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<v Speaker 1>King, we should be partners, not rivals, achieving mutual success

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<v Speaker 1>and common prosperity, finding the right way for the two

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<v Speaker 1>major powers to coexist in the new era. The world

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<v Speaker 1>has arrived at a new crossroads where the China and

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<v Speaker 1>the United States can navigate the so called Thucydides trap.

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<v Speaker 2>It's the Ricochet Podcast. I'm James Lilynx with Stephen Heyward

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<v Speaker 2>and we're going to be talking again to our favorite

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<v Speaker 2>Noah Roth has written a book Blood and Progress about

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<v Speaker 2>left wing violence. Let's say Resol's not a riot, but

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<v Speaker 2>a podcast with the.

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<v Speaker 3>US Defend Taiwan came. So only one person that does

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<v Speaker 3>said you know it is me.

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<v Speaker 2>Welcome everybody. It's the Ricochet Podcast, number seven hundred and

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<v Speaker 2>eighty nine. I'm James Lilyx on a beautiful spring day

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<v Speaker 2>in a Dina, Minnesota. Stephen Hayward is in California. Or

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<v Speaker 2>of course the sun always shines. So Stephen, how are

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<v Speaker 2>you today?

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<v Speaker 3>I am good, James, good to see you.

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<v Speaker 2>Well as sparks in Star Trek six, only Trump can

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<v Speaker 2>go to China. What do you make of what has

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<v Speaker 2>been done? The headlines that I'm getting. Of course, it's

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<v Speaker 2>it's always amusing to be the headlines in my feed

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<v Speaker 2>I use Apple News, and they gather up all of

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<v Speaker 2>the things that are said, and everything is fraught with

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<v Speaker 2>terror and failure and worry and uncertainty and the rest

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<v Speaker 2>of it. And I have come to just discard ninety

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<v Speaker 2>percent of it, waiting for history to make its final judgment.

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<v Speaker 2>Of course, by them, I'll be dead. But so, what

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<v Speaker 2>have you been able to glean from what you've heard

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<v Speaker 2>about this meeting.

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<v Speaker 3>With Gi Well, not much really, because we don't really

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<v Speaker 3>know what's available for public consumption can be at wide

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<v Speaker 3>variance with what's actually happening at the negotiating table and

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<v Speaker 3>all the side discussions that go on between the large

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<v Speaker 3>entourage brought with him. So I am amused by the

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<v Speaker 3>fact that what the media seems most concerned with is

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<v Speaker 3>that the traveling press corps from the United States has

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<v Speaker 3>been roughed up by Chinese these officials.

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<v Speaker 2>I haven't heard this, what happened?

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<v Speaker 3>Oh yeah, apparently there have been these scuffles. And anyway,

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<v Speaker 3>the Meatia is complained that we're being treated very badly

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<v Speaker 3>by the Chinese, and I thought, ah, I wonder Ifrump

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<v Speaker 3>put them up to this.

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<v Speaker 2>Well, I hope not.

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<v Speaker 3>I hope not.

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<v Speaker 2>I don't want to bring in the United States, as

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<v Speaker 2>much as we may feel about the mainstream media as

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<v Speaker 2>we do, to use the instruments of state power in

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<v Speaker 2>China to give these guys a bad time. Now, it

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<v Speaker 2>could be that being roughed up means, you know, being

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<v Speaker 2>put in a room and given a flat Coca cola

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<v Speaker 2>and made to sit there for an hour. So I

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<v Speaker 2>don't know. But if they're actually manhandling them and the

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<v Speaker 2>rest of it, no, this is the point where I say, no,

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<v Speaker 2>we are all Americans and they're the chicoms, the reds,

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<v Speaker 2>and I say it's spinach and hell with it.

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<v Speaker 3>So well, this, well, it's an interesting point on that

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<v Speaker 3>media angle. I mean, here's I've actually had some physical altercations.

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<v Speaker 3>I haven't tried to chase after in detail, but there

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<v Speaker 3>is one little detail that is interesting to me. So

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<v Speaker 3>you know, Barry Wise has been trying to turn the

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<v Speaker 3>ship at CBS News. And one interesting thing is last

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<v Speaker 3>weekend it was Major Garrett on sixty Minutes had a

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<v Speaker 3>long interview with Benjamin Netanyahu. Apparently this has outraged Leslie

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<v Speaker 3>Stall because she's a senior person. She's been trying for

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<v Speaker 3>months to get an interview with Netan Yahoo.

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<v Speaker 2>But at least she wasn't trumped by, or so to speak,

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<v Speaker 2>by a minor Garrett That would be even more insight.

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<v Speaker 2>At least it was a major Garrett R.

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<v Speaker 3>Exactly right. Anyway, this is causing trouble there. But the

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<v Speaker 3>more interesting thing at CBS, what relates to the China question,

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<v Speaker 3>is so that Tony Dekoppel's the new anchor for reasons

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<v Speaker 3>that are not entirely clear to me or that I

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<v Speaker 3>haven't seen explained satisfactorily. Is he was not able to

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<v Speaker 3>get a visa for the trip to China. So he's

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<v Speaker 3>reporting on the summit all week from Taiwan. So that's

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<v Speaker 3>a little odd. But Hill was doing a lot every night,

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<v Speaker 3>He's doing some Taiwan stories. You know, how does Taiwan

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<v Speaker 3>think about China? What are they doing to defend themselves

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<v Speaker 3>against the possible attack. But the first night, it would

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<v Speaker 3>have been Monday or Tuesday, he came on at the

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<v Speaker 3>end with a little you might say, editor and he said, yeah,

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<v Speaker 3>China's a rising power. They make everything, but everything they

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<v Speaker 3>make is made in America. And then he goes on

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<v Speaker 3>to talk about you might say American exceptionalism, American innate superiority.

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<v Speaker 3>I thought, ah, isn't that interesting that. You know, people

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<v Speaker 3>in the media and at the CBS Old Garter probably think, well,

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<v Speaker 3>that's just irresponsible jingoism. But I kind of like it,

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<v Speaker 3>and it's a sign maybe bury A succeeding and turning

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<v Speaker 3>the ship of state there, so do I.

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<v Speaker 2>But the idea that China somehow has learned that it

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<v Speaker 2>is an exceptional nation, that they borrowed that concept from

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<v Speaker 2>the United States, I'm sorry. They believe themselves to be

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<v Speaker 2>the center of the world, the Middle Kingdom, and it

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<v Speaker 2>is their right to rule, so that's a bit odd.

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<v Speaker 2>But as far as having them, you know, they make everything.

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<v Speaker 2>It's interesting. I have been because I've been furnishing and

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<v Speaker 2>tricking out this apartment here, I've had more interface with

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<v Speaker 2>Chinese goods than I have in an awful long time,

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<v Speaker 2>and nearly every single one of them has turned out

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<v Speaker 2>to be shoddy, substandard, doesn't fit my needs, breaks easily

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<v Speaker 2>comes from a company that disappears almost instantly. I left

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<v Speaker 2>the one star review of a desk tray of to

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<v Speaker 2>pull out desk, which is impossible to assemble and was

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<v Speaker 2>promptly given a got a letter from Doris. I'm sure

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<v Speaker 2>it was Doris somewhere who said that they were taking

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<v Speaker 2>a very close look at my comments, that the engineering

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<v Speaker 2>team had been spoken to and they were retooling everything,

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<v Speaker 2>and they were going to give me a fifty dollars

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<v Speaker 2>gift certificate if I could just change my review from

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<v Speaker 2>a one star to a five star. And I thought, yep,

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<v Speaker 2>that's what we're up against right there, and no, sorry,

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<v Speaker 2>got your number. Well, it'll be interesting to see what comes.

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<v Speaker 2>I mean, one of the interesting things and pieces of

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<v Speaker 2>news that we had the last week was that drug

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<v Speaker 2>overdose deaths are down like something like two thirds in

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<v Speaker 2>the country. And they're blaming that on interdiction. They're blaming

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<v Speaker 2>that on less fentanyl. They're not blaming they're ascribing it

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<v Speaker 2>to those things, to less immigration and the rest of it.

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<v Speaker 2>And it's a good deal. It's a good thing, right.

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<v Speaker 2>So you have no idea whether behind the scenes there

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<v Speaker 2>was some arm twisting and table pounding and saying you've

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<v Speaker 2>got to stop shipping precursor chemicals to Mexico or we're

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<v Speaker 2>going to start having some accidents or something or something.

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<v Speaker 2>I don't know. You never know. You never know. I

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<v Speaker 2>mean Nixon goes somebody goes to Russia and comes back

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<v Speaker 2>and says, well, went very well. We signed a very

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<v Speaker 2>heavy cream piece, cream colored piece of paper that was

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<v Speaker 2>embossed with all of our signatures about nuclear weapons. It's

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<v Speaker 2>going to make sure the future is safe, and we're

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<v Speaker 2>going to sell them pepsi and they're going to sell

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<v Speaker 2>us as Stoly And I think it was probably a

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<v Speaker 2>little bit more than that, but everybody thought, oh good,

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<v Speaker 2>we get Stoley, which is you.

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<v Speaker 3>Know, well, two things have been well. One thing's been

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<v Speaker 3>reported that again we don't know how concrete it is,

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<v Speaker 3>but that China has agreed that Iran should not control

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<v Speaker 3>the Gulf of the Straits of hor Mews and maybe

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<v Speaker 3>that they're going to restrain or supplying of arms to Iran.

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<v Speaker 3>I'll believe that when I see it. The other one

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<v Speaker 3>is that Trump. It was announced ahead of time that

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<v Speaker 3>Trump was going to bring up the case of Jimmy Lai,

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<v Speaker 3>imprisoned in Hong Kong, and I hope, I assume that

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<v Speaker 3>he did, but I don't know. We haven't heard any

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<v Speaker 3>reporting on that that I've seen, at least. Uh so, uh,

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<v Speaker 3>that's that's I'll bet that's a sticking point for China.

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<v Speaker 3>I'll bet they're like the Soviet Union was when Reagan

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<v Speaker 3>and Schultz kept bringing up human rights and they say,

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<v Speaker 3>this is a purely internal matter, and our guys will say, no,

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<v Speaker 3>it isn't, and finally the Soviets relented. But I don't

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<v Speaker 3>think China is in a mood to relent on that.

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<v Speaker 3>They're they're very intransigent about these I don't know if

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<v Speaker 3>we have.

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<v Speaker 2>Any Chinese agent mayors in this country that we could

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<v Speaker 2>swap for them.

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<v Speaker 3>You know, right that city's right next door to where

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<v Speaker 3>I grew up. I know Arcadia quite well.

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<v Speaker 2>It's a very very curious story, and it makes you

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<v Speaker 2>realize the Chinese penetration of our institutions. I mean, this

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<v Speaker 2>isn't This isn't paranoid talk. This isn't I'm Joe mccarthyen

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<v Speaker 2>I'm gonna eat a stick of butter before going out

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<v Speaker 2>and drunkenly accusing a bunch of people to stuff. Although

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<v Speaker 2>he was right in all of these instance, this is

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<v Speaker 2>this is, this is what anybody knows to be the case.

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<v Speaker 2>When they send people over here for a variety of purposes.

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<v Speaker 2>They could dual use, as they say, when the intradiculous

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<v Speaker 2>ship that has machinery on it, that, of course they are.

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<v Speaker 2>Why wouldn't they Why would they not send agents over

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<v Speaker 2>to do all sorts of things for all I know?

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<v Speaker 2>You know the Florida orange blight was caused indeed by

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<v Speaker 2>Chinese agents spreading pathogens. It's people look at you and say,

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<v Speaker 2>you're absolutely daft to believe that you've been spending too

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<v Speaker 2>much time on the Twitter.

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<v Speaker 4>Why would that be ridiculous?

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<v Speaker 2>Why would your geopolitical economic enemy not want to sew

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<v Speaker 2>as much discord as possible to take advantage of your

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<v Speaker 2>liberal policies to seed the country with as many people

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<v Speaker 2>as they could, wouldn't you?

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<v Speaker 3>Yeah, well, yes, I've had a number of Chinese students

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<v Speaker 3>over the last twenty years, and I've just assumed or

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<v Speaker 3>concluded that a number of them were essentially spies, and

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<v Speaker 3>or in several cases I learned that they were over

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<v Speaker 3>here to get a degree. But really it was a

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<v Speaker 3>vehicle for rich Chinese to get money out of the country,

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<v Speaker 3>which is otherwise restrictive. But some of these Chinese students

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<v Speaker 3>had brand new Mercedes or BMW's, and in the case

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<v Speaker 3>of Pepperdine where we USEDEPP quite a lot fewer than

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<v Speaker 3>before COVID. A lot of them were living in two

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<v Speaker 3>million dollar houses over the hill in Westlake, which you know, Oh,

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<v Speaker 3>the kids gotta have housing. They're sort of housing on

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<v Speaker 3>campus center, right. Oh, this is a way to get

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<v Speaker 3>some capital out of the country. But I do remember

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<v Speaker 3>vividly one of the first Chinese students I ever had,

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<v Speaker 3>young lady very Bright. Her work was really good, which

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<v Speaker 3>made me suspicious that, you know, for Ai, that someone

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<v Speaker 3>was writing papers for But she says to me, Oh,

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<v Speaker 3>I've looked at your internet. Everything on your internet about

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<v Speaker 3>ten and Men's Square is wrong. Those protesters and thugs

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<v Speaker 3>and hooligans they were shooting are police and army people,

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<v Speaker 3>and so anyway I would get that I thought was

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<v Speaker 3>quite candid and maybe more too revealing, more revealing than

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<v Speaker 3>it should have been.

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<v Speaker 2>Well, the Great Firewall does keep a lot of information

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<v Speaker 2>out of there, and it's unfortunate that they have to

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<v Speaker 2>marinate in their own ideological bubble. Good thing that doesn't

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<v Speaker 2>happen here in the States. Yes, they move a lot

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<v Speaker 2>of money out of China to go to the property markets.

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<v Speaker 2>Canada has this and a great extent, and you always

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<v Speaker 2>look at them and say, don't you guys have an

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<v Speaker 2>awful lot of empty cities that you pro simply could

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<v Speaker 2>sink your money into, But they don't because they know

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<v Speaker 2>it's not going to work. I keep hearing that Chinese

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<v Speaker 2>economy is always about a day and a half away

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<v Speaker 2>from collapsing entirely because of their property situation, and it

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<v Speaker 2>never seems to happen. Another day will pop up and

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<v Speaker 2>there'll be another video of somebody who's gone through a

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<v Speaker 2>city that was intended to house eight hundred thousand people

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<v Speaker 2>and has four of them, and they're all janitors who

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<v Speaker 2>spend their day sweeping up an empty mall. And it

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<v Speaker 2>is astonishing to me how they continue to creak along

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<v Speaker 2>with these real estate bubbles that they have that make

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<v Speaker 2>ours look absolutely same by comparison, But yet they do

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<v Speaker 2>so who knows, you know, we'll see down the road.

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<v Speaker 2>But China is I mean, you've been reading of the purges, right,

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<v Speaker 2>You've been reading the g is shaping the army to

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<v Speaker 2>do as you want, which brings us to somebody else

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<v Speaker 2>in a similar position, perhaps a little more perilously so.

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<v Speaker 2>And that is where Putin happens. To be. All of

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<v Speaker 2>the stuff that's coming out of there suggests that there

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<v Speaker 2>is a strange softening. Somebody noted that for the very

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<v Speaker 2>first time Putin referred to Zelensky with the honor, with

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<v Speaker 2>the word mister, and that this somehow was some great

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<v Speaker 2>signal that a reproach mall might be possible. That they

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<v Speaker 2>are no longer going the whole zine denotification thing, but

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<v Speaker 2>they're starting to create an ideological, verbal political landscape where

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<v Speaker 2>they can actually make an agreement. I don't know. I

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<v Speaker 2>don't think so. I think that staggers on until until

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<v Speaker 2>Putin is either out, which you know, where do you

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<v Speaker 2>stand on that? And again, this is something we've been

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<v Speaker 2>saying for two years. As the elites are hurt, then

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<v Speaker 2>they will turn against him. Well, the elites have been

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<v Speaker 2>hurt first by the sanctions, then by the way now

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<v Speaker 2>you know, with the trashing of the energy infrastructure. Unless

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<v Speaker 2>money flow in ETCA, the elites are hurting even more.

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<v Speaker 2>I've hearing all of this for a long time since

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<v Speaker 2>the war began.

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<v Speaker 3>I have no idea what to make of it. We

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<v Speaker 3>puzzled over Putin before, and I've expressed my bafflement. I

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<v Speaker 3>do think two things. One is it is the logic

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<v Speaker 3>of aggressive tyrants to either go on or be destroyed

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<v Speaker 3>right but internally, and that's something that is I don't

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<v Speaker 3>quite understand the impulse to want to risk total destruction

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<v Speaker 3>for yourself in your country, but it does seem to

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<v Speaker 3>be endemic to dictatorships. Second, I do get the sense

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<v Speaker 3>for some of the reasons you mentioned that he is

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<v Speaker 3>looking for a way out, but it has to be

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<v Speaker 3>has to be beyond just a face saving way out,

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<v Speaker 3>because that won't save his own head, you might say.

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<v Speaker 3>And what that might be. I think it's not only

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<v Speaker 3>keep all the territories got and maybe be given some more,

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<v Speaker 3>but I think he wants some kinds of guarantees that

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<v Speaker 3>Ukraine will not join, for example, the European Union. Never

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<v Speaker 3>mind NATO. I don't think there's an appetite for NATO

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<v Speaker 3>to invite Ukraine to join, but the European Union and

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<v Speaker 3>our closer ties to the West is something Putin would

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<v Speaker 3>like to foreclose in some solid way, and I think

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<v Speaker 3>there'll be great resistance to that, both by the European

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<v Speaker 3>Union and by Zelenski himself. So we're just gonna have

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<v Speaker 3>to see. Ukraine is apparently exactly more and more pain

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<v Speaker 3>on Russia. It's drone strikes and so forth. So we're just,

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<v Speaker 3>you know, we'll just have to see what happens. As

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<v Speaker 3>the President likes to say.

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<v Speaker 5>Indeed, Hi, I'm Ben Sass and I'm Chris Steierwald, and

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<v Speaker 5>this is not dead yet. We're all dying, but some

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<v Speaker 5>of us have been brought face to face with that reality.

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<v Speaker 2>However long each of us have to do it though.

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<v Speaker 3>We all want to live a good life.

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<v Speaker 5>One with meaning, love and joy, and our guests are

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<v Speaker 5>here to help us do exactly that.

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<v Speaker 2>Now available for download and streaming at ricochet dot com.

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<v Speaker 5>Ricochet Yeah, join the conversation.

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<v Speaker 2>Well, enough of us blathering. Let's get somebody else to blather.

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<v Speaker 2>Noah Rothman, We welcome back to him, back to the

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<v Speaker 2>podcast with the anticipation. American writer, editor, former MSNBC commentator, hmmm, podcaster, author,

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<v Speaker 2>senior writer and podcast guests for National Review. And we love,

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<v Speaker 2>we love, we loves us some NR, as people used

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<v Speaker 2>to say on the internet. And he's here because he

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<v Speaker 2>has a new book, Blood and Progress, which sounds like

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<v Speaker 2>the bioh of Bismarck, but it isn't. It's about left

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<v Speaker 2>wing violence, and we welcome Noah here. Hey, how you doing.

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<v Speaker 4>I'm doing great, Thanks so much for having me again.

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<v Speaker 2>Fantastic left wing violence. Come on, come on going, come on.

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<v Speaker 2>Talk to anybody in the left and they'll say, well,

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<v Speaker 2>you know, violence from the left is entirely justified. It's

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<v Speaker 2>the riots are the voice of the unheard, and the

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<v Speaker 2>destruction of cities is a necessary way of dismantling white supremacy.

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<v Speaker 2>But we never do it.

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<v Speaker 4>It's essentially that's a really good summary of the business.

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<v Speaker 2>It's the right that does it. They're the ones. I mean,

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<v Speaker 2>take a look at the ADL, take a look at

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<v Speaker 2>what the Southern Poverty Law Center says. It's the right

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<v Speaker 2>that commits it. And J six and JA six. But

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<v Speaker 2>you and your book. There's an excerpt today for people

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<v Speaker 2>who have Apple News, you can find an excellent excerpt

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<v Speaker 2>free from NAR which discusses said scourge and puts it

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<v Speaker 2>in the context of its most recent efflorescence, which would

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<v Speaker 2>be twenty twenty.

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<v Speaker 3>I have a very keen.

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<v Speaker 2>Relationship with the violent urban violence of twenty twenty because

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<v Speaker 2>it happened in my city. It happened twenty blocks from

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<v Speaker 2>my house. I drove through it every day. I heard it,

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<v Speaker 2>I smelled it, I lived it, and I watched on

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<v Speaker 2>live streams which have since somehow just disappeared from the

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<v Speaker 2>Internet of what was going on and what they did

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<v Speaker 2>and how much fun they had doing it. So let's

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<v Speaker 2>unpack all of this. They will say that, actually it's

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<v Speaker 2>justifiable that it is idio. Well, it's your book. Give

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<v Speaker 2>us the premise and tell us exactly what you want

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<v Speaker 2>us to take away from this book.

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<v Speaker 6>I don't know you were taking me on a journey here.

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<v Speaker 6>Actually it sounds like you've got this thing pretty much down,

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<v Speaker 6>all right, Thanks for joining us, No, folks, Yeah, I

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<v Speaker 6>mean that's essentially what this book is about. The reflex

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<v Speaker 6>that you encounter, that we all encounter whenever there's an

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<v Speaker 6>act of confirmed or suspected left wing political violence designed

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<v Speaker 6>to advance a political agenda, whether it's the sustained looting

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<v Speaker 6>and burning of American cities, an attempted or successful assassination

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<v Speaker 6>of a right wing figure, attacks on ICE or CBP facilities,

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<v Speaker 6>one of which last year was really sophisticated. It was

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<v Speaker 6>a small cell terrorist attack using pretty sophisticated ambush tactics

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<v Speaker 6>all the time. What you hear right after that as well.

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<v Speaker 6>You know, the right wing is the most urgent and

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<v Speaker 6>acute threat to American civic comedy, and so you shouldn't

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<v Speaker 6>even really be talking about this. What is that reflex?

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<v Speaker 6>Where does it come from?

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<v Speaker 2>That?

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<v Speaker 6>That's what this book confronts, and that excerpt one of

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<v Speaker 6>the phenomena that amplifies this and gives the left permission

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<v Speaker 6>to look away, which is all that is that reflex

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<v Speaker 6>that you encounter when this say, oh, the right is

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<v Speaker 6>really much more violent. It's just a psychological excuse to

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<v Speaker 6>avoid confronting the phenomena that is all around us. There

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<v Speaker 6>was a document that was prepared for the Department of

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<v Speaker 6>Homeland Security in twenty twenty one group named INSIGHT, which

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<v Speaker 6>very bravely demons.

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<v Speaker 2>Or let me, let me stop you right there, and

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<v Speaker 2>INSIGHT stands for because when I saw it in your book,

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<v Speaker 2>I started sounding it out myself, thinking this has to

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<v Speaker 2>be clever, And indeed it was in nc it is.

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<v Speaker 6>Correct National counter Terror, National counter Terrorism Innovation, Technology and

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<v Speaker 6>Education Center, and they contributed to the Department of Homeland Security,

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<v Speaker 6>and the document that they prepared articulates why researchers in

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<v Speaker 6>the field that study ave violence anarchistic violent extremism, which

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<v Speaker 6>is the turn of art that the FBI uses, captures

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<v Speaker 6>a lot of left wing political violence. Not all, but

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<v Speaker 6>typically you're left wing, politically violent people will fall into

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<v Speaker 6>that category. Within the universe of domestic violent extremists. On

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<v Speaker 6>the right, you have racial and ethnically motivated violence, sovereign

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<v Speaker 6>citizen violence, that sort of thing which tends to capture

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<v Speaker 6>more right wing figures. And those who study aves encounter

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<v Speaker 6>a variety of intimidation tactics from the left and from

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<v Speaker 6>people within their own fields, social isolation. They describe smear campaigns,

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<v Speaker 6>a loss of professional reputation, the fear that their research

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<v Speaker 6>could provoke harmful responses, which is a very sanitized way

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<v Speaker 6>of saying they're being terrorized, that they have effectively been

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<v Speaker 6>terrorized by a campaign of terrorism. And lastly, the extent

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<v Speaker 6>to which the people who do research into the field

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<v Speaker 6>of left wing political violence are themselves members of groups

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<v Speaker 6>or apologists for groups that execute violence in the name

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<v Speaker 6>of progressive causes. And that is to say nothing of

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<v Speaker 6>the adulterated and suspect data sets which purport to flatten

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<v Speaker 6>the phenomenon of right of left wing political violence. In

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<v Speaker 6>order to claim that the right has the the majority

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<v Speaker 6>of cases of political violence are on the right, and

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<v Speaker 6>some of those data sets are really corrupted to the

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<v Speaker 6>extent that they incorporate violence inside prisons, for example, between

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<v Speaker 6>gang members or gang members, or family members or prison

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<v Speaker 6>official CEOs. For example, there are episodes in which homeless

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<v Speaker 6>people who deploy racial slurs while assaulting business owners has

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<v Speaker 6>countered as right wing violence. Somebody who sprays graffiti on

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<v Speaker 6>the side of a church, that's right wing violence. When

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<v Speaker 6>you flatten these things out into statistics, try to create

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<v Speaker 6>a database, which is why I don't even attempt to

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<v Speaker 6>do it.

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<v Speaker 4>I think it's a fraught enterprise.

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<v Speaker 6>It just flattens the whole phenomenon, leaves you less informed

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<v Speaker 6>about it than more. And statistics are important, you can't

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<v Speaker 6>just ignore them or dismiss them. But to try to

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<v Speaker 6>create a database is in my view of fraud enterprise,

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<v Speaker 6>which is why I don't do that. I tell stories,

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<v Speaker 6>and the stories that I tell are illustrative. I think

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<v Speaker 6>of the phenomenon that is observable with our own eyes.

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<v Speaker 4>I mean, you don't.

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<v Speaker 6>Need a database to tell you that the amount of

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<v Speaker 6>the left wing political violence designed to create in the

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<v Speaker 6>minds of the adult thinkers who execute violence in the

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<v Speaker 6>name of political motives designed to change in shape society.

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<v Speaker 4>That is just.

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<v Speaker 6>Rampant, and it is You don't even need to really

400
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<v Speaker 6>examine the deeply the philosophy behind it, although I do

401
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<v Speaker 6>in this two hundred and fifty page book with eighty

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<v Speaker 6>pages of notes. The last attempt on Donald Trump's life

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<v Speaker 6>was by a guy who Norah O'Donnell, we can assume

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<v Speaker 6>thought was a pretty rational thinker. Why do we think

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<v Speaker 6>that because his actions did not discredit his thought. His

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<v Speaker 6>manifesto is adult manifesto was presented to the president and

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<v Speaker 6>the president was made to answer for his delusions, presumably

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<v Speaker 6>because Nora O'Donnell, like the rest of the media apparatus,

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<v Speaker 6>encounter the things that he believed on a daily basis.

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<v Speaker 6>It's the sort of thing that Blue Sky Bandy is

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<v Speaker 6>about on a regular basis. The President is obviously a pedophile,

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<v Speaker 6>a traitor, and a criminal. That's what he believed, and

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<v Speaker 6>that's what a lot of people in the mainstream left believe,

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<v Speaker 6>and they don't understand the extent to which it is motivated.

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<v Speaker 6>It has motivated the atle minded, the delusional, and the

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<v Speaker 6>unstable to meet out violence in the name of what

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<v Speaker 6>they believed to be a righteous cause.

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<v Speaker 3>Right. Well, no, Steve Heyward here out in California, when

419
00:21:38.480 --> 00:21:40.319
<v Speaker 3>you talk about the media, you're talking about the same

420
00:21:40.359 --> 00:21:43.920
<v Speaker 3>people who this week believe the incredible story that Israel

421
00:21:44.000 --> 00:21:47.279
<v Speaker 3>trains dogs to rape Palestinian prisoners, I mean, and the

422
00:21:47.319 --> 00:21:50.279
<v Speaker 3>media swallows that, just like they did all the bogus

423
00:21:50.279 --> 00:21:55.000
<v Speaker 3>claims forty years ago that these preschools with little kids

424
00:21:55.000 --> 00:21:58.039
<v Speaker 3>were taking students to the San Diego little kids to

425
00:21:58.079 --> 00:22:00.319
<v Speaker 3>the San Diego Zoo to be raped by elephant. That

426
00:22:00.440 --> 00:22:03.720
<v Speaker 3>was actually reported by the media years ago. No, people,

427
00:22:03.759 --> 00:22:05.960
<v Speaker 3>I'm gonna write a peace about how we're repeating the

428
00:22:06.039 --> 00:22:09.920
<v Speaker 3>media credulity for completely ridiculous things. In this case, you

429
00:22:09.920 --> 00:22:12.400
<v Speaker 3>know the guy the White House correspondents in it was,

430
00:22:12.480 --> 00:22:15.359
<v Speaker 3>he's the one who was the Caltech grad. Right, He's

431
00:22:15.440 --> 00:22:18.319
<v Speaker 3>not some fringe person from some commune or something like that.

432
00:22:20.200 --> 00:22:22.960
<v Speaker 6>Look, let's uh, that is precisely the profile of the

433
00:22:22.960 --> 00:22:24.759
<v Speaker 6>person who executes political violence.

434
00:22:24.839 --> 00:22:28.160
<v Speaker 4>It is the affluent, right, It is the educated, right, right, Bruce.

435
00:22:28.559 --> 00:22:32.599
<v Speaker 6>Yeah, A gentleman who I quote in this actually something

436
00:22:32.640 --> 00:22:35.599
<v Speaker 6>that's related to Islamist terrorism but one of the most

437
00:22:35.680 --> 00:22:40.000
<v Speaker 6>common indicators or common features shared among people who execute

438
00:22:40.160 --> 00:22:42.920
<v Speaker 6>violence in the name of Islamist radicalism had one thing

439
00:22:42.960 --> 00:22:46.559
<v Speaker 6>in common, and that was an engineering degree. They had

440
00:22:46.599 --> 00:22:50.400
<v Speaker 6>been educated into this, indoctrinated into this. It's not the

441
00:22:50.480 --> 00:22:52.599
<v Speaker 6>average foot soldier who's just And the myth on the

442
00:22:52.680 --> 00:22:54.759
<v Speaker 6>left is that the people who commit violent crimes in

443
00:22:54.799 --> 00:23:00.359
<v Speaker 6>general are just impoverished, afflicted by material circumstances denied which

444
00:23:00.400 --> 00:23:02.599
<v Speaker 6>is their due, and that is just simply not true.

445
00:23:02.680 --> 00:23:04.720
<v Speaker 6>It is a certain type of person who's been educated

446
00:23:04.759 --> 00:23:07.799
<v Speaker 6>into the notion that there do has been stolen from them,

447
00:23:08.119 --> 00:23:14.319
<v Speaker 6>and are pretty decently familiar with previous radical violent ideologies

448
00:23:14.400 --> 00:23:17.400
<v Speaker 6>and those who practiced them in the generations that came

449
00:23:17.440 --> 00:23:19.839
<v Speaker 6>before them. That's just elementary when you think about.

450
00:23:19.599 --> 00:23:22.160
<v Speaker 3>It, right, well, it's it's I mean, that's been around.

451
00:23:22.720 --> 00:23:25.920
<v Speaker 3>I mean people who celebrate the intellectuals and upper class

452
00:23:25.920 --> 00:23:28.480
<v Speaker 3>people who celebrate violence that we're familiar with, the people

453
00:23:28.480 --> 00:23:30.559
<v Speaker 3>in the Spartass League and things like that one hundred

454
00:23:30.640 --> 00:23:34.359
<v Speaker 3>years ago, or you know, the characterizations in Dostoevsky, you

455
00:23:34.400 --> 00:23:36.640
<v Speaker 3>can pick a lot of those. But it's now breaking

456
00:23:36.680 --> 00:23:39.960
<v Speaker 3>out widely into the mainstream of the left, and I

457
00:23:39.960 --> 00:23:41.920
<v Speaker 3>mean two data points I know that you know is,

458
00:23:42.640 --> 00:23:45.759
<v Speaker 3>what's something like thirty or forty percent of Democrats think

459
00:23:45.880 --> 00:23:49.880
<v Speaker 3>the Butler assassination attempt and the White House correspondents dinner

460
00:23:50.160 --> 00:23:54.279
<v Speaker 3>were faked by Trump, which is you know, looney tune stuff.

461
00:23:55.559 --> 00:23:57.599
<v Speaker 3>You also now have one A is a thirty forty

462
00:23:57.640 --> 00:24:02.279
<v Speaker 3>percent of young liberals think that violent is justified to achieve.

463
00:24:02.400 --> 00:24:05.640
<v Speaker 3>In other words, the ends justify the means, which we've

464
00:24:05.680 --> 00:24:10.000
<v Speaker 3>always rightly been a skeptical or qualified in very serious ways.

465
00:24:10.079 --> 00:24:12.799
<v Speaker 3>So this is breaking out and we're coming back to

466
00:24:14.200 --> 00:24:18.519
<v Speaker 3>the open embrace that violence is good, right. I mean,

467
00:24:18.559 --> 00:24:21.440
<v Speaker 3>it's one thing is maybe come back to the riots

468
00:24:21.440 --> 00:24:24.559
<v Speaker 3>of twenty twenty, which you talk about at length. It's

469
00:24:24.559 --> 00:24:26.480
<v Speaker 3>one thing to have, right. We've always had riots. I

470
00:24:26.519 --> 00:24:29.440
<v Speaker 3>think of at Banfield's famous article on rioting for fun

471
00:24:29.480 --> 00:24:32.160
<v Speaker 3>and profit, about food riots in the Roman Empire and

472
00:24:32.559 --> 00:24:35.079
<v Speaker 3>ethnic riots in Europe. Those things have been happening and

473
00:24:35.319 --> 00:24:38.119
<v Speaker 3>they break out periodically. But what's true in modern times

474
00:24:38.200 --> 00:24:43.319
<v Speaker 3>is the riots are now explicitly ideological, and that can't

475
00:24:43.319 --> 00:24:45.240
<v Speaker 3>be good. You know, No, sorry, last thing I'll say,

476
00:24:45.440 --> 00:24:47.119
<v Speaker 3>you know, I always kid kid you that you're my

477
00:24:47.160 --> 00:24:51.599
<v Speaker 3>favorite cranky, alarmed person, and I've always liked it and thought,

478
00:24:51.640 --> 00:24:55.160
<v Speaker 3>even when I thought you were overwrought, I still enjoyed

479
00:24:55.160 --> 00:24:58.079
<v Speaker 3>it and thought, I never right, You're never well. This

480
00:24:58.200 --> 00:25:01.000
<v Speaker 3>time I think, I think now you are properly wrought.

481
00:25:01.200 --> 00:25:03.480
<v Speaker 3>And this ought to alarm everybody.

482
00:25:04.519 --> 00:25:05.640
<v Speaker 4>Well, thank you, I appreciate.

483
00:25:05.759 --> 00:25:08.720
<v Speaker 6>Yeah, I strive for the proper level of rought, and

484
00:25:08.759 --> 00:25:12.640
<v Speaker 6>I hope I've achieved it. You had mentioned, you know,

485
00:25:12.680 --> 00:25:17.640
<v Speaker 6>the anti Israel movement that has captured the Left and

486
00:25:17.839 --> 00:25:22.599
<v Speaker 6>increasingly forced them to subordinate elementary discretion and even basic

487
00:25:23.680 --> 00:25:26.000
<v Speaker 6>best practice when it comes to journalism in order to

488
00:25:26.039 --> 00:25:30.119
<v Speaker 6>retail lurid narratives about Israel and satisfy the IDs of

489
00:25:30.160 --> 00:25:33.160
<v Speaker 6>their audience, who is, who are just desperately starving for

490
00:25:33.559 --> 00:25:34.279
<v Speaker 6>those narratives.

491
00:25:35.200 --> 00:25:37.359
<v Speaker 4>And it has been a violent movement. Since October seventh.

492
00:25:37.359 --> 00:25:40.000
<v Speaker 6>We experienced violence in the name of this movement, whether

493
00:25:40.000 --> 00:25:41.720
<v Speaker 6>the Left wants to acknowledge it or not, whether the

494
00:25:41.799 --> 00:25:45.799
<v Speaker 6>Left acknowledge is property destruction as violence or not, which

495
00:25:45.839 --> 00:25:48.839
<v Speaker 6>they tend not to do. But when you start to

496
00:25:48.839 --> 00:25:50.599
<v Speaker 6>dig into it, and I dug into it for this book,

497
00:25:50.599 --> 00:25:54.759
<v Speaker 6>the degree to which we are being bombarded by vestigial

498
00:25:55.279 --> 00:26:01.759
<v Speaker 6>narratives created and retailed by the Soviet Union is shot

499
00:26:01.960 --> 00:26:04.759
<v Speaker 6>in the late nineteen seventies mid nineteen seventies after the

500
00:26:04.759 --> 00:26:08.119
<v Speaker 6>Soviets investments in the Arab armies that were defeated by

501
00:26:08.200 --> 00:26:11.240
<v Speaker 6>Israel in nineteen sixty eight nineteen seventy three was shown

502
00:26:11.279 --> 00:26:13.599
<v Speaker 6>to be a decidedly bad investments that was not.

503
00:26:13.519 --> 00:26:14.440
<v Speaker 4>Going to yield return.

504
00:26:15.200 --> 00:26:19.559
<v Speaker 6>The Soviet Union, as a geopolitical project, established Zionology as

505
00:26:19.599 --> 00:26:23.039
<v Speaker 6>a study, and the study of it was to anathematize it.

506
00:26:24.000 --> 00:26:28.839
<v Speaker 6>Zionism was described as militant chauvinism, racism, anti communism, colonial,

507
00:26:28.920 --> 00:26:32.400
<v Speaker 6>or a neo colonial project. The Israelis were a white

508
00:26:32.400 --> 00:26:35.920
<v Speaker 6>colonial outpost within the brown global South, and they were

509
00:26:35.960 --> 00:26:43.279
<v Speaker 6>guilty of unspeakable practices, the genocide of the Palestinian people,

510
00:26:43.319 --> 00:26:45.119
<v Speaker 6>which was a narrative that we've been living with since

511
00:26:45.119 --> 00:26:49.720
<v Speaker 6>the nineteen seventies, Engineered starvation campaigns, forcible rape as a

512
00:26:49.720 --> 00:26:53.119
<v Speaker 6>weapon of war, ethnic cleansing, et cetera, et cetera. The

513
00:26:53.799 --> 00:26:57.759
<v Speaker 6>destruction of the Alaxa Mosque in preparation for the reconstruction

514
00:26:57.799 --> 00:27:00.519
<v Speaker 6>of Solomon's Temple. All this stuff has been us since

515
00:27:00.559 --> 00:27:04.200
<v Speaker 6>the Zionism as racism resolution was passed in the United Nations,

516
00:27:04.200 --> 00:27:06.880
<v Speaker 6>which was also a Soviet project. And you hear quite

517
00:27:06.920 --> 00:27:10.799
<v Speaker 6>a lot of these arguments that are being articulated verbatim

518
00:27:11.279 --> 00:27:15.920
<v Speaker 6>by a young, radicalized Marxian left, which to make you

519
00:27:16.039 --> 00:27:19.359
<v Speaker 6>wonder if it's really a bunch of new developments that

520
00:27:19.400 --> 00:27:22.799
<v Speaker 6>are making you know, curious about this stuff and reciting

521
00:27:22.799 --> 00:27:26.200
<v Speaker 6>these narratives, or whether this is all part of a

522
00:27:26.759 --> 00:27:29.599
<v Speaker 6>geostrategic project and the part of the geopolitical left to

523
00:27:29.599 --> 00:27:34.400
<v Speaker 6>anathematize an American enemy, an American ally, rather and advance

524
00:27:34.480 --> 00:27:36.759
<v Speaker 6>the interests of America's geopolitical foes.

525
00:27:37.279 --> 00:27:41.319
<v Speaker 2>Are you saying that a Russian intelligence agency came up

526
00:27:41.359 --> 00:27:43.839
<v Speaker 2>with a fictional narrative about Jews?

527
00:27:45.240 --> 00:27:46.960
<v Speaker 4>Hard though it may be to believe.

528
00:27:47.359 --> 00:27:50.079
<v Speaker 2>This is like the Protocols of the Elders of Moscow

529
00:27:50.200 --> 00:27:52.960
<v Speaker 2>or something like that, I find that a little too conspiracy.

530
00:27:53.000 --> 00:27:55.200
<v Speaker 6>It can be overstated. I'm not trying to say that

531
00:27:55.240 --> 00:27:59.480
<v Speaker 6>there are no thinking, thoughtful people in the universe of

532
00:27:59.640 --> 00:28:03.720
<v Speaker 6>Israel critics, that is true, but the vi the attle brained,

533
00:28:04.279 --> 00:28:06.599
<v Speaker 6>those who are who cannot think of anything, who's who

534
00:28:06.720 --> 00:28:09.880
<v Speaker 6>simply subordinate again all their discretion in order to believe

535
00:28:10.359 --> 00:28:12.720
<v Speaker 6>that the Israelis have managed to have figured out how

536
00:28:12.720 --> 00:28:16.240
<v Speaker 6>to weaponize dogs and make them rape their prisoners. I mean,

537
00:28:16.240 --> 00:28:17.920
<v Speaker 6>that's the sort of thing that you really do need

538
00:28:17.960 --> 00:28:20.240
<v Speaker 6>to talk yourself into, and then you have to wonder

539
00:28:20.279 --> 00:28:22.279
<v Speaker 6>what you're what it is you're talking yourself into, and

540
00:28:22.400 --> 00:28:23.839
<v Speaker 6>why Steve.

541
00:28:23.680 --> 00:28:28.960
<v Speaker 3>You well it. Let's talk for a minute about the

542
00:28:29.079 --> 00:28:32.559
<v Speaker 3>role of what you might call mainstream Democratic party rhetoric.

543
00:28:32.599 --> 00:28:34.680
<v Speaker 3>I try not to be partisan in these things, but

544
00:28:35.039 --> 00:28:39.160
<v Speaker 3>it's one thing for the rabble rousers to say, you know,

545
00:28:39.759 --> 00:28:44.759
<v Speaker 3>violence is good, peaceful riots justified, or for Hubert Humphrey.

546
00:28:44.839 --> 00:28:46.880
<v Speaker 3>James will remember this, Hubert Humphrey back in the riots

547
00:28:46.880 --> 00:28:48.640
<v Speaker 3>of the sixties saying I could lead a pretty good

548
00:28:48.720 --> 00:28:51.480
<v Speaker 3>riot myself, because you know, things are so and but

549
00:28:51.599 --> 00:28:55.599
<v Speaker 3>now you have you know, you have leading Democrats, you know,

550
00:28:55.680 --> 00:28:59.640
<v Speaker 3>Chuck Schumer, HACKEM Jeffreys, lots of others who also say

551
00:29:00.160 --> 00:29:04.519
<v Speaker 3>very implicitly and sometimes explicitly violent rhetoric about Republicans, about

552
00:29:04.559 --> 00:29:07.799
<v Speaker 3>you know, billionaires, right, eat the rich and so forth.

553
00:29:08.160 --> 00:29:11.440
<v Speaker 3>And I'll just I'll say it this way, that just

554
00:29:11.480 --> 00:29:15.039
<v Speaker 3>seems dangerously irresponsible. And I don't know what the right

555
00:29:15.079 --> 00:29:16.039
<v Speaker 3>response to that is.

556
00:29:17.119 --> 00:29:21.400
<v Speaker 6>Oh I do condemnation, outright condemnation, and forced them to

557
00:29:21.400 --> 00:29:26.200
<v Speaker 6>look in a mirror. When United Healthcare CEO Brian Thompson

558
00:29:26.279 --> 00:29:29.519
<v Speaker 6>was shot in the back right and murdered, not because

559
00:29:29.519 --> 00:29:31.359
<v Speaker 6>he had done anything, but because he was a member

560
00:29:31.359 --> 00:29:36.319
<v Speaker 6>of a class that this addle brained young man who

561
00:29:36.680 --> 00:29:40.160
<v Speaker 6>was clearly beholden to left wing mythologies and left wing

562
00:29:40.200 --> 00:29:47.559
<v Speaker 6>political ideation, he was feted by mainstream Democratic politicians even

563
00:29:47.599 --> 00:29:51.200
<v Speaker 6>before he was His name was cheered on Saturday Night Live,

564
00:29:52.000 --> 00:29:55.960
<v Speaker 6>before his face was blasphemously etched onto prayer candles, before

565
00:29:56.000 --> 00:29:58.880
<v Speaker 6>the messages that he etched into the bullets he used

566
00:29:58.960 --> 00:30:01.680
<v Speaker 6>to murder a father of two where he sold in

567
00:30:01.759 --> 00:30:04.960
<v Speaker 6>a popular on demand merchandise. You had people like Bernie

568
00:30:04.960 --> 00:30:09.240
<v Speaker 6>Sanders and Alexandria Caziquortes and Elizabeth Warren and Chris Murphy

569
00:30:09.279 --> 00:30:13.880
<v Speaker 6>and many others who condemned the violence. And yet after

570
00:30:13.960 --> 00:30:19.960
<v Speaker 6>that facile condemnation appended a butt, and that butt invalidated

571
00:30:19.960 --> 00:30:23.039
<v Speaker 6>everything that came before it and demonstrated precisely where they

572
00:30:23.079 --> 00:30:26.000
<v Speaker 6>thought the energy should be the energy should be, and

573
00:30:26.079 --> 00:30:29.119
<v Speaker 6>how people are furious with healthcare companies, and how these

574
00:30:29.160 --> 00:30:32.880
<v Speaker 6>people are stealing your loved ones from you, because they're

575
00:30:32.960 --> 00:30:37.160
<v Speaker 6>rapacious capitalists, and indeed the capitalist enterprise should be on

576
00:30:37.839 --> 00:30:42.319
<v Speaker 6>trial here as well. Not just this individual who meeted

577
00:30:42.319 --> 00:30:45.160
<v Speaker 6>out this horrific act of violence, but maybe his violence

578
00:30:45.240 --> 00:30:48.519
<v Speaker 6>was justified, and maybe his anger is real, and maybe

579
00:30:48.519 --> 00:30:52.200
<v Speaker 6>that's something we can tap into and get some political traction.

580
00:30:52.000 --> 00:30:54.400
<v Speaker 4>Right on that is incredibly irresponsible.

581
00:30:54.920 --> 00:30:57.640
<v Speaker 3>Yeah, so you know you mentioned that all these people say, yes,

582
00:30:57.720 --> 00:31:00.240
<v Speaker 3>violence is bad. But thanks to my mind and one

583
00:31:00.279 --> 00:31:02.519
<v Speaker 3>of my favorite remarks of Milton Friedman, which wasn't about

584
00:31:02.559 --> 00:31:07.000
<v Speaker 3>economics directly, he liked to say, nothing counts out before

585
00:31:07.039 --> 00:31:10.400
<v Speaker 3>the butt, I think we ought to bring that around now,

586
00:31:10.480 --> 00:31:12.559
<v Speaker 3>right the butt?

587
00:31:12.640 --> 00:31:18.160
<v Speaker 2>Yes, I was right right, Yeah.

588
00:31:18.200 --> 00:31:19.160
<v Speaker 3>I'm Greg Corumbus.

589
00:31:19.240 --> 00:31:22.160
<v Speaker 7>Join Jim Garrity of National Review and me each weekday

590
00:31:22.200 --> 00:31:25.160
<v Speaker 7>for the Three Martini Lunch Podcast. We'll give you the good, bad,

591
00:31:25.200 --> 00:31:28.000
<v Speaker 7>and crazy news of the day and lots of labs too.

592
00:31:28.359 --> 00:31:31.240
<v Speaker 7>Find us right here on the Ricochet Audio Network at

593
00:31:31.279 --> 00:31:34.440
<v Speaker 7>ricochet dot com or wherever you get your podcasts.

594
00:31:40.240 --> 00:31:42.119
<v Speaker 3>One more quick item, I want to linger for a moment.

595
00:31:42.240 --> 00:31:46.000
<v Speaker 3>James will know about this business of Russian prop planning

596
00:31:46.000 --> 00:31:49.160
<v Speaker 3>of propaganda which once back in the eighties I actually

597
00:31:49.200 --> 00:31:52.559
<v Speaker 3>had a class assignment, UH to trace out the way

598
00:31:52.799 --> 00:31:56.160
<v Speaker 3>some of those crazy aids began with the CIA stories originated.

599
00:31:56.200 --> 00:31:57.839
<v Speaker 3>And they always seem to be planted in one or

600
00:31:57.839 --> 00:32:01.440
<v Speaker 3>two newspapers in India and then got picked up by

601
00:32:01.480 --> 00:32:03.480
<v Speaker 3>the European press and so forth. Well, now the Internet,

602
00:32:03.480 --> 00:32:06.519
<v Speaker 3>that's even easier. Something I'll if I can find this.

603
00:32:06.599 --> 00:32:11.839
<v Speaker 6>Allies were two KGB narratives that were laundered.

604
00:32:11.960 --> 00:32:15.799
<v Speaker 3>That's right, right, turns out this. I'm not surprised they're

605
00:32:15.839 --> 00:32:18.200
<v Speaker 3>still doing it and internet makes it easier. I'll find

606
00:32:18.200 --> 00:32:20.720
<v Speaker 3>this for you if I can. I stumbled across recently,

607
00:32:20.799 --> 00:32:24.359
<v Speaker 3>just by accident, a letter from ts Eliot, who had

608
00:32:24.359 --> 00:32:27.599
<v Speaker 3>his own anti Semitism problems as we know, right, but

609
00:32:27.640 --> 00:32:29.759
<v Speaker 3>it was to a group that asked him to embrace

610
00:32:29.839 --> 00:32:33.680
<v Speaker 3>some anti anti Semitic anti Semitism effort, which he was

611
00:32:33.720 --> 00:32:36.160
<v Speaker 3>willing to do. This is like nineteen fifty six, and

612
00:32:36.160 --> 00:32:38.000
<v Speaker 3>he said you should be very careful that a lot

613
00:32:38.000 --> 00:32:40.920
<v Speaker 3>of the anti Semitism are seeing around is being manufactured

614
00:32:40.960 --> 00:32:43.880
<v Speaker 3>and planted by the Soviet Union. I thought, wow, is

615
00:32:43.920 --> 00:32:46.559
<v Speaker 3>that interesting. The ts Eliot, not thought of as a

616
00:32:46.559 --> 00:32:49.680
<v Speaker 3>Cold warrior, someone who had some issues, shall we say,

617
00:32:50.000 --> 00:32:52.519
<v Speaker 3>was alert enough to say to a Jewish group, your

618
00:32:52.519 --> 00:32:54.920
<v Speaker 3>trouble is coming from the Soviet Union and now from Russia.

619
00:32:55.039 --> 00:32:59.359
<v Speaker 3>So file that one away. And I did with you, well,

620
00:32:59.400 --> 00:33:01.319
<v Speaker 3>I stumbled, I don't think anyone knows. That's why I'm

621
00:33:01.319 --> 00:33:02.880
<v Speaker 3>going to write it up when I find some time.

622
00:33:03.599 --> 00:33:05.400
<v Speaker 2>You know, No, I think a lot of people who

623
00:33:05.440 --> 00:33:08.279
<v Speaker 2>would recoil at the thesis of your book left We're

624
00:33:08.279 --> 00:33:11.440
<v Speaker 2>not We're not violent do so because they don't believe

625
00:33:12.000 --> 00:33:16.160
<v Speaker 2>that these are left wing problems, that they that this

626
00:33:16.240 --> 00:33:18.440
<v Speaker 2>is just this is simply an expression of justice, and

627
00:33:19.240 --> 00:33:21.920
<v Speaker 2>justice does not known ideology. You quote a couple of

628
00:33:21.960 --> 00:33:25.119
<v Speaker 2>suburban young women in your book who sort of, you know,

629
00:33:25.400 --> 00:33:28.839
<v Speaker 2>kind of like, yeah, they had it coming, and it's

630
00:33:29.039 --> 00:33:31.599
<v Speaker 2>kind of you know, it has to be done. These

631
00:33:31.599 --> 00:33:36.400
<v Speaker 2>weren't people who who huffed Chomsky in college. They got

632
00:33:36.400 --> 00:33:39.200
<v Speaker 2>a contact high maybe, but they're just sort of part

633
00:33:39.200 --> 00:33:43.880
<v Speaker 2>of a non ideological culture which believes that leftist ideas

634
00:33:43.880 --> 00:33:47.119
<v Speaker 2>are the default for sensible people. So they don't view

635
00:33:47.440 --> 00:33:50.480
<v Speaker 2>these things, as you know, in an ideological framework, because

636
00:33:50.480 --> 00:33:55.039
<v Speaker 2>how can you possibly have an ideological perspective on George Floyd? Oh,

637
00:33:55.079 --> 00:33:57.039
<v Speaker 2>and you start pointing out exactly you know, what the

638
00:33:57.079 --> 00:34:00.720
<v Speaker 2>people behind, Well, there are It seems to me that

639
00:34:00.759 --> 00:34:02.480
<v Speaker 2>there are two kind of groups that work here, or

640
00:34:02.519 --> 00:34:04.519
<v Speaker 2>maybe three kinds of groups. You've looked at this, tell

641
00:34:04.519 --> 00:34:06.839
<v Speaker 2>me if I'm right. You have the you have the

642
00:34:06.839 --> 00:34:09.920
<v Speaker 2>the anarchists. You have the you know, the cells that

643
00:34:09.960 --> 00:34:14.599
<v Speaker 2>you have in Washington and elsewhere, very loosely organized. They

644
00:34:14.639 --> 00:34:16.800
<v Speaker 2>may be you know, part of some Rose City gig

645
00:34:16.960 --> 00:34:18.440
<v Speaker 2>the rest of it, and TIFA and the rest of it,

646
00:34:18.480 --> 00:34:20.119
<v Speaker 2>but they're leaderly loosening. Their hard to track down, and

647
00:34:20.119 --> 00:34:22.960
<v Speaker 2>they're liquid and they you know, you know, dissolve like water,

648
00:34:24.280 --> 00:34:25.840
<v Speaker 2>and they do a lot of the front work. And

649
00:34:25.840 --> 00:34:28.760
<v Speaker 2>then you have the tourists. You have the you have

650
00:34:28.800 --> 00:34:33.280
<v Speaker 2>the people who come to burn because burning is fun.

651
00:34:33.760 --> 00:34:35.639
<v Speaker 2>I mean, I lived through the riots in d C

652
00:34:35.960 --> 00:34:38.440
<v Speaker 2>in the early nineties. The first day was all the

653
00:34:38.440 --> 00:34:40.320
<v Speaker 2>people who are really angry, and the second day were

654
00:34:40.320 --> 00:34:42.599
<v Speaker 2>the tourists who were taking the subway in to loot

655
00:34:42.639 --> 00:34:45.559
<v Speaker 2>for fun. And so I mean, so you have you

656
00:34:45.599 --> 00:34:47.599
<v Speaker 2>have the group that instigates, and then you have a

657
00:34:47.639 --> 00:34:50.800
<v Speaker 2>bunch of people who are non ideological but join into

658
00:34:50.840 --> 00:34:55.199
<v Speaker 2>it because it's it's it gives meaning and purpose and

659
00:34:55.280 --> 00:34:57.320
<v Speaker 2>drama to their lives to be their burning and doing

660
00:34:57.360 --> 00:34:59.440
<v Speaker 2>the rest of it. And then you have the people

661
00:34:59.480 --> 00:35:02.920
<v Speaker 2>who don't to participate, but nevertheless add moral support and

662
00:35:02.960 --> 00:35:08.440
<v Speaker 2>comfort to it because they believe that overall excesses aside,

663
00:35:08.960 --> 00:35:11.159
<v Speaker 2>this was a good thing because it's the voice of

664
00:35:11.199 --> 00:35:14.119
<v Speaker 2>the unheard and is just etc. Is that kind of

665
00:35:14.199 --> 00:35:18.880
<v Speaker 2>a fair breakdown of the groups involved in these urban I.

666
00:35:18.880 --> 00:35:19.400
<v Speaker 4>Don't think that's.

667
00:35:19.480 --> 00:35:19.639
<v Speaker 2>Yeah.

668
00:35:19.679 --> 00:35:24.679
<v Speaker 6>I think that's generally fair. Of all of those, you

669
00:35:24.719 --> 00:35:28.039
<v Speaker 6>could probably have the most sympathy for the tourists, to

670
00:35:28.079 --> 00:35:31.480
<v Speaker 6>the extent sympathy is warranted at all. There is something

671
00:35:31.519 --> 00:35:35.320
<v Speaker 6>that happens inside the human brain when there's rioting and

672
00:35:35.360 --> 00:35:41.360
<v Speaker 6>looting that the reptilian elements trigger, and typically well adjusted

673
00:35:41.360 --> 00:35:45.360
<v Speaker 6>people can be drawn into disgusting acts of violence, brutal

674
00:35:45.400 --> 00:35:48.719
<v Speaker 6>acts of violence, and particularly the property destruction, just by

675
00:35:48.760 --> 00:35:52.440
<v Speaker 6>virtue of the crowd action. Crowds are dangerous things, and

676
00:35:52.480 --> 00:35:55.320
<v Speaker 6>as any conservative will tell you, the two groups, the

677
00:35:55.360 --> 00:35:58.079
<v Speaker 6>two other groups, the moral supporters as you call it,

678
00:35:58.119 --> 00:36:01.039
<v Speaker 6>Those are people with something to lose, but who nevertheless

679
00:36:01.119 --> 00:36:05.840
<v Speaker 6>endorse and support violent action in order to advance revolutionary

680
00:36:05.840 --> 00:36:10.000
<v Speaker 6>political causes. That is far too many figures of influence

681
00:36:10.119 --> 00:36:13.039
<v Speaker 6>on the American left today, not just in media but

682
00:36:13.119 --> 00:36:16.239
<v Speaker 6>also in positions of political power in office and out.

683
00:36:17.079 --> 00:36:20.000
<v Speaker 6>And then you have the anarchists. And the anarchists are professional,

684
00:36:20.320 --> 00:36:25.559
<v Speaker 6>professional motivators of violence and practicers of violence. A lot

685
00:36:25.639 --> 00:36:27.880
<v Speaker 6>of those tactics that they deploy or are starting to

686
00:36:27.880 --> 00:36:31.159
<v Speaker 6>see the right mimic them. Some of which that are really,

687
00:36:31.480 --> 00:36:35.199
<v Speaker 6>you know, beloved, are the black block tactics. You've seen

688
00:36:35.239 --> 00:36:37.400
<v Speaker 6>these people before. You know exactly what they look like.

689
00:36:37.480 --> 00:36:40.480
<v Speaker 6>Their call clad all in black, they cover their faces.

690
00:36:40.480 --> 00:36:43.599
<v Speaker 6>They typically wear helmets. Sometimes a truckle pull up and

691
00:36:43.679 --> 00:36:47.280
<v Speaker 6>just drop off a whole bunch of respirators and gas masks.

692
00:36:47.320 --> 00:36:49.280
<v Speaker 6>Who knows where they came from or who funded them.

693
00:36:49.880 --> 00:36:52.679
<v Speaker 6>Sometimes they bring those tools and instruments to the fight themselves.

694
00:36:53.239 --> 00:36:56.960
<v Speaker 6>And they are anarchistic, but that doesn't mean they're anti left.

695
00:36:57.480 --> 00:36:59.760
<v Speaker 6>There's you know, there was a wave of anarchist violence

696
00:36:59.760 --> 00:37:03.000
<v Speaker 6>and nineteen tens and nineteen twenties, and they were anarchists,

697
00:37:03.039 --> 00:37:07.119
<v Speaker 6>but they were also self described socialists and communists, and

698
00:37:06.840 --> 00:37:11.920
<v Speaker 6>the historical record has preserved what were otherwise esoteric debates

699
00:37:11.960 --> 00:37:14.480
<v Speaker 6>within that community, and you can kind of picture them

700
00:37:14.719 --> 00:37:18.760
<v Speaker 6>from our remove, you know, the smoky salons in which

701
00:37:19.280 --> 00:37:21.960
<v Speaker 6>the socialist left would argue about whether the state could

702
00:37:21.960 --> 00:37:24.239
<v Speaker 6>dissolve at the outset of the revolution, or maybe a

703
00:37:24.280 --> 00:37:27.480
<v Speaker 6>proletarian dictatorship would be required before the state could have resolved.

704
00:37:27.480 --> 00:37:29.599
<v Speaker 6>This is what we're talking about. They are all socialistic,

705
00:37:30.320 --> 00:37:34.960
<v Speaker 6>but there the aims that they had at the outset,

706
00:37:35.079 --> 00:37:39.320
<v Speaker 6>but their violence was designed to achieve differed. The anarchistic

707
00:37:39.360 --> 00:37:41.119
<v Speaker 6>set was far more violent at the turn of the

708
00:37:41.119 --> 00:37:44.039
<v Speaker 6>twentieth century than the socialistic left. The socialistic left was

709
00:37:44.119 --> 00:37:47.559
<v Speaker 6>much more proceduralistic, which is something that the Italian anarchists

710
00:37:47.559 --> 00:37:50.679
<v Speaker 6>in particular had profound problems with. But we still have

711
00:37:50.760 --> 00:37:56.039
<v Speaker 6>these distinctions today. Anarchist violence Avees describes left wing political

712
00:37:56.079 --> 00:37:59.920
<v Speaker 6>action left wing violent political action with left wing motive.

713
00:38:00.440 --> 00:38:03.440
<v Speaker 6>It is anarchistic, not in so far as because you know,

714
00:38:03.519 --> 00:38:05.960
<v Speaker 6>those distinctions allow the left to wiggle out of it.

715
00:38:06.079 --> 00:38:08.039
<v Speaker 6>They say, what does anarchism have to do with the state. Right,

716
00:38:08.119 --> 00:38:09.559
<v Speaker 6>we want a bigger state, not no state.

717
00:38:10.079 --> 00:38:13.440
<v Speaker 2>Right, the two groups whoich seem to be ideologically at

718
00:38:13.440 --> 00:38:16.239
<v Speaker 2>polar opposites, will unite in their opposition to the state

719
00:38:16.320 --> 00:38:18.000
<v Speaker 2>as it is currently constituted.

720
00:38:18.280 --> 00:38:22.480
<v Speaker 6>They consider the state, yes practice a facet of the

721
00:38:22.599 --> 00:38:26.159
<v Speaker 6>right wing ecosystem that is against them. By the way,

722
00:38:26.039 --> 00:38:28.679
<v Speaker 6>the violent right thinks the same thing. The state is

723
00:38:28.719 --> 00:38:31.679
<v Speaker 6>always on the other side, especially when it's targeting them.

724
00:38:32.000 --> 00:38:34.559
<v Speaker 6>If the state is targeting them, it is an enemy

725
00:38:34.039 --> 00:38:37.119
<v Speaker 6>of their side, and they resolve to meet out vengeance

726
00:38:37.199 --> 00:38:40.039
<v Speaker 6>and reprisals to the state as though it were an

727
00:38:40.039 --> 00:38:42.320
<v Speaker 6>instrument of their political adversaries.

728
00:38:42.639 --> 00:38:44.880
<v Speaker 2>Right, and then once the left wing and the Marxist

729
00:38:44.920 --> 00:38:46.719
<v Speaker 2>get the state, they have the monopoly on power, and

730
00:38:46.760 --> 00:38:48.559
<v Speaker 2>the anarchists are all of a sudden rounded up and

731
00:38:48.559 --> 00:38:49.559
<v Speaker 2>it's down to Lubianca.

732
00:38:49.599 --> 00:38:51.840
<v Speaker 6>I get that, But this is the thing that you

733
00:38:51.840 --> 00:38:53.880
<v Speaker 6>wouldn't get if you were to boil this down in

734
00:38:53.920 --> 00:38:56.760
<v Speaker 6>a spreadsheet and create and just make these people into numbers.

735
00:38:57.000 --> 00:38:59.079
<v Speaker 6>You have to actually explore what they think, but they

736
00:38:59.119 --> 00:39:02.519
<v Speaker 6>say what they want politically in order to identify what

737
00:39:02.559 --> 00:39:05.400
<v Speaker 6>you're looking at is left wing political violence right wing

738
00:39:05.400 --> 00:39:08.519
<v Speaker 6>political violence. There's why I'm not I don't dwell in statistics,

739
00:39:08.559 --> 00:39:11.679
<v Speaker 6>although they're in there. They're very useful, but it doesn't

740
00:39:11.840 --> 00:39:13.960
<v Speaker 6>make up the bulk of the argument. The bulk of

741
00:39:13.960 --> 00:39:16.199
<v Speaker 6>the argument is made up in stories and the exploration

742
00:39:16.280 --> 00:39:19.440
<v Speaker 6>of individuals and their individual political motives and their actions,

743
00:39:19.480 --> 00:39:22.239
<v Speaker 6>and what affect their actions had both on their victims

744
00:39:22.280 --> 00:39:27.760
<v Speaker 6>and the extended universe of victims who are afflicted by violence,

745
00:39:27.800 --> 00:39:29.599
<v Speaker 6>which ripples out in all directions and has.

746
00:39:29.519 --> 00:39:31.880
<v Speaker 2>Absolutely right heil on it. You're absolutely right to tell

747
00:39:31.880 --> 00:39:34.039
<v Speaker 2>it in terms of the stories, because the stories are

748
00:39:34.039 --> 00:39:36.599
<v Speaker 2>illustrative in ways that simple numbers don't. One of the

749
00:39:36.599 --> 00:39:38.880
<v Speaker 2>things I remember is that the corner of it was

750
00:39:38.960 --> 00:39:42.199
<v Speaker 2>Lake and what was it, Lake Chicago. I forget. They

751
00:39:42.239 --> 00:39:44.719
<v Speaker 2>decided to torture building. It was three stories tall, and

752
00:39:44.719 --> 00:39:45.920
<v Speaker 2>they may or may not have known that it was

753
00:39:45.960 --> 00:39:48.320
<v Speaker 2>a furniture store. So it was full of mattresses and

754
00:39:49.360 --> 00:39:52.480
<v Speaker 2>sofa cushions. So the whole thing went up and it

755
00:39:52.519 --> 00:39:54.960
<v Speaker 2>was quite a spectacular fire. To this day, nothing has

756
00:39:55.000 --> 00:39:57.000
<v Speaker 2>been built on that corner. It's empty, and the neighborhood

757
00:39:57.039 --> 00:39:59.119
<v Speaker 2>suffers because of it. The people who used to get

758
00:39:59.159 --> 00:40:02.480
<v Speaker 2>cheap furniture there suffer because of it. But again, you know, nobody,

759
00:40:03.000 --> 00:40:05.639
<v Speaker 2>nobody cares, because righteousness was done. But I remember there

760
00:40:05.639 --> 00:40:07.119
<v Speaker 2>were a bunch of people who were standing in front

761
00:40:07.119 --> 00:40:10.119
<v Speaker 2>of the building posing for the gram they were They

762
00:40:10.159 --> 00:40:13.119
<v Speaker 2>had arrayed themselves almost like you know, you know, you crouch,

763
00:40:13.199 --> 00:40:16.559
<v Speaker 2>will stand here, will all flash And people were just

764
00:40:16.599 --> 00:40:18.960
<v Speaker 2>taking mad pictures of them with the flames in the background.

765
00:40:19.239 --> 00:40:20.719
<v Speaker 2>And all of those people, I thought, every one of

766
00:40:20.760 --> 00:40:22.880
<v Speaker 2>them expects that tomorrow morning, when they get up, water

767
00:40:22.920 --> 00:40:25.519
<v Speaker 2>will come out of the faucet, lights come on, food

768
00:40:25.519 --> 00:40:27.559
<v Speaker 2>will be available at the store. Every single one of

769
00:40:27.559 --> 00:40:31.320
<v Speaker 2>them can presumed the society that had given them all

770
00:40:31.400 --> 00:40:34.239
<v Speaker 2>of these material advantages and political advantages and all of

771
00:40:34.239 --> 00:40:37.119
<v Speaker 2>the culture would be would still function tomorrow, that this

772
00:40:37.280 --> 00:40:40.039
<v Speaker 2>was simply a vacation from order. This was the purge night.

773
00:40:40.440 --> 00:40:43.079
<v Speaker 2>And for those people, I have nothing but unending contempt.

774
00:40:43.320 --> 00:40:46.239
<v Speaker 2>But there was another group that was breaking into a store,

775
00:40:46.320 --> 00:40:49.480
<v Speaker 2>that cell phone store. They pried the bars off the front,

776
00:40:49.719 --> 00:40:51.480
<v Speaker 2>and they were going in and they were handing out

777
00:40:51.519 --> 00:40:54.280
<v Speaker 2>cell phones. And the owner came down because he lived

778
00:40:54.360 --> 00:40:57.119
<v Speaker 2>upstairs with his wife who was pregnant. And the guy

779
00:40:57.159 --> 00:41:00.199
<v Speaker 2>who was filming this I will never forget when he

780
00:41:00.280 --> 00:41:06.239
<v Speaker 2>saw the owner, he said, oh, guys, he's Muslim. All

781
00:41:06.280 --> 00:41:10.440
<v Speaker 2>of a sudden, this a number of moral authority had

782
00:41:10.559 --> 00:41:14.920
<v Speaker 2>descended upon this shopkeeper because people of his religious faith

783
00:41:15.079 --> 00:41:19.119
<v Speaker 2>were hated by the people that we hate, and we're

784
00:41:19.159 --> 00:41:23.440
<v Speaker 2>doing something there something as lamophobia, so and and and so.

785
00:41:23.639 --> 00:41:26.039
<v Speaker 2>The crowd did not know exactly what to do here.

786
00:41:26.039 --> 00:41:28.719
<v Speaker 2>They were trying to calculate where the moral shift was

787
00:41:29.039 --> 00:41:31.519
<v Speaker 2>going on, and eventually they backed off and let the

788
00:41:31.559 --> 00:41:33.519
<v Speaker 2>guy hand out a few things and tell them to

789
00:41:33.559 --> 00:41:34.599
<v Speaker 2>go away, and the rest of it.

790
00:41:35.119 --> 00:41:38.400
<v Speaker 4>So there was I don't want to interrupt you. I'm sorry.

791
00:41:38.519 --> 00:41:40.280
<v Speaker 6>I don't know what your conclusion is, James, but that,

792
00:41:40.400 --> 00:41:43.559
<v Speaker 6>to me is just the perfect illustration of social justice

793
00:41:43.679 --> 00:41:44.320
<v Speaker 6>in practice.

794
00:41:44.840 --> 00:41:48.719
<v Speaker 2>Yes, that's exactly what it was. Between the instantaneous recalculation

795
00:41:48.920 --> 00:41:52.159
<v Speaker 2>between the fact that there that there was nothing political

796
00:41:52.159 --> 00:41:55.480
<v Speaker 2>and ideology ideological about what they were doing, the fact

797
00:41:55.519 --> 00:41:58.360
<v Speaker 2>that underneath it all would every single one of them

798
00:41:58.360 --> 00:42:00.800
<v Speaker 2>would say that they were doing this because George Floyd,

799
00:42:01.239 --> 00:42:03.639
<v Speaker 2>and that there were people who were directing it because

800
00:42:03.639 --> 00:42:06.280
<v Speaker 2>they wanted the maximum amount of black block activism to

801
00:42:06.280 --> 00:42:06.960
<v Speaker 2>tear down the state.

802
00:42:07.239 --> 00:42:11.239
<v Speaker 6>I mean, victim and perpetrator cannot be evaluated neutrally. They

803
00:42:11.239 --> 00:42:13.519
<v Speaker 6>have to be evaluated within the context of the group

804
00:42:13.559 --> 00:42:16.159
<v Speaker 6>that they come from, their immutable characteristics with which way

805
00:42:16.199 --> 00:42:20.199
<v Speaker 6>that they were born, and the historical narratives that attend

806
00:42:20.320 --> 00:42:23.079
<v Speaker 6>around those accidents of birth, which are by the way,

807
00:42:23.159 --> 00:42:25.360
<v Speaker 6>subject to dispute, but not in the minds of those

808
00:42:25.440 --> 00:42:28.480
<v Speaker 6>who are filled with righteous indignation and are meeting out

809
00:42:28.599 --> 00:42:30.599
<v Speaker 6>violence in the name of historical retribution.

810
00:42:31.039 --> 00:42:33.239
<v Speaker 2>Absolutely so, if you just to check to see where

811
00:42:33.280 --> 00:42:35.960
<v Speaker 2>this person is in the intersectional victim pyramid, I mean,

812
00:42:36.000 --> 00:42:37.400
<v Speaker 2>if the guy had come out and he'd been seek,

813
00:42:37.800 --> 00:42:39.480
<v Speaker 2>I would have wondered what the guy would have thought.

814
00:42:39.599 --> 00:42:42.840
<v Speaker 2>I mean, hey, guys, he's seek and everyone would looked

815
00:42:42.840 --> 00:42:46.320
<v Speaker 2>around and say, where are they exactly in this I'm

816
00:42:46.360 --> 00:42:49.199
<v Speaker 2>not exactly. I know they got special ceremonial underwear and

817
00:42:49.239 --> 00:42:51.800
<v Speaker 2>they all have little necklaces of I don't get it,

818
00:42:52.119 --> 00:42:55.199
<v Speaker 2>but it's a turbine. And okay, the guys from outstate

819
00:42:55.199 --> 00:42:57.199
<v Speaker 2>Minnesota would hate him because he has a turban. So

820
00:42:57.239 --> 00:42:57.960
<v Speaker 2>he's good.

821
00:42:58.360 --> 00:43:02.000
<v Speaker 3>It's there's an intersection matrix card for that. Is it there, guys?

822
00:43:02.039 --> 00:43:03.199
<v Speaker 3>I mean, I think you can look up with a

823
00:43:03.480 --> 00:43:05.480
<v Speaker 3>It would take a minute because they're not normally you know,

824
00:43:05.559 --> 00:43:07.840
<v Speaker 3>the top of the list that you encounter, right, So I.

825
00:43:07.800 --> 00:43:10.159
<v Speaker 2>Don't mind when you the two young women that you

826
00:43:10.239 --> 00:43:12.639
<v Speaker 2>talk about. I sort of expect that from dumb young

827
00:43:12.679 --> 00:43:14.599
<v Speaker 2>people who don't have a sense of history or how

828
00:43:14.679 --> 00:43:18.960
<v Speaker 2>fragile civilization. Is what really makes what grinds my gears

829
00:43:20.119 --> 00:43:23.639
<v Speaker 2>is people like the main the governor of Minnesota's wife

830
00:43:24.079 --> 00:43:26.559
<v Speaker 2>who like to open the windows and smell the burning

831
00:43:26.599 --> 00:43:29.440
<v Speaker 2>tires because to her, you know, I love the smell

832
00:43:29.480 --> 00:43:31.719
<v Speaker 2>of burning tires in the morning, smells like victory. I

833
00:43:31.719 --> 00:43:35.039
<v Speaker 2>mean that. To me, that endorsement at that level from

834
00:43:35.039 --> 00:43:39.599
<v Speaker 2>the politician class is indicative of the psychology of the Yes,

835
00:43:39.719 --> 00:43:42.719
<v Speaker 2>the psychological and the political and moral rot that has

836
00:43:42.719 --> 00:43:45.000
<v Speaker 2>attended the party. You would like to think that Hubert

837
00:43:45.039 --> 00:43:47.239
<v Speaker 2>Humpford would say, Humphrey and as Day would have said, no,

838
00:43:47.280 --> 00:43:49.079
<v Speaker 2>we don't burn things down. That's not how we do it.

839
00:43:49.119 --> 00:43:52.519
<v Speaker 2>We we argue, we jaw. But it's been there for

840
00:43:52.599 --> 00:43:55.559
<v Speaker 2>a long time, ever since the valorization of the sixties,

841
00:43:56.320 --> 00:43:59.000
<v Speaker 2>the you know, the complete ignorance and whitewashing of the

842
00:43:59.039 --> 00:44:01.159
<v Speaker 2>bombings and the rest of it in the seventies. It's

843
00:44:01.199 --> 00:44:05.599
<v Speaker 2>extraordinary how an intellectual class continues to believe this even

844
00:44:05.639 --> 00:44:06.760
<v Speaker 2>after the French Revolution.

845
00:44:06.880 --> 00:44:09.920
<v Speaker 6>For God's sakes, Yeah, I don't see it as all

846
00:44:09.920 --> 00:44:14.880
<v Speaker 6>that different. The governor's wife who celebrated the smell of destruction,

847
00:44:15.199 --> 00:44:18.039
<v Speaker 6>and the young women who are not all that young,

848
00:44:18.079 --> 00:44:20.280
<v Speaker 6>by the way, they were in the mid thirties, young mothers.

849
00:44:19.960 --> 00:44:22.119
<v Speaker 4>With homes who were homeowners.

850
00:44:22.719 --> 00:44:27.119
<v Speaker 6>Who expressed very similar sentiments, but with a little bit

851
00:44:27.119 --> 00:44:33.920
<v Speaker 6>more retro anxiety, I suppose, because they felt that they

852
00:44:33.960 --> 00:44:35.760
<v Speaker 6>might be victims of it. It was just going on

853
00:44:35.880 --> 00:44:37.880
<v Speaker 6>right next door, so they were trying to rationalize it.

854
00:44:37.920 --> 00:44:40.360
<v Speaker 6>But it's all a species of rationalization and an expression

855
00:44:40.360 --> 00:44:42.719
<v Speaker 6>of fear, an expression of fear that the mob will

856
00:44:42.719 --> 00:44:45.679
<v Speaker 6>come after them next. And the people who were talking

857
00:44:45.719 --> 00:44:48.880
<v Speaker 6>on record and trying to talk themselves into the notion

858
00:44:49.079 --> 00:44:52.360
<v Speaker 6>that torching a target store was actually good and righteous

859
00:44:52.400 --> 00:44:56.760
<v Speaker 6>and virtuous were sort of reconciling with the fact that

860
00:44:56.840 --> 00:44:59.559
<v Speaker 6>they had individuals who were on social media who probably

861
00:44:59.559 --> 00:45:02.159
<v Speaker 6>were just long saying that their business was burned to

862
00:45:02.199 --> 00:45:04.079
<v Speaker 6>the ground and they were happy about it, and this

863
00:45:04.119 --> 00:45:06.800
<v Speaker 6>is how justice is done. And they were saying, well, listen,

864
00:45:06.880 --> 00:45:10.239
<v Speaker 6>I'm all for BLM, I'm all for Black Lives matter.

865
00:45:10.280 --> 00:45:13.519
<v Speaker 6>What happened to George Floyd was terrible, and justice needs

866
00:45:13.559 --> 00:45:15.639
<v Speaker 6>to be served, and maybe this is how you do it.

867
00:45:15.639 --> 00:45:18.679
<v Speaker 6>It felt wrong to say you're against the riots, said one.

868
00:45:19.840 --> 00:45:24.199
<v Speaker 6>Just because you know this reaction has been violent doesn't

869
00:45:24.239 --> 00:45:27.239
<v Speaker 6>mean that what's animating the violence is wrong. And that's

870
00:45:27.280 --> 00:45:31.480
<v Speaker 6>just a different, different emphasis with the same expression as

871
00:45:32.239 --> 00:45:35.519
<v Speaker 6>what Missus Walls was saying. All of them are terrified

872
00:45:35.559 --> 00:45:37.960
<v Speaker 6>that the mob will come for them next, so they

873
00:45:38.000 --> 00:45:41.239
<v Speaker 6>want to be the last one that's afflicted, you know,

874
00:45:41.320 --> 00:45:45.119
<v Speaker 6>passed by me by demonstrating their right thinking, you know,

875
00:45:45.159 --> 00:45:47.079
<v Speaker 6>the fact that they have a gun point into their

876
00:45:47.079 --> 00:45:49.079
<v Speaker 6>head and they're saying what needs to be said. That

877
00:45:49.239 --> 00:45:52.760
<v Speaker 6>is coercive as well. And coercion is a species of

878
00:45:52.840 --> 00:45:56.960
<v Speaker 6>violence as recognized in the US Code. But property instruction

879
00:45:57.000 --> 00:46:00.440
<v Speaker 6>doesn't count. Coercion doesn't count. The only thing it seems

880
00:46:00.480 --> 00:46:05.719
<v Speaker 6>to count are the sort of cliched examples of right

881
00:46:05.760 --> 00:46:10.920
<v Speaker 6>wing violence that make their way into hackneyed hell Hollywood productions,

882
00:46:11.360 --> 00:46:15.559
<v Speaker 6>right like old school militia style Sovereign Citizens Movement, right

883
00:46:15.559 --> 00:46:18.079
<v Speaker 6>wing violence. That is what they wreckoned Waco. That is

884
00:46:18.079 --> 00:46:21.159
<v Speaker 6>what they were Oklahoma City, January sixth, That is what

885
00:46:21.199 --> 00:46:24.239
<v Speaker 6>they recognize as the species of violence that is attributable

886
00:46:24.239 --> 00:46:25.440
<v Speaker 6>to the right. But one of the things that I

887
00:46:25.519 --> 00:46:27.400
<v Speaker 6>dwell on in this book, and January six is one

888
00:46:27.440 --> 00:46:29.800
<v Speaker 6>of the perfect reasons to dwell on. It is the

889
00:46:29.840 --> 00:46:32.400
<v Speaker 6>extent to which the right is beginning to mimic the left,

890
00:46:32.400 --> 00:46:36.360
<v Speaker 6>and the left's tactics. We see less sovereign citizen movement violence,

891
00:46:36.400 --> 00:46:39.280
<v Speaker 6>you know, right wingers digging holes and saying come get

892
00:46:39.280 --> 00:46:42.519
<v Speaker 6>me to law enforcement and then meeting violence out in

893
00:46:42.519 --> 00:46:47.000
<v Speaker 6>that fashion. We see affinity groups as we saw in Charlottesville,

894
00:46:47.000 --> 00:46:49.679
<v Speaker 6>which is a left wing phenomenon, something akin to black

895
00:46:49.719 --> 00:46:53.679
<v Speaker 6>block movements. The January sixth is the sort of mob

896
00:46:53.800 --> 00:46:57.079
<v Speaker 6>violence that we've been very comfortable from seeing at this point.

897
00:46:57.199 --> 00:47:01.079
<v Speaker 6>By twenty twenty one, it was everywhere to the extent

898
00:47:01.119 --> 00:47:03.760
<v Speaker 6>that the left was willing to acknowledge it. But what

899
00:47:03.800 --> 00:47:05.760
<v Speaker 6>we saw in January six was an expression of the

900
00:47:05.840 --> 00:47:09.599
<v Speaker 6>kind of mob action that conservatives who are who are

901
00:47:09.920 --> 00:47:13.360
<v Speaker 6>deeply mistrustful of crowds, would not have engaged on if

902
00:47:13.400 --> 00:47:17.599
<v Speaker 6>they did not subordinate what they understand to be proper

903
00:47:17.679 --> 00:47:22.039
<v Speaker 6>civic decency, propercific behavior to the demands of the moment,

904
00:47:22.400 --> 00:47:24.760
<v Speaker 6>and the demands of the moment where there was a

905
00:47:24.760 --> 00:47:28.559
<v Speaker 6>lot of social incentives created around in twenty twenty around

906
00:47:28.760 --> 00:47:31.360
<v Speaker 6>street people in street power. Democrats have always been very

907
00:47:31.360 --> 00:47:34.800
<v Speaker 6>attracted to that, but Trump's movement is too. Populist movements

908
00:47:34.840 --> 00:47:37.000
<v Speaker 6>are as well, and that's the sort of thing that

909
00:47:37.159 --> 00:47:41.039
<v Speaker 6>you know, flattens individuals, reduces the incentives to judge individuals

910
00:47:41.079 --> 00:47:44.719
<v Speaker 6>as individuals, see people as groups, as monoliths. You know,

911
00:47:44.760 --> 00:47:48.360
<v Speaker 6>when Trump pardoned all the January six protesters, he pardoned

912
00:47:48.400 --> 00:47:50.519
<v Speaker 6>a lot of very violent people, But he was only

913
00:47:50.559 --> 00:47:53.719
<v Speaker 6>following in Joe Biden's footsteps, who pardoned a lot of

914
00:47:53.719 --> 00:47:55.559
<v Speaker 6>people based on the category.

915
00:47:55.079 --> 00:47:58.280
<v Speaker 4>That they existed in. Yes, exactly, that's social justice.

916
00:47:58.360 --> 00:48:00.840
<v Speaker 6>That's not seeing individuals as individuals and seeing them as

917
00:48:00.840 --> 00:48:03.480
<v Speaker 6>avatars of a type of a caste.

918
00:48:03.639 --> 00:48:06.440
<v Speaker 2>You shoot up the Congress because you went Puerto Rican independence.

919
00:48:06.480 --> 00:48:07.559
<v Speaker 2>Just wait twenty years and you've.

920
00:48:07.519 --> 00:48:09.119
<v Speaker 4>Forgotten a forgotten incident.

921
00:48:09.559 --> 00:48:12.239
<v Speaker 6>So too is the violence of the anarchists in the

922
00:48:12.280 --> 00:48:14.760
<v Speaker 6>Italian anarchists and the socialists of the nineteen tens and

923
00:48:14.840 --> 00:48:18.599
<v Speaker 6>nineteen twenties. So we in the Faln and the BLA,

924
00:48:18.920 --> 00:48:21.280
<v Speaker 6>all of it's forgotten. Why is it forgotten?

925
00:48:21.559 --> 00:48:23.360
<v Speaker 2>Well, the Palmer Raids would remember because he was an

926
00:48:23.440 --> 00:48:25.840
<v Speaker 2>historical overreach by the government which swept up a whole

927
00:48:25.840 --> 00:48:26.280
<v Speaker 2>lot of people.

928
00:48:26.280 --> 00:48:27.480
<v Speaker 4>But that's all that happened.

929
00:48:27.639 --> 00:48:29.880
<v Speaker 6>James I in between in eighteen eighty sixty at the

930
00:48:29.880 --> 00:48:32.159
<v Speaker 6>Haymarket riot and then you had the Palmer Raids, and

931
00:48:32.199 --> 00:48:35.159
<v Speaker 6>nothing happened in the interim. In the popular imagination, I

932
00:48:35.239 --> 00:48:36.920
<v Speaker 6>know absolutely nothing.

933
00:48:37.239 --> 00:48:39.079
<v Speaker 2>I mean I spent a lot of time looking at

934
00:48:39.119 --> 00:48:41.760
<v Speaker 2>old newspapers and I would find headlines like all reds

935
00:48:41.800 --> 00:48:46.360
<v Speaker 2>to be deported, and I just thought, well, well not really,

936
00:48:46.400 --> 00:48:49.519
<v Speaker 2>but you know, good on you, good on you. Right, hey, listen,

937
00:48:49.800 --> 00:48:52.239
<v Speaker 2>we could go on forever, and we shouldn't because people

938
00:48:52.280 --> 00:48:54.000
<v Speaker 2>eventually look at their watch and say, I've been listening

939
00:48:54.000 --> 00:48:56.320
<v Speaker 2>to this fantastic podcast, where's the day gone? We should

940
00:48:56.400 --> 00:49:00.840
<v Speaker 2>instead tell them to buy your book, Blood and Progress,

941
00:49:01.039 --> 00:49:05.639
<v Speaker 2>Noah Rothman. Just remember Blood and Progress. Remember it because

942
00:49:05.639 --> 00:49:07.920
<v Speaker 2>they are not exactly concepts that we want to twin,

943
00:49:08.079 --> 00:49:10.320
<v Speaker 2>but some people have. And that's what Noah's done a

944
00:49:10.320 --> 00:49:12.960
<v Speaker 2>great job of telling us about stories as well as

945
00:49:13.119 --> 00:49:15.920
<v Speaker 2>lots of numbers, and engagingly told by one of our

946
00:49:15.920 --> 00:49:18.079
<v Speaker 2>favorite writers and guests. No One, thank you for dropping

947
00:49:18.079 --> 00:49:20.119
<v Speaker 2>by the podcast today. We'll see you again when you

948
00:49:20.119 --> 00:49:23.119
<v Speaker 2>crank out another book in what six seven months is? Say, yeah,

949
00:49:23.239 --> 00:49:25.599
<v Speaker 2>a couple of years at least, All right, doctor Lack

950
00:49:25.639 --> 00:49:36.119
<v Speaker 2>you guys. Bye. Hi.

951
00:49:36.480 --> 00:49:39.440
<v Speaker 5>I'm Ben Sas and I'm Chris Steierwald and This is

952
00:49:39.719 --> 00:49:42.840
<v Speaker 5>not dead yet. We're all dying, but some of us

953
00:49:42.880 --> 00:49:45.119
<v Speaker 5>have been brought face to face with that reality.

954
00:49:45.559 --> 00:49:47.840
<v Speaker 2>However long each of us have to do it though.

955
00:49:47.960 --> 00:49:50.559
<v Speaker 2>We all want to live a good life.

956
00:49:50.360 --> 00:49:53.559
<v Speaker 5>One with meaning, love and joy, and our guests are

957
00:49:53.559 --> 00:49:53.920
<v Speaker 5>here to.

958
00:49:53.840 --> 00:49:57.199
<v Speaker 2>Help us do exactly that. Now available for download and

959
00:49:57.199 --> 00:49:58.880
<v Speaker 2>streaming at ricochet dot com.

960
00:49:59.000 --> 00:50:02.199
<v Speaker 7>Ricochet joined the conversation.

961
00:50:10.239 --> 00:50:13.840
<v Speaker 2>I don't believe that maybe a technical definition when they

962
00:50:13.880 --> 00:50:16.440
<v Speaker 2>say coercion is violence. I like to reserve the word

963
00:50:16.519 --> 00:50:18.880
<v Speaker 2>violence for a feeling, hunching people in the nose, for

964
00:50:19.079 --> 00:50:22.320
<v Speaker 2>actual violence, and not words or violence or speech is

965
00:50:22.400 --> 00:50:27.480
<v Speaker 2>violence or hated the rest of it. But burning down buildings, yeah,

966
00:50:27.480 --> 00:50:30.280
<v Speaker 2>I'm going to put that in the violent category. There

967
00:50:30.320 --> 00:50:34.199
<v Speaker 2>was a writer for a newspaper who I somehow, I

968
00:50:34.199 --> 00:50:35.800
<v Speaker 2>don't know how it got past her editors, but she

969
00:50:35.840 --> 00:50:38.039
<v Speaker 2>made the mistake of writing a piece about building lives

970
00:50:38.039 --> 00:50:41.960
<v Speaker 2>matter too, and the immediate response was such that I'm

971
00:50:41.960 --> 00:50:44.119
<v Speaker 2>sure that the piece was yanked and probably the person

972
00:50:44.239 --> 00:50:47.519
<v Speaker 2>was deplatformed and put down to you know, right to

973
00:50:47.880 --> 00:50:51.320
<v Speaker 2>the classified transcript area. They say, you're sending me to classified.

974
00:50:51.519 --> 00:50:54.039
<v Speaker 2>Yes we are, but there aren't any classified That's what

975
00:50:54.079 --> 00:50:55.239
<v Speaker 2>we mean, and.

976
00:50:55.480 --> 00:50:59.559
<v Speaker 3>They didn't get to keep a stapler. Probably not right.

977
00:51:00.079 --> 00:51:02.280
<v Speaker 2>I was tempted to write a piece like that too,

978
00:51:02.320 --> 00:51:05.079
<v Speaker 2>and I was waved off it as fast and as

979
00:51:05.119 --> 00:51:07.920
<v Speaker 2>hard as you possibly could. And because my beat was

980
00:51:08.000 --> 00:51:10.320
<v Speaker 2>architecture and urbanism and the rest of it. And it's

981
00:51:10.519 --> 00:51:14.440
<v Speaker 2>very odd. At a time, a vital, vibrant there's that word,

982
00:51:14.639 --> 00:51:20.039
<v Speaker 2>A dense, urban, vibrant experience had been torched. And we,

983
00:51:21.119 --> 00:51:24.199
<v Speaker 2>you know, we really couldn't lament that because there were

984
00:51:24.239 --> 00:51:27.760
<v Speaker 2>greater issues at play. And I thought, no, no, this

985
00:51:28.000 --> 00:51:30.000
<v Speaker 2>These are the These are the stores of the people

986
00:51:30.000 --> 00:51:32.119
<v Speaker 2>who live in these neighborhoods. This is the history of

987
00:51:32.119 --> 00:51:34.679
<v Speaker 2>the neighborhood. It is fascinating the way to see the

988
00:51:34.719 --> 00:51:37.159
<v Speaker 2>way these buildings that were originally constructed by Swedes and

989
00:51:37.199 --> 00:51:40.920
<v Speaker 2>Germans have been inhabited by by now Central and South

990
00:51:40.960 --> 00:51:45.199
<v Speaker 2>American visitors who've changed the demographic of the communities. It's

991
00:51:45.239 --> 00:51:48.159
<v Speaker 2>fascinating how this piece of neon has it survived since

992
00:51:48.239 --> 00:51:51.199
<v Speaker 2>nineteen fifty five, How this building with its modern aspects

993
00:51:51.320 --> 00:51:55.320
<v Speaker 2>is now gone, and the whole historical record, the whole visual,

994
00:51:56.079 --> 00:52:00.000
<v Speaker 2>visual tapestry of the neighborhood has been torched. In history

995
00:52:00.159 --> 00:52:04.440
<v Speaker 2>has lost. It wasn't something you were allowed to note,

996
00:52:05.400 --> 00:52:08.119
<v Speaker 2>and I just I found I found that, I found

997
00:52:08.119 --> 00:52:10.679
<v Speaker 2>that instructive. We can't dilute the narrative, and we can't

998
00:52:10.679 --> 00:52:13.519
<v Speaker 2>pretend that it wasn't We can't even we can't even

999
00:52:13.679 --> 00:52:15.519
<v Speaker 2>say it was bleepin bad.

1000
00:52:17.119 --> 00:52:19.239
<v Speaker 3>Now, now, James, can I flip the script a bit

1001
00:52:19.280 --> 00:52:21.800
<v Speaker 3>and play host for one question for you? That's been

1002
00:52:21.840 --> 00:52:24.480
<v Speaker 3>on my mind since middle of the week. I don't

1003
00:52:25.159 --> 00:52:27.360
<v Speaker 3>there's the famous line from I Think Lionel Trilling about

1004
00:52:27.360 --> 00:52:31.079
<v Speaker 3>the bloody crossroads between politics and culture, or politics and literature.

1005
00:52:31.400 --> 00:52:34.519
<v Speaker 3>So the New York Times had a story midweek that

1006
00:52:34.519 --> 00:52:38.960
<v Speaker 3>they represented as a major scandal in a news story

1007
00:52:39.039 --> 00:52:43.559
<v Speaker 3>that Israel lobbies the Eurovision Song Contest on behalf of

1008
00:52:43.639 --> 00:52:48.360
<v Speaker 3>Israeli singers and artists. And I thought Eurovision Song Contest media.

1009
00:52:48.840 --> 00:52:51.760
<v Speaker 3>I'd love to hear what James has to say about that.

1010
00:52:52.199 --> 00:52:54.400
<v Speaker 3>And you, maybe I may catch you unprepared if you

1011
00:52:54.440 --> 00:52:56.199
<v Speaker 3>didn't see the story of James, but go ahead and

1012
00:52:56.280 --> 00:52:57.400
<v Speaker 3>give me your first reaction.

1013
00:52:58.239 --> 00:53:00.599
<v Speaker 2>I did not see these stories. As a matter of fact,

1014
00:53:00.639 --> 00:53:02.559
<v Speaker 2>I'm not surprised that they do lobbyet. I don't know

1015
00:53:02.559 --> 00:53:04.960
<v Speaker 2>why they don't use the Jewish space lasers to rearrange

1016
00:53:05.039 --> 00:53:07.960
<v Speaker 2>the neurons and the heads of the judges and win

1017
00:53:08.000 --> 00:53:10.880
<v Speaker 2>every single year. The only thing I know about Eurovision

1018
00:53:10.960 --> 00:53:14.320
<v Speaker 2>is one I think that there was some strange Icelandic creature,

1019
00:53:14.440 --> 00:53:18.519
<v Speaker 2>not p York, who was really this sort of feral,

1020
00:53:18.679 --> 00:53:23.519
<v Speaker 2>scraggly dress wearing man or not creature who was held

1021
00:53:23.559 --> 00:53:26.679
<v Speaker 2>up as an avatar of modern standards and was in

1022
00:53:26.760 --> 00:53:31.519
<v Speaker 2>terms of visuals and music, was meritricious in every respect,

1023
00:53:31.519 --> 00:53:33.599
<v Speaker 2>but it was I guess it was boundary breaking or

1024
00:53:33.599 --> 00:53:36.119
<v Speaker 2>something like that. And I thought, just another march toward

1025
00:53:36.480 --> 00:53:40.840
<v Speaker 2>toward ugly ugliness that the culture seems to have been

1026
00:53:41.920 --> 00:53:44.000
<v Speaker 2>foisting upon us for the last fifty sixty years. You

1027
00:53:44.039 --> 00:53:45.920
<v Speaker 2>go to the Vienna Biennial and you see just the

1028
00:53:45.920 --> 00:53:48.679
<v Speaker 2>worst or the Venice Bienny. You will see the worst

1029
00:53:48.760 --> 00:53:51.199
<v Speaker 2>form of modern art imaginable. You go to Cannon, you

1030
00:53:51.199 --> 00:53:53.079
<v Speaker 2>see them stand and clap for a movie that is

1031
00:53:53.559 --> 00:53:56.000
<v Speaker 2>drenched with blood and transgressivism and the rest of it.

1032
00:53:56.079 --> 00:53:58.000
<v Speaker 2>And it's for people who think that we should go

1033
00:53:58.039 --> 00:53:59.639
<v Speaker 2>there to their museums and the rest of it and

1034
00:53:59.679 --> 00:54:01.920
<v Speaker 2>celebrate the beauty and the history and the tradition. They

1035
00:54:01.920 --> 00:54:05.000
<v Speaker 2>seem awfully uninterested in those things themselves and interested in

1036
00:54:05.039 --> 00:54:10.679
<v Speaker 2>perpetuating nonsense garbage. But Eurovision songs actually are supposed to

1037
00:54:10.719 --> 00:54:13.679
<v Speaker 2>be something close to, you know, hummable and singable. But

1038
00:54:13.719 --> 00:54:15.960
<v Speaker 2>I can't tell you any single one of them except

1039
00:54:16.000 --> 00:54:18.280
<v Speaker 2>for Waterloo, and I don't even know if that won

1040
00:54:18.360 --> 00:54:21.400
<v Speaker 2>the Eurovision, but I think that perhaps it did, so

1041
00:54:21.440 --> 00:54:25.239
<v Speaker 2>that I'm not surprised, but hasn't done them any good

1042
00:54:25.320 --> 00:54:27.000
<v Speaker 2>because of course, you know a lot of people refuse

1043
00:54:27.079 --> 00:54:29.239
<v Speaker 2>to be on the same stage as in Israeli artists,

1044
00:54:29.320 --> 00:54:32.199
<v Speaker 2>but that's just anti Zionism, has nothing to do with

1045
00:54:32.280 --> 00:54:36.599
<v Speaker 2>Judaism whatsoever. Well, before we go here, Stephen, I'm gonna

1046
00:54:36.599 --> 00:54:38.320
<v Speaker 2>go out in a little cultural note since you brought

1047
00:54:38.320 --> 00:54:40.440
<v Speaker 2>one up as well. We used to do this all

1048
00:54:40.480 --> 00:54:42.800
<v Speaker 2>the time, and it's not that anybody cares, but if

1049
00:54:42.840 --> 00:54:45.960
<v Speaker 2>they do, it's always nice to hear about something that's

1050
00:54:46.000 --> 00:54:48.840
<v Speaker 2>out there in the innumerable number of streaming platforms that

1051
00:54:48.880 --> 00:54:51.599
<v Speaker 2>you may have missed that people might want to take

1052
00:54:51.599 --> 00:54:54.280
<v Speaker 2>a look at. My example of what I'm watching now

1053
00:54:54.360 --> 00:54:57.760
<v Speaker 2>is unfortunately on Apple TV, which really relegates it to

1054
00:54:57.960 --> 00:55:00.639
<v Speaker 2>the niche. But I'll get to that in a second.

1055
00:55:00.760 --> 00:55:02.480
<v Speaker 2>What are you watching now.

1056
00:55:03.320 --> 00:55:05.599
<v Speaker 3>Oh my goodness, I'm not watching anything. I've been so

1057
00:55:05.679 --> 00:55:08.920
<v Speaker 3>insanely busy the last month that I barely have time

1058
00:55:08.960 --> 00:55:10.840
<v Speaker 3>even to take in the local news once in a while,

1059
00:55:10.920 --> 00:55:12.639
<v Speaker 3>so I'm gonna have to punt, I'm afraid.

1060
00:55:13.079 --> 00:55:15.639
<v Speaker 2>Oh good for you. I've had those busy periods too.

1061
00:55:16.039 --> 00:55:17.719
<v Speaker 2>Finally got out of my head though in the move

1062
00:55:17.800 --> 00:55:20.239
<v Speaker 2>and everything else, but not everything, but much of it

1063
00:55:20.280 --> 00:55:22.199
<v Speaker 2>has calmed down, so I was able to watch a

1064
00:55:22.199 --> 00:55:24.320
<v Speaker 2>new show, which surprised me because I hadn't heard a

1065
00:55:24.360 --> 00:55:26.639
<v Speaker 2>word of it. That's Apple TV. We got a great show.

1066
00:55:26.639 --> 00:55:29.199
<v Speaker 2>It's fantastic, it's brilliantly written, it's funny, it's well shot.

1067
00:55:29.239 --> 00:55:32.400
<v Speaker 2>We're not going to tell anybody about it. But eventually

1068
00:55:32.440 --> 00:55:36.079
<v Speaker 2>they break out, like a severance or a publicius. This

1069
00:55:36.159 --> 00:55:39.679
<v Speaker 2>one is called Widow's Bay and it's basically the mayor

1070
00:55:39.679 --> 00:55:42.679
<v Speaker 2>of Minneapolis, Jacob Frye, who is the mayor of a

1071
00:55:42.760 --> 00:55:47.719
<v Speaker 2>small little Massachusetts island that's very, very haunted. And it's

1072
00:55:47.719 --> 00:55:51.679
<v Speaker 2>a comedy horror, which I usually hate. It's quirky, which

1073
00:55:51.679 --> 00:55:55.119
<v Speaker 2>I usually hate. It is self aware of the cliches,

1074
00:55:55.400 --> 00:55:58.719
<v Speaker 2>which I usually hate, but the characters in the acting

1075
00:55:58.840 --> 00:56:02.119
<v Speaker 2>and the writing is so good that it's just an

1076
00:56:02.159 --> 00:56:05.760
<v Speaker 2>absolute delight and it's scary and it's just good. And

1077
00:56:05.800 --> 00:56:07.519
<v Speaker 2>I'm watching it, I'm thinking, where have I seen this

1078
00:56:07.559 --> 00:56:09.800
<v Speaker 2>actor before? I know I've seen this actor before, and

1079
00:56:09.840 --> 00:56:12.239
<v Speaker 2>it was in an HBO series where he played I

1080
00:56:12.280 --> 00:56:15.400
<v Speaker 2>hate to say it, Perry Mason, and I say I

1081
00:56:15.480 --> 00:56:17.719
<v Speaker 2>hate to say it because they went accurate with it.

1082
00:56:17.760 --> 00:56:19.639
<v Speaker 2>They went back to the thirties, they went back to

1083
00:56:19.679 --> 00:56:23.320
<v Speaker 2>the scrappy guy that Mason originally was conceived as, and

1084
00:56:23.360 --> 00:56:25.880
<v Speaker 2>they reimagined some of the characters and did them very well.

1085
00:56:26.159 --> 00:56:28.800
<v Speaker 2>But he just wasn't Mason to me, because Perry Mason

1086
00:56:28.840 --> 00:56:31.800
<v Speaker 2>is Raymond Burr, walking along like the square embodiment of

1087
00:56:31.840 --> 00:56:36.239
<v Speaker 2>the law itself and taking deep, meaningful pauses and then

1088
00:56:36.239 --> 00:56:39.159
<v Speaker 2>telling Paul Drake to go do something. I wanted that,

1089
00:56:39.760 --> 00:56:41.639
<v Speaker 2>and I don't think we'll ever get it alas, just

1090
00:56:41.719 --> 00:56:45.119
<v Speaker 2>like they're casting the James Bond now, and I imagine

1091
00:56:45.159 --> 00:56:47.440
<v Speaker 2>it's going to be reimagined and brought up for the

1092
00:56:47.519 --> 00:56:49.559
<v Speaker 2>modern day. When I just want a guy in the

1093
00:56:49.599 --> 00:56:52.400
<v Speaker 2>sixties and a tux with a cigarette that shoots bullets.

1094
00:56:52.639 --> 00:56:57.960
<v Speaker 2>That's all I want, and I'll never be given it again. Well,

1095
00:56:58.000 --> 00:56:59.960
<v Speaker 2>all you want, probably, folks, is for me to back

1096
00:57:00.039 --> 00:57:01.239
<v Speaker 2>out of this thing and let you go onto the

1097
00:57:01.280 --> 00:57:03.079
<v Speaker 2>daily life. I am going to do so after I

1098
00:57:03.159 --> 00:57:05.079
<v Speaker 2>make the usual request for you to give us those

1099
00:57:05.119 --> 00:57:07.679
<v Speaker 2>five star reviews wherever you possibly can. I want you

1100
00:57:07.719 --> 00:57:09.719
<v Speaker 2>to go to ricochet dot com if you haven't already

1101
00:57:09.719 --> 00:57:12.280
<v Speaker 2>after seven hundred and eighty nine exhortations to do so

1102
00:57:12.599 --> 00:57:15.519
<v Speaker 2>and check out the member feed. Oh I'm sorry you can't,

1103
00:57:16.159 --> 00:57:18.280
<v Speaker 2>but you could if you just signed up and paid

1104
00:57:18.320 --> 00:57:20.280
<v Speaker 2>a little bit of money and found the access to

1105
00:57:20.639 --> 00:57:23.400
<v Speaker 2>the community you've been looking for all your life. Sometimes

1106
00:57:23.400 --> 00:57:25.239
<v Speaker 2>you'll see those great member posts break out on the

1107
00:57:25.239 --> 00:57:28.679
<v Speaker 2>front page. Gary McVeigh, who is our resident film historian,

1108
00:57:28.840 --> 00:57:32.559
<v Speaker 2>and every single time he posts something about a movie

1109
00:57:33.039 --> 00:57:35.800
<v Speaker 2>or an actor or a technology or something, you know

1110
00:57:36.119 --> 00:57:39.719
<v Speaker 2>you are in for a dive and an entertainment and

1111
00:57:39.880 --> 00:57:43.519
<v Speaker 2>something that you just never get anywhere else. I scour

1112
00:57:43.639 --> 00:57:46.360
<v Speaker 2>the web looking for stuff like what Gary writes, and

1113
00:57:46.480 --> 00:57:48.559
<v Speaker 2>I just don't find it. But I don't have to,

1114
00:57:48.599 --> 00:57:50.719
<v Speaker 2>because is there. It is on Ricochet. We were talking

1115
00:57:50.719 --> 00:57:52.880
<v Speaker 2>about Doctor Strangelove and fail Safe, and that's just one

1116
00:57:52.920 --> 00:57:55.360
<v Speaker 2>of the things, and also politics and also sports, and

1117
00:57:55.440 --> 00:57:58.360
<v Speaker 2>also stuff and aging and being young and parents. It's

1118
00:57:58.400 --> 00:58:00.320
<v Speaker 2>all there at Ricochet. It's not just a bunch of

1119
00:58:00.360 --> 00:58:02.239
<v Speaker 2>people nattering out about of politics. So you can get

1120
00:58:02.280 --> 00:58:06.239
<v Speaker 2>that anywhere. That's why I go there anyway. That's that

1121
00:58:06.480 --> 00:58:08.880
<v Speaker 2>if Charles were here, he will tell you about Ricochet

1122
00:58:08.920 --> 00:58:11.360
<v Speaker 2>five point nine five or five point zero coming down

1123
00:58:11.400 --> 00:58:13.960
<v Speaker 2>the pike soon. But he isn't, so he will next week.

1124
00:58:14.000 --> 00:58:15.400
<v Speaker 2>So I'll just have to wrap it with a usual

1125
00:58:15.400 --> 00:58:17.280
<v Speaker 2>statement and saying we'll see everybody in the comments at

1126
00:58:17.360 --> 00:58:20.599
<v Speaker 2>Ricochet four point one point seven point eight point nine

1127
00:58:20.599 --> 00:58:30.440
<v Speaker 2>point two. Bye bye, Ricochet.

1128
00:58:32.159 --> 00:58:33.119
<v Speaker 3>Join the conversation.
