08:17.880 --> 01:08:20.159
<v Speaker 3>you know the typological reference of the keys in the

1282
01:08:20.159 --> 01:08:23.920
<v Speaker 3>Old Testament? You know what there of Isaiah and what

1283
01:08:24.520 --> 01:08:27.640
<v Speaker 3>mean the householder? I'm aware of all that. What do

1284
01:08:27.680 --> 01:08:31.560
<v Speaker 3>they mean though, specifically to which king the steward, to

1285
01:08:31.680 --> 01:08:34.000
<v Speaker 3>David the king. So yeah, this is well, this is

1286
01:08:35.520 --> 01:08:40.239
<v Speaker 3>a typological reference the house of David. I'm aware of that. Yeah. Okay,

1287
01:08:40.359 --> 01:08:43.079
<v Speaker 3>so the keys of the House of David. You think this?

1288
01:08:44.520 --> 01:08:47.000
<v Speaker 3>Does he give these keys to all of the apostles? Yes?

1289
01:08:47.720 --> 01:08:49.399
<v Speaker 3>How does he give all these keys to the apostles?

1290
01:08:49.439 --> 01:08:51.520
<v Speaker 3>He gives them to Jesus, to Peter alone.

1291
01:08:52.159 --> 01:08:54.960
<v Speaker 4>Well, in two chapters later he says exact same, Dame,

1292
01:08:55.039 --> 01:08:55.840
<v Speaker 4>to the whole college.

1293
01:08:56.760 --> 01:08:58.920
<v Speaker 3>He gives the keys of the kingdom to the whole

1294
01:08:58.920 --> 01:09:04.880
<v Speaker 3>college of cardinals, to the whole college of Apostles. Yeah,

1295
01:09:05.039 --> 01:09:06.199
<v Speaker 3>can you read that for me? Yeah.

1296
01:09:06.239 --> 01:09:09.159
<v Speaker 4>Matthew eighteen says that the binding and the loosing, which

1297
01:09:09.199 --> 01:09:11.359
<v Speaker 4>is what the key is signify, is literally said to

1298
01:09:11.399 --> 01:09:12.079
<v Speaker 4>the entire college.

1299
01:09:12.079 --> 01:09:16.680
<v Speaker 3>Two chapters later. Yeah, no, no, I did know that. Oh,

1300
01:09:16.840 --> 01:09:19.479
<v Speaker 3>but binding and loosing is given as the operation of

1301
01:09:19.479 --> 01:09:24.039
<v Speaker 3>the key. The Third Ecumenical Council and the Sixth Ecumenical Council.

1302
01:09:24.079 --> 01:09:29.960
<v Speaker 3>It's affirmed as given to Peter alone primacial authority everywhere

1303
01:09:29.960 --> 01:09:34.279
<v Speaker 3>on Earth. Sorry, this is the Seventh Ecumenical Council. Primacial

1304
01:09:34.279 --> 01:09:37.159
<v Speaker 3>authority everywhere on Earth was given by the Redeemer of

1305
01:09:37.199 --> 01:09:40.520
<v Speaker 3>the world to the Blessed Apostle Peter. Through the same Apostle,

1306
01:09:40.560 --> 01:09:43.039
<v Speaker 3>the Holy Catholic and Apostolic Roman Church has till now

1307
01:09:43.079 --> 01:09:45.640
<v Speaker 3>and will hold for all time primacy and sovereign authority.

1308
01:09:45.720 --> 01:09:48.279
<v Speaker 3>Are you How does that square with your interpretation right?

1309
01:09:48.319 --> 01:09:51.600
<v Speaker 4>Because that language is also used Matthew sixteen is applied

1310
01:09:51.600 --> 01:09:53.880
<v Speaker 4>in the Seventh Ecumenical Council to the Emperor.

1311
01:09:55.279 --> 01:10:00.199
<v Speaker 3>Now, the Emperor doesn't have the binding and loosing can

1312
01:10:00.199 --> 01:10:00.720
<v Speaker 3>forgive sin.

1313
01:10:00.920 --> 01:10:04.000
<v Speaker 4>No, I'm saying the Council also uses that terminology for

1314
01:10:04.039 --> 01:10:04.439
<v Speaker 4>the Emperor.

1315
01:10:04.520 --> 01:10:05.920
<v Speaker 3>So it doesn't prove what you think it proved. It

1316
01:10:06.199 --> 01:10:06.960
<v Speaker 3>does prove what I think.

1317
01:10:06.960 --> 01:10:10.600
<v Speaker 4>It proves everywhere on earth the Emperor can can confess

1318
01:10:10.680 --> 01:10:13.159
<v Speaker 4>sins can be You don't understand that I'm saying. I

1319
01:10:13.239 --> 01:10:15.680
<v Speaker 4>don't believe that I'm saying what the Council also says.

1320
01:10:15.760 --> 01:10:17.560
<v Speaker 3>The Council crimacial authority.

1321
01:10:17.800 --> 01:10:20.359
<v Speaker 4>It says that the keys and Matthew sixteen also applies

1322
01:10:20.399 --> 01:10:21.840
<v Speaker 4>to the Emperor, which I don't believe.

1323
01:10:21.920 --> 01:10:24.520
<v Speaker 3>But the council also says that where does it say

1324
01:10:24.560 --> 01:10:27.079
<v Speaker 3>that it's brought up in the Ubi Borro debate?

1325
01:10:28.199 --> 01:10:28.279
<v Speaker 2>No?

1326
01:10:28.600 --> 01:10:30.239
<v Speaker 4>I mean, but where does it say that in the count?

1327
01:10:30.359 --> 01:10:32.439
<v Speaker 4>Can you read me something? I don't have the documents

1328
01:10:32.479 --> 01:10:33.720
<v Speaker 4>with me. No, but you can look it up.

1329
01:10:33.760 --> 01:10:37.640
<v Speaker 3>So you think that I just want your best estimate.

1330
01:10:37.680 --> 01:10:41.479
<v Speaker 3>You think primacial authority everywhere on earth? Because we're talking

1331
01:10:41.479 --> 01:10:44.239
<v Speaker 3>about the the areare the passage? Hold on? I know

1332
01:10:44.279 --> 01:10:46.760
<v Speaker 3>what that says. We're talking about the passage that I

1333
01:10:46.760 --> 01:10:49.760
<v Speaker 3>brought up, the three the three passages, particularly the keys

1334
01:10:50.119 --> 01:10:52.079
<v Speaker 3>everyone on earth given by the Redeemer of the world

1335
01:10:52.319 --> 01:10:55.960
<v Speaker 3>to the Blessed Apostle Peter through the same Apostle, the

1336
01:10:55.960 --> 01:10:59.279
<v Speaker 3>Holy Catholic Apostolic Roman Church. How about that it doesn't

1337
01:10:59.319 --> 01:11:01.880
<v Speaker 3>give it to to the Empire the way it would

1338
01:11:01.920 --> 01:11:05.079
<v Speaker 3>be the analogatet for the Emperor. It's only given to

1339
01:11:05.079 --> 01:11:07.760
<v Speaker 3>the Roman Church hold now and for all time through

1340
01:11:07.760 --> 01:11:10.920
<v Speaker 3>privacy and sovereign authority. How how does that square with

1341
01:11:10.960 --> 01:11:11.680
<v Speaker 3>your interpretation?

1342
01:11:12.119 --> 01:11:15.479
<v Speaker 4>Because, like I said, the keys is used at times

1343
01:11:15.520 --> 01:11:16.840
<v Speaker 4>in that flowery.

1344
01:11:16.439 --> 01:11:18.960
<v Speaker 3>Language to say the flowery language. It is.

1345
01:11:19.319 --> 01:11:21.640
<v Speaker 4>I mean, the entire debate between Ubi and Obarrow is

1346
01:11:21.680 --> 01:11:23.439
<v Speaker 4>about primacial authority.

1347
01:11:23.479 --> 01:11:26.840
<v Speaker 3>Everywhere on earth is flowery. Yeah, it is primacial authority.

1348
01:11:26.880 --> 01:11:27.760
<v Speaker 3>It's specific.

1349
01:11:27.960 --> 01:11:29.880
<v Speaker 4>You have you heard the term i've trained attorney. This

1350
01:11:29.920 --> 01:11:33.079
<v Speaker 4>is how we describe the tachnology that's used in the

1351
01:11:33.079 --> 01:11:37.239
<v Speaker 4>ecumenical councils for the patriarchal constantinoples. Similar how about Council

1352
01:11:37.279 --> 01:11:41.279
<v Speaker 4>of Calcidon. Peter has spoken through Leo. Are you aware

1353
01:11:41.359 --> 01:11:44.359
<v Speaker 4>that they examined the tone against Cyril?

1354
01:11:44.560 --> 01:11:44.720
<v Speaker 2>Yeah?

1355
01:11:44.760 --> 01:11:47.760
<v Speaker 4>Of course, Oh so Cyril was a center. No, so

1356
01:11:47.800 --> 01:11:52.000
<v Speaker 4>Peter spoke through Cyril finacial authority. Well you're retroact, But

1357
01:11:52.039 --> 01:11:55.840
<v Speaker 4>did you have authoritatively saying that you didn't? You're retroactively

1358
01:11:55.840 --> 01:11:57.359
<v Speaker 4>reading the seventh back to the fourth.

1359
01:11:57.600 --> 01:12:00.600
<v Speaker 3>How how about this is this flowery language from ephesis?

1360
01:12:00.600 --> 01:12:03.720
<v Speaker 3>The third council is head, the head of the whole faith,

1361
01:12:03.800 --> 01:12:07.920
<v Speaker 3>the head of the apostles, blessed Peter. It's it's in

1362
01:12:08.000 --> 01:12:11.199
<v Speaker 3>the octa. Are you sure?

1363
01:12:12.680 --> 01:12:12.920
<v Speaker 2>Oh?

1364
01:12:13.119 --> 01:12:15.600
<v Speaker 3>I think it's in the octa. I mean, I could

1365
01:12:15.760 --> 01:12:17.359
<v Speaker 3>I could check it. Do you think that every state?

1366
01:12:17.439 --> 01:12:19.760
<v Speaker 4>I think it's you think that every state from a

1367
01:12:19.840 --> 01:12:23.279
<v Speaker 4>legate is dogmatic, because of course it has to be

1368
01:12:23.319 --> 01:12:27.359
<v Speaker 4>in wait, I said, it's in the octa. The Pope's

1369
01:12:27.439 --> 01:12:30.399
<v Speaker 4>legates say something, and you think that that's now the

1370
01:12:30.439 --> 01:12:32.399
<v Speaker 4>head of the whole faith, The head of the apostles

1371
01:12:32.479 --> 01:12:34.520
<v Speaker 4>is Blessed Peter. So what excuse is it?

1372
01:12:34.560 --> 01:12:37.119
<v Speaker 3>Is it that? But none of that proves Vatican won.

1373
01:12:38.000 --> 01:12:41.159
<v Speaker 3>I wasn't trying to prove Vatican one cross.

1374
01:12:41.359 --> 01:12:46.439
<v Speaker 4>I was trying to prove that Jesus Instituteodox don't disagree with.

1375
01:12:46.399 --> 01:12:49.960
<v Speaker 3>That Jesus institute of the papacy, and you don't disagree.

1376
01:12:50.079 --> 01:12:52.119
<v Speaker 3>What does it mean at your own counsel? Doesn't mean?

1377
01:12:52.439 --> 01:12:54.239
<v Speaker 3>What does it mean at your own council at eight

1378
01:12:54.359 --> 01:12:59.079
<v Speaker 3>seventy Constantinople four, in your own council that the chief

1379
01:12:59.119 --> 01:13:02.279
<v Speaker 3>of the apostles or has the authority of universal binding

1380
01:13:02.319 --> 01:13:04.000
<v Speaker 3>and loosing? Just explain that to.

1381
01:13:03.920 --> 01:13:06.359
<v Speaker 4>Me the same way that your documents of that of

1382
01:13:06.399 --> 01:13:13.359
<v Speaker 4>the Vatican explain it. I vers does your Vatican documents

1383
01:13:13.399 --> 01:13:13.960
<v Speaker 4>explain it?

1384
01:13:15.760 --> 01:13:18.079
<v Speaker 3>Can you? Can you unpack what that means? So it

1385
01:13:18.119 --> 01:13:18.560
<v Speaker 3>sounds like.

1386
01:13:18.560 --> 01:13:21.359
<v Speaker 4>Your appeals are made to the Bishop of Rome, but

1387
01:13:21.399 --> 01:13:22.800
<v Speaker 4>they're also made to other bishops.

1388
01:13:23.239 --> 01:13:26.560
<v Speaker 3>And as Cyprian says, all bishops are Peter, but the

1389
01:13:26.600 --> 01:13:28.359
<v Speaker 3>power of universal binding and loosing.

1390
01:13:29.159 --> 01:13:33.399
<v Speaker 4>But that same flower language is also used of other patriarchates.

1391
01:13:33.439 --> 01:13:37.359
<v Speaker 3>In flowery language, this is a pelt language. This is

1392
01:13:37.439 --> 01:13:40.119
<v Speaker 3>literally the language apellate.

1393
01:13:39.520 --> 01:13:44.000
<v Speaker 4>Jurisdiction argument according to the Chiady DOCTORSCU mean the Alexandria document,

1394
01:13:43.960 --> 01:13:45.000
<v Speaker 4>the Ciady documents.

1395
01:13:45.159 --> 01:13:46.119
<v Speaker 3>Who's my position?

1396
01:13:46.199 --> 01:13:50.359
<v Speaker 4>Because appleate jurisdictions allow for retrials in the local jurisdictions,

1397
01:13:50.399 --> 01:13:51.119
<v Speaker 4>it proves.

1398
01:13:50.840 --> 01:13:56.680
<v Speaker 3>Your position that he has an honorary uh, non jurisdictional power.

1399
01:13:56.760 --> 01:13:58.920
<v Speaker 3>No are you? Are you aware what Peter in Rome?

1400
01:13:59.039 --> 01:14:03.279
<v Speaker 4>No Sartica allows noble to say, the chief of the apostles,

1401
01:14:03.279 --> 01:14:05.960
<v Speaker 4>Peter has the authority of universal binding and loosing.

1402
01:14:06.479 --> 01:14:09.119
<v Speaker 3>That is that's also no, you're not listening to what

1403
01:14:09.159 --> 01:14:09.600
<v Speaker 3>I'm saying.

1404
01:14:09.640 --> 01:14:13.279
<v Speaker 4>That terminology in that phraseology is also used of the emperor,

1405
01:14:13.319 --> 01:14:16.479
<v Speaker 4>and it's also used of other patriarchates and bishops to

1406
01:14:16.600 --> 01:14:18.800
<v Speaker 4>do the same types of things.

1407
01:14:18.840 --> 01:14:20.359
<v Speaker 3>Okay. In John, that's insane.

1408
01:14:20.640 --> 01:14:24.359
<v Speaker 4>In John twenty one, Jesus tells Peter three times, feed

1409
01:14:24.399 --> 01:14:28.319
<v Speaker 4>my sheep. He repeats it, give an orthodox in term,

1410
01:14:28.399 --> 01:14:31.920
<v Speaker 4>Why would Christ trust entrust the universal flock to one man?

1411
01:14:32.000 --> 01:14:34.119
<v Speaker 3>If his role was just honorific. It's not.

1412
01:14:35.640 --> 01:14:37.520
<v Speaker 4>What do you mean, It's not you're just assuming that

1413
01:14:37.520 --> 01:14:40.199
<v Speaker 4>those passages teach Vatican one and the universal jurisdiction.

1414
01:14:40.520 --> 01:14:43.680
<v Speaker 3>Talking about Vatican Vatican one wouldn't happen for eighteen hundred years.

1415
01:14:43.680 --> 01:14:46.560
<v Speaker 3>You're obsessed with it. I'm asking, literally, because that's not

1416
01:14:46.600 --> 01:14:49.000
<v Speaker 3>what's increasing Vatican want it happened at the time of

1417
01:14:49.079 --> 01:14:52.960
<v Speaker 3>John twenty one. Obviously not Jesus tells Peter three times.

1418
01:14:53.199 --> 01:14:56.960
<v Speaker 3>He tells Peter three times back in whatever the year

1419
01:14:57.000 --> 01:15:00.399
<v Speaker 3>thirty three, because my sheep, why would he? But I'm

1420
01:15:00.399 --> 01:15:02.439
<v Speaker 3>just asking why would he entrust the universal?

1421
01:15:02.600 --> 01:15:03.039
<v Speaker 2>He didn't.

1422
01:15:04.520 --> 01:15:07.920
<v Speaker 4>That's just your assumption that the scripture. Where does this

1423
01:15:07.960 --> 01:15:09.880
<v Speaker 4>say the entire universal flock?

1424
01:15:10.000 --> 01:15:13.640
<v Speaker 3>Is there? The whole flock, not just the local church,

1425
01:15:13.760 --> 01:15:16.199
<v Speaker 3>because he's not referring to the local true, that's why

1426
01:15:16.199 --> 01:15:18.159
<v Speaker 3>he says it. Why does he say it three times?

1427
01:15:18.239 --> 01:15:23.920
<v Speaker 3>Jay den him three times? Duh? But okay, bring up one?

1428
01:15:24.520 --> 01:15:27.920
<v Speaker 3>So why why what is the authority of Peter denying

1429
01:15:28.000 --> 01:15:30.600
<v Speaker 3>him three times and this being undone three times? The

1430
01:15:30.640 --> 01:15:34.039
<v Speaker 3>authority of it? I don't know what that means. So

1431
01:15:34.359 --> 01:15:40.520
<v Speaker 3>you you think that price is not interesting? The universal flock.

1432
01:15:40.319 --> 01:15:45.039
<v Speaker 4>To Timothy was Timothy was Timothy was in Ephesus.

1433
01:15:45.159 --> 01:15:48.760
<v Speaker 3>Peter isn't over that right, And and the authority of

1434
01:15:48.920 --> 01:15:52.159
<v Speaker 3>universal binding and loosing is just flowery. Jesus gives the

1435
01:15:52.199 --> 01:15:54.720
<v Speaker 3>keys too, and that's just flowers.

1436
01:15:54.720 --> 01:15:56.720
<v Speaker 4>I should have watched the U be a Borrow debate

1437
01:15:56.720 --> 01:15:58.520
<v Speaker 4>because they talked about all the flowery language.

1438
01:15:59.000 --> 01:16:02.119
<v Speaker 3>I've seen it, uh, And it's it's absurd to just

1439
01:16:02.199 --> 01:16:05.319
<v Speaker 3>say anytime you don't like that a power is given,

1440
01:16:05.399 --> 01:16:07.880
<v Speaker 3>you say language. No, it's not I see it too.

1441
01:16:07.960 --> 01:16:10.520
<v Speaker 3>Primation authorities everywhere on Earth, that's flowery.

1442
01:16:10.680 --> 01:16:13.960
<v Speaker 4>That's because you try to try to very trying to

1443
01:16:13.960 --> 01:16:15.960
<v Speaker 4>cite legs dogmatic.

1444
01:16:16.039 --> 01:16:22.680
<v Speaker 3>No, this is nice. The councils of this earlier. Why

1445
01:16:22.680 --> 01:16:26.159
<v Speaker 3>would Pope Hadrian be read and stuck into the see

1446
01:16:26.960 --> 01:16:29.720
<v Speaker 3>saying that primatial authority everyone on earth has been given by?

1447
01:16:29.880 --> 01:16:32.800
<v Speaker 3>Does this strike anyone else? Can I answer? Flower? Can

1448
01:16:32.840 --> 01:16:33.600
<v Speaker 3>I answer this question?

1449
01:16:33.800 --> 01:16:35.600
<v Speaker 2>Some people in the chat were saying Jay likes flowers.

1450
01:16:35.800 --> 01:16:37.600
<v Speaker 2>That's what that's what that's what they're saying the chat.

1451
01:16:37.600 --> 01:16:38.680
<v Speaker 2>I don't. I'm not gonna have an opinion.

1452
01:16:38.800 --> 01:16:40.520
<v Speaker 1>I take other side of Can I answer, Yeah, you

1453
01:16:40.560 --> 01:16:42.760
<v Speaker 1>can answer, then we should probably probably cut that off

1454
01:16:42.760 --> 01:16:44.279
<v Speaker 1>and go to the conclusion right now.

1455
01:16:45.880 --> 01:16:49.199
<v Speaker 4>Uh So, I'm not trying to say that every statement

1456
01:16:49.279 --> 01:16:52.399
<v Speaker 4>is flowery language. I was specifically talking about some of

1457
01:16:52.439 --> 01:16:55.439
<v Speaker 4>the statements. Let me give an example where Basil says,

1458
01:16:55.520 --> 01:16:58.279
<v Speaker 4>when he's talking about the Malician schism, he says that

1459
01:16:58.800 --> 01:17:01.720
<v Speaker 4>the church in Antioch is the head of the entire body,

1460
01:17:01.880 --> 01:17:04.960
<v Speaker 4>and the whole body listens to the head. Nobody believes

1461
01:17:04.960 --> 01:17:07.720
<v Speaker 4>that the Bishop of Antioch is the head of the

1462
01:17:07.880 --> 01:17:11.119
<v Speaker 4>entire universal Church. It's one example of the flowery language

1463
01:17:11.159 --> 01:17:12.800
<v Speaker 4>which came up multiple times in the.

1464
01:17:12.760 --> 01:17:15.800
<v Speaker 3>Debate between Ubi and Obara and other debates.

1465
01:17:16.000 --> 01:17:18.439
<v Speaker 4>So all I'm saying is that the case in Matthew

1466
01:17:18.960 --> 01:17:21.359
<v Speaker 4>of Matthew sixteen and the Sun of the Commentical Council

1467
01:17:21.479 --> 01:17:24.680
<v Speaker 4>doesn't go very far because it also applies to the

1468
01:17:24.720 --> 01:17:27.239
<v Speaker 4>Emperor in the acts of that Council, which I don't accept.

1469
01:17:27.239 --> 01:17:29.399
<v Speaker 4>I'm just saying that they use that terminology and they

1470
01:17:29.399 --> 01:17:30.720
<v Speaker 4>cite that text for the emperor.

1471
01:17:31.119 --> 01:17:33.239
<v Speaker 3>What I'm also saying is that do they cite it

1472
01:17:33.279 --> 01:17:35.119
<v Speaker 3>in the same way though. Do they cite it in

1473
01:17:35.119 --> 01:17:37.880
<v Speaker 3>the same way where the same primatial authority or he's

1474
01:17:37.920 --> 01:17:39.239
<v Speaker 3>a confessor of what.

1475
01:17:39.119 --> 01:17:41.359
<v Speaker 4>They say is that the gates of Hell will not

1476
01:17:41.399 --> 01:17:45.079
<v Speaker 4>prevail against the empire nor the emperor, of course, citing Matthew,

1477
01:17:45.279 --> 01:17:48.199
<v Speaker 4>but nobody believes that because the empire fell right. But

1478
01:17:48.239 --> 01:17:51.239
<v Speaker 4>I'm just saying that Matthew sixteen in the councils can

1479
01:17:51.279 --> 01:17:55.479
<v Speaker 4>be used and it doesn't necessarily prove the Vatican one position,

1480
01:17:55.640 --> 01:17:56.800
<v Speaker 4>which is what you have to prove.

1481
01:17:56.880 --> 01:17:58.960
<v Speaker 3>I'm not talking about Vatican one. I'm talking about but

1482
01:17:59.000 --> 01:18:01.199
<v Speaker 3>that's what you hold the entire It was like a

1483
01:18:01.199 --> 01:18:04.239
<v Speaker 3>three line specific quote and you're saying, well, they said

1484
01:18:04.880 --> 01:18:08.760
<v Speaker 3>the later Pope Hadrian thing, can I address up? Yeah, okay,

1485
01:18:09.039 --> 01:18:11.239
<v Speaker 3>So I do agree with you that.

1486
01:18:11.520 --> 01:18:14.840
<v Speaker 4>Over time, and if you read Sashinsky's book on Orthodoxy

1487
01:18:14.840 --> 01:18:17.560
<v Speaker 4>and the Papacy, he discusses this. By the time of

1488
01:18:17.600 --> 01:18:19.960
<v Speaker 4>Pope Saint Gregory the Great, he admits and agrees to

1489
01:18:20.000 --> 01:18:23.239
<v Speaker 4>the pentarchy. At the same time as pentarchy is accepted

1490
01:18:23.239 --> 01:18:27.680
<v Speaker 4>by Rome, Rome is also making more and more grandiose

1491
01:18:27.960 --> 01:18:31.479
<v Speaker 4>and grandeur related statements and claims. I agree with you

1492
01:18:31.520 --> 01:18:34.239
<v Speaker 4>that those claims are there, and they're being made, but

1493
01:18:34.399 --> 01:18:37.159
<v Speaker 4>from an Orthodox perspective. Just because the pope at a

1494
01:18:37.239 --> 01:18:41.680
<v Speaker 4>council says that we don't necessarily think that it's true

1495
01:18:41.720 --> 01:18:44.239
<v Speaker 4>because the pope said, and it's in the council, right.

1496
01:18:44.520 --> 01:18:46.760
<v Speaker 4>It could be the acts, it could be flowery language.

1497
01:18:47.079 --> 01:18:49.319
<v Speaker 4>And we don't accept everything that a pope says, of course,

1498
01:18:49.439 --> 01:18:50.239
<v Speaker 4>even at a council.

1499
01:18:50.279 --> 01:18:55.199
<v Speaker 3>So the real issue epistemologically is how do you say

1500
01:18:55.239 --> 01:18:58.840
<v Speaker 3>that this is not a flowery sorry, circular reasoning. In

1501
01:18:58.880 --> 01:19:01.760
<v Speaker 3>other words, what I kept repeating in my opening, the

1502
01:19:01.840 --> 01:19:04.800
<v Speaker 3>councils are ecumenical when we accept them, and only the

1503
01:19:04.840 --> 01:19:08.319
<v Speaker 3>accepted councils are ecumenical. That's why you guys have fourteen churches.

1504
01:19:08.319 --> 01:19:10.439
<v Speaker 3>That's why you can't meet the first mark of the church.

1505
01:19:10.640 --> 01:19:14.479
<v Speaker 3>Let me, you have three patriarchs in church, all right,

1506
01:19:14.560 --> 01:19:16.960
<v Speaker 3>for the sake of that, you can't meet the one.

1507
01:19:17.159 --> 01:19:20.000
<v Speaker 3>There's one head. There's one visible sign of unity.

1508
01:19:20.079 --> 01:19:23.079
<v Speaker 2>That was God telling us to the closing, all right.

1509
01:19:23.119 --> 01:19:26.039
<v Speaker 1>So in conclusion on that, let's end with the conclusion

1510
01:19:26.119 --> 01:19:29.239
<v Speaker 1>both to look, I'm gonna we're gona're gonna cut down

1511
01:19:29.239 --> 01:19:31.560
<v Speaker 1>the five minute conclusions. It's almost midnight and there's there's

1512
01:19:31.560 --> 01:19:34.399
<v Speaker 1>a kid here, so it's like gotta go to bed.

1513
01:19:35.239 --> 01:19:37.399
<v Speaker 1>But so so we'll cut out of five minutes and

1514
01:19:37.439 --> 01:19:39.760
<v Speaker 1>then I'll go through some super chats. We went through

1515
01:19:39.760 --> 01:19:41.800
<v Speaker 1>most of the superchats though that were out there, if

1516
01:19:41.840 --> 01:19:43.119
<v Speaker 1>you if you I did. I read some of the

1517
01:19:43.119 --> 01:19:44.840
<v Speaker 1>two dollars one dollar super chats, but I was mostly

1518
01:19:44.880 --> 01:19:47.880
<v Speaker 1>keeping it the five, ten, and twenty dollars up super chats.

1519
01:19:48.159 --> 01:19:50.680
<v Speaker 1>And I thank you everyone who gave the super chats.

1520
01:19:50.720 --> 01:19:53.640
<v Speaker 2>That was really appreciative of you that were there.

1521
01:19:53.680 --> 01:19:56.000
<v Speaker 1>And we'll try to uh make sure that we get

1522
01:19:56.000 --> 01:19:59.119
<v Speaker 1>to them somehow because there was just just too many.

1523
01:19:59.119 --> 01:20:00.520
<v Speaker 2>But I really appre should.

1524
01:20:00.319 --> 01:20:02.760
<v Speaker 1>Don't forget subscribe to this channel if you don't, we

1525
01:20:02.800 --> 01:20:06.159
<v Speaker 1>are live Monday, Wednesday Friday at seven pm Eastern time

1526
01:20:06.239 --> 01:20:08.359
<v Speaker 1>right now. We have special shows on Tuesdays and Thursdays

1527
01:20:08.399 --> 01:20:10.079
<v Speaker 1>as well that are live with the pre record of

1528
01:20:10.079 --> 01:20:14.039
<v Speaker 1>rebens of new shows start on the channel, including Joel Webbin,

1529
01:20:14.119 --> 01:20:16.520
<v Speaker 1>who's been working with these two guys as well, doing

1530
01:20:16.560 --> 01:20:19.760
<v Speaker 1>a theological show trying to bring Catholics, Prots and Orthodox

1531
01:20:19.800 --> 01:20:22.319
<v Speaker 1>together to fight what's going on in this world, together

1532
01:20:22.359 --> 01:20:24.840
<v Speaker 1>to be masculine and take back our countries, lead our

1533
01:20:24.880 --> 01:20:26.479
<v Speaker 1>families and repopulate this world.

1534
01:20:26.479 --> 01:20:29.560
<v Speaker 2>Am I right? That's a good idea. Plus.

1535
01:20:29.760 --> 01:20:32.479
<v Speaker 1>You can also join local support this show directly if

1536
01:20:32.479 --> 01:20:34.159
<v Speaker 1>you want to, because every time on that we do

1537
01:20:34.199 --> 01:20:36.479
<v Speaker 1>this show live, we end up having live segments if

1538
01:20:36.479 --> 01:20:38.359
<v Speaker 1>it's a special show song as we don't kind of

1539
01:20:38.399 --> 01:20:40.800
<v Speaker 1>put it all out there at Elijah Shaeffer dot locals

1540
01:20:40.800 --> 01:20:43.159
<v Speaker 1>dot com. You can follow us on Rumble YouTube wherever

1541
01:20:43.239 --> 01:20:45.760
<v Speaker 1>you want to. But I greatly appreciate your support. And

1542
01:20:46.159 --> 01:20:48.239
<v Speaker 1>let's go into this. We'll go ahead and we'll start.

1543
01:20:49.800 --> 01:20:50.399
<v Speaker 2>With Jay.

1544
01:20:50.880 --> 01:20:52.760
<v Speaker 1>Let me put some time on the clock here. I'm

1545
01:20:52.840 --> 01:20:54.159
<v Speaker 1>going to go a little shorter and we're going to

1546
01:20:54.199 --> 01:20:56.760
<v Speaker 1>try to stick to it. Please to summarize it due

1547
01:20:56.800 --> 01:20:59.960
<v Speaker 1>to the simplicity of that, I'm gonna give you six minutes,

1548
01:21:00.159 --> 01:21:03.800
<v Speaker 1>so ten, let me reset the clock if you're ready

1549
01:21:03.800 --> 01:21:06.840
<v Speaker 1>to go. This is the conclusion both of this segment

1550
01:21:06.960 --> 01:21:08.000
<v Speaker 1>and of the show.

1551
01:21:08.159 --> 01:21:09.399
<v Speaker 2>Yep, you have the clock.

1552
01:21:09.960 --> 01:21:10.840
<v Speaker 3>Yeah.

1553
01:21:10.960 --> 01:21:13.199
<v Speaker 4>So I'd like to address a couple of things that

1554
01:21:13.640 --> 01:21:15.359
<v Speaker 4>did come up here. There's a really good book, by

1555
01:21:15.359 --> 01:21:16.920
<v Speaker 4>the way, because a lot of these comments, a lot

1556
01:21:16.960 --> 01:21:19.239
<v Speaker 4>of these quotes need to be addressed in terms of

1557
01:21:19.239 --> 01:21:22.279
<v Speaker 4>the context and then more more sort of spaced out.

1558
01:21:22.319 --> 01:21:25.159
<v Speaker 4>There's a great book called Papacy in the Orthodox by

1559
01:21:25.279 --> 01:21:28.439
<v Speaker 4>Edwards Sarshchensky. He's the same person that was a Unia

1560
01:21:28.560 --> 01:21:31.319
<v Speaker 4>and became Orthodox. He wrote the book on the Philioqua,

1561
01:21:31.359 --> 01:21:33.640
<v Speaker 4>and he also wrote this excellent book on the history

1562
01:21:33.640 --> 01:21:36.479
<v Speaker 4>of these disputes, and he actually begins with the patristic

1563
01:21:36.479 --> 01:21:39.079
<v Speaker 4>era or assuming of the post Apostolic apeer with Clement

1564
01:21:39.159 --> 01:21:42.319
<v Speaker 4>and Ignatius, and talks about how, for example, for the

1565
01:21:42.359 --> 01:21:45.079
<v Speaker 4>last sixty plus years, even the Roman Catholic Church no

1566
01:21:45.159 --> 01:21:49.359
<v Speaker 4>longer utilizes things like Clement because they don't actually demonstrate

1567
01:21:49.479 --> 01:21:53.399
<v Speaker 4>what the claims of Vatican one claim.

1568
01:21:53.800 --> 01:21:54.880
<v Speaker 3>The claims of Vatican One.

1569
01:21:54.960 --> 01:21:57.359
<v Speaker 4>For example, we've read Satist kongn Needum, which is a

1570
01:21:57.800 --> 01:22:01.560
<v Speaker 4>legal the thirteenth description and define of what is supposed

1571
01:22:01.560 --> 01:22:04.960
<v Speaker 4>to be understood in terms of people supremacy. Satist Cognitium

1572
01:22:05.000 --> 01:22:08.319
<v Speaker 4>says that it has always, at all times been understood

1573
01:22:08.800 --> 01:22:12.479
<v Speaker 4>that the Roman See had the claims that Vatican One

1574
01:22:12.479 --> 01:22:13.039
<v Speaker 4>has about it.

1575
01:22:13.079 --> 01:22:13.479
<v Speaker 5>So, in other.

1576
01:22:13.399 --> 01:22:17.720
<v Speaker 4>Words, there's no development of doctrine. According to Satist Cognitum,

1577
01:22:18.000 --> 01:22:23.439
<v Speaker 4>it is clearly that the Roman Sea was indefectible, infallible,

1578
01:22:23.439 --> 01:22:27.920
<v Speaker 4>and had universal jurisdiction. Now he likes to say that, well,

1579
01:22:28.000 --> 01:22:31.520
<v Speaker 4>I don't have to accept these statements from the Chiady

1580
01:22:31.600 --> 01:22:35.560
<v Speaker 4>document because well, it's just not infallible. Of course, there

1581
01:22:35.600 --> 01:22:39.399
<v Speaker 4>is no epistemic criteria for the Roman Catholic for what

1582
01:22:39.560 --> 01:22:43.039
<v Speaker 4>is actually infallible, because Tim knows that it's more than

1583
01:22:43.159 --> 01:22:45.880
<v Speaker 4>just a few exec theater statements. You also have to

1584
01:22:45.920 --> 01:22:51.000
<v Speaker 4>believe all the dogmatic teachings in the ordinary universal Magisterium.

1585
01:22:51.359 --> 01:22:54.039
<v Speaker 4>And in fact, there's a whole list of I'll give

1586
01:22:54.079 --> 01:22:56.640
<v Speaker 4>you the guys the list of these.

1587
01:22:57.399 --> 01:22:59.039
<v Speaker 3>You can look them up yourselves, so we don't have

1588
01:22:59.079 --> 01:22:59.760
<v Speaker 3>time to go through him.

1589
01:23:00.039 --> 01:23:03.239
<v Speaker 4>Zinger sixteen eighty three, Dinzinger sixteen ninety eight, Denzinger seventeen

1590
01:23:03.319 --> 01:23:06.720
<v Speaker 4>ninety two, Castid KNUBII one O four all say that

1591
01:23:07.239 --> 01:23:10.840
<v Speaker 4>position is condemned. If you say you only follow the

1592
01:23:10.880 --> 01:23:14.760
<v Speaker 4>ex cathedral magisterial statements, that is a condemned proposition. And

1593
01:23:14.800 --> 01:23:16.640
<v Speaker 4>it's funny because you actually heard him seem to be

1594
01:23:16.720 --> 01:23:18.920
<v Speaker 4>arguing that tonight now in regard.

1595
01:23:18.680 --> 01:23:22.319
<v Speaker 1>To just let me let him let him conclude, please please, sorry, sorry,

1596
01:23:22.359 --> 01:23:24.680
<v Speaker 1>please four hours.

1597
01:23:24.439 --> 01:23:28.560
<v Speaker 4>Because because universal ordinary magisterial teaching would be much broader

1598
01:23:28.600 --> 01:23:30.720
<v Speaker 4>and would bind him and everyone else to a whole

1599
01:23:30.720 --> 01:23:33.119
<v Speaker 4>bunch other of other things. And that's precisely what the

1600
01:23:33.159 --> 01:23:36.119
<v Speaker 4>point of Atican one was to say, now, all I

1601
01:23:36.159 --> 01:23:39.520
<v Speaker 4>needed was one dogmatic contradiction, which I think we saw

1602
01:23:39.640 --> 01:23:43.800
<v Speaker 4>with the geopolitical power claims that were necessary for salvation

1603
01:23:44.319 --> 01:23:45.479
<v Speaker 4>for nine hundred years.

1604
01:23:45.840 --> 01:23:47.239
<v Speaker 3>He said, oh, it's just a discipline.

1605
01:23:47.319 --> 01:23:51.039
<v Speaker 4>That's his way to get around this doctrinal contradiction. But again,

1606
01:23:51.079 --> 01:23:53.720
<v Speaker 4>I will go back to the famous instance that Ubi

1607
01:23:53.760 --> 01:23:56.239
<v Speaker 4>brought up to Ibarro, which Aborro didn't have an answer to,

1608
01:23:56.319 --> 01:24:00.600
<v Speaker 4>in which I will reassert again from the papacy in

1609
01:24:00.600 --> 01:24:06.119
<v Speaker 4>the Orthodox Pope Vigilius submitted to the Ecumenical Council because

1610
01:24:06.119 --> 01:24:09.960
<v Speaker 4>he was threatened with excommunication and removal from the Diptychs,

1611
01:24:10.439 --> 01:24:12.760
<v Speaker 4>and that's where he landed. That's where he ended up.

1612
01:24:12.800 --> 01:24:16.039
<v Speaker 4>That's why Virgilius is such a strong argument against the

1613
01:24:16.159 --> 01:24:21.079
<v Speaker 4>claim that Jesus instituted this universal supremacy that was from

1614
01:24:21.159 --> 01:24:25.039
<v Speaker 4>all times, at all times, everywhere, infallible and defectible from

1615
01:24:25.159 --> 01:24:26.199
<v Speaker 4>the earliest days.

1616
01:24:26.600 --> 01:24:27.880
<v Speaker 3>That's what he has to prove.

1617
01:24:28.319 --> 01:24:31.960
<v Speaker 4>That's why he was deflecting into these passages that don't

1618
01:24:32.000 --> 01:24:36.720
<v Speaker 4>actually prove that. They prove merely that there's those passages

1619
01:24:36.720 --> 01:24:38.840
<v Speaker 4>which can be read in an Orthodox sense or in

1620
01:24:38.840 --> 01:24:41.720
<v Speaker 4>a Roman Catholic sense. He has a system that he

1621
01:24:41.760 --> 01:24:43.920
<v Speaker 4>has to defend. He tried to say that it's all

1622
01:24:44.039 --> 01:24:47.079
<v Speaker 4>coherence theory, or so I don't hold to secular coherence theory.

1623
01:24:47.119 --> 01:24:50.520
<v Speaker 4>So he doesn't know what he's talking about. The position

1624
01:24:50.920 --> 01:24:54.520
<v Speaker 4>only requires one contradiction for the whole thing to fall apart.

1625
01:24:54.760 --> 01:24:57.399
<v Speaker 4>And you can read the most recent Richard Price text

1626
01:24:57.560 --> 01:25:01.880
<v Speaker 4>on the case of Virgilius. And when Richard Price was

1627
01:25:01.880 --> 01:25:04.720
<v Speaker 4>on Reason in Theology and they interviewed him a few

1628
01:25:04.760 --> 01:25:07.880
<v Speaker 4>years ago, and he said that the pope did not

1629
01:25:08.079 --> 01:25:11.880
<v Speaker 4>have universal jurisdiction in the first millennium, just like the

1630
01:25:11.960 --> 01:25:14.800
<v Speaker 4>Chieti document says the pope did not have universal jurisdiction

1631
01:25:14.840 --> 01:25:17.880
<v Speaker 4>in the first millennium. That means Vatican One is false.

1632
01:25:18.319 --> 01:25:23.119
<v Speaker 4>And that's why Vigilius disproves the papacy. And there's many more. Honorius,

1633
01:25:23.600 --> 01:25:27.000
<v Speaker 4>what two minutes were done? Okay, there's many more. There's

1634
01:25:27.000 --> 01:25:29.960
<v Speaker 4>also the case of Honorius. Honorius is not just condemned

1635
01:25:30.039 --> 01:25:35.000
<v Speaker 4>because he supposedly fibbed or failed to condemnse it's actually

1636
01:25:35.000 --> 01:25:37.479
<v Speaker 4>because he wrote a letter to a bishop. So notice

1637
01:25:37.640 --> 01:25:40.199
<v Speaker 4>the status of the text. It wasn't ex cathedral, it

1638
01:25:40.279 --> 01:25:42.000
<v Speaker 4>wasn't a magisterium. It is a letter to a bishop

1639
01:25:42.039 --> 01:25:45.600
<v Speaker 4>where he affirmed monothelitism, and he was successively condemned by

1640
01:25:45.760 --> 01:25:48.920
<v Speaker 4>in the East three councils, including the Seventh Ecumenical Council.

1641
01:25:49.199 --> 01:25:53.600
<v Speaker 4>So Honorius becomes a heretic explicitly. Most Roman Catholics, except

1642
01:25:53.600 --> 01:25:55.880
<v Speaker 4>for a few, will admit this now today. But that

1643
01:25:56.000 --> 01:25:59.680
<v Speaker 4>means that the pope isn't indefectible. And yet Vatican one

1644
01:25:59.680 --> 01:26:03.000
<v Speaker 4>claimed that the ce of Peter is indeffectible. It is

1645
01:26:03.119 --> 01:26:05.960
<v Speaker 4>never failing in its truth and in its faith. And

1646
01:26:06.039 --> 01:26:08.680
<v Speaker 4>yet tonight we've seen, in just a handful of examples,

1647
01:26:08.720 --> 01:26:12.239
<v Speaker 4>and I can give many many more, that it is

1648
01:26:12.279 --> 01:26:14.760
<v Speaker 4>in fact failing. And that's why we don't put our

1649
01:26:14.800 --> 01:26:18.199
<v Speaker 4>hope in a geopolitical world ruler which now calls for

1650
01:26:18.520 --> 01:26:21.039
<v Speaker 4>open borders and all of that. Who used to say

1651
01:26:21.039 --> 01:26:22.880
<v Speaker 4>you had to believe in his que's outside of rock

1652
01:26:22.840 --> 01:26:24.880
<v Speaker 4>a list on all gie powers to be saved. Now

1653
01:26:24.880 --> 01:26:25.960
<v Speaker 4>you don't have to believe it's.

1654
01:26:25.840 --> 01:26:26.960
<v Speaker 3>Just a discipline. Handwave it.

1655
01:26:27.399 --> 01:26:30.800
<v Speaker 4>No, no, no, The papacy is a geopolitical tool. And if

1656
01:26:30.840 --> 01:26:32.279
<v Speaker 4>you go to my channel and watch all of my

1657
01:26:32.359 --> 01:26:34.840
<v Speaker 4>old videos, you can find the lectures where I've walked

1658
01:26:34.840 --> 01:26:38.600
<v Speaker 4>through David Wimhoff's excellent book showing that the CIA also

1659
01:26:39.119 --> 01:26:42.119
<v Speaker 4>bought into and helped to buy out the papacy.

1660
01:26:41.720 --> 01:26:42.920
<v Speaker 3>Through Operation Gladio.

1661
01:26:43.119 --> 01:26:45.960
<v Speaker 4>There's multiple texts from multiple Roman Catholics even on that.

1662
01:26:46.279 --> 01:26:48.119
<v Speaker 4>So what are we looking at with the papacy? Is

1663
01:26:48.159 --> 01:26:50.640
<v Speaker 4>it really a center of unity? Or is it a

1664
01:26:50.760 --> 01:26:55.880
<v Speaker 4>tool of inclusive capitalism, socialism, war, economic forum, all the

1665
01:26:55.920 --> 01:27:00.640
<v Speaker 4>stuff that you see bat Canto promoting with the internationalism, a.

1666
01:27:00.439 --> 01:27:01.720
<v Speaker 3>New world order, et cetera.

1667
01:27:01.840 --> 01:27:05.119
<v Speaker 4>Explicitly in the Church and the modern world texts. That's

1668
01:27:05.159 --> 01:27:08.239
<v Speaker 4>what the papacy actually is. The papacy is not your friend.

1669
01:27:08.479 --> 01:27:11.520
<v Speaker 4>It is a spiritual cancer, and it does not produce

1670
01:27:11.640 --> 01:27:15.840
<v Speaker 4>the thing that it claims to produce, unity, holiness and truth.

1671
01:27:16.159 --> 01:27:18.279
<v Speaker 2>All Right, That was ladies and gentlemen.

1672
01:27:19.520 --> 01:27:24.239
<v Speaker 1>Jay Dyer of the Orthodox Tradition, get the round of applause. There,

1673
01:27:24.560 --> 01:27:29.760
<v Speaker 1>absolutely fantastic end to his rebuttal. Before we put the

1674
01:27:29.760 --> 01:27:31.560
<v Speaker 1>ones and the twos in the chats, I'd like to

1675
01:27:31.720 --> 01:27:33.920
<v Speaker 1>turn the time over. It was almost exactly six minutes,

1676
01:27:34.000 --> 01:27:37.680
<v Speaker 1>like one second over over to Timothy Gordon. Just want

1677
01:27:37.680 --> 01:27:40.359
<v Speaker 1>to clarify you're ready, yes, you're go to you a second, okay,

1678
01:27:41.359 --> 01:27:43.880
<v Speaker 1>go ahead. In the terms of defense of the Catholic tradition.

1679
01:27:45.199 --> 01:27:47.880
<v Speaker 1>To have your defense and conclusion, you may begin.

1680
01:27:48.600 --> 01:27:52.199
<v Speaker 3>Well, it's very clear to prove whether or not I

1681
01:27:52.199 --> 01:27:56.159
<v Speaker 3>think the prompt of this question was Jesus institute of

1682
01:27:56.159 --> 01:27:59.079
<v Speaker 3>the papacy. We have to check whether Jesus institute of

1683
01:27:59.079 --> 01:28:04.319
<v Speaker 3>the papacy. Three gospels that I read, and what even

1684
01:28:04.439 --> 01:28:07.439
<v Speaker 3>easterners thought of them, what all of the early Church

1685
01:28:07.520 --> 01:28:11.039
<v Speaker 3>thought they meant, even if power would be aggrandized or

1686
01:28:11.439 --> 01:28:16.680
<v Speaker 3>used in ways that Jay objects to later, You can't

1687
01:28:16.760 --> 01:28:19.439
<v Speaker 3>object later in the timeline. You have to object earlier

1688
01:28:19.479 --> 01:28:23.600
<v Speaker 3>to show that Jesus didn't establish the papacy. Here are

1689
01:28:23.920 --> 01:28:29.039
<v Speaker 3>and Jay objected as orthodox do to my exegesis of

1690
01:28:29.159 --> 01:28:35.039
<v Speaker 3>those three papal scriptures. But except here is Abu Karah.

1691
01:28:35.039 --> 01:28:38.159
<v Speaker 3>These are all Eastern thinkers before the schism. If he

1692
01:28:38.239 --> 01:28:40.920
<v Speaker 3>meant by these words in the Gospel only Saint Peter,

1693
01:28:41.359 --> 01:28:43.880
<v Speaker 3>the Church would have been deprived of comfort and would

1694
01:28:43.920 --> 01:28:46.880
<v Speaker 3>have had no one to deliver from those heretics whose

1695
01:28:46.920 --> 01:28:49.560
<v Speaker 3>heresies are truly the gates of Hell, which Christ said

1696
01:28:49.560 --> 01:28:52.439
<v Speaker 3>would not overcome the Church. Accordingly, there is no doubt

1697
01:28:52.760 --> 01:28:54.920
<v Speaker 3>that he meant by these words nothing other than the

1698
01:28:54.920 --> 01:28:58.600
<v Speaker 3>holders of the seat of Saint Peter, who have continually

1699
01:28:58.640 --> 01:29:01.359
<v Speaker 3>strengthened their brethren and will not cease to do so

1700
01:29:01.439 --> 01:29:03.920
<v Speaker 3>as long as this present age lasts. So is it

1701
01:29:04.000 --> 01:29:07.960
<v Speaker 3>multiple people, Yes, it is the people who inhabit the

1702
01:29:08.039 --> 01:29:12.600
<v Speaker 3>chair of Peter. Here's Maximus the Confessor. All the churches

1703
01:29:12.600 --> 01:29:15.960
<v Speaker 3>of Christians everywhere have held the greatest Church there to

1704
01:29:16.000 --> 01:29:18.680
<v Speaker 3>be their sole base and foundation. Since on the one hand,

1705
01:29:19.000 --> 01:29:21.359
<v Speaker 3>it is in no way overcome by the gates of Hades,

1706
01:29:21.720 --> 01:29:24.279
<v Speaker 3>according to the very promise of the Savior, referring to

1707
01:29:24.319 --> 01:29:27.319
<v Speaker 3>the same scripture, but holds the keys of the Orthodox

1708
01:29:27.399 --> 01:29:29.680
<v Speaker 3>confession and faith in him. And on the other hand,

1709
01:29:30.000 --> 01:29:33.479
<v Speaker 3>it shuts up and locks every heretical mouth that speaks

1710
01:29:33.560 --> 01:29:41.439
<v Speaker 3>unrighteousness against the most High. This is Theodore studite. I

1711
01:29:41.560 --> 01:29:44.720
<v Speaker 3>witness now before God and men, they have torn themselves

1712
01:29:44.760 --> 01:29:47.119
<v Speaker 3>away from the body of Christ, from the supreme sea

1713
01:29:47.680 --> 01:29:50.520
<v Speaker 3>in which Christ placed the keys of the faith, the

1714
01:29:50.560 --> 01:29:54.479
<v Speaker 3>supreme sea against which the gates of Hell, I mean,

1715
01:29:54.479 --> 01:29:57.119
<v Speaker 3>the mouths of heretics have not prevailed, and never will

1716
01:29:57.199 --> 01:30:00.920
<v Speaker 3>until the consummation. Note all of the con tinual themes

1717
01:30:01.319 --> 01:30:04.199
<v Speaker 3>which ring the same in all of these thinkers exeit

1718
01:30:04.239 --> 01:30:07.680
<v Speaker 3>eating the one passage according to the promise of Him

1719
01:30:07.720 --> 01:30:10.680
<v Speaker 3>who cannot lie, let the most blessed an apostolic pope,

1720
01:30:10.760 --> 01:30:14.640
<v Speaker 3>Pascal rejoice therefore, for he has fulfilled the work of Peter.

1721
01:30:15.119 --> 01:30:20.720
<v Speaker 3>This is Theodore Studite, an Orthodox scholar, says of this.

1722
01:30:21.399 --> 01:30:23.920
<v Speaker 3>The same time we find Saint Maximus the Confessor in

1723
01:30:24.000 --> 01:30:28.199
<v Speaker 3>Theodore the Studite expressing the view that Rome was, in

1724
01:30:28.359 --> 01:30:31.119
<v Speaker 3>unique sense the chair of Peter that would never fall

1725
01:30:31.119 --> 01:30:35.479
<v Speaker 3>into heresy. This is clean a work, and it's simple

1726
01:30:35.600 --> 01:30:40.920
<v Speaker 3>and straightforward, because the establishment of the pontificate by Jesus

1727
01:30:41.000 --> 01:30:46.399
<v Speaker 3>was simple and straightforward in the first Christian century. And

1728
01:30:46.600 --> 01:30:50.720
<v Speaker 3>I read you all of these places where for the

1729
01:30:50.760 --> 01:30:54.720
<v Speaker 3>first thousand years the Orthodox accepted the papacy, and you

1730
01:30:55.319 --> 01:30:58.760
<v Speaker 3>heard not a word, not a single word from jay

1731
01:30:58.840 --> 01:31:02.840
<v Speaker 3>to night as to how they accepted the papacy. For

1732
01:31:02.960 --> 01:31:05.840
<v Speaker 3>the last nearly thousand years they haven't accepted the papacy.

1733
01:31:05.880 --> 01:31:10.239
<v Speaker 3>And of course, because this is an indefensible relinquishment of

1734
01:31:11.199 --> 01:31:17.079
<v Speaker 3>a millennium old position, it's a relinquishment of the fundamental

1735
01:31:17.399 --> 01:31:21.800
<v Speaker 3>pinnacle of the faith, the fundament of the faith Saint Peter,

1736
01:31:22.239 --> 01:31:26.479
<v Speaker 3>as many many Orthodox Eastern scholars say before the schism.

1737
01:31:27.039 --> 01:31:29.359
<v Speaker 3>He is the foundation of the faith, he's the prince

1738
01:31:29.399 --> 01:31:34.039
<v Speaker 3>of the apostles. Flowery language, yes, But I read from

1739
01:31:34.279 --> 01:31:39.880
<v Speaker 3>multiple councils that the establishment of the papacy in these

1740
01:31:39.920 --> 01:31:45.159
<v Speaker 3>three passages is accepted in both East and West. And

1741
01:31:45.199 --> 01:31:47.960
<v Speaker 3>of course this always brings us back to the fact

1742
01:31:48.079 --> 01:31:51.600
<v Speaker 3>that in both East and West there was a pontificate

1743
01:31:51.640 --> 01:31:55.760
<v Speaker 3>for a thousand years, and there was jurisdiction being exercised.

1744
01:31:58.039 --> 01:32:00.640
<v Speaker 3>As I said the first time, we debated, if it's

1745
01:32:00.840 --> 01:32:04.560
<v Speaker 3>just an honorary power, If it's just an honorary role,

1746
01:32:04.760 --> 01:32:06.920
<v Speaker 3>like being a knight at a roundtable, and you're the

1747
01:32:06.920 --> 01:32:09.720
<v Speaker 3>first of honor, then you are not appealed to for

1748
01:32:09.760 --> 01:32:12.800
<v Speaker 3>an ex communication. You can't fire anyone. Dwight Shrut can't

1749
01:32:12.800 --> 01:32:16.920
<v Speaker 3>fire anyone in the office when he's left in charge

1750
01:32:16.960 --> 01:32:19.880
<v Speaker 3>as a kind of first among equals. That's true enough. Well,

1751
01:32:21.840 --> 01:32:25.479
<v Speaker 3>within the first four councils there are appeals being made

1752
01:32:26.000 --> 01:32:28.479
<v Speaker 3>to the Pope, the first three councils, appeal being made

1753
01:32:28.479 --> 01:32:32.159
<v Speaker 3>to the pope to excommunicate the eventual number two.

1754
01:32:32.000 --> 01:32:32.520
<v Speaker 2>In the church.

1755
01:32:32.720 --> 01:32:35.239
<v Speaker 3>I don't know what else that stands for, and I've

1756
01:32:36.000 --> 01:32:38.600
<v Speaker 3>I've tried to see it that way I can't. I've

1757
01:32:38.640 --> 01:32:42.920
<v Speaker 3>heard nothing coherent tonight that would answer the question, what

1758
01:32:43.000 --> 01:32:47.199
<v Speaker 3>do those three papal scriptures mean. I've read Orthodox scholars

1759
01:32:47.479 --> 01:32:50.920
<v Speaker 3>or Eastern scholars, and an Orthodox scholar cleaner work who

1760
01:32:51.439 --> 01:32:55.560
<v Speaker 3>exeged him exactly the way we did, even if you

1761
01:32:55.640 --> 01:32:59.239
<v Speaker 3>ignore it. Clement of Rome, because it's inconvenient, ignacious of

1762
01:32:59.239 --> 01:33:02.279
<v Speaker 3>Antioch cold, the Roman Church, the one presiding in love

1763
01:33:02.399 --> 01:33:06.760
<v Speaker 3>allah a president ierinais that all churches must agree with

1764
01:33:06.800 --> 01:33:09.399
<v Speaker 3>the Roman Church because of its pre eminent authority. Is

1765
01:33:09.439 --> 01:33:13.479
<v Speaker 3>pre eminent authority, flowery language. No, it's juridical language. It's

1766
01:33:13.560 --> 01:33:18.880
<v Speaker 3>jurisdictional language. Cyprian of Carthage says, while he's clashing with Stephen,

1767
01:33:19.000 --> 01:33:22.000
<v Speaker 3>he still calls Rome, who he's not happy with at

1768
01:33:22.000 --> 01:33:25.560
<v Speaker 3>the time, the chair of Peter and principal church from

1769
01:33:25.560 --> 01:33:29.359
<v Speaker 3>which sasserdotal unity has arisen. This is how the Roman

1770
01:33:29.399 --> 01:33:35.760
<v Speaker 3>Catholic Church stands for those four marks holy Catholic Apostolic

1771
01:33:36.159 --> 01:33:40.479
<v Speaker 3>established at the very first Ecumenical Council. The oneness requires

1772
01:33:40.520 --> 01:33:44.880
<v Speaker 3>a visible sign of unity on earth. All bishops can

1773
01:33:44.920 --> 01:33:47.359
<v Speaker 3>be said to succeed Peter in a sense, but Rome

1774
01:33:47.439 --> 01:33:49.279
<v Speaker 3>succeeds in a special way, and I think that way

1775
01:33:49.319 --> 01:33:54.640
<v Speaker 3>has been made clear by these three scriptural foundations of

1776
01:33:54.680 --> 01:33:55.239
<v Speaker 3>the papacy.

1777
01:33:55.720 --> 01:33:56.600
<v Speaker 2>Ladies and gentlemen.

1778
01:33:56.880 --> 01:34:01.319
<v Speaker 1>Timothy Gordon of the Catholic Persuau, I think we're just

1779
01:34:01.359 --> 01:34:03.279
<v Speaker 1>having a little bit on our soundboard there. It's fine,

1780
01:34:03.319 --> 01:34:06.119
<v Speaker 1>not gonna at cheer, not on purpose. But we actually

1781
01:34:06.119 --> 01:34:09.640
<v Speaker 1>have a new one shipment on the way it looks

1782
01:34:09.640 --> 01:34:12.600
<v Speaker 1>at our board actually shorted completely, so I'm surprised it

1783
01:34:12.640 --> 01:34:16.640
<v Speaker 1>worked this whole time. Fantastic stuff. Appreciate you guys. With

1784
01:34:16.760 --> 01:34:18.600
<v Speaker 1>that super chat in mind. I want to read a

1785
01:34:18.600 --> 01:34:21.680
<v Speaker 1>couple of super chats here. I am Weneman said. The

1786
01:34:21.760 --> 01:34:25.840
<v Speaker 1>Catholic Church says the Orthodox have legitimate apostolic succession, possession

1787
01:34:25.840 --> 01:34:27.720
<v Speaker 1>of true sacraments in Christ. If you have what we

1788
01:34:27.760 --> 01:34:31.399
<v Speaker 1>need to have you wait, if you have what need

1789
01:34:31.479 --> 01:34:36.279
<v Speaker 1>have you for the pope? Interesting every day I'm struggling

1790
01:34:36.319 --> 01:34:39.640
<v Speaker 1>say there's a difference between accepting go Old Rome's orthodoxy

1791
01:34:39.680 --> 01:34:44.239
<v Speaker 1>and schismatic universal supremacy. Tim you complete bad faith actor,

1792
01:34:45.039 --> 01:34:50.359
<v Speaker 1>they said, complete, said war Thunder said Tim is the

1793
01:34:50.359 --> 01:34:54.119
<v Speaker 1>Byzantine Empire and Emperor Basil the first infallible. The gates

1794
01:34:54.119 --> 01:34:56.560
<v Speaker 1>of Hell shall not prevail against your Orthodox Empire, the

1795
01:34:56.560 --> 01:35:00.800
<v Speaker 1>bishops to Basil the first at the eighth ecumen Council.

1796
01:35:01.239 --> 01:35:01.920
<v Speaker 2>Is that true?

1797
01:35:02.199 --> 01:35:03.079
<v Speaker 3>Uh? I was?

1798
01:35:03.520 --> 01:35:06.920
<v Speaker 4>I mis cited it's the eighth and I was saying seventh,

1799
01:35:07.000 --> 01:35:08.720
<v Speaker 4>So I was incorrect about that.

1800
01:35:08.760 --> 01:35:09.640
<v Speaker 3>I should have said the eighth.

1801
01:35:09.960 --> 01:35:12.119
<v Speaker 1>All right, late night Tweaker said Orthodox again with the

1802
01:35:12.159 --> 01:35:14.800
<v Speaker 1>seventy four percent versus Roman Catholics twenty six percent, absolute

1803
01:35:14.800 --> 01:35:19.000
<v Speaker 1>devastation for the Roman Catholics. I like, I didn't know

1804
01:35:19.039 --> 01:35:20.960
<v Speaker 1>this is such a battle, Like is this this is

1805
01:35:20.960 --> 01:35:22.000
<v Speaker 1>a whole new world for me.

1806
01:35:22.119 --> 01:35:24.439
<v Speaker 2>I just knew the churches and divided. I didn't know.

1807
01:35:25.880 --> 01:35:26.520
<v Speaker 2>Jay's ready to go.

1808
01:35:26.560 --> 01:35:28.079
<v Speaker 3>He's like, I Gus, no, I'm just I'm trying to

1809
01:35:28.119 --> 01:35:29.560
<v Speaker 3>get my I don't want to keep you too.

1810
01:35:29.479 --> 01:35:32.079
<v Speaker 2>Long on no, no, no. I I got a review.

1811
01:35:31.800 --> 01:35:35.279
<v Speaker 3>Of these chats. It was it was like what it

1812
01:35:35.319 --> 01:35:35.840
<v Speaker 3>was intense.

1813
01:35:36.479 --> 01:35:38.000
<v Speaker 2>Yeah, it was over four and a half hours.

1814
01:35:38.279 --> 01:35:39.399
<v Speaker 3>I don't think I've ever done a four and a

1815
01:35:39.399 --> 01:35:40.039
<v Speaker 3>half hour debate.

1816
01:35:40.199 --> 01:35:45.359
<v Speaker 1>So neither have I actually, uh, neither of I'll read

1817
01:35:45.359 --> 01:35:46.319
<v Speaker 1>a few more of you, said, I want to make

1818
01:35:46.319 --> 01:35:48.119
<v Speaker 1>sure we read the super I appreciate you guys as

1819
01:35:48.199 --> 01:35:48.880
<v Speaker 1>my super chatters.

1820
01:35:48.920 --> 01:35:49.600
<v Speaker 2>I love you guys.

1821
01:35:49.920 --> 01:35:52.439
<v Speaker 1>And you know, you guys really come and show your

1822
01:35:52.439 --> 01:35:54.560
<v Speaker 1>support for it, for Tim and for for Jay, and

1823
01:35:54.600 --> 01:35:55.720
<v Speaker 1>that's why you're supporting here.

1824
01:35:55.960 --> 01:35:56.920
<v Speaker 2>Then I appreciate that.

1825
01:35:56.840 --> 01:35:59.760
<v Speaker 1>Because, yeah, it does cost money to host these things,

1826
01:35:59.760 --> 01:36:01.359
<v Speaker 1>and I don't know if it fully paid it back

1827
01:36:01.479 --> 01:36:04.039
<v Speaker 1>like with the super chats, but it definitely helped, you know,

1828
01:36:04.079 --> 01:36:06.920
<v Speaker 1>and that's really, really, really fantastic. So you guys understand

1829
01:36:06.920 --> 01:36:08.960
<v Speaker 1>the importance of independent media and that's very, very helpful.

1830
01:36:09.119 --> 01:36:09.520
<v Speaker 2>Thank you.

1831
01:36:10.000 --> 01:36:12.039
<v Speaker 1>I conam Matt said, if I, as a pizza maker,

1832
01:36:12.039 --> 01:36:15.640
<v Speaker 1>put pepperoni on a person's pizza and then give them

1833
01:36:15.640 --> 01:36:18.159
<v Speaker 1>the pizza, does that make the person someone who puts

1834
01:36:18.159 --> 01:36:20.880
<v Speaker 1>pepperoni on pizza passively? Does it make them a passive

1835
01:36:20.920 --> 01:36:25.359
<v Speaker 1>pizza maker? Okay, evening, that's funny and I don't take

1836
01:36:25.359 --> 01:36:26.000
<v Speaker 1>a side there.

1837
01:36:27.680 --> 01:36:30.840
<v Speaker 3>I wrote a play of paper Scissors Rock for it.

1838
01:36:30.880 --> 01:36:32.960
<v Speaker 1>Is there something to the paper scissors rock instead of

1839
01:36:33.039 --> 01:36:33.760
<v Speaker 1>rock paper scissors?

1840
01:36:34.159 --> 01:36:35.520
<v Speaker 2>Why do we say paper scissors rock?

1841
01:36:36.439 --> 01:36:38.760
<v Speaker 3>I don't know. My wife tells me that's crazy. Is

1842
01:36:38.760 --> 01:36:41.840
<v Speaker 3>it rock paper scissors? Yeah? I always thought that the

1843
01:36:42.439 --> 01:36:44.960
<v Speaker 3>two dieads and then the monad, right, Yeah, I was

1844
01:36:45.159 --> 01:36:46.159
<v Speaker 3>in terms of syllables.

1845
01:36:46.159 --> 01:36:47.359
<v Speaker 2>I just thought it was like, you know, like that's

1846
01:36:47.359 --> 01:36:47.920
<v Speaker 2>what I said, Like.

1847
01:36:47.880 --> 01:36:49.960
<v Speaker 1>It's like, give me job hands. You know that's that

1848
01:36:50.039 --> 01:36:54.359
<v Speaker 1>sounds like to me, that's it's a job. Blow Give

1849
01:36:54.399 --> 01:36:55.279
<v Speaker 1>it to me later, bitch.

1850
01:36:55.279 --> 01:36:57.560
<v Speaker 2>All right. Anyway, I should have said that rock papers.

1851
01:36:57.600 --> 01:36:58.920
<v Speaker 3>I'm tired rock papers.

1852
01:37:00.079 --> 01:37:00.359
<v Speaker 2>Uh.

1853
01:37:00.880 --> 01:37:05.680
<v Speaker 1>Protifect also said something very very interesting here said, uh said, uh,

1854
01:37:05.680 --> 01:37:08.159
<v Speaker 1>when Timsy's an old guy with a T shirt greatest Grandpa,

1855
01:37:08.199 --> 01:37:10.960
<v Speaker 1>he takes it literally. If that's talking about house, Grandpa

1856
01:37:11.199 --> 01:37:14.479
<v Speaker 1>was the best. So okay, that's uh, that's some interesting

1857
01:37:14.520 --> 01:37:17.359
<v Speaker 1>things there. That being said, You guys, these people are

1858
01:37:17.399 --> 01:37:18.119
<v Speaker 1>are crazy.

1859
01:37:18.800 --> 01:37:19.239
<v Speaker 2>Uh.

1860
01:37:19.600 --> 01:37:23.199
<v Speaker 1>War Thunder said Tim. Is Emperor Leo infallible? Is Emperor

1861
01:37:23.279 --> 01:37:25.560
<v Speaker 1>Leo infallible? I am confident of the pauity of your

1862
01:37:25.600 --> 01:37:27.840
<v Speaker 1>heart in all things, and perceive that through the Holy

1863
01:37:27.880 --> 01:37:30.159
<v Speaker 1>Spirit dwelling in you are sufficiently instructed.

1864
01:37:30.399 --> 01:37:30.920
<v Speaker 2>Nor can the.

1865
01:37:30.880 --> 01:37:35.159
<v Speaker 1>Air delude you. Saint Leo to Emperor Leo, he infallible.

1866
01:37:35.159 --> 01:37:38.600
<v Speaker 1>It's a swim question. Is Emperor Leo infallible?

1867
01:37:38.920 --> 01:37:40.239
<v Speaker 3>Is the Emperor infallible?

1868
01:37:40.640 --> 01:37:40.920
<v Speaker 2>Yeah?

1869
01:37:41.079 --> 01:37:41.920
<v Speaker 3>Are you being serious?

1870
01:37:42.000 --> 01:37:43.640
<v Speaker 2>No? No, what do you mean asking me?

1871
01:37:43.680 --> 01:37:45.760
<v Speaker 3>I don't know. I mean I'm talking to the the

1872
01:37:45.880 --> 01:37:48.479
<v Speaker 3>goofball in chat. Yeah, of course not dude.

1873
01:37:48.479 --> 01:37:51.279
<v Speaker 2>The word guruth thrown around tonight was diabolical in itself.

1874
01:37:53.000 --> 01:37:54.960
<v Speaker 1>They also said one sounds like there's a sincere attempt

1875
01:37:54.960 --> 01:37:57.399
<v Speaker 1>at Coher and Soather sounds like talking to a theological lawyer.

1876
01:37:57.880 --> 01:38:01.079
<v Speaker 1>We also had h one I'm shot a seventeen said

1877
01:38:01.119 --> 01:38:01.800
<v Speaker 1>go get them, Jay.

1878
01:38:02.359 --> 01:38:04.439
<v Speaker 3>We should have made people state what their what their

1879
01:38:04.439 --> 01:38:07.600
<v Speaker 3>faith background is for for a comment. Yeah, but then

1880
01:38:07.640 --> 01:38:09.880
<v Speaker 3>they just lie anyway. So they'd say, all, I'm a Catholic.

1881
01:38:09.920 --> 01:38:14.960
<v Speaker 3>But but uh, oh.

1882
01:38:14.840 --> 01:38:16.640
<v Speaker 1>Man, there's there's so many here that we're not gonna

1883
01:38:16.640 --> 01:38:20.319
<v Speaker 1>able to get to tonight. Really, I'm sorry. Well, actually

1884
01:38:20.359 --> 01:38:22.119
<v Speaker 1>got to. Actually we did get through most. Also, it's

1885
01:38:22.119 --> 01:38:24.319
<v Speaker 1>funny we saw there was like AARs five hundred and

1886
01:38:24.359 --> 01:38:25.920
<v Speaker 1>I was like, oh my gosh, what is that.

1887
01:38:25.960 --> 01:38:27.319
<v Speaker 2>It turns out that's an Argentinian.

1888
01:38:27.640 --> 01:38:31.560
<v Speaker 4>It's take thirty eight cents night, I'll give.

1889
01:38:31.960 --> 01:38:33.800
<v Speaker 3>I wanted to give Jay credit. So he said it

1890
01:38:33.960 --> 01:38:38.159
<v Speaker 3>right the second time. Ordinary Universal Magestarium refers to all

1891
01:38:38.199 --> 01:38:39.359
<v Speaker 3>bishops with popes.

1892
01:38:39.840 --> 01:38:43.079
<v Speaker 4>He did say it, and my understanding is that's everybody.

1893
01:38:43.119 --> 01:38:45.720
<v Speaker 4>Carosm Well, let me read a couple of these things.

1894
01:38:46.319 --> 01:38:48.119
<v Speaker 4>Uh freedom, freedom works right now?

1895
01:38:48.279 --> 01:38:51.640
<v Speaker 1>Just at two hundred dollars in US do tweets like

1896
01:38:52.399 --> 01:38:53.760
<v Speaker 1>the soundboard just isn't working.

1897
01:38:53.760 --> 01:38:55.359
<v Speaker 2>I'm so sorry. We usually give like you do.

1898
01:38:55.399 --> 01:38:58.039
<v Speaker 1>You have some confetti at least for them that work.

1899
01:38:59.319 --> 01:39:03.119
<v Speaker 1>There you go, that's they thinking about this. You go

1900
01:39:03.199 --> 01:39:05.279
<v Speaker 1>two hundred dollars to get some confetti. Well, have you

1901
01:39:05.279 --> 01:39:08.479
<v Speaker 1>ever given more than that to the government. It gets

1902
01:39:08.560 --> 01:39:12.920
<v Speaker 1>confettian in Brown people's weddings and their families while they're sleeping.

1903
01:39:12.960 --> 01:39:15.840
<v Speaker 1>That's what we get with more money than that. It's

1904
01:39:15.840 --> 01:39:19.439
<v Speaker 1>not confetti, it's their brain matter of their children. Anyway,

1905
01:39:22.079 --> 01:39:24.680
<v Speaker 1>that's what we pay for. Again, I have your roads

1906
01:39:24.720 --> 01:39:26.720
<v Speaker 1>fixed because you've got to kill Brown people in other

1907
01:39:26.760 --> 01:39:29.640
<v Speaker 1>countries through the US military. I don't like it. It's

1908
01:39:29.640 --> 01:39:31.720
<v Speaker 1>not a good thing. But people, we pay for that.

1909
01:39:31.760 --> 01:39:35.279
<v Speaker 1>It's not a good thing anyway. Darkness Society said, if

1910
01:39:35.399 --> 01:39:39.600
<v Speaker 1>Orthodox beliefs in the papacy papacy, why don't they have one?

1911
01:39:40.239 --> 01:39:43.159
<v Speaker 1>Why can they agree on the sinful nature of contraception?

1912
01:39:44.159 --> 01:39:46.960
<v Speaker 1>Why would they interpret the Bible themselves without an interpreter?

1913
01:39:47.399 --> 01:39:49.920
<v Speaker 1>If their wrong, their souls are on the line. Their

1914
01:39:49.960 --> 01:39:53.760
<v Speaker 1>problem is authority. I guess that's coming from a Catholic

1915
01:39:54.159 --> 01:39:56.239
<v Speaker 1>to repeat that If Orthodox believes on papacy, why don't

1916
01:39:56.239 --> 01:39:59.239
<v Speaker 1>they have one? Why can they agree on the sinful

1917
01:39:59.319 --> 01:40:02.439
<v Speaker 1>nature of conscious option? Why why they interpret the Bible

1918
01:40:02.479 --> 01:40:04.520
<v Speaker 1>themselves with that interpreter. If they're wrong, their souls are

1919
01:40:04.520 --> 01:40:06.319
<v Speaker 1>on the line. I think the problem is authority. So

1920
01:40:06.359 --> 01:40:09.840
<v Speaker 1>they're saying, without the Apostolic papacy, then you're wrong. So like,

1921
01:40:10.720 --> 01:40:12.000
<v Speaker 1>I mean, I don't know. I guess it's like a

1922
01:40:12.039 --> 01:40:15.199
<v Speaker 1>sin of a sin of transgression or something. I guess

1923
01:40:15.239 --> 01:40:17.439
<v Speaker 1>you're going hell for it or something. I mean, what

1924
01:40:17.560 --> 01:40:19.399
<v Speaker 1>what is what is the question I'm trying to think.

1925
01:40:19.840 --> 01:40:21.800
<v Speaker 1>I mean, there's souls on the line, So like, why

1926
01:40:21.800 --> 01:40:23.079
<v Speaker 1>do you have a problem authority? I think that's what

1927
01:40:23.079 --> 01:40:24.439
<v Speaker 1>he's saying, your problems authority?

1928
01:40:24.920 --> 01:40:28.279
<v Speaker 4>Yeah, I mean we just have we have different authorities

1929
01:40:28.279 --> 01:40:30.680
<v Speaker 4>from what they recognize as authorities.

1930
01:40:31.920 --> 01:40:32.800
<v Speaker 3>To answer simply.

1931
01:40:32.840 --> 01:40:35.840
<v Speaker 4>But if you want a specific answer on divorce and remarriage,

1932
01:40:35.840 --> 01:40:38.039
<v Speaker 4>we made a whole documentary on this, or at least

1933
01:40:38.039 --> 01:40:41.119
<v Speaker 4>my friends did Lewis and UBI. You can go to

1934
01:40:41.239 --> 01:40:45.119
<v Speaker 4>UBI Petris and watch the documentary his channel about divorce

1935
01:40:45.119 --> 01:40:47.399
<v Speaker 4>and remarriage where you'll see that Pope Gregory the Second

1936
01:40:47.479 --> 01:40:49.880
<v Speaker 4>in the Roman Catholic Church allowed for it. The Basil

1937
01:40:49.920 --> 01:40:52.479
<v Speaker 4>the Canons of Saint Basil that the Roman Church accepted

1938
01:40:52.560 --> 01:40:55.000
<v Speaker 4>allowed for divorce and remarriage. So a lot of these

1939
01:40:55.000 --> 01:40:57.600
<v Speaker 4>things that they have huge issues with, they don't even

1940
01:40:57.600 --> 01:41:00.439
<v Speaker 4>know their own history on it. And you can also

1941
01:41:00.479 --> 01:41:04.279
<v Speaker 4>look up the interview with doctor David Bradshaw on the

1942
01:41:04.359 --> 01:41:07.560
<v Speaker 4>question of sexual ethics and the issue of contraception on

1943
01:41:07.680 --> 01:41:10.039
<v Speaker 4>UBI Petris's channel as well. So those are they're really

1944
01:41:10.039 --> 01:41:15.119
<v Speaker 4>involved questions. It gets into like risk Tatilian medieval theology

1945
01:41:15.119 --> 01:41:19.680
<v Speaker 4>of orsumia, of philosophy of purpose and secondary purposes and

1946
01:41:19.720 --> 01:41:21.760
<v Speaker 4>biology and all that. It's just too much to answer

1947
01:41:21.800 --> 01:41:24.359
<v Speaker 4>in one response, so we made that documentary.

1948
01:41:25.840 --> 01:41:27.319
<v Speaker 2>Yeah, okay, that's interesting.

1949
01:41:27.880 --> 01:41:29.720
<v Speaker 1>And by the way, ASKCAF said, Jay is the Pope

1950
01:41:29.720 --> 01:41:33.159
<v Speaker 1>of the future, Christ is king and I think believe

1951
01:41:33.199 --> 01:41:35.199
<v Speaker 1>at that. Shout out to everyone who who gave that

1952
01:41:35.199 --> 01:41:36.560
<v Speaker 1>that I was able to get you tonight.

1953
01:41:36.760 --> 01:41:37.840
<v Speaker 2>I really appreciate it.

1954
01:41:38.399 --> 01:41:40.840
<v Speaker 1>If people want to find you and follow you, guys, Jay,

1955
01:41:41.239 --> 01:41:43.079
<v Speaker 1>what is the best way people can support your work?

1956
01:41:43.079 --> 01:41:45.079
<v Speaker 1>The links are in the description, but obviously you got

1957
01:41:45.079 --> 01:41:47.359
<v Speaker 1>social media channels. People probably know you and here and

1958
01:41:47.880 --> 01:41:48.920
<v Speaker 1>they may want to support you.

1959
01:41:49.479 --> 01:41:51.439
<v Speaker 4>Yeah, you can go to my website and all my

1960
01:41:51.640 --> 01:41:53.760
<v Speaker 4>archives stuff is there. I'm also on rock Finn, a

1961
01:41:53.960 --> 01:41:56.960
<v Speaker 4>free speech based platform. You can find me on Twitter, YouTube,

1962
01:41:57.000 --> 01:42:01.399
<v Speaker 4>all that stuff, and then usually on Fridays with Alex Jones,

1963
01:42:01.439 --> 01:42:03.560
<v Speaker 4>although we're waiting to see you know where that's going

1964
01:42:03.600 --> 01:42:04.760
<v Speaker 4>to go with his court stuff.

1965
01:42:05.359 --> 01:42:07.319
<v Speaker 3>And then the Sam Hide Show.

1966
01:42:08.880 --> 01:42:11.760
<v Speaker 1>Yeah check it out. Yeah, and of course Timothy Gordon.

1967
01:42:11.760 --> 01:42:13.359
<v Speaker 1>How can people find you and follow you the same thing?

1968
01:42:13.600 --> 01:42:16.960
<v Speaker 3>Uh? Yeah, Twitter, YouTube, the usual stuff. I'm at tim

1969
01:42:16.960 --> 01:42:24.720
<v Speaker 3>o'theeology on Twitter and Timothy Gordon on YouTube and my

1970
01:42:24.880 --> 01:42:26.479
<v Speaker 3>show is called Rules for Retrogrades.

1971
01:42:27.520 --> 01:42:30.039
<v Speaker 2>Well, I've never seen so many defeated people. At the

1972
01:42:30.119 --> 01:42:32.239
<v Speaker 2>end of the show. We all, I think we all

1973
01:42:32.319 --> 01:42:34.560
<v Speaker 2>lost at the end of the yeah, half.

1974
01:42:34.520 --> 01:42:36.479
<v Speaker 4>Hours, I'd like to say that this was the best

1975
01:42:36.600 --> 01:42:39.760
<v Speaker 4>Catholic debt I ever had. So you actually did, I

1976
01:42:39.760 --> 01:42:42.840
<v Speaker 4>mean better than Trent or any ones I can think of.

1977
01:42:42.960 --> 01:42:47.920
<v Speaker 4>So this was actually a This was like an intense session.

1978
01:42:48.239 --> 01:42:51.319
<v Speaker 4>So this is the best colleague that I've had.

1979
01:42:52.439 --> 01:42:58.159
<v Speaker 3>Thanks in good job. We remain friends and I appreciate

1980
01:42:58.199 --> 01:43:00.399
<v Speaker 3>you coming out and doing it again the second time.

1981
01:43:01.720 --> 01:43:03.680
<v Speaker 2>You know what, This was very good.

1982
01:43:04.600 --> 01:43:06.960
<v Speaker 1>I think in the chat you know, I'm gonna say this,

1983
01:43:07.439 --> 01:43:10.640
<v Speaker 1>you guys both did a fantastic job. I think that

1984
01:43:10.640 --> 01:43:13.439
<v Speaker 1>that the work that you did there was the work

1985
01:43:13.439 --> 01:43:14.720
<v Speaker 1>that you guys did here, and the way that you

1986
01:43:14.720 --> 01:43:17.399
<v Speaker 1>were able to talk this out was probably above a

1987
01:43:17.439 --> 01:43:21.199
<v Speaker 1>lot of people's IQs, including my own, and I appreciate that.

1988
01:43:21.840 --> 01:43:24.640
<v Speaker 1>And it's always good here to be able to hear

1989
01:43:24.680 --> 01:43:26.640
<v Speaker 1>it out and to learn something. And I like to

1990
01:43:26.640 --> 01:43:28.920
<v Speaker 1>say that with debates or with conversations, the key thing

1991
01:43:28.920 --> 01:43:31.399
<v Speaker 1>is is that hopefully you learned something constructive tonight, like

1992
01:43:31.399 --> 01:43:32.119
<v Speaker 1>that's opened to everyone.

1993
01:43:32.159 --> 01:43:33.840
<v Speaker 2>You learn some constructive and that your.

1994
01:43:33.800 --> 01:43:37.439
<v Speaker 1>Views were at least challenged, right, because pride and haughtiness,

1995
01:43:37.479 --> 01:43:39.680
<v Speaker 1>you know, can become a very very very big stumbling

1996
01:43:39.680 --> 01:43:42.079
<v Speaker 1>block in the hearts of men, and especially since as

1997
01:43:42.079 --> 01:43:43.720
<v Speaker 1>you know, you get over like some of your sins

1998
01:43:43.720 --> 01:43:45.399
<v Speaker 1>and vices and then you can become like deal with

1999
01:43:45.439 --> 01:43:47.479
<v Speaker 1>ego and pride and issues that end up you know,

2000
01:43:47.520 --> 01:43:50.720
<v Speaker 1>blinding you from from you know, being humble and seeing

2001
01:43:50.760 --> 01:43:51.520
<v Speaker 1>the face of God.

2002
01:43:51.520 --> 01:43:52.920
<v Speaker 2>Without holiness, you not see the Lord.

2003
01:43:53.199 --> 01:43:54.920
<v Speaker 1>And we have to really check our hearts at the

2004
01:43:55.039 --> 01:43:57.199
<v Speaker 1>at the gate there of heaven and see, you know,

2005
01:43:57.239 --> 01:43:59.119
<v Speaker 1>really what's going on in our in our lives and

2006
01:43:59.119 --> 01:44:01.479
<v Speaker 1>our hearts and our minds. Being honest because the mind

2007
01:44:01.560 --> 01:44:04.520
<v Speaker 1>is ruthless, is to see flea wicked. Who can know it?

2008
01:44:05.039 --> 01:44:07.000
<v Speaker 1>But God himself right, he knows, he knows us.

2009
01:44:07.039 --> 01:44:09.880
<v Speaker 3>So I would I would say this to Jay. You know,

2010
01:44:10.000 --> 01:44:14.920
<v Speaker 3>it's it's a couple of things. J knows more about

2011
01:44:14.920 --> 01:44:18.640
<v Speaker 3>the Philioquay than any Christian layman that I know that

2012
01:44:18.720 --> 01:44:20.760
<v Speaker 3>I know of in the public space. So I was

2013
01:44:21.439 --> 01:44:24.800
<v Speaker 3>stepping out there. He did well in that second one.

2014
01:44:24.880 --> 01:44:26.359
<v Speaker 3>I was stepping out there to try to do with

2015
01:44:26.359 --> 01:44:28.720
<v Speaker 3>this on my area. He did very very well. And

2016
01:44:28.880 --> 01:44:31.880
<v Speaker 3>uh and I'm not taking anything away from in the

2017
01:44:31.960 --> 01:44:34.880
<v Speaker 3>second section. Uh I. I you know, I think I'm

2018
01:44:35.000 --> 01:44:39.479
<v Speaker 3>I'm strong on on actus puris, and I would just

2019
01:44:39.520 --> 01:44:42.880
<v Speaker 3>give it to him legitimately. I'm not I'm not dodging

2020
01:44:43.000 --> 01:44:46.239
<v Speaker 3>giving credit, Bud. It's a bit like anyone that has

2021
01:44:46.279 --> 01:44:50.479
<v Speaker 3>to go debate Nick Fuentes or something like, He's going

2022
01:44:50.520 --> 01:44:53.359
<v Speaker 3>to have his people in the comments, So there there's

2023
01:44:53.399 --> 01:44:55.960
<v Speaker 3>always that you know, he's he's got his people who

2024
01:44:56.000 --> 01:44:58.279
<v Speaker 3>show up, and that's good. You need your people. And

2025
01:44:58.319 --> 01:44:59.720
<v Speaker 3>I like a lot of I like a lot of

2026
01:44:59.720 --> 01:45:02.319
<v Speaker 3>the throw bros, like where they are and a lot

2027
01:45:02.359 --> 01:45:06.119
<v Speaker 3>of stuff. But yeah, you know, Catholics, we have our

2028
01:45:06.159 --> 01:45:08.560
<v Speaker 3>own problems. They don't They don't stay up later than ten.

2029
01:45:08.840 --> 01:45:13.399
<v Speaker 3>And well, good job. In the second section, I'll give

2030
01:45:13.399 --> 01:45:16.039
<v Speaker 3>you that there's a lot that can be learned about

2031
01:45:16.079 --> 01:45:19.840
<v Speaker 3>the Philly oak Way from from the Tomes of Knowledge

2032
01:45:19.880 --> 01:45:21.680
<v Speaker 3>of Jay Dyer on the Philly oak Way.

2033
01:45:21.920 --> 01:45:24.000
<v Speaker 2>But well, I think in the end we can conclude

2034
01:45:24.000 --> 01:45:26.640
<v Speaker 2>this this last statement, should all become Mormon.

2035
01:45:26.880 --> 01:45:29.960
<v Speaker 1>So that's what I got from this. There you go,

2036
01:45:30.000 --> 01:45:32.439
<v Speaker 1>we should all become Mormon. It's a good idea right now.

2037
01:45:32.479 --> 01:45:35.239
<v Speaker 1>I'm kidding anyway, Thank you guys for watching. Shout out

2038
01:45:35.239 --> 01:45:37.800
<v Speaker 1>to my guests today, Jay Dye or Timothy Gordon, follow

2039
01:45:37.840 --> 01:45:40.960
<v Speaker 1>them wherever you can. Shout out Win super Chatters, Shout

2040
01:45:40.960 --> 01:45:43.039
<v Speaker 1>out Win Joey, and.

2041
01:45:42.960 --> 01:45:44.039
<v Speaker 2>To the rest of you guys watching.

2042
01:45:44.119 --> 01:45:47.159
<v Speaker 1>Have a great rest of the week as always, and

2043
01:45:47.279 --> 01:45:48.920
<v Speaker 1>the God bless the United States of America.

2044
01:45:48.920 --> 01:45:49.560
<v Speaker 2>I'm signing now.
