WEBVTT

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<v Speaker 1>Do you hear that the music. It is necessary for

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<v Speaker 1>the recording of sound to convert the sound waves to

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<v Speaker 1>corresponding changes in light. The sound waves produced by my

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<v Speaker 1>voice are transmitted through the air to the microphone, where

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<v Speaker 1>these sound waves are converted to changes in an electric current.

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<v Speaker 1>These variations in the electric current are then amplified and

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<v Speaker 1>used to control the light. This varying beam of light

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<v Speaker 1>falling on the photoelectric cells produces variations in the electric

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<v Speaker 1>current which are directly proportional to the variations in the light.

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<v Speaker 2>Themes the crack.

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<v Speaker 1>As the varying electrical current in the photoelectric cell is small,

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<v Speaker 1>a ventuum tube amplifier is required to increase it to

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<v Speaker 1>the point where it will operate a loud speakers soundtrack.

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<v Speaker 3>Welcome to the Occult Rejects. In this episode we will

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<v Speaker 3>be talking about and it will probably end up being a.

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<v Speaker 2>Two to three part series.

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<v Speaker 3>We will be covering Jamatria, numerology, and ciphers. I think

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<v Speaker 3>they're all interesting and I you know, I've had a

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<v Speaker 3>lot of people ask about Jamatria because of the Gilgo

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<v Speaker 3>Beach basically and some other things that I've kind of

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<v Speaker 3>went heavy in with the numbers. Some listeners and some

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<v Speaker 3>people who watch the videos like literally don't even know

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<v Speaker 3>like where this is coming from. So I thought, you know,

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<v Speaker 3>this would actually be a good series. I think, to

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<v Speaker 3>do a basic kind of understanding and I think a

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<v Speaker 3>little bit of like history class in a sense. I

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<v Speaker 3>do think we're also going to show people that were

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<v Speaker 3>kind of involved with numbers and letters that were kind

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<v Speaker 3>of I mean my opinion, you don't really hear anybody

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<v Speaker 3>talking about them, but yet they seem to have been

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<v Speaker 3>pretty important or had an impact with the way the

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<v Speaker 3>world is now. So yeah, influential for sure. Really the

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<v Speaker 3>best way to put it. They're influential people, and I

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<v Speaker 3>just thought it'd be interesting kind of like to bring

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<v Speaker 3>them up because sometimes I do think, you know, you

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<v Speaker 3>will come across to people who were a little bit

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<v Speaker 3>when it comes to the numbers stuff, they kind of whatever,

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<v Speaker 3>blow it off, don't take it as to I guess

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<v Speaker 3>they think it's bullshit, basically the best way to put it,

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<v Speaker 3>you know, trying to be nice and think of a

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<v Speaker 3>nice way, but a lot of people tend to blow

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<v Speaker 3>off the numbers stuff. And I mean, after this, I

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<v Speaker 3>would just say, like I think it's actually made an

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<v Speaker 3>impact in our world, you know, stuff with numbers, letters

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<v Speaker 3>and scipher and yeah, so I figured this would be

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<v Speaker 3>something that'd be kind of educational, and I think it

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<v Speaker 3>was interesting for me to cover.

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<v Speaker 2>Actually tell you the truth. So I guess here we go.

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<v Speaker 3>And you know, some of the reasons I was even

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<v Speaker 3>wanted to cover this and bring this up is because

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<v Speaker 3>you know, there is a lot of just in regular magic,

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<v Speaker 3>getting into planetary magic, getting into kabbala, you will start

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<v Speaker 3>getting into like numbers and planetary sigils, planetary squares. You

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<v Speaker 3>have tarot cards that has letters on them which will

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<v Speaker 3>have a numeric value because they're in Hebrew. So just

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<v Speaker 3>an even like basic stuff that comes with magic that

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<v Speaker 3>I would assume most people kind of know of. Maybe

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<v Speaker 3>they don't know what's behind it and creating it, but

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<v Speaker 3>I just figured i'd kind of like, you know.

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<v Speaker 2>Show some stuff as well.

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<v Speaker 3>How there is like already basic stuff with numbers and

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<v Speaker 3>letters in magic that most people know about it already,

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<v Speaker 3>you know, like the planetary squares, you know, and I'm

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<v Speaker 3>showing them here. We have Saturn, we got Jupiter. Depending

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<v Speaker 3>now on the tree of life, Saturn will fall on

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<v Speaker 3>the third sphere. I'm assuming this is correlation with the

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<v Speaker 3>planetary magic. That square will be a three by three,

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<v Speaker 3>and then Jupiter's on the fourth sphere and that square

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<v Speaker 3>will be four by four. The numbers are rearranged to

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<v Speaker 3>match a specific amount of value no matter which way

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<v Speaker 3>you go. So like the sixth and the seven you'll

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<v Speaker 3>get thirteen. Then that will be fifteen, and then you'd

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<v Speaker 3>get the same thing. The eight and the three would

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<v Speaker 3>be eleven plus the four that would be fifteen. So

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<v Speaker 3>you're getting it.

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<v Speaker 2>Has to also work that way.

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<v Speaker 3>There's plenty there's a few other ways of doing it,

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<v Speaker 3>Like it could still equal the amount of value, but

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<v Speaker 3>you could still rearrange them. I'll be mentioning that later on.

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<v Speaker 3>I do think there is ways of doing that, but

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<v Speaker 3>you know, this is how it's done. There could be

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<v Speaker 3>other ways of doing it, rearrange from the numbers, but

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<v Speaker 3>then that would be changing the whole thing. So like

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<v Speaker 3>even the planet. You know a lot of sigils basically

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<v Speaker 3>that even are possibly used and thrown out of our

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<v Speaker 3>faces could come from something like this, and like the

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<v Speaker 3>way that you would use the sigils, Like I guess,

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<v Speaker 3>like if I wanted to use the energy of Saturn,

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<v Speaker 3>I'll Actually, I'll go with Jupiter. I wanted to use

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<v Speaker 3>the energy of Jupiter, I could create like a name

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<v Speaker 3>of something or whatever I wanted to make a sigil for.

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<v Speaker 3>I am now going to put those letters and match

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<v Speaker 3>it on that square. So like, even though you're seeing

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<v Speaker 3>that sigil right there for Jupiter, you could be designing

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<v Speaker 3>your own thing inside that square that is associated with Jupiter.

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<v Speaker 3>So like you don't have to see that sigil.

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<v Speaker 2>It could be.

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<v Speaker 3>Something that I somebody else or something. Whoever designed you

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<v Speaker 3>actually probably wouldn't know what the hell it is. Oh wow, Yeah, yeah,

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<v Speaker 3>that's see, that's like a thing. That's why I think

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<v Speaker 3>it's kind of important because I don't think people, like

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<v Speaker 3>a lot of people understand like a lot of sigils

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<v Speaker 3>are actually due to numbers and the value of the letters,

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<v Speaker 3>and you know, equaling those numbers that's crazy. So yeah,

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<v Speaker 3>that's why I'm like, if if you're believe that sigils

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<v Speaker 3>and all this stuff can have effect on people, then

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<v Speaker 3>you have to a factor in the numbers.

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<v Speaker 2>I'm sorry, because then it's I don't know how it's working.

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<v Speaker 3>You know, here's those Then we have the Mars, and

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<v Speaker 3>we got the Sun, and as you can see they

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<v Speaker 3>get bigger as they go on. And uh, here's a

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<v Speaker 3>last one for Luna. And then over here I do

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<v Speaker 3>have I did want to show you know, when you again,

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<v Speaker 3>when I got too taro, if you place it upon

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<v Speaker 3>the tree of life and you use it like you know, cabalistically,

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<v Speaker 3>then major arcana will fall on the pads, and you know,

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<v Speaker 3>all of them kind of have a They will have

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<v Speaker 3>a letter on the cards sometimes depending I guess you know,

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<v Speaker 3>on the publisher whoever made the deck, but you know,

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<v Speaker 3>the fool would go with aliph meaning ox, and that

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<v Speaker 3>could be h you know, primal energy. Then it will

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<v Speaker 3>also have numerical value to it as well. So I

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<v Speaker 3>you know, when these letters are thrown on tarot cards,

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<v Speaker 3>as you're seeing right here, you know, even though that's

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<v Speaker 3>a letter, magically there is some sort of number of

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<v Speaker 3>value equated to that. So I just wanted to show

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<v Speaker 3>that that, like you know, even on taro and sigils

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<v Speaker 3>and stuff like that, in my opinion, there is I mean,

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<v Speaker 3>even the tarot cards are numbered in a specific right

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<v Speaker 3>for certain things, right, you know, so like numbers are

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<v Speaker 3>even a factor in this, you know, something to think about.

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<v Speaker 2>Uh, And then I wanted.

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<v Speaker 3>I guess kind of like he was gonna show some

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<v Speaker 3>history on uh on like you know, I guess magical

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<v Speaker 3>squares and stuff. Before I get to that, actually, I

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<v Speaker 3>am going to read off some like I guess kind

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<v Speaker 3>of like other magicians are other people their word on

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<v Speaker 3>jamachi or their opinion on Jamcha, stuff like that. I

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<v Speaker 3>was going to cover some stuff by Crowley, but honestly,

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<v Speaker 3>like you could just go to his his first his

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<v Speaker 3>book seven seven seven has a chapter in the beginning

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<v Speaker 3>just dedicated to Jamatria. The Book of Lies commentary focuses

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<v Speaker 3>heavily on Jamachria being a focus for the chapters and

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<v Speaker 3>either the name or the chapter number or both.

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<v Speaker 2>Uh.

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<v Speaker 3>He also has there is cephyr sepher Oath and that

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<v Speaker 3>you can get in like the Equinox volume one, number eight,

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<v Speaker 3>and he had a lot to say about the subject there,

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<v Speaker 3>and even focuses on different types of jamatria uh that

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<v Speaker 3>he used during his life. He has been openly, uh,

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<v Speaker 3>I guess, very open about Jamatria in Numerical Valley, you know,

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<v Speaker 3>so if anybody's interested, I would say, go check those out.

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<v Speaker 3>But like to me, it was just like he's been

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<v Speaker 3>so open about it. You know, I wasn't even gonna

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<v Speaker 3>bother with with him, and believe it or not, if

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<v Speaker 3>you start reading too much of this ship, you actually

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<v Speaker 3>may have to worry about copyright.

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<v Speaker 2>So just leave it there.

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<v Speaker 3>You know, I've already had a DMCA slapped on me

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<v Speaker 3>before from the OTO, so I'm sure you know, yeah,

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<v Speaker 3>any other way, any other reason, Well.

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<v Speaker 4>I have I have a quick question. So you're talking

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<v Speaker 4>about how and I saw it how Crowley Cley, Crawley, Sorry, Crawley.

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<v Speaker 2>People get picking on that. It's funny.

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<v Speaker 4>Crowley extensively refers to Jamatria. Why do you think there's

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<v Speaker 4>so much pushback?

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<v Speaker 3>Uh, I'm just gonna say it again like I've said

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<v Speaker 3>it a few other times, and I hate to sound

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<v Speaker 3>like I'm not trying to be like prick about it

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<v Speaker 3>or a dick. I think it's too hard for people

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<v Speaker 3>to want to entertain. Like if it seems like if

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<v Speaker 3>you're like, oh man, my brain can't wrap around this

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<v Speaker 3>as a defense mechanism, your brain may just literally tell

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<v Speaker 3>you it's bullshit, gotcha. I mean I do think that

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<v Speaker 3>happens a lot. I mean, that's happened to me. I

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<v Speaker 3>wouldn't entertain thoughts and ideas of things, because I just

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<v Speaker 3>thought it was complete silliness, you know. And then like

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<v Speaker 3>sometimes when you're just like maybe you're not feeling as

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<v Speaker 3>biased anymore, you might take a look at something and

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<v Speaker 3>be like, oh shit, look at this. Wow, there's some

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<v Speaker 3>you know, gems in here. They're like, well, but before

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<v Speaker 3>my mind was telling me it didn't make sense.

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<v Speaker 4>Yeah.

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<v Speaker 2>Uh. But Blovotsky has said some things.

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<v Speaker 3>The transcendental methods of the Kabbala must not be mentioned

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<v Speaker 3>in public work. But it's various systems of arithmetical and sorry,

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<v Speaker 3>geometrical ways of unriddling. Certain symbols may be described. I'm

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<v Speaker 3>just letting people know there is some words in here.

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<v Speaker 3>I'm sure I'm going to screw them up. Please, you know,

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<v Speaker 3>just deal with it.

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<v Speaker 2>Sorry.

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<v Speaker 3>The Zohar methods of calculation, with their three sections, the Jamatria,

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<v Speaker 3>the notoracan, and the tomorra, also the Alba and Algath,

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<v Speaker 3>are extremely difficult to practice. We refer those who will

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<v Speaker 3>learn more to Cornelius Agrippa's work. Somebody will mention a

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<v Speaker 3>few times, but none of those systems can ever be

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<v Speaker 3>understood unless a cabbalyst becomes a real master in his science.

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<v Speaker 3>This symbolism of Pythagoras requires still more ardious labor. His

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<v Speaker 3>symbols are very numerous, and to comprehend even the general

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<v Speaker 3>gist of his abtruse doctrines from his symbology would necessitate

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<v Speaker 3>nesitate years of study.

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<v Speaker 4>So you really like him? Did she?

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<v Speaker 3>You know, she may have liked this stuff, but it

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<v Speaker 3>was just like, maybe this is too far advanced.

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<v Speaker 2>I don't know.

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<v Speaker 3>I mean, the thing is is that, as you'll see,

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<v Speaker 3>I mean, some of the people we're going to talk

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<v Speaker 3>about in the other episodes, I mean they're either like he,

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<v Speaker 3>Cornelius Agrippa was like a student of or people were

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<v Speaker 3>student of him. So, I mean, regardless, a lot of

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<v Speaker 3>these people were influenced by stuff that him and other

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<v Speaker 3>people around him were covering in occultism and ciphers and

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<v Speaker 3>numerology and even just translating texts. You know, there's things.

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<v Speaker 3>I think we'll get into it later on. I think

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<v Speaker 3>like they started translating texts almost because of using numerical

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<v Speaker 3>value in a sense.

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<v Speaker 4>Yeah yeah, I.

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<v Speaker 3>Mean yeah, yeah, So I got off on a tangent desk. No,

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<v Speaker 3>it's all right, Yeah, we refer those who would learn

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<v Speaker 3>more Yeah, The symbolism of numbers in their mathematical interrelations

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<v Speaker 3>is also one of the branches of magic, especially of

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<v Speaker 3>mental magic, divination and correct perception in clair voyants. Systems differ,

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<v Speaker 3>but the root ideas everywhere the same, As shown in

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<v Speaker 3>the Royal Masonic Cyclopedia by Kenneth R. H. Mackenzie, one

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<v Speaker 3>system adopts unity, another trinity, a third quinquinity. Again we

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<v Speaker 3>have sexagons, heptagons, novums, dudecimals, and so on, until the

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<v Speaker 3>mind is lost in the survey of the materials alone

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<v Speaker 3>of a science of numbers.

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<v Speaker 2>Basically say, you'll lose your mind in that shit too.

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<v Speaker 3>Every letter has its equivalent in other languages, and its

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<v Speaker 3>equivalent in a figure or figures of the calculation table.

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<v Speaker 2>It has also numerous other.

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<v Speaker 3>Significations which depend upon the special idiosyncrasies and characteristics of

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<v Speaker 3>the person, object or object to be studied. Kabbala calls

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<v Speaker 3>the Hebrew alphabet the letters of the angels, which are

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<v Speaker 3>communicated to the patriarchs.

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<v Speaker 2>Just as the I don't know how to say this

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<v Speaker 2>too well.

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<v Speaker 3>Devonaughori was to the races by the divas. The Chaldeans

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<v Speaker 3>found their letters traced in the sky by the yet

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<v Speaker 3>unsettled stars and comets, says the Book of Numbers, while

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<v Speaker 3>the Phoenicians had a sacred alphabet formed by the twistings

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<v Speaker 3>of the sacred serpents. The power and potency of numbers

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<v Speaker 3>and characters are well known to many Western occultists as

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<v Speaker 3>being compounded from all these systems, but are still unknown

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<v Speaker 3>to Hindus Hindu students, if not to their occultists. In

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<v Speaker 3>their turn, European kab cabalists are generally ignorant of the

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<v Speaker 3>alphabetical secrets of Indian esoterrorism. At the same time, the

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<v Speaker 3>general reader in the West knows nothing of either, least

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<v Speaker 3>of all how deep are the traces left by the

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<v Speaker 3>esoteric numeral systems of the world. In the Christian churches.

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<v Speaker 3>The Kabbalistic jomatia is arithmetical, not geometrical. It is one

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<v Speaker 3>of the methods for extracting the hidden meanings from letters, words,

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<v Speaker 3>and sentences. It consists in applying to the letters of

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<v Speaker 3>a word the sense they bear as numbers in outward

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<v Speaker 3>shape as well as in their individual sense. All beings,

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<v Speaker 3>from the first divine emanation or God manifested down to

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<v Speaker 3>the lowest atomic existence have their particular number, which distinguishes

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<v Speaker 3>each of them and becomes the source of their attributes

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<v Speaker 3>and qualities of their destiny. Chance, as taught by Cornelius Agrippa,

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<v Speaker 3>is in reality only an unknown progression and time, but

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<v Speaker 3>a succession of numbers. And then I have a chick

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<v Speaker 3>and tabitha cicero that are kind of like surrounded with

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<v Speaker 3>the golden Dorn or hermetic odor, the golden Dorn, and.

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<v Speaker 2>Stuff like that.

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<v Speaker 3>Jamatria, the Kabbalistic numerology of Hebrew letters, is the lifeblood

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<v Speaker 3>of the Western mystery tradition. It is a system for

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<v Speaker 3>investigating Hebrew words and names and learning their secret sense

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<v Speaker 3>by examining the numerical value of the letters of the

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<v Speaker 3>Hebrew alphabet, which Israel regarding called the alphabet of the Angels.

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<v Speaker 3>This system relies on the fact that Hebrew is an

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<v Speaker 3>alphabet in which letters stand for numbers, For there are

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<v Speaker 3>no separate symbols for numbers. Words which have the same

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<v Speaker 3>numerical value are often thought to have a significant relationship.

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<v Speaker 3>And that is something I have said, I think multiple times,

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<v Speaker 3>and I think other people have even said out on

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<v Speaker 3>my show who are into Jamatria, they just.

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<v Speaker 2>Assume it works like that, But.

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00:17:11.079 --> 00:17:14.440
<v Speaker 3>The ancient Hebrews devised several methods for using these letter

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<v Speaker 3>of values to encode layers of special meaning into their

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00:17:17.599 --> 00:17:22.920
<v Speaker 3>sacred texts and mystical teachings. Thus, the literal Kabbala, which

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<v Speaker 3>specialized in using these techniques to interpret Hebrew scriptures, came

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<v Speaker 3>into being. In addition to straightforward jamatria, the literal kabbala

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<v Speaker 3>includes the more complex techniques of nodokan creating and unraveling acronyms,

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<v Speaker 3>and toomorra, transposing letters in a manner similar to cryptography

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<v Speaker 3>to ascribe and uncover the hidden import of words. That's

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00:17:51.759 --> 00:17:54.119
<v Speaker 3>like even another thing. I mean, even jamatri behind it,

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00:17:54.200 --> 00:17:57.200
<v Speaker 3>like when we get into tomorrow. To me, I mean,

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00:17:57.240 --> 00:18:01.400
<v Speaker 3>that's kind of like making ciphers a basic cipher maker,

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00:18:01.440 --> 00:18:05.359
<v Speaker 3>that's all it is, which is really weird. Wow, you know,

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00:18:05.480 --> 00:18:08.079
<v Speaker 3>I mean when you you even came across it, Yeah,

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00:18:08.119 --> 00:18:10.000
<v Speaker 3>isn't that how you looked at it? I think that's

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00:18:10.000 --> 00:18:12.240
<v Speaker 3>what kind of spread it. That's kind of what God

294
00:18:12.319 --> 00:18:13.759
<v Speaker 3>is into looking into the ciphers.

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00:18:14.279 --> 00:18:18.039
<v Speaker 4>Really, I think so, yeah, because it was it almost

296
00:18:18.119 --> 00:18:20.920
<v Speaker 4>is pervasive throughout the ciphering.

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00:18:21.039 --> 00:18:23.160
<v Speaker 3>Yeah, and like even when you look into that form.

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00:18:23.200 --> 00:18:26.279
<v Speaker 3>I mean it's even taken as like a cipher really it's.

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00:18:26.279 --> 00:18:29.319
<v Speaker 4>Yeah, And as we say, it's gonna it's all secret

300
00:18:29.319 --> 00:18:32.160
<v Speaker 4>societies and they're wanting to protect it, you know, and

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00:18:32.240 --> 00:18:36.200
<v Speaker 4>only have certain people see certain things, so you're gonna

302
00:18:36.200 --> 00:18:39.200
<v Speaker 4>see the ciphering all all throughout.

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00:18:39.440 --> 00:18:42.680
<v Speaker 3>So yeah, Hebrew was not the only alphabet to use

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00:18:42.880 --> 00:18:46.519
<v Speaker 3>numeral value of letters to decipher the mystical meaning of words.

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00:18:46.880 --> 00:18:49.680
<v Speaker 3>Greek has also been used by the Western mystery tradition

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00:18:49.799 --> 00:18:50.519
<v Speaker 3>for this purpose.

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00:18:51.960 --> 00:18:53.960
<v Speaker 2>I so how do you say this one?

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00:18:54.880 --> 00:18:57.839
<v Speaker 4>So it's I have in trouble with it too? Is

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00:18:57.839 --> 00:18:59.839
<v Speaker 4>isops us isops for us?

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00:19:00.279 --> 00:19:01.000
<v Speaker 2>Something like that?

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00:19:01.759 --> 00:19:05.160
<v Speaker 3>Or Greek jamachia, as it is often called, relies on

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00:19:05.279 --> 00:19:10.720
<v Speaker 3>even greater range of numerical letter values. However, its use

313
00:19:10.920 --> 00:19:15.519
<v Speaker 3>in esoteric circles has never been as popular as that

314
00:19:15.680 --> 00:19:19.880
<v Speaker 3>of Hebrew jamatia, which I would say probably, And you know,

315
00:19:19.960 --> 00:19:24.640
<v Speaker 3>sometimes I do wonder, like, I mean, I I can

316
00:19:24.680 --> 00:19:27.200
<v Speaker 3>get how maybe it's a little bit harder to do,

317
00:19:27.319 --> 00:19:31.119
<v Speaker 3>but like maybe there is something to it, you know,

318
00:19:31.240 --> 00:19:35.680
<v Speaker 3>maybe it's not as popular for a reason, you know,

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00:19:36.279 --> 00:19:39.799
<v Speaker 3>besides just that fact. Or is it luckily that like

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00:19:39.839 --> 00:19:42.359
<v Speaker 3>maybe stuff that is deeply encoded, just is a little

321
00:19:42.359 --> 00:19:43.480
<v Speaker 3>bit harder to figure.

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<v Speaker 4>Out how much of it is user friendly.

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00:19:47.920 --> 00:19:50.039
<v Speaker 2>Yeah, yeah, maybe that's just yeah exactly.

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<v Speaker 3>Alisa Crowley, who is a staple in many magical libraries,

325
00:19:57.000 --> 00:20:01.519
<v Speaker 3>plan to write a comprehensive text on Greek Jamatria, but

326
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<v Speaker 3>never got around to finishing it. His notes on the

327
00:20:04.240 --> 00:20:07.680
<v Speaker 3>subjects were later compiled and published by the Oto, but

328
00:20:07.759 --> 00:20:12.599
<v Speaker 3>they were neither complete nor in some instances accurate. In addition,

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00:20:12.799 --> 00:20:16.279
<v Speaker 3>Crowley did not find Greek Jamatria as satisfying as its

330
00:20:16.319 --> 00:20:19.720
<v Speaker 3>Hebrew counterpart. I do know near the end of his

331
00:20:19.880 --> 00:20:24.680
<v Speaker 3>career he was much more involved in Greek jamatri than.

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00:20:24.799 --> 00:20:26.160
<v Speaker 2>Hebrew for sure.

333
00:20:28.759 --> 00:20:31.920
<v Speaker 3>And then, well, since you know you brought up Agrippa before,

334
00:20:32.079 --> 00:20:35.720
<v Speaker 3>let's get Agrippa's opinion on this stuff. Agrippa states in

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00:20:35.759 --> 00:20:40.039
<v Speaker 3>his Book two, chapter one, the doctrines of mathematics are

336
00:20:40.440 --> 00:20:45.119
<v Speaker 3>so necessary too, and have such an affinity with magic,

337
00:20:45.960 --> 00:20:51.519
<v Speaker 3>that they do profess it without them, are quite out

338
00:20:51.559 --> 00:20:55.240
<v Speaker 3>of the way in labor in vain, and shall in

339
00:20:55.400 --> 00:21:01.000
<v Speaker 3>no wise obtain their desired effect. Understand some of these

340
00:21:01.039 --> 00:21:03.039
<v Speaker 3>things that I'm reading, they're coming from the fifteen hundred,

341
00:21:03.119 --> 00:21:03.920
<v Speaker 3>So it's going to be.

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00:21:04.039 --> 00:21:07.319
<v Speaker 2>Like you know, this is an old book.

343
00:21:09.119 --> 00:21:13.519
<v Speaker 3>For whatsoever things are and are done in these inferior

344
00:21:13.880 --> 00:21:21.960
<v Speaker 3>natural virtues are all done and governed by number, weight, measure, harmony, motion,

345
00:21:22.480 --> 00:21:28.079
<v Speaker 3>and light. Grippa states in chapter two, all things which

346
00:21:28.119 --> 00:21:31.160
<v Speaker 3>were first made by the nature of things in its

347
00:21:31.160 --> 00:21:35.920
<v Speaker 3>first age seem to be formed by the proportion of numbers,

348
00:21:37.079 --> 00:21:39.880
<v Speaker 3>for this was the principal pattern in the mind of

349
00:21:39.920 --> 00:21:43.880
<v Speaker 3>the creator. Hence, the motion of the stars and the

350
00:21:43.920 --> 00:21:47.119
<v Speaker 3>revolution of the heaven, and the state of all things

351
00:21:47.279 --> 00:21:52.559
<v Speaker 3>subsist by the uniting together of numbers. Numbers therefore are

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00:21:52.720 --> 00:21:55.759
<v Speaker 3>endowed with great and sublime virtues.

353
00:21:57.000 --> 00:21:57.920
<v Speaker 2>Of all things that.

354
00:21:57.920 --> 00:22:02.680
<v Speaker 3>Are and are made subsist buy and receive their virtue

355
00:22:02.880 --> 00:22:08.200
<v Speaker 3>from numbers. For time consists of number, and all motion

356
00:22:08.559 --> 00:22:12.119
<v Speaker 3>and action, and all things which are subject to time,

357
00:22:14.079 --> 00:22:18.160
<v Speaker 3>Agrippa continues in book two Chapter two. And the proportions

358
00:22:18.200 --> 00:22:22.960
<v Speaker 3>arising from numbers do bind lines and points make characters

359
00:22:22.960 --> 00:22:29.319
<v Speaker 3>in figures, and these are proper to magical operations, the

360
00:22:29.440 --> 00:22:33.720
<v Speaker 3>middle which is between both being appropriated by declining to

361
00:22:33.759 --> 00:22:37.680
<v Speaker 3>the extremes, as in the use of letters. And Lastly,

362
00:22:37.839 --> 00:22:41.000
<v Speaker 3>all species of natural things and of those things which

363
00:22:41.039 --> 00:22:47.000
<v Speaker 3>are above nature, or joined together by certain numbers. Numbers

364
00:22:47.119 --> 00:22:51.640
<v Speaker 3>has always a being. Yet there is one in voice,

365
00:22:51.960 --> 00:22:55.200
<v Speaker 3>another in the proportion of them, another in the soul

366
00:22:55.559 --> 00:23:01.079
<v Speaker 3>and reason, and another in divine things. You know, some

367
00:23:01.160 --> 00:23:02.599
<v Speaker 3>of that may have been you know what.

368
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<v Speaker 4>I like the way that they write, like they had

369
00:23:04.799 --> 00:23:09.880
<v Speaker 4>such a grip on so many things pun intended.

370
00:23:11.079 --> 00:23:12.359
<v Speaker 2>It was so stupid.

371
00:23:13.079 --> 00:23:15.960
<v Speaker 3>I'm going to leave that into it's so cheesy.

372
00:23:16.920 --> 00:23:21.119
<v Speaker 4>Thanks. But you notice how some of these things they

373
00:23:21.119 --> 00:23:25.079
<v Speaker 4>all have three parts, like their investigation of the number,

374
00:23:25.119 --> 00:23:27.720
<v Speaker 4>the investigation of the word, they all have three parts.

375
00:23:27.359 --> 00:23:31.640
<v Speaker 3>Yes, three, yeah, I think three is I think that's

376
00:23:31.720 --> 00:23:36.400
<v Speaker 3>used a lot, just like it's forming a whole sense,

377
00:23:38.759 --> 00:23:40.960
<v Speaker 3>all right. So I just wanted to read a couple

378
00:23:41.000 --> 00:23:43.400
<v Speaker 3>of people. Maybe some of those people you've never heard

379
00:23:43.400 --> 00:23:46.720
<v Speaker 3>of before, maybe you have, but those are kind of

380
00:23:46.759 --> 00:23:51.119
<v Speaker 3>people that I think have made an impact. A Grippa

381
00:23:51.200 --> 00:23:54.400
<v Speaker 3>for sure, you know, you know. And the other ones,

382
00:23:54.440 --> 00:23:57.440
<v Speaker 3>I think those are more of like newer kind of

383
00:23:57.480 --> 00:24:00.720
<v Speaker 3>like schools of thought and practice as old as the

384
00:24:00.759 --> 00:24:03.559
<v Speaker 3>things were getting into in the series. But you know,

385
00:24:03.599 --> 00:24:07.480
<v Speaker 3>they have definitely left an impact. I think already a

386
00:24:07.599 --> 00:24:10.480
<v Speaker 3>right in here we have the low shoe Magic square.

387
00:24:11.359 --> 00:24:15.279
<v Speaker 3>Legends dating from as early as six fifty BCE tell

388
00:24:15.319 --> 00:24:19.119
<v Speaker 3>the story of Low Shoe or scroll of river Low.

389
00:24:20.160 --> 00:24:22.440
<v Speaker 3>According to the legend, there was at one time an

390
00:24:22.519 --> 00:24:25.720
<v Speaker 3>ancient China a huge flood. While the Great King U

391
00:24:26.039 --> 00:24:29.039
<v Speaker 3>was trying to channel the water out to sea, A

392
00:24:29.079 --> 00:24:32.400
<v Speaker 3>turtle emerged from it with a curious pattern on its shell,

393
00:24:33.319 --> 00:24:36.759
<v Speaker 3>a three x three grid just like the saturn sigul

394
00:24:36.839 --> 00:24:40.400
<v Speaker 3>I was showing before, in which circular dots of numbers

395
00:24:40.440 --> 00:24:43.640
<v Speaker 3>were arranged such that the sum of the numbers in

396
00:24:43.680 --> 00:24:48.440
<v Speaker 3>each row column in diagonal was the same fifteen, just

397
00:24:48.559 --> 00:24:53.000
<v Speaker 3>like saturn sigil from before. According to the legend, thereafter

398
00:24:53.240 --> 00:24:55.680
<v Speaker 3>people were able to use this pattern in a certain

399
00:24:55.720 --> 00:25:02.279
<v Speaker 3>way to control the river and protect themselves from floods.

400
00:25:02.599 --> 00:25:04.160
<v Speaker 3>So that was like kind of like old.

401
00:25:04.759 --> 00:25:05.519
<v Speaker 2>So I figured that.

402
00:25:05.519 --> 00:25:07.720
<v Speaker 4>Was worth No, no, no, that's really good.

403
00:25:08.279 --> 00:25:09.319
<v Speaker 2>Yeah, that's weird.

404
00:25:10.079 --> 00:25:12.839
<v Speaker 3>Then we got this one here that I will cover

405
00:25:13.640 --> 00:25:14.759
<v Speaker 3>magic square.

406
00:25:15.799 --> 00:25:16.680
<v Speaker 2>How you say this?

407
00:25:17.839 --> 00:25:24.240
<v Speaker 3>Parsha Parshavnath Temple whatever it's in India. This is a

408
00:25:24.279 --> 00:25:28.880
<v Speaker 3>well known twelfth century four by four normal magic square

409
00:25:29.359 --> 00:25:31.680
<v Speaker 3>inscribed on the wall of the temple.

410
00:25:32.039 --> 00:25:32.599
<v Speaker 2>In India.

411
00:25:33.839 --> 00:25:41.000
<v Speaker 3>This is known as the Chatisa yantra chwatiza is thirty four,

412
00:25:41.319 --> 00:25:47.359
<v Speaker 3>and yantra means lit or device, since its magic sum

413
00:25:47.400 --> 00:25:50.759
<v Speaker 3>is thirty four. So I guess that's how they I

414
00:25:50.759 --> 00:25:53.599
<v Speaker 3>don't know, so they're getting that out of there. It

415
00:25:53.680 --> 00:25:56.039
<v Speaker 3>is one of these. It is one of the three

416
00:25:56.200 --> 00:26:01.039
<v Speaker 3>four by four hand diagonal magic squares, and is also

417
00:26:01.200 --> 00:26:05.759
<v Speaker 3>an instance of the most perfect magic square. The study

418
00:26:05.880 --> 00:26:09.680
<v Speaker 3>of this square led to the appreciation of pan diagonal

419
00:26:10.119 --> 00:26:15.599
<v Speaker 3>squares by European mathematicians in the late nineteenth century. Pan

420
00:26:15.640 --> 00:26:21.240
<v Speaker 3>diagonal squares were referred to as Nassix squares or Jane

421
00:26:21.319 --> 00:26:23.839
<v Speaker 3>squares in older English literature.

422
00:26:26.359 --> 00:26:31.039
<v Speaker 2>So, yeah, I thought that was all interesting, and then

423
00:26:31.079 --> 00:26:31.519
<v Speaker 2>we have this.

424
00:26:31.960 --> 00:26:36.920
<v Speaker 3>I thought this was kind of interesting because I think

425
00:26:37.000 --> 00:26:40.079
<v Speaker 3>Dan Brown, you know, the writer of those books. I

426
00:26:40.119 --> 00:26:42.680
<v Speaker 3>think like he uses this possibly in one of his

427
00:26:42.720 --> 00:26:44.279
<v Speaker 3>books that takes off, Like I.

428
00:26:44.240 --> 00:26:46.319
<v Speaker 4>Think it's in the Lost Symbol or something of.

429
00:26:47.079 --> 00:26:47.960
<v Speaker 2>One of those things.

430
00:26:48.119 --> 00:26:52.400
<v Speaker 3>I might even mention in here the order This is

431
00:26:52.440 --> 00:27:00.799
<v Speaker 3>Albrick or Albert Albrick Durors magic square, the order normal

432
00:27:00.839 --> 00:27:07.319
<v Speaker 3>magic square Albert Durer immortalized in his fifteen fourteen engraving

433
00:27:08.240 --> 00:27:11.720
<v Speaker 3>Melancholia one or I.

434
00:27:11.799 --> 00:27:13.319
<v Speaker 2>It's believed to be the first scene.

435
00:27:13.359 --> 00:27:17.599
<v Speaker 3>In European art, the square associated with Jupiter appears as

436
00:27:17.640 --> 00:27:22.839
<v Speaker 3>a talisman used to drive away melancholy. It is very

437
00:27:22.880 --> 00:27:27.000
<v Speaker 3>similar to a hang To yang Hu square, which was

438
00:27:27.039 --> 00:27:30.160
<v Speaker 3>created in China about two hundred and fifteen years before

439
00:27:30.680 --> 00:27:35.640
<v Speaker 3>Dura's time. As with every order for normal magic square,

440
00:27:35.720 --> 00:27:39.880
<v Speaker 3>the magic sum is thirty four, but in Dura's Endura square,

441
00:27:40.039 --> 00:27:43.319
<v Speaker 3>this sum is also found in each of the quadrants,

442
00:27:44.279 --> 00:27:47.599
<v Speaker 3>in the center four squares and in the corner squares,

443
00:27:48.279 --> 00:27:50.759
<v Speaker 3>all of the four by four as well as the

444
00:27:50.799 --> 00:27:53.440
<v Speaker 3>four contained three by three grids.

445
00:27:54.839 --> 00:27:55.799
<v Speaker 2>And I know that.

446
00:27:55.920 --> 00:27:59.440
<v Speaker 3>I think if you look, let me see, look at

447
00:27:59.480 --> 00:28:03.559
<v Speaker 3>the square where this was done in fifteen fourteen. This

448
00:28:03.640 --> 00:28:07.039
<v Speaker 3>is kind of why it brought this up before. You

449
00:28:07.160 --> 00:28:09.640
<v Speaker 3>can rearrange the numbers if you're a gangster and if

450
00:28:09.640 --> 00:28:11.079
<v Speaker 3>you know what you're doing. And I guess if it's

451
00:28:11.119 --> 00:28:14.319
<v Speaker 3>even possible, I'm sure there's instance is where it's not possible.

452
00:28:14.319 --> 00:28:17.680
<v Speaker 3>But he even set this up to where the fifteen

453
00:28:17.799 --> 00:28:19.839
<v Speaker 3>fourteen was supposed to be there for the date that

454
00:28:19.920 --> 00:28:20.720
<v Speaker 3>this was published.

455
00:28:22.799 --> 00:28:23.279
<v Speaker 2>Wow.

456
00:28:23.759 --> 00:28:27.720
<v Speaker 3>Yeah, I was like, yo, that's incredible. That's what you

457
00:28:27.799 --> 00:28:30.079
<v Speaker 3>do when you don't have an iPhone with social media,

458
00:28:30.119 --> 00:28:32.119
<v Speaker 3>They gonna want you figure out how to do shit

459
00:28:32.240 --> 00:28:32.519
<v Speaker 3>like this.

460
00:28:34.440 --> 00:28:36.319
<v Speaker 4>There was no TV, there was no iPhone.

461
00:28:36.599 --> 00:28:41.240
<v Speaker 3>Yeah, you did shit like this just to keep yourself occupied. Probably, well,

462
00:28:41.279 --> 00:28:43.480
<v Speaker 3>I mean to this extreme, you know, I mean a

463
00:28:43.480 --> 00:28:45.319
<v Speaker 3>little bit more than that. But I mean, you know,

464
00:28:45.400 --> 00:28:48.000
<v Speaker 3>I'm sure like the stuff that we look at that

465
00:28:48.079 --> 00:28:50.640
<v Speaker 3>were just like, oh my god, that's crazy. It's like, no,

466
00:28:50.720 --> 00:28:52.480
<v Speaker 3>that was just normal back then, where you don't have

467
00:28:52.839 --> 00:28:56.240
<v Speaker 3>twenty million stupid things to take away your attention from

468
00:28:56.279 --> 00:28:56.880
<v Speaker 3>other stuff.

469
00:28:58.559 --> 00:29:03.559
<v Speaker 2>But where I left, oh oh.

470
00:29:03.599 --> 00:29:05.559
<v Speaker 3>The sum can also be found in the four outer

471
00:29:05.680 --> 00:29:10.480
<v Speaker 3>numbers clockwise from the corners three plus eight plus fourteen

472
00:29:10.519 --> 00:29:15.839
<v Speaker 3>plus nine, and likewise the four counter clockwise. So I

473
00:29:15.880 --> 00:29:17.839
<v Speaker 3>mean this thing is like, you know, all over the

474
00:29:17.839 --> 00:29:22.039
<v Speaker 3>place with him trying to he really really went in

475
00:29:22.039 --> 00:29:24.640
<v Speaker 3>on reaching this. The two numbers in the middle of

476
00:29:24.680 --> 00:29:27.119
<v Speaker 3>the bottom row give the date of the engraving, like

477
00:29:27.160 --> 00:29:30.039
<v Speaker 3>I said, fifteen fourteen. And it's been speculated that the

478
00:29:30.119 --> 00:29:35.119
<v Speaker 3>numbers four and one bordering the publication date correspond to

479
00:29:35.240 --> 00:29:41.440
<v Speaker 3>Door's initials d A. But if that had been his intention,

480
00:29:41.640 --> 00:29:44.839
<v Speaker 3>he could have inverted the order of columns one in

481
00:29:44.960 --> 00:29:48.519
<v Speaker 3>four without compromising the squares property and I thought that

482
00:29:48.640 --> 00:29:51.480
<v Speaker 3>was like just interesting about like how this guy spent

483
00:29:51.559 --> 00:29:53.480
<v Speaker 3>the time to even get it to work like that.

484
00:29:54.240 --> 00:29:56.599
<v Speaker 3>And then here's this, you know, another other picture of

485
00:29:56.640 --> 00:30:03.839
<v Speaker 3>it that's up there in the corner, and this is

486
00:30:03.880 --> 00:30:07.200
<v Speaker 3>the uh Segrata Familiar magic square.

487
00:30:08.559 --> 00:30:09.279
<v Speaker 2>Put that up.

488
00:30:10.039 --> 00:30:14.519
<v Speaker 3>The passion facade of the Segrata Familiar Church in Barcelona,

489
00:30:15.160 --> 00:30:22.799
<v Speaker 3>conceptualized by Antoni Gordie and designed by sculptor Joseph schue Barracks,

490
00:30:23.400 --> 00:30:26.519
<v Speaker 3>features a trivial order for magic square.

491
00:30:26.559 --> 00:30:28.920
<v Speaker 2>I love how they call it the order four magic square.

492
00:30:29.920 --> 00:30:35.720
<v Speaker 3>The magic constant of the square is thirty three, the

493
00:30:35.759 --> 00:30:38.039
<v Speaker 3>age of Jesus at the time of the passion.

494
00:30:39.079 --> 00:30:40.559
<v Speaker 2>Structurally, it is very.

495
00:30:40.359 --> 00:30:44.119
<v Speaker 3>Similar to the one that I just went over, but

496
00:30:44.319 --> 00:30:47.359
<v Speaker 3>you know, it's different. But I wanted to include that

497
00:30:47.400 --> 00:30:49.359
<v Speaker 3>one because they did it too equal thirty three.

498
00:30:50.119 --> 00:30:51.400
<v Speaker 2>That was interesting. Yeah.

499
00:30:52.440 --> 00:30:54.079
<v Speaker 3>See, I mean that's even a whole other thing just

500
00:30:54.079 --> 00:30:57.559
<v Speaker 3>because you have a four x four square again, yeah,

501
00:30:57.599 --> 00:31:00.960
<v Speaker 3>I mean that other one had different numerical value to it, right,

502
00:31:01.079 --> 00:31:04.839
<v Speaker 3>So I mean it's so different, you know deep it

503
00:31:04.880 --> 00:31:05.920
<v Speaker 3>gets crazy.

504
00:31:05.599 --> 00:31:07.039
<v Speaker 4>With that, Yeah, it's crazy deep.

505
00:31:07.640 --> 00:31:10.079
<v Speaker 3>And then this I just kind of wanted to show

506
00:31:10.119 --> 00:31:12.680
<v Speaker 3>I didn't go too much into it. But I thought

507
00:31:12.680 --> 00:31:17.119
<v Speaker 3>it was interesting that Benjamin Franklin had magic squares. He

508
00:31:17.200 --> 00:31:21.799
<v Speaker 3>had an eight by eight and there is as supposed

509
00:31:21.839 --> 00:31:26.200
<v Speaker 3>to be like a copy from one on the right.

510
00:31:26.680 --> 00:31:31.359
<v Speaker 3>And then this you see his sixteen by sixteen magic square.

511
00:31:33.720 --> 00:31:36.720
<v Speaker 3>You know this is in a July seventeen sixty eight.

512
00:31:37.799 --> 00:31:39.160
<v Speaker 4>Another eight a.

513
00:31:39.200 --> 00:31:44.200
<v Speaker 3>Magic square of squares Gentlemen's Magazines, July of nineteen sixty eight.

514
00:31:46.079 --> 00:31:48.079
<v Speaker 2>So I mean, that's pretty old. And Benjamin Franklin had

515
00:31:48.119 --> 00:31:50.240
<v Speaker 2>it all right.

516
00:31:50.359 --> 00:31:55.599
<v Speaker 3>So jamatria Hebrew jamachria. Jamatria is the practice of assigning

517
00:31:55.640 --> 00:31:58.960
<v Speaker 3>a numerical value to a name, word, or phrase by

518
00:31:58.960 --> 00:32:03.160
<v Speaker 3>reading a as a number, or sometimes by using an

519
00:32:03.200 --> 00:32:08.279
<v Speaker 3>alpha numerical cipher. The letters of the alphabets involved have

520
00:32:08.519 --> 00:32:13.559
<v Speaker 3>standard numerical values, but a word can yield several values

521
00:32:13.599 --> 00:32:14.799
<v Speaker 3>if a cipher.

522
00:32:14.680 --> 00:32:16.680
<v Speaker 2>Is used, which makes sense.

523
00:32:17.759 --> 00:32:27.440
<v Speaker 3>According to Aristotle, that word is iso ISoP isoposiphy based

524
00:32:27.519 --> 00:32:30.960
<v Speaker 3>on the numbering of the Greek alphabet developed in the

525
00:32:31.000 --> 00:32:35.880
<v Speaker 3>Greek city of my Letters was part of the Pythagoran tradition,

526
00:32:36.680 --> 00:32:41.319
<v Speaker 3>which originated in the sixth century BCE. First evidence of

527
00:32:41.480 --> 00:32:46.920
<v Speaker 3>use of Hebrew letters as numbers dates to seventy eight BCE.

528
00:32:48.039 --> 00:32:52.559
<v Speaker 3>Jamachia is still used in Jewish culture. Similar systems have

529
00:32:52.680 --> 00:32:55.799
<v Speaker 3>been used in other languages and cultures derived from or

530
00:32:55.920 --> 00:32:59.880
<v Speaker 3>inspired by, either the Greek or the Hebrew jamachia, and

531
00:33:00.119 --> 00:33:07.519
<v Speaker 3>include Arabic Abjad numerals and English jamatra. The most common

532
00:33:07.559 --> 00:33:11.559
<v Speaker 3>form of Hebrew jamacha is used in the Talmud and Midrash,

533
00:33:11.839 --> 00:33:17.640
<v Speaker 3>and elaborately by many post Talmutic commentators. It involves reading

534
00:33:17.680 --> 00:33:22.720
<v Speaker 3>words and sentences as numbers, assigning numerical instead of phonetic

535
00:33:22.839 --> 00:33:24.160
<v Speaker 3>value to each letter.

536
00:33:24.000 --> 00:33:25.119
<v Speaker 2>Of the Hebrew alphabet.

537
00:33:25.839 --> 00:33:28.799
<v Speaker 3>When read as numbers, they can be compared and contrasted

538
00:33:28.880 --> 00:33:35.880
<v Speaker 3>with other words or phrases. Now, the notor rikon is

539
00:33:35.920 --> 00:33:40.640
<v Speaker 3>a Talmudic and Kabbalistic method of deriving a word by

540
00:33:40.759 --> 00:33:45.240
<v Speaker 3>using each of its initials or final letters to stand

541
00:33:45.359 --> 00:33:49.039
<v Speaker 3>for another, to stand for another, or to form a

542
00:33:49.119 --> 00:33:52.960
<v Speaker 3>sentence or idea out of the words. Now, that's when

543
00:33:52.960 --> 00:33:55.400
<v Speaker 3>I came across this. When I was doing this for

544
00:33:55.960 --> 00:33:59.920
<v Speaker 3>this series, I actually didn't even know that this existed,

545
00:34:00.079 --> 00:34:03.839
<v Speaker 3>this part. And when I saw this, I remember, I

546
00:34:03.880 --> 00:34:05.359
<v Speaker 3>think I had even told you. I was like, yo,

547
00:34:05.400 --> 00:34:06.400
<v Speaker 3>what's really wild?

548
00:34:06.519 --> 00:34:06.759
<v Speaker 2>Is that?

549
00:34:06.839 --> 00:34:09.760
<v Speaker 3>Like I and it's not like trying to pot myself

550
00:34:09.800 --> 00:34:11.559
<v Speaker 3>on the back, because like I'm sure I'm still scrolling

551
00:34:11.599 --> 00:34:15.039
<v Speaker 3>it up anyway, like I had remember. I'm pretty sure

552
00:34:15.039 --> 00:34:16.960
<v Speaker 3>I have even mentioned it plenty of times on this

553
00:34:17.039 --> 00:34:19.679
<v Speaker 3>show that I have always thought that the beginning and

554
00:34:19.800 --> 00:34:23.239
<v Speaker 3>last letter of a word can actually start like meaning

555
00:34:23.239 --> 00:34:24.360
<v Speaker 3>stuff and showing stuff.

556
00:34:25.000 --> 00:34:25.119
<v Speaker 2>You know.

557
00:34:25.239 --> 00:34:26.960
<v Speaker 3>I think I've even said like it makes me even

558
00:34:27.000 --> 00:34:30.800
<v Speaker 3>wonder like if a word itself is just like a

559
00:34:30.960 --> 00:34:34.679
<v Speaker 3>true almost like a like a picture of something going on.

560
00:34:35.400 --> 00:34:37.480
<v Speaker 2>It's hard to explain, but so.

561
00:34:37.480 --> 00:34:39.920
<v Speaker 3>I thought it was weird, and you know, and that

562
00:34:40.159 --> 00:34:43.960
<v Speaker 3>never came to mind to me until after I started

563
00:34:44.039 --> 00:34:47.199
<v Speaker 3>having magical experiences somehow.

564
00:34:47.239 --> 00:34:48.199
<v Speaker 2>I don't know what it was.

565
00:34:48.239 --> 00:34:51.400
<v Speaker 3>Something when it came down to a cult symbolism and

566
00:34:51.519 --> 00:34:54.000
<v Speaker 3>letters and numerical value and stuff like this, To me,

567
00:34:54.599 --> 00:34:56.920
<v Speaker 3>the ending and the beginning having.

568
00:34:56.639 --> 00:34:59.239
<v Speaker 2>A connection just made sense to me. I don't know why,

569
00:34:59.719 --> 00:35:00.719
<v Speaker 2>but I I started.

570
00:35:00.400 --> 00:35:02.880
<v Speaker 3>Seeing that a lot, and I think I've even mentioned

571
00:35:02.920 --> 00:35:04.519
<v Speaker 3>it on the show. How I would love to actually

572
00:35:04.519 --> 00:35:05.880
<v Speaker 3>try to get into it, but it would just be

573
00:35:05.920 --> 00:35:08.880
<v Speaker 3>so complicated. But I just found it weird that like

574
00:35:08.920 --> 00:35:11.159
<v Speaker 3>I actually came across something that I was like, oh shit,

575
00:35:11.239 --> 00:35:13.119
<v Speaker 3>I thought that was just like one of mine silly,

576
00:35:13.199 --> 00:35:17.480
<v Speaker 3>stupid ideas. Yeah, it was just like I was just like,

577
00:35:17.480 --> 00:35:19.039
<v Speaker 3>oh wow, that's a little bugged out, like I came

578
00:35:19.119 --> 00:35:20.760
<v Speaker 3>up with that idea, like I thought on my own.

579
00:35:22.000 --> 00:35:25.079
<v Speaker 4>It's like the alpha and omega of the word, the

580
00:35:25.079 --> 00:35:25.880
<v Speaker 4>beginning in the end.

581
00:35:25.960 --> 00:35:27.199
<v Speaker 2>That's yeah, that's exactly.

582
00:35:27.400 --> 00:35:29.920
<v Speaker 3>That was exactly one of the reasons why I thought too,

583
00:35:30.400 --> 00:35:32.760
<v Speaker 3>because it seems very important, the beginning in the end.

584
00:35:33.800 --> 00:35:36.119
<v Speaker 4>And you hear that all the time with everything, the

585
00:35:36.159 --> 00:35:38.199
<v Speaker 4>beginning and the end, the alpha the omega, I mean,

586
00:35:38.239 --> 00:35:40.800
<v Speaker 4>you hear it throughout like in Catholic mass and stuff

587
00:35:40.800 --> 00:35:43.679
<v Speaker 4>like that. So that's that's interesting.

588
00:35:47.400 --> 00:35:50.960
<v Speaker 3>The word noterikan is, if I'm saying he correctly, is

589
00:35:51.000 --> 00:35:53.880
<v Speaker 3>borrowed from the Greek language and I don't even know

590
00:35:53.880 --> 00:35:55.840
<v Speaker 3>how to say that, and was derided from the Latin

591
00:35:55.880 --> 00:36:02.039
<v Speaker 3>word notarious, meaning shorthand writer. Notre Khan is one of

592
00:36:02.079 --> 00:36:08.559
<v Speaker 3>the three ancient methods used by the Kabbalists to rearrange

593
00:36:08.599 --> 00:36:12.039
<v Speaker 3>words and sentences. These methods were used in order to

594
00:36:12.119 --> 00:36:16.960
<v Speaker 3>derive the esoteric substratum and deeper spiritual meaning of the

595
00:36:17.000 --> 00:36:20.519
<v Speaker 3>words in the Bible. Notrere khan was also used in

596
00:36:20.639 --> 00:36:25.519
<v Speaker 3>alchemy until the end of the Talmudic period. Notour khan

597
00:36:25.719 --> 00:36:29.880
<v Speaker 3>is understood in Judaism as a common method of scripture

598
00:36:30.360 --> 00:36:34.679
<v Speaker 3>interpretation by which the letters of individual words in the

599
00:36:34.679 --> 00:36:40.000
<v Speaker 3>Bible text indicate the first letters of independent words. A

600
00:36:40.039 --> 00:36:43.519
<v Speaker 3>common usage usage of notoa khan in the practice of

601
00:36:43.599 --> 00:36:47.719
<v Speaker 3>Kabbalah is to form the sacred names of God derived

602
00:36:47.800 --> 00:36:53.760
<v Speaker 3>from religious or biblical verses. Agalah ag la an acronym

603
00:36:53.800 --> 00:37:00.119
<v Speaker 3>for attah gibor layalam Dunai translated you O Lord or

604
00:37:00.119 --> 00:37:03.719
<v Speaker 3>a mighty forever is one of the most famous examples

605
00:37:04.360 --> 00:37:09.079
<v Speaker 3>of it. And I thought I had that in here.

606
00:37:09.920 --> 00:37:13.519
<v Speaker 3>Here we go the example of the noto ri khan

607
00:37:14.280 --> 00:37:18.239
<v Speaker 3>a g l e a tour gibor leolam adenai. I

608
00:37:18.320 --> 00:37:20.440
<v Speaker 3>could say that so well, because it's in the lesser

609
00:37:20.519 --> 00:37:26.159
<v Speaker 3>ritual of the pentagram. It's even used there when you're

610
00:37:26.159 --> 00:37:28.679
<v Speaker 3>turning to the north the same.

611
00:37:28.840 --> 00:37:31.199
<v Speaker 2>But say a most.

612
00:37:31.000 --> 00:37:35.920
<v Speaker 3>People will go agala, althy'll vibrate ag lah.

613
00:37:36.119 --> 00:37:37.159
<v Speaker 2>That wasn't good enough for me.

614
00:37:37.760 --> 00:37:40.840
<v Speaker 3>I had to actually say what each letter was for,

615
00:37:42.320 --> 00:37:44.119
<v Speaker 3>in which there is other people who do practice it

616
00:37:44.159 --> 00:37:47.840
<v Speaker 3>that way. There's actually a people's will have different ways

617
00:37:47.840 --> 00:37:49.639
<v Speaker 3>of doing it. Some people think you should say it,

618
00:37:49.760 --> 00:37:53.719
<v Speaker 3>some people whatever. There's also one like right here al

619
00:37:53.800 --> 00:37:59.760
<v Speaker 3>ro rita a cod roche akadoltho roche ekodu screwing it

620
00:37:59.840 --> 00:38:02.760
<v Speaker 3>up cod on. That one I really wasn't that good with.

621
00:38:02.840 --> 00:38:05.760
<v Speaker 3>And then sometimes I would just stick with albareta. But

622
00:38:05.840 --> 00:38:08.960
<v Speaker 3>that is like another example on that's in the hexagram ratol,

623
00:38:10.559 --> 00:38:13.159
<v Speaker 3>you know. So there's even examples of those like used

624
00:38:13.159 --> 00:38:18.280
<v Speaker 3>in ritual magic. So what did it include then? And

625
00:38:18.320 --> 00:38:26.480
<v Speaker 3>then we're getting up to uh tomorrow. Yes, tomorrow is

626
00:38:26.519 --> 00:38:29.079
<v Speaker 3>one of the three ancient methods used by cabalists to

627
00:38:29.119 --> 00:38:32.920
<v Speaker 3>rearrange words and sentences in the Bible, and the belief

628
00:38:33.159 --> 00:38:37.800
<v Speaker 3>that by this method they can derive the esoteric substratum

629
00:38:37.840 --> 00:38:41.760
<v Speaker 3>and deeper spiritual meanings of the words. Tomorrow may be

630
00:38:41.920 --> 00:38:45.079
<v Speaker 3>used to change letters in certain words to create a

631
00:38:45.159 --> 00:38:49.760
<v Speaker 3>new meaning for biblical statement. The Hebrew alphabet is divided

632
00:38:49.800 --> 00:38:53.880
<v Speaker 3>into two halfs of eleven letters each, the top half

633
00:38:54.000 --> 00:38:58.679
<v Speaker 3>in its usual order from right to left and lower reversed.

634
00:38:58.880 --> 00:39:04.239
<v Speaker 3>Various arrangements form different combinations. And that's kind of like

635
00:39:04.400 --> 00:39:06.360
<v Speaker 3>what I started to get out of this looking into

636
00:39:06.480 --> 00:39:09.920
<v Speaker 3>it is that you would change some of the stuff around,

637
00:39:10.519 --> 00:39:12.519
<v Speaker 3>and then it would make a completely different cipher.

638
00:39:13.119 --> 00:39:14.039
<v Speaker 2>Yeah, you know.

639
00:39:14.119 --> 00:39:17.239
<v Speaker 3>So then like even if you're using it to write

640
00:39:17.239 --> 00:39:20.559
<v Speaker 3>your own stuff, unless the cipher was still set up

641
00:39:20.599 --> 00:39:21.760
<v Speaker 3>the same way, it wouldn't work.

642
00:39:22.840 --> 00:39:25.719
<v Speaker 4>It's interesting that you said that the right write it

643
00:39:25.880 --> 00:39:29.239
<v Speaker 4>from right to left, because during the Phoenician and we'll

644
00:39:29.239 --> 00:39:31.599
<v Speaker 4>talk about it, the Phoenician alphabet, they were writing from

645
00:39:31.679 --> 00:39:35.239
<v Speaker 4>right to left. So it's interesting they still do that.

646
00:39:37.840 --> 00:39:40.119
<v Speaker 3>And here's just like, here's the Hebrew alphabet. I think

647
00:39:40.119 --> 00:39:41.960
<v Speaker 3>I might have had this up before, maybe I went

648
00:39:42.000 --> 00:39:44.760
<v Speaker 3>past it. I'll throw that up there. It does have

649
00:39:45.039 --> 00:39:47.440
<v Speaker 3>the value. You can see the values on there if

650
00:39:47.480 --> 00:39:50.119
<v Speaker 3>you want to take a look at that. And then yeah,

651
00:39:50.159 --> 00:39:53.320
<v Speaker 3>here's another one, the Hebrew value. I thought this was interesting.

652
00:39:53.360 --> 00:39:58.599
<v Speaker 3>And Aramaic third century BCE, you know, like that even

653
00:39:58.639 --> 00:40:01.400
<v Speaker 3>had like some chart that was somebody was trying to

654
00:40:01.559 --> 00:40:02.679
<v Speaker 3>kind of like comprise.

655
00:40:03.480 --> 00:40:05.559
<v Speaker 4>Yeah, you know, that is interesting.

656
00:40:07.360 --> 00:40:10.480
<v Speaker 3>And then English Dematria. Here is some of the like

657
00:40:10.480 --> 00:40:16.440
<v Speaker 3>the values to them, the English and the Simple. I'll

658
00:40:16.519 --> 00:40:17.800
<v Speaker 3>leave that up as I get into that.

659
00:40:19.239 --> 00:40:19.639
<v Speaker 2>English.

660
00:40:19.719 --> 00:40:23.400
<v Speaker 3>Kabbala refers to several different systems of mysticism related to

661
00:40:23.559 --> 00:40:27.320
<v Speaker 3>Hermetic kabbala that interpret the letters of the English alphabet

662
00:40:27.840 --> 00:40:33.880
<v Speaker 3>via an assigned set of numerological significances. The first system

663
00:40:33.880 --> 00:40:37.760
<v Speaker 3>of English gematria was used by the poet John Skelton

664
00:40:38.039 --> 00:40:41.719
<v Speaker 3>in fifteen twenty three in his poem The Garland of Laurel.

665
00:40:43.440 --> 00:40:44.000
<v Speaker 2>Then we hear.

666
00:40:44.000 --> 00:40:47.719
<v Speaker 3>Again the Agrippa code was used with English as well

667
00:40:47.760 --> 00:40:48.480
<v Speaker 3>as Latin.

668
00:40:48.719 --> 00:40:48.960
<v Speaker 2>It was.

669
00:40:49.360 --> 00:40:53.800
<v Speaker 3>It was defined by Heinrich Grnelius Agrippa in fifteen thirty

670
00:40:53.840 --> 00:40:59.280
<v Speaker 3>two in his work Dia culta philosopher. Agrippa based his

671
00:40:59.360 --> 00:41:03.119
<v Speaker 3>system on the order of the classical Latin alphabet, using

672
00:41:03.159 --> 00:41:10.400
<v Speaker 3>a ranked valuation in his isopsophy, appending the four additional

673
00:41:10.480 --> 00:41:15.119
<v Speaker 3>letters in use at the time after Z, including J

674
00:41:15.599 --> 00:41:19.559
<v Speaker 3>six hundred and U seven hundred, which was still considered

675
00:41:19.800 --> 00:41:25.599
<v Speaker 3>letter variants. Agrippa was the mentor of Welsh magician John

676
00:41:25.679 --> 00:41:30.960
<v Speaker 3>d who makes reference to the Agrippa code in thereum

677
00:41:31.719 --> 00:41:40.000
<v Speaker 3>Xthereum sixteen of his fifteen sixty four book Monus Hieroglyphica.

678
00:41:40.679 --> 00:41:41.599
<v Speaker 2>Something like that.

679
00:41:43.519 --> 00:41:46.480
<v Speaker 3>So we're even going back to Cornelius Agrippa, and here

680
00:41:46.639 --> 00:41:53.800
<v Speaker 3>is like his cipher's again fifteen thirty three, on page

681
00:41:53.840 --> 00:41:58.559
<v Speaker 3>one forty three thirty three here I thought this was

682
00:41:58.719 --> 00:42:03.440
<v Speaker 3>this was interesting, just real quick. The Mystic The Source

683
00:42:03.679 --> 00:42:08.840
<v Speaker 3>eighteen eighty nine by Willis F. Whitehead. This shows English

684
00:42:08.920 --> 00:42:14.360
<v Speaker 3>Kabbala correspondences. But I find it interesting how you have hearts, clubs,

685
00:42:14.719 --> 00:42:22.719
<v Speaker 3>diamonds and spades. His book Monus Hieroglifica had a monadic

686
00:42:22.800 --> 00:42:26.679
<v Speaker 3>glyph made by John d which was meant to incorporate

687
00:42:26.760 --> 00:42:31.000
<v Speaker 3>a wide range of mystical and esoteric concepts. This complex

688
00:42:31.039 --> 00:42:33.800
<v Speaker 3>symbol was meant to symbolize the unity of all creation,

689
00:42:34.000 --> 00:42:39.079
<v Speaker 3>Influenced by astrological and planetary forces. D believed it held

690
00:42:39.119 --> 00:42:45.000
<v Speaker 3>the essence of alchemical trans transformation and spiritual growth. By

691
00:42:45.039 --> 00:42:48.199
<v Speaker 3>meditating on the monad, he thought to gain insights into

692
00:42:48.320 --> 00:42:53.639
<v Speaker 3>hidden knowledge about the universe, transcending language barriers and tapping

693
00:42:53.679 --> 00:42:59.360
<v Speaker 3>into a profound truths. Overall, De's intention was to encapsulate

694
00:42:59.440 --> 00:43:05.559
<v Speaker 3>his inter connected worldview, combining elements of astrology, alchemy, mysticism,

695
00:43:06.239 --> 00:43:10.559
<v Speaker 3>and metaphysics. And the reason I even read all of

696
00:43:10.559 --> 00:43:12.760
<v Speaker 3>that is because I did think it was interesting that

697
00:43:12.800 --> 00:43:14.800
<v Speaker 3>when you go and look at this thing that he

698
00:43:14.880 --> 00:43:19.400
<v Speaker 3>had made back then, I mean to me, it does

699
00:43:19.519 --> 00:43:22.119
<v Speaker 3>kind of have a little bit of a bafha met

700
00:43:22.519 --> 00:43:26.400
<v Speaker 3>type of look to it. I think I just thought

701
00:43:26.400 --> 00:43:28.239
<v Speaker 3>it was interesting to bring that up and that you

702
00:43:28.280 --> 00:43:32.079
<v Speaker 3>know that again's going back to fifteen sixty four by

703
00:43:32.159 --> 00:43:35.559
<v Speaker 3>John d. You know, so could he have even have

704
00:43:35.559 --> 00:43:41.280
<v Speaker 3>had an influence with certain things? And then I, like

705
00:43:41.320 --> 00:43:45.840
<v Speaker 3>again I mentioned before Willis F. Whitehead on English Jermacha

706
00:43:46.119 --> 00:43:50.920
<v Speaker 3>in his book Uh, the Mystic Thesaurus, which I'll bring

707
00:43:50.960 --> 00:43:54.559
<v Speaker 3>that back up now, and eighteen ninety nine in his

708
00:43:54.599 --> 00:43:59.639
<v Speaker 3>book The Mystic The Source Symbols and Symbolism, The Mystery Zodiac,

709
00:43:59.760 --> 00:44:04.519
<v Speaker 3>some relations of Zodiac, Cross and Man. Everything made to

710
00:44:04.599 --> 00:44:09.920
<v Speaker 3>represent a thing or thought is a symbol, as letters, numbers,

711
00:44:10.000 --> 00:44:14.800
<v Speaker 3>or characters. Every art in science has its own appropriate symbols.

712
00:44:15.400 --> 00:44:19.239
<v Speaker 3>Every calling and profession has the same. Symbols are used

713
00:44:19.239 --> 00:44:23.480
<v Speaker 3>to designate weights and measures. In the starry, constellations and

714
00:44:23.639 --> 00:44:27.280
<v Speaker 3>planets are all known by their proper signs and symbols.

715
00:44:28.119 --> 00:44:30.880
<v Speaker 3>Every letter is a symbol, and every character representing a

716
00:44:31.000 --> 00:44:35.079
<v Speaker 3>number is a symbol. Also, symbols are born of necessity

717
00:44:35.320 --> 00:44:38.280
<v Speaker 3>and are founded on nature and her laws. They constitute

718
00:44:38.280 --> 00:44:41.400
<v Speaker 3>the language of the infinite and appeal especially to both

719
00:44:41.639 --> 00:44:47.920
<v Speaker 3>mind and eye. Familiarity with symbols is essential to an education.

720
00:44:48.599 --> 00:44:52.039
<v Speaker 3>As a knowledge of words is through speech, and as

721
00:44:52.119 --> 00:44:57.559
<v Speaker 3>speech is expressive of thought, so or symbols. Mystic science, art,

722
00:44:57.599 --> 00:45:02.400
<v Speaker 3>and philosophy have symbols, also, each containing within itself a

723
00:45:02.559 --> 00:45:07.280
<v Speaker 3>soul of divine truth. In the science of number, duality

724
00:45:07.360 --> 00:45:12.119
<v Speaker 3>exists as odd and even odd numbers, and even numbers

725
00:45:12.159 --> 00:45:17.360
<v Speaker 3>are equally necessary to each other. Number is the language

726
00:45:17.400 --> 00:45:21.440
<v Speaker 3>of the infinite throughout the cosmos. The science of numbers

727
00:45:22.159 --> 00:45:27.239
<v Speaker 3>must eternally be the same all that exists. Every atom, dimension, motion, form,

728
00:45:27.360 --> 00:45:31.840
<v Speaker 3>or manifestation is capable of being represented by and has

729
00:45:31.960 --> 00:45:38.159
<v Speaker 3>perfect correspondence with number. The individual number of any specified

730
00:45:39.119 --> 00:45:44.440
<v Speaker 3>ego will disclose every change of such ego's existence by

731
00:45:44.480 --> 00:45:50.880
<v Speaker 3>the numerical action of such manner. Get deep there, and

732
00:45:50.880 --> 00:45:53.159
<v Speaker 3>then a couple more paragraphs, and then I am done

733
00:45:54.480 --> 00:45:57.039
<v Speaker 3>when it comes to When it comes to English, he states,

734
00:45:57.039 --> 00:46:01.119
<v Speaker 3>the English alphabet holds everything within itself which to build

735
00:46:01.159 --> 00:46:06.840
<v Speaker 3>a perfect kabbala. Its twenty six letters or thought symbols,

736
00:46:06.840 --> 00:46:10.119
<v Speaker 3>correspond with half the weeks in a year and twice

737
00:46:10.199 --> 00:46:14.159
<v Speaker 3>the points of the zodiac. By using the letters as

738
00:46:14.199 --> 00:46:19.400
<v Speaker 3>capitals and commons major and minor sets, or formed whose

739
00:46:19.440 --> 00:46:23.039
<v Speaker 3>sum is fifty two corresponding to the weeks of the

740
00:46:23.119 --> 00:46:26.360
<v Speaker 3>year and the symbolic leaves of the Book of Thought.

741
00:46:27.760 --> 00:46:31.519
<v Speaker 3>Following the above axiom, we put the letters in corresponding

742
00:46:31.599 --> 00:46:36.400
<v Speaker 3>numbers as plainly and naturally as possible, each general column

743
00:46:36.400 --> 00:46:40.840
<v Speaker 3>representing a season of this year with its thirteen weeks,

744
00:46:40.880 --> 00:46:44.000
<v Speaker 3>and a suit of the book with its thirteen emblems.

745
00:46:44.760 --> 00:46:49.159
<v Speaker 3>The twenty six major represented the zodiacal houses of the

746
00:46:49.280 --> 00:46:52.639
<v Speaker 3>right ascension, and the twenty six minor those of the

747
00:46:52.760 --> 00:47:01.000
<v Speaker 3>left descension. This kabbala is twofold, objective and subjective. The

748
00:47:01.039 --> 00:47:05.559
<v Speaker 3>objective kabbala is that we have described and is an

749
00:47:05.599 --> 00:47:10.639
<v Speaker 3>applical to all objects we may conceive as receiving divine attention,

750
00:47:10.960 --> 00:47:13.800
<v Speaker 3>or that which is viewed by the all seeing eye

751
00:47:14.159 --> 00:47:18.719
<v Speaker 3>of Ohm. The subjective kabbala is formed by the major symbols.

752
00:47:19.199 --> 00:47:23.840
<v Speaker 3>The capital letters A two M are numbered, as in

753
00:47:23.920 --> 00:47:28.000
<v Speaker 3>the objective kabbala, from one to thirteen, for the reason

754
00:47:28.079 --> 00:47:34.000
<v Speaker 3>that love is both divine and human. The thirteen original

755
00:47:34.440 --> 00:47:39.960
<v Speaker 3>regular and consecutive numbers also show the thirteen original regular

756
00:47:40.119 --> 00:47:44.480
<v Speaker 3>and consecutive geometrical points to the divine plan of our

757
00:47:44.480 --> 00:47:50.320
<v Speaker 3>Father's house, the celestial temple of the zodiac. The house

758
00:47:50.440 --> 00:47:55.559
<v Speaker 3>thus built, is peopled by angels who ascend and descend

759
00:47:55.960 --> 00:48:01.639
<v Speaker 3>its zodiacal arch. These angels are the seven planets, and

760
00:48:01.760 --> 00:48:06.559
<v Speaker 3>their number being the central or pivotal number of thirteen.

761
00:48:07.039 --> 00:48:12.800
<v Speaker 3>And also the sum of the primaries represents equilibrium. It's

762
00:48:12.800 --> 00:48:17.679
<v Speaker 3>getting a little deep equilibrium. Being a divine principle, we

763
00:48:17.760 --> 00:48:22.159
<v Speaker 3>next incorporate it to form a subjective kabbala, and to

764
00:48:22.239 --> 00:48:26.920
<v Speaker 3>do so by prefixing seven ones to the number of

765
00:48:27.079 --> 00:48:30.440
<v Speaker 3>major symbols N two T as.

766
00:48:30.239 --> 00:48:33.920
<v Speaker 2>In column X. Not even gonna go on anymore.

767
00:48:33.960 --> 00:48:35.639
<v Speaker 3>But like I'm sure at this point you're probably like,

768
00:48:35.679 --> 00:48:38.280
<v Speaker 3>I really don't even understand it any Oh, this is

769
00:48:38.320 --> 00:48:42.440
<v Speaker 3>getting confusing. So you know, I do think when it

770
00:48:42.480 --> 00:48:46.360
<v Speaker 3>comes to even English kabbala, I do think Crole has

771
00:48:46.400 --> 00:48:49.039
<v Speaker 3>even said it, and I have wanted it myself. I

772
00:48:49.079 --> 00:48:52.480
<v Speaker 3>do question if the English language is actually purely based

773
00:48:52.519 --> 00:48:58.840
<v Speaker 3>on occultism. No, I do question that, And you know,

774
00:48:58.880 --> 00:49:02.559
<v Speaker 3>I think with stuff like that to wonder. Yeah, yeah,

775
00:49:04.000 --> 00:49:05.880
<v Speaker 3>and now I think we're on to you and I

776
00:49:05.920 --> 00:49:07.360
<v Speaker 3>will shut up for a while.

777
00:49:08.320 --> 00:49:09.719
<v Speaker 4>Now, You're good. That was really good.

778
00:49:09.840 --> 00:49:10.159
<v Speaker 2>Thank you.

779
00:49:12.679 --> 00:49:17.079
<v Speaker 4>So across the pond in terms of you know, we're

780
00:49:17.079 --> 00:49:20.199
<v Speaker 4>talking about Hebrews. The Greeks were kind of doing the

781
00:49:20.199 --> 00:49:22.440
<v Speaker 4>same thing, and they were trying to look at the

782
00:49:22.480 --> 00:49:25.559
<v Speaker 4>inner layers of words and peek beneath the surface of

783
00:49:25.559 --> 00:49:29.800
<v Speaker 4>it all. So in Hebrew you said, the word kabala,

784
00:49:29.840 --> 00:49:32.599
<v Speaker 4>you know, talks about receiving or it's a tradition, and

785
00:49:32.679 --> 00:49:35.960
<v Speaker 4>it came to be used in specific Jewish mystical philosophy,

786
00:49:36.480 --> 00:49:40.559
<v Speaker 4>and it seemed to have emerged around Spain in the

787
00:49:40.599 --> 00:49:45.119
<v Speaker 4>twelfth century. They believe this school of thought believed in

788
00:49:45.239 --> 00:49:49.400
<v Speaker 4>spiritual illumination from a received nosis, and they practice the

789
00:49:49.440 --> 00:49:53.760
<v Speaker 4>technique of literal kabbala, which involved the interpretation of sacred

790
00:49:54.199 --> 00:49:58.719
<v Speaker 4>scriptures according to number, shape, and mystical attributions of each

791
00:49:58.840 --> 00:50:03.639
<v Speaker 4>letter in the Hebrew alphabet. So in Greek kabala is

792
00:50:04.559 --> 00:50:09.000
<v Speaker 4>more often referred to as the literary analysis as opposed

793
00:50:09.039 --> 00:50:11.480
<v Speaker 4>to the philosophy itself. And I think that tripped me

794
00:50:11.559 --> 00:50:13.400
<v Speaker 4>up a lot, because I kept seeing the word kabala,

795
00:50:13.440 --> 00:50:16.320
<v Speaker 4>and I'm like, why are they using it differently, And

796
00:50:17.400 --> 00:50:21.360
<v Speaker 4>here it's talking about With the Greeks, kabbala is actually

797
00:50:21.400 --> 00:50:25.199
<v Speaker 4>the technique, the practice itself, whereas in Jewish it's also

798
00:50:25.280 --> 00:50:31.119
<v Speaker 4>the philosophy as well. So that was good that, you know,

799
00:50:31.360 --> 00:50:37.559
<v Speaker 4>clarified that part of it. So Kabalistic philosophy became well

800
00:50:37.599 --> 00:50:40.360
<v Speaker 4>known in Christian Europe during the Middle Ages, resulting in

801
00:50:40.760 --> 00:50:43.920
<v Speaker 4>awareness of the Hebrew Kabbala and the belief that Jews

802
00:50:43.920 --> 00:50:46.760
<v Speaker 4>were the original founders of the literal kabbala, or that

803
00:50:46.840 --> 00:50:49.800
<v Speaker 4>they were the first to use letters as numbers. So

804
00:50:49.920 --> 00:50:52.000
<v Speaker 4>this is where it gets into a little controversy because

805
00:50:52.000 --> 00:50:54.519
<v Speaker 4>you listen to a lot of the rabbi's lecture and

806
00:50:54.599 --> 00:50:58.239
<v Speaker 4>they talk about how the language originated with the Hebrew language,

807
00:50:58.239 --> 00:51:00.559
<v Speaker 4>and kabala originated with the Hebrew languae, and then you

808
00:51:00.599 --> 00:51:03.840
<v Speaker 4>read the Greek text we not the translated Greek texts,

809
00:51:04.400 --> 00:51:06.519
<v Speaker 4>and they say, no, no, no, we started at first.

810
00:51:06.639 --> 00:51:09.480
<v Speaker 4>And so you hear this back and forth. So I

811
00:51:09.480 --> 00:51:11.079
<v Speaker 4>thought that was interesting, the.

812
00:51:11.039 --> 00:51:16.239
<v Speaker 3>Little oh, especially like even in the occult community, conspiracy community.

813
00:51:16.360 --> 00:51:18.000
<v Speaker 3>I mean, that's like the chicken in the egg. People

814
00:51:18.119 --> 00:51:19.360
<v Speaker 3>argue that shit when we're never.

815
00:51:19.280 --> 00:51:24.360
<v Speaker 4>There right now, right right. So they argue that the

816
00:51:24.400 --> 00:51:26.519
<v Speaker 4>reason that the Greeks came up with it is because

817
00:51:26.559 --> 00:51:29.880
<v Speaker 4>the Greeks invented the alphabetic numerals back in the eighth

818
00:51:29.920 --> 00:51:34.079
<v Speaker 4>century BC. And this is where we begin to see

819
00:51:34.400 --> 00:51:37.880
<v Speaker 4>the emergence of isopsiphy, which we'll talk about here in

820
00:51:37.920 --> 00:51:40.519
<v Speaker 4>a bit, and it's going to lay down the framework

821
00:51:40.800 --> 00:51:45.079
<v Speaker 4>for Greek kabala. So isoposophy or Greek kabala is the

822
00:51:45.119 --> 00:51:48.719
<v Speaker 4>technique of calculating the numerical value of Greek words by

823
00:51:48.840 --> 00:51:52.400
<v Speaker 4>adding the values that's been assigned to each letter. And

824
00:51:52.440 --> 00:51:55.280
<v Speaker 4>then once you get the sum of that numerical value

825
00:51:55.679 --> 00:51:58.800
<v Speaker 4>in the word, you look at the correlating words with

826
00:51:59.000 --> 00:52:02.000
<v Speaker 4>the same numerical value. Is kind of like with the Jamatria,

827
00:52:02.039 --> 00:52:04.440
<v Speaker 4>And I think the best definition that I saw was

828
00:52:04.480 --> 00:52:09.800
<v Speaker 4>that Hebrew Damatria is Greek kabbala, so it the practice itself,

829
00:52:09.880 --> 00:52:14.199
<v Speaker 4>not the philosophy, the practice itself. So it's considered synonymous

830
00:52:14.199 --> 00:52:17.000
<v Speaker 4>with jamatria, and that words that share the same numerical

831
00:52:17.079 --> 00:52:21.079
<v Speaker 4>value are viewed to be significant. And isosophy is now

832
00:52:21.199 --> 00:52:23.320
<v Speaker 4>viewed or it's viewed as a tool because it was

833
00:52:23.559 --> 00:52:26.280
<v Speaker 4>used as the method of divination back in the day.

834
00:52:27.519 --> 00:52:31.679
<v Speaker 4>And this little diagram basically shows you how it assigned

835
00:52:32.039 --> 00:52:38.599
<v Speaker 4>the alphabet to the number itself. So yeah, let me

836
00:52:38.639 --> 00:52:41.039
<v Speaker 4>see one more thing and then we'll move on to

837
00:52:41.119 --> 00:52:45.159
<v Speaker 4>the historical part. So in the ancient world, numerical values

838
00:52:45.159 --> 00:52:47.960
<v Speaker 4>and letters were commonly used, and they were the standard

839
00:52:48.000 --> 00:52:52.000
<v Speaker 4>system of numeration, as that there was no separate symbol

840
00:52:52.199 --> 00:52:55.039
<v Speaker 4>four numbers as we see today or its practice today.

841
00:52:55.679 --> 00:53:00.679
<v Speaker 4>Alphabetic numerology techniques and symbols were used extensively by the Greeks,

842
00:53:00.679 --> 00:53:05.079
<v Speaker 4>insomuch that you see it in graffiti in Pompeii, and

843
00:53:05.480 --> 00:53:10.159
<v Speaker 4>also it's discussed Greek kabbala is discussed extensively in the

844
00:53:10.159 --> 00:53:13.199
<v Speaker 4>Marseilles Codex, which is part of the Gnostic scrolls of

845
00:53:13.320 --> 00:53:18.840
<v Speaker 4>nag Hamadi. I think Hamdi he many something I don't

846
00:53:18.840 --> 00:53:22.280
<v Speaker 4>know how to pronounce, not commadi. I knew it was something,

847
00:53:22.360 --> 00:53:24.280
<v Speaker 4>by the way, not COMMODI. No, that's how you say it.

848
00:53:24.320 --> 00:53:28.519
<v Speaker 4>I've heard it like that before. Okay, So kind of

849
00:53:29.360 --> 00:53:33.079
<v Speaker 4>doing a little bit of background, this is kind of

850
00:53:33.119 --> 00:53:37.119
<v Speaker 4>gonna take you through the historical record of first numbering

851
00:53:37.159 --> 00:53:40.440
<v Speaker 4>system and then the alphabet, and then how they merged together.

852
00:53:41.800 --> 00:53:44.679
<v Speaker 4>So while the numbering system originated with tally six, I

853
00:53:44.679 --> 00:53:47.159
<v Speaker 4>think we all remember that part in high school back

854
00:53:47.199 --> 00:53:49.280
<v Speaker 4>like thirty five thousand years ago or something like that,

855
00:53:49.599 --> 00:53:53.440
<v Speaker 4>it wouldn't be until three hundred BC when the earliest

856
00:53:53.440 --> 00:53:57.039
<v Speaker 4>evidence would be found linking a numbering system to the

857
00:53:57.079 --> 00:54:01.440
<v Speaker 4>alphabetic system. So in three thousand b you see cuniforms

858
00:54:01.559 --> 00:54:05.440
<v Speaker 4>in Mesopotamia which is today Iraq, and so this is

859
00:54:05.480 --> 00:54:07.880
<v Speaker 4>where you're seeing some of the first writings of the

860
00:54:07.880 --> 00:54:11.400
<v Speaker 4>oldest civilizations in the world appear, and you see them

861
00:54:11.440 --> 00:54:15.480
<v Speaker 4>as ideograms or pictograms, and it's basically an object representing

862
00:54:15.599 --> 00:54:19.599
<v Speaker 4>a symbol. Cuniform script stemmed from a system of accounting,

863
00:54:20.039 --> 00:54:23.320
<v Speaker 4>and it was the form it was seen in the

864
00:54:23.320 --> 00:54:26.480
<v Speaker 4>form of tokens, right, kind of like a money system,

865
00:54:26.480 --> 00:54:30.559
<v Speaker 4>monetary system, but they were almost all associated with numbers.

866
00:54:31.039 --> 00:54:33.599
<v Speaker 4>So while the exact date is still up for debate,

867
00:54:33.719 --> 00:54:36.800
<v Speaker 4>it is believed that this type of script, the cuniform script,

868
00:54:37.119 --> 00:54:39.760
<v Speaker 4>was used possibly as far back as the ninth century

869
00:54:39.800 --> 00:54:43.159
<v Speaker 4>BC and even as late into the second century BCE,

870
00:54:43.159 --> 00:54:46.920
<v Speaker 4>so they use it for a while. The protocuniform tablet

871
00:54:47.320 --> 00:54:51.119
<v Speaker 4>that is up on the screen right here is from

872
00:54:51.159 --> 00:54:55.000
<v Speaker 4>the fourth millennium BC. The middle image is a Sumerian

873
00:54:55.039 --> 00:54:58.559
<v Speaker 4>clay tablet which is thirty five thot sorry thirty five

874
00:54:58.639 --> 00:55:01.320
<v Speaker 4>hundred BC, and that's from the Marians that originated the

875
00:55:01.360 --> 00:55:04.880
<v Speaker 4>sex jesimal numbering system. The base was sixty and it

876
00:55:04.920 --> 00:55:06.960
<v Speaker 4>was passed down to the Babylonian, so I'm kind of

877
00:55:06.960 --> 00:55:09.559
<v Speaker 4>going in order of how they And then the next

878
00:55:09.760 --> 00:55:15.840
<v Speaker 4>script is the Cuneiform adaptation of symbols, showing that a

879
00:55:16.000 --> 00:55:19.360
<v Speaker 4>sound had the meaning of the word. So they associated

880
00:55:19.360 --> 00:55:21.760
<v Speaker 4>the meaning of the word as the sound of the

881
00:55:21.800 --> 00:55:25.239
<v Speaker 4>word itself. And this is very similar to Egyptian hieroglyph

882
00:55:25.760 --> 00:55:30.599
<v Speaker 4>hieroglyphs hieroglyphs, which is like a pictogram denoting sound and meaning.

883
00:55:33.639 --> 00:55:40.079
<v Speaker 4>So then the Canaanite alphabet in fourteen hundred BC is

884
00:55:40.400 --> 00:55:44.840
<v Speaker 4>the oldest known alphabet like legit alphabet, and it's Canaanite

885
00:55:44.840 --> 00:55:49.679
<v Speaker 4>alphabet is synonymous with Phoenician, and I think Phoenician was

886
00:55:49.760 --> 00:55:51.440
<v Speaker 4>what they used in the past, and I think they're

887
00:55:51.480 --> 00:55:54.199
<v Speaker 4>now the literature looks like they're now using the term

888
00:55:54.280 --> 00:55:57.440
<v Speaker 4>Canaanite alphabet, but it's coming out of Syria. Falls in

889
00:55:57.480 --> 00:55:59.440
<v Speaker 4>line with the theory that the alphabet originated in the

890
00:55:59.440 --> 00:56:04.079
<v Speaker 4>fertile crest, and the Phoenician alphabet is a direct continuation

891
00:56:04.360 --> 00:56:09.039
<v Speaker 4>of this proto Kanite script. So the phonetic nature is

892
00:56:09.159 --> 00:56:12.280
<v Speaker 4>one sound equals one symbol as you read it across

893
00:56:13.679 --> 00:56:16.199
<v Speaker 4>and because of that, it made it attractive to other cultures,

894
00:56:16.320 --> 00:56:18.920
<v Speaker 4>and so other languages that were being spoken by O

895
00:56:18.920 --> 00:56:21.559
<v Speaker 4>their cultures quickly adopted the Phoenician one because it was

896
00:56:21.960 --> 00:56:26.400
<v Speaker 4>easy to use, user friendly. So this first image is

897
00:56:26.480 --> 00:56:32.760
<v Speaker 4>basically showing you the lineage of how the language is

898
00:56:32.840 --> 00:56:35.639
<v Speaker 4>kind of descended from there, and that plays into the

899
00:56:35.639 --> 00:56:40.559
<v Speaker 4>whole where we get the alphabetic numerals and how it

900
00:56:40.639 --> 00:56:43.000
<v Speaker 4>kind of started and who started it.

901
00:56:44.360 --> 00:56:46.400
<v Speaker 3>That X is interesting for the tau, for the tea

902
00:56:48.039 --> 00:56:51.519
<v Speaker 3>actual with the circle you think, like the Zodiac killer.

903
00:56:52.079 --> 00:56:55.559
<v Speaker 4>Yeah, I mean it's almost like that they were using

904
00:56:56.039 --> 00:56:59.559
<v Speaker 4>some of the same things we see today. I think

905
00:57:00.079 --> 00:57:04.400
<v Speaker 4>in the A. I mean we look at the you

906
00:57:04.440 --> 00:57:07.360
<v Speaker 4>can see how the A left came to being from

907
00:57:07.400 --> 00:57:13.400
<v Speaker 4>that script. So yeah, and then what I was mentioning

908
00:57:13.400 --> 00:57:16.960
<v Speaker 4>to you earlier is that there was the multidirectional writing system,

909
00:57:17.920 --> 00:57:22.360
<v Speaker 4>and that quickly they adopted the Egyptian higherglyph linear system,

910
00:57:22.440 --> 00:57:25.480
<v Speaker 4>so they started writing across instead of just all over

911
00:57:25.519 --> 00:57:30.639
<v Speaker 4>the place onto a tablet. And then from there you

912
00:57:30.679 --> 00:57:34.519
<v Speaker 4>see the Egyptian influence into the Phoenicians of like adopting

913
00:57:34.559 --> 00:57:37.800
<v Speaker 4>that linear whatever. Another thing that I thought was interesting

914
00:57:38.000 --> 00:57:41.199
<v Speaker 4>the Egyptian influence on Phoenicians is so like the Egyptian

915
00:57:41.239 --> 00:57:44.840
<v Speaker 4>higherglyph for water is like a wavy line, right, So

916
00:57:44.880 --> 00:57:48.519
<v Speaker 4>the Phoenician letter mem is an M, so if you

917
00:57:48.559 --> 00:57:50.519
<v Speaker 4>stretch out the M, it kind of looks like a

918
00:57:50.599 --> 00:57:52.920
<v Speaker 4>wavy line. So it was almost like they were trying

919
00:57:52.960 --> 00:57:56.199
<v Speaker 4>to give letters meaning, like show that there is a

920
00:57:56.239 --> 00:57:59.079
<v Speaker 4>purpose to that letter itself. Same thing with like the O,

921
00:57:59.400 --> 00:58:02.480
<v Speaker 4>the Phoenician links to the Egyptian hieroglyph for the I.

922
00:58:03.280 --> 00:58:09.119
<v Speaker 4>So it was pretty interesting, I thought. And so just

923
00:58:09.559 --> 00:58:12.719
<v Speaker 4>basically the Phoenician alphabet is going to give rise to

924
00:58:12.760 --> 00:58:18.480
<v Speaker 4>your Hebrew, Aramaic, Greek, Arabic, even Sanskrit. So I thought,

925
00:58:18.519 --> 00:58:23.480
<v Speaker 4>that's also how the influence kind of comes downward towards that. Now,

926
00:58:23.519 --> 00:58:27.800
<v Speaker 4>moving on to eighth century BC, this is where you

927
00:58:27.880 --> 00:58:31.159
<v Speaker 4>see evidence that the Greeks may have invented and according

928
00:58:31.159 --> 00:58:34.480
<v Speaker 4>to the Greek Abalah, Greeks invented it the alphabetic numerals.

929
00:58:35.440 --> 00:58:39.159
<v Speaker 4>Alphabetic numerals emerge in the eastern city of Militus in

930
00:58:39.360 --> 00:58:43.159
<v Speaker 4>eighth BC, and at the time the ancient Greeks had

931
00:58:43.280 --> 00:58:47.559
<v Speaker 4>like acrophonic attic system that contained the first letters used

932
00:58:47.559 --> 00:58:51.559
<v Speaker 4>to represent the first letters of the names of numbers.

933
00:58:51.840 --> 00:58:53.760
<v Speaker 4>So that's where you started to seeing the link up

934
00:58:54.079 --> 00:58:56.719
<v Speaker 4>that you had all of these like coinage or whatever

935
00:58:56.719 --> 00:58:59.480
<v Speaker 4>for accounting, and then you have the alphabet. And then

936
00:58:59.519 --> 00:59:02.800
<v Speaker 4>you see in my ladas and my leadas is I

937
00:59:02.840 --> 00:59:06.519
<v Speaker 4>think I'm saying that right my lettas to city, you

938
00:59:06.559 --> 00:59:10.480
<v Speaker 4>start to see that merging together of the alphabet and

939
00:59:10.519 --> 00:59:17.039
<v Speaker 4>the numbers itself. So that system that they had was

940
00:59:17.119 --> 00:59:20.639
<v Speaker 4>going to be was then replaced by the alphabetic system

941
00:59:21.039 --> 00:59:25.800
<v Speaker 4>the signs numerical values to the actual letters of the alphabet.

942
00:59:26.000 --> 00:59:29.079
<v Speaker 4>And this is where you see the Greeks adopt the

943
00:59:29.320 --> 00:59:32.239
<v Speaker 4>script from the Phoenicians. And that's why I included about

944
00:59:32.239 --> 00:59:34.840
<v Speaker 4>the Phoenicians. How okay, So the Greeks are the ones

945
00:59:34.880 --> 00:59:38.760
<v Speaker 4>that supposedly invented the alphabetic numerals, but it was from

946
00:59:38.840 --> 00:59:43.239
<v Speaker 4>the Phoenicians, so they grabbed that alphabet from and they

947
00:59:43.280 --> 00:59:45.840
<v Speaker 4>were the ones. Greeks were the ones that added vowels

948
00:59:46.079 --> 00:59:49.760
<v Speaker 4>to the alphabet from Phoenician. Phoenician did not have vowels

949
00:59:49.760 --> 00:59:52.239
<v Speaker 4>at the time, it lacked it, so that that was

950
00:59:52.280 --> 00:59:56.440
<v Speaker 4>also another edition. In that part, there was also a

951
00:59:56.480 --> 00:59:59.639
<v Speaker 4>write up about there was a legend how the alphabet

952
00:59:59.760 --> 01:00:04.360
<v Speaker 4>or was linked to Hermes, because I guess Hermes saw

953
01:00:04.880 --> 01:00:10.199
<v Speaker 4>a formation a V formation of cranes flying, and so

954
01:00:10.400 --> 01:00:15.280
<v Speaker 4>he associated similar shapes could be used to represent sounds

955
01:00:15.719 --> 01:00:20.039
<v Speaker 4>which invoke the angular characteristics of the alphabet. And I

956
01:00:20.079 --> 01:00:24.519
<v Speaker 4>believe Hermes would be Toath in Egypt, right, And so

957
01:00:24.960 --> 01:00:28.800
<v Speaker 4>it kind of falls in line because I believe it's

958
01:00:29.199 --> 01:00:35.840
<v Speaker 4>Toath who is accredited with the invention of writing ibis. Yeah,

959
01:00:35.880 --> 01:00:38.480
<v Speaker 4>and then you have the cranes ibis. You know, that

960
01:00:38.599 --> 01:00:41.199
<v Speaker 4>was pretty I thought that was pretty interesting on that one.

961
01:00:41.480 --> 01:00:43.760
<v Speaker 4>And then obviously, like I mentioned earlier, the Greeks wrote

962
01:00:43.760 --> 01:00:46.159
<v Speaker 4>from right to left, just like the Phoenicians. The Phoenicians

963
01:00:46.159 --> 01:00:48.239
<v Speaker 4>were the ones that did the linear script writing from

964
01:00:48.320 --> 01:00:50.679
<v Speaker 4>right to left, and then at some point they switch

965
01:00:50.760 --> 01:00:54.920
<v Speaker 4>over from left to right. Also on the far end

966
01:00:54.960 --> 01:00:59.679
<v Speaker 4>the images. So numerical words also appear to have existed

967
01:00:59.719 --> 01:01:03.440
<v Speaker 4>among the Babylonians, insomuch that during the reign of Sargon

968
01:01:03.519 --> 01:01:08.159
<v Speaker 4>the Second, which is like seven hundred BC, Assyrianis inscriptions

969
01:01:08.199 --> 01:01:12.199
<v Speaker 4>were commissioned by Sargon the Second declaring and I quote

970
01:01:12.360 --> 01:01:16.440
<v Speaker 4>the king built the wall of Corusbad sixteen two hundred

971
01:01:16.480 --> 01:01:20.559
<v Speaker 4>and eighty three cubits long to correspond with the numerical

972
01:01:20.679 --> 01:01:24.719
<v Speaker 4>value of his name. So you were seen even stub

973
01:01:24.920 --> 01:01:29.480
<v Speaker 4>inscriptions being written on walls that were associating kind of

974
01:01:29.480 --> 01:01:33.960
<v Speaker 4>like in a gematrius sense, words that had power or

975
01:01:34.119 --> 01:01:42.840
<v Speaker 4>showed numerical power. So yeah, six hundred BC. Now you

976
01:01:42.920 --> 01:01:49.320
<v Speaker 4>have Pythagoras influence. So the practice of using alphabetical letters

977
01:01:49.360 --> 01:01:52.239
<v Speaker 4>to represent numbers first started in the Greek city of

978
01:01:52.239 --> 01:01:54.960
<v Speaker 4>my Leis, like I said earlier, in Ionia, which is

979
01:01:55.079 --> 01:01:59.960
<v Speaker 4>today Anatolia, Turkey. The system of writing numbers by u

980
01:02:00.119 --> 01:02:04.800
<v Speaker 4>using letters would later be called isosophy. Aristotle would later

981
01:02:04.840 --> 01:02:08.239
<v Speaker 4>write that isosophy dated back to when the Milesian numbering

982
01:02:08.480 --> 01:02:11.880
<v Speaker 4>letters of the Greek alphabet notated as numbers predominate around

983
01:02:11.920 --> 01:02:16.400
<v Speaker 4>sixth century to third century BC. Fun fact, the Ionian

984
01:02:16.480 --> 01:02:21.880
<v Speaker 4>school of philosophy was attempted is basically where scientific inquiry started,

985
01:02:22.480 --> 01:02:24.639
<v Speaker 4>like the whole scientific method and everything, and they were

986
01:02:24.639 --> 01:02:28.000
<v Speaker 4>trying to attempt to explain it non supernaturally, like you know,

987
01:02:28.119 --> 01:02:30.559
<v Speaker 4>the universe or something. So I thought that was so

988
01:02:30.599 --> 01:02:33.719
<v Speaker 4>you're seeing a lot of big minds coming up with

989
01:02:33.800 --> 01:02:39.559
<v Speaker 4>things in that area. Aristotle also wrote that the Pythagorean

990
01:02:39.679 --> 01:02:44.239
<v Speaker 4>tradition practiced isosophy which has now come to be known

991
01:02:44.360 --> 01:02:48.239
<v Speaker 4>as a Greek predecessor to the Greek kabbala or and

992
01:02:48.559 --> 01:02:53.280
<v Speaker 4>Hebrew Gematria. The use of this Greek alphabetic system shows

993
01:02:53.400 --> 01:02:57.679
<v Speaker 4>up in every work written in the ancient alphabets Greek, Arabic, Hebrew,

994
01:02:58.519 --> 01:03:02.119
<v Speaker 4>with a numerical scene magnificance, so that each letter could

995
01:03:02.119 --> 01:03:06.199
<v Speaker 4>be added from a single number, so it's like pebble counting.

996
01:03:06.880 --> 01:03:09.440
<v Speaker 4>So these images that I have up here, that's an

997
01:03:09.440 --> 01:03:13.960
<v Speaker 4>example of isosophy of how they assigned the actual number

998
01:03:14.000 --> 01:03:18.800
<v Speaker 4>to the letter itself. The next image is example of

999
01:03:18.840 --> 01:03:23.760
<v Speaker 4>how the Greek, Hebrew and Coptic copetic alphabet line Coptic

1000
01:03:24.199 --> 01:03:27.800
<v Speaker 4>line up with corresponding numbers. And that's the first evidence

1001
01:03:27.920 --> 01:03:33.360
<v Speaker 4>where you see the correlation of words with a numerical value.

1002
01:03:33.519 --> 01:03:37.960
<v Speaker 4>And then the last one is a headstone of found

1003
01:03:38.000 --> 01:03:40.679
<v Speaker 4>in the Temple of Artemis in Sparta, and that has

1004
01:03:40.960 --> 01:03:45.039
<v Speaker 4>isosophy all over it written on it. So deviating just

1005
01:03:45.119 --> 01:03:46.880
<v Speaker 4>a little bit, I wanted to spend a little bit

1006
01:03:46.920 --> 01:03:49.599
<v Speaker 4>of time talking about Pythagoras because I feel like his

1007
01:03:51.639 --> 01:03:55.840
<v Speaker 4>philosophy and his practices and his teachings pretty much laid

1008
01:03:55.880 --> 01:04:01.039
<v Speaker 4>the groundwork for all of this. Either ciphering or creating

1009
01:04:01.239 --> 01:04:05.920
<v Speaker 4>of the alpha alphabetic numerals and so forth, and you

1010
01:04:06.039 --> 01:04:10.280
<v Speaker 4>see how his influence influenced all the other philosophers there

1011
01:04:10.280 --> 01:04:16.039
<v Speaker 4>on out. So Pythagoras was while no authentic and this

1012
01:04:16.159 --> 01:04:18.079
<v Speaker 4>was another thing that I found was weird. There's no

1013
01:04:18.199 --> 01:04:21.440
<v Speaker 4>authentic writings that have survived of Pythagoras. So it's like,

1014
01:04:21.559 --> 01:04:23.639
<v Speaker 4>that's weird because you know, like with Jesus, No, he

1015
01:04:23.679 --> 01:04:26.320
<v Speaker 4>didn't write anything down, everyone else wrote it for him.

1016
01:04:26.480 --> 01:04:31.320
<v Speaker 4>I thought that was similar. What is known is his

1017
01:04:31.360 --> 01:04:35.079
<v Speaker 4>mathematical achievement, which we get the pythagoraing theorem, as well

1018
01:04:35.119 --> 01:04:38.599
<v Speaker 4>as his discovery that music and math had I'm sorry,

1019
01:04:38.679 --> 01:04:43.639
<v Speaker 4>the music had math foundations. And he discovered music intervals.

1020
01:04:43.800 --> 01:04:47.119
<v Speaker 4>And he also invented the monochord, which is that instrument

1021
01:04:47.159 --> 01:04:51.159
<v Speaker 4>there on the corner, and it's basically one string across

1022
01:04:52.159 --> 01:04:56.000
<v Speaker 4>a device and you can play it different whatever, and

1023
01:04:56.039 --> 01:05:00.920
<v Speaker 4>it gives you different ranges of sound. True Aristotle, we

1024
01:05:00.960 --> 01:05:04.920
<v Speaker 4>read that Pythagoras or Pythagoreans were the first to take

1025
01:05:04.960 --> 01:05:08.840
<v Speaker 4>up mathematics advance a subject, and they believed that the

1026
01:05:08.920 --> 01:05:13.440
<v Speaker 4>principles of mathematics were the principles of all things and

1027
01:05:13.719 --> 01:05:17.360
<v Speaker 4>used math for solely mystical reasons, believing all things were

1028
01:05:17.400 --> 01:05:19.639
<v Speaker 4>made of of numbers, which kind of reminds me of

1029
01:05:19.639 --> 01:05:25.119
<v Speaker 4>what you said with those quotes. Pythagoras believed that numbers

1030
01:05:25.159 --> 01:05:28.760
<v Speaker 4>carried sacred codes and were divinely inspired and created. He

1031
01:05:28.800 --> 01:05:31.039
<v Speaker 4>was the first person in history to elevate numbers to

1032
01:05:31.119 --> 01:05:34.440
<v Speaker 4>the realm of philosophy and religion. He made observations of

1033
01:05:34.519 --> 01:05:40.119
<v Speaker 4>sacred geometry and nature and important sacred numbers in orphic mysticism.

1034
01:05:40.920 --> 01:05:43.960
<v Speaker 4>And it said that Pythagora's idea that the numbers were

1035
01:05:43.960 --> 01:05:48.400
<v Speaker 4>the key to the nature of the universe. There were

1036
01:05:48.400 --> 01:05:51.119
<v Speaker 4>some quotes it said number is a ruler of forms

1037
01:05:51.159 --> 01:05:55.880
<v Speaker 4>and ideas and cause of gods and demons. Oh see.

1038
01:05:56.880 --> 01:06:00.920
<v Speaker 4>Teachings of Pythagoras formed a large following a Croton Italy,

1039
01:06:01.360 --> 01:06:06.719
<v Speaker 4>forming a freemasonry among the aristocracy, with Pythagoras as the master.

1040
01:06:07.199 --> 01:06:10.119
<v Speaker 4>So you almost wonder, is I guess I had no

1041
01:06:10.239 --> 01:06:14.000
<v Speaker 4>idea prior to this that Pythagoras is kind of, you know,

1042
01:06:14.599 --> 01:06:18.559
<v Speaker 4>worshiped or looked up upon in freemasonry. I thought it

1043
01:06:18.599 --> 01:06:22.679
<v Speaker 4>was just a mathematical, you know guy, had no idea

1044
01:06:22.719 --> 01:06:26.400
<v Speaker 4>that his influence was in that Pythagoraans viewed the numbers

1045
01:06:26.400 --> 01:06:30.599
<v Speaker 4>one through ten as primordial powers based on all possible numbers,

1046
01:06:30.840 --> 01:06:34.360
<v Speaker 4>so regarding the ten as the most sacred. And there

1047
01:06:34.400 --> 01:06:37.000
<v Speaker 4>was there was something about how they worshiped the number

1048
01:06:37.000 --> 01:06:40.079
<v Speaker 4>ten that every time they solved, i say, a math problem,

1049
01:06:40.239 --> 01:06:45.239
<v Speaker 4>every time they solved a math problem and they were

1050
01:06:45.440 --> 01:06:48.920
<v Speaker 4>going to celebrate, they would celebrate and offer it to

1051
01:06:49.880 --> 01:06:53.000
<v Speaker 4>the number ten. And they treated the number ten as

1052
01:06:53.039 --> 01:06:55.360
<v Speaker 4>like a goddess, like a deity or whatever. And I

1053
01:06:55.360 --> 01:06:58.320
<v Speaker 4>think they would sacrifice like ten bowls or something like that.

1054
01:06:58.960 --> 01:07:02.079
<v Speaker 4>And they had this whole kind of worshiper, you know,

1055
01:07:02.239 --> 01:07:08.079
<v Speaker 4>offering up in terms of celebrating. So ten decade pictorially

1056
01:07:08.119 --> 01:07:11.440
<v Speaker 4>represents in the form of a four tier triangular pattern

1057
01:07:11.639 --> 01:07:15.079
<v Speaker 4>of ten dots known as the tetractus, which is the

1058
01:07:15.119 --> 01:07:20.599
<v Speaker 4>Hebrew tetragrammaton. Is that how he's tent tetragramaton. Tetractus is

1059
01:07:20.639 --> 01:07:23.840
<v Speaker 4>a symbol, is a sacred symbol upon which odes were

1060
01:07:23.840 --> 01:07:29.920
<v Speaker 4>sworn to. And this is the whole worshiping of it all.

1061
01:07:30.039 --> 01:07:35.079
<v Speaker 4>So you see the tetractus linking in with the tetragrammaton, tetrapour,

1062
01:07:36.599 --> 01:07:41.119
<v Speaker 4>tetragramaton symbolizing it to tetrahedral structure shape of a photon.

1063
01:07:41.159 --> 01:07:43.840
<v Speaker 4>I thought this was interesting because there is some references

1064
01:07:43.840 --> 01:07:46.760
<v Speaker 4>with the Rabbi talking about gematria and letters and light,

1065
01:07:47.360 --> 01:07:50.199
<v Speaker 4>and he was talking about how letters, because they have

1066
01:07:50.280 --> 01:07:53.679
<v Speaker 4>power and energy, they shape light or they channel light.

1067
01:07:54.280 --> 01:07:57.239
<v Speaker 4>And so when you talk about the tetractus with the

1068
01:07:57.280 --> 01:08:02.239
<v Speaker 4>trauma tetragrammaton and its symbol the shape of a photon.

1069
01:08:02.679 --> 01:08:05.159
<v Speaker 4>Photons are the building blocks of matter and they're the

1070
01:08:05.199 --> 01:08:07.639
<v Speaker 4>package of light. That's how you measure light is through

1071
01:08:07.639 --> 01:08:12.039
<v Speaker 4>a photon, and it's pretty much like the basic elementary

1072
01:08:12.039 --> 01:08:15.960
<v Speaker 4>particle in quantum and the electromagnetic field, and it has

1073
01:08:16.079 --> 01:08:20.079
<v Speaker 4>no mass, like it's zero mass. But anyway, I thought

1074
01:08:20.119 --> 01:08:26.720
<v Speaker 4>that was a neat whatever correlation. Okay, so Pythagorean dogma

1075
01:08:27.159 --> 01:08:31.520
<v Speaker 4>that the arithmetic relationships were a manifestation of the divine

1076
01:08:32.039 --> 01:08:34.520
<v Speaker 4>and it was the voice of Heaven could be revealed

1077
01:08:34.640 --> 01:08:38.239
<v Speaker 4>by the use of isosophy later to be called jamatria.

1078
01:08:38.319 --> 01:08:41.319
<v Speaker 4>So this is where you start to see why I

1079
01:08:41.399 --> 01:08:44.600
<v Speaker 4>think some of the greats end up using and adopting Jamatria,

1080
01:08:44.680 --> 01:08:49.880
<v Speaker 4>because he's proving mathematically that most of the powers of

1081
01:08:49.920 --> 01:08:55.119
<v Speaker 4>these letters in with numbers could potentially be like a

1082
01:08:55.199 --> 01:08:59.960
<v Speaker 4>message from the divine Isosophe became important in magic, divination

1083
01:09:00.079 --> 01:09:06.319
<v Speaker 4>and dream interpretation and oracles. So apparently a lot of

1084
01:09:06.840 --> 01:09:11.159
<v Speaker 4>very influential people like Cobernicus, Plato, Aristotle, Kepler, and Newton

1085
01:09:12.000 --> 01:09:16.199
<v Speaker 4>were influenced by Pythagoras. And so, I don't know, I

1086
01:09:16.239 --> 01:09:20.000
<v Speaker 4>give him credence for you know what he said, especially

1087
01:09:20.000 --> 01:09:22.600
<v Speaker 4>if those people kind of were like, yeah, I agree

1088
01:09:22.600 --> 01:09:26.800
<v Speaker 4>with him. I didn't know he discovered venus Pythagorists did,

1089
01:09:27.680 --> 01:09:32.560
<v Speaker 4>so that was also interesting. But so he established a

1090
01:09:32.600 --> 01:09:36.119
<v Speaker 4>private school where the students were involved in secret practices

1091
01:09:36.159 --> 01:09:39.520
<v Speaker 4>of esoteric rights of math and science. So you hear

1092
01:09:39.600 --> 01:09:44.680
<v Speaker 4>secret societies and then you hear them adopting like isoposophy

1093
01:09:44.880 --> 01:09:48.479
<v Speaker 4>and using this for divination. I thought, it's kind of

1094
01:09:48.479 --> 01:09:51.920
<v Speaker 4>similar to the secret societies that exist today. This would

1095
01:09:51.920 --> 01:09:55.520
<v Speaker 4>be the foundation of the most important and influential work.

1096
01:09:55.600 --> 01:10:01.800
<v Speaker 4>He is accredited as the father of numerology. He practiced

1097
01:10:01.880 --> 01:10:04.880
<v Speaker 4>numerology would contribute to his beliefs that numbers had a

1098
01:10:04.920 --> 01:10:08.720
<v Speaker 4>divine essence, meaning that they had a sacred code. So

1099
01:10:09.319 --> 01:10:12.520
<v Speaker 4>he kind of harped on that a whole lot, and

1100
01:10:12.560 --> 01:10:16.319
<v Speaker 4>then The last thing I have about Pythagoras was his

1101
01:10:16.479 --> 01:10:20.560
<v Speaker 4>four concepts of numerology, and so basically was the numbers

1102
01:10:20.560 --> 01:10:23.920
<v Speaker 4>of the basic element in nature, and through understanding them

1103
01:10:23.960 --> 01:10:27.640
<v Speaker 4>would be to unlock the imustries of reality that everything

1104
01:10:27.840 --> 01:10:31.880
<v Speaker 4>is a number and the universe is mathematical. The second

1105
01:10:31.880 --> 01:10:36.319
<v Speaker 4>one is the universe moves in cycles, birth and death, seasons,

1106
01:10:36.399 --> 01:10:39.439
<v Speaker 4>day and night, epicycle. He had in there as the

1107
01:10:39.520 --> 01:10:42.640
<v Speaker 4>last nine years, in that each year of your life

1108
01:10:42.880 --> 01:10:46.399
<v Speaker 4>has its own energy and vibration as it approaches growth,

1109
01:10:46.479 --> 01:10:48.159
<v Speaker 4>so like kind of like a decade, you know, like

1110
01:10:48.560 --> 01:10:50.199
<v Speaker 4>and you think about it, you're like, oh, well, in

1111
01:10:50.199 --> 01:10:52.399
<v Speaker 4>my twenties I did this, or oh my thirties, I

1112
01:10:52.439 --> 01:10:55.119
<v Speaker 4>did this. You know you kind of refer to, you know,

1113
01:10:55.239 --> 01:10:59.560
<v Speaker 4>it being like an entire collective. Yes, So I thought

1114
01:10:59.560 --> 01:11:02.800
<v Speaker 4>that's pretty interesting. The third one, all things are in

1115
01:11:02.840 --> 01:11:06.760
<v Speaker 4>a vibrational state. Music and numbers are intimately connected. And

1116
01:11:06.800 --> 01:11:09.479
<v Speaker 4>I remember that from you talking about like music of spheres.

1117
01:11:10.119 --> 01:11:13.199
<v Speaker 4>So that was that's interesting that he had outlined that.

1118
01:11:13.439 --> 01:11:16.239
<v Speaker 4>And I believe that the third one, all things are

1119
01:11:16.319 --> 01:11:23.039
<v Speaker 4>in vibration, lays down the groundwork for musica universalis and

1120
01:11:23.079 --> 01:11:28.319
<v Speaker 4>for string theory. So wow, yeah. And in the fourth one,

1121
01:11:28.399 --> 01:11:33.560
<v Speaker 4>the transmigration of souls or meta meta psychosis, Pythagoras believed

1122
01:11:33.640 --> 01:11:35.960
<v Speaker 4>in the immortality of souls that are trapped in a

1123
01:11:36.039 --> 01:11:38.560
<v Speaker 4>cycle of death and rebirth, and the only way to

1124
01:11:38.600 --> 01:11:42.039
<v Speaker 4>break the cycle is when you fully understood the lessons

1125
01:11:42.079 --> 01:11:45.000
<v Speaker 4>you've been brought here to learn. So I was like, wow,

1126
01:11:45.039 --> 01:11:52.520
<v Speaker 4>that's pretty good. So yeah, he really liked numbers. Oh yeah, yeah, okay,

1127
01:11:52.600 --> 01:11:56.000
<v Speaker 4>so three hundred BC back to our timeline, you have no.

1128
01:11:56.720 --> 01:11:59.439
<v Speaker 3>Real quick you think, like, remember how like you mentioned

1129
01:12:00.239 --> 01:12:02.079
<v Speaker 3>kind of like a secret society little thing.

1130
01:12:03.039 --> 01:12:03.920
<v Speaker 2>I was even wondering.

1131
01:12:03.960 --> 01:12:05.720
<v Speaker 3>I was like, I wonder, like even in some of

1132
01:12:05.760 --> 01:12:10.880
<v Speaker 3>his stuff that he create, like Cipher's too, you know,

1133
01:12:11.000 --> 01:12:13.399
<v Speaker 3>Like but like once you mentioned this secret society, I'm like, well,

1134
01:12:13.399 --> 01:12:15.159
<v Speaker 3>if they're going to keep thinkings secret, I wonder if

1135
01:12:15.199 --> 01:12:18.000
<v Speaker 3>any of this stuff was done in Cipher's that they

1136
01:12:18.520 --> 01:12:20.720
<v Speaker 3>figured out because of the stuff they were into with

1137
01:12:20.760 --> 01:12:22.279
<v Speaker 3>math and America value.

1138
01:12:22.640 --> 01:12:24.600
<v Speaker 4>Well, one of the things about you know you're talking

1139
01:12:24.600 --> 01:12:27.439
<v Speaker 4>about that that so Pythagoras, I think, at the age

1140
01:12:27.479 --> 01:12:30.079
<v Speaker 4>of eighteen, took off to Egypt and it was in

1141
01:12:30.119 --> 01:12:33.720
<v Speaker 4>Cairo up until like his thirties or forties, and when

1142
01:12:33.720 --> 01:12:35.640
<v Speaker 4>he came back, this is all the stuff. He was

1143
01:12:35.640 --> 01:12:39.439
<v Speaker 4>spitten like it, you know. I think he learned everything there.

1144
01:12:39.520 --> 01:12:42.199
<v Speaker 4>And if they were doing ciphers in Egypt at that time,

1145
01:12:42.600 --> 01:12:46.199
<v Speaker 4>surely he would as well, I would think, especially the

1146
01:12:46.239 --> 01:12:52.520
<v Speaker 4>fact that he was so fixated with math and use isopsophe. Yeah, absolutely,

1147
01:12:53.239 --> 01:13:02.319
<v Speaker 4>I would agree. So it's yeah, it's pretty interesting. And

1148
01:13:02.359 --> 01:13:05.079
<v Speaker 4>one like a weird thing that their cult or pythagre

1149
01:13:05.159 --> 01:13:07.960
<v Speaker 4>and cult, they were like completely against eating fapa beans.

1150
01:13:08.199 --> 01:13:10.000
<v Speaker 4>I don't know. I think it was that they thought

1151
01:13:10.039 --> 01:13:13.159
<v Speaker 4>that faba beans contained souls or something. I thought that

1152
01:13:13.239 --> 01:13:14.720
<v Speaker 4>was really weird when I read it. I was like,

1153
01:13:14.800 --> 01:13:23.840
<v Speaker 4>fapa beans really of all things? Yeah, yeah, yeah. Greek

1154
01:13:23.920 --> 01:13:28.319
<v Speaker 4>Kabbala during this time we see the importance of Kabalistic numerology.

1155
01:13:28.479 --> 01:13:32.319
<v Speaker 4>A is introduced and thoroughly adopted among the territories under

1156
01:13:32.399 --> 01:13:36.159
<v Speaker 4>the rule of Alexander, the great influences in Egypt and

1157
01:13:36.199 --> 01:13:40.119
<v Speaker 4>throughout the Hellenistic period, as well as its impact on

1158
01:13:40.199 --> 01:13:43.760
<v Speaker 4>Jewish mysticism and the Hebrew Kabbala and the Sepher Yetsra

1159
01:13:46.600 --> 01:13:48.880
<v Speaker 4>in the ancient world. And I think I mentioned this also,

1160
01:13:49.319 --> 01:13:52.720
<v Speaker 4>numerical values and letters were commonly used and were the

1161
01:13:52.760 --> 01:13:59.520
<v Speaker 4>standard system of numeration. So after Pythetic so on, one

1162
01:13:59.520 --> 01:14:04.239
<v Speaker 4>thing is certain that there's like an overwhelming importance given

1163
01:14:04.239 --> 01:14:07.880
<v Speaker 4>to numbers during the time of Pythagoras. And then after

1164
01:14:07.960 --> 01:14:11.840
<v Speaker 4>Pythagoras you find that all the works of the philosophers,

1165
01:14:11.880 --> 01:14:14.840
<v Speaker 4>all the works of the mathematicians, scientists and whatever have

1166
01:14:15.199 --> 01:14:21.560
<v Speaker 4>this whole Pythagoras thought to it, especially in the Greek philosophers.

1167
01:14:22.560 --> 01:14:26.479
<v Speaker 4>So without fully understanding the alphabetic numerology techniques and symbolisms

1168
01:14:26.560 --> 01:14:30.039
<v Speaker 4>used by the Greeks, it is difficult to make interpretations

1169
01:14:30.079 --> 01:14:33.479
<v Speaker 4>and translations of the ancient writings of this time because

1170
01:14:33.479 --> 01:14:36.880
<v Speaker 4>it seemed like everyone used some sort of cipher or

1171
01:14:36.960 --> 01:14:42.720
<v Speaker 4>some sort of coding with alphabetic numerology. The idea of

1172
01:14:42.840 --> 01:14:47.560
<v Speaker 4>using sound as symbols, as sound symbols as numbers crossed

1173
01:14:47.640 --> 01:14:50.840
<v Speaker 4>into the Mediterranean during the Hellenistic Age, which is around

1174
01:14:50.840 --> 01:14:56.159
<v Speaker 4>three hundred BC to thirty BC, and the Milesian numerical system,

1175
01:14:56.439 --> 01:14:58.760
<v Speaker 4>so you have the so that that was another thing.

1176
01:14:58.840 --> 01:15:01.520
<v Speaker 4>So the Milesian numer system was going on during the

1177
01:15:01.560 --> 01:15:05.840
<v Speaker 4>time of Pythagoras, and you see that kind of spread throughout.

1178
01:15:06.079 --> 01:15:11.000
<v Speaker 4>So then you have the emergence of isosophy from Pythagoras,

1179
01:15:11.039 --> 01:15:13.720
<v Speaker 4>and then that was fully adopted in the Middle East

1180
01:15:13.800 --> 01:15:18.960
<v Speaker 4>during Greek rule and then goes on with the Egyptians, Persians, Phoenicians, Arabs,

1181
01:15:18.960 --> 01:15:22.600
<v Speaker 4>and Jews adopting it. So it's it kind of moves

1182
01:15:22.600 --> 01:15:24.760
<v Speaker 4>throughout and so I think that's kind of how the trend,

1183
01:15:24.760 --> 01:15:26.760
<v Speaker 4>you know, like they talk about fashion trends, you know,

1184
01:15:26.760 --> 01:15:28.439
<v Speaker 4>it starts in New York or la and then it

1185
01:15:28.560 --> 01:15:31.439
<v Speaker 4>kind of moves. I think that's probably what was happening

1186
01:15:31.520 --> 01:15:35.640
<v Speaker 4>with alphabet and alphabetic numerals, and that something was created

1187
01:15:35.640 --> 01:15:38.159
<v Speaker 4>in a certain area and then it spread out that way.

1188
01:15:39.880 --> 01:15:40.119
<v Speaker 2>Yeah.

1189
01:15:40.359 --> 01:15:44.560
<v Speaker 4>Yeah, two hundred BC in Ptolemy, the second in Egypt

1190
01:15:44.560 --> 01:15:48.279
<v Speaker 4>told Me's table of Cords shows evidence of this Milesian

1191
01:15:48.439 --> 01:15:52.960
<v Speaker 4>alphanumeric system. And then here is a British map of

1192
01:15:53.000 --> 01:15:59.399
<v Speaker 4>British Isles from Ptolemy geography using Greek numerals, so it's

1193
01:15:59.439 --> 01:16:02.239
<v Speaker 4>evidence that they were using the Great numeral system or

1194
01:16:02.279 --> 01:16:08.079
<v Speaker 4>the alphabetic numerical system. And then the Greek kabala is

1195
01:16:08.119 --> 01:16:10.720
<v Speaker 4>extensively discussed in the Marseilles Codex. I think I had

1196
01:16:10.720 --> 01:16:16.840
<v Speaker 4>already said this in the Gnostic scrolls, illustrating you know,

1197
01:16:16.880 --> 01:16:21.399
<v Speaker 4>Greek Kabala influence as well, and showing how it was

1198
01:16:21.439 --> 01:16:25.199
<v Speaker 4>pervasive throughout basically trying to drive home the fact that

1199
01:16:25.239 --> 01:16:28.760
<v Speaker 4>they came up with at first, not the US. They're

1200
01:16:28.800 --> 01:16:33.600
<v Speaker 4>really trying, they're really bringing it home. Okay, So I

1201
01:16:33.600 --> 01:16:36.039
<v Speaker 4>think I mentioned this the graffiti and Pompeii. We all

1202
01:16:36.039 --> 01:16:39.800
<v Speaker 4>know Vesuvius erupted around seventy nine a d. And so

1203
01:16:39.840 --> 01:16:42.039
<v Speaker 4>it kind of froze in time everything, and so you

1204
01:16:42.079 --> 01:16:44.920
<v Speaker 4>can go back you see all this graffiti on the wall,

1205
01:16:45.640 --> 01:16:49.479
<v Speaker 4>and the graffiti itself has references to numbers, and some

1206
01:16:49.600 --> 01:16:53.920
<v Speaker 4>examples were I love her whose number is five four five,

1207
01:16:54.800 --> 01:16:56.800
<v Speaker 4>which to them it was like if you were to

1208
01:16:56.840 --> 01:16:59.199
<v Speaker 4>write five four five and an alpha numerical system, you

1209
01:16:59.199 --> 01:17:04.600
<v Speaker 4>would get her name. Another one was a Merrimus thought

1210
01:17:04.680 --> 01:17:07.640
<v Speaker 4>upon his lady Harmonia for good. The number of her

1211
01:17:07.640 --> 01:17:11.680
<v Speaker 4>honorable name is forty five. So even back then, I mean,

1212
01:17:12.199 --> 01:17:15.159
<v Speaker 4>and I'm not saying that to me. It's like, once

1213
01:17:15.159 --> 01:17:18.039
<v Speaker 4>you see it in graffiti, you're not I doubt that

1214
01:17:18.079 --> 01:17:20.439
<v Speaker 4>you're seeing the philosophers doing the graffiti. So this is

1215
01:17:20.800 --> 01:17:23.239
<v Speaker 4>this is evidence of it existing in the common man,

1216
01:17:23.680 --> 01:17:25.560
<v Speaker 4>you know what I mean, And that even the common

1217
01:17:25.680 --> 01:17:33.199
<v Speaker 4>man knew about isosophy or this alphanumerical system, and everyone

1218
01:17:33.279 --> 01:17:37.159
<v Speaker 4>knew about it, so they were using it. And it's

1219
01:17:37.159 --> 01:17:40.279
<v Speaker 4>weird to me because we don't and we don't even

1220
01:17:40.359 --> 01:17:43.000
<v Speaker 4>know of that stuff. Even some of the learned people,

1221
01:17:43.079 --> 01:17:46.439
<v Speaker 4>like in terms of like you have scientists or whatever

1222
01:17:46.880 --> 01:17:50.359
<v Speaker 4>that they they're not even familiar with it. So it's

1223
01:17:50.439 --> 01:17:53.439
<v Speaker 4>you would have to be specialized in the alpha numerical whatever.

1224
01:17:53.520 --> 01:17:56.439
<v Speaker 4>But even back then the common person did so kind

1225
01:17:56.439 --> 01:18:02.760
<v Speaker 4>of shows like a regression the evolution the mind. So okay,

1226
01:18:02.920 --> 01:18:06.479
<v Speaker 4>And then in one twenty one a d you also

1227
01:18:06.600 --> 01:18:11.399
<v Speaker 4>see it in political slogans. I think neuro oressus alcerman,

1228
01:18:12.239 --> 01:18:16.239
<v Speaker 4>their mother slew a calculation knew near his mother slew.

1229
01:18:16.600 --> 01:18:19.840
<v Speaker 4>So if you run it through this alphanumerical system, neuro

1230
01:18:19.960 --> 01:18:23.760
<v Speaker 4>equals one one zero zero five one zero zero five

1231
01:18:23.920 --> 01:18:27.520
<v Speaker 4>equals to the phrase he killed his own mother. So

1232
01:18:27.560 --> 01:18:29.479
<v Speaker 4>I thought that was cool. I was like, wow, they

1233
01:18:29.560 --> 01:18:31.600
<v Speaker 4>even put that in a political slogan. I thought that

1234
01:18:31.640 --> 01:18:34.119
<v Speaker 4>was wet. And it kind of shows like what was

1235
01:18:34.119 --> 01:18:36.640
<v Speaker 4>going on at the time, like you know how the

1236
01:18:38.039 --> 01:18:39.880
<v Speaker 4>I don't you see it what happens today.

1237
01:18:39.680 --> 01:18:41.800
<v Speaker 3>Probably still going on now. That's why when you run

1238
01:18:41.880 --> 01:18:43.439
<v Speaker 3>numbers and you're like, oh, this seems weird that it

1239
01:18:43.479 --> 01:18:43.880
<v Speaker 3>matches that.

1240
01:18:44.520 --> 01:18:47.479
<v Speaker 4>Yeah. So I mean kind of a whole thing of.

1241
01:18:47.439 --> 01:18:49.239
<v Speaker 3>Like, oh wait when was this again?

1242
01:18:50.199 --> 01:18:52.479
<v Speaker 4>This was in one twenty one a D.

1243
01:18:53.119 --> 01:18:54.600
<v Speaker 2>It's pretty old.

1244
01:18:54.880 --> 01:18:57.279
<v Speaker 3>Yeah, doesn't mean it hasn't styled. It could be actually

1245
01:18:58.039 --> 01:18:59.960
<v Speaker 3>more prevalent, and well.

1246
01:18:59.600 --> 01:19:01.039
<v Speaker 4>That's kind of why I brought it up. And then

1247
01:19:01.119 --> 01:19:06.760
<v Speaker 4>you know, it's like why, I don't think it stopped ever, So.

1248
01:19:07.039 --> 01:19:10.479
<v Speaker 3>No, just the people understanding it got less.

1249
01:19:11.840 --> 01:19:12.760
<v Speaker 4>Or was it on purpose?

1250
01:19:12.920 --> 01:19:13.399
<v Speaker 2>Oh I'm sure?

1251
01:19:13.479 --> 01:19:19.439
<v Speaker 4>Yeah. So in three hundred twenty five three twenty five

1252
01:19:19.479 --> 01:19:23.119
<v Speaker 4>a D. The First Council of Nicea classifies departures from

1253
01:19:23.319 --> 01:19:28.600
<v Speaker 4>state church beliefs such as isosophy as civil violations within

1254
01:19:28.640 --> 01:19:31.520
<v Speaker 4>the Roman Empire. Yet it was still being used with

1255
01:19:31.560 --> 01:19:35.399
<v Speaker 4>Greek Orthodox So you see an actual you know, church

1256
01:19:35.439 --> 01:19:40.760
<v Speaker 4>state take and action against alphanumerical systems. I'm assuming because

1257
01:19:40.760 --> 01:19:42.840
<v Speaker 4>they believe it was a threat, like why would you

1258
01:19:42.880 --> 01:19:49.119
<v Speaker 4>make an entire law against it? And they forbade the

1259
01:19:49.479 --> 01:19:50.960
<v Speaker 4>practice of isosophy.

1260
01:19:52.479 --> 01:19:55.079
<v Speaker 3>I know when I came across that, I didn't whatever

1261
01:19:55.159 --> 01:19:58.880
<v Speaker 3>I was reading didn't actually go into that much either about.

1262
01:19:58.640 --> 01:20:02.680
<v Speaker 4>Why Okay, no, I didn't. I didn't find why. I

1263
01:20:02.680 --> 01:20:04.399
<v Speaker 4>didn't find why either. They just kind of it was

1264
01:20:04.439 --> 01:20:09.800
<v Speaker 4>like a it was just a statement. Eighth ninth century

1265
01:20:09.880 --> 01:20:15.199
<v Speaker 4>a D. You see, isosophy is related to Hebrew practice

1266
01:20:15.199 --> 01:20:19.279
<v Speaker 4>of jamatria as well as in the ancient numbering systems

1267
01:20:19.279 --> 01:20:22.680
<v Speaker 4>of many other practice which is the Arabic alphabet. Jamatria

1268
01:20:22.680 --> 01:20:25.680
<v Speaker 4>of Latin script languages were popularized in Europe during the

1269
01:20:25.720 --> 01:20:30.399
<v Speaker 4>Middle Ages, and that's what that graph shows that during

1270
01:20:30.439 --> 01:20:33.560
<v Speaker 4>the Renaissance, it's still, yeah, that it starts to emerge.

1271
01:20:33.560 --> 01:20:37.199
<v Speaker 4>You start to see the practice of isosophy or jamatria

1272
01:20:37.560 --> 01:20:44.239
<v Speaker 4>leak into or bleed into the Latin alphabet during this

1273
01:20:44.239 --> 01:20:50.560
<v Speaker 4>This code breaking numerology exists today and especially in Masonic symbolism.

1274
01:20:50.720 --> 01:20:57.880
<v Speaker 4>According to the documents, numerals predominantly alphabetical until Arabic numerals

1275
01:20:57.880 --> 01:21:00.960
<v Speaker 4>were adopted from Indian numerals in the the ninth century

1276
01:21:00.960 --> 01:21:04.079
<v Speaker 4>a d. And then subsequently promoted in Europe by the

1277
01:21:04.079 --> 01:21:07.760
<v Speaker 4>Fibonacci of by Fibonacci of Pisa with his twelve or

1278
01:21:07.840 --> 01:21:11.960
<v Speaker 4>twelve book Late Liber of Assi, which is the Greek

1279
01:21:12.039 --> 01:21:17.199
<v Speaker 4>numerals using in the alphabet. So yeah, that's how it started.

1280
01:21:17.239 --> 01:21:20.720
<v Speaker 4>There and then you see it with Fibonacci. You're going

1281
01:21:20.800 --> 01:21:26.920
<v Speaker 4>to cover that later ninth century ninth century a d.

1282
01:21:27.840 --> 01:21:30.720
<v Speaker 4>Which I thought this guy was really interesting. Ninth century AD.

1283
01:21:31.560 --> 01:21:36.680
<v Speaker 4>Jabi Iden Hyen is an author of many works on

1284
01:21:36.760 --> 01:21:42.359
<v Speaker 4>alchemy magic chemistry, and he designed his experiments using numerology

1285
01:21:42.479 --> 01:21:45.920
<v Speaker 4>on the names of the substances. So he's kind of

1286
01:21:46.279 --> 01:21:49.920
<v Speaker 4>quoted as contributing to a large breath of work, like

1287
01:21:50.000 --> 01:21:52.159
<v Speaker 4>he published a whole lot of stuff, which was really

1288
01:21:52.159 --> 01:21:54.960
<v Speaker 4>interesting because I don't think he lived very long, so

1289
01:21:55.039 --> 01:21:58.239
<v Speaker 4>it's like either he was a lot or what or

1290
01:21:58.720 --> 01:22:00.880
<v Speaker 4>but there's belief that they don't think he really existed,

1291
01:22:00.920 --> 01:22:02.800
<v Speaker 4>that he was just like kind of like a character

1292
01:22:02.840 --> 01:22:04.560
<v Speaker 4>made up and a lot of people put.

1293
01:22:04.640 --> 01:22:07.399
<v Speaker 3>A name for a bunch of contributors.

1294
01:22:06.880 --> 01:22:09.520
<v Speaker 4>Yes, right, and so they get away with publishing and

1295
01:22:09.560 --> 01:22:12.039
<v Speaker 4>just put it under this fictitious name. But he was.

1296
01:22:12.680 --> 01:22:16.600
<v Speaker 4>His basic alchemical theories are all related to numerology and

1297
01:22:16.640 --> 01:22:22.079
<v Speaker 4>it's it's extensive according to the the Script. So in

1298
01:22:22.159 --> 01:22:27.000
<v Speaker 4>eleventh twelfth century AD, the official writings about Kabala and

1299
01:22:27.079 --> 01:22:30.680
<v Speaker 4>Jewish mysticism appear in Spain. Christians and Jewish Muslims are

1300
01:22:30.680 --> 01:22:33.479
<v Speaker 4>talking to each other sharing ideas, and this is where

1301
01:22:33.479 --> 01:22:36.199
<v Speaker 4>you see the first in depth texts of Jewish Kabbala

1302
01:22:36.319 --> 01:22:41.800
<v Speaker 4>coming out of this time period. So yeah, that's pretty

1303
01:22:41.840 --> 01:22:46.039
<v Speaker 4>much up to speed with the Jewish Kabbala. And then

1304
01:22:46.560 --> 01:22:48.680
<v Speaker 4>we're going to get into the next episode where we're

1305
01:22:48.680 --> 01:22:52.760
<v Speaker 4>going to talk about other famous people that had influence

1306
01:22:53.239 --> 01:22:56.479
<v Speaker 4>such as like Fibonacci. You have Agrippa, then you have

1307
01:22:56.560 --> 01:23:00.239
<v Speaker 4>John Dee, you have Peter Bogo Shakespeare, which which is

1308
01:23:00.239 --> 01:23:02.880
<v Speaker 4>also an interesting one because he wrote his stuff in

1309
01:23:02.920 --> 01:23:06.600
<v Speaker 4>Cypher's and Kercher and so I kind of wanted to

1310
01:23:06.640 --> 01:23:09.000
<v Speaker 4>create kind of like a timeline of like how it

1311
01:23:09.039 --> 01:23:13.600
<v Speaker 4>all started and then how it progressed throughout with these

1312
01:23:13.680 --> 01:23:17.600
<v Speaker 4>people that are influential, even though they're very I think

1313
01:23:18.039 --> 01:23:20.359
<v Speaker 4>they're not well known to me, they weren't well known,

1314
01:23:20.920 --> 01:23:25.039
<v Speaker 4>but according to most of the mathematicians and philosophers, they

1315
01:23:25.079 --> 01:23:28.600
<v Speaker 4>were very influential on their work. So, and one of

1316
01:23:28.600 --> 01:23:30.079
<v Speaker 4>the things that I wanted to point out is that

1317
01:23:30.159 --> 01:23:33.199
<v Speaker 4>the whole the word numerology does not even appear in

1318
01:23:33.239 --> 01:23:37.159
<v Speaker 4>the lexicon until nineteen oh seven, which you have all

1319
01:23:37.199 --> 01:23:41.880
<v Speaker 4>these people talking about, you know, associating numbers with the alphabet,

1320
01:23:42.000 --> 01:23:45.000
<v Speaker 4>and yet it does that whole word doesn't even appear

1321
01:23:45.039 --> 01:23:49.680
<v Speaker 4>till twentieth century. So yep, that's all I got on

1322
01:23:49.760 --> 01:23:50.159
<v Speaker 4>my end.

1323
01:23:50.479 --> 01:23:53.239
<v Speaker 2>Awesome, I think that was great. Thank you very much.

1324
01:23:53.720 --> 01:23:55.800
<v Speaker 3>I will be in the next one. I will get

1325
01:23:55.840 --> 01:23:57.560
<v Speaker 3>into how do you say his name?

1326
01:23:57.560 --> 01:24:01.319
<v Speaker 4>But jabiir Jabier, Yeah, I think that's his name.

1327
01:24:01.840 --> 01:24:03.840
<v Speaker 3>You know what I'm look because I'm looking at it now.

1328
01:24:03.880 --> 01:24:05.600
<v Speaker 3>I was looking at the people that I was going

1329
01:24:05.640 --> 01:24:09.800
<v Speaker 3>to cover next episode. I think this is the weird

1330
01:24:09.840 --> 01:24:12.960
<v Speaker 3>thing is that. Uh yeah, I think that he was

1331
01:24:13.119 --> 01:24:16.000
<v Speaker 3>very young, right, you were saying to the point where

1332
01:24:16.000 --> 01:24:17.520
<v Speaker 3>I don't think he was like too old even when

1333
01:24:17.520 --> 01:24:18.000
<v Speaker 3>he died.

1334
01:24:18.760 --> 01:24:22.159
<v Speaker 4>No, I want to say he was in his twenties.

1335
01:24:22.319 --> 01:24:22.479
<v Speaker 1>Yeah.

1336
01:24:22.560 --> 01:24:24.399
<v Speaker 3>Yeah, that's what I was thinking, looking at like, you know,

1337
01:24:24.520 --> 01:24:27.119
<v Speaker 3>because they have an idea. Yeah, And I was like,

1338
01:24:27.159 --> 01:24:28.800
<v Speaker 3>this doesn't make him. I think I even said that

1339
01:24:28.840 --> 01:24:30.880
<v Speaker 3>to you. I was like, Yo, this dude was young.

1340
01:24:31.479 --> 01:24:32.960
<v Speaker 4>I was like, was he writing at six?

1341
01:24:33.359 --> 01:24:34.279
<v Speaker 2>Like that's right. Yeah.

1342
01:24:34.359 --> 01:24:36.760
<v Speaker 3>It was just like I don't know, but there's somebody

1343
01:24:36.800 --> 01:24:40.399
<v Speaker 3>else that I'm going to cover that I'm sure he existed.

1344
01:24:40.439 --> 01:24:42.479
<v Speaker 3>But they they even say the same thing that they

1345
01:24:42.520 --> 01:24:44.239
<v Speaker 3>think that might have been like groups of people and

1346
01:24:44.319 --> 01:24:48.600
<v Speaker 3>he was like a final editor and publisher. But in

1347
01:24:48.640 --> 01:24:51.319
<v Speaker 3>the next episode we will be going into some people

1348
01:24:51.479 --> 01:24:55.399
<v Speaker 3>for sure that uh hopefully will be new names for you.

1349
01:24:55.560 --> 01:24:58.439
<v Speaker 3>It will be some interesting stuff and you know, see

1350
01:24:58.520 --> 01:25:02.319
<v Speaker 3>what kind of what they attributed too. I guess occultism,

1351
01:25:02.439 --> 01:25:09.920
<v Speaker 3>numerology and even society, interesting history and just other theories

1352
01:25:09.960 --> 01:25:13.760
<v Speaker 3>on stuff. Yeah, and then hopefully the third part will

1353
01:25:13.760 --> 01:25:18.119
<v Speaker 3>be Cipher's depending but I do think that will probably

1354
01:25:18.159 --> 01:25:19.279
<v Speaker 3>be in episode three.

1355
01:25:19.640 --> 01:25:20.119
<v Speaker 2>Uh yeah.

1356
01:25:20.119 --> 01:25:22.720
<v Speaker 3>The links for everything is in the bottom of for

1357
01:25:22.800 --> 01:25:25.840
<v Speaker 3>people who listen to their spiritual Gangster is also I

1358
01:25:26.000 --> 01:25:28.199
<v Speaker 3>just want to you know, I guess plug We do

1359
01:25:28.279 --> 01:25:30.319
<v Speaker 3>have like a new format going in case you haven't

1360
01:25:30.359 --> 01:25:33.479
<v Speaker 3>noticed it yet, so check that out. I think every

1361
01:25:33.520 --> 01:25:36.560
<v Speaker 3>Tuesday around ten thirty, we go live and kind of

1362
01:25:36.640 --> 01:25:40.399
<v Speaker 3>do a recap of the silliness of the past week,

1363
01:25:41.000 --> 01:25:44.920
<v Speaker 3>whether it's news, yeah, news, social media or whatever. There's

1364
01:25:45.000 --> 01:25:47.479
<v Speaker 3>definitely I mean, we throw some serious stuff in there,

1365
01:25:47.560 --> 01:25:48.960
<v Speaker 3>but for the most part it's jokes.

1366
01:25:49.439 --> 01:25:50.159
<v Speaker 2>It's a good time.

1367
01:25:50.239 --> 01:25:53.600
<v Speaker 3>So I highly suggested take a lookout for that, and

1368
01:25:53.640 --> 01:25:58.680
<v Speaker 3>that will be live on Rumble Twitter YouTube. I think

1369
01:25:58.680 --> 01:26:02.079
<v Speaker 3>that's about it, but uh yeah, that's probably really the

1370
01:26:02.119 --> 01:26:06.039
<v Speaker 3>only new thing to mention I might have some. I

1371
01:26:06.039 --> 01:26:11.079
<v Speaker 3>guess I probably more than likely I am going to Yale.

1372
01:26:11.399 --> 01:26:13.640
<v Speaker 3>I'm like almost regretting that I'm even bringing it up,

1373
01:26:14.279 --> 01:26:16.960
<v Speaker 3>so I'm like, probably I'm scheduled to go this Monday. Actually,

1374
01:26:17.640 --> 01:26:21.039
<v Speaker 3>you know, something could happen, you know, but I'm supposed

1375
01:26:21.039 --> 01:26:24.199
<v Speaker 3>to be going to uh Yale University with Mike from

1376
01:26:24.359 --> 01:26:29.760
<v Speaker 3>Hush Hush Conspiracy Hour, and they got some wild stuff

1377
01:26:29.760 --> 01:26:32.000
<v Speaker 3>over there that I was going to you know, film

1378
01:26:32.520 --> 01:26:37.119
<v Speaker 3>and cover some aerial stuff. Pretty much to me almost

1379
01:26:37.119 --> 01:26:40.239
<v Speaker 3>looks like the Universal Hexagram is like on the it's

1380
01:26:40.319 --> 01:26:43.399
<v Speaker 3>on the premises inside some town square.

1381
01:26:43.439 --> 01:26:44.079
<v Speaker 2>I think almost.

1382
01:26:44.079 --> 01:26:46.840
<v Speaker 3>It's cold, and there's a whole bunch of a cult

1383
01:26:46.960 --> 01:26:50.520
<v Speaker 3>architecture that we're going to grab and hopefully, like I

1384
01:26:50.560 --> 01:26:54.359
<v Speaker 3>will cover as well. So keep an eye out for that,

1385
01:26:54.560 --> 01:26:57.800
<v Speaker 3>because by the time this dropped, if I went, that

1386
01:26:57.840 --> 01:27:02.520
<v Speaker 3>should be coming out soon. So uh hopefully I'm not

1387
01:27:02.600 --> 01:27:06.439
<v Speaker 3>screwing myself by announcing this early, but uh yeah, keep

1388
01:27:06.439 --> 01:27:08.119
<v Speaker 3>an eye out for that. I think that should be

1389
01:27:08.159 --> 01:27:11.000
<v Speaker 3>fun and that probably will be like my first attempt

1390
01:27:11.039 --> 01:27:13.479
<v Speaker 3>I guess, like trying to do like a video documentary

1391
01:27:14.159 --> 01:27:16.399
<v Speaker 3>in a sense, it really won't be a podcast, but

1392
01:27:16.479 --> 01:27:19.199
<v Speaker 3>I'll be showing audio. I mean, I'll be showing video

1393
01:27:19.920 --> 01:27:23.199
<v Speaker 3>and pictures and stuff and you know my audio. Whoever

1394
01:27:23.279 --> 01:27:26.399
<v Speaker 3>I'm covering it with, we'll be talking about what's going on.

1395
01:27:26.840 --> 01:27:30.560
<v Speaker 3>No significance to stuff, but yeah, it should be interesting

1396
01:27:30.600 --> 01:27:33.359
<v Speaker 3>in something new. I'm looking forward to trying to do this.

1397
01:27:34.520 --> 01:27:36.720
<v Speaker 3>I'll take Yeah, keep an eye out for that and

1398
01:27:37.039 --> 01:27:40.199
<v Speaker 3>until the next one, everybody be well.

1399
01:27:40.319 --> 01:27:40.600
<v Speaker 2>Later,
