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<v Speaker 1>Now one of your pudding. I got a string going

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<v Speaker 1>on here, something just cause my dog. Something killed your dog.

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<v Speaker 1>My dog. We're flying through the air over the tree.

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<v Speaker 1>I don't know how it did it, Okay, Damn, I'm

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<v Speaker 1>really confused. All I saw was my dog coming over

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<v Speaker 1>the fence and he was dead. And once you hit

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<v Speaker 1>the ground like, I didn't see any cars. All I

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<v Speaker 1>saw was my dog coming over the fence. Sat what

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<v Speaker 1>are you putting? We got some wonder or something crawling

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<v Speaker 1>around out here? Did you see what it was or

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<v Speaker 1>was it was? Standing enough. I'm out here looking through

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<v Speaker 1>the window now and I don't see anything. I don't

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<v Speaker 1>want to go outside. Jesus quice you bick hello, get

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<v Speaker 1>Someboddy out here when I'm out there.

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<v Speaker 2>I thought of a bit just.

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<v Speaker 1>About text nine. I don't know easy out there. Yeah,

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<v Speaker 1>I'm working right away.

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<v Speaker 3>All folks want to welcome o guest to the show. It

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<v Speaker 3>is Steve from Washington State. Welcome to the show man.

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<v Speaker 4>Thank you, thanks for the invite.

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<v Speaker 3>Absolutely, I'm glad to have you been looking forward to this.

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<v Speaker 3>So let's get right into it. Let's talk about this

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<v Speaker 3>bigfoot thing? What guy you interested in the subject.

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<v Speaker 4>To begin with.

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<v Speaker 5>Probably the same way I think a lot of squatchers

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<v Speaker 5>get started. I've heard a lot of people talk about

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<v Speaker 5>the Patterson Gemlin film, and of course when I was

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<v Speaker 5>a kid, that was just coming out, and of course

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<v Speaker 5>that came along with a lot of other new documentaries

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<v Speaker 5>and things like that they'd be showing on TV, and

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<v Speaker 5>of course the idea was a little more new than

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<v Speaker 5>and of course that kind of changed everything with that film.

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<v Speaker 5>And then there were some other movies that came out

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<v Speaker 5>not too long after that. One notably was The Legend

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<v Speaker 5>of Boggy Creek, and I've heard a lot of squatches

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<v Speaker 5>of my generation that kind of got them interested because

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<v Speaker 5>that just good. Everybody we go to school and talk

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<v Speaker 5>about that movie. So it was more of a curiosity

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<v Speaker 5>most of my life as I was growing up. But

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<v Speaker 5>I grew up on a farm in Montana, so I

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<v Speaker 5>grew up out in the country and spent a lot

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<v Speaker 5>of time in the woods. In fact, when I was

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<v Speaker 5>a kid, I used to go out in our past

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<v Speaker 5>year and camp by myself and got used to that.

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<v Speaker 4>That's why even to this state, when I go out

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<v Speaker 4>in the woods, I'm usually solo.

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<v Speaker 5>Then fast forward the calendar about twenty years when I

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<v Speaker 5>moved away from Montana. I ended up Spokane for a

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<v Speaker 5>short time here in Washington State. Then I went in

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<v Speaker 5>the military. I spent most of my twenties on the military,

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<v Speaker 5>and when I got out, I went to school for drafting.

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<v Speaker 5>My first job, actually my internship, which turned into a

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<v Speaker 5>regular job, was as a map maker. A lot of

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<v Speaker 5>people have heard of people turning their hobbies into professions.

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<v Speaker 5>This was the other way around. I actually turned my

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<v Speaker 5>profession into a hobby. So later on, after I left

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<v Speaker 5>that job, I was drawing maps for a PUD. I

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<v Speaker 5>kept the map make on is really more of a hobby,

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<v Speaker 5>but I also work contracts on the psych drafted maps.

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<v Speaker 5>So I went into mechanical design, but I kept mapping. Then,

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<v Speaker 5>roughly about twenty ten, I had gotten involved in the

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<v Speaker 5>missing Persions cases, a local case where an eight year

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<v Speaker 5>old boy had disappeared from a school. I got involved

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<v Speaker 5>with the search parties. Mostly what I did I shot

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<v Speaker 5>video and photographed. There's a lot of events, a lot

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<v Speaker 5>of publicity about it.

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<v Speaker 3>Now, before we go any further, I want to take

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<v Speaker 3>a minute and talk about something that has absolutely nothing

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<v Speaker 3>to do with Bigfoot. And look, I know what you're thinking,

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<v Speaker 3>Why are you bringing up a missing person's case in

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<v Speaker 3>the middle of a sasquatch interview. The simple answer is

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<v Speaker 3>because I was a cop for many years, and I

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<v Speaker 3>also host a true crime podcast called The Guilty Five,

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<v Speaker 3>and this case has haunted me for years. And Steve

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<v Speaker 3>just told us that he worked with the people who

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<v Speaker 3>investigated the disappearance. I plan to cover this case on

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<v Speaker 3>The Guilty Files in the coming weeks, So if you're

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<v Speaker 3>into true crime, check out the show. The case of

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<v Speaker 3>Kyen Horman is one of those stories that just burrows

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<v Speaker 3>into your brain and refuses to leave. And I think

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<v Speaker 3>it's important that we keep talking about cases like this

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<v Speaker 3>because the moment we stop talking about them is the

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<v Speaker 3>moment they disappear from public memory. And this little boy

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<v Speaker 3>has already disappeared once. He doesn't deserve to disappear again.

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<v Speaker 3>So here's what happened. On the morning of June fourth,

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<v Speaker 3>twenty ten, a seven year old boy named Kirene Richard

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<v Speaker 3>Horman woke up and got ready for what should have

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<v Speaker 3>been one of the most exciting days of his young life.

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<v Speaker 3>It was Science Fair day at Skyline Elementary School in Portland, Oregon.

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<v Speaker 3>Kiren had put together a display about the red eyed

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<v Speaker 3>tree frog. Seven year olds love weird animals. It's basically

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<v Speaker 3>a law of nature. His stepmother, Terry Horman, drove him

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<v Speaker 3>to school that morning instead of putting him on the

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<v Speaker 3>bus so he could set up his exhibit early. They

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<v Speaker 3>walked through the science fair together. Terry even took a

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<v Speaker 3>photo of Kyrone standing next to his project, this big

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<v Speaker 3>proud grin on his face. That photograph would become one

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<v Speaker 3>of the most recognized images in Oregon history, and for

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<v Speaker 3>all the wrong reasons. According to Terry, she last saw

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<v Speaker 3>Kyron walking down the hallway toward his second grade classroom

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<v Speaker 3>at around eight forty five that morning. She said, she

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<v Speaker 3>left the school, loaded up her one year old daughter,

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<v Speaker 3>who had been with them, and headed out. She claimed

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<v Speaker 3>she spent the next couple of hours driving around the

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<v Speaker 3>heavily wooded West Hills area near the school because her

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<v Speaker 3>daughter wasn't feeling well and the driving helped soothe her.

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<v Speaker 3>Here's the thing, though, at ten am, Kyne's teacher marked

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<v Speaker 3>him absent. He never made it to class, but nobody

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<v Speaker 3>called home. Nobody flagged it. In a world where we

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<v Speaker 3>can try track of pizza from the oven to our

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<v Speaker 3>front door. In real time, a seven year old boy

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<v Speaker 3>simply vanished from inside a school and nobody noticed for hours.

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<v Speaker 3>It wasn't until three point thirty that afternoon, when Kirene

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<v Speaker 3>didn't get off the bus, that the alarm was finally raised.

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<v Speaker 3>Terry and Kyne's father, Caine Horman, who had been at

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<v Speaker 3>work all day, rushed to the school. A school secretary

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<v Speaker 3>called nine to one pint one, and just like that,

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<v Speaker 3>one of the most baffling missing persons cases in American

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<v Speaker 3>history was under way. What followed was the largest search

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<v Speaker 3>and rescue operation in Oregon history. Over thirteen hundred volunteers

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<v Speaker 3>and law enforcement officers from Oregon, Washington, and California fanned

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<v Speaker 3>out across the area. They searched the dense woods around

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<v Speaker 3>the school. They searched Soviet Island about six miles away.

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<v Speaker 3>They searched properties and outbuildings and sheds. They searched for

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<v Speaker 3>ten straight days. They found nothing, not a shoe, not

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<v Speaker 3>a scrap of clothing, not a single trace of Kien Horman.

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<v Speaker 3>And this is where the case takes a turn that

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<v Speaker 3>honestly reads more like a crime novel than real life.

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<v Speaker 3>Less than two weeks after Kiren disappeared, police stopped the

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<v Speaker 3>search and made an announcement that sent chills through the community.

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<v Speaker 3>They upgraded the case from a missing child investigation to

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<v Speaker 3>a criminal investigation, and they publicly stated they did not

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<v Speaker 3>believe Kien had been abducted by a stranger. Read between

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<v Speaker 3>the lines on that one, folks. The investigation zeroed in

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<v Speaker 3>on Terry Horman almost immediately, and the reason started stacking

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<v Speaker 3>up like cord Wood. First, her story had problems. She

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<v Speaker 3>said she left Kiren walking toward his classroom, but four

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<v Speaker 3>separate witnesses reported seeing Terry leading Kyen back toward her

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<v Speaker 3>truck that morning after the science fare. Four people. That's

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<v Speaker 3>not a misunderstanding, that's a contradiction. Second, her cell phone

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<v Speaker 3>records raised red flag. Investigators determined her phone data didn't

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<v Speaker 3>match up with where she claimed to be that morning.

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<v Speaker 3>She said she was driving around the West Hills, but

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<v Speaker 3>the data suggested otherwise. Third, and this is a big one,

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<v Speaker 3>Terry failed two polygraph examinations in the days immediately following

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<v Speaker 3>Kyroene's disappearance. Then she refused to take a third. Meanwhile,

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<v Speaker 3>Kyene's biological mother, Desiree Young, his father Kane, and everyone

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<v Speaker 3>else connected to the case passed their polygraphs without issue,

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<v Speaker 3>and then things got even stranger. Three weeks after Kien vanished,

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<v Speaker 3>Caine moved out of the family home. That same day,

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<v Speaker 3>Terry made two nine to one one calls, one classified

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<v Speaker 3>as a threat's call and the other as a child

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<v Speaker 3>custody call. Then came the bombshell. A landscaper who worked

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<v Speaker 3>for the Horman family, a man named Rodolfo Sanchez, came

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<v Speaker 3>forward and told investigators that about five months before he disappeared,

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<v Speaker 3>Terry had approached him and offered him money to kill

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<v Speaker 3>her husband. Five months before her step son vanished, she

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<v Speaker 3>was allegedly shopping for a hitman. Investigators actually wired Sanchez

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<v Speaker 3>up and had him confront Terry while wearing an audio

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<v Speaker 3>surveillance device, but she didn't take the bait and they

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<v Speaker 3>couldn't make an arrest. And here's where it gets even wilder.

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<v Speaker 3>It was later reported that this wasn't even the first

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<v Speaker 3>time Terry had been investigated for a murder for higher plot.

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<v Speaker 3>She had allegedly been looked at for trying to hire

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<v Speaker 3>someone to kill a boyfriend before she even moved to Portland.

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<v Speaker 3>Three separate murder for Higher investigations, and yet to this

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<v Speaker 3>day she has never been charged with anything. Caine filed

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<v Speaker 3>for divorce. Desiree Young filed a ten million dollar civil

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<v Speaker 3>lawsuit against Terry, accusing her of being responsible for Kyron's disappearance.

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<v Speaker 3>She eventually had to drop it because investigators told her

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<v Speaker 3>it was interfering with their criminal case. A grand jury

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<v Speaker 3>was convened, witnesses were subpoened. Cane testified, Desiree testified, the

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<v Speaker 3>school principal testified, but by the end of twenty ten,

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<v Speaker 3>the grand jury had failed to produce a compelling enough

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<v Speaker 3>case for an indictment. Terry, who has since remarried and

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<v Speaker 3>now goes by Terry Vasquez, has always denied any involvement.

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<v Speaker 3>In twenty sixteen, she went on Doctor phil and floated

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<v Speaker 3>a theory that a man in a white pickup truck

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<v Speaker 3>had kidnapped Kirene. That remains one of the only times

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<v Speaker 3>she has spoken publicly about the case. Meanwhile, the search

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<v Speaker 3>costs ballooned to an estimated one point four million dollars,

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<v Speaker 3>Over four thousand tips poured in, and yet fifteen years later,

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<v Speaker 3>not one single piece of physical evidence has ever been recovered.

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<v Speaker 3>No body, no clothing, no DNA nothing. Kyen Horman simply

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<v Speaker 3>ceased to exist on the morning of June fourth, twenty ten.

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<v Speaker 3>Now I want to be careful here because nobody has

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<v Speaker 3>been charged in this case. Terry Horman is legally a

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<v Speaker 3>person of interest, not a suspect, and she maintains her innocence.

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<v Speaker 3>But I'll say this, when you've got four witnesses contradicting

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<v Speaker 3>your story, cell phone records that don't match your alibi,

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<v Speaker 3>two failed polygraphs, a murder for higher plot against your husband,

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<v Speaker 3>and you were the last known person with the missing child, Well,

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<v Speaker 3>the math on that doesn't look great. A close friend

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<v Speaker 3>of Terry's name Dede. Spicer, was also working in the

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<v Speaker 3>West Hills area that morning and was reportedly unaccounted for

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<v Speaker 3>by her co workers for a couple of hours. That

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<v Speaker 3>detail has never been fully explained, and it's one of

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<v Speaker 3>those loose threads that drives investigators and true crime followers

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<v Speaker 3>absolutely crazy. In twenty seventeen, a secret grand jury was

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<v Speaker 3>still hearing evidence in the case. Law enforcement conducted additional

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<v Speaker 3>searches along Skyline Boulevard that year, but again came up empty.

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<v Speaker 3>The original detectives on the case have all since retired,

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<v Speaker 3>for years, the investigation appeared to be losing momentum. But

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<v Speaker 3>there's a reason I'm bringing this up now because there's

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<v Speaker 3>some new developments that are worth paying attention to. In

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<v Speaker 3>twenty twenty five, a new Moultnomah County District Attorney named

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<v Speaker 3>Nathan Vasquez took office and made the Chien Horman case

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<v Speaker 3>a priority. He ordered a thorough, methodical review of the

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<v Speaker 3>entire case with fresh eyes. The Multnomah County Sheriff's Office,

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<v Speaker 3>working alongside Gresham Police detectives, has spent the past year

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<v Speaker 3>digitizing and reorganizing every piece of evidence in the case.

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<v Speaker 3>We're talking thousands upon thousands of pages of reports, photographs,

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<v Speaker 3>and evidence being scanned and converted into a modern digital format.

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<v Speaker 3>And here's the part that gives me some cautious hope.

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<v Speaker 3>Once that digitization is complete, the FBI's Behavioral Analysis Unit

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<v Speaker 3>is stepping in to re examine everything. These are the profilers.

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<v Speaker 3>These are the people who analyze statements and narratives and evidence,

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<v Speaker 3>who look for behavioral patterns and inconsistencies, and who compare

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<v Speaker 3>cases against similar investigations nationwide. They're going to go through

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<v Speaker 3>every witness statement with a fine toothed comb, looking for contradictions,

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<v Speaker 3>looking for things that were corroborated, looking for gaps that

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<v Speaker 3>might have been overlooked the first time around. Now a

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<v Speaker 3>former prosecutor named Jeanine O'Neil Robbin has been doing her

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<v Speaker 3>own digging into this case, and she's raised some concerns.

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<v Speaker 3>She obtained records showing that the Sheriff's office only logged

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<v Speaker 3>about two hundred eighty seven hours on the case in

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<v Speaker 3>fiscal year twenty twenty three, three hundred seventy one hours

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<v Speaker 3>in twenty twenty four, and just twenty nine hours in

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<v Speaker 3>the first three months of fiscal year twenty twenty five.

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<v Speaker 3>Those aren't the numbers of an agency actively building a case.

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<v Speaker 3>Those are the numbers of an agency fielding tips as

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<v Speaker 3>they come in. But the renewed effort under the new

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<v Speaker 3>DA and the FBI involvement could change that equation dramatically.

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<v Speaker 3>As of right now, in early twenty twenty six, the

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<v Speaker 3>case remains officially open and active. There's a fifty thousand

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<v Speaker 3>dollars reward for information leading to its resolution. Kirene Horman

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<v Speaker 3>would be twenty three years old today. The National Center

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<v Speaker 3>for Missing and Exploited Children has released age progressed images,

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<v Speaker 3>estimating what he might look like now. He had brown hair,

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<v Speaker 3>blue eyes, wore glasses, and had a distinctive V shaped

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<v Speaker 3>strawberry birthmark on his forehead. His mother, Desiree Young, has

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<v Speaker 3>never stopped fighting. She has become an expert on missing

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<v Speaker 3>persons cases, speaking at law enforcement gatherings, organizing annual fundraisers

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<v Speaker 3>to fund continued searches, and building a circumstantial case that

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<v Speaker 3>she presents publicly at events like True Crime Fest Northwest.

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<v Speaker 3>She has a loyal following of supporters called Kirene Horman's

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<v Speaker 3>World Soldiers, who maintain a Facebook presence and produce content

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<v Speaker 3>keeping the case alive. She also worked with author Rebecca

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<v Speaker 3>Morris on a book called Boy Missing that details the

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<v Speaker 3>case and and the reasons she suspects Terry Horman. And

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<v Speaker 3>that right there is why I brought this up, Because

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<v Speaker 3>somewhere out there, somebody knows something. That's how these cases work.

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<v Speaker 3>Somebody always knows. And sometimes it takes sixteen years for

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<v Speaker 3>a conscience to catch up with a person. Sometimes it

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<v Speaker 3>takes a new set of eyes on old evidence. Sometimes

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<v Speaker 3>it takes technology that didn't exist when a crime was committed.

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<v Speaker 3>If you have any information about the disappearance of Chiron Horman,

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<v Speaker 3>you can contact the Moltnomah County Sheriff's Office tip line

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<v Speaker 3>at five three nine eight eight zero five six zero.

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<v Speaker 3>You can email tips at MCSO dot us, or you

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<v Speaker 3>can contact the National Center for Missing and Exploited Children

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<v Speaker 3>at one eight hundred Do the Lost. Now that I

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<v Speaker 3>thoroughly depressed you, let's get back to Bigfoot and stay

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<v Speaker 3>tuned for more sasquatch Ott to see. We'll be right

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<v Speaker 3>back after these messages.

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<v Speaker 5>Then, I think it must have been about twenty eighteen,

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<v Speaker 5>twenty nineteen. Somebody in one of the groups said we

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<v Speaker 5>should have one of those drones, and drones were in

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<v Speaker 5>their infancy a little bit more. Then in about twenty

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<v Speaker 5>twenty I decided to integrate drones into map making, so

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<v Speaker 5>that just melded together. Then it must have been about

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<v Speaker 5>twenty twenty one when I moved over here from Spokane.

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<v Speaker 5>I started to kind of get interested in the Bigfoot

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<v Speaker 5>stuff a little bit more. But a lot of that

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<v Speaker 5>was because it's the culture here. There's a lot of

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<v Speaker 5>Bigfoot culture, and there's a lot of Bigfoot stuff here.

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<v Speaker 5>I started hanging around up in the Gifford pinch On

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<v Speaker 5>National Port went up to Mount Saint Helens and I

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<v Speaker 5>had an experience. One must have been about about two

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<v Speaker 5>thousand and eight, and I was up in an area

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<v Speaker 5>called Eight Cave, which is really only a few miles

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<v Speaker 5>as the crow flies from a place called Aiden Valley,

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<v Speaker 5>and of course Ayton Valley is the area where a

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<v Speaker 5>lot of people have heard the story. There was some

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<v Speaker 5>miners back in the twenties had a cabin there and

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<v Speaker 5>they got ran out by what they called They were

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<v Speaker 5>calling them sasquatch. Then they called them Harry devils. That

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<v Speaker 5>was just what they came up with. I was up

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<v Speaker 5>there one time. Where eight Cave is, there's a main

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<v Speaker 5>entrance and then there's a trail and that goes to

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<v Speaker 5>a further entrance, and between those two there's a big

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<v Speaker 5>open area. It's not a clearcut like there's a lot

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<v Speaker 5>of open areas up there with they're clearcuts, but this

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<v Speaker 5>is up it's a big open area that's right over

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<v Speaker 5>top of the Eighth Cave and there's a lot of

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<v Speaker 5>volcanic rock there and I used to go and poke around,

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<v Speaker 5>climb around on those rocks. And one time I was

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<v Speaker 5>up there and everything just got really weird. Are we

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<v Speaker 5>just standing there? Everything just got really quiet. Anybody that's

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<v Speaker 5>been up in the different pinchild they know it's not

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<v Speaker 5>a quiet place up there. There's birds going and gets

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<v Speaker 5>windy up there. But all of a sudden, you could

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<v Speaker 5>hear a pin drop. I smelled something really bad, and

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<v Speaker 5>it was weird because I was right out in this

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<v Speaker 5>open area, so I wasn't really even close to the

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<v Speaker 5>tree line, but you could smell this really clearly. It

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<v Speaker 5>smelt like, you know what a horse smells like. You're

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<v Speaker 5>standing right next to a horse, and a horse has

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<v Speaker 5>a smell of its own. The only thing that I've

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<v Speaker 5>smelt before that smelt anything like that, or camels. Of course,

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<v Speaker 5>camels they're a lot stronger than a horse, and this

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<v Speaker 5>was like that. But I could still right out in

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<v Speaker 5>this open area, and I just had this idea that

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<v Speaker 5>there's obviously something wrong up there, but you can't see.

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<v Speaker 4>You don't know what it is.

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<v Speaker 5>But I kept thinking, there's something right in that tree line.

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<v Speaker 5>It's just that feeling they yet that you can't explain.

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<v Speaker 5>After that kind of stuck in the back of my mind.

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<v Speaker 5>A few years later, I must have been in about

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<v Speaker 5>it was twenty twenty or twenty twenty one. I'd ran

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<v Speaker 5>across in a restaurant. There was some Bigfoot researchers that

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<v Speaker 5>had gathered there. I think it was like a meetup

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<v Speaker 5>or something, because they had a little sign on their table,

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<v Speaker 5>and I got to talking with them, and let's tell

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<v Speaker 5>them that I was a mat maker and I used drones.

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<v Speaker 5>By this time, I was using drones for mat making.

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<v Speaker 5>They were asking me how much i'd charge them because

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<v Speaker 5>they had an area and they found some structures and

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<v Speaker 5>prints and some interesting things, and they were asking me

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<v Speaker 5>what I would charge them to go and drone and

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<v Speaker 5>map the area for him, and I told them, heck,

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<v Speaker 5>I'd do that for free. That just sounded like fun.

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<v Speaker 5>So I did a little pro bunnel job for him.

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<v Speaker 5>And then by that time, after the interaction with them,

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<v Speaker 5>I started hitting all the squatch fests and all the

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<v Speaker 5>Bigfoot festivals. So I wanted to learn more about what's

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00:19:25.720 --> 00:19:29.519
<v Speaker 5>going on here. Read that Jeff Melderm's buck. Yeah, then

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<v Speaker 5>I just I almost just fell into it. And then

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<v Speaker 5>it must have been about twenty twenty three. I had

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<v Speaker 5>taken a missing person case out of Boise, Idaho. It

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00:19:38.839 --> 00:19:41.720
<v Speaker 5>was a little older case that it dawned on me

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<v Speaker 5>that I should have some sort of Internet presence so

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<v Speaker 5>families that needed those types of services to find me

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<v Speaker 5>and get a hold of me. So that's when I

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<v Speaker 5>started Steve Surges. That's what I pretty much operate on

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<v Speaker 5>it right now. I have Steve Searches out of a

347
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<v Speaker 5>YouTube channel and a Facebook page. Just go on YouTube,

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<v Speaker 5>look for Steve Searches and they'll find all my material.

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<v Speaker 5>So I started doing more of the bigfoot stuff because

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<v Speaker 5>it was just more readily available. You could just go

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<v Speaker 5>out here. You can just go out and find bigfoot

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<v Speaker 5>things everywhere. You can find bigfoot people, and you can

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<v Speaker 5>go online, you can find groups. So then last year

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<v Speaker 5>I started going out and spending the night up in

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<v Speaker 5>the Gifford Pinchow started spending nights up there, So it

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<v Speaker 5>didn't take long for me to start running into more

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<v Speaker 5>people that were interested in.

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<v Speaker 4>What I was doing.

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<v Speaker 5>Because I thought, hecked, if I'm going to be doing this,

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<v Speaker 5>I'm going to be out here all this time and

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<v Speaker 5>solo camping and looking for a big hairy monsters, I

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<v Speaker 5>might as well just get a GoPro and just record

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<v Speaker 5>the whole thing. You know, just sticking on the YouTube

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<v Speaker 5>and people want to watch it, they can watch it.

365
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<v Speaker 5>If not, who knows where it's going to go. So

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<v Speaker 5>early last year, must have met about February or March.

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<v Speaker 5>I was contacted by Michelle he of the Sweet Home

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<v Speaker 5>Oregon Sasquat Research group. They have a Facebook group. She

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<v Speaker 5>had some interesting ideas and it invited me to go

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<v Speaker 5>with her and some of her people out in Oregon

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<v Speaker 5>for a camp out. So I did that and we

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<v Speaker 5>all got to be pretty good friends. So I've been

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<v Speaker 5>working pretty closely with them for this last year. They've

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<v Speaker 5>joined me on a few outings up at Mount Saint

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<v Speaker 5>Helens and I go down there once in a while

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<v Speaker 5>and join them and help some of the stuff they

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<v Speaker 5>have gone on. They've supported me quite a bit. They've

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<v Speaker 5>allowed me to post my videos in their group. And

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<v Speaker 5>then there was another group that we encountered that was

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<v Speaker 5>a bigger group. It was called the Sasquatch Highway and

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<v Speaker 5>they've been really supportive too. They openly let me post

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<v Speaker 5>all of my stuff there and I've gotten a lot

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<v Speaker 5>of attention from these. So that's how I got into it.

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<v Speaker 3>So now you actively go out and do what you

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<v Speaker 3>would call investigations or your own research into these things.

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<v Speaker 3>What is your approach to the research? Are you coming

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<v Speaker 3>from a this is a big hairy ape in the woods.

388
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<v Speaker 3>You're an aper, you're in the flesh and blood camp.

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<v Speaker 3>Do you get into the high strangeness of the WU

390
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<v Speaker 3>What is your approach when you go out doing your

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<v Speaker 3>solo camps looking into the subject.

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<v Speaker 5>When I first started going out and pursuing this, I

393
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<v Speaker 5>had read, like I was saying, Jeff Melderm's book, and

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<v Speaker 5>I stuck with the science only philosophy. But then when

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<v Speaker 5>I started running around with the sweet Home group, they

396
00:22:29.359 --> 00:22:32.359
<v Speaker 5>have a lot more diversity as far as they have

397
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<v Speaker 5>some not necessarily people that are their research group, but

398
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<v Speaker 5>people on their Facebook page and stuff. I wouldn't have

399
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<v Speaker 5>really entertained the idea of partoles and things like that

400
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<v Speaker 5>five years ago. But now I'm thinking that I may

401
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<v Speaker 5>have been wrong the whole time, because it seems like

402
00:22:49.559 --> 00:22:51.680
<v Speaker 5>our time I spent out in the woods. The more

403
00:22:51.720 --> 00:22:55.720
<v Speaker 5>I realized that I don't know, you know what I'm saying. See,

404
00:22:55.839 --> 00:22:59.400
<v Speaker 5>I try to avoid making conclusions out of things that

405
00:22:59.440 --> 00:23:03.440
<v Speaker 5>I find, because I always talk about this too. I

406
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<v Speaker 5>have a chemistry professor one time that put it eloquently,

407
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<v Speaker 5>he said, you can't prove stuff. You don't prove stuff.

408
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<v Speaker 5>The things that we believe is all based on matters

409
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<v Speaker 5>of probability, how probable or how possible we think things aren't.

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<v Speaker 5>The more I learn, the more probable the existence of

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<v Speaker 5>Bigfoot seems to me.

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<v Speaker 4>One of the things that has always gotten under.

413
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<v Speaker 5>My skin over the years is that you see a

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<v Speaker 5>lot of museums, especially a lot of modern science. And

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<v Speaker 5>this is not a stab against science or anything like that,

416
00:23:37.160 --> 00:23:40.400
<v Speaker 5>but now they seems like when you go into museums,

417
00:23:40.720 --> 00:23:43.119
<v Speaker 5>they have all of these exhibits all put together, and

418
00:23:43.160 --> 00:23:46.200
<v Speaker 5>it's almost like they're thinking for you, showing you and

419
00:23:46.319 --> 00:23:50.440
<v Speaker 5>explaining to you or demonstrating this is the way things were.

420
00:23:51.079 --> 00:23:54.160
<v Speaker 5>But what happens is every twenty thirty years we find out, wow,

421
00:23:54.200 --> 00:23:57.680
<v Speaker 5>that wasn't really true, because you figure, I think in

422
00:23:57.720 --> 00:24:02.400
<v Speaker 5>my lifetime, most people still believe that dinosaurs were descendants

423
00:24:02.440 --> 00:24:05.480
<v Speaker 5>of lizards. I can even remember when I was a kid.

424
00:24:06.200 --> 00:24:09.759
<v Speaker 5>I can remember TV shows and cartoons that depicted cavemen

425
00:24:09.839 --> 00:24:13.160
<v Speaker 5>hiding from dinosaurs. Well back there was a time in

426
00:24:13.319 --> 00:24:16.359
<v Speaker 5>history where the scientific community would have supported the same

427
00:24:16.400 --> 00:24:18.440
<v Speaker 5>idea because not that they weren't smart, It's just they

428
00:24:18.480 --> 00:24:23.400
<v Speaker 5>didn't know better. My philosophy really behind research is I'm

429
00:24:23.480 --> 00:24:25.920
<v Speaker 5>the guy that's going to go out I'm going to

430
00:24:25.960 --> 00:24:28.799
<v Speaker 5>look for things. I'm gonna look for patterns. I'm gonna

431
00:24:28.799 --> 00:24:32.640
<v Speaker 5>look for structures or prints or anything that could quite

432
00:24:32.759 --> 00:24:34.640
<v Speaker 5>just something unusual, and I'll.

433
00:24:34.480 --> 00:24:37.400
<v Speaker 4>Get it on video. I'll measure it, I'll map it.

434
00:24:37.519 --> 00:24:39.480
<v Speaker 5>I'll bring all this stuff back and I'll present it

435
00:24:39.519 --> 00:24:41.839
<v Speaker 5>to people and I'll let them make their own conclusions.

436
00:24:42.319 --> 00:24:45.200
<v Speaker 3>Gotcha, you're going out there alone. Is that something that

437
00:24:45.359 --> 00:24:48.759
<v Speaker 3>you just chose to do or you can't find anybody

438
00:24:48.799 --> 00:24:50.960
<v Speaker 3>to go out there with you? Because I never recommend

439
00:24:50.960 --> 00:24:55.119
<v Speaker 3>for anybody to go solo camping, just because I know

440
00:24:55.160 --> 00:24:57.039
<v Speaker 3>it's a thing people like to do it. I have

441
00:24:57.160 --> 00:24:59.920
<v Speaker 3>friends who love to do it. There's just something that

442
00:25:00.000 --> 00:25:02.960
<v Speaker 3>it sticks with me about. I do a lot of

443
00:25:02.960 --> 00:25:06.400
<v Speaker 3>missing persons cases on the show, and I talk about

444
00:25:06.400 --> 00:25:09.079
<v Speaker 3>people who go missing all the time in wild areas,

445
00:25:09.079 --> 00:25:11.319
<v Speaker 3>whether it be a National park, whether it be an

446
00:25:11.359 --> 00:25:15.319
<v Speaker 3>adjacent area, and people go out solo and they never

447
00:25:15.440 --> 00:25:19.279
<v Speaker 3>come back. So is that a conscious choice because of

448
00:25:19.319 --> 00:25:21.480
<v Speaker 3>the research, or is that just a personal choice of

449
00:25:21.519 --> 00:25:23.359
<v Speaker 3>yours to go out and do it solo.

450
00:25:23.960 --> 00:25:27.200
<v Speaker 5>It's something that I've always done. Anyhow, I've done it

451
00:25:27.240 --> 00:25:30.119
<v Speaker 5>since I was a kid, so I don't really even

452
00:25:30.200 --> 00:25:32.000
<v Speaker 5>think about it too much. It's kind of like one

453
00:25:32.039 --> 00:25:33.920
<v Speaker 5>of those things where you tell your kids not to

454
00:25:33.960 --> 00:25:35.880
<v Speaker 5>do something, but you do it. Don't do as I do,

455
00:25:36.079 --> 00:25:39.640
<v Speaker 5>just do as I say. But I enjoy having people

456
00:25:39.680 --> 00:25:42.640
<v Speaker 5>come out. I even mentioned sometimes on my videos if

457
00:25:42.640 --> 00:25:46.759
<v Speaker 5>someone wants to come and ride along, They're welcome to it.

458
00:25:47.039 --> 00:25:51.039
<v Speaker 5>They're welcome to do that. But I also I understand

459
00:25:51.119 --> 00:25:57.519
<v Speaker 5>the dangers, but I mitigate that by I operate within

460
00:25:58.480 --> 00:26:02.519
<v Speaker 5>pretty wide margin in a safety I have little rules.

461
00:26:02.559 --> 00:26:04.880
<v Speaker 5>I have certain rules that I have made for myself,

462
00:26:04.960 --> 00:26:07.839
<v Speaker 5>and I don't break them. I only have certain ranges

463
00:26:08.480 --> 00:26:10.559
<v Speaker 5>as far as like how far away from the truck

464
00:26:10.599 --> 00:26:13.440
<v Speaker 5>will go. When I was in the military, we had

465
00:26:13.519 --> 00:26:15.640
<v Speaker 5>one of the general orders that we always had to

466
00:26:15.680 --> 00:26:21.200
<v Speaker 5>memorize was that nothing we did in peacetime warranted unnecessary risk.

467
00:26:22.160 --> 00:26:25.119
<v Speaker 5>I have that same philosophy and researching. I don't really

468
00:26:25.160 --> 00:26:27.200
<v Speaker 5>take a lot of chance because I don't think, I

469
00:26:27.200 --> 00:26:30.799
<v Speaker 5>mean what we're doing here. But it's interesting and it's fun.

470
00:26:31.039 --> 00:26:32.599
<v Speaker 5>But at the end of the day, we're not really

471
00:26:32.640 --> 00:26:36.519
<v Speaker 5>carrying cancer here. We're really just satisfying our own human curiosities,

472
00:26:36.839 --> 00:26:39.319
<v Speaker 5>and that's just not worth taking a lot of risk.

473
00:26:40.039 --> 00:26:43.640
<v Speaker 5>Some examples might be like when I'm going up, if

474
00:26:43.680 --> 00:26:45.799
<v Speaker 5>I'm driving out, saying the winter time, because I go

475
00:26:45.880 --> 00:26:50.039
<v Speaker 5>out pretty much, I'll go up every weekend, nearly every weekend.

476
00:26:50.279 --> 00:26:51.119
<v Speaker 4>Through the whole year.

477
00:26:51.920 --> 00:26:55.319
<v Speaker 5>But if I'm on the roads, say, if I start

478
00:26:55.359 --> 00:26:57.920
<v Speaker 5>to get to a point where there's enough snow in

479
00:26:57.960 --> 00:26:59.880
<v Speaker 5>the roads to where I think that I may even

480
00:26:59.880 --> 00:27:03.200
<v Speaker 5>have even a small problem turning around or getting off

481
00:27:03.200 --> 00:27:05.359
<v Speaker 5>the road, that's when I stop and turn routed off.

482
00:27:05.880 --> 00:27:08.160
<v Speaker 5>I don't wait to tell them in trouble, you know

483
00:27:08.200 --> 00:27:11.359
<v Speaker 5>what I mean. Or if I'm out hiking, for example,

484
00:27:11.359 --> 00:27:13.519
<v Speaker 5>if I'm out hiking, even if I'm on a trail,

485
00:27:14.240 --> 00:27:16.960
<v Speaker 5>if things start to get uncomfortable.

486
00:27:16.319 --> 00:27:16.920
<v Speaker 4>I call it.

487
00:27:17.000 --> 00:27:20.559
<v Speaker 5>I turn around and go back, because yeah, you always

488
00:27:20.559 --> 00:27:22.799
<v Speaker 5>have to remember this. As far out as you go,

489
00:27:23.000 --> 00:27:25.200
<v Speaker 5>you're gonna have to go back that way you want

490
00:27:25.200 --> 00:27:31.480
<v Speaker 5>to make a bag. So I also have protocols for areas.

491
00:27:31.519 --> 00:27:33.160
<v Speaker 5>A lot of the areas that I go in there's

492
00:27:33.200 --> 00:27:35.039
<v Speaker 5>no cell service. If you go in there and you

493
00:27:35.079 --> 00:27:37.279
<v Speaker 5>break a leg or something you're just gonna be hosed.

494
00:27:37.720 --> 00:27:39.160
<v Speaker 5>I just have a lot of roles and I don't

495
00:27:39.160 --> 00:27:39.640
<v Speaker 5>break them.

496
00:27:40.519 --> 00:27:44.119
<v Speaker 3>Has there been any other experiences while you're out doing

497
00:27:44.119 --> 00:27:47.720
<v Speaker 3>your research or have you found anything that would either

498
00:27:47.799 --> 00:27:51.559
<v Speaker 3>convince you or bring you closer to a conclusion if

499
00:27:51.559 --> 00:27:53.519
<v Speaker 3>you were on the fence about whether these things were

500
00:27:53.519 --> 00:27:56.359
<v Speaker 3>real or not or what people are experiencing out there.

501
00:27:57.200 --> 00:27:58.880
<v Speaker 4>Oh yeah, yeah, absolutely.

502
00:27:58.920 --> 00:28:01.920
<v Speaker 5>In fact, there was a p One of the main

503
00:28:02.240 --> 00:28:05.640
<v Speaker 5>projects that I was pursuing last year was I had

504
00:28:06.400 --> 00:28:10.839
<v Speaker 5>some harry Is mapped out that I repeatedly returned to.

505
00:28:11.519 --> 00:28:14.359
<v Speaker 5>In fact, there was a few different camp areas that

506
00:28:14.400 --> 00:28:17.000
<v Speaker 5>I spent pretty much the entire year at last year,

507
00:28:17.279 --> 00:28:20.799
<v Speaker 5>and the idea was started putting out things like a

508
00:28:21.000 --> 00:28:23.440
<v Speaker 5>little food and yefs apples and peanut buttery. This is

509
00:28:23.480 --> 00:28:26.960
<v Speaker 5>stuff that people say bag Butt likes. The idea was

510
00:28:27.000 --> 00:28:29.160
<v Speaker 5>I wanted to get them used to me being out

511
00:28:29.160 --> 00:28:32.920
<v Speaker 5>there so they would affiliate my smell with the good things.

512
00:28:33.400 --> 00:28:37.400
<v Speaker 5>They started that in early April, and it must have

513
00:28:37.480 --> 00:28:39.920
<v Speaker 5>been about June, and there are a few of the

514
00:28:39.920 --> 00:28:42.279
<v Speaker 5>members of the Sweet Homework were out with me on

515
00:28:42.359 --> 00:28:46.920
<v Speaker 5>the weekend. And my main camp is maybe three hundred

516
00:28:47.000 --> 00:28:49.240
<v Speaker 5>yards there's a creek that runs through there and it's

517
00:28:49.319 --> 00:28:52.039
<v Speaker 5>done an embankment. And it must have been about six

518
00:28:52.079 --> 00:28:52.599
<v Speaker 5>in the morning.

519
00:28:52.680 --> 00:28:55.119
<v Speaker 4>We heard this really loud.

520
00:28:55.000 --> 00:29:00.759
<v Speaker 5>Rocks blacking together, and that's a pretty distinct sound. Michelle

521
00:29:00.799 --> 00:29:02.480
<v Speaker 5>and I were up it was, Yeah, it was about

522
00:29:02.480 --> 00:29:04.279
<v Speaker 5>six in the morning. We were having coffee and there

523
00:29:04.359 --> 00:29:06.440
<v Speaker 5>was two other members and I think they were still

524
00:29:06.480 --> 00:29:09.319
<v Speaker 5>sleeping it. This rock clacking went on for about ten

525
00:29:09.359 --> 00:29:12.480
<v Speaker 5>minutes at least, and finally I said something like, what

526
00:29:12.640 --> 00:29:14.880
<v Speaker 5>is that? So we walked over to the bank to

527
00:29:14.920 --> 00:29:16.720
<v Speaker 5>look down and check it out. Right when we got

528
00:29:16.720 --> 00:29:20.240
<v Speaker 5>to the bank, at stopped and never started again. So

529
00:29:20.400 --> 00:29:23.480
<v Speaker 5>I was doing my due diligence and looking for what

530
00:29:23.599 --> 00:29:26.960
<v Speaker 5>kind of animals and banging rockstale and these would have

531
00:29:27.000 --> 00:29:29.839
<v Speaker 5>had to have been big because we're up over the bank.

532
00:29:30.480 --> 00:29:32.880
<v Speaker 5>Plus he had all the noise for the create and

533
00:29:32.920 --> 00:29:37.319
<v Speaker 5>we heard that really clear and loud over that. The

534
00:29:37.359 --> 00:29:40.440
<v Speaker 5>only thing that I wasn't able to find that clack

535
00:29:40.599 --> 00:29:43.559
<v Speaker 5>rock staling like that. We're a ring tanks, of course,

536
00:29:43.640 --> 00:29:46.880
<v Speaker 5>we don't have those here. So if you rule out

537
00:29:47.160 --> 00:29:50.920
<v Speaker 5>what it can't be, you really end up with a saslot,

538
00:29:51.680 --> 00:29:54.079
<v Speaker 5>you know what I mean? And then it was just

539
00:29:54.240 --> 00:29:56.960
<v Speaker 5>like I think it was only about three weeks after that.

540
00:29:57.599 --> 00:30:01.079
<v Speaker 5>I was out there in that same case, must have

541
00:30:01.119 --> 00:30:03.240
<v Speaker 5>been about six thirty at night. I'd put some game

542
00:30:03.319 --> 00:30:06.519
<v Speaker 5>cams out that day and I was just wrapped it

543
00:30:06.599 --> 00:30:08.799
<v Speaker 5>up and put camp up, and I was sitting there

544
00:30:09.519 --> 00:30:12.519
<v Speaker 5>and I heard a tree fall, just a tree fall

545
00:30:13.119 --> 00:30:15.559
<v Speaker 5>in land. I thought, Wow, that's weird. How often in

546
00:30:15.640 --> 00:30:17.599
<v Speaker 5>life are you there when a tree falls?

547
00:30:18.920 --> 00:30:21.279
<v Speaker 3>And stay tuned for more sasquatch out to see. We'll

548
00:30:21.319 --> 00:30:23.200
<v Speaker 3>be right back after these messages.

549
00:30:27.359 --> 00:30:30.519
<v Speaker 5>And so I was texting Michelle with the Sweet Home group,

550
00:30:30.559 --> 00:30:32.720
<v Speaker 5>and I was telling her about this tree. Later on,

551
00:30:33.359 --> 00:30:35.319
<v Speaker 5>it was about one thirty in the morning. Something woke

552
00:30:35.359 --> 00:30:37.440
<v Speaker 5>me up, but I don't know what it was. And

553
00:30:37.559 --> 00:30:41.079
<v Speaker 5>it was up for maybe about an hour. About two thirty,

554
00:30:41.200 --> 00:30:44.000
<v Speaker 5>I heard something walking around my camp and I just

555
00:30:44.039 --> 00:30:48.359
<v Speaker 5>sat there quietly listening to this, and I could hear

556
00:30:48.400 --> 00:30:51.720
<v Speaker 5>it take a few steps and it would stop, and

557
00:30:51.759 --> 00:30:54.759
<v Speaker 5>then maybe five or ten seconds later, it would take

558
00:30:54.759 --> 00:30:57.559
<v Speaker 5>a few steps and it would stop. But the weird

559
00:30:57.559 --> 00:31:00.319
<v Speaker 5>thing about it was, See, when I was a kid,

560
00:31:00.319 --> 00:31:02.119
<v Speaker 5>I used to camp in our pasture all the time.

561
00:31:02.119 --> 00:31:04.119
<v Speaker 5>We had a cow down there, you know, I always

562
00:31:04.160 --> 00:31:06.680
<v Speaker 5>knew when the cows came around, because cows are domin

563
00:31:06.720 --> 00:31:09.400
<v Speaker 5>their carry ass, and so in the mornings, i'd peek

564
00:31:09.400 --> 00:31:11.240
<v Speaker 5>out of my little sleeping bag and there would be

565
00:31:11.279 --> 00:31:13.920
<v Speaker 5>this circle of cows just standing there looking at me.

566
00:31:14.079 --> 00:31:18.519
<v Speaker 4>But these footsteps weren't hugs. That was what stet out

567
00:31:19.160 --> 00:31:20.240
<v Speaker 4>to me at the time.

568
00:31:20.839 --> 00:31:23.880
<v Speaker 5>It sounded more like some big, barefoot feet that were

569
00:31:23.960 --> 00:31:26.799
<v Speaker 5>just walking because there's pine needles and things like that.

570
00:31:27.319 --> 00:31:29.440
<v Speaker 5>In fact, I went back up there, it was probably

571
00:31:29.480 --> 00:31:32.599
<v Speaker 5>that next weekend, and I took the goat throwing and

572
00:31:32.759 --> 00:31:34.839
<v Speaker 5>around on the ground on stuff. See you could see

573
00:31:34.839 --> 00:31:37.240
<v Speaker 5>exactly what kind of debreathe this would have been walking on.

574
00:31:37.319 --> 00:31:39.960
<v Speaker 5>So anyhow, it's taken a few steps and it's stopping.

575
00:31:40.039 --> 00:31:43.160
<v Speaker 5>It takes a few steps into stopping, and then I

576
00:31:43.240 --> 00:31:46.359
<v Speaker 5>hear this crackling sound. I knew right away with the

577
00:31:46.359 --> 00:31:49.559
<v Speaker 5>crankling sound was it was the plastic tark that I

578
00:31:49.559 --> 00:31:52.720
<v Speaker 5>always put my tent off. There's usually about four or

579
00:31:52.799 --> 00:31:56.519
<v Speaker 5>five inches that stick out underneath tent. Whatever it was

580
00:31:56.920 --> 00:32:00.680
<v Speaker 5>had stepped on that plastic guitar inside the oh, whatever

581
00:32:00.720 --> 00:32:02.519
<v Speaker 5>it is, it's right on the other side of my tent.

582
00:32:03.119 --> 00:32:06.319
<v Speaker 5>But at the time I wasn't really thinking that much

583
00:32:06.359 --> 00:32:09.880
<v Speaker 5>about it being in a squash. I thought maybe it

584
00:32:09.960 --> 00:32:12.240
<v Speaker 5>was just something else. I don't know, a raccoon or

585
00:32:12.240 --> 00:32:13.839
<v Speaker 5>something like that. But I thought it was just weird

586
00:32:13.880 --> 00:32:17.240
<v Speaker 5>because the steps didn't sound like that. I remember that

587
00:32:17.319 --> 00:32:19.920
<v Speaker 5>I had my tailgate flipped down because I flipped down.

588
00:32:19.920 --> 00:32:21.880
<v Speaker 5>I use it for a camp table, and I always

589
00:32:21.920 --> 00:32:24.000
<v Speaker 5>have these classic things that have on the food and

590
00:32:24.039 --> 00:32:26.119
<v Speaker 5>stuff like that at them, and I thought, oh, I

591
00:32:26.119 --> 00:32:28.599
<v Speaker 5>should probably run it off because it'll get into my

592
00:32:28.799 --> 00:32:30.720
<v Speaker 5>stuff and then I'll have a big mess. So I

593
00:32:30.759 --> 00:32:32.880
<v Speaker 5>did like a cat hissing sound when you try to

594
00:32:32.960 --> 00:32:35.640
<v Speaker 5>run an animal or something out of your yard, you's yit.

595
00:32:36.519 --> 00:32:38.240
<v Speaker 5>So I did that, and then it got quiet, and

596
00:32:38.240 --> 00:32:41.039
<v Speaker 5>then I never heard it. Progressive night. I never heard

597
00:32:41.119 --> 00:32:44.119
<v Speaker 5>anything until about six thirty. About six thirty six forty,

598
00:32:44.160 --> 00:32:46.839
<v Speaker 5>I hadn't gone back to sleep, you know, got woken

599
00:32:46.920 --> 00:32:49.880
<v Speaker 5>up pretty suddenly by a big loud crack. It sounded

600
00:32:49.880 --> 00:32:53.240
<v Speaker 5>like somebody snapping a thick limb. So I jumped out

601
00:32:53.279 --> 00:32:55.960
<v Speaker 5>and thought it was like one of those when some

602
00:32:56.079 --> 00:32:58.559
<v Speaker 5>clown he makes a big gloud noise when you're sleeping,

603
00:32:58.640 --> 00:33:00.440
<v Speaker 5>you wake up and you kind of shake it like that.

604
00:33:00.559 --> 00:33:02.440
<v Speaker 5>So I had my breakfast and I thought, I'm not

605
00:33:02.480 --> 00:33:04.480
<v Speaker 5>going to get any more sleep now. I was pulling

606
00:33:04.480 --> 00:33:06.440
<v Speaker 5>out that day anyhow, so I thought I might as

607
00:33:06.440 --> 00:33:08.640
<v Speaker 5>well just start breaking down cats. So I start breaking

608
00:33:08.680 --> 00:33:11.200
<v Speaker 5>down cap and then I hear another one of these

609
00:33:11.839 --> 00:33:15.839
<v Speaker 5>cracking sounds, and it was just up. He says, can't

610
00:33:15.920 --> 00:33:17.559
<v Speaker 5>have a little road that goes into it, and the

611
00:33:17.640 --> 00:33:18.240
<v Speaker 5>road has.

612
00:33:18.119 --> 00:33:20.799
<v Speaker 4>To curve to it. And it came.

613
00:33:20.680 --> 00:33:24.119
<v Speaker 5>From the same spot that I heard the tree fall

614
00:33:24.279 --> 00:33:27.920
<v Speaker 5>the night before, and I thought, that's a little bit weird,

615
00:33:28.400 --> 00:33:30.319
<v Speaker 5>and it was probably about the same thing that won't

616
00:33:30.400 --> 00:33:33.039
<v Speaker 5>be up. And about five minutes later I heard another,

617
00:33:33.200 --> 00:33:35.079
<v Speaker 5>and I heard another one. I heard the snap, and

618
00:33:35.079 --> 00:33:38.640
<v Speaker 5>then you could hear something landing in the brush. By

619
00:33:38.680 --> 00:33:41.200
<v Speaker 5>the time I got everything packed in my truck, I

620
00:33:41.279 --> 00:33:43.039
<v Speaker 5>was just staying in the truck, and I was the

621
00:33:43.160 --> 00:33:45.039
<v Speaker 5>very last thing I always do as I have my

622
00:33:45.759 --> 00:33:47.720
<v Speaker 5>cat carpet and I throw it over my hood and

623
00:33:47.759 --> 00:33:50.759
<v Speaker 5>I sweep it off. And I just swept that off,

624
00:33:50.839 --> 00:33:54.720
<v Speaker 5>and I heard this crack again, it real loud, and

625
00:33:55.000 --> 00:33:57.599
<v Speaker 5>I looked up the road and there was a big

626
00:33:57.680 --> 00:34:00.880
<v Speaker 5>limb that came across the road. The landed right in

627
00:34:00.920 --> 00:34:05.079
<v Speaker 5>that brush there. That was when things came together and

628
00:34:05.160 --> 00:34:07.640
<v Speaker 5>I thought the GISTs that I thought was there's something

629
00:34:07.680 --> 00:34:10.079
<v Speaker 5>there and it really doesn't want me there. So I

630
00:34:10.119 --> 00:34:12.079
<v Speaker 5>thought that might be a good time to get out

631
00:34:12.119 --> 00:34:16.039
<v Speaker 5>of there. Luckily, I had everything packed and I have

632
00:34:16.239 --> 00:34:19.840
<v Speaker 5>my side arm that I keep, and I.

633
00:34:19.840 --> 00:34:22.119
<v Speaker 4>Pulled it out because there's only one way.

634
00:34:22.199 --> 00:34:25.079
<v Speaker 5>And when we out of this camp, and so I

635
00:34:25.199 --> 00:34:28.480
<v Speaker 5>crept up in the truck, screw down the road. You know,

636
00:34:28.519 --> 00:34:31.639
<v Speaker 5>I was half expecting to start getting limbs on the truck.

637
00:34:32.159 --> 00:34:34.960
<v Speaker 5>Luckily that never happened, but I just managed to creep

638
00:34:35.000 --> 00:34:35.400
<v Speaker 5>out of there.

639
00:34:35.440 --> 00:34:36.280
<v Speaker 4>And then I stopped.

640
00:34:36.280 --> 00:34:38.559
<v Speaker 5>When I got out to the road, and I was

641
00:34:38.880 --> 00:34:41.599
<v Speaker 5>thinking about what to do, because what do you do then,

642
00:34:42.519 --> 00:34:46.400
<v Speaker 5>I've never really quite had that wasn't really planned. And

643
00:34:46.480 --> 00:34:48.119
<v Speaker 5>so I stopped on the road and I got out

644
00:34:48.159 --> 00:34:51.400
<v Speaker 5>of the truck for a minute, and then I heard

645
00:34:51.400 --> 00:34:54.559
<v Speaker 5>it again, but this time it was in the tree line.

646
00:34:54.599 --> 00:34:58.400
<v Speaker 5>It was right off the road. Whatever was following me

647
00:34:58.519 --> 00:35:02.519
<v Speaker 5>up there. So I just decided that I'm going to

648
00:35:02.599 --> 00:35:03.320
<v Speaker 5>cut it short.

649
00:35:03.559 --> 00:35:04.280
<v Speaker 4>So I just left.

650
00:35:04.320 --> 00:35:06.239
<v Speaker 5>I figure what I'll do is I'll go back later

651
00:35:07.159 --> 00:35:10.599
<v Speaker 5>see if I find anything, which I did, but then

652
00:35:10.679 --> 00:35:13.639
<v Speaker 5>go back until that next weekend. I found plenty of

653
00:35:13.639 --> 00:35:16.159
<v Speaker 5>broken limbs laid around there. It's just that in the

654
00:35:16.199 --> 00:35:18.800
<v Speaker 5>different pincho you got to look for stuff like that

655
00:35:18.840 --> 00:35:20.519
<v Speaker 5>and you see it all day long, but you don't

656
00:35:20.519 --> 00:35:22.559
<v Speaker 5>really know what it is. It could be anything, and

657
00:35:22.679 --> 00:35:26.079
<v Speaker 5>the grounds covered with broken limbs and stuff. But yeah,

658
00:35:26.199 --> 00:35:29.360
<v Speaker 5>that was one of those where if you eliminate any

659
00:35:29.800 --> 00:35:32.840
<v Speaker 5>animals and that break limbs and throw them around, that

660
00:35:32.920 --> 00:35:34.320
<v Speaker 5>only leaves you one day.

661
00:35:35.199 --> 00:35:36.800
<v Speaker 4>It leaves you about one choice.

662
00:35:37.440 --> 00:35:39.199
<v Speaker 3>You mentioned it a couple of times before we get

663
00:35:39.199 --> 00:35:42.719
<v Speaker 3>out of here. Talk about Steve Searches, your YouTube channel

664
00:35:42.800 --> 00:35:45.280
<v Speaker 3>where people can find your stuff, what they're going to

665
00:35:45.360 --> 00:35:46.800
<v Speaker 3>find when you get over there.

666
00:35:47.000 --> 00:35:52.800
<v Speaker 5>Mostly, my two main public outreach sources are the Facebook

667
00:35:52.840 --> 00:35:57.159
<v Speaker 5>page in its Steve Searches, then my YouTube channel, which

668
00:35:57.199 --> 00:36:00.599
<v Speaker 5>is the same name Steve Searches. I have actually started

669
00:36:01.079 --> 00:36:05.039
<v Speaker 5>a new project that is called Planet Sasquatch, and I

670
00:36:05.159 --> 00:36:07.639
<v Speaker 5>started that facebooton group and i'd been working on the

671
00:36:07.639 --> 00:36:10.719
<v Speaker 5>website for it. That's gonna be a little bit more

672
00:36:10.760 --> 00:36:14.880
<v Speaker 5>of a comprehensive outlet. It's gonna be based on having

673
00:36:14.920 --> 00:36:19.599
<v Speaker 5>things like gear reviews and a place specifically for researchers

674
00:36:19.639 --> 00:36:22.960
<v Speaker 5>to gather and talk about what works and what doesn't,

675
00:36:24.039 --> 00:36:28.599
<v Speaker 5>searching techniques and stuff like that. And then, of course,

676
00:36:28.800 --> 00:36:31.599
<v Speaker 5>like I was saying, I've been working quite a bit

677
00:36:31.639 --> 00:36:35.039
<v Speaker 5>with the sweet help Bregon Sasquatch Research Group. I've been

678
00:36:35.079 --> 00:36:37.519
<v Speaker 5>working quite a bit with them, and they have some

679
00:36:37.719 --> 00:36:40.400
<v Speaker 5>pretty interesting projects coming on. And of course you always

680
00:36:40.440 --> 00:36:43.440
<v Speaker 5>see my stuff on the Sasquatch Highway is like I said,

681
00:36:43.480 --> 00:36:44.400
<v Speaker 5>they let me post on that.

682
00:36:44.559 --> 00:36:45.360
<v Speaker 4>That's pretty much it.

683
00:36:45.639 --> 00:36:49.199
<v Speaker 5>I do have an Instagram that I don't post very

684
00:36:49.280 --> 00:36:53.880
<v Speaker 5>often on it. I have a Fiota Steve surges dot

685
00:36:54.039 --> 00:36:56.800
<v Speaker 5>Com that goes to a blog. I have a blog

686
00:36:56.880 --> 00:36:59.440
<v Speaker 5>and I'd probably posted it once or twice a year

687
00:36:59.559 --> 00:37:02.480
<v Speaker 5>or something like that. But I keep links some stuff

688
00:37:02.519 --> 00:37:04.880
<v Speaker 5>on there too. And then of course coming out soon

689
00:37:05.000 --> 00:37:06.920
<v Speaker 5>will be Planet Sasqatch dot Com.

690
00:37:07.440 --> 00:37:09.719
<v Speaker 4>That'd be, like I said, pretty comprehensive website.

691
00:37:10.760 --> 00:37:12.719
<v Speaker 3>It definitely sounds like it. If it's out when we

692
00:37:12.840 --> 00:37:14.440
<v Speaker 3>get this out, I will definitely link to it in

693
00:37:14.480 --> 00:37:16.559
<v Speaker 3>the show notes. Otherwise, I will have the link for

694
00:37:16.639 --> 00:37:18.920
<v Speaker 3>the YouTube and the Steve searches dot Com in the

695
00:37:19.199 --> 00:37:20.960
<v Speaker 3>show notes for you guys to go over and check

696
00:37:20.960 --> 00:37:23.679
<v Speaker 3>out Steve stuff. Steve I appreciate you coming on and

697
00:37:23.679 --> 00:37:24.480
<v Speaker 3>sharing your stuff with us.

698
00:37:24.519 --> 00:37:28.280
<v Speaker 4>Man, Well yeah, thanks for having me. They say, you

699
00:37:28.519 --> 00:37:32.400
<v Speaker 4>don't gotta go home, but you can't stay.

700
00:38:00.519 --> 00:38:08.480
<v Speaker 2>Step Joy, this child, that chid everything. Call me Bricket

701
00:38:08.639 --> 00:38:16.039
<v Speaker 2>back by back Joy for me, Joy staying right. You

702
00:38:16.280 --> 00:39:14.639
<v Speaker 2>come it right away still six stept dot dot dots

703
00:39:16.360 --> 00:39:30.159
<v Speaker 2>games steps US States gainst us usses
