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<v Speaker 1>Welcome to the Nonprofits, the show where we examine current

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<v Speaker 1>events and news stories through the lens of atheism and

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<v Speaker 1>secular humanism. In our first segment this week, the new

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<v Speaker 1>regime in Washington is already making moves to give Christianity

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<v Speaker 1>an edge in the US. Helen Green tell us what's happening.

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<v Speaker 2>Well, the most persecuted group in the United States, Christians,

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<v Speaker 2>are getting a super special office created by Presidents Trump

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<v Speaker 2>Faith Office, replacing the White House Faith Based and Neighborhood

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<v Speaker 2>Partner's Office to protect the pearl clutchers from being affected

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<v Speaker 2>by the Establishment Clause DEI and queer rights. We suspect

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<v Speaker 2>are the real reasons for this little stunt by the President.

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<v Speaker 2>I think we can all agree that religion and publics

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<v Speaker 2>really need a divorce from one another. The story is

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<v Speaker 2>from the Telegraph by David Millward on February six, twenty

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<v Speaker 2>twenty five.

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<v Speaker 1>All right, Helen, Yeah, you're right. I mean that that

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<v Speaker 1>was a very interesting article to read. But the stated

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<v Speaker 1>purpose of this office is to quote target anti Christian

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<v Speaker 1>bias in the federal government.

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<v Speaker 3>Isn't that a good thing?

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<v Speaker 1>Shouldn't we be in favor of preventing bias what's your

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<v Speaker 1>take on that.

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<v Speaker 2>So obviously I'm a fan of preventing bias, but this

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<v Speaker 2>is where things are doing like a little bit of feveritism,

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<v Speaker 2>which goes against the establiment clause because we're not supposed

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<v Speaker 2>to give any religion sort of superiority in this country.

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<v Speaker 2>But this office is being held by PAULA White, who

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<v Speaker 2>is a terrible human being. I am sorry, not sorry.

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<v Speaker 2>And also with this particular office, as I said in

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<v Speaker 2>the intro, it's really more about not having DEI and

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<v Speaker 2>queer rights recognized in this country. So I'm Christopher gar Galadieri.

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<v Speaker 2>If I pronounce it wrong, I am sorry. He's a

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<v Speaker 2>professor of politics at Saint Anselm College in New Hampshire,

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<v Speaker 2>my home state, and I used to live right by

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<v Speaker 2>this college. Told the Telegraph of my setition is that

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<v Speaker 2>the type of bias they are talking about are the

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<v Speaker 2>policies that are friendly to LGBTQ employees. I think it's

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<v Speaker 2>part of the anti DII efforts. More conservative religious folks

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<v Speaker 2>object to recognizing non Christian faith, even like wishing a

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<v Speaker 2>happy to Wali. So it is about Christian It's definitely

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<v Speaker 2>about Christian bias. It's not about, you know, having this

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<v Speaker 2>sort of like every faith should be respected or non faith.

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<v Speaker 2>It is about we're giving Christianity the super special spot.

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<v Speaker 3>That sounds about right, ej.

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<v Speaker 1>I understand that they've also made an interesting choice on

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<v Speaker 1>who should lead this office.

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<v Speaker 3>Can you talk about that for a bit?

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<v Speaker 4>Yes, So pauloy Kine claims to see a vision from

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<v Speaker 4>God and is heading the faith of us No Wela,

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<v Speaker 4>I wouldn't like to speculate a either she's lying about

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<v Speaker 4>seeing God or she's very mistaken, which is not exactly

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<v Speaker 4>something you on and off. However, in twenty twenty, she

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<v Speaker 4>prayed for the miscarriage of all Satanic pregnancies and embraced

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<v Speaker 4>an anti Black Lives matterstance. So as Helen was saying,

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<v Speaker 4>she's a real piece of work, not exactly the best person.

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<v Speaker 4>In fact, all of this during the current regime may

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<v Speaker 4>be her fault if she apparently converted Trump to Christianity and.

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<v Speaker 1>I had to at that. Sorry, please keep going. You

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<v Speaker 1>can tell you can tell just by watching. Yeah, all right, sorry, hes.

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<v Speaker 4>Go on much in the vein at Kenneth Copeland, she

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<v Speaker 4>knew she used nine hundred thousand dollars of tax exempt

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<v Speaker 4>money from her ministry to buy a private jet. What

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<v Speaker 4>is it with mega patterers and always buying private checks.

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<v Speaker 1>It's all about the blame, right, isn't that doesn't that

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<v Speaker 1>doesn't that saying that in the Bible, right, the most

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<v Speaker 1>blame gets you in, right, gets you into the VIP room.

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<v Speaker 2>That it was the demon Scott, it's the demons. You

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<v Speaker 2>can't write with demons, and Paul White obviously worried about demons.

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<v Speaker 2>I'm sorry.

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<v Speaker 4>Speaking of Christian values, you know how they constantly want

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<v Speaker 4>to get rid of queer people because they do not

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<v Speaker 4>suit a biblical narrative. She's also against divorce, which is

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<v Speaker 4>why she's been married three times.

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<v Speaker 1>Hmmm interesting Wait, wait she married three times without divorcing.

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<v Speaker 3>Is that what you're saying?

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<v Speaker 1>Well, well, yeah, checked, Well, Stephen, I want to I

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<v Speaker 1>want to hear something from you here. We know that

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<v Speaker 1>religion in general is on the decline pretty much worldwide. Basically,

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<v Speaker 1>why do you think there's such a strong push here

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<v Speaker 1>to quote, bring back the glory days of religion.

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<v Speaker 5>Well, it's it's like, I don't think it's right to

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<v Speaker 5>place the emphasis on religion per se. It's not like

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<v Speaker 5>people are like, hmm, religion time was so good. But

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<v Speaker 5>like I believe that it's you know, old rich, cis wet,

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<v Speaker 5>cis hat white guys who are like I missed those

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<v Speaker 5>days when I really mattered based on my status. And

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<v Speaker 5>it just so happens that those were in the fifties

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<v Speaker 5>and part of that was when people were able to

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<v Speaker 5>be browbeaten into doing exactly what the authority said, and

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<v Speaker 5>they missed those days. And so, yeah, religion was one

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<v Speaker 5>of those pieces, one of those pieces of controlling people,

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<v Speaker 5>of marginalizing people who make the power people powerful people

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<v Speaker 5>feel uncomfortable. I think that's what is what we're what

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<v Speaker 5>the people that are calling the shots are trying to

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<v Speaker 5>bring back. Yeah, and that religion definitely plays a part

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<v Speaker 5>in it. And I don't, I don't. I wish, I wish,

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<v Speaker 5>I wish, I wish that we were capable of saying,

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<v Speaker 5>you know what, those pieces were in our past, and

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<v Speaker 5>they were. We have moved past them for a reason.

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<v Speaker 5>We have evolved, we have become better. And that's why

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<v Speaker 5>it's in the rear view mirror, not because we have

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<v Speaker 5>been downside, not because we've been degrading as a society,

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<v Speaker 5>as a people, but because we've been improving. We've been

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<v Speaker 5>doing a better job of listening to marginalized voices of

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<v Speaker 5>valuing them, and that's why we are no longer in

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<v Speaker 5>that place. But people like, yeah, it's totally a matter

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<v Speaker 5>of what is it when what? When people of privilege

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<v Speaker 5>lose their privilege, it feels like persecution. It can feel

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<v Speaker 5>like persecution, fine, but you're not being persecuted. It's just

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<v Speaker 5>the leveling of the field, which is what we're seeing here,

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<v Speaker 5>and they don't like it.

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<v Speaker 1>So do you think that religion is being used as

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<v Speaker 1>a tool in this case?

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<v Speaker 3>I mean, because clearly the.

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<v Speaker 1>Office is for it's a faith office, right, and so

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<v Speaker 1>it they are using religion at some forms. So do

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<v Speaker 1>you think that the people in power are using religion?

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<v Speaker 1>I mean, you know, as Marx famously put, the opiate

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<v Speaker 1>of the masses, right, I mean are we Is this

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<v Speaker 1>being used as a tool for manipulation or is it

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<v Speaker 1>an end uh an end goal in and of itself?

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<v Speaker 5>Like I think I think it's a rallying point. It's

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<v Speaker 5>a familiar touchstone for a lot of people. Like a

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<v Speaker 5>lot of people, they have it in their past, so

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<v Speaker 5>it makes sense to to you know, default back onto it.

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<v Speaker 5>But yeah, it's totally a way of controlling people. Because

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<v Speaker 5>religion deals with the unknown. We don't have an answer

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<v Speaker 5>for absolutely everything, and and especially for people in power.

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<v Speaker 5>If it enables you to have more power to maintain power,

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<v Speaker 5>then absolutely this is this is a really handy tool

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<v Speaker 5>to have in your toolbox. It doesn't surprise me. And

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<v Speaker 5>it's wrong as hell.

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<v Speaker 1>Right right, all right, I have I have a question

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<v Speaker 1>here for the for the panel here. So, so the

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<v Speaker 1>US Supreme Court is tasked by the Constitution to be

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<v Speaker 1>the quote unquote interpreter of the Constitution itself. There's no

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<v Speaker 1>mandate for the Constitution to remain static. I mean there's

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<v Speaker 1>In fact, there are elements in the Constitution that were

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<v Speaker 1>added and or changed after the original was written, you know,

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<v Speaker 1>most notably the Amendments to the Constitution. So given that,

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<v Speaker 1>is there any grounds for claiming that any decision really

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<v Speaker 1>that the Supreme Court makes could be quote unconstitutional? Let's

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<v Speaker 1>go to Helen first on that. Ken is it even

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<v Speaker 1>possible for the Supreme Court to do something, to make

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<v Speaker 1>some kind of ruling that is unconstitutional?

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<v Speaker 3>Now, of course this isn't.

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<v Speaker 1>The Supreme Court is not the one supporting this. This

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<v Speaker 1>office and so We don't know if it's going to

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<v Speaker 1>come to that or not. But if the Supreme Court

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<v Speaker 1>rules that this office is acceptable, do we have any

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<v Speaker 1>grounds to say otherwise.

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<v Speaker 2>Well, here's the thing that we've had religion and government.

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<v Speaker 2>We have a national Prayer breakfast. Every president pretty much

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<v Speaker 2>has said that, you know, they believe in God, even

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<v Speaker 2>I suspect a good portion then probably did not, you know,

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<v Speaker 2>a percentage, you know. So this is this is just

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<v Speaker 2>another way for them to kind of skim over that,

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<v Speaker 2>you know, freedom of religion. You can have freedom of religion,

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<v Speaker 2>and that you know you can. This is skirting around

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<v Speaker 2>the law. They're not saying that like you can't practice

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<v Speaker 2>your religion, you know, as a private citizen. They're just

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<v Speaker 2>creating an office to create that. So Christians don't have

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<v Speaker 2>bad feelings. This is a way of skirting around the

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<v Speaker 2>law because they're not they're not going in the Constitution

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<v Speaker 2>and making it like an official thing where they're going

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<v Speaker 2>to so far dictate you know, what could be theratic law.

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<v Speaker 2>But it's it's just skimming the surface and until the

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<v Speaker 2>Supreme Court really looks at what this office is going

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<v Speaker 2>to because like other other than ones in the article,

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<v Speaker 2>we really don't know what this office is going to do.

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<v Speaker 2>Down the line, he established this office, but Paula White,

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<v Speaker 2>you know, king in charge of it because you know,

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<v Speaker 2>she a lack of a better term, sex is dick,

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<v Speaker 2>you know, proverbally, and that's why she got that position.

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<v Speaker 2>And because when you're under a certain regime, they like

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<v Speaker 2>their sickle fans. And so down the line, we're really

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<v Speaker 2>going to see if the Supreme Court is going to

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<v Speaker 2>have the step in and is going to have to say, like, no,

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<v Speaker 2>this actually goes against the establishment clause and we're not

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<v Speaker 2>supposed to give any sort of president to any sort

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<v Speaker 2>of religion. So it's a it's a very slippery slope.

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<v Speaker 2>But I don't think we know enough about this particular office,

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<v Speaker 2>and I don't think the Supreme Court is one hundred

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<v Speaker 2>percent paying attention right now because right now we have

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<v Speaker 2>bigger fish to fry.

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<v Speaker 1>Okay, so you think they're they're kind of I mean,

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<v Speaker 1>do you think this is like tomorrow a free is

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<v Speaker 1>a wedge issue?

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<v Speaker 3>Right?

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<v Speaker 1>Do you think this is just a way of getting

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<v Speaker 1>a foot in the door and then maybe they're going

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<v Speaker 1>to expand on that at some later point.

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<v Speaker 2>Yes, Because I think as those of us that have

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<v Speaker 2>looked at Project twenty twenty five knows that it's going

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<v Speaker 2>to be a slow burn. There's and right now it's

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<v Speaker 2>a lot of shocking off. But what this actual office

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<v Speaker 2>is going to do to have sort of that anti

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<v Speaker 2>anti Christian, you know, savior thing whatever, kind of giving

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<v Speaker 2>Christianity that little of push. And again, this is not

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<v Speaker 2>about like, you know, Christians being persecuted. This is more

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<v Speaker 2>about denying rights America, rights to people you know that

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<v Speaker 2>or you have a freedom to discriminate, like hey, I

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<v Speaker 2>can fire someone because they're gay. That's what this is about.

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<v Speaker 2>Break Yeah, I'm not gonna be their okay, exactly, Like

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<v Speaker 2>that's what this is really about. It has really nothing

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<v Speaker 2>to do with the actual religion. I think it's more

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<v Speaker 2>that this gives the freedom for people to be big

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<v Speaker 2>in my opinion. Okay, you know, so we'll see what

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<v Speaker 2>happens with this particular office. I'm not feeling super confident

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<v Speaker 2>about it, but I think it's gonna be gross. It's

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<v Speaker 2>gonna be bad. But that's what we're waiting for. We're

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<v Speaker 2>going to see what Paul White and other people that

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<v Speaker 2>are hard Party twenty five and what the trumb administration

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<v Speaker 2>really wants to do with this particular office. So it's

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<v Speaker 2>only you guys. It's going to suck either way, it's

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<v Speaker 2>going to suck.

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<v Speaker 1>So release yourselves. Crash positions, that's what you're saying, right.

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<v Speaker 2>Yeah, everybody's going to suck. Everybody, just get getting catch

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<v Speaker 2>your safety belts on. It's gonna be allowed of turbulent.

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<v Speaker 2>Some motherfuckers.

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<v Speaker 1>Boy can't wait for that. Let's drop over to an

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<v Speaker 1>ejector seat for a second here, EJ. I wanted to

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<v Speaker 1>ask you. Helen was talking about shock and awe, right,

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<v Speaker 1>and so it's really possible that this new office isn't

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<v Speaker 1>going to have any teeth and that it's just lip

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<v Speaker 1>service on the part of the new regime in Washington,

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<v Speaker 1>possibly even a distractor or something along those lines. So,

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<v Speaker 1>given the religious pasturing we've seen already, do you think

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<v Speaker 1>this office could be all bark and they'll bite?

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<v Speaker 4>So I think it's what I hope is the case,

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<v Speaker 4>because I hope that the next four years go by

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<v Speaker 4>relatively uneventful and people can realize, holy fact, that was

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<v Speaker 4>a mistake. Let's get the country, you know, for lack

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<v Speaker 4>of a better term, great again. However, I don't think

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<v Speaker 4>with the way it's going, it's going to have no teeth.

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<v Speaker 4>I think it is, like Helen was saying, going to

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<v Speaker 4>be a fit in the door. I think, paired with

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<v Speaker 4>some other people from Project twenty twenty five who have

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<v Speaker 4>been put in power, that is, it will be one

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<v Speaker 4>step to helping suppress people who they see as undesirable

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<v Speaker 4>or undeserving of national or federal attention.

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<v Speaker 3>Stephen, what's your thoughts on that.

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<v Speaker 1>Do you think this is going to be Do you

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<v Speaker 1>think this is a distract you know, look over here,

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<v Speaker 1>because if it is, then that means that they're using

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<v Speaker 1>this to distract us from something that's much much worse.

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<v Speaker 5>Like I think that forty five is designed to be

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<v Speaker 5>a distraction because that's all he does. He loves the attention.

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<v Speaker 5>So he's going to do absolutely everything that comes into

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<v Speaker 5>his tiny little pea brain, and he's going to do

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<v Speaker 5>whatever his sickle fan base is going to gobble up.

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<v Speaker 5>And this is exactly the kind of thing they're going

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<v Speaker 5>to gobble up. They already believe that they're the victims,

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<v Speaker 5>they already believe that they're martyrs, that they're called to be,

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<v Speaker 5>that this is all fulfilling what Christ said that people

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<v Speaker 5>will hate you, and look, they do hate us. And

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<v Speaker 5>also our Messiah is saving us because he is legislating

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<v Speaker 5>it so that finally we can have unmake it are

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<v Speaker 5>the shackles can come off, and we can be the

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<v Speaker 5>unmitigated biggots that we always wanted to be. That the

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<v Speaker 5>rule of law is just preventing us from being because

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<v Speaker 5>clearly we have a divine right to be right. So, like,

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<v Speaker 5>is there a game plan? I don't know if there's

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<v Speaker 5>a game plan. I think whatever whatever opportunity happens to up,

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<v Speaker 5>they're going to jump on it. And if nothing comes up,

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<v Speaker 5>if it's just a one big grift, one big con

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<v Speaker 5>just to get even more federal funds into whoever's pocket,

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<v Speaker 5>if it's just to increase the profile of Paula or

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<v Speaker 5>whomever it is, that whoever is going to benefit from

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<v Speaker 5>this office, Like, it's not people, it's certainly it's not

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<v Speaker 5>marginalized people who are going to be benefiting from this bullshit.

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<v Speaker 5>It's obviously going to be people who are already in

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<v Speaker 5>power who just want more power. Right, Who's going to

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<v Speaker 5>benefit from it in whatever way possible?

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<v Speaker 3>All right, well, thank you for that.

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<v Speaker 1>I do want to jump back to the Constitution for

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<v Speaker 1>a second here, specifically something called the Lemon test, the

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<v Speaker 1>Lemon test, that was a ruling that resulted from the

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<v Speaker 1>nineteen seventy one case Lemon versus Kurtzman, and that's been

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<v Speaker 1>largely abrogated to use the words of Justice Samuel Alito

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<v Speaker 1>since twenty twenty two. Basically, they're setting that Lemon test aside.

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<v Speaker 1>The Lemon test was originally states that a statute must

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<v Speaker 1>satisfy three conditions. It must serve a secular purpose.

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<v Speaker 3>It must, as.

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<v Speaker 1>A principle, as a principal effect, neither advance nor inhibit religion,

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<v Speaker 1>although they did rule that a secondary effects could be

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<v Speaker 1>promoting or inhibiting religion, but it's principal effect can't do that,

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<v Speaker 1>and that it must not result in a quote, excessive

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<v Speaker 1>government entangled with religion. So going to Helen first, if

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<v Speaker 1>the Lemon test were still kind of a thing today,

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<v Speaker 1>how would that reflect on the establishment of this office?

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<v Speaker 1>And I want to point out this this office is

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<v Speaker 1>technically not a law, although it is certainly funded by

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<v Speaker 1>a law. Right, the budget is a law, and so

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<v Speaker 1>we can you know, we can still apply this test.

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<v Speaker 1>So how would the how would this fit? How did

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<v Speaker 1>this fly with the with the Lemon test, I.

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<v Speaker 2>Think God, it gets into that ambiguity thing, which I

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<v Speaker 2>hate because it's not it can't be officially in office

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<v Speaker 2>right because we can't have an establishment of religion according

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<v Speaker 2>to the Constitution, but it's getting cultural funding. So it

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<v Speaker 2>gets into that little sticky sort of ambiguity place that

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<v Speaker 2>I hate because I'm neurodivers and I hate ambiguity, like

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<v Speaker 2>just tell me to me straight man. So based on

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<v Speaker 2>the Lemon tests, I think that we're looking at, as

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<v Speaker 2>I said before, about like this sort of push to

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<v Speaker 2>see how far this the administration can go, and also

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<v Speaker 2>that if this is actually going to take president as

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<v Speaker 2>far as you know, what sort of laws can be

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<v Speaker 2>established based on it, what sort of you know things

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<v Speaker 2>when it's when we're talking about like you know, religious bias,

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<v Speaker 2>non bias, that sort of thing. So I think that

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<v Speaker 2>because we're dealing with this place of ambiguity where the

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<v Speaker 2>Lemon tests actually had like you know, an actual law,

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<v Speaker 2>they were saying like, hey, not cool man. This is

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<v Speaker 2>because it's playing right on the edge of politics and religion.

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<v Speaker 2>It's difficult to see how this is actually going to

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<v Speaker 2>turn out. And I don't think it can be something

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<v Speaker 2>that we can directly say this, this is does this

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<v Speaker 2>past this test, because right now we don't know, and

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<v Speaker 2>that's kind of how I'm feeling about it. You know,

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<v Speaker 2>I don't know if the answers your question, but that's

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<v Speaker 2>my pain.

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<v Speaker 3>It does.

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<v Speaker 2>It does.

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<v Speaker 1>So you're saying that the Lemon test might not even apply.

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<v Speaker 1>It might just be you know, we're kind of in

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<v Speaker 1>a gray area where even even if that were still

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<v Speaker 1>in effect, even though it's been abrogated for now, but

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<v Speaker 1>even if it were still in effect, you think it

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<v Speaker 1>would still be kind of we have to wait and

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<v Speaker 1>see kind of a thing. But you know, if we

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<v Speaker 1>do that, though, if we wait and see what happens

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<v Speaker 1>to so that we can apply our you know, our

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<v Speaker 1>full weight of of Supreme Court precedent, in order for

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<v Speaker 1>us to be able to do that, we kind of

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<v Speaker 1>have to wait and see it. But by then it'll

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<v Speaker 1>kind of be entrenched, right.

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<v Speaker 2>And that's and that's where like you bring up a

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<v Speaker 2>real good point because if this is what's actually happening,

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<v Speaker 2>where we don't want to have to wait, because that

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<v Speaker 2>means that they're going to kind of bulldoze these laws

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<v Speaker 2>and they're going to kind of push through, you know,

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<v Speaker 2>giving more president to one faith over any other faith

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<v Speaker 2>or lack thereof. And that's deeply concerning because as I

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<v Speaker 2>said before, this is a lot of shock and off

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<v Speaker 2>and the whole thing is to have us panic and

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<v Speaker 2>then pick up the pieces later. And that's that's the concern,

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<v Speaker 2>because if they're going to push this office forward and

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<v Speaker 2>it's actually going to affect real laws, which would affect

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<v Speaker 2>maybe gay marriage, you know, people you know of different

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<v Speaker 2>ethnic backgrounds able to propel themselves upwards within you know,

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<v Speaker 2>getting mobility, you know, uh, discrebinatory laws, as far as

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<v Speaker 2>like you know, redlining, you know, and these are actual,

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<v Speaker 2>real concerns, and they can say that like, oh no,

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<v Speaker 2>God wants like Republicans to have this certain district. And

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<v Speaker 2>that's that's a deep, deep concern.

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<v Speaker 3>That's a very specific Sorry, go ahead, Stephen.

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<v Speaker 5>I had a vision one Republicans in the White House

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<v Speaker 5>for the next forty years.

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<v Speaker 3>And who's going to argue with God? Right, who's going

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<v Speaker 3>to argue with.

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<v Speaker 2>Missionary friends? So all right, I.

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<v Speaker 3>Got one last thing I want to I want to

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<v Speaker 3>bring up here.

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<v Speaker 1>And part of what we do here on the nonprofits

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<v Speaker 1>is is we don't just discuss the facts and the

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<v Speaker 1>cultural significance and all this stuff, but we also like

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<v Speaker 1>to talk about public perception and response. So one thing

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<v Speaker 1>I like to do is anytime we have an article

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<v Speaker 1>that has user comments down below. I know it's it's dangerous,

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<v Speaker 1>it's dangerous ground to be treading on, but I like

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<v Speaker 1>to dive into the to the user comments just to

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<v Speaker 1>kind of see what people are saying. And so I

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<v Speaker 1>had a comment here that I selected, and I wanted

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<v Speaker 1>to get just a brief, maybe thirty second response from

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<v Speaker 1>each of you before we wrap things up here.

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<v Speaker 3>So this is by a user.

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<v Speaker 1>By the name of Peter Beninger, and Peter said Christianity

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<v Speaker 1>is the most persecuted religion on the planet. For the

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<v Speaker 1>past several decades, all Western leaders have been protecting, encouraging,

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<v Speaker 1>and coddling the persecutors. Of course, finally a leader who

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<v Speaker 1>cares about the victims. Yes, that will definitely bring a

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<v Speaker 1>course of condemnation from the twisted virtue signalers. I don't know, EJ,

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<v Speaker 1>what do you do? What do you what's your take

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<v Speaker 1>on that comment there?

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<v Speaker 4>I I don't know what lens he has been viewing

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<v Speaker 4>the world through given that he called Christianity the most

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<v Speaker 4>persecuted religion in the world. I don't think he's been well.

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<v Speaker 4>I don't think he's been looking outside his window. It's

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<v Speaker 4>had a global influence for well over a thousand years

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<v Speaker 4>and unfortunately, will for quite a while.

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<v Speaker 3>Yeah, all right, Steven, what's your take on that.

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<v Speaker 5>Yeah, it's it's it's it's rough when you don't get

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<v Speaker 5>to do what you want as much as you want anymore,

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<v Speaker 5>you still get.

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<v Speaker 4>To do it.

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<v Speaker 5>There's still churches everywhere, a crosses everywhere. We can't I can't.

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<v Speaker 5>I can't go to my kids music recital without so

400
00:22:09.559 --> 00:22:12.799
<v Speaker 5>and so getting up front and praying, because that's just

401
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<v Speaker 5>what makes her feel comfortable, like persecuted.

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<v Speaker 1>Right, So you're so you're saying that they're not necessarily persecuted.

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<v Speaker 1>But what you're talking about before with privilege, right, it's

404
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<v Speaker 1>it's when you revoke privilege, it feels to the privileged,

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<v Speaker 1>to them, it feels like you are biased and prejudiced

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<v Speaker 1>and discriminating and you know, persecuting.

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<v Speaker 3>But really it's just you know, leveling. Yeah, Helen will

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<v Speaker 3>give you the last word here.

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<v Speaker 2>So I cackled because it's ridiculous. Who wrote this comment.

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<v Speaker 1>Uh, well, we don't need to throw anybody under the bus.

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<v Speaker 1>It was just a it was just a regular everyday.

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<v Speaker 3>Person there out there, out there in the world.

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<v Speaker 2>Commenter, My sweet smer child. Let me let me sling

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<v Speaker 2>something to you. You are not being persecuted against. Basically,

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<v Speaker 2>if you are in a place of privilege and a

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<v Speaker 2>quality looks like oppression, that's a you problem. So that's

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<v Speaker 2>something that you need to work on. Because you can

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<v Speaker 2>practice your religion, you can love your Jesus, you can

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<v Speaker 2>go to church and love your Bibles, but it does

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<v Speaker 2>not give you the excuse to be a bigot. So

421
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<v Speaker 2>I think you should do some self reflection, maybe a meditation,

422
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<v Speaker 2>you know, smoke some weed, something like, find yourself, try

423
00:23:40.759 --> 00:23:43.880
<v Speaker 2>to find yourself. All right, that's all I gotta say.

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<v Speaker 3>Thank you so much hell and I appreciate that. And

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<v Speaker 3>if you
