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<v Speaker 1>Hey, guys, what's happening and what is up? Hold out

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<v Speaker 1>your glass because I'm about to feel it. A happy

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<v Speaker 1>Resurrection Sunday. He is alive and he is risen.

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<v Speaker 2>Amen.

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<v Speaker 1>This is the most important day to the Christian faith.

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<v Speaker 1>Paul said, if the resurrection is not true and our

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<v Speaker 1>entire faith is in vain, I wanted to share with

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<v Speaker 1>you guys a collaboration I did with four other gentlemen

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<v Speaker 1>on YouTube. This was a live stream on Good Friday,

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<v Speaker 1>So shout out to Harley from Bigfoot Reports in DNA,

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<v Speaker 1>Drewski from Cryptid Warfare, and Riley from Midwest Mythos. This

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<v Speaker 1>was a great conversation where we share some knowledge nuggies

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<v Speaker 1>that most Christians don't know about this day.

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<v Speaker 2>We share the importance of.

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<v Speaker 1>The feast and the Holy days and how it correlates

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<v Speaker 1>to Christ and how throughout the entire Old Testament was

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<v Speaker 1>pointing toward this day and toward this event.

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<v Speaker 2>This was a great episode and.

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<v Speaker 1>Christ, actually the Holy Spirit shows up and shows out

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<v Speaker 1>and we end up breaking out the guitar and have

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<v Speaker 1>some praise and worship towards the end.

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<v Speaker 2>So, since it is.

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<v Speaker 1>Resurrection Sunday, this is a day that we sit back

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<v Speaker 1>and we reflect. If you're sitting around with some downtime

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<v Speaker 1>with your family.

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<v Speaker 2>Give this episode a listen.

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<v Speaker 1>I'm sure it will bless you and bless the people

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<v Speaker 1>around you that you share it with. So sit back, relax,

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<v Speaker 1>and enjoy the journey, guys.

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<v Speaker 2>And for those that.

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<v Speaker 1>Had that burning question, what is Doc Brown's go to

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<v Speaker 1>mac and cheese, It's velveta baby. I've been busy, man,

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<v Speaker 1>I've been recording and reading and taking notes. And I

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<v Speaker 1>just got off with the one from the one on

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<v Speaker 1>one podcast and I had this and like right after

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<v Speaker 1>and I was just like, I was like, dude, I

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<v Speaker 1>haven't ate since like nine o'clock this morning. I got

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<v Speaker 1>to try to eat something real fast. Oh man, get

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<v Speaker 1>some liquid gold, had.

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<v Speaker 3>Me some sirloin steaks for dinner.

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<v Speaker 2>Oh god, I need to do that.

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<v Speaker 3>There was good. There wasn't no strips or rubbis, but

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<v Speaker 3>they were pretty good.

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<v Speaker 2>Yep.

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<v Speaker 1>I'm living a bachelor life now. Don't don't have a

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<v Speaker 1>woman cooking or nothing for me, So I gotta treat

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<v Speaker 1>myself and go out to a nice steakhouse every once

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<v Speaker 1>in a while.

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<v Speaker 3>Uh see, I like to cook. I come home from

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<v Speaker 3>work and that's what I look forward to most nights.

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<v Speaker 3>All right, Well, for all y'all, they are just pulling

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<v Speaker 3>in technical difficulties. Just stream had to be moved to

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<v Speaker 3>a new link. Oh how about beanie whenies?

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<v Speaker 1>Man, Yeah, Scott, That's why I'd say Scott to said,

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<v Speaker 1>how about them beanie wings. I've been known to eat

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<v Speaker 1>some beanie weenies too, brother. Uh, I grew up poor

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<v Speaker 1>beanie weenies. Uh, spam burgers. I grew up on spam burgers.

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<v Speaker 1>Fried up some spam, throw some cheese on it, a

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<v Speaker 1>little bit of mayo.

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<v Speaker 3>Oh yeah, see we did. We didn't do spam in

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<v Speaker 3>my family. We did We were straight baloney. Oh yeah,

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<v Speaker 3>oh yeah.

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<v Speaker 4>We did potted meat and powdered milk.

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<v Speaker 2>Mm hmm.

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<v Speaker 1>I've ate a lot of potted meat.

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<v Speaker 4>I like potted meat, though, many.

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<v Speaker 1>Corn beef hash.

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<v Speaker 4>Oh yeah, with some eggs, buddy.

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<v Speaker 2>M yeah.

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<v Speaker 3>Man.

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<v Speaker 1>Now you're talking some instant rice in there too.

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<v Speaker 4>Oh dude. I remember my mom. Man, she used to

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<v Speaker 4>get wick and like government cheese and all that when

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<v Speaker 4>I was growing up, and she used to pull an

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<v Speaker 4>okie dokey on me. We get fresh milk and then uh,

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<v Speaker 4>by the end of the week, I think I thought

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<v Speaker 4>you'd get another one. Nope. She threw that powdered milk

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<v Speaker 4>in there and faked me out. Man.

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<v Speaker 1>Yeah, or get the off brand fruit loops whatever they

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<v Speaker 1>were called, but put them in the fruit loops box

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<v Speaker 1>and make you think you were getting the name brand.

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<v Speaker 1>I'm like, my missed, I want some fruit loops, y'all.

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<v Speaker 1>You can't taste the difference, No I can.

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<v Speaker 2>There's a difference.

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<v Speaker 1>Then she started putting them in fruit Loops boxes and

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<v Speaker 1>I'm like, now this is the good stuff.

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<v Speaker 3>Oh man, Well, I said, we given another if you

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<v Speaker 3>gotta another minute or two, and then well yeah, hardly

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<v Speaker 3>will be joining here in a minute.

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<v Speaker 1>And what it records to, you know, like you could

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<v Speaker 1>do like I did. You could leave it up for

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<v Speaker 1>a few days and then uh, while it's up, working

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<v Speaker 1>on a more polished edit, and then you can upload

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<v Speaker 1>it and just delete the live or something.

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<v Speaker 3>Yeah. Oh oh, my kid wants to come say hi

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<v Speaker 3>real quick.

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<v Speaker 5>Before oh oh, the baby.

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<v Speaker 1>That you're making the the women's ovaries pulse sate that

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<v Speaker 1>are watching one another?

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<v Speaker 3>Baby?

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<v Speaker 6>Ye mouth breather? All right, kid, well go watch on TV.

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<v Speaker 6>Yeah oh well.

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<v Speaker 2>He said, little mouth breather.

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<v Speaker 3>Yeah, she's cutting teeth right now, so she's a little sick.

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<v Speaker 3>So yeah, all right.

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<v Speaker 1>Here's my girl Max. Oh yeah, I'm keeping the ears.

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<v Speaker 1>I might just rock them year round. I don't know.

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<v Speaker 1>I posted some pictures today. Having a podcast and YouTube,

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<v Speaker 1>it gives me excuse to spend money on stupid, childish things,

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<v Speaker 1>and you can call it wardrobes and accessories.

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<v Speaker 2>I bought one of these hats.

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<v Speaker 1>I bought a toilet paper roll hat. But you might

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<v Speaker 1>be able to see it. I put it just for now.

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<v Speaker 1>I put it on my nepheline skull back here in

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<v Speaker 1>the corner, but it's got the toilet paper hanging down

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<v Speaker 1>over the shoulder.

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<v Speaker 2>I'm trying to think.

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<v Speaker 1>I bought a Leprechaun hat, like a top hat had

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<v Speaker 1>the red beard attached to it, a Christmas tree hat,

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<v Speaker 1>the Santa Claus hat with the lights on it. So

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<v Speaker 1>I got some really fest of attire that I'll be

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<v Speaker 1>rocking in the future.

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<v Speaker 3>There you go, that's awesome. Well, Harley will hop in.

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<v Speaker 3>When Harley hops in, he's got the link. He had

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<v Speaker 3>some con of issues they had to go take care

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<v Speaker 3>of prior. But yeah, so we're here to talk about Jesus.

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<v Speaker 3>The resurrection and all sorts of things surrounding it. And

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<v Speaker 3>this kind of just came up one day. I was

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<v Speaker 3>listening to some music at work or something that I

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<v Speaker 3>just was like, I gotta do something for Easter. I've

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<v Speaker 3>been planning on doing something for Easter, and honestly, the

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<v Speaker 3>first two pop people top popped in my head for

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<v Speaker 3>you two, and I was like, all right, I gotta

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<v Speaker 3>hit Doc up and I got to hit Drew Skie up.

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<v Speaker 3>I was like, we're going to do something for Easter.

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<v Speaker 3>I'm not quite sure what it is yet. Then Harley

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<v Speaker 3>came in later that night, and here we are, and really,

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<v Speaker 3>I don't think any of us really know what we're

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<v Speaker 3>bringing to the table, like we've given each other a

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<v Speaker 3>brief idea. But I think it's gonna be a lot

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<v Speaker 3>of fun. I really think the Lord's gonna move tonight

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<v Speaker 3>in this.

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<v Speaker 4>Be good man.

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<v Speaker 2>Yeah, I think it'd be fun.

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<v Speaker 1>We can talk about you know what Easter truly is,

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<v Speaker 1>and h I found a lot of cool connections with

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<v Speaker 1>the Jewish feasts and Holy days. I think if people

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<v Speaker 1>is not aware of that, will kind of leave you

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<v Speaker 1>awe struck man and draw you closer to God and

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<v Speaker 1>give it give it a whole lot more of a

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<v Speaker 1>closer feel, you know, of this holiday and the importance

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<v Speaker 1>of it. And and like you said too, where this

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<v Speaker 1>is a live thing for the people that join us.

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<v Speaker 1>I'd love to incorporate them and get some of their

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<v Speaker 1>their stories and testimonies, and maybe we'll get some some

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<v Speaker 1>touching Easter stories, and maybe we'll get a few funny

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<v Speaker 1>ones too. I'm not prejudiced against good funny blooper stories.

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<v Speaker 3>Either, exactly. You know one more thing I want to

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<v Speaker 3>say too. I mean, everybody's welcome here. So like if

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<v Speaker 3>you're listening right now and you got somebody thinks so

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<v Speaker 3>maybe then you hear it a little bit of Jesus,

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<v Speaker 3>or they need a good laugh tonight, or you just

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<v Speaker 3>want to have fun, hang out on the chat and

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<v Speaker 3>stuff like that. Hit them up right now. Everybody's welcome.

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<v Speaker 3>I don't care if you're Christian or not. I don't

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<v Speaker 3>It's gonna be fun regardless, and you're gonna learn something

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<v Speaker 3>because even if you don't believe or anything, or they

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<v Speaker 3>don't believe, guess what, it's still the biggest, honestly, the

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<v Speaker 3>biggest series of three days throughout history. There's nothing that

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<v Speaker 3>compares to it.

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<v Speaker 2>So I got the hiccups.

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<v Speaker 3>You're all good, but.

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<v Speaker 1>No, I totally agree. I mean, and Paul said it best.

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<v Speaker 1>You know, if you're a Christian, this is the most

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<v Speaker 1>imp orton uh holiday or day of our faith. If

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<v Speaker 1>the if the resurrection is not true, then our entire

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<v Speaker 1>faith is in vain.

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<v Speaker 3>Exactly. Well, all right, I guess we should start out

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<v Speaker 3>with maybe the fact what it what's taking place thousands

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<v Speaker 3>of years ago that we are here talking about today.

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<v Speaker 3>I think we should give everybody kind of a well

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<v Speaker 3>brief rundown of what happened.

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<v Speaker 4>I'll do a little just basically on a bunch of

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<v Speaker 4>notes I was thinking. So I'll kind of wrap it up,

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<v Speaker 4>and then I guess Doc you can go right after

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<v Speaker 4>and do your thing too. Uh, I wrote down is

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<v Speaker 4>basically all right, guys, So we all know Easter, but

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<v Speaker 4>I personally call like Resurrection Day. And just like Doc said,

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<v Speaker 4>this is like our freaking anthem, This is our this

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<v Speaker 4>is like our bread and butter. Guys, this is what

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<v Speaker 4>it's all about, all right, guys.

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<v Speaker 1>Uh?

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<v Speaker 4>Okay, So the crucifixion of Jesus Christ holds a profound

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<v Speaker 4>significance in Christianity. Okay. It is through his sacrificial death

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<v Speaker 4>on the cross that Jesus provided redemption and atonement for

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<v Speaker 4>the sins of humanity, as it says in the Book

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<v Speaker 4>of John three sixteen. For God so loved the world

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<v Speaker 4>he gave his only begotten said, and whoever believes in

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<v Speaker 4>him shall not perish to have everlasting life through his

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<v Speaker 4>death and resurrections. And Jesus conquered sin and death, offering

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<v Speaker 4>salvation and the promise of eternal life to all who

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<v Speaker 4>believe in him. The crucifixion demonstrates god immense love and

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<v Speaker 4>mercy for his creation, as Jesus willingly laid down his

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<v Speaker 4>life to reconcile humanity back to God.

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<v Speaker 1>Amen in all fates, Man, they want you to sacrifice

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<v Speaker 1>and give blood to their God and our faith, our

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<v Speaker 1>God comes to us and bleeds for us. I mean,

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<v Speaker 1>how beautiful and significant is that from any other religion

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<v Speaker 1>of the world.

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<v Speaker 3>And true To add on top of that, not only

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<v Speaker 3>did it happen, but there for thousands of years, depending

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<v Speaker 3>who you ask, beforehand, there was prophecy. There were signs

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<v Speaker 3>that this day was coming. They were talking about it

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<v Speaker 3>in the well. The whole story of Isaac and Abraham

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<v Speaker 3>is a similar just a preview of what God is

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<v Speaker 3>doing with Christ on the cross, you know, take him

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<v Speaker 3>out to the wilderness. Just gotta trust God, Gotta trust God.

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<v Speaker 3>You gotta trust God. He's going to send him out

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<v Speaker 3>there to kill a son as a sacrifice to God,

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<v Speaker 3>and then God brings the lamb instead.

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<v Speaker 4>I agree. What I love about the Bible, man, is

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<v Speaker 4>that God always leaves bread crumbs and trails on what's

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<v Speaker 4>coming Jesus Christ.

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<v Speaker 1>Right.

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<v Speaker 4>The thing that blew my mind was I was reading

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<v Speaker 4>about when not Noah but Moses, when he came in

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<v Speaker 4>and he confronted Pharaoh and all that, and on the last,

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<v Speaker 4>basically on the last thing that God did when he

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<v Speaker 4>told his people, Hey, I need you guys to get

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<v Speaker 4>fresh lambs blood and put it over the posts of

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<v Speaker 4>the doors and on the sides. Right, if you look

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<v Speaker 4>at it, lamb's blood, right. And if you look at

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<v Speaker 4>where they put it, the right post, the left post,

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<v Speaker 4>and the top, well, if they drenched it in blood,

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<v Speaker 4>there's a lot of blood that drips down. If you

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<v Speaker 4>step back and look at it. The Angel of Death

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<v Speaker 4>wouldn't go in the would not pass that right. So hypothetically,

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<v Speaker 4>if you look at it. Where were the nails hit

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<v Speaker 4>where was the crown at? The crown was on the

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<v Speaker 4>top of the doorway, and you got your right and

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<v Speaker 4>left nails and the bottom nail, and this is where

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<v Speaker 4>the spikes landed at. I'm sure you guys can't see

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<v Speaker 4>it because basically it's the picture of Jesus in the

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<v Speaker 4>doorway like that, and death cannot prevail that anymore. I

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<v Speaker 4>just I just thought that was just that just blew

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<v Speaker 4>my mind.

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<v Speaker 3>That's awesome. I never like thought about it like that.

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<v Speaker 4>I'm literally going to send this to you in text

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<v Speaker 4>right freaking now, dude.

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<v Speaker 1>And you guys can do screen shairs too, Like if

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<v Speaker 1>you've got pictures or something like that you want to show,

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<v Speaker 1>you can hit that screen chair button and pull it

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<v Speaker 1>up that way. But one thing I thought was an

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<v Speaker 1>interesting concept too, regarding what you were talking about, Drew.

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<v Speaker 1>A lot of scholars postulate that this because it says

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<v Speaker 1>in Exodus, you know that they were to do this

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<v Speaker 1>as a to mar their door posts as a sign.

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<v Speaker 1>And the Jewish mark in the Hebrew alphabet was the tav.

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<v Speaker 1>And when you look at the tav and you go

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<v Speaker 1>back to the original writing, they called it Paleo Hebrew,

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<v Speaker 1>a tav was a cross, and in some of the

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<v Speaker 1>depictions the cross, you know, was straight, and then some

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<v Speaker 1>of it was just kind of tilted a little bit,

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<v Speaker 1>not quite an X, just kind of a tilted cross.

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<v Speaker 1>So they postulated that, you know, it says to put

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<v Speaker 1>this mark of blood on the door post, that it

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<v Speaker 1>was a tav, so quite literally, you know, they postulate

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<v Speaker 1>that it could have been a bloody cross that was

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<v Speaker 1>on the door post. I thought that that was pretty

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<v Speaker 1>pretty wild, you know, whether it's true or not, but

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<v Speaker 1>either way, I mean, it was a possibility. So a

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<v Speaker 1>lot of a lot of foreshadowings with that, and even

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<v Speaker 1>in Exodus. He was foreshadowing and pointing to this event

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<v Speaker 1>all the way back in Exodus. And when you go

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<v Speaker 1>to the instructions of the tabernacle and the encampment, like

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<v Speaker 1>you said, Drew, the God leaves breadcrumb trails that only

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<v Speaker 1>in hindsight you can look back and see the significance,

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<v Speaker 1>even something as simple as the numbering of the encampments

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<v Speaker 1>and how they laid it out. You know, God was

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<v Speaker 1>very specific and he says, you know, this tribe was

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<v Speaker 1>to be at the left of the camp. This tribe

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<v Speaker 1>was to be at the right of the camp you know,

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<v Speaker 1>and it was laid out to the tee with the tabernacle.

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<v Speaker 1>The hole is the holies in the center. And when

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<v Speaker 1>you do that, imagine God up in the heavens looking

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<v Speaker 1>down and it's nighttime. There's the only light is the

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<v Speaker 1>camp fires of the tents. So you have literally this

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<v Speaker 1>burning cross on the desert floor, and Sinai with the

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<v Speaker 1>holiest of holies in the dead center, and the four

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<v Speaker 1>tribes that were listed to be on the north, south,

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<v Speaker 1>east west corners in Jacob's blessings of his sons. Those

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<v Speaker 1>four tribes were compared to animals. One was a snake,

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<v Speaker 1>one was an eagle, one just all these different animals.

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<v Speaker 1>And when you look at those animals that they were

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<v Speaker 1>compared to in those blessings, they correlate with constellations in zodiacs,

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<v Speaker 1>and they line up perfectly like a mirrored image north, south, east,

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<v Speaker 1>and west of the four corners of the Babylonian zodiac.

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<v Speaker 1>So you have another on earth as it is in

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<v Speaker 1>heaven imagery. And when you go into the day of Atonement,

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<v Speaker 1>this was the day that the blood was sprinkled on

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<v Speaker 1>the mercy seat for the atonement of sins. That was

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<v Speaker 1>another foreshadowing, and so he would go in and the

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<v Speaker 1>priest would sprinkle the blood in the center, and on

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<v Speaker 1>that day the priest would verbally say the hidden name

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<v Speaker 1>the tetragrammaton of God, and.

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<v Speaker 2>That is Jodhavovha.

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<v Speaker 1>And once again with the Paleo Hebrew, that looks like

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<v Speaker 1>an arm, a nail and an arm. And so when

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<v Speaker 1>you read that symbolically, it says, behold.

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<v Speaker 2>The hand, behold the nail.

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<v Speaker 1>So yeah, you have this burning cross on the floor

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<v Speaker 1>side and God looking down on the day of atonement

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<v Speaker 1>sprinkling blood on the mercy seat saying behold the hand,

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<v Speaker 1>behold the nail. I mean, it's beautiful. Synchronicities.

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<v Speaker 2>Wow, I love it.

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<v Speaker 3>Yeah, learning something new every day. Man, Oh, I love it.

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<v Speaker 4>Love it man.

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<v Speaker 3>So well.

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<v Speaker 4>The trip is every year I always. I don't know

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<v Speaker 4>if I sent this to you Riley or not, but

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<v Speaker 4>just going off of what he was saying on the

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<v Speaker 4>bread crumbs and stuff. But I looked this up like

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<v Speaker 4>years ago, but every year on Good Friday. It's kind

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<v Speaker 4>of funny how we call it good but it was. Ah,

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<v Speaker 4>there's my boy, what's up, buddy? Okay, okay, hold on

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<v Speaker 4>real quick, buddy, Yeah, take over, real quick, over back on.

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<v Speaker 2>Okay, all right.

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<v Speaker 3>So I was looking at some stuff. Man, it's just

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<v Speaker 3>about because there's been a lot of depictions, especially with

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<v Speaker 3>all the new stuff coming out, and I haven't watched it,

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<v Speaker 3>and my wife's going to be mad at me for

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<v Speaker 3>even bringing it up because I never want to sit

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<v Speaker 3>down and actually watch it. Like The Chosen I don't

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<v Speaker 3>know if you've ever watched that, but they're getting I

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<v Speaker 3>believe they're at the crucifixion now, like that's where it's at.

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<v Speaker 3>The last three weekends, they've been dropping the three final

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<v Speaker 3>parts or something like that. I was just thinking about,

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<v Speaker 3>like all the descriptions and depictions of the battering that

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<v Speaker 3>Christ went through before he even had to carry the

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<v Speaker 3>cross up the mount and just after going through the

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<v Speaker 3>scripture and just listen to some people break it down.

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<v Speaker 3>Even in media like Passion of the Christ, I think

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<v Speaker 3>does the best depiction of how much he actually got beaten,

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<v Speaker 3>flayed and everything before he had to bare the cross.

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<v Speaker 3>But the fact that they they'll never be able to

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<v Speaker 3>actually show what Christ went through before right before his crucifixion,

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<v Speaker 3>I don't think they'll ever be able to depict that

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<v Speaker 3>in media, that he was beaten so badly that they

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<v Speaker 3>could not tell if he was man or woman. That

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<v Speaker 3>he had chunks of flesh falling off of him, his bones, organs,

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<v Speaker 3>everything was exposed. And I think one of the things

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<v Speaker 3>that we do on this holiday and this holy day

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<v Speaker 3>is we kind of take it for granted. At least

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<v Speaker 3>I know I did. Early on in my family. I

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<v Speaker 3>was like, oh, Jesus got whipped thirty nine times, you know,

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<v Speaker 3>just thinking all, he got hit with whip thirty nine times,

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<v Speaker 3>not truly thinking about, oh, man, he is getting chunks

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<v Speaker 3>ripped out of him. He's got this crown of thorns

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<v Speaker 3>on him, and now he's got to carry this which

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<v Speaker 3>most people think it's not that far. He's carrying this

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<v Speaker 3>thing for miles. I can't tell you the exact distance

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<v Speaker 3>he had to go. I can't remember it off the

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<v Speaker 3>top of my head, you know what people theorize.

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<v Speaker 4>But well, it's funny you say that because I looked

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<v Speaker 4>up the scientific death of Jesus. Yeah, yeah, do you

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<v Speaker 4>want to go ahead and finish?

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<v Speaker 3>And yeah, it's I just got a little bit more

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<v Speaker 3>I looking at it and just thinking about it just

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<v Speaker 3>taking everything in today is I don't know a single

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<v Speaker 3>person who would do that, just take all that beating

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<v Speaker 3>just for another person. Man, I don't I don't let

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<v Speaker 3>alone all of mankind, every single person. I don't know

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<v Speaker 3>anybody that would do that. But our Lord did it

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<v Speaker 3>for us.

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<v Speaker 4>We're only that too, Like, would you even give up

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<v Speaker 4>your son for people you don't know?

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<v Speaker 3>I like to, I like to tell myself I would.

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<v Speaker 3>But the reality is, you know, as as the one

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<v Speaker 3>who wants to live as closely to Christ as possible,

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<v Speaker 3>you know, but the reality is, and he knows. Christ

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<v Speaker 3>knows this. That's why he had to do it, that

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<v Speaker 3>nobody else could bear that. That's truly Yeah. I think

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<v Speaker 3>that's something that like everybody should reflect upon these next

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<v Speaker 3>couple of days, is what Christ really really went through

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<v Speaker 3>for us.

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<v Speaker 1>And you have Oh sorry, I was just gonna say,

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<v Speaker 1>it doesn't have to be blind faith. It's something I

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<v Speaker 1>talk about on the show all the time. A lot

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<v Speaker 1>of us as Christians, as you said, Riley, we take

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<v Speaker 1>things for granted, and we're told these stories and things

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<v Speaker 1>since we know we're little kids growing up in Sunday School,

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<v Speaker 1>and after a while they you know, I know this

393
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<v Speaker 1>sounds terrible, but if we're being honest, I mean, it

394
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<v Speaker 1>gets monotonous and it's like, you know, yes, I know

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<v Speaker 1>Jesus died on the cross. Yes, I know he he

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<v Speaker 1>died and came back three days later. And you know

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<v Speaker 1>John three sixteen, you know all that. Yeah, I know,

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<v Speaker 1>and you take it for granted. But these things are real.

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<v Speaker 1>These are things you know. You can see, you can taste,

400
00:24:11.960 --> 00:24:14.880
<v Speaker 1>you can feel, you can touch, and when you do,

401
00:24:15.680 --> 00:24:18.240
<v Speaker 1>I mean, it solidifies your faith. It draws you closer

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<v Speaker 1>to God. It gives you that blessed assurance. And not

403
00:24:21.440 --> 00:24:23.880
<v Speaker 1>only does it make you feel all good and bring

404
00:24:23.880 --> 00:24:28.160
<v Speaker 1>you closer to God, it sharpens your your theological sword.

405
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<v Speaker 1>It makes you better to defend your faith. And you

406
00:24:31.160 --> 00:24:34.680
<v Speaker 1>don't you don't fit that stereotype of that that dumb

407
00:24:34.920 --> 00:24:38.960
<v Speaker 1>Christian that just believes in crazy things. Now you know,

408
00:24:39.039 --> 00:24:42.079
<v Speaker 1>you may still be dumb, and you still may believe

409
00:24:42.079 --> 00:24:46.319
<v Speaker 1>in crazy things, but you have your evidence and good

410
00:24:46.400 --> 00:24:49.440
<v Speaker 1>reasoning and can back up and defend your faith.

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<v Speaker 2>And one of those receipts.

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<v Speaker 1>Is that the Shroud of tru And for me, a

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<v Speaker 1>lot of people you know, think that that's not real

414
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<v Speaker 1>or that's fague, you know, and you can believe you

415
00:25:00.240 --> 00:25:04.920
<v Speaker 1>want to believe. But I actually had Barry Schwartz on

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<v Speaker 1>my show before he died. I was blessed to speak

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<v Speaker 1>with this man. And he is the man that went

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<v Speaker 1>over there and studied this thing. He's had his hands

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<v Speaker 1>on this shroud, He's examined it tooth and nail, and

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<v Speaker 1>anybody's not seen that. I highly encourage you go to

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<v Speaker 1>my channel find that look that up. This is a

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<v Speaker 1>Jewish man, and he says it outright on my program.

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<v Speaker 1>I went to prove this thing a fake and expose it,

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<v Speaker 1>he said, because I'm Jewish, he said. Number one, you know,

425
00:25:41.079 --> 00:25:43.920
<v Speaker 1>he said, we don't think Christ was the Messiah. He said,

426
00:25:43.920 --> 00:25:47.599
<v Speaker 1>soh I have no emotional or religious ties to this thing,

427
00:25:48.039 --> 00:25:49.960
<v Speaker 1>he said. And if I can prove it wrong, I

428
00:25:50.000 --> 00:25:54.359
<v Speaker 1>can make my faith proud, he said. And I made it,

429
00:25:54.400 --> 00:25:56.920
<v Speaker 1>he said, I made this really stupid comment before we went,

430
00:25:57.039 --> 00:26:00.000
<v Speaker 1>he said, the CNN and all the big news organizations,

431
00:26:00.519 --> 00:26:02.640
<v Speaker 1>he said, interviewed all of us that were going over there,

432
00:26:02.720 --> 00:26:05.039
<v Speaker 1>he said. And I took it as an opportunity to

433
00:26:05.079 --> 00:26:07.319
<v Speaker 1>grant stand he said, And I said, now I give

434
00:26:07.400 --> 00:26:10.079
<v Speaker 1>us five minutes in the room. With this thing, and

435
00:26:10.119 --> 00:26:12.000
<v Speaker 1>we'll prove it a fraud and we'll be back home

436
00:26:12.079 --> 00:26:15.279
<v Speaker 1>before dinner, he said. So I went over there with

437
00:26:16.319 --> 00:26:20.799
<v Speaker 1>ulterior motives to prove this thing wrong, he said, and

438
00:26:20.880 --> 00:26:23.839
<v Speaker 1>I couldn't, he said. I come back, he said. Now

439
00:26:23.880 --> 00:26:27.880
<v Speaker 1>I'm still professing Jew, he said. So I don't think

440
00:26:27.960 --> 00:26:30.880
<v Speaker 1>you know he was the Messiah, he said, But I

441
00:26:30.880 --> 00:26:34.799
<v Speaker 1>can tell you this, he said. I think that that

442
00:26:34.880 --> 00:26:39.880
<v Speaker 1>cloth was the burial cloth of the historical man known

443
00:26:39.920 --> 00:26:43.599
<v Speaker 1>as Jesus Christ that the scriptures are talking about, he said.

444
00:26:43.759 --> 00:26:50.519
<v Speaker 1>And every single thing on that cloth documents and collaborates

445
00:26:51.039 --> 00:26:54.119
<v Speaker 1>the gospels that we find the New Testament, he said,

446
00:26:54.119 --> 00:26:57.440
<v Speaker 1>to the crown of thorns, to the lashes and stripes

447
00:26:57.440 --> 00:27:02.599
<v Speaker 1>on his back, to his age, his description uh the

448
00:27:02.640 --> 00:27:06.799
<v Speaker 1>piercing in the side, he said. Everything matches to the

449
00:27:06.880 --> 00:27:10.759
<v Speaker 1>t he said, and even found pollens on it that's

450
00:27:10.799 --> 00:27:14.880
<v Speaker 1>only indigenous to Israel, he said. There is not a

451
00:27:14.960 --> 00:27:18.279
<v Speaker 1>doubt in my mind that this was the historically documented

452
00:27:18.400 --> 00:27:21.400
<v Speaker 1>man known as Jesus of Nazareth.

453
00:27:24.359 --> 00:27:27.559
<v Speaker 7>What's up, Early, Hey, I'm here, I'm here.

454
00:27:27.920 --> 00:27:31.240
<v Speaker 8>I've learned fashionably like, fashionably like, but I'm glad to

455
00:27:31.279 --> 00:27:33.039
<v Speaker 8>be here and be a part of this, you know,

456
00:27:33.119 --> 00:27:36.839
<v Speaker 8>and just spread God's word. You know, it's it's just

457
00:27:37.119 --> 00:27:39.880
<v Speaker 8>one of those things that you know, it's it's our

458
00:27:39.920 --> 00:27:43.960
<v Speaker 8>mission as Christians, you know, to spread the Gospel and

459
00:27:44.119 --> 00:27:47.559
<v Speaker 8>you know, if we can touch somebody's heart tonight, that's

460
00:27:47.559 --> 00:27:48.480
<v Speaker 8>the biggest thing.

461
00:27:49.279 --> 00:27:53.519
<v Speaker 4>I turned for on that man, going brother, going back

462
00:27:53.559 --> 00:27:56.119
<v Speaker 4>to what you're saying, doctor, one hundred percent of grief

463
00:27:56.160 --> 00:28:00.400
<v Speaker 4>you man, and just really digging into your words into

464
00:28:00.400 --> 00:28:03.279
<v Speaker 4>the Bible. Also off of that too, just digging in,

465
00:28:03.400 --> 00:28:07.119
<v Speaker 4>like I said, going back to the whole science of it.

466
00:28:07.200 --> 00:28:09.720
<v Speaker 4>They had a lot of people that were working dead bodies,

467
00:28:09.720 --> 00:28:11.440
<v Speaker 4>guys who are working morgues and stuff like that, and

468
00:28:11.519 --> 00:28:15.039
<v Speaker 4>doctors that worked people who were dead. And they even

469
00:28:15.079 --> 00:28:18.799
<v Speaker 4>pulled doctors from Israel and people who study Roman times

470
00:28:18.880 --> 00:28:23.079
<v Speaker 4>right on how the crucifix worked on criminals and stuff.

471
00:28:23.119 --> 00:28:30.880
<v Speaker 4>And this totally definitely made me in my heart. It

472
00:28:30.880 --> 00:28:33.839
<v Speaker 4>definitely made me realize, like, you know what, Andrew you are,

473
00:28:34.400 --> 00:28:38.799
<v Speaker 4>You are definitely slacking when it comes to I basically

474
00:28:38.960 --> 00:28:41.839
<v Speaker 4>just making just not making this like a big deal.

475
00:28:42.880 --> 00:28:45.880
<v Speaker 4>And anyways, you know, the whole scientific death that Jesus

476
00:28:46.000 --> 00:28:48.279
<v Speaker 4>was okay, so at age thirty three, he was condemned

477
00:28:48.319 --> 00:28:51.079
<v Speaker 4>to death. We all know that the crucifix and was

478
00:28:51.119 --> 00:28:55.160
<v Speaker 4>the worst death possible. Okay. So each nail was six

479
00:28:55.200 --> 00:28:58.400
<v Speaker 4>to eight inches long, okay, and it was driven into

480
00:28:58.440 --> 00:29:03.000
<v Speaker 4>his risks okay, and his palms were commonly portrayed. But

481
00:29:03.480 --> 00:29:08.480
<v Speaker 4>there's a tendon in your wrist that extends to your shoulder, okay,

482
00:29:08.519 --> 00:29:11.599
<v Speaker 4>and the Roman guards knew that. So when the nails

483
00:29:11.599 --> 00:29:14.400
<v Speaker 4>were being hammered into his wrist, the tendon would tear

484
00:29:14.559 --> 00:29:16.920
<v Speaker 4>and break and force Jesus to use his back and

485
00:29:17.000 --> 00:29:20.839
<v Speaker 4>muscles to support himself that he could breathe. And what's

486
00:29:20.960 --> 00:29:23.319
<v Speaker 4>nuts is that his back was ripped open. We all

487
00:29:23.359 --> 00:29:27.720
<v Speaker 4>know that it's defile. He just ripped open the splinters

488
00:29:27.720 --> 00:29:29.640
<v Speaker 4>and everything that were just digging into him. With each

489
00:29:29.759 --> 00:29:32.160
<v Speaker 4>breath he would take. He basically, in my opinion, he

490
00:29:32.160 --> 00:29:34.519
<v Speaker 4>basically died of suffocation and blood loss and all that.

491
00:29:35.000 --> 00:29:37.000
<v Speaker 4>But both of his feet were nailed. Thus he was

492
00:29:37.039 --> 00:29:40.720
<v Speaker 4>forced to basically to support himself on a single nail

493
00:29:40.839 --> 00:29:43.799
<v Speaker 4>that impaled his feet to the cross. And you know,

494
00:29:43.920 --> 00:29:46.799
<v Speaker 4>Jesus couldn't support himself of course with his legs because

495
00:29:46.799 --> 00:29:50.559
<v Speaker 4>of the pain you know that was forced between arch

496
00:29:50.599 --> 00:29:53.759
<v Speaker 4>and his back and all that, and also Jesus endured

497
00:29:54.119 --> 00:29:58.799
<v Speaker 4>the reality for over three hours, man, and that's nuts.

498
00:29:58.839 --> 00:30:03.000
<v Speaker 4>And the whole time line of it from the last

499
00:30:03.000 --> 00:30:05.440
<v Speaker 4>Supper all the way till he basically till he till

500
00:30:05.440 --> 00:30:10.240
<v Speaker 4>he took his last breath, guys. And yeah, so that

501
00:30:10.400 --> 00:30:12.480
<v Speaker 4>just totally just blew my mind. And going back to

502
00:30:12.519 --> 00:30:16.400
<v Speaker 4>what you said, Harley on how long he carried the

503
00:30:16.440 --> 00:30:19.720
<v Speaker 4>cross for all these were without mentioning that the humiliation

504
00:30:19.839 --> 00:30:23.200
<v Speaker 4>he suffered after carrying his own cross for almost one

505
00:30:23.240 --> 00:30:27.279
<v Speaker 4>and a half miles okay, while the crowd spat on

506
00:30:27.359 --> 00:30:30.400
<v Speaker 4>his face, threw stones at him, and the cross was

507
00:30:30.480 --> 00:30:34.039
<v Speaker 4>basically almost weighed in between like two hundred and three

508
00:30:34.079 --> 00:30:38.440
<v Speaker 4>hundred pounds okay, and you know also like sorry, I'm

509
00:30:38.440 --> 00:30:41.480
<v Speaker 4>amost done. And then Jesus endured the whole experience that

510
00:30:41.519 --> 00:30:44.119
<v Speaker 4>way your sins and my sins can be washed away. Dude,

511
00:30:45.400 --> 00:30:47.960
<v Speaker 4>this is a big deal, man, it is.

512
00:30:48.559 --> 00:30:51.759
<v Speaker 3>And just throw a little thing out there. I had

513
00:30:51.759 --> 00:30:54.359
<v Speaker 3>a pastor point out to me a while ago, was,

514
00:30:54.359 --> 00:30:58.000
<v Speaker 3>you know, we think of and it's it's just because

515
00:30:58.039 --> 00:30:59.640
<v Speaker 3>it's what we see all the time. We think of

516
00:30:59.680 --> 00:31:02.200
<v Speaker 3>the cross us as you know, this is a metal

517
00:31:02.240 --> 00:31:08.640
<v Speaker 3>one but you know it's that smooth, nice straight this wood.

518
00:31:09.839 --> 00:31:12.799
<v Speaker 3>Jesus at this point already has his intestines hanging out

519
00:31:12.839 --> 00:31:17.000
<v Speaker 3>of him, flesh everything, his genitals and stuff have been

520
00:31:17.039 --> 00:31:22.680
<v Speaker 3>ripped off of him. Yes, and then that now he's

521
00:31:22.720 --> 00:31:26.720
<v Speaker 3>got this two to three hundred pound cross made of

522
00:31:26.880 --> 00:31:30.519
<v Speaker 3>splintered wood that is not only rubbing. I can't even

523
00:31:30.559 --> 00:31:31.920
<v Speaker 3>I don't even know if you can call it being

524
00:31:32.000 --> 00:31:34.920
<v Speaker 3>rubbed raw at that point when you're already stripped down

525
00:31:34.920 --> 00:31:38.799
<v Speaker 3>to the bone, but he's carrying all this. People are,

526
00:31:39.079 --> 00:31:41.359
<v Speaker 3>like you said, people are spitting at him, throwing stuff

527
00:31:41.400 --> 00:31:49.720
<v Speaker 3>at him. The pain is any any mere mortal, anybody

528
00:31:49.759 --> 00:31:53.319
<v Speaker 3>besides God himself in the flesh could not do that.

529
00:31:53.680 --> 00:31:57.240
<v Speaker 3>I don't you could. You could take this strong man

530
00:31:57.279 --> 00:32:00.359
<v Speaker 3>and you take Eddie Hall somebody like that. They wouldn't

531
00:32:00.359 --> 00:32:03.200
<v Speaker 3>even be able to make it to lift up the cross.

532
00:32:03.240 --> 00:32:05.799
<v Speaker 4>You know, Well, what was the trip was a Jim

533
00:32:05.880 --> 00:32:10.759
<v Speaker 4>Cavisa was being interviewed and they he wore basically the

534
00:32:10.759 --> 00:32:13.359
<v Speaker 4>guy who played Jesus on the Fashion He wore like

535
00:32:13.400 --> 00:32:17.119
<v Speaker 4>this bodysuit and they literally used pretty close to like

536
00:32:17.400 --> 00:32:20.839
<v Speaker 4>cat's cat, like a cattail with whatever, but a little

537
00:32:21.000 --> 00:32:24.359
<v Speaker 4>piece kind of nicked his skin and that and that

538
00:32:24.480 --> 00:32:26.680
<v Speaker 4>he said, he's like, dude, I freaking passed out because

539
00:32:26.680 --> 00:32:29.839
<v Speaker 4>it hurt so bad. Oh my gosh.

540
00:32:30.119 --> 00:32:34.599
<v Speaker 2>Yeah. Yeah, And that was and what was crazy is

541
00:32:34.640 --> 00:32:35.079
<v Speaker 2>the cruise.

542
00:32:35.279 --> 00:32:41.960
<v Speaker 1>The crucifixion was you know, a very painful, slow death.

543
00:32:42.599 --> 00:32:47.759
<v Speaker 1>It was designed for the worst of criminals, the worst,

544
00:32:47.960 --> 00:32:51.839
<v Speaker 1>and all the people died that they died of suffocation.

545
00:32:53.039 --> 00:32:55.519
<v Speaker 1>And it was a slow, painful death because you're you're

546
00:32:55.599 --> 00:32:58.599
<v Speaker 1>laid up there and all your weight and everything is

547
00:32:58.680 --> 00:33:01.160
<v Speaker 1>just collapsing on. Your lung was kinched over so that

548
00:33:01.240 --> 00:33:04.599
<v Speaker 1>you can't even breathe, and like you said, Drew, to

549
00:33:05.359 --> 00:33:09.480
<v Speaker 1>get a breath, you would have to put all the

550
00:33:09.480 --> 00:33:12.759
<v Speaker 1>weight of your body on those nails in your feet

551
00:33:13.079 --> 00:33:18.000
<v Speaker 1>and stand just to raise your body straight to take

552
00:33:18.039 --> 00:33:23.400
<v Speaker 1>a breath. And that's why the Roman legion was so

553
00:33:23.640 --> 00:33:26.440
<v Speaker 1>surprised that he died. You know, three hours. That's a

554
00:33:26.480 --> 00:33:29.799
<v Speaker 1>long time to be sitting up there to us, But

555
00:33:29.839 --> 00:33:32.680
<v Speaker 1>as far as a Roman crucifixion is concerned, that is

556
00:33:32.799 --> 00:33:35.839
<v Speaker 1>very short. They you know, typically they would live three

557
00:33:35.839 --> 00:33:39.240
<v Speaker 1>to four days. I think they even had documents where

558
00:33:39.279 --> 00:33:42.640
<v Speaker 1>some of them lived close to a week. It was

559
00:33:42.680 --> 00:33:45.519
<v Speaker 1>a slow painful death. Well, finally you just gave up

560
00:33:45.599 --> 00:33:49.920
<v Speaker 1>the strength and will to stand up to take that breath.

561
00:33:50.759 --> 00:33:54.000
<v Speaker 1>And he died within three hours because you know how

562
00:33:54.079 --> 00:33:57.640
<v Speaker 1>scripture says, you know, no one took his life. He

563
00:33:57.720 --> 00:34:00.680
<v Speaker 1>gave it and at the end he gave up the

564
00:34:00.720 --> 00:34:06.759
<v Speaker 1>ghost as the scripture says exactly.

565
00:34:06.839 --> 00:34:15.159
<v Speaker 8>That just that just unfathomable pain and suffering that he

566
00:34:15.239 --> 00:34:20.679
<v Speaker 8>went through. And you know, it's just a lot for us,

567
00:34:20.760 --> 00:34:23.519
<v Speaker 8>you know, because you know, yeah, we kind of take

568
00:34:23.559 --> 00:34:25.760
<v Speaker 8>it for granted, you know, but at the end of

569
00:34:25.800 --> 00:34:29.079
<v Speaker 8>the day, he bled and suffered and died for us

570
00:34:29.119 --> 00:34:31.239
<v Speaker 8>and came back three days later.

571
00:34:31.440 --> 00:34:33.079
<v Speaker 7>And that's just the.

572
00:34:33.039 --> 00:34:37.719
<v Speaker 8>Biggest, the biggest thing, you know, that showed that the

573
00:34:37.880 --> 00:34:38.719
<v Speaker 8>blood is alive.

574
00:34:40.719 --> 00:34:45.480
<v Speaker 2>Mm. Yeah.

575
00:34:45.559 --> 00:34:48.880
<v Speaker 1>And one thing I found too, guys, uh, that was

576
00:34:48.920 --> 00:34:55.480
<v Speaker 1>really uh really powerful to me was again going back

577
00:34:55.519 --> 00:34:59.800
<v Speaker 1>to Exodus. You know, this was a uh foreshadowing, and

578
00:34:59.840 --> 00:35:01.960
<v Speaker 1>we we talked about that mark, you know, in the

579
00:35:02.000 --> 00:35:05.679
<v Speaker 1>blood on the door and how that could have possibly

580
00:35:05.719 --> 00:35:09.880
<v Speaker 1>been across you know, because the tav was that was

581
00:35:09.920 --> 00:35:13.119
<v Speaker 1>that cross or that slightly tilted cross in the original

582
00:35:13.519 --> 00:35:17.920
<v Speaker 1>Paleo Hebrew. But one thing that I had found was

583
00:35:18.599 --> 00:35:23.360
<v Speaker 1>Exodus chapter four and verse seventeen. Uh, we see this

584
00:35:24.159 --> 00:35:27.920
<v Speaker 1>the rod of Moses, and he's told to use this

585
00:35:28.199 --> 00:35:32.679
<v Speaker 1>as a sign, the same you know word. And this

586
00:35:32.880 --> 00:35:37.800
<v Speaker 1>Hebrew word is in English O w t because in

587
00:35:37.840 --> 00:35:41.000
<v Speaker 1>the Hebrew you don't have you know, vowels, it's just

588
00:35:41.039 --> 00:35:47.880
<v Speaker 1>a consonant language. And so that's alph vov toav in

589
00:35:47.960 --> 00:35:52.760
<v Speaker 1>that scenario, aliph being the first letter of the alphabet,

590
00:35:53.199 --> 00:35:58.000
<v Speaker 1>toav being the last. And many times he says in

591
00:35:58.079 --> 00:36:00.920
<v Speaker 1>scripture that he is the first, he is the last.

592
00:36:01.760 --> 00:36:03.639
<v Speaker 1>And when you get that into the Greek, that's where

593
00:36:03.639 --> 00:36:06.639
<v Speaker 1>you get your alpha and omega, you know, the beginning

594
00:36:06.719 --> 00:36:10.920
<v Speaker 1>and the end. But that passover, his people were commanded

595
00:36:10.960 --> 00:36:13.719
<v Speaker 1>to take the passover Lamb's blood and mark the door posts,

596
00:36:14.000 --> 00:36:17.159
<v Speaker 1>and it says specifically as we said earlier, but as

597
00:36:17.280 --> 00:36:21.440
<v Speaker 1>a sign. But what's crazy is when you go back

598
00:36:21.480 --> 00:36:26.960
<v Speaker 1>to the original languages that verse, that word is spelled differently.

599
00:36:28.199 --> 00:36:32.159
<v Speaker 1>It's not alpha of tav or owt with the English

600
00:36:32.480 --> 00:36:39.440
<v Speaker 1>and that scenario, it's alph tav. So when you go

601
00:36:39.559 --> 00:36:45.239
<v Speaker 1>to the Paleo Hebrew, the alph was a bull, so

602
00:36:45.280 --> 00:36:49.920
<v Speaker 1>it symbolized God. That was the symbol for God. And

603
00:36:49.960 --> 00:36:54.360
<v Speaker 1>then you had tav, which was this cross so symbolically

604
00:36:54.480 --> 00:37:01.800
<v Speaker 1>right there, This was God to the cross, even when

605
00:37:01.800 --> 00:37:05.280
<v Speaker 1>they were talking about it in Exodus. So I thought

606
00:37:05.320 --> 00:37:09.519
<v Speaker 1>that that was really powerful too, even singling Black back

607
00:37:09.559 --> 00:37:13.480
<v Speaker 1>then that the blood of the Alpha in Omega would

608
00:37:13.519 --> 00:37:17.360
<v Speaker 1>bring the redemption of the world. And then Revelation chapter twelve,

609
00:37:17.440 --> 00:37:23.199
<v Speaker 1>verse eleven says they overcame by the blood of the lamb.

610
00:37:25.880 --> 00:37:34.960
<v Speaker 7>Amen it is.

611
00:37:35.000 --> 00:37:36.679
<v Speaker 1>It's all. It's all inspiring.

612
00:37:36.719 --> 00:37:37.039
<v Speaker 3>It does.

613
00:37:37.079 --> 00:37:42.679
<v Speaker 1>It just makes you just sit back and reflect.

614
00:37:43.960 --> 00:37:51.440
<v Speaker 7>It definitely does. It does. That's wild. Thanks for that.

615
00:37:51.679 --> 00:37:54.559
<v Speaker 8>Like that just puts a whole new context on everything

616
00:37:54.719 --> 00:37:58.400
<v Speaker 8>you know. It makes you go even deeper into everything

617
00:37:58.440 --> 00:37:58.960
<v Speaker 8>about it.

618
00:38:00.119 --> 00:38:00.239
<v Speaker 5>Hm.

619
00:38:01.519 --> 00:38:03.760
<v Speaker 1>And uh, if it'll let me, I want to do

620
00:38:03.760 --> 00:38:07.760
<v Speaker 1>a screen share and show you this. This is another

621
00:38:09.320 --> 00:38:16.119
<v Speaker 1>uh original language take back here. Let's see who do screen.

622
00:38:17.880 --> 00:38:22.159
<v Speaker 2>H Uh, let's see.

623
00:38:25.519 --> 00:38:28.119
<v Speaker 1>I'll just share this when this is my my getting

624
00:38:28.119 --> 00:38:33.800
<v Speaker 1>to peek at my notes. So hopefully I can drag

625
00:38:33.840 --> 00:38:40.719
<v Speaker 1>this over and of course I can't hang on. Let

626
00:38:40.760 --> 00:38:48.000
<v Speaker 1>me try to close this if you'll let me exit

627
00:38:48.079 --> 00:38:51.599
<v Speaker 1>full screen. There we go. Now I can drag it

628
00:38:51.639 --> 00:38:57.320
<v Speaker 1>over all right, Oh, I ain't doing it. You can't

629
00:38:57.360 --> 00:38:58.000
<v Speaker 1>see it, can you?

630
00:38:58.199 --> 00:38:59.599
<v Speaker 2>My picture you.

631
00:38:59.679 --> 00:39:05.440
<v Speaker 3>Might have to click it like the screenshare thing. Now

632
00:39:05.480 --> 00:39:08.559
<v Speaker 3>that you have the other one open, it should like

633
00:39:08.800 --> 00:39:10.559
<v Speaker 3>give you an option for both tabs.

634
00:39:12.440 --> 00:39:16.440
<v Speaker 1>Okay, let's see, let's stop. Now we'll do it again.

635
00:39:18.360 --> 00:39:21.480
<v Speaker 1>Technology here it is.

636
00:39:22.440 --> 00:39:23.760
<v Speaker 3>It can't deal without it.

637
00:39:24.400 --> 00:39:25.239
<v Speaker 2>Yeah, okay.

638
00:39:26.239 --> 00:39:30.559
<v Speaker 1>Now this is the name plate. So anytime they had

639
00:39:30.599 --> 00:39:36.199
<v Speaker 1>a crucifixion, this was basically like your charge papers. They

640
00:39:36.239 --> 00:39:40.360
<v Speaker 1>would place this plaque either at blow your feet or

641
00:39:40.400 --> 00:39:44.519
<v Speaker 1>above your head, so that way people passing by could

642
00:39:44.559 --> 00:39:47.519
<v Speaker 1>see what your name was and what your charge was.

643
00:39:48.800 --> 00:39:53.960
<v Speaker 1>And the scripture tells us that it said Jesus of Nazareth,

644
00:39:54.119 --> 00:39:58.559
<v Speaker 1>King of the Jews, and that it was written in Greek, Aramaic,

645
00:39:59.000 --> 00:40:02.920
<v Speaker 1>and in Hebrew. That way, all the three major languages

646
00:40:02.960 --> 00:40:06.719
<v Speaker 1>of that region were covered, and no matter what language

647
00:40:06.719 --> 00:40:09.920
<v Speaker 1>you spoke, you knew what this guy's name was and what.

648
00:40:09.880 --> 00:40:10.679
<v Speaker 2>His charges were.

649
00:40:11.519 --> 00:40:14.079
<v Speaker 1>Well, the scripture tells us, and this is something that

650
00:40:14.119 --> 00:40:18.800
<v Speaker 1>you look over if you're not steeped into the Jewish

651
00:40:19.400 --> 00:40:24.480
<v Speaker 1>lore of the beliefs and just the culture of that time.

652
00:40:26.480 --> 00:40:33.199
<v Speaker 1>So they had this thing where like in the Old English,

653
00:40:33.559 --> 00:40:36.679
<v Speaker 1>the Old English Bibles, you have these drop caps, and

654
00:40:36.880 --> 00:40:40.519
<v Speaker 1>that's the very first letter of a book, and it's

655
00:40:40.599 --> 00:40:43.440
<v Speaker 1>usually really big. It has twisty, curly letters, and it's

656
00:40:43.440 --> 00:40:46.840
<v Speaker 1>inside a box and it's really pretty in the Old English,

657
00:40:47.119 --> 00:40:49.159
<v Speaker 1>and a lot of people just think that's decorative. Well

658
00:40:49.199 --> 00:40:54.639
<v Speaker 1>that's not decorative. That they were copying the Hebrews. And

659
00:40:55.480 --> 00:40:58.119
<v Speaker 1>what that was is that served as like a headline

660
00:40:58.360 --> 00:41:03.320
<v Speaker 1>on a newspaper. So, for instance, the Book of Genesis,

661
00:41:04.519 --> 00:41:07.440
<v Speaker 1>the very first Hebrew letter is a bet, and a

662
00:41:07.480 --> 00:41:11.440
<v Speaker 1>bet looks like a squire box but twisting and curling

663
00:41:11.480 --> 00:41:17.360
<v Speaker 1>into itself, And that Hebrew letter symbolized something, just like

664
00:41:17.440 --> 00:41:23.199
<v Speaker 1>I talked about the bull symbolized God. The bet was

665
00:41:23.280 --> 00:41:28.760
<v Speaker 1>a symbol for home. So anyone reading the Book of

666
00:41:28.800 --> 00:41:32.199
<v Speaker 1>Genesis when they seen that bet really big at the

667
00:41:32.280 --> 00:41:34.960
<v Speaker 1>very first of Genesis, it was like a headline of

668
00:41:35.000 --> 00:41:37.719
<v Speaker 1>a newspaper. It was telling the reader, this book is

669
00:41:37.760 --> 00:41:41.880
<v Speaker 1>about home. So that was very important. It was kind

670
00:41:41.880 --> 00:41:47.280
<v Speaker 1>of like this encoded type culture thing. So when we

671
00:41:47.360 --> 00:41:50.159
<v Speaker 1>read about this nameplate being made, we just kind of

672
00:41:50.159 --> 00:41:53.719
<v Speaker 1>look over it because it says in there that when

673
00:41:53.760 --> 00:41:58.159
<v Speaker 1>Pilot made the nameplate that the Jews and Pharisees immediately

674
00:41:58.320 --> 00:42:01.639
<v Speaker 1>become upset and they said, no, no, no, you must

675
00:42:01.719 --> 00:42:06.320
<v Speaker 1>change this, and the Pilot's like, what was the big deal.

676
00:42:06.320 --> 00:42:10.239
<v Speaker 1>He's like, no, no, no, put rather that he said

677
00:42:10.840 --> 00:42:13.480
<v Speaker 1>he was King of the Jews, or he claimed to

678
00:42:13.519 --> 00:42:16.000
<v Speaker 1>be King of the Jews, and they were really upset

679
00:42:16.000 --> 00:42:18.159
<v Speaker 1>about this. They you know, they pleaded with Pilots to

680
00:42:18.280 --> 00:42:21.320
<v Speaker 1>change it, and Pilot just you know, basically looks at

681
00:42:21.400 --> 00:42:23.599
<v Speaker 1>him and says, huh, I have written what I have

682
00:42:23.679 --> 00:42:28.000
<v Speaker 1>written and walks away. So to us reading that today,

683
00:42:28.079 --> 00:42:30.920
<v Speaker 1>we're like, I ain't no big deal. They just, you know,

684
00:42:31.039 --> 00:42:33.760
<v Speaker 1>wanted to make sure that everybody knew he wasn't truly

685
00:42:33.800 --> 00:42:36.599
<v Speaker 1>the king, you know, no big deal. But if you

686
00:42:36.639 --> 00:42:38.960
<v Speaker 1>take that context that I just talked about with the

687
00:42:39.039 --> 00:42:43.599
<v Speaker 1>drop caps, the first letter being a symbol for something

688
00:42:44.679 --> 00:42:47.760
<v Speaker 1>so and they would use this also to encode things.

689
00:42:48.880 --> 00:42:51.239
<v Speaker 1>So when you take this picture I just pulled up,

690
00:42:52.360 --> 00:42:56.039
<v Speaker 1>look at the and Hebrew reads backwards. We read from

691
00:42:56.119 --> 00:42:59.400
<v Speaker 1>left to right. They read from right to left. So

692
00:42:59.440 --> 00:43:05.239
<v Speaker 1>what's this letter right here? That's a yode? What's this

693
00:43:05.360 --> 00:43:14.880
<v Speaker 1>next one? Vov yo or hey sorry yode, hey vov hey.

694
00:43:17.719 --> 00:43:21.639
<v Speaker 2>It's the Tetragramaton. It's the name of God.

695
00:43:23.239 --> 00:43:27.039
<v Speaker 1>That's why they were so upset, because they were killing

696
00:43:27.079 --> 00:43:30.239
<v Speaker 1>this man because he claimed to be God in the flesh,

697
00:43:30.480 --> 00:43:38.519
<v Speaker 1>but even his name plate proclaimed him to be. Now,

698
00:43:38.559 --> 00:43:41.400
<v Speaker 1>tell me that ain't mind blowingly amazing.

699
00:43:42.599 --> 00:43:45.880
<v Speaker 7>Mh that just gave me goosebump. It's not gonna lie.

700
00:43:46.719 --> 00:43:47.840
<v Speaker 3>Same here, same here.

701
00:43:49.679 --> 00:43:54.159
<v Speaker 1>His cross proclaimed him to be God.

702
00:43:56.199 --> 00:43:59.039
<v Speaker 3>M m m.

703
00:44:01.039 --> 00:44:02.079
<v Speaker 7>That's that's amazing.

704
00:44:05.559 --> 00:44:07.280
<v Speaker 1>I mean I've known about that for a while. I've

705
00:44:07.280 --> 00:44:11.960
<v Speaker 1>talked about that for a while. That still gets me

706
00:44:12.039 --> 00:44:12.599
<v Speaker 1>choked up.

707
00:44:12.679 --> 00:44:20.039
<v Speaker 9>Man, I got goosebumps, a slap in the face of

708
00:44:20.079 --> 00:44:24.840
<v Speaker 9>the ignorance of those people that have been waiting for

709
00:44:24.960 --> 00:44:26.480
<v Speaker 9>God this entire time.

710
00:44:28.159 --> 00:44:30.519
<v Speaker 7>Yeah, and he was right there with them.

711
00:44:30.519 --> 00:44:34.679
<v Speaker 1>Right there in their face, and they rejected him. And

712
00:44:34.719 --> 00:44:38.519
<v Speaker 1>then he even had the I had the heart to say,

713
00:44:38.559 --> 00:44:42.519
<v Speaker 1>why he's sitting there taking these last breaths, forgive them, Father,

714
00:44:43.360 --> 00:44:46.760
<v Speaker 1>I don't know that what they do, Yea.

715
00:44:47.719 --> 00:44:52.360
<v Speaker 3>That that does play so much more significance to that

716
00:44:53.159 --> 00:44:55.679
<v Speaker 3>when he is crying out to the Father forgive them,

717
00:44:55.719 --> 00:44:58.760
<v Speaker 3>for they know not what they have done.

718
00:44:58.119 --> 00:45:12.119
<v Speaker 10>And it's yeah, wow, Yeah.

719
00:45:11.360 --> 00:45:13.480
<v Speaker 7>That's that's unbelievable.

720
00:45:17.039 --> 00:45:21.599
<v Speaker 3>One of the things that I was going to bring up,

721
00:45:21.599 --> 00:45:26.480
<v Speaker 3>but actually it does tie into this is this is

722
00:45:26.519 --> 00:45:29.480
<v Speaker 3>probably something people realize all the time, and it's just

723
00:45:29.480 --> 00:45:33.000
<v Speaker 3>something that it came to me, because reality is, I've

724
00:45:33.000 --> 00:45:38.679
<v Speaker 3>only believed in Christ for four years now. But the

725
00:45:38.719 --> 00:45:44.119
<v Speaker 3>two the two men I'm crucified next to him, is

726
00:45:44.760 --> 00:45:50.599
<v Speaker 3>really more than just two dudes crucified next to him.

727
00:45:50.639 --> 00:45:55.960
<v Speaker 3>The man to his left who denies him, you know,

728
00:45:56.039 --> 00:45:58.800
<v Speaker 3>if you're the Lord, if you actually are the Messiah,

729
00:45:58.840 --> 00:46:04.440
<v Speaker 3>you know, bring us down and do whatever you need

730
00:46:04.480 --> 00:46:06.719
<v Speaker 3>to to get us out of here and alive, you know,

731
00:46:07.119 --> 00:46:11.079
<v Speaker 3>denying him and stuff. But then the man who is right,

732
00:46:11.960 --> 00:46:14.840
<v Speaker 3>who's like you know, you are the Misside, you know,

733
00:46:15.400 --> 00:46:19.079
<v Speaker 3>remember me when you get to your kingdom, is really

734
00:46:20.880 --> 00:46:25.280
<v Speaker 3>just as well as I mean, I don't want to

735
00:46:25.320 --> 00:46:28.400
<v Speaker 3>say this wrong and people like clip it out of context,

736
00:46:28.519 --> 00:46:33.199
<v Speaker 3>but it's a metaphor in itself of our journeys in

737
00:46:33.239 --> 00:46:36.719
<v Speaker 3>our relationship with Christ. Because we are born into sin,

738
00:46:37.480 --> 00:46:42.280
<v Speaker 3>we so no matter what, like, we all have that

739
00:46:42.360 --> 00:46:47.840
<v Speaker 3>point in us that denies Christ as the Savior, you know,

740
00:46:48.199 --> 00:46:50.639
<v Speaker 3>whether we know it or not, you know, if we

741
00:46:50.719 --> 00:46:54.760
<v Speaker 3>choose to acknowledge it or not, we are all we

742
00:46:54.840 --> 00:47:00.639
<v Speaker 3>have all been that person. But if we profess that

743
00:47:00.719 --> 00:47:06.400
<v Speaker 3>he is the Lord, they is, he will not only

744
00:47:06.480 --> 00:47:12.400
<v Speaker 3>remember us in his kingdom, he will bring us into it.

745
00:47:12.920 --> 00:47:16.960
<v Speaker 3>So it's will. I look at that, and I'm like,

746
00:47:17.679 --> 00:47:21.320
<v Speaker 3>because people like to give the person on the left,

747
00:47:21.960 --> 00:47:25.840
<v Speaker 3>I can't remember them. I'm awful with names, but they

748
00:47:25.880 --> 00:47:28.079
<v Speaker 3>love to give Christian sure love to give that dude

749
00:47:28.480 --> 00:47:31.599
<v Speaker 3>a lot of crap. And I'm not saying he you know,

750
00:47:32.920 --> 00:47:35.320
<v Speaker 3>I don't know what happened to him, you know, I'm

751
00:47:35.360 --> 00:47:38.760
<v Speaker 3>not Jesus, I don't know. I'm not the judge, you know.

752
00:47:39.599 --> 00:47:42.719
<v Speaker 3>But people like to say, oh, this person is awful,

753
00:47:42.760 --> 00:47:45.119
<v Speaker 3>and you know what they may be, you know, but

754
00:47:48.519 --> 00:47:53.639
<v Speaker 3>he we've all been there, we are all in those shoes. Yes,

755
00:47:53.679 --> 00:47:55.519
<v Speaker 3>we've all been there. But we can also be the

756
00:47:55.840 --> 00:48:01.440
<v Speaker 3>ones that say, christ I forgive me and I want

757
00:48:01.559 --> 00:48:04.280
<v Speaker 3>this relationship with you, and I want to be with

758
00:48:04.360 --> 00:48:07.840
<v Speaker 3>you and your kingdom, especially when you bring it back,

759
00:48:08.480 --> 00:48:10.599
<v Speaker 3>you know. So that's just something I like to think

760
00:48:10.599 --> 00:48:14.280
<v Speaker 3>about and talk about every once in a while. Is

761
00:48:14.320 --> 00:48:18.079
<v Speaker 3>that because as Doc and I have talked about when

762
00:48:18.119 --> 00:48:20.639
<v Speaker 3>we did our little episode together, there's a lot of

763
00:48:20.639 --> 00:48:24.360
<v Speaker 3>pair say Christians that like to throw the stones and

764
00:48:25.800 --> 00:48:28.199
<v Speaker 3>don't let the stones being thrown back at them, or

765
00:48:28.800 --> 00:48:31.800
<v Speaker 3>they don't want they don't want to think of people

766
00:48:32.440 --> 00:48:36.119
<v Speaker 3>as being able to be saved. They don't believe this

767
00:48:36.159 --> 00:48:40.199
<v Speaker 3>person can have salvation when reality is each and every

768
00:48:40.199 --> 00:48:44.679
<v Speaker 3>one of us can achieve salvation, you know, through Christ.

769
00:48:45.000 --> 00:48:48.880
<v Speaker 4>I agree. You know, Christ died for everybody, everybody. And

770
00:48:48.880 --> 00:48:51.079
<v Speaker 4>that's one thing that my pastor brings up for all

771
00:48:51.119 --> 00:48:52.840
<v Speaker 4>the military guys out there. This one kind of a

772
00:48:53.079 --> 00:48:55.480
<v Speaker 4>law enforcement. This one put me in a check. Like

773
00:48:56.039 --> 00:48:58.760
<v Speaker 4>Christ died for the pedophile. Christ died for the guys

774
00:48:58.760 --> 00:49:01.880
<v Speaker 4>who are in Isis. Christ died for the guys who

775
00:49:01.880 --> 00:49:04.800
<v Speaker 4>were in Alkaida stuff like that. You know, it's like,

776
00:49:04.840 --> 00:49:08.599
<v Speaker 4>oh gosh, yeah he did. You know, what the hell,

777
00:49:08.639 --> 00:49:11.280
<v Speaker 4>what the hell? What kind of Christians? I Western kind

778
00:49:11.280 --> 00:49:13.840
<v Speaker 4>of Christian who thinks highly of himself. Dude, he Christ

779
00:49:13.880 --> 00:49:17.119
<v Speaker 4>died for everybody, everybody.

780
00:49:17.320 --> 00:49:22.000
<v Speaker 7>It's like a gang. Yeah, yeah, exactly right.

781
00:49:23.199 --> 00:49:24.119
<v Speaker 4>That's a TOUGHI.

782
00:49:25.320 --> 00:49:27.400
<v Speaker 7>It is, it is, it is.

783
00:49:27.760 --> 00:49:31.599
<v Speaker 8>You know, it's you know, it's a God knows us

784
00:49:31.679 --> 00:49:36.639
<v Speaker 8>before we're even born, you know, like we're all made

785
00:49:36.679 --> 00:49:39.280
<v Speaker 8>in his image, you know, and it's up it's up

786
00:49:39.320 --> 00:49:42.119
<v Speaker 8>to us, you know, to spread the gospel and spread

787
00:49:42.119 --> 00:49:44.800
<v Speaker 8>the word, and especially this time of year, you know,

788
00:49:44.880 --> 00:49:49.880
<v Speaker 8>it's it's so meaningful, you know, just just for.

789
00:49:49.880 --> 00:49:52.679
<v Speaker 7>Those that just are you know, on the edge about

790
00:49:52.719 --> 00:49:53.079
<v Speaker 7>all this.

791
00:49:54.360 --> 00:49:59.400
<v Speaker 8>It's think of the pain and the suffering that happened

792
00:49:59.639 --> 00:50:02.760
<v Speaker 8>to him, and you know, it's just it just eats

793
00:50:02.760 --> 00:50:05.920
<v Speaker 8>me alive, man, because like people take it for granted,

794
00:50:05.920 --> 00:50:11.039
<v Speaker 8>and it's like he bled and died for you, and.

795
00:50:10.440 --> 00:50:12.960
<v Speaker 7>It's just it's it's it's powerful.

796
00:50:13.039 --> 00:50:17.159
<v Speaker 8>It's a very very powerful event that happened in our time.

797
00:50:20.320 --> 00:50:23.320
<v Speaker 2>Yeah. And one of the things too is uh I

798
00:50:23.320 --> 00:50:24.239
<v Speaker 2>did a show.

799
00:50:25.599 --> 00:50:28.679
<v Speaker 1>Uh with Heidi Love.

800
00:50:29.039 --> 00:50:32.079
<v Speaker 2>And uh uh.

801
00:50:31.599 --> 00:50:35.639
<v Speaker 1>Yeah, Heidi Love Shout Out and uh uh with the

802
00:50:35.760 --> 00:50:38.679
<v Speaker 1>Kevin with the Where the Wild Ones Are and Brad

803
00:50:38.760 --> 00:50:43.320
<v Speaker 1>with the Awakened podcast and we did like a a

804
00:50:43.360 --> 00:50:48.119
<v Speaker 1>deep dive on the history of Easter, and of course,

805
00:50:48.159 --> 00:50:52.280
<v Speaker 1>I mean we talked about the all the pagan stuff

806
00:50:52.320 --> 00:50:56.320
<v Speaker 1>associated with you know, astroots and a starte and Nanah

807
00:50:57.280 --> 00:51:01.400
<v Speaker 1>the Queen of Heaven uh and how no matter where

808
00:51:01.400 --> 00:51:06.480
<v Speaker 1>you go, it's the same story, same entity, just a

809
00:51:06.559 --> 00:51:10.719
<v Speaker 1>different name to throw to it. And you know, during

810
00:51:10.760 --> 00:51:13.320
<v Speaker 1>this time, this was you know, the spring equinox, when

811
00:51:13.559 --> 00:51:18.519
<v Speaker 1>everything that was dead what was coming to life, and

812
00:51:18.599 --> 00:51:21.079
<v Speaker 1>so it was a lot of fertility rituals and the

813
00:51:22.719 --> 00:51:28.159
<v Speaker 1>sex rights of the temple prostitutes of starte getting pregnant

814
00:51:28.280 --> 00:51:31.400
<v Speaker 1>and then taking their three month old babies and sacrificing

815
00:51:31.440 --> 00:51:35.079
<v Speaker 1>them and using the blood to paint the eggs, and

816
00:51:35.119 --> 00:51:36.679
<v Speaker 1>that's where we get the eggs from.

817
00:51:37.559 --> 00:51:38.199
<v Speaker 2>Uh.

818
00:51:38.239 --> 00:51:43.039
<v Speaker 1>And there's always this unholy trinity, you know, mocking the

819
00:51:43.079 --> 00:51:48.119
<v Speaker 1>heavenly Trinity. And with all of them, there's always a

820
00:51:48.239 --> 00:51:52.440
<v Speaker 1>dying and resurrecting God. You know, some theologians call it

821
00:51:52.760 --> 00:51:55.960
<v Speaker 1>the corn King because there's so many corn kings that

822
00:51:56.000 --> 00:52:00.599
<v Speaker 1>you know, die in resurrect during the spring. And a

823
00:52:00.599 --> 00:52:05.960
<v Speaker 1>lot of non believers and atheists will use that against

824
00:52:06.480 --> 00:52:10.199
<v Speaker 1>our faith and against this holiday and say, well, here

825
00:52:10.239 --> 00:52:13.320
<v Speaker 1>you go. You know, Jesus is just another corn king.

826
00:52:14.159 --> 00:52:16.840
<v Speaker 1>You know, He's just another dying and resurrecting God. It's

827
00:52:16.880 --> 00:52:20.599
<v Speaker 1>a carbon copy, just another version of it. So therefore

828
00:52:21.000 --> 00:52:26.360
<v Speaker 1>your faith is bunk. And I think that that is

829
00:52:26.400 --> 00:52:30.679
<v Speaker 1>a you know, just terrible theology, because if you go

830
00:52:31.440 --> 00:52:34.000
<v Speaker 1>to the Bible, you know, what does it tell you.

831
00:52:34.000 --> 00:52:38.000
<v Speaker 1>You know, Genesis sixth that the sons of God came

832
00:52:38.039 --> 00:52:40.079
<v Speaker 1>down and bred with the daughters of men. They were

833
00:52:40.159 --> 00:52:43.719
<v Speaker 1>kicked out of heaven and they traded their first estate

834
00:52:44.679 --> 00:52:49.159
<v Speaker 1>and came down, and so of course you're going to

835
00:52:49.239 --> 00:52:56.039
<v Speaker 1>get their story, their version they're telling first, because they

836
00:52:56.039 --> 00:53:00.440
<v Speaker 1>were here first. They were kicked out first. The first

837
00:53:00.519 --> 00:53:04.360
<v Speaker 1>of anything isn't the best. You know, if you take

838
00:53:04.400 --> 00:53:07.159
<v Speaker 1>that theology, everybody would be driving around in Ford model

839
00:53:07.159 --> 00:53:10.199
<v Speaker 1>t's right now. But you know, just because its first

840
00:53:10.239 --> 00:53:12.519
<v Speaker 1>doesn't make it true. And if you go with the

841
00:53:12.639 --> 00:53:16.960
<v Speaker 1>chronological timeline of the Bible, yeah, they were kicked out

842
00:53:16.960 --> 00:53:19.159
<v Speaker 1>of heaven and left the first estate. So therefore, these

843
00:53:19.239 --> 00:53:22.920
<v Speaker 1>quote unquote gods were here first, So you're going to

844
00:53:22.920 --> 00:53:27.599
<v Speaker 1>get their story first. And I think that these guys

845
00:53:29.280 --> 00:53:32.400
<v Speaker 1>knew part of the plan, but not the whole plan.

846
00:53:33.320 --> 00:53:35.039
<v Speaker 1>So to try to get in front of it and

847
00:53:35.119 --> 00:53:41.519
<v Speaker 1>do like a disinformation campaign imitated becoming Messiah to try

848
00:53:41.719 --> 00:53:47.400
<v Speaker 1>and thwart his coming. And we see that with a demoniac.

849
00:53:47.960 --> 00:53:51.360
<v Speaker 1>When Jesus was going up to that demon possessed man

850
00:53:52.079 --> 00:53:55.719
<v Speaker 1>that had the demon called Legion because with them were many,

851
00:53:56.400 --> 00:53:59.119
<v Speaker 1>he was freaking out. He knew who he was, and

852
00:53:59.159 --> 00:54:01.119
<v Speaker 1>he said, if you come to cast us out before

853
00:54:01.199 --> 00:54:05.480
<v Speaker 1>our time, So that shows you that they know the plan,

854
00:54:06.280 --> 00:54:08.440
<v Speaker 1>they don't know all the details in the exact timing.

855
00:54:08.519 --> 00:54:11.639
<v Speaker 1>But they know the plant, so they come down here

856
00:54:11.679 --> 00:54:15.360
<v Speaker 1>and try to mess up that plan and thwart that plan.

857
00:54:16.079 --> 00:54:17.039
<v Speaker 2>But God.

858
00:54:18.360 --> 00:54:22.360
<v Speaker 1>Allowed them to do that because you know Romans ate

859
00:54:22.599 --> 00:54:25.280
<v Speaker 1>I think it is. I know it's Romans for sure,

860
00:54:25.679 --> 00:54:31.039
<v Speaker 1>but it says all bad things that they will try

861
00:54:31.079 --> 00:54:34.119
<v Speaker 1>to use for harm. God turns for the glory of

862
00:54:34.159 --> 00:54:40.199
<v Speaker 1>those who love him. And this ultimately they shot themselves

863
00:54:40.280 --> 00:54:42.760
<v Speaker 1>in the foot. The thing they were trying to do

864
00:54:42.920 --> 00:54:45.400
<v Speaker 1>to make other people be like, ah, this is another

865
00:54:45.440 --> 00:54:47.519
<v Speaker 1>corn king. It sounds like all the other stories. So

866
00:54:47.599 --> 00:54:50.480
<v Speaker 1>therefore I'm just going to reject it. No, it worked

867
00:54:50.559 --> 00:54:54.079
<v Speaker 1>in God's favor because it was a more familiar story

868
00:54:54.360 --> 00:54:56.360
<v Speaker 1>and they were more prone to accept it. So once

869
00:54:56.400 --> 00:54:59.039
<v Speaker 1>again they shot themselves in the foot. Just as Paul

870
00:54:59.079 --> 00:55:02.440
<v Speaker 1>said with the crucifier. He said, if they would have

871
00:55:02.519 --> 00:55:05.880
<v Speaker 1>known killing the Lord of Glory would have done what

872
00:55:05.960 --> 00:55:08.039
<v Speaker 1>it done, then they would not have crucified the Lord

873
00:55:08.039 --> 00:55:12.639
<v Speaker 1>of Glory. And we see God go down and smear

874
00:55:12.719 --> 00:55:15.719
<v Speaker 1>the victory in their faces. Because when you go into

875
00:55:15.760 --> 00:55:17.679
<v Speaker 1>First Peter, what was it say about this event? It

876
00:55:17.719 --> 00:55:22.239
<v Speaker 1>says when Christ died, he descended into Hell, and he

877
00:55:22.400 --> 00:55:28.079
<v Speaker 1>proclaimed victory over the spirits in prison. And I know

878
00:55:28.159 --> 00:55:29.679
<v Speaker 1>some people want to say, oh, well that was the

879
00:55:30.119 --> 00:55:34.400
<v Speaker 1>patriarchs that died before the coming of Christ. No, it's

880
00:55:34.440 --> 00:55:40.639
<v Speaker 1>talking about people in prison. He's proclaiming victory over them.

881
00:55:41.000 --> 00:55:43.639
<v Speaker 1>And yeah, and in that same context it talks about

882
00:55:45.280 --> 00:55:49.440
<v Speaker 1>the sins of Noah and the Great Flood. It's referencing

883
00:55:49.880 --> 00:55:53.639
<v Speaker 1>these Genesis six fallen angels. So he's saying, yeah, you

884
00:55:53.679 --> 00:55:57.559
<v Speaker 1>guys want veneration, and you want food laid out for you,

885
00:55:58.119 --> 00:56:01.719
<v Speaker 1>and all these necromantic ritual was to try to resurrect

886
00:56:01.760 --> 00:56:05.000
<v Speaker 1>you and get you out of here. Uh, you're stuck, daddy.

887
00:56:05.000 --> 00:56:07.760
<v Speaker 1>You ain't going nowhere. But hey, hold my beer and

888
00:56:07.800 --> 00:56:10.159
<v Speaker 1>watch this because in three days I'm getting out of here.

889
00:56:10.719 --> 00:56:16.239
<v Speaker 4>Yeah into wine.

890
00:56:16.800 --> 00:56:20.960
<v Speaker 2>You hold my wine.

891
00:56:21.360 --> 00:56:23.719
<v Speaker 4>I'm a piggyback off of that what you said. Doc

892
00:56:23.920 --> 00:56:27.559
<v Speaker 4>also too, man, they totally screwed up again. To me,

893
00:56:27.599 --> 00:56:29.920
<v Speaker 4>it's almost like a chess match. God is like five

894
00:56:29.960 --> 00:56:33.480
<v Speaker 4>steps ahead of these ahead of these punks, dude, you know,

895
00:56:33.800 --> 00:56:37.199
<v Speaker 4>talking to talking to Gary Wayne and then Derek Gilbert too,

896
00:56:38.039 --> 00:56:41.400
<v Speaker 4>they also brought it up. It was also like a

897
00:56:41.480 --> 00:56:48.159
<v Speaker 4>DNA war too. They knew something was coming. So just

898
00:56:48.159 --> 00:56:50.760
<v Speaker 4>like in Genesis six, you know, they raped the women

899
00:56:51.360 --> 00:56:55.400
<v Speaker 4>had an FM talk them seven Sacred sciences. But what

900
00:56:55.440 --> 00:56:57.639
<v Speaker 4>they were talking about was this was this was really cool,

901
00:56:58.800 --> 00:57:02.320
<v Speaker 4>was that they figured, Hey, if we totally interject and

902
00:57:02.360 --> 00:57:06.599
<v Speaker 4>we make these people basically worship us as gods also

903
00:57:06.639 --> 00:57:10.679
<v Speaker 4>we interjected, we totally, we totally defiled the DNA of

904
00:57:10.760 --> 00:57:14.840
<v Speaker 4>what God created into these people. By the time whoever

905
00:57:14.920 --> 00:57:17.719
<v Speaker 4>He sends whoever down here, he can't be fully man

906
00:57:19.239 --> 00:57:22.239
<v Speaker 4>So when God looked at Noah's family, of course you

907
00:57:22.280 --> 00:57:24.559
<v Speaker 4>know they were they were followers of him, but they

908
00:57:24.559 --> 00:57:29.639
<v Speaker 4>were also pure as well. So I just thought that

909
00:57:29.679 --> 00:57:30.280
<v Speaker 4>was interesting.

910
00:57:32.039 --> 00:57:34.840
<v Speaker 2>Oh, where's done.

911
00:57:36.519 --> 00:57:36.960
<v Speaker 3>Cameras?

912
00:57:37.920 --> 00:57:39.920
<v Speaker 7>Yeah, huishing cameras.

913
00:57:41.559 --> 00:57:43.079
<v Speaker 4>There's one thing I want to bring up before I

914
00:57:43.079 --> 00:57:44.440
<v Speaker 4>got to go off. I actually have to go put

915
00:57:44.440 --> 00:57:49.320
<v Speaker 4>my son to bed. Talking to one of my buddies, Ishmael.

916
00:57:49.400 --> 00:57:52.519
<v Speaker 4>He used to be in the IDF in israel I.

917
00:57:52.519 --> 00:57:54.880
<v Speaker 4>I never knew this, but he's like, if you look

918
00:57:54.920 --> 00:57:59.960
<v Speaker 4>at the scriptures and if you look at Israeli culture,

919
00:58:00.159 --> 00:58:04.559
<v Speaker 4>he said, when Jesus folded his robes right when he

920
00:58:05.679 --> 00:58:09.440
<v Speaker 4>left the tomb, okay, there's a little significance to that.

921
00:58:10.360 --> 00:58:14.360
<v Speaker 4>According to Jewish culture. He said that if you're if

922
00:58:14.639 --> 00:58:17.880
<v Speaker 4>it basically, if you're eating out somewhere, or if eating

923
00:58:17.880 --> 00:58:21.280
<v Speaker 4>out of family member's place, right, according to Jewish culture,

924
00:58:21.920 --> 00:58:26.400
<v Speaker 4>if you're done and you're not coming back, you basically

925
00:58:26.440 --> 00:58:28.519
<v Speaker 4>crumble up your napkin and you throw it on your

926
00:58:28.519 --> 00:58:29.480
<v Speaker 4>plate and you walk away.

927
00:58:29.880 --> 00:58:30.119
<v Speaker 2>Right.

928
00:58:30.760 --> 00:58:32.519
<v Speaker 4>If you got to go to the bathroom and you're

929
00:58:32.559 --> 00:58:35.480
<v Speaker 4>gonna come back, you fold your napkin and you put

930
00:58:35.480 --> 00:58:38.480
<v Speaker 4>it on your plate. So it was a reference to

931
00:58:39.000 --> 00:58:43.800
<v Speaker 4>Jesus a state and I'm coming back. I just was like,

932
00:58:43.920 --> 00:58:48.880
<v Speaker 4>whoa ah, there's doc.

933
00:58:48.960 --> 00:58:52.920
<v Speaker 1>Yeah, had to do somethanagling.

934
00:58:55.519 --> 00:58:59.559
<v Speaker 4>Anyways. Yeah, but guys, that's all I got. I gotta

935
00:58:59.559 --> 00:59:00.480
<v Speaker 4>go put my on the bed.

936
00:59:00.559 --> 00:59:04.760
<v Speaker 7>So love you guys, and love you too. Brother. You drew.

937
00:59:08.039 --> 00:59:12.159
<v Speaker 1>About to go squatching folks.

938
00:59:13.239 --> 00:59:16.320
<v Speaker 4>All right, I'm out.

939
00:59:21.280 --> 00:59:24.159
<v Speaker 1>Blew the lid off of it with all all four people.

940
00:59:23.840 --> 00:59:33.280
<v Speaker 3>Watching, I hate I am one of the four. I'm

941
00:59:33.320 --> 00:59:34.239
<v Speaker 3>my second monitor.

942
00:59:36.480 --> 00:59:38.519
<v Speaker 1>I got on my phone too, So I think we

943
00:59:38.599 --> 00:59:43.239
<v Speaker 1>got to. We probably truly got to. Sister Max is

944
00:59:43.280 --> 00:59:47.000
<v Speaker 1>here with us. She's one of my rider dies man.

945
00:59:49.559 --> 00:59:50.199
<v Speaker 7>Here.

946
00:59:51.800 --> 00:59:54.400
<v Speaker 1>I told her, I said, it's a good thing you're

947
00:59:54.400 --> 00:59:55.039
<v Speaker 1>not in Tennessee.

948
00:59:55.199 --> 00:59:59.360
<v Speaker 2>Max. I would probably try to, uh wife you down.

949
01:00:04.079 --> 01:00:09.440
<v Speaker 3>Oh you know what, let's take a second to acknowledge

950
01:00:09.480 --> 01:00:16.360
<v Speaker 3>everybody that's been hanging out. You know, we got the

951
01:00:16.440 --> 01:00:22.800
<v Speaker 3>Lost Sheep Ministry, thank you, thank you for coming hanging out.

952
01:00:23.159 --> 01:00:32.760
<v Speaker 3>Got my wife, Erica, she's been hanging out, Gabrielle. That

953
01:00:32.960 --> 01:00:36.920
<v Speaker 3>is true. When you think of all that he's done

954
01:00:36.960 --> 01:00:42.239
<v Speaker 3>for us and still forgive our sins, it does make

955
01:00:42.280 --> 01:00:46.360
<v Speaker 3>you appreciate everything you have ten times more. So, like

956
01:00:47.840 --> 01:00:52.960
<v Speaker 3>with so part of I guess we can like through

957
01:00:53.199 --> 01:00:55.159
<v Speaker 3>we said, we're going to throw our testimonies and stuff

958
01:00:55.159 --> 01:00:58.679
<v Speaker 3>in here, a little bit here and there. So for

959
01:00:58.920 --> 01:01:01.119
<v Speaker 3>those of you all that don't know, I was a

960
01:01:01.119 --> 01:01:05.960
<v Speaker 3>hardcore atheist for ten years eleven years, like from nine

961
01:01:06.079 --> 01:01:14.480
<v Speaker 3>ten to twenty, I was a hardcore atheist. I you know,

962
01:01:14.599 --> 01:01:17.480
<v Speaker 3>y'all know me. I'm a pretty decent dude. I care

963
01:01:17.480 --> 01:01:24.440
<v Speaker 3>about others. But you know, there's one thing that always

964
01:01:24.480 --> 01:01:27.840
<v Speaker 3>made me mad, and that was Jesus. Whenever somebody would

965
01:01:27.840 --> 01:01:29.800
<v Speaker 3>bring them off like I would just get red in

966
01:01:29.800 --> 01:01:32.880
<v Speaker 3>the face. I would get angry, to start spitting in

967
01:01:32.920 --> 01:01:38.280
<v Speaker 3>your face. Mad. You know. It was just awful. And

968
01:01:38.440 --> 01:01:41.679
<v Speaker 3>I didn't have the easiest life growing up. I didn't

969
01:01:41.679 --> 01:01:43.519
<v Speaker 3>have the hardest either. You know, I always have food

970
01:01:43.519 --> 01:01:46.920
<v Speaker 3>in my belly. I had both my parents. I had

971
01:01:48.519 --> 01:01:54.079
<v Speaker 3>good education, so I did have things that could have

972
01:01:54.119 --> 01:01:58.599
<v Speaker 3>been a lot better. You know, Father that was an

973
01:01:58.599 --> 01:02:01.599
<v Speaker 3>alcoholic and succumb to it. But he did find the

974
01:02:01.599 --> 01:02:07.320
<v Speaker 3>Lord beforehand, so I pray that he's and hilling eavy

975
01:02:07.360 --> 01:02:13.719
<v Speaker 3>with Jesus. You know. But when I finally came to

976
01:02:14.159 --> 01:02:17.199
<v Speaker 3>faith and to accept Christ as my savior, I really

977
01:02:17.239 --> 01:02:20.280
<v Speaker 3>did look back at everything. I was able to look

978
01:02:20.280 --> 01:02:22.360
<v Speaker 3>at all those nights I spent crying, all those nights

979
01:02:22.400 --> 01:02:27.400
<v Speaker 3>I spent fighting, just like all the times I thought

980
01:02:27.400 --> 01:02:33.199
<v Speaker 3>about ending it all, and I looked back, I thought

981
01:02:33.239 --> 01:02:36.440
<v Speaker 3>I was a good person and stuff. When I look

982
01:02:36.519 --> 01:02:40.840
<v Speaker 3>back and realized Christ was number one. Christ was there

983
01:02:40.960 --> 01:02:44.400
<v Speaker 3>walking by my side the whole entire time, throughout all

984
01:02:44.440 --> 01:02:48.280
<v Speaker 3>of it, all the bad I did, all the struggles,

985
01:02:48.400 --> 01:02:53.480
<v Speaker 3>I went through everything, and when I finally came to faith,

986
01:02:53.519 --> 01:02:58.400
<v Speaker 3>I just lost it. I just broke down and cried

987
01:02:59.000 --> 01:03:02.360
<v Speaker 3>all the time. I was never an emotional person. I

988
01:03:02.400 --> 01:03:05.639
<v Speaker 3>didn't cry hardly at all. But once I found the Lord,

989
01:03:05.719 --> 01:03:10.239
<v Speaker 3>you know, he just softened me. He broke me. Yeah,

990
01:03:10.400 --> 01:03:13.800
<v Speaker 3>And now I just look at everything and even the bad,

991
01:03:13.920 --> 01:03:17.840
<v Speaker 3>I thank him for I think that he was by

992
01:03:17.880 --> 01:03:20.360
<v Speaker 3>my side. I think all the time that he was

993
01:03:20.360 --> 01:03:22.719
<v Speaker 3>by my side even though I did not believe in him,

994
01:03:22.880 --> 01:03:27.360
<v Speaker 3>and I did everything in my power to convince people

995
01:03:27.400 --> 01:03:32.599
<v Speaker 3>that he was not real. But he he never left me.

996
01:03:33.639 --> 01:03:37.760
<v Speaker 3>And now I can look at this world, everything I'm

997
01:03:37.800 --> 01:03:40.559
<v Speaker 3>going into and everything been I've been, and know that

998
01:03:40.639 --> 01:03:43.280
<v Speaker 3>it is part of my testimony that I can use

999
01:03:43.639 --> 01:03:48.320
<v Speaker 3>to spread people, to bring people to him, spread his gospels,

1000
01:03:48.480 --> 01:03:52.599
<v Speaker 3>spread his love, teach people how to build relationships with

1001
01:03:52.639 --> 01:03:55.719
<v Speaker 3>them and not walk down the same path that I have.

1002
01:03:55.880 --> 01:03:57.920
<v Speaker 3>And that's what you know. He calls all of us

1003
01:03:57.960 --> 01:04:05.159
<v Speaker 3>to make disciples, but he for my my job specifically,

1004
01:04:05.840 --> 01:04:09.599
<v Speaker 3>I am to go out and help those who are

1005
01:04:11.000 --> 01:04:17.360
<v Speaker 3>like what I once was. So it's you know, he

1006
01:04:17.480 --> 01:04:21.480
<v Speaker 3>can he can forgive anybody. He loves us. All. Oh yeah,

1007
01:04:21.519 --> 01:04:24.000
<v Speaker 3>and yeah, I mean, I'm sorry I started rambling there,

1008
01:04:24.000 --> 01:04:29.440
<v Speaker 3>but but Gabriel said in the Channel'm just like, yeah,

1009
01:04:30.119 --> 01:04:32.400
<v Speaker 3>it makes you appreciate everything in life that you have

1010
01:04:32.719 --> 01:04:35.519
<v Speaker 3>ten times more. And that's the bare mint Like, I

1011
01:04:35.559 --> 01:04:38.760
<v Speaker 3>can't even describe how much more I appreciate everything. And

1012
01:04:38.840 --> 01:04:42.239
<v Speaker 3>I need to, you know, kick myself in the butt

1013
01:04:42.320 --> 01:04:44.280
<v Speaker 3>sometimes when I start taking thanks for granted, you know,

1014
01:04:44.440 --> 01:04:47.400
<v Speaker 3>And I think it's important to have the conversations like

1015
01:04:47.440 --> 01:04:52.719
<v Speaker 3>we're having right now to keep our face. Iron sharpens iron.

1016
01:04:52.800 --> 01:04:56.480
<v Speaker 3>And then also where two or more gather, he is there, Yeah,

1017
01:04:56.679 --> 01:05:01.119
<v Speaker 3>you know, he's right here in this conversation too. It's

1018
01:05:01.119 --> 01:05:02.760
<v Speaker 3>not like we're just talking about him and he's in

1019
01:05:02.880 --> 01:05:07.199
<v Speaker 3>vacation in Tahiti. No, he's uh, he's sitting here right

1020
01:05:07.239 --> 01:05:12.760
<v Speaker 3>here too, listening to us and inspiring us in our words.

1021
01:05:13.000 --> 01:05:16.199
<v Speaker 3>And I couldnot be more grateful. And that's what this

1022
01:05:16.199 --> 01:05:21.039
<v Speaker 3>this is about. This is why I wanted to do this,

1023
01:05:22.199 --> 01:05:26.840
<v Speaker 3>and why I wanted you guys here, because we all,

1024
01:05:26.880 --> 01:05:30.199
<v Speaker 3>from what I know of all y'all have the same

1025
01:05:30.280 --> 01:05:35.719
<v Speaker 3>mindset and the same heart to want to bring as

1026
01:05:35.760 --> 01:05:37.360
<v Speaker 3>many people to Jesus as possible.

1027
01:05:38.639 --> 01:05:42.679
<v Speaker 8>Absolutely absolutely, you know, because when the when the end

1028
01:05:43.360 --> 01:05:46.840
<v Speaker 8>does come, you know, and if you're not right with

1029
01:05:46.920 --> 01:05:50.119
<v Speaker 8>the Lord, you're going to spend an attorney in somewhere

1030
01:05:50.199 --> 01:05:53.800
<v Speaker 8>you don't want to spend eternity. And you know that's

1031
01:05:53.840 --> 01:05:56.599
<v Speaker 8>the biggest thing to me. You know, like if I

1032
01:05:56.679 --> 01:06:01.119
<v Speaker 8>have like real close friends, you know they're lost, you know,

1033
01:06:01.199 --> 01:06:04.159
<v Speaker 8>so to speak, and you know, if if I can

1034
01:06:04.400 --> 01:06:07.440
<v Speaker 8>steer somebody the right way and they not spend the

1035
01:06:07.480 --> 01:06:09.920
<v Speaker 8>attornity in hell, nice missions accomplished?

1036
01:06:12.920 --> 01:06:16.719
<v Speaker 1>Yeah, who has a bright candle and hides it under

1037
01:06:16.760 --> 01:06:21.800
<v Speaker 1>a rock. I've seen a guy talk. I don't remember

1038
01:06:21.880 --> 01:06:24.079
<v Speaker 1>his name, but I think he's like a famous magician

1039
01:06:24.199 --> 01:06:27.719
<v Speaker 1>or something. But he was talking about the faith and

1040
01:06:27.800 --> 01:06:32.280
<v Speaker 1>gospel and evangelizing and stuff. He said, how bad do

1041
01:06:32.400 --> 01:06:37.000
<v Speaker 1>you have to hate someone to not witness to them?

1042
01:06:37.440 --> 01:06:40.679
<v Speaker 1>To not talk about Christ? He said, if you believe

1043
01:06:40.719 --> 01:06:45.000
<v Speaker 1>what you profess you believe, and people that don't know

1044
01:06:45.199 --> 01:06:49.280
<v Speaker 1>Christ and where they're going to go, how bad do

1045
01:06:49.360 --> 01:06:52.559
<v Speaker 1>you have to hate someone to not tell them the

1046
01:06:52.639 --> 01:06:57.840
<v Speaker 1>good news? And how vain is it for you to

1047
01:06:57.920 --> 01:07:02.719
<v Speaker 1>be a soul journer in this you know, temporal place

1048
01:07:04.039 --> 01:07:06.559
<v Speaker 1>and be so concerned of what people think of you

1049
01:07:07.599 --> 01:07:15.199
<v Speaker 1>and how they perceive you over saving someone so from

1050
01:07:15.280 --> 01:07:19.400
<v Speaker 1>damnation for all eternity. Now, that really made me stop

1051
01:07:19.440 --> 01:07:22.519
<v Speaker 1>and think. It's like, how many times have you, you know,

1052
01:07:23.119 --> 01:07:25.719
<v Speaker 1>had a conversation with somebody in passing that you just

1053
01:07:25.840 --> 01:07:30.440
<v Speaker 1>met and not brought up Christ because either it just

1054
01:07:30.440 --> 01:07:33.880
<v Speaker 1>didn't cross your mind or you were worried about how

1055
01:07:33.880 --> 01:07:38.159
<v Speaker 1>they would perceive you. You know, if we truly believe

1056
01:07:38.239 --> 01:07:41.880
<v Speaker 1>what we believe, that that should be one of the

1057
01:07:41.880 --> 01:07:44.079
<v Speaker 1>first things come out of our mouth. At the very

1058
01:07:44.119 --> 01:07:48.639
<v Speaker 1>first of meeting somebody. You know, you got the lifeboat

1059
01:07:48.639 --> 01:07:51.599
<v Speaker 1>and the life vest, and every person you meet is

1060
01:07:51.679 --> 01:07:56.400
<v Speaker 1>theologically and symbolically drowning. The first thing you should do

1061
01:07:56.480 --> 01:07:58.079
<v Speaker 1>is ask them if they got their life jacket.

1062
01:07:59.159 --> 01:08:03.679
<v Speaker 8>Yep, if your name, ask them if their name is

1063
01:08:03.679 --> 01:08:07.159
<v Speaker 8>written them uh, lamb's buck alot.

1064
01:08:10.480 --> 01:08:12.920
<v Speaker 3>You know, Doc, It's it's funny that you brought up

1065
01:08:13.880 --> 01:08:17.840
<v Speaker 3>the worrying about what people think and stuff like that,

1066
01:08:18.119 --> 01:08:20.239
<v Speaker 3>because I know every single person struggled with that at

1067
01:08:20.359 --> 01:08:24.199
<v Speaker 3>least one point in their life. About a month ago,

1068
01:08:24.239 --> 01:08:27.760
<v Speaker 3>a month and a half ago, somebodies of mine from

1069
01:08:27.760 --> 01:08:30.000
<v Speaker 3>a church I help out with sometimes up in Michigan,

1070
01:08:30.039 --> 01:08:33.319
<v Speaker 3>we're like, hey, Riley, let's go to Sweetwater Music because

1071
01:08:33.319 --> 01:08:35.760
<v Speaker 3>it's only a few hour drive and they got so

1072
01:08:35.840 --> 01:08:39.640
<v Speaker 3>much sound equipment, musical whipment, stuff like that. So we're

1073
01:08:39.680 --> 01:08:44.800
<v Speaker 3>all musicians, played all the instruments. So we're just chilling

1074
01:08:45.279 --> 01:08:50.319
<v Speaker 3>in the acoustic guitar room and we're just playing just

1075
01:08:50.359 --> 01:08:52.239
<v Speaker 3>some random things. Then we all kind of pull up

1076
01:08:52.319 --> 01:08:54.800
<v Speaker 3>stools next to each other and just start playing some chords,

1077
01:08:54.920 --> 01:09:03.279
<v Speaker 3>just jamming out. And my buddy he started singing, and

1078
01:09:03.319 --> 01:09:06.560
<v Speaker 3>he started singing worship music. And I was like, I'm

1079
01:09:06.600 --> 01:09:08.039
<v Speaker 3>sitting there for a second, I'm like, man, what are

1080
01:09:08.039 --> 01:09:11.840
<v Speaker 3>you doing? What are you doing? And then I had

1081
01:09:11.840 --> 01:09:17.680
<v Speaker 3>to kick myself because I'm like, wait, why am I

1082
01:09:17.800 --> 01:09:26.800
<v Speaker 3>getting like nervous or afraid of possibly you know, somebody

1083
01:09:26.920 --> 01:09:30.479
<v Speaker 3>hears these lyrics and their lives are changed. Like why

1084
01:09:30.520 --> 01:09:33.560
<v Speaker 3>am I freaking out about playing Christian music in the

1085
01:09:33.640 --> 01:09:38.720
<v Speaker 3>middle of a guitar store when some like I said,

1086
01:09:38.760 --> 01:09:41.039
<v Speaker 3>somebody could be saved in that moment. And who knows,

1087
01:09:41.079 --> 01:09:43.439
<v Speaker 3>maybe somebody heard the lyrics and he was singing. And

1088
01:09:43.760 --> 01:09:46.479
<v Speaker 3>because once I kicked myself on the butt, I kicked

1089
01:09:46.560 --> 01:09:50.119
<v Speaker 3>in the high gear and was really like worshiping on

1090
01:09:50.239 --> 01:09:52.439
<v Speaker 3>a guitar just in the middle of a guitar store.

1091
01:09:52.520 --> 01:09:56.960
<v Speaker 3>And you know, God can move anywhere like that.

1092
01:09:57.000 --> 01:10:00.640
<v Speaker 8>We just have to be when the Holy Spare it moves,

1093
01:10:01.319 --> 01:10:04.760
<v Speaker 8>he moves, and there's nothing you can do to stop it.

1094
01:10:05.319 --> 01:10:06.880
<v Speaker 7>Nothing, absolutely nothing.

1095
01:10:07.600 --> 01:10:11.159
<v Speaker 8>You know, Demon's flee in seven directions and the mention

1096
01:10:11.319 --> 01:10:14.800
<v Speaker 8>of the name of Jesus. So there's power in the name,

1097
01:10:14.880 --> 01:10:19.760
<v Speaker 8>and there's the blood is very much alife, very much.

1098
01:10:23.359 --> 01:10:27.840
<v Speaker 8>It's when the when the Holy Spirit, when the Holy Spirit.

1099
01:10:27.640 --> 01:10:31.239
<v Speaker 7>Very very The very first time that.

1100
01:10:31.239 --> 01:10:35.119
<v Speaker 8>He touched me, I remember it like it was yesterday,

1101
01:10:35.600 --> 01:10:39.119
<v Speaker 8>as a sixth grade science class and there's a there's

1102
01:10:39.159 --> 01:10:43.239
<v Speaker 8>an old boy behind me. His name is Isaac and uh,

1103
01:10:43.840 --> 01:10:46.079
<v Speaker 8>you know, he was talking and he was big into

1104
01:10:46.119 --> 01:10:48.960
<v Speaker 8>the church and all that stuff, and growing up, you know,

1105
01:10:49.239 --> 01:10:52.760
<v Speaker 8>we would go to church, just not not every Sunday,

1106
01:10:52.880 --> 01:10:57.520
<v Speaker 8>but like every other Sunday. And like I was sitting

1107
01:10:57.479 --> 01:11:00.039
<v Speaker 8>around and he was he was telling me how he

1108
01:11:00.279 --> 01:11:02.239
<v Speaker 8>had got saved, and I was like, well, I don't.

1109
01:11:02.319 --> 01:11:05.560
<v Speaker 8>I don't think that I've ever been saved. And you know,

1110
01:11:05.720 --> 01:11:07.880
<v Speaker 8>for the rest of that day I was. And I

1111
01:11:07.960 --> 01:11:09.800
<v Speaker 8>remember getting in the vehicle and I was like, Mom,

1112
01:11:11.199 --> 01:11:14.239
<v Speaker 8>I'm not saved, and she's like, we you mean you're

1113
01:11:14.279 --> 01:11:14.720
<v Speaker 8>not saved.

1114
01:11:14.800 --> 01:11:16.079
<v Speaker 7>I was like by Jesus.

1115
01:11:16.840 --> 01:11:21.840
<v Speaker 8>And that evening and the neighbors at the time they

1116
01:11:21.840 --> 01:11:27.159
<v Speaker 8>had a church, and I went to their little grocery

1117
01:11:27.159 --> 01:11:30.359
<v Speaker 8>store called, uh it was at the time his name

1118
01:11:30.520 --> 01:11:35.279
<v Speaker 8>Nancy's Market and Delhi and I got saved in that

1119
01:11:35.439 --> 01:11:36.640
<v Speaker 8>little grocery store.

1120
01:11:37.279 --> 01:11:40.960
<v Speaker 7>So and just going on throughout life.

1121
01:11:41.239 --> 01:11:46.560
<v Speaker 8>You know, I meant I've slipped up and cussed and

1122
01:11:46.640 --> 01:11:48.399
<v Speaker 8>things like that, and you know, but at the end

1123
01:11:48.479 --> 01:11:50.760
<v Speaker 8>of the day, I know that I can get down

1124
01:11:50.800 --> 01:11:54.000
<v Speaker 8>on my knees and ask for forgiveness. And you know,

1125
01:11:55.279 --> 01:12:00.680
<v Speaker 8>our God is very, very merciful, you know. And that's

1126
01:12:00.720 --> 01:12:01.479
<v Speaker 8>the biggest thing.

1127
01:12:01.960 --> 01:12:02.119
<v Speaker 4>You know.

1128
01:12:02.239 --> 01:12:03.119
<v Speaker 7>He's always there.

1129
01:12:03.279 --> 01:12:06.760
<v Speaker 8>He's everywhere, and he's there if you need to rant

1130
01:12:06.760 --> 01:12:11.199
<v Speaker 8>and ramble, and you know, you can ask your prayers,

1131
01:12:11.399 --> 01:12:14.199
<v Speaker 8>you know, and he's always listening. Don't ever think that

1132
01:12:14.279 --> 01:12:18.239
<v Speaker 8>he's not listening, because he always is listening. It just

1133
01:12:18.319 --> 01:12:21.399
<v Speaker 8>takes time for those prayers to be answered and they

1134
01:12:21.439 --> 01:12:22.239
<v Speaker 8>will be answered.

1135
01:12:22.600 --> 01:12:27.119
<v Speaker 3>Well, that's like Daniel and Daniel when the Angel came

1136
01:12:27.159 --> 01:12:29.119
<v Speaker 3>to him, he's like, I would have been here sooner,

1137
01:12:29.479 --> 01:12:33.000
<v Speaker 3>but I was fighting the Prince of Persia, the principality.

1138
01:12:33.039 --> 01:12:37.600
<v Speaker 3>He's like, he's stop, he was in my way. I

1139
01:12:37.640 --> 01:12:40.880
<v Speaker 3>got he got there. He came though it was an instant,

1140
01:12:41.039 --> 01:12:43.199
<v Speaker 3>you know. But Daniel didn't give up. He still kept

1141
01:12:43.239 --> 01:12:47.560
<v Speaker 3>on praying and the Angel came. God answered his prayer.

1142
01:12:47.880 --> 01:12:52.239
<v Speaker 3>It just took time. That's why people, when I love

1143
01:12:52.319 --> 01:12:56.880
<v Speaker 3>that you brought that up. Man because it's that's one

1144
01:12:56.920 --> 01:12:59.439
<v Speaker 3>thing I had to learn. God's not a vending machine.

1145
01:12:59.600 --> 01:13:02.600
<v Speaker 3>You can't just slip your prayer in and pop out.

1146
01:13:03.039 --> 01:13:06.319
<v Speaker 3>Your prayer's going to be answered. Sometimes it'll take you know.

1147
01:13:06.439 --> 01:13:11.560
<v Speaker 3>Sometimes it can be instant. Sometimes sometimes there's healing right

1148
01:13:11.600 --> 01:13:16.399
<v Speaker 3>on the spot, limbs grow, blindness is healed, the death

1149
01:13:16.439 --> 01:13:21.039
<v Speaker 3>will hear. But other times sometimes it takes a lifetime

1150
01:13:21.079 --> 01:13:24.960
<v Speaker 3>for that prayer to be answered. And sometimes the answered

1151
01:13:24.960 --> 01:13:30.119
<v Speaker 3>prayer is not how we want it. Because God knows

1152
01:13:30.159 --> 01:13:33.319
<v Speaker 3>what's best for us. We think we do in the flesh,

1153
01:13:33.479 --> 01:13:35.840
<v Speaker 3>but no, God knows what's best for us.

1154
01:13:36.199 --> 01:13:38.239
<v Speaker 7>Yeah, exactly. The spirit.

1155
01:13:38.319 --> 01:13:42.000
<v Speaker 8>Spirit spiritually is the biggest thing, you know, because we

1156
01:13:42.159 --> 01:13:47.359
<v Speaker 8>physically have body and we spiritually have a body, and

1157
01:13:47.520 --> 01:13:53.119
<v Speaker 8>you know our spiritual body can die, you know, so

1158
01:13:53.359 --> 01:13:56.880
<v Speaker 8>you have you have to keep the faith alive and

1159
01:13:57.600 --> 01:14:02.479
<v Speaker 8>going to be ready to go spirits, because when you die,

1160
01:14:02.920 --> 01:14:05.319
<v Speaker 8>your spirit is leaving your body and you'll be up

1161
01:14:05.359 --> 01:14:07.600
<v Speaker 8>there at those gates and your name better be written

1162
01:14:07.600 --> 01:14:09.079
<v Speaker 8>in that lamb's book of life.

1163
01:14:10.560 --> 01:14:13.600
<v Speaker 2>Right, I thought you said damn for a second written.

1164
01:14:19.920 --> 01:14:25.079
<v Speaker 7>I said, the land came out. That's getting a little

1165
01:14:25.079 --> 01:14:27.640
<v Speaker 7>gitter for a minute, man, Lord.

1166
01:14:31.039 --> 01:14:34.920
<v Speaker 3>Man, when when when the spirit starts flowing, man, we

1167
01:14:35.000 --> 01:14:38.119
<v Speaker 3>do I personally, I tend to get loud. They'll take

1168
01:14:38.119 --> 01:14:40.319
<v Speaker 3>the microw microphone away from me at church.

1169
01:14:40.520 --> 01:14:43.520
<v Speaker 7>Yeah, man, spirits starts moving through you.

1170
01:14:43.560 --> 01:14:46.760
<v Speaker 8>Man, I get a little roll up, you little tongue

1171
01:14:46.800 --> 01:14:48.720
<v Speaker 8>slur there for a minute.

1172
01:14:49.680 --> 01:14:52.279
<v Speaker 3>I have learned at this point, and thank God for

1173
01:14:52.359 --> 01:14:55.119
<v Speaker 3>it because my wife and I are the worship leaders

1174
01:14:55.159 --> 01:14:58.439
<v Speaker 3>at our church, and sometimes the Spirit will give us

1175
01:14:58.439 --> 01:15:01.319
<v Speaker 3>a word to give the congregation, and I'll slowly move

1176
01:15:01.399 --> 01:15:05.680
<v Speaker 3>my microphone to the side and all right, and then

1177
01:15:05.720 --> 01:15:07.079
<v Speaker 3>I'll start getting loud.

1178
01:15:07.199 --> 01:15:07.399
<v Speaker 8>You know.

1179
01:15:07.479 --> 01:15:11.600
<v Speaker 3>Sometimes I can contain myself, but other times, no.

1180
01:15:11.840 --> 01:15:14.800
<v Speaker 8>Man, it hey, when it starts moving, man, you ain't

1181
01:15:14.840 --> 01:15:15.920
<v Speaker 8>nothing new to stop.

1182
01:15:15.680 --> 01:15:18.119
<v Speaker 3>It, and there's nothing I want to do to stop it. Man,

1183
01:15:18.239 --> 01:15:22.600
<v Speaker 3>when it's truly, truly, truly the greatest feeling in the world,

1184
01:15:23.479 --> 01:15:26.000
<v Speaker 3>you know it is. Back in the day, I used

1185
01:15:26.000 --> 01:15:29.279
<v Speaker 3>to think getting high and having sex with the greatest

1186
01:15:29.279 --> 01:15:34.199
<v Speaker 3>feeling in the world. But then when I met Jesus

1187
01:15:34.239 --> 01:15:38.960
<v Speaker 3>and he he's the best feeling in the world through him,

1188
01:15:39.199 --> 01:15:44.760
<v Speaker 3>Oh my gosh, he changed my life. I was dude,

1189
01:15:44.760 --> 01:15:47.000
<v Speaker 3>I was addicted to porn. Bad. I'm not even gonna lie,

1190
01:15:47.000 --> 01:15:51.479
<v Speaker 3>I'll be honest, spending a lot of money on it.

1191
01:15:51.560 --> 01:15:54.920
<v Speaker 3>I was an electrician at the time, single was riting

1192
01:15:54.960 --> 01:15:56.840
<v Speaker 3>a place. It was only like three hundred and something

1193
01:15:56.840 --> 01:15:59.359
<v Speaker 3>bucks a month, so I had a lot of extra money,

1194
01:15:59.560 --> 01:16:04.720
<v Speaker 3>so you know. But then I knew the Lord, but

1195
01:16:04.800 --> 01:16:09.600
<v Speaker 3>I wasn't doing what I should And just one day,

1196
01:16:10.840 --> 01:16:15.079
<v Speaker 3>actually it is the day I got baptized. He showed me.

1197
01:16:15.600 --> 01:16:18.039
<v Speaker 3>Once I came down that water and almost got drug

1198
01:16:18.079 --> 01:16:20.279
<v Speaker 3>out to Lake Michigan, they joked, They're like, rather, we're

1199
01:16:20.319 --> 01:16:22.760
<v Speaker 3>gonna hold you down for an extra second, just joking.

1200
01:16:22.840 --> 01:16:26.079
<v Speaker 3>They're like, yo, you need it. And when I went under,

1201
01:16:26.279 --> 01:16:28.039
<v Speaker 3>a big old wave came in and pulled me out,

1202
01:16:28.039 --> 01:16:32.600
<v Speaker 3>but my pastor caught me by my pants. And but

1203
01:16:33.359 --> 01:16:35.840
<v Speaker 3>once I came out of that water, everything was clear

1204
01:16:35.840 --> 01:16:38.039
<v Speaker 3>to me. I was like, I don't need this no more.

1205
01:16:38.560 --> 01:16:41.720
<v Speaker 3>And I'm almost two years clean thanks to the Lord.

1206
01:16:41.720 --> 01:16:48.800
<v Speaker 3>It would not be possible without him. And he truly is, truly,

1207
01:16:48.880 --> 01:16:51.680
<v Speaker 3>truly is the greatest feeling in the world, and his love.

1208
01:16:51.960 --> 01:16:56.279
<v Speaker 3>And it's hard. Sometimes we get I'm not gonna lie, man.

1209
01:16:56.479 --> 01:16:59.520
<v Speaker 3>Sometimes the world gets to me. Sometimes the world the

1210
01:16:59.560 --> 01:17:02.039
<v Speaker 3>world's in it. But I know at the end of

1211
01:17:02.039 --> 01:17:03.680
<v Speaker 3>the day, like you said earlier, I can get down

1212
01:17:03.680 --> 01:17:07.039
<v Speaker 3>on my knees, pray for forgiveness and just ask him,

1213
01:17:07.039 --> 01:17:09.720
<v Speaker 3>the Lord, for his strength to pull me through.

1214
01:17:11.279 --> 01:17:13.319
<v Speaker 7>Yep, exactly right, exactly right.

1215
01:17:15.880 --> 01:17:17.439
<v Speaker 2>I just feet need to pull this thing out.

1216
01:17:17.520 --> 01:17:19.920
<v Speaker 1>Man. I swear I played in a long time.

1217
01:17:20.039 --> 01:17:21.079
<v Speaker 2>This thing was out of tune.

1218
01:17:21.439 --> 01:17:22.600
<v Speaker 1>It set for so long.

1219
01:17:23.159 --> 01:17:26.000
<v Speaker 2>But uh you.

1220
01:17:25.760 --> 01:17:28.920
<v Speaker 1>Uh you said you did praise and worship. I used

1221
01:17:28.960 --> 01:17:33.439
<v Speaker 1>to do praise and worship. Uh I thought I played

1222
01:17:33.479 --> 01:17:34.079
<v Speaker 1>a little song.

1223
01:17:34.199 --> 01:17:35.399
<v Speaker 2>Man do it?

1224
01:17:36.760 --> 01:17:39.600
<v Speaker 7>That's that man, that's the Holy Spirit moving in and on.

1225
01:17:39.720 --> 01:17:42.000
<v Speaker 3>It's I'll go grib my twelve spring right.

1226
01:17:41.920 --> 01:17:55.560
<v Speaker 5>Now song glad morning when the live is on.

1227
01:17:56.960 --> 01:17:59.920
<v Speaker 3>H by way.

1228
01:18:02.520 --> 01:18:08.439
<v Speaker 1>To Oh mom, gods, lest you show a.

1229
01:18:10.359 --> 01:18:14.119
<v Speaker 11>Fly way I.

1230
01:18:16.119 --> 01:18:17.239
<v Speaker 5>Find way.

1231
01:18:21.880 --> 01:18:36.560
<v Speaker 11>Fly away, Ill lou you find by a fly way

1232
01:18:37.199 --> 01:18:48.880
<v Speaker 11>when the shade of this slided down, fly away fly

1233
01:18:49.560 --> 01:18:57.199
<v Speaker 11>the bird from prison bars from fly.

1234
01:18:57.439 --> 01:19:00.840
<v Speaker 7>Way h.

1235
01:19:02.680 --> 01:19:14.920
<v Speaker 11>Bow way o b hory b way nae ill.

1236
01:19:14.920 --> 01:19:18.359
<v Speaker 5>Loula bye bye uh.

1237
01:19:20.119 --> 01:19:27.720
<v Speaker 11>Fo wayto for weary.

1238
01:19:27.479 --> 01:19:31.800
<v Speaker 7>Days nah.

1239
01:19:31.880 --> 01:19:51.680
<v Speaker 11>Boway told when joshuall never read uh byway way bro

1240
01:19:52.000 --> 01:20:03.520
<v Speaker 11>hory bowe way weird, I know how Loulia, bye bye

1241
01:20:06.880 --> 01:20:07.960
<v Speaker 11>bye way.

1242
01:20:10.920 --> 01:20:12.319
<v Speaker 7>Who the merse.

1243
01:20:16.840 --> 01:20:19.159
<v Speaker 8>I knew you were going to play that song. Dot

1244
01:20:19.560 --> 01:20:22.000
<v Speaker 8>I didn't. I was like, he's gonna play I fly

1245
01:20:22.119 --> 01:20:27.479
<v Speaker 8>Away And I knew it. I knew, I knew it

1246
01:20:27.520 --> 01:20:28.000
<v Speaker 8>was kind.

1247
01:20:27.840 --> 01:20:32.760
<v Speaker 7>Of oh man, And.

1248
01:20:32.880 --> 01:20:36.439
<v Speaker 1>You gotta ask yourself, you know, I mean, how much

1249
01:20:36.479 --> 01:20:39.680
<v Speaker 1>do you gotta hate somebody to not to not give

1250
01:20:39.720 --> 01:20:40.920
<v Speaker 1>them that blessed assurance?

1251
01:20:41.600 --> 01:20:42.239
<v Speaker 7>Exactly right?

1252
01:20:42.319 --> 01:20:46.199
<v Speaker 1>Brother, you know one day that they will fly away?

1253
01:20:48.840 --> 01:20:55.760
<v Speaker 7>Learn Tarry boys? Amen? Oh man?

1254
01:20:57.680 --> 01:20:59.640
<v Speaker 8>Is so good? Is man?

1255
01:21:01.840 --> 01:21:04.319
<v Speaker 7>Listen to your Jesus is my boys?

1256
01:21:04.920 --> 01:21:11.920
<v Speaker 2>Yeah, that's right, Doc. You're welcome man.

1257
01:21:15.800 --> 01:21:18.239
<v Speaker 1>Yeah, that's something I've never done either, just just played

1258
01:21:18.279 --> 01:21:18.760
<v Speaker 1>for somebody.

1259
01:21:18.800 --> 01:21:19.800
<v Speaker 2>I guess I'll live.

1260
01:21:19.880 --> 01:21:23.920
<v Speaker 1>But it's just I mean, you know, one Lord puts

1261
01:21:23.920 --> 01:21:25.800
<v Speaker 1>it on you, man, you gotta do it.

1262
01:21:25.880 --> 01:21:30.479
<v Speaker 8>Yeah, Oh my goodness.

1263
01:21:30.479 --> 01:21:33.920
<v Speaker 3>So Cooper, welcome to the string.

1264
01:21:34.880 --> 01:21:36.039
<v Speaker 7>Yeah, welcome in, Welcome in.

1265
01:21:37.279 --> 01:21:43.880
<v Speaker 3>Man. You know, it's only because there's there's so much

1266
01:21:43.920 --> 01:21:46.960
<v Speaker 3>that came to mind when thinking about doing this, and

1267
01:21:47.199 --> 01:21:51.800
<v Speaker 3>I I was like, man, it would it sure would

1268
01:21:51.840 --> 01:21:54.439
<v Speaker 3>be nice to have like some worship or someone like that.

1269
01:21:54.600 --> 01:21:56.560
<v Speaker 3>I was like, I don't know about that. And then

1270
01:21:56.600 --> 01:22:01.680
<v Speaker 3>you pulled out your all the all together.

1271
01:22:02.439 --> 01:22:05.239
<v Speaker 7>It all just fell into place. Man, it just meant

1272
01:22:05.279 --> 01:22:05.720
<v Speaker 7>to happen.

1273
01:22:05.840 --> 01:22:09.119
<v Speaker 8>It was just you know, like I say, the starts moving, man,

1274
01:22:09.159 --> 01:22:11.279
<v Speaker 8>he starts moving and it happens.

1275
01:22:11.960 --> 01:22:12.279
<v Speaker 4>Oh.

1276
01:22:12.319 --> 01:22:17.800
<v Speaker 3>Man, it it's a weapon too. Man, it's it's not

1277
01:22:17.880 --> 01:22:20.960
<v Speaker 3>just singing and playing an instrument. It is it is

1278
01:22:21.000 --> 01:22:25.760
<v Speaker 3>a weapon. Look at Joshua and Jericho. Man, what did

1279
01:22:25.760 --> 01:22:31.199
<v Speaker 3>they do. They marched around Jericho. They're carrying the arc

1280
01:22:31.239 --> 01:22:34.119
<v Speaker 3>of the Covenant and they were worshiping the Lord for

1281
01:22:34.199 --> 01:22:37.960
<v Speaker 3>seven days. I think it was seven. Yeah, well seven days,

1282
01:22:38.000 --> 01:22:43.720
<v Speaker 3>wasn't it. I just read it the other day. I

1283
01:22:43.720 --> 01:22:47.399
<v Speaker 3>need to start writing stuff down. But you know, they

1284
01:22:47.399 --> 01:22:55.119
<v Speaker 3>were worshiping man. Boom, the walls crumbled down. It it's insane.

1285
01:22:56.119 --> 01:22:59.199
<v Speaker 3>Some of the some of the wildest moments I've ever

1286
01:22:59.239 --> 01:23:03.279
<v Speaker 3>seen took place during worship. You know. I had a

1287
01:23:03.319 --> 01:23:06.560
<v Speaker 3>moment where I got called out at a worship event.

1288
01:23:09.239 --> 01:23:12.880
<v Speaker 3>I was called up in there like, hey, I want

1289
01:23:12.880 --> 01:23:17.119
<v Speaker 3>you to go out to the audience and whoever the

1290
01:23:17.159 --> 01:23:20.479
<v Speaker 3>Lord points out to you, and I want you to

1291
01:23:20.520 --> 01:23:24.000
<v Speaker 3>just go pray for him. So it just so happened

1292
01:23:24.000 --> 01:23:28.960
<v Speaker 3>to be my wife's friend that she brought along, and

1293
01:23:29.000 --> 01:23:32.720
<v Speaker 3>I was like, hey, I don't know why but the

1294
01:23:32.800 --> 01:23:36.720
<v Speaker 3>Lord wants me to pray over you. But here's the thing,

1295
01:23:37.680 --> 01:23:39.520
<v Speaker 3>I don't think I'm supposed to pray over you. So

1296
01:23:39.640 --> 01:23:43.479
<v Speaker 3>follow me. And they had this giant wooden cross and

1297
01:23:43.520 --> 01:23:46.439
<v Speaker 3>me and her went down and I asked her. I

1298
01:23:46.439 --> 01:23:49.239
<v Speaker 3>was like, well, you a bow down in front of the

1299
01:23:49.279 --> 01:23:51.199
<v Speaker 3>cross with me, and we just got on her knees

1300
01:23:51.239 --> 01:23:54.399
<v Speaker 3>and we just both the second our heads hit the floor,

1301
01:23:54.439 --> 01:23:58.359
<v Speaker 3>we were just both bawling our eyes out and we

1302
01:23:58.479 --> 01:24:02.800
<v Speaker 3>just cried and cried for fifteen twenty minutes. I didn't

1303
01:24:02.800 --> 01:24:05.600
<v Speaker 3>even cry that hard when my father passed away, but

1304
01:24:05.680 --> 01:24:08.279
<v Speaker 3>I could just feel the chains and everything lifting up.

1305
01:24:08.399 --> 01:24:12.800
<v Speaker 3>And we got done. And keep in mind, we had

1306
01:24:12.800 --> 01:24:16.880
<v Speaker 3>hardly talked besides hey, follow me, and yes, I'll follow you.

1307
01:24:17.800 --> 01:24:20.319
<v Speaker 3>And we got up and she looks at me and

1308
01:24:20.840 --> 01:24:24.199
<v Speaker 3>she was like, you lost somebody a couple of days ago, too,

1309
01:24:24.279 --> 01:24:27.159
<v Speaker 3>didn't she? And I was like, yeah, one of my

1310
01:24:27.159 --> 01:24:31.039
<v Speaker 3>best friends drowned while fishing. And she had a friend

1311
01:24:31.119 --> 01:24:33.920
<v Speaker 3>or a family memver passed away. Didn't even talk about this,

1312
01:24:34.319 --> 01:24:36.680
<v Speaker 3>My wife didn't talk to her about it or anything

1313
01:24:36.760 --> 01:24:40.840
<v Speaker 3>like that. And we just laid down all our sadness,

1314
01:24:40.840 --> 01:24:45.199
<v Speaker 3>our hurt, everything, and the Lord just lifted both of

1315
01:24:45.279 --> 01:24:49.920
<v Speaker 3>us up, and we couldn't explain it other than that

1316
01:24:50.079 --> 01:24:53.920
<v Speaker 3>was the Lord taking all our burdens and taking them

1317
01:24:53.960 --> 01:24:59.640
<v Speaker 3>on his his own, and it truly and during that

1318
01:25:00.079 --> 01:25:05.079
<v Speaker 3>it was there was this worship going on. And we

1319
01:25:05.199 --> 01:25:10.079
<v Speaker 3>are me and the people I do worship with all

1320
01:25:10.600 --> 01:25:15.039
<v Speaker 3>the handful of churches that I helped bounce between, and

1321
01:25:15.079 --> 01:25:20.239
<v Speaker 3>we are very spirit led worship. So we have our

1322
01:25:20.560 --> 01:25:22.000
<v Speaker 3>you know, our set songs that we're going to do,

1323
01:25:22.079 --> 01:25:24.199
<v Speaker 3>but if the Lord tells us to play into something else,

1324
01:25:24.920 --> 01:25:27.399
<v Speaker 3>we'll just start playing something else. And they started singing

1325
01:25:27.439 --> 01:25:30.640
<v Speaker 3>that Our Father song. I don't know if you've ever

1326
01:25:30.680 --> 01:25:35.159
<v Speaker 3>heard that one, but the the bridge in it is

1327
01:25:35.239 --> 01:25:39.000
<v Speaker 3>just like, yours is the kingdom, Yours is the power,

1328
01:25:40.880 --> 01:25:44.920
<v Speaker 3>Yours is the glory forever and ever. And when they

1329
01:25:45.119 --> 01:25:48.159
<v Speaker 3>when my buddy started singing that, he just started belting

1330
01:25:48.159 --> 01:25:51.039
<v Speaker 3>it out and every like that's when everything just started happened.

1331
01:25:51.039 --> 01:25:54.359
<v Speaker 3>I was like, it is the Lord's kingdom, it is

1332
01:25:54.399 --> 01:25:56.920
<v Speaker 3>his power, and it is his glory forever and ever.

1333
01:25:57.920 --> 01:26:01.479
<v Speaker 3>And I just like I said, I felt everything just

1334
01:26:01.479 --> 01:26:08.199
<v Speaker 3>come off of me. And it was the spirit, but

1335
01:26:08.279 --> 01:26:11.239
<v Speaker 3>it was the people listening to the spirit as well

1336
01:26:12.479 --> 01:26:15.279
<v Speaker 3>and doing what he wanted to do, because our words

1337
01:26:15.319 --> 01:26:19.000
<v Speaker 3>are a double edged sword, you know, our words have power.

1338
01:26:19.720 --> 01:26:24.399
<v Speaker 3>And you know, worship isn't just hey, let's get up

1339
01:26:24.399 --> 01:26:30.720
<v Speaker 3>there and sing a song. No, it is us leading

1340
01:26:30.800 --> 01:26:32.560
<v Speaker 3>people to the throne room of.

1341
01:26:32.520 --> 01:26:38.319
<v Speaker 8>God, sharing our sharing, our testimonies and our experiences, you know,

1342
01:26:38.640 --> 01:26:40.640
<v Speaker 8>through what the Lord has done for us, you know.

1343
01:26:40.760 --> 01:26:46.359
<v Speaker 8>And you know our our testimonies can touch somebody, you know.

1344
01:26:46.479 --> 01:26:51.439
<v Speaker 8>I mean, God has everybody's purpose, you know, and our

1345
01:26:51.520 --> 01:26:55.000
<v Speaker 8>everybody's testimonies is to touch somebody else.

1346
01:26:55.119 --> 01:26:55.319
<v Speaker 4>You know.

1347
01:26:55.640 --> 01:26:58.800
<v Speaker 8>It could just be a random person that we see

1348
01:26:58.800 --> 01:27:01.960
<v Speaker 8>at Walmart or you know, wherever the case may be.

1349
01:27:02.199 --> 01:27:04.880
<v Speaker 8>You know, we just have to walk up to that person,

1350
01:27:05.039 --> 01:27:08.399
<v Speaker 8>you know, and acknowledge them, you know. And that's the

1351
01:27:08.439 --> 01:27:11.439
<v Speaker 8>biggest thing, you know, we don't We shouldn't see anybody

1352
01:27:11.880 --> 01:27:16.000
<v Speaker 8>as a stranger because they are made the exact same

1353
01:27:16.039 --> 01:27:18.079
<v Speaker 8>way as we are in His image.

1354
01:27:20.000 --> 01:27:24.640
<v Speaker 1>I mean, and I just love how he uses it,

1355
01:27:24.840 --> 01:27:29.560
<v Speaker 1>you know, so many times we like with me anyway,

1356
01:27:30.199 --> 01:27:33.760
<v Speaker 1>I look back at all the all the stuff that

1357
01:27:33.800 --> 01:27:37.840
<v Speaker 1>I did, and even even now, you know what I mean,

1358
01:27:39.000 --> 01:27:41.880
<v Speaker 1>some of the things I do just rotten, you know, and.

1359
01:27:42.239 --> 01:27:45.319
<v Speaker 2>Selfish, and.

1360
01:27:47.119 --> 01:27:49.960
<v Speaker 1>You do, you kind of get this imposture syndrome and

1361
01:27:50.039 --> 01:27:52.039
<v Speaker 1>you're like, you know, the devil gets the names, like,

1362
01:27:52.119 --> 01:27:56.199
<v Speaker 1>you know, who are you to talk about God? Who

1363
01:27:56.239 --> 01:28:03.439
<v Speaker 1>are you to talk about salvation and righteous? And I'm

1364
01:28:03.479 --> 01:28:07.399
<v Speaker 1>not I'm not nobody, But that's what God uses. God

1365
01:28:07.520 --> 01:28:13.479
<v Speaker 1>uses nobody's And if you look back, I mean David,

1366
01:28:13.840 --> 01:28:18.640
<v Speaker 1>he was a murderer, he was an adulterer, but he

1367
01:28:18.800 --> 01:28:22.600
<v Speaker 1>was known as a man after God's on heart. Uh

1368
01:28:22.960 --> 01:28:27.880
<v Speaker 1>you know, Marry what was was remembered to be a prostitute? Uh,

1369
01:28:27.920 --> 01:28:30.960
<v Speaker 1>you had thieves, tax collectors.

1370
01:28:31.720 --> 01:28:31.840
<v Speaker 3>Uh.

1371
01:28:32.600 --> 01:28:38.039
<v Speaker 1>None of those guys were qualified, but they were chosen.

1372
01:28:39.319 --> 01:28:46.520
<v Speaker 1>And God doesn't choose the qualified, but he qualifies the called.

1373
01:28:48.079 --> 01:28:51.720
<v Speaker 1>And he wants those ones that are just just wild,

1374
01:28:52.079 --> 01:28:56.920
<v Speaker 1>wild at heart and wild in spirit, because he knows

1375
01:28:57.680 --> 01:29:00.439
<v Speaker 1>those are the people that's going to reach the people,

1376
01:29:01.520 --> 01:29:04.560
<v Speaker 1>and those are the people that's gonna ride through the

1377
01:29:04.600 --> 01:29:12.439
<v Speaker 1>gates of hell with him. And if you do it right,

1378
01:29:12.720 --> 01:29:18.239
<v Speaker 1>just unapologetically and unashamed talk about how dirty you are,

1379
01:29:19.600 --> 01:29:24.560
<v Speaker 1>how messed up you are, and the wondrous works that

1380
01:29:24.880 --> 01:29:30.520
<v Speaker 1>God is doing through you. He uses that as a

1381
01:29:30.560 --> 01:29:35.000
<v Speaker 1>tool to pull people out that are currently in that

1382
01:29:35.079 --> 01:29:38.800
<v Speaker 1>situation now because you are relatable to that person and

1383
01:29:38.840 --> 01:29:41.159
<v Speaker 1>they know you're real and they know that you know

1384
01:29:41.239 --> 01:29:44.840
<v Speaker 1>the hurt and you know the pain and you know

1385
01:29:44.880 --> 01:29:49.399
<v Speaker 1>what they're going through. And the keys is to use

1386
01:29:49.439 --> 01:29:55.520
<v Speaker 1>it for God's glory. And it's just a beautiful thing

1387
01:29:55.920 --> 01:30:02.319
<v Speaker 1>and it's come as you are, and it's uh, you're

1388
01:30:02.359 --> 01:30:04.800
<v Speaker 1>never going to be perfect. You're not going to protect yourself,

1389
01:30:05.479 --> 01:30:10.119
<v Speaker 1>but it's it's a journey and you have to show

1390
01:30:10.119 --> 01:30:13.640
<v Speaker 1>people not just where you are, but where you come from.

1391
01:30:14.920 --> 01:30:15.239
<v Speaker 3>Mhm.

1392
01:30:15.880 --> 01:30:19.119
<v Speaker 1>And uh that that is that that is the story

1393
01:30:19.199 --> 01:30:21.199
<v Speaker 1>of Christianity and salvation.

1394
01:30:22.960 --> 01:30:24.520
<v Speaker 2>Yeah, and.

1395
01:30:26.119 --> 01:30:29.119
<v Speaker 1>So many people got it all twisted. It's like once

1396
01:30:29.159 --> 01:30:31.960
<v Speaker 1>I get once I get it right, once I start

1397
01:30:32.039 --> 01:30:35.199
<v Speaker 1>living my life right, then I'll go to church. No, man,

1398
01:30:35.399 --> 01:30:38.079
<v Speaker 1>that's back where I mean you it's like the gym.

1399
01:30:38.239 --> 01:30:39.680
<v Speaker 1>You know, if you if you wait till you're fit

1400
01:30:40.039 --> 01:30:43.640
<v Speaker 1>to go to the gym, you're never gonna need the gym.

1401
01:30:43.720 --> 01:30:47.319
<v Speaker 1>It's just it's a simple things. It's a free gift

1402
01:30:47.319 --> 01:30:51.199
<v Speaker 1>of salvation. You've got to accept it and humble yourself

1403
01:30:51.199 --> 01:30:52.880
<v Speaker 1>and just take that free gift. You're never going to

1404
01:30:52.920 --> 01:30:57.680
<v Speaker 1>earn it, and just know that up front and just

1405
01:30:58.279 --> 01:31:01.039
<v Speaker 1>try to be a decent human being, you know. I mean,

1406
01:31:01.359 --> 01:31:03.279
<v Speaker 1>if you boil it down, just the simplest things, that's

1407
01:31:03.279 --> 01:31:07.039
<v Speaker 1>what it is. It's just love your neighbors, you love yourself,

1408
01:31:08.159 --> 01:31:09.600
<v Speaker 1>love the Lord. You God will know your heart.

1409
01:31:10.680 --> 01:31:10.840
<v Speaker 12>Uh.

1410
01:31:11.720 --> 01:31:14.159
<v Speaker 1>People get caught up in that mosaic laws stuff, and

1411
01:31:14.199 --> 01:31:17.239
<v Speaker 1>it's just like Christ said, love it feels the law,

1412
01:31:19.760 --> 01:31:23.800
<v Speaker 1>love him, love your neighbors, and just try not to

1413
01:31:23.840 --> 01:31:25.319
<v Speaker 1>be a shitty person.

1414
01:31:25.399 --> 01:31:25.600
<v Speaker 3>Man.

1415
01:31:25.760 --> 01:31:26.920
<v Speaker 2>I mean it's that simple.

1416
01:31:28.479 --> 01:31:34.159
<v Speaker 11>Yeah, yeah, h.

1417
01:31:36.039 --> 01:31:36.399
<v Speaker 3>M hm.

1418
01:31:38.079 --> 01:31:45.039
<v Speaker 5>H m hmmmm, h m.

1419
01:31:46.760 --> 01:31:46.960
<v Speaker 3>Hmm.

1420
01:31:47.560 --> 01:31:53.159
<v Speaker 2>Okay, well you think boy is that rap?

1421
01:31:57.279 --> 01:31:59.600
<v Speaker 7>It don't matter to me yet, that's up to you all.

1422
01:32:00.720 --> 01:32:02.560
<v Speaker 7>We're right at it are nine minutes.

1423
01:32:06.239 --> 01:32:06.760
<v Speaker 3>I mean.

1424
01:32:08.560 --> 01:32:12.199
<v Speaker 7>Longer, y'all have been going longer. I've been over, but

1425
01:32:13.359 --> 01:32:13.880
<v Speaker 7>we've been going.

1426
01:32:13.960 --> 01:32:16.680
<v Speaker 8>Wait. I feel like we could definitely do this again

1427
01:32:17.000 --> 01:32:21.359
<v Speaker 8>because the Holy Spirit was with us tonight. And you know,

1428
01:32:22.800 --> 01:32:25.960
<v Speaker 8>somebody will come back and watch you this and it'll

1429
01:32:26.000 --> 01:32:31.279
<v Speaker 8>change their life.

1430
01:32:32.000 --> 01:32:32.520
<v Speaker 3>That's the goal.

1431
01:32:32.600 --> 01:32:32.760
<v Speaker 5>Man.

1432
01:32:33.640 --> 01:32:35.760
<v Speaker 3>I say it all the time. I don't care if

1433
01:32:35.800 --> 01:32:42.800
<v Speaker 3>I got one listener. I don't care if when I

1434
01:32:42.840 --> 01:32:46.159
<v Speaker 3>do this it's the same person that listening every week,

1435
01:32:46.199 --> 01:32:49.760
<v Speaker 3>because if if they hear something that changes in their life,

1436
01:32:51.479 --> 01:32:53.720
<v Speaker 3>and they go and tell somebody else, and that person

1437
01:32:53.840 --> 01:32:59.640
<v Speaker 3>goes and tells another person, and then the Lord's words

1438
01:32:59.680 --> 01:33:08.239
<v Speaker 3>moving you know, it's it's for him. Surely, all of

1439
01:33:08.239 --> 01:33:14.640
<v Speaker 3>it is for him, even when we talk about us

1440
01:33:14.680 --> 01:33:19.079
<v Speaker 3>and Drew ski we we got a funny way of

1441
01:33:19.119 --> 01:33:21.439
<v Speaker 3>bringing the Lord into things that a lot of people

1442
01:33:21.479 --> 01:33:25.079
<v Speaker 3>don't want to bring the Lord into. And Yep, I

1443
01:33:25.119 --> 01:33:28.800
<v Speaker 3>truly believe that He has equipped each and every one

1444
01:33:28.800 --> 01:33:31.960
<v Speaker 3>of us for that to reach out to those people.

1445
01:33:32.039 --> 01:33:36.600
<v Speaker 3>And I've really just I want to thank you guys

1446
01:33:36.600 --> 01:33:40.279
<v Speaker 3>for being part of this saying yes, I want to

1447
01:33:40.319 --> 01:33:45.600
<v Speaker 3>thank each and every person out there that tuned in

1448
01:33:46.159 --> 01:33:51.840
<v Speaker 3>was talking and just supporting. Thank you all so much.

1449
01:33:53.600 --> 01:33:55.319
<v Speaker 3>I love each and every one of you, even the

1450
01:33:55.359 --> 01:33:56.439
<v Speaker 3>ones I ain't ever met.

1451
01:33:57.279 --> 01:34:00.439
<v Speaker 7>And really, why don't we say we and this with

1452
01:34:00.479 --> 01:34:03.520
<v Speaker 7>a prayer? Say we end this with a prayer, with

1453
01:34:03.560 --> 01:34:04.079
<v Speaker 7>the prayer that.

1454
01:34:06.199 --> 01:34:08.520
<v Speaker 8>All right, I'll take it over because the Lord, the

1455
01:34:08.560 --> 01:34:10.359
<v Speaker 8>Lord's talking to me and I'm going to lead us

1456
01:34:10.359 --> 01:34:14.920
<v Speaker 8>in prayer. Woice, I get it, Brother, dear heavenly Father, Lord,

1457
01:34:14.960 --> 01:34:17.199
<v Speaker 8>We thank you for this day, Lord and the many

1458
01:34:17.239 --> 01:34:19.880
<v Speaker 8>other days that lie ahead of us. Lord, and we

1459
01:34:20.079 --> 01:34:23.039
<v Speaker 8>just hope that there's somebody on this screen, Lord, you'll

1460
01:34:23.079 --> 01:34:26.119
<v Speaker 8>touch your heart tonight, Lord or whenever they seem fitting

1461
01:34:26.119 --> 01:34:26.720
<v Speaker 8>on watching this.

1462
01:34:26.840 --> 01:34:27.119
<v Speaker 7>Lord.

1463
01:34:27.159 --> 01:34:31.039
<v Speaker 8>And we just were you were so so so merciful, Lord,

1464
01:34:31.960 --> 01:34:36.159
<v Speaker 8>and you have changed our lives drastically, and you have

1465
01:34:36.239 --> 01:34:41.279
<v Speaker 8>blessed myself and Riley and Justin and Andrewski and we

1466
01:34:41.439 --> 01:34:43.640
<v Speaker 8>just want you to keep on touching us, Lord, and

1467
01:34:43.720 --> 01:34:48.000
<v Speaker 8>keep spreading your word and just just watch over us

1468
01:34:48.279 --> 01:34:49.680
<v Speaker 8>and the sweet Jesus name.

1469
01:34:49.720 --> 01:35:04.760
<v Speaker 12>I pray, Amen, Amen, if thank you for the prayer, Brother, and.

1470
01:35:03.840 --> 01:35:09.359
<v Speaker 3>If any of you guys present and our future tuning

1471
01:35:09.439 --> 01:35:14.680
<v Speaker 3>into this need prayer, need questions answered. I just want

1472
01:35:14.720 --> 01:35:19.199
<v Speaker 3>to talk about the Lord. Are you got something going

1473
01:35:19.199 --> 01:35:21.159
<v Speaker 3>on in your life? I'm pretty sure if you reach

1474
01:35:21.199 --> 01:35:25.640
<v Speaker 3>out to any of us, well, we'll get back to you.

1475
01:35:25.680 --> 01:35:29.720
<v Speaker 3>It might not be instantly, but we sure do love

1476
01:35:29.760 --> 01:35:33.119
<v Speaker 3>talking about Jesus and how much we love Jesus. And

1477
01:35:33.479 --> 01:35:35.520
<v Speaker 3>I just want you all to know, believe it or not,

1478
01:35:36.359 --> 01:35:39.199
<v Speaker 3>he loves you and what he did upon that cross,

1479
01:35:40.680 --> 01:35:43.359
<v Speaker 3>he did for you, and he did that for your

1480
01:35:43.399 --> 01:35:45.079
<v Speaker 3>children and your children's children.

1481
01:35:46.760 --> 01:35:50.079
<v Speaker 1>And I just like I said earlier, I mean, oh

1482
01:35:50.119 --> 01:35:50.960
<v Speaker 1>I'm sorry, go ahead.

1483
01:35:50.960 --> 01:35:51.840
<v Speaker 2>I need interrupt you.

1484
01:35:53.119 --> 01:35:57.439
<v Speaker 3>I just pray that He just moves in each and

1485
01:35:57.479 --> 01:36:01.680
<v Speaker 3>every one of your lives, that you got us drawn

1486
01:36:01.720 --> 01:36:07.960
<v Speaker 3>nearer to him, and yeah, just keep your hearts open.

1487
01:36:08.640 --> 01:36:08.840
<v Speaker 7>Yep.

1488
01:36:11.279 --> 01:36:13.479
<v Speaker 1>And I was just gonna say, with all the the

1489
01:36:13.560 --> 01:36:17.000
<v Speaker 1>corn kings, you know, all the dying and resurrecting gods

1490
01:36:17.079 --> 01:36:18.520
<v Speaker 1>and stuff, I love how.

1491
01:36:19.880 --> 01:36:22.880
<v Speaker 2>Uh see. C. S. Lewis said, you know that.

1492
01:36:24.000 --> 01:36:28.000
<v Speaker 1>Yeah, there's lots of stories about these dying and resirecting gods,

1493
01:36:28.000 --> 01:36:33.000
<v Speaker 1>but we serve the one that where the myths became fact.

1494
01:36:33.720 --> 01:36:33.960
<v Speaker 3>Yeah.

1495
01:36:35.840 --> 01:36:38.840
<v Speaker 7>Amen. Amen.

1496
01:36:42.199 --> 01:36:49.760
<v Speaker 3>Well, guys, thank y'all for tuning in. And you know,

1497
01:36:51.680 --> 01:36:53.680
<v Speaker 3>God bless each and every one of you, and y'all

1498
01:36:53.760 --> 01:36:57.199
<v Speaker 3>have a blessed Easter. Spend time with your family, spend

1499
01:36:57.199 --> 01:37:00.680
<v Speaker 3>time with the Lord, and just tell somebody of Jesus.

1500
01:37:01.119 --> 01:37:05.600
<v Speaker 3>If you're walking through the walmart, you're pumping gas, or

1501
01:37:05.720 --> 01:37:09.520
<v Speaker 3>you know, you're at a family dinner and somebody, you know,

1502
01:37:09.600 --> 01:37:14.039
<v Speaker 3>somebody there doesn't know Jesus, just ask just talk to

1503
01:37:14.119 --> 01:37:17.279
<v Speaker 3>him about Jesus for a second. That's all you gotta do.

1504
01:37:18.199 --> 01:37:20.840
<v Speaker 3>Plant the seed and hell water and watch it grow.

1505
01:37:22.319 --> 01:37:26.760
<v Speaker 3>All right, guys, y'all have a blessed one
