Speaker 1: So the punchline is, uh, we've got momentum. Remember I
Speaker 1: talked about that. How many have you here last week? Good?
Speaker 1: Three or four Christians in the room. Okay, So we
Speaker 1: have momentum, right, everybody say momentum. Momentum is you know,
Speaker 1: momentum can grow the critical mass, right, and I think
Speaker 1: we have some critical mass and that's you know, mass
Speaker 1: and velocity. And I'm not telling you that you're heavy
Speaker 1: and you need to go on a diet. I'm saying
Speaker 1: that all of us together are were masks, right, And
Speaker 1: so we have this critical mass. And so and we're
Speaker 1: going somewhere. Are you going somewhere? Yeah, we're going somewhere.
Speaker 1: Kingdom of Heaven on Earth. Come on, let's go. And
Speaker 1: so we are, we are, we're running. We got on
Speaker 1: our athletic clothing or at leisure. I didn't want to
Speaker 1: say a name brand because they've all gone well, so
Speaker 1: I can't do that. So but we are running and
Speaker 1: we are growing the Kingdom of Heaven on Earth. How
Speaker 1: many of you on board with me? All? Right? So
Speaker 1: here we are, we're running, and we're going after this thing.
Speaker 1: So we've got we've got masks, we've got velocity, we've
Speaker 1: got momentum holy spirit is we're with him. We could
Speaker 1: say he's on our side, bad bad thinking, we're finally
Speaker 1: on his right, and we are a we we're that
Speaker 1: remnante expression. Everybody said, reminant. Now the remnant is the
Speaker 1: remnant doesn't have to be the whole right. And so
Speaker 1: Gideon was a great picture of that. I gave you
Speaker 1: that illustration last week Judges chapter six that from what
Speaker 1: was it? Was it ten twenty thousand? You who remembers
Speaker 1: how many was it? It was a lot who said
Speaker 1: that Frank would remember what angus? What is it? Thirty
Speaker 1: two thousand out of thirty two thousand, only took three
Speaker 1: hundred to win the battle. It only took three hundred
Speaker 1: to move the mountain. It only took three hundred to
Speaker 1: bring the will of God together. Three hundred. Now the
Speaker 1: rest of them, they were eventually they swept up. They
Speaker 1: were swept up into the victory. Weren't they right? A
Speaker 1: little embarrassed, but they were swept up. Right, they got
Speaker 1: to partake of the victory. But three hundred moved the needle.
Speaker 1: Three hundred had the critical mass, three hundred had the
Speaker 1: tipping point right. And so it's the three hundred of faith.
Speaker 1: It was the three hundred who in today's message, and
Speaker 1: you're stuck with that because you're here. In today's message,
Speaker 1: it's the three hundred who walked like sons of God.
Speaker 1: That's the point. The illustration is that there were three
Speaker 1: hundred who would believe, there were three hundred who would
Speaker 1: be unified. There would be three hundred who would join together,
Speaker 1: There would be three hundred who would put the same thing,
Speaker 1: the same word in their right. And so the three
Speaker 1: hundred prevailed against Midian, and a great battle was won.
Speaker 1: And here's my thing is that I want to remind
Speaker 1: you of what I'm bothered about, what I'm what I
Speaker 1: have a qualm about. A quom is a prettycherly way
Speaker 1: of saying a fear. But I don't have any fears.
Speaker 1: So I'll just let's tell you I got a quom.
Speaker 1: I got a qualm that you that you think, oh,
Speaker 1: things are so good now and things are gonna be
Speaker 1: so great now, and and I can just take it easy.
Speaker 1: Twenty twenty five, it's gonna be uh, it's gonna be
Speaker 1: a year of clouds with harps, granola bars, jerky karaokee jerky.
Speaker 1: I don't know what you like, what do you like?
Speaker 1: It's gonna be a year of of you know, whatever
Speaker 1: name your pleasure. Fajet is at the men's meeting, it's
Speaker 1: gonna be with clouds, with harps and and trumpets. I'll
Speaker 1: have I'll have a show far and nearby in case
Speaker 1: once in a while I need to sound that thing.
Speaker 1: And it's just gonna be an amazing year. Well, it
Speaker 1: is gonna be an amazing year. But because you stay engaged,
Speaker 1: not because you get lazy. That we have momentum. But
Speaker 1: whenever you have the enemy on the run, you're not
Speaker 1: supposed to like take a de tour and stop and
Speaker 1: get a soda. When you have the enemy on the run,
Speaker 1: you're supposed to keep marching, keep moving, keep the pressure on.
Speaker 1: This is a global deliverance, and the global deliverance doesn't
Speaker 1: happen like in the middle of the deliverance, I'm like, hey,
Speaker 1: hang on a second, that was good. We got that
Speaker 1: one out. I'll be back after lunch. No, we keep
Speaker 1: the pressure on. And this is what I'm asking of
Speaker 1: you to do. This is what Holy Spirit is engaging
Speaker 1: with you to do. That you continue on and I'm
Speaker 1: gonna help us define what that looks like a little bit.
Speaker 1: But the first thing that I want to really push on,
Speaker 1: as it turns pretends to defining that is walking as
Speaker 1: sons of God, not a gender thing. Remember I'm the
Speaker 1: bride of Christ. We can all be sons of God together.
Speaker 1: But I want you to see this. I want you
Speaker 1: to see this, and I want you to embrace. Therefore
Speaker 1: the mindset the behavior of a son of God. I
Speaker 1: want you to embrace this behavior of a son of God.
Speaker 1: So we've been livered out of the mindset of the
Speaker 1: Old Testament, the mindset of the children of Israel as
Speaker 1: they were under the law. The mindset was servant slave.
Speaker 1: And you find Jesus even trying to break that mindset
Speaker 1: with the story of the prodigal Son. That's part of
Speaker 1: what he was trying to do. He was trying to
Speaker 1: break what was no longer to be a doctrine or
Speaker 1: a mindset that prevailed over the hearts of the people.
Speaker 1: So the prodigal son's about that. How's the prodigal son
Speaker 1: about that? Well, because the messes up. Remember, so the
Speaker 1: guy messes up and he's an error. So we could
Speaker 1: start with Adam Adam was an heir. Adam was the son.
Speaker 1: He was an heir, but then due to his sin,
Speaker 1: due to his error, due to his sin, then he
Speaker 1: finds himself eating with the pigs and eating the pigs
Speaker 1: slops and the corn cubs and whatever. And then it
Speaker 1: says he came to his senses. Remember the story, and
Speaker 1: it says, I know what I'm gonna do. I'm gonna
Speaker 1: go back to my father and I'm gonna say I'm
Speaker 1: not worthy, right, I'm not worthy. And if you're still
Speaker 1: saying that over yourself, father has a swift rebuke for
Speaker 1: you today. And so he comes back and he says,
Speaker 1: I'm gonna go I've come to my senses. I'm gonna repent.
Speaker 1: I'm gonna go back to my father. I'm gonna tell
Speaker 1: him I'm not worthy. For even the servants get grubbed
Speaker 1: at the house. So this is this is I'm gonna
Speaker 1: mess with you right now. You could actually be a
Speaker 1: Christian servant and still getting grub. Yeah, so it appears
Speaker 1: that you're in your highest and your best, but you're not.
Speaker 1: That's a lie because even the servants still get food.
Speaker 1: But that's all you have is just enough food. I
Speaker 1: think churches today are filled with servants. Churches are and
Speaker 1: we don't discern it because everybody's got just enough. And
Speaker 1: so he comes back to the Father and h and
Speaker 1: as he's running, the Father runs to meet him, and
Speaker 1: then he bows and he does what all of us
Speaker 1: should do. Father, I'm worthy to be called your son.
Speaker 1: Just make me one of your hired servants. And the
Speaker 1: Father says, I'll have nothing to do with that. Now,
Speaker 1: this is a picture of Adam coming back. In the Christ.
Speaker 1: Adam fell away, Adam was lost, Adam came under the curse.
Speaker 1: Adam comes back, and this is the picture. And it
Speaker 1: was the picture of Israel and their relationship with God.
Speaker 1: And they come back and they say, I'm not worthy.
Speaker 1: But he grabs this robe, and it's the picture of
Speaker 1: the robe of righteousness. It's the covering of Yeshiwa that
Speaker 1: comes over us because of the sacrificial work of the Lamb.
Speaker 1: And so he grabs the robe, and he puts the
Speaker 1: robe over right, over all the filthy stuff and all
Speaker 1: of the yuck. And then he slides the ring of
Speaker 1: royalty over his finger, and he puts the shoes of
Speaker 1: royalty on his feet, and he says let's throw a party.
Speaker 1: But the Hebrew son, the Jewish son, the one under
Speaker 1: the law who's observing all of this, gets jealous and
Speaker 1: gets upset and gets angry and tries to pull him
Speaker 1: back into Baptist Sunday School or Lutheran Sunday School or
Speaker 1: Catholic Sunday School or Episcopalian Sunday School or Assembly of
Speaker 1: God's Sunday School or four Square Sunday School or Nazarene
Speaker 1: Sunday School. What are you doing getting all those blessings?
Speaker 1: Who do you think you are? You lousy sin and dog?
Speaker 1: You Father? What are you doing? You're messing up, Dad.
Speaker 1: I'm mad with you. Boy. Howdy dad, we're going to
Speaker 1: have a talk now that I'm a big boy. Yeah.
Speaker 1: But what we see Father doing in that story, he's
Speaker 1: restoring the He's restoring Adam, is what he's doing. He's
Speaker 1: restoring Adam to what was lost in the garden. He's
Speaker 1: restoring inheritance. He's restoring dominion, he's restoring the share of
Speaker 1: the vineyard. He's fully restoring the one who wasted his
Speaker 1: inheritance on foolish living. And this is a reoccurring theme
Speaker 1: as it pertains to what God has done in Christ
Speaker 1: for us is that He has restored us to sunship.
Speaker 1: That you are a son. You are a son, meaning
Speaker 1: you are a dominant one, meaning you are a victorious one. Meaning.
Speaker 1: And here's the word the Lord gave me coming into
Speaker 1: this Sunday. The word the Lord gave me is as
Speaker 1: the Church, so goes the world. Now, the brief awakening
Speaker 1: that we're seeing right now in the world is because
Speaker 1: there has been a brief awakening in the church. Jesus said,
Speaker 1: super clearly, you are the light of the world. So
Speaker 1: we would know there wouldn't even be a shift right
Speaker 1: now if there wasn't a greater illumination that came to
Speaker 1: the church. So a greater illuminations come to the church,
Speaker 1: and so it shifted the world. He said, you are
Speaker 1: also the salt of the earth. You're the salt. You're
Speaker 1: the salt. So there wouldn't be a quickening right now.
Speaker 1: There wouldn't be what we're witnessing right now if it
Speaker 1: weren't that you had become saltier. If the salt becomes
Speaker 1: and it had become if the salt becomes unsalty, then
Speaker 1: it is worthless, good for nothing, and only to be
Speaker 1: trampled on. A saltless church is only going to be
Speaker 1: trampled on. A salt church is good for nothing. A
Speaker 1: saltless church brings no reformation to the world. A saltless
Speaker 1: church brings no transformation to the spirit realm. But when
Speaker 1: sons and daughters of God rise up into who they are,
Speaker 1: rise up into their identity, rise up into their calling,
Speaker 1: rise up into unity with God. When we rise up
Speaker 1: according to the Word, and we rise up in this
Speaker 1: mandate that we heaven eyes the earth, then all at
Speaker 1: once things start to shift. And it doesn't have to
Speaker 1: be a short season. I told you that last week.
Speaker 1: How long could this season last? And this is not
Speaker 1: a trump season. This is a church season. It's the
Speaker 1: church that is the influence of the earth. As the
Speaker 1: church goes, so goes the world. How long could this
Speaker 1: season last? How long can you walk as a sun?
Speaker 1: Can you walk as a sun? Longer than a month,
Speaker 1: longer than two years, longer than a couple of weeks,
Speaker 1: longer than an election per mad How long can you
Speaker 1: walk as a son? How long can you walk in
Speaker 1: the spirit? Romans eight fourteen says the true sons. If
Speaker 1: you want to identify sons sons are not those who are.
Speaker 1: It's not nothing to do with the law. It's all
Speaker 1: about redemption out of the law being married to another.
Speaker 1: You're not married to the law anymore. You're married to Yeshua.
Speaker 1: That's Romans chapter six. There's been a there's been a
Speaker 1: you're no longer married to the law. Hello. So if
Speaker 1: you're dead to the law, then you can get remarried,
Speaker 1: as is Roman chapter six. Who'd you get married to?
Speaker 1: You got remarried to Yeshua. You got remarried to Jesus.
Speaker 1: And he has put the higher law, the perfect law
Speaker 1: of liberty and the law of love. He has sown
Speaker 1: it into your heart. He's living in you. He who
Speaker 1: wrote the law is living in you. He knows how
Speaker 1: to lead you, he knows how to direct you. He's
Speaker 1: omniscient in you. By the way, he's omniscient in you,
Speaker 1: which gives you a cutting edge over the enemy, because
Speaker 1: the enemy isn't omniscient. Here's what the enemy has going
Speaker 1: for him. The enemy does have some things going for him.
Speaker 1: One thing is God gave the enemy authority in the
Speaker 1: earth by pronouncing the curse over the earth. Because man
Speaker 1: who had authority in the earth yielded up his authority
Speaker 1: through rebellion to God. And so it isn't Satan who
Speaker 1: cursed the earth. It's God who cursed the earth. He
Speaker 1: subjected the earth to futility in hope, in hope that
Speaker 1: it would be redeemed as the sons of God come
Speaker 1: into their redemptive place and manifest themselves as no longer
Speaker 1: slaves or servants, but as true sons. So he's got
Speaker 1: this going for him. In other words, everywhere you go,
Speaker 1: he's already been there. The curse is there. You show
Speaker 1: up in a garden, Oh, the curse is already working.
Speaker 1: You show up in a business, curse is working. Show
Speaker 1: up in the corporation, the curse is working. You show
Speaker 1: up in art, the curses working. You show up in music,
Speaker 1: the curse is working. You show up on the web,
Speaker 1: the curse is working. Everywhere you go, the enemy's already there.
Speaker 1: But there's hope. The hope is that the redeeming Suns,
Speaker 1: when they show up, they would bring the kingdom with
Speaker 1: them and they would dispossess the darkness, They would dispossess
Speaker 1: the curse. They would walk as those who were dominant.
Speaker 1: This is the way it started in The beginning is
Speaker 1: that Adam had dominion over the fish, over the fowl,
Speaker 1: over the sea, over the dry land, over the entire earth.
Speaker 1: Can we read the King James. Let's read the King James.
Speaker 1: The others are good as well. But God said, let
Speaker 1: us make man in our image Verse twenty six, chapter one,
Speaker 1: after our likeness, and let them have dominion over the fish.
Speaker 1: Now I know what that's like. You can deep fry him,
Speaker 1: you can pan fry him, you can barbecue him. Shut
Speaker 1: up and get on that grill. The name of Jesus.
Speaker 1: I command you to be seasoned. Hellotenbody, have you had
Speaker 1: dominion over fisilately? This is you know, you hear me
Speaker 1: talk about this all the time. But this is what
Speaker 1: Jesus was doing. Jesus was the second atom. Jesus was
Speaker 1: the last atom. He's the fountain head of a new
Speaker 1: race of people. The first atom failed, though he was
Speaker 1: given dominion. Jesus is the restoration, and we're told in
Speaker 1: First Currentien chapter fifteen forty five he is the last atom.
Speaker 1: He came in a likeness of the first atom, but
Speaker 1: he came to give us heaven. He bore the heavenly
Speaker 1: and those who are his will also bear the image
Speaker 1: of the heavenly. Let us make man in our image
Speaker 1: after our likeness, and let them have dominion over the efficiency,
Speaker 1: over the birds of the air of heaven. And it says,
Speaker 1: over the cattle and over all the earth. Hello, somebody,
Speaker 1: do you know how much dominion you have? First atom
Speaker 1: was given dominion over all of the earth. First Adam
Speaker 1: was given dominion over all of their second atom walked
Speaker 1: in the same exact dominion. When we look at second atom,
Speaker 1: we look at him like, oh, he's like supernatural. This
Speaker 1: guy's like supernatural. There's a lot of supernatural going on there.
Speaker 1: But you know what, there's a lot of natural going
Speaker 1: on as well after the manner of the first atom,
Speaker 1: because the first atom walked in a lot of things
Speaker 1: we would consider supernatural. But it was just his place
Speaker 1: of dominion over the earth. So now we now he
Speaker 1: did this as the sun. He did this as the sun.
Speaker 1: But now we are called sons, and we are and
Speaker 1: we have been restored to the original authority power calling
Speaker 1: mandate identity of the first atom through the last atom.
Speaker 1: So sadzach Christianity has no place. Where did they come from?
Speaker 1: I don't know? It just popped out, just popped out.
Speaker 1: Rome is eight fifteen, for you have not received the
Speaker 1: spirit of slavery, leading to fear again. This is Paul
Speaker 1: trying to explain to the new believers. He's trying to
Speaker 1: explain to those in Rome. Some of them were gentiles,
Speaker 1: some of them were of the synagogues of Rome, some
Speaker 1: of them were Jewish converts. He's trying to explain to
Speaker 1: them who are familiar with the law, and they're familiar
Speaker 1: with the slavery mind set of the law, the beggarly
Speaker 1: mindset of the law, the petitionary mindset of the law.
Speaker 1: Slaves don't know the will of the father. Slaves are
Speaker 1: not considered covenant friends. Slaves don't know what's going on,
Speaker 1: So slaves has a lack of knowledge. Slaves would be
Speaker 1: guiding themselves according to the written principles of the law,
Speaker 1: but they wouldn't have indwelling guidance, they wouldn't have indwelling omniscience,
Speaker 1: they wouldn't have the testimony of omniscience within them. So
Speaker 1: therefore they don't have a cutting edge against darkness because
Speaker 1: knowledge is the cutting edge, because knowledge is something that
Speaker 1: the enemy doesn't have. So when omniscience is ministering to you.
Speaker 1: And when you have access to omniscience and the mind
Speaker 1: of heaven, the wisdom of heaven, the thoughts of heaven,
Speaker 1: the understanding of heaven. When you have access to that,
Speaker 1: now you have a cutting edge over and against the enemy.
Speaker 1: Now you have the power, through the word from above,
Speaker 1: to begin to dismiss and dispossess the enemy. And you
Speaker 1: have the power to shift the future. Because every word
Speaker 1: from God, all knowledge from God, every word, every word
Speaker 1: of his leading. And many times it doesn't sound like holiness.
Speaker 1: Many times it sounds like turn to the left. It
Speaker 1: sounds like turn to the right. Invest here, go hug
Speaker 1: your wife, gather your children near you. Right many times
Speaker 1: it doesn't sound like go bow and pray. Two Peter
Speaker 1: chapter one versus one and following says we've been given
Speaker 1: everything we need for life and godliness life. He's concerned
Speaker 1: about life, life and through the precious and magnificent promises
Speaker 1: of God, not written promises alone, rama promises, ongoing word promises.
Speaker 1: Why do we know that because those who are thus
Speaker 1: the sons of God, are led by the spirit of God.
Speaker 1: How often does that happen? It doesn't stop happening if
Speaker 1: you're a son. If you're walking as a son, you
Speaker 1: see yourself as a son. You've come to Father as
Speaker 1: a son. It doesn't stop happening. Holy Spirit is yours
Speaker 1: twenty four to seven. Twenty four to seven. You're in
Speaker 1: communion with him, you're looking to him, you're listening to him,
Speaker 1: you're receiving from him, and all of that knowledge is incorruptible,
Speaker 1: imperishable seed. One Peter one, twenty one through twenty three.
Speaker 1: We've been born again of seed. It's not perishable seed.
Speaker 1: It's imperishable seed, which is the living, breathing, eternal Word
Speaker 1: of God. It's not only the way we're born again.
Speaker 1: It's not only the way we're born again Luke eight eleven.
Speaker 1: The seed is the Word of God. The Word of
Speaker 1: God is seed. So all of that knowledge, every download
Speaker 1: that you're getting is actually a seed. And those seed
Speaker 1: give you the power to be sown. You can sew
Speaker 1: them into the spirit realm, to shift the trajectory of
Speaker 1: the entire world you have through communion. If you should,
Speaker 1: If you should, Now that sons are concerned about being
Speaker 1: led of the spirit. Sons are super concerned about having
Speaker 1: the Word of God on their heart. They're super concerned
Speaker 1: about it, Like I can't be led by yesterday's word.
Speaker 1: I can't be led. That's like, remember what that's like.
Speaker 1: That's like eating yesterday's manna. The illustration of the mana
Speaker 1: is that it grows worms. Yesterday's mana is not sufficient
Speaker 1: for today. There's things that require today's manna. So sons
Speaker 1: are going to be having a date with God every day.
Speaker 1: Sons are going to be paying attention Leviticus six ' twelve.
Speaker 1: Never let the fire go out on the altar of
Speaker 1: your heart, Never let the fire go out. Add wood
Speaker 1: to the fire daily. If you're a sun, you're adding
Speaker 1: wood to your fire daily. You're never letting the fire
Speaker 1: go out. Why because because I want a cutting edge
Speaker 1: against the enemy. Because I want the words that produce harvests.
Speaker 1: So when I get to my future, it's already growing.
Speaker 1: What it is that I can receive, walk in and enjoy,
Speaker 1: so that I can heavenize the earth and walk in
Speaker 1: the heavenization that Jesus declared is mine to walk in.
Speaker 1: But not only that, I want to create critical mass
Speaker 1: so that together we have momentum in pushing the enemy
Speaker 1: off of the planet and disposs as in darkness, in
Speaker 1: seeing more and more victories. This is the promise a
Speaker 1: growing kingdom of heaven manifestation Psalm one ten. We told
Speaker 1: you about it last week. Sit here at my right hand.
Speaker 1: You've done a good job. Sit here at my right
Speaker 1: hand until I put every enemy under your feet. One
Speaker 1: Corinthians fifteen. Remember one Corintheens fifteen, First Corintheens fifteen twenty five.
Speaker 1: For he must reign Who's he, Jesus must reign until
Speaker 1: he has put all of his enemies under his feet.
Speaker 1: The last enemy that will be abolished as death? Which enemy?
Speaker 1: The last enemy? The last enemy is death. That means
Speaker 1: there's a whole lot of enemies of the Christ. Of
Speaker 1: the second atom. Now think about the first atom. First
Speaker 1: atoms in a garden. First atom has beauty. He has order,
Speaker 1: he has provision, he has power over the earth. He
Speaker 1: has influence, he has love, he has joy, he has peace,
Speaker 1: he has patience. All of the fruit of the spirit
Speaker 1: belonged to the first atom. He has righteousness, he has
Speaker 1: communion and fellowship with the Godhead. All of this is
Speaker 1: what begins to happen as we see all of the
Speaker 1: enemies put under his feet. And if they're put under
Speaker 1: his feet. Who else are they? They're being put under
Speaker 1: our feet? Why? Because he's the last atom and we're
Speaker 1: created anew in him. We've been made one with him,
Speaker 1: the last atom, and so we share in his victory
Speaker 1: over the curse and over darkness. And so there's this
Speaker 1: growing kingdom thing going on. It's this progression. It's this
Speaker 1: crazy progression, and it doesn't have to change church, and
Speaker 1: it happens until the last day. So we've already become suns.
Speaker 1: Listen to what it says. Okay, I could go another
Speaker 1: you know, like we're not winding up yet. Don't you
Speaker 1: be getting excited about your Arby's roast beef five for
Speaker 1: five special, whatever you're after, And here today that's artificial meat. Anyway,
Speaker 1: you don't want that. Just stay right here where we're
Speaker 1: serving the meat of life, the night rates and all
Speaker 1: sorts of garbage and that stuff. You don't want that.
Speaker 1: Run from Arby's. Run. You have not received the spirit
Speaker 1: of slavery leading the fear again, but you've received the
Speaker 1: spirit of adoption as suns, by which we cry out
Speaker 1: ab a father, we call him father, we call him
Speaker 1: our beloved daddy. The spirit of himself testifies with our
Speaker 1: spirit that we are children of God, sons of God,
Speaker 1: and if sons heirs, also heirs of God and fellow
Speaker 1: heirs with Christ who inherited the earth. He reinherited the earth,
Speaker 1: brought it back from the demonic realm. If indeed we
Speaker 1: suffer with him so that we may also be glorified
Speaker 1: with him. Now, that's the suffering of putting our sinful
Speaker 1: nature to death. It's the suffering and presenting ourselves as
Speaker 1: dead to Adam first Adam in the cross, and so
Speaker 1: we're taking up our cross daily and identifying that we're
Speaker 1: choosing the resurrection life of Jesus and not the pleasurable
Speaker 1: life life to the flesh of the first Atom. So
Speaker 1: that's one suffering. But there's the other suffering of persecution.
Speaker 1: He's writing this to people who are in the midst
Speaker 1: of a bunch of persecution. Rome is bearing down on them,
Speaker 1: the Jewish people are bearing down on them. They're under
Speaker 1: massive persecution, and many of them are feeling like slaves
Speaker 1: and not sons. They're not feeling the liberty of sonship.
Speaker 1: They're not feeling the dominion of sonship. They're not feeling
Speaker 1: the favor of sonship. They're not feeling the power of
Speaker 1: sonship at all. They're even being tempted to leave the
Speaker 1: faith or just embrace this prodigal son slavery mindset. And
Speaker 1: so he's writing to them saying, no, no, no, no,
Speaker 1: no no, do not shift your heart's trajectory, because right
Speaker 1: now you're shifting the entire globe. You just don't realize it.
Speaker 1: You're shifting the entire globe. You don't realize it. And
Speaker 1: by eighty seventy, Jerusalem and the temple was destroyed, that
Speaker 1: enemy was removed by eighty Not long after that Rome
Speaker 1: was conquered, and under their feet, Hello, somebody, he's writing
Speaker 1: the people who believed what he said. Remember I told
Speaker 1: you last week. God is right now doing a rerun
Speaker 1: of Daniel chapter seven. Did you read it? One obedient
Speaker 1: person in the building, Thank you Lord, Thank you Jesus.
Speaker 1: May they have the bird of Paradise visit their home today.
Speaker 1: We're in a repeat of Daniel chapter seven, where the
Speaker 1: Ancient of Days is standing up. We've captured his attention
Speaker 1: because we've begun to agree with him. We've begun to
Speaker 1: shun the doctrines of cessationism. You know what that is.
Speaker 1: The gifts have ceased, the power has ceased, the apostles
Speaker 1: have ceased. That stuff's not Him, doesn't even exist anymore.
Speaker 1: We've shed all of that. We've shed unbelieved We've shed
Speaker 1: doubt and distrust. We've shed the lie that we are
Speaker 1: slaves and servants and that we are beggarly and we
Speaker 1: have to petition God for everything and we have no
Speaker 1: power in the earth or over the earth. We just
Speaker 1: got to come to God with our prayer requests and
Speaker 1: make sure we crawl on glasses we do. Don't wear
Speaker 1: kneepads either, don't cheat. We got to shed that you
Speaker 1: are true sons, and he's addressing them. They believed it,
Speaker 1: and they saw the world change. We're coming out of
Speaker 1: a generation that's not believed it. We are coming out
Speaker 1: of a religious generation is not believed in the sonship
Speaker 1: of God. We've not believed in the power, the privilege,
Speaker 1: the authority, the dominion. We don't we don't. We just
Speaker 1: dominion is like a foreign word to us. We exercise
Speaker 1: the only dominion we exercise over is like a couple
Speaker 1: of items in the fridge. That's about it. Stab it
Speaker 1: grill it. That's it. The modern church is not exercising
Speaker 1: dominion over the earth. So God's raising up a remnant
Speaker 1: right now. You're a remnant people. Right now, God's raising
Speaker 1: up a remnant people who are going to say hold it,
Speaker 1: hold it, hold it, hold it. Dominion, dominion, dominion. That
Speaker 1: means I'm in I'm in charge. That means I'm in charge.
Speaker 1: I'm in charge of resources. Well, we got diminishing resources.
Speaker 1: Oh do we really? We'll see about that. See what
Speaker 1: the remnant says. Hello, somebody. If you read Isaiah chapter
Speaker 1: sixty five, we don't have time for all this. But
Speaker 1: if you read Isaiah sixty five seventeen and following, I
Speaker 1: challenge you to do it. Put it up on the
Speaker 1: street and please obey me this week. If you read
Speaker 1: Isaiah's chapter sixty five seventeen through follow you'll see that
Speaker 1: in this new creation, the trees work with you, the
Speaker 1: earth works with you, the resources work with you. Everything
Speaker 1: works with you. Everything works with you. The earth is longing.
Speaker 1: The Bible actually says right here, it's in our text. Hello, somebody,
Speaker 1: The anxious longing of the creation waits eagerly for the
Speaker 1: revealing of the sons. Of God. The anxious longing of
Speaker 1: Creation waits eagerly for the revealing of the sons of God.
Speaker 1: For the creation was subjected to futility, not willingly, but
Speaker 1: because of Him, subjected it in hope that the creation
Speaker 1: itself will be set free from its slavery to corruption
Speaker 1: into the freedom of the glory of the children of God.
Speaker 1: Did you know the creation can't free itself? Hello, think
Speaker 1: about that for a second. Let me finish with a
Speaker 1: couple thoughts. While you're getting did you write down Isaiah
Speaker 1: to sixty five. Promise you're going to read it started
Speaker 1: verse seventeen, Please sand with me. First closing, This could
Speaker 1: be a long first closing. First John three, First first
Speaker 1: first first John three. Behold what manner of love the
Speaker 1: Father has bestowed upon us that we should be called
Speaker 1: the sons of God? Oh, my goodness, behold what manner
Speaker 1: of love the Father has bestowed upon us that we
Speaker 1: should be called the sons of God. Church. The Creation
Speaker 1: is waiting for you to believe who you are and
Speaker 1: then manifest who you are. Walk like who you are.
Speaker 1: We become the sons of God already, but we're still
Speaker 1: operating as slaves. Though we've become the dominant ones in
Speaker 1: the earth. As long as we see ourselves as slaves
Speaker 1: were as good as slaves. We're on the outside looking in,
Speaker 1: where without knowledge of God's will or God's plan, we're
Speaker 1: not owner's heirs or even responsible. We're tenants and we
Speaker 1: have no rights. We live under elemental things of this world.
Speaker 1: We're always under the circumstances instead of in charge of them.
Speaker 1: We're beggars before God, and we petition him, not really
Speaker 1: convinced we deserve anything. In such a case, the earth
Speaker 1: continues to be subjected to futility and the curse, though
Speaker 1: it need not be. But it's waiting for us to
Speaker 1: be revealed and to walk in our manifestation. For the
Speaker 1: earth longs to be delivered, but it cannot deliver itself.
Speaker 1: The earth longs be delivered, but it cannot deliver itself.
Speaker 1: But when we're in harmony with Heaven, when we're walking
Speaker 1: in our righteousness, we're walking in love, walking in kindness,
Speaker 1: walking in generosity, faith and hope. When we're walking as
Speaker 1: sons of God, not perfected in it. But when we
Speaker 1: embrace it, the fish will cooperate, the music will cooperate,
Speaker 1: the art will cooperate. The science will cooperate, The medicine
Speaker 1: will cooperate. The bread will multiply, the quail will multiply.
Speaker 1: They'll give up themselves. The gold will partner with God's sons.
Speaker 1: The trees will cooperate with the sons of God. Wars
Speaker 1: will cease, vineyards will produce, length of days will be given,
Speaker 1: Poverty will be overthrown, Sickness will be overthrown. It doesn't
Speaker 1: say sickness is the last enemy, by the way, it
Speaker 1: says death is the last enemy. That means sickness is
Speaker 1: before the last enemy. So that means that you're to
Speaker 1: dominate over. There's only one enemy reserved for the coming
Speaker 1: on the last day with the last trumpet. There's only
Speaker 1: one enemy reserved for that day. That's death. You have
Speaker 1: permission to dominate over every other enemy. You have permission
Speaker 1: to dominate over every other enemy. There's only one enemy
Speaker 1: reserved for the last day. Sound too good to be true?
Speaker 1: Come on, somebody in the backs, got it. I mean
Speaker 1: you should be splitting a gut, you should be blowing up,
Speaker 1: you should be going nuts. You should let this thing
Speaker 1: get down deep on the inside of you until it
Speaker 1: transforms you, until it delivers you from all the doctrines
Speaker 1: of demons you've heard everywhere growing up, and all the
Speaker 1: crowd and stuff. You've heard everything that's limited you and
Speaker 1: kept you as a worm in God. Prayer to him.
Speaker 1: Come to the front. We're going to close. If this
Speaker 1: just kind of hits you and you need to break
Speaker 1: through something, come up and get prayed for. If you're
Speaker 1: here giving your life to the Lord today, come and
Speaker 1: let somebody just lead you into the fullness of knowing Him.
Speaker 1: Let's just leave in worship and just leave with a shout. Today. Amen, Father,
Speaker 1: we thank you. We received right now. Raise your hands.
Speaker 1: We receive right now that you've redeemed us, and we're
Speaker 1: not slaves or servants. You've redeemed us and made his
Speaker 1: sons heirs of God, joint heirs, co errs, equal errors
Speaker 1: with Jesus, the Christ. They show of the King of Kings,
Speaker 1: the Lord of lords. You've even made us to be
Speaker 1: kings and priests unto our God. And we just thank you.
Speaker 1: You said we will reign on the earth. You said
Speaker 1: we will reign on the earth, and we thank you
Speaker 1: for it today in Jesus' name, And everybody shouted oooh,
Speaker 1: lower to God,