WEBVTT

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<v Speaker 1>And in.

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<v Speaker 2>Well, what's up, guys, Welcome to Big for Zone E

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<v Speaker 2>c v R O.

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<v Speaker 1>Uh.

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<v Speaker 3>Meanwhile, tight, I'm gonna bring the rest of the crew

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<v Speaker 3>in here. And we got a very awesome guest tonight.

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<v Speaker 3>Well you know what, I was debating on reading his bio,

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<v Speaker 3>but you know, this man's got a lot of information.

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<v Speaker 4>We're gonna let him speak for himself. Uh, So everyone

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<v Speaker 4>sit tight, let me bring the night in.

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<v Speaker 5>Our our crew.

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<v Speaker 2>We got David and Melissa Lester coming right in here.

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<v Speaker 3>As soon as my screen cooperates, there it goes, Hey,

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<v Speaker 3>David and Melissa, and that awesome.

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<v Speaker 2>How you guys doing tonight?

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<v Speaker 5>Good? Good Friday night.

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<v Speaker 2>That's right, our Friday night podcast. Here we go.

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<v Speaker 3>And for the record, for those who tune in right now,

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<v Speaker 3>if you're not subscribed, please do so. And if you're

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<v Speaker 3>not up to date with what we got going on,

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<v Speaker 3>every Friday night, we go live eight pm Eastern Standard time,

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<v Speaker 3>and now ty excuse me, tomorrow night we also have

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<v Speaker 3>another guest joining us tomorrow night.

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<v Speaker 4>At nine pm.

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<v Speaker 3>So if you want to keep up with what we

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<v Speaker 3>got going on, I really recommend, I highly recommend for

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<v Speaker 3>you to subscribe and make sure when you could subscribe.

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<v Speaker 3>You hit that little bell icont next to the word subscribe,

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<v Speaker 3>so you stay on top of everything. We're not your babyshitter.

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<v Speaker 3>We can't keep up with you.

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<v Speaker 6>You know.

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<v Speaker 3>I've had people tell me, hey, could you send me

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<v Speaker 3>the link when you go live? It pisses me off

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<v Speaker 3>of the assass And why don't you pay attention to shit?

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<v Speaker 3>I share everything publicly all over the place. Just subscribe.

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<v Speaker 3>It'll be easy for you if people don't comprehend the

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<v Speaker 3>simplest shaving life.

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<v Speaker 4>But you know that's right.

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<v Speaker 3>Let's get our guests in here. Guys, we got Ronald

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<v Speaker 3>Murphy with us. Ronald, thank you for joining us tonight.

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<v Speaker 2>How are you.

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<v Speaker 6>Hey, it's my pleasure, Like I said, and the pre

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<v Speaker 6>show he said, you know, we spoke a few times

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<v Speaker 6>when I've never been on your show, so it's truly

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<v Speaker 6>an honor to be here, and I'm looking forward to

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<v Speaker 6>to getting in with you.

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<v Speaker 3>Oh absolutely absolutely. You know, we we chatted a little

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<v Speaker 3>bit earlier, briefly, got a few things, but I feel like,

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<v Speaker 3>you know, after tonight, I feel like we're gonna have

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<v Speaker 3>to bring you. I mean, I'm already what's the word,

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<v Speaker 3>I'm already I forget the word look more. But after

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<v Speaker 3>all this is said and done and we go through tonight,

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<v Speaker 3>something telling me we need to bring you back already,

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<v Speaker 3>I hope.

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<v Speaker 6>So I don't want to disappoint you. So if you

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<v Speaker 6>you'll like me enough, I'll be glad to come back

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<v Speaker 6>on again.

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<v Speaker 5>Oh.

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<v Speaker 3>Absolutely. We always love a good guest, you know, and

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<v Speaker 3>I'm already liking you, so.

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<v Speaker 5>Come on, you won't come back anytime.

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<v Speaker 6>I was admiring yours as well too from the green room.

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<v Speaker 6>Very nice, very nice.

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<v Speaker 3>Ah, I can put mine, but mine's in the cart.

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<v Speaker 6>We need to get you a hot You do understand that, correct, Yeah,

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<v Speaker 6>I understand that they don't take you seriously in this

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<v Speaker 6>field unless you have a hat and a beard. If

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<v Speaker 6>you have a hat and a beard both, then you

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<v Speaker 6>are an unquestioned authority. There you go, perfect, perfect.

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<v Speaker 5>I guess I could deal with it.

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<v Speaker 2>Well, she can only borrow some of mine rhymes.

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<v Speaker 6>I mean, that's right, that's right, I love it.

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<v Speaker 5>Well.

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<v Speaker 2>One other thing before we get any further.

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<v Speaker 3>If you guys are watching from YouTube, I'm sure that's

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<v Speaker 3>where everyone's watching from right now, jump on the live chat.

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<v Speaker 3>We love interaction on the live chat and if you

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<v Speaker 3>have questions for our guests, please don't don't have to say.

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<v Speaker 2>I'll try our best.

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<v Speaker 3>You know, we always try our best to keep up

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<v Speaker 3>with comments and chats and everything, you know, so we

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<v Speaker 3>we'll post them up on the screen, and you know,

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<v Speaker 3>we'll try our best to keep up with everything. So yeah,

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<v Speaker 3>please don't hesitate there, jump on the live chat. We

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<v Speaker 3>love a great audience. So and if you missed this

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<v Speaker 3>on the live forum right now, we're live right now,

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<v Speaker 3>but this will be on the rerun you can watch

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<v Speaker 3>it on YouTube again later or if you want to

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<v Speaker 3>listen to the audio program of course, that's this gets done.

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<v Speaker 3>This goes to the online radio platform, which is distributed we're.

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<v Speaker 2>Pretty much all across the world anywhere.

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<v Speaker 3>If whatever podcast platform you choose to listen to, you

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<v Speaker 3>find ECBR or Bigfoot Radio on that platform and you

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<v Speaker 3>can listen to this episode here within the next couple

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<v Speaker 3>of hours or so after we're going.

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<v Speaker 4>So, so yeah.

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<v Speaker 2>We're again. We're glad to have you here. Ron Ron.

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<v Speaker 3>I'm gonna of course go go straight forward to you know,

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<v Speaker 3>put you on the spot.

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<v Speaker 2>I was wondering if you guys, if.

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<v Speaker 4>You feel you know, if you're cool it was.

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<v Speaker 3>Giving us a background, But what got you started in

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<v Speaker 3>the whole Bigfoot and drypted world all together?

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<v Speaker 6>Sure, you know, that's a great question because I see

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<v Speaker 6>a lot of people on these podcasts and like, what

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<v Speaker 6>the heck hapen in there?

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<v Speaker 5>Because like, I.

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<v Speaker 6>Don't think anybody's really boring into doing this, right, there

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<v Speaker 6>has to be some sort of precedence sent in order

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<v Speaker 6>to get us to where we are right now. And

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<v Speaker 6>I grew up in rural western Pennsylvania, right at the

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<v Speaker 6>foothills of the Chestnut Ridge, right so immediately I was

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<v Speaker 6>brought into you know, that particular area, and my mother

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<v Speaker 6>had a fascination with the unexplained, the paranormal, you know, UFOs, Bigfoot,

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<v Speaker 6>all that kind of stuff. And I was a child

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<v Speaker 6>of the nineteen seventies, and this was the perfect time

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<v Speaker 6>for this curiosity to come about, right, This was the

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<v Speaker 6>time of in search of and that's incredible, and all

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<v Speaker 6>these great Bigfoot movies, the Legend of Boggy Creek, you know.

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<v Speaker 6>So as a kid who had an interest in this stuff,

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<v Speaker 6>I could see it all the time, and I remember

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<v Speaker 6>going down to the library and whenever I tell people this,

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<v Speaker 6>especially if there's anybody younger here, they don't understand how

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<v Speaker 6>libraries work.

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<v Speaker 5>But as a kid, you know, we.

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<v Speaker 6>Would have to go down to the library and go

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<v Speaker 6>through a Dewey decimal system, Right, we'd have to go

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<v Speaker 6>through a card file and then we would find the

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<v Speaker 6>book and then we would have to go look for that.

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<v Speaker 6>But so it was kind of like a Bigfoot hunt

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<v Speaker 6>in and of itself. Right, you had some clues and

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<v Speaker 6>you had to track down the evidence that you found

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<v Speaker 6>what you were looking for. But our little library in

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<v Speaker 6>Blairsville was very well stocked with great bigfoot books, you know,

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<v Speaker 6>Ivan Sanderson and Who Woman's and all this great stuff.

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<v Speaker 6>I was able to read as a kid, and my

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<v Speaker 6>mother and I we would listen to the radio. Before podcasts,

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<v Speaker 6>they also had radio at the time. So once a

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<v Speaker 6>month on Katie Ka out of Pittsburgh, Stan Gordon would

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<v Speaker 6>come on. Now Stan Gordon is like the grandfather of

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<v Speaker 6>the unexplained here in western Pennsylvania, and he would come

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<v Speaker 6>on and he would give updates on strange things that happen,

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<v Speaker 6>UFO sightings, people finding Bigfoot tracks, all this great stuff.

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<v Speaker 6>And my mom and I went listening to stories and

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<v Speaker 6>then the next day we would go out and do

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<v Speaker 6>our own investigation into the areas that Stan was talking

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<v Speaker 6>about on the radio. Now, we never found anything, but

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<v Speaker 6>it was a great bonding experience to have with my mother,

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<v Speaker 6>and it's something that I take with me now. I mean,

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<v Speaker 6>I have five children. They've all went on you know,

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<v Speaker 6>expeditions with me as well too, because what developed since

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<v Speaker 6>I was a child, Even though I've never seen a bigfoot, right,

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<v Speaker 6>I've had a lot of anecdotal things happen. I've found tracks,

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<v Speaker 6>I've heard some vocalizations, but I've never saw the creature

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<v Speaker 6>that we call bigfoot visually. But what keeps me going

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<v Speaker 6>is whenever I was a kid, I had a reverence

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<v Speaker 6>for the forest and I had a bit of a

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<v Speaker 6>stewardship as well too. I knew that the forest was

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<v Speaker 6>something a place special. Right we were going into some

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<v Speaker 6>other territory. And I look back on it now and

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<v Speaker 6>the places where I used to catch frogs and I

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<v Speaker 6>would have my little Bigfoot club with some of the

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<v Speaker 6>neighborhood kids where we would go look for footprints and such.

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<v Speaker 6>Those places have all been bulldozed over. Right where we

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<v Speaker 6>were going into the fields, there's now a walmart, and

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<v Speaker 6>you know where we were thinking that we were getting

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<v Speaker 6>close to Bigfoot. Those are all now housing complexes. So

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<v Speaker 6>a part of me, because I was raised in the

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<v Speaker 6>woods and really had an affinity towards all the creatures

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<v Speaker 6>that live there. That kind of love that I have

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<v Speaker 6>for the woods wants me to see that the wild

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<v Speaker 6>places continue, and Bigfoot is the poster child for wild places.

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<v Speaker 6>And we need Bigfoot in our lives because whether we

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<v Speaker 6>were investigators or whether we're you know, whatever part of

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<v Speaker 6>life that you happen to find yourself in. Bigfoot represents

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<v Speaker 6>the unknowable right. It's a part of us. It's a

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<v Speaker 6>part of our humanity that might never be fully answered,

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<v Speaker 6>and that puts us in our place that gives us

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<v Speaker 6>a whole different perspective because we think that we know everything.

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<v Speaker 6>If the science has to name something, and then once

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<v Speaker 6>it's named, then we can study it. Because Bigfoot's never

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<v Speaker 6>been categorized, he's never been put down on a table

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<v Speaker 6>and eviscerated, none of the stuff has happened, so he's

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<v Speaker 6>still part of that unknown. He represents what mainstream science

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<v Speaker 6>cannot comprehend, and we need that because that makes us

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<v Speaker 6>much more human. We don't want to be around thinking

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<v Speaker 6>that we know everything right, we still need a little

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<v Speaker 6>bit of mystery out there, because with mystery we ask questions,

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<v Speaker 6>we start developing all kinds of hypotheses, and then we

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<v Speaker 6>find ourselves in a world much more wonderful than before

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<v Speaker 6>we started on this quest for the unexplained and mysterious, right.

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<v Speaker 5>Exactly, So you found Bigfoot more of an impact on

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<v Speaker 5>your life than say.

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<v Speaker 6>Yeah, I think so it's simply because I could go

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<v Speaker 6>out and look for Bigfoot where I was at, right. Yeah,

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<v Speaker 6>I love me some NATSI though as well too. And

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<v Speaker 6>whenever I was in college, I got to study in

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<v Speaker 6>Scotland for a very brief period of time, and I

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<v Speaker 6>remember again, I remember going to Loch Nets and just

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<v Speaker 6>being overwhelmed. The place is stunningly beautiful, and the water

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<v Speaker 6>of the lock it does look like it's alive. It undulates,

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<v Speaker 6>and there's a very serpentine pattern. So even if there

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<v Speaker 6>is no flesh and blood animal in there, I can

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<v Speaker 6>see where the mythology came about. You know, if you're

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<v Speaker 6>living in a pre industrialized, pre scientific world, the whole

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<v Speaker 6>lake seems to be alive, and it seems to be

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<v Speaker 6>very you know, surfenting, very reptilian like, just the way

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<v Speaker 6>that it moves, so I can understand why that mystery

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<v Speaker 6>is there, and it's so incredibly deep as well. But

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<v Speaker 6>because I came from the place that I did in

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<v Speaker 6>rural western Pennsylvania, I still have love for the abdominal

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<v Speaker 6>snow or the abominal snowman, and still love for Nessy

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<v Speaker 6>and all these great things. But Bigfoot is always going

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<v Speaker 6>to be my first really true love because that's the

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<v Speaker 6>one that got my got my teeth out a little bit, right,

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<v Speaker 6>That's where I kind of gnawed on the bone of

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<v Speaker 6>the cryptozoological and that's what keeps me going even to this.

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<v Speaker 5>Day, almost like I just reach out and touch it,

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<v Speaker 5>you don't, you know, you want to it's there, You're

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<v Speaker 5>hoping it's there. You want to research that it's there,

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<v Speaker 5>to find something and just keep you going.

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<v Speaker 6>That is a perfect point, And let me just piggyback

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<v Speaker 6>on that for just a brief period of time. So

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<v Speaker 6>I loved Bigfoot, you know, as a kid, up until

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<v Speaker 6>the time I was in high school. And then I

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<v Speaker 6>went to high school, and I found out very quickly

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<v Speaker 6>that high school girls didn't find guys that liked Bigfoot

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<v Speaker 6>very interesting. Back to I find it hard to believe myself.

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<v Speaker 6>I even saying this, I can't even believe the words

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<v Speaker 6>that are coming out of my mouth.

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<v Speaker 2>So I, yeah, that changed more modern female love.

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<v Speaker 6>Now that's right back in the day. Back in the day,

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<v Speaker 6>that was the case. And so I kind of put

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<v Speaker 6>them on the back burner for four years. And then

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<v Speaker 6>I went to college and I really enjoyed anthropology, archaeology.

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<v Speaker 6>I have a my my bachelor's degree is in literature, uh,

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<v Speaker 6>and then I have a minor and religion religious studies

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<v Speaker 6>in history. But it was always the fascination of reading

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<v Speaker 6>people's words and investigating right. So I was taking out

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<v Speaker 6>an anthropology class and we were reading uh, you know,

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<v Speaker 6>anthropology won on one book whatever. And there wasn't actually

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<v Speaker 6>an article in this book. Now, remember this book was

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<v Speaker 6>written by professors. This isn't something you buy off of

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<v Speaker 6>Amazon for ten bucks by you know, some some some

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<v Speaker 6>Larry and Joe that wrote this thing up right. This

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<v Speaker 6>was a real book that I paid something like, you know,

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<v Speaker 6>ninety dollars for a bookstore. And there was a chapter

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<v Speaker 6>in there about the possibility of certain legends actually relating

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<v Speaker 6>to historical facts. And the one chapter related about the Gigantopithecus,

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<v Speaker 6>and the people that wrote the book suggested that there

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<v Speaker 6>may have been a remnant population of Gigantipithecus that existed

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<v Speaker 6>up into a time whenever it could become folklore. Right,

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<v Speaker 6>and then that is what's spurred upon the idea of

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<v Speaker 6>the abominable snowman and the YearIn and all this other

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<v Speaker 6>kind of stuff. So again, like you said, you could

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<v Speaker 6>reach out and touch it. Right, I'm now reading in

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<v Speaker 6>a college book something that had thrilled me ever since

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<v Speaker 6>I was a kid, and now it took a whole

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<v Speaker 6>new perspective on Now we can talk about this in

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<v Speaker 6>an academic setting, right. And I'm sitting at my desk,

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<v Speaker 6>and it was almost as if Bigfoot himself walked in

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<v Speaker 6>the room and took a seat beside me and said, now,

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<v Speaker 6>what do you do with me?

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<v Speaker 5>Right?

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<v Speaker 6>Because what we do with them? Now we're out in

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<v Speaker 6>the woods, We're banging on trees, we're looking for footprints.

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<v Speaker 6>But now at this one junk, you know, there's one

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<v Speaker 6>point in my mind where I'm paying thousands of dollars

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<v Speaker 6>to attend school. Now there is a true academic question

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<v Speaker 6>that arose. Is is it possible that bigfoot could be

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<v Speaker 6>related related to the gigantiificas. And it only took that

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<v Speaker 6>one sentence to kind of inspire me to keep on going.

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<v Speaker 5>Right.

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<v Speaker 6>Cryptozoology, the hunt of the paranormal, the quest for unknown

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<v Speaker 6>animals should be college related. It should not be something

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<v Speaker 6>that's whispered and something that is marginalized. There is real

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<v Speaker 6>science being done out there by very very good people.

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<v Speaker 6>And I think that if we would all come together

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<v Speaker 6>on this, you know, academia and the boots on the

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<v Speaker 6>ground researchers and the writers and everybody else, once we

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<v Speaker 6>look at this as a legitimate subject to study, then

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<v Speaker 6>maybe we will start getting closer to some sort of

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<v Speaker 6>definitive answer.

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<v Speaker 5>Right.

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<v Speaker 6>And that's my really my goal as a researcher. And

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<v Speaker 6>I love doing conferences and I love appearing at you know,

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<v Speaker 6>outside events under tents and all this stuff. But wouldn't

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<v Speaker 6>it be fantastic if a university opens in South Office

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<v Speaker 6>and says we're gonna have investigators, and we're gonna have professors,

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<v Speaker 6>We're gonna have people from all walks of life and

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<v Speaker 6>all disciplines to come together to have a discussion about

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<v Speaker 6>something that is called big foot.

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<v Speaker 5>I would love to see that happen. You know, I've

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<v Speaker 5>always wondered, why correct me if I'm wrong, But there

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<v Speaker 5>are universities and stuff out there that actually opened up

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<v Speaker 5>branches to the paranormal study. Why have they not done

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<v Speaker 5>that in the crypti aspect. I've always wondered about that.

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<v Speaker 3>Well, right, well for three years ago, real quick, I'll

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<v Speaker 3>make mention that three years ago. It's been about three

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<v Speaker 3>years ago. Yeah, JMU, which is one of the biggest,

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<v Speaker 3>one of the big universities here in Virginia, actually brought

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<v Speaker 3>me into actually did a presentation there, which I thought

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<v Speaker 3>it was pretty cool. I mean, it wasn't a big

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<v Speaker 3>giant classroom, but you know, you know, but the people

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00:19:12.200 --> 00:19:15.319
<v Speaker 3>that were there, I was surprised after I got I

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00:19:15.359 --> 00:19:18.599
<v Speaker 3>did my presentation, there was people that stayed behind that

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00:19:19.519 --> 00:19:22.519
<v Speaker 3>they claimed to be skeptical that this is They really

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00:19:22.519 --> 00:19:25.680
<v Speaker 3>appreciated the way I presented or brought things because they

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00:19:25.799 --> 00:19:28.839
<v Speaker 3>got them really thinking beyond the point of the way

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<v Speaker 3>with the way they were thinking to begin with.

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<v Speaker 2>Right, Yeah, I mean, so I thought that was pretty cool.

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<v Speaker 2>I felt like, Okay, I must have done something right.

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<v Speaker 5>Here, you know.

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<v Speaker 2>That's yeah.

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<v Speaker 3>I wasn't trying to convince them of anything I brought up,

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<v Speaker 3>you know, like when I do my presentations and not intentionally,

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<v Speaker 3>but I'm I'm presenting something that's to a skeptic and

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<v Speaker 3>also non believers. I want them to know, you know,

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<v Speaker 3>what I know, but also things that they're not thinking about,

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<v Speaker 3>you know. I try to look bring things up around

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<v Speaker 3>in a randomout way also, so you know, without trying

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<v Speaker 3>to be sneaking about it. You know, I'm very I

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<v Speaker 3>don't know the right word for you at the moment,

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<v Speaker 3>but yeah, I just want them to think about what

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<v Speaker 3>they really think about, you know, right.

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<v Speaker 6>We use that it's very cliche now, thinking outside of

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<v Speaker 6>the box, but that's a necessary term in this field

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00:20:18.279 --> 00:20:20.799
<v Speaker 6>because you can read so much and you can listen

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00:20:20.799 --> 00:20:24.559
<v Speaker 6>to what people have to say mainstream wise. But if

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<v Speaker 6>you're really going to kind of circumvent this mystery that

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<v Speaker 6>we're investigating and we want to see different perspectives, we

332
00:20:32.039 --> 00:20:36.720
<v Speaker 6>necessarily have to go a route that is not considered

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00:20:37.160 --> 00:20:40.480
<v Speaker 6>legitimate right where we have to go and find our

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00:20:40.519 --> 00:20:43.920
<v Speaker 6>answers outside of the university. And my whole idea is

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00:20:44.279 --> 00:20:46.519
<v Speaker 6>we should be able to look inward to the university

336
00:20:46.559 --> 00:20:49.880
<v Speaker 6>because people should be out there asking these questions as well.

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<v Speaker 6>So say say, say that Bigfoot is not a flesh

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<v Speaker 6>and blood entity, right, say that it is something that's

339
00:20:56.000 --> 00:20:59.400
<v Speaker 6>folks for and it's it's from legends and it's a

340
00:20:59.400 --> 00:21:03.440
<v Speaker 6>part of men. That doesn't mean that Bigfoot doesn't exist

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<v Speaker 6>as a phenomenon, because it certainly does. You know, people

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<v Speaker 6>buy Bigfoot pizzas all the time, and they buy Bigfoot

343
00:21:10.319 --> 00:21:15.599
<v Speaker 6>and yetty snow shovels, Like the name is so out

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00:21:15.599 --> 00:21:18.680
<v Speaker 6>there and it's used to sell so many things that

345
00:21:18.799 --> 00:21:21.359
<v Speaker 6>it's part of our culture, right, It's part of our

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00:21:21.480 --> 00:21:24.559
<v Speaker 6>vernacular now, and I think that that's worthy of study

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00:21:24.599 --> 00:21:27.160
<v Speaker 6>as well. I truly do. I mean, we have a

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<v Speaker 6>hockey team named the New Jersey Devils, but it's not

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00:21:31.880 --> 00:21:36.359
<v Speaker 6>as you know, it's not as as just prevalent as

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<v Speaker 6>the Bigfoot is. And but again, if we look between

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<v Speaker 6>the look between the lines, well the Jersey Double was

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00:21:44.240 --> 00:21:46.920
<v Speaker 6>a great example. And there are other things out there

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00:21:46.920 --> 00:21:49.720
<v Speaker 6>as well too that have place names or have some

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00:21:49.799 --> 00:21:53.759
<v Speaker 6>sort of bearing in culture that relates to something that's hidden.

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<v Speaker 6>Now let me see what that one is right there?

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<v Speaker 3>Now, my file project is right, you talk about big

357
00:21:58.279 --> 00:22:00.599
<v Speaker 3>for sales, I got my works for screen on.

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00:22:00.720 --> 00:22:04.039
<v Speaker 2>So you guys can't see it driving Jeep.

359
00:22:05.799 --> 00:22:07.920
<v Speaker 6>Because I think, if I'm not mistaken, I think it's Jeap,

360
00:22:07.920 --> 00:22:10.079
<v Speaker 6>but it might be the Bronco as well. Not sure,

361
00:22:10.359 --> 00:22:12.960
<v Speaker 6>but you squatch off road package.

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<v Speaker 3>Yeah, this one here is Explore the Great Outdoors, just

363
00:22:16.279 --> 00:22:17.480
<v Speaker 3>bigfoot driving and jeep.

364
00:22:17.559 --> 00:22:18.119
<v Speaker 4>It's a jeep.

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00:22:19.000 --> 00:22:20.960
<v Speaker 2>My father bought it from here. He brought it home early.

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<v Speaker 3>It's it's a little tight on me because they only

367
00:22:23.200 --> 00:22:24.720
<v Speaker 3>had one size, but he wanted to buy it from

368
00:22:24.759 --> 00:22:25.160
<v Speaker 3>me anyway.

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<v Speaker 5>That's awesome, all this marketing and stuff around big but

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<v Speaker 5>I think that might be part of the issue too.

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<v Speaker 5>That's the way the majority of the public looks at

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<v Speaker 5>it for marketing, selling items, you know, so on and

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<v Speaker 5>so forth. But when it gets down to the boots

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<v Speaker 5>on the ground research, probably maybe zero zero zero zero

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<v Speaker 5>point one percent actually get out there and try to

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00:22:51.319 --> 00:22:53.039
<v Speaker 5>make some sense of what's going on.

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<v Speaker 6>Sure, sure, And that's that's another thing that I want

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<v Speaker 6>to talk about as well too. And I'm sure all

379
00:22:58.720 --> 00:23:02.920
<v Speaker 6>you find folks have running as well. So we're all

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<v Speaker 6>in this together, right, We're all looking for some sort

381
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<v Speaker 6>of mysterious bipedal hair covered creature, whether it's a remnant

382
00:23:10.200 --> 00:23:15.839
<v Speaker 6>population of an extinct hominid, or whether it's something completely different,

383
00:23:15.839 --> 00:23:19.160
<v Speaker 6>whatever it is, extracresterrial, interdimensional, whatever you want to talk about.

384
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<v Speaker 6>But we're all looking for this creature. Yet this group

385
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<v Speaker 6>that we call Bigfoot hunters the Bigfoot investigators are some

386
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<v Speaker 6>of the roughest son of a bitches to be around,

387
00:23:28.720 --> 00:23:32.720
<v Speaker 6>aren't they. I mean they. I've never been backstabbed so

388
00:23:32.960 --> 00:23:37.559
<v Speaker 6>many times, or been humiliated, or had ideas stolen from

389
00:23:37.559 --> 00:23:40.880
<v Speaker 6>me outright taken from me by these people that you

390
00:23:40.920 --> 00:23:43.440
<v Speaker 6>would think that would be your friends, because we're all

391
00:23:43.839 --> 00:23:44.599
<v Speaker 6>in this together.

392
00:23:45.000 --> 00:23:46.200
<v Speaker 5>But that's not the way it is.

393
00:23:46.279 --> 00:23:50.039
<v Speaker 6>Everybody's jocking for position, trying to take advantage of you.

394
00:23:50.720 --> 00:23:52.680
<v Speaker 6>They'll be your friend for as long as they can

395
00:23:52.799 --> 00:23:55.000
<v Speaker 6>use you, and after they use you, they're onto something

396
00:23:55.039 --> 00:23:56.279
<v Speaker 6>different and they pretend like.

397
00:23:56.240 --> 00:23:56.960
<v Speaker 5>They never knew you.

398
00:23:57.680 --> 00:23:59.599
<v Speaker 6>That's got a change as well, too.

399
00:24:00.079 --> 00:24:01.599
<v Speaker 2>Doesn't lie.

400
00:24:02.319 --> 00:24:03.960
<v Speaker 6>I'm not talking about us, guys, I'm talking about you know,

401
00:24:04.039 --> 00:24:08.359
<v Speaker 6>the other people. But they're giving the Bigfoot community such

402
00:24:08.359 --> 00:24:12.480
<v Speaker 6>a bad name that legitimate investigators say, Oh, those bunch

403
00:24:12.519 --> 00:24:14.480
<v Speaker 6>of Clauds over there. Nobody wants to deal with that,

404
00:24:14.519 --> 00:24:17.640
<v Speaker 6>you know. But I've I've lost people that I thought

405
00:24:17.640 --> 00:24:20.359
<v Speaker 6>were my dear friends, and you know, it brings tears

406
00:24:20.359 --> 00:24:22.880
<v Speaker 6>to your eyes. I'm an adult man, and we're going

407
00:24:22.920 --> 00:24:26.640
<v Speaker 6>out there together into the woods looking for something strange

408
00:24:26.640 --> 00:24:28.920
<v Speaker 6>and hidden, and then all of a sudden I found out, Well,

409
00:24:28.920 --> 00:24:30.960
<v Speaker 6>they didn't want to be my friend anyways. They were

410
00:24:31.000 --> 00:24:34.200
<v Speaker 6>just looking for you know, information, And that is so

411
00:24:35.200 --> 00:24:38.519
<v Speaker 6>ridiculous to think that we're doing that to each other nowadays.

412
00:24:38.799 --> 00:24:41.359
<v Speaker 5>It's like they make a transition. They're looking more for

413
00:24:41.519 --> 00:24:45.960
<v Speaker 5>status than they are. They're pulling away from after research.

414
00:24:46.079 --> 00:24:49.400
<v Speaker 5>In my opinion, yeah, you've hit aspect that when you

415
00:24:49.400 --> 00:24:52.359
<v Speaker 5>get the infind we can't operate that way right right

416
00:24:52.720 --> 00:24:57.680
<v Speaker 5>if that's why we keep what we're doing. Daniel doesn't

417
00:24:57.680 --> 00:25:00.359
<v Speaker 5>put it out there just for the general knowledge of public.

418
00:25:00.400 --> 00:25:03.200
<v Speaker 5>You know where we're at and locations where we're doing

419
00:25:03.200 --> 00:25:05.799
<v Speaker 5>the research, because, as he says a lot, he just

420
00:25:05.839 --> 00:25:08.920
<v Speaker 5>wants people out there either has a negative attitude or

421
00:25:08.960 --> 00:25:10.720
<v Speaker 5>to come out there to try to mess up what

422
00:25:10.720 --> 00:25:14.000
<v Speaker 5>you're doing. You got to have the same thought process.

423
00:25:14.119 --> 00:25:16.759
<v Speaker 5>We have not seen Bigfoot yet. We've seen very little

424
00:25:16.759 --> 00:25:19.119
<v Speaker 5>to indicate he might be out there, other than the

425
00:25:19.240 --> 00:25:22.000
<v Speaker 5>normal structures, which can a lot of them. Could be

426
00:25:22.079 --> 00:25:24.240
<v Speaker 5>disproving and so on and so forth. But it's just

427
00:25:25.359 --> 00:25:29.519
<v Speaker 5>looking at the reality of what's going on. Come to

428
00:25:29.559 --> 00:25:33.640
<v Speaker 5>a conclusion if it's real, if it's not, it could

429
00:25:33.680 --> 00:25:35.799
<v Speaker 5>be made by whether people, so on and so forth.

430
00:25:35.799 --> 00:25:39.880
<v Speaker 5>You've got to keep everything in perspective, be truthful about

431
00:25:39.920 --> 00:25:43.680
<v Speaker 5>what you're doing. With the series of Daniels putting together

432
00:25:43.799 --> 00:25:47.759
<v Speaker 5>with the group. We're a small group. It is what

433
00:25:47.839 --> 00:25:49.440
<v Speaker 5>it is. You get what you get. You know, we

434
00:25:49.480 --> 00:25:53.039
<v Speaker 5>don't have offensive equipment with everything we use by ourselves.

435
00:25:54.480 --> 00:25:56.599
<v Speaker 5>We don't have a network out there following us around.

436
00:25:56.599 --> 00:25:58.880
<v Speaker 5>I don't know if I want that anyway. Personally, I

437
00:25:58.880 --> 00:26:05.079
<v Speaker 5>would have wanted that people expect all this fluff while

438
00:26:05.079 --> 00:26:07.799
<v Speaker 5>you're out the researching. But you're not always going to

439
00:26:07.880 --> 00:26:10.920
<v Speaker 5>get that because we're not out there for ratings. As

440
00:26:10.920 --> 00:26:12.799
<v Speaker 5>far as that we show what we do, what we

441
00:26:12.960 --> 00:26:16.720
<v Speaker 5>find and and try to explain it away and nine

442
00:26:16.720 --> 00:26:20.920
<v Speaker 5>times out of ten and we're walking away. We don't know.

443
00:26:21.880 --> 00:26:24.799
<v Speaker 6>Amen, brother, that's exactly what. And I can write books

444
00:26:24.799 --> 00:26:27.200
<v Speaker 6>on the subject all the time and it never ends

445
00:26:27.279 --> 00:26:30.400
<v Speaker 6>with the definitive conclusion. It never ends with a period.

446
00:26:30.440 --> 00:26:33.119
<v Speaker 6>There's always going to be a question mark because we're

447
00:26:33.200 --> 00:26:37.640
<v Speaker 6>not going to ever get to the ultimate answer until

448
00:26:37.680 --> 00:26:40.759
<v Speaker 6>one of these things are are are captured or killed

449
00:26:40.839 --> 00:26:43.880
<v Speaker 6>or whatever. But it still goes on though.

450
00:26:43.880 --> 00:26:44.359
<v Speaker 5>That's the thing.

451
00:26:44.599 --> 00:26:47.000
<v Speaker 6>There's still not one captured, there's still not one killed

452
00:26:47.039 --> 00:26:50.119
<v Speaker 6>as far as we know. So the mystery still goes on.

453
00:26:50.480 --> 00:26:52.680
<v Speaker 6>And that's what keeps us still going, isn't That's why

454
00:26:52.839 --> 00:26:55.039
<v Speaker 6>we're still out there in the woods, because we're still.

455
00:26:54.839 --> 00:27:02.200
<v Speaker 5>Looking they do. That's right, that's right. Speaking of mysteries

456
00:27:02.200 --> 00:27:04.799
<v Speaker 5>that Daniel just mentioned, it's almost like we're at a

457
00:27:04.799 --> 00:27:10.079
<v Speaker 5>crossroads now. We haven't looked been in the Bigfoot research

458
00:27:10.480 --> 00:27:13.680
<v Speaker 5>most of my life because I spent I retired from

459
00:27:13.720 --> 00:27:16.000
<v Speaker 5>the military of ninety eight. I retired for serious almost

460
00:27:16.000 --> 00:27:18.799
<v Speaker 5>here in twenty eighteen, and now we have more time

461
00:27:18.799 --> 00:27:21.480
<v Speaker 5>to get out there to do research. But we've always

462
00:27:21.640 --> 00:27:24.480
<v Speaker 5>had the fascination of the paranormal to start with, and

463
00:27:24.519 --> 00:27:29.240
<v Speaker 5>we've had things, man the less that happened growing up. Stuff. Yeah,

464
00:27:29.319 --> 00:27:31.640
<v Speaker 5>some could be a figuring of your imagination. Some of

465
00:27:31.680 --> 00:27:34.440
<v Speaker 5>it When more than one person experiences things at the

466
00:27:34.440 --> 00:27:36.960
<v Speaker 5>same time, that's not a figure of your imagination. Okay.

467
00:27:38.079 --> 00:27:40.319
<v Speaker 5>We grew up with that, and then we met Daniel

468
00:27:40.359 --> 00:27:43.200
<v Speaker 5>about five years ago at the mall. He was runding

469
00:27:43.319 --> 00:27:48.640
<v Speaker 5>riding a Tricyclenavi kading. He was at the mall, he

470
00:27:48.680 --> 00:27:50.440
<v Speaker 5>had his display set up. We met him for the

471
00:27:50.480 --> 00:27:52.759
<v Speaker 5>first time he and camping with him, told me what

472
00:27:52.759 --> 00:27:56.440
<v Speaker 5>he was doing, and we got involved with him on

473
00:27:56.519 --> 00:27:59.759
<v Speaker 5>the aspect of getting into the Bigfoot research because he

474
00:27:59.839 --> 00:28:01.480
<v Speaker 5>told a little bit about the story that he had

475
00:28:01.759 --> 00:28:05.880
<v Speaker 5>a few years before that. Five years now, the first

476
00:28:05.880 --> 00:28:08.400
<v Speaker 5>two we camp in basically two areas. The first two

477
00:28:08.480 --> 00:28:11.599
<v Speaker 5>areas was at at a place called air Corn Lake

478
00:28:11.680 --> 00:28:17.039
<v Speaker 5>and now we're also doing Slate Lick Lake here in Virginia.

479
00:28:17.200 --> 00:28:19.079
<v Speaker 5>The last three years we've been a slate click. I'm

480
00:28:19.079 --> 00:28:20.960
<v Speaker 5>gonna make us quick. I want to get your viewpoint

481
00:28:21.039 --> 00:28:24.400
<v Speaker 5>on this. The first couple of years it's pretty much

482
00:28:24.519 --> 00:28:29.279
<v Speaker 5>normal camp out. We like the camp camaraderie, campfire, get out, research, daytime, nighttime,

483
00:28:29.359 --> 00:28:32.799
<v Speaker 5>see what we come up with. But last year, for

484
00:28:32.880 --> 00:28:35.759
<v Speaker 5>the first time, we started having things happen that's now

485
00:28:35.880 --> 00:28:38.960
<v Speaker 5>putting us on a crossroads. And Daniel fills this too.

486
00:28:39.960 --> 00:28:42.400
<v Speaker 5>We've always thought about the paranormal, but we never really

487
00:28:42.440 --> 00:28:46.000
<v Speaker 5>tied it in the Bigfoot for SAE. But the last

488
00:28:46.000 --> 00:28:48.720
<v Speaker 5>two campouts a week in May and the week of September.

489
00:28:48.839 --> 00:28:51.960
<v Speaker 5>A week in May, we started having equipment failures, electronic

490
00:28:52.000 --> 00:28:54.960
<v Speaker 5>equipment failures, Batteries to go dead, come back a lot,

491
00:28:55.200 --> 00:28:58.279
<v Speaker 5>you know, come back up live. Equipment would turn on

492
00:28:58.319 --> 00:29:03.640
<v Speaker 5>and off by itself. What is causing that? Uh, September

493
00:29:04.200 --> 00:29:08.720
<v Speaker 5>we're camping again? Or was that maid.

494
00:29:11.839 --> 00:29:14.319
<v Speaker 2>If you're talking about the light that was amazing it.

495
00:29:14.279 --> 00:29:16.880
<v Speaker 5>Or been the light in the in the woods about

496
00:29:16.920 --> 00:29:20.119
<v Speaker 5>maybe forty to forty five yards away from us, about

497
00:29:20.160 --> 00:29:23.640
<v Speaker 5>that big a round, pure white. Didn't emanate any light

498
00:29:23.680 --> 00:29:25.640
<v Speaker 5>around it like in the area, didn't throw a beam

499
00:29:25.720 --> 00:29:28.480
<v Speaker 5>like a flashlight. And we were walking at that point

500
00:29:28.559 --> 00:29:30.240
<v Speaker 5>with me and Daniel. We didn't have any lights on

501
00:29:30.319 --> 00:29:31.880
<v Speaker 5>at the time, walking up the road. And I've seen

502
00:29:31.920 --> 00:29:34.160
<v Speaker 5>it first but maybe two seconds and I told Daniel,

503
00:29:34.160 --> 00:29:36.559
<v Speaker 5>there's a light over there. And he looked over there

504
00:29:36.720 --> 00:29:38.359
<v Speaker 5>and it wasn't up in the sky, it wasn't up

505
00:29:38.400 --> 00:29:39.599
<v Speaker 5>in the trees. It was down.

506
00:29:42.079 --> 00:29:44.160
<v Speaker 2>Yeah, it looked like an eye level to us at

507
00:29:44.160 --> 00:29:45.720
<v Speaker 2>a distance when.

508
00:29:45.599 --> 00:29:48.720
<v Speaker 5>He got eyes on it. About two seconds after that

509
00:29:49.359 --> 00:29:53.559
<v Speaker 5>it went out. Our thermals didn't pick up nothing turned on.

510
00:29:53.559 --> 00:29:56.480
<v Speaker 5>The thermals and storing and so forth, real quick, we

511
00:29:56.559 --> 00:30:00.279
<v Speaker 5>don't know. September before that, a woman from Pennsylvania thought

512
00:30:00.359 --> 00:30:02.319
<v Speaker 5>she may have seen what was a bear cross in

513
00:30:02.319 --> 00:30:04.400
<v Speaker 5>the road. She got describing it to us, running on

514
00:30:04.440 --> 00:30:08.160
<v Speaker 5>two legs for about maybe thirty or forty yards before

515
00:30:08.160 --> 00:30:10.200
<v Speaker 5>he disappeared down into the embankment, going down to the

516
00:30:10.200 --> 00:30:12.039
<v Speaker 5>stream bed. Well, she got to explained it to us.

517
00:30:12.079 --> 00:30:13.880
<v Speaker 5>I looked at her husband and Melissa said, that was

518
00:30:13.920 --> 00:30:15.519
<v Speaker 5>so like a bird of meat. I mean, they don't

519
00:30:15.599 --> 00:30:19.640
<v Speaker 5>run like that on two legs. That was in September.

520
00:30:19.799 --> 00:30:21.920
<v Speaker 5>Maybe we had the light drew out there. He's seen

521
00:30:21.960 --> 00:30:25.000
<v Speaker 5>a couple of entities in the field about twenty minutes

522
00:30:25.039 --> 00:30:27.039
<v Speaker 5>before we've seen the light. He ran back to camp.

523
00:30:27.079 --> 00:30:28.759
<v Speaker 5>They called us on the radio. We was heading back

524
00:30:28.799 --> 00:30:32.000
<v Speaker 5>to camp. That's when we seen the light. September we

525
00:30:32.039 --> 00:30:35.400
<v Speaker 5>start having electrical issues with radios because we need people

526
00:30:35.440 --> 00:30:38.079
<v Speaker 5>a base camp in case somebody gets hurt, they need

527
00:30:38.079 --> 00:30:39.279
<v Speaker 5>to drive a bicle to pick them up, and so

528
00:30:39.319 --> 00:30:42.039
<v Speaker 5>on and so forth. But radios to start going dead

529
00:30:42.200 --> 00:30:45.319
<v Speaker 5>come back up. Daniel had an incident one of his

530
00:30:45.680 --> 00:30:48.880
<v Speaker 5>weekend campouts after that where his light was dead. He'll

531
00:30:48.880 --> 00:30:53.279
<v Speaker 5>tell you about that. But quitmentturney. I let Melissa use

532
00:30:53.319 --> 00:30:57.680
<v Speaker 5>my game camp one night and she came to me

533
00:30:57.960 --> 00:30:58.960
<v Speaker 5>for the camp out.

534
00:30:59.119 --> 00:31:02.200
<v Speaker 7>Action cam game came Action Can.

535
00:31:02.359 --> 00:31:04.880
<v Speaker 5>It's not the Goal Pro with the Dji Action for

536
00:31:05.039 --> 00:31:06.839
<v Speaker 5>it's on the same line as the Gold Pro. I

537
00:31:06.880 --> 00:31:09.680
<v Speaker 5>think they're better and they don't have as many issues whatever.

538
00:31:10.160 --> 00:31:12.599
<v Speaker 5>But she came to me. It just turned on by itself.

539
00:31:13.519 --> 00:31:16.400
<v Speaker 5>I turned it off twenty minutes later or so it

540
00:31:16.599 --> 00:31:18.519
<v Speaker 5>comes to me again walking into tent, I fixed a

541
00:31:18.519 --> 00:31:21.640
<v Speaker 5>couple of conferences. It turned on again by so I

542
00:31:21.640 --> 00:31:23.759
<v Speaker 5>can't explain why what's happened because that button you have

543
00:31:23.799 --> 00:31:26.200
<v Speaker 5>to press in it's not an easy tap to turn

544
00:31:26.240 --> 00:31:27.960
<v Speaker 5>it on. You got a pressody and the hope for

545
00:31:28.000 --> 00:31:31.359
<v Speaker 5>about maybe half a second for that debate. After that,

546
00:31:31.480 --> 00:31:34.519
<v Speaker 5>when I'm getting my equipment together before nightfalls, my empt

547
00:31:34.640 --> 00:31:36.880
<v Speaker 5>three player about three foot from the table turns on

548
00:31:36.960 --> 00:31:43.039
<v Speaker 5>by self. With all that said, with your research, have

549
00:31:43.160 --> 00:31:46.480
<v Speaker 5>you compiled any information as to what may have been

550
00:31:48.039 --> 00:31:50.519
<v Speaker 5>could be transpiring on these situations?

551
00:31:50.799 --> 00:31:55.640
<v Speaker 6>Well, that is an amazing and assuite outlook on things

552
00:31:55.640 --> 00:31:59.359
<v Speaker 6>that are day. As a researcher, I found out that

553
00:31:59.400 --> 00:32:04.319
<v Speaker 6>a WATA piece people go on investigations with a pre

554
00:32:04.400 --> 00:32:10.680
<v Speaker 6>formed schematic and idea what they're looking for, and if

555
00:32:10.720 --> 00:32:16.559
<v Speaker 6>anything else happens beyond their formula, they throw it out right.

556
00:32:16.640 --> 00:32:19.200
<v Speaker 6>So so if your lights are going off and on

557
00:32:19.240 --> 00:32:21.480
<v Speaker 6>and you see your works, that doesn't relate to the

558
00:32:21.519 --> 00:32:25.400
<v Speaker 6>Bigfoot they're looking for. So that all included, and uh

559
00:32:25.759 --> 00:32:29.799
<v Speaker 6>as a researcher, I probably have twenty years worth of

560
00:32:29.880 --> 00:32:35.200
<v Speaker 6>reports of people that have other things going on in

561
00:32:35.319 --> 00:32:39.200
<v Speaker 6>Bigfoot related eyewitness accounts, but they don't bring it up

562
00:32:39.200 --> 00:32:40.720
<v Speaker 6>because they don't want to be scoff that.

563
00:32:40.759 --> 00:32:43.079
<v Speaker 5>They don't want to be a lout at it happened.

564
00:32:43.880 --> 00:32:46.160
<v Speaker 5>I got no feelings to hurt. It happened. We all

565
00:32:46.200 --> 00:32:49.319
<v Speaker 5>experience it. There someone that was on the camp at

566
00:32:49.359 --> 00:32:52.599
<v Speaker 5>that time. We all and we were either together, experienced

567
00:32:52.640 --> 00:32:58.559
<v Speaker 5>certain things base camp, we're out camping. It's not well, well,

568
00:32:58.559 --> 00:33:02.119
<v Speaker 5>it's not your imagination. Happened. I mean, we tell what happened.

569
00:33:02.119 --> 00:33:05.359
<v Speaker 2>People could take it for what they want, right real

570
00:33:05.440 --> 00:33:05.960
<v Speaker 2>quick run.

571
00:33:06.039 --> 00:33:07.359
<v Speaker 3>Let me add this in there on top of what

572
00:33:07.440 --> 00:33:11.880
<v Speaker 3>David was sharing. Two years prior to this, I've spent

573
00:33:11.920 --> 00:33:13.440
<v Speaker 3>a lot of research. I've spent a lot of time

574
00:33:13.480 --> 00:33:16.079
<v Speaker 3>researching up in Pennsylvania myself, like I said, I stayed

575
00:33:16.119 --> 00:33:16.319
<v Speaker 3>up there.

576
00:33:16.359 --> 00:33:20.759
<v Speaker 2>I lived there for fourth period. But talk about the lights.

577
00:33:21.000 --> 00:33:23.440
<v Speaker 3>First time I've ever experienced any strange lights in the

578
00:33:23.480 --> 00:33:28.119
<v Speaker 3>woods took place up Forbes State Coors in the Bluehold

579
00:33:28.200 --> 00:33:32.680
<v Speaker 3>Division first, and lights I've seen up there appeared, as

580
00:33:32.680 --> 00:33:34.279
<v Speaker 3>I described the people, looked like a.

581
00:33:34.200 --> 00:33:35.480
<v Speaker 2>Bunch of little flashing stars.

582
00:33:35.720 --> 00:33:36.359
<v Speaker 5>This is in the.

583
00:33:37.200 --> 00:33:38.599
<v Speaker 2>Between January and February.

584
00:33:39.279 --> 00:33:42.680
<v Speaker 3>It was very cold up there, and these clusters of

585
00:33:42.680 --> 00:33:45.920
<v Speaker 3>what looked like stars were blue. Some of them were

586
00:33:46.000 --> 00:33:48.119
<v Speaker 3>a couple of little beds, a couple of little yellows.

587
00:33:48.160 --> 00:33:51.599
<v Speaker 3>You know, something I never experienced before. I've always heard

588
00:33:51.599 --> 00:33:54.279
<v Speaker 3>people talk about seeing strange lights of various sorts of

589
00:33:54.319 --> 00:33:56.839
<v Speaker 3>the woods anywhere from Forbes or whatever you want to

590
00:33:56.880 --> 00:33:59.240
<v Speaker 3>call them. I don't know what I was looking at.

591
00:33:59.440 --> 00:34:01.759
<v Speaker 3>But the girl I was dating at the time, yeah,

592
00:34:01.839 --> 00:34:04.759
<v Speaker 3>she was a Bigfoot believer. She ended up seeing him

593
00:34:04.759 --> 00:34:07.599
<v Speaker 3>with me. She said, Oh, that's Bigfoot's energy he's putting

594
00:34:07.599 --> 00:34:10.559
<v Speaker 3>off he's been put producing energy or whatever.

595
00:34:10.920 --> 00:34:11.119
<v Speaker 5>You know.

596
00:34:11.199 --> 00:34:13.639
<v Speaker 3>I didn't dismiss that, but you know, I was like, Okay,

597
00:34:14.119 --> 00:34:18.119
<v Speaker 3>I couldn't really fall on point with that, because what

598
00:34:18.199 --> 00:34:20.480
<v Speaker 3>proof do we have that that is Bigfoot? You know,

599
00:34:22.199 --> 00:34:25.880
<v Speaker 3>and then a few months later and another location several

600
00:34:25.920 --> 00:34:29.920
<v Speaker 3>miles away in Forbes State Forest, but at the Mount

601
00:34:30.000 --> 00:34:30.880
<v Speaker 3>Davis division.

602
00:34:31.159 --> 00:34:32.960
<v Speaker 4>We were up at Mount Davis.

603
00:34:33.519 --> 00:34:34.280
<v Speaker 2>During our camp.

604
00:34:34.440 --> 00:34:38.599
<v Speaker 3>I was with a different group of people and on

605
00:34:38.719 --> 00:34:40.960
<v Speaker 3>the opposite away from Boy where were set up camp.

606
00:34:41.199 --> 00:34:44.079
<v Speaker 3>I was looking across where we pulled in from. You

607
00:34:44.119 --> 00:34:46.119
<v Speaker 3>got the forest road there and then across from the

608
00:34:46.159 --> 00:34:48.960
<v Speaker 3>forest across from us. One evening, I think it was

609
00:34:48.960 --> 00:34:52.239
<v Speaker 3>probably maybe the second night with Bear, so I'm looking

610
00:34:52.239 --> 00:34:54.039
<v Speaker 3>over her in the woods. Said this is late at night.

611
00:34:54.119 --> 00:34:56.760
<v Speaker 3>I said, what the heck am I looking at? There

612
00:34:56.800 --> 00:34:59.599
<v Speaker 3>were these four different lights. Now some people say their

613
00:34:59.599 --> 00:35:02.079
<v Speaker 3>oars maybe they were, but they weren't moving.

614
00:35:02.519 --> 00:35:03.719
<v Speaker 4>There was four different.

615
00:35:03.440 --> 00:35:05.639
<v Speaker 3>Lights and they were all the same color, like a blue,

616
00:35:05.719 --> 00:35:09.360
<v Speaker 3>dimish looking light. Two of them were probably slightly bigger

617
00:35:09.400 --> 00:35:11.599
<v Speaker 3>than maybe a softball. You know, they weren't in the

618
00:35:11.639 --> 00:35:14.000
<v Speaker 3>street line. They were kind of like, you know, exact

619
00:35:14.000 --> 00:35:16.800
<v Speaker 3>across and you know, I was looking at for a

620
00:35:16.840 --> 00:35:19.320
<v Speaker 3>good while. Then I was like, I went and got

621
00:35:19.320 --> 00:35:21.599
<v Speaker 3>the others and said, guys, there's some weird lights over

622
00:35:21.639 --> 00:35:23.079
<v Speaker 3>here in the which they weren't there when I brought

623
00:35:23.119 --> 00:35:26.880
<v Speaker 3>them back up there. But again Pennsylvania was the first

624
00:35:26.880 --> 00:35:29.159
<v Speaker 3>time I've ever experienced any strange lights.

625
00:35:29.400 --> 00:35:31.079
<v Speaker 4>And then here we are, you.

626
00:35:31.039 --> 00:35:33.039
<v Speaker 2>Know, in Virginia seeing that one light.

627
00:35:33.519 --> 00:35:36.039
<v Speaker 5>It's it's weird. And that's the first one I ever seen.

628
00:35:36.079 --> 00:35:38.559
<v Speaker 5>I've seen an on TV and heard stories about this stuff.

629
00:35:38.639 --> 00:35:41.400
<v Speaker 5>And then there's history and we're here in Rockingham County

630
00:35:41.400 --> 00:35:45.159
<v Speaker 5>of people in the past reporting seeing balls of black

631
00:35:45.199 --> 00:35:48.679
<v Speaker 5>going across fields and stuff. But I've never experienced anything

632
00:35:48.719 --> 00:35:50.960
<v Speaker 5>like that. Right now, we're not going to jump down

633
00:35:51.000 --> 00:35:53.400
<v Speaker 5>the rabbit hole with saying that light and the radio

634
00:35:53.440 --> 00:35:56.519
<v Speaker 5>equipment and stuff like that was all Bigfoot related. We can't.

635
00:35:56.559 --> 00:36:00.719
<v Speaker 5>We don't know right now. The questions that arise what

636
00:36:01.039 --> 00:36:04.239
<v Speaker 5>is causing this activity all of a sudden, We've been

637
00:36:04.280 --> 00:36:07.559
<v Speaker 5>there for three years. This past year, both campouts, we

638
00:36:07.679 --> 00:36:11.840
<v Speaker 5>started having these strange things happened. Answer more questions.

639
00:36:12.119 --> 00:36:13.320
<v Speaker 7>This location.

640
00:36:13.519 --> 00:36:16.320
<v Speaker 8>There are no power lines, there's no lecture, there's no

641
00:36:17.320 --> 00:36:19.079
<v Speaker 8>water hookups anything like that.

642
00:36:19.239 --> 00:36:21.639
<v Speaker 7>I mean, you can pitch a can and that's about it.

643
00:36:22.760 --> 00:36:24.400
<v Speaker 5>Yeah, you take in what you use to take it

644
00:36:24.400 --> 00:36:26.039
<v Speaker 5>out when you leave it. It's all primitive.

645
00:36:26.719 --> 00:36:28.840
<v Speaker 7>Running water is a stream behind you.

646
00:36:29.039 --> 00:36:34.000
<v Speaker 6>Sure, sure, so listen, recount your stories. I actually got

647
00:36:34.039 --> 00:36:39.000
<v Speaker 6>goosebumps because two years ago I had something happened to

648
00:36:39.079 --> 00:36:43.039
<v Speaker 6>me and other investigators that I cannot explain, and it

649
00:36:43.159 --> 00:36:45.400
<v Speaker 6>led me to write a book called Lights in the

650
00:36:45.440 --> 00:36:50.639
<v Speaker 6>midst which was published by Small Time Monsters. Oh yeah,

651
00:36:50.840 --> 00:36:54.639
<v Speaker 6>small Time Monsters was doing a big foot program about

652
00:36:54.800 --> 00:36:57.320
<v Speaker 6>strange events up in the Chestnut Ridge and then we

653
00:36:57.320 --> 00:37:00.800
<v Speaker 6>were probably maybe thirty miles more year were talking about

654
00:37:00.840 --> 00:37:05.719
<v Speaker 6>we're in that area and we were on a Bigfoot hunt.

655
00:37:06.559 --> 00:37:10.000
<v Speaker 6>The title of the program was called Sasquatched on Earth

656
00:37:10.239 --> 00:37:13.039
<v Speaker 6>the Ridge. You can find them for free on YouTube.

657
00:37:13.480 --> 00:37:16.199
<v Speaker 6>This is one of those rare moments where we could

658
00:37:16.239 --> 00:37:19.480
<v Speaker 6>talk about these things, but it was actually filmed as well.

659
00:37:19.679 --> 00:37:21.360
<v Speaker 6>So I urge anybody to take a look at them.

660
00:37:21.760 --> 00:37:23.320
<v Speaker 2>Mutile. They do a good job.

661
00:37:23.679 --> 00:37:26.239
<v Speaker 4>What they do, all they.

662
00:37:26.159 --> 00:37:30.039
<v Speaker 6>Do all absolutely absolutely they're good people. So we were

663
00:37:30.079 --> 00:37:35.280
<v Speaker 6>on a bigfoot investigation and we were doing everything that

664
00:37:35.719 --> 00:37:39.840
<v Speaker 6>people usually do whenever you're filming, right, We did the whoops,

665
00:37:40.079 --> 00:37:44.000
<v Speaker 6>we did the sound blast, we did the knocking on trees,

666
00:37:44.440 --> 00:37:47.679
<v Speaker 6>because nobody is going to set through an hour program

667
00:37:48.000 --> 00:37:51.800
<v Speaker 6>with nothing happening, right, That's the way at aament works nowadays.

668
00:37:52.000 --> 00:37:55.880
<v Speaker 6>So we were giving everybody you know what people usually do,

669
00:37:56.079 --> 00:37:58.920
<v Speaker 6>usually don't do one of these kind of expeditions. So,

670
00:37:59.360 --> 00:38:03.400
<v Speaker 6>but nothing was happening, right. We started to hear something faintly,

671
00:38:03.800 --> 00:38:10.079
<v Speaker 6>maybe maybe a vocalization, a very slow, very shallow. I

672
00:38:10.079 --> 00:38:11.920
<v Speaker 6>guess you could call it a moan. You know, nothing

673
00:38:11.920 --> 00:38:15.280
<v Speaker 6>to say definitively, that's a big foot. But we were

674
00:38:15.320 --> 00:38:21.000
<v Speaker 6>experiencing something shortly after that that that that vocalization, that moan,

675
00:38:21.079 --> 00:38:23.559
<v Speaker 6>whatever it was, we start hearing I don't know if

676
00:38:23.559 --> 00:38:26.280
<v Speaker 6>you folks ever heard of this before. We start hearing

677
00:38:26.639 --> 00:38:30.199
<v Speaker 6>a sound in the environment. We start hearing what sounds

678
00:38:30.239 --> 00:38:33.360
<v Speaker 6>like wind chimes. About two or three days, just ding

679
00:38:33.440 --> 00:38:36.119
<v Speaker 6>ding ding like that. Never heard anything like this. Again.

680
00:38:36.480 --> 00:38:38.440
<v Speaker 6>We were out in the middle of nowhere. There's no

681
00:38:38.639 --> 00:38:43.360
<v Speaker 6>houses around for miles, no ambient light whatsoever. We are

682
00:38:43.800 --> 00:38:47.840
<v Speaker 6>in very pronal the situation, far from anybody, and so

683
00:38:47.880 --> 00:38:50.280
<v Speaker 6>we hear this sound like I've never heard this before,

684
00:38:50.920 --> 00:38:57.599
<v Speaker 6>and the equipment does start malfunctioning. So the investigation is

685
00:38:57.599 --> 00:39:00.760
<v Speaker 6>still continuing. I know they have like a base camp

686
00:39:00.840 --> 00:39:03.880
<v Speaker 6>situated and there's three different groups out in the field

687
00:39:04.639 --> 00:39:08.199
<v Speaker 6>and me and this gentleman by the name of josh

688
00:39:08.280 --> 00:39:10.599
<v Speaker 6>Or we were back at Grace Base camp and we

689
00:39:10.719 --> 00:39:16.400
<v Speaker 6>see the three very dimly blue lights moving through the forest.

690
00:39:16.400 --> 00:39:19.039
<v Speaker 6>It looked like people have their cell phones out, and

691
00:39:19.159 --> 00:39:21.079
<v Speaker 6>actually there was even a cadence to them because they

692
00:39:21.119 --> 00:39:24.360
<v Speaker 6>were bouncing and undulating as they were going. So we

693
00:39:24.599 --> 00:39:27.039
<v Speaker 6>just assume it was, you know, other people from our

694
00:39:27.039 --> 00:39:32.079
<v Speaker 6>group until the lights and three lights they didn't make

695
00:39:32.199 --> 00:39:35.079
<v Speaker 6>they didn't miss stride. They kept on going up into

696
00:39:35.119 --> 00:39:38.159
<v Speaker 6>the trees until they were about twenty foot off throughout.

697
00:39:38.199 --> 00:39:40.880
<v Speaker 6>So we immediately called and say, hey, there is some

698
00:39:40.920 --> 00:39:43.760
<v Speaker 6>strange light and on when is going on? And the

699
00:39:43.840 --> 00:39:47.039
<v Speaker 6>people that were far away from each other, sometimes almost

700
00:39:47.199 --> 00:39:49.519
<v Speaker 6>a mile apart from each other, they were seeing the

701
00:39:49.559 --> 00:39:53.360
<v Speaker 6>same things. So whatever these lights were, they were coming

702
00:39:53.480 --> 00:39:56.000
<v Speaker 6>to us to the only thing that I can say

703
00:39:56.039 --> 00:39:58.559
<v Speaker 6>is they came to us to kind of evaluate why

704
00:39:58.599 --> 00:40:04.199
<v Speaker 6>we were there. Okay, if this was at a haunted location,

705
00:40:04.320 --> 00:40:07.400
<v Speaker 6>you would say ORBS right immediately, ORBS, or if we

706
00:40:07.400 --> 00:40:10.280
<v Speaker 6>were investigating UFOs, we would say we were having some

707
00:40:10.320 --> 00:40:13.840
<v Speaker 6>sort of a UAP contact, or if you were even

708
00:40:13.840 --> 00:40:15.519
<v Speaker 6>at a religious site, you would say, this is some

709
00:40:15.519 --> 00:40:19.800
<v Speaker 6>sort of religious experience. But what we were witnessing was

710
00:40:19.880 --> 00:40:24.079
<v Speaker 6>simply this. We heard three tones in the environment, and

711
00:40:24.119 --> 00:40:27.400
<v Speaker 6>after we hear these three tones, these lights start appearing,

712
00:40:27.880 --> 00:40:30.039
<v Speaker 6>and normally do they start appearing, but they start, like

713
00:40:30.119 --> 00:40:34.400
<v Speaker 6>they said, start almost interacting with us. Some of them

714
00:40:34.400 --> 00:40:37.599
<v Speaker 6>are the size of a pin light, like you had said,

715
00:40:37.800 --> 00:40:40.679
<v Speaker 6>like a firefly, but some of them were also the

716
00:40:40.719 --> 00:40:44.239
<v Speaker 6>size of a basketball. One of the researchers that we

717
00:40:44.239 --> 00:40:48.360
<v Speaker 6>were with, this one orb, an orange colored orb about

718
00:40:48.400 --> 00:40:51.320
<v Speaker 6>the size of a basketball, approached him and came within

719
00:40:51.519 --> 00:40:54.119
<v Speaker 6>reaching distance, and he said he was afraid to reach

720
00:40:54.159 --> 00:40:55.880
<v Speaker 6>for it, but he didn't reach for it, and then

721
00:40:55.920 --> 00:40:59.159
<v Speaker 6>the thing that's vanished. But what's interesting about this is

722
00:40:59.480 --> 00:41:03.880
<v Speaker 6>a couple days after he witnessed that particular orb, his

723
00:41:05.280 --> 00:41:09.639
<v Speaker 6>cornea and retna erupted, so he actually had to go

724
00:41:09.679 --> 00:41:12.599
<v Speaker 6>to a doctor, and the doctor could not explain what happened.

725
00:41:12.880 --> 00:41:15.360
<v Speaker 6>And the only sense that he can make is he

726
00:41:15.400 --> 00:41:19.920
<v Speaker 6>came in contact with this light and somehow that affected him,

727
00:41:20.280 --> 00:41:23.800
<v Speaker 6>you know, physically almost cut that happens in the UFO.

728
00:41:23.800 --> 00:41:24.599
<v Speaker 5>Tells all the time.

729
00:41:25.320 --> 00:41:29.559
<v Speaker 6>So I was so really shocked by what I saw

730
00:41:29.639 --> 00:41:32.840
<v Speaker 6>because nobody ever talks about this stuff. People do see them,

731
00:41:32.880 --> 00:41:34.840
<v Speaker 6>like you said there, David, People do see them, but

732
00:41:34.880 --> 00:41:37.159
<v Speaker 6>not a lot of people talk about them. So I

733
00:41:37.280 --> 00:41:39.119
<v Speaker 6>decided I was going to write a book and try

734
00:41:39.159 --> 00:41:41.760
<v Speaker 6>to make sense of this. And when we look around

735
00:41:41.800 --> 00:41:47.079
<v Speaker 6>the world, these lights appear in so many different situations,

736
00:41:47.119 --> 00:41:54.239
<v Speaker 6>situations involving dragon lights in places like Vietnam or in Australia.

737
00:41:54.519 --> 00:41:58.960
<v Speaker 6>They appear almost as as a conduit between heaven and earth.

738
00:41:59.519 --> 00:42:01.840
<v Speaker 6>And if you all kinds of religions from the around

739
00:42:01.880 --> 00:42:04.719
<v Speaker 6>the world, you know you have and the Hindu religion,

740
00:42:04.760 --> 00:42:07.480
<v Speaker 6>you have the praduct, which is this light that kind

741
00:42:07.519 --> 00:42:12.480
<v Speaker 6>of irons us all. So the idea that there are sentient,

742
00:42:12.599 --> 00:42:17.000
<v Speaker 6>intelligent lights out there is really rain in our humanity.

743
00:42:17.639 --> 00:42:20.719
<v Speaker 6>Now I am trying to take this a step further

744
00:42:20.800 --> 00:42:24.480
<v Speaker 6>because I was so impacted by this. I think this

745
00:42:24.639 --> 00:42:28.360
<v Speaker 6>may be what kind of wrap survery thing up. And

746
00:42:28.360 --> 00:42:30.599
<v Speaker 6>I'm not going to say that this is definitive or

747
00:42:30.599 --> 00:42:35.039
<v Speaker 6>anything like that, but if these lights are able to

748
00:42:36.559 --> 00:42:41.079
<v Speaker 6>project into our minds that we're seeing something that's not there.

749
00:42:41.440 --> 00:42:44.960
<v Speaker 6>So in that for instance, instead of looking for a

750
00:42:45.000 --> 00:42:48.639
<v Speaker 6>twelve foot tall bipedal hair cover creature, what happens if

751
00:42:48.639 --> 00:42:53.079
<v Speaker 6>this creature is actually a manifestation of these lights themselves.

752
00:42:53.440 --> 00:42:55.880
<v Speaker 6>And that's why we can't take any good pictures and

753
00:42:55.880 --> 00:42:58.199
<v Speaker 6>why we have blurry pictures and all this kind of stuff.

754
00:42:58.519 --> 00:43:03.840
<v Speaker 6>Is it possible these lights are responsible for the sightings

755
00:43:03.840 --> 00:43:07.199
<v Speaker 6>that we're having, and, you know, to take this another

756
00:43:07.199 --> 00:43:07.800
<v Speaker 6>step forward.

757
00:43:07.840 --> 00:43:09.239
<v Speaker 5>Another thing that I wrote about.

758
00:43:08.960 --> 00:43:12.719
<v Speaker 6>As well too, Is it possible that we're talking about

759
00:43:12.760 --> 00:43:17.360
<v Speaker 6>something that derives from the fairy realm, the elemental realm,

760
00:43:17.360 --> 00:43:21.800
<v Speaker 6>that there are these intelligences within the earth themselves and

761
00:43:22.079 --> 00:43:25.519
<v Speaker 6>these lights are a representation of that. And a lot

762
00:43:25.519 --> 00:43:27.639
<v Speaker 6>of people don't want to talk about this kind of stuff,

763
00:43:27.800 --> 00:43:30.519
<v Speaker 6>but I'm glad you guys are open minded. Is it

764
00:43:30.679 --> 00:43:34.519
<v Speaker 6>possible that Bigfoot that ultimate glory that we're looking for?

765
00:43:35.119 --> 00:43:38.760
<v Speaker 6>Is it possible that it itself is from the fairy

766
00:43:39.440 --> 00:43:40.239
<v Speaker 6>the land of the Fame?

767
00:43:40.360 --> 00:43:40.519
<v Speaker 5>Right?

768
00:43:40.800 --> 00:43:44.000
<v Speaker 6>Is it possible that it is part of that nebulous

769
00:43:44.000 --> 00:43:47.239
<v Speaker 6>ether that exists in this world that we come in

770
00:43:47.320 --> 00:43:50.320
<v Speaker 6>contact with every now and then, and it simply is

771
00:43:50.360 --> 00:43:54.800
<v Speaker 6>displaying itself as this creature because it wants they either

772
00:43:54.920 --> 00:43:57.679
<v Speaker 6>remain you know, isolated or whatever.

773
00:43:57.719 --> 00:43:59.679
<v Speaker 5>Maybe that's just the way it wants to communicate with us.

774
00:44:00.079 --> 00:44:02.440
<v Speaker 6>It's something to think about, and I don't think that

775
00:44:02.480 --> 00:44:06.760
<v Speaker 6>we should ever overlook this idea because so many people

776
00:44:06.760 --> 00:44:09.440
<v Speaker 6>are seeing things people are seeing dog Man, people were

777
00:44:09.440 --> 00:44:13.039
<v Speaker 6>seeing bigfoot, all in a very small area where these

778
00:44:13.039 --> 00:44:16.639
<v Speaker 6>apex predators should not be overlapping. So is it possible

779
00:44:16.639 --> 00:44:20.039
<v Speaker 6>that we're not doing with something that's actually tangible, but

780
00:44:20.239 --> 00:44:22.440
<v Speaker 6>something that is coming out of the environment itself.

781
00:44:22.480 --> 00:44:26.760
<v Speaker 5>Yeah, you mentioned hearing the what sounded like chimes, Just

782
00:44:26.800 --> 00:44:31.239
<v Speaker 5>a quick question. I've seen now a couple of reports,

783
00:44:31.280 --> 00:44:35.199
<v Speaker 5>and it's not something that's common. I don't presume that

784
00:44:35.440 --> 00:44:39.880
<v Speaker 5>out in the middle of nowhere primitive areas reports of

785
00:44:39.960 --> 00:44:43.800
<v Speaker 5>them hearing what sounds like a metal door closing.

786
00:44:45.480 --> 00:44:48.880
<v Speaker 6>Absolutely, I've heard that as well too. And I was

787
00:44:48.920 --> 00:44:53.400
<v Speaker 6>at a dog Man conference and Chad Lewis was talking

788
00:44:53.400 --> 00:44:56.480
<v Speaker 6>about this particular thing, and he said a lot of

789
00:44:56.519 --> 00:44:59.840
<v Speaker 6>people before they would have any kind of window go encounters,

790
00:45:00.119 --> 00:45:04.239
<v Speaker 6>they hear this loud, metallic crash. Hey, this is something

791
00:45:04.280 --> 00:45:08.920
<v Speaker 6>to think about because sound can carry information with it,

792
00:45:09.719 --> 00:45:12.599
<v Speaker 6>you know, it can interact with us and make us

793
00:45:12.639 --> 00:45:15.440
<v Speaker 6>feel a certain way. Infrasound, for instance, we talk about

794
00:45:15.480 --> 00:45:18.159
<v Speaker 6>infrasound on the field, and we know that infrasound working

795
00:45:18.159 --> 00:45:20.719
<v Speaker 6>against the human body can allow us to believe that

796
00:45:20.800 --> 00:45:24.000
<v Speaker 6>something's out there that's not and make us think, you know,

797
00:45:24.079 --> 00:45:26.480
<v Speaker 6>things are after us or whatever. We give us feelings

798
00:45:26.480 --> 00:45:30.360
<v Speaker 6>of paranoria so we can throw this idea out, we

799
00:45:30.360 --> 00:45:34.800
<v Speaker 6>cannot throw out that the environment is is throwing sound

800
00:45:34.840 --> 00:45:39.599
<v Speaker 6>at us as well as information contained in light sources,

801
00:45:40.440 --> 00:45:45.079
<v Speaker 6>and our brains are then translating this into whatever those

802
00:45:45.119 --> 00:45:46.199
<v Speaker 6>sources want us to see.

803
00:45:46.280 --> 00:45:48.079
<v Speaker 5>Yeah. I think a lot of it too is people

804
00:45:48.119 --> 00:45:50.079
<v Speaker 5>don't want to be taken out of their normal. They

805
00:45:50.079 --> 00:45:52.079
<v Speaker 5>don't want to think about stuff like that, they don't.

806
00:45:51.880 --> 00:45:52.079
<v Speaker 7>Want to.

807
00:45:54.639 --> 00:45:56.599
<v Speaker 5>Experience with it. We had an incident real quick that

808
00:45:56.679 --> 00:45:58.679
<v Speaker 5>my dad took to his grade that me and him

809
00:45:58.719 --> 00:46:01.800
<v Speaker 5>and my brother experience a night way back in the

810
00:46:01.840 --> 00:46:06.079
<v Speaker 5>early sixties or late sixties rather, and it was a

811
00:46:06.079 --> 00:46:08.800
<v Speaker 5>paranormal event. I remember. It's too long to explain, but

812
00:46:09.559 --> 00:46:11.599
<v Speaker 5>we were all involved in it one evening along with

813
00:46:11.639 --> 00:46:14.079
<v Speaker 5>her little dog we had and after that night was

814
00:46:14.119 --> 00:46:17.159
<v Speaker 5>over with. Throughout my careers when we went back to

815
00:46:17.239 --> 00:46:19.960
<v Speaker 5>Kentucky to visit, I'd ask him periodically, you remember that night,

816
00:46:20.039 --> 00:46:22.360
<v Speaker 5>Remember that night? Remember I would talk about it, but

817
00:46:22.440 --> 00:46:24.719
<v Speaker 5>Dad was I remember that. It's like he did not

818
00:46:24.840 --> 00:46:28.320
<v Speaker 5>want to go down that path. Is he didn't be

819
00:46:28.360 --> 00:46:32.559
<v Speaker 5>taken out of his norm to be with us out

820
00:46:32.639 --> 00:46:32.880
<v Speaker 5>you know.

821
00:46:34.400 --> 00:46:37.519
<v Speaker 6>Without a doubt, a lot of people, you know, if

822
00:46:37.559 --> 00:46:39.440
<v Speaker 6>you think that there's a big foot out there or

823
00:46:39.519 --> 00:46:42.119
<v Speaker 6>some sort of creature, you know, you can you know,

824
00:46:42.280 --> 00:46:46.159
<v Speaker 6>carry a firearm, you know, but firearms aren't going to

825
00:46:46.239 --> 00:46:50.360
<v Speaker 6>work against these lights, against the soulen. So it immediately

826
00:46:50.400 --> 00:46:53.199
<v Speaker 6>throws us off balance. And what are we supposed to

827
00:46:53.239 --> 00:46:54.079
<v Speaker 6>do with this at this point?

828
00:46:54.159 --> 00:46:54.280
<v Speaker 5>Right?

829
00:46:54.440 --> 00:46:58.039
<v Speaker 6>I mean, we are looking for something that leaves behind

830
00:46:58.039 --> 00:47:02.239
<v Speaker 6>twenty three instricks. What we're not finding that that people

831
00:47:02.320 --> 00:47:05.679
<v Speaker 6>are encountering these lights that seem to be leading us

832
00:47:05.719 --> 00:47:09.440
<v Speaker 6>into a direction that isn't quite flesh and blood the

833
00:47:09.559 --> 00:47:10.280
<v Speaker 6>entire way.

834
00:47:10.199 --> 00:47:12.960
<v Speaker 5>Throughout your history of research, real quick, I don't know

835
00:47:12.960 --> 00:47:15.960
<v Speaker 5>how far back you went, as far as back to

836
00:47:16.000 --> 00:47:19.880
<v Speaker 5>the Mayans or even further than that. A lot of

837
00:47:19.920 --> 00:47:22.679
<v Speaker 5>it could be folklore, legends and stuff like that. You

838
00:47:22.760 --> 00:47:26.199
<v Speaker 5>mentioned that a lot of truth is based on folklore

839
00:47:26.239 --> 00:47:30.679
<v Speaker 5>and legends. Did you find any fascinating correlations to your

840
00:47:30.719 --> 00:47:34.440
<v Speaker 5>research that just got you further into keep looking into

841
00:47:34.440 --> 00:47:37.119
<v Speaker 5>all this stuff besides your fascination with big put.

842
00:47:38.400 --> 00:47:41.920
<v Speaker 6>Yeah, you know, that's that's a good question, because whatever

843
00:47:41.960 --> 00:47:45.360
<v Speaker 6>I research, I think, well, if these things are out there,

844
00:47:45.400 --> 00:47:48.039
<v Speaker 6>now they had to be out there, you know, in

845
00:47:48.119 --> 00:47:51.559
<v Speaker 6>anticular antiquity as well. They're not going to grow out

846
00:47:51.599 --> 00:47:55.039
<v Speaker 6>of nothing. And whenever you start looking at Native American

847
00:47:55.039 --> 00:47:59.679
<v Speaker 6>folk tales or First Nations mythologies, you see all from

848
00:47:59.679 --> 00:48:01.920
<v Speaker 6>the very beginning, my friend, and a lot of this

849
00:48:02.000 --> 00:48:05.800
<v Speaker 6>information was not so much suppressed but just kind of,

850
00:48:06.679 --> 00:48:10.880
<v Speaker 6>you know, pushed out of existence because of colonialization and stuff.

851
00:48:10.920 --> 00:48:14.360
<v Speaker 6>This was minor information that people didn't want to talk about.

852
00:48:14.440 --> 00:48:17.239
<v Speaker 6>But if you look at some of the extent stories

853
00:48:17.239 --> 00:48:21.559
<v Speaker 6>that exist from the Pacific Northwest, bigfoot is not seen

854
00:48:22.360 --> 00:48:25.360
<v Speaker 6>inasmuch as a flush and blood animal as it is

855
00:48:25.840 --> 00:48:29.159
<v Speaker 6>a spiritual animal. It's it's almost like a shawman that

856
00:48:29.199 --> 00:48:32.119
<v Speaker 6>can straddle two worlds at once, and it comes to

857
00:48:32.159 --> 00:48:35.159
<v Speaker 6>this world to give information and sometimes it comes to

858
00:48:35.199 --> 00:48:38.480
<v Speaker 6>this into this world too, to take the souls of

859
00:48:38.840 --> 00:48:43.000
<v Speaker 6>the deceased back to the other world. So it is

860
00:48:43.039 --> 00:48:46.559
<v Speaker 6>a conduit between two worlds. And whenever we look at

861
00:48:46.599 --> 00:48:51.639
<v Speaker 6>the Eastern philosophies, the yetti always has a religious connotation

862
00:48:51.719 --> 00:48:54.239
<v Speaker 6>to it. Always it is more of a spirit animal

863
00:48:54.280 --> 00:48:56.960
<v Speaker 6>than it ever will be a flesh and blood animal.

864
00:48:57.320 --> 00:48:59.719
<v Speaker 6>And when we start looking at these ideas and thinking

865
00:49:00.159 --> 00:49:03.440
<v Speaker 6>that the people that went before us, the people that

866
00:49:03.519 --> 00:49:08.840
<v Speaker 6>actually were indigenous, these areas that lived in harmony with

867
00:49:08.920 --> 00:49:12.480
<v Speaker 6>the world around them, right, this was these these back

868
00:49:12.760 --> 00:49:15.280
<v Speaker 6>if we go back, you know, thousands of years, these

869
00:49:15.320 --> 00:49:19.199
<v Speaker 6>aren't just stories. These are ways of staying alive and

870
00:49:19.280 --> 00:49:22.280
<v Speaker 6>understanding how the world works around you. And whenever we

871
00:49:22.360 --> 00:49:24.960
<v Speaker 6>go back, you know, into the into the ancient past,

872
00:49:25.039 --> 00:49:29.280
<v Speaker 6>to the point where it's almost nothing more than archaeology.

873
00:49:29.320 --> 00:49:32.119
<v Speaker 6>At this point, we're getting little glimpses of things. And

874
00:49:32.159 --> 00:49:36.079
<v Speaker 6>at that point we see that people were in awe

875
00:49:36.159 --> 00:49:40.280
<v Speaker 6>of what we call bigfoot or even you know, not

876
00:49:40.320 --> 00:49:44.039
<v Speaker 6>so much extraterrestrials, but whenever lights appear in the sky

877
00:49:44.159 --> 00:49:46.880
<v Speaker 6>or you know, creatures that look like dog men that

878
00:49:46.960 --> 00:49:49.440
<v Speaker 6>we call dog men, or ghosts or anything, you can

879
00:49:49.719 --> 00:49:53.440
<v Speaker 6>talk about anything, there's always a spiritual element there. And

880
00:49:53.719 --> 00:49:56.440
<v Speaker 6>for so long people have been calling, you know, cryptosology

881
00:49:56.480 --> 00:49:59.639
<v Speaker 6>is something different than the paranormal, and it really does

882
00:49:59.719 --> 00:50:01.599
<v Speaker 6>need to be brought together. Like you said, they were

883
00:50:02.119 --> 00:50:04.719
<v Speaker 6>at the arms of the show, because there is so

884
00:50:04.840 --> 00:50:07.639
<v Speaker 6>much great area that we have to look at the

885
00:50:07.679 --> 00:50:10.599
<v Speaker 6>broad overview of all this kind of stuff for any of.

886
00:50:10.519 --> 00:50:13.280
<v Speaker 5>It, and you can't really come to conclusion of pinpoint

887
00:50:13.320 --> 00:50:15.039
<v Speaker 5>what it is. All we could do is keep putting

888
00:50:15.039 --> 00:50:18.280
<v Speaker 5>a foot forward and researching and try to try try

889
00:50:18.320 --> 00:50:22.599
<v Speaker 5>to tie pieces together on that. But aliens and stuff

890
00:50:22.639 --> 00:50:24.400
<v Speaker 5>like that. But then again, if you go down history

891
00:50:24.400 --> 00:50:26.760
<v Speaker 5>of that and look at the cultures of people, which

892
00:50:26.760 --> 00:50:29.679
<v Speaker 5>I'm sure you have to where they actually had names

893
00:50:29.760 --> 00:50:33.079
<v Speaker 5>from called star people used to come visit so and

894
00:50:33.079 --> 00:50:35.719
<v Speaker 5>so forth, I think there was a culture that actually

895
00:50:35.840 --> 00:50:45.280
<v Speaker 5>named the Pleiades. Start from hieroglyphics and all that other stuff.

896
00:50:45.320 --> 00:50:48.400
<v Speaker 5>So I mean, I find it fascinating. I mean, you

897
00:50:48.440 --> 00:50:54.079
<v Speaker 5>don't get all this information from from different category, different

898
00:50:54.119 --> 00:50:57.719
<v Speaker 5>areas and stuff, or to be pig of everybody's imagination.

899
00:50:58.280 --> 00:51:03.039
<v Speaker 5>I cannot believe that that's what the imaginations over centuries

900
00:51:03.039 --> 00:51:06.760
<v Speaker 5>and thousands of years, right.

901
00:51:07.719 --> 00:51:10.119
<v Speaker 6>And the astec of the Maya, you know, going back

902
00:51:10.360 --> 00:51:12.840
<v Speaker 6>you know, of course this isn't as ancient history as

903
00:51:12.840 --> 00:51:14.800
<v Speaker 6>other parts of the world, but coming back two thousand

904
00:51:14.880 --> 00:51:17.079
<v Speaker 6>years we know the ASTech of the Maya had a

905
00:51:17.239 --> 00:51:19.840
<v Speaker 6>very complicated calendar system where they were able to start

906
00:51:19.880 --> 00:51:23.039
<v Speaker 6>the charts charted the stars. But we could go back

907
00:51:23.119 --> 00:51:27.320
<v Speaker 6>even to Stonehenge, you know, five six thousand years old

908
00:51:27.840 --> 00:51:31.239
<v Speaker 6>and new Range in Ireland, which is the same. And

909
00:51:31.239 --> 00:51:38.480
<v Speaker 6>not only are they charting celestial events like solstices and equinoxes,

910
00:51:38.679 --> 00:51:45.760
<v Speaker 6>and also other other events eclipses for instance, and they

911
00:51:46.039 --> 00:51:50.800
<v Speaker 6>memorialize it into the earth itself because it was important,

912
00:51:51.280 --> 00:51:54.920
<v Speaker 6>not because it was separate from them, is because it

913
00:51:54.960 --> 00:51:57.840
<v Speaker 6>connected them to the rest of the rest of the universe,

914
00:51:58.119 --> 00:52:00.920
<v Speaker 6>rest of the creation. So a new range. Whenever you

915
00:52:01.119 --> 00:52:05.199
<v Speaker 6>are burying they're dead there, we know that on October

916
00:52:05.199 --> 00:52:08.280
<v Speaker 6>thirty first, that a light will go through a passage

917
00:52:08.320 --> 00:52:11.000
<v Speaker 6>chamber there, and it would believe that the soul then

918
00:52:11.039 --> 00:52:15.400
<v Speaker 6>would leave that chamber and reunite with the heavens themselves.

919
00:52:15.880 --> 00:52:18.480
<v Speaker 6>Very very beautiful. But we keep on looking around the

920
00:52:18.480 --> 00:52:20.360
<v Speaker 6>world and we see this again and again and again.

921
00:52:20.800 --> 00:52:23.119
<v Speaker 6>The idea that they were able to chart stars and

922
00:52:23.199 --> 00:52:26.519
<v Speaker 6>planets that were not visible to the naked eye, the

923
00:52:26.599 --> 00:52:29.000
<v Speaker 6>idea that there was something out there in the world

924
00:52:29.039 --> 00:52:33.199
<v Speaker 6>around them that represented the wild man or the uncivilized,

925
00:52:33.559 --> 00:52:36.440
<v Speaker 6>so much so that it became an archetype. It became

926
00:52:36.599 --> 00:52:39.880
<v Speaker 6>something that every human in the world understands on a

927
00:52:40.000 --> 00:52:43.920
<v Speaker 6>very symbolic basis. And this stuff doesn't happen by chance,

928
00:52:44.400 --> 00:52:48.440
<v Speaker 6>you know, we're not going to ever have these discussions

929
00:52:48.480 --> 00:52:51.000
<v Speaker 6>about you know, Mickey Mouse. Nobody's gonna go out looking

930
00:52:51.039 --> 00:52:53.639
<v Speaker 6>for Mickey Mouse one hundred years from now. But we're

931
00:52:53.679 --> 00:52:56.480
<v Speaker 6>still looking for Bigfoot and that shouldn't happen. And the

932
00:52:56.679 --> 00:53:00.800
<v Speaker 6>only reason why it's happening is because is it's something

933
00:53:00.960 --> 00:53:04.119
<v Speaker 6>much deeper than just a flush and blood animal to

934
00:53:04.320 --> 00:53:07.920
<v Speaker 6>our consciousness. It's something that encompasses so much.

935
00:53:08.039 --> 00:53:12.159
<v Speaker 5>Yeah, when you're talking thousands of years ago, I've always

936
00:53:12.280 --> 00:53:15.320
<v Speaker 5>been fascinated with where did that knowledge come from, to

937
00:53:15.400 --> 00:53:18.920
<v Speaker 5>be able to be able to track stars, to know

938
00:53:18.960 --> 00:53:23.440
<v Speaker 5>what's out there that it was not known then for

939
00:53:23.480 --> 00:53:26.159
<v Speaker 5>the most part, but now it's been proven to exist.

940
00:53:27.039 --> 00:53:29.440
<v Speaker 5>I mean exactly fascinating with all that.

941
00:53:30.239 --> 00:53:35.559
<v Speaker 6>Yeah, the Dogun tribe in Africa has been known since

942
00:53:35.559 --> 00:53:39.079
<v Speaker 6>at least in the nineteen sixties that they can track the

943
00:53:39.079 --> 00:53:43.079
<v Speaker 6>planetary movement of youranus, which is not capable of being

944
00:53:43.079 --> 00:53:44.039
<v Speaker 6>seen by the name and eye.

945
00:53:44.199 --> 00:53:47.400
<v Speaker 5>Yeah, Daniel, you've been off a quiet you're taking all

946
00:53:47.440 --> 00:53:47.760
<v Speaker 5>this in.

947
00:53:48.320 --> 00:53:51.000
<v Speaker 2>I am taking a lot of mental notes.

948
00:53:51.199 --> 00:53:54.960
<v Speaker 5>Yes, absolutely, because I can say it's like we're at

949
00:53:55.000 --> 00:53:57.880
<v Speaker 5>a crossroad yourself now, Daniel probably feels the same way

950
00:53:57.960 --> 00:54:01.159
<v Speaker 5>because I've told other people to say it again real quick.

951
00:54:01.480 --> 00:54:03.199
<v Speaker 5>We met him, he was pretty much on the big

952
00:54:03.239 --> 00:54:05.360
<v Speaker 5>Foot path blah blah blah blah blah. But after the

953
00:54:05.440 --> 00:54:08.559
<v Speaker 5>last couple of camp outs, he's starting to open his

954
00:54:08.639 --> 00:54:11.599
<v Speaker 5>mind up more to there's more going on here than

955
00:54:11.960 --> 00:54:15.519
<v Speaker 5>possibly just bigfoot, at least open your mind up to it.

956
00:54:15.719 --> 00:54:21.840
<v Speaker 5>Where he's now looking into other aspects. Fortunately he is

957
00:54:21.920 --> 00:54:24.280
<v Speaker 5>not sitting any more text to buy any more equipment

958
00:54:24.320 --> 00:54:35.719
<v Speaker 5>to help again. But we're not. We don't jump down

959
00:54:35.760 --> 00:54:39.719
<v Speaker 5>that rabbit hole where every shadow we see, every buff

960
00:54:39.760 --> 00:54:43.239
<v Speaker 5>of breath we hear, or every track we see or whatnot,

961
00:54:43.239 --> 00:54:46.280
<v Speaker 5>it's bigfoot. We can't. We don't know. You've got to

962
00:54:46.360 --> 00:54:48.880
<v Speaker 5>rule out everything before you can come any kind of

963
00:54:48.880 --> 00:54:52.639
<v Speaker 5>conclusion and then have to walk away. We don't know,

964
00:54:52.920 --> 00:54:54.480
<v Speaker 5>you know, I mean, it's the way it is. We

965
00:54:54.519 --> 00:54:57.280
<v Speaker 5>can't say yes. We can't, still can't say no. It's

966
00:54:57.320 --> 00:54:59.039
<v Speaker 5>just fascinating.

967
00:55:00.039 --> 00:55:02.960
<v Speaker 6>We're still out there. We're still out there, soldiering on

968
00:55:03.079 --> 00:55:06.960
<v Speaker 6>and plowing and plowing away exactly in the hopes, in

969
00:55:07.000 --> 00:55:09.639
<v Speaker 6>the hopes that we will be able to scratch off

970
00:55:09.639 --> 00:55:12.280
<v Speaker 6>out winning watery ticket and come to some sort of

971
00:55:12.320 --> 00:55:12.960
<v Speaker 6>definitive And.

972
00:55:12.960 --> 00:55:15.079
<v Speaker 5>It may not be big for maybe something totally that

973
00:55:15.159 --> 00:55:17.440
<v Speaker 5>we hadn't been thinking about, like on the paranormal side,

974
00:55:17.480 --> 00:55:21.000
<v Speaker 5>that we might be able to. Yeah, absolutely right. I

975
00:55:21.000 --> 00:55:23.719
<v Speaker 5>mean we don't know. That's why we keep going back.

976
00:55:23.719 --> 00:55:26.840
<v Speaker 5>I can't wait for spring to get here. Yeah, yeah,

977
00:55:26.960 --> 00:55:27.239
<v Speaker 5>me too.

978
00:55:27.440 --> 00:55:32.480
<v Speaker 6>Yeah. Right now, it's about negative five here in western Pennsylvania.

979
00:55:32.559 --> 00:55:34.719
<v Speaker 6>We have about eighteen inches of snow on the ground.

980
00:55:35.039 --> 00:55:39.639
<v Speaker 6>So it's very frigid and very uh confining right now,

981
00:55:39.639 --> 00:55:40.559
<v Speaker 6>so nobody's doing much.

982
00:55:40.559 --> 00:55:42.760
<v Speaker 5>It's about seven here. We got about twelve inches here

983
00:55:42.800 --> 00:55:46.239
<v Speaker 5>in Timberill. Well maybe not twelve, probably just nine inches

984
00:55:46.320 --> 00:55:48.199
<v Speaker 5>left over now, but it wouldn't too bad.

985
00:55:48.360 --> 00:55:51.239
<v Speaker 2>Yeah, yeah, I just looked at my phone.

986
00:55:51.280 --> 00:55:56.360
<v Speaker 3>It's reading fifteen degrees right now here at home, reading

987
00:55:56.360 --> 00:55:59.239
<v Speaker 3>out right with everything that's we're shared is shared on

988
00:55:59.360 --> 00:56:03.159
<v Speaker 3>moving into here. I mean, I guess in your opinion,

989
00:56:03.199 --> 00:56:05.159
<v Speaker 3>it's probably I mean, would you say it's safe to

990
00:56:06.119 --> 00:56:06.960
<v Speaker 3>for us to keep an.

991
00:56:06.920 --> 00:56:09.360
<v Speaker 4>Open mind on what Bigfoot might be?

992
00:56:09.639 --> 00:56:12.400
<v Speaker 3>I mean, you know, considering I mean, I still look

993
00:56:12.400 --> 00:56:14.719
<v Speaker 3>at Bigfoot, and I know a lot of others still

994
00:56:14.719 --> 00:56:15.679
<v Speaker 3>do to.

995
00:56:15.840 --> 00:56:19.119
<v Speaker 4>Keep it, you know, I mean, I look at Bigfoot as.

996
00:56:19.000 --> 00:56:22.440
<v Speaker 3>A fushing way, But like I said, with all the

997
00:56:22.519 --> 00:56:26.480
<v Speaker 3>experiences of the strangers that we've had, we've experienced, I mean,

998
00:56:26.519 --> 00:56:27.599
<v Speaker 3>it makes you really wonder.

999
00:56:27.719 --> 00:56:30.239
<v Speaker 2>I mean, but you know, like is it big Lady?

1000
00:56:30.360 --> 00:56:31.000
<v Speaker 5>We don't know.

1001
00:56:31.239 --> 00:56:33.199
<v Speaker 3>But yeah, then again we want to say yes. A

1002
00:56:33.199 --> 00:56:35.440
<v Speaker 3>lot of people believe it is, and but you know,

1003
00:56:35.480 --> 00:56:37.760
<v Speaker 3>we can't jump on that. But you know, I can't

1004
00:56:37.760 --> 00:56:39.679
<v Speaker 3>say yes right away.

1005
00:56:39.800 --> 00:56:42.800
<v Speaker 6>I agreed, agreed either way, that's right now. There is

1006
00:56:42.840 --> 00:56:45.519
<v Speaker 6>a two weedged sword of this too. So we talked

1007
00:56:45.559 --> 00:56:48.480
<v Speaker 6>about like the idea of light anomalies and the idea

1008
00:56:48.519 --> 00:56:51.639
<v Speaker 6>that you know, is it possible that Bigfoot originates from

1009
00:56:51.679 --> 00:56:54.679
<v Speaker 6>the fairy realm? Sure, all that stuff as possible, but

1010
00:56:55.239 --> 00:56:58.800
<v Speaker 6>we're also not taking into account that this creature is

1011
00:56:58.920 --> 00:57:02.880
<v Speaker 6>from another world, another place, another dimension, what have you,

1012
00:57:03.480 --> 00:57:06.599
<v Speaker 6>and whenever they come into our world, they don't become

1013
00:57:07.159 --> 00:57:08.920
<v Speaker 6>flesh and blood. See that's the other thing as well.

1014
00:57:08.960 --> 00:57:11.280
<v Speaker 6>Do It's very possible that we're still looking for the

1015
00:57:11.320 --> 00:57:14.519
<v Speaker 6>same thing. It's just it originates from a different place

1016
00:57:14.840 --> 00:57:18.239
<v Speaker 6>and then assumes a different form here. That's extremely possible

1017
00:57:18.239 --> 00:57:22.760
<v Speaker 6>because we're finding hair, it's leaving behind footprints. You know,

1018
00:57:22.840 --> 00:57:25.599
<v Speaker 6>sometimes you can find you know, poop, So it's not

1019
00:57:25.760 --> 00:57:31.000
<v Speaker 6>like this thing is only a an energetic entity, it

1020
00:57:31.039 --> 00:57:34.280
<v Speaker 6>also has a corporeal form as well too. And that's

1021
00:57:34.320 --> 00:57:36.960
<v Speaker 6>the interesting thing about this. The reason why we have

1022
00:57:37.039 --> 00:57:40.320
<v Speaker 6>to keep an open mind is because whatever field that

1023
00:57:40.360 --> 00:57:44.440
<v Speaker 6>we're in, great a hypothesis, actually crush or whatever. We

1024
00:57:44.559 --> 00:57:46.880
<v Speaker 6>have to keep an open mind because it could be

1025
00:57:47.000 --> 00:57:49.159
<v Speaker 6>all of that wrapped up in one thing.

1026
00:57:53.679 --> 00:57:57.199
<v Speaker 3>I mean, yeah, I guess sometimes to say to keep

1027
00:57:57.239 --> 00:58:00.840
<v Speaker 3>an open mind, it's always easier said and done to that,

1028
00:58:01.119 --> 00:58:01.880
<v Speaker 3>or like you want.

1029
00:58:01.719 --> 00:58:04.719
<v Speaker 2>To because you know, based off of the way we.

1030
00:58:04.719 --> 00:58:07.639
<v Speaker 3>Grow up and seeing things, want to you know, you

1031
00:58:07.679 --> 00:58:10.960
<v Speaker 3>want to think just one way, you know, but they

1032
00:58:12.000 --> 00:58:15.800
<v Speaker 3>all these other things occur. Okay, well is there a connection?

1033
00:58:16.000 --> 00:58:16.199
<v Speaker 5>You know?

1034
00:58:17.559 --> 00:58:22.039
<v Speaker 6>Right at this at this point in the research, I

1035
00:58:22.119 --> 00:58:24.400
<v Speaker 6>don't even care what people think about me anymore. You know,

1036
00:58:24.639 --> 00:58:27.360
<v Speaker 6>if I'm coming to some sort of conclusion and it's

1037
00:58:27.400 --> 00:58:29.320
<v Speaker 6>going to rock your world where you don't think you

1038
00:58:29.360 --> 00:58:32.079
<v Speaker 6>want to talk about, you know, energetic sources, or if

1039
00:58:32.119 --> 00:58:34.559
<v Speaker 6>you talk about fairies or what have you. At this point,

1040
00:58:34.599 --> 00:58:37.840
<v Speaker 6>I don't care because I've really kind of come to

1041
00:58:37.960 --> 00:58:41.880
<v Speaker 6>conclusion that what this is is very closely related to

1042
00:58:41.960 --> 00:58:45.639
<v Speaker 6>the earth itself and has a spiritual aspect as well,

1043
00:58:46.039 --> 00:58:50.199
<v Speaker 6>And the robin hole I'm going down right now is

1044
00:58:50.360 --> 00:58:53.239
<v Speaker 6>indeed leading me into that direction that this is something

1045
00:58:53.760 --> 00:58:59.039
<v Speaker 6>that is a manifestation of some energetic intelligence that we

1046
00:58:59.119 --> 00:58:59.920
<v Speaker 6>know very little all.

1047
00:59:01.480 --> 00:59:04.000
<v Speaker 5>I've always thought that something else to play here that

1048
00:59:04.079 --> 00:59:08.000
<v Speaker 5>might be controlling everything possibility, and maybe more than one.

1049
00:59:08.440 --> 00:59:13.159
<v Speaker 5>I mean, we don't that's right, that's right.

1050
00:59:13.400 --> 00:59:16.679
<v Speaker 6>And there's also a theory that I could pause it

1051
00:59:16.719 --> 00:59:21.599
<v Speaker 6>here as well too, that the human mind is a wondrous,

1052
00:59:22.559 --> 00:59:27.880
<v Speaker 6>you know, very active electrical storm at all times. You know,

1053
00:59:28.880 --> 00:59:33.400
<v Speaker 6>is it possible that we human beings are projecting this

1054
00:59:33.559 --> 00:59:37.280
<v Speaker 6>out into the environment as well? See, that's another kind

1055
00:59:37.280 --> 00:59:40.159
<v Speaker 6>of crazy thing when we think about this. Are we

1056
00:59:40.360 --> 00:59:44.440
<v Speaker 6>the monsters projecting that onto the landscape, onto the canopy

1057
00:59:44.840 --> 00:59:47.639
<v Speaker 6>of the world around us? Now that's the case, then

1058
00:59:47.719 --> 00:59:50.440
<v Speaker 6>that takes us into a whole world of psychology and

1059
00:59:50.840 --> 00:59:54.119
<v Speaker 6>sociology and everything, because if we are always going to

1060
00:59:54.119 --> 00:59:57.280
<v Speaker 6>be the monster, right and we are throwing that energy

1061
00:59:57.320 --> 01:00:00.800
<v Speaker 6>out there into the environment, what does that say about ourselves?

1062
01:00:01.079 --> 01:00:01.360
<v Speaker 4>Yeah?

1063
01:00:02.239 --> 01:00:05.199
<v Speaker 5>That way, that's a good point in other words of

1064
01:00:05.280 --> 01:00:07.840
<v Speaker 5>saying they might be able to use some people, that's

1065
01:00:07.840 --> 01:00:13.800
<v Speaker 5>a conduit. Absolutely some people experience more paranormal than others,

1066
01:00:13.800 --> 01:00:16.199
<v Speaker 5>and some people don't experience anything. Why did some people,

1067
01:00:16.519 --> 01:00:19.559
<v Speaker 5>you use, some people that claim they can self protect

1068
01:00:19.599 --> 01:00:23.719
<v Speaker 5>themselves somewhere else? Why did the government research that back

1069
01:00:23.760 --> 01:00:29.440
<v Speaker 5>in the day remote view I mean, it's just'scinating, you know,

1070
01:00:29.599 --> 01:00:30.119
<v Speaker 5>we don't know.

1071
01:00:30.639 --> 01:00:34.559
<v Speaker 6>Yeah, yeah, there was operations Stargate. I believe it was

1072
01:00:34.599 --> 01:00:36.880
<v Speaker 6>in the It was definitely during the Cold War. I

1073
01:00:36.920 --> 01:00:38.440
<v Speaker 6>was thinking it was in the sixties, but it might

1074
01:00:38.480 --> 01:00:41.440
<v Speaker 6>have been as late as the late fifties whenever they

1075
01:00:41.440 --> 01:00:44.599
<v Speaker 6>were actually bringing people in that were doing remote viewing

1076
01:00:45.079 --> 01:00:51.719
<v Speaker 6>and psychic research. And it's very possible that the military

1077
01:00:52.519 --> 01:00:54.840
<v Speaker 6>kind of did a sye offs on us to the

1078
01:00:54.880 --> 01:00:58.679
<v Speaker 6>point that we look at all that kind of stuff

1079
01:00:58.719 --> 01:01:02.960
<v Speaker 6>as very superstitious and doesn't have any kind of worth

1080
01:01:03.039 --> 01:01:06.880
<v Speaker 6>or anything because the information that they gathered from it,

1081
01:01:07.239 --> 01:01:12.159
<v Speaker 6>they don't want to share that with other people. Absolutely, absolutely, Yeah,

1082
01:01:12.199 --> 01:01:15.199
<v Speaker 6>So they make it seem something dumb and ineffective and

1083
01:01:15.280 --> 01:01:19.119
<v Speaker 6>only morons do it, and you know, nobody whatever, nobody

1084
01:01:19.159 --> 01:01:22.320
<v Speaker 6>worth her salt, would ever consider such things. Whenever they

1085
01:01:22.360 --> 01:01:26.800
<v Speaker 6>were devoting millions, they've got billions of dollars towards cyclic

1086
01:01:26.840 --> 01:01:27.480
<v Speaker 6>cool research.

1087
01:01:27.559 --> 01:01:31.280
<v Speaker 5>Yeah, there's stuff going on, even in the house we

1088
01:01:31.480 --> 01:01:33.320
<v Speaker 5>live at now. We've been here since two thousand and

1089
01:01:33.320 --> 01:01:35.800
<v Speaker 5>eleven we bought it. We've had a little bit of

1090
01:01:36.440 --> 01:01:39.639
<v Speaker 5>paranormal stuff happened and witnessed by entire family here to

1091
01:01:39.679 --> 01:01:42.719
<v Speaker 5>catch the table one night. But last few years we

1092
01:01:42.800 --> 01:01:45.039
<v Speaker 5>got cameras up there when we got our shepherds. She's

1093
01:01:45.039 --> 01:01:48.559
<v Speaker 5>three now, so we can monitor the dogs when we're

1094
01:01:48.559 --> 01:01:51.039
<v Speaker 5>not at the house, make sure they're not tearing everything up. Fortunately,

1095
01:01:51.199 --> 01:01:53.679
<v Speaker 5>been good dogs have toward the house up but twice

1096
01:01:53.800 --> 01:01:58.840
<v Speaker 5>now we've got lists of hair being messed with on camera. Wow,

1097
01:01:59.440 --> 01:02:01.719
<v Speaker 5>it's a yeah. I mean I've.

1098
01:02:01.519 --> 01:02:02.960
<v Speaker 7>Been touched all my life.

1099
01:02:03.199 --> 01:02:08.400
<v Speaker 9>I've always been able to fill the par oformal around me.

1100
01:02:08.239 --> 01:02:11.119
<v Speaker 9>I as a kid, as a teenager, I could sit

1101
01:02:11.159 --> 01:02:12.840
<v Speaker 9>on my bed and I'd be sitting on my bed

1102
01:02:12.880 --> 01:02:15.920
<v Speaker 9>and all of a sudden, my bed would shift like weight,

1103
01:02:16.119 --> 01:02:18.440
<v Speaker 9>like something was sitting on it. You could actually see

1104
01:02:18.519 --> 01:02:23.280
<v Speaker 9>an infront looked like something sitting there because it depressed

1105
01:02:23.320 --> 01:02:24.559
<v Speaker 9>the sheets.

1106
01:02:26.880 --> 01:02:31.519
<v Speaker 6>So did you feel fear or what were you sensing?

1107
01:02:32.159 --> 01:02:36.320
<v Speaker 6>I don't have these kind of experiences, nor do I

1108
01:02:36.400 --> 01:02:39.679
<v Speaker 6>have really any kind of feeling or notion that I'm

1109
01:02:39.840 --> 01:02:42.519
<v Speaker 6>open to these kind of things, but for people that

1110
01:02:42.760 --> 01:02:46.280
<v Speaker 6>do experience these things, did you feel fear? Did you

1111
01:02:46.320 --> 01:02:48.960
<v Speaker 6>feel that the presence was what did you feel the

1112
01:02:49.000 --> 01:02:49.599
<v Speaker 6>presence was.

1113
01:02:50.800 --> 01:02:56.559
<v Speaker 8>Growing up, I've had so many interactions like that where

1114
01:02:56.719 --> 01:03:00.239
<v Speaker 8>it's normal for me, I didn't feel a friend aid.

1115
01:03:02.280 --> 01:03:08.119
<v Speaker 8>There have been times, like in crowds and stuff, I

1116
01:03:08.440 --> 01:03:17.119
<v Speaker 8>will automatically I start feeling like there's evil around, and

1117
01:03:17.239 --> 01:03:20.440
<v Speaker 8>especially with a particular person. Where I used to work

1118
01:03:20.480 --> 01:03:22.880
<v Speaker 8>at some of our customers would come into the store

1119
01:03:23.559 --> 01:03:26.760
<v Speaker 8>and we had this one guy that every time he

1120
01:03:26.840 --> 01:03:30.880
<v Speaker 8>came in, I just you could just feel evil.

1121
01:03:30.639 --> 01:03:35.440
<v Speaker 9>Emanating off of him, and you put your guard up.

1122
01:03:36.119 --> 01:03:39.920
<v Speaker 9>You know, your your mind protects yourself by putting up

1123
01:03:39.960 --> 01:03:43.719
<v Speaker 9>a guard and you just deal with that customer and

1124
01:03:43.760 --> 01:03:45.239
<v Speaker 9>get to mount the store as quick as well.

1125
01:03:45.559 --> 01:03:48.159
<v Speaker 5>But as far as around here, she didn't feel anything,

1126
01:03:48.360 --> 01:03:51.280
<v Speaker 5>you know, she didn't feel any kind of thread or

1127
01:03:51.360 --> 01:03:55.119
<v Speaker 5>uncomfortable enough that it happened. The things that happened, I mean,

1128
01:03:55.199 --> 01:03:57.440
<v Speaker 5>I have not experienced that, even though I've seen it

1129
01:03:57.920 --> 01:04:01.239
<v Speaker 5>on video that I downloaded and we kept and whatnot.

1130
01:04:01.280 --> 01:04:05.719
<v Speaker 5>And we had a twenty five pound metal stool fly

1131
01:04:07.199 --> 01:04:09.840
<v Speaker 5>from the wall one evening behind my son Justin him

1132
01:04:09.880 --> 01:04:11.800
<v Speaker 5>and his girlfriend and two daughters. Me and Wlista was

1133
01:04:11.800 --> 01:04:14.480
<v Speaker 5>sitting there at the table and it flew about four

1134
01:04:14.480 --> 01:04:17.079
<v Speaker 5>foot away from the wall. I didn't have that on

1135
01:04:17.199 --> 01:04:19.480
<v Speaker 5>camera because we didn't have the dogs and I didn't

1136
01:04:19.480 --> 01:04:21.679
<v Speaker 5>have these cameras. I'm pretty to be able to capture that.

1137
01:04:21.800 --> 01:04:26.320
<v Speaker 5>But even that said, we we have. We thought it

1138
01:04:26.360 --> 01:04:29.079
<v Speaker 5>might have been attachment that's brought in from a bunk bitch.

1139
01:04:29.519 --> 01:04:31.360
<v Speaker 5>That's a whole different story, so we ain't got time

1140
01:04:31.360 --> 01:04:35.599
<v Speaker 5>to get into. We bought somebody when Tom his kids

1141
01:04:35.599 --> 01:04:39.119
<v Speaker 5>were living with us, and they called it Henry. But anyway,

1142
01:04:39.239 --> 01:04:42.960
<v Speaker 5>besides that, that's when things really started happening around here.

1143
01:04:43.000 --> 01:04:46.840
<v Speaker 5>But I have a felt uncomfortable been here. She has

1144
01:04:46.880 --> 01:04:49.679
<v Speaker 5>a felt uncomfortable been here. So far, hopefully it stays

1145
01:04:49.679 --> 01:04:54.480
<v Speaker 5>that way. But things happened more than one people experience it.

1146
01:04:54.480 --> 01:04:57.639
<v Speaker 5>It's not your Imagination's my point to get it on video,

1147
01:04:59.599 --> 01:05:02.719
<v Speaker 5>you know, Yeah, you gave more tangible evidence that what

1148
01:05:02.880 --> 01:05:06.559
<v Speaker 5>moved her freaking hair, you know what I mean? Pulled

1149
01:05:06.599 --> 01:05:08.639
<v Speaker 5>up the next time you could just see a slightly

1150
01:05:08.719 --> 01:05:11.800
<v Speaker 5>shift and the camera glazed over a little bit and

1151
01:05:11.840 --> 01:05:16.119
<v Speaker 5>blinked out. And came back on. It's on video and

1152
01:05:16.159 --> 01:05:18.000
<v Speaker 5>then she tells me about it. I walk up to

1153
01:05:18.079 --> 01:05:23.159
<v Speaker 5>the PC over there, I got everything recording on. She's

1154
01:05:23.199 --> 01:05:24.840
<v Speaker 5>telling me about it. She reaches up and touched my

1155
01:05:24.920 --> 01:05:28.440
<v Speaker 5>hair and I look down there like, come on, sure enough.

1156
01:05:28.599 --> 01:05:30.239
<v Speaker 5>I pulled it up and there it was. I mean,

1157
01:05:30.639 --> 01:05:32.920
<v Speaker 5>you can just rarely see it stiff, and it called

1158
01:05:32.960 --> 01:05:35.159
<v Speaker 5>her attention to work. She responded to it.

1159
01:05:35.599 --> 01:05:39.159
<v Speaker 10>And I will say that the last time that my

1160
01:05:39.280 --> 01:05:43.679
<v Speaker 10>hair when it did that, I got like a cold

1161
01:05:43.760 --> 01:05:48.000
<v Speaker 10>chill and I could just feel the goose bumps coming

1162
01:05:48.079 --> 01:05:50.559
<v Speaker 10>up on my arm and on my neck and it

1163
01:05:50.639 --> 01:05:53.559
<v Speaker 10>was just on that side because that's where it happened

1164
01:05:53.599 --> 01:05:59.480
<v Speaker 10>at that It just normally I don't I don't react

1165
01:05:59.519 --> 01:06:01.000
<v Speaker 10>because I'm used to it.

1166
01:06:01.159 --> 01:06:04.000
<v Speaker 7>But that one kind of got me because in.

1167
01:06:03.920 --> 01:06:09.920
<v Speaker 8>The video I'm telling David about it, and he's of

1168
01:06:09.960 --> 01:06:11.280
<v Speaker 8>course not believe in me.

1169
01:06:11.320 --> 01:06:12.519
<v Speaker 7>And then you'll hear me.

1170
01:06:13.519 --> 01:06:16.079
<v Speaker 8>Say, you know, if that was you, can you touch

1171
01:06:16.159 --> 01:06:20.840
<v Speaker 8>me again? And that nothing happened at that point?

1172
01:06:21.159 --> 01:06:23.559
<v Speaker 5>Is that that believer? Does that? I want evidence, you know,

1173
01:06:23.599 --> 01:06:28.199
<v Speaker 5>I'm not gonna sure that's the Harold Fire Golds Coast ghost.

1174
01:06:28.599 --> 01:06:34.239
<v Speaker 5>I'm not gonna you know what I mean. Yes, I

1175
01:06:34.400 --> 01:06:36.960
<v Speaker 5>did about these TV shows and stuff. You see all

1176
01:06:36.960 --> 01:06:40.360
<v Speaker 5>these ghostting shows and whatnot, and they experienced something supposedly,

1177
01:06:40.559 --> 01:06:42.119
<v Speaker 5>then they go running in the office direction.

1178
01:06:43.159 --> 01:06:43.840
<v Speaker 2>Why are you running?

1179
01:06:44.480 --> 01:06:47.800
<v Speaker 5>They're to experience it. I mean I understanding stuff like that.

1180
01:06:47.920 --> 01:06:49.719
<v Speaker 5>Don't get me wrong now, if you want.

1181
01:06:49.599 --> 01:06:54.440
<v Speaker 8>Something funny about paranormal several years ago, we were living

1182
01:06:54.480 --> 01:06:55.280
<v Speaker 8>at another house.

1183
01:06:55.280 --> 01:06:58.320
<v Speaker 7>It's before we bought this one. We were living at

1184
01:06:58.360 --> 01:07:02.320
<v Speaker 7>another house and I had to stop. That house was haunted.

1185
01:07:02.639 --> 01:07:04.679
<v Speaker 9>There was an older gentleman that died in the home

1186
01:07:05.039 --> 01:07:08.960
<v Speaker 9>that our landlord told us about. He was elderly, and

1187
01:07:09.440 --> 01:07:13.519
<v Speaker 9>we were constantly having things happening. Folks falling off the shelf,

1188
01:07:14.199 --> 01:07:16.760
<v Speaker 9>keys and stuff would end up in the bathtub or

1189
01:07:17.440 --> 01:07:21.119
<v Speaker 9>in the kitchen sink for whatever reason, or the bathroom sink.

1190
01:07:21.920 --> 01:07:27.280
<v Speaker 9>But I had to stop making fried chicken in my

1191
01:07:27.320 --> 01:07:31.599
<v Speaker 9>cast iron skillet because, honest to God, every time I

1192
01:07:31.599 --> 01:07:34.639
<v Speaker 9>would try to make fried chicken, I would feel like

1193
01:07:34.920 --> 01:07:38.800
<v Speaker 9>somebody was leaning over my shoulder looking down.

1194
01:07:39.800 --> 01:07:42.239
<v Speaker 7>And the first couple times.

1195
01:07:41.960 --> 01:07:44.400
<v Speaker 9>I thought it was my husband, or I thought it

1196
01:07:44.440 --> 01:07:46.719
<v Speaker 9>was one of my boys. But I turned around, there's

1197
01:07:46.920 --> 01:07:50.559
<v Speaker 9>no one there. So I quit making fried chicken in

1198
01:07:50.599 --> 01:07:55.760
<v Speaker 9>that house, because that creeped me out a little bit,

1199
01:07:55.920 --> 01:07:59.920
<v Speaker 9>because it was a little bit too close for comfort.

1200
01:08:00.679 --> 01:08:03.079
<v Speaker 9>You know, a little brush with your hair, flipp of

1201
01:08:03.159 --> 01:08:05.679
<v Speaker 9>your head, that's different.

1202
01:08:05.400 --> 01:08:08.239
<v Speaker 8>Than something leaning on you and you feel like you

1203
01:08:08.280 --> 01:08:09.519
<v Speaker 8>could feel a weight.

1204
01:08:10.719 --> 01:08:16.760
<v Speaker 5>And no, no, you could tell people this stuff all

1205
01:08:16.840 --> 01:08:18.840
<v Speaker 5>day long, they're gonna have half the people don't look

1206
01:08:18.880 --> 01:08:23.399
<v Speaker 5>at you, like until they experienced something themselves. It's hard

1207
01:08:23.439 --> 01:08:24.439
<v Speaker 5>to taste people minds.

1208
01:08:24.640 --> 01:08:28.279
<v Speaker 2>You know, almost since you've been in this house, have

1209
01:08:28.319 --> 01:08:29.680
<v Speaker 2>you gone back to making fried chicken?

1210
01:08:31.760 --> 01:08:39.880
<v Speaker 9>Actually, I don't have time anymore.

1211
01:08:36.720 --> 01:08:39.600
<v Speaker 7>Feel it, But I don't have a lot of time anymore.

1212
01:08:42.000 --> 01:08:44.359
<v Speaker 2>Well, David's retired, he's home all the day.

1213
01:08:45.800 --> 01:08:47.399
<v Speaker 5>I'm not going down that path.

1214
01:08:49.439 --> 01:08:53.880
<v Speaker 8>Night while I well, she could put this down long enough,

1215
01:08:53.960 --> 01:08:55.239
<v Speaker 8>she could make fried chicken.

1216
01:09:00.760 --> 01:09:02.640
<v Speaker 5>Yeah, we just find it all fascinating. We're at that

1217
01:09:02.680 --> 01:09:06.199
<v Speaker 5>crossroads now to try to find ways, if there's even

1218
01:09:06.199 --> 01:09:08.359
<v Speaker 5>a way to try to blend everything together. What's going

1219
01:09:08.399 --> 01:09:11.119
<v Speaker 5>on with when we're out there in the woods and

1220
01:09:11.159 --> 01:09:13.880
<v Speaker 5>with everything happens in the house and other experiences and stuff.

1221
01:09:14.479 --> 01:09:16.479
<v Speaker 5>There's stuff going on out there. I mean, I mean,

1222
01:09:18.239 --> 01:09:22.720
<v Speaker 5>we may never find a solid answer only conclusion that

1223
01:09:23.159 --> 01:09:27.399
<v Speaker 5>things out there happening that we do not know or rationalize,

1224
01:09:28.359 --> 01:09:31.359
<v Speaker 5>and it's it's and what does the future home.

1225
01:09:31.680 --> 01:09:35.159
<v Speaker 7>Yeah, because at the last camp out, I had an experience.

1226
01:09:35.399 --> 01:09:36.640
<v Speaker 7>I have never.

1227
01:09:38.119 --> 01:09:41.760
<v Speaker 8>Experienced anything like this before. I was sitting with my

1228
01:09:41.840 --> 01:09:43.000
<v Speaker 8>back to the woodline.

1229
01:09:43.279 --> 01:09:43.960
<v Speaker 7>It was night.

1230
01:09:44.399 --> 01:09:47.680
<v Speaker 9>They were out on the adventure so they could go

1231
01:09:47.720 --> 01:09:52.199
<v Speaker 9>see the white light and.

1232
01:09:51.840 --> 01:09:53.439
<v Speaker 7>Yeah, I was yeah that night.

1233
01:09:53.640 --> 01:09:55.560
<v Speaker 9>But I was sitting there with my back in the

1234
01:09:55.640 --> 01:09:58.880
<v Speaker 9>chair facing the fire, and we had John and Mary

1235
01:09:59.439 --> 01:10:05.079
<v Speaker 9>also stayed back too, and I'm sitting there relaxing, and

1236
01:10:05.119 --> 01:10:08.920
<v Speaker 9>then all of a sudden, I could hear what sounded

1237
01:10:09.079 --> 01:10:12.279
<v Speaker 9>like a caneine type of animal.

1238
01:10:13.039 --> 01:10:18.439
<v Speaker 8>I could hear it trotting towards me and heavy breathing,

1239
01:10:18.560 --> 01:10:22.920
<v Speaker 8>heavy panting. So I jump out my chair because there's

1240
01:10:22.960 --> 01:10:24.479
<v Speaker 8>a lot of coyotes back.

1241
01:10:24.279 --> 01:10:27.119
<v Speaker 9>There, and I thought there was a coyote about the attack.

1242
01:10:27.800 --> 01:10:29.960
<v Speaker 9>I come find out the chair and go off to

1243
01:10:30.000 --> 01:10:33.319
<v Speaker 9>the left and I turn around. There's nothing there. There

1244
01:10:33.359 --> 01:10:35.319
<v Speaker 9>is absolutely nothing there.

1245
01:10:36.079 --> 01:10:42.479
<v Speaker 11>And Mary she said later on that she actually could

1246
01:10:42.560 --> 01:10:47.319
<v Speaker 11>hear panting. She didn't hear anything else, but she could

1247
01:10:47.359 --> 01:10:49.399
<v Speaker 11>hear the heavy breathing panting.

1248
01:10:50.319 --> 01:10:52.399
<v Speaker 7>But I cannot explain.

1249
01:10:51.960 --> 01:10:54.399
<v Speaker 8>That I have never had that happen to me before.

1250
01:10:55.279 --> 01:10:58.960
<v Speaker 8>And you know, I was quick to react. I wasn't

1251
01:10:59.159 --> 01:11:02.199
<v Speaker 8>scared scared, but I thought I was about to get

1252
01:11:02.239 --> 01:11:04.920
<v Speaker 8>attacked back what I thought might have been a coyote

1253
01:11:04.960 --> 01:11:08.640
<v Speaker 8>because it sounded like a dog coming up behind you.

1254
01:11:08.640 --> 01:11:11.079
<v Speaker 7>You know that had that was trotting behind you.

1255
01:11:11.279 --> 01:11:16.079
<v Speaker 5>Well, the same campsite, same week Daniel had this shoulder

1256
01:11:16.159 --> 01:11:20.239
<v Speaker 5>touched one night and tell you about that.

1257
01:11:19.039 --> 01:11:21.600
<v Speaker 2>And that was that was the same the same.

1258
01:11:21.439 --> 01:11:24.520
<v Speaker 5>Week, uh September.

1259
01:11:24.720 --> 01:11:25.439
<v Speaker 7>Yeah, it was the same.

1260
01:11:25.600 --> 01:11:27.279
<v Speaker 2>Yeah, that's right, last camp.

1261
01:11:27.520 --> 01:11:32.479
<v Speaker 3>Yeah, because uh, it was Friday or Saturday night, I think,

1262
01:11:32.640 --> 01:11:33.159
<v Speaker 3>don't yet.

1263
01:11:33.039 --> 01:11:34.760
<v Speaker 2>The only ones that were left there, you.

1264
01:11:34.720 --> 01:11:37.000
<v Speaker 3>Know, the others are gone left out for camp earlier

1265
01:11:37.039 --> 01:11:39.199
<v Speaker 3>that day, and there's the only ones left there with me,

1266
01:11:39.399 --> 01:11:43.960
<v Speaker 3>David Wlislam and uh now I recall I'm pretty sure

1267
01:11:44.039 --> 01:11:46.479
<v Speaker 3>Melissa was still there before.

1268
01:11:46.239 --> 01:11:47.640
<v Speaker 4>She went in for the night, and I know at

1269
01:11:47.640 --> 01:11:48.199
<v Speaker 4>one point it.

1270
01:11:48.159 --> 01:11:51.319
<v Speaker 3>Was just me and David, but there the two of

1271
01:11:51.359 --> 01:11:53.279
<v Speaker 3>them sitting on the officer side of the fire. For me,

1272
01:11:53.319 --> 01:11:55.239
<v Speaker 3>you know, I'm sitting there, I'm sous down in my

1273
01:11:55.319 --> 01:12:00.119
<v Speaker 3>chair around the fire and it's pretty quiet, now, know,

1274
01:12:00.600 --> 01:12:03.399
<v Speaker 3>one thing I recall. I hear what sounds like a

1275
01:12:03.479 --> 01:12:05.319
<v Speaker 3>gusher wing coming, but there was no wind.

1276
01:12:06.119 --> 01:12:10.319
<v Speaker 4>It's like, I'm just listening, you know, you know, I'm

1277
01:12:10.359 --> 01:12:12.359
<v Speaker 4>just whatever. I'm just uncomfortable.

1278
01:12:12.800 --> 01:12:16.479
<v Speaker 2>I'm relaxed, and I'm wearing my black Bigfoot Virginia hoodie.

1279
01:12:17.279 --> 01:12:19.279
<v Speaker 3>I'm laughing. I'm flushed down on my chair like I

1280
01:12:19.279 --> 01:12:23.039
<v Speaker 3>am now and I'm dead, you know, I'm pretty still.

1281
01:12:24.119 --> 01:12:26.840
<v Speaker 3>And I didn't say nothing to them when this happened.

1282
01:12:26.880 --> 01:12:28.840
<v Speaker 3>I said something the next day after we got home.

1283
01:12:28.920 --> 01:12:30.399
<v Speaker 3>I said, do you know when he was sitting there,

1284
01:12:31.000 --> 01:12:34.359
<v Speaker 3>something something happened to me. I didn't think of nothing,

1285
01:12:34.359 --> 01:12:39.279
<v Speaker 3>love it. I was like, Okay, I had these two

1286
01:12:39.439 --> 01:12:41.720
<v Speaker 3>tubs on the back of my hoodie that someone yanking

1287
01:12:41.800 --> 01:12:44.279
<v Speaker 3>on the hoodie and.

1288
01:12:44.439 --> 01:12:45.760
<v Speaker 2>I never turned around to look.

1289
01:12:46.279 --> 01:12:48.239
<v Speaker 4>I pulled my phone out, start taking.

1290
01:12:48.000 --> 01:12:51.920
<v Speaker 2>Selbies, see if it was see if it would kick

1291
01:12:51.960 --> 01:12:52.520
<v Speaker 2>anything up.

1292
01:12:52.600 --> 01:12:55.199
<v Speaker 5>You know, he was just scared to turn around.

1293
01:12:55.279 --> 01:12:57.680
<v Speaker 3>Look come on, man, I mean I know there was

1294
01:12:57.760 --> 01:13:00.760
<v Speaker 3>nobody else there. You guys were straight out in front

1295
01:13:00.760 --> 01:13:02.279
<v Speaker 3>of me on the other side of the fire, you know.

1296
01:13:02.399 --> 01:13:04.680
<v Speaker 3>And I was like, I just thought that was the

1297
01:13:04.720 --> 01:13:05.600
<v Speaker 3>strangest thing ever.

1298
01:13:06.800 --> 01:13:08.760
<v Speaker 5>If everything else had happened during that camp out, and

1299
01:13:08.760 --> 01:13:11.800
<v Speaker 5>then he had that experience. He seen and felt that.

1300
01:13:12.000 --> 01:13:14.399
<v Speaker 5>He felt that the other things that happened during that

1301
01:13:14.520 --> 01:13:18.439
<v Speaker 5>camp out electrical stuff, Well that's a bit of a yeah.

1302
01:13:18.479 --> 01:13:21.560
<v Speaker 3>Well the other thing that took places. We had those

1303
01:13:21.680 --> 01:13:25.960
<v Speaker 3>uh some people called cat balls. They're also known as ghostballs.

1304
01:13:26.760 --> 01:13:28.439
<v Speaker 3>After after you turn them on, you set him out.

1305
01:13:29.399 --> 01:13:29.520
<v Speaker 7>Uh.

1306
01:13:30.079 --> 01:13:31.680
<v Speaker 3>We had to have him two knights in a row.

1307
01:13:31.800 --> 01:13:34.039
<v Speaker 3>The first night we didn't capture in our cameras. The

1308
01:13:34.079 --> 01:13:35.840
<v Speaker 3>second time, second night we put him out.

1309
01:13:36.239 --> 01:13:36.920
<v Speaker 2>Yeah, we did.

1310
01:13:38.119 --> 01:13:40.239
<v Speaker 3>We had like two I think I think we only

1311
01:13:40.239 --> 01:13:43.039
<v Speaker 3>had two of them out. We're sitting around the fire.

1312
01:13:43.199 --> 01:13:45.399
<v Speaker 3>This is this is when you know, John and Mary

1313
01:13:45.479 --> 01:13:48.000
<v Speaker 3>was still with us, and we were sitting around the fire. Oh,

1314
01:13:48.119 --> 01:13:51.359
<v Speaker 3>Drew was there and we're sitting there on the fire.

1315
01:13:51.439 --> 01:13:54.319
<v Speaker 3>It's pretty quiet, you know, we're talking amongst themselfs here

1316
01:13:54.319 --> 01:13:56.239
<v Speaker 3>and there, and that's you know. The most was like

1317
01:13:56.800 --> 01:14:01.520
<v Speaker 3>one of the life and going off right. It was

1318
01:14:01.520 --> 01:14:04.279
<v Speaker 3>at least a good ten to fifteen feet away from us.

1319
01:14:04.680 --> 01:14:07.039
<v Speaker 3>There was no wind, there was nothing going on around

1320
01:14:07.119 --> 01:14:08.239
<v Speaker 3>us that we They have.

1321
01:14:08.199 --> 01:14:10.399
<v Speaker 5>To be physically touched and moved. They don't. They're not

1322
01:14:10.439 --> 01:14:11.720
<v Speaker 5>set off by electronics.

1323
01:14:11.760 --> 01:14:15.439
<v Speaker 9>They have right at it and then it starts blinking

1324
01:14:15.439 --> 01:14:16.920
<v Speaker 9>all the different colors.

1325
01:14:17.359 --> 01:14:18.720
<v Speaker 2>So, I mean, like I said, the first time it

1326
01:14:18.720 --> 01:14:20.119
<v Speaker 2>went off, I wasn't prepared for it.

1327
01:14:20.439 --> 01:14:21.399
<v Speaker 4>You know, it went off.

1328
01:14:21.880 --> 01:14:25.520
<v Speaker 2>When it went off the next night, it stayed.

1329
01:14:25.119 --> 01:14:27.279
<v Speaker 3>Going off for a period of time. This was to

1330
01:14:27.319 --> 01:14:30.479
<v Speaker 3>stop after ten twelve seconds, but it's stayed going off.

1331
01:14:30.479 --> 01:14:32.000
<v Speaker 3>I had I had enough time to grab up.

1332
01:14:31.960 --> 01:14:35.680
<v Speaker 4>Camp holder and walk up with while I'm recording, you know.

1333
01:14:35.760 --> 01:14:39.239
<v Speaker 3>So it was interesting. I mean, yeah, so that campsite

1334
01:14:40.319 --> 01:14:42.760
<v Speaker 3>definitely something interesting going on. For the record, we didn't

1335
01:14:42.760 --> 01:14:47.119
<v Speaker 3>bring We didn't even mention whether in the surround Yeah,

1336
01:14:47.960 --> 01:14:51.960
<v Speaker 3>the entire area, yeah, but in the surrounding area there

1337
01:14:52.039 --> 01:14:54.720
<v Speaker 3>is these old foundations, the homesteads.

1338
01:14:54.199 --> 01:14:54.720
<v Speaker 4>In the area.

1339
01:14:55.319 --> 01:14:59.119
<v Speaker 5>So you all right right right on history and no

1340
01:14:59.239 --> 01:15:01.640
<v Speaker 5>telling how far back it goes to Native Americans and

1341
01:15:01.680 --> 01:15:02.479
<v Speaker 5>all that.

1342
01:15:03.079 --> 01:15:06.159
<v Speaker 6>Yeah, sure, sure that's right, because there's back some way.

1343
01:15:06.359 --> 01:15:08.199
<v Speaker 6>And that's the other thing we have to take into

1344
01:15:08.239 --> 01:15:11.399
<v Speaker 6>account as well, that we share this earth, right, so

1345
01:15:11.640 --> 01:15:14.239
<v Speaker 6>all these places that we're investigating, people were there before

1346
01:15:14.319 --> 01:15:17.000
<v Speaker 6>us as well, and they were laying down their own

1347
01:15:17.000 --> 01:15:21.039
<v Speaker 6>stories and their own history. So we might be interlopers

1348
01:15:21.079 --> 01:15:23.680
<v Speaker 6>trustpossors into these very sacred sponsors.

1349
01:15:23.720 --> 01:15:25.199
<v Speaker 5>We know nothing about it.

1350
01:15:25.239 --> 01:15:28.880
<v Speaker 7>Just like you're saying in the chat. Energy is a

1351
01:15:28.880 --> 01:15:29.600
<v Speaker 7>big part of it.

1352
01:15:29.960 --> 01:15:33.760
<v Speaker 9>Every person that's ever lived in a certain area, that

1353
01:15:33.840 --> 01:15:36.359
<v Speaker 9>whole area is energized.

1354
01:15:36.439 --> 01:15:45.199
<v Speaker 3>And that's absolutely it's a it's a fun time being

1355
01:15:45.239 --> 01:15:45.600
<v Speaker 3>out there.

1356
01:15:46.039 --> 01:15:47.399
<v Speaker 2>You just it's come to the.

1357
01:15:47.359 --> 01:15:49.560
<v Speaker 3>Point where you just don't know what to expect, you know,

1358
01:15:50.800 --> 01:15:54.239
<v Speaker 3>Like I've chatted with David about this. You know, you know,

1359
01:15:54.239 --> 01:15:57.039
<v Speaker 3>we're filming our time being out there, you know. I mean,

1360
01:15:57.439 --> 01:16:00.199
<v Speaker 3>you know, like when we're out there, we're there top

1361
01:16:00.199 --> 01:16:02.199
<v Speaker 3>and enjoy ourselves being out there in the woods, you know,

1362
01:16:02.319 --> 01:16:04.079
<v Speaker 3>and we love being out there and we can't get

1363
01:16:04.199 --> 01:16:09.119
<v Speaker 3>enough of it. So you know, like like we're filming

1364
01:16:09.159 --> 01:16:12.119
<v Speaker 3>all this and you know, what we're filming and what

1365
01:16:12.159 --> 01:16:15.000
<v Speaker 3>I'm producing out there will eventually be on a streaming network,

1366
01:16:15.079 --> 01:16:17.800
<v Speaker 3>you know, because you know, I just wanted people to

1367
01:16:17.800 --> 01:16:19.920
<v Speaker 3>see what we do. You know, we're not we don't

1368
01:16:19.920 --> 01:16:22.680
<v Speaker 3>have a production crew out there, like Jay we mentioned earlier,

1369
01:16:23.640 --> 01:16:26.000
<v Speaker 3>we're not out there. We're not out there to get famous,

1370
01:16:26.279 --> 01:16:26.479
<v Speaker 3>you know.

1371
01:16:28.000 --> 01:16:32.520
<v Speaker 6>But you know, you don't want to become just a

1372
01:16:32.560 --> 01:16:33.199
<v Speaker 6>talking head.

1373
01:16:33.319 --> 01:16:34.000
<v Speaker 2>What's that.

1374
01:16:35.359 --> 01:16:37.319
<v Speaker 6>You don't want to become just a talking.

1375
01:16:39.760 --> 01:16:40.399
<v Speaker 2>Right exactly.

1376
01:16:40.600 --> 01:16:43.000
<v Speaker 3>I mean, and we don't produce stuff to capture the

1377
01:16:43.079 --> 01:16:47.359
<v Speaker 3>audience attention for entertainment. Like you know, I'm not I'm

1378
01:16:47.359 --> 01:16:50.439
<v Speaker 3>not bashing extra Edition Bigfoot because you know, I love

1379
01:16:50.479 --> 01:16:53.079
<v Speaker 3>that show Find a big Foot. I grew up watching

1380
01:16:53.119 --> 01:16:56.000
<v Speaker 3>that show. You know, It's it's all fun. It's entertaining

1381
01:16:56.520 --> 01:16:58.239
<v Speaker 3>to the point where like, hey, I like the parts

1382
01:16:58.279 --> 01:17:01.199
<v Speaker 3>where you hear the eyewitnesses up, you know, or if

1383
01:17:01.399 --> 01:17:04.920
<v Speaker 3>if the camera happens to capture something you know, But

1384
01:17:05.000 --> 01:17:07.359
<v Speaker 3>you know, again, we don't have the production truth. But

1385
01:17:07.479 --> 01:17:09.520
<v Speaker 3>you know, if we have to, we have to capture

1386
01:17:09.520 --> 01:17:12.079
<v Speaker 3>shop on camera, that's awesome because I want the audience

1387
01:17:12.079 --> 01:17:15.439
<v Speaker 3>to see that because that's what we experience. Again, I

1388
01:17:15.439 --> 01:17:17.079
<v Speaker 3>have of what we talked about and brought up to

1389
01:17:17.159 --> 01:17:21.000
<v Speaker 3>you tonight, Ron. I mean, it's we've experienced a lot

1390
01:17:21.000 --> 01:17:24.199
<v Speaker 3>out there. We weren't able to capture our camera. Again,

1391
01:17:24.279 --> 01:17:27.960
<v Speaker 3>we weren't prepared for it, but we we you know, for.

1392
01:17:27.880 --> 01:17:30.439
<v Speaker 2>Those who want to believe it, take it as take.

1393
01:17:30.239 --> 01:17:32.039
<v Speaker 4>It as it is or for what it's worth.

1394
01:17:32.800 --> 01:17:36.720
<v Speaker 6>But uh, I mean, I think your listeners are going

1395
01:17:36.760 --> 01:17:40.560
<v Speaker 6>to uh come to the same conclusion lighted. You know,

1396
01:17:40.800 --> 01:17:44.920
<v Speaker 6>this is a an audust show because very rarely does

1397
01:17:45.000 --> 01:17:48.479
<v Speaker 6>anybody talk about this, right, I mean people might mention it,

1398
01:17:48.560 --> 01:17:51.560
<v Speaker 6>but very rarely will you allow somebody to talk for

1399
01:17:51.600 --> 01:17:54.760
<v Speaker 6>an hour and a half about something that's so strange

1400
01:17:54.800 --> 01:17:57.640
<v Speaker 6>and so bizarre that very few people take it in

1401
01:17:57.720 --> 01:18:00.920
<v Speaker 6>all accounts. And I'm glad he did it because I

1402
01:18:00.920 --> 01:18:02.520
<v Speaker 6>thought it was very, very worthwhile.

1403
01:18:02.520 --> 01:18:04.560
<v Speaker 3>Oh, we have no shame in what we talked about.

1404
01:18:04.640 --> 01:18:07.039
<v Speaker 3>I mean, I mean we're not We're not here to

1405
01:18:07.039 --> 01:18:09.520
<v Speaker 3>make stuff up. We're not looking for a No, we're.

1406
01:18:09.399 --> 01:18:12.199
<v Speaker 5>Not going to fabricate. We're not gonna fabricate anything. We

1407
01:18:12.640 --> 01:18:16.239
<v Speaker 5>Daniel had a guy come the year before last, made

1408
01:18:16.239 --> 01:18:19.920
<v Speaker 5>his own personal trip from West Virginia by the name

1409
01:18:19.960 --> 01:18:24.239
<v Speaker 5>of Dave, to give his account of what happened to them.

1410
01:18:24.279 --> 01:18:28.720
<v Speaker 5>They couldn't explain him and his group over in West Virginia.

1411
01:18:29.159 --> 01:18:30.840
<v Speaker 5>I think it was the night before, a couple of

1412
01:18:30.920 --> 01:18:37.239
<v Speaker 5>nights before that. Really that really made him uneasy. Okay,

1413
01:18:37.119 --> 01:18:39.439
<v Speaker 5>he had to talk about it. He had to find

1414
01:18:39.479 --> 01:18:42.720
<v Speaker 5>somebody to put the story out. And you can tell

1415
01:18:42.960 --> 01:18:47.000
<v Speaker 5>his sincerity. I got I rode back at camp after

1416
01:18:47.039 --> 01:18:49.039
<v Speaker 5>making a trip to the house and went back a

1417
01:18:49.279 --> 01:18:52.119
<v Speaker 5>halfway through the story. But you could just tell see

1418
01:18:52.159 --> 01:18:55.600
<v Speaker 5>how uneasy he was to see the sincerity in what

1419
01:18:55.720 --> 01:18:59.600
<v Speaker 5>he was telling when he was telling Daniels story. And

1420
01:18:59.680 --> 01:19:01.760
<v Speaker 5>he had a retired cop. I spent forty years in

1421
01:19:01.800 --> 01:19:05.239
<v Speaker 5>law enforcement, military and the sheriff's office. Here. He had

1422
01:19:05.279 --> 01:19:08.159
<v Speaker 5>a retired cop with him that never even went down

1423
01:19:08.159 --> 01:19:11.880
<v Speaker 5>that rope for bigfoot. But based on what they experienced,

1424
01:19:12.600 --> 01:19:16.399
<v Speaker 5>now it's captivated him. Where now he needs to find

1425
01:19:16.399 --> 01:19:21.199
<v Speaker 5>out what it was that I mean on to get

1426
01:19:21.239 --> 01:19:23.319
<v Speaker 5>the calls in. You just don't want to let go.

1427
01:19:23.800 --> 01:19:29.760
<v Speaker 6>You know it does not I think that's.

1428
01:19:28.800 --> 01:19:30.880
<v Speaker 5>Step back, and I jumped down that rabbit hole. At

1429
01:19:30.920 --> 01:19:35.039
<v Speaker 5>the same time. You got to rationalize, put things together,

1430
01:19:35.439 --> 01:19:38.680
<v Speaker 5>see then see what comes up after that, what's produced

1431
01:19:38.680 --> 01:19:39.399
<v Speaker 5>based on what you.

1432
01:19:39.520 --> 01:19:43.479
<v Speaker 8>Count, what you know you can that could be evidence.

1433
01:19:43.600 --> 01:19:46.239
<v Speaker 7>Rule it out. And if you know that that's a

1434
01:19:46.319 --> 01:19:48.920
<v Speaker 7>bear track, roll it out there it goes.

1435
01:19:49.560 --> 01:19:51.880
<v Speaker 9>And if you don't know what it is, then you

1436
01:19:52.079 --> 01:19:55.319
<v Speaker 9>keep that information and that documentation.

1437
01:19:56.119 --> 01:19:56.439
<v Speaker 5>The road.

1438
01:19:56.520 --> 01:20:01.960
<v Speaker 7>You may find your answer that you're looking for up

1439
01:20:02.000 --> 01:20:02.760
<v Speaker 7>in the woods.

1440
01:20:02.800 --> 01:20:07.039
<v Speaker 9>Literally, I spent so much time as a kid in

1441
01:20:07.079 --> 01:20:09.720
<v Speaker 9>the woods, and I am so comfortable in the woods.

1442
01:20:09.800 --> 01:20:12.000
<v Speaker 7>I love it. I know the sounds of the woods.

1443
01:20:12.119 --> 01:20:14.479
<v Speaker 7>I love the smells of it. I know all that.

1444
01:20:15.279 --> 01:20:20.199
<v Speaker 9>And you can definitely tail win. There's something different around

1445
01:20:20.239 --> 01:20:21.399
<v Speaker 9>out there that's.

1446
01:20:21.319 --> 01:20:24.840
<v Speaker 7>Not the norm. You know, and Daniel you know he

1447
01:20:24.960 --> 01:20:31.239
<v Speaker 7>knows too. But that's my that's my quiet spot is

1448
01:20:31.279 --> 01:20:31.880
<v Speaker 7>the woods.

1449
01:20:32.039 --> 01:20:33.479
<v Speaker 2>I love it.

1450
01:20:36.359 --> 01:20:38.520
<v Speaker 3>I'm glad you mentioned she's comfortable because after what me

1451
01:20:38.520 --> 01:20:41.479
<v Speaker 3>and David talked about behind closed doors, but bringing out

1452
01:20:41.520 --> 01:20:47.239
<v Speaker 3>the rope and the duct tape, I have.

1453
01:20:47.199 --> 01:20:55.000
<v Speaker 7>A memory like an elephant, remember that forget I thought

1454
01:20:55.119 --> 01:20:55.800
<v Speaker 7>my revenge.

1455
01:20:57.439 --> 01:20:59.760
<v Speaker 5>Well, I'm glad we was able to collaborate some of

1456
01:20:59.760 --> 01:21:02.800
<v Speaker 5>the things that you've experienced itself, Like you just basically

1457
01:21:02.840 --> 01:21:06.920
<v Speaker 5>collaborated validata some of what we've experienced too, I mean,

1458
01:21:07.560 --> 01:21:10.359
<v Speaker 5>the same line, well, the same path, but.

1459
01:21:11.319 --> 01:21:16.239
<v Speaker 6>To say, look, hopefully we can get together, Hopefully our

1460
01:21:16.359 --> 01:21:19.640
<v Speaker 6>paths cross here in spring and we can get out

1461
01:21:19.640 --> 01:21:22.039
<v Speaker 6>there and see what the hell's going on, and maybe

1462
01:21:22.079 --> 01:21:24.760
<v Speaker 6>we will have our own encounters like this that we're

1463
01:21:24.800 --> 01:21:26.199
<v Speaker 6>able to document.

1464
01:21:25.800 --> 01:21:27.319
<v Speaker 5>As wells definitely.

1465
01:21:27.279 --> 01:21:30.279
<v Speaker 3>Well, well, that being said, that brings you up to

1466
01:21:30.279 --> 01:21:32.279
<v Speaker 3>a question. I do want to ask you. Are you

1467
01:21:32.319 --> 01:21:34.000
<v Speaker 3>a camper run you go on camping.

1468
01:21:35.760 --> 01:21:38.520
<v Speaker 6>Oh not as much as I would like. Let's put

1469
01:21:38.560 --> 01:21:42.279
<v Speaker 6>it that way. I've got five kids and I got

1470
01:21:42.279 --> 01:21:46.000
<v Speaker 6>two grandkids, so at this point in my life, I

1471
01:21:46.079 --> 01:21:48.920
<v Speaker 6>but you know, I'm looking forward to excuse to do that,

1472
01:21:49.000 --> 01:21:50.000
<v Speaker 6>so let's put it that way.

1473
01:21:50.199 --> 01:21:51.520
<v Speaker 5>I will gladly be out there with you.

1474
01:21:51.600 --> 01:21:53.640
<v Speaker 3>Well the invites out to you, I mean we were.

1475
01:21:53.600 --> 01:21:55.920
<v Speaker 3>Our next scheduled group camp out is coming up in

1476
01:21:55.960 --> 01:22:00.399
<v Speaker 3>May May seventeenth and twenty six, so that you can

1477
01:22:00.439 --> 01:22:02.319
<v Speaker 3>work out if you have to bring the kids to.

1478
01:22:02.439 --> 01:22:04.680
<v Speaker 2>Hey, we need bait, so go ahead.

1479
01:22:07.439 --> 01:22:08.960
<v Speaker 6>It's all as you said that. I used to say

1480
01:22:08.960 --> 01:22:11.359
<v Speaker 6>that all the time. So my kids acting as bait,

1481
01:22:11.439 --> 01:22:13.439
<v Speaker 6>that's right. If you can give me the information in

1482
01:22:13.479 --> 01:22:15.000
<v Speaker 6>my front, I would love to take a look at

1483
01:22:15.039 --> 01:22:15.640
<v Speaker 6>and see what we can.

1484
01:22:17.000 --> 01:22:19.600
<v Speaker 5>We'll go out twice a year for the most part.

1485
01:22:19.880 --> 01:22:24.560
<v Speaker 5>That's a week long after group sporadically in between that.

1486
01:22:24.760 --> 01:22:27.479
<v Speaker 5>But yeah, as a group twice a year so far.

1487
01:22:27.600 --> 01:22:30.359
<v Speaker 3>So yeah, I know that we do May in September,

1488
01:22:30.479 --> 01:22:33.560
<v Speaker 3>but I have to I haven't scheduled the date for

1489
01:22:33.600 --> 01:22:35.920
<v Speaker 3>September yet because I have to look at things on

1490
01:22:35.960 --> 01:22:39.279
<v Speaker 3>my part for what I got going on, and you know,

1491
01:22:39.319 --> 01:22:41.399
<v Speaker 3>I've been meeting up with eyewitnesses. I've been going to

1492
01:22:41.720 --> 01:22:45.680
<v Speaker 3>do other you know, I got scheduled the investigations, you know,

1493
01:22:45.920 --> 01:22:49.640
<v Speaker 3>both in Pennsylvania, West Virginia, uh even as far down

1494
01:22:49.720 --> 01:22:50.600
<v Speaker 3>to South Carolina.

1495
01:22:50.840 --> 01:22:52.520
<v Speaker 5>So yeah, I.

1496
01:22:52.479 --> 01:22:54.760
<v Speaker 3>Mean I only worked for ten hour days, but I

1497
01:22:54.760 --> 01:22:57.439
<v Speaker 3>have a long weekend, so I'm considering using some of

1498
01:22:57.439 --> 01:23:01.880
<v Speaker 3>my other PTO towards usually towards travel time and spending

1499
01:23:01.920 --> 01:23:04.680
<v Speaker 3>time down at these locations. Sure, I mean, I got

1500
01:23:04.720 --> 01:23:08.479
<v Speaker 3>people who have been itching it and after me, Hey,

1501
01:23:08.560 --> 01:23:10.079
<v Speaker 3>when are you gonna come out here and investigate this

1502
01:23:10.119 --> 01:23:12.600
<v Speaker 3>spy here? And then I MEI blah blah blah or whatever.

1503
01:23:12.640 --> 01:23:15.520
<v Speaker 3>So I'm taking advantage that I'm hosting these library lectures

1504
01:23:15.680 --> 01:23:17.159
<v Speaker 3>on down there. I want to meet with you your

1505
01:23:17.199 --> 01:23:19.920
<v Speaker 3>eyewitness or maybegether other eyewitnesses while I'm there.

1506
01:23:20.039 --> 01:23:20.279
<v Speaker 5>You know.

1507
01:23:20.359 --> 01:23:23.720
<v Speaker 3>So there's a lot going on, you know, I have

1508
01:23:23.800 --> 01:23:24.279
<v Speaker 3>to look at it.

1509
01:23:24.600 --> 01:23:26.319
<v Speaker 5>I would be honored to be part of it. Honored

1510
01:23:26.319 --> 01:23:28.039
<v Speaker 5>to be part of it. I'd love to be on

1511
01:23:28.479 --> 01:23:30.960
<v Speaker 5>what's on your plate coming up? Anything special?

1512
01:23:32.399 --> 01:23:34.720
<v Speaker 6>Yeah, you know, I do a lot of things local.

1513
01:23:34.800 --> 01:23:38.800
<v Speaker 6>I'll be at the Kexburgh UFO Festival in July, and

1514
01:23:38.840 --> 01:23:42.079
<v Speaker 6>then I will be at the Hopkinsville Goblet con in

1515
01:23:42.760 --> 01:23:48.279
<v Speaker 6>uh Hopkinsville, Kentucky in August, and I'll be at the

1516
01:23:48.319 --> 01:23:52.800
<v Speaker 6>Skunk Festival in in July. I believe it's going to

1517
01:23:52.840 --> 01:23:55.359
<v Speaker 6>be this year up in Johnstown Fins. They have a

1518
01:23:55.399 --> 01:23:58.880
<v Speaker 6>whole weekend devoted towards the Squak and I'm really looking forward.

1519
01:23:58.960 --> 01:24:03.319
<v Speaker 3>Yeah, I'm having a great fart remembering his name because

1520
01:24:03.319 --> 01:24:04.439
<v Speaker 3>he comes and sets.

1521
01:24:04.279 --> 01:24:06.560
<v Speaker 4>Up as a vendor in my have been every year.

1522
01:24:06.439 --> 01:24:09.920
<v Speaker 3>So which my Virginia Big for Conference that I usually host.

1523
01:24:09.920 --> 01:24:11.640
<v Speaker 3>I'm actually giving a break this year. We're not doing

1524
01:24:11.680 --> 01:24:14.399
<v Speaker 3>the Virginia Big Conference. I was actually gonna do my

1525
01:24:14.960 --> 01:24:18.079
<v Speaker 3>Pennsylvania event, which I've talked to you about right now.

1526
01:24:18.119 --> 01:24:21.319
<v Speaker 2>We're having issue fighting a location. Is the one location venue?

1527
01:24:22.079 --> 01:24:23.880
<v Speaker 3>Yeah, the venue that we were supposed to have at

1528
01:24:23.960 --> 01:24:27.039
<v Speaker 3>that was promised well, because there's another event that takes

1529
01:24:27.079 --> 01:24:29.159
<v Speaker 3>place there, they dismissed.

1530
01:24:28.760 --> 01:24:30.439
<v Speaker 2>Us from being there, which is stupid.

1531
01:24:31.199 --> 01:24:33.000
<v Speaker 3>Yeah, because in the event that takes place there and

1532
01:24:33.000 --> 01:24:35.000
<v Speaker 3>that's big for related, nobody shows up for that, Evan,

1533
01:24:35.439 --> 01:24:38.039
<v Speaker 3>And it's like, well, look I promised them again, seem

1534
01:24:38.119 --> 01:24:40.199
<v Speaker 3>I said I could bring a crowd. I said, I

1535
01:24:40.199 --> 01:24:42.720
<v Speaker 3>got over As of right now, I have over thirteen

1536
01:24:42.800 --> 01:24:49.000
<v Speaker 3>thousand followers to my event for Pennsylvania, so right now it's.

1537
01:24:48.800 --> 01:24:49.760
<v Speaker 2>Hard finding a location.

1538
01:24:49.880 --> 01:24:50.159
<v Speaker 5>Right now.

1539
01:24:50.199 --> 01:24:50.920
<v Speaker 4>I've been I've.

1540
01:24:50.720 --> 01:24:52.279
<v Speaker 3>Reached out to a number of people. I have other

1541
01:24:52.319 --> 01:24:54.720
<v Speaker 3>people looking out for me up there. They haven't come

1542
01:24:54.760 --> 01:24:56.640
<v Speaker 3>forward with any information yet.

1543
01:24:57.039 --> 01:24:57.560
<v Speaker 4>So I don't know.

1544
01:24:57.880 --> 01:25:00.680
<v Speaker 2>I had got to cancel it again, but it's almost getting.

1545
01:25:00.399 --> 01:25:02.640
<v Speaker 3>To that point where I might have to make an

1546
01:25:02.640 --> 01:25:04.239
<v Speaker 3>announcement where I may have to cancel that.

1547
01:25:04.479 --> 01:25:09.439
<v Speaker 6>So well, yeah, I'll look for things around her too,

1548
01:25:09.479 --> 01:25:12.000
<v Speaker 6>and let's see if we have a chance of saving Yeah.

1549
01:25:12.000 --> 01:25:14.359
<v Speaker 3>I have one individual he said he recommends to me

1550
01:25:14.439 --> 01:25:17.079
<v Speaker 3>looking for looking into the Butler a year, which I've

1551
01:25:17.079 --> 01:25:19.159
<v Speaker 3>heard a lot of good stuff about Butler, you know.

1552
01:25:20.000 --> 01:25:22.680
<v Speaker 2>Uh, So I don't know we'll see him.

1553
01:25:21.640 --> 01:25:21.760
<v Speaker 1>Uh.

1554
01:25:22.720 --> 01:25:25.640
<v Speaker 3>One the other individual I talked to that puts me

1555
01:25:25.720 --> 01:25:32.319
<v Speaker 3>a speaker for that. Uh j W Sure, No, I'll have.

1556
01:25:34.479 --> 01:25:36.600
<v Speaker 4>He was another individual.

1557
01:25:36.720 --> 01:25:37.159
<v Speaker 5>Not sure.

1558
01:25:38.439 --> 01:25:39.800
<v Speaker 4>I can't remember the other guy's name.

1559
01:25:40.960 --> 01:25:41.079
<v Speaker 1>Uh.

1560
01:25:41.239 --> 01:25:43.199
<v Speaker 2>Anyway, I'm having a great bunch.

1561
01:25:43.239 --> 01:25:45.479
<v Speaker 4>I remember the name. I hate when I get like that.

1562
01:25:45.560 --> 01:25:47.039
<v Speaker 2>But anyway, we'll see.

1563
01:25:46.800 --> 01:25:47.640
<v Speaker 4>What happens, you know.

1564
01:25:47.680 --> 01:25:49.079
<v Speaker 2>Like I said, I'm trying to give it a chance.

1565
01:25:49.119 --> 01:25:51.039
<v Speaker 2>But I don't want to wait too long because.

1566
01:25:50.800 --> 01:25:52.840
<v Speaker 4>I want to be able to plan ahead and put.

1567
01:25:52.680 --> 01:25:58.760
<v Speaker 2>Some promotions out there. You know, this stuff, it really is.

1568
01:26:00.520 --> 01:26:04.319
<v Speaker 3>So yeah, I'll send you some information. Uh, if you

1569
01:26:04.319 --> 01:26:06.600
<v Speaker 3>can make it, you may, that's great. I mean, I mean,

1570
01:26:06.640 --> 01:26:08.319
<v Speaker 3>I understand if you can't, but it'd be great to

1571
01:26:08.359 --> 01:26:09.159
<v Speaker 3>have you there with us.

1572
01:26:09.720 --> 01:26:09.880
<v Speaker 2>Uh.

1573
01:26:10.000 --> 01:26:12.359
<v Speaker 3>Like I said, we're very laid back. We're we're a

1574
01:26:12.520 --> 01:26:14.880
<v Speaker 3>very chilled group, you know. I mean, like I said,

1575
01:26:14.880 --> 01:26:16.760
<v Speaker 3>we like the fellowship at the camp site. You know,

1576
01:26:17.359 --> 01:26:20.960
<v Speaker 3>it's a primitive thing, you know. You know, we usually

1577
01:26:21.000 --> 01:26:23.199
<v Speaker 3>all tent camp, but you know, most and David they

1578
01:26:23.279 --> 01:26:27.199
<v Speaker 3>just recently upgraded. They got a camper now, a little.

1579
01:26:29.000 --> 01:26:29.439
<v Speaker 7>Jacob.

1580
01:26:30.720 --> 01:26:31.600
<v Speaker 5>She made me do it.

1581
01:26:32.079 --> 01:26:34.359
<v Speaker 2>Yeah you watch.

1582
01:26:35.640 --> 01:26:36.520
<v Speaker 5>That ain't happening.

1583
01:26:36.720 --> 01:26:39.439
<v Speaker 3>Well, they'll still bring the tent. Melissa Molsta will make

1584
01:26:39.520 --> 01:26:41.239
<v Speaker 3>David send up the tent for him. You know, she'll

1585
01:26:41.279 --> 01:26:49.119
<v Speaker 3>be she'll be in the camp with her and Uh, David,

1586
01:26:49.199 --> 01:26:56.640
<v Speaker 3>you can stay with me, buddy. I don't that.

1587
01:26:58.640 --> 01:27:01.520
<v Speaker 5>I'm good. I'm good, so real quick.

1588
01:27:01.560 --> 01:27:05.640
<v Speaker 3>I do want to remind everybody Tomorrow night, Saturday, June

1589
01:27:05.720 --> 01:27:10.920
<v Speaker 3>excuse me, January thirty, first, Saturday night, nine pm, we

1590
01:27:10.960 --> 01:27:14.399
<v Speaker 3>will be live again with our next guest. So make

1591
01:27:14.439 --> 01:27:16.600
<v Speaker 3>sure you guys are available and tune in, and of

1592
01:27:16.640 --> 01:27:20.840
<v Speaker 3>course we love the interaction, all the love chat. Before

1593
01:27:20.880 --> 01:27:22.840
<v Speaker 3>we leave out of here tonight, I want to give

1594
01:27:22.960 --> 01:27:24.680
<v Speaker 3>up Ron. You have anything you want to share, throw

1595
01:27:24.720 --> 01:27:26.079
<v Speaker 3>out there for the audience.

1596
01:27:25.760 --> 01:27:30.439
<v Speaker 6>Or you know, you could look me up on a

1597
01:27:30.479 --> 01:27:33.239
<v Speaker 6>good old Amazon dot com right, you can find my

1598
01:27:33.239 --> 01:27:37.520
<v Speaker 6>books there, or you can also go to www. Ron

1599
01:27:37.920 --> 01:27:41.600
<v Speaker 6>dash cryptoguru dot com and you can get my books

1600
01:27:41.600 --> 01:27:42.960
<v Speaker 6>there and you can get in touch with me there,

1601
01:27:43.039 --> 01:27:45.560
<v Speaker 6>or would love to, uh to talk to some of

1602
01:27:45.640 --> 01:27:48.399
<v Speaker 6>your viewers there. There were a very intelligent group of people.

1603
01:27:48.439 --> 01:27:51.159
<v Speaker 6>I'd love to chat with them for them excellent. Absolutely,

1604
01:27:51.720 --> 01:27:55.680
<v Speaker 6>I hear the little ones in the background. I do, yes,

1605
01:27:55.840 --> 01:28:01.279
<v Speaker 6>I know, I've gotta I gotta tender graund I gotcha.

1606
01:28:01.399 --> 01:28:02.000
<v Speaker 2>Absolutely.

1607
01:28:04.039 --> 01:28:06.279
<v Speaker 5>It's been a players You're meeting you, and I'm looking

1608
01:28:06.319 --> 01:28:09.880
<v Speaker 5>forward to the future and picking your brainsmore and and

1609
01:28:09.920 --> 01:28:12.399
<v Speaker 5>then maybe I'm looking forward to at the time.

1610
01:28:12.479 --> 01:28:16.079
<v Speaker 6>So yeah, I've been following you guys, I've been admirers

1611
01:28:16.079 --> 01:28:18.199
<v Speaker 6>of you, uh you folks, and not like I said,

1612
01:28:18.199 --> 01:28:20.680
<v Speaker 6>I've honored to be on the program. And I'm counting

1613
01:28:20.720 --> 01:28:23.560
<v Speaker 6>on our past crossing that's coming here, definitely, that would

1614
01:28:23.600 --> 01:28:24.640
<v Speaker 6>be fantastic.

1615
01:28:24.800 --> 01:28:26.560
<v Speaker 7>And we're on Facebook.

1616
01:28:26.199 --> 01:28:26.359
<v Speaker 5>So.

1617
01:28:27.800 --> 01:28:30.479
<v Speaker 6>All right, Melisten, I greatly appreciate it. You made me

1618
01:28:30.479 --> 01:28:33.079
<v Speaker 6>feel welcome and right at home, so I appreciate.

1619
01:28:32.720 --> 01:28:34.640
<v Speaker 3>We love having you Ron you got you were an

1620
01:28:34.680 --> 01:28:38.199
<v Speaker 3>excellent guest, absolutely and for that.

1621
01:28:38.560 --> 01:28:42.600
<v Speaker 6>Well, if your guests like me enough, invite me back.

1622
01:28:42.600 --> 01:28:44.000
<v Speaker 6>We'll talk about more crazy shit.

1623
01:28:45.319 --> 01:28:46.680
<v Speaker 2>You're coming back regardless.

1624
01:28:48.680 --> 01:28:51.600
<v Speaker 5>We're slowly pulling Daniel over to our side.

1625
01:28:52.640 --> 01:28:56.319
<v Speaker 6>That's slowly, slowly, but that's right.

1626
01:28:56.399 --> 01:28:58.279
<v Speaker 3>I'll come over long as I can, as long as

1627
01:28:58.319 --> 01:29:00.000
<v Speaker 3>I can get bushwhack being right here.

1628
01:29:03.279 --> 01:29:03.840
<v Speaker 2>Let me stop.

1629
01:29:05.079 --> 01:29:08.239
<v Speaker 3>But ladies and gentlemen, I one last moment I like

1630
01:29:08.279 --> 01:29:11.079
<v Speaker 3>to throw at the end of our podcast. If you

1631
01:29:11.159 --> 01:29:16.239
<v Speaker 3>have a bigfoot experience or anything strange and unexplainable, we would.

1632
01:29:15.960 --> 01:29:17.479
<v Speaker 2>Love to hear from you.

1633
01:29:17.479 --> 01:29:19.079
<v Speaker 3>You can send me an email if you're not on

1634
01:29:19.079 --> 01:29:22.359
<v Speaker 3>Facebook with me, if you could send me a direct

1635
01:29:22.399 --> 01:29:26.439
<v Speaker 3>message if you are, or if not, send me an email.

1636
01:29:26.920 --> 01:29:29.000
<v Speaker 3>My email is right up here at ecb R O

1637
01:29:29.119 --> 01:29:34.039
<v Speaker 3>ninety eight at gmail dot com and hit this, you know,

1638
01:29:34.119 --> 01:29:37.039
<v Speaker 3>make sure you subscribe to the YouTube channel here click

1639
01:29:37.119 --> 01:29:39.079
<v Speaker 3>that little bit like ham so you stay on top

1640
01:29:39.119 --> 01:29:43.359
<v Speaker 3>of the notifications every time we go live, because like

1641
01:29:43.640 --> 01:29:46.680
<v Speaker 3>right right now, where you are in our podcast season

1642
01:29:46.760 --> 01:29:49.720
<v Speaker 3>right now, so you know, we've got a couple more

1643
01:29:49.760 --> 01:29:52.560
<v Speaker 3>months of going on with this because I got scheduled

1644
01:29:52.600 --> 01:29:55.039
<v Speaker 3>podcasts where I'm a guest, and I got more and

1645
01:29:55.119 --> 01:29:57.880
<v Speaker 3>more people reaching out to me, and I'm scheduling more people.

1646
01:29:57.920 --> 01:30:01.039
<v Speaker 3>So this is awesome and I want to think on again.

1647
01:30:01.079 --> 01:30:07.079
<v Speaker 3>I can't think of enough of being here tonight, everybody,

1648
01:30:07.479 --> 01:30:10.680
<v Speaker 3>Uh you guys, keep it squatchy, and we'll be back

1649
01:30:10.880 --> 01:30:16.439
<v Speaker 3>here tomorrow night, Saturday, January thirty first, Keep it squatchy, guys,
