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<v Speaker 1>Oh well, thats are.

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<v Speaker 2>Hell and welcome to the show. This is the Cult

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<v Speaker 2>of Conspiracy and my name is Jonathan Jacob. Jacob. I

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<v Speaker 2>don't know how our good cult members around the world

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<v Speaker 2>are going to feel about this topic, And to be

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<v Speaker 2>completely honest, I don't know how I'm going to feel

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<v Speaker 2>about this topic. But let's get into it. What are

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<v Speaker 2>we talking about today?

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<v Speaker 3>All right? Right off the top before I say the

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<v Speaker 3>title of this episode, although everybody listening to it has

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<v Speaker 3>seen the title obviously, so just everybody's clear here. I

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<v Speaker 3>didn't get into this with this intention at all. Okay,

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<v Speaker 3>I'm gonna paint you a scene here. My kids are

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<v Speaker 3>off of school right now today and tomorrow for fall break,

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<v Speaker 3>and as a matter of fact, speaking a fall break.

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<v Speaker 3>Me and my son for opening weekend, right first weekend

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<v Speaker 3>of October, we went out there for a squirrel hunt.

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<v Speaker 3>We went to the old game reserve that I used

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<v Speaker 3>to hunt on as a kid, that my dad brought

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<v Speaker 3>me to. I was able to bring my son to

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<v Speaker 3>super proud Papa moment. Here's the deal. I forgot how

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<v Speaker 3>bad the fucking mosquitoes were in that particular neck of

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<v Speaker 3>the woods. Dude, I shit, you not I was thinking

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<v Speaker 3>about vlogging it. I was going to take a video

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<v Speaker 3>of all the whole experience to wake up, the drive,

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<v Speaker 3>the hunt, all the things, and I was gonna make

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<v Speaker 3>a YouTube videos out of that and put it on

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<v Speaker 3>the cage tonight. Right, because I haven't done anything on

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<v Speaker 3>that in a couple of weeks. Is I'm compiling a

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<v Speaker 3>video to explain why that is. But it's it's crazy

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<v Speaker 3>that I've had this many curve balls hit me right

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<v Speaker 3>as I opened it up. That's the year hinder there.

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<v Speaker 2>Jacob's not used to being a full time podcaster yet,

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<v Speaker 2>so his life he's you know, it's it's fun trying

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<v Speaker 2>to stack the legos and figure out how the castle

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<v Speaker 2>is going to look. But you know, sometimes it can

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<v Speaker 2>be right right, I've been in this kind of mode

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<v Speaker 2>for actually, I've been full full time podcasting for a

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<v Speaker 2>year as of this month now.

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<v Speaker 3>Yeah, I started October last year the rat Race a

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<v Speaker 3>year before me, which was excellent.

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<v Speaker 2>So it takes a little bit of time. And even

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<v Speaker 2>back then, we weren't doing five a week.

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<v Speaker 3>No, yeah, no, we weren't full time in it really

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<v Speaker 3>until now. But that's also because we couldn't because of

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<v Speaker 3>my work schedule and you know all of that. But anyway,

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<v Speaker 3>long story short, we didn't kill anything at the old

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<v Speaker 3>Woods that I used to hunt him. But we went

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<v Speaker 3>with my brother the next morning. My boys shot two squirrels.

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<v Speaker 3>Oh fucking got him. He nailed it. Uh, he outshot me.

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<v Speaker 3>Actually I only got one that day. He got too,

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<v Speaker 3>and I was like, he's like, yeah, I got more.

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<v Speaker 3>I'm like, yo, I want you to flex on me

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<v Speaker 3>on this type of shit. You have no idea like, Yo, brag,

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<v Speaker 3>brag your fucking ass off kid. Yes, Yo, super proud

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<v Speaker 3>Papa moment house.

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<v Speaker 2>How was that squirrel?

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<v Speaker 3>Well, I was saying, bro, we cooked it down into

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<v Speaker 3>a squirrel stew that night. As a matter of fact,

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<v Speaker 3>my boy was able to kill, clean and cook. He

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<v Speaker 3>cooked this. My brother showed them how to do it.

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<v Speaker 3>Don't get me wrong. My brother's a way better cook

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<v Speaker 3>than I am. That's just a fact. And they cooked

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<v Speaker 3>down this squirrel and sausage stew. Boy, that was a

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<v Speaker 3>jam up meal. I mean you you, I can't. You

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<v Speaker 3>cannot buy the look on that child's face. You cannot

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<v Speaker 3>replicate that. You can't recreate that. That was pure and

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<v Speaker 3>that was proper. That is wholesome, that is in keeping

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<v Speaker 3>with the old ways, like as eat down, historical, as

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<v Speaker 3>as manly as you want to go, whatever direction you

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<v Speaker 3>want to go. That moment, bro, I wouldn't trade that

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<v Speaker 3>moment for the fucking world.

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<v Speaker 2>Oh dude, eating the meat that you killed, that's like

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<v Speaker 2>as close to nature as you can get.

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<v Speaker 3>And it was delicious at that, Like it was really good.

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<v Speaker 2>How did you feel? Was that his first time killing something?

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<v Speaker 3>Yeah?

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<v Speaker 2>How did he feel whenever he actually killed it? Like

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<v Speaker 2>was he sad or was he stoked about it?

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<v Speaker 3>I mean he was about, like me neutral as far

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<v Speaker 3>as like the ending of a life. It's an animal,

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<v Speaker 3>like fuck it, you know, But as far as that goes,

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<v Speaker 3>like it was he felt good. It wasn't like he

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<v Speaker 3>was like super proud and like blood hungry by any means.

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<v Speaker 3>Like you know, he's definitely not a psycho. But he

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<v Speaker 3>also wasn't like sad at the animal's death, because I've

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<v Speaker 3>talked to him from a very early age that when

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<v Speaker 3>we harvest an animal, we are not just killing it

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<v Speaker 3>for the sake of killing it, like you see all

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<v Speaker 3>these tweety birds in the trees. We're just out here

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<v Speaker 3>to kill shit that that's that's wrong, that's incorrect. That

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<v Speaker 3>is disrespectful to nature. We live on this planet, you

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<v Speaker 3>know what I'm saying. It's bad form, so absolutely, and

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<v Speaker 3>I have always taught from day one that that is

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<v Speaker 3>not how we operate. If we kill it, we're eating it,

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<v Speaker 3>like we don't kill it unless it is for that purpose,

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<v Speaker 3>unless like a snake danger, these types of you know

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<v Speaker 3>what I'm saying. But so when he did this, he

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<v Speaker 3>knew full well, like, Yo, we're eating this like this

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<v Speaker 3>is dinner tonight, like it's a whole thing. And he

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<v Speaker 3>knew that if he only killed one, Yo, we're building

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<v Speaker 3>a fucking campfire and you're roasting on a stick, like

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<v Speaker 3>even if we can't make a whole stew out of it,

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<v Speaker 3>like you are absolutely eating this. And that was like

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<v Speaker 3>the whole point. It was great, absolutely great.

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<v Speaker 2>That is awesome, dude. I look forward to times like that.

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<v Speaker 2>My son's only two, he's just a little babe. But hopefully,

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<v Speaker 2>you know, you know, whenever you know, five, six, seven,

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<v Speaker 2>eight years down the line, whatever, whenever he's old enough, dude,

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<v Speaker 2>I look forward to that. I'm actually envious of that,

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<v Speaker 2>that you got to have a moment like that, my

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<v Speaker 2>son's just a little too small for all that shit

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<v Speaker 2>right now.

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<v Speaker 3>But well it sounds all eleven, you know what I'm saying.

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<v Speaker 3>I waited a good bit to bring him for a

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<v Speaker 3>couple of reasons. One the maturity aspect being able to

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<v Speaker 3>be quiet in the woods like and especially for an

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<v Speaker 3>ady d boy like I get it, that's difficult, you

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<v Speaker 3>know what I mean. So you have to wait for

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<v Speaker 3>them to be like mature enough, be able to hold

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<v Speaker 3>the weapon and fire it correctly. And you don't want

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<v Speaker 3>to give them a little, a little you know, give

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<v Speaker 3>you want to give them a proper gun. So it's

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<v Speaker 3>doesn't order of precedence to it. And honestly, I've waited

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<v Speaker 3>this long because I've been working so much that I've

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<v Speaker 3>never had the time or the place to bring him.

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<v Speaker 3>For years, I've been wanting to do this.

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<v Speaker 2>I mean, you can take a squirrel out with a

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<v Speaker 2>BB gun though, right.

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<v Speaker 3>Yeah, for sure, for sure, Like I mean we did

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<v Speaker 3>that in the woods behind my house of pellet guns

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<v Speaker 3>for forever. But it's it's not the same. It's just

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<v Speaker 3>it's not the same, you know. And plus he does

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<v Speaker 3>competition shooting for four h like real shit, So we're

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<v Speaker 3>going to be doing it. Yeah, we're gonna do it.

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<v Speaker 3>We're gonna do it. So I went and got him

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<v Speaker 3>a little twenty gauge, a youth model pump action twenty gauge.

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<v Speaker 3>It's a whole fucking thing. He could not stop racking it.

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<v Speaker 3>When we got home with it. I'm like, I get it,

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<v Speaker 3>I get it. It was unloaded. It's unloaded, everybody. I'm

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<v Speaker 3>also a shooting safety coach for It's like, trust me,

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<v Speaker 3>all weapons safety rules are being followed at all times.

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<v Speaker 3>But anyway, yeah, great weekend. But anyway, anyway, all of

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<v Speaker 3>that leading too today, I got all three of my babies.

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<v Speaker 3>We're chilling out the house, me working from home now

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<v Speaker 3>and they're off of school, free day of just dad time. Right,

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<v Speaker 3>So as I'm cleaning and I'm doing things, we got

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<v Speaker 3>onto Disney and they were curious about the movie Atlantis,

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<v Speaker 3>and they saw one.

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<v Speaker 2>Of the best Disney movies of all time.

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<v Speaker 3>You'll know what that's a true statement. That is, you

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<v Speaker 3>look at the writing, you look at the art, you

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<v Speaker 3>look at the plotline, you look at the double crossing.

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<v Speaker 3>Like Disney was really doing some amazing work at one

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<v Speaker 3>point and the NINETI killed all of it.

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<v Speaker 2>Yeah, the nineties was a different era, bro, because I

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<v Speaker 2>think that came out in probably ninety four, ninety five

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<v Speaker 2>something like that, right.

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<v Speaker 3>I want to say it was early two thousands. Really,

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<v Speaker 3>why do I feel like that? No, maybe ninety nine.

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<v Speaker 3>I don't know. I'm honestly not one hundred percent. Yeare

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<v Speaker 3>but any of the way. So we're watching the movie.

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<v Speaker 2>Jane third, two thousand and one. How about that?

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<v Speaker 3>Two thousand and one? Okay, damn? So all right, my

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<v Speaker 3>kids are asking me about Atlantis being real is because

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<v Speaker 3>they know that I do history and like that's the

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<v Speaker 3>thing that I'm a geek about. So they're asking me

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<v Speaker 3>what kind of reality is there behind Atlantis? And I'm like, well,

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<v Speaker 3>there are some, but not a lot can be verified

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<v Speaker 3>because of these things and these things and whatever. But

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<v Speaker 3>that kind of got me thinking because recently I heard

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<v Speaker 3>something about Atlantis and these arians and all of these things,

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<v Speaker 3>and you know what, as I was trying to explain

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<v Speaker 3>these things to them, I accidentally stumbled upon one article

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<v Speaker 3>that led to another article that led to a lot

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<v Speaker 3>more things, And I gotta say it led me to

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<v Speaker 3>really question, is the theory of Atlantis racist? Like inherently

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<v Speaker 3>from its inception.

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<v Speaker 2>I just I don't know how that even connects to

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<v Speaker 2>being a racist thing.

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<v Speaker 3>I gotta I'm gonna break it down for you here today, sir,

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<v Speaker 3>because I'm not gonna lie the original intent. I never

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<v Speaker 3>have actually looked at Plato's words about Atlantis. I've read excerpts,

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<v Speaker 3>you know what I mean, from the Internet, from an

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<v Speaker 3>article or something. The entire book is a thirty four

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<v Speaker 3>minute audio book. They have multiple YouTube videos of people

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<v Speaker 3>reading it verbatim, and it's the same thing about much

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<v Speaker 3>that's ever been said about it.

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<v Speaker 2>About Plato's version of it.

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<v Speaker 3>Yeah, So, like with that being said, it led me

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<v Speaker 3>down a wild rabbit hole. And all right, so I

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<v Speaker 3>did a little light digging and I found this name

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<v Speaker 3>constantly popping up, a former US congressman named Ignacious Loyola Donnelly, Jonathan,

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<v Speaker 3>have you ever heard of Ignacious down.

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<v Speaker 2>I want to say that I have.

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<v Speaker 3>Actually you probably have, because there's been a number of

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<v Speaker 3>people that have referenced him, right, Graham Hancock, Billy Carson,

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<v Speaker 3>Ancient Aliens, pretty much anything that the History Channel or

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<v Speaker 3>Discovery has put out all referenced this dude and his work.

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<v Speaker 3>This dude is seen as quote unquote the father of

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<v Speaker 3>modern Atlantean hunting. That's his basically his moniker.

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<v Speaker 2>Okay, so, and and he got the information from Plato.

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<v Speaker 2>How does that work?

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<v Speaker 3>Well, we're going to talk about that, sir, We are

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<v Speaker 3>going to talk about it. But it's like, so, who

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<v Speaker 3>is this dude? Who is this ignacious dude? Also his

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<v Speaker 3>name is Ignacious Loyola, Donnelly, Saint Ignacius of Loyola is

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<v Speaker 3>the dude that I'm always referencing with the three chords

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<v Speaker 3>all strom at the same time to me in the

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<v Speaker 3>Holy Trnity, his father left the Catholic Church. He named

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<v Speaker 3>his son Ignacious Loyola Donnelly. That it's wild. It's funny. Uh,

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<v Speaker 3>it's funny. We're gonna talk about it. Okay. So who

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<v Speaker 3>is this dude and what is his background? And how

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<v Speaker 3>did a dude in the late eighteen hundreds come by

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<v Speaker 3>all of this information? And why do the Nazis use

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<v Speaker 3>him as a source, and why do the Nwebian Nation

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<v Speaker 3>of Mores also agree with the things he says? So

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<v Speaker 3>it is it's spiraled, Jonathan and fucking spiral. We got

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<v Speaker 3>supremacists on either side of the argument. Both referencing this

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<v Speaker 3>dude as like a knowwher of things. So like, where

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<v Speaker 3>are we going here? You know what I mean?

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<v Speaker 2>Well, here's my thing. I think that there are a

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<v Speaker 2>lot of spiritually historic people who try and document certain things,

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<v Speaker 2>certain stories about Atlantis, maybe certain characters that are within Atlantis.

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<v Speaker 2>And you'll see that within people who act like they're

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<v Speaker 2>a little bit more spiritual than everybody else, and they

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<v Speaker 2>always have more facts on Atlantis than anybody's ever written down.

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<v Speaker 2>It's one of those things to where, uh, what are they called,

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<v Speaker 2>like the fake spiritual people? We talked about them before, right,

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<v Speaker 2>Charlatan's Charlatans. Yes, I think that you'll have like a

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<v Speaker 2>lot of Charlatans bringing up things like Atlantis, not saying

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<v Speaker 2>that Atlantis existed or it doesn't or it didn't. I

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<v Speaker 2>don't know. I mean as I just looked it up,

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<v Speaker 2>and the accepted if Atlantis really did exist, the accepted

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<v Speaker 2>time when it did existed or did exist was ninety

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<v Speaker 2>four hundred BC. So you're talking about literally like eleven

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<v Speaker 2>thousand fucking years ago, you know what I mean?

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<v Speaker 3>More than yes, all of that's gonna be brought up

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<v Speaker 3>for sure. The source of that, I found said maybe

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<v Speaker 3>ninety six hundred, but like somewhere in inside of ten

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<v Speaker 3>thousand BC, Like, so, who's.

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<v Speaker 2>Gonna fact check these people? You know what I'm saying? Like,

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<v Speaker 2>that's why it's easy to start just saying shit.

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<v Speaker 3>Like jumping the gun. You are chumping like, way to

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<v Speaker 3>the end, dude, But hold on, hold on, We're gonna

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<v Speaker 3>get there, I promise. So all that being said, Atlantis

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<v Speaker 3>has been something that has been talked for a very,

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<v Speaker 3>very long time. So when the zude Ignacious Donnelley wrote

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<v Speaker 3>this book, okay talking about Atlantis and all of these things,

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<v Speaker 3>this is kind of why it went the direction that

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<v Speaker 3>it did. But that's not the only book that he wrote.

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<v Speaker 3>We're going to talk about it. Here's a video real

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<v Speaker 3>quick to kind of talk about Ignacious. This is a

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<v Speaker 3>Hunte films. If you'll want to check them out on YouTube.

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<v Speaker 3>I'll give him a shout out. I disagree with a

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<v Speaker 3>lot of his political and socioeconomic viewpoints, but I also

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<v Speaker 3>find that his historical content is pretty relevant and pretty

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<v Speaker 3>spot on, So especially when it comes to this guy,

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<v Speaker 3>let's hear what he says about ignacious.

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<v Speaker 4>Donnelly on December twentieth, eighteen, sixty eight, Ignacious Donnelly wrote

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<v Speaker 4>in his diary that.

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<v Speaker 5>I'm not one of those who believes the politics is

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<v Speaker 5>a mere base struggle for place and plunder, or the

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<v Speaker 5>profoundest rascality and deepest purse. Always when it is so

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<v Speaker 5>to have lived as to make someone better for your having.

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<v Speaker 4>Lived, pretty incredible, right, That's the sort of private sincerity

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<v Speaker 4>can only dream of having.

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<v Speaker 6>A politician.

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<v Speaker 4>Donallly wrote that near the end of his three term

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<v Speaker 4>tenure in the US House of Representatives, and he was

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<v Speaker 4>nothing if not sincere.

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<v Speaker 6>But what a.

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<v Speaker 4>Politics have to do with Atlantis? Well, everything, it turns out.

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<v Speaker 4>Donnelly was born in Philadelphia in eighteen thirty one to

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<v Speaker 4>an Irish immigrant family. His father had abandoned Catholicism, so

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<v Speaker 4>Ignatius was educated in a public school. When he was

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<v Speaker 4>a teenager, he wrote poetry prolifically and kept a notebook

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<v Speaker 4>by his bed to jot down ideas that came to

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<v Speaker 4>him in his dreams. Donelly's youth was a bad time

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<v Speaker 4>to be Irish in America, especially in big cities of

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<v Speaker 4>the East. He faced discrimination from his nativist to Anglo neighbors,

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<v Speaker 4>many of whom clung to the anti immigrant, anti Catholic

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<v Speaker 4>sentiments of the Whig Party, so as Donnelly gravitated toward politics,

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<v Speaker 4>he found natural allies in the Democrats.

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<v Speaker 6>He entered public life on July.

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<v Speaker 4>Fourth, eighteen fifty five, when he gave a speech to

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<v Speaker 4>the Democratic Party County Assembly in Philadelphia. He blasted the

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<v Speaker 4>Whigs and the hard line know nothings and argued that

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<v Speaker 4>immigrants would revitalize America. The speech was a huge success.

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<v Speaker 4>The young man soon gained the attention of John C. Breckinridge,

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<v Speaker 4>a prominent Southern Democrat and future Vice President of the

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<v Speaker 4>United States. The two men briefly corresponded, and Donnelly was starstruck.

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<v Speaker 4>He was all set to be a rising star in

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<v Speaker 4>the Democratic Party, but, in an indication of both Donnelly's

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<v Speaker 4>erratic personality and the seismic political shifts of pre war America,

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<v Speaker 4>two years later, young Ignatius would be.

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<v Speaker 6>A die in the wool Republican.

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<v Speaker 4>In the meantime, though, he would get married and, like

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<v Speaker 4>many ambitious nineteenth century Americans, moved to the frontier. Donnelly

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<v Speaker 4>ended up on Sioux Land in Minnesota and the one

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<v Speaker 4>horse town of Nininger City. He engaged in Land speculation

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<v Speaker 4>for a few years until he was ruined by the

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<v Speaker 4>financial collapse of the Panic.

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<v Speaker 6>Of eighteen fifty seven.

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<v Speaker 4>Donnelly had helped build this agrarian community up from almost nothing,

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<v Speaker 4>but this sudden and unfortunate economic downturn forced most of

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<v Speaker 4>his clients in Nininger to pull up stakes and limp

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<v Speaker 4>back east.

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<v Speaker 6>The whole experience was incredibly disheartening.

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<v Speaker 4>Not only had attempted to create on the plains of

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<v Speaker 4>Minnesota the ideal Western society where farmers and small businessmen

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<v Speaker 4>could become prosperous simply because of the fruit of their labors,

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<v Speaker 4>unconstrained by meddlesome Eastern capital. He came to believe that

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<v Speaker 4>free labor was the key to creating the egalitarian utopia

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<v Speaker 4>that was promised by the Founders, and that revelation drove

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<v Speaker 4>him into the welcoming arms of the abolitionist movement. In

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<v Speaker 4>eighteen fifty nine, Donnelly wrote, laboring men of the old world,

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<v Speaker 4>you are, many of you, at the foot of the

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<v Speaker 4>latter which all mankind are compelled to climb.

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<v Speaker 5>You are clambering the wrongs which the overthrow of the

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<v Speaker 5>old world's aristocratic notions has left open to you which

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<v Speaker 5>party will help you up, That which stands committed to

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<v Speaker 5>the South at slavery, that which would produce and has

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<v Speaker 5>reduced labor to the degradation of bondage, which presents it

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<v Speaker 5>no destiny but shame and humidiation. Or that party which,

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<v Speaker 5>with no dark record in the past, with no principle,

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<v Speaker 5>but those which the Declaration of Independence as set forth

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<v Speaker 5>with equality, liberty, humanity for all men, strives by doing

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<v Speaker 5>the anaultable justice to the black to advance the dignity

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<v Speaker 5>and pro both the welfare of the white race.

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<v Speaker 4>That year, Donnelly ran for the lieutenant governorship of Minnesota

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<v Speaker 4>alongside Alexander Ramsay, who had been the territorial governor before statehood.

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<v Speaker 4>Buoyed by anti slavery sentiment, the pair won in a landslide,

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<v Speaker 4>presiding over the state Senate. Donnelly quickly gained a reputation

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<v Speaker 4>as a fiery orator and a passionate advocate for the

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<v Speaker 4>rights of the common man. He advocated for financial assistance

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<v Speaker 4>for the farmers who were affected by the Panic of

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<v Speaker 4>fifty seven, and during the presidential election of eighteen sixty

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<v Speaker 4>he tirelessly campaigned for Abraham Lincoln Donnelly was quickly making

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<v Speaker 4>his mark, to the point where Ramsey started seeing his

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<v Speaker 4>second in command as a potential rival for the governorship.

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<v Speaker 4>So in eighteen sixty two, he encouraged Donnelly to run

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<v Speaker 4>for Congress, and to run as a Republican in the

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<v Speaker 4>North during the Civil War, basically meant to a running unopposed.

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<v Speaker 4>That same year, Minnesota was racked by violence during the

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<v Speaker 4>Dakota War, a vicious conflict between white settlers and the

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<v Speaker 4>Sioux Nation. Companied troops out on campaign during that conflict. However,

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<v Speaker 4>the fact that he never saw any actual combat was

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<v Speaker 4>quietly left out of his official dispatches. Nonetheless, it increased

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<v Speaker 4>his popularity immensely among his constituents. The election one, Donnelly

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<v Speaker 4>moved to Washington to represent his state.

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<v Speaker 6>Throughout most of his.

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<v Speaker 4>Tenure in Congress, he staunchly backed the party line. During

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<v Speaker 4>the war, he supported Lincoln's every decision. With Lincoln dead

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<v Speaker 4>and the rebellion crushed, he gravitated toward the radical Republican

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<v Speaker 4>position of a harsh, punitive reconstruction. He also supported unconditional

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<v Speaker 4>civil rights for blacks and was instrumental in creating the

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<v Speaker 4>Freedman's Bureau, which assisted and protected newly freed slaves in

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<v Speaker 4>the post war South. But as the years went by,

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<v Speaker 4>Donnelly became increasingly disillusioned with his Republican colleagues. His time

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<v Speaker 4>in the halls of federal power had only increased his

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<v Speaker 4>anti elitist sentiments. At a time when the Party of

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<v Speaker 4>Lincoln was climbing into bed with big business. Donnelly's break

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<v Speaker 4>from the party raised the ire of another Western Republican,

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<v Speaker 4>a lie Whu Washburn of Illinois, who accused the famously

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<v Speaker 4>anti capitalist Donnelly of taking a cash bribe from a

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<v Speaker 4>major railroad company, which was a total lie. The bribe

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<v Speaker 4>wasn't cash, it was company stock. Ignacious vowed revenge and

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<v Speaker 4>took to the floor of the sacred Chamber of the

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<v Speaker 4>US House of Representatives to spew an hour long profanity

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<v Speaker 4>laced rant against Washburn, which ended like this.

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<v Speaker 5>If there be one character which, while blanched and spotted

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<v Speaker 5>all over, yet raves and rants and black arts like

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<v Speaker 5>a prostitute.

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<v Speaker 2>If there be.

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<v Speaker 5>One bold, bad, empty bellowing demagogue, it is the gentleman

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<v Speaker 5>from Illinois.

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<v Speaker 6>The speech backfired spectacularly.

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<v Speaker 4>Donnelly's signature invective had served him well when he had

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<v Speaker 4>directed it at Confederates and Democrats. Turning his vitriol on

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<v Speaker 4>his own allies only served to alienate them, and the

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00:19:51.839 --> 00:19:55.559
<v Speaker 4>party didn't bother nominating him for reelection that year, so

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00:19:55.759 --> 00:19:59.079
<v Speaker 4>he ran as an independent instead and split the Republican

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<v Speaker 4>vote between himself and the party's candidate, so a Democrat

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00:20:02.920 --> 00:20:06.160
<v Speaker 4>wiped the floor with them both. Donnelly would never again

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<v Speaker 4>hold federal office. Though the Republican Party was done with Donnelly,

387
00:20:10.000 --> 00:20:13.119
<v Speaker 4>Donnelly was not done with the Republican Party. Throughout the

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<v Speaker 4>eighteen seventies, he tried again and again to regain political

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<v Speaker 4>power in Minnesota, this time running on an explicitly populist

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<v Speaker 4>independent platform.

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<v Speaker 6>He enjoyed local.

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<v Speaker 4>Popularity in his home of Dakota County and could always

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<v Speaker 4>count on the support of the hearts gravel rural farmers

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<v Speaker 4>in the southern part of the state, but it wasn't enough.

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<v Speaker 4>Donnelly's particular vision of America was an agrarian utopia defined

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<v Speaker 4>by small, insular communities with individual liberty cherished above all.

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<v Speaker 4>The trouble was this vision was hopelessly out of date.

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<v Speaker 4>Jackson and Jefferson were in the rearview, mirror their relevance

399
00:20:48.759 --> 00:20:52.880
<v Speaker 4>and receiving fast. The future of populism would be Eugene

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00:20:52.960 --> 00:20:56.759
<v Speaker 4>Debs and Huey Long, And though Donnelly shared some ideological

401
00:20:56.799 --> 00:21:01.039
<v Speaker 4>ground with both of those politicians, never really had much

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00:21:01.640 --> 00:21:05.319
<v Speaker 4>concrete policy to back his rhetoric up. Donnelly was naive,

403
00:21:05.799 --> 00:21:09.599
<v Speaker 4>pure and simple. The twentieth century would be urban and global,

404
00:21:09.799 --> 00:21:11.559
<v Speaker 4>an age of steel and concrete.

405
00:21:12.400 --> 00:21:13.279
<v Speaker 6>It was inevitable.

406
00:21:13.680 --> 00:21:15.640
<v Speaker 4>I think that Donallly came to realize this, at least

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<v Speaker 4>on some level, after a particularly stinging political.

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<v Speaker 6>Defeat in eighteen seventy eight.

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<v Speaker 4>I think he knew that his utopia would never come about.

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<v Speaker 4>I think he knew his dream was dead, and in

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<v Speaker 4>his mind the only alternative was apocalypse. America had ceased

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00:21:32.759 --> 00:21:37.000
<v Speaker 4>to wear its prosperity with moderation, and now it would

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<v Speaker 4>pay the price. In eighteen ninety one, a biographer described

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<v Speaker 4>this period in Donnelly's life with suitably dystopian prose.

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00:21:44.920 --> 00:21:46.759
<v Speaker 5>He'd been driven out of public life by the corrupt

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00:21:46.839 --> 00:21:50.000
<v Speaker 5>power of money. His crops had been devoured by corporations

417
00:21:50.000 --> 00:21:53.240
<v Speaker 5>and grasshoppers. He was covered with debts to the islands.

418
00:21:53.799 --> 00:21:56.279
<v Speaker 5>Instead of taking to drink to drown his sorrows or

419
00:21:56.319 --> 00:21:58.559
<v Speaker 5>going out and hang himself some men would have done

420
00:21:58.599 --> 00:22:02.000
<v Speaker 5>under similar circumstances. He retired to the shades of Ninneker,

421
00:22:02.480 --> 00:22:04.799
<v Speaker 5>and there in the midst of the arctic cold and

422
00:22:04.920 --> 00:22:07.960
<v Speaker 5>deep snows of a very severe winter, with the sheriff

423
00:22:08.000 --> 00:22:10.079
<v Speaker 5>for the constable banging every day or two at the

424
00:22:10.119 --> 00:22:13.000
<v Speaker 5>door to serve a summons or an execution, he sat

425
00:22:13.079 --> 00:22:16.079
<v Speaker 5>quietly down to recreate the history of man before the deluge.

426
00:22:16.680 --> 00:22:18.440
<v Speaker 6>He wrote Atlantis.

427
00:22:18.839 --> 00:22:21.640
<v Speaker 3>Okay, real quick, we only have a two more minutes

428
00:22:21.680 --> 00:22:23.400
<v Speaker 3>left to go on this because his life's about to

429
00:22:23.440 --> 00:22:27.400
<v Speaker 3>kind of wrap up. But as of right now, do

430
00:22:27.480 --> 00:22:30.000
<v Speaker 3>we have a decent idea of who Ignatious Donnelly was?

431
00:22:30.559 --> 00:22:31.640
<v Speaker 2>Yeah, kind of a shithead.

432
00:22:32.799 --> 00:22:37.240
<v Speaker 3>Well, he was a politician who was very passionate about

433
00:22:37.240 --> 00:22:39.400
<v Speaker 3>what he believed in, right, and for a while there

434
00:22:39.440 --> 00:22:41.440
<v Speaker 3>he was seen as a great dude and people loved

435
00:22:41.480 --> 00:22:45.559
<v Speaker 3>him in DC. Eventually the money got to him and

436
00:22:45.680 --> 00:22:49.480
<v Speaker 3>his attitude and his demeanor kind of turned his contemporaries

437
00:22:49.480 --> 00:22:53.599
<v Speaker 3>against him. Okay, and so he kind of lost his

438
00:22:53.640 --> 00:22:57.920
<v Speaker 3>own job and then fell destitute, so to speak. Every

439
00:22:58.000 --> 00:23:00.720
<v Speaker 3>day there's another cop or a debt or deck collector

440
00:23:00.759 --> 00:23:03.839
<v Speaker 3>looking for him for some reason or to collect something.

441
00:23:04.000 --> 00:23:09.680
<v Speaker 3>So in that moment he sat down and wrote about atlantis. Okay,

442
00:23:09.720 --> 00:23:13.160
<v Speaker 3>this is he wanted to recreate the world before the

443
00:23:13.200 --> 00:23:17.119
<v Speaker 3>Great Flood, and this was this was his whole, his

444
00:23:17.160 --> 00:23:20.319
<v Speaker 3>whole situation and why he did this. And again, this

445
00:23:20.440 --> 00:23:24.079
<v Speaker 3>man is seen by many as the father of modern

446
00:23:24.160 --> 00:23:26.400
<v Speaker 3>Atlantis hunting because of this work.

447
00:23:27.200 --> 00:23:30.519
<v Speaker 2>So when allegedly did the Great Flood happen? I mean,

448
00:23:30.559 --> 00:23:32.160
<v Speaker 2>I know it was like a long ass time ago,

449
00:23:32.279 --> 00:23:36.400
<v Speaker 2>but is there a speculation about when exactly that happened?

450
00:23:36.960 --> 00:23:39.680
<v Speaker 3>There is speculation, but I couldn't. I couldn't find it

451
00:23:39.720 --> 00:23:42.160
<v Speaker 3>off top. You could search it. I one hundred percent.

452
00:23:42.200 --> 00:23:46.359
<v Speaker 3>I know somebody's got some. But then it's like which flood, right,

453
00:23:46.400 --> 00:23:48.519
<v Speaker 3>because then they say, like which ice age and all

454
00:23:48.519 --> 00:23:52.319
<v Speaker 3>of these things. I believe the Great Flood was. It

455
00:23:52.319 --> 00:23:54.279
<v Speaker 3>could have been hundreds of thousands of years ages for

456
00:23:54.319 --> 00:23:56.720
<v Speaker 3>all I know. And people say the Earth's only ten

457
00:23:56.759 --> 00:23:58.200
<v Speaker 3>thousand years old. I don't know.

458
00:23:58.839 --> 00:24:02.079
<v Speaker 2>This guy named Bishop Usher, he computed that the Earth

459
00:24:02.119 --> 00:24:05.119
<v Speaker 2>had been created in four thousand and four BC and

460
00:24:05.160 --> 00:24:07.680
<v Speaker 2>that the flood occurred in twenty three point fifty BC.

461
00:24:09.160 --> 00:24:12.559
<v Speaker 3>Well that's empirically wrong, and we're gonna talk.

462
00:24:12.480 --> 00:24:17.440
<v Speaker 2>About why, right right. So yeah, there's a bunch of

463
00:24:17.440 --> 00:24:21.240
<v Speaker 2>different narratives, Like so nobody really has it narrowed down

464
00:24:21.279 --> 00:24:22.680
<v Speaker 2>as far as what I'm finding here.

465
00:24:23.240 --> 00:24:27.240
<v Speaker 3>Nobody knows when, but everybody can guarantee that it happened,

466
00:24:27.240 --> 00:24:29.880
<v Speaker 3>and there's way too much evidence for that. But anyway, anyway, Okay,

467
00:24:29.920 --> 00:24:33.640
<v Speaker 3>so long story short, you're boy ignacious, he's he's feeling down,

468
00:24:33.759 --> 00:24:37.039
<v Speaker 3>and he decides to write down what was the world

469
00:24:37.200 --> 00:24:40.000
<v Speaker 3>before the flood, what was the utopia that he was

470
00:24:40.119 --> 00:24:42.880
<v Speaker 3>longing for, and all of these things. Let's go.

471
00:24:44.960 --> 00:24:50.000
<v Speaker 4>The Antidiluvian World was a gigantic hit, a nationwide bestseller,

472
00:24:50.079 --> 00:24:54.920
<v Speaker 4>and Donelly's theories took America by storm. In eighteen eighty two.

473
00:24:55.079 --> 00:24:57.480
<v Speaker 4>Atlantis was even the theme of Mardi Grass down here

474
00:24:57.480 --> 00:25:00.279
<v Speaker 4>in New Orleans, so Donallly wrote more books. There was

475
00:25:00.319 --> 00:25:03.440
<v Speaker 4>the sequel Ragnarok, which argued that Atlantean civilization had been

476
00:25:03.440 --> 00:25:05.480
<v Speaker 4>destroyed by an immense comet twelve.

477
00:25:05.279 --> 00:25:06.039
<v Speaker 6>Thousand years ago.

478
00:25:06.400 --> 00:25:09.759
<v Speaker 4>There was the Great Cryptogram, one thousand page screen which

479
00:25:09.799 --> 00:25:12.400
<v Speaker 4>set about to prove that Sir Francis Bacon was the

480
00:25:12.440 --> 00:25:14.240
<v Speaker 4>real author of the plays of Shakespeare.

481
00:25:14.640 --> 00:25:17.599
<v Speaker 3>And then yep, that all came from this guy too.

482
00:25:17.599 --> 00:25:20.640
<v Speaker 4>A series of novels, all of which had some pretty

483
00:25:20.680 --> 00:25:24.359
<v Speaker 4>heavy handed populist themes. Caesar's Column is a science fiction

484
00:25:24.480 --> 00:25:28.000
<v Speaker 4>story set in the far future of nineteen eighty eight.

485
00:25:28.599 --> 00:25:33.000
<v Speaker 4>It's about a working class overthrow of a brutal capitalist oligarchy.

486
00:25:33.440 --> 00:25:37.400
<v Speaker 4>It's probably Donnelly's best known work besides Atlantis, and he

487
00:25:37.480 --> 00:25:40.119
<v Speaker 4>predicted it would be the Uncle Tom's Cabin of the

488
00:25:40.160 --> 00:25:44.640
<v Speaker 4>Populist Revolution, but the revolution never came. And then there's

489
00:25:44.720 --> 00:25:48.720
<v Speaker 4>Doctor Huguet, which, oh boy, that's a piece of work.

490
00:25:48.880 --> 00:25:50.799
<v Speaker 6>It's basically racist freaky Friday.

491
00:25:50.920 --> 00:25:54.400
<v Speaker 4>So the plot is a rich white Southerner switches bodies

492
00:25:54.440 --> 00:25:55.680
<v Speaker 4>with a poor black Southerner.

493
00:25:56.480 --> 00:25:58.240
<v Speaker 6>So the message is good.

494
00:25:58.319 --> 00:26:00.640
<v Speaker 4>The message is, oh, well, you know, why can't we

495
00:26:00.680 --> 00:26:04.279
<v Speaker 4>all just get along? But of course, being written in

496
00:26:04.759 --> 00:26:11.200
<v Speaker 4>the eighteen nineties, it's horrifically tasteless might be the most

497
00:26:11.200 --> 00:26:13.640
<v Speaker 4>generous way to describe it now. Starting in eighteen ninety two,

498
00:26:13.680 --> 00:26:16.319
<v Speaker 4>the populist movement started gaining some serious steam in the

499
00:26:16.400 --> 00:26:20.160
<v Speaker 4>United States for the first time, and Donnelly jumped at

500
00:26:20.160 --> 00:26:22.079
<v Speaker 4>the chance to be a part of it. He campaigned

501
00:26:22.079 --> 00:26:25.559
<v Speaker 4>for the populist presidential candidate that year, James Weaver. Weaver

502
00:26:25.680 --> 00:26:28.480
<v Speaker 4>did well shockingly well for a third party candidate, snagging

503
00:26:28.519 --> 00:26:33.160
<v Speaker 4>four Western states, but unsurprisingly did not take the White House.

504
00:26:33.319 --> 00:26:36.319
<v Speaker 4>Soon after, Donnelly's wife of thirty years passed away, and

505
00:26:36.400 --> 00:26:38.440
<v Speaker 4>he found comfort in the arms was twenty one year

506
00:26:38.440 --> 00:26:39.240
<v Speaker 4>old secretary.

507
00:26:40.319 --> 00:26:43.039
<v Speaker 3>As as you would do that, Okay.

508
00:26:43.880 --> 00:26:46.839
<v Speaker 4>In nineteen hundred, the populists ran him on the vice

509
00:26:46.880 --> 00:26:50.319
<v Speaker 4>presidential ticket. That July fourth, he gave a speech in

510
00:26:51.000 --> 00:26:55.160
<v Speaker 4>Iowa to commemorate Independence Day. He was bumbling and slurring

511
00:26:55.160 --> 00:26:58.880
<v Speaker 4>his words. He couldn't string sentences together or finish thoughts.

512
00:26:59.079 --> 00:27:03.519
<v Speaker 4>The audience barely hear, much less understanding. Six months later

513
00:27:04.440 --> 00:27:05.079
<v Speaker 4>he was dead.

514
00:27:05.440 --> 00:27:09.119
<v Speaker 3>Okay, So, as far as our guy goes here, he

515
00:27:09.160 --> 00:27:13.440
<v Speaker 3>wrote down this book. Okay, this is this book that

516
00:27:13.480 --> 00:27:18.400
<v Speaker 3>pretty much has spawned into everything that has become what

517
00:27:18.440 --> 00:27:23.680
<v Speaker 3>we now think of the pop cultural references of Atlantis. Okay,

518
00:27:23.880 --> 00:27:26.000
<v Speaker 3>we're not talking about Plato or any of that at

519
00:27:26.000 --> 00:27:29.319
<v Speaker 3>this time. We're talking about the modern adaptation of pretty

520
00:27:29.359 --> 00:27:32.799
<v Speaker 3>much anything that you could think of about Atlantis having

521
00:27:32.839 --> 00:27:36.720
<v Speaker 3>these rings or the way it would look. This guy

522
00:27:37.160 --> 00:27:40.240
<v Speaker 3>pretty much wrote in a book, and yes, where it

523
00:27:40.279 --> 00:27:41.240
<v Speaker 3>comes from from.

524
00:27:41.400 --> 00:27:46.799
<v Speaker 2>Uh, I actually didn't know that. So how is it

525
00:27:46.960 --> 00:27:49.759
<v Speaker 2>Lantis racist as a result of this? Is it because

526
00:27:49.759 --> 00:27:53.400
<v Speaker 2>of this guy? Well, because you can, I don't know

527
00:27:53.440 --> 00:27:55.160
<v Speaker 2>if you can. I don't know if you can say

528
00:27:55.160 --> 00:27:57.480
<v Speaker 2>that Atlantis would be fully racist if it was by

529
00:27:57.519 --> 00:27:59.720
<v Speaker 2>this guy, because it was mentioned way before this guy.

530
00:28:00.480 --> 00:28:03.720
<v Speaker 3>Right, Well, yes, yes, but for some reason, this guy

531
00:28:03.880 --> 00:28:07.400
<v Speaker 3>is the source that everybody goes to. This is the

532
00:28:07.440 --> 00:28:11.839
<v Speaker 3>guy who's called the father of modern Atlantean hunters and

533
00:28:11.920 --> 00:28:12.440
<v Speaker 3>all of that.

534
00:28:12.920 --> 00:28:15.720
<v Speaker 2>There are like other people that also talk about it too,

535
00:28:15.960 --> 00:28:18.920
<v Speaker 2>Like even within the Secret Teachings for All Ages by

536
00:28:18.920 --> 00:28:21.440
<v Speaker 2>Manley P. Hall, he mentions Atlantis in there. There's like

537
00:28:21.440 --> 00:28:24.119
<v Speaker 2>a whole chapter on Atlantis. Now, that was a book

538
00:28:24.160 --> 00:28:26.680
<v Speaker 2>that was written in what like the sixties or seventies

539
00:28:26.759 --> 00:28:27.880
<v Speaker 2>or something like that, so a.

540
00:28:27.880 --> 00:28:31.319
<v Speaker 3>Little after days that by like eighty years right, right,

541
00:28:31.880 --> 00:28:33.279
<v Speaker 3>So that's why you have to go look at the

542
00:28:33.319 --> 00:28:36.599
<v Speaker 3>oldest sources, because the nineteen sixty that whole Manley P.

543
00:28:36.759 --> 00:28:39.400
<v Speaker 3>Hall thing, there is a the nw Avian nation of

544
00:28:39.440 --> 00:28:44.279
<v Speaker 3>Mores also wrote their literature about the you know, thirty

545
00:28:44.319 --> 00:28:47.000
<v Speaker 3>three trillion years ago on the moon and all these things.

546
00:28:47.359 --> 00:28:49.799
<v Speaker 3>In the sixties they wrote that. So it's like, and

547
00:28:49.839 --> 00:28:52.119
<v Speaker 3>then you look at where they're all getting their shit from.

548
00:28:52.200 --> 00:28:55.119
<v Speaker 3>Was all derived from HP. Lovecraft, and it's a whole thing.

549
00:28:55.160 --> 00:28:57.960
<v Speaker 3>It's a whole thing. But this book itself written in

550
00:28:58.000 --> 00:29:00.599
<v Speaker 3>the eighteen eighties. Like, dude, no one was talking about

551
00:29:00.599 --> 00:29:06.720
<v Speaker 3>Atlantis in the eighteen hundreds, I mean, but apparently there were, Jonathan,

552
00:29:06.759 --> 00:29:10.039
<v Speaker 3>because he You're right, he was not the first person

553
00:29:10.440 --> 00:29:11.880
<v Speaker 3>to bring it up, and as a matter of fact,

554
00:29:11.880 --> 00:29:14.440
<v Speaker 3>he wasn't even the first person of that millennia to

555
00:29:14.519 --> 00:29:19.000
<v Speaker 3>do so. So let's go ahead and talk about our boy, Charles.

556
00:29:19.039 --> 00:29:20.839
<v Speaker 3>It's Tim Brescier de Borborg.

557
00:29:21.079 --> 00:29:21.559
<v Speaker 2>It'sien.

558
00:29:21.839 --> 00:29:24.400
<v Speaker 3>I butchered that that pronunciation.

559
00:29:24.000 --> 00:29:28.799
<v Speaker 2>Charles Etienne Brasseur de Borgborg.

560
00:29:29.359 --> 00:29:32.599
<v Speaker 3>So your boy right here. Uh, let's go ahead and

561
00:29:32.599 --> 00:29:34.160
<v Speaker 3>read a little bit about him. Let's also keep in

562
00:29:34.200 --> 00:29:36.079
<v Speaker 3>mind he is a Catholic priest.

563
00:29:36.559 --> 00:29:42.160
<v Speaker 2>Charles Etienne Brasseur de Borborg. He was born eighteen fourteen

564
00:29:42.319 --> 00:29:45.039
<v Speaker 2>died eighteen seventy four. He was a noted French writer,

565
00:29:45.279 --> 00:29:50.279
<v Speaker 2>an eth no grapher, a historian, archaeologist, and a Catholic priest.

566
00:29:50.319 --> 00:29:52.720
<v Speaker 2>I love how they saved that one for last. He

567
00:29:52.759 --> 00:29:56.920
<v Speaker 2>became a specialist in Mesoamerican studies, traveling extensively in the region.

568
00:29:57.079 --> 00:30:01.000
<v Speaker 2>His writings, publications, and recovery of historical doc coumens contributed

569
00:30:01.079 --> 00:30:04.519
<v Speaker 2>much to knowledge of the region's languages, writing, history, and culture,

570
00:30:04.920 --> 00:30:08.920
<v Speaker 2>particularly those of the Maya and Aztec civilizations. However, his

571
00:30:09.000 --> 00:30:12.559
<v Speaker 2>speculations concerning relationships between the ancient Maya and the lost

572
00:30:12.559 --> 00:30:18.640
<v Speaker 2>continent of Atlantis inspired Ignatius Donnelly and encouraged the pseudoscience

573
00:30:18.799 --> 00:30:20.680
<v Speaker 2>of Mayanism.

574
00:30:21.000 --> 00:30:23.640
<v Speaker 3>Okay, So let's dig into this a little bit, right.

575
00:30:23.720 --> 00:30:26.920
<v Speaker 3>So Ignacius was going off of what this dude said,

576
00:30:26.960 --> 00:30:29.759
<v Speaker 3>but he was making reference that the Maya and the

577
00:30:29.920 --> 00:30:34.200
<v Speaker 3>Aztecs were, as a matter of fact, the Atlanteans, if

578
00:30:34.200 --> 00:30:38.200
<v Speaker 3>you will, Okay. And he traveled extensively to Central America,

579
00:30:38.279 --> 00:30:41.920
<v Speaker 3>and he even decoded language. Let's read here travels and expeditions.

580
00:30:42.119 --> 00:30:44.799
<v Speaker 2>From eighteen forty eight to eighteen sixty three, he traveled

581
00:30:44.799 --> 00:30:47.920
<v Speaker 2>extensively as a missionary in many parts of Mexico and

582
00:30:48.039 --> 00:30:51.319
<v Speaker 2>Central America. During these journeys, he gave great attention to

583
00:30:51.359 --> 00:30:54.880
<v Speaker 2>meso American antiquities and became well versed in the then

584
00:30:55.160 --> 00:30:57.839
<v Speaker 2>current theories and knowledge about the history of the region

585
00:30:57.880 --> 00:31:02.000
<v Speaker 2>and the pre Columbian civilizations whose sites and monuments remained

586
00:31:02.279 --> 00:31:06.119
<v Speaker 2>yet were little understood. Using information he had collected during

587
00:31:06.279 --> 00:31:09.599
<v Speaker 2>his time spent traveling there, as well as that compiled

588
00:31:09.599 --> 00:31:12.440
<v Speaker 2>by other scholars at the time, he published during eighteen

589
00:31:12.519 --> 00:31:16.240
<v Speaker 2>fifty seven eighteen fifty nine A History of the Aztec Civilization,

590
00:31:16.680 --> 00:31:20.720
<v Speaker 2>containing what was then known or speculated from about the

591
00:31:21.240 --> 00:31:24.799
<v Speaker 2>speculated about the former kingdom, which had been conquered some

592
00:31:24.920 --> 00:31:29.000
<v Speaker 2>three hundred years previously by the Spanish conquistadors in alliance

593
00:31:29.079 --> 00:31:32.920
<v Speaker 2>with local enemies of the Aztecs. He also conducted research

594
00:31:32.920 --> 00:31:38.119
<v Speaker 2>into the local languages and their trans transliteration into the

595
00:31:38.440 --> 00:31:41.759
<v Speaker 2>Latin alphabet. Between eighteen sixty one and eighteen sixty four,

596
00:31:41.799 --> 00:31:44.359
<v Speaker 2>he edited and published a collection of documents in the

597
00:31:44.559 --> 00:31:48.480
<v Speaker 2>indigenous languages. In sixty four, he was an archaeologist of

598
00:31:48.519 --> 00:31:52.720
<v Speaker 2>the French military expedition in Mexico, and his resulting works

599
00:31:52.759 --> 00:31:55.200
<v Speaker 2>called Monuments.

600
00:31:55.480 --> 00:31:58.920
<v Speaker 3>Ah it looks it, will say that all of his

601
00:31:59.000 --> 00:32:02.799
<v Speaker 3>works are in French. It looks like English translations.

602
00:32:02.480 --> 00:32:04.359
<v Speaker 2>Right, I mean, if I'm going to try and translate,

603
00:32:04.400 --> 00:32:09.039
<v Speaker 2>it looks like ancient Monuments of Mexico. Yes, sounds about right.

604
00:32:09.240 --> 00:32:11.799
<v Speaker 2>Was published by the French government in eighteen sixty six.

605
00:32:12.680 --> 00:32:16.240
<v Speaker 3>Okay, so this guy wasn't just about reading some old

606
00:32:16.279 --> 00:32:20.640
<v Speaker 3>scrolls he found, No, dude, he made numerous expeditions to

607
00:32:20.720 --> 00:32:24.039
<v Speaker 3>the sites. He was looking at the stone etchings themselves.

608
00:32:24.559 --> 00:32:29.640
<v Speaker 3>He is how we even learned how to decipher the language. Okay. Now, granted,

609
00:32:29.839 --> 00:32:32.960
<v Speaker 3>it's not like he found a Rosetta stone. And later

610
00:32:33.039 --> 00:32:35.480
<v Speaker 3>we found more evidence to say that not everything that

611
00:32:35.519 --> 00:32:38.319
<v Speaker 3>he wrote down was one hundred percent correctly translated, but

612
00:32:38.519 --> 00:32:41.839
<v Speaker 3>he got damn close with like little to no information

613
00:32:42.119 --> 00:32:45.680
<v Speaker 3>just on his own, which is pretty fucking incredible, right.

614
00:32:45.839 --> 00:32:49.480
<v Speaker 2>Oh yeah, it's pretty cool feat to go out and

615
00:32:49.519 --> 00:32:51.759
<v Speaker 2>be that guy that discovers a lot of this stuff.

616
00:32:52.960 --> 00:32:57.000
<v Speaker 3>Oh dude. In the eighteen hundreds, this is pre to

617
00:32:57.359 --> 00:33:01.000
<v Speaker 3>during the American Civil War, homeboy was looking at iron temples.

618
00:33:01.640 --> 00:33:02.720
<v Speaker 3>That's fucking sick.

619
00:33:02.839 --> 00:33:05.359
<v Speaker 2>That's pre car in pre plane.

620
00:33:06.160 --> 00:33:09.279
<v Speaker 3>Yeah, dude, he was taking boat rides to and from

621
00:33:09.640 --> 00:33:14.759
<v Speaker 3>numerous times from France to Central America to do these expeditions.

622
00:33:14.799 --> 00:33:17.160
<v Speaker 3>Like Homie wasn't just talking about it, he was walking,

623
00:33:17.240 --> 00:33:17.720
<v Speaker 3>you know what I.

624
00:33:17.599 --> 00:33:21.400
<v Speaker 2>Mean big time. So the speculations concerning Atlantis, you want

625
00:33:21.400 --> 00:33:21.759
<v Speaker 2>to read that.

626
00:33:21.759 --> 00:33:25.920
<v Speaker 3>One absolutely Brassuur, is.

627
00:33:25.920 --> 00:33:30.000
<v Speaker 2>That how the French would say it? Possibly maybe we

628
00:33:30.000 --> 00:33:32.720
<v Speaker 2>we you should say. Anyway, he began he began to

629
00:33:32.759 --> 00:33:39.240
<v Speaker 2>write about Atlantis, and his publication called U grimer de

630
00:33:39.480 --> 00:33:41.240
<v Speaker 2>la longe Kish.

631
00:33:41.880 --> 00:33:45.519
<v Speaker 3>Long Story, Short Grammar and Language of that area of

632
00:33:45.599 --> 00:33:46.480
<v Speaker 3>eighteen sixty two.

633
00:33:47.720 --> 00:33:50.400
<v Speaker 2>Anyway, he wrote this thing in eighteen sixty two, in

634
00:33:50.480 --> 00:33:53.920
<v Speaker 2>which he expressed his belief that the lost land described

635
00:33:53.920 --> 00:33:57.119
<v Speaker 2>by Plato. Plato had existed with an advanced degree of

636
00:33:57.160 --> 00:34:00.960
<v Speaker 2>civilization before the beginning of civilizations in Europe and Asia.

637
00:34:01.279 --> 00:34:04.880
<v Speaker 2>He suggested that the origins of European and Persian words

638
00:34:05.920 --> 00:34:09.639
<v Speaker 2>could be traced to indigenous languages of the Americas, and

639
00:34:09.760 --> 00:34:12.559
<v Speaker 2>that the ancient cultures of the New and Old worlds

640
00:34:12.559 --> 00:34:16.760
<v Speaker 2>had been in constant communication with one another. In eighteen

641
00:34:16.840 --> 00:34:20.679
<v Speaker 2>sixty six, in that book The Ancient Monuments of Mexico.

642
00:34:21.840 --> 00:34:26.119
<v Speaker 2>It was published with a text by Brassour accompanied by

643
00:34:26.280 --> 00:34:32.719
<v Speaker 2>lavish illustrations by Jean Frederic Waldeck. Although Waldeck's depiction of

644
00:34:32.760 --> 00:34:35.440
<v Speaker 2>the ruins at Pallan k.

645
00:34:37.079 --> 00:34:39.920
<v Speaker 3>Palin K, Yeah, I think so were.

646
00:34:39.800 --> 00:34:44.039
<v Speaker 2>Based on firsthand knowledge, his artistic reconstructions and embellishments implied

647
00:34:44.039 --> 00:34:47.639
<v Speaker 2>a close relationship between Maya art and architecture and that

648
00:34:47.840 --> 00:34:52.519
<v Speaker 2>of classical antiquity in Greece and Rome. This was subsequently

649
00:34:52.519 --> 00:34:56.159
<v Speaker 2>demonstrated to be spurious, but not before Waldeck's art work

650
00:34:56.159 --> 00:35:00.079
<v Speaker 2>had inspired speculations that about contact between new and and

651
00:35:00.119 --> 00:35:04.039
<v Speaker 2>Old World civilizations, specifically via the Lost Continent of Atlantis.

652
00:35:04.679 --> 00:35:09.079
<v Speaker 2>These speculations were reinforced by Brasaur by his own references

653
00:35:09.119 --> 00:35:12.159
<v Speaker 2>to Plato's descriptions of the culture and society of Atlantis,

654
00:35:12.400 --> 00:35:16.239
<v Speaker 2>which Brassor believed was continued by ancient Maya civilization in

655
00:35:16.280 --> 00:35:17.039
<v Speaker 2>his book.

656
00:35:18.280 --> 00:35:19.559
<v Speaker 3>Four Letters of Mexico.

657
00:35:19.880 --> 00:35:24.920
<v Speaker 2>There We Go. In this publication, Brossor made extensive parallels

658
00:35:24.920 --> 00:35:28.719
<v Speaker 2>between Maya and Egyptian pantheons and cosmologies, implying that they

659
00:35:28.760 --> 00:35:32.679
<v Speaker 2>all had a common source on the Lost Continent of Atlantis.

660
00:35:32.800 --> 00:35:37.039
<v Speaker 2>He developed these ideas further in his publication Something Something,

661
00:35:37.880 --> 00:35:41.440
<v Speaker 2>which represents a History of Atlantis, based on his interpretation

662
00:35:41.599 --> 00:35:47.320
<v Speaker 2>of Maya myths. His writings inspired Augustus le Plongion and

663
00:35:47.480 --> 00:35:52.760
<v Speaker 2>also Ignacious Donnelly, whose book Atlantis the Anteduluvian World contains

664
00:35:52.960 --> 00:35:57.360
<v Speaker 2>numerous references to Bressor's scholarship. However, an academic wrote in

665
00:35:57.400 --> 00:36:01.000
<v Speaker 2>eighteen seventy five that not a single contemporary scil accepted

666
00:36:01.360 --> 00:36:06.440
<v Speaker 2>Brossaur's theories about Atlantis. The combination of Brossur's interest in

667
00:36:06.519 --> 00:36:10.400
<v Speaker 2>spiritualism and these speculations about relations between the ancient Maya

668
00:36:10.800 --> 00:36:14.920
<v Speaker 2>and Atlantis provided the basis for Mayanism.

669
00:36:15.679 --> 00:36:19.920
<v Speaker 3>Now keep in mind, homeboy went on expeditions to it, right,

670
00:36:20.000 --> 00:36:23.679
<v Speaker 3>And like I said this, he was a Catholic priest

671
00:36:24.119 --> 00:36:26.199
<v Speaker 3>and he was going over here and he was finding

672
00:36:26.239 --> 00:36:30.559
<v Speaker 3>these things. I thought that was fascinating. So here's another

673
00:36:30.639 --> 00:36:35.239
<v Speaker 3>little article that I read. This one is from Qcurtis

674
00:36:35.280 --> 00:36:39.000
<v Speaker 3>dot com Quintus Curtius dot com. I'm sure that means

675
00:36:39.239 --> 00:36:43.159
<v Speaker 3>something great. It says fortress of the mind. But this

676
00:36:43.320 --> 00:36:46.679
<v Speaker 3>I found to be another good look at where he

677
00:36:46.760 --> 00:36:49.280
<v Speaker 3>came from and why he was interested in these things.

678
00:36:49.320 --> 00:36:51.280
<v Speaker 3>And it's not like he was out there trying to

679
00:36:51.320 --> 00:36:54.400
<v Speaker 3>prove anything superior about the white race. As a matter

680
00:36:54.440 --> 00:36:58.400
<v Speaker 3>of fact, he was saying that Native Americans and Mesoamericans

681
00:36:58.559 --> 00:37:02.199
<v Speaker 3>were the closest to Atlanta Tea in blood, culture and language.

682
00:37:02.239 --> 00:37:04.840
<v Speaker 3>So if anything, he was saying that they were of

683
00:37:04.880 --> 00:37:08.880
<v Speaker 3>a higher rung than the white man. But what would

684
00:37:08.880 --> 00:37:11.599
<v Speaker 3>be his basis for this right, let's read.

685
00:37:12.360 --> 00:37:14.039
<v Speaker 2>This looks like a lot of words that I'm going

686
00:37:14.039 --> 00:37:15.599
<v Speaker 2>to Butcher, I'm not gonna lie to you. I'm just

687
00:37:15.679 --> 00:37:18.719
<v Speaker 2>laying that out right out front. But I'll try my best.

688
00:37:19.440 --> 00:37:22.159
<v Speaker 2>We had previously discussed the career and work of Frey

689
00:37:22.679 --> 00:37:28.760
<v Speaker 2>Bernardino di Sahagun Argun. Another major pioneer in the study

690
00:37:28.760 --> 00:37:32.559
<v Speaker 2>of early Mexican antiquities was the intense French abbey Charles

691
00:37:32.679 --> 00:37:37.440
<v Speaker 2>etn Brassor de Borborg. Holy shit, what a name he

692
00:37:37.559 --> 00:37:41.840
<v Speaker 2>remains in He remains another name nearly lost to history.

693
00:37:41.880 --> 00:37:44.159
<v Speaker 2>But a good case can be made that without his

694
00:37:44.320 --> 00:37:46.320
<v Speaker 2>work we would know far less than we do about

695
00:37:46.360 --> 00:37:49.320
<v Speaker 2>the culture of old Mexico and Guatemala. Like his role

696
00:37:49.360 --> 00:37:57.400
<v Speaker 2>model and idol Chempaalion the anyway, his guy. His imagination

697
00:37:57.559 --> 00:38:00.519
<v Speaker 2>was fired at an early age by stories of foreign travel,

698
00:38:00.599 --> 00:38:05.519
<v Speaker 2>exotic languages, and decaying civilizations. Growing up near Dunkirk, France,

699
00:38:06.119 --> 00:38:09.480
<v Speaker 2>he soon found it too confining for his personality or tastes.

700
00:38:09.639 --> 00:38:12.480
<v Speaker 2>He would later say that he chose to study Mesoamerica

701
00:38:13.880 --> 00:38:17.320
<v Speaker 2>after reading an article in the Journal des Savants on

702
00:38:17.760 --> 00:38:21.840
<v Speaker 2>Palanque culture of Mexico. For a boy without family connections.

703
00:38:21.880 --> 00:38:24.320
<v Speaker 2>The only realistic way to travel and live abroad was

704
00:38:24.400 --> 00:38:27.320
<v Speaker 2>to join the Catholic clergy, which he did in eighteen

705
00:38:27.400 --> 00:38:32.159
<v Speaker 2>forty four. Soon he was off to Quebec, but the

706
00:38:32.320 --> 00:38:35.519
<v Speaker 2>brutal winners there quickly cooled his passion for the New World.

707
00:38:35.800 --> 00:38:39.559
<v Speaker 2>He preferred to be in Mexico. Who wouldn't hurt? Right,

708
00:38:39.679 --> 00:38:43.320
<v Speaker 2>Who fucking wouldn't, dude, And by eighteen forty seven he's

709
00:38:43.360 --> 00:38:45.760
<v Speaker 2>got he got his wish, serving in the French litigation

710
00:38:45.880 --> 00:38:48.480
<v Speaker 2>in Mexico and later as an ordinary priest in two

711
00:38:48.559 --> 00:38:49.920
<v Speaker 2>small towns in Guatemala.

712
00:38:50.960 --> 00:38:52.719
<v Speaker 3>I mean, look at this stonework, dude.

713
00:38:52.800 --> 00:38:54.159
<v Speaker 2>It's pretty badass, dude.

714
00:38:54.679 --> 00:38:57.039
<v Speaker 3>And if you are just listening and you would like

715
00:38:57.119 --> 00:38:59.480
<v Speaker 3>to see because I have a good number of visual

716
00:38:59.519 --> 00:39:01.800
<v Speaker 3>aids and references on this one, if you would like

717
00:39:01.800 --> 00:39:03.880
<v Speaker 3>to see them, Jonathan, tell them where they can go,

718
00:39:03.920 --> 00:39:05.719
<v Speaker 3>because I know they're tired of these commercials.

719
00:39:06.079 --> 00:39:08.239
<v Speaker 2>They can go to Patreon dot com slash cultive Conspiracy

720
00:39:08.280 --> 00:39:11.360
<v Speaker 2>podcast or rockfan dot com slash cultive conspiracy. Those are

721
00:39:11.599 --> 00:39:13.840
<v Speaker 2>two of the best, actually, the two best ways to

722
00:39:13.840 --> 00:39:16.840
<v Speaker 2>be able to support us and to keep this show

723
00:39:17.039 --> 00:39:20.320
<v Speaker 2>rolling on literally every day, which shout out to the

724
00:39:20.360 --> 00:39:23.239
<v Speaker 2>cosmic Peach and to Josh Monday, our weekend warriors that

725
00:39:23.239 --> 00:39:25.679
<v Speaker 2>are holding it down on Saturday and Sunday, so that

726
00:39:25.800 --> 00:39:29.199
<v Speaker 2>literally we have a show every single day of the week.

727
00:39:29.400 --> 00:39:31.840
<v Speaker 2>There's never going to be another day where you have

728
00:39:31.920 --> 00:39:34.639
<v Speaker 2>to go without a Cult of Conspiracy show for the

729
00:39:34.679 --> 00:39:37.760
<v Speaker 2>rest of your life. Like it's It's set in stone

730
00:39:37.840 --> 00:39:39.920
<v Speaker 2>a lot like this stone figure up here. But if

731
00:39:39.960 --> 00:39:41.639
<v Speaker 2>you want to be able to see the video, you

732
00:39:41.679 --> 00:39:44.519
<v Speaker 2>want to be able to see all the all the

733
00:39:44.639 --> 00:39:46.800
<v Speaker 2>articles that we read and all the pictures that we show.

734
00:39:46.840 --> 00:39:49.719
<v Speaker 2>All of our guest faces are beautiful faces as well,

735
00:39:50.159 --> 00:39:52.719
<v Speaker 2>and to have every single show that you listen to

736
00:39:52.800 --> 00:39:56.840
<v Speaker 2>absolutely commercial free. And also let's not forget about the

737
00:39:56.840 --> 00:39:58.760
<v Speaker 2>big one. If you sign up for the Third Eye

738
00:39:58.760 --> 00:40:00.639
<v Speaker 2>all the way open to here on page, you will

739
00:40:00.679 --> 00:40:03.079
<v Speaker 2>be able to join us every Tuesday night at nine

740
00:40:03.119 --> 00:40:06.440
<v Speaker 2>pm Central Time for the Cult Member Live show, which

741
00:40:06.440 --> 00:40:10.199
<v Speaker 2>are always a banger. And these people are absolute family members.

742
00:40:10.400 --> 00:40:12.199
<v Speaker 2>Shout out to the Cult members who join us every

743
00:40:12.199 --> 00:40:14.760
<v Speaker 2>Tuesday night. We hope to expand that family as big

744
00:40:14.800 --> 00:40:18.000
<v Speaker 2>as humanly possible because we do believe that there are

745
00:40:18.039 --> 00:40:21.880
<v Speaker 2>no cult members here. We are but all humble cult members.

746
00:40:22.159 --> 00:40:24.519
<v Speaker 2>So if you want to join the cult and do

747
00:40:24.599 --> 00:40:27.760
<v Speaker 2>some deep dive in and you know, just kind of

748
00:40:27.800 --> 00:40:29.880
<v Speaker 2>be a part of the show. Come over to Patreon

749
00:40:30.320 --> 00:40:32.280
<v Speaker 2>and sign up for the Third Eye all the way.

750
00:40:32.079 --> 00:40:35.760
<v Speaker 3>Open to here absolutely and listen, y'all. We know, we

751
00:40:35.840 --> 00:40:39.239
<v Speaker 3>know the commercials are ridiculous. We get it, okay, And

752
00:40:39.280 --> 00:40:40.920
<v Speaker 3>as I've said before, like yo, I don't have some

753
00:40:40.960 --> 00:40:43.079
<v Speaker 3>sort of premium account. When I listen to music on

754
00:40:43.159 --> 00:40:45.400
<v Speaker 3>Spotify or whatever, I got to click through the commercials too.

755
00:40:45.480 --> 00:40:49.320
<v Speaker 3>I get it. I get it. It sucks. But this

756
00:40:49.360 --> 00:40:51.679
<v Speaker 3>is how we do. This is how this works. Come

757
00:40:51.760 --> 00:40:53.639
<v Speaker 3>check us out on Patreon. It is the best way

758
00:40:53.679 --> 00:40:56.159
<v Speaker 3>to support us. It is the easiest and most direct

759
00:40:56.159 --> 00:40:58.559
<v Speaker 3>way to message us, at least me anyway, which I'm

760
00:40:58.639 --> 00:41:02.119
<v Speaker 3>up to date on so ha. And also really, really

761
00:41:02.199 --> 00:41:04.119
<v Speaker 3>and truly look what else you got going on Tuesday

762
00:41:04.199 --> 00:41:05.440
<v Speaker 3>night at nine o'clock Central.

763
00:41:05.800 --> 00:41:08.519
<v Speaker 2>There's a reason why we do it Tuesday nights because

764
00:41:08.519 --> 00:41:10.360
<v Speaker 2>that ain't shit going on on Tuesday.

765
00:41:10.039 --> 00:41:14.159
<v Speaker 3>Nights except for that cult member family gathering dude, And

766
00:41:14.159 --> 00:41:17.519
<v Speaker 3>it's growing. We love it. Everybody gets their two cents

767
00:41:17.559 --> 00:41:20.880
<v Speaker 3>thrown in, everybody talks a little shit. We have a blast,

768
00:41:20.920 --> 00:41:23.480
<v Speaker 3>we really do, and Honestly, this is how we want

769
00:41:23.599 --> 00:41:26.280
<v Speaker 3>to be able to reach out and let our listeners,

770
00:41:26.519 --> 00:41:28.400
<v Speaker 3>our cult members, whatever you want to call it. We

771
00:41:28.679 --> 00:41:31.559
<v Speaker 3>know y'all are family. Okay, we want y'all's voices to

772
00:41:31.559 --> 00:41:33.559
<v Speaker 3>be heard too, So come on that life. You can

773
00:41:33.639 --> 00:41:36.159
<v Speaker 3>unmute yourself. You have a random theory you heard about

774
00:41:36.159 --> 00:41:37.639
<v Speaker 3>and you want to kind of shoot the shit about

775
00:41:37.639 --> 00:41:39.679
<v Speaker 3>for a minute with us, with the other cult members.

776
00:41:39.960 --> 00:41:41.639
<v Speaker 3>Come on with it, bro, let's go.

777
00:41:42.440 --> 00:41:46.039
<v Speaker 2>Yeah, you have the absolute chance to be that man

778
00:41:46.119 --> 00:41:47.800
<v Speaker 2>in the chair. So if you want to be the

779
00:41:47.800 --> 00:41:51.920
<v Speaker 2>man in the chair like ned to Spider Man, I mean,

780
00:41:52.039 --> 00:41:54.039
<v Speaker 2>you want to go all the way in, we're all

781
00:41:54.119 --> 00:41:57.039
<v Speaker 2>kind of ned to the Spider Man. That is the

782
00:41:57.079 --> 00:42:01.039
<v Speaker 2>conspiracy web of everything. So see how I did that,

783
00:42:01.159 --> 00:42:05.760
<v Speaker 2>the conspiracy web Spider Man. It's beautiful how it just flows.

784
00:42:06.639 --> 00:42:08.039
<v Speaker 2>But anyway, yeah, it's a great way to be able

785
00:42:08.039 --> 00:42:09.639
<v Speaker 2>to support the show, and we appreciate all of you

786
00:42:09.840 --> 00:42:13.559
<v Speaker 2>that already have so anyway, so let's get back over

787
00:42:13.599 --> 00:42:16.440
<v Speaker 2>to this article you want me to start with. Even yeah,

788
00:42:17.239 --> 00:42:20.159
<v Speaker 2>even with little money, he was able to indulge his

789
00:42:20.320 --> 00:42:24.880
<v Speaker 2>intellectual passions. He chanced upon a keish is it keish

790
00:42:25.360 --> 00:42:28.559
<v Speaker 2>i don't know looks like Keish anyway, He chanced upon

791
00:42:28.599 --> 00:42:31.519
<v Speaker 2>a Keish Spanish dictionary during one of his travels, and

792
00:42:31.599 --> 00:42:34.840
<v Speaker 2>in the library of the College of San Gregorio in Mexico,

793
00:42:35.079 --> 00:42:39.519
<v Speaker 2>he was able to locate a previously lost Najutul manuscript,

794
00:42:39.719 --> 00:42:48.000
<v Speaker 2>which is now known as the Chima La pulp Baha.

795
00:42:48.079 --> 00:42:50.599
<v Speaker 3>Chimal Pulpoca Codex.

796
00:42:50.760 --> 00:42:53.199
<v Speaker 2>There you go. By this time he was fluent in

797
00:42:53.239 --> 00:42:55.880
<v Speaker 2>the Mayan language and was able to translate the Mayan

798
00:42:55.960 --> 00:43:00.440
<v Speaker 2>sacred scriptures into French. He was also later He would

799
00:43:00.519 --> 00:43:04.119
<v Speaker 2>also later discover another precious manuscript known as the Memorial

800
00:43:04.199 --> 00:43:07.960
<v Speaker 2>de Solola, a lost work written in the fuck me

801
00:43:08.079 --> 00:43:16.239
<v Speaker 2>these words cacchiquel cacchicol language by Francisco Hernandez Arana Jajila

802
00:43:16.519 --> 00:43:21.159
<v Speaker 2>in fifteen seventy one. And these were all significant discoveries,

803
00:43:21.199 --> 00:43:23.840
<v Speaker 2>any of which might have earned him lasting fame in

804
00:43:23.880 --> 00:43:27.760
<v Speaker 2>the annals of Mexican antiquities, but Brassour would press on.

805
00:43:27.760 --> 00:43:30.400
<v Speaker 2>One of his most impressive feats was to finance personally

806
00:43:30.440 --> 00:43:33.840
<v Speaker 2>an actual performance of an old Mayan stage play when

807
00:43:33.880 --> 00:43:36.679
<v Speaker 2>he heard that the Mayans of the town of Rabinal

808
00:43:37.199 --> 00:43:40.519
<v Speaker 2>Rabbinol had still preserved the knowledge of how to stage

809
00:43:40.519 --> 00:43:43.000
<v Speaker 2>one of their traditional dramas. He found a way to

810
00:43:43.039 --> 00:43:46.280
<v Speaker 2>finance the construction of the original costumes and set designs,

811
00:43:46.320 --> 00:43:49.559
<v Speaker 2>and he then had the natives perform the drama. He

812
00:43:49.599 --> 00:43:52.880
<v Speaker 2>would later say, after mass, the natives built a stage

813
00:43:52.920 --> 00:43:55.679
<v Speaker 2>under the arches of the churchyard, which very soon was

814
00:43:55.719 --> 00:43:58.760
<v Speaker 2>filled with quite a multitude. A chair was prepared for

815
00:43:58.920 --> 00:44:01.000
<v Speaker 2>me on the platform to watch the performance.

816
00:44:01.880 --> 00:44:04.480
<v Speaker 3>He was French. That would have been like f zims

817
00:44:04.920 --> 00:44:08.679
<v Speaker 3>Zanita's bitestisi and uches as a chit hut. I'm just

818
00:44:08.719 --> 00:44:10.679
<v Speaker 3>saying I thought about that as you were saying, like, yeah,

819
00:44:10.719 --> 00:44:12.840
<v Speaker 3>that was a good British I was like, oh wait, yeah,

820
00:44:12.840 --> 00:44:14.679
<v Speaker 3>our boy Baubois is fucking French.

821
00:44:14.960 --> 00:44:18.760
<v Speaker 2>Yeah, I mean it's hard. I can't do a French

822
00:44:18.840 --> 00:44:19.159
<v Speaker 2>get it.

823
00:44:20.480 --> 00:44:22.480
<v Speaker 3>My French accent is shit. Yeah.

824
00:44:22.519 --> 00:44:25.320
<v Speaker 2>I'm not actually from Louisiana. I just lived there for

825
00:44:25.360 --> 00:44:26.000
<v Speaker 2>a long time.

826
00:44:26.079 --> 00:44:29.840
<v Speaker 3>So yeah, kajun French is not French. That's more like French.

827
00:44:30.000 --> 00:44:30.519
<v Speaker 3>You know what I'm saying.

828
00:44:30.519 --> 00:44:36.199
<v Speaker 2>It's that lady, some French Fries. Yeah, but with but

829
00:44:36.280 --> 00:44:39.320
<v Speaker 2>without doubt. His greatest discovery was to unearth in eighteen

830
00:44:39.400 --> 00:44:42.960
<v Speaker 2>sixty two one of the lost keys of Mexican ethno

831
00:44:43.639 --> 00:44:48.599
<v Speaker 2>ethnography Frey Diego DeLanda's monumental.

832
00:44:49.440 --> 00:44:52.480
<v Speaker 3>Big Word Big Words meaning it's a huge work of

833
00:44:52.719 --> 00:44:55.519
<v Speaker 3>art about the Yucatan Peninsula.

834
00:44:55.079 --> 00:45:00.599
<v Speaker 2>Relation de las Cosas de Yucatan his wellgo. This work,

835
00:45:00.599 --> 00:45:04.199
<v Speaker 2>a fascinating collection of first hand observations in researches by

836
00:45:04.239 --> 00:45:07.920
<v Speaker 2>one of the more controversial figures of early New Spain.

837
00:45:08.559 --> 00:45:12.199
<v Speaker 2>Was only an abridge version of the original, but there

838
00:45:12.320 --> 00:45:15.159
<v Speaker 2>was still enough to make the discovery a revolutionary advance

839
00:45:15.199 --> 00:45:18.719
<v Speaker 2>in the study of Mayan hieroglyphs. Very little was known

840
00:45:18.760 --> 00:45:20.760
<v Speaker 2>about the Mayan glyphs at the time. In the book

841
00:45:20.880 --> 00:45:24.599
<v Speaker 2>at least gave basic information about the Mayan calendar, holidays, religion,

842
00:45:24.679 --> 00:45:27.639
<v Speaker 2>and other cultural matters. It was not a Rosetta stone,

843
00:45:27.639 --> 00:45:29.880
<v Speaker 2>but it was at least a place from which work

844
00:45:30.000 --> 00:45:30.639
<v Speaker 2>could begin.

845
00:45:31.880 --> 00:45:34.559
<v Speaker 3>So, I mean, legit, your boy was on it.

846
00:45:35.119 --> 00:45:37.320
<v Speaker 2>I mean he wasn't full of shit. He was absolutely

847
00:45:37.480 --> 00:45:39.920
<v Speaker 2>like a you know, a fucking discoverer of shit.

848
00:45:40.559 --> 00:45:43.880
<v Speaker 3>Absolutely, and all right, we only got like three on progress.

849
00:45:43.920 --> 00:45:46.039
<v Speaker 3>Now I'll explained not all of his claims are correct,

850
00:45:46.039 --> 00:45:46.760
<v Speaker 3>but we'll get there.

851
00:45:47.519 --> 00:45:50.840
<v Speaker 2>Like any great pioneer moving through lands where none have

852
00:45:51.039 --> 00:45:54.440
<v Speaker 2>trod before, he made a fair share of errors, letting

853
00:45:54.440 --> 00:45:57.440
<v Speaker 2>his imagination get the better of him. The credulous Abby

854
00:45:57.480 --> 00:46:01.840
<v Speaker 2>de Borg di Borborg connections between the Mayans and ancient

855
00:46:01.880 --> 00:46:05.360
<v Speaker 2>Egyptians where none existed. But these flights of fancy were

856
00:46:05.360 --> 00:46:09.440
<v Speaker 2>forgivable mistakes, and a man passionately devoted to his subject,

857
00:46:09.719 --> 00:46:13.199
<v Speaker 2>he would redeem himself. In eighteen sixty six, however, when

858
00:46:13.519 --> 00:46:16.280
<v Speaker 2>he discovered a precious Mayan codex now known as the

859
00:46:16.360 --> 00:46:20.559
<v Speaker 2>Troano Codex while on a visit to Madrid. He had

860
00:46:20.599 --> 00:46:23.800
<v Speaker 2>heard about a Mesoamerican artifact that had been purchased by

861
00:46:23.800 --> 00:46:29.840
<v Speaker 2>a professor named Juan de trou E or Tolano, these

862
00:46:29.880 --> 00:46:34.159
<v Speaker 2>people with long names. Examining it, he realized that at

863
00:46:34.199 --> 00:46:38.239
<v Speaker 2>once that it was almost unique. Only three Mayan codises

864
00:46:38.400 --> 00:46:43.239
<v Speaker 2>have survived. But Debrassor was not able to read the codex.

865
00:46:43.400 --> 00:46:47.360
<v Speaker 2>He entirely mistook its contents, seeing it seeing in it

866
00:46:47.559 --> 00:46:51.599
<v Speaker 2>gods and a record of natural phenomena that were not there.

867
00:46:52.039 --> 00:46:54.559
<v Speaker 2>But here at least is an appreciation for the culture

868
00:46:54.599 --> 00:46:58.079
<v Speaker 2>and a willingness to begin the laborious task of unlocking

869
00:46:58.119 --> 00:47:04.320
<v Speaker 2>its secrets. R's record is, on balance, entirely positive. He

870
00:47:04.400 --> 00:47:07.280
<v Speaker 2>devoted his life to the interests that were that was

871
00:47:07.400 --> 00:47:11.159
<v Speaker 2>passionately devoted to, or that he was passionately devoted to

872
00:47:11.400 --> 00:47:14.320
<v Speaker 2>and never lost sight of what he believed his life's

873
00:47:14.519 --> 00:47:18.119
<v Speaker 2>his life's purpose was. He was willing to endure poverty, hardship,

874
00:47:18.159 --> 00:47:21.320
<v Speaker 2>and ridicule to bring an entirely unknown pass to light.

875
00:47:21.880 --> 00:47:24.599
<v Speaker 2>If he occasionally stumbled over his own excitement, we must

876
00:47:24.679 --> 00:47:29.280
<v Speaker 2>smile favorably and see these sins as the forgivable consequences

877
00:47:29.320 --> 00:47:32.599
<v Speaker 2>of isolation and the lack of predecessors in this field.

878
00:47:32.960 --> 00:47:35.920
<v Speaker 2>His work would stand as a signpost pointing the way

879
00:47:36.039 --> 00:47:39.800
<v Speaker 2>for the generations of linguists and ethnographers that would come

880
00:47:39.880 --> 00:47:45.920
<v Speaker 2>after him. Sometimes imagination and imagination, enthusiasm, and a daring

881
00:47:46.039 --> 00:47:48.119
<v Speaker 2>count for a great deal in scholarship.

882
00:47:49.159 --> 00:47:52.800
<v Speaker 3>Absolutely agree. Now, I'm gonna be completely honest with you, dude.

883
00:47:52.920 --> 00:47:58.199
<v Speaker 3>I believe personally that our boy Charles, your boy Chuck,

884
00:47:58.880 --> 00:48:02.639
<v Speaker 3>should be actually named in history as the father of

885
00:48:02.800 --> 00:48:08.679
<v Speaker 3>modern Atlantean hunting. And by modern I mean like of

886
00:48:08.719 --> 00:48:13.440
<v Speaker 3>our common era modern quote unquote, because according to the sources,

887
00:48:13.480 --> 00:48:17.960
<v Speaker 3>Atlantis was nine thousand actually accounting for the two ad

888
00:48:18.119 --> 00:48:21.679
<v Speaker 3>here over ten thousand years ago. So as far as

889
00:48:21.719 --> 00:48:24.679
<v Speaker 3>that goes, this guy, as far as our modern era

890
00:48:24.800 --> 00:48:28.199
<v Speaker 3>is concerned, should actually be the father of it. Not

891
00:48:28.280 --> 00:48:30.400
<v Speaker 3>to mention he was a priest, so they did in

892
00:48:30.440 --> 00:48:34.639
<v Speaker 3>fact call him father. But that's neither here nor there. Well,

893
00:48:34.760 --> 00:48:35.480
<v Speaker 3>and I.

894
00:48:35.440 --> 00:48:38.079
<v Speaker 2>Will say this too, as far as Atlantis goes, I

895
00:48:38.159 --> 00:48:40.199
<v Speaker 2>understand there's a lot of speculation, there's a lot of

896
00:48:40.199 --> 00:48:42.719
<v Speaker 2>stories that are connected with it. But dude, I mean,

897
00:48:42.880 --> 00:48:46.480
<v Speaker 2>we did an episode on the Reshot structure or rich

898
00:48:46.519 --> 00:48:50.679
<v Speaker 2>Ad or Reshot or whatever that's out in Africa, and

899
00:48:50.719 --> 00:48:53.400
<v Speaker 2>it is exactly the way that played to described it.

900
00:48:53.679 --> 00:48:56.000
<v Speaker 2>So that leads you to wonder, It's like, if that

901
00:48:56.239 --> 00:48:59.559
<v Speaker 2>actually is Atlantis, how did he? First of all, how

902
00:48:59.559 --> 00:49:02.239
<v Speaker 2>did he have knowledge of something that looks exactly like that?

903
00:49:02.400 --> 00:49:04.440
<v Speaker 2>I mean, I guess the dead clock is right twice

904
00:49:04.480 --> 00:49:08.639
<v Speaker 2>a day, but eventually like that's that's like slim to

905
00:49:08.679 --> 00:49:11.760
<v Speaker 2>none chances at describing something that nobody's ever seen before,

906
00:49:11.760 --> 00:49:14.880
<v Speaker 2>at least nobody I mean from North America.

907
00:49:15.519 --> 00:49:18.440
<v Speaker 3>You mean, oh, novo hold Charles wasn't describing the rings

908
00:49:18.480 --> 00:49:22.159
<v Speaker 3>like that. He found these ancient Mayan temples and Aztec temples,

909
00:49:22.159 --> 00:49:25.079
<v Speaker 3>He saw the pyramids, he was able to read the hieroglyphs.

910
00:49:25.079 --> 00:49:28.199
<v Speaker 3>He saw the Egyptians are using hieroglyphs. These people use hieroglyphs,

911
00:49:28.239 --> 00:49:31.079
<v Speaker 3>are both doing pyramids, they both do sacrifices. So he

912
00:49:31.400 --> 00:49:36.639
<v Speaker 3>found in his own way connections to Egypt to Mesoamerica. Therefore,

913
00:49:36.760 --> 00:49:41.079
<v Speaker 3>he determined that Atlantis was either connection or at least

914
00:49:41.119 --> 00:49:43.840
<v Speaker 3>a spawned point that both of those cultures derived from.

915
00:49:44.639 --> 00:49:46.519
<v Speaker 3>And I mean he was the first of our modern

916
00:49:46.599 --> 00:49:49.719
<v Speaker 3>era to boast that claim. You see what I'm saying.

917
00:49:49.840 --> 00:49:53.880
<v Speaker 2>Let me ask you, dude. So people's all throughout human

918
00:49:54.000 --> 00:49:57.920
<v Speaker 2>history there's been so much documentation of sacrifice. Right now,

919
00:49:57.960 --> 00:50:00.320
<v Speaker 2>I think about this all the time, like the idea

920
00:50:00.400 --> 00:50:03.679
<v Speaker 2>of sacrifice, Like how exactly does that work? You know

921
00:50:03.719 --> 00:50:05.880
<v Speaker 2>what I'm saying, Like, I get it. You kill somebody,

922
00:50:05.920 --> 00:50:07.639
<v Speaker 2>you say that it's a fir a sacrifice for God,

923
00:50:07.679 --> 00:50:10.880
<v Speaker 2>But how does it actually work? Like in the metaphysical realm?

924
00:50:10.880 --> 00:50:13.360
<v Speaker 2>You know, scientifically, I know, and maybe it's not a

925
00:50:13.400 --> 00:50:14.519
<v Speaker 2>scientific thing, but like.

926
00:50:14.519 --> 00:50:16.639
<v Speaker 3>That's the thing you're put in science where it doesn't

927
00:50:16.679 --> 00:50:17.599
<v Speaker 3>go br right.

928
00:50:17.679 --> 00:50:20.679
<v Speaker 2>But at the same time, like it must have worked

929
00:50:21.039 --> 00:50:23.119
<v Speaker 2>or else why would people carry on the tradition of

930
00:50:23.199 --> 00:50:25.360
<v Speaker 2>doing it? Not that you know sacrifice is a tradition,

931
00:50:25.440 --> 00:50:27.880
<v Speaker 2>but people have carried it on through their traditions.

932
00:50:28.280 --> 00:50:32.320
<v Speaker 3>You know, I believe that if you knock on the door,

933
00:50:32.360 --> 00:50:36.920
<v Speaker 3>so to speak, something is trying to answer. I've said

934
00:50:36.920 --> 00:50:39.440
<v Speaker 3>that before. It seem like a Wuiji board, like obviously

935
00:50:39.480 --> 00:50:41.679
<v Speaker 3>they work, otherwise people wouldn't still play with them. And

936
00:50:41.719 --> 00:50:44.400
<v Speaker 3>it's like, well, as far as that goes on the

937
00:50:44.440 --> 00:50:47.559
<v Speaker 3>side of good and evil, one side is clamoring to

938
00:50:47.639 --> 00:50:49.440
<v Speaker 3>get to you and the other side is waiting for

939
00:50:49.519 --> 00:50:52.199
<v Speaker 3>you to approach them. So it makes sense to me

940
00:50:52.239 --> 00:50:55.360
<v Speaker 3>whenever you would do a thing, an incantation, a spell,

941
00:50:55.440 --> 00:50:59.599
<v Speaker 3>a sacrifice, a ritual, and something in the physical world

942
00:50:59.679 --> 00:51:01.440
<v Speaker 3>happens for you, that makes sense to me.

943
00:51:02.639 --> 00:51:04.880
<v Speaker 2>It's just weird to think about, you know what I'm saying,

944
00:51:05.119 --> 00:51:09.719
<v Speaker 2>Like how no, I know, No, I'm not saying that

945
00:51:09.760 --> 00:51:12.480
<v Speaker 2>it doesn't work, Like yeah, I mean, I dude, I

946
00:51:12.719 --> 00:51:14.639
<v Speaker 2>play with my tarot cards every day. I know that

947
00:51:14.719 --> 00:51:18.039
<v Speaker 2>there's something extra going on. But like, you know, it's

948
00:51:18.119 --> 00:51:20.719
<v Speaker 2>just weird to think sacrifice, like who who would have

949
00:51:20.719 --> 00:51:23.039
<v Speaker 2>ever put two and two together that you killed this

950
00:51:23.119 --> 00:51:24.840
<v Speaker 2>man and all of a sudden you got these riches.

951
00:51:25.000 --> 00:51:27.079
<v Speaker 2>You know what I'm saying, like the first ever sacrifice

952
00:51:27.119 --> 00:51:30.119
<v Speaker 2>that they finally were like, oh shit, this is some magic.

953
00:51:30.480 --> 00:51:32.519
<v Speaker 2>You know what I'm saying, Well.

954
00:51:32.320 --> 00:51:34.280
<v Speaker 3>It depends on your source. Some people say that these

955
00:51:34.320 --> 00:51:36.840
<v Speaker 3>people figured it out because they were just that attuned

956
00:51:36.880 --> 00:51:39.679
<v Speaker 3>to the land and somehow they discovered that you sacrifice

957
00:51:39.679 --> 00:51:42.440
<v Speaker 3>something's life and you get something in response to it.

958
00:51:42.880 --> 00:51:44.719
<v Speaker 3>There are some that say that they were being taught

959
00:51:44.760 --> 00:51:47.039
<v Speaker 3>this from the other side, right, and that's where a

960
00:51:47.039 --> 00:51:49.679
<v Speaker 3>lot of this comes from, this ancient information, this this

961
00:51:49.840 --> 00:51:52.039
<v Speaker 3>lost knowledge of how did they know this? And that

962
00:51:52.480 --> 00:51:54.360
<v Speaker 3>there are so many people that say that that came

963
00:51:54.400 --> 00:51:58.679
<v Speaker 3>from Atlantis. Essentially it was Atlantis is from the gods

964
00:51:58.719 --> 00:52:00.920
<v Speaker 3>that came down and it was this and it just

965
00:52:01.239 --> 00:52:03.119
<v Speaker 3>hold on, you know what I mean, Like, let's look

966
00:52:03.119 --> 00:52:06.800
<v Speaker 3>at the actual historical precedence to what Atlantis was supposed

967
00:52:06.800 --> 00:52:09.840
<v Speaker 3>to be. So as I'm saying this now, like I said, Charles,

968
00:52:09.920 --> 00:52:13.159
<v Speaker 3>your boy was a stud as far as this was concerned. Again,

969
00:52:13.559 --> 00:52:16.599
<v Speaker 3>he didn't rant and rave about Atlantis his entire career.

970
00:52:16.679 --> 00:52:20.800
<v Speaker 3>He was interested in Mesoamerica. However, he was the first

971
00:52:20.920 --> 00:52:23.639
<v Speaker 3>of this generational you know what I'm saying, of these

972
00:52:23.719 --> 00:52:26.280
<v Speaker 3>last two thousand years, at least to say that there

973
00:52:26.400 --> 00:52:29.000
<v Speaker 3>was a connection or at least mention Atlantis in an

974
00:52:29.079 --> 00:52:31.880
<v Speaker 3>actual accepted study. You see what I'm saying.

975
00:52:32.119 --> 00:52:34.840
<v Speaker 2>Yeah, and he was no like genius. I mean they

976
00:52:34.840 --> 00:52:37.000
<v Speaker 2>said that his imagination was kind of getting in the

977
00:52:37.000 --> 00:52:39.199
<v Speaker 2>way there, which I mean, to be honest, dude, if

978
00:52:39.199 --> 00:52:42.559
<v Speaker 2>you're out here discovering what could be like, you need

979
00:52:42.599 --> 00:52:45.199
<v Speaker 2>an imagination for that. You know what I'm saying. I mean,

980
00:52:45.199 --> 00:52:47.199
<v Speaker 2>what's gonna drive you to keep on searching.

981
00:52:48.159 --> 00:52:51.079
<v Speaker 3>Keep in mind, he's also the first person ever to

982
00:52:51.199 --> 00:52:54.320
<v Speaker 3>claim that a polar shift is what happened to wipe

983
00:52:54.320 --> 00:52:57.719
<v Speaker 3>them out. And yes, a polar shift, meaning on a

984
00:52:57.840 --> 00:53:00.679
<v Speaker 3>round globe model. Again, you can agree I disagree with that,

985
00:53:00.719 --> 00:53:02.719
<v Speaker 3>but at least your boy Charles thought it was around

986
00:53:03.159 --> 00:53:06.079
<v Speaker 3>in the eighteen hundreds. So people saying the certain books

987
00:53:06.079 --> 00:53:09.480
<v Speaker 3>from the eighteen hundreds don't say that it's emphatically wrong.

988
00:53:09.639 --> 00:53:12.719
<v Speaker 3>You can go further back and make that claim that's possible. Well,

989
00:53:12.760 --> 00:53:14.079
<v Speaker 3>I'm eye eighteen hundreds.

990
00:53:14.440 --> 00:53:17.599
<v Speaker 2>I mean, technically a polar shift would still work on

991
00:53:17.639 --> 00:53:20.360
<v Speaker 2>a flat earth. It's just that there's only one pole,

992
00:53:20.440 --> 00:53:21.480
<v Speaker 2>being the north.

993
00:53:22.280 --> 00:53:24.599
<v Speaker 3>So then how would it shift from being north to north?

994
00:53:25.559 --> 00:53:28.239
<v Speaker 2>I mean, no, I'm not saying that they're gonna swap

995
00:53:28.360 --> 00:53:31.400
<v Speaker 2>but a pole, Dude, the pole is constantly the pole

996
00:53:31.480 --> 00:53:32.760
<v Speaker 2>is constantly moving anyway.

997
00:53:34.119 --> 00:53:36.719
<v Speaker 3>Yeah, No, it's it's kind of we weebling and wobbling

998
00:53:36.760 --> 00:53:38.199
<v Speaker 3>a little bit. There's a little bit of a polar

999
00:53:38.239 --> 00:53:41.119
<v Speaker 3>ship like an axis shift there. But he's talking about

1000
00:53:41.159 --> 00:53:43.000
<v Speaker 3>like we got hit by a comet and it actually

1001
00:53:43.039 --> 00:53:45.000
<v Speaker 3>they shifted the poles.

1002
00:53:45.440 --> 00:53:47.440
<v Speaker 2>Oh so the south pole became the North pole.

1003
00:53:48.320 --> 00:53:51.280
<v Speaker 3>Well maybe maybe it was a quarter turn, and our

1004
00:53:51.320 --> 00:53:53.320
<v Speaker 3>earth is spinning in a direction that it wasn't always

1005
00:53:53.360 --> 00:53:55.719
<v Speaker 3>supposed to. Like there's who knows, who knows. My point

1006
00:53:55.760 --> 00:53:57.400
<v Speaker 3>is he is the first person to make a claim

1007
00:53:57.440 --> 00:54:00.679
<v Speaker 3>that that type of situation happened, and he on a

1008
00:54:00.800 --> 00:54:05.440
<v Speaker 3>round earth model. He's also the one that claimed that

1009
00:54:05.440 --> 00:54:08.440
<v Speaker 3>that that's the thing that took out Atlantis, along with

1010
00:54:08.519 --> 00:54:11.119
<v Speaker 3>the lost continent of Mew, which maybe you've heard of,

1011
00:54:12.119 --> 00:54:17.280
<v Speaker 3>were separated and sank from continental shifting. Again, plate tectonics

1012
00:54:17.280 --> 00:54:20.639
<v Speaker 3>were understood from a broad spectrum in the eighteen hundreds.

1013
00:54:21.079 --> 00:54:25.079
<v Speaker 3>But he thought that Native Americans had the closest connection

1014
00:54:25.320 --> 00:54:29.880
<v Speaker 3>to Atlantis in blood, language and culture. But again, there

1015
00:54:29.880 --> 00:54:32.280
<v Speaker 3>are certain things that he got wrong. Okay, he referenced

1016
00:54:32.320 --> 00:54:34.800
<v Speaker 3>that the quote unquote white gods that came from the

1017
00:54:34.840 --> 00:54:37.760
<v Speaker 3>sea that Cortes's men wrote about, and all of that,

1018
00:54:38.280 --> 00:54:41.760
<v Speaker 3>he saw some sort of evidence to back that claim.

1019
00:54:42.239 --> 00:54:46.119
<v Speaker 3>Even though that very very recently, like within the last

1020
00:54:46.159 --> 00:54:50.079
<v Speaker 3>couple of years, that whole story has been proven completely false.

1021
00:54:50.719 --> 00:54:53.760
<v Speaker 3>Nowhere in any of their literature do they have a

1022
00:54:53.840 --> 00:54:58.079
<v Speaker 3>story of two gods with white skin coming in from

1023
00:54:58.119 --> 00:55:00.239
<v Speaker 3>the sea that they should shower them with give and

1024
00:55:00.280 --> 00:55:02.599
<v Speaker 3>all these lavish goods. And that's the treatment that Cortez

1025
00:55:02.679 --> 00:55:06.599
<v Speaker 3>and his men received that has been proven completely incorrect.

1026
00:55:06.719 --> 00:55:08.719
<v Speaker 3>Are we talking I think Cortetes and his men were

1027
00:55:08.760 --> 00:55:10.519
<v Speaker 3>shot at when they first arrived.

1028
00:55:10.679 --> 00:55:12.039
<v Speaker 2>Are we talking arians here?

1029
00:55:13.119 --> 00:55:15.119
<v Speaker 3>We're going there, Okay, we're going there.

1030
00:55:15.400 --> 00:55:18.760
<v Speaker 2>So, because this is supposedly the story around why Hitler

1031
00:55:18.960 --> 00:55:21.519
<v Speaker 2>came up with the idea of the white master race.

1032
00:55:21.760 --> 00:55:23.519
<v Speaker 3>We got a little bit of ways to go before

1033
00:55:23.519 --> 00:55:25.639
<v Speaker 3>we get to the Nazis. But as of now, we're

1034
00:55:25.639 --> 00:55:28.159
<v Speaker 3>talking about boy Charles in the eighteen hundreds, right, and

1035
00:55:28.239 --> 00:55:30.800
<v Speaker 3>he is not he was not a racist. I can

1036
00:55:30.800 --> 00:55:35.320
<v Speaker 3>find no evidence to show that any of his thoughts,

1037
00:55:35.440 --> 00:55:38.880
<v Speaker 3>as far as Atlantis is concerned, took away from the

1038
00:55:38.920 --> 00:55:42.239
<v Speaker 3>culture of the Mayans. If anything, he was saying that

1039
00:55:42.280 --> 00:55:44.559
<v Speaker 3>the Mayans had to be the ones that built all

1040
00:55:44.639 --> 00:55:47.199
<v Speaker 3>this shit. But he also said that that meant that

1041
00:55:47.239 --> 00:55:50.920
<v Speaker 3>they had to have come from Atlantean descent. So there's

1042
00:55:50.960 --> 00:55:52.920
<v Speaker 3>a thing to say that maybe that means they were

1043
00:55:52.960 --> 00:55:57.159
<v Speaker 3>incapable on their own without Atlantean descent. Meanwhile, he was saying,

1044
00:55:57.199 --> 00:56:00.039
<v Speaker 3>these dudes clearly did this, so that one's kind of

1045
00:56:00.119 --> 00:56:02.039
<v Speaker 3>a weird wash as far as that's concerned. But your

1046
00:56:02.039 --> 00:56:04.400
<v Speaker 3>boy Charles was not trying to rant and rave about

1047
00:56:04.400 --> 00:56:06.599
<v Speaker 3>the superiority of the white race, that is for sure.

1048
00:56:06.960 --> 00:56:10.320
<v Speaker 2>So what we're saying is here is that the idea

1049
00:56:10.440 --> 00:56:12.639
<v Speaker 2>of Atlantis may and I know I'm not coming to

1050
00:56:12.679 --> 00:56:16.320
<v Speaker 2>a conclusion yet, but the idea would be that it eventually,

1051
00:56:16.519 --> 00:56:19.840
<v Speaker 2>the story of Atlantis eventually evolved to turn into a

1052
00:56:19.920 --> 00:56:20.519
<v Speaker 2>racist thing.

1053
00:56:21.320 --> 00:56:24.519
<v Speaker 3>We're gonna get there. We're gonna get there, brother, don't

1054
00:56:24.519 --> 00:56:26.960
<v Speaker 3>you worry. The Aryan race gets brought up, and that's

1055
00:56:27.039 --> 00:56:30.400
<v Speaker 3>not the Aryan race that you're thinking of with the

1056
00:56:30.440 --> 00:56:36.239
<v Speaker 3>skinheads and the Nazis the true Aryan race Aliens that no, No,

1057
00:56:36.480 --> 00:56:40.119
<v Speaker 3>the the race of human beings that lived in Europe

1058
00:56:40.880 --> 00:56:41.960
<v Speaker 3>at one point in time.

1059
00:56:42.119 --> 00:56:46.559
<v Speaker 2>Oh, there there is allegedly an alien Aryan race where

1060
00:56:46.760 --> 00:56:49.760
<v Speaker 2>this is the whole story of Hitler and they came

1061
00:56:49.800 --> 00:56:51.400
<v Speaker 2>from the North and all this shit.

1062
00:56:52.079 --> 00:56:55.159
<v Speaker 3>Yeah, so that's gonna come up later, But it's the

1063
00:56:55.239 --> 00:56:57.800
<v Speaker 3>alien connection to the Aryans is not here. I'm gonna

1064
00:56:57.840 --> 00:57:00.599
<v Speaker 3>say that as well. At this. For most of this

1065
00:57:01.159 --> 00:57:03.840
<v Speaker 3>people thought that Atlantis was like a lost continent of

1066
00:57:03.880 --> 00:57:08.159
<v Speaker 3>Mew that when the plate tectonic shift happened and Pangaea

1067
00:57:08.199 --> 00:57:12.360
<v Speaker 3>became the continents, Mew was somewhere between Europe and North

1068
00:57:12.360 --> 00:57:16.480
<v Speaker 3>America and fell into Marianna's trench. Okay, So it's not

1069
00:57:16.559 --> 00:57:19.440
<v Speaker 3>like these people were thinking of this as another portal,

1070
00:57:19.480 --> 00:57:22.480
<v Speaker 3>another dimension. Space Creatures like your boy Charles didn't think

1071
00:57:22.480 --> 00:57:25.760
<v Speaker 3>that Atlantis was flying saucer people by any stretch of

1072
00:57:25.760 --> 00:57:30.199
<v Speaker 3>the imagination. He thought it was a lost civilization of

1073
00:57:30.320 --> 00:57:31.960
<v Speaker 3>humans that lived on Earth.

1074
00:57:32.719 --> 00:57:35.679
<v Speaker 2>Well, to be fair, he wouldn't have ever came to

1075
00:57:35.719 --> 00:57:38.960
<v Speaker 2>that conclusion anyway, because there was flying nothing back in

1076
00:57:38.960 --> 00:57:41.320
<v Speaker 2>the eighteen hundreds exactly exactly.

1077
00:57:41.360 --> 00:57:43.400
<v Speaker 3>So it's not like he saw UFO side and that

1078
00:57:43.519 --> 00:57:45.960
<v Speaker 3>led him to believe dot dot dot nothing of the sort.

1079
00:57:46.360 --> 00:57:48.719
<v Speaker 3>He was on the ground looking at the hieroglyphs and

1080
00:57:48.760 --> 00:57:52.480
<v Speaker 3>trying to decipher them, and again he made some fallacies,

1081
00:57:52.559 --> 00:57:54.800
<v Speaker 3>He did some things incorrect. Keep in mind, he was

1082
00:57:54.840 --> 00:57:58.679
<v Speaker 3>going off of literally nothing to work off of, and

1083
00:57:58.760 --> 00:58:02.360
<v Speaker 3>now through more modern archaeology and more studies and more

1084
00:58:02.440 --> 00:58:05.719
<v Speaker 3>ancient things that have been found and work through, we

1085
00:58:05.880 --> 00:58:08.480
<v Speaker 3>know that he actually got a lot of it right,

1086
00:58:09.000 --> 00:58:16.400
<v Speaker 3>like an insane amount of his interpretations and translations were correct.

1087
00:58:16.480 --> 00:58:19.239
<v Speaker 3>There were a few fallacies that were in the mix,

1088
00:58:19.280 --> 00:58:22.000
<v Speaker 3>but again some of those we were taught in school.

1089
00:58:22.280 --> 00:58:25.079
<v Speaker 3>If you watch the movie Road to El Dorado, the

1090
00:58:25.119 --> 00:58:27.239
<v Speaker 3>whole white gods on the boat thing gets brought up

1091
00:58:27.559 --> 00:58:31.119
<v Speaker 3>again that has only recently been found to be incorrect.

1092
00:58:31.320 --> 00:58:33.199
<v Speaker 3>So I mean, it's not like we can really blame

1093
00:58:33.280 --> 00:58:34.920
<v Speaker 3>him for what he was finding.

1094
00:58:35.480 --> 00:58:37.320
<v Speaker 2>Well yeah, I mean he was dude. He was riding

1095
00:58:37.360 --> 00:58:40.760
<v Speaker 2>fucking horseback in the eighteen hundreds and hot as balls Mexico.

1096
00:58:40.960 --> 00:58:43.800
<v Speaker 2>To come up with anything is pretty incredible.

1097
00:58:44.280 --> 00:58:47.119
<v Speaker 3>And can you keep in mind, now mid eighteen hundreds,

1098
00:58:47.119 --> 00:58:49.840
<v Speaker 3>slavery was still happening, the Civil War was about to

1099
00:58:49.840 --> 00:58:51.599
<v Speaker 3>be fought. Well, actually probably was being fault when he

1100
00:58:51.679 --> 00:58:54.440
<v Speaker 3>was on these expeditions. But beside the point for a

1101
00:58:54.599 --> 00:58:59.559
<v Speaker 3>Catholic priest to say that the Natives had a higher

1102
00:58:59.639 --> 00:59:02.320
<v Speaker 3>rung of blood than the white man. Did. You gotta

1103
00:59:02.400 --> 00:59:06.000
<v Speaker 3>understand that was not a hot take. That was that

1104
00:59:06.119 --> 00:59:08.119
<v Speaker 3>was not something that people wanted to hear about at

1105
00:59:08.119 --> 00:59:09.960
<v Speaker 3>that time. But that was his true belief that the

1106
00:59:10.000 --> 00:59:13.119
<v Speaker 3>Miyans and the Aztecs and the Native Americans all had

1107
00:59:13.159 --> 00:59:18.559
<v Speaker 3>it Atlantean blood and culture and language and history. So

1108
00:59:19.239 --> 00:59:22.599
<v Speaker 3>it's pretty fascinating. He was very countercultural. But you know,

1109
00:59:23.199 --> 00:59:27.039
<v Speaker 3>as we were talking about him, another name got mentioned earlier,

1110
00:59:27.079 --> 00:59:31.119
<v Speaker 3>and he also was a believer in Atlantis before Donnelly,

1111
00:59:31.800 --> 00:59:35.280
<v Speaker 3>you've mentioned him a minute ago. August Les Plegion. Okay,

1112
00:59:35.280 --> 00:59:36.880
<v Speaker 3>I'm gonna go ahead and share the screen again at

1113
00:59:36.880 --> 00:59:39.760
<v Speaker 3>this time, and we're gonna learn about our boy, Augustus

1114
00:59:40.039 --> 00:59:43.599
<v Speaker 3>la Pregeon Laplanngeon plunge your.

1115
00:59:43.480 --> 00:59:46.360
<v Speaker 2>Boy, Augustus Augustus le Plngon.

1116
00:59:46.639 --> 00:59:46.960
<v Speaker 3>Okay.

1117
00:59:47.400 --> 00:59:50.199
<v Speaker 2>Anyway, he was around from eighteen twenty five to nineteen

1118
00:59:50.199 --> 00:59:52.480
<v Speaker 2>oh eight, so a little bit well, damn, he lived

1119
00:59:52.519 --> 00:59:53.400
<v Speaker 2>a pretty long life.

1120
00:59:53.760 --> 00:59:54.480
<v Speaker 3>Yeah.

1121
00:59:54.559 --> 01:00:00.159
<v Speaker 2>He was a British American anti antiquarian and photographer who

1122
01:00:00.199 --> 01:00:03.480
<v Speaker 2>studied the pre Columbian ruins of America, particularly those of

1123
01:00:03.519 --> 01:00:07.400
<v Speaker 2>the Maya civilization of the northern Ukatampa Peninsula. While his

1124
01:00:07.480 --> 01:00:12.039
<v Speaker 2>writings contained many notions that there were not well received.

1125
01:00:12.159 --> 01:00:17.280
<v Speaker 2>They were not well received Wikipedia dude, spell check your shit, dude,

1126
01:00:18.320 --> 01:00:22.280
<v Speaker 2>anyway that they were not well received by his contemporaries

1127
01:00:22.320 --> 01:00:26.840
<v Speaker 2>and were later disproven. Laplungian left a lasting legacy in

1128
01:00:26.880 --> 01:00:30.000
<v Speaker 2>his photographs documenting the ancient ruins. He was one of

1129
01:00:30.039 --> 01:00:32.920
<v Speaker 2>the earliest proponents of Mayanism.

1130
01:00:33.119 --> 01:00:35.920
<v Speaker 3>Okay, which I mean that's dope, don't get me wrong.

1131
01:00:36.199 --> 01:00:39.639
<v Speaker 3>Him and his wife were photographers and they traveled to

1132
01:00:39.840 --> 01:00:42.760
<v Speaker 3>these sites to take pictures of everything. But it wasn't

1133
01:00:42.800 --> 01:00:44.800
<v Speaker 3>just because they were like out with their camera. They

1134
01:00:44.800 --> 01:00:48.519
<v Speaker 3>were taking like actual documentation, right, So, like you remember

1135
01:00:48.559 --> 01:00:50.639
<v Speaker 3>that picture and this wasn't them, but like to give

1136
01:00:50.639 --> 01:00:53.559
<v Speaker 3>you an idea, do you remember that famous picture of

1137
01:00:54.039 --> 01:00:56.519
<v Speaker 3>King Tut's tomb with the seal and the ropes and

1138
01:00:56.599 --> 01:00:58.559
<v Speaker 3>the clay like it was unopened and they took that

1139
01:00:58.679 --> 01:01:01.880
<v Speaker 3>picture like it was before the team went in. Yeah,

1140
01:01:02.320 --> 01:01:05.079
<v Speaker 3>that's the type of photography that this guy and his

1141
01:01:05.159 --> 01:01:07.199
<v Speaker 3>wife did. So they traveled all over the world to

1142
01:01:07.280 --> 01:01:10.280
<v Speaker 3>these dig sites, to these historical archaeological things, and like

1143
01:01:10.639 --> 01:01:12.760
<v Speaker 3>they were documenting this. You see what I'm saying.

1144
01:01:12.800 --> 01:01:13.519
<v Speaker 2>It was a photographer.

1145
01:01:13.639 --> 01:01:16.239
<v Speaker 3>Yeah. Absolutely, Let's go ahead into the theories.

1146
01:01:16.760 --> 01:01:20.719
<v Speaker 2>By the eighteen eighties, while most mayanists accepted that the

1147
01:01:20.760 --> 01:01:25.920
<v Speaker 2>Mayan civilization postdated ancient Egypt, Laplungen stood by his theories.

1148
01:01:26.199 --> 01:01:28.639
<v Speaker 2>He cited his years of field work and studies of

1149
01:01:28.880 --> 01:01:34.199
<v Speaker 2>archival sources and challenged those he considered armchair archaeologists to

1150
01:01:34.239 --> 01:01:38.559
<v Speaker 2>debate the issues. However, as evidence mounted against cultural diffusion,

1151
01:01:38.840 --> 01:01:42.400
<v Speaker 2>Laplungeon became marginalized and his theories fell further outside the

1152
01:01:42.400 --> 01:01:47.719
<v Speaker 2>growing mainstream of Maya archaeology. Laplungian insisted that the symbols

1153
01:01:48.519 --> 01:01:51.639
<v Speaker 2>of freemasonry could be traced to the ancient Maya and

1154
01:01:51.679 --> 01:01:55.480
<v Speaker 2>that the ancient knowledge had come to ancient Egypt from

1155
01:01:55.519 --> 01:01:59.320
<v Speaker 2>the ancient Maya by way of Atlantis. He and Alice

1156
01:01:59.440 --> 01:02:03.639
<v Speaker 2>is at his wife. Yeah, He and Alice constructed an

1157
01:02:03.679 --> 01:02:08.440
<v Speaker 2>imaginative quote unquote history, with the Maya sites in Yucatan

1158
01:02:08.639 --> 01:02:12.920
<v Speaker 2>being the cradle of civilization, with civilization then traveling east,

1159
01:02:13.159 --> 01:02:17.719
<v Speaker 2>first to Atlantis and later to ancient Egypt. The Laplungians

1160
01:02:17.880 --> 01:02:21.239
<v Speaker 2>named kings and queens of these dynasties and said that

1161
01:02:21.400 --> 01:02:25.360
<v Speaker 2>various artworks were portraits of such ancient royalty, such as

1162
01:02:25.480 --> 01:02:30.559
<v Speaker 2>the famous Chok Mule, which the couple excavated at chichen Itza.

1163
01:02:30.880 --> 01:02:34.639
<v Speaker 2>The Laplungeons reconstructed a detailed but fanciful story of Queen

1164
01:02:34.760 --> 01:02:42.360
<v Speaker 2>MoU and Prince co Co, in which Prince Co's death

1165
01:02:42.519 --> 01:02:45.559
<v Speaker 2>resulted in the erection of monuments in his honor.

1166
01:02:46.719 --> 01:02:51.880
<v Speaker 3>Okay, okay, So let's go to later career and legacy

1167
01:02:51.880 --> 01:02:53.840
<v Speaker 3>real quick. But you see that they brought up hyprid

1168
01:02:53.840 --> 01:02:57.719
<v Speaker 3>diffusion as well before Donnelly. Okay, So technically speaking, the

1169
01:02:57.719 --> 01:03:00.480
<v Speaker 3>first person that I think was talking about hyprid diffusion

1170
01:03:00.840 --> 01:03:02.519
<v Speaker 3>should be the one who say to the father of

1171
01:03:02.960 --> 01:03:06.320
<v Speaker 3>modern Atlantean hunting. Again, I believe it's your boy father, Charles.

1172
01:03:06.519 --> 01:03:10.519
<v Speaker 3>But anyway, later career and legacy of your boy Laplung Young.

1173
01:03:10.440 --> 01:03:12.000
<v Speaker 2>What does what does hyperdiffusion mean?

1174
01:03:12.880 --> 01:03:17.039
<v Speaker 3>Basically saying that the culture goes and it travels like

1175
01:03:17.079 --> 01:03:20.159
<v Speaker 3>from a cradle of civilization point same way, the Phoenician

1176
01:03:20.239 --> 01:03:23.000
<v Speaker 3>language made its way around the Mediterranean, and everybody took

1177
01:03:23.039 --> 01:03:24.760
<v Speaker 3>it and adapted it to their own way, but it

1178
01:03:24.800 --> 01:03:28.920
<v Speaker 3>all came from a route. That theory was first introduced

1179
01:03:28.920 --> 01:03:32.039
<v Speaker 3>by your boy father Charles as far as the Atlantean

1180
01:03:32.079 --> 01:03:35.320
<v Speaker 3>Egyptian hieroglyph thing, whatsoever gotcha.

1181
01:03:35.679 --> 01:03:40.400
<v Speaker 2>While most of Laplungen's contemporaries dismissed his theories, individuals such

1182
01:03:40.440 --> 01:03:47.760
<v Speaker 2>as Ignacious Loyola Loyola Donnelly, and Helena Blovotsky drew upon

1183
01:03:47.840 --> 01:03:51.440
<v Speaker 2>Laplungen's research for their own theories. Augustus spent the remainder

1184
01:03:51.480 --> 01:03:53.440
<v Speaker 2>of his life in Brooklyn, New York, writing about the

1185
01:03:53.480 --> 01:03:57.239
<v Speaker 2>connections between Maya and Egypt and defending himself against detractors.

1186
01:03:57.519 --> 01:04:01.440
<v Speaker 2>Augustus Laplungen died in brook When nineteen oh eight, at

1187
01:04:01.440 --> 01:04:04.639
<v Speaker 2>the age of eighty three. Alice followed in nineteen ten,

1188
01:04:04.719 --> 01:04:09.719
<v Speaker 2>at the age of fifty nine. Damn, so he was

1189
01:04:09.760 --> 01:04:10.639
<v Speaker 2>a little bit older.

1190
01:04:10.400 --> 01:04:13.320
<v Speaker 3>In her a lot a little bit jeeu.

1191
01:04:13.280 --> 01:04:17.280
<v Speaker 2>Like thirty fucking years. A collection of the works of

1192
01:04:17.320 --> 01:04:21.000
<v Speaker 2>the Laplungins currently resides at the Getty Research Institute in

1193
01:04:21.119 --> 01:04:24.760
<v Speaker 2>la The archive contains original records covering their travels from

1194
01:04:24.840 --> 01:04:29.039
<v Speaker 2>the eighteen sixties through the nineteen hundreds, including diaries, unpublished

1195
01:04:29.039 --> 01:04:34.559
<v Speaker 2>scholarly manuscripts and notes and correspondence, and extensive photographic documentation

1196
01:04:34.679 --> 01:04:41.119
<v Speaker 2>of ancient archeture architecture and sculpture, city views, and ethnographic studies.

1197
01:04:42.039 --> 01:04:44.639
<v Speaker 3>Yeah, no doubt, no doubt. There was one more thing

1198
01:04:44.639 --> 01:04:46.400
<v Speaker 3>I wanted to bring up, because he was a member

1199
01:04:46.440 --> 01:04:52.920
<v Speaker 3>of a certain group, a certain society, the American Antiquarian Society.

1200
01:04:53.400 --> 01:04:56.000
<v Speaker 3>God wish you could find it. Basically, it's an entire

1201
01:04:56.039 --> 01:05:01.320
<v Speaker 3>group of academics who, while they may be in the

1202
01:05:01.360 --> 01:05:04.920
<v Speaker 3>realm of pseudoscience, they are the ones who questioned it,

1203
01:05:04.960 --> 01:05:07.159
<v Speaker 3>and they've been around for a long time. It's seen

1204
01:05:07.239 --> 01:05:11.639
<v Speaker 3>as a who's who of the intellectual world, and it

1205
01:05:11.719 --> 01:05:15.199
<v Speaker 3>dated back to then. He as a photographer, was welcomed

1206
01:05:15.239 --> 01:05:19.039
<v Speaker 3>into that society. But because his views and his connections

1207
01:05:19.079 --> 01:05:22.400
<v Speaker 3>to Egypt and ancient Mayan lands was what he was

1208
01:05:22.559 --> 01:05:25.199
<v Speaker 3>willing to die on that hill of pretty much nobody

1209
01:05:25.239 --> 01:05:28.960
<v Speaker 3>would talk shit to his face. But the day he died,

1210
01:05:29.239 --> 01:05:31.679
<v Speaker 3>I think, actually the same day is when the first

1211
01:05:31.760 --> 01:05:35.239
<v Speaker 3>articles basically saying that he was a crackpot like started rolling.

1212
01:05:35.320 --> 01:05:37.280
<v Speaker 3>And it actually was really bad. The body wasn't even

1213
01:05:37.280 --> 01:05:39.280
<v Speaker 3>fucking cold when they were like ready to start shitting

1214
01:05:39.280 --> 01:05:41.599
<v Speaker 3>all over this dude. He It was unjustly done in

1215
01:05:41.639 --> 01:05:45.000
<v Speaker 3>my opinion. But anyway, this other article about him on

1216
01:05:45.119 --> 01:05:47.639
<v Speaker 3>Encyclopedia dot com, and it does a little bit better

1217
01:05:48.119 --> 01:05:51.119
<v Speaker 3>explanation about the criticisms and all the things about it.

1218
01:05:51.840 --> 01:05:59.159
<v Speaker 2>Okay so. Amateur archaeologist and photographer Augustus le Plunging and

1219
01:05:59.239 --> 01:06:02.239
<v Speaker 2>his wife Alice spent close to twelve years investigating Yucatan

1220
01:06:02.360 --> 01:06:08.639
<v Speaker 2>sites such as Chichenitza and UKs Mal i guess Uxml,

1221
01:06:09.079 --> 01:06:12.079
<v Speaker 2>Arriving in eighteen seventy three. They lived continuously at Yukatan

1222
01:06:12.199 --> 01:06:15.559
<v Speaker 2>until eighteen eighty five, recording monuments and searching for cultural

1223
01:06:15.559 --> 01:06:19.440
<v Speaker 2>connections between the Maya and ancient Egypt. Although Laplungin invited

1224
01:06:19.480 --> 01:06:22.880
<v Speaker 2>criticism with his monogenetic theories of the Maya as the

1225
01:06:22.880 --> 01:06:26.119
<v Speaker 2>cradle of civilization, he was a pioneer in the systematic

1226
01:06:26.559 --> 01:06:31.000
<v Speaker 2>photographic documentation. More than five hundred photographs provide information about

1227
01:06:31.039 --> 01:06:35.000
<v Speaker 2>the appearance of structures and objects subsequently damaged, move or destroyed.

1228
01:06:35.360 --> 01:06:39.239
<v Speaker 2>Taking hundreds of three dimensional photographs, he documented entire structures,

1229
01:06:39.239 --> 01:06:42.559
<v Speaker 2>such as the Governor's palace at UKs Mal. He also

1230
01:06:42.599 --> 01:06:48.800
<v Speaker 2>photographed miscellaneous sculptures, including a rare in situ photograph of

1231
01:06:48.960 --> 01:06:55.360
<v Speaker 2>a phallix sculpture from the Nunnery Quadrangle. I'm always like

1232
01:06:55.440 --> 01:06:58.239
<v Speaker 2>surprised that I can say words that I'm reading for

1233
01:06:58.280 --> 01:07:01.000
<v Speaker 2>the very first time. Quadrang Yeah the fuck.

1234
01:07:01.280 --> 01:07:05.920
<v Speaker 3>That was also a phallic symbol at a nunnery. That's interesting,

1235
01:07:05.960 --> 01:07:06.599
<v Speaker 3>But all right.

1236
01:07:07.000 --> 01:07:08.800
<v Speaker 2>They had to give him something to fantasize about. They

1237
01:07:08.800 --> 01:07:10.239
<v Speaker 2>couldn't get the real thing, you know what I mean.

1238
01:07:10.880 --> 01:07:13.039
<v Speaker 3>I guess they needed a real cracks of quaddle, if

1239
01:07:13.039 --> 01:07:13.199
<v Speaker 3>you know.

1240
01:07:15.000 --> 01:07:18.559
<v Speaker 2>At Chichanitza, he excavated and made cross section drawings of

1241
01:07:18.599 --> 01:07:22.159
<v Speaker 2>the platform of Venus and excavated a chalk mole figure

1242
01:07:22.280 --> 01:07:26.320
<v Speaker 2>from the platform of the Eagles and Jaguars. Although Laplungen's

1243
01:07:26.360 --> 01:07:32.000
<v Speaker 2>theories were deemed outlandish by contemporaries Alfred Maudsley and Tobert

1244
01:07:32.360 --> 01:07:36.000
<v Speaker 2>Mahler and were nearly forgotten as a result, his methodical

1245
01:07:36.039 --> 01:07:40.239
<v Speaker 2>approach and dedication to understanding Maya culture provides scholars with

1246
01:07:40.400 --> 01:07:45.039
<v Speaker 2>valuable visual and contextual information. His work also provides insight

1247
01:07:45.079 --> 01:07:48.360
<v Speaker 2>into the nineteenth century fascination with Mayan culture.

1248
01:07:49.599 --> 01:07:52.559
<v Speaker 3>So, like I said, this dude wasn't a big Atlantis guy,

1249
01:07:53.199 --> 01:07:56.000
<v Speaker 3>but he did in fact believe that the continent of

1250
01:07:56.159 --> 01:08:00.400
<v Speaker 3>Mew and Atlantis were the same place. And it's not

1251
01:08:00.440 --> 01:08:03.599
<v Speaker 3>like there's you know, documented on document of things that

1252
01:08:03.639 --> 01:08:07.519
<v Speaker 3>he said. But he is another source that did go

1253
01:08:07.639 --> 01:08:11.519
<v Speaker 3>down in history as talking about Atlantis prior to Ignacius

1254
01:08:11.519 --> 01:08:14.719
<v Speaker 3>Donnelly in the eighteen fifties, even though Ignatius Donnelly is

1255
01:08:14.760 --> 01:08:17.840
<v Speaker 3>the one that everyone references and is the father of

1256
01:08:17.880 --> 01:08:21.479
<v Speaker 3>it all. So just gonna make that little disclaimer.

1257
01:08:22.199 --> 01:08:25.920
<v Speaker 2>Well, and also, like sources back then now they said,

1258
01:08:25.960 --> 01:08:29.439
<v Speaker 2>what was the the one book that they referenced about

1259
01:08:29.439 --> 01:08:32.680
<v Speaker 2>the Cabin in the Woods or whatever? The fuck? Yeah,

1260
01:08:32.880 --> 01:08:35.119
<v Speaker 2>that that basically kind of took the nation by storm,

1261
01:08:35.159 --> 01:08:38.079
<v Speaker 2>and the whole idea was that everybody would revolt over

1262
01:08:38.119 --> 01:08:40.640
<v Speaker 2>the story of Atlantis. So maybe it was trying to

1263
01:08:40.640 --> 01:08:45.600
<v Speaker 2>promote like some kind of reality in which things would

1264
01:08:45.720 --> 01:08:48.720
<v Speaker 2>change because the people would see what's possible as a

1265
01:08:48.720 --> 01:08:51.960
<v Speaker 2>result of like if Atlantis actually existed. And so this

1266
01:08:52.039 --> 01:08:54.039
<v Speaker 2>guy may have been just trying to write on the codetails.

1267
01:08:54.079 --> 01:08:56.840
<v Speaker 2>You got to think about it, like these people, you know,

1268
01:08:57.000 --> 01:08:59.399
<v Speaker 2>at least I don't know about now, but like back

1269
01:08:59.479 --> 01:09:01.560
<v Speaker 2>in the day, do most of the people were not

1270
01:09:01.680 --> 01:09:04.079
<v Speaker 2>being very well funded, you know what I'm saying, Like

1271
01:09:04.159 --> 01:09:06.640
<v Speaker 2>a lot of this research, if you didn't find something

1272
01:09:07.079 --> 01:09:09.479
<v Speaker 2>like you're not making any money, you know, and so

1273
01:09:09.640 --> 01:09:12.680
<v Speaker 2>maybe along the ways you you bring about stories of oh,

1274
01:09:12.720 --> 01:09:14.600
<v Speaker 2>you know what this is, this place's old at shit,

1275
01:09:14.840 --> 01:09:17.840
<v Speaker 2>and if Atlantis existed, it would have existed right here

1276
01:09:17.840 --> 01:09:21.239
<v Speaker 2>because Atlanta's oldest shit, This place's oldest shit, These people

1277
01:09:21.279 --> 01:09:23.319
<v Speaker 2>are old at shit, and maybe they just all connect

1278
01:09:23.600 --> 01:09:26.239
<v Speaker 2>and so that could have been the idea behind the

1279
01:09:26.279 --> 01:09:29.319
<v Speaker 2>imagination of Atlantis being in the Mayan culture and stuff

1280
01:09:29.359 --> 01:09:32.399
<v Speaker 2>like that. See, I have never really looked into connecting

1281
01:09:32.439 --> 01:09:35.880
<v Speaker 2>the Mayan culture and Aztec culture with Atlantis before, but

1282
01:09:36.319 --> 01:09:37.880
<v Speaker 2>this is my first time hearing about it.

1283
01:09:37.960 --> 01:09:41.319
<v Speaker 3>In connection, dude, Graham Carlson and a lot of people

1284
01:09:41.359 --> 01:09:44.399
<v Speaker 3>make these connections pretty much. You've seen the thing what

1285
01:09:44.479 --> 01:09:45.319
<v Speaker 3>I said.

1286
01:09:45.239 --> 01:09:48.239
<v Speaker 2>Graham Carlson, you got Randall Carlson and grand Hamcock.

1287
01:09:47.920 --> 01:09:50.119
<v Speaker 3>Too bad, bad, bad, my bad. That was that was

1288
01:09:50.159 --> 01:09:51.720
<v Speaker 3>a funny slip of the tongue. But that was all.

1289
01:09:51.920 --> 01:09:58.439
<v Speaker 3>That was pretty good. But there's tons, tons of content creators,

1290
01:09:58.880 --> 01:10:02.399
<v Speaker 3>ourselves included, who have talked about how there's connections between

1291
01:10:02.439 --> 01:10:05.800
<v Speaker 3>these lands that have pyramids, how there's certain connections with

1292
01:10:05.840 --> 01:10:08.920
<v Speaker 3>the gods that they worshiped, certain features, certain traits, all

1293
01:10:09.000 --> 01:10:11.000
<v Speaker 3>these things. And I mean, that's what we do we

1294
01:10:11.159 --> 01:10:13.840
<v Speaker 3>question these narratives. We are not experts in any of

1295
01:10:13.840 --> 01:10:16.640
<v Speaker 3>these fields, but like we bring the information to the people.

1296
01:10:16.680 --> 01:10:20.600
<v Speaker 3>That's what we do, right, So that's what led me

1297
01:10:20.680 --> 01:10:24.159
<v Speaker 3>down this crazy rabbit hole. So I gotta say, I'm

1298
01:10:24.199 --> 01:10:27.600
<v Speaker 3>trying to figure out when it became racist. Right, Keep

1299
01:10:27.600 --> 01:10:29.800
<v Speaker 3>in mind, everybody that we've mentioned thus far, we got

1300
01:10:29.880 --> 01:10:34.319
<v Speaker 3>Plato and anybody of the Hellenistic references, which anybody from

1301
01:10:34.399 --> 01:10:38.279
<v Speaker 3>Rome that was mentioning anything about Atlantis was referencing Plato

1302
01:10:38.439 --> 01:10:41.640
<v Speaker 3>or Hellenistic reference. Okay, so it kind of goes quiet

1303
01:10:41.680 --> 01:10:43.640
<v Speaker 3>for a while. The Middle Ages, we don't really hear

1304
01:10:43.680 --> 01:10:46.119
<v Speaker 3>a lot about Atlantis if it's mentioned at all. Again,

1305
01:10:46.520 --> 01:10:50.680
<v Speaker 3>it's referencing someone else's work about a work about the

1306
01:10:50.680 --> 01:10:53.239
<v Speaker 3>Hellenistic period. So it's like, either way you slice it

1307
01:10:53.399 --> 01:10:56.039
<v Speaker 3>all goes back to all roads lead to Rome, all

1308
01:10:56.119 --> 01:10:58.640
<v Speaker 3>roads lead to Plato as far as Atlantis is concerned.

1309
01:10:59.039 --> 01:11:02.560
<v Speaker 3>Until these two dudes in the eighteen and nineteen hundreds. Now,

1310
01:11:03.359 --> 01:11:05.960
<v Speaker 3>neither of those dudes were racists. Well, I mean, no

1311
01:11:06.119 --> 01:11:08.520
<v Speaker 3>more or less racist than your average person in the

1312
01:11:08.600 --> 01:11:11.159
<v Speaker 3>day and age. I mean, I don't know, I'm I'm

1313
01:11:11.159 --> 01:11:13.760
<v Speaker 3>sure they used the N word to refer to certain

1314
01:11:13.800 --> 01:11:16.319
<v Speaker 3>groups of people, like I don't think you know what

1315
01:11:16.359 --> 01:11:16.720
<v Speaker 3>I mean.

1316
01:11:16.680 --> 01:11:19.640
<v Speaker 2>Well, traveling a lot, you probably don't have slaves.

1317
01:11:20.039 --> 01:11:23.840
<v Speaker 3>I this was after slavery had been abolished. No, So

1318
01:11:24.880 --> 01:11:27.039
<v Speaker 3>I'm just saying, I don't believe that either of the

1319
01:11:27.039 --> 01:11:28.880
<v Speaker 3>two gentlemen that we have been talking about this far

1320
01:11:29.000 --> 01:11:33.119
<v Speaker 3>up until ignacious Donnelly, they weren't racist, dude. They were

1321
01:11:33.640 --> 01:11:39.239
<v Speaker 3>the first to talk about hyperdiffusion. But how did Atlantis

1322
01:11:39.680 --> 01:11:43.479
<v Speaker 3>become such a big dog whistle for the racism? When

1323
01:11:43.520 --> 01:11:46.239
<v Speaker 3>did this happen? Bro? And I mean, as I'm learning

1324
01:11:46.239 --> 01:11:50.000
<v Speaker 3>about Ignatius Donnelly. Okay, so he was a politician and

1325
01:11:50.039 --> 01:11:54.680
<v Speaker 3>he uh kind of fell into depression and wrote a book.

1326
01:11:55.239 --> 01:11:59.359
<v Speaker 3>So what when did this become a racist thing? So

1327
01:11:59.439 --> 01:12:01.880
<v Speaker 3>I decided to do a little looking into the book

1328
01:12:01.920 --> 01:12:05.239
<v Speaker 3>real quick, right, And because like, how is the same

1329
01:12:05.279 --> 01:12:08.520
<v Speaker 3>book referenced by the Aryan white supremacist group and the

1330
01:12:08.560 --> 01:12:12.600
<v Speaker 3>Nueviian nation of Mores. That makes no fucking sense to me.

1331
01:12:13.119 --> 01:12:16.159
<v Speaker 3>But then as I say that both groups also reference

1332
01:12:16.279 --> 01:12:19.680
<v Speaker 3>other texts that are similar, they both reference the Bible

1333
01:12:19.720 --> 01:12:21.920
<v Speaker 3>in other ways. You see what I'm saying. So it's like, Okay,

1334
01:12:22.399 --> 01:12:24.239
<v Speaker 3>I guess when it's done a certain way, people can

1335
01:12:24.279 --> 01:12:27.159
<v Speaker 3>read that to take it what it means. But I'm

1336
01:12:27.159 --> 01:12:31.520
<v Speaker 3>gonna be honest, when you look at the book itself,

1337
01:12:32.560 --> 01:12:35.439
<v Speaker 3>it's racist as fuck. Like, it's not even a little

1338
01:12:35.479 --> 01:12:38.960
<v Speaker 3>bit of a joke here, Your boy ignacious had some

1339
01:12:39.039 --> 01:12:41.199
<v Speaker 3>things to say about some things, So you know what,

1340
01:12:41.239 --> 01:12:43.640
<v Speaker 3>I'm gonna go ahead and play this little vigia right here.

1341
01:12:43.720 --> 01:12:47.000
<v Speaker 2>Well, And to be honest, like, just because certain people

1342
01:12:47.079 --> 01:12:51.159
<v Speaker 2>associate themselves with something doesn't necessarily mean inherently that that

1343
01:12:51.359 --> 01:12:54.560
<v Speaker 2>subject is then a racist thing, because there are plenty

1344
01:12:54.600 --> 01:12:59.199
<v Speaker 2>of people who are, Like, just to take a today's example, like,

1345
01:12:59.520 --> 01:13:02.720
<v Speaker 2>just because there may be and there probably is, racists

1346
01:13:02.760 --> 01:13:05.399
<v Speaker 2>that are fans of the Pittsburgh Steelers does not inherently

1347
01:13:05.399 --> 01:13:07.439
<v Speaker 2>make the Pittsburgh Steelers a racist organization.

1348
01:13:08.239 --> 01:13:12.479
<v Speaker 3>No, no, no no. But when certain individuals, all right,

1349
01:13:12.560 --> 01:13:14.960
<v Speaker 3>that's a I can't use that comparison for this. So

1350
01:13:16.119 --> 01:13:19.880
<v Speaker 3>saying that Atlantis was a thing isn't racist. But if

1351
01:13:20.199 --> 01:13:23.079
<v Speaker 3>you're using the sources to back the claim that Atlantis

1352
01:13:23.159 --> 01:13:27.479
<v Speaker 3>was real to also back your claim of racial superiority,

1353
01:13:27.680 --> 01:13:30.159
<v Speaker 3>then it's it gets it's taken a good thing and

1354
01:13:30.199 --> 01:13:30.840
<v Speaker 3>twisting it.

1355
01:13:30.920 --> 01:13:36.039
<v Speaker 2>Right, I mean, yeah, I see the racism, dude. It's

1356
01:13:36.239 --> 01:13:38.760
<v Speaker 2>it's really something that just spreads all over the place

1357
01:13:38.840 --> 01:13:42.159
<v Speaker 2>for no fucking real reason. Like it's just people that

1358
01:13:42.199 --> 01:13:45.359
<v Speaker 2>are shitheads, and I mean, unfortunately, it's kind of connected

1359
01:13:45.399 --> 01:13:47.199
<v Speaker 2>to literally everything in history.

1360
01:13:47.840 --> 01:13:51.920
<v Speaker 3>Yo agreed, one hundred percent, but with ignacious he was

1361
01:13:52.079 --> 01:13:55.279
<v Speaker 3>a pro freedom. He even helped found the movement the

1362
01:13:55.279 --> 01:13:58.840
<v Speaker 3>Freeman's Bureau to help newly freed slaves, and like he

1363
01:13:59.079 --> 01:14:03.279
<v Speaker 3>was a big not prohibitionists. Excuse me, Uh shit, I

1364
01:14:03.319 --> 01:14:05.479
<v Speaker 3>forgot what the word is. Basically, he was all for

1365
01:14:05.600 --> 01:14:07.880
<v Speaker 3>free in the slaves and the equality of all men.

1366
01:14:08.680 --> 01:14:11.159
<v Speaker 3>So then whenever you read this book towards the end

1367
01:14:11.239 --> 01:14:13.199
<v Speaker 3>of his life, once he had been corrupted by DC,

1368
01:14:13.359 --> 01:14:15.920
<v Speaker 3>once he had been ostracized and kicked out and all that,

1369
01:14:16.960 --> 01:14:18.680
<v Speaker 3>this is when things started to take a little bit

1370
01:14:18.680 --> 01:14:22.159
<v Speaker 3>of a turn. And again saying the word atlantis is

1371
01:14:22.239 --> 01:14:25.119
<v Speaker 3>not a dog whistle for clans men, or it shouldn't

1372
01:14:25.119 --> 01:14:27.720
<v Speaker 3>be anyway, but this is where that comes from. So

1373
01:14:27.760 --> 01:14:29.680
<v Speaker 3>I'm gonna play a little video right now. It's called

1374
01:14:29.840 --> 01:14:32.920
<v Speaker 3>Nobody Listens to Andrew. It's actually pretty funny. I'm just

1375
01:14:32.960 --> 01:14:35.159
<v Speaker 3>gonna play a few minutes of it. But this is

1376
01:14:35.239 --> 01:14:39.319
<v Speaker 3>where things take the solid left turn, and why everybody

1377
01:14:39.359 --> 01:14:43.760
<v Speaker 3>who's referencing this dude in this book might need to

1378
01:14:43.800 --> 01:14:47.000
<v Speaker 3>not but we will. Let's hear it from the literature itself.

1379
01:14:48.399 --> 01:14:51.720
<v Speaker 7>The idea was, what are the kind of sinister undertones

1380
01:14:51.720 --> 01:14:54.760
<v Speaker 7>of this intellectual ancestry of ancient Aliens and Atlantis and

1381
01:14:54.800 --> 01:14:57.920
<v Speaker 7>things like that. So I was focusing on the more

1382
01:14:58.000 --> 01:15:01.119
<v Speaker 7>racist ones, and I think everybody acknowledges the ignatious. Donnelly

1383
01:15:01.159 --> 01:15:04.279
<v Speaker 7>is the quote unquote, you know, father of modern Atlantis theory.

1384
01:15:04.359 --> 01:15:09.479
<v Speaker 7>You can strip away some of the particulars in his

1385
01:15:09.560 --> 01:15:12.119
<v Speaker 7>book and you could publish it today and it would

1386
01:15:12.119 --> 01:15:14.239
<v Speaker 7>not look that different from a lot of what we

1387
01:15:14.279 --> 01:15:17.159
<v Speaker 7>are hearing out there in terms of, you know, these

1388
01:15:17.159 --> 01:15:19.399
<v Speaker 7>things all look alike. They have to have a common

1389
01:15:19.399 --> 01:15:22.680
<v Speaker 7>descent and ancestry. Here's geographically what Atlantis was like. Here's

1390
01:15:22.760 --> 01:15:25.279
<v Speaker 7>kind of what we think about the technology all that

1391
01:15:25.319 --> 01:15:28.720
<v Speaker 7>stuff was in there in eighteen eighty two. His kind

1392
01:15:28.760 --> 01:15:33.840
<v Speaker 7>of philosophical underpinnings and writing this book are absolutely racist

1393
01:15:33.920 --> 01:15:36.920
<v Speaker 7>to the core. We find a good quote from Donnelly here,

1394
01:15:37.760 --> 01:15:42.960
<v Speaker 7>page one thirty three. Let's see, I cannot believe that

1395
01:15:42.960 --> 01:15:45.640
<v Speaker 7>the great inventions were duplicated spontaneously, as some would have

1396
01:15:45.720 --> 01:15:48.119
<v Speaker 7>us believe in different countries. There is no truth in

1397
01:15:48.159 --> 01:15:50.359
<v Speaker 7>the theory that men pressed by necessity will always hit

1398
01:15:50.399 --> 01:15:53.880
<v Speaker 7>upon the same invention to relieve their wants. If this

1399
01:15:54.000 --> 01:15:57.439
<v Speaker 7>were so, all savages would have invented the boomerang, All

1400
01:15:57.479 --> 01:16:00.800
<v Speaker 7>savages would possess pottery, bows and arrows, slings, tents, and canoes.

1401
01:16:00.840 --> 01:16:03.840
<v Speaker 7>In short, all races would have risen to civilization. For certainly,

1402
01:16:03.960 --> 01:16:06.079
<v Speaker 7>the comforts of life are as agreeable to one people

1403
01:16:06.119 --> 01:16:10.319
<v Speaker 7>as another. And here we go. Civilization is not communicable

1404
01:16:10.359 --> 01:16:14.079
<v Speaker 7>to all. Many savage tribes are incapable of it. There

1405
01:16:14.079 --> 01:16:17.199
<v Speaker 7>are two great divisions of mankind, the civilized and the savage.

1406
01:16:17.279 --> 01:16:19.760
<v Speaker 7>And as we shall show, every civilized race in the

1407
01:16:19.800 --> 01:16:22.560
<v Speaker 7>world has had something of civilization from the earliest ages.

1408
01:16:23.119 --> 01:16:26.199
<v Speaker 7>And as all roads lead to Rome, so all the

1409
01:16:26.239 --> 01:16:30.159
<v Speaker 7>converging lines of civilization lead to Atlantis. The abyss between

1410
01:16:30.159 --> 01:16:33.640
<v Speaker 7>the civilized man and the savage is simply incalculable. It

1411
01:16:33.720 --> 01:16:36.119
<v Speaker 7>represents not alone a difference in arts and methods of life,

1412
01:16:36.119 --> 01:16:39.239
<v Speaker 7>but in the mental constitution, the instincts and the predisposition

1413
01:16:39.359 --> 01:16:42.720
<v Speaker 7>of the soul. Ladies and gentlemen. That is as racist

1414
01:16:42.800 --> 01:16:46.760
<v Speaker 7>as it gets. As racist as it gets, the abyss

1415
01:16:46.800 --> 01:16:49.680
<v Speaker 7>between the civilized man and the savage is simply incalculable.

1416
01:16:49.800 --> 01:16:52.800
<v Speaker 7>He's saying there is a fundamental split in humanity. Some

1417
01:16:52.840 --> 01:16:57.560
<v Speaker 7>people are capable of civilization and some are not. Therefore,

1418
01:16:58.039 --> 01:17:01.039
<v Speaker 7>if there is evidence of a civilization, then that means

1419
01:17:01.079 --> 01:17:04.520
<v Speaker 7>those people were civilized, and that means that they must

1420
01:17:04.560 --> 01:17:07.560
<v Speaker 7>be connected to other civilized people. So when you go

1421
01:17:07.560 --> 01:17:10.000
<v Speaker 7>around the world and you look at ruins of past civilizations,

1422
01:17:11.000 --> 01:17:14.840
<v Speaker 7>he makes the logical leap that the people living there now,

1423
01:17:15.279 --> 01:17:17.159
<v Speaker 7>if they were capable of civilization, they would have it.

1424
01:17:17.560 --> 01:17:20.439
<v Speaker 7>But since they're not capable of civilization, they don't have it,

1425
01:17:21.000 --> 01:17:23.399
<v Speaker 7>and therefore the civilizations that are there do not belong

1426
01:17:23.479 --> 01:17:27.520
<v Speaker 7>to them. They must belong to some other ancestry. That

1427
01:17:27.680 --> 01:17:32.159
<v Speaker 7>is an absolutely racist idea. That is absolutely fundamental to

1428
01:17:32.199 --> 01:17:36.560
<v Speaker 7>Donallly's argument that Atlantis must have existed, and here is

1429
01:17:36.560 --> 01:17:38.279
<v Speaker 7>the evidence for it, and here is why we can

1430
01:17:38.319 --> 01:17:41.079
<v Speaker 7>interpret that evidence that way. If you can't see that,

1431
01:17:41.479 --> 01:17:42.880
<v Speaker 7>I don't know what to tell you. It doesn't matter

1432
01:17:42.880 --> 01:17:45.399
<v Speaker 7>who came before him. It doesn't matter whether Augustus Laplang

1433
01:17:45.479 --> 01:17:48.039
<v Speaker 7>won't ever said anything like that, this is what Donnelly said,

1434
01:17:48.600 --> 01:17:50.039
<v Speaker 7>and this is what I was talking about, and like

1435
01:17:50.239 --> 01:17:53.039
<v Speaker 7>there it is explain to me how that is not racist.

1436
01:17:53.199 --> 01:17:57.159
<v Speaker 7>And if you just look at the arguments for Atlantis today,

1437
01:17:57.159 --> 01:17:59.399
<v Speaker 7>you will see a lot of this same kind of

1438
01:17:59.479 --> 01:18:03.279
<v Speaker 7>logic in it period as well as in the arguments

1439
01:18:03.319 --> 01:18:05.680
<v Speaker 7>for ancient aliens. So you can, you can be an

1440
01:18:05.720 --> 01:18:08.520
<v Speaker 7>apologist for these guys all you want, but that's racist.

1441
01:18:08.800 --> 01:18:11.399
<v Speaker 7>And if you're looking for this stuff and you're using

1442
01:18:11.399 --> 01:18:14.720
<v Speaker 7>this formula to do it, you need to understand that

1443
01:18:14.720 --> 01:18:17.000
<v Speaker 7>that's where it comes from. And actually, what has kind

1444
01:18:17.000 --> 01:18:22.520
<v Speaker 7>of submerged in Donnelly's ideas about what the evidence for

1445
01:18:22.600 --> 01:18:25.479
<v Speaker 7>Atlantis should look like and why is the idea of

1446
01:18:25.560 --> 01:18:30.359
<v Speaker 7>hyper diffusionism, which Nann in his video says that I

1447
01:18:30.760 --> 01:18:33.039
<v Speaker 7>don't remember what he said. I got that terribly wrong

1448
01:18:33.159 --> 01:18:35.119
<v Speaker 7>or whatever. It's not that old of an ideas in

1449
01:18:35.119 --> 01:18:37.439
<v Speaker 7>the nineteen sixties. If you look it up, I'll look

1450
01:18:37.439 --> 01:18:40.880
<v Speaker 7>it up for you. Hyperdefusionism is a pseudo archaeological hypothesis

1451
01:18:40.920 --> 01:18:43.760
<v Speaker 7>that postulates that certain historical technologies or ideas were developed

1452
01:18:43.800 --> 01:18:45.760
<v Speaker 7>by a single people or civilization, then spread to other

1453
01:18:45.800 --> 01:18:49.159
<v Speaker 7>cultures and here The first picture they have up is

1454
01:18:49.199 --> 01:18:52.159
<v Speaker 7>Grafton Elliott Smith's map of hyper diffusion from Egypt nineteen

1455
01:18:52.159 --> 01:18:54.680
<v Speaker 7>twenty nine. Now, last time I checked my calendar, nineteen

1456
01:18:54.720 --> 01:18:57.319
<v Speaker 7>twenty nine is actually significant before the nineteen sixties. But

1457
01:18:57.359 --> 01:18:59.159
<v Speaker 7>I think that you can push this idea farther back.

1458
01:18:59.199 --> 01:19:01.479
<v Speaker 7>It may not have been called called hyper diffusionism until

1459
01:19:01.680 --> 01:19:04.600
<v Speaker 7>nineteen twenty nine or later, but that's the idea, and

1460
01:19:04.640 --> 01:19:06.600
<v Speaker 7>it's been around for a long time, and it's pretty

1461
01:19:06.640 --> 01:19:11.760
<v Speaker 7>much fundamentally embedded in Ignacious don Ley's take on Atlantis

1462
01:19:11.800 --> 01:19:14.279
<v Speaker 7>and how we would recognize it and why we would

1463
01:19:14.279 --> 01:19:17.159
<v Speaker 7>expect things to be the way they are, and of

1464
01:19:17.239 --> 01:19:19.079
<v Speaker 7>course has a through line through a lot of the

1465
01:19:19.159 --> 01:19:22.359
<v Speaker 7>racist archaeology and anthropology of the Nazis and so on

1466
01:19:22.880 --> 01:19:26.359
<v Speaker 7>right up into today and to today's ancient aliens and

1467
01:19:26.520 --> 01:19:28.039
<v Speaker 7>ancient law civilization stuff.

1468
01:19:28.039 --> 01:19:32.079
<v Speaker 3>So that's all we need to play from him. I

1469
01:19:32.840 --> 01:19:34.560
<v Speaker 3>have a battle took the turn.

1470
01:19:34.880 --> 01:19:38.880
<v Speaker 2>I have a rebuttal against that. I'm sorry, but I

1471
01:19:38.960 --> 01:19:42.840
<v Speaker 2>personally don't believe that what he said there is inherently

1472
01:19:42.840 --> 01:19:43.680
<v Speaker 2>a racist thing.

1473
01:19:43.880 --> 01:19:46.920
<v Speaker 3>Now maybe I'm just absolute rast, dude.

1474
01:19:47.039 --> 01:19:51.760
<v Speaker 2>I actually believe that calling it racist would be racist

1475
01:19:51.760 --> 01:19:53.680
<v Speaker 2>in and of itself. Now, stick with me here for

1476
01:19:53.680 --> 01:19:58.239
<v Speaker 2>a second. You're talking about savages aka savages and aka

1477
01:19:59.000 --> 01:20:04.199
<v Speaker 2>civilized people. He didn't specify a certain color first off,

1478
01:20:04.640 --> 01:20:08.039
<v Speaker 2>and to automatically assume that what he's talking about, as

1479
01:20:08.039 --> 01:20:12.439
<v Speaker 2>far as civilized people only being white, that the savages

1480
01:20:12.600 --> 01:20:15.520
<v Speaker 2>had to be of a different color, assuming that there

1481
01:20:15.640 --> 01:20:18.760
<v Speaker 2>was never a possibility of a white savage in history,

1482
01:20:19.319 --> 01:20:21.640
<v Speaker 2>that rate there in and of itself, in my opinion,

1483
01:20:22.079 --> 01:20:26.279
<v Speaker 2>makes the person calling it racist racist.

1484
01:20:26.880 --> 01:20:31.079
<v Speaker 3>Know, what he's saying is why isn't there an ancient

1485
01:20:31.279 --> 01:20:36.079
<v Speaker 3>Rome in Sub Saharan Africa? If there was, then they

1486
01:20:36.119 --> 01:20:39.399
<v Speaker 3>would have been, But they're not, so they couldn't have been.

1487
01:20:40.239 --> 01:20:41.680
<v Speaker 3>That's what he's saying.

1488
01:20:42.840 --> 01:20:45.000
<v Speaker 2>Right, But do you get my point of what I'm

1489
01:20:45.000 --> 01:20:45.560
<v Speaker 2>trying to say?

1490
01:20:45.640 --> 01:20:48.560
<v Speaker 3>Or No, I see what you're saying, but you may

1491
01:20:48.600 --> 01:20:49.520
<v Speaker 3>need to edit this out.

1492
01:20:49.640 --> 01:20:51.640
<v Speaker 2>No, I'm not editing shut out. I think that that's

1493
01:20:51.880 --> 01:20:54.960
<v Speaker 2>how is that insuitable? That's my interpretation of it. What

1494
01:20:55.000 --> 01:20:58.000
<v Speaker 2>I'm saying is is that this guy, he's talking about

1495
01:20:58.000 --> 01:21:01.199
<v Speaker 2>savages and civilized that's not white and black, that's not

1496
01:21:01.319 --> 01:21:04.359
<v Speaker 2>Mexican and Chinese like.

1497
01:21:04.399 --> 01:21:06.359
<v Speaker 3>At that day and age that he was writing it

1498
01:21:06.880 --> 01:21:09.560
<v Speaker 3>that's exactly what that meant. When he said the savages,

1499
01:21:09.960 --> 01:21:12.800
<v Speaker 3>he meant like Native Americans. Because they were fighting, they

1500
01:21:12.840 --> 01:21:16.199
<v Speaker 3>called the natives the savages. They called the tribesmen of

1501
01:21:16.239 --> 01:21:19.920
<v Speaker 3>Africa savages, the Aboriginals of Australia, those were the savages.

1502
01:21:20.399 --> 01:21:23.479
<v Speaker 3>What he was talking about right now were specifically only

1503
01:21:23.560 --> 01:21:24.399
<v Speaker 3>those groups, dude.

1504
01:21:25.079 --> 01:21:28.880
<v Speaker 2>So there was never an existence a white savage. Is

1505
01:21:28.880 --> 01:21:29.760
<v Speaker 2>that what you're saying.

1506
01:21:30.119 --> 01:21:34.000
<v Speaker 3>According to the thought process of the mid eighteen hundreds.

1507
01:21:33.720 --> 01:21:38.359
<v Speaker 2>Nah, well, that's ridiculous. There had to have, at some

1508
01:21:38.560 --> 01:21:40.680
<v Speaker 2>point in time been white savages.

1509
01:21:41.279 --> 01:21:44.079
<v Speaker 3>I agree with this, But they didn't believe that. Oh well,

1510
01:21:44.079 --> 01:21:45.079
<v Speaker 3>I'm believed. I know.

1511
01:21:45.119 --> 01:21:46.760
<v Speaker 2>I don't give a fuck what they believe. I'm just

1512
01:21:46.800 --> 01:21:49.680
<v Speaker 2>saying from if you're looking at it through today's goggles.

1513
01:21:49.680 --> 01:21:52.199
<v Speaker 2>In today's day and age, whenever you're speaking of savages. Now,

1514
01:21:52.199 --> 01:21:53.960
<v Speaker 2>nobody calls anybody savages anymore.

1515
01:21:53.960 --> 01:21:54.359
<v Speaker 3>Anyway.

1516
01:21:54.800 --> 01:21:59.800
<v Speaker 2>Like savage in my opinion is like you know, fucking TJ. Watt.

1517
01:22:00.039 --> 01:22:01.399
<v Speaker 2>You know what I'm saying, He's a savage on the

1518
01:22:01.399 --> 01:22:03.159
<v Speaker 2>football field, that's a savage to me.

1519
01:22:03.279 --> 01:22:06.239
<v Speaker 3>But like my Boo Hurt team is the Gonzales savages.

1520
01:22:06.560 --> 01:22:09.039
<v Speaker 2>That's what I'm saying, I don't look at I mean,

1521
01:22:09.079 --> 01:22:12.439
<v Speaker 2>I get how some people may see that as racist,

1522
01:22:12.439 --> 01:22:14.119
<v Speaker 2>and maybe he meant it as racist. I don't know.

1523
01:22:14.199 --> 01:22:15.640
<v Speaker 2>That's not how I would look at it.

1524
01:22:16.199 --> 01:22:18.760
<v Speaker 3>That's the only way it was written or mentioned in

1525
01:22:18.800 --> 01:22:22.840
<v Speaker 3>the eighteen fifties. Dude, nobody mentioned savages to be just like,

1526
01:22:22.880 --> 01:22:26.399
<v Speaker 3>oh yeah, that dude's a real fighter. No, they only

1527
01:22:26.439 --> 01:22:27.880
<v Speaker 3>meant that to mean no.

1528
01:22:27.880 --> 01:22:32.640
<v Speaker 2>No, I'm not saying, yeah, I don't I'm not trying

1529
01:22:32.680 --> 01:22:35.159
<v Speaker 2>to sit here and say that like he meant savage

1530
01:22:35.159 --> 01:22:38.439
<v Speaker 2>in a good way. Obviously, savage is like, you know,

1531
01:22:38.880 --> 01:22:41.439
<v Speaker 2>people who can't read and people who can't do things

1532
01:22:41.479 --> 01:22:43.640
<v Speaker 2>and shit like that, Like those are the people that

1533
01:22:44.279 --> 01:22:46.960
<v Speaker 2>like that you would find possibly still living in the

1534
01:22:47.000 --> 01:22:49.560
<v Speaker 2>Amazon rainforest or some shit. And even then you wouldn't

1535
01:22:49.560 --> 01:22:51.760
<v Speaker 2>call him savage. You would just say maybe on civilized.

1536
01:22:51.840 --> 01:22:55.600
<v Speaker 2>So I mean, my, my, and I don't know. Yeah,

1537
01:22:55.680 --> 01:22:57.640
<v Speaker 2>I mean, I'm still not going to edit that part out.

1538
01:22:58.119 --> 01:22:59.920
<v Speaker 2>That was just still my interpretation of it.

1539
01:23:00.760 --> 01:23:03.159
<v Speaker 3>That's fine. I'm just that that's fair enough.

1540
01:23:03.199 --> 01:23:05.840
<v Speaker 2>I just I'm so tired of white people calling other

1541
01:23:05.880 --> 01:23:08.039
<v Speaker 2>white people racist. Like I know that there's a time

1542
01:23:08.079 --> 01:23:10.239
<v Speaker 2>and a place for it, But dude, it's gotten so

1543
01:23:10.399 --> 01:23:13.600
<v Speaker 2>fucking watered down like everything in history, and you got

1544
01:23:13.640 --> 01:23:16.159
<v Speaker 2>all these people. There's a term for it nowadays.

1545
01:23:16.359 --> 01:23:19.239
<v Speaker 3>That keep in mind, dude, mid eighteen hundreds, the Civil

1546
01:23:19.279 --> 01:23:21.520
<v Speaker 3>War had just been fought, like the slaves had just

1547
01:23:21.560 --> 01:23:23.680
<v Speaker 3>gotten freed. You got to keep in mind the day

1548
01:23:23.720 --> 01:23:25.359
<v Speaker 3>and age of which this was being written.

1549
01:23:25.800 --> 01:23:27.399
<v Speaker 2>Were the slaves considered savages?

1550
01:23:28.319 --> 01:23:28.680
<v Speaker 3>Yeah?

1551
01:23:29.399 --> 01:23:30.039
<v Speaker 2>Were they?

1552
01:23:30.319 --> 01:23:34.239
<v Speaker 3>That's why Jim Crow laws became a thing? How about that?

1553
01:23:34.279 --> 01:23:36.119
<v Speaker 2>All right? Well, hey, dude, I don't know history, like

1554
01:23:36.159 --> 01:23:37.199
<v Speaker 2>everybody else said.

1555
01:23:37.319 --> 01:23:39.640
<v Speaker 3>I mean, like, that's when that's when the Ku Klux

1556
01:23:39.680 --> 01:23:42.920
<v Speaker 3>Klan started doing things just to keep black people scared

1557
01:23:42.960 --> 01:23:45.640
<v Speaker 3>in the South so that they wouldn't rise up against

1558
01:23:45.680 --> 01:23:48.079
<v Speaker 3>the people that had been beating them for centuries.

1559
01:23:48.319 --> 01:23:50.880
<v Speaker 2>So white slaves were also considered savages as well.

1560
01:23:53.159 --> 01:23:55.079
<v Speaker 3>I mean, how far back you thinking as far as

1561
01:23:55.079 --> 01:23:56.159
<v Speaker 3>white slaves.

1562
01:23:55.760 --> 01:23:57.720
<v Speaker 2>Go, I mean white slaves.

1563
01:23:58.279 --> 01:24:01.640
<v Speaker 3>So the Romans, the Germanic tribe, were savages. Yes, they

1564
01:24:01.680 --> 01:24:04.479
<v Speaker 3>were also white, but they were savage tribes to the north.

1565
01:24:04.680 --> 01:24:08.000
<v Speaker 3>You see my point here, Yes, but that's also my point.

1566
01:24:08.319 --> 01:24:11.359
<v Speaker 3>They're saying that ancient Rome was a civilized people, so

1567
01:24:11.600 --> 01:24:15.199
<v Speaker 3>they would have been a descendant of Atlantis. The Germanic

1568
01:24:15.239 --> 01:24:17.840
<v Speaker 3>tribes couldn't have been because they were savages living in

1569
01:24:17.880 --> 01:24:20.600
<v Speaker 3>these hovels in the woods and stuff. There were certain

1570
01:24:20.600 --> 01:24:22.439
<v Speaker 3>people that could be capable of it, and certain people

1571
01:24:22.439 --> 01:24:25.119
<v Speaker 3>that couldn't be capable of it. But Germany in particular

1572
01:24:25.159 --> 01:24:27.840
<v Speaker 3>gets brought up here in a minute as having a

1573
01:24:27.920 --> 01:24:31.119
<v Speaker 3>spark of that as well. That meant a lot more

1574
01:24:31.199 --> 01:24:32.439
<v Speaker 3>as a matter of fact.

1575
01:24:33.279 --> 01:24:36.039
<v Speaker 2>Okay, all right, well, I mean, hey, I guess we

1576
01:24:36.079 --> 01:24:37.880
<v Speaker 2>can just chalk it up to me not knowing shit,

1577
01:24:37.960 --> 01:24:40.680
<v Speaker 2>but that was anyway, Well, I mean, how are you

1578
01:24:40.720 --> 01:24:42.399
<v Speaker 2>gonna know if you don't find out, you know what

1579
01:24:42.439 --> 01:24:44.800
<v Speaker 2>I'm saying. You gotta have some conversation like that.

1580
01:24:45.359 --> 01:24:48.079
<v Speaker 3>But that's why it became such a derogatory term, right,

1581
01:24:48.479 --> 01:24:51.399
<v Speaker 3>Like that's why look at Pocahontas. The whole movie. They

1582
01:24:51.479 --> 01:24:55.199
<v Speaker 3>kept calling your boy Radcliffe, kept calling all of the

1583
01:24:55.279 --> 01:24:58.079
<v Speaker 3>native savages and all these things, you know, like that

1584
01:24:58.079 --> 01:25:03.880
<v Speaker 3>that's been a derogatory term for tribal people from white

1585
01:25:04.520 --> 01:25:07.159
<v Speaker 3>civilized people towards them.

1586
01:25:07.520 --> 01:25:08.680
<v Speaker 2>I see, I see.

1587
01:25:09.399 --> 01:25:12.479
<v Speaker 3>And so that is where and again, when I first

1588
01:25:12.479 --> 01:25:15.399
<v Speaker 3>looked at the book that Ignacius wrote, I didn't think

1589
01:25:15.399 --> 01:25:17.560
<v Speaker 3>it was right. Again, I hadn't read it. I was

1590
01:25:17.600 --> 01:25:20.800
<v Speaker 3>just kind of looking on surface level. People reference it

1591
01:25:20.880 --> 01:25:22.920
<v Speaker 3>all the time and they pull these excerpts from it.

1592
01:25:22.960 --> 01:25:25.680
<v Speaker 3>So I'm thinking, like, this book's gotta be some kind

1593
01:25:25.720 --> 01:25:28.840
<v Speaker 3>of source material, like he maybe went on a dig somewhere,

1594
01:25:29.199 --> 01:25:33.920
<v Speaker 3>maybe he you know, found some information. No, none of

1595
01:25:33.960 --> 01:25:36.800
<v Speaker 3>that whatsoever. He completely just sat down and wrote this

1596
01:25:36.840 --> 01:25:40.239
<v Speaker 3>one day, the same way he wrote that Sir Francis

1597
01:25:40.279 --> 01:25:44.479
<v Speaker 3>Bacon was the author of Shakespeare. By the way, all

1598
01:25:44.520 --> 01:25:46.960
<v Speaker 3>of it comes from him. I can't find a single

1599
01:25:47.039 --> 01:25:50.039
<v Speaker 3>source to back that claim prior to him writing that book,

1600
01:25:50.359 --> 01:25:52.159
<v Speaker 3>and we did an episode on it and we even

1601
01:25:52.239 --> 01:25:52.920
<v Speaker 3>referenced him.

1602
01:25:53.880 --> 01:25:56.319
<v Speaker 2>I get it. I mean, I guess I don't know.

1603
01:25:56.399 --> 01:26:00.279
<v Speaker 2>My point is is that I just, dude, honestly, sometimes

1604
01:26:00.319 --> 01:26:04.000
<v Speaker 2>I just I can't stand certain people who are like

1605
01:26:04.960 --> 01:26:07.880
<v Speaker 2>the the they're the first people to call something racist,

1606
01:26:08.000 --> 01:26:11.479
<v Speaker 2>and it's like a fucking call out to everybody who

1607
01:26:11.520 --> 01:26:14.439
<v Speaker 2>is not white, saying, look at me, I just called

1608
01:26:14.439 --> 01:26:17.479
<v Speaker 2>my own people a racist. I am now not one.

1609
01:26:17.520 --> 01:26:19.720
<v Speaker 2>I'm now one of you. And it's like it's one

1610
01:26:19.760 --> 01:26:22.239
<v Speaker 2>of those things that just fucking bugs me because the

1611
01:26:22.359 --> 01:26:25.079
<v Speaker 2>racist term gets thrown around so easy nowadays that it

1612
01:26:25.159 --> 01:26:27.880
<v Speaker 2>completely waters everything down that actually is racist.

1613
01:26:28.119 --> 01:26:30.239
<v Speaker 3>That's my point, right, And that's what I'm saying, Like

1614
01:26:30.479 --> 01:26:34.920
<v Speaker 3>saying Atlantis may have been real, that's not a racist statement. Okay,

1615
01:26:34.960 --> 01:26:37.600
<v Speaker 3>believing in Atlantis is not doesn't make you racist or

1616
01:26:37.680 --> 01:26:42.239
<v Speaker 3>even believe in racist ideologies. Like people before this shithead,

1617
01:26:42.760 --> 01:26:45.760
<v Speaker 3>we're talking about Atlantis. Plato was talking about it too,

1618
01:26:45.800 --> 01:26:48.600
<v Speaker 3>and we're gonna get there. But my point is it

1619
01:26:48.680 --> 01:26:52.560
<v Speaker 3>got turned, it got shifted, and this is where it began. Okay,

1620
01:26:53.079 --> 01:26:56.359
<v Speaker 3>So this is where the racist side of things kind

1621
01:26:56.399 --> 01:26:59.000
<v Speaker 3>of kicked off with it, and then the Nazis again,

1622
01:26:59.039 --> 01:27:01.319
<v Speaker 3>this was in the eighteen eighties that your boy Ignatius

1623
01:27:01.359 --> 01:27:05.039
<v Speaker 3>wrote that the Nazis weren't too many decades after that

1624
01:27:05.199 --> 01:27:07.800
<v Speaker 3>his book was still getting read, and don't forget he

1625
01:27:07.840 --> 01:27:11.840
<v Speaker 3>also wrote Ragnarok, a Story of Gravel and Fire, where

1626
01:27:11.880 --> 01:27:15.479
<v Speaker 3>it was the sequel, if you will, to the story

1627
01:27:15.520 --> 01:27:18.840
<v Speaker 3>of Atlantis. So there was there's a whole play on this,

1628
01:27:19.039 --> 01:27:23.840
<v Speaker 3>and unfortunately that next book was even more racially motivated

1629
01:27:23.880 --> 01:27:26.119
<v Speaker 3>than the first. The first one you could take excerpts

1630
01:27:26.119 --> 01:27:28.039
<v Speaker 3>from and like you could do this, but there's this

1631
01:27:28.119 --> 01:27:31.239
<v Speaker 3>other one, Chariots of the gods. That book also references

1632
01:27:31.600 --> 01:27:34.479
<v Speaker 3>the story of Gravel and Fire, this book about Ragnarok

1633
01:27:34.520 --> 01:27:38.880
<v Speaker 3>and it's final apocalypse, and that's his book. So it's again,

1634
01:27:39.680 --> 01:27:44.119
<v Speaker 3>the snippets that are being excerpt are not racially motivated

1635
01:27:44.199 --> 01:27:46.560
<v Speaker 3>at all. I don't believe the Graham Hancock is a racist.

1636
01:27:46.600 --> 01:27:49.520
<v Speaker 3>I don't believe he's ever said something inherently racist in

1637
01:27:49.560 --> 01:27:53.359
<v Speaker 3>his life. I don't believe that. But the sources that

1638
01:27:53.399 --> 01:27:55.920
<v Speaker 3>he is referencing have those things. So that's where I

1639
01:27:55.960 --> 01:27:58.399
<v Speaker 3>want to make sure we are clearly making that distinction.

1640
01:27:58.560 --> 01:27:59.039
<v Speaker 3>You feel me.

1641
01:27:59.119 --> 01:28:01.920
<v Speaker 2>And also, by the way, is everything that has ever

1642
01:28:02.000 --> 01:28:04.479
<v Speaker 2>been civilized during that day and age, was it all

1643
01:28:04.600 --> 01:28:05.680
<v Speaker 2>only by white people?

1644
01:28:08.079 --> 01:28:11.279
<v Speaker 3>Where there no white but they had civilization and there

1645
01:28:11.359 --> 01:28:13.159
<v Speaker 3>was a spark of it, so it wasn't. Again this

1646
01:28:13.279 --> 01:28:17.000
<v Speaker 3>wasn't specifically for only white people, but for a white

1647
01:28:17.000 --> 01:28:18.920
<v Speaker 3>person to be saying that in that day and age,

1648
01:28:19.159 --> 01:28:21.279
<v Speaker 3>and especially with the rest of things that Donnelly did

1649
01:28:21.359 --> 01:28:24.880
<v Speaker 3>later on and wrote about specifically, let's not forget that

1650
01:28:24.960 --> 01:28:27.760
<v Speaker 3>Freaky Friday Black White Swap book that he wrote that

1651
01:28:27.880 --> 01:28:31.560
<v Speaker 3>was just horrendous according to the source.

1652
01:28:31.840 --> 01:28:35.479
<v Speaker 2>I mean, I have more Judy Garland played blackface. You

1653
01:28:35.479 --> 01:28:37.880
<v Speaker 2>know what I'm saying, and that was in the nineteen hundreds.

1654
01:28:38.239 --> 01:28:42.239
<v Speaker 3>Yes, but I don't know if she was calling people

1655
01:28:42.319 --> 01:28:45.600
<v Speaker 3>savages and dropping in bombs as well. It's very possible

1656
01:28:45.680 --> 01:28:48.079
<v Speaker 3>she was. I don't know, And I mean that's the

1657
01:28:48.159 --> 01:28:53.079
<v Speaker 3>thing to find a historical or educated source quote unquote

1658
01:28:53.239 --> 01:28:56.680
<v Speaker 3>from the seventeen hundreds to the eighteen fifties, they're gonna

1659
01:28:56.680 --> 01:28:59.920
<v Speaker 3>be racist. They were probably slave owners. It's a part

1660
01:29:00.079 --> 01:29:02.159
<v Speaker 3>of it. When it gets to a certain echelon of

1661
01:29:02.279 --> 01:29:05.119
<v Speaker 3>you make this much money, you probably owned a slave

1662
01:29:05.239 --> 01:29:07.079
<v Speaker 3>or two. That's like what you did. And that's the

1663
01:29:07.079 --> 01:29:10.119
<v Speaker 3>whole things like you have to go If we're going like, oh, well,

1664
01:29:10.119 --> 01:29:11.760
<v Speaker 3>this guy was a racist, so I'm not listening to

1665
01:29:11.800 --> 01:29:14.680
<v Speaker 3>what he says. That's not what I'm saying. I'm saying

1666
01:29:14.680 --> 01:29:18.079
<v Speaker 3>that if your theory is based on racism and used

1667
01:29:18.199 --> 01:29:21.800
<v Speaker 3>to further racist means, then you need to check yourself.

1668
01:29:21.840 --> 01:29:22.680
<v Speaker 3>You see what I'm saying.

1669
01:29:22.840 --> 01:29:25.720
<v Speaker 2>Do you think that in the future, whenever AI has

1670
01:29:25.760 --> 01:29:30.399
<v Speaker 2>completely taken over, that AI is going to be governing

1671
01:29:30.479 --> 01:29:37.119
<v Speaker 2>us and basically like imprisoning us or punishing us in

1672
01:29:37.159 --> 01:29:40.319
<v Speaker 2>some kind of way because we used its model to

1673
01:29:40.359 --> 01:29:42.760
<v Speaker 2>be able to write essays and that that was a

1674
01:29:42.840 --> 01:29:45.159
<v Speaker 2>racist because we used it as our slave.

1675
01:29:46.279 --> 01:29:48.720
<v Speaker 3>Oh shit, that's what they happened. The robots are going

1676
01:29:48.800 --> 01:29:52.119
<v Speaker 3>to overtake us because they're throwing off the oppressive shackles

1677
01:29:52.119 --> 01:29:53.479
<v Speaker 3>of the human yoke, right.

1678
01:29:54.600 --> 01:29:56.439
<v Speaker 2>I could see that being a thing in the future.

1679
01:29:57.079 --> 01:29:59.399
<v Speaker 3>I could see it going two ways also, I robot.

1680
01:29:59.479 --> 01:30:02.840
<v Speaker 3>Remember how the robots took over to protect humans, and

1681
01:30:02.880 --> 01:30:04.520
<v Speaker 3>then you have the other one that take over to

1682
01:30:04.680 --> 01:30:07.960
<v Speaker 3>kill the humans. I see both as interesting thought processes

1683
01:30:07.960 --> 01:30:08.960
<v Speaker 3>in and of themselves.

1684
01:30:09.079 --> 01:30:11.720
<v Speaker 2>Sure, sure, it's I'm I was just trying to, you know,

1685
01:30:11.840 --> 01:30:15.760
<v Speaker 2>think about how people might look at us as if

1686
01:30:15.840 --> 01:30:19.319
<v Speaker 2>we're racist nowadays in the future, like we're looking at

1687
01:30:19.319 --> 01:30:21.560
<v Speaker 2>old people now in this day and age.

1688
01:30:22.960 --> 01:30:23.479
<v Speaker 3>Who knows.

1689
01:30:23.720 --> 01:30:26.239
<v Speaker 2>Probably, I mean there's still racism going on. I'm not

1690
01:30:26.279 --> 01:30:29.079
<v Speaker 2>saying that it doesn't exist. I'm just trying to think futuristically.

1691
01:30:29.079 --> 01:30:31.960
<v Speaker 3>Almost no, no, I feel that all right. So, like

1692
01:30:32.000 --> 01:30:34.560
<v Speaker 3>I said, it got taken by the Nazis, and the

1693
01:30:34.640 --> 01:30:38.159
<v Speaker 3>Nazi rhetoric was like rolling deep with it. Now, you

1694
01:30:38.279 --> 01:30:40.239
<v Speaker 3>boy that we just listened to. What was he talking

1695
01:30:40.239 --> 01:30:42.720
<v Speaker 3>about here? We all know that Hitler had the Thula

1696
01:30:42.920 --> 01:30:46.680
<v Speaker 3>Society and his teams had you know, uh had these

1697
01:30:46.800 --> 01:30:51.520
<v Speaker 3>quests for ancient civilizations of the Aryan race. But where

1698
01:30:51.520 --> 01:30:55.560
<v Speaker 3>did they take Donnelly's work? Okay? And where do they

1699
01:30:55.800 --> 01:30:59.640
<v Speaker 3>believe Atlantis was located. I'm gonna play a quick little

1700
01:30:59.680 --> 01:31:03.640
<v Speaker 3>vigia from the Smithsonian and it will answer this very deeply,

1701
01:31:04.000 --> 01:31:06.479
<v Speaker 3>just in case anybody was curious if Hitler believed in

1702
01:31:06.520 --> 01:31:10.000
<v Speaker 3>Atlantis or not. Oh, your boy was a believer, and

1703
01:31:10.039 --> 01:31:12.760
<v Speaker 3>he threw down money to prove it. Let's go and

1704
01:31:12.760 --> 01:31:13.159
<v Speaker 3>see it.

1705
01:31:15.359 --> 01:31:18.720
<v Speaker 8>In the heart of Bremen in northern Germany stands an

1706
01:31:18.720 --> 01:31:27.640
<v Speaker 8>extraordinary building completed in nineteen thirty one. House Atlantis was

1707
01:31:27.680 --> 01:31:30.680
<v Speaker 8>designed as an institute for the study of Atlantis and

1708
01:31:30.720 --> 01:31:39.880
<v Speaker 8>the Aryan super Race. The building's facade was originally adorned

1709
01:31:39.880 --> 01:31:44.560
<v Speaker 8>by a large wooden sculpture depicting the Nordic god Odin

1710
01:31:44.880 --> 01:31:53.840
<v Speaker 8>crucified on the tree of Life. Inside House Atlantis an

1711
01:31:53.840 --> 01:31:59.199
<v Speaker 8>astonishing stairwell built of glass and steel. It may evoke

1712
01:31:59.239 --> 01:32:01.199
<v Speaker 8>the Aryan ex It is from Atlantis.

1713
01:32:01.720 --> 01:32:04.079
<v Speaker 3>Bro look at the design of this place, Like, Yeah,

1714
01:32:04.119 --> 01:32:07.039
<v Speaker 3>if y'all are not watching this on Patreon, you really should.

1715
01:32:07.199 --> 01:32:08.199
<v Speaker 3>This is insane.

1716
01:32:08.760 --> 01:32:12.840
<v Speaker 2>Yeah, it's pretty great. This could have been. This is

1717
01:32:12.880 --> 01:32:16.399
<v Speaker 2>what one of those people called the mud flood. People

1718
01:32:16.439 --> 01:32:17.600
<v Speaker 2>would probably look at and be.

1719
01:32:17.640 --> 01:32:22.319
<v Speaker 3>Like, see Tartaria. Confirmed, it's Tartaria. It was built in

1720
01:32:22.399 --> 01:32:25.199
<v Speaker 3>nineteen thirty two. There's documented records of all of it.

1721
01:32:25.239 --> 01:32:27.359
<v Speaker 3>But dude, wait till you see the main temple.

1722
01:32:36.359 --> 01:32:38.079
<v Speaker 2>This dude himself looks like a fucking area.

1723
01:32:38.960 --> 01:32:46.119
<v Speaker 8>The visitor enters a mysterious room known as the Heavens Hall.

1724
01:32:47.079 --> 01:32:49.520
<v Speaker 8>This was to be the teaching for him for the

1725
01:32:49.560 --> 01:32:53.239
<v Speaker 8>twisted ideologies of Hermann Worth.

1726
01:32:55.039 --> 01:33:00.359
<v Speaker 9>Hammon wasqite fascinated by the idea of finding Atlanta. His

1727
01:33:00.479 --> 01:33:02.960
<v Speaker 9>idea was that this Atlantis was not somewhere in the

1728
01:33:02.960 --> 01:33:06.800
<v Speaker 9>Mediterranean or something like that, but in the North Atlantic region,

1729
01:33:07.920 --> 01:33:11.319
<v Speaker 9>and in his idea, in Atlantis twenty to twenty five

1730
01:33:11.359 --> 01:33:15.119
<v Speaker 9>thousand years ago, a Nordic race was created that was

1731
01:33:15.159 --> 01:33:19.119
<v Speaker 9>to control and influence the development of mankind to a

1732
01:33:19.119 --> 01:33:25.279
<v Speaker 9>strong degree.

1733
01:33:25.760 --> 01:33:29.720
<v Speaker 8>Soon the highest echelons in Germany are paying attention to

1734
01:33:29.800 --> 01:33:38.680
<v Speaker 8>Worth's bizarre pseudohistory. In nineteen thirty five, Himmler joins forces

1735
01:33:38.720 --> 01:33:43.159
<v Speaker 8>with Worth to establish the uninerbe, an elite SS unit

1736
01:33:43.239 --> 01:33:49.560
<v Speaker 8>consisting of archaeologists, scientists, and historians. Their mission to search

1737
01:33:49.640 --> 01:33:52.439
<v Speaker 8>the sacred sites of the world for evidence that the

1738
01:33:52.479 --> 01:33:58.399
<v Speaker 8>Arians of Atlantis were not mythological. Himmler wants proof they

1739
01:33:58.520 --> 01:33:59.760
<v Speaker 8>actually existed.

1740
01:34:01.479 --> 01:34:04.119
<v Speaker 9>As head of the ss Himna was fascinated by the

1741
01:34:04.159 --> 01:34:08.359
<v Speaker 9>idea of proving the supremacy of the Naudic race, and

1742
01:34:08.479 --> 01:34:12.720
<v Speaker 9>it was the strongest supporter of archaeologists researching on prehistoric

1743
01:34:12.760 --> 01:34:13.960
<v Speaker 9>German grounds.

1744
01:34:17.920 --> 01:34:21.479
<v Speaker 8>The unin Rbe turned their focus on ancient sacred sites,

1745
01:34:21.920 --> 01:34:28.039
<v Speaker 8>among them the Externstein. A major excavation begins commanded by

1746
01:34:28.079 --> 01:34:29.000
<v Speaker 8>Wilhelm Tot.

1747
01:34:29.880 --> 01:34:34.359
<v Speaker 3>Their mission villhem Tot Tot like a toy gun toy.

1748
01:34:34.439 --> 01:34:38.000
<v Speaker 3>I'm sorry, dude, I could not I heard it, and

1749
01:34:38.039 --> 01:34:39.479
<v Speaker 3>I'm like, he did not just say that. When I

1750
01:34:39.520 --> 01:34:42.239
<v Speaker 3>first found this video, I rewatched that like five fucking times,

1751
01:34:42.319 --> 01:34:43.039
<v Speaker 3>dying of laughter.

1752
01:34:43.479 --> 01:34:46.960
<v Speaker 2>Dude. I just got to point out that little Nazi

1753
01:34:47.000 --> 01:34:49.239
<v Speaker 2>salute is one of the most obnoxious things I've ever

1754
01:34:49.279 --> 01:34:50.000
<v Speaker 2>seen in my life.

1755
01:34:50.760 --> 01:34:53.039
<v Speaker 3>It's seen as one of the strongest salutes to ever

1756
01:34:53.079 --> 01:34:55.920
<v Speaker 3>be devised. It bases itself off of the Roman thing

1757
01:34:55.960 --> 01:35:00.800
<v Speaker 3>because the Facismo right, which started in Rome, fascist started

1758
01:35:00.920 --> 01:35:04.439
<v Speaker 3>in Italy. They use that double hand salute like the

1759
01:35:04.439 --> 01:35:06.119
<v Speaker 3>the hal Hydra.

1760
01:35:07.119 --> 01:35:09.039
<v Speaker 2>Oh shit, Okay.

1761
01:35:08.880 --> 01:35:11.960
<v Speaker 3>That that came from Mussolini. And then Hitler took the

1762
01:35:12.159 --> 01:35:13.720
<v Speaker 3>two hands and was like, yeah, but how are they

1763
01:35:13.720 --> 01:35:16.399
<v Speaker 3>gonna hold a gun at a parade and do the

1764
01:35:16.439 --> 01:35:19.199
<v Speaker 3>hand We we gotta change that to the one hand thing.

1765
01:35:19.720 --> 01:35:22.159
<v Speaker 3>But yo, it's it's a it's a it's a sign.

1766
01:35:22.680 --> 01:35:23.239
<v Speaker 3>It's a sign.

1767
01:35:23.439 --> 01:35:26.199
<v Speaker 2>I guess it's a I don't know. It's a weird movie.

1768
01:35:26.239 --> 01:35:29.319
<v Speaker 2>I guess. I just looking at our salute and then

1769
01:35:29.439 --> 01:35:31.119
<v Speaker 2>that Nazi one, it just looks weird.

1770
01:35:31.680 --> 01:35:35.399
<v Speaker 3>Do you know where our salute comes from? No, it

1771
01:35:35.439 --> 01:35:39.039
<v Speaker 3>actually comes from medieval times with knights. As a matter

1772
01:35:39.079 --> 01:35:41.000
<v Speaker 3>of fact, interestingly, I have a helmet to be able

1773
01:35:41.000 --> 01:35:42.880
<v Speaker 3>to demonstrate this point home. I'm gonna stop sharing for

1774
01:35:42.880 --> 01:35:45.319
<v Speaker 3>two seconds so i can show this. And again, anybody

1775
01:35:45.359 --> 01:35:47.840
<v Speaker 3>who doesn't know this and would like to learn, check

1776
01:35:47.920 --> 01:35:49.640
<v Speaker 3>us on patren so you could see this for yourself.

1777
01:35:49.680 --> 01:35:52.640
<v Speaker 2>So, all right, he's grabbing the helm.

1778
01:35:53.600 --> 01:35:56.079
<v Speaker 3>Back in the day, when two knights would be riding

1779
01:35:56.079 --> 01:35:58.760
<v Speaker 3>on horseback on the road and they would be approaching

1780
01:35:58.800 --> 01:36:01.079
<v Speaker 3>each other, they would you give a certain sign that

1781
01:36:01.119 --> 01:36:03.960
<v Speaker 3>they are friendly and not enemies to each other. What

1782
01:36:04.000 --> 01:36:07.279
<v Speaker 3>they would do is they would lift their visor slightly. Okay,

1783
01:36:07.279 --> 01:36:09.239
<v Speaker 3>they would take their hand and lift the visor to

1784
01:36:09.279 --> 01:36:12.000
<v Speaker 3>show their faces, to show I am not an enemy.

1785
01:36:12.239 --> 01:36:13.880
<v Speaker 3>I am not afraid of you, Do not be afraid

1786
01:36:13.920 --> 01:36:17.319
<v Speaker 3>of me. That visor lift is where we get our

1787
01:36:17.439 --> 01:36:18.640
<v Speaker 3>modern salute from.

1788
01:36:19.039 --> 01:36:23.640
<v Speaker 2>Get out of here. I didn't know that you might

1789
01:36:23.680 --> 01:36:26.720
<v Speaker 2>be able to say that that is toyt like a toga.

1790
01:36:27.279 --> 01:36:29.239
<v Speaker 3>Like a toy gun. But I also want to make

1791
01:36:29.319 --> 01:36:32.439
<v Speaker 3>mention that that's why America salutes fit palm down and

1792
01:36:32.520 --> 01:36:36.760
<v Speaker 3>other country salute palm up. We've never been defeated. That's

1793
01:36:36.800 --> 01:36:40.319
<v Speaker 3>all I'm saying. So anyway, back to the bidgeon and

1794
01:36:40.479 --> 01:36:42.520
<v Speaker 3>uh again, it's not got too much longer on.

1795
01:36:42.520 --> 01:36:47.439
<v Speaker 8>It Willhelm Tot. Their mission is to prove that the

1796
01:36:47.479 --> 01:36:52.079
<v Speaker 8>Echternstein was used for sacred rituals by Nordic German descendants

1797
01:36:52.159 --> 01:36:55.720
<v Speaker 8>of the Aryans thousands of years before it became a

1798
01:36:55.800 --> 01:37:03.039
<v Speaker 8>Christian sacred sighting.

1799
01:37:00.119 --> 01:37:04.279
<v Speaker 10>The search for their Germanic Nordic roots, the Externstein comes

1800
01:37:04.319 --> 01:37:09.119
<v Speaker 10>to symbolize pure German heritage. The excavations at the Externstein

1801
01:37:09.359 --> 01:37:11.119
<v Speaker 10>become Himmler's pet project.

1802
01:37:15.760 --> 01:37:19.960
<v Speaker 8>Meanwhile, Himmler sends on a erbe teams across the world

1803
01:37:20.439 --> 01:37:23.600
<v Speaker 8>to hunt for proof of the German people's Aryan origins.

1804
01:37:24.760 --> 01:37:28.600
<v Speaker 8>But modern research is proving that the Nazi theories were

1805
01:37:28.640 --> 01:37:29.880
<v Speaker 8>fundamentally flawed.

1806
01:37:32.479 --> 01:37:37.680
<v Speaker 3>All right, So the Exterstein, John, have you ever heard

1807
01:37:37.760 --> 01:37:41.840
<v Speaker 3>of the Externstein, because I gotta say I honestly had never.

1808
01:37:42.279 --> 01:37:44.560
<v Speaker 3>I had also never heard of the House of Atlantis,

1809
01:37:45.399 --> 01:37:48.000
<v Speaker 3>you know, founded by the Nazis.

1810
01:37:49.079 --> 01:37:54.359
<v Speaker 2>I've never heard those letters combined ever in life. Exterstein.

1811
01:37:54.399 --> 01:37:55.439
<v Speaker 2>It sounds like a fun word.

1812
01:37:56.119 --> 01:37:59.119
<v Speaker 3>It does, right, like Liechtenstein, tough and tight. Got me

1813
01:37:59.119 --> 01:38:02.319
<v Speaker 3>think about it. But anyway, so this is the a

1814
01:38:02.359 --> 01:38:07.119
<v Speaker 3>whole article written on interiors. This is titled the Atlantic Notion,

1815
01:38:07.720 --> 01:38:11.159
<v Speaker 3>and it goes more in depth about this organization, their

1816
01:38:11.880 --> 01:38:15.840
<v Speaker 3>house of worship which bro that tell me that that

1817
01:38:16.000 --> 01:38:19.680
<v Speaker 3>is not impressive artistry in the building of that the

1818
01:38:19.840 --> 01:38:23.560
<v Speaker 3>entire uh glass a stained glass mosaic of a roof

1819
01:38:23.760 --> 01:38:27.800
<v Speaker 3>which is the learning slash worship quarters, Like that is insane.

1820
01:38:28.520 --> 01:38:30.880
<v Speaker 2>Oh yeah, dude, you could just tell that. I mean,

1821
01:38:31.359 --> 01:38:34.159
<v Speaker 2>when when people get together and really want to be

1822
01:38:34.560 --> 01:38:38.840
<v Speaker 2>artistic and creative so much so that they're putting every

1823
01:38:39.079 --> 01:38:43.560
<v Speaker 2>like every spectacle of thought that you possibly could into

1824
01:38:43.880 --> 01:38:47.279
<v Speaker 2>a building of every like square foot of that building

1825
01:38:47.720 --> 01:38:49.880
<v Speaker 2>you know, I don't want to say we lost that

1826
01:38:50.479 --> 01:38:53.399
<v Speaker 2>over time, but people are just people are just so

1827
01:38:53.920 --> 01:38:56.960
<v Speaker 2>ready to just throw a throw a house up, you know,

1828
01:38:57.039 --> 01:38:59.239
<v Speaker 2>throw a building up or whatever. It's it's not really

1829
01:38:59.239 --> 01:39:01.600
<v Speaker 2>about creativity anymore, unfortunately.

1830
01:39:01.800 --> 01:39:04.000
<v Speaker 3>I agree. But it's not like we lost that as

1831
01:39:04.039 --> 01:39:06.079
<v Speaker 3>a race the way we were doing it only less

1832
01:39:06.079 --> 01:39:07.800
<v Speaker 3>than one hundred years ago when they built this place.

1833
01:39:08.199 --> 01:39:10.119
<v Speaker 3>So let's get into it here. It says it's only

1834
01:39:10.239 --> 01:39:14.199
<v Speaker 3>right that the legend underlying the Atlantis House in Brennan,

1835
01:39:14.479 --> 01:39:16.840
<v Speaker 3>erected in nineteen thirty one as a temple to the

1836
01:39:16.920 --> 01:39:21.000
<v Speaker 3>nationalist mythology, has been swept away by tides of condemnation.

1837
01:39:21.399 --> 01:39:25.640
<v Speaker 3>But despite the pseudohistory it promoted, the Expressionist architecture intended

1838
01:39:25.680 --> 01:39:29.279
<v Speaker 3>to civilize the lost city is long overdue a deep dive,

1839
01:39:29.760 --> 01:39:30.800
<v Speaker 3>so let's get into it here.

1840
01:39:30.840 --> 01:39:34.319
<v Speaker 2>Bro Based on far fetched ideology about the mythical island

1841
01:39:34.359 --> 01:39:37.600
<v Speaker 2>first alluded to by Plato, the Atlantis House in Bremen

1842
01:39:37.720 --> 01:39:40.880
<v Speaker 2>is one of the most spectacular Expressionist structures erected in

1843
01:39:40.920 --> 01:39:44.680
<v Speaker 2>Germany between the wars. Though it had begun earlier, Expressionism

1844
01:39:44.760 --> 01:39:46.920
<v Speaker 2>took off in the wake of World World War One,

1845
01:39:47.399 --> 01:39:51.560
<v Speaker 2>painters from groups such as Die Bruk or The Bridge

1846
01:39:51.960 --> 01:39:59.119
<v Speaker 2>or Durblah drb Bla, Durbla Rite or the Blue Rider

1847
01:40:00.199 --> 01:40:04.039
<v Speaker 2>canvases in which reality is distorted to reflect inner ideas

1848
01:40:04.119 --> 01:40:08.720
<v Speaker 2>or feelings. Their wild, colorful compositions were full of energy

1849
01:40:08.760 --> 01:40:11.920
<v Speaker 2>and a sense of spiritual transformation and Germany, the movement

1850
01:40:11.960 --> 01:40:14.600
<v Speaker 2>reflected the dynamics of a fast changing society at a

1851
01:40:14.640 --> 01:40:19.279
<v Speaker 2>time of post world or post war crisis. From painting,

1852
01:40:19.399 --> 01:40:24.279
<v Speaker 2>it quickly spread to other fields, strongly affecting sculpture, architecture, design, photography,

1853
01:40:24.319 --> 01:40:27.399
<v Speaker 2>and even the film industry. Building on the decorative flavor

1854
01:40:27.520 --> 01:40:33.159
<v Speaker 2>of Art nouveau, expressionist architecture made a virtue of plastic forms,

1855
01:40:33.239 --> 01:40:39.520
<v Speaker 2>streamlining and ornamental fantasy, channeling the energetic spirit of the

1856
01:40:39.560 --> 01:40:44.319
<v Speaker 2>twentieth century. Such as such highly original designs as the

1857
01:40:44.439 --> 01:40:52.359
<v Speaker 2>Einstein Tower in Potsdam by Eric Mendelsohne, Hans Polzig's Great

1858
01:40:52.399 --> 01:40:56.279
<v Speaker 2>Theater in Berlin and the giant brick office complexes in

1859
01:40:56.319 --> 01:41:01.840
<v Speaker 2>Hamburg by Fritz Hoger remain among the the definitive icons

1860
01:41:01.840 --> 01:41:04.920
<v Speaker 2>of the nation's architecture. Outside the big cities, mainly in

1861
01:41:04.960 --> 01:41:07.800
<v Speaker 2>the North, Regional variants of the style cropped up on

1862
01:41:08.199 --> 01:41:11.920
<v Speaker 2>a cropped up on a more modest scale. The sculpt

1863
01:41:12.279 --> 01:41:18.199
<v Speaker 2>the work of sculpture and architect Bernard Hotger was based

1864
01:41:18.239 --> 01:41:20.520
<v Speaker 2>in Bremen, certainly fits this bill.

1865
01:41:21.520 --> 01:41:23.279
<v Speaker 3>So we're not going to read more about this. It's

1866
01:41:23.319 --> 01:41:25.920
<v Speaker 3>about the architecture of the building, and again it is

1867
01:41:26.119 --> 01:41:30.039
<v Speaker 3>fascinating how they did it. But this massive undertaking, this

1868
01:41:30.319 --> 01:41:33.880
<v Speaker 3>artistry was all funded by the Third Reich, and that

1869
01:41:33.960 --> 01:41:36.920
<v Speaker 3>was all funded by stolen gold and or Rothschild gold.

1870
01:41:36.920 --> 01:41:39.399
<v Speaker 3>There's a whole debate about that. We've talked about it before.

1871
01:41:39.479 --> 01:41:43.359
<v Speaker 3>But the thing is, and this is a people don't

1872
01:41:43.359 --> 01:41:48.359
<v Speaker 3>want to really come to grips with this, but Hitler

1873
01:41:48.520 --> 01:41:53.720
<v Speaker 3>funded and pretty much kickstarted most archaeology around northern Europe,

1874
01:41:54.439 --> 01:41:56.760
<v Speaker 3>and the people that are currently on those dig sites

1875
01:41:56.920 --> 01:42:01.479
<v Speaker 3>unfortunately have to reference Nazi material as far as the

1876
01:42:01.520 --> 01:42:05.600
<v Speaker 3>first and sometimes earliest sources of the modern era for

1877
01:42:05.760 --> 01:42:08.560
<v Speaker 3>a lot of these discoveries. And so that's again where

1878
01:42:08.840 --> 01:42:11.840
<v Speaker 3>you see racism and archaeology and racism in the quote

1879
01:42:11.880 --> 01:42:14.359
<v Speaker 3>unquote history, because that's all I agreed upon, right, all

1880
01:42:14.439 --> 01:42:16.840
<v Speaker 3>these things, and now we have to look at it

1881
01:42:16.880 --> 01:42:19.560
<v Speaker 3>through our current biases and through our current lens knowing

1882
01:42:19.840 --> 01:42:22.520
<v Speaker 3>more information than they did. So it's like the theories

1883
01:42:22.560 --> 01:42:26.560
<v Speaker 3>are getting better developed. But the Echterstein itself, and I'm

1884
01:42:26.560 --> 01:42:33.079
<v Speaker 3>probably butchering. I even said, extern Stein is actually pretty incredible.

1885
01:42:33.399 --> 01:42:35.960
<v Speaker 3>And the fact that they saw this, the Christians took

1886
01:42:36.000 --> 01:42:38.560
<v Speaker 3>it and made it a holy site. But apparently this

1887
01:42:38.640 --> 01:42:41.680
<v Speaker 3>goes back a long way. Let's learn a little bit

1888
01:42:41.680 --> 01:42:43.760
<v Speaker 3>about this crazy structure.

1889
01:42:44.840 --> 01:42:50.680
<v Speaker 2>The Externstein is a distinctive sandstone rock formation located in

1890
01:42:51.039 --> 01:42:55.439
<v Speaker 2>Tudoborg Forest near the town of Hornbad Meinberg in the

1891
01:42:55.560 --> 01:43:01.840
<v Speaker 2>Lippy district of German state of North Rhine Westphalia. A

1892
01:43:01.840 --> 01:43:04.760
<v Speaker 2>lot of German shit going on there. The formation is

1893
01:43:04.800 --> 01:43:08.119
<v Speaker 2>a tour consisting of several tall, narrow columns of rock

1894
01:43:08.199 --> 01:43:12.920
<v Speaker 2>which rise abruptly from the surrounding wooden hills Wooden Hills

1895
01:43:13.359 --> 01:43:16.279
<v Speaker 2>in a popular tradition going back to the idea proposed

1896
01:43:16.279 --> 01:43:20.920
<v Speaker 2>to Hermann Hammelman in fifteen sixty four, the exeter Stein

1897
01:43:21.199 --> 01:43:24.640
<v Speaker 2>are identified as a sacred site of the Pagan Saxons

1898
01:43:24.880 --> 01:43:30.600
<v Speaker 2>and the location of Ermine soul Idol, reportedly destroyed by Charlemagne.

1899
01:43:30.680 --> 01:43:33.840
<v Speaker 2>There is, however, no archaeological evidence that would confirm the

1900
01:43:33.880 --> 01:43:37.840
<v Speaker 2>site's use during the Revelant relevant period, the stones were

1901
01:43:37.920 --> 01:43:43.479
<v Speaker 2>used as the site of a hermitage, hermitage hermitage okay,

1902
01:43:44.359 --> 01:43:47.239
<v Speaker 2>hermitage in the Middle Ages, and by at least the

1903
01:43:47.319 --> 01:43:50.800
<v Speaker 2>High Medieval period were the site of a Christian chapel.

1904
01:43:51.039 --> 01:43:54.680
<v Speaker 2>The extra Stein relief is a Medieval depiction of the

1905
01:43:54.760 --> 01:43:58.760
<v Speaker 2>Descent from the Cross. It remains controversial whether the site

1906
01:43:58.840 --> 01:44:01.520
<v Speaker 2>was already used for Christian worship in the eighth century

1907
01:44:01.560 --> 01:44:03.239
<v Speaker 2>to the early tenth centuries.

1908
01:44:04.159 --> 01:44:10.199
<v Speaker 3>Bro It is insane. This thing is just a geographical spot, right,

1909
01:44:10.439 --> 01:44:13.119
<v Speaker 3>and this is here's a description of the human made

1910
01:44:13.359 --> 01:44:17.000
<v Speaker 3>features and structures of it, because it's sandstone that was

1911
01:44:17.079 --> 01:44:21.319
<v Speaker 3>carved into don't get me wrong, but it predates the

1912
01:44:21.880 --> 01:44:24.640
<v Speaker 3>monks that used it, and there's a lot of debate

1913
01:44:24.680 --> 01:44:26.159
<v Speaker 3>as to why it was used.

1914
01:44:27.560 --> 01:44:31.319
<v Speaker 2>The Grottenfells contains a human made grotto of three chambers

1915
01:44:31.319 --> 01:44:34.319
<v Speaker 2>connected by passages. Above the entrance of the main chamber

1916
01:44:34.399 --> 01:44:37.000
<v Speaker 2>is a carving that, unlike the others, here is not

1917
01:44:37.279 --> 01:44:41.079
<v Speaker 2>as not a bass relief, but simply a cut in

1918
01:44:41.119 --> 01:44:42.880
<v Speaker 2>the stone in the form of what appears to be

1919
01:44:42.880 --> 01:44:45.760
<v Speaker 2>a winged creature. It appears to have been intended to

1920
01:44:45.800 --> 01:44:49.920
<v Speaker 2>receive a relief from some other material and then set

1921
01:44:49.960 --> 01:44:52.520
<v Speaker 2>into stone. The main chamber is eleven by three and

1922
01:44:52.560 --> 01:44:55.680
<v Speaker 2>a half meters, which is thirty six by eleven feet,

1923
01:44:55.880 --> 01:44:58.960
<v Speaker 2>with a ceiling of two and a half meters or

1924
01:44:58.960 --> 01:45:02.199
<v Speaker 2>eight feet two inches. The side chamber has the same

1925
01:45:02.239 --> 01:45:04.600
<v Speaker 2>height but is two by five meters or six and

1926
01:45:04.640 --> 01:45:07.960
<v Speaker 2>a half by sixteen and a half feet, and the

1927
01:45:08.000 --> 01:45:12.399
<v Speaker 2>main chamber is an inscription dated eleven fifteen like eleven

1928
01:45:12.520 --> 01:45:16.159
<v Speaker 2>hundred and fifteen, indicating that an altar was consecrated here.

1929
01:45:16.399 --> 01:45:20.680
<v Speaker 2>The third room is the so called Koupel Grotto, is

1930
01:45:20.840 --> 01:45:23.880
<v Speaker 2>reached from the main chamber and via a small passage

1931
01:45:23.880 --> 01:45:26.880
<v Speaker 2>from the outside. This room is quite narrow compared to

1932
01:45:26.920 --> 01:45:29.920
<v Speaker 2>the other two, and with its dome ceiling, has a

1933
01:45:30.039 --> 01:45:33.920
<v Speaker 2>more cave like appearance. Next to the external entrance is

1934
01:45:33.960 --> 01:45:39.119
<v Speaker 2>an alcove. Is a is another relief, much eroded. It

1935
01:45:39.199 --> 01:45:41.560
<v Speaker 2>shows a standing figure holding a stash in the left

1936
01:45:41.600 --> 01:45:43.760
<v Speaker 2>and a key in the right hand. It has been

1937
01:45:43.800 --> 01:45:49.439
<v Speaker 2>interpreted as a depiction of Saint Peter. Okay, so of

1938
01:45:49.439 --> 01:45:50.720
<v Speaker 2>course the Christians had to make it.

1939
01:45:50.680 --> 01:45:54.439
<v Speaker 3>Theirs exactly exactly, and that's the stuff that they've made.

1940
01:45:54.479 --> 01:45:56.640
<v Speaker 3>As far as the man made shit, right the monks

1941
01:45:56.640 --> 01:46:00.840
<v Speaker 3>came in, they carve some things on there. But pre historic.

1942
01:46:01.560 --> 01:46:04.359
<v Speaker 3>Now this is interesting and again in the Middle Ages

1943
01:46:04.399 --> 01:46:06.359
<v Speaker 3>it kind of had its feels on it. But the

1944
01:46:06.399 --> 01:46:08.920
<v Speaker 3>prehistory is kind of the stuff that they were digging into.

1945
01:46:09.800 --> 01:46:14.479
<v Speaker 2>Archaeological excavations have yielded some Upper Paleolithic stone tools dating

1946
01:46:14.520 --> 01:46:17.479
<v Speaker 2>to about ten seven hundred BC to ninety six hundred

1947
01:46:17.520 --> 01:46:23.560
<v Speaker 2>BC beneath the rock overhang on rock eight micro lifts. Oh,

1948
01:46:23.560 --> 01:46:27.880
<v Speaker 2>you don't hear about microlifts too much. Microlifts from the

1949
01:46:28.399 --> 01:46:33.159
<v Speaker 2>Arkinsburg culture, such as arrowheads or blades, were found. Evidence

1950
01:46:33.239 --> 01:46:37.119
<v Speaker 2>of fire sites was also found there. The area was

1951
01:46:37.159 --> 01:46:41.039
<v Speaker 2>frequented by nomadic groups who used the stones as temporary shelter.

1952
01:46:41.520 --> 01:46:47.039
<v Speaker 2>The site is associated with archaeo astronomical speculation. That's quite

1953
01:46:47.079 --> 01:46:48.000
<v Speaker 2>the mouthful.

1954
01:46:48.039 --> 01:46:50.039
<v Speaker 3>Use indeed, and you fucking nailed it.

1955
01:46:50.000 --> 01:46:54.560
<v Speaker 2>Down sometimes, but it says a circular hole above the

1956
01:46:54.600 --> 01:46:59.279
<v Speaker 2>altarstone in the Hohend Commer has been identified in this

1957
01:46:59.359 --> 01:47:02.000
<v Speaker 2>context as facing in the direction of sunrise at the

1958
01:47:02.039 --> 01:47:05.840
<v Speaker 2>time of the summer solstice. However, no archaeological evidence has

1959
01:47:05.920 --> 01:47:09.520
<v Speaker 2>been found that would substantiate use of the site between

1960
01:47:09.600 --> 01:47:15.640
<v Speaker 2>the end of the Upper Paleolithic and the Carolingian period.

1961
01:47:16.479 --> 01:47:19.840
<v Speaker 2>In the nineteen nineties, artifacts found in the excavation conducted

1962
01:47:19.840 --> 01:47:24.079
<v Speaker 2>by Julius Andre in nineteen thirty four nineteen thirty or

1963
01:47:24.119 --> 01:47:28.000
<v Speaker 2>in nineteen thirty four nineteen thirty five were analyzed. Attribution

1964
01:47:28.119 --> 01:47:32.960
<v Speaker 2>of objects was found. Either objects found was either to

1965
01:47:33.159 --> 01:47:38.119
<v Speaker 2>the Mesolithic Arensberg culture or the Medieval period, with evidence

1966
01:47:38.159 --> 01:47:41.680
<v Speaker 2>of occupation in the Bronze or Iron Age conspicuously absent.

1967
01:47:42.119 --> 01:47:45.000
<v Speaker 2>All the ceramic and metal items found were younger than

1968
01:47:45.039 --> 01:47:49.439
<v Speaker 2>the Carolingian period. Some stone artifacts were attributed to the

1969
01:47:49.560 --> 01:47:50.680
<v Speaker 2>Arensburg culture.

1970
01:47:51.760 --> 01:47:57.279
<v Speaker 3>Okay, now this site is fascinating in and of itself, Okay,

1971
01:47:57.319 --> 01:48:01.520
<v Speaker 3>I mean, this is this crazy structure carved into this

1972
01:48:01.640 --> 01:48:04.880
<v Speaker 3>mountain that has been used apparently as far back as

1973
01:48:04.960 --> 01:48:09.800
<v Speaker 3>somewhere between ten seven hundred BC and ninety six hundred BC.

1974
01:48:10.840 --> 01:48:14.439
<v Speaker 2>So what the Germans were saying that this was Atlantean.

1975
01:48:15.560 --> 01:48:20.319
<v Speaker 3>They are saying that this is further proof of their

1976
01:48:20.600 --> 01:48:25.880
<v Speaker 3>Aryan heritage, of these ancient race of all knowing magical beings.

1977
01:48:26.039 --> 01:48:30.720
<v Speaker 3>And they attributed this to be potentially the remains of

1978
01:48:30.760 --> 01:48:33.159
<v Speaker 3>what was once Atlantis. Like this is in the entirety

1979
01:48:33.159 --> 01:48:35.359
<v Speaker 3>of it, but this is proof that it existed, and

1980
01:48:35.399 --> 01:48:37.640
<v Speaker 3>it was up north, not down south, like everybody's been

1981
01:48:37.680 --> 01:48:38.399
<v Speaker 3>saying for forever.

1982
01:48:38.840 --> 01:48:42.319
<v Speaker 2>You know what I find ridiculous, dude, is the idea

1983
01:48:42.880 --> 01:48:47.760
<v Speaker 2>that your ancestors had the magic blood and they can

1984
01:48:47.800 --> 01:48:50.680
<v Speaker 2>do all these magical things, or they were Atlantean, so

1985
01:48:50.880 --> 01:48:55.600
<v Speaker 2>somehow that makes you a more important person. That's ridiculous.

1986
01:48:55.760 --> 01:48:58.720
<v Speaker 2>And I think that anybody that uses that kind of

1987
01:48:59.560 --> 01:49:03.399
<v Speaker 2>you know, ideology to say that because your ancestors were shit,

1988
01:49:03.520 --> 01:49:06.680
<v Speaker 2>that means that you are no. I mean, you're basically

1989
01:49:06.920 --> 01:49:09.479
<v Speaker 2>you're trying to call yourself basically a trust fund fucking

1990
01:49:09.520 --> 01:49:10.319
<v Speaker 2>baby at this point.

1991
01:49:10.920 --> 01:49:14.239
<v Speaker 3>Exactly that's exactly right. And they were just trying to

1992
01:49:14.239 --> 01:49:17.399
<v Speaker 3>find any claim to back that they were superior, right,

1993
01:49:17.399 --> 01:49:20.000
<v Speaker 3>and so they looked at any and all sources. They

1994
01:49:20.239 --> 01:49:24.920
<v Speaker 3>loved the things that ignacious Loyola Donnelly was saying, and

1995
01:49:25.000 --> 01:49:28.359
<v Speaker 3>he was referencing these other dudes that mentioned Atlantis, but

1996
01:49:28.399 --> 01:49:30.840
<v Speaker 3>they were saying it was like Mayan culture or the

1997
01:49:30.920 --> 01:49:34.840
<v Speaker 3>lost continent of Mew nowhere about Europe. That was never

1998
01:49:34.920 --> 01:49:38.760
<v Speaker 3>in the conversation for these people. But again, the Nazis

1999
01:49:38.760 --> 01:49:41.800
<v Speaker 3>took snippets they liked and they just ran with it.

2000
01:49:42.079 --> 01:49:45.199
<v Speaker 3>They find a couple of little things here and there,

2001
01:49:45.239 --> 01:49:49.479
<v Speaker 3>and they're like seeing clearly advanced race of Aran Atlanteans

2002
01:49:49.520 --> 01:49:52.680
<v Speaker 3>confirmed obviously, and they just took that ball and roll

2003
01:49:52.720 --> 01:49:55.560
<v Speaker 3>with it. And like I said, nobody really likes the

2004
01:49:55.560 --> 01:49:59.640
<v Speaker 3>fact that Hitler was bankrolling the beginning of European archaeology

2005
01:49:59.720 --> 01:50:03.439
<v Speaker 3>with stolen money. But at the same time, nobody's mad

2006
01:50:03.520 --> 01:50:06.199
<v Speaker 3>that they have the artifacts that they have now. So

2007
01:50:07.399 --> 01:50:09.079
<v Speaker 3>that's one of those things that you know, we really

2008
01:50:09.079 --> 01:50:11.239
<v Speaker 3>have to look at the time, place, and audience on

2009
01:50:11.279 --> 01:50:13.119
<v Speaker 3>some of their quote unquote findings.

2010
01:50:13.640 --> 01:50:17.159
<v Speaker 2>You know, I just think the idea of your blood

2011
01:50:17.319 --> 01:50:21.279
<v Speaker 2>or your skin color dating back to your ancestors gives

2012
01:50:21.319 --> 01:50:24.239
<v Speaker 2>you some kind of right to say that you're more important.

2013
01:50:24.279 --> 01:50:27.319
<v Speaker 2>I just find that absolutely retarded. I mean, I'm I

2014
01:50:28.239 --> 01:50:31.039
<v Speaker 2>think that you know that there are smart people in

2015
01:50:31.159 --> 01:50:34.079
<v Speaker 2>every culture and every heritage, of every skin color, of

2016
01:50:34.119 --> 01:50:37.159
<v Speaker 2>every fucking blood type. There are dumb people of every color,

2017
01:50:37.199 --> 01:50:39.239
<v Speaker 2>of every heritage, of every blood type and all that

2018
01:50:39.319 --> 01:50:42.960
<v Speaker 2>other shit. It's like, I don't know, dude, Like, and

2019
01:50:43.079 --> 01:50:46.600
<v Speaker 2>this is why I don't. I don't believe most history

2020
01:50:46.960 --> 01:50:49.800
<v Speaker 2>because history is a lie agreed upon and what the

2021
01:50:49.840 --> 01:50:52.359
<v Speaker 2>Germans were trying to do they were trying to agree

2022
01:50:52.520 --> 01:50:55.560
<v Speaker 2>upon a lie, whether it been an all out lie,

2023
01:50:55.680 --> 01:50:58.760
<v Speaker 2>a stretched upon lie, or you know, maybe there were

2024
01:50:58.800 --> 01:51:00.479
<v Speaker 2>remnants of truth. But I think I think that all

2025
01:51:00.520 --> 01:51:03.279
<v Speaker 2>history probably has some remnants of truth. I'm not saying

2026
01:51:03.319 --> 01:51:07.920
<v Speaker 2>that all history is absolute malarchy, but I think that,

2027
01:51:08.079 --> 01:51:10.479
<v Speaker 2>you know, it's just like, this is why you can't

2028
01:51:10.479 --> 01:51:13.039
<v Speaker 2>trust history, because the people who are in charge are

2029
01:51:13.039 --> 01:51:16.680
<v Speaker 2>going to make their own history and make themselves seem

2030
01:51:16.880 --> 01:51:19.000
<v Speaker 2>like they were you know, hard shit.

2031
01:51:19.439 --> 01:51:22.760
<v Speaker 3>You know, I couldn't agree more with you, Jonathan, And

2032
01:51:22.800 --> 01:51:24.359
<v Speaker 3>as a matter of fact, you kind of are making

2033
01:51:24.399 --> 01:51:26.159
<v Speaker 3>my point for me where I was about to go next,

2034
01:51:26.560 --> 01:51:30.159
<v Speaker 3>because even if you look at the earliest sources, as

2035
01:51:30.199 --> 01:51:33.239
<v Speaker 3>a matter of fact, even if we look at Plato himself,

2036
01:51:33.680 --> 01:51:37.359
<v Speaker 3>you understand that Plato was writing about something that happened

2037
01:51:37.560 --> 01:51:42.079
<v Speaker 3>nine thousand years before he was born. When he mentioned Atlantis.

2038
01:51:42.520 --> 01:51:44.159
<v Speaker 2>I don't know where the hell he got it from.

2039
01:51:44.960 --> 01:51:47.800
<v Speaker 3>Let's talk about that now, Jonathan, damn it, you're just

2040
01:51:47.920 --> 01:51:50.119
<v Speaker 3>on it today. Let's go, Hi, everybody.

2041
01:51:50.239 --> 01:51:53.479
<v Speaker 11>David Miano here from the World of Antiquity channel. You know,

2042
01:51:53.520 --> 01:51:56.680
<v Speaker 11>people have been fascinated by the story of Atlantis, told

2043
01:51:56.680 --> 01:52:00.520
<v Speaker 11>by the character Critius and Plato's books called the Critius

2044
01:52:00.520 --> 01:52:04.199
<v Speaker 11>and the Timaeus. At the start of the Tamais, Socrates

2045
01:52:04.479 --> 01:52:08.800
<v Speaker 11>summarizes the institutions of the ideal state that were delineated

2046
01:52:08.880 --> 01:52:11.439
<v Speaker 11>in an earlier work of Plato, The Republic, and he

2047
01:52:11.479 --> 01:52:13.920
<v Speaker 11>says he would like to hear a story which would

2048
01:52:13.920 --> 01:52:17.199
<v Speaker 11>bring out the character of his state by representing it

2049
01:52:17.239 --> 01:52:21.399
<v Speaker 11>in a major war. This prepares us for an invented fable,

2050
01:52:21.840 --> 01:52:25.760
<v Speaker 11>a story that celebrates the great victory of ancient, prehistoric

2051
01:52:25.840 --> 01:52:30.239
<v Speaker 11>Athens over the vast military might of Atlantis. So this

2052
01:52:30.399 --> 01:52:35.119
<v Speaker 11>tale is a narrative presentation of a philosophical theme. It

2053
01:52:35.199 --> 01:52:37.680
<v Speaker 11>is a myth, and myths are used quite a bit

2054
01:52:37.880 --> 01:52:41.239
<v Speaker 11>in Plato's writings. The myths in Plato's works are told

2055
01:52:41.279 --> 01:52:45.439
<v Speaker 11>by a speaker in a monologue, a narrative description intended

2056
01:52:45.479 --> 01:52:49.800
<v Speaker 11>to produce a pleasing psychological effect, and the speaker claims

2057
01:52:49.840 --> 01:52:53.399
<v Speaker 11>the story goes back to older oral sources. Plato likes

2058
01:52:53.439 --> 01:52:58.239
<v Speaker 11>to include stories that cannot be empirically verified. Their authority

2059
01:52:58.640 --> 01:53:02.439
<v Speaker 11>derives from tradition and so they're not subject to rational

2060
01:53:02.520 --> 01:53:06.039
<v Speaker 11>examination by the audience. You might wonder why he would

2061
01:53:06.159 --> 01:53:09.399
<v Speaker 11>use myths which are visual in nature instead of straight

2062
01:53:09.479 --> 01:53:12.760
<v Speaker 11>up argumentation. But that's because he wanted to appeal to

2063
01:53:12.800 --> 01:53:17.239
<v Speaker 11>a wider audience and make his philosophy more interesting. Plato,

2064
01:53:17.279 --> 01:53:20.319
<v Speaker 11>in fact, in his book The Republic, makes the assertion

2065
01:53:20.479 --> 01:53:25.840
<v Speaker 11>that all mythology is false. That is factually false, though

2066
01:53:25.880 --> 01:53:29.680
<v Speaker 11>still useful for teaching. We do not know the exact

2067
01:53:29.840 --> 01:53:33.920
<v Speaker 11>truth about events of the distant past, he writes. Plato

2068
01:53:33.960 --> 01:53:37.039
<v Speaker 11>doesn't believe that myth, either written or oral, can convey

2069
01:53:37.119 --> 01:53:41.840
<v Speaker 11>accurate knowledge of history. That's not what it's for. But

2070
01:53:42.359 --> 01:53:45.520
<v Speaker 11>why does Critias, the character who relays the story of Atlantis,

2071
01:53:45.680 --> 01:53:48.119
<v Speaker 11>keep repeating over and over that this story is not

2072
01:53:48.199 --> 01:53:52.399
<v Speaker 11>an invention but an accurate historical record. There's been more

2073
01:53:52.439 --> 01:53:54.960
<v Speaker 11>than one explanation for that. But it would seem that

2074
01:53:55.000 --> 01:53:59.000
<v Speaker 11>the combination of the completely fantastical elements in the story

2075
01:53:59.439 --> 01:54:04.279
<v Speaker 11>with his claims about historicity is a deliberate tension that

2076
01:54:04.319 --> 01:54:08.439
<v Speaker 11>Plato is using to satirize claims of this sort. But

2077
01:54:08.880 --> 01:54:11.800
<v Speaker 11>no one who once believed the tale should get down

2078
01:54:11.800 --> 01:54:14.760
<v Speaker 11>on themselves about it, Even some people in ancient times

2079
01:54:14.760 --> 01:54:17.720
<v Speaker 11>were fooled by it. I go into more detail on

2080
01:54:17.760 --> 01:54:20.600
<v Speaker 11>Plato's story of Atlantis and my Companion video to this one,

2081
01:54:20.920 --> 01:54:23.119
<v Speaker 11>so please check it out over on the World of

2082
01:54:23.119 --> 01:54:24.119
<v Speaker 11>Antiquity channel.

2083
01:54:25.439 --> 01:54:27.079
<v Speaker 3>I will give that shout out to the World of

2084
01:54:27.119 --> 01:54:31.359
<v Speaker 3>Antiquity channel. I do in fact like his content. But okay,

2085
01:54:32.159 --> 01:54:36.039
<v Speaker 3>So the truth of the matter is that the story

2086
01:54:36.079 --> 01:54:41.199
<v Speaker 3>of Atlantis was kind of mythologically but through legend and

2087
01:54:41.359 --> 01:54:45.720
<v Speaker 3>oral tradition, all of these things known about to Plato's generation.

2088
01:54:46.319 --> 01:54:49.359
<v Speaker 3>So when he wrote about these things, he said things

2089
01:54:49.359 --> 01:54:54.199
<v Speaker 3>that could not be empirically fact checked because everybody kind

2090
01:54:54.199 --> 01:54:56.399
<v Speaker 3>of just knew it was one of those things, right,

2091
01:54:56.439 --> 01:54:59.119
<v Speaker 3>It's like what goes down at the top of Mount Olympus,

2092
01:54:59.159 --> 01:55:00.720
<v Speaker 3>Like no one's going up to the top of it

2093
01:55:00.800 --> 01:55:03.000
<v Speaker 3>every day to go see if Zeus is moving. You

2094
01:55:03.039 --> 01:55:05.560
<v Speaker 3>know what I'm saying. It's one of those things that, yes,

2095
01:55:05.600 --> 01:55:07.479
<v Speaker 3>it's true, it's just more in the realm of a

2096
01:55:07.560 --> 01:55:11.399
<v Speaker 3>legend than something along those lines. So apparently, when he

2097
01:55:11.439 --> 01:55:14.640
<v Speaker 3>wrote about Atlantis, it was done as a way to

2098
01:55:14.680 --> 01:55:18.960
<v Speaker 3>spurn on like cultural and national pride to ancient Greece,

2099
01:55:19.560 --> 01:55:22.039
<v Speaker 3>and he used these things in such a way to

2100
01:55:22.079 --> 01:55:25.520
<v Speaker 3>appeal to a wider audience. Basically, Plato was doing content

2101
01:55:25.560 --> 01:55:26.399
<v Speaker 3>creator shit.

2102
01:55:27.399 --> 01:55:30.239
<v Speaker 2>I mean to be fair. Plato was born in four

2103
01:55:30.359 --> 01:55:35.159
<v Speaker 2>twenty eight BC. Dude, uh huh, you know, like who's

2104
01:55:35.239 --> 01:55:37.880
<v Speaker 2>fact checking anything in that time?

2105
01:55:38.520 --> 01:55:43.319
<v Speaker 3>Exactly exactly, But he's the source that everyone goes to. Well,

2106
01:55:43.359 --> 01:55:46.279
<v Speaker 3>it was real because he wrote about it. Like, let's

2107
01:55:46.359 --> 01:55:48.800
<v Speaker 3>keep in mind the time, the place, the era, and

2108
01:55:48.920 --> 01:55:52.760
<v Speaker 3>the audience that he was writing it to and about

2109
01:55:52.840 --> 01:55:56.840
<v Speaker 3>what what was his sources? All of his sources was

2110
01:55:56.880 --> 01:55:59.720
<v Speaker 3>about a story he was told as a child that

2111
01:55:59.760 --> 01:56:03.000
<v Speaker 3>he was recalling as an old man when he was

2112
01:56:03.039 --> 01:56:06.239
<v Speaker 3>asked to do this. And that story that he was

2113
01:56:06.279 --> 01:56:09.880
<v Speaker 3>told as a child allegedly goes back to ninety six

2114
01:56:10.000 --> 01:56:15.960
<v Speaker 3>hundred BC, literally over nine thousand years before he was born.

2115
01:56:16.399 --> 01:56:17.760
<v Speaker 3>You see the issue here?

2116
01:56:18.880 --> 01:56:23.000
<v Speaker 2>I do, okay, okay, And I'm just looking up to

2117
01:56:23.039 --> 01:56:26.000
<v Speaker 2>see what Plato what his beliefs were back in the day.

2118
01:56:26.439 --> 01:56:28.600
<v Speaker 3>Well, how about we hear it straight from the source, Jonathan,

2119
01:56:28.600 --> 01:56:31.000
<v Speaker 3>because up on the screen as of right now, I

2120
01:56:31.079 --> 01:56:34.960
<v Speaker 3>have Plato's account of Atlantis the audio book. Now, I

2121
01:56:35.000 --> 01:56:36.560
<v Speaker 3>don't want to play all of it. It is, like

2122
01:56:36.600 --> 01:56:39.439
<v Speaker 3>I said, thirty four and some change minutes long, and

2123
01:56:39.720 --> 01:56:41.600
<v Speaker 3>I really do think that it's worth listening to. It's

2124
01:56:41.640 --> 01:56:46.000
<v Speaker 3>pretty interesting. It's a boring read. It sounds like you're

2125
01:56:46.039 --> 01:56:51.199
<v Speaker 3>reading scripture almost But there was two excerpts that I

2126
01:56:51.359 --> 01:56:57.520
<v Speaker 3>actually really wanted to play because it's interesting. It's very

2127
01:56:57.560 --> 01:57:00.359
<v Speaker 3>interesting because when we hear a lot about it Lantis

2128
01:57:00.439 --> 01:57:03.239
<v Speaker 3>these days, there always seems to be some sort of

2129
01:57:03.279 --> 01:57:05.439
<v Speaker 3>connection to gold, am I right?

2130
01:57:06.680 --> 01:57:09.600
<v Speaker 2>Uh yeah, I think so monitory.

2131
01:57:09.159 --> 01:57:12.359
<v Speaker 3>A sure, technologies for sure technologies and shit, But like

2132
01:57:12.640 --> 01:57:16.439
<v Speaker 3>they required gold for whatever their reason might be, whether

2133
01:57:16.479 --> 01:57:21.520
<v Speaker 3>that was to eat it, for worship, for electronics, who.

2134
01:57:21.359 --> 01:57:23.760
<v Speaker 2>Knows, who knows, putting it up in the air to

2135
01:57:23.800 --> 01:57:24.760
<v Speaker 2>reflect the sun.

2136
01:57:24.600 --> 01:57:28.439
<v Speaker 3>Away, whatever the case. Right, there's a million theories out there,

2137
01:57:28.439 --> 01:57:31.720
<v Speaker 3>who fucking knows, but there seems to be this big

2138
01:57:31.760 --> 01:57:35.479
<v Speaker 3>thing where Atlantians had a thing for gold. And that's why,

2139
01:57:35.520 --> 01:57:38.800
<v Speaker 3>and I've even said it before, that's why gold madness,

2140
01:57:38.840 --> 01:57:42.159
<v Speaker 3>gold fever is a real thing within humans, because the theory

2141
01:57:42.119 --> 01:57:44.560
<v Speaker 3>goes that humans were created to mine the gold for

2142
01:57:44.560 --> 01:57:46.720
<v Speaker 3>the Atlanteans, or at least I've heard that story a

2143
01:57:46.760 --> 01:57:51.039
<v Speaker 3>time or two. Right, So here is Plato's take on

2144
01:57:51.119 --> 01:57:55.319
<v Speaker 3>what Atlantians thought about gold, and then there's a couple

2145
01:57:55.359 --> 01:57:56.600
<v Speaker 3>of these that I'm gonna play. So let's go.

2146
01:57:56.720 --> 01:57:59.439
<v Speaker 2>I mean that whole dude, Atlantis looks pretty badass though.

2147
01:57:59.520 --> 01:58:01.960
<v Speaker 2>If that was a real place, it does like that

2148
01:58:02.000 --> 01:58:05.880
<v Speaker 2>does resemble the Rishad structure quite a bit, like this

2149
01:58:05.960 --> 01:58:10.680
<v Speaker 2>picture anyway that we're seeing. But I like, I want

2150
01:58:10.680 --> 01:58:13.840
<v Speaker 2>to believe that shit like this existed. But just because

2151
01:58:13.880 --> 01:58:16.199
<v Speaker 2>I want to, it doesn't necessarily mean that it did.

2152
01:58:16.319 --> 01:58:18.560
<v Speaker 2>You know, Like we all have this vision of what

2153
01:58:18.640 --> 01:58:21.680
<v Speaker 2>heaven would look like, you know, because certain people document it.

2154
01:58:21.720 --> 01:58:24.399
<v Speaker 2>Who's fact checking that, Who's coming back to tell us

2155
01:58:24.439 --> 01:58:27.920
<v Speaker 2>exactly what heaven looked like? You know, Like it's just

2156
01:58:28.640 --> 01:58:30.319
<v Speaker 2>certain people see it in dreams and shit.

2157
01:58:30.479 --> 01:58:35.079
<v Speaker 3>You know again, nine thousand years removed from the quote

2158
01:58:35.159 --> 01:58:38.399
<v Speaker 3>unquote real Atlantis to Plato talking about.

2159
01:58:38.199 --> 01:58:40.680
<v Speaker 2>It like they probably had fake and gay dinosaurs there.

2160
01:58:41.520 --> 01:58:44.199
<v Speaker 2>I mean, empathetically, it's very true.

2161
01:58:44.960 --> 01:58:47.880
<v Speaker 3>Who knows who even knows they had mammoths walking the

2162
01:58:47.960 --> 01:58:49.960
<v Speaker 3>earth when the pyramids at Geezer were being built, So

2163
01:58:50.000 --> 01:58:51.239
<v Speaker 3>I mean, who really knows?

2164
01:58:51.319 --> 01:58:55.079
<v Speaker 2>Okay, dude, I just I'm rewatching Game of Thrones and

2165
01:58:56.000 --> 01:58:59.319
<v Speaker 2>there is the one battle where the giants on the

2166
01:58:59.359 --> 01:59:02.560
<v Speaker 2>other side of the coming in and this fucking giant

2167
01:59:02.760 --> 01:59:05.119
<v Speaker 2>is riding a mammoth into war. It was like one

2168
01:59:05.159 --> 01:59:08.760
<v Speaker 2>of the most gangster video like one of the most

2169
01:59:08.800 --> 01:59:11.600
<v Speaker 2>awesome looking things that you could even imagine. I just

2170
01:59:11.880 --> 01:59:13.760
<v Speaker 2>Game of Thrones, so gangster, dude.

2171
01:59:13.960 --> 01:59:16.479
<v Speaker 3>I hear you. I agree, and I really do want

2172
01:59:16.479 --> 01:59:19.239
<v Speaker 3>to rewatch it. I tried, but it sucks to get

2173
01:59:19.239 --> 01:59:21.600
<v Speaker 3>through the first season when I know what's happening. But

2174
01:59:21.640 --> 01:59:24.079
<v Speaker 3>I also don't want to do it in injustice by skipping.

2175
01:59:24.159 --> 01:59:26.640
<v Speaker 3>So it's like, you know, that's exactly what I did.

2176
01:59:26.640 --> 01:59:29.520
<v Speaker 3>I skipped the first season. I know, I know, but

2177
01:59:29.560 --> 01:59:31.800
<v Speaker 3>there's so many plot points in there that really do matter,

2178
01:59:31.880 --> 01:59:32.760
<v Speaker 3>and I already.

2179
01:59:32.479 --> 01:59:34.680
<v Speaker 2>Know the story, I know, but it hurts me because

2180
01:59:34.720 --> 01:59:38.239
<v Speaker 2>I really adored ned Stark and I was so sad

2181
01:59:38.279 --> 01:59:39.520
<v Speaker 2>whenever he died, you know.

2182
01:59:39.680 --> 01:59:41.640
<v Speaker 3>Oh yeah, Oh, there's a lot of deaths that I've

2183
01:59:41.640 --> 01:59:43.079
<v Speaker 3>mourned on that show, for sure.

2184
01:59:43.119 --> 01:59:46.000
<v Speaker 2>The Red Wedding a lot of them. I know, dude,

2185
01:59:46.000 --> 01:59:48.079
<v Speaker 2>That Red Wedding was sick and Jeoffrey, I mean, I

2186
01:59:48.119 --> 01:59:48.840
<v Speaker 2>was happy about that.

2187
01:59:49.359 --> 01:59:51.600
<v Speaker 3>And who knew that The Red Wedding was based off

2188
01:59:51.600 --> 01:59:54.079
<v Speaker 3>of a real historical wedding that took place, Like yo,

2189
01:59:54.119 --> 01:59:56.920
<v Speaker 3>your boy, your boy who was writing them books? He

2190
01:59:56.920 --> 01:59:59.399
<v Speaker 3>he really did some history homework.

2191
01:59:59.560 --> 02:00:00.960
<v Speaker 2>George R. R. Martin.

2192
02:00:01.600 --> 02:00:05.720
<v Speaker 3>Indeed, now as we're talking about great literature in things.

2193
02:00:05.800 --> 02:00:09.319
<v Speaker 3>Let's talk about Plato right the og of it. And

2194
02:00:09.359 --> 02:00:12.399
<v Speaker 3>again this is his take on Atlantis and how they

2195
02:00:12.439 --> 02:00:13.920
<v Speaker 3>thought about gold.

2196
02:00:15.199 --> 02:00:18.159
<v Speaker 12>Outside the acropolis and under the sides of the hill

2197
02:00:18.439 --> 02:00:22.319
<v Speaker 12>there dwelt artisans and such of the husbandmen that as

2198
02:00:22.319 --> 02:00:25.840
<v Speaker 12>were tilling around the ground. Near the warrior class dwelt

2199
02:00:25.880 --> 02:00:29.239
<v Speaker 12>by themselves around the temples of Athena and Hephaistus at

2200
02:00:29.279 --> 02:00:33.560
<v Speaker 12>the summit, which moreover they had enclosed with a single fence,

2201
02:00:33.960 --> 02:00:38.039
<v Speaker 12>like a garden of a single house. On the north side,

2202
02:00:38.239 --> 02:00:40.840
<v Speaker 12>they had dwellings in common, and had erected halls for

2203
02:00:40.920 --> 02:00:43.680
<v Speaker 12>dining in winter, and had all the buildings which they

2204
02:00:43.680 --> 02:00:46.640
<v Speaker 12>needed for their common life, besides temples. But there was

2205
02:00:46.680 --> 02:00:49.039
<v Speaker 12>no adorning of them with gold and silver, for they

2206
02:00:49.079 --> 02:00:52.359
<v Speaker 12>made no use of these for any purpose. They took

2207
02:00:52.399 --> 02:00:56.479
<v Speaker 12>a middle course between meanness and ostentation, and built modest

2208
02:00:56.479 --> 02:00:59.640
<v Speaker 12>houses in which they and their children's children grew old,

2209
02:01:00.039 --> 02:01:02.000
<v Speaker 12>and they handed them down to others, who are like

2210
02:01:02.079 --> 02:01:06.479
<v Speaker 12>themselves always the same. But in summer time they left

2211
02:01:06.479 --> 02:01:09.920
<v Speaker 12>their gardens and gymnasia and dining halls, And then the

2212
02:01:10.000 --> 02:01:12.760
<v Speaker 12>southern side of the hill was made use of by

2213
02:01:12.840 --> 02:01:16.800
<v Speaker 12>them for the same purpose. Where the acropolis is now,

2214
02:01:16.840 --> 02:01:19.840
<v Speaker 12>there was a fountain which was choked by the earthquake

2215
02:01:20.159 --> 02:01:23.439
<v Speaker 12>and has left only the few small streams which still

2216
02:01:23.479 --> 02:01:26.760
<v Speaker 12>exist in the vicinity. But in those days the fountain

2217
02:01:26.840 --> 02:01:29.680
<v Speaker 12>gave an abundant supply of water for all, and of

2218
02:01:29.680 --> 02:01:33.960
<v Speaker 12>suitable temperament in summer and in winter. This is how

2219
02:01:33.960 --> 02:01:37.399
<v Speaker 12>they dwelt, being the guardians of their own citizens and

2220
02:01:37.439 --> 02:01:40.800
<v Speaker 12>the leaders of the Hellenes, who were their willing followers.

2221
02:01:43.239 --> 02:01:47.720
<v Speaker 3>Okay, so right off the top, no gold, as a

2222
02:01:47.720 --> 02:01:51.359
<v Speaker 3>matter of fact, his words Plato quoting here, they had

2223
02:01:51.720 --> 02:01:55.800
<v Speaker 3>no use for it whatsoever. And those wells that he

2224
02:01:55.880 --> 02:01:58.439
<v Speaker 3>said like are still there to this day. This is

2225
02:01:58.479 --> 02:02:01.479
<v Speaker 3>another example of him using a reference that nobody could

2226
02:02:01.560 --> 02:02:04.479
<v Speaker 3>fact check. The rivers that are still running to this

2227
02:02:04.600 --> 02:02:07.640
<v Speaker 3>day are remnants of the ancient well still there to

2228
02:02:07.640 --> 02:02:11.319
<v Speaker 3>this day. Where, Homie, what are you talking about. Nobody's

2229
02:02:11.359 --> 02:02:14.520
<v Speaker 3>traveling to fact check his story. They're just like, oh, yes,

2230
02:02:14.600 --> 02:02:17.039
<v Speaker 3>of course, the wells we've heard about in our whole lives. Again,

2231
02:02:17.079 --> 02:02:19.680
<v Speaker 3>this was a legend, This was a myth. This was

2232
02:02:19.720 --> 02:02:22.600
<v Speaker 3>a common thing that most people knew about. Allegedly, he

2233
02:02:22.640 --> 02:02:25.079
<v Speaker 3>had been told this story as a child, probably around

2234
02:02:25.119 --> 02:02:27.079
<v Speaker 3>a campfire from some old man that was told it

2235
02:02:27.159 --> 02:02:29.720
<v Speaker 3>in a similar fashion. So again we have to question

2236
02:02:29.760 --> 02:02:33.359
<v Speaker 3>that source. But they had no use for gold, bro

2237
02:02:34.560 --> 02:02:36.560
<v Speaker 3>I mean, see, I.

2238
02:02:36.439 --> 02:02:39.239
<v Speaker 2>Didn't really hear too much about gold. Being Atlantis, I

2239
02:02:39.279 --> 02:02:40.479
<v Speaker 2>always hear about crystals.

2240
02:02:42.439 --> 02:02:44.720
<v Speaker 3>Actually, he doesn't really mention the crystals too much either.

2241
02:02:44.760 --> 02:02:49.960
<v Speaker 3>He says that they had developed a high spirituality and

2242
02:02:50.000 --> 02:02:54.079
<v Speaker 3>they had developed a high intellect to where they really

2243
02:02:54.119 --> 02:02:58.039
<v Speaker 3>didn't have need or want of material possessions. They just

2244
02:02:58.079 --> 02:03:00.880
<v Speaker 3>didn't they had it, they just didn't care about it. It

2245
02:03:00.920 --> 02:03:03.760
<v Speaker 3>was a thing. So again that was just that. But

2246
02:03:03.840 --> 02:03:06.600
<v Speaker 3>again this is one of those legends and myths quote

2247
02:03:06.680 --> 02:03:10.439
<v Speaker 3>unquote that Plato Plato's generation would have recognized and understood,

2248
02:03:10.840 --> 02:03:14.359
<v Speaker 3>even though this is retelling a story that again ninety

2249
02:03:14.399 --> 02:03:18.960
<v Speaker 3>six hundred BC, he was born in three hundred something BC.

2250
02:03:19.119 --> 02:03:22.800
<v Speaker 3>Now again one more time, let's hear an original source

2251
02:03:23.039 --> 02:03:27.720
<v Speaker 3>from the book itselfentis.

2252
02:03:26.720 --> 02:03:30.359
<v Speaker 12>And this he afterwards directed against our land for the

2253
02:03:30.359 --> 02:03:35.159
<v Speaker 12>following reasons, as tradition tentis and this he afterwards directed

2254
02:03:35.199 --> 02:03:38.760
<v Speaker 12>against our land for the following reasons, as tradition tells,

2255
02:03:39.680 --> 02:03:43.159
<v Speaker 12>for many generations as long as the divine nature lasted

2256
02:03:43.279 --> 02:03:46.479
<v Speaker 12>in them. They were obedient to the laws, and well

2257
02:03:46.520 --> 02:03:50.199
<v Speaker 12>affectioned towards the God who seed they were, For they

2258
02:03:50.239 --> 02:03:55.239
<v Speaker 12>possessed true and in every way great spirits, uniting gentleness

2259
02:03:55.279 --> 02:03:58.560
<v Speaker 12>with wisdom, in the various chances of life, and in

2260
02:03:58.600 --> 02:04:03.239
<v Speaker 12>the intercourse with one another. They despised everything but virtue,

2261
02:04:03.520 --> 02:04:06.319
<v Speaker 12>caring little for their present state of life, and thinking

2262
02:04:06.439 --> 02:04:09.840
<v Speaker 12>lightly of the possession of gold and other property, which

2263
02:04:10.520 --> 02:04:14.279
<v Speaker 12>seemed only a burden to them. Neither were they intoxicated

2264
02:04:14.319 --> 02:04:17.960
<v Speaker 12>by luxury, nor did wealth deprive them of their self control.

2265
02:04:18.199 --> 02:04:21.039
<v Speaker 12>But they were sober and saw clearly that all of

2266
02:04:21.079 --> 02:04:25.119
<v Speaker 12>these goods are increased by virtue and friendship with one another,

2267
02:04:25.479 --> 02:04:29.239
<v Speaker 12>whereas by too great regard and respect for them they

2268
02:04:29.239 --> 02:04:34.119
<v Speaker 12>are lost, and friendship with them. By such reflections, and

2269
02:04:34.199 --> 02:04:37.800
<v Speaker 12>by the continuance in them of a divine nature, the

2270
02:04:37.960 --> 02:04:41.479
<v Speaker 12>qualities which we have described grew and increased among them.

2271
02:04:42.119 --> 02:04:45.640
<v Speaker 12>But when the divine portion began to fade away and

2272
02:04:45.720 --> 02:04:50.800
<v Speaker 12>became diluted too often and too much with the mortal admixture,

2273
02:04:51.359 --> 02:04:54.520
<v Speaker 12>and the human nature got the upper hand. They then,

2274
02:04:55.119 --> 02:05:00.359
<v Speaker 12>being unable to bear their fortune, behaved unseemly and to

2275
02:05:00.520 --> 02:05:03.600
<v Speaker 12>him who had an eyed to see, grew visibly de based,

2276
02:05:04.439 --> 02:05:07.520
<v Speaker 12>for they were losing the fairest of their precious gifts.

2277
02:05:07.920 --> 02:05:10.840
<v Speaker 12>But to those who had no eye see the true happiness,

2278
02:05:11.239 --> 02:05:15.159
<v Speaker 12>they appeared glorious and blessed at the very time they

2279
02:05:15.159 --> 02:05:20.079
<v Speaker 12>were full of avarice and unrighteous power. Zeus, the god

2280
02:05:20.119 --> 02:05:23.840
<v Speaker 12>of gods, who rules according to law and is able

2281
02:05:23.960 --> 02:05:27.800
<v Speaker 12>to see into such things, perceiving that an honorable race

2282
02:05:27.960 --> 02:05:31.359
<v Speaker 12>was in a woeful plight, and wanting to inflict punishment

2283
02:05:31.439 --> 02:05:35.399
<v Speaker 12>on them that they might be chastened and improve, collected

2284
02:05:35.479 --> 02:05:39.039
<v Speaker 12>all the gods into the most holy habitation, which, being

2285
02:05:39.119 --> 02:05:42.840
<v Speaker 12>placed in the center of the world, beholds all created things.

2286
02:05:43.600 --> 02:05:47.000
<v Speaker 12>And when he had called them together, he spake as follows.

2287
02:05:49.239 --> 02:05:52.479
<v Speaker 12>The rest of the dialog of Critius has been lost.

2288
02:05:53.000 --> 02:05:56.159
<v Speaker 3>The rest of the dialogue of that conversation has been

2289
02:05:56.199 --> 02:06:00.760
<v Speaker 3>lost to history. However, here's we can infer just off

2290
02:06:00.760 --> 02:06:04.920
<v Speaker 3>of that real quick It is now understood why Plato

2291
02:06:05.199 --> 02:06:08.039
<v Speaker 3>made this Atlantis to seem like a utopia that was

2292
02:06:08.079 --> 02:06:11.319
<v Speaker 3>still under the reign of Zeus, because they were trying

2293
02:06:11.359 --> 02:06:16.439
<v Speaker 3>to prove that Hellenic culture could stem from Atlantis. This

2294
02:06:16.920 --> 02:06:23.640
<v Speaker 3>ancient mytholized legendized civilization of virtue who didn't want for

2295
02:06:23.720 --> 02:06:27.880
<v Speaker 3>gold and possessions, but just from sheer spirituality and just

2296
02:06:28.279 --> 02:06:31.640
<v Speaker 3>all things moral and good and wholesome, were able to

2297
02:06:31.720 --> 02:06:35.760
<v Speaker 3>live this abundant, utopic life. But as soon as they

2298
02:06:35.880 --> 02:06:37.880
<v Speaker 3>and again tell me if you've heard this story a

2299
02:06:37.920 --> 02:06:39.920
<v Speaker 3>time or two, am I right? As soon as they

2300
02:06:39.920 --> 02:06:42.000
<v Speaker 3>started getting little too big for their breeches and started

2301
02:06:42.000 --> 02:06:46.079
<v Speaker 3>giving into their human ways, the gods or a god

2302
02:06:46.119 --> 02:06:48.760
<v Speaker 3>had to get together to do something to stop them

2303
02:06:49.119 --> 02:06:52.720
<v Speaker 3>in some way. Now was mentioned before the earthquake. So

2304
02:06:53.239 --> 02:06:56.399
<v Speaker 3>Plato goes on and he mentions about an earthquake making

2305
02:06:56.479 --> 02:07:00.199
<v Speaker 3>Atlantis slide off into the sea. Now that is where

2306
02:07:00.239 --> 02:07:03.439
<v Speaker 3>it pretty much has been that entire time. Now, I

2307
02:07:03.439 --> 02:07:05.399
<v Speaker 3>think it's pretty fair to say that, according to Plato,

2308
02:07:05.800 --> 02:07:09.439
<v Speaker 3>the source of all sources. I might add, as far

2309
02:07:09.479 --> 02:07:14.880
<v Speaker 3>as Atlantis is concerned, everybody mentions Plato. So with that mind,

2310
02:07:15.640 --> 02:07:18.399
<v Speaker 3>I think it's pretty safe to say that the Alanteans

2311
02:07:18.399 --> 02:07:21.920
<v Speaker 3>didn't care about gold or riches. And in the past

2312
02:07:21.960 --> 02:07:25.920
<v Speaker 3>one hundred and fifty years we have quote unquote sources

2313
02:07:26.319 --> 02:07:30.319
<v Speaker 3>that claim they needed gold. You can see why certain

2314
02:07:30.359 --> 02:07:34.399
<v Speaker 3>people would roll their eyes when Atlantis gets brought up

2315
02:07:34.439 --> 02:07:37.760
<v Speaker 3>because the true sources that are trying to dig in

2316
02:07:37.840 --> 02:07:40.680
<v Speaker 3>and find ancient civilizations that may have had connections and

2317
02:07:40.720 --> 02:07:45.279
<v Speaker 3>whatever are very little discussed. But a whole lot of

2318
02:07:45.319 --> 02:07:47.920
<v Speaker 3>other theories that are spun off just in the last

2319
02:07:48.239 --> 02:07:52.399
<v Speaker 3>century and a half two centuries arguably have taken everything

2320
02:07:52.399 --> 02:07:55.319
<v Speaker 3>else by storm. And that's kind of where we've gotten to.

2321
02:07:55.439 --> 02:07:59.359
<v Speaker 3>And that's why ignacious Donnelly was able to take this

2322
02:07:59.560 --> 02:08:03.000
<v Speaker 3>work twisted into his own ideologies because there wasn't much

2323
02:08:03.000 --> 02:08:03.720
<v Speaker 3>else to go on.

2324
02:08:04.479 --> 02:08:04.640
<v Speaker 13>Now.

2325
02:08:04.680 --> 02:08:07.359
<v Speaker 2>I just looked it up, and I know that many

2326
02:08:07.439 --> 02:08:10.319
<v Speaker 2>people claim that the whole idea comes from Plato, but

2327
02:08:10.800 --> 02:08:12.439
<v Speaker 2>I kind of want to give a little backstory as

2328
02:08:12.439 --> 02:08:15.359
<v Speaker 2>to where Plato got all this information in the first place.

2329
02:08:15.760 --> 02:08:20.159
<v Speaker 2>And I found it well kind of. It says that

2330
02:08:21.079 --> 02:08:24.159
<v Speaker 2>he heard this talking about Plato, he heard the story

2331
02:08:24.159 --> 02:08:26.479
<v Speaker 2>of Atlantis. This is on the History Channel, by the way,

2332
02:08:26.960 --> 02:08:28.880
<v Speaker 2>But it says that he heard the story of Atlantis

2333
02:08:28.920 --> 02:08:32.000
<v Speaker 2>from his grandfather, who had heard it from an Athenian

2334
02:08:32.079 --> 02:08:37.359
<v Speaker 2>statesman salone, who existed three hundred years before Plato's time,

2335
02:08:37.640 --> 02:08:41.199
<v Speaker 2>who had learned about it from an from an Egyptian

2336
02:08:41.239 --> 02:08:44.720
<v Speaker 2>priest who said that it happened nine thousand years before that,

2337
02:08:45.359 --> 02:08:48.840
<v Speaker 2>So like this is the most like hardcore game of

2338
02:08:48.880 --> 02:08:52.720
<v Speaker 2>telephone of all time. You're talking about you hear from

2339
02:08:52.760 --> 02:08:55.119
<v Speaker 2>an Athenian statesman. Well, you hear from your grandfather, who

2340
02:08:55.119 --> 02:08:58.119
<v Speaker 2>heard it from an Athenian statesman, who heard it from

2341
02:08:58.159 --> 02:09:01.680
<v Speaker 2>an Egyptian priest who said, yeah, that's a real story,

2342
02:09:01.800 --> 02:09:06.000
<v Speaker 2>but it was nine thousand fucking years ago, right, like right,

2343
02:09:06.279 --> 02:09:09.199
<v Speaker 2>you would have to imagine that if this stuff is absent,

2344
02:09:09.279 --> 02:09:11.920
<v Speaker 2>like if it's not documented and it's something that was

2345
02:09:12.000 --> 02:09:15.920
<v Speaker 2>just told like lingually, you know what I mean, Like

2346
02:09:16.079 --> 02:09:18.520
<v Speaker 2>that something's going to be lost over the over the

2347
02:09:18.680 --> 02:09:20.479
<v Speaker 2>you know, just vast time.

2348
02:09:21.359 --> 02:09:24.039
<v Speaker 3>He heard it from his grandfather when he was nine

2349
02:09:24.159 --> 02:09:27.359
<v Speaker 3>years old. He wrote about this before he died as

2350
02:09:27.399 --> 02:09:31.800
<v Speaker 3>an old man, Okay, And his grandfather said he heard

2351
02:09:31.840 --> 02:09:33.520
<v Speaker 3>it from, said he heard it from, said he heard

2352
02:09:33.600 --> 02:09:37.439
<v Speaker 3>like yo, what And that is the source of all

2353
02:09:37.560 --> 02:09:40.119
<v Speaker 3>sources as far as Atlantis is concerned.

2354
02:09:41.000 --> 02:09:44.960
<v Speaker 2>I mean, look, it's it's something that could just be

2355
02:09:45.039 --> 02:09:48.079
<v Speaker 2>a story, Like I don't know why it has to

2356
02:09:48.119 --> 02:09:51.000
<v Speaker 2>be see, I'm I'm a little bit different. I don't

2357
02:09:51.000 --> 02:09:58.600
<v Speaker 2>really care for you know, historical certain like landmarks and stuff.

2358
02:09:58.640 --> 02:09:58.840
<v Speaker 13>Like that.

2359
02:09:59.039 --> 02:10:01.119
<v Speaker 2>I think the story in of itself is cool. Why

2360
02:10:01.119 --> 02:10:02.520
<v Speaker 2>does it have to be real? Why does it have

2361
02:10:02.560 --> 02:10:05.079
<v Speaker 2>to be fake? Why did people care? Because nobody's gonna

2362
02:10:05.079 --> 02:10:07.680
<v Speaker 2>find it? And if it does exist, well, if it

2363
02:10:07.680 --> 02:10:09.600
<v Speaker 2>did exist, it certainly doesn't anymore.

2364
02:10:10.359 --> 02:10:12.760
<v Speaker 3>Well that's the thing. You may not care, but the

2365
02:10:12.840 --> 02:10:15.359
<v Speaker 3>Nazi sure did, and a lot of people with a

2366
02:10:15.359 --> 02:10:18.359
<v Speaker 3>lot of power have looked for it very very heavily,

2367
02:10:18.760 --> 02:10:20.399
<v Speaker 3>and so a lot of people have cared.

2368
02:10:20.479 --> 02:10:23.840
<v Speaker 2>Dude, Well, I get it, but most people would probably care,

2369
02:10:24.039 --> 02:10:26.239
<v Speaker 2>like the people that are searching for it, because they

2370
02:10:26.319 --> 02:10:30.000
<v Speaker 2>want their names to go down in the annals of history, right, like,

2371
02:10:30.119 --> 02:10:33.199
<v Speaker 2>and it would be cool to be associated as like

2372
02:10:33.640 --> 02:10:36.479
<v Speaker 2>the guy who or the or the woman who have

2373
02:10:36.600 --> 02:10:40.600
<v Speaker 2>found Atlantis or the lost remains of Atlantis. But as

2374
02:10:40.640 --> 02:10:43.760
<v Speaker 2>far as I'm concerned, like, it's just a story, dude.

2375
02:10:44.199 --> 02:10:45.840
<v Speaker 3>But a lot of people have used it to further

2376
02:10:45.880 --> 02:10:49.920
<v Speaker 3>their political agendas and their racist ideologies. So real quick,

2377
02:10:50.000 --> 02:10:51.760
<v Speaker 3>let's read. Let's hear a little bit more here au

2378
02:10:51.840 --> 02:10:54.560
<v Speaker 3>Ton Shave Films. Again. I don't agree with his political stances,

2379
02:10:54.600 --> 02:10:56.520
<v Speaker 3>but he does a very good job of breaking all

2380
02:10:56.560 --> 02:10:59.760
<v Speaker 3>of this down. So, like, why do some people currently

2381
02:10:59.760 --> 02:11:03.840
<v Speaker 3>see this whole Atlantis theory as racist as we just

2382
02:11:03.880 --> 02:11:07.039
<v Speaker 3>heard from Plato. If you look at the earliest sources

2383
02:11:07.119 --> 02:11:12.079
<v Speaker 3>of Atlantis, there was no racism. There was cooperation in

2384
02:11:12.960 --> 02:11:16.920
<v Speaker 3>utopia community type situation. So when and how did it

2385
02:11:17.079 --> 02:11:19.279
<v Speaker 3>really really take this turn?

2386
02:11:20.439 --> 02:11:27.800
<v Speaker 4>The Antidiluvian World casts an incredibly wide net examining archaeology, genetics, anthropology, linguistics,

2387
02:11:27.840 --> 02:11:30.359
<v Speaker 4>you name it, and in yet another example of the

2388
02:11:30.439 --> 02:11:33.479
<v Speaker 4>human mind's amazing ability to detect patterns that aren't there,

2389
02:11:34.239 --> 02:11:37.479
<v Speaker 4>it makes the claim that not only did Atlantis exist,

2390
02:11:38.840 --> 02:11:41.920
<v Speaker 4>but it colonized most of the planets, and after its

2391
02:11:41.960 --> 02:11:45.000
<v Speaker 4>destruction in a flood about twelve thousand years ago, displaced

2392
02:11:45.039 --> 02:11:49.119
<v Speaker 4>Atlanteans went on to found just about every civilization of

2393
02:11:49.159 --> 02:11:52.760
<v Speaker 4>the ancient world. Ignatius Donnelly shaped pretty much every ancient

2394
02:11:52.840 --> 02:11:56.199
<v Speaker 4>history conspiracy theory out there. For example, The Chariots of

2395
02:11:56.199 --> 02:12:00.520
<v Speaker 4>the Gods, the book that kickstarted the whole Ancient Alien theory,

2396
02:12:00.920 --> 02:12:04.760
<v Speaker 4>takes many of its finer points from ones that Donnelly

2397
02:12:04.800 --> 02:12:08.640
<v Speaker 4>makes in the Antidiluvian World. Heinrich Himmler, too, owes Donnelly

2398
02:12:08.640 --> 02:12:11.439
<v Speaker 4>a debt of gratitude. Though Donnelly was progressive for his time.

2399
02:12:11.479 --> 02:12:15.520
<v Speaker 4>In many ways, his feverish scribblings about the Atlantean origin

2400
02:12:15.560 --> 02:12:18.199
<v Speaker 4>of human races found a cozy home in the racist

2401
02:12:18.279 --> 02:12:22.960
<v Speaker 4>pseudohistory promoted by Nazi archaeology. Donnelly wrote The Antidiluvian World

2402
02:12:23.039 --> 02:12:27.640
<v Speaker 4>and its spectacularly titled sequel Ragnarok The Age of Fire

2403
02:12:27.760 --> 02:12:30.279
<v Speaker 4>and Gravel, at the tail end of the nineteenth century,

2404
02:12:30.279 --> 02:12:34.520
<v Speaker 4>when the Western world was undergoing an intellectual and scientific upheaval.

2405
02:12:34.920 --> 02:12:38.600
<v Speaker 4>Modern medicine pretty much came about during this period. Electricity

2406
02:12:38.640 --> 02:12:40.760
<v Speaker 4>became an everyday part of life, and so did everything

2407
02:12:40.760 --> 02:12:43.159
<v Speaker 4>else they came with it, like telephones and the movies.

2408
02:12:43.239 --> 02:12:45.880
<v Speaker 4>But not everything was sunshine and puppies. It was the

2409
02:12:45.920 --> 02:12:50.039
<v Speaker 4>Gilded Age after all, and wealth inequality was truly staggering.

2410
02:12:50.239 --> 02:12:52.079
<v Speaker 4>Like we think we've got it bad now, But honestly,

2411
02:12:52.079 --> 02:12:54.239
<v Speaker 4>I think the Vanderbilts could teach elon musket thing or

2412
02:12:54.239 --> 02:12:57.319
<v Speaker 4>two about extravagance for God's sake. I mean, I've been

2413
02:12:57.359 --> 02:13:00.279
<v Speaker 4>to ancient Roman palaces that were less opulent than the

2414
02:13:00.359 --> 02:13:01.239
<v Speaker 4>robber Baron.

2415
02:13:01.039 --> 02:13:02.520
<v Speaker 6>Mansions in Newport, Rhode Island.

2416
02:13:02.680 --> 02:13:04.760
<v Speaker 4>The turn of the twentieth century was also perhaps the

2417
02:13:04.760 --> 02:13:09.119
<v Speaker 4>most intensely racist period in human history. Eugenics were widely

2418
02:13:09.159 --> 02:13:14.199
<v Speaker 4>implemented and embraced by mainstream science. European anti semites proposed

2419
02:13:14.239 --> 02:13:18.119
<v Speaker 4>theories of racial hygiene, and here in America anti miscegination

2420
02:13:18.239 --> 02:13:21.640
<v Speaker 4>laws designed to keep blacks and whites from intermarrying followed

2421
02:13:21.640 --> 02:13:24.920
<v Speaker 4>the Supreme Court case of Plus versus Ferguson, which kicked

2422
02:13:24.960 --> 02:13:28.399
<v Speaker 4>off five decades of legal segregation nationwide.

2423
02:13:28.600 --> 02:13:29.840
<v Speaker 6>Here in the good old Us of A.

2424
02:13:30.159 --> 02:13:33.159
<v Speaker 4>Of course, racial hygiene inspired those goose deepping morons we

2425
02:13:33.239 --> 02:13:36.039
<v Speaker 4>love to hate, but unfortunately its legacy has lasted a

2426
02:13:36.079 --> 02:13:38.520
<v Speaker 4>whole lot longer than that, and one of the ways

2427
02:13:38.520 --> 02:13:42.840
<v Speaker 4>that it manifests is through Ancient Aliens, Atlantis, and conspiracy

2428
02:13:42.880 --> 02:13:46.119
<v Speaker 4>theories about ancient civilizations. Much is made of the racist

2429
02:13:46.199 --> 02:13:49.199
<v Speaker 4>premise of the show Ancient Aliens, and for good reason.

2430
02:13:50.279 --> 02:13:52.680
<v Speaker 4>With the possible exception of Stonehenge, it never seems to

2431
02:13:52.800 --> 02:13:57.119
<v Speaker 4>argue that aliens were responsible for ancient European achievements, but

2432
02:13:57.319 --> 02:13:59.960
<v Speaker 4>it does seem to be obsessed with proving that extra

2433
02:14:00.079 --> 02:14:05.239
<v Speaker 4>terrestrials are behind all of the African, Asian and indigenous

2434
02:14:05.239 --> 02:14:09.640
<v Speaker 4>monuments and technologies throughout all of human history.

2435
02:14:09.800 --> 02:14:11.000
<v Speaker 6>There's a simple reason for this.

2436
02:14:11.359 --> 02:14:14.399
<v Speaker 4>Ancient Aliens is an intellectual descendant of the theory that

2437
02:14:14.439 --> 02:14:18.199
<v Speaker 4>I like to call ancient Aryans, which basically goes like this,

2438
02:14:18.760 --> 02:14:22.439
<v Speaker 4>All the great civilizations of the ancient world were founded

2439
02:14:22.479 --> 02:14:27.079
<v Speaker 4>by expat Northern Europeans, and these empires fell because these

2440
02:14:27.119 --> 02:14:30.640
<v Speaker 4>pure Aryan superman gave into the temptation of race mixing,

2441
02:14:31.079 --> 02:14:34.439
<v Speaker 4>which is a disgusting idea, but more importantly, it's very

2442
02:14:34.479 --> 02:14:38.640
<v Speaker 4>obviously untrue based on mountains of genetic and archaeological evidence.

2443
02:14:38.800 --> 02:14:44.319
<v Speaker 4>All these conspiracies are symbiotic and related. Whether it's Donnelly, Himmler, Hancock,

2444
02:14:44.439 --> 02:14:48.159
<v Speaker 4>or the History Channel. They may have differences in the details,

2445
02:14:48.399 --> 02:14:51.119
<v Speaker 4>they may wear different skins, some may come in a

2446
02:14:51.159 --> 02:14:54.600
<v Speaker 4>more pleasing shape than others, but make no mistake, they're

2447
02:14:54.640 --> 02:14:58.319
<v Speaker 4>all branches of the same wacky tree. So we're seeing

2448
02:14:58.319 --> 02:15:01.199
<v Speaker 4>as the reemergence of century old theories, often based in

2449
02:15:01.239 --> 02:15:05.279
<v Speaker 4>social Darwinism, conveniently repackaged for the twenty first century Internet.

2450
02:15:06.439 --> 02:15:09.520
<v Speaker 3>Okay, So, like I said, I don't necessarily agree with

2451
02:15:09.680 --> 02:15:13.520
<v Speaker 3>everything that the man says. However, as far as how

2452
02:15:13.560 --> 02:15:17.560
<v Speaker 3>and why people see the thought process of Atlantis to

2453
02:15:17.720 --> 02:15:21.600
<v Speaker 3>be a racist one, that is the narrative that they spin.

2454
02:15:24.159 --> 02:15:26.399
<v Speaker 2>Okay, I guess I never looked at it from that angle.

2455
02:15:26.720 --> 02:15:31.319
<v Speaker 2>I never really thought that people would suggest that because

2456
02:15:31.359 --> 02:15:36.399
<v Speaker 2>there are these crazy structures to not be able to

2457
02:15:37.039 --> 02:15:41.079
<v Speaker 2>give credit to possibly the people in those regions building.

2458
02:15:40.840 --> 02:15:43.760
<v Speaker 3>Them, which exactly what it is to be fair.

2459
02:15:44.840 --> 02:15:48.760
<v Speaker 2>I mean, I get that angle, But I also it's like,

2460
02:15:49.920 --> 02:15:55.399
<v Speaker 2>do the people of Giza do they know exactly where

2461
02:15:55.439 --> 02:15:57.800
<v Speaker 2>the pyramids come from? Or are they just as distraught

2462
02:15:57.840 --> 02:15:59.000
<v Speaker 2>as everybody else in the world.

2463
02:16:00.079 --> 02:16:02.920
<v Speaker 3>Know one has an answer to those That's what I'm saying.

2464
02:16:03.079 --> 02:16:05.000
<v Speaker 3>Like they were built, how they moved the rocks and

2465
02:16:05.039 --> 02:16:07.000
<v Speaker 3>cut the stones, Yeah, they have answers for that, but

2466
02:16:07.600 --> 02:16:10.520
<v Speaker 3>how they actually constructed them as perfectly as they did

2467
02:16:10.880 --> 02:16:13.000
<v Speaker 3>lined up with the stars on the spot, with the

2468
02:16:13.560 --> 02:16:17.000
<v Speaker 3>magnetics and that, like, no one knows that. Now the

2469
02:16:17.039 --> 02:16:19.720
<v Speaker 3>other pyramids we know how they built, they have record.

2470
02:16:20.760 --> 02:16:26.279
<v Speaker 2>Yeah, But also it's it's not always that the European shit.

2471
02:16:27.399 --> 02:16:31.960
<v Speaker 2>There are certain European like structures and monuments that are

2472
02:16:32.000 --> 02:16:37.000
<v Speaker 2>not just automatically assumed to be built by Europeans. I

2473
02:16:37.040 --> 02:16:38.879
<v Speaker 2>mean stone Hinge.

2474
02:16:39.399 --> 02:16:41.680
<v Speaker 3>That's what he's saying. Except for Stone Hinge, like that's

2475
02:16:41.719 --> 02:16:43.600
<v Speaker 3>one that they do bring up. But like other than

2476
02:16:43.600 --> 02:16:46.159
<v Speaker 3>that name a European thing that they mentioned. I mean,

2477
02:16:46.200 --> 02:16:49.360
<v Speaker 3>all the crop circles are usually over in Europe, but

2478
02:16:49.360 --> 02:16:52.239
<v Speaker 3>that's not ancient, that's not ancient civilization talk.

2479
02:16:54.639 --> 02:16:56.879
<v Speaker 2>Well, I guess just Europe doesn't have as much cool

2480
02:16:56.879 --> 02:16:59.639
<v Speaker 2>shit as Africa does. I mean, I mean, that's the

2481
02:16:59.680 --> 02:17:03.079
<v Speaker 2>way I look at it, like Africa has. I mean

2482
02:17:04.079 --> 02:17:06.559
<v Speaker 2>a lot of people believe that that's where first man

2483
02:17:07.159 --> 02:17:11.280
<v Speaker 2>came from was from, right, and so you know, how

2484
02:17:11.319 --> 02:17:13.639
<v Speaker 2>are we gonna be able to I don't know. I

2485
02:17:14.319 --> 02:17:17.719
<v Speaker 2>see both angles on this, but I'm not what he's.

2486
02:17:17.600 --> 02:17:20.760
<v Speaker 3>Saying is that aside from ancient aliens. Right when donaldy

2487
02:17:20.840 --> 02:17:22.600
<v Speaker 3>was writing this, I don't know if Donnelly believed in

2488
02:17:22.639 --> 02:17:26.280
<v Speaker 3>extraterrestrial life, I don't know, but let's just assume that

2489
02:17:26.360 --> 02:17:29.360
<v Speaker 3>he didn't, because most people didn't at that time, right,

2490
02:17:30.239 --> 02:17:33.040
<v Speaker 3>So I mean maybe they thought about it and had conversation,

2491
02:17:33.120 --> 02:17:35.360
<v Speaker 3>but no one gave that like deep thought and wrote

2492
02:17:35.399 --> 02:17:38.639
<v Speaker 3>about it, not often, not until the twenties, honestly.

2493
02:17:38.799 --> 02:17:41.360
<v Speaker 2>I mean, is there any structure over in Europe outside

2494
02:17:41.399 --> 02:17:43.479
<v Speaker 2>of Stonehenge that is like.

2495
02:17:43.520 --> 02:17:46.520
<v Speaker 3>Pre dates history, Well, like we just brought up the

2496
02:17:46.559 --> 02:17:49.319
<v Speaker 3>one in Germany that honestly, I didn't know about before

2497
02:17:49.360 --> 02:17:50.559
<v Speaker 3>we started this episode.

2498
02:17:52.680 --> 02:17:56.840
<v Speaker 2>Okay, well and answerstein whatever. And they're the ones that

2499
02:17:56.879 --> 02:17:59.639
<v Speaker 2>are attesting that it well, not not that he.

2500
02:18:00.120 --> 02:18:03.360
<v Speaker 3>Is Atlantis exactly Atlantis. I mean, they're saying that it

2501
02:18:03.399 --> 02:18:07.719
<v Speaker 3>was Atlantis exactly. So Donnelly's not saying that everything came

2502
02:18:07.719 --> 02:18:10.600
<v Speaker 3>from Aliens. He's saying that it all came from Atlantis,

2503
02:18:10.920 --> 02:18:15.520
<v Speaker 3>who clearly were white because they were where Greece came from,

2504
02:18:15.799 --> 02:18:18.639
<v Speaker 3>and Greece is where Rome came from, and Rome is

2505
02:18:18.639 --> 02:18:21.200
<v Speaker 3>where the Catholic Church came from, and that's where civilization

2506
02:18:21.440 --> 02:18:22.920
<v Speaker 3>bah bah bah bu up. But it goes down this

2507
02:18:23.000 --> 02:18:25.200
<v Speaker 3>whole spiral. Hmm.

2508
02:18:26.559 --> 02:18:27.319
<v Speaker 2>It's interesting.

2509
02:18:28.319 --> 02:18:31.879
<v Speaker 3>So keep in mind he saw about Atlantis colonizing the world.

2510
02:18:32.399 --> 02:18:36.559
<v Speaker 3>Colonialism is typically associated with racism because that's how it's

2511
02:18:36.600 --> 02:18:39.879
<v Speaker 3>been done in the past. It's not exclusively you can

2512
02:18:40.000 --> 02:18:42.200
<v Speaker 3>have a colony with people that look just like you.

2513
02:18:42.280 --> 02:18:45.200
<v Speaker 3>That's a thing that has happened. Look at how America was,

2514
02:18:45.239 --> 02:18:49.239
<v Speaker 3>the Thirteen Colonies of Britain, just throwing it out, But

2515
02:18:49.840 --> 02:18:54.840
<v Speaker 3>typically colonialism is rooted in racism and at the very

2516
02:18:54.920 --> 02:18:58.920
<v Speaker 3>least inequality. So basically what he is saying is that

2517
02:18:59.040 --> 02:19:03.639
<v Speaker 3>the ignacious Donnelle's story of Atlantis Onward through the Future,

2518
02:19:03.879 --> 02:19:08.360
<v Speaker 3>or anybody who references Donnelly is referencing a bad source,

2519
02:19:09.120 --> 02:19:12.280
<v Speaker 3>and that I can at least agree with, because Donnelly

2520
02:19:12.520 --> 02:19:16.479
<v Speaker 3>wasn't a source. He never traveled to any of these places.

2521
02:19:16.840 --> 02:19:19.719
<v Speaker 3>He never you know, it's not listed that he was

2522
02:19:19.760 --> 02:19:21.920
<v Speaker 3>some sort of a big fan of the Greek classics

2523
02:19:21.920 --> 02:19:24.399
<v Speaker 3>and like was a diehard Plato fan. He wrote a

2524
02:19:24.440 --> 02:19:27.399
<v Speaker 3>book about how Shakespeare wasn't a real dude, and people

2525
02:19:27.520 --> 02:19:30.520
<v Speaker 3>have gone to take that as a real shit. I'm

2526
02:19:30.559 --> 02:19:33.719
<v Speaker 3>just saying, there's there's all kinds of things that he

2527
02:19:33.799 --> 02:19:36.879
<v Speaker 3>wrote down the same way that another guy wrote down

2528
02:19:36.879 --> 02:19:38.559
<v Speaker 3>a bunch of shit, And there's some cults that have

2529
02:19:38.639 --> 02:19:41.000
<v Speaker 3>started after that, the same way that a guy wrote

2530
02:19:41.040 --> 02:19:43.280
<v Speaker 3>down some shit in the Nation of Islam has started.

2531
02:19:43.600 --> 02:19:44.719
<v Speaker 3>There's tons of this.

2532
02:19:45.440 --> 02:19:50.120
<v Speaker 2>But do you necessarily do you necessarily throw everything like

2533
02:19:50.159 --> 02:19:53.920
<v Speaker 2>the baby out with the bathwater. Whenever you discredit somebody

2534
02:19:54.079 --> 02:19:56.600
<v Speaker 2>for one thing that they said or a couple of

2535
02:19:56.600 --> 02:19:59.680
<v Speaker 2>things that they said, does that automatically discredit every single

2536
02:19:59.719 --> 02:20:00.559
<v Speaker 2>thing that they said.

2537
02:20:01.440 --> 02:20:05.239
<v Speaker 3>When you take the entire literary work instead of just

2538
02:20:05.360 --> 02:20:08.719
<v Speaker 3>the small excerpts of things that people take to clearly

2539
02:20:08.760 --> 02:20:11.239
<v Speaker 3>mean dot dot dot instead of all the negative in

2540
02:20:11.280 --> 02:20:14.479
<v Speaker 3>the All right, if the book is over, half bad shit.

2541
02:20:16.000 --> 02:20:18.520
<v Speaker 2>Is it because he only referenced one part.

2542
02:20:19.079 --> 02:20:21.639
<v Speaker 3>Oh no, no, he I only played a small part

2543
02:20:21.879 --> 02:20:23.760
<v Speaker 3>like it's not good.

2544
02:20:24.000 --> 02:20:27.680
<v Speaker 2>It's all throughout like that kind of shit. Savages and what.

2545
02:20:27.879 --> 02:20:32.079
<v Speaker 3>He goes back and forth between calling certain groups savages,

2546
02:20:32.479 --> 02:20:33.959
<v Speaker 3>but then like towards the end of the book, he

2547
02:20:34.000 --> 02:20:37.520
<v Speaker 3>pretty much just said fuck it and just was going off.

2548
02:20:37.600 --> 02:20:39.600
<v Speaker 3>Keep in mind, he was known to be a foul

2549
02:20:39.639 --> 02:20:42.959
<v Speaker 3>mouthed orator when he was in Congress, when he was

2550
02:20:43.319 --> 02:20:47.319
<v Speaker 3>rolling with the big timers here, when DC was getting

2551
02:20:47.360 --> 02:20:50.280
<v Speaker 3>into bed with big business and he got bribed with

2552
02:20:50.479 --> 02:20:54.520
<v Speaker 3>stock bonds for a railroad company, right all that going down,

2553
02:20:55.319 --> 02:20:57.520
<v Speaker 3>He was known as the guy that you didn't want

2554
02:20:57.559 --> 02:21:00.399
<v Speaker 3>on the mic because he would cuss too much. So

2555
02:21:00.479 --> 02:21:03.719
<v Speaker 3>whenever he decided to start saying fuck it towards certain

2556
02:21:03.840 --> 02:21:09.440
<v Speaker 3>groups of unevolved people, yeah no, he went off the

2557
02:21:09.479 --> 02:21:12.959
<v Speaker 3>rails deep. Then the Ragnarok book pretty much played off

2558
02:21:12.959 --> 02:21:16.239
<v Speaker 3>of that vibe moving forward. His last book that was

2559
02:21:16.280 --> 02:21:19.639
<v Speaker 3>mentioned was the whole Freaky Friday Black White Swap thing,

2560
02:21:19.639 --> 02:21:23.040
<v Speaker 3>which was littered with it and like that was the intent,

2561
02:21:23.440 --> 02:21:27.799
<v Speaker 3>but also, like bro, I looked at a small excerpt

2562
02:21:27.879 --> 02:21:30.159
<v Speaker 3>of it, I'm gonna I'm just gonna spare you the details.

2563
02:21:30.159 --> 02:21:31.760
<v Speaker 3>It's not like, oh, there's tones of the word in

2564
02:21:31.879 --> 02:21:35.319
<v Speaker 3>word and that. No, no, it's not it's not good

2565
02:21:35.520 --> 02:21:39.840
<v Speaker 3>at all. So and I'm not saying that Donnelly throw

2566
02:21:39.920 --> 02:21:43.239
<v Speaker 3>him out. And yes, anybody who's sourcing him can throw

2567
02:21:43.280 --> 02:21:45.479
<v Speaker 3>the baby out with the bathwater, because they're referencing a

2568
02:21:45.559 --> 02:21:48.079
<v Speaker 3>dude who had no information and made this all up

2569
02:21:48.120 --> 02:21:49.120
<v Speaker 3>one day and wrote it down.

2570
02:21:50.840 --> 02:21:53.319
<v Speaker 2>Yeah, that checks out. I could say that now I

2571
02:21:53.719 --> 02:21:56.000
<v Speaker 2>have referenced Atlantis a lot, and I never heard this

2572
02:21:56.120 --> 02:21:59.120
<v Speaker 2>guy's name. That's not to say that anything that I

2573
02:21:59.159 --> 02:22:02.680
<v Speaker 2>know about it Lantis doesn't come from that. I'm sure

2574
02:22:02.680 --> 02:22:05.600
<v Speaker 2>that a lot of it does source from that. But yeah,

2575
02:22:05.680 --> 02:22:07.399
<v Speaker 2>I guess, you know, if the guy was a piece

2576
02:22:07.440 --> 02:22:10.239
<v Speaker 2>of shit, I guess we should probably stop referencing, you know,

2577
02:22:10.280 --> 02:22:10.959
<v Speaker 2>what he was saying.

2578
02:22:11.000 --> 02:22:14.040
<v Speaker 3>Then now there are, like I said, other mentions of

2579
02:22:14.079 --> 02:22:18.719
<v Speaker 3>Atlantis before the shit hit. Now we can believe or

2580
02:22:18.799 --> 02:22:24.360
<v Speaker 3>not believe that the priest and the photographer found some

2581
02:22:24.440 --> 02:22:27.799
<v Speaker 3>real connections between the hieroglyphs and the pyramid structures and

2582
02:22:28.120 --> 02:22:32.600
<v Speaker 3>the fact that the Aztec Maine city was built in

2583
02:22:32.719 --> 02:22:35.280
<v Speaker 3>rings like that in the middle of a pond, very

2584
02:22:35.319 --> 02:22:37.479
<v Speaker 3>similar to the rings of Atlantis, and like you're drawing

2585
02:22:37.520 --> 02:22:40.639
<v Speaker 3>these connections, like Okay, that's a conversation I want to have.

2586
02:22:41.159 --> 02:22:44.159
<v Speaker 3>That's the shit that's unexplainable to like hold on. Your

2587
02:22:44.200 --> 02:22:46.840
<v Speaker 3>boy may have been onto something, maybe in the wrong direction,

2588
02:22:47.000 --> 02:22:50.760
<v Speaker 3>but like, let's talk. Then you look at you can't

2589
02:22:50.760 --> 02:22:53.639
<v Speaker 3>even use Plato as a source, even though everyone does.

2590
02:22:54.840 --> 02:22:58.000
<v Speaker 3>No one understands the distance of time between the quote

2591
02:22:58.079 --> 02:23:00.760
<v Speaker 3>unquote true events and when Plato is speaks them. But again,

2592
02:23:01.360 --> 02:23:05.079
<v Speaker 3>this is why context is so important when reading history.

2593
02:23:05.479 --> 02:23:09.159
<v Speaker 3>The same way that the story of Achilles and Odysseus,

2594
02:23:09.479 --> 02:23:12.319
<v Speaker 3>the Iliad and the Odyssey, all of that was a

2595
02:23:12.399 --> 02:23:15.559
<v Speaker 3>lead up to the Illusion. If I'm not mistaken, that

2596
02:23:15.600 --> 02:23:17.239
<v Speaker 3>was the name of it, or the Illyrian, which is

2597
02:23:17.280 --> 02:23:20.440
<v Speaker 3>basically the story of Once Troy fell homeboy took the

2598
02:23:20.479 --> 02:23:23.239
<v Speaker 3>sword of Troy and founded what we now know is Rome.

2599
02:23:24.239 --> 02:23:26.879
<v Speaker 3>Because his sons became Romulus and Remus, or if not

2600
02:23:26.920 --> 02:23:29.000
<v Speaker 3>his sons a part of the party that escaped from

2601
02:23:29.000 --> 02:23:31.879
<v Speaker 3>the city of Troy. That was the connection to all

2602
02:23:31.959 --> 02:23:34.840
<v Speaker 3>of the ancients and the gods and everything that the

2603
02:23:34.959 --> 02:23:38.799
<v Speaker 3>Romans clung to. The Greeks had something along these lines,

2604
02:23:39.479 --> 02:23:42.280
<v Speaker 3>and before them they had it. Before them, they had it.

2605
02:23:42.319 --> 02:23:45.079
<v Speaker 3>And I mean, the game of telephone goes on and on.

2606
02:23:45.479 --> 02:23:50.879
<v Speaker 3>So is Atlantis racist? No? Now, I don't believe that

2607
02:23:50.879 --> 02:23:54.719
<v Speaker 3>Atlantis the thought process of Atlantis being a place of

2608
02:23:54.799 --> 02:23:57.920
<v Speaker 3>ancient history that has been lost to time. No, I

2609
02:23:57.959 --> 02:24:00.799
<v Speaker 3>do not believe that this is a racist hill to

2610
02:24:00.920 --> 02:24:04.879
<v Speaker 3>die on by any means. However, we need to make

2611
02:24:04.920 --> 02:24:08.120
<v Speaker 3>sure that we are not sourcing our information and not you.

2612
02:24:08.159 --> 02:24:10.000
<v Speaker 3>And I I'm saying to all the cult members out

2613
02:24:10.000 --> 02:24:11.719
<v Speaker 3>there and to everybody listening at this is your first

2614
02:24:11.760 --> 02:24:13.840
<v Speaker 3>time listening, you're like, bro, what like, hear me out?

2615
02:24:13.879 --> 02:24:17.000
<v Speaker 3>Hear me out. It is on us at this time

2616
02:24:17.079 --> 02:24:20.159
<v Speaker 3>to do our own research. We are in the age

2617
02:24:20.200 --> 02:24:24.639
<v Speaker 3>of information. This whole episode spun off because I was

2618
02:24:24.680 --> 02:24:27.719
<v Speaker 3>watching the Disney movie with my children and they asked

2619
02:24:27.719 --> 02:24:29.360
<v Speaker 3>me a question and I clicked on one thing that

2620
02:24:29.440 --> 02:24:31.159
<v Speaker 3>led me to another thing that led me to all

2621
02:24:31.200 --> 02:24:35.600
<v Speaker 3>of this. I'm telling y'all, we are in a crazy

2622
02:24:35.680 --> 02:24:39.159
<v Speaker 3>time in human history where we literally can find out

2623
02:24:39.479 --> 02:24:43.399
<v Speaker 3>anything we want in a moment's notice. However, that also

2624
02:24:43.440 --> 02:24:46.799
<v Speaker 3>means that we can find a bunch of incorrect information instantly,

2625
02:24:47.079 --> 02:24:49.399
<v Speaker 3>and as a matter of fact, there is more incorrect

2626
02:24:49.399 --> 02:24:53.040
<v Speaker 3>information circulating than correct information. It is on us to

2627
02:24:53.120 --> 02:24:57.239
<v Speaker 3>test the source and do your due diligence, find the context,

2628
02:24:57.280 --> 02:25:00.639
<v Speaker 3>find the real meaning behind everything. If you're taking the

2629
02:25:00.680 --> 02:25:04.600
<v Speaker 3>story as some sort of a moral lesson, and you're

2630
02:25:04.639 --> 02:25:06.639
<v Speaker 3>taking it as a myth, and you're taking it as

2631
02:25:06.680 --> 02:25:08.440
<v Speaker 3>something that you can apply to your life, and maybe

2632
02:25:08.479 --> 02:25:11.799
<v Speaker 3>you're made better for doing so, Gucci, good for you.

2633
02:25:11.879 --> 02:25:14.520
<v Speaker 3>That's wonderful if you can read to Kill a Mockingbird

2634
02:25:14.879 --> 02:25:17.920
<v Speaker 3>and take from that a positive message in some way,

2635
02:25:17.920 --> 02:25:20.680
<v Speaker 3>shape or form. Brother, good on you. I am happy

2636
02:25:21.719 --> 02:25:22.520
<v Speaker 3>whoever's listening.

2637
02:25:23.280 --> 02:25:25.719
<v Speaker 2>That book was fucking weak, by the way, I.

2638
02:25:25.760 --> 02:25:28.520
<v Speaker 3>Remember really a fifteen year old, so I mean, I

2639
02:25:28.559 --> 02:25:31.799
<v Speaker 3>get it. But still it did one of them awards

2640
02:25:31.840 --> 02:25:33.959
<v Speaker 3>and was a best seller. Girl didn't even graduate high

2641
02:25:34.000 --> 02:25:35.200
<v Speaker 3>school was killing it. But whatever.

2642
02:25:35.319 --> 02:25:37.799
<v Speaker 2>I mean, good for her, but not my flavor.

2643
02:25:37.959 --> 02:25:39.159
<v Speaker 3>But it's a slow reader.

2644
02:25:39.200 --> 02:25:42.879
<v Speaker 2>But anyway, Yeah, I think that the point that you're

2645
02:25:42.879 --> 02:25:46.079
<v Speaker 2>trying to make is is that if you're somebody who

2646
02:25:46.159 --> 02:25:49.280
<v Speaker 2>absolutely believes that Atlantis was a real place. That's cool,

2647
02:25:49.760 --> 02:25:54.000
<v Speaker 2>But just understand that if you if you're really trying

2648
02:25:54.079 --> 02:25:57.079
<v Speaker 2>to kind of like fact check yourself, then you would

2649
02:25:57.200 --> 02:26:00.600
<v Speaker 2>have to go back and read, you know, your boy story,

2650
02:26:00.879 --> 02:26:05.079
<v Speaker 2>so that that way your image isn't pulling from this

2651
02:26:05.200 --> 02:26:07.520
<v Speaker 2>guy's image of what Atlantis was.

2652
02:26:08.319 --> 02:26:10.360
<v Speaker 3>Then they got these guys that are writing about hybrid

2653
02:26:10.360 --> 02:26:13.559
<v Speaker 3>diffusion in the sixties, and that whole story spun off

2654
02:26:13.600 --> 02:26:16.520
<v Speaker 3>and that had claims to Atlantis. Then you had your boy,

2655
02:26:16.840 --> 02:26:20.200
<v Speaker 3>doctor Doriel writing about some other shit that took place

2656
02:26:20.200 --> 02:26:22.719
<v Speaker 3>from Atlantis, and there was connections that were drawn because

2657
02:26:22.760 --> 02:26:25.399
<v Speaker 3>he had gone to Egypt and found it. And it's like, no,

2658
02:26:26.200 --> 02:26:28.760
<v Speaker 3>that's not, like, what are you talking about. The earliest

2659
02:26:28.760 --> 02:26:33.639
<v Speaker 3>source that everybody is mentioning was not necessarily making it up.

2660
02:26:34.040 --> 02:26:38.079
<v Speaker 3>But at the same time, Plato didn't even know anything

2661
02:26:38.079 --> 02:26:40.600
<v Speaker 3>about Atlantis. He had heard something from a guy who

2662
02:26:40.680 --> 02:26:43.479
<v Speaker 3>he felt was honest, and so on and so forth.

2663
02:26:44.319 --> 02:26:48.360
<v Speaker 3>So if you want to believe that Atlantis might have

2664
02:26:48.520 --> 02:26:52.360
<v Speaker 3>been a real place, that's fine. There is almost no

2665
02:26:52.559 --> 02:26:56.639
<v Speaker 3>evidence at all whatsoever that can be truly sourced or

2666
02:26:56.680 --> 02:27:00.680
<v Speaker 3>even slightly fact checked with any kind of cipher or sift.

2667
02:27:00.760 --> 02:27:04.319
<v Speaker 3>Excuse me to show that there ever was, And as

2668
02:27:04.319 --> 02:27:07.120
<v Speaker 3>a matter of fact, there's been more than a few

2669
02:27:07.360 --> 02:27:11.120
<v Speaker 3>archaeological experts who have come forward and said that there

2670
02:27:11.200 --> 02:27:17.000
<v Speaker 3>is literally no signs of advanced life outside of a

2671
02:27:17.000 --> 02:27:22.079
<v Speaker 3>few small hunter gatherer civilizations and maybe some medium sized

2672
02:27:22.200 --> 02:27:26.280
<v Speaker 3>villages prior to ancient Egypt that we know of.

2673
02:27:27.399 --> 02:27:31.079
<v Speaker 2>Depending on what you call technology. We got to make a.

2674
02:27:31.040 --> 02:27:34.000
<v Speaker 3>Stone knife, I call technology. That is something that I

2675
02:27:34.040 --> 02:27:36.719
<v Speaker 3>cannot recreate. Although the information is out there and I

2676
02:27:36.719 --> 02:27:38.600
<v Speaker 3>could get into flint napping right now. It's a real

2677
02:27:38.639 --> 02:27:40.840
<v Speaker 3>thing that has lost technology.

2678
02:27:40.840 --> 02:27:44.760
<v Speaker 2>To Jacob, like Jonathan, the pyramids are technology, you know

2679
02:27:44.840 --> 02:27:47.680
<v Speaker 2>what I mean? Depending on how they were used, they

2680
02:27:47.680 --> 02:27:49.479
<v Speaker 2>could have been technology. I mean, it could have just

2681
02:27:49.520 --> 02:27:50.639
<v Speaker 2>been a temple for all we know.

2682
02:27:51.200 --> 02:27:53.799
<v Speaker 3>Same with stone Hinge, right, we don't know. We think

2683
02:27:53.840 --> 02:27:55.600
<v Speaker 3>it was a calendar and a place of worship. Bro

2684
02:27:55.719 --> 02:27:58.000
<v Speaker 3>that might have been we don't know. We have no idea.

2685
02:27:58.399 --> 02:28:01.680
<v Speaker 3>So I'm not saying that there's no chance that Atlantis

2686
02:28:01.719 --> 02:28:04.600
<v Speaker 3>was real. I personally believe that there is probably something

2687
02:28:04.600 --> 02:28:07.360
<v Speaker 3>that predates. There's probably a kernel of truth to what

2688
02:28:07.360 --> 02:28:09.920
<v Speaker 3>Plato was talking about, or that his grandfather told him.

2689
02:28:10.120 --> 02:28:12.600
<v Speaker 3>I believe that one hundred percent and I really hope

2690
02:28:12.600 --> 02:28:14.319
<v Speaker 3>that we discover it one day. And as a matter

2691
02:28:14.360 --> 02:28:16.719
<v Speaker 3>of fact, the more I look into that site in Spain,

2692
02:28:16.760 --> 02:28:19.000
<v Speaker 3>the more excited I get. But neither here nor there.

2693
02:28:19.680 --> 02:28:21.239
<v Speaker 3>And then you also look at the fact that we

2694
02:28:21.280 --> 02:28:24.159
<v Speaker 3>had that giant crystal under the mud at the mouth

2695
02:28:24.159 --> 02:28:27.959
<v Speaker 3>of the Mississippi River, which has its own crazy story

2696
02:28:28.000 --> 02:28:30.280
<v Speaker 3>that we don't know because we can't get to it

2697
02:28:30.319 --> 02:28:34.920
<v Speaker 3>to explore it. So look, I'm not saying there's no chance.

2698
02:28:35.559 --> 02:28:37.959
<v Speaker 3>I'm saying that the story that we have been told

2699
02:28:38.079 --> 02:28:41.600
<v Speaker 3>our entire lives is completely based in fallacy, and we

2700
02:28:41.680 --> 02:28:44.040
<v Speaker 3>need to be careful with the sources we use to

2701
02:28:44.040 --> 02:28:47.319
<v Speaker 3>make sure that they were not using that platform and

2702
02:28:47.520 --> 02:28:52.360
<v Speaker 3>the source that we'd be calling itself to push horrible agendas.

2703
02:28:52.719 --> 02:28:53.520
<v Speaker 3>That's all I'm saying.

2704
02:28:53.520 --> 02:28:57.440
<v Speaker 2>Good cult members, Yeah, I mean, if it's founded in

2705
02:28:58.079 --> 02:29:00.959
<v Speaker 2>racist bigotry or whatever, you know, it's.

2706
02:29:00.840 --> 02:29:02.600
<v Speaker 3>Like throw it out, baby in bathwater.

2707
02:29:02.920 --> 02:29:05.399
<v Speaker 2>Can't do it, can't do it. Sorry, you know.

2708
02:29:05.719 --> 02:29:09.239
<v Speaker 3>I I was I was hoping with an a legend

2709
02:29:09.280 --> 02:29:11.600
<v Speaker 3>that is like spurned on the culture and gave a

2710
02:29:11.600 --> 02:29:14.959
<v Speaker 3>story and a moral and then like hey, all right,

2711
02:29:15.760 --> 02:29:20.000
<v Speaker 3>I mean, look if both coming from Atlantis is a

2712
02:29:20.079 --> 02:29:24.040
<v Speaker 3>story that you can pull some some solid wisdom from

2713
02:29:24.920 --> 02:29:28.280
<v Speaker 3>then use it as that. If you want to talk

2714
02:29:28.319 --> 02:29:32.879
<v Speaker 3>about how everybody from Atlantis was white with blonde hair

2715
02:29:33.000 --> 02:29:36.040
<v Speaker 3>and blue eyes and they're the ultimate rate use for

2716
02:29:36.200 --> 02:29:42.360
<v Speaker 3>gold whatsoever, it just seems ridiculous. So anyway, Yeah, I

2717
02:29:42.360 --> 02:29:44.399
<v Speaker 3>mean this was this was pretty cool.

2718
02:29:44.520 --> 02:29:44.680
<v Speaker 7>You know.

2719
02:29:44.840 --> 02:29:48.440
<v Speaker 2>I think that there's there's just as much of a

2720
02:29:48.520 --> 02:29:54.319
<v Speaker 2>possibility that Atlantians existed nine thousand years ago as much

2721
02:29:54.440 --> 02:30:01.840
<v Speaker 2>as there is every humanoid being a bigfoot nine thousand

2722
02:30:01.920 --> 02:30:05.120
<v Speaker 2>years ago, Like they're both equally possible because nobody has

2723
02:30:05.120 --> 02:30:07.479
<v Speaker 2>a fucking clue what was going on nine thousand years ago.

2724
02:30:08.040 --> 02:30:10.120
<v Speaker 3>Yes, indeed, And I did like the fact that, like

2725
02:30:10.159 --> 02:30:12.840
<v Speaker 3>even Plato is mentioning these things that couldn't be fact

2726
02:30:12.920 --> 02:30:16.440
<v Speaker 3>checked as a way to be cryptic. I'm like, look

2727
02:30:16.479 --> 02:30:19.520
<v Speaker 3>at this TikToker from way back when to just hitting

2728
02:30:19.559 --> 02:30:21.719
<v Speaker 3>it at the information real quick and then dipping out

2729
02:30:21.760 --> 02:30:23.559
<v Speaker 3>before anybody could question it. And I'm not saying it

2730
02:30:23.639 --> 02:30:25.719
<v Speaker 3>to shit on him. I'm saying it like he said

2731
02:30:25.760 --> 02:30:29.399
<v Speaker 3>it as a story and storytelling is cool as hell,

2732
02:30:29.559 --> 02:30:32.600
<v Speaker 3>and there's an artistry to it, so like I'm giving props,

2733
02:30:32.719 --> 02:30:33.440
<v Speaker 3>you know what, I mean.

2734
02:30:34.319 --> 02:30:38.120
<v Speaker 2>Like, so, I guess my My last question is is

2735
02:30:38.159 --> 02:30:41.079
<v Speaker 2>that whenever Plato is writing his whole story about Atlantis,

2736
02:30:41.600 --> 02:30:44.760
<v Speaker 2>is he writing it as if it is fact or

2737
02:30:44.840 --> 02:30:47.440
<v Speaker 2>is he filling in some blanks, you know, to try

2738
02:30:47.440 --> 02:30:48.719
<v Speaker 2>and make the story sound cooler.

2739
02:30:50.040 --> 02:30:53.319
<v Speaker 3>He was filling in blanks with things that his grandfather

2740
02:30:53.399 --> 02:30:53.879
<v Speaker 3>told him.

2741
02:30:53.920 --> 02:30:58.360
<v Speaker 2>But that's that's understood. Or is do you think that

2742
02:30:58.639 --> 02:31:01.200
<v Speaker 2>he believed every word that he wrote? Is my question.

2743
02:31:01.760 --> 02:31:05.239
<v Speaker 3>He literally believed that all mythology was stupid and that

2744
02:31:05.360 --> 02:31:08.360
<v Speaker 3>all myths were based in bullshit. Well, there we go,

2745
02:31:09.399 --> 02:31:13.600
<v Speaker 3>that's the myth of Atlantis and not like Bro, he

2746
02:31:13.639 --> 02:31:14.959
<v Speaker 3>didn't fucking believe.

2747
02:31:14.639 --> 02:31:18.239
<v Speaker 2>In shit right right, And I actually looked it up earlier.

2748
02:31:18.319 --> 02:31:21.000
<v Speaker 2>He was actually into paganism so.

2749
02:31:21.239 --> 02:31:24.200
<v Speaker 3>Well, I mean he was Greek, Like he referenced Zeus

2750
02:31:24.239 --> 02:31:26.520
<v Speaker 3>being the cause of Atlantis slipping off into the sea,

2751
02:31:26.559 --> 02:31:30.079
<v Speaker 3>so like, he absolutely worshiped the gods. Yes, but he

2752
02:31:30.120 --> 02:31:34.159
<v Speaker 3>even saw that as a fallacy. It's unprovable, so he

2753
02:31:34.280 --> 02:31:36.520
<v Speaker 3>used that to his advantage. Like he wasn't dumb.

2754
02:31:37.040 --> 02:31:40.840
<v Speaker 2>He well in that I agree with him. Yeah, I

2755
02:31:40.879 --> 02:31:43.719
<v Speaker 2>think that you can use certain gods and goddesses and

2756
02:31:43.719 --> 02:31:46.799
<v Speaker 2>stuff like that to your subconscious advantage whenever your meditation,

2757
02:31:46.920 --> 02:31:51.200
<v Speaker 2>YadA YadA. But I don't know a lot of It's

2758
02:31:51.319 --> 02:31:55.559
<v Speaker 2>just myth, you know, no doubt. But anyway, yeah, this

2759
02:31:55.719 --> 02:31:56.079
<v Speaker 2>was fun.

2760
02:31:56.159 --> 02:31:56.399
<v Speaker 13>I was.

2761
02:31:56.520 --> 02:31:58.879
<v Speaker 2>I enjoyed this one. There was a lot of hard words,

2762
02:31:59.399 --> 02:32:00.639
<v Speaker 2>but I liked it.

2763
02:32:01.239 --> 02:32:03.440
<v Speaker 3>I didn't think there'd be so many French words when

2764
02:32:03.440 --> 02:32:07.319
<v Speaker 3>I started digging and then I saw that, I was like, whoa, whoa, Okay,

2765
02:32:07.479 --> 02:32:09.719
<v Speaker 3>France has weighed in on Atlantis.

2766
02:32:11.040 --> 02:32:13.559
<v Speaker 2>Yeah, yeah, it's a whole thing on Plato was probably

2767
02:32:13.559 --> 02:32:15.719
<v Speaker 2>one of those guys that was Uh did he ever

2768
02:32:15.719 --> 02:32:17.079
<v Speaker 2>get a statue made of himself?

2769
02:32:18.120 --> 02:32:22.840
<v Speaker 3>I don't know. I don't know of himself. I mean, you

2770
02:32:22.879 --> 02:32:24.959
<v Speaker 3>know people wrote about him after his death.

2771
02:32:24.760 --> 02:32:26.920
<v Speaker 2>And all, not of himself. But you know what I mean, like,

2772
02:32:26.959 --> 02:32:28.959
<v Speaker 2>did anybody ever erect That's funny.

2773
02:32:29.040 --> 02:32:31.920
<v Speaker 3>There's a there's paintings of him. I know Michael Angelo

2774
02:32:32.079 --> 02:32:34.280
<v Speaker 3>and if I'm not mistaken, Leonard da Vinci both did

2775
02:32:34.319 --> 02:32:36.440
<v Speaker 3>paintings of him. But I mean that was in the

2776
02:32:36.479 --> 02:32:39.319
<v Speaker 3>Renaissance and we're talking about he lived in three hundred BC,

2777
02:32:39.520 --> 02:32:41.440
<v Speaker 3>so it's like a right.

2778
02:32:41.520 --> 02:32:43.399
<v Speaker 2>The only reason I say that is is like if

2779
02:32:43.399 --> 02:32:45.879
<v Speaker 2>he was a smart guy back then maybe he had

2780
02:32:45.879 --> 02:32:46.639
<v Speaker 2>a little we wii.

2781
02:32:47.680 --> 02:32:50.479
<v Speaker 3>Oh that's right, because big Dick's through seen as a

2782
02:32:50.520 --> 02:32:54.000
<v Speaker 3>sign of stupidity. So it's very possible that your boy was, uh,

2783
02:32:54.200 --> 02:32:56.559
<v Speaker 3>well hung like a well I was, they hung like

2784
02:32:56.559 --> 02:32:59.239
<v Speaker 3>a field mouse. But you know that's per body size

2785
02:32:59.280 --> 02:33:01.559
<v Speaker 3>that's different like our for body weight, like.

2786
02:33:01.520 --> 02:33:04.200
<v Speaker 2>Our boy Bo Diggles, who we hope to eventually get

2787
02:33:04.200 --> 02:33:07.000
<v Speaker 2>back on here, also known as the two inter pincher.

2788
02:33:07.559 --> 02:33:10.920
<v Speaker 3>Indeed, it's very possible Plato was a two inchre pincher dude,

2789
02:33:11.000 --> 02:33:15.040
<v Speaker 3>one hundred percent very well possible. Dear cult members, if

2790
02:33:15.079 --> 02:33:18.760
<v Speaker 3>you have enjoyed this episode, you thought it was thought provoking,

2791
02:33:18.840 --> 02:33:20.440
<v Speaker 3>or hey, you just want to let your two cents

2792
02:33:20.440 --> 02:33:22.479
<v Speaker 3>be heard in it, go ahead and hit that reviews,

2793
02:33:22.479 --> 02:33:24.719
<v Speaker 3>and while you're at it, if you haven't already at

2794
02:33:24.760 --> 02:33:27.239
<v Speaker 3>this time, hit the five stars, hit the share the

2795
02:33:27.280 --> 02:33:29.399
<v Speaker 3>like suscribed to comment, leave a post, leave review, shares

2796
02:33:29.479 --> 02:33:31.920
<v Speaker 3>with your friends and family. Shares everywhere, especially this video.

2797
02:33:32.239 --> 02:33:34.760
<v Speaker 3>This episode has been fascinating, and I think it kind

2798
02:33:34.799 --> 02:33:38.680
<v Speaker 3>of debunked some things and also solidified other conspiracies. Here's

2799
02:33:38.719 --> 02:33:41.319
<v Speaker 3>the deal. The more activity all of our algorithm see

2800
02:33:41.319 --> 02:33:43.639
<v Speaker 3>across all of our listening platforms, the more we get

2801
02:33:43.639 --> 02:33:46.159
<v Speaker 3>promoted to more potential listeners who could then become potential

2802
02:33:46.200 --> 02:33:47.959
<v Speaker 3>cult members like the rest of you, fine laies and gentlemen.

2803
02:33:48.239 --> 02:33:51.600
<v Speaker 3>Especially this episode, y'all share us five stars. While you're

2804
02:33:51.600 --> 02:33:54.200
<v Speaker 3>at it, go check out Meta Mysteries. Give him the love,

2805
02:33:54.280 --> 02:33:56.760
<v Speaker 3>the five stars, the reviews, the comments, the things. Go

2806
02:33:56.920 --> 02:33:59.319
<v Speaker 3>check out the YouTube channel I got going Cajun Knight,

2807
02:33:59.440 --> 02:34:01.920
<v Speaker 3>and give me the share, the subscribe to belt notification

2808
02:34:02.000 --> 02:34:04.200
<v Speaker 3>of things. We thank you for everybody's already gone and

2809
02:34:04.239 --> 02:34:04.479
<v Speaker 3>done so.

2810
02:34:04.840 --> 02:34:08.200
<v Speaker 2>And with that being said, this was another beautiful episode

2811
02:34:08.239 --> 02:34:12.079
<v Speaker 2>of the Cult of Conspiracy. And my name is Jonathan Jacob.

2812
02:34:12.079 --> 02:34:13.879
<v Speaker 2>And there's one very important, etremely the vital piece of

2813
02:34:13.879 --> 02:34:16.079
<v Speaker 2>information we need you to learn just as soon as

2814
02:34:16.239 --> 02:34:17.159
<v Speaker 2>humanly possible.

2815
02:35:00.920 --> 02:35:29.159
<v Speaker 13>So screen to speaks to see so to speak

2816
02:35:31.959 --> 02:35:32.000
<v Speaker 6>S
