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<v Speaker 1>We got a good one for you this week.

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<v Speaker 2>It's in my sweet spot, which is meso America, Middle America, Mexico,

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<v Speaker 2>Central America. And we're talking Omech with my friend doctor

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<v Speaker 2>Edwin Barnhardt. And it's a good subject because there's a

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<v Speaker 2>lot of mystery.

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<v Speaker 3>I'm just gonna put it that way. It's mystery, it

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<v Speaker 3>is intrigued and what's beginning to come out. And you know,

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<v Speaker 3>we spent a lot of time in Egypt. Egypt's been

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<v Speaker 3>studied for decades, over one hundred and fifty years, maybe

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<v Speaker 3>even longer, since seventeen hundreds, since Napoleon got in. The

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<v Speaker 3>Egyptian the basically pillaged the whole country and brought back

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<v Speaker 3>whole temples.

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<v Speaker 4>I mentioned this before.

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<v Speaker 3>If you go to the mouve in Paris, there's an

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<v Speaker 3>entire temple that they reconstructed there, plus just countless artifacts

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<v Speaker 3>that the Egyptians went back. But this week we're going

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<v Speaker 3>to talk about not just the Olmec, but the Maya.

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<v Speaker 4>And I have been.

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<v Speaker 3>Fascinated since I started going down in the late nineteen

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<v Speaker 3>nineties to Mexico at the invitation of elders, most notably

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<v Speaker 3>Humbat's men, who had written a number of books, and

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<v Speaker 3>he wanted to show the Western culture that there was

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<v Speaker 3>more to the Mayan people than the bloodthirsty, heart ripping

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<v Speaker 3>savages that are portrayed by National Gea, the Smithsonian and

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<v Speaker 3>places like that. And this is what I'm bringing forth

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<v Speaker 3>in this book on writing the Maya Contraver. I've talked

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<v Speaker 3>enough about We've got to get the thing going anyhow,

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<v Speaker 3>Today we are talking about a lot of strangeness that's

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<v Speaker 3>been coming up with the Maya and also with the Omec.

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<v Speaker 3>The Omec used to be considered the mother culture.

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<v Speaker 4>Of the Maya.

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<v Speaker 3>And we've had a number of people on the program

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<v Speaker 3>saying that no, they were contemporaries. They they probably battled

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<v Speaker 3>each other. And I am in the middle of right

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<v Speaker 3>reading a book by a really well known minus a

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<v Speaker 3>guy named David Stewart who has written this really well

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<v Speaker 3>put together book called The Four Heavens, and I gotta say,

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<v Speaker 3>if you do decide you want to get this book,

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<v Speaker 3>and by the way, it's the latest and the greatest

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<v Speaker 3>about the Maya. He is an epigrapher, which is an

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<v Speaker 3>expert in translating mostly Stoneworks because we don't have a

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<v Speaker 3>lot of very few Cotises very few written books only,

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<v Speaker 3>and those don't get into kings and very little pottery.

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<v Speaker 3>Most of what he interprets in this book are stories

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<v Speaker 3>of kings and their domain and what they are up

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<v Speaker 3>to it and the battles. But I'll tell you this,

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<v Speaker 3>if you decide to get it, don't I mean buy

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<v Speaker 3>the book. Just look look at the great images. But

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<v Speaker 3>by the audible version, it's much easier to consume. If

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<v Speaker 3>you decide to read it, you're gonna have to be

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<v Speaker 3>very very patient because it takes a long time to

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<v Speaker 3>get to the point. And I mean it's I shouldn't.

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<v Speaker 3>I'm not a great reader. I have to be honest

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<v Speaker 3>with you, so I'm not one to common. If you

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<v Speaker 3>love to read, get the book thefore heavens. If you

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<v Speaker 3>don't like to read, and you're like me, you don't

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<v Speaker 3>have a lot of time, get the audible because it's

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<v Speaker 3>really the latest good data, academically researched and presented in

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<v Speaker 3>a very palatable manner. Unfortunately it borders on academic. But

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<v Speaker 3>if you listen to it, it's much easier to consume.

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<v Speaker 3>But it's good. It's good material. Here is the great

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<v Speaker 3>problem we're dealing with right now, and This is what

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<v Speaker 3>I'm trying to get out through my writing. There's two phases.

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<v Speaker 3>There's the pre Classic, early Middle, and Late, and there's

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<v Speaker 3>the Classic, early Middle and Late. What archaeologists don't tell

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<v Speaker 3>us is that these two are separate periods, separated by

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<v Speaker 3>a few thousand years. The earliest Maya, the pre Maya.

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<v Speaker 3>These guys, very oddly, were very much like the pre

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<v Speaker 3>Dynastic or early Egyptians. They had a king's list. They

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<v Speaker 3>built magnificent megalithic, huge temples and pyramids, the largest in

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<v Speaker 3>the Americans. And I talk about this all the time.

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<v Speaker 3>Why is this unique? The Egyptians follow the same pattern

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<v Speaker 3>their earliest works. If you consider the pyramids pre Dynastic

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<v Speaker 3>or Old Kingdom, which some people believe that's true, I

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<v Speaker 3>think they're much earlier. The Egyptians are very similar to

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<v Speaker 3>the Maya. The Maya are very similar to the Summers Sumerians.

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<v Speaker 4>And so they all have kings lives. This is all

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<v Speaker 4>real new stuff.

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<v Speaker 1>Now.

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<v Speaker 3>What's mind bending in What is fun about this interview

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<v Speaker 3>today is that I'm asking it. I say, ed, now,

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<v Speaker 3>the Egyptians have a kings list of noted kings, noted pharaohs,

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<v Speaker 3>but it goes into deep antiquity, thousands and thousands, ten

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<v Speaker 3>thousands of years or more of prehistory, and Egyptologists do

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<v Speaker 3>not can sitter pharaohs or kings prior to a certain

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<v Speaker 3>time factor.

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<v Speaker 4>Why is that?

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<v Speaker 3>Because they can't bend around the idea of any sophisticated

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<v Speaker 3>civilization before four thousand years or five thousand years. This

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<v Speaker 3>is what we're seeing in with this new book The

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<v Speaker 3>Four Heavens by David Stewart. We're seeing ancient cities like Elmador,

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<v Speaker 3>which has the largest pyramids in the America's listing kings

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<v Speaker 3>that go back ten thousand years actually earlier than that.

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<v Speaker 3>And how do these guys and this drives me nuts.

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<v Speaker 3>Why don't they think about the possibilities of early people,

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<v Speaker 3>of early migrants who make up and eventually become the Maya.

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<v Speaker 3>They can't go there. So what happens is as far

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<v Speaker 3>as they can go is known kings. Because they can

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<v Speaker 3>correlate kings between different posts, different steela. Which of these

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<v Speaker 3>standing markers that talk about the kings, the ones they

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<v Speaker 3>know about, they admit, But when they start going further back,

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<v Speaker 3>it's like, oh, it's mythology. Why is it mythology? Because

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<v Speaker 3>it's too far in the distant paths for them to

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<v Speaker 3>consider a true pharaoh, a true king.

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<v Speaker 4>This is just.

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<v Speaker 3>Getting out of hand. And the beauty of someone who

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<v Speaker 3>is highly educated in a minus himself. And if you

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<v Speaker 3>don't know who Ed Barnhart is, check him out. He's

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<v Speaker 3>going to Ed Barnhart dot com. Go to his YouTube channel,

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<v Speaker 3>which is growing steadily. He's got quite a fan base.

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<v Speaker 3>He has actually done excavations. He's a serious field archaeologist,

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<v Speaker 3>and he is of the belief that, you know, we

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<v Speaker 3>need to be a little more flexible. And remember, and

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<v Speaker 3>if you haven't heard it before, you're going to hear

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<v Speaker 3>it now. We have about one percent of the knowledge

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<v Speaker 3>of the of the Maya. Now in Egypt it's a

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<v Speaker 3>little more, maybe five percent. There's so much that's buried.

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<v Speaker 3>And remember, the technology is exposing a great deal of information.

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<v Speaker 3>We've talked about this before. Eight nine years ago, universities

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<v Speaker 3>and the Guatemalan government, our universities got together and paid

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<v Speaker 3>for sophisticated light art scans of the biasphere of Guatemala.

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<v Speaker 3>When did they turn up? They turned up sixty thousand

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<v Speaker 3>unknown pyramids, temples, buildings, cities. Listen to what I'm saying.

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<v Speaker 3>It's not a few hundred. Oh there's a few scattered hundred. No,

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<v Speaker 3>they plotted and calculated that there were sixty thousand unknown

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<v Speaker 3>ruins in the Guatemala jungle.

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<v Speaker 4>Well, what the hell?

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<v Speaker 3>What does that say? Well, that says that we have

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<v Speaker 3>just scratched the surface. So this goes on and on

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<v Speaker 3>and on, and we make the best sense of it

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<v Speaker 3>that we can. Today's program is more focused on the Omecs,

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<v Speaker 3>some of the new discoveries that have been made, some

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<v Speaker 3>of the new interpretations that have been made, and one

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<v Speaker 3>of them is that the Omech were very likely megalithic

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<v Speaker 3>builders as well, and we'll learn just why. So today's

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<v Speaker 3>program is the Omeic Enigma, Unearthing meso America's Lost Empire.

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<v Speaker 3>And my guess is, Doctor Edwin Barnhardt.

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<v Speaker 1>This is gonna be an Omech program.

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<v Speaker 3>We have Doctor Edwin Bonhart back with us, and it's

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<v Speaker 3>always fun to talk with Ed. I have had the

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<v Speaker 3>privilege of going and joining him on a number of tours,

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<v Speaker 3>including one that was focused on the Olmech. And not

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<v Speaker 3>only is ed a I would call a bible of information.

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<v Speaker 3>He loves his work and it shows and so we're

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<v Speaker 3>talking about the OLMEC today and a number of topics

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<v Speaker 3>that have been coming up, just not only through Ed's work,

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<v Speaker 3>but through other scientists and research investigators that I wanted

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<v Speaker 3>to touch base with. So Ed, good to see you.

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<v Speaker 3>Thanks for joining me and the house life in Colorado.

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<v Speaker 3>You're now a pure I shouldn't say pure. Were you

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<v Speaker 3>moved from Texas to Colorado. The temperature should be a

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<v Speaker 3>lot nicer where you're at right. Oh, it's a beautiful

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<v Speaker 3>day out there. I've got the sun shining in behind

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<v Speaker 3>the computer right now. Nice to see a cliff. Thanks

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<v Speaker 3>for inviting me back. Thank you. Yeah, good to see you.

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<v Speaker 3>I had a number of questions regarding just the Olemech

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<v Speaker 3>as a whole. One of the things that I think

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<v Speaker 3>we brought up last time, and it's been I think

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<v Speaker 3>four or five years since we last talked about the

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<v Speaker 3>Olemech is this is one of these cultures that almost

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<v Speaker 3>shows up complete, and I was wondering, do we have

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<v Speaker 3>a record of them in a developmental stage where they're

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<v Speaker 3>building early mud huts and pyramids and developing a cosmology

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<v Speaker 3>that eventually blooms into a much more sophisticated cosmolgy.

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<v Speaker 4>Well, We do have some evidence of a gradual development,

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<v Speaker 4>not as much as I would like. You know, a

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<v Speaker 4>lot of it comes from a site called Almanatee that's

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<v Speaker 4>close to San Lorenzo, and then San Lorenzo itself, which

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<v Speaker 4>is the first big Olmech city, has evidence of early

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<v Speaker 4>occupation that was more simple and then developing into building

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<v Speaker 4>that gigantic range building. They made this platform that's a

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<v Speaker 4>kilometer wide, it's narrow, it's a big rectangle. But we

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<v Speaker 4>do have some Oftentimes, you know, that sort of information

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<v Speaker 4>is hard to come by without serious deep excavations because

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<v Speaker 4>you know, the newer stuff buries the older stuff, right

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<v Speaker 4>it is, you know, I the Onmic are certainly the

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<v Speaker 4>first major civilization to come up with art and religion

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<v Speaker 4>and the roots of writing, and that makes them fascinating

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<v Speaker 4>and unique in meso America. But I do think we

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<v Speaker 4>have enough information to say they didn't just like PLoP

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<v Speaker 4>down complete. We see them growing. There are years where

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<v Speaker 4>they're there but not creating those big basalt monuments. Yet

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<v Speaker 4>we see a sequence of building on the big platform there.

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<v Speaker 4>We see the population going from a small amount of

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<v Speaker 4>people very close to that platform to spreading out all

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<v Speaker 4>over the place there's ant Cipher's did a really great

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<v Speaker 4>job of documenting the expansion of San Lorenzo's population, so

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<v Speaker 4>we have data out there, but that's really I mean,

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<v Speaker 4>most of that that I can cling to is in

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<v Speaker 4>San Lorenzo. I'd love to see us go to more

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<v Speaker 4>of the Olmec cities and do that kind of extensive

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<v Speaker 4>study so we can see just how quickly they developed.

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<v Speaker 3>Who what university or organization would you say are the

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<v Speaker 3>most active in excavating omech sites, because you know, I

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<v Speaker 3>used to think it was it was in Texas, you know,

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<v Speaker 3>but that seems to be more Maya focus. University where

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<v Speaker 3>you came from, school, you graduated from, and I think

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<v Speaker 3>that's where isn't that where David Stewart is residents right now,

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<v Speaker 3>the one of the better known Mayanish.

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<v Speaker 4>That's where I was from U T. Austin, and that's

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<v Speaker 4>where David's from. But actually, not much has been done

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<v Speaker 4>in ut on the in the Olemec world that I'm

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<v Speaker 4>aware of in decades. I mean Kent Riley's work when

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<v Speaker 4>he was a student there was a big deal, and

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<v Speaker 4>that was mostly art historical, not excavations. The truth is

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<v Speaker 4>there are very very few excavations going on in the

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<v Speaker 4>Olemec world. You know, I can count the guys that

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<v Speaker 4>are active olemech archaeologist that I know. You know, on

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<v Speaker 4>one hand, the biggest project that I'm excited about is

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<v Speaker 4>once again going on in San Lorenzo. But Vicky Arietta

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<v Speaker 4>is leading a team every summer, I guess now or

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<v Speaker 4>every yeah, once a year, she's leading team there and excavating,

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<v Speaker 4>continuing the work of her mentor and Cipher's. But they're

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<v Speaker 4>from Halapa in Vera Cruz. I think they're from the

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<v Speaker 4>University of Vera Cruz, So that's a Mexican it's a

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<v Speaker 4>Mexican project. And I was following them when they were

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<v Speaker 4>in this season this year and it looked like they had,

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<v Speaker 4>you know, maybe forty people working, students, professors and locals.

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<v Speaker 4>So I'm excited to see what they come up with.

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<v Speaker 4>She is probably gonna find another head. She knows where

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<v Speaker 4>to look, she's well trained. Her mentor found the last one.

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<v Speaker 4>She's gonna find another one.

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<v Speaker 3>You know, that's funny you mentioned that, because I've always

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<v Speaker 3>wondered how in the hell did Sterling find Didn't he

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<v Speaker 3>find like five or six heads in like one four

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<v Speaker 3>or five year period. I mean it's like either I think.

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<v Speaker 4>He found I think he found yeah, in like a

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<v Speaker 4>one year period.

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<v Speaker 3>Is it because the farmers were like, we found this

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<v Speaker 3>half exposed or did he have like his radar up

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<v Speaker 3>just to find all make heads? No, they were exposed

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<v Speaker 3>on the surface. The ones they were moved from their

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<v Speaker 3>original locations tumbled down the hill, but they were exposed

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<v Speaker 3>to the surface. And yeah, the farmers showed them all

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<v Speaker 3>of them. Every every head that Sterling found, he was

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<v Speaker 3>led there by a farmer. Some of the ones that

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<v Speaker 3>were found during the Yale project where they used a magnetometer,

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<v Speaker 3>they found a couple of totally buried heads, but most

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<v Speaker 3>of them that Stirling found, like most archaeologists' great discoveries,

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<v Speaker 3>were you know, toddling behind a farmer magnetometer. How does

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<v Speaker 3>does that work? Is that some way of picking up

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<v Speaker 3>stone or crystalline frequencies in the stone or how does

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<v Speaker 3>that work?

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<v Speaker 4>Yeah? I don't know the exact science of it, but

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<v Speaker 4>I do know that it was capable of detecting basalt

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<v Speaker 4>under the ground. And since San Lorenzo has no natural

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<v Speaker 4>beds of basalt, all that was dragged in there. The

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<v Speaker 4>I guess it's the resistance of the soil versus other

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<v Speaker 4>stone types. In this particular case, that worked like a charm,

250
00:17:55.640 --> 00:17:59.839
<v Speaker 4>because any piece of basalt, no matter how small, had

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00:17:59.880 --> 00:18:05.160
<v Speaker 4>to be hauled from seventy kilometers away. They fifty. Is

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<v Speaker 4>the feeling.

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<v Speaker 3>That these huge basalt heads are kings of unknown history

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<v Speaker 3>and there's a possibility that there's more of these huge

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<v Speaker 3>heads that are still buried or what's the feeling on that.

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<v Speaker 3>Is there any research or any study that has been

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<v Speaker 3>done on them?

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<v Speaker 4>Well, I think you're exactly right. The predominant opinion is

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<v Speaker 4>that they're kings and that they were placed on these

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<v Speaker 4>big linear platforms, and there's no reason to believe there's

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<v Speaker 4>not more. You know, San Lorenzo began that tradition of

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<v Speaker 4>making heads, you know, two hundred years before they gave

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<v Speaker 4>up the ghosts, So we should have two hundred years

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<v Speaker 4>of kings and we've got ten heads. But of course

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<v Speaker 4>that's theoretical. We could be totally wrong about who these

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<v Speaker 4>heads are. It makes sense in their position and that

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<v Speaker 4>their unique faces and headdresses, which I bet you somehow

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<v Speaker 4>allude to what their name is, the fact that each

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<v Speaker 4>one has a different headdress I bet you. Encoded in

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<v Speaker 4>that headdress is some sort of marker that says this

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<v Speaker 4>is King X, just like the Maya did so much

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<v Speaker 4>more clearly afterwards. You know, there are certain Maya kings

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<v Speaker 4>who have their whole name spelled out in their head dress.

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<v Speaker 3>It's funny, though, because we don't see helmets in Mayan

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<v Speaker 3>sculptures that I know of. It seems like the omic

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<v Speaker 3>It's almost like they're a warring class. But what is

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<v Speaker 3>your interpretation of these these helmets, what makes.

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<v Speaker 4>These well, you know, helmets is a loaded term. Why

279
00:19:52.279 --> 00:19:59.240
<v Speaker 4>helmets implies they are warriors fighting someone, or perhaps sports players.

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<v Speaker 4>But those are both very Western ideas, and we really

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<v Speaker 4>have no weapons that any of these Olmec figures are

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<v Speaker 4>ever shown with, So I think that the idea that

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00:20:10.839 --> 00:20:16.200
<v Speaker 4>they are you know, war related, is probably off beat.

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<v Speaker 4>They probably are some sort of headdress, some you know,

285
00:20:21.880 --> 00:20:28.799
<v Speaker 4>some symbol of their authority. Could be ballplayers, but that's again,

286
00:20:28.880 --> 00:20:31.559
<v Speaker 4>you know, that's us Western thinking that a football player

287
00:20:31.559 --> 00:20:35.079
<v Speaker 4>wears a helmet, When we actually see the Maya playing

288
00:20:35.440 --> 00:20:39.559
<v Speaker 4>ball games in their art, nobody's wearing a helmet. They're

289
00:20:39.559 --> 00:20:43.440
<v Speaker 4>wearing pads on their body. So the big heavy solid

290
00:20:43.480 --> 00:20:46.519
<v Speaker 4>ball doesn't explode their organs. But there they don't really

291
00:20:46.519 --> 00:20:52.279
<v Speaker 4>wear helmets to play the game. So I lean headdress,

292
00:20:52.319 --> 00:20:55.960
<v Speaker 4>and you're right there. Unique there's the headdresses got bigger

293
00:20:55.960 --> 00:20:58.720
<v Speaker 4>and bigger and bigger after the Omes, and the Olmec

294
00:20:58.799 --> 00:21:03.559
<v Speaker 4>wore some pretty big addresses too. Wow. So there must

295
00:21:03.599 --> 00:21:07.119
<v Speaker 4>be some significance to that unique form. But we have not.

296
00:21:08.119 --> 00:21:11.480
<v Speaker 4>We'll probably never truly figured that out, but few have

297
00:21:11.599 --> 00:21:15.799
<v Speaker 4>even you know, made an argument why they're different.

298
00:21:16.519 --> 00:21:21.000
<v Speaker 3>You on tour with you and when we were in Leventa,

299
00:21:21.599 --> 00:21:25.880
<v Speaker 3>made an interesting statement. We have the bones of various

300
00:21:25.960 --> 00:21:31.119
<v Speaker 3>Maya rulers and people, but we don't have anything from

301
00:21:31.200 --> 00:21:35.559
<v Speaker 3>the Olmec. And your reasoning was that the soil is

302
00:21:35.599 --> 00:21:39.440
<v Speaker 3>so acidic that it eats up the bones and remains.

303
00:21:39.440 --> 00:21:42.440
<v Speaker 3>Do we have any remains at all, any like burial

304
00:21:43.200 --> 00:21:44.920
<v Speaker 3>goods that would give us the kind of a sense

305
00:21:44.960 --> 00:21:46.160
<v Speaker 3>of who these people were?

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00:21:47.279 --> 00:21:50.640
<v Speaker 4>You know? We do? Uh. And when I told you

307
00:21:50.720 --> 00:21:55.079
<v Speaker 4>that statement a few years back, you know, and still

308
00:21:55.079 --> 00:21:58.279
<v Speaker 4>to this day, that is the prevailing wisdom that the

309
00:21:58.359 --> 00:22:01.799
<v Speaker 4>reason we have so few all skeletons are the acidic

310
00:22:01.920 --> 00:22:05.559
<v Speaker 4>nature of the soil. Totally makes sense, but here's the

311
00:22:05.559 --> 00:22:09.119
<v Speaker 4>weird thing, Cliff that I've now traveled a lot of

312
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<v Speaker 4>the Olemec world. I went and really did a deep

313
00:22:11.480 --> 00:22:15.480
<v Speaker 4>dive before I made this twelve lecture series Olmec Thing

314
00:22:15.720 --> 00:22:19.640
<v Speaker 4>for the Teaching Company, which came out last year. But

315
00:22:20.000 --> 00:22:25.599
<v Speaker 4>everywhere I went I saw bones. In the tre Sipotees

316
00:22:26.359 --> 00:22:30.799
<v Speaker 4>museum at that site, there are bones. There's a skeleton

317
00:22:30.920 --> 00:22:33.720
<v Speaker 4>sitting right there in a little display case. And I

318
00:22:33.720 --> 00:22:35.480
<v Speaker 4>talked to the guards and they said there are more

319
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<v Speaker 4>in the lab. And I went to the museum in

320
00:22:41.759 --> 00:22:44.319
<v Speaker 4>San Andreas Toushla that has a lot of the stuff

321
00:22:44.359 --> 00:22:49.240
<v Speaker 4>from those mountains and some from Trecapotees. There were skeletons

322
00:22:49.240 --> 00:22:52.119
<v Speaker 4>in cases there. There were baby skeletons. I talked to

323
00:22:52.160 --> 00:22:55.240
<v Speaker 4>the people at San Lorenzo. They said that they dug

324
00:22:55.319 --> 00:23:01.079
<v Speaker 4>up skeletons with Anne Cipher. She actually did analyze two

325
00:23:01.119 --> 00:23:04.240
<v Speaker 4>of them. But the people there that were workers told

326
00:23:04.279 --> 00:23:07.720
<v Speaker 4>me they had more. And so it's funny. I mean,

327
00:23:07.799 --> 00:23:10.839
<v Speaker 4>I've always heard this, there are no l next skeletons,

328
00:23:11.519 --> 00:23:14.640
<v Speaker 4>but geez, they're sitting in museums just you know, weird.

329
00:23:14.920 --> 00:23:17.440
<v Speaker 4>I am not a chemist guy, I can't go in there.

330
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<v Speaker 4>You know, some people misunderstand, you know, I don't have

331
00:23:20.319 --> 00:23:24.039
<v Speaker 4>some authority because I'm an archaeologist or a PhD. I

332
00:23:24.079 --> 00:23:26.680
<v Speaker 4>can't just walk into a museum and go, well, you

333
00:23:26.759 --> 00:23:29.079
<v Speaker 4>better get some chemists in here and do that, because

334
00:23:29.119 --> 00:23:31.720
<v Speaker 4>that's an authority over this. You know, you guys better,

335
00:23:31.920 --> 00:23:35.119
<v Speaker 4>you know, just get on the ball. It's Mexico's business.

336
00:23:35.279 --> 00:23:38.680
<v Speaker 4>But there are there are old Mech skeletons that are

337
00:23:39.000 --> 00:23:42.480
<v Speaker 4>on display, and probably many more in labs, and I

338
00:23:42.519 --> 00:23:45.920
<v Speaker 4>would love to see somebody actually give us some data

339
00:23:45.960 --> 00:23:47.440
<v Speaker 4>off of Those'd be nice.

340
00:23:47.240 --> 00:23:50.079
<v Speaker 3>To know, you know, at least a carbon date, if

341
00:23:50.119 --> 00:23:56.039
<v Speaker 3>not an analysis to find out what kind of lifestyle

342
00:23:56.119 --> 00:23:56.519
<v Speaker 3>they led.

343
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<v Speaker 4>I mean, it's low hanging fruit and you know, and

344
00:24:00.079 --> 00:24:03.400
<v Speaker 4>are in display cases in public museums. It's not like

345
00:24:03.480 --> 00:24:06.680
<v Speaker 4>it's some kind of like the Smithsonians are hiding giants

346
00:24:06.720 --> 00:24:09.640
<v Speaker 4>in the basement kind of conspiracy. You know, they're just

347
00:24:10.000 --> 00:24:13.240
<v Speaker 4>there for anybody to see. That's funny.

348
00:24:13.680 --> 00:24:18.240
<v Speaker 3>Now ed in a recent video, you highlighted the fact,

349
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<v Speaker 3>in your opinion, that the Omech shaved their heads.

350
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<v Speaker 5>Yeah.

351
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<v Speaker 3>No, I want to hear about this because in this

352
00:24:27.319 --> 00:24:30.799
<v Speaker 3>I didn't see the whole thing. But you have them

353
00:24:31.119 --> 00:24:32.599
<v Speaker 3>bald under their helmets.

354
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<v Speaker 4>What's that all about?

355
00:24:34.960 --> 00:24:35.160
<v Speaker 5>Oh?

356
00:24:35.319 --> 00:24:38.200
<v Speaker 4>You know, that was kind of like the hook at

357
00:24:38.240 --> 00:24:41.160
<v Speaker 4>the front that my convinced me to do that. I

358
00:24:41.599 --> 00:24:44.960
<v Speaker 4>still I do think they're bald under the helmet. I

359
00:24:45.039 --> 00:24:48.200
<v Speaker 4>think the purposely, I think they're shaving their heads. I

360
00:24:48.240 --> 00:24:51.640
<v Speaker 4>think it's a I think it's a religious practice, similar

361
00:24:51.720 --> 00:24:55.519
<v Speaker 4>to religious practices we see all over the world, you know,

362
00:24:55.640 --> 00:24:59.920
<v Speaker 4>the Buddhists, the Hindus, the Friars with their funny li

363
00:25:00.000 --> 00:25:02.200
<v Speaker 4>little hole on the top of their head. That's yeah.

364
00:25:02.240 --> 00:25:07.160
<v Speaker 4>Those kind of head shavings are called tonsure, and they

365
00:25:07.160 --> 00:25:12.079
<v Speaker 4>are invariably connected to religious practices, and they're an outward

366
00:25:12.279 --> 00:25:16.559
<v Speaker 4>show of your piety and devotion. And I think that

367
00:25:16.680 --> 00:25:18.720
<v Speaker 4>the Olmech are doing the same sort of thing. I

368
00:25:18.720 --> 00:25:23.480
<v Speaker 4>think this baldness can't be natural. They don't even show

369
00:25:23.519 --> 00:25:27.039
<v Speaker 4>themselves with peach fuzz. They're really, you know, adhering to

370
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<v Speaker 4>this shaving their heads. And I think it had something

371
00:25:30.119 --> 00:25:32.440
<v Speaker 4>to do with religion. And we've kind of you know,

372
00:25:32.480 --> 00:25:36.359
<v Speaker 4>there's so many things that you can glean if you

373
00:25:36.480 --> 00:25:40.720
<v Speaker 4>just have the right perspective approaching the art, and this

374
00:25:40.880 --> 00:25:42.599
<v Speaker 4>is one of the things. When I did my deep

375
00:25:42.680 --> 00:25:46.559
<v Speaker 4>dive for the lecture series that I noted again and again,

376
00:25:46.680 --> 00:25:49.079
<v Speaker 4>like where is a single I got obsessed with it,

377
00:25:49.119 --> 00:25:52.880
<v Speaker 4>like I gotta find one guy with hair. I couldn't

378
00:25:53.240 --> 00:25:55.279
<v Speaker 4>could not find a single guy with hair. And then

379
00:25:55.319 --> 00:26:00.079
<v Speaker 4>I find women. I found like five different examples of

380
00:26:00.119 --> 00:26:05.640
<v Speaker 4>women with mohawks, but they've got breasts and they've got skirts,

381
00:26:05.680 --> 00:26:08.799
<v Speaker 4>so they're different. They're women, but they they have hair,

382
00:26:09.000 --> 00:26:13.880
<v Speaker 4>but men don't. And so you know, I had a

383
00:26:13.920 --> 00:26:17.119
<v Speaker 4>ton of neat suggestions from people when I put that

384
00:26:17.240 --> 00:26:20.279
<v Speaker 4>video out. One of them was continually, Uh, well, they

385
00:26:20.319 --> 00:26:24.240
<v Speaker 4>shaved their head because of lice. But you know, even

386
00:26:24.279 --> 00:26:26.039
<v Speaker 4>if that was true, it is that means that the

387
00:26:26.079 --> 00:26:28.759
<v Speaker 4>women were allowed to have lice but the men weren't.

388
00:26:29.279 --> 00:26:32.759
<v Speaker 4>I mean, that's a weird thing. There was. There's also

389
00:26:33.000 --> 00:26:36.680
<v Speaker 4>I got a thousand comments about the braids there. You know,

390
00:26:37.960 --> 00:26:41.799
<v Speaker 4>probably people here listening are of the camp that believe

391
00:26:41.880 --> 00:26:46.279
<v Speaker 4>that the Olmec were African. Yeah, and and they're they're

392
00:26:46.319 --> 00:26:49.160
<v Speaker 4>a fiery group. Boy, they will not be told otherwise.

393
00:26:50.640 --> 00:26:54.519
<v Speaker 4>But they bring up these braids. But they're only on

394
00:26:54.519 --> 00:26:57.119
<v Speaker 4>one helmet, and they come from the top of the

395
00:26:57.160 --> 00:27:01.400
<v Speaker 4>helmet and down, and they are more likely kets all

396
00:27:01.519 --> 00:27:04.480
<v Speaker 4>feathers than braids. The way they have a little not

397
00:27:05.039 --> 00:27:07.200
<v Speaker 4>jewel at the bottom that kind of tucked them and

398
00:27:07.240 --> 00:27:11.039
<v Speaker 4>hold them down is just like out of some Maya

399
00:27:11.119 --> 00:27:15.279
<v Speaker 4>head dresses. Yeah. So yeah, I don't think there's any

400
00:27:15.319 --> 00:27:19.000
<v Speaker 4>hair there. There's no hair coming out from under the helmets.

401
00:27:19.920 --> 00:27:23.240
<v Speaker 4>I've walked around all seventeen heads now and been like,

402
00:27:24.000 --> 00:27:29.359
<v Speaker 4>you got her hair? You know.

403
00:27:29.480 --> 00:27:32.200
<v Speaker 3>That brings up another topic and we have discussed it

404
00:27:32.240 --> 00:27:37.640
<v Speaker 3>before and the prevailing wisdom which is now changing. Have

405
00:27:37.720 --> 00:27:42.200
<v Speaker 3>you read any works from Paulette Steve's the Archaeologists from

406
00:27:42.240 --> 00:27:45.920
<v Speaker 3>Canada that's redating North American sites.

407
00:27:47.640 --> 00:27:48.279
<v Speaker 4>She's a native.

408
00:27:48.319 --> 00:27:51.119
<v Speaker 3>I'd like to Yeah, I've had her on a couple

409
00:27:51.200 --> 00:27:55.839
<v Speaker 3>of different times. She is redating a number of sites

410
00:27:55.880 --> 00:27:59.759
<v Speaker 3>in the United States to over one hundred thousand years each,

411
00:28:00.880 --> 00:28:06.599
<v Speaker 3>and it's kind of blowing the idea of the bearing

412
00:28:06.680 --> 00:28:10.240
<v Speaker 3>straight out a little bit. And this comes to another

413
00:28:10.319 --> 00:28:16.000
<v Speaker 3>question is these Olmec has look African centric, and there's

414
00:28:16.039 --> 00:28:18.839
<v Speaker 3>other Olmec that look Asian centric, and there's others that

415
00:28:18.920 --> 00:28:23.279
<v Speaker 3>look Caucasian. And at the turn of the century there

416
00:28:23.440 --> 00:28:26.720
<v Speaker 3>was a couple of people that actually wrote books that

417
00:28:26.839 --> 00:28:31.039
<v Speaker 3>believe there was a migration that wasn't necessarily from the

418
00:28:31.079 --> 00:28:40.799
<v Speaker 3>bearing straight. They were more nautical or oceanic transatlantic oceanic migrations.

419
00:28:41.279 --> 00:28:44.680
<v Speaker 3>Why is it so hard to even consider that?

420
00:28:45.839 --> 00:28:55.319
<v Speaker 4>Wow, I'll consider it right now, Yeah, right, I mean

421
00:28:55.359 --> 00:28:59.880
<v Speaker 4>it's yeah, uh, it's because there's a lack of care

422
00:29:00.039 --> 00:29:06.799
<v Speaker 4>operating evidence. It's difficult to go just on art to

423
00:29:07.799 --> 00:29:12.119
<v Speaker 4>make the argument stick. I totally agree. I've never denied

424
00:29:12.240 --> 00:29:17.359
<v Speaker 4>that the heads do look negroid and the chubby babies

425
00:29:17.400 --> 00:29:21.319
<v Speaker 4>look very Asian. Easier to explain the Asian part, or

426
00:29:21.359 --> 00:29:26.240
<v Speaker 4>explain it away, I should say by noting that all

427
00:29:26.400 --> 00:29:30.359
<v Speaker 4>Native Americans are from Asiatic stock, and that the Maya

428
00:29:30.599 --> 00:29:34.400
<v Speaker 4>even have the Mongolian spot on the base of their

429
00:29:34.440 --> 00:29:39.440
<v Speaker 4>baby's spine. They're they're strongly Asian already. So the you

430
00:29:39.480 --> 00:29:42.599
<v Speaker 4>know that especially the babies. You know, if you really

431
00:29:42.680 --> 00:29:49.359
<v Speaker 4>look at the examples that look Asian, car predominantly the

432
00:29:49.400 --> 00:29:55.359
<v Speaker 4>baby sculptures, and you could explain it away through just

433
00:29:55.440 --> 00:29:57.640
<v Speaker 4>some kind of depiction of how babies look at the

434
00:29:57.640 --> 00:30:00.240
<v Speaker 4>squinty eyes and you know, let's not say any thing

435
00:30:00.240 --> 00:30:04.599
<v Speaker 4>else racist, but but but you can see that the

436
00:30:05.200 --> 00:30:09.240
<v Speaker 4>black ones are harder to come around the negroid features.

437
00:30:11.039 --> 00:30:14.839
<v Speaker 4>But here's the thing. I mean, we have to have

438
00:30:15.039 --> 00:30:21.079
<v Speaker 4>more than just art to make an argument that genetic

439
00:30:21.119 --> 00:30:25.039
<v Speaker 4>populations moved into the area. We should have, you know,

440
00:30:25.559 --> 00:30:29.599
<v Speaker 4>the initial artifacts from those parts of the world showing

441
00:30:29.680 --> 00:30:35.279
<v Speaker 4>up at some sort of initial contact place. And like

442
00:30:35.319 --> 00:30:37.200
<v Speaker 4>we were just saying, we actually do have a lot

443
00:30:37.240 --> 00:30:46.240
<v Speaker 4>of Olemech skeletons from the Olemech world. You know, seventy

444
00:30:46.240 --> 00:30:51.559
<v Speaker 4>five years ago when the first real debates about their origin,

445
00:30:51.799 --> 00:30:55.640
<v Speaker 4>be it you know, African or Asian, came up. Nobody

446
00:30:55.680 --> 00:30:59.559
<v Speaker 4>even dreamed we could do DNA studies. But now you know,

447
00:31:00.079 --> 00:31:03.759
<v Speaker 4>we could really do them on the existing Olmec stuff.

448
00:31:03.799 --> 00:31:07.880
<v Speaker 4>And given this controversy and this open question of whether

449
00:31:07.920 --> 00:31:15.119
<v Speaker 4>it's possible that they were immigrants from another continent, it's

450
00:31:15.160 --> 00:31:19.640
<v Speaker 4>within our grasp. Like, you know, let's make every Olemech

451
00:31:19.720 --> 00:31:23.240
<v Speaker 4>project number one priority finding skeletons.

452
00:31:24.160 --> 00:31:30.920
<v Speaker 3>Yeah, we're gonna take a short commercial break to allow

453
00:31:31.000 --> 00:31:35.039
<v Speaker 3>our sponsors to identify themselves, and we will return shortly

454
00:31:35.160 --> 00:31:41.640
<v Speaker 3>with my guest today, Ed Barnhard, discussing the Ohmic enigma.

455
00:31:43.319 --> 00:32:32.160
<v Speaker 3>Will be right back with you. My guest today is

456
00:32:32.160 --> 00:32:36.920
<v Speaker 3>field archaeologist and mayanist Ed Barnhardt coming to us from Colorado.

457
00:32:37.440 --> 00:32:40.759
<v Speaker 3>We're discussing the all mechanigma, the new discoveries that have

458
00:32:40.839 --> 00:32:47.039
<v Speaker 3>been found in Mexico and Central America, and the all

459
00:32:47.079 --> 00:32:49.759
<v Speaker 3>next place in our understanding of history.

460
00:32:54.640 --> 00:32:57.440
<v Speaker 4>With the Maya. What do you say we have one

461
00:32:57.480 --> 00:33:01.519
<v Speaker 4>percent excavation of the Maya, and what do you feel

462
00:33:01.559 --> 00:33:06.680
<v Speaker 4>about the Omec similar percentage or maybe more five percent

463
00:33:07.200 --> 00:33:10.200
<v Speaker 4>because we've been able to dig up a little Oh gosh,

464
00:33:10.240 --> 00:33:14.880
<v Speaker 4>you know, I am. I am flippant with that one percent,

465
00:33:15.000 --> 00:33:18.200
<v Speaker 4>and I would be equally flippant in the in the

466
00:33:18.240 --> 00:33:23.799
<v Speaker 4>ole Nec area, especially considering Enomata's light. Our study just

467
00:33:23.839 --> 00:33:27.400
<v Speaker 4>showed us we have over two hundred big ole Nec

468
00:33:27.519 --> 00:33:31.359
<v Speaker 4>platforms that we haven't gotten to. You know, that's since

469
00:33:31.400 --> 00:33:36.119
<v Speaker 4>we currently have you know, eight and now there's another

470
00:33:37.000 --> 00:33:40.519
<v Speaker 4>two hundred. What's what's that? You know? And all the

471
00:33:40.519 --> 00:33:43.319
<v Speaker 4>spaces in between that didn't show up on light are

472
00:33:43.480 --> 00:33:47.279
<v Speaker 4>I'd say, you know, practically speaking, when we're talking about

473
00:33:47.279 --> 00:33:52.519
<v Speaker 4>excavating or even just exploring and mapping, we've got these

474
00:33:52.680 --> 00:33:57.160
<v Speaker 4>tiny little postage stamps. Even t Kal is a postage

475
00:33:57.200 --> 00:34:02.880
<v Speaker 4>stamp sitting in an ocean of p ten rainforest. All

476
00:34:03.000 --> 00:34:08.760
<v Speaker 4>the space in between it is full of things. You know,

477
00:34:08.800 --> 00:34:12.559
<v Speaker 4>we've found most of the major Maya cities most not all,

478
00:34:13.000 --> 00:34:16.000
<v Speaker 4>but the places in between, gosh, we don't know anything.

479
00:34:16.400 --> 00:34:21.679
<v Speaker 4>You know. Estrada Bellies lightar front that he did for

480
00:34:21.760 --> 00:34:26.280
<v Speaker 4>National Geographic they came up with, you know, sixty thousand

481
00:34:26.480 --> 00:34:30.880
<v Speaker 4>buildings in a relatively against small area. When you zoom

482
00:34:30.880 --> 00:34:33.000
<v Speaker 4>out and look at the area they covered, you're like,

483
00:34:33.880 --> 00:34:39.519
<v Speaker 4>that's a fraction of this area. When they say sixty.

484
00:34:39.159 --> 00:34:43.760
<v Speaker 3>Are they are they presuming thousands or are they actually

485
00:34:43.800 --> 00:34:45.480
<v Speaker 3>counting sixty thousands?

486
00:34:45.480 --> 00:34:47.840
<v Speaker 4>I wish I knew the answer to that question. And

487
00:34:47.880 --> 00:34:52.320
<v Speaker 4>I've been a huge riber Francisco and say like, do

488
00:34:52.400 --> 00:34:55.199
<v Speaker 4>you actually have a map with sixty thousand or did

489
00:34:55.239 --> 00:34:59.480
<v Speaker 4>you take a few squares and extrapolate, you know, well,

490
00:35:00.440 --> 00:35:05.719
<v Speaker 4>which is how like like t Call's population estimate. Now

491
00:35:05.800 --> 00:35:08.880
<v Speaker 4>we can probably readdress it with the light ar that

492
00:35:08.920 --> 00:35:13.719
<v Speaker 4>we have. But the truth is when the initial numbers

493
00:35:13.760 --> 00:35:17.000
<v Speaker 4>came out anywhere from seventy to one hundred and fifty thousand.

494
00:35:17.679 --> 00:35:22.559
<v Speaker 4>The reason they wiggle is because the surveys did you know,

495
00:35:22.760 --> 00:35:28.119
<v Speaker 4>straight north south east west lines that they cut and

496
00:35:28.119 --> 00:35:31.159
<v Speaker 4>mapped anything there, and then they went about you know,

497
00:35:31.760 --> 00:35:35.519
<v Speaker 4>fifty meters on either side of those lines and mapped,

498
00:35:36.320 --> 00:35:40.480
<v Speaker 4>but there were big blocks that they never actually mapped,

499
00:35:40.599 --> 00:35:44.719
<v Speaker 4>and they extrapolated. Okay, if there's this much in the

500
00:35:44.800 --> 00:35:48.599
<v Speaker 4>areas we have mapped, the little blank squares that we

501
00:35:48.679 --> 00:35:54.079
<v Speaker 4>didn't get to would total this. So actually there's not

502
00:35:54.119 --> 00:35:59.039
<v Speaker 4>a one survey of call. There's there's grid lines with

503
00:35:59.320 --> 00:36:02.280
<v Speaker 4>big holes in each grid.

504
00:36:03.239 --> 00:36:06.920
<v Speaker 3>It's funny because I mean, I would think a few

505
00:36:07.039 --> 00:36:15.760
<v Speaker 3>hundred would be comfortable. But to say sixty thousand unexcavated buildings, pyramids, temples,

506
00:36:15.800 --> 00:36:19.800
<v Speaker 3>whatever else, that's a huge number. That's a whole civilization.

507
00:36:21.000 --> 00:36:24.119
<v Speaker 4>And from my perspective, Jesus, it would take a long

508
00:36:24.199 --> 00:36:25.800
<v Speaker 4>time to draw that map.

509
00:36:26.199 --> 00:36:30.079
<v Speaker 3>Well, you're contemporary. Richard Hansen says it would take two

510
00:36:30.159 --> 00:36:31.559
<v Speaker 3>hundred years.

511
00:36:31.079 --> 00:36:33.000
<v Speaker 4>To excavate that many sites.

512
00:36:33.079 --> 00:36:38.719
<v Speaker 3>I think he's low balling it. Actually, it'd probably take

513
00:36:38.880 --> 00:36:42.119
<v Speaker 3>longer than two one hundred years, you know, I mean.

514
00:36:42.079 --> 00:36:44.360
<v Speaker 4>I think it would. You know, you also got to

515
00:36:44.440 --> 00:36:50.440
<v Speaker 4>put us in our historical perspective. Yes, with our current techniques,

516
00:36:51.159 --> 00:36:55.719
<v Speaker 4>it would take hundreds of years, maybe thousands of years,

517
00:36:55.760 --> 00:36:59.559
<v Speaker 4>with shovels and digging these things out. I dream of

518
00:36:59.559 --> 00:37:03.719
<v Speaker 4>a day where we can remotely sense a lot of

519
00:37:03.760 --> 00:37:08.559
<v Speaker 4>this and leave these sites alone. You know, our chaeology

520
00:37:08.599 --> 00:37:11.280
<v Speaker 4>is destructive. Every time we dig these things up, we

521
00:37:11.440 --> 00:37:16.039
<v Speaker 4>ruin them for the future generations. I think that our

522
00:37:16.320 --> 00:37:21.679
<v Speaker 4>ability to remotely sense inside buildings and from above and

523
00:37:21.840 --> 00:37:26.360
<v Speaker 4>more resolute things are going to each step we take

524
00:37:26.519 --> 00:37:30.639
<v Speaker 4>is going to give us the ability not to dig

525
00:37:30.760 --> 00:37:32.920
<v Speaker 4>up and destroy these buildings, and the work will be

526
00:37:33.000 --> 00:37:37.239
<v Speaker 4>done instead of in three months, in three days and

527
00:37:37.719 --> 00:37:40.880
<v Speaker 4>it'll stay there, you know, I do. I'm sensitive to

528
00:37:40.920 --> 00:37:44.559
<v Speaker 4>the fact that, you know, these kings buried in these tombs,

529
00:37:45.280 --> 00:37:48.719
<v Speaker 4>they were like, you know, the sacred heart of their

530
00:37:48.840 --> 00:37:55.840
<v Speaker 4>ancestral worship oriented religion. And it just kind of sucks

531
00:37:55.880 --> 00:37:58.239
<v Speaker 4>on a level that you know, a thousand years later

532
00:37:58.400 --> 00:38:01.039
<v Speaker 4>a team of white guys come and dig this guy out.

533
00:38:01.360 --> 00:38:04.199
<v Speaker 4>Uh would have been a museum. I would prefer to

534
00:38:04.239 --> 00:38:07.880
<v Speaker 4>see these guys stay where they are. There's a point

535
00:38:07.920 --> 00:38:10.119
<v Speaker 4>in which, you know, I think we have an abundance

536
00:38:10.159 --> 00:38:13.320
<v Speaker 4>of information about Maya kings. Let's start asking some more

537
00:38:13.320 --> 00:38:16.760
<v Speaker 4>interesting questions, like that live outside there?

538
00:38:17.360 --> 00:38:20.880
<v Speaker 3>Is that a thought that archaeologists have, especially those who

539
00:38:20.960 --> 00:38:24.920
<v Speaker 3>have gotten permission to excavate a site. Is there kind

540
00:38:24.920 --> 00:38:28.880
<v Speaker 3>of like this area's hands off, this area will excavate

541
00:38:29.800 --> 00:38:31.519
<v Speaker 3>or do they just kind of go through the whole

542
00:38:31.599 --> 00:38:33.840
<v Speaker 3>site and go, Okay, we'll see what we can get.

543
00:38:34.519 --> 00:38:36.880
<v Speaker 4>Oh, well, that's a case by case basis, and there

544
00:38:36.960 --> 00:38:40.760
<v Speaker 4>is a general I don't know if it's a codified

545
00:38:41.159 --> 00:38:44.800
<v Speaker 4>written rule or not, but we're really not supposed to

546
00:38:44.840 --> 00:38:48.599
<v Speaker 4>be digging up tombs anymore. We're supposed to be answering

547
00:38:48.679 --> 00:38:53.159
<v Speaker 4>questions about architecture and lifestyle, but we're not supposed to be,

548
00:38:53.840 --> 00:38:58.199
<v Speaker 4>you know, honing in on tombs. Yeah, find some accidentally,

549
00:38:58.320 --> 00:39:00.480
<v Speaker 4>there's a lot. There's a lot of them that are

550
00:39:00.519 --> 00:39:05.320
<v Speaker 4>accidentally found. But it's really not it's it's becoming less

551
00:39:05.320 --> 00:39:07.840
<v Speaker 4>and less politically correct to just go into one of

552
00:39:07.880 --> 00:39:10.360
<v Speaker 4>these sites and say, where are your kings at? Where

553
00:39:10.440 --> 00:39:12.079
<v Speaker 4>your king's at? Do they have gold on them? Do

554
00:39:12.119 --> 00:39:16.360
<v Speaker 4>they have jade? Where we try to ask more sober

555
00:39:16.480 --> 00:39:21.960
<v Speaker 4>scientific questions about like construction sequence and boring stuff.

556
00:39:22.400 --> 00:39:27.440
<v Speaker 3>Yeah, what is the responsibility of an archaeologist? Now ed,

557
00:39:27.440 --> 00:39:29.480
<v Speaker 3>when you get out of school and you got your

558
00:39:30.599 --> 00:39:33.320
<v Speaker 3>anthropology degree and you spend time and you do your

559
00:39:33.320 --> 00:39:37.360
<v Speaker 3>field work to become an archaeologist, is there kind of

560
00:39:37.400 --> 00:39:42.039
<v Speaker 3>a national database of sites that are being looked at

561
00:39:42.039 --> 00:39:45.280
<v Speaker 3>and money's being funneled to or is it a random

562
00:39:45.400 --> 00:39:49.320
<v Speaker 3>kind of piece by piece. Each university has their own

563
00:39:49.920 --> 00:39:53.920
<v Speaker 3>set of goals and they're not looking at some kind

564
00:39:53.920 --> 00:39:59.079
<v Speaker 3>of through some kind of a database that says, Okay,

565
00:39:59.519 --> 00:40:01.599
<v Speaker 3>we all agree we are going to work here and

566
00:40:01.639 --> 00:40:03.760
<v Speaker 3>then continue on. I mean, I was just curious. I've

567
00:40:03.800 --> 00:40:06.119
<v Speaker 3>never even thought about that until you brought that up.

568
00:40:06.800 --> 00:40:10.800
<v Speaker 3>That's a that's a complex question. There is no like

569
00:40:11.000 --> 00:40:15.280
<v Speaker 3>global database that I'm aware of of archaeological sites or

570
00:40:16.079 --> 00:40:18.719
<v Speaker 3>definitely not any kind of agreed upon goals of what

571
00:40:18.760 --> 00:40:23.039
<v Speaker 3>we should do next. That's that's by university and things.

572
00:40:23.119 --> 00:40:25.519
<v Speaker 3>There is a each country.

573
00:40:25.119 --> 00:40:32.119
<v Speaker 4>Has a government branch of archaeology that's responsible for recording

574
00:40:32.199 --> 00:40:35.159
<v Speaker 4>all known sites and what the data is and who

575
00:40:35.159 --> 00:40:38.199
<v Speaker 4>did the dig and they give the permissions or deny

576
00:40:38.280 --> 00:40:41.960
<v Speaker 4>the permissions to come and do this work. So proposals

577
00:40:42.360 --> 00:40:46.079
<v Speaker 4>are presented to you know, the nations, you know, for

578
00:40:46.159 --> 00:40:51.599
<v Speaker 4>talking about Guatemala, it's it's the Archaeology Department of Guatemala.

579
00:40:51.880 --> 00:40:55.599
<v Speaker 4>They are they're they're actually the culture and sports. I

580
00:40:55.639 --> 00:40:58.039
<v Speaker 4>don't know why the heck archaeologies in that, but it is.

581
00:40:58.760 --> 00:41:02.880
<v Speaker 4>But they they decide who would do projects, and they

582
00:41:03.000 --> 00:41:05.360
<v Speaker 4>you know, they're the ones who require the reports and

583
00:41:05.440 --> 00:41:10.760
<v Speaker 4>the responsible behavior. So there's there's that, But when it

584
00:41:10.840 --> 00:41:14.280
<v Speaker 4>comes from like people in the universities in the United

585
00:41:14.280 --> 00:41:17.880
<v Speaker 4>States graduating and then doing a project down there, it's

586
00:41:18.000 --> 00:41:23.519
<v Speaker 4>it's very uh, piecemeal, it's you know, they there's there's

587
00:41:23.559 --> 00:41:26.239
<v Speaker 4>a bunch of different organizations. They could ask for money.

588
00:41:26.960 --> 00:41:29.679
<v Speaker 4>They they of course need to interact with the country

589
00:41:29.840 --> 00:41:31.960
<v Speaker 4>that they're going to. But you know, if you're new,

590
00:41:32.039 --> 00:41:34.039
<v Speaker 4>you could say, well, I'll go to Guatemala because I

591
00:41:34.039 --> 00:41:36.360
<v Speaker 4>have friends there. I'll go to Mexico, or I won't

592
00:41:36.360 --> 00:41:41.559
<v Speaker 4>go to Belize, or you can choose those sort of things. Okay,

593
00:41:41.679 --> 00:41:44.239
<v Speaker 4>if that's what you're getting at, I mean you were

594
00:41:44.280 --> 00:41:45.840
<v Speaker 4>asking more like an ethics question.

595
00:41:46.079 --> 00:41:49.079
<v Speaker 3>Well, no, when i'mand we do Egypt every year as

596
00:41:49.079 --> 00:41:53.039
<v Speaker 3>a tour, and there's parts of Egypt that are being

597
00:41:53.119 --> 00:41:59.639
<v Speaker 3>excavated by German universities and the Germans, like Elephantine Island

598
00:41:59.719 --> 00:42:03.519
<v Speaker 3>is now they've the Germans have been there over fifty years,

599
00:42:04.320 --> 00:42:08.199
<v Speaker 3>continually excavating that site. They're paying for it. They're paying

600
00:42:08.199 --> 00:42:10.679
<v Speaker 3>millions of dollars for the for the privilege of it.

601
00:42:11.960 --> 00:42:15.000
<v Speaker 3>But I don't know if they are going through the

602
00:42:15.480 --> 00:42:18.800
<v Speaker 3>Antiquities department and saying we want to stay here because

603
00:42:18.800 --> 00:42:22.639
<v Speaker 3>we have a we've discovered something, or we want to

604
00:42:22.679 --> 00:42:25.559
<v Speaker 3>continue here and we want the permission to do that.

605
00:42:25.800 --> 00:42:29.119
<v Speaker 4>Is that the same thing in Mexico or uh yeah, yeah,

606
00:42:29.320 --> 00:42:31.440
<v Speaker 4>that's I'm glad to hear it's the same thing in Egypt.

607
00:42:31.480 --> 00:42:34.679
<v Speaker 4>I'm a little or you said it kind of like

608
00:42:34.679 --> 00:42:37.960
<v Speaker 4>a question, not a fact, But I wonder.

609
00:42:38.719 --> 00:42:40.480
<v Speaker 3>I mean, I don't have a clue what they do

610
00:42:40.519 --> 00:42:43.400
<v Speaker 3>in Mexico, because you know, the Omecs are we have

611
00:42:43.480 --> 00:42:48.960
<v Speaker 3>this Emoto's work in uh in olemech areas finding these platforms.

612
00:42:48.960 --> 00:42:54.159
<v Speaker 3>We have Hansen down in El Miodoor in Guatemala, I mean,

613
00:42:54.360 --> 00:42:58.800
<v Speaker 3>taking on that huge, huge city, and it seems like

614
00:42:58.840 --> 00:43:03.400
<v Speaker 3>it's individually fun, not funded by a body of archaeological

615
00:43:03.440 --> 00:43:08.199
<v Speaker 3>community or whatever. I'm just the funding comes from various sources.

616
00:43:08.320 --> 00:43:11.519
<v Speaker 4>I'm going to turn my phone off here. The funding

617
00:43:11.559 --> 00:43:15.280
<v Speaker 4>comes from various sources. You're right about that, But the

618
00:43:15.280 --> 00:43:21.559
<v Speaker 4>permission comes from the countries so like, and each one

619
00:43:21.599 --> 00:43:25.639
<v Speaker 4>of them are a little different in their approach. Mexico,

620
00:43:25.760 --> 00:43:30.320
<v Speaker 4>for example, has Ina Inina is a huge institution, and

621
00:43:30.400 --> 00:43:35.480
<v Speaker 4>they have in house archaeologists. They're trained in Mexican universities

622
00:43:35.519 --> 00:43:38.559
<v Speaker 4>and then hired into Ina and they do the vast

623
00:43:38.679 --> 00:43:43.280
<v Speaker 4>majority of excavations. So if a foreign group wants to

624
00:43:43.280 --> 00:43:46.880
<v Speaker 4>go into Mexico, they've got to have their credentials in line.

625
00:43:46.920 --> 00:43:48.840
<v Speaker 4>They've got to have their money. They got to present

626
00:43:48.960 --> 00:43:52.880
<v Speaker 4>a plan of work, and each and every season they

627
00:43:52.880 --> 00:43:56.960
<v Speaker 4>have to produce the report of what they've done, and

628
00:43:57.000 --> 00:44:00.880
<v Speaker 4>then they get permission to continue. If it's a one

629
00:44:00.960 --> 00:44:02.840
<v Speaker 4>year project, it's a one and done, but if it's

630
00:44:02.840 --> 00:44:06.400
<v Speaker 4>a multi year project, each at the conclusion of each

631
00:44:06.480 --> 00:44:10.199
<v Speaker 4>season they're required to hand in a report to Ena,

632
00:44:10.679 --> 00:44:13.840
<v Speaker 4>who looks at it, sees the value or lack thereof,

633
00:44:14.159 --> 00:44:17.480
<v Speaker 4>and says, okay, you may proceed, or you guys are bozos,

634
00:44:17.480 --> 00:44:22.480
<v Speaker 4>you're out. Guatemala does much more of that because they

635
00:44:22.519 --> 00:44:27.280
<v Speaker 4>have less of a home grown team of archaeologists. They're

636
00:44:27.320 --> 00:44:31.320
<v Speaker 4>working on it every year. Our generation, i should say,

637
00:44:31.920 --> 00:44:37.360
<v Speaker 4>Guatemala has now a great team of Guatemalan archaeologists, so

638
00:44:37.360 --> 00:44:39.760
<v Speaker 4>they're doing more and more of that work. Like Edwin

639
00:44:39.840 --> 00:44:42.559
<v Speaker 4>Romaine is just knocking it out of the park. Things

640
00:44:42.639 --> 00:44:47.119
<v Speaker 4>that used to be only universities in the United States

641
00:44:47.159 --> 00:44:50.920
<v Speaker 4>would be doing them now, t call and that whole

642
00:44:50.960 --> 00:44:57.199
<v Speaker 4>area of the ten is mostly being excavated by nationals.

643
00:44:57.599 --> 00:45:01.840
<v Speaker 4>But they do reply. They do rely on or allow

644
00:45:02.360 --> 00:45:05.760
<v Speaker 4>foreigners to come in and do other work that they

645
00:45:06.039 --> 00:45:09.000
<v Speaker 4>are not getting to themselves. But do they have to do.

646
00:45:08.920 --> 00:45:11.559
<v Speaker 3>The foreigners have to pay in a certain fee to

647
00:45:12.440 --> 00:45:15.000
<v Speaker 3>first of all, get permission to excavate a site and

648
00:45:15.039 --> 00:45:18.519
<v Speaker 3>secondly identify the artifacts that they.

649
00:45:20.159 --> 00:45:24.679
<v Speaker 4>Discover. They're obligated to do the to pay for the

650
00:45:24.800 --> 00:45:29.639
<v Speaker 4>kind of analysis and protection that's needed after you excavate something.

651
00:45:30.159 --> 00:45:32.159
<v Speaker 4>But they do. You know, in the case of Mexico

652
00:45:32.239 --> 00:45:37.039
<v Speaker 4>and Ina, Ina charges a flat fee of the money

653
00:45:37.280 --> 00:45:40.679
<v Speaker 4>that a project has at their disposal, so you know,

654
00:45:40.719 --> 00:45:43.280
<v Speaker 4>it's something like ten or twenty percent. So if you had,

655
00:45:43.920 --> 00:45:48.320
<v Speaker 4>you know, two hundred thousand dollars for your project, Ena says,

656
00:45:48.360 --> 00:45:50.360
<v Speaker 4>you can do it, but you're going to owe us

657
00:45:50.400 --> 00:45:54.000
<v Speaker 4>twenty thousand off the top and then you can proceed.

658
00:45:54.159 --> 00:45:56.360
<v Speaker 4>So that's you kind of kind of build your budget

659
00:45:56.559 --> 00:45:59.679
<v Speaker 4>knowing that nail will take a bite, which is not

660
00:46:00.000 --> 00:46:02.639
<v Speaker 4>you know, it's not some kind of scam or rip

661
00:46:02.679 --> 00:46:06.000
<v Speaker 4>off it. You know, that goes into the inena budget

662
00:46:06.119 --> 00:46:10.320
<v Speaker 4>and that you know, you and I have discussed this before,

663
00:46:10.360 --> 00:46:13.599
<v Speaker 4>and you know this, but you know, the archaeology is

664
00:46:13.719 --> 00:46:18.440
<v Speaker 4>just the first volley. Once we unearth something, then it's

665
00:46:18.519 --> 00:46:22.440
<v Speaker 4>up to us to protect it into perpetuity. And that's

666
00:46:22.480 --> 00:46:27.079
<v Speaker 4>either burying it again or having a budget to preserve

667
00:46:27.159 --> 00:46:30.079
<v Speaker 4>and protect it. And in the case of Mexico, they've

668
00:46:30.119 --> 00:46:32.840
<v Speaker 4>got so many wonderful ruins. You know, you and I

669
00:46:32.880 --> 00:46:36.840
<v Speaker 4>have spent our lives enjoying ruins and seeing a new

670
00:46:36.880 --> 00:46:40.519
<v Speaker 4>one all the time, and Mexico's on the hook to

671
00:46:40.599 --> 00:46:44.000
<v Speaker 4>protect all that shit. So you know, if they charge

672
00:46:44.000 --> 00:46:47.039
<v Speaker 4>a foreign project twenty percent overhead so they can come

673
00:46:47.079 --> 00:46:49.920
<v Speaker 4>in and support the rest of the places, I think

674
00:46:50.000 --> 00:46:51.480
<v Speaker 4>that's a reasonable deal.

675
00:46:52.079 --> 00:46:56.119
<v Speaker 3>I bring this up real quickly, and we've both talked

676
00:46:56.119 --> 00:47:00.000
<v Speaker 3>about it. We were in Ushmol and we were having

677
00:47:00.719 --> 00:47:04.480
<v Speaker 3>lunch a place and down the street we could see

678
00:47:05.320 --> 00:47:09.039
<v Speaker 3>the ruins of a two hundred It looked like a

679
00:47:09.039 --> 00:47:13.760
<v Speaker 3>two hundred foot pyramid that hadn't been touched, and I

680
00:47:13.800 --> 00:47:15.840
<v Speaker 3>think I asked you, why haven't they started working? I mean,

681
00:47:15.840 --> 00:47:17.960
<v Speaker 3>it was frustrated as hell for me. It's like I

682
00:47:18.000 --> 00:47:21.119
<v Speaker 3>want to see everything, which as an archaeologist. You can't,

683
00:47:21.199 --> 00:47:22.840
<v Speaker 3>you know, it's like you have to pick and choose.

684
00:47:23.320 --> 00:47:28.320
<v Speaker 3>But I think the reason was that they just couldn't

685
00:47:28.320 --> 00:47:30.719
<v Speaker 3>afford number one to excavate it. And then I think

686
00:47:30.760 --> 00:47:33.920
<v Speaker 3>what your point was that once it's excavated, it has

687
00:47:33.960 --> 00:47:36.440
<v Speaker 3>to be protected, and it has to be surveyed, it

688
00:47:36.480 --> 00:47:40.119
<v Speaker 3>has to be identified, and I think at some point

689
00:47:40.119 --> 00:47:42.800
<v Speaker 3>you just because there's so many of these amazing ruins,

690
00:47:42.840 --> 00:47:44.920
<v Speaker 3>you have to kind of just leave it alone for

691
00:47:45.000 --> 00:47:49.679
<v Speaker 3>another period of time or something has to happen.

692
00:47:49.880 --> 00:47:53.119
<v Speaker 4>But god, I mean, I mean, that dovetails right into

693
00:47:53.159 --> 00:47:56.679
<v Speaker 4>my less than one percent of the Maya world comment.

694
00:47:56.760 --> 00:47:59.159
<v Speaker 4>I mean, even things that we can see while we're

695
00:47:59.159 --> 00:48:02.880
<v Speaker 4>eating launch art excavated yet, and it is it is

696
00:48:02.920 --> 00:48:08.280
<v Speaker 4>a question of money and responsibility, you know, it's it's

697
00:48:08.320 --> 00:48:12.440
<v Speaker 4>irresponsible to just you know, dig into that one to

698
00:48:12.480 --> 00:48:14.880
<v Speaker 4>see whether it's got a king inside maybe, you know,

699
00:48:15.000 --> 00:48:17.280
<v Speaker 4>and then and then just leave it to the to

700
00:48:17.320 --> 00:48:20.079
<v Speaker 4>the stray dogs. We gotta, you know, if we're gonna

701
00:48:20.360 --> 00:48:23.480
<v Speaker 4>if we're gonna unearth this global patrimony, we gotta have

702
00:48:23.519 --> 00:48:26.559
<v Speaker 4>a good, responsible plan to protect it once it's on earth.

703
00:48:27.239 --> 00:48:28.840
<v Speaker 4>And that that's expensive.

704
00:48:29.480 --> 00:48:32.480
<v Speaker 3>You haven't done field work since Polanky, but maybe after that.

705
00:48:32.519 --> 00:48:35.199
<v Speaker 3>But I mean when you look at a light OAR

706
00:48:35.320 --> 00:48:37.320
<v Speaker 3>survey and this is I think one of the problems

707
00:48:37.320 --> 00:48:46.079
<v Speaker 3>with light oar is is exposing these huge megalopolis, massive cities,

708
00:48:46.920 --> 00:48:49.840
<v Speaker 3>and it's like, let's go to work.

709
00:48:50.719 --> 00:48:52.519
<v Speaker 4>This exposed it. Well, the truth of.

710
00:48:52.519 --> 00:48:55.719
<v Speaker 3>The matter is it's tens of millions of dollars a

711
00:48:55.800 --> 00:49:01.039
<v Speaker 3>commitment of resources, and it's just not possible, right.

712
00:49:02.119 --> 00:49:04.320
<v Speaker 4>Yeah, I mean it's you know, it's always a question

713
00:49:04.360 --> 00:49:07.039
<v Speaker 4>of priorities. You know, this falls under the category of

714
00:49:07.079 --> 00:49:11.519
<v Speaker 4>whether we're gonna you know, fund art as an essential

715
00:49:11.599 --> 00:49:15.199
<v Speaker 4>part of K through twelve education. You know, where are

716
00:49:15.239 --> 00:49:17.920
<v Speaker 4>our priorities? We we got the money, say, you know,

717
00:49:17.960 --> 00:49:20.199
<v Speaker 4>we've been spending a billion dollars a day over there

718
00:49:20.239 --> 00:49:23.639
<v Speaker 4>and Iran lately. Hell boy, that would have done a

719
00:49:23.719 --> 00:49:26.920
<v Speaker 4>lot of archaeology. I'll tell you a billion dollars. Oh

720
00:49:26.960 --> 00:49:30.599
<v Speaker 4>my god, I wish that was that was about history

721
00:49:30.679 --> 00:49:33.719
<v Speaker 4>instead of this terrible crap tells.

722
00:49:33.480 --> 00:49:36.519
<v Speaker 3>You where our priorities are. Hey, let's jump over to

723
00:49:36.880 --> 00:49:39.960
<v Speaker 3>uh Mexico. I want to talk a little bit about

724
00:49:39.960 --> 00:49:44.599
<v Speaker 3>these platforms that have been discovered. This one platform at

725
00:49:44.679 --> 00:49:51.800
<v Speaker 3>Agua Felix uh is so big and so unusual, And

726
00:49:51.840 --> 00:49:55.800
<v Speaker 3>what this archaeologist found is that this platform was designed

727
00:49:55.840 --> 00:50:01.519
<v Speaker 3>to bear weight. There's there's different strata of some and stone.

728
00:50:02.280 --> 00:50:07.599
<v Speaker 4>What the hell is that for? I love Aguada Phoenix,

729
00:50:07.679 --> 00:50:10.360
<v Speaker 4>and I love that there's so much work being done there.

730
00:50:10.440 --> 00:50:13.039
<v Speaker 4>That's uh gosh, I hope I don't. I'm not forgetting

731
00:50:13.119 --> 00:50:16.280
<v Speaker 4>Takeshi and Amada. I think is doing the work there, Amada.

732
00:50:16.360 --> 00:50:20.199
<v Speaker 4>And my main bitch is that that's an Olmec site.

733
00:50:20.440 --> 00:50:23.480
<v Speaker 4>He keeps calling it a pre classic Maya site. It's

734
00:50:23.840 --> 00:50:30.880
<v Speaker 4>you know, and it's ceramics do show a big Maya connection,

735
00:50:31.840 --> 00:50:35.960
<v Speaker 4>But the building is exactly like the building at San

736
00:50:36.079 --> 00:50:41.519
<v Speaker 4>Lorenzo and many other of these raised up linear platforms.

737
00:50:41.760 --> 00:50:46.320
<v Speaker 4>It's it's Olmec, it's ages Olmec. It's on the edge

738
00:50:46.320 --> 00:50:48.599
<v Speaker 4>of the Olmec world. I mean, the only thing that's

739
00:50:48.639 --> 00:50:53.320
<v Speaker 4>really holding us back from calling it Olmec is our

740
00:50:54.360 --> 00:51:00.159
<v Speaker 4>arbitrary border that archaeology has built about where the now

741
00:51:00.679 --> 00:51:05.679
<v Speaker 4>Olmec stuff stops and where the known Maya stuff stops.

742
00:51:06.320 --> 00:51:09.960
<v Speaker 4>There's a there's a real overlap right there, and he,

743
00:51:10.119 --> 00:51:14.920
<v Speaker 4>for some reason, is just calling it a Maya site.

744
00:51:14.960 --> 00:51:17.159
<v Speaker 4>I wish you'd at least call it a hybrid.

745
00:51:19.519 --> 00:51:21.760
<v Speaker 3>We're gonna take a short commercial break to allow our

746
00:51:21.840 --> 00:51:25.719
<v Speaker 3>sponsors to identify themselves, and we will return shortly with

747
00:51:25.760 --> 00:51:31.440
<v Speaker 3>my guest today, doctor Ed Barnhard, discussing the Olmaic Enigma.

748
00:51:33.239 --> 00:52:09.760
<v Speaker 3>Will be right back with you. The Omic Enigma will

749
00:52:09.800 --> 00:52:14.440
<v Speaker 3>feature a gallery on our Facebook page. Go to Facebook,

750
00:52:14.480 --> 00:52:18.199
<v Speaker 3>go to Earth Ancients. We'll have photographs of this huge

751
00:52:18.480 --> 00:52:24.320
<v Speaker 3>platform and Agua Felix that's been excavated, very strange, and

752
00:52:24.360 --> 00:52:29.760
<v Speaker 3>we'll also have some of the buildings attributed to the Omec,

753
00:52:30.119 --> 00:52:33.880
<v Speaker 3>including this cosmogram, which is a very strange and very

754
00:52:33.880 --> 00:52:39.880
<v Speaker 3>recent discovery. I actually started excavating it late last year. Well,

755
00:52:40.000 --> 00:52:42.519
<v Speaker 3>do we have examples of the Maya and the Omec

756
00:52:42.599 --> 00:52:47.719
<v Speaker 3>working together to build uh structures, pyramids, buildings, temples?

757
00:52:49.800 --> 00:52:55.760
<v Speaker 4>I think Aguada Phoenix is that. You know, it's frustrating

758
00:52:55.800 --> 00:52:59.400
<v Speaker 4>because there's no basalt monuments over there, which is so

759
00:52:59.559 --> 00:53:05.480
<v Speaker 4>signature Olmec heartland. But you know, the closest source of

760
00:53:05.559 --> 00:53:09.039
<v Speaker 4>basalt is you know, from there? I guess it's it's

761
00:53:09.079 --> 00:53:13.440
<v Speaker 4>probably one hundred and fifty kilometers away. Yeah, they drug

762
00:53:13.480 --> 00:53:17.320
<v Speaker 4>it to San Lorenza or Levento, which was about seventy

763
00:53:17.400 --> 00:53:21.119
<v Speaker 4>kilometers away. But maybe it was just impractical to haul

764
00:53:21.159 --> 00:53:24.400
<v Speaker 4>those kinds of monuments in there. I don't know that

765
00:53:24.880 --> 00:53:29.000
<v Speaker 4>that's a big you know x in calling it Olmec,

766
00:53:29.119 --> 00:53:33.320
<v Speaker 4>that it doesn't have the signature Olmec basalt monuments or

767
00:53:33.400 --> 00:53:37.559
<v Speaker 4>those huge things, but the city layout is one hundred

768
00:53:37.639 --> 00:53:42.280
<v Speaker 4>percent Olmec. In fact, you know, you can't find another

769
00:53:42.400 --> 00:53:45.760
<v Speaker 4>Maya city that looks like that when you just look

770
00:53:45.800 --> 00:53:48.119
<v Speaker 4>at it, you know, the light our image from above,

771
00:53:48.400 --> 00:53:52.599
<v Speaker 4>Yes it's Olmec. It's not Maya. The Maya have these

772
00:53:52.719 --> 00:53:56.480
<v Speaker 4>courtyards with pyramids around them they had since the times

773
00:53:56.639 --> 00:53:59.559
<v Speaker 4>of El Mirador. Who might be the people talking to them?

774
00:54:00.079 --> 00:54:01.679
<v Speaker 3>Any thing about it, though, ed is when you look

775
00:54:01.719 --> 00:54:06.719
<v Speaker 3>at this beautiful rendering of the platform in light, are

776
00:54:08.360 --> 00:54:10.920
<v Speaker 3>the ancient alien folks come up and go, that's a

777
00:54:11.000 --> 00:54:13.599
<v Speaker 3>that's a landing fill. That's the same length as a

778
00:54:13.719 --> 00:54:16.480
<v Speaker 3>as a landing fill the runway, you know, And when

779
00:54:16.480 --> 00:54:19.280
<v Speaker 3>you look at it, it's like there's nothing on it.

780
00:54:19.280 --> 00:54:20.840
<v Speaker 3>It's flat. They spit.

781
00:54:22.119 --> 00:54:26.719
<v Speaker 4>I was told there'd be no aliens in this podcast. No,

782
00:54:26.880 --> 00:54:28.920
<v Speaker 4>I'm kidding, you know, sure.

783
00:54:28.920 --> 00:54:31.480
<v Speaker 3>I mean, I'm not going to get in trouble if

784
00:54:31.519 --> 00:54:34.320
<v Speaker 3>I mentioned ancient I'm not a I'm not a supporter

785
00:54:34.440 --> 00:54:36.320
<v Speaker 3>of it, but I'll be damned.

786
00:54:36.519 --> 00:54:38.559
<v Speaker 4>You know how many times I've been on ancient aliens.

787
00:54:38.559 --> 00:54:41.239
<v Speaker 4>I'm not that's right, I'm just kidding around. I'm not

788
00:54:41.320 --> 00:54:43.400
<v Speaker 4>a I'm not at church at my job. We can

789
00:54:43.400 --> 00:54:44.639
<v Speaker 4>talk about.

790
00:54:45.320 --> 00:54:47.880
<v Speaker 3>I mean, you're not university supported, is what you're trying

791
00:54:47.880 --> 00:54:48.199
<v Speaker 3>to say.

792
00:54:48.239 --> 00:54:50.519
<v Speaker 4>You know, I mean, let's let's just break that one

793
00:54:50.559 --> 00:54:53.840
<v Speaker 4>down for a minute. The you know, the the long range,

794
00:54:54.000 --> 00:54:59.440
<v Speaker 4>the linear raised platform feelings us like the runway. Yes,

795
00:55:00.119 --> 00:55:05.119
<v Speaker 4>that is again us being just myopically stuck in our

796
00:55:05.159 --> 00:55:09.760
<v Speaker 4>own time and technology. Yes, we are envisioning that, you know,

797
00:55:09.880 --> 00:55:13.880
<v Speaker 4>or do the aliens who flew that craft in the

798
00:55:14.000 --> 00:55:19.800
<v Speaker 4>zero gravity of space need a kilometers runway to uh

799
00:55:20.000 --> 00:55:23.079
<v Speaker 4>to slow down and get speed. You know, that's that's

800
00:55:23.159 --> 00:55:28.559
<v Speaker 4>us using our understanding of technology saying planes need a runway.

801
00:55:29.239 --> 00:55:31.400
<v Speaker 4>You know, there's there's no reason to believe that if

802
00:55:31.440 --> 00:55:33.679
<v Speaker 4>there is alien contact, they're going to come down in

803
00:55:33.760 --> 00:55:38.320
<v Speaker 4>a freaking airplane. I mean local likely it would hover.

804
00:55:38.519 --> 00:55:41.199
<v Speaker 4>You know then you exactly, big long thing. It's just

805
00:55:41.559 --> 00:55:46.719
<v Speaker 4>it's us getting stuck in our own cultural biases and

806
00:55:46.800 --> 00:55:50.599
<v Speaker 4>preconceived notions of how such a thing would happen. Yeah.

807
00:55:50.880 --> 00:55:53.480
<v Speaker 3>Yeah, it's weird looking though, because when you look at

808
00:55:53.480 --> 00:55:55.920
<v Speaker 3>it and go what was this all about? And of

809
00:55:55.960 --> 00:55:59.559
<v Speaker 3>course the excavated under the surface of the platform and

810
00:55:59.559 --> 00:56:04.800
<v Speaker 3>they found weight bearings layers like it was either an

811
00:56:04.840 --> 00:56:09.519
<v Speaker 3>amphitheater for a gathering or something. But god, what a

812
00:56:09.559 --> 00:56:12.320
<v Speaker 3>lot of work for a big platform.

813
00:56:12.599 --> 00:56:15.519
<v Speaker 4>That's such a huge site too. En Amada is doing

814
00:56:15.719 --> 00:56:19.320
<v Speaker 4>just you know, a huge amount of work to try

815
00:56:19.320 --> 00:56:22.679
<v Speaker 4>to understand such a huge place. I mean yeah, I

816
00:56:22.719 --> 00:56:25.599
<v Speaker 4>mean just a picture yourself standing there with the shovel

817
00:56:26.400 --> 00:56:29.960
<v Speaker 4>and then the other end of the excavation is a

818
00:56:30.000 --> 00:56:33.679
<v Speaker 4>kilometer away. You can't even see that, Like, just it

819
00:56:33.760 --> 00:56:36.920
<v Speaker 4>boggles the mind how we would approach that with our

820
00:56:37.000 --> 00:56:41.320
<v Speaker 4>current techniques. And it's so funny. He kind of just

821
00:56:41.400 --> 00:56:44.559
<v Speaker 4>tripped over these light oar skins that were done years earlier,

822
00:56:44.599 --> 00:56:46.800
<v Speaker 4>and he adopted him, which is kind of Oh hell,

823
00:56:46.840 --> 00:56:50.679
<v Speaker 4>we all knew that site was out there, really we did.

824
00:56:50.800 --> 00:56:54.039
<v Speaker 4>And in fact I could kick myself because I remember

825
00:56:54.199 --> 00:56:59.800
<v Speaker 4>me and Alfonso Morales were driving from Polenque up to Merida.

826
00:57:00.280 --> 00:57:02.480
<v Speaker 4>We were he was driving, we were driving along the

827
00:57:02.559 --> 00:57:07.639
<v Speaker 4>highway where close to where Aguada Phoenix is and I

828
00:57:07.760 --> 00:57:10.360
<v Speaker 4>was like, hey, uh lot fun. So look at those

829
00:57:10.400 --> 00:57:12.159
<v Speaker 4>mounds over there. You know what that is. He was like,

830
00:57:12.199 --> 00:57:15.519
<v Speaker 4>oh yeah, yeah, those those are you know that that's

831
00:57:15.559 --> 00:57:19.920
<v Speaker 4>a sight, But nobody wants to dig it because it's

832
00:57:19.960 --> 00:57:26.360
<v Speaker 4>all earthen mounds. He said, uh, John, somebody from uh

833
00:57:26.760 --> 00:57:30.599
<v Speaker 4>from b Yu. I'm blanket on his name, but he's

834
00:57:30.599 --> 00:57:37.360
<v Speaker 4>the big He's the big archaeologist from Byu. John's his name.

835
00:57:37.440 --> 00:57:40.320
<v Speaker 4>He said, yeah, John. John said that he thinks it's

836
00:57:40.320 --> 00:57:42.760
<v Speaker 4>Olmec and he'd like to go out there and dig

837
00:57:42.800 --> 00:57:44.840
<v Speaker 4>it someday, but I'm not going to touch it because

838
00:57:44.880 --> 00:57:47.440
<v Speaker 4>it's all just mud. There's no art over there. It's

839
00:57:47.599 --> 00:57:50.440
<v Speaker 4>just uh oh. And that was our conversation as we

840
00:57:50.519 --> 00:57:52.840
<v Speaker 4>drove by, and and it was that was the attitude

841
00:57:52.840 --> 00:57:56.320
<v Speaker 4>back then, like well, we've got all this beautiful carved

842
00:57:56.440 --> 00:58:00.800
<v Speaker 4>limestone in the in the Maya world, Why the heck

843
00:58:00.840 --> 00:58:04.320
<v Speaker 4>would any of us spend our budget and time digging

844
00:58:04.400 --> 00:58:07.199
<v Speaker 4>up those earthen mounds. And it turns out that the

845
00:58:07.199 --> 00:58:10.159
<v Speaker 4>earthen mounds was a big part of why you know that.

846
00:58:10.159 --> 00:58:12.519
<v Speaker 4>That meant that they were super old and even me

847
00:58:12.599 --> 00:58:15.840
<v Speaker 4>and me and Alfonso talking like that. He already said

848
00:58:16.599 --> 00:58:21.840
<v Speaker 4>that that somebody had suggested, well, they're earthen because they're

849
00:58:21.840 --> 00:58:26.039
<v Speaker 4>all mec, which is kind of cool. And that was shit.

850
00:58:26.119 --> 00:58:32.280
<v Speaker 4>When was that? That was like nineteen ninety nine, when

851
00:58:32.320 --> 00:58:33.599
<v Speaker 4>we were having that conversation.

852
00:58:34.320 --> 00:58:36.719
<v Speaker 3>Well, this stuff doesn't age, you know, it just gets older.

853
00:58:38.519 --> 00:58:41.000
<v Speaker 4>It's again back to that one percent thing. I mean, crap,

854
00:58:41.079 --> 00:58:43.280
<v Speaker 4>there have been you know, my entire career, I've been

855
00:58:43.360 --> 00:58:46.039
<v Speaker 4>driving by things like that and having that kind of

856
00:58:46.320 --> 00:58:50.840
<v Speaker 4>oh well conversation about major places. I'm glad and Amada

857
00:58:50.840 --> 00:58:51.960
<v Speaker 4>has finally done something.

858
00:58:52.360 --> 00:58:55.119
<v Speaker 3>Well, let me bring up one more thing about a

859
00:58:55.239 --> 00:58:57.559
<v Speaker 3>recent discovery that he made, and I want you to

860
00:58:57.599 --> 00:59:02.039
<v Speaker 3>describe it if you can. He covered what he calls

861
00:59:02.079 --> 00:59:09.559
<v Speaker 3>a cosmogram. Yeah, an undersurface feature that he explains that

862
00:59:09.920 --> 00:59:14.599
<v Speaker 3>was used to chart the heavens now. I cannot find

863
00:59:14.880 --> 00:59:18.679
<v Speaker 3>a good explanation for a cosmogram other than it is

864
00:59:18.800 --> 00:59:27.119
<v Speaker 3>a rudimentary form of a mirror of the of the cosmos. Right,

865
00:59:28.039 --> 00:59:29.840
<v Speaker 3>this thing is huge, ed you.

866
00:59:30.480 --> 00:59:37.840
<v Speaker 4>I think he's i'll say, over using the term cosmogram.

867
00:59:38.519 --> 00:59:42.840
<v Speaker 4>I mean basically what it is is, you know, across

868
00:59:42.880 --> 00:59:46.840
<v Speaker 4>that he finds within encoded into the architecture, and I

869
00:59:46.880 --> 00:59:48.800
<v Speaker 4>would like it a lot more. I would. I would.

870
00:59:49.679 --> 00:59:54.039
<v Speaker 4>There's certainly there's rectilineal architecture, but the problem with calling

871
00:59:54.079 --> 00:59:56.360
<v Speaker 4>it a cosmogram, and the way he describes it in

872
00:59:56.400 --> 01:00:01.800
<v Speaker 4>his paper is that it should be on cardinal directions

873
01:00:01.840 --> 01:00:04.519
<v Speaker 4>then you know, east west, north south, but the building

874
01:00:04.599 --> 01:00:07.280
<v Speaker 4>is not aligned that way. It's a few degrees off

875
01:00:07.320 --> 01:00:09.920
<v Speaker 4>of that. I forget in the case of a Guada Phoenix,

876
01:00:09.960 --> 01:00:12.719
<v Speaker 4>but it drives me nuts. I wish that those long

877
01:00:12.840 --> 01:00:17.400
<v Speaker 4>ole neck platforms, which i'll include Aguada Phoenix in were

878
01:00:18.519 --> 01:00:20.559
<v Speaker 4>It would be so easy if they were north south,

879
01:00:20.599 --> 01:00:23.079
<v Speaker 4>but they are not. Not only are they not oriented

880
01:00:23.199 --> 01:00:27.920
<v Speaker 4>ever to cardinal directions, but there is a wide variety

881
01:00:28.199 --> 01:00:33.679
<v Speaker 4>of orientations. Now they hover around ten degrees off either

882
01:00:33.760 --> 01:00:35.679
<v Speaker 4>you know, to the to the west, or to the east.

883
01:00:36.400 --> 01:00:40.000
<v Speaker 4>But there's no no pattern. In Amata's paper where he

884
01:00:40.079 --> 01:00:44.159
<v Speaker 4>found those two hundred other platforms, he does a nice

885
01:00:44.239 --> 01:00:50.559
<v Speaker 4>job of doing a statistical analysis up the variation of

886
01:00:50.719 --> 01:00:57.159
<v Speaker 4>those orientations. But without his you know, cross being actually

887
01:00:57.199 --> 01:01:01.280
<v Speaker 4>oriented to east west, north south, I find it hard

888
01:01:01.360 --> 01:01:04.519
<v Speaker 4>to figure out how it would be practically used to

889
01:01:04.639 --> 01:01:08.119
<v Speaker 4>chart the sky. Okay, And so.

890
01:01:10.639 --> 01:01:16.679
<v Speaker 3>Using his logic, how are the Omeic using the cosmogram

891
01:01:17.360 --> 01:01:23.199
<v Speaker 3>to is it a ceremonial center. Maybe maybe they're doing.

892
01:01:23.000 --> 01:01:26.360
<v Speaker 4>A ceremonial center. And he's suggesting that they are observing

893
01:01:26.400 --> 01:01:30.199
<v Speaker 4>the heavens off of this, that this is a symbolically

894
01:01:30.360 --> 01:01:34.199
<v Speaker 4>embedded piece of the architecture that says, hey, we're using

895
01:01:34.239 --> 01:01:38.800
<v Speaker 4>this big platform to observe the solstice, the equinox, the

896
01:01:38.840 --> 01:01:42.199
<v Speaker 4>passage of the moon, and the planets and perhaps the stars.

897
01:01:42.280 --> 01:01:48.159
<v Speaker 4>But it's but since the platform is oriented where the

898
01:01:48.159 --> 01:01:51.880
<v Speaker 4>the viewing position would not have east as its center,

899
01:01:53.880 --> 01:01:56.800
<v Speaker 4>it makes it hard to make an argument how the

900
01:01:56.800 --> 01:01:59.199
<v Speaker 4>whole building charts those things.

901
01:01:59.280 --> 01:02:02.880
<v Speaker 3>You know, I'm proud of you to not get on

902
01:02:02.960 --> 01:02:07.639
<v Speaker 3>your fellow archaeologists too heavy. But I think you're you're

903
01:02:07.679 --> 01:02:11.239
<v Speaker 3>saying that Momoto is maybe stretching it a bit with

904
01:02:11.320 --> 01:02:14.880
<v Speaker 3>his cosmogram. I am, unless they unless they filled it

905
01:02:14.920 --> 01:02:17.519
<v Speaker 3>with water, ed unless they filled it with water and

906
01:02:17.559 --> 01:02:20.599
<v Speaker 3>they were able to see the reflection of the moon

907
01:02:20.719 --> 01:02:22.039
<v Speaker 3>or something, and that's how they.

908
01:02:22.039 --> 01:02:30.480
<v Speaker 4>That's that's worse. I'm trying to help you guys out, Okay,

909
01:02:31.119 --> 01:02:33.719
<v Speaker 4>you know, and I don't you know, archaeo astronomy is

910
01:02:33.760 --> 01:02:35.840
<v Speaker 4>my specialty. So maybe I am a bit of a

911
01:02:35.880 --> 01:02:39.000
<v Speaker 4>snob about what evidence I accept and what I don't

912
01:02:39.039 --> 01:02:41.039
<v Speaker 4>And like, you know, hey and Amata, you already got

913
01:02:41.079 --> 01:02:44.119
<v Speaker 4>a fantastic sight. Stay out of the archaeo astronomy lane.

914
01:02:44.159 --> 01:02:48.519
<v Speaker 4>You're sucking up the oxygen pal Oh my god, No,

915
01:02:48.719 --> 01:02:51.079
<v Speaker 4>I'm not like that, but I do you know that

916
01:02:51.599 --> 01:02:54.400
<v Speaker 4>if he ever listens to this, I apologize, give me

917
01:02:54.440 --> 01:02:57.119
<v Speaker 4>a call, we'll discuss it. But I don't really buy that.

918
01:02:57.320 --> 01:02:58.840
<v Speaker 3>I've been trying to get him on the show for

919
01:02:59.000 --> 01:03:01.440
<v Speaker 3>years and he's like, I'm just too busy. I can't

920
01:03:01.679 --> 01:03:04.079
<v Speaker 3>take an hour. I'm like, come on, man, I want

921
01:03:04.079 --> 01:03:06.480
<v Speaker 3>to hear what you're up to. So maybe he doesn't

922
01:03:06.480 --> 01:03:08.440
<v Speaker 3>want to have this conversation that we're having.

923
01:03:09.440 --> 01:03:11.599
<v Speaker 4>Perhaps not. And you know, I'm a free bird that

924
01:03:11.639 --> 01:03:14.320
<v Speaker 4>I'm not part of any university. No, no president can

925
01:03:14.400 --> 01:03:17.800
<v Speaker 4>call me after this airs and go ed. You have

926
01:03:17.920 --> 01:03:20.360
<v Speaker 4>represented our community poorly.

927
01:03:23.559 --> 01:03:29.039
<v Speaker 3>Hey, let's talk about these stone cube mysteries. You you

928
01:03:29.039 --> 01:03:31.360
<v Speaker 3>you did a.

929
01:03:30.480 --> 01:03:31.320
<v Speaker 4>Video on them?

930
01:03:31.559 --> 01:03:37.280
<v Speaker 3>What are they and are they ceremonial or what's the

931
01:03:37.320 --> 01:03:37.960
<v Speaker 3>story on them?

932
01:03:38.679 --> 01:03:41.199
<v Speaker 4>God, I you know that my whole video was about

933
01:03:41.239 --> 01:03:43.519
<v Speaker 4>what the heck are these? I don't I don't even

934
01:03:43.599 --> 01:03:46.559
<v Speaker 4>know where to start, but there are lots of them.

935
01:03:46.599 --> 01:03:50.039
<v Speaker 4>You know, they're in every part of the world. We

936
01:03:50.119 --> 01:03:52.360
<v Speaker 4>have artifacts that we don't really were, like, what the

937
01:03:52.360 --> 01:03:55.360
<v Speaker 4>heck is this thing? But usually they're one offs, you know,

938
01:03:55.400 --> 01:03:58.519
<v Speaker 4>it's a weird thing that's kind of an enigma to

939
01:03:59.039 --> 01:04:02.400
<v Speaker 4>the entire collection. But in the case of these cubes,

940
01:04:02.440 --> 01:04:05.039
<v Speaker 4>they're about you know, they're like a little bit bigger

941
01:04:05.079 --> 01:04:08.159
<v Speaker 4>than a dice, and they're not always square. Sometimes they're

942
01:04:08.159 --> 01:04:12.719
<v Speaker 4>more rectangles. They're not trying to be perfect cubes. But

943
01:04:12.880 --> 01:04:17.360
<v Speaker 4>there are hundreds of thousands of them in the Olmec world.

944
01:04:17.880 --> 01:04:21.559
<v Speaker 4>It is a big artifact type. It's not some weird

945
01:04:21.599 --> 01:04:25.840
<v Speaker 4>one off that we found once and couldn't explain. Sitting

946
01:04:26.440 --> 01:04:29.639
<v Speaker 4>in a pit right next to the Red Palace, on

947
01:04:29.760 --> 01:04:34.719
<v Speaker 4>top of the platform at San Lorenzo, our first big site,

948
01:04:34.920 --> 01:04:41.480
<v Speaker 4>the Yale Project, found six metric tons of these little cubes,

949
01:04:41.679 --> 01:04:44.920
<v Speaker 4>and they are of a weird material. But there's six

950
01:04:45.039 --> 01:04:48.840
<v Speaker 4>metric tons sitting in a pile there, which was way

951
01:04:48.960 --> 01:04:52.599
<v Speaker 4>over one hundred thousand of them just in this pile,

952
01:04:52.760 --> 01:04:56.159
<v Speaker 4>buried on top of the platform next to the elite palace,

953
01:04:56.920 --> 01:05:00.519
<v Speaker 4>so they're just their location alone makes them important. But

954
01:05:00.679 --> 01:05:03.000
<v Speaker 4>then when you look at what they are, they're weirder

955
01:05:03.079 --> 01:05:06.800
<v Speaker 4>because they're each cube is drilled on three sides. It's

956
01:05:06.880 --> 01:05:08.639
<v Speaker 4>kind of like a drill hole all the way through

957
01:05:08.639 --> 01:05:11.559
<v Speaker 4>one side and then from a top to connect to

958
01:05:11.639 --> 01:05:15.679
<v Speaker 4>the drill hole. So they feel like beads. That makes

959
01:05:15.679 --> 01:05:18.400
<v Speaker 4>it feel like, okay, you carved a hole through so

960
01:05:18.519 --> 01:05:23.239
<v Speaker 4>you could run thread through. But the material is weird. Again,

961
01:05:23.440 --> 01:05:28.960
<v Speaker 4>San Lorenzo has no good material stone type. They're mostly sandstone. There.

962
01:05:29.480 --> 01:05:34.719
<v Speaker 4>These are a weird material called ill menite, huh. And

963
01:05:34.760 --> 01:05:41.079
<v Speaker 4>it's a metallic oxide that has weekly magnetic properties. So

964
01:05:41.119 --> 01:05:46.320
<v Speaker 4>it's not like they don't stick together, but they're weekly magnetic.

965
01:05:46.400 --> 01:05:50.960
<v Speaker 4>And a source for this stuff was found maybe one

966
01:05:51.000 --> 01:05:55.599
<v Speaker 4>hundred kilometers away from San Lorenzo at a site called Plumahio. Oh,

967
01:05:55.639 --> 01:05:59.960
<v Speaker 4>there's actually a quarry. There's a quarry where the are

968
01:06:00.039 --> 01:06:04.239
<v Speaker 4>archaeologists found chunks of it, half carved chunks of it,

969
01:06:04.840 --> 01:06:08.199
<v Speaker 4>cubes with no holes, and cubes with holes. So like,

970
01:06:08.280 --> 01:06:14.280
<v Speaker 4>the entire manufacture process was found at this source of ilmenite,

971
01:06:14.519 --> 01:06:18.920
<v Speaker 4>which is nowhere near San Lorenzo. But that one cash

972
01:06:19.000 --> 01:06:23.519
<v Speaker 4>is not the only cash. Little individual ones have been

973
01:06:23.559 --> 01:06:25.840
<v Speaker 4>found all over the Maya War or all over the

974
01:06:25.840 --> 01:06:29.000
<v Speaker 4>Olmec world. A couple here, a couple there, sometimes you know,

975
01:06:29.079 --> 01:06:32.800
<v Speaker 4>associated with a grave or in some dirt in fill.

976
01:06:33.440 --> 01:06:36.320
<v Speaker 4>But there's another pile of them that's like tens of

977
01:06:36.360 --> 01:06:40.800
<v Speaker 4>thousands that was found in the hinterland of San Lorenzo

978
01:06:40.840 --> 01:06:44.400
<v Speaker 4>as well. So between those two and the sporadic caches,

979
01:06:45.440 --> 01:06:49.679
<v Speaker 4>they're all over the place, but we have no explanation

980
01:06:49.800 --> 01:06:52.039
<v Speaker 4>for what they are. Well, there are lots of theories.

981
01:06:53.079 --> 01:06:55.239
<v Speaker 4>That head that we were talking about earlier, the last

982
01:06:55.320 --> 01:07:00.920
<v Speaker 4>head that was found and cipher's head dress on that

983
01:07:00.960 --> 01:07:04.000
<v Speaker 4>one is unique like all seventeen r but that one

984
01:07:04.599 --> 01:07:08.519
<v Speaker 4>really does look like it's little uh oh tubes with

985
01:07:08.599 --> 01:07:11.280
<v Speaker 4>a hole in the middle, you know. They And Anne

986
01:07:11.719 --> 01:07:15.480
<v Speaker 4>is the first one to say maybe that maybe that

987
01:07:15.599 --> 01:07:20.199
<v Speaker 4>helmet was made out of these weird cubes, because during

988
01:07:20.239 --> 01:07:23.079
<v Speaker 4>the excavation that she did of the head, which had

989
01:07:23.119 --> 01:07:27.119
<v Speaker 4>fallen from its original location in the matrix, she noted

990
01:07:27.159 --> 01:07:29.599
<v Speaker 4>that she found three or four of those little cubes,

991
01:07:30.079 --> 01:07:32.480
<v Speaker 4>and that's what like connected it in her mind. Hold on,

992
01:07:32.559 --> 01:07:35.920
<v Speaker 4>here's these weird cubes. Boy, they kind of look like

993
01:07:35.960 --> 01:07:38.679
<v Speaker 4>the helmet he's wearing, so that's a theory though they're

994
01:07:39.559 --> 01:07:42.639
<v Speaker 4>here's the weird thing about them too. They are again,

995
01:07:43.320 --> 01:07:45.440
<v Speaker 4>just like the rest of the oll neck world, just

996
01:07:45.519 --> 01:07:49.760
<v Speaker 4>sitting in open, plain site in the museum at San Lorenzo.

997
01:07:49.880 --> 01:07:53.599
<v Speaker 4>It's this little cement building, and the guys who run

998
01:07:53.679 --> 01:07:57.880
<v Speaker 4>the museum or whoever designed it used them as just

999
01:07:58.039 --> 01:08:01.960
<v Speaker 4>kind of like uh, a layer at the bottom of

1000
01:08:02.000 --> 01:08:07.840
<v Speaker 4>this one display case. The display case is showing Olmec

1001
01:08:07.920 --> 01:08:13.679
<v Speaker 4>ceramic or Olmec small sculptures, and they've placed the small

1002
01:08:13.760 --> 01:08:18.520
<v Speaker 4>sculptures in a pile of those alumnite cubes illmenite cubes.

1003
01:08:19.159 --> 01:08:21.920
<v Speaker 4>As like the footing, they don't even the display doesn't

1004
01:08:21.960 --> 01:08:26.039
<v Speaker 4>even mention those cubes and where they were from. But

1005
01:08:26.119 --> 01:08:27.960
<v Speaker 4>I knew what they were because I had studied them.

1006
01:08:27.960 --> 01:08:30.840
<v Speaker 4>And I was like, holy shit, is that a bucket

1007
01:08:30.840 --> 01:08:33.880
<v Speaker 4>of these cubes and I and I picked one up

1008
01:08:33.920 --> 01:08:36.199
<v Speaker 4>and I tried to like connect them together. No, they're

1009
01:08:36.239 --> 01:08:39.479
<v Speaker 4>not very magnetic, but they're heavy, so if somebody made

1010
01:08:39.520 --> 01:08:42.359
<v Speaker 4>a helmet of them, that would like hurt your neck.

1011
01:08:44.920 --> 01:08:47.239
<v Speaker 3>Is it a slip to say they're magnetic or has

1012
01:08:47.279 --> 01:08:50.319
<v Speaker 3>somebody tested them? And a certain number of them have

1013
01:08:50.399 --> 01:08:51.680
<v Speaker 3>a magnetic property.

1014
01:08:53.279 --> 01:08:55.720
<v Speaker 4>Good question. I don't think I know the answer to that.

1015
01:08:55.880 --> 01:09:01.399
<v Speaker 4>I think that ilmenite, wherever it's found around the world,

1016
01:09:01.880 --> 01:09:07.479
<v Speaker 4>is a weekly magnetic metal oxide. Okay, the biggest cash

1017
01:09:07.600 --> 01:09:13.680
<v Speaker 4>is in uh Russia, and today we mine ill menite

1018
01:09:13.880 --> 01:09:18.640
<v Speaker 4>to process it into titanium. Now there you go. You

1019
01:09:19.600 --> 01:09:23.119
<v Speaker 4>put your titanium foil hat on for that one. But

1020
01:09:24.760 --> 01:09:27.039
<v Speaker 4>I'm just saying, you know, I like this. I think

1021
01:09:27.039 --> 01:09:29.720
<v Speaker 4>it is an interesting intersection for those who want to

1022
01:09:29.760 --> 01:09:35.319
<v Speaker 4>think outside the box aliens, you know, magnetic flotation theory, whatever.

1023
01:09:36.119 --> 01:09:38.319
<v Speaker 4>But I will say that, you know, I was disappointed.

1024
01:09:38.359 --> 01:09:40.239
<v Speaker 4>I had read of that, and so when I finally

1025
01:09:40.279 --> 01:09:42.279
<v Speaker 4>saw ones and just you know, I could pick two

1026
01:09:42.399 --> 01:09:44.760
<v Speaker 4>up and put them together, I was really hoping they'd

1027
01:09:44.800 --> 01:09:47.760
<v Speaker 4>stick together. But they didn't. So it must be very

1028
01:09:47.800 --> 01:09:52.600
<v Speaker 4>weekly magnetic. But perhaps you know, in an aggregate they

1029
01:09:52.640 --> 01:09:56.439
<v Speaker 4>would be something that individual ones aren't. And whatever the

1030
01:09:56.439 --> 01:09:58.680
<v Speaker 4>hell the OLMEC we're doing with them, they needed a

1031
01:09:58.680 --> 01:10:01.680
<v Speaker 4>lot of them. I mean mean, you know, one hundred

1032
01:10:01.760 --> 01:10:07.079
<v Speaker 4>thousand six tons worth in one pit, so that was

1033
01:10:07.119 --> 01:10:08.239
<v Speaker 4>not a one off thing.

1034
01:10:09.399 --> 01:10:13.079
<v Speaker 3>As a monetary exchange some form of money though, right,

1035
01:10:13.159 --> 01:10:13.840
<v Speaker 3>I mean it wouldn't.

1036
01:10:14.119 --> 01:10:16.479
<v Speaker 4>That's been a theory, though, I don't think that really

1037
01:10:16.520 --> 01:10:19.840
<v Speaker 4>holds water, because if you know, if we look at

1038
01:10:20.000 --> 01:10:23.920
<v Speaker 4>any civilization around the planet that develops the concept of

1039
01:10:23.960 --> 01:10:28.119
<v Speaker 4>a currency, they run with it. It would be weird for

1040
01:10:28.159 --> 01:10:30.920
<v Speaker 4>the Olmec to come up with the concept of currency,

1041
01:10:31.560 --> 01:10:34.319
<v Speaker 4>and then the whole concept just got scrapped by every

1042
01:10:34.359 --> 01:10:38.079
<v Speaker 4>culture that came after them, because there's no currency beyond

1043
01:10:38.239 --> 01:10:44.560
<v Speaker 4>perhaps cacal beans in Mesoamerica. Ever, so, the fact that

1044
01:10:44.039 --> 01:10:48.640
<v Speaker 4>that currency as a concept does not evolve past the

1045
01:10:48.680 --> 01:10:54.239
<v Speaker 4>Olmec makes me reticent to accept that as a as

1046
01:10:54.600 --> 01:10:57.680
<v Speaker 4>what these weird things are. That would also be like,

1047
01:10:57.960 --> 01:11:00.720
<v Speaker 4>I guess that would be just like today if if

1048
01:11:00.760 --> 01:11:04.159
<v Speaker 4>the billionaires on top of the platforms had every scrap

1049
01:11:04.199 --> 01:11:07.119
<v Speaker 4>of money and everybody else had like a cub or two.

1050
01:11:07.600 --> 01:11:12.239
<v Speaker 4>That would be like our billionaire conundrum right now, exactly exactly.

1051
01:11:13.199 --> 01:11:17.720
<v Speaker 3>Hey, as we close our time together, what's interesting for

1052
01:11:17.760 --> 01:11:21.479
<v Speaker 3>you right now that's being excavated. Is there anything that's

1053
01:11:21.600 --> 01:11:25.239
<v Speaker 3>going on? I mean, I cause I've been to POLANKI

1054
01:11:25.439 --> 01:11:27.600
<v Speaker 3>I always kind of keep an eye on that doesn't

1055
01:11:27.600 --> 01:11:29.640
<v Speaker 3>seem like much going on there. It might be individual

1056
01:11:29.640 --> 01:11:33.800
<v Speaker 3>a little sites. But is there any big excavations going

1057
01:11:33.840 --> 01:11:38.560
<v Speaker 3>on that you're particularly interested in olmec are just in general,

1058
01:11:38.720 --> 01:11:44.560
<v Speaker 3>just in Mesoamerica. Well, I think the hottest project right

1059
01:11:44.600 --> 01:11:48.479
<v Speaker 3>now is Edwin Romayne's work in t Call. He's now

1060
01:11:48.560 --> 01:11:54.520
<v Speaker 3>found this entire new complex of like a taote wacom

1061
01:11:54.640 --> 01:12:00.800
<v Speaker 3>compound right neck right inside the city center, and hundreds

1062
01:12:00.840 --> 01:12:03.680
<v Speaker 3>of years older than we had ever even realized there

1063
01:12:03.720 --> 01:12:07.840
<v Speaker 3>was contact between the Maya and Tootia kan. So his I'm,

1064
01:12:07.960 --> 01:12:10.560
<v Speaker 3>you know, sitting at the edge of my chair waiting

1065
01:12:10.600 --> 01:12:14.319
<v Speaker 3>for his next field report, which should come in July.

1066
01:12:14.880 --> 01:12:18.960
<v Speaker 3>It's like by the necropolis area, like a pyramid or

1067
01:12:19.039 --> 01:12:19.800
<v Speaker 3>a structure.

1068
01:12:19.960 --> 01:12:23.800
<v Speaker 4>Four. Let me see you've been there a couple times,

1069
01:12:23.119 --> 01:12:29.560
<v Speaker 4>h if you were standing on the Mundo Perdido. Okay,

1070
01:12:30.079 --> 01:12:36.119
<v Speaker 4>it is like directly east. You go off the platform

1071
01:12:36.159 --> 01:12:40.600
<v Speaker 4>and go east down into a lower part maybe two

1072
01:12:40.680 --> 01:12:43.520
<v Speaker 4>hundred meters into the jungle, not very far at all.

1073
01:12:43.600 --> 01:12:46.600
<v Speaker 4>I could be overestimating two hundred meters. It's right there,

1074
01:12:46.920 --> 01:12:49.039
<v Speaker 4>so like like you could you could maybe hit it

1075
01:12:49.079 --> 01:12:52.760
<v Speaker 4>with a rock from the top of the Mundo Perdido.

1076
01:12:53.199 --> 01:12:56.079
<v Speaker 3>So was this a light oar discovery or was it

1077
01:12:56.079 --> 01:12:59.239
<v Speaker 3>something that was known that someone decided to dig a.

1078
01:12:59.239 --> 01:13:07.039
<v Speaker 4>Little deeper in. That's a good question because if it's

1079
01:13:07.039 --> 01:13:09.800
<v Speaker 4>as sophisticated as you're saying, is.

1080
01:13:09.760 --> 01:13:13.479
<v Speaker 3>It older than you know the earliest buildings or is

1081
01:13:13.520 --> 01:13:14.479
<v Speaker 3>it who knows where?

1082
01:13:14.680 --> 01:13:18.520
<v Speaker 4>It's like the early stages of the Mundo Perdido old.

1083
01:13:18.640 --> 01:13:20.680
<v Speaker 4>So yes, it is one of the oldest parts of

1084
01:13:20.720 --> 01:13:24.119
<v Speaker 4>the site, significantly older than you know the two the

1085
01:13:24.239 --> 01:13:28.319
<v Speaker 4>five huge pyramids that are so signature, those are centuries

1086
01:13:28.359 --> 01:13:31.640
<v Speaker 4>after this. This is centuries earlier. But I don't know.

1087
01:13:31.720 --> 01:13:37.000
<v Speaker 4>It may well have light arm might have inspired Edwin's choice,

1088
01:13:37.319 --> 01:13:40.199
<v Speaker 4>a kind of a theme for what we've been talking about. Yeah,

1089
01:13:40.239 --> 01:13:46.319
<v Speaker 4>Stall has all of these wonderful pyramids and complexes excavated,

1090
01:13:47.239 --> 01:13:52.439
<v Speaker 4>but there are equally large ones sitting right next to

1091
01:13:52.520 --> 01:13:56.560
<v Speaker 4>them that are covered in the jungle. I mean, just

1092
01:13:56.600 --> 01:14:00.520
<v Speaker 4>within the city center itself, there must be a dozen

1093
01:14:01.359 --> 01:14:06.000
<v Speaker 4>huge complexes. And so did Edwin see something in the

1094
01:14:06.119 --> 01:14:08.960
<v Speaker 4>light ar that made him choose that one? You know,

1095
01:14:09.119 --> 01:14:11.840
<v Speaker 4>slowly but surely archaeologists are going to get to those

1096
01:14:11.840 --> 01:14:15.359
<v Speaker 4>other twelve. And did Edwin just get super lucky and

1097
01:14:15.439 --> 01:14:18.479
<v Speaker 4>pick the one that was Taotuba Khan? Or there's something

1098
01:14:18.479 --> 01:14:21.279
<v Speaker 4>in the light ar that made him think that looks older.

1099
01:14:21.800 --> 01:14:26.279
<v Speaker 4>What specifically, though, edw, what specifically is exciting about what

1100
01:14:26.359 --> 01:14:29.640
<v Speaker 4>he's digging up. Did he find Well, he didn't find

1101
01:14:29.640 --> 01:14:31.479
<v Speaker 4>a codis because we didn't know about that in a

1102
01:14:31.560 --> 01:14:35.039
<v Speaker 4>blink of an eye. But did he find some writing, pottery,

1103
01:14:35.319 --> 01:14:39.359
<v Speaker 4>stella a body. He did find a lot of Teo

1104
01:14:39.439 --> 01:14:42.439
<v Speaker 4>Tibcon pottery. He found a big building in the center

1105
01:14:42.560 --> 01:14:45.039
<v Speaker 4>of it. It's kind of a square area, big building

1106
01:14:45.079 --> 01:14:47.920
<v Speaker 4>in the center of it that was built in tallude tablero.

1107
01:14:49.000 --> 01:14:51.399
<v Speaker 4>Like not just there's a There were already two other

1108
01:14:51.439 --> 01:14:54.760
<v Speaker 4>buildings in Polenk in t Call that had tulude tablero,

1109
01:14:55.279 --> 01:14:58.079
<v Speaker 4>but relatively small. Now he's found a big one that's

1110
01:14:58.119 --> 01:15:03.880
<v Speaker 4>the signature Tayo Tuba Khan art style. The pottery, he's

1111
01:15:03.880 --> 01:15:07.600
<v Speaker 4>found a ton of those tripod vessels. Even the outer

1112
01:15:07.800 --> 01:15:15.279
<v Speaker 4>sections he's saying, look more like the Siawadella section of

1113
01:15:16.000 --> 01:15:20.479
<v Speaker 4>Teotibo Khan. The architecture there is also talud tablero and

1114
01:15:20.520 --> 01:15:24.239
<v Speaker 4>it has the it has the architectural style of a

1115
01:15:24.279 --> 01:15:26.000
<v Speaker 4>more Tao Tuba Khan court.

1116
01:15:26.560 --> 01:15:28.479
<v Speaker 3>And this is what's very interesting, and we don't have

1117
01:15:28.520 --> 01:15:31.600
<v Speaker 3>time to go into this new book by David Stewart,

1118
01:15:31.720 --> 01:15:36.199
<v Speaker 3>The for Heavens. But in his book there's a tremendous

1119
01:15:36.199 --> 01:15:41.159
<v Speaker 3>amount of evidence of collaboration between TiO Tucan and Tikal,

1120
01:15:42.239 --> 01:15:45.720
<v Speaker 3>which is makes you think where the Mayas in Central Mexico. Well,

1121
01:15:45.760 --> 01:15:47.239
<v Speaker 3>obviously they were, weren't they.

1122
01:15:48.800 --> 01:15:53.640
<v Speaker 4>I think there was an interchange and trade network between

1123
01:15:53.680 --> 01:15:56.159
<v Speaker 4>the two for sure. But then Tao Tiba Khan showed

1124
01:15:56.239 --> 01:15:59.079
<v Speaker 4>up in mass I mean, I have not read Dave's

1125
01:15:59.119 --> 01:16:01.560
<v Speaker 4>book all the way through. What's over there on my shelf.

1126
01:16:02.000 --> 01:16:03.039
<v Speaker 3>It's a huge book.

1127
01:16:04.399 --> 01:16:05.319
<v Speaker 4>Hold on there.

1128
01:16:07.239 --> 01:16:11.840
<v Speaker 3>You gotta get the audible version, buddy, because long it's

1129
01:16:11.880 --> 01:16:12.920
<v Speaker 3>a long dissertation.

1130
01:16:13.079 --> 01:16:16.399
<v Speaker 4>Wonderful, right. I don't think he overturned because I think

1131
01:16:16.399 --> 01:16:18.279
<v Speaker 4>he was one of the ones who first found it

1132
01:16:18.399 --> 01:16:23.359
<v Speaker 4>the evidence that a prince from Tao Tula Coon was

1133
01:16:23.479 --> 01:16:29.960
<v Speaker 4>crowned king of t Call. They an actual prince from

1134
01:16:30.119 --> 01:16:32.800
<v Speaker 4>Tao Tubacan. Tao Tulacon got to the point where they

1135
01:16:33.319 --> 01:16:37.319
<v Speaker 4>completely took over the lineage of t Call, which I

1136
01:16:37.359 --> 01:16:42.159
<v Speaker 4>think started the Maya civil Wars. But that's for another

1137
01:16:42.199 --> 01:16:47.520
<v Speaker 4>podcast ed Barnhart. Always a pleasure, give us your contact.

1138
01:16:47.880 --> 01:16:51.800
<v Speaker 3>You're on actively on YouTube under is it ed Barnhart

1139
01:16:51.880 --> 01:16:52.720
<v Speaker 3>dot com.

1140
01:16:53.239 --> 01:16:57.399
<v Speaker 4>It's an archaeologist Ed Barnhart. And then you had archaeo Ed,

1141
01:16:57.479 --> 01:16:59.720
<v Speaker 4>which is your podcast, which is excellent. So make sure

1142
01:16:59.720 --> 01:17:03.560
<v Speaker 4>you that out Where else can we find you? Well,

1143
01:17:03.600 --> 01:17:05.640
<v Speaker 4>you know, my day job is the director of my

1144
01:17:05.920 --> 01:17:10.319
<v Speaker 4>Exploration Center, where we do research and tours throughout the year.

1145
01:17:10.359 --> 01:17:15.119
<v Speaker 4>I've got a new shiny team of young archaeologists leading tours.

1146
01:17:15.199 --> 01:17:18.880
<v Speaker 4>We're more dynamic than we've ever been. And so, you know,

1147
01:17:18.920 --> 01:17:21.640
<v Speaker 4>if people, you know, it's one thing to read about

1148
01:17:21.640 --> 01:17:23.880
<v Speaker 4>these things in books, but if you really want to

1149
01:17:23.880 --> 01:17:27.039
<v Speaker 4>get into it, you got to just go there. That's

1150
01:17:27.279 --> 01:17:30.279
<v Speaker 4>kind of what mech is designed to help people do.

1151
01:17:30.800 --> 01:17:33.920
<v Speaker 3>Yeah, and you guys, you do you must do at

1152
01:17:34.039 --> 01:17:39.399
<v Speaker 3>least five tours a year around the Americas. But are

1153
01:17:39.399 --> 01:17:44.720
<v Speaker 3>you you crossing the water anymore and going to the

1154
01:17:44.760 --> 01:17:47.039
<v Speaker 3>Middle East or Europe? This year?

1155
01:17:47.199 --> 01:17:52.079
<v Speaker 4>We did one to Anchor last year. Oh right, yeah,

1156
01:17:52.279 --> 01:17:55.239
<v Speaker 4>we're doing so, you know, we're doing South America, Mexico,

1157
01:17:55.479 --> 01:18:00.560
<v Speaker 4>Central America this year. Not too much over on the

1158
01:18:00.560 --> 01:18:02.840
<v Speaker 4>other side. At the moment, I'm trying to convince Luke

1159
01:18:02.920 --> 01:18:05.960
<v Speaker 4>Caverns that he should lead a trip to Greece. I

1160
01:18:06.000 --> 01:18:08.079
<v Speaker 4>don't know why it's a hard sell. He loves that place.

1161
01:18:08.640 --> 01:18:12.239
<v Speaker 4>But I'm working on that. I you know, I.

1162
01:18:12.680 --> 01:18:16.119
<v Speaker 3>I was definitely expecting you to go to Easter Island again,

1163
01:18:16.159 --> 01:18:19.560
<v Speaker 3>but maybe that's just you have so many personal projects.

1164
01:18:19.680 --> 01:18:22.159
<v Speaker 4>I'm working on it. I'm working on it. I'm I'm

1165
01:18:22.199 --> 01:18:24.560
<v Speaker 4>in contact right now. I'm just hoping I get my

1166
01:18:24.640 --> 01:18:27.680
<v Speaker 4>project back and then I can have you know, I

1167
01:18:27.720 --> 01:18:30.960
<v Speaker 4>can combine those efforts to bring people there while I'm

1168
01:18:31.000 --> 01:18:34.439
<v Speaker 4>setting up to do the project. But yeah, not so far.

1169
01:18:34.760 --> 01:18:36.520
<v Speaker 4>And in fact, you know, this year, I'm just kind

1170
01:18:36.560 --> 01:18:39.760
<v Speaker 4>of enjoying staying home. I've got to I've got to write,

1171
01:18:39.840 --> 01:18:42.279
<v Speaker 4>i got to create. You know, my YouTube channel is

1172
01:18:42.319 --> 01:18:46.079
<v Speaker 4>taking off now because I've finally given it time.

1173
01:18:46.680 --> 01:18:50.399
<v Speaker 3>Yeah, excellent, Hey, well continue success ed and hey, pleasure

1174
01:18:50.399 --> 01:18:52.319
<v Speaker 3>has always been with you.

1175
01:18:53.960 --> 01:18:55.920
<v Speaker 4>Good to be with you too, Cliff. Take care.

1176
01:19:00.800 --> 01:19:05.800
<v Speaker 3>I'm currently have on the drawing board a tour of

1177
01:19:06.359 --> 01:19:12.000
<v Speaker 3>pre classic sites, and Ed had it, I think it

1178
01:19:12.039 --> 01:19:14.399
<v Speaker 3>was this year earlier this year where he actually went

1179
01:19:14.439 --> 01:19:19.399
<v Speaker 3>to half classic half pre classic sites, and I want

1180
01:19:19.399 --> 01:19:22.079
<v Speaker 3>to go for my own exploration, but i'd be fun

1181
01:19:22.119 --> 01:19:24.800
<v Speaker 3>to take a couple, you know, twenty people or more

1182
01:19:25.560 --> 01:19:29.560
<v Speaker 3>with me look for that coming up. Probably we would

1183
01:19:30.159 --> 01:19:35.399
<v Speaker 3>stop and our base would be Mareta, so we could

1184
01:19:35.399 --> 01:19:38.600
<v Speaker 3>see some of the sites there. It'd be a pyramid tour.

1185
01:19:39.359 --> 01:19:42.079
<v Speaker 3>And if you haven't been to Campeche to see ed Zina,

1186
01:19:42.279 --> 01:19:46.279
<v Speaker 3>Oh my god, Esna is this beautiful Mayan city. It's

1187
01:19:46.319 --> 01:19:50.399
<v Speaker 3>about ten miles from the city from the city of Campeche.

1188
01:19:50.600 --> 01:19:53.439
<v Speaker 3>Campeche's right on in the water. It's a coastal town,

1189
01:19:54.000 --> 01:19:56.880
<v Speaker 3>just amazing beautiful. Well, so we'd stay there for a

1190
01:19:56.960 --> 01:20:01.680
<v Speaker 3>couple of days and then travel south again to the

1191
01:20:01.720 --> 01:20:06.479
<v Speaker 3>border of Guatemala and Mexico and see some of the

1192
01:20:06.520 --> 01:20:10.000
<v Speaker 3>sites there. And I think it would be too long

1193
01:20:10.079 --> 01:20:15.279
<v Speaker 3>to get into Guatemala, so we could do that. I

1194
01:20:15.319 --> 01:20:17.800
<v Speaker 3>think all in all for ten days we would see

1195
01:20:18.279 --> 01:20:21.960
<v Speaker 3>maybe maybe seven or eight days. We'd see between eleven

1196
01:20:22.319 --> 01:20:29.760
<v Speaker 3>and twelve maybe additional sites that have pyramids. And I

1197
01:20:29.800 --> 01:20:32.600
<v Speaker 3>have a couple of archaeologist friends that would be great

1198
01:20:32.600 --> 01:20:34.560
<v Speaker 3>to travel with. The other thing that we want to

1199
01:20:34.600 --> 01:20:40.840
<v Speaker 3>add is a shaman's ceremony. And if you haven't been

1200
01:20:41.000 --> 01:20:47.079
<v Speaker 3>involved in a shamanistic ceremony prior to entering a site,

1201
01:20:47.119 --> 01:20:49.119
<v Speaker 3>you got you gotta do it, because your eyes are

1202
01:20:49.159 --> 01:20:55.439
<v Speaker 3>opened they shift, they shift your energy so that you're

1203
01:20:55.479 --> 01:20:57.079
<v Speaker 3>able to pick up on these things. And then when

1204
01:20:57.159 --> 01:21:00.359
<v Speaker 3>you do see these temples and these pair is in

1205
01:21:00.399 --> 01:21:04.640
<v Speaker 3>these ruins, you're kind of going, Wow, it's a fantastic opportunity.

1206
01:21:05.000 --> 01:21:06.840
<v Speaker 3>The reason we want to do that is, for the

1207
01:21:06.840 --> 01:21:12.279
<v Speaker 3>most part, the public sites in Mexico like Chichinitsa and

1208
01:21:12.399 --> 01:21:19.560
<v Speaker 3>Ushmo Tuloom, even Coba, you're not allowed to do ceremony.

1209
01:21:19.279 --> 01:21:24.399
<v Speaker 3>They have bad shamanistic ceremony. It's crazy. So we want

1210
01:21:24.439 --> 01:21:28.840
<v Speaker 3>to do that and we will do it with Michael

1211
01:21:28.880 --> 01:21:34.199
<v Speaker 3>Angel and he is a shaman that's in Mareda, so

1212
01:21:34.239 --> 01:21:36.640
<v Speaker 3>we'll do that. So look for that and let me

1213
01:21:36.680 --> 01:21:38.680
<v Speaker 3>know if you're interested in coming along to me an email.

1214
01:21:38.720 --> 01:21:39.079
<v Speaker 4>Sent it to.

1215
01:21:40.560 --> 01:21:42.880
<v Speaker 3>Earth Ancients the number four of the letter you at

1216
01:21:42.880 --> 01:21:45.279
<v Speaker 3>gmail dot com, and I'll put you on a list.

1217
01:21:45.920 --> 01:21:47.600
<v Speaker 3>I'm going to try to do it in the fall.

1218
01:21:49.000 --> 01:21:50.560
<v Speaker 3>If I don't, I'll do it in the spring of

1219
01:21:50.640 --> 01:21:53.319
<v Speaker 3>twenty twenty seven. So check that out.

1220
01:21:54.520 --> 01:21:55.359
<v Speaker 4>And that reminds me.

1221
01:21:55.399 --> 01:21:59.399
<v Speaker 3>If you're enjoying Earth Ancients, Destiny and Earth Ancients Special Edition,

1222
01:22:00.199 --> 01:22:03.359
<v Speaker 3>please consider becoming a subscriber For as little as five

1223
01:22:03.640 --> 01:22:06.800
<v Speaker 3>dollars a month. You support the work we do here

1224
01:22:06.840 --> 01:22:10.600
<v Speaker 3>on these podcasts. To become a subscriber, go to Patreon

1225
01:22:11.119 --> 01:22:16.159
<v Speaker 3>dot com, Forward Slash Earth Ancients and subscribe five, ten, fifteen,

1226
01:22:16.239 --> 01:22:21.000
<v Speaker 3>even twenty dollars a month makes a huge difference for our.

1227
01:22:22.600 --> 01:22:23.199
<v Speaker 4>Podcast.

1228
01:22:23.840 --> 01:22:26.079
<v Speaker 3>We got a lot of thank you gifts in the

1229
01:22:26.079 --> 01:22:30.840
<v Speaker 3>form of ebooks galleries. We have up to fifty e

1230
01:22:30.920 --> 01:22:35.119
<v Speaker 3>books now as our thank you. These are books that

1231
01:22:35.119 --> 01:22:38.359
<v Speaker 3>you can download right on your desktop, laptop or even

1232
01:22:38.399 --> 01:22:41.079
<v Speaker 3>on your phone. So again, to become a subscriber, go

1233
01:22:41.119 --> 01:22:45.760
<v Speaker 3>to Patreon dot com Forward Slash Earth eight.

1234
01:22:45.880 --> 01:22:47.079
<v Speaker 4>Okay, that's it for this program.

1235
01:22:47.119 --> 01:22:50.079
<v Speaker 3>I want to tak my guest today, doctor Ed Barnhardt

1236
01:22:50.720 --> 01:22:53.720
<v Speaker 3>discussing the Maya as always, the team of Gail tour,

1237
01:22:54.319 --> 01:23:01.239
<v Speaker 3>Mark Foster and Feya Pavar. You guys all right, take

1238
01:23:01.279 --> 01:23:03.119
<v Speaker 3>care of you well, and we will talk to you

1239
01:23:03.119 --> 01:23:03.680
<v Speaker 3>next time.

1240
01:25:31.520 --> 01:27:42.520
<v Speaker 6>Rose who Rose, set no one.

1241
01:27:31.880 --> 01:27:40.279
<v Speaker 5>Vs se.

1242
01:29:22.600 --> 01:37:15.880
<v Speaker 6>Mon not no, no, nut, no, I don't have no

1243
01:37:17.760 --> 01:40:03.479
<v Speaker 6>no even no h.

1244
01:40:34.319 --> 01:40:53.159
<v Speaker 5>W w

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01:42:50.800 --> 01:44:13.600
<v Speaker 6>W w s
