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<v Speaker 1>So the punchline is, uh, we've got momentum. Remember I

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<v Speaker 1>talked about that. How many have you here last week? Good?

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<v Speaker 1>Three or four Christians in the room. Okay, So we

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<v Speaker 1>have momentum, right, everybody say momentum. Momentum is you know,

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<v Speaker 1>momentum can grow the critical mass, right, and I think

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<v Speaker 1>we have some critical mass and that's you know, mass

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<v Speaker 1>and velocity. And I'm not telling you that you're heavy

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<v Speaker 1>and you need to go on a diet. I'm saying

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<v Speaker 1>that all of us together are were masks, right, And

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<v Speaker 1>so we have this critical mass. And so and we're

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<v Speaker 1>going somewhere. Are you going somewhere? Yeah, we're going somewhere.

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<v Speaker 1>Kingdom of Heaven on Earth. Come on, let's go. And

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<v Speaker 1>so we are, we are, we're running. We got on

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<v Speaker 1>our athletic clothing or at leisure. I didn't want to

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<v Speaker 1>say a name brand because they've all gone well, so

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<v Speaker 1>I can't do that. So but we are running and

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<v Speaker 1>we are growing the Kingdom of Heaven on Earth. How

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<v Speaker 1>many of you on board with me? All? Right? So

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<v Speaker 1>here we are, we're running, and we're going after this thing.

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<v Speaker 1>So we've got we've got masks, we've got velocity, we've

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<v Speaker 1>got momentum holy spirit is we're with him. We could

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<v Speaker 1>say he's on our side, bad bad thinking, we're finally

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<v Speaker 1>on his right, and we are a we we're that

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<v Speaker 1>remnante expression. Everybody said, reminant. Now the remnant is the

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<v Speaker 1>remnant doesn't have to be the whole right. And so

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<v Speaker 1>Gideon was a great picture of that. I gave you

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<v Speaker 1>that illustration last week Judges chapter six that from what

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<v Speaker 1>was it? Was it ten twenty thousand? You who remembers

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<v Speaker 1>how many was it? It was a lot who said

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<v Speaker 1>that Frank would remember what angus? What is it? Thirty

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<v Speaker 1>two thousand out of thirty two thousand, only took three

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<v Speaker 1>hundred to win the battle. It only took three hundred

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<v Speaker 1>to move the mountain. It only took three hundred to

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<v Speaker 1>bring the will of God together. Three hundred. Now the

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<v Speaker 1>rest of them, they were eventually they swept up. They

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<v Speaker 1>were swept up into the victory. Weren't they right? A

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<v Speaker 1>little embarrassed, but they were swept up. Right, they got

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<v Speaker 1>to partake of the victory. But three hundred moved the needle.

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<v Speaker 1>Three hundred had the critical mass, three hundred had the

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<v Speaker 1>tipping point right. And so it's the three hundred of faith.

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<v Speaker 1>It was the three hundred who in today's message, and

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<v Speaker 1>you're stuck with that because you're here. In today's message,

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<v Speaker 1>it's the three hundred who walked like sons of God.

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<v Speaker 1>That's the point. The illustration is that there were three

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<v Speaker 1>hundred who would believe, there were three hundred who would

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<v Speaker 1>be unified. There would be three hundred who would join together,

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<v Speaker 1>There would be three hundred who would put the same thing,

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<v Speaker 1>the same word in their right. And so the three

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<v Speaker 1>hundred prevailed against Midian, and a great battle was won.

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<v Speaker 1>And here's my thing is that I want to remind

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<v Speaker 1>you of what I'm bothered about, what I'm what I

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<v Speaker 1>have a qualm about. A quom is a prettycherly way

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<v Speaker 1>of saying a fear. But I don't have any fears.

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<v Speaker 1>So I'll just let's tell you I got a quom.

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<v Speaker 1>I got a qualm that you that you think, oh,

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<v Speaker 1>things are so good now and things are gonna be

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<v Speaker 1>so great now, and and I can just take it easy.

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<v Speaker 1>Twenty twenty five, it's gonna be uh, it's gonna be

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<v Speaker 1>a year of clouds with harps, granola bars, jerky karaokee jerky.

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<v Speaker 1>I don't know what you like, what do you like?

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<v Speaker 1>It's gonna be a year of of you know, whatever

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<v Speaker 1>name your pleasure. Fajet is at the men's meeting, it's

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<v Speaker 1>gonna be with clouds, with harps and and trumpets. I'll

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<v Speaker 1>have I'll have a show far and nearby in case

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<v Speaker 1>once in a while I need to sound that thing.

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<v Speaker 1>And it's just gonna be an amazing year. Well, it

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<v Speaker 1>is gonna be an amazing year. But because you stay engaged,

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<v Speaker 1>not because you get lazy. That we have momentum. But

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<v Speaker 1>whenever you have the enemy on the run, you're not

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<v Speaker 1>supposed to like take a de tour and stop and

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<v Speaker 1>get a soda. When you have the enemy on the run,

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<v Speaker 1>you're supposed to keep marching, keep moving, keep the pressure on.

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<v Speaker 1>This is a global deliverance, and the global deliverance doesn't

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<v Speaker 1>happen like in the middle of the deliverance, I'm like, hey,

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<v Speaker 1>hang on a second, that was good. We got that

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<v Speaker 1>one out. I'll be back after lunch. No, we keep

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<v Speaker 1>the pressure on. And this is what I'm asking of

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<v Speaker 1>you to do. This is what Holy Spirit is engaging

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<v Speaker 1>with you to do. That you continue on and I'm

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<v Speaker 1>gonna help us define what that looks like a little bit.

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<v Speaker 1>But the first thing that I want to really push on,

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<v Speaker 1>as it turns pretends to defining that is walking as

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<v Speaker 1>sons of God, not a gender thing. Remember I'm the

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<v Speaker 1>bride of Christ. We can all be sons of God together.

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<v Speaker 1>But I want you to see this. I want you

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<v Speaker 1>to see this, and I want you to embrace. Therefore

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<v Speaker 1>the mindset the behavior of a son of God. I

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<v Speaker 1>want you to embrace this behavior of a son of God.

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<v Speaker 1>So we've been livered out of the mindset of the

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<v Speaker 1>Old Testament, the mindset of the children of Israel as

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<v Speaker 1>they were under the law. The mindset was servant slave.

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<v Speaker 1>And you find Jesus even trying to break that mindset

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<v Speaker 1>with the story of the prodigal Son. That's part of

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<v Speaker 1>what he was trying to do. He was trying to

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<v Speaker 1>break what was no longer to be a doctrine or

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<v Speaker 1>a mindset that prevailed over the hearts of the people.

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<v Speaker 1>So the prodigal son's about that. How's the prodigal son

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<v Speaker 1>about that? Well, because the messes up. Remember, so the

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<v Speaker 1>guy messes up and he's an error. So we could

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<v Speaker 1>start with Adam Adam was an heir. Adam was the son.

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<v Speaker 1>He was an heir, but then due to his sin,

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<v Speaker 1>due to his error, due to his sin, then he

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<v Speaker 1>finds himself eating with the pigs and eating the pigs

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<v Speaker 1>slops and the corn cubs and whatever. And then it

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<v Speaker 1>says he came to his senses. Remember the story, and

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<v Speaker 1>it says, I know what I'm gonna do. I'm gonna

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<v Speaker 1>go back to my father and I'm gonna say I'm

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<v Speaker 1>not worthy, right, I'm not worthy. And if you're still

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<v Speaker 1>saying that over yourself, father has a swift rebuke for

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<v Speaker 1>you today. And so he comes back and he says,

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<v Speaker 1>I'm gonna go I've come to my senses. I'm gonna repent.

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<v Speaker 1>I'm gonna go back to my father. I'm gonna tell

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<v Speaker 1>him I'm not worthy. For even the servants get grubbed

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<v Speaker 1>at the house. So this is this is I'm gonna

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<v Speaker 1>mess with you right now. You could actually be a

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<v Speaker 1>Christian servant and still getting grub. Yeah, so it appears

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<v Speaker 1>that you're in your highest and your best, but you're not.

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<v Speaker 1>That's a lie because even the servants still get food.

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<v Speaker 1>But that's all you have is just enough food. I

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<v Speaker 1>think churches today are filled with servants. Churches are and

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<v Speaker 1>we don't discern it because everybody's got just enough. And

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<v Speaker 1>so he comes back to the Father and h and

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<v Speaker 1>as he's running, the Father runs to meet him, and

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<v Speaker 1>then he bows and he does what all of us

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<v Speaker 1>should do. Father, I'm worthy to be called your son.

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<v Speaker 1>Just make me one of your hired servants. And the

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<v Speaker 1>Father says, I'll have nothing to do with that. Now,

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<v Speaker 1>this is a picture of Adam coming back. In the Christ.

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<v Speaker 1>Adam fell away, Adam was lost, Adam came under the curse.

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<v Speaker 1>Adam comes back, and this is the picture. And it

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<v Speaker 1>was the picture of Israel and their relationship with God.

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<v Speaker 1>And they come back and they say, I'm not worthy.

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<v Speaker 1>But he grabs this robe, and it's the picture of

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<v Speaker 1>the robe of righteousness. It's the covering of Yeshiwa that

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<v Speaker 1>comes over us because of the sacrificial work of the Lamb.

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<v Speaker 1>And so he grabs the robe, and he puts the

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<v Speaker 1>robe over right, over all the filthy stuff and all

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<v Speaker 1>of the yuck. And then he slides the ring of

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<v Speaker 1>royalty over his finger, and he puts the shoes of

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<v Speaker 1>royalty on his feet, and he says let's throw a party.

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<v Speaker 1>But the Hebrew son, the Jewish son, the one under

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<v Speaker 1>the law who's observing all of this, gets jealous and

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<v Speaker 1>gets upset and gets angry and tries to pull him

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<v Speaker 1>back into Baptist Sunday School or Lutheran Sunday School or

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<v Speaker 1>Catholic Sunday School or Episcopalian Sunday School or Assembly of

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<v Speaker 1>God's Sunday School or four Square Sunday School or Nazarene

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<v Speaker 1>Sunday School. What are you doing getting all those blessings?

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<v Speaker 1>Who do you think you are? You lousy sin and dog?

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<v Speaker 1>You Father? What are you doing? You're messing up, Dad.

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<v Speaker 1>I'm mad with you. Boy. Howdy dad, we're going to

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<v Speaker 1>have a talk now that I'm a big boy. Yeah.

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<v Speaker 1>But what we see Father doing in that story, he's

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<v Speaker 1>restoring the He's restoring Adam, is what he's doing. He's

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<v Speaker 1>restoring Adam to what was lost in the garden. He's

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<v Speaker 1>restoring inheritance. He's restoring dominion, he's restoring the share of

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<v Speaker 1>the vineyard. He's fully restoring the one who wasted his

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<v Speaker 1>inheritance on foolish living. And this is a reoccurring theme

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<v Speaker 1>as it pertains to what God has done in Christ

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<v Speaker 1>for us is that He has restored us to sunship.

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<v Speaker 1>That you are a son. You are a son, meaning

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<v Speaker 1>you are a dominant one, meaning you are a victorious one. Meaning.

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<v Speaker 1>And here's the word the Lord gave me coming into

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<v Speaker 1>this Sunday. The word the Lord gave me is as

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<v Speaker 1>the Church, so goes the world. Now, the brief awakening

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<v Speaker 1>that we're seeing right now in the world is because

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<v Speaker 1>there has been a brief awakening in the church. Jesus said,

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<v Speaker 1>super clearly, you are the light of the world. So

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<v Speaker 1>we would know there wouldn't even be a shift right

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<v Speaker 1>now if there wasn't a greater illumination that came to

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<v Speaker 1>the church. So a greater illuminations come to the church,

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<v Speaker 1>and so it shifted the world. He said, you are

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<v Speaker 1>also the salt of the earth. You're the salt. You're

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<v Speaker 1>the salt. So there wouldn't be a quickening right now.

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<v Speaker 1>There wouldn't be what we're witnessing right now if it

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<v Speaker 1>weren't that you had become saltier. If the salt becomes

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<v Speaker 1>and it had become if the salt becomes unsalty, then

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<v Speaker 1>it is worthless, good for nothing, and only to be

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<v Speaker 1>trampled on. A saltless church is only going to be

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<v Speaker 1>trampled on. A salt church is good for nothing. A

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<v Speaker 1>saltless church brings no reformation to the world. A saltless

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<v Speaker 1>church brings no transformation to the spirit realm. But when

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<v Speaker 1>sons and daughters of God rise up into who they are,

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<v Speaker 1>rise up into their identity, rise up into their calling,

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<v Speaker 1>rise up into unity with God. When we rise up

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<v Speaker 1>according to the Word, and we rise up in this

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<v Speaker 1>mandate that we heaven eyes the earth, then all at

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<v Speaker 1>once things start to shift. And it doesn't have to

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<v Speaker 1>be a short season. I told you that last week.

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<v Speaker 1>How long could this season last? And this is not

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<v Speaker 1>a trump season. This is a church season. It's the

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<v Speaker 1>church that is the influence of the earth. As the

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<v Speaker 1>church goes, so goes the world. How long could this

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<v Speaker 1>season last? How long can you walk as a sun?

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<v Speaker 1>Can you walk as a sun? Longer than a month,

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<v Speaker 1>longer than two years, longer than a couple of weeks,

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<v Speaker 1>longer than an election per mad How long can you

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<v Speaker 1>walk as a son? How long can you walk in

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<v Speaker 1>the spirit? Romans eight fourteen says the true sons. If

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<v Speaker 1>you want to identify sons sons are not those who are.

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<v Speaker 1>It's not nothing to do with the law. It's all

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<v Speaker 1>about redemption out of the law being married to another.

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<v Speaker 1>You're not married to the law anymore. You're married to Yeshua.

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<v Speaker 1>That's Romans chapter six. There's been a there's been a

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<v Speaker 1>you're no longer married to the law. Hello. So if

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<v Speaker 1>you're dead to the law, then you can get remarried,

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<v Speaker 1>as is Roman chapter six. Who'd you get married to?

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<v Speaker 1>You got remarried to Yeshua. You got remarried to Jesus.

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<v Speaker 1>And he has put the higher law, the perfect law

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<v Speaker 1>of liberty and the law of love. He has sown

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<v Speaker 1>it into your heart. He's living in you. He who

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<v Speaker 1>wrote the law is living in you. He knows how

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<v Speaker 1>to lead you, he knows how to direct you. He's

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<v Speaker 1>omniscient in you. By the way, he's omniscient in you,

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<v Speaker 1>which gives you a cutting edge over the enemy, because

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<v Speaker 1>the enemy isn't omniscient. Here's what the enemy has going

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<v Speaker 1>for him. The enemy does have some things going for him.

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<v Speaker 1>One thing is God gave the enemy authority in the

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<v Speaker 1>earth by pronouncing the curse over the earth. Because man

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<v Speaker 1>who had authority in the earth yielded up his authority

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<v Speaker 1>through rebellion to God. And so it isn't Satan who

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<v Speaker 1>cursed the earth. It's God who cursed the earth. He

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<v Speaker 1>subjected the earth to futility in hope, in hope that

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<v Speaker 1>it would be redeemed as the sons of God come

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<v Speaker 1>into their redemptive place and manifest themselves as no longer

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<v Speaker 1>slaves or servants, but as true sons. So he's got

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<v Speaker 1>this going for him. In other words, everywhere you go,

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<v Speaker 1>he's already been there. The curse is there. You show

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<v Speaker 1>up in a garden, Oh, the curse is already working.

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<v Speaker 1>You show up in a business, curse is working. Show

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<v Speaker 1>up in the corporation, the curse is working. You show

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<v Speaker 1>up in art, the curses working. You show up in music,

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<v Speaker 1>the curse is working. You show up on the web,

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<v Speaker 1>the curse is working. Everywhere you go, the enemy's already there.

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<v Speaker 1>But there's hope. The hope is that the redeeming Suns,

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<v Speaker 1>when they show up, they would bring the kingdom with

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<v Speaker 1>them and they would dispossess the darkness, They would dispossess

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<v Speaker 1>the curse. They would walk as those who were dominant.

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<v Speaker 1>This is the way it started in The beginning is

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<v Speaker 1>that Adam had dominion over the fish, over the fowl,

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<v Speaker 1>over the sea, over the dry land, over the entire earth.

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<v Speaker 1>Can we read the King James. Let's read the King James.

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<v Speaker 1>The others are good as well. But God said, let

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<v Speaker 1>us make man in our image Verse twenty six, chapter one,

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<v Speaker 1>after our likeness, and let them have dominion over the fish.

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<v Speaker 1>Now I know what that's like. You can deep fry him,

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<v Speaker 1>you can pan fry him, you can barbecue him. Shut

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<v Speaker 1>up and get on that grill. The name of Jesus.

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<v Speaker 1>I command you to be seasoned. Hellotenbody, have you had

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<v Speaker 1>dominion over fisilately? This is you know, you hear me

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<v Speaker 1>talk about this all the time. But this is what

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<v Speaker 1>Jesus was doing. Jesus was the second atom. Jesus was

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<v Speaker 1>the last atom. He's the fountain head of a new

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<v Speaker 1>race of people. The first atom failed, though he was

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<v Speaker 1>given dominion. Jesus is the restoration, and we're told in

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<v Speaker 1>First Currentien chapter fifteen forty five he is the last atom.

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<v Speaker 1>He came in a likeness of the first atom, but

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<v Speaker 1>he came to give us heaven. He bore the heavenly

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<v Speaker 1>and those who are his will also bear the image

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<v Speaker 1>of the heavenly. Let us make man in our image

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<v Speaker 1>after our likeness, and let them have dominion over the efficiency,

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<v Speaker 1>over the birds of the air of heaven. And it says,

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<v Speaker 1>over the cattle and over all the earth. Hello, somebody,

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<v Speaker 1>do you know how much dominion you have? First atom

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<v Speaker 1>was given dominion over all of the earth. First Adam

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<v Speaker 1>was given dominion over all of their second atom walked

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<v Speaker 1>in the same exact dominion. When we look at second atom,

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<v Speaker 1>we look at him like, oh, he's like supernatural. This

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<v Speaker 1>guy's like supernatural. There's a lot of supernatural going on there.

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<v Speaker 1>But you know what, there's a lot of natural going

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<v Speaker 1>on as well after the manner of the first atom,

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<v Speaker 1>because the first atom walked in a lot of things

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<v Speaker 1>we would consider supernatural. But it was just his place

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<v Speaker 1>of dominion over the earth. So now we now he

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<v Speaker 1>did this as the sun. He did this as the sun.

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<v Speaker 1>But now we are called sons, and we are and

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<v Speaker 1>we have been restored to the original authority power calling

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<v Speaker 1>mandate identity of the first atom through the last atom.

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<v Speaker 1>So sadzach Christianity has no place. Where did they come from?

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<v Speaker 1>I don't know? It just popped out, just popped out.

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<v Speaker 1>Rome is eight fifteen, for you have not received the

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<v Speaker 1>spirit of slavery, leading to fear again. This is Paul

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<v Speaker 1>trying to explain to the new believers. He's trying to

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<v Speaker 1>explain to those in Rome. Some of them were gentiles,

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<v Speaker 1>some of them were of the synagogues of Rome, some

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<v Speaker 1>of them were Jewish converts. He's trying to explain to

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<v Speaker 1>them who are familiar with the law, and they're familiar

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<v Speaker 1>with the slavery mind set of the law, the beggarly

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<v Speaker 1>mindset of the law, the petitionary mindset of the law.

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<v Speaker 1>Slaves don't know the will of the father. Slaves are

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<v Speaker 1>not considered covenant friends. Slaves don't know what's going on,

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<v Speaker 1>So slaves has a lack of knowledge. Slaves would be

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<v Speaker 1>guiding themselves according to the written principles of the law,

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<v Speaker 1>but they wouldn't have indwelling guidance, they wouldn't have indwelling omniscience,

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<v Speaker 1>they wouldn't have the testimony of omniscience within them. So

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<v Speaker 1>therefore they don't have a cutting edge against darkness because

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<v Speaker 1>knowledge is the cutting edge, because knowledge is something that

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<v Speaker 1>the enemy doesn't have. So when omniscience is ministering to you.

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<v Speaker 1>And when you have access to omniscience and the mind

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<v Speaker 1>of heaven, the wisdom of heaven, the thoughts of heaven,

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<v Speaker 1>the understanding of heaven. When you have access to that,

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<v Speaker 1>now you have a cutting edge over and against the enemy.

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<v Speaker 1>Now you have the power, through the word from above,

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<v Speaker 1>to begin to dismiss and dispossess the enemy. And you

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<v Speaker 1>have the power to shift the future. Because every word

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<v Speaker 1>from God, all knowledge from God, every word, every word

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<v Speaker 1>of his leading. And many times it doesn't sound like holiness.

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<v Speaker 1>Many times it sounds like turn to the left. It

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<v Speaker 1>sounds like turn to the right. Invest here, go hug

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<v Speaker 1>your wife, gather your children near you. Right many times

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<v Speaker 1>it doesn't sound like go bow and pray. Two Peter

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<v Speaker 1>chapter one versus one and following says we've been given

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<v Speaker 1>everything we need for life and godliness life. He's concerned

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<v Speaker 1>about life, life and through the precious and magnificent promises

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<v Speaker 1>of God, not written promises alone, rama promises, ongoing word promises.

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<v Speaker 1>Why do we know that because those who are thus

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<v Speaker 1>the sons of God, are led by the spirit of God.

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<v Speaker 1>How often does that happen? It doesn't stop happening if

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<v Speaker 1>you're a son. If you're walking as a son, you

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<v Speaker 1>see yourself as a son. You've come to Father as

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<v Speaker 1>a son. It doesn't stop happening. Holy Spirit is yours

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<v Speaker 1>twenty four to seven. Twenty four to seven. You're in

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<v Speaker 1>communion with him, you're looking to him, you're listening to him,

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<v Speaker 1>you're receiving from him, and all of that knowledge is incorruptible,

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<v Speaker 1>imperishable seed. One Peter one, twenty one through twenty three.

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<v Speaker 1>We've been born again of seed. It's not perishable seed.

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<v Speaker 1>It's imperishable seed, which is the living, breathing, eternal Word

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<v Speaker 1>of God. It's not only the way we're born again.

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<v Speaker 1>It's not only the way we're born again Luke eight eleven.

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<v Speaker 1>The seed is the Word of God. The Word of

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<v Speaker 1>God is seed. So all of that knowledge, every download

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<v Speaker 1>that you're getting is actually a seed. And those seed

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<v Speaker 1>give you the power to be sown. You can sew

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<v Speaker 1>them into the spirit realm, to shift the trajectory of

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<v Speaker 1>the entire world you have through communion. If you should,

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<v Speaker 1>If you should, Now that sons are concerned about being

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<v Speaker 1>led of the spirit. Sons are super concerned about having

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<v Speaker 1>the Word of God on their heart. They're super concerned

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<v Speaker 1>about it, Like I can't be led by yesterday's word.

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<v Speaker 1>I can't be led. That's like, remember what that's like.

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<v Speaker 1>That's like eating yesterday's manna. The illustration of the mana

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<v Speaker 1>is that it grows worms. Yesterday's mana is not sufficient

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<v Speaker 1>for today. There's things that require today's manna. So sons

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<v Speaker 1>are going to be having a date with God every day.

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<v Speaker 1>Sons are going to be paying attention Leviticus six ' twelve.

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<v Speaker 1>Never let the fire go out on the altar of

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<v Speaker 1>your heart, Never let the fire go out. Add wood

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<v Speaker 1>to the fire daily. If you're a sun, you're adding

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<v Speaker 1>wood to your fire daily. You're never letting the fire

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<v Speaker 1>go out. Why because because I want a cutting edge

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<v Speaker 1>against the enemy. Because I want the words that produce harvests.

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<v Speaker 1>So when I get to my future, it's already growing.

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<v Speaker 1>What it is that I can receive, walk in and enjoy,

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<v Speaker 1>so that I can heavenize the earth and walk in

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<v Speaker 1>the heavenization that Jesus declared is mine to walk in.

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<v Speaker 1>But not only that, I want to create critical mass

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<v Speaker 1>so that together we have momentum in pushing the enemy

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<v Speaker 1>off of the planet and disposs as in darkness, in

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<v Speaker 1>seeing more and more victories. This is the promise a

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<v Speaker 1>growing kingdom of heaven manifestation Psalm one ten. We told

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<v Speaker 1>you about it last week. Sit here at my right hand.

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<v Speaker 1>You've done a good job. Sit here at my right

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<v Speaker 1>hand until I put every enemy under your feet. One

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<v Speaker 1>Corinthians fifteen. Remember one Corintheens fifteen, First Corintheens fifteen twenty five.

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<v Speaker 1>For he must reign Who's he, Jesus must reign until

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<v Speaker 1>he has put all of his enemies under his feet.

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<v Speaker 1>The last enemy that will be abolished as death? Which enemy?

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<v Speaker 1>The last enemy? The last enemy is death. That means

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<v Speaker 1>there's a whole lot of enemies of the Christ. Of

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<v Speaker 1>the second atom. Now think about the first atom. First

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<v Speaker 1>atoms in a garden. First atom has beauty. He has order,

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<v Speaker 1>he has provision, he has power over the earth. He

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<v Speaker 1>has influence, he has love, he has joy, he has peace,

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<v Speaker 1>he has patience. All of the fruit of the spirit

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<v Speaker 1>belonged to the first atom. He has righteousness, he has

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<v Speaker 1>communion and fellowship with the Godhead. All of this is

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<v Speaker 1>what begins to happen as we see all of the

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<v Speaker 1>enemies put under his feet. And if they're put under

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<v Speaker 1>his feet. Who else are they? They're being put under

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<v Speaker 1>our feet? Why? Because he's the last atom and we're

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<v Speaker 1>created anew in him. We've been made one with him,

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<v Speaker 1>the last atom, and so we share in his victory

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<v Speaker 1>over the curse and over darkness. And so there's this

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<v Speaker 1>growing kingdom thing going on. It's this progression. It's this

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<v Speaker 1>crazy progression, and it doesn't have to change church, and

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<v Speaker 1>it happens until the last day. So we've already become suns.

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<v Speaker 1>Listen to what it says. Okay, I could go another

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<v Speaker 1>you know, like we're not winding up yet. Don't you

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<v Speaker 1>be getting excited about your Arby's roast beef five for

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<v Speaker 1>five special, whatever you're after, And here today that's artificial meat. Anyway,

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<v Speaker 1>you don't want that. Just stay right here where we're

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<v Speaker 1>serving the meat of life, the night rates and all

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<v Speaker 1>sorts of garbage and that stuff. You don't want that.

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<v Speaker 1>Run from Arby's. Run. You have not received the spirit

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<v Speaker 1>of slavery leading the fear again, but you've received the

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<v Speaker 1>spirit of adoption as suns, by which we cry out

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<v Speaker 1>ab a father, we call him father, we call him

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<v Speaker 1>our beloved daddy. The spirit of himself testifies with our

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<v Speaker 1>spirit that we are children of God, sons of God,

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<v Speaker 1>and if sons heirs, also heirs of God and fellow

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<v Speaker 1>heirs with Christ who inherited the earth. He reinherited the earth,

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<v Speaker 1>brought it back from the demonic realm. If indeed we

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<v Speaker 1>suffer with him so that we may also be glorified

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<v Speaker 1>with him. Now, that's the suffering of putting our sinful

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<v Speaker 1>nature to death. It's the suffering and presenting ourselves as

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<v Speaker 1>dead to Adam first Adam in the cross, and so

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<v Speaker 1>we're taking up our cross daily and identifying that we're

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<v Speaker 1>choosing the resurrection life of Jesus and not the pleasurable

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<v Speaker 1>life life to the flesh of the first Atom. So

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00:29:04.440 --> 00:29:07.519
<v Speaker 1>that's one suffering. But there's the other suffering of persecution.

410
00:29:08.079 --> 00:29:10.279
<v Speaker 1>He's writing this to people who are in the midst

411
00:29:10.319 --> 00:29:14.839
<v Speaker 1>of a bunch of persecution. Rome is bearing down on them,

412
00:29:15.240 --> 00:29:18.319
<v Speaker 1>the Jewish people are bearing down on them. They're under

413
00:29:18.519 --> 00:29:23.400
<v Speaker 1>massive persecution, and many of them are feeling like slaves

414
00:29:23.599 --> 00:29:26.680
<v Speaker 1>and not sons. They're not feeling the liberty of sonship.

415
00:29:27.039 --> 00:29:31.599
<v Speaker 1>They're not feeling the dominion of sonship. They're not feeling

416
00:29:31.640 --> 00:29:34.119
<v Speaker 1>the favor of sonship. They're not feeling the power of

417
00:29:34.160 --> 00:29:38.880
<v Speaker 1>sonship at all. They're even being tempted to leave the

418
00:29:38.920 --> 00:29:46.920
<v Speaker 1>faith or just embrace this prodigal son slavery mindset. And

419
00:29:47.000 --> 00:29:50.279
<v Speaker 1>so he's writing to them saying, no, no, no, no,

420
00:29:50.279 --> 00:29:54.839
<v Speaker 1>no no, do not shift your heart's trajectory, because right

421
00:29:54.880 --> 00:29:57.880
<v Speaker 1>now you're shifting the entire globe. You just don't realize it.

422
00:29:58.960 --> 00:30:02.200
<v Speaker 1>You're shifting the entire globe. You don't realize it. And

423
00:30:02.240 --> 00:30:07.559
<v Speaker 1>by eighty seventy, Jerusalem and the temple was destroyed, that

424
00:30:07.680 --> 00:30:12.799
<v Speaker 1>enemy was removed by eighty Not long after that Rome

425
00:30:13.000 --> 00:30:18.359
<v Speaker 1>was conquered, and under their feet, Hello, somebody, he's writing

426
00:30:18.480 --> 00:30:21.200
<v Speaker 1>the people who believed what he said. Remember I told

427
00:30:21.240 --> 00:30:25.359
<v Speaker 1>you last week. God is right now doing a rerun

428
00:30:25.519 --> 00:30:33.279
<v Speaker 1>of Daniel chapter seven. Did you read it? One obedient

429
00:30:33.319 --> 00:30:36.519
<v Speaker 1>person in the building, Thank you Lord, Thank you Jesus.

430
00:30:36.559 --> 00:30:42.119
<v Speaker 1>May they have the bird of Paradise visit their home today.

431
00:30:43.519 --> 00:30:52.000
<v Speaker 1>We're in a repeat of Daniel chapter seven, where the

432
00:30:52.119 --> 00:30:56.039
<v Speaker 1>Ancient of Days is standing up. We've captured his attention

433
00:30:56.279 --> 00:31:00.240
<v Speaker 1>because we've begun to agree with him. We've begun to

434
00:31:00.400 --> 00:31:04.000
<v Speaker 1>shun the doctrines of cessationism. You know what that is.

435
00:31:05.279 --> 00:31:09.279
<v Speaker 1>The gifts have ceased, the power has ceased, the apostles

436
00:31:09.279 --> 00:31:12.400
<v Speaker 1>have ceased. That stuff's not Him, doesn't even exist anymore.

437
00:31:12.559 --> 00:31:16.160
<v Speaker 1>We've shed all of that. We've shed unbelieved We've shed

438
00:31:16.240 --> 00:31:20.799
<v Speaker 1>doubt and distrust. We've shed the lie that we are

439
00:31:20.960 --> 00:31:24.880
<v Speaker 1>slaves and servants and that we are beggarly and we

440
00:31:24.960 --> 00:31:27.720
<v Speaker 1>have to petition God for everything and we have no

441
00:31:27.880 --> 00:31:30.200
<v Speaker 1>power in the earth or over the earth. We just

442
00:31:30.240 --> 00:31:32.559
<v Speaker 1>got to come to God with our prayer requests and

443
00:31:32.599 --> 00:31:38.079
<v Speaker 1>make sure we crawl on glasses we do. Don't wear

444
00:31:38.160 --> 00:31:44.000
<v Speaker 1>kneepads either, don't cheat. We got to shed that you

445
00:31:44.279 --> 00:31:47.839
<v Speaker 1>are true sons, and he's addressing them. They believed it,

446
00:31:47.920 --> 00:31:52.759
<v Speaker 1>and they saw the world change. We're coming out of

447
00:31:52.799 --> 00:31:57.839
<v Speaker 1>a generation that's not believed it. We are coming out

448
00:31:57.880 --> 00:32:03.079
<v Speaker 1>of a religious generation is not believed in the sonship

449
00:32:03.240 --> 00:32:06.559
<v Speaker 1>of God. We've not believed in the power, the privilege,

450
00:32:06.599 --> 00:32:09.799
<v Speaker 1>the authority, the dominion. We don't we don't. We just

451
00:32:10.000 --> 00:32:13.160
<v Speaker 1>dominion is like a foreign word to us. We exercise

452
00:32:13.440 --> 00:32:16.680
<v Speaker 1>the only dominion we exercise over is like a couple

453
00:32:16.720 --> 00:32:21.200
<v Speaker 1>of items in the fridge. That's about it. Stab it

454
00:32:21.279 --> 00:32:27.680
<v Speaker 1>grill it. That's it. The modern church is not exercising

455
00:32:27.759 --> 00:32:34.079
<v Speaker 1>dominion over the earth. So God's raising up a remnant

456
00:32:34.119 --> 00:32:37.240
<v Speaker 1>right now. You're a remnant people. Right now, God's raising

457
00:32:37.279 --> 00:32:39.640
<v Speaker 1>up a remnant people who are going to say hold it,

458
00:32:39.680 --> 00:32:43.200
<v Speaker 1>hold it, hold it, hold it. Dominion, dominion, dominion. That

459
00:32:43.240 --> 00:32:46.559
<v Speaker 1>means I'm in I'm in charge. That means I'm in charge.

460
00:32:46.599 --> 00:32:50.279
<v Speaker 1>I'm in charge of resources. Well, we got diminishing resources.

461
00:32:50.279 --> 00:32:54.240
<v Speaker 1>Oh do we really? We'll see about that. See what

462
00:32:54.279 --> 00:33:00.599
<v Speaker 1>the remnant says. Hello, somebody. If you read Isaiah chapter

463
00:33:00.640 --> 00:33:02.240
<v Speaker 1>sixty five, we don't have time for all this. But

464
00:33:02.279 --> 00:33:05.200
<v Speaker 1>if you read Isaiah sixty five seventeen and following, I

465
00:33:05.359 --> 00:33:07.039
<v Speaker 1>challenge you to do it. Put it up on the

466
00:33:07.039 --> 00:33:12.920
<v Speaker 1>street and please obey me this week. If you read

467
00:33:12.960 --> 00:33:17.119
<v Speaker 1>Isaiah's chapter sixty five seventeen through follow you'll see that

468
00:33:17.200 --> 00:33:25.200
<v Speaker 1>in this new creation, the trees work with you, the

469
00:33:25.240 --> 00:33:29.200
<v Speaker 1>earth works with you, the resources work with you. Everything

470
00:33:29.279 --> 00:33:34.839
<v Speaker 1>works with you. Everything works with you. The earth is longing.

471
00:33:35.039 --> 00:33:40.279
<v Speaker 1>The Bible actually says right here, it's in our text. Hello, somebody,

472
00:33:41.119 --> 00:33:44.960
<v Speaker 1>The anxious longing of the creation waits eagerly for the

473
00:33:45.000 --> 00:33:51.960
<v Speaker 1>revealing of the sons. Of God. The anxious longing of

474
00:33:52.160 --> 00:33:55.799
<v Speaker 1>Creation waits eagerly for the revealing of the sons of God.

475
00:33:55.960 --> 00:33:59.079
<v Speaker 1>For the creation was subjected to futility, not willingly, but

476
00:33:59.200 --> 00:34:04.440
<v Speaker 1>because of Him, subjected it in hope that the creation

477
00:34:04.599 --> 00:34:08.239
<v Speaker 1>itself will be set free from its slavery to corruption

478
00:34:08.719 --> 00:34:12.639
<v Speaker 1>into the freedom of the glory of the children of God.

479
00:34:15.119 --> 00:34:21.840
<v Speaker 1>Did you know the creation can't free itself? Hello, think

480
00:34:21.840 --> 00:34:24.239
<v Speaker 1>about that for a second. Let me finish with a

481
00:34:24.239 --> 00:34:27.119
<v Speaker 1>couple thoughts. While you're getting did you write down Isaiah

482
00:34:27.199 --> 00:34:31.599
<v Speaker 1>to sixty five. Promise you're going to read it started

483
00:34:31.639 --> 00:34:42.920
<v Speaker 1>verse seventeen, Please sand with me. First closing, This could

484
00:34:42.920 --> 00:34:46.599
<v Speaker 1>be a long first closing. First John three, First first

485
00:34:47.280 --> 00:34:52.440
<v Speaker 1>first first John three. Behold what manner of love the

486
00:34:52.480 --> 00:34:55.880
<v Speaker 1>Father has bestowed upon us that we should be called

487
00:34:55.920 --> 00:35:01.960
<v Speaker 1>the sons of God? Oh, my goodness, behold what manner

488
00:35:02.000 --> 00:35:04.239
<v Speaker 1>of love the Father has bestowed upon us that we

489
00:35:04.280 --> 00:35:07.320
<v Speaker 1>should be called the sons of God. Church. The Creation

490
00:35:07.599 --> 00:35:11.920
<v Speaker 1>is waiting for you to believe who you are and

491
00:35:11.960 --> 00:35:15.119
<v Speaker 1>then manifest who you are. Walk like who you are.

492
00:35:16.280 --> 00:35:18.760
<v Speaker 1>We become the sons of God already, but we're still

493
00:35:18.760 --> 00:35:21.880
<v Speaker 1>operating as slaves. Though we've become the dominant ones in

494
00:35:21.920 --> 00:35:24.199
<v Speaker 1>the earth. As long as we see ourselves as slaves

495
00:35:24.239 --> 00:35:27.159
<v Speaker 1>were as good as slaves. We're on the outside looking in,

496
00:35:27.480 --> 00:35:30.519
<v Speaker 1>where without knowledge of God's will or God's plan, we're

497
00:35:30.519 --> 00:35:34.239
<v Speaker 1>not owner's heirs or even responsible. We're tenants and we

498
00:35:34.280 --> 00:35:37.079
<v Speaker 1>have no rights. We live under elemental things of this world.

499
00:35:37.280 --> 00:35:40.760
<v Speaker 1>We're always under the circumstances instead of in charge of them.

500
00:35:41.480 --> 00:35:45.760
<v Speaker 1>We're beggars before God, and we petition him, not really

501
00:35:45.760 --> 00:35:49.599
<v Speaker 1>convinced we deserve anything. In such a case, the earth

502
00:35:49.599 --> 00:35:53.159
<v Speaker 1>continues to be subjected to futility and the curse, though

503
00:35:53.199 --> 00:35:55.840
<v Speaker 1>it need not be. But it's waiting for us to

504
00:35:55.880 --> 00:35:59.079
<v Speaker 1>be revealed and to walk in our manifestation. For the

505
00:35:59.119 --> 00:36:02.519
<v Speaker 1>earth longs to be delivered, but it cannot deliver itself.

506
00:36:05.800 --> 00:36:09.639
<v Speaker 1>The earth longs be delivered, but it cannot deliver itself.

507
00:36:09.679 --> 00:36:13.920
<v Speaker 1>But when we're in harmony with Heaven, when we're walking

508
00:36:14.000 --> 00:36:18.159
<v Speaker 1>in our righteousness, we're walking in love, walking in kindness,

509
00:36:18.360 --> 00:36:22.480
<v Speaker 1>walking in generosity, faith and hope. When we're walking as

510
00:36:22.519 --> 00:36:25.280
<v Speaker 1>sons of God, not perfected in it. But when we

511
00:36:25.320 --> 00:36:31.320
<v Speaker 1>embrace it, the fish will cooperate, the music will cooperate,

512
00:36:31.360 --> 00:36:35.039
<v Speaker 1>the art will cooperate. The science will cooperate, The medicine

513
00:36:35.079 --> 00:36:38.599
<v Speaker 1>will cooperate. The bread will multiply, the quail will multiply.

514
00:36:39.239 --> 00:36:42.360
<v Speaker 1>They'll give up themselves. The gold will partner with God's sons.

515
00:36:42.400 --> 00:36:46.800
<v Speaker 1>The trees will cooperate with the sons of God. Wars

516
00:36:46.840 --> 00:36:50.440
<v Speaker 1>will cease, vineyards will produce, length of days will be given,

517
00:36:50.519 --> 00:36:56.920
<v Speaker 1>Poverty will be overthrown, Sickness will be overthrown. It doesn't

518
00:36:56.960 --> 00:37:00.440
<v Speaker 1>say sickness is the last enemy, by the way, it

519
00:37:00.480 --> 00:37:04.599
<v Speaker 1>says death is the last enemy. That means sickness is

520
00:37:04.679 --> 00:37:09.039
<v Speaker 1>before the last enemy. So that means that you're to

521
00:37:09.119 --> 00:37:12.800
<v Speaker 1>dominate over. There's only one enemy reserved for the coming

522
00:37:13.599 --> 00:37:16.440
<v Speaker 1>on the last day with the last trumpet. There's only

523
00:37:16.559 --> 00:37:20.320
<v Speaker 1>one enemy reserved for that day. That's death. You have

524
00:37:20.440 --> 00:37:26.639
<v Speaker 1>permission to dominate over every other enemy. You have permission

525
00:37:26.840 --> 00:37:31.039
<v Speaker 1>to dominate over every other enemy. There's only one enemy

526
00:37:31.840 --> 00:37:40.440
<v Speaker 1>reserved for the last day. Sound too good to be true?

527
00:37:41.280 --> 00:37:43.119
<v Speaker 1>Come on, somebody in the backs, got it. I mean

528
00:37:43.519 --> 00:37:46.119
<v Speaker 1>you should be splitting a gut, you should be blowing up,

529
00:37:46.159 --> 00:37:49.119
<v Speaker 1>you should be going nuts. You should let this thing

530
00:37:49.639 --> 00:37:52.000
<v Speaker 1>get down deep on the inside of you until it

531
00:37:52.079 --> 00:37:55.400
<v Speaker 1>transforms you, until it delivers you from all the doctrines

532
00:37:55.440 --> 00:37:58.559
<v Speaker 1>of demons you've heard everywhere growing up, and all the

533
00:37:58.719 --> 00:38:02.079
<v Speaker 1>crowd and stuff. You've heard everything that's limited you and

534
00:38:02.159 --> 00:38:07.280
<v Speaker 1>kept you as a worm in God. Prayer to him.

535
00:38:07.320 --> 00:38:09.360
<v Speaker 1>Come to the front. We're going to close. If this

536
00:38:09.599 --> 00:38:11.440
<v Speaker 1>just kind of hits you and you need to break

537
00:38:11.440 --> 00:38:13.880
<v Speaker 1>through something, come up and get prayed for. If you're

538
00:38:13.920 --> 00:38:16.159
<v Speaker 1>here giving your life to the Lord today, come and

539
00:38:16.480 --> 00:38:19.800
<v Speaker 1>let somebody just lead you into the fullness of knowing Him.

540
00:38:21.880 --> 00:38:26.119
<v Speaker 1>Let's just leave in worship and just leave with a shout. Today. Amen, Father,

541
00:38:26.239 --> 00:38:28.760
<v Speaker 1>we thank you. We received right now. Raise your hands.

542
00:38:29.000 --> 00:38:31.800
<v Speaker 1>We receive right now that you've redeemed us, and we're

543
00:38:32.199 --> 00:38:34.880
<v Speaker 1>not slaves or servants. You've redeemed us and made his

544
00:38:35.119 --> 00:38:39.920
<v Speaker 1>sons heirs of God, joint heirs, co errs, equal errors

545
00:38:39.960 --> 00:38:43.719
<v Speaker 1>with Jesus, the Christ. They show of the King of Kings,

546
00:38:43.719 --> 00:38:46.239
<v Speaker 1>the Lord of lords. You've even made us to be

547
00:38:46.840 --> 00:38:50.280
<v Speaker 1>kings and priests unto our God. And we just thank you.

548
00:38:50.280 --> 00:38:52.559
<v Speaker 1>You said we will reign on the earth. You said

549
00:38:52.599 --> 00:38:55.039
<v Speaker 1>we will reign on the earth, and we thank you

550
00:38:55.159 --> 00:39:01.920
<v Speaker 1>for it today in Jesus' name, And everybody shouted oooh,

551
00:39:02.519 --> 00:39:03.280
<v Speaker 1>lower to God,
