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<v Speaker 1>Ladaies and gentlemen, Welcome to Wednesday Service, episode forty seven.

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<v Speaker 1>I am your host, Josh on Monday. If you don't

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<v Speaker 1>know me, I'm a Christian rapper, devoted husband, father, and

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<v Speaker 1>Army veteran. This is brought to you by Cope of

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<v Speaker 1>Conspiracy Podcasts. Thank you so much, Jonathan and Jacob and Raven.

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<v Speaker 1>I thank all three of you now because I know

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<v Speaker 1>that Raven's the new host, so I got to thank

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<v Speaker 1>all of you now. And I just want to give

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<v Speaker 1>shout outs to those that did comment last week. Angela

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<v Speaker 1>as always, Thank you, Jcon forty four to twenty. Thank you,

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<v Speaker 1>Brad Gillis, thank you, MDMP twenty two. Thank you so

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<v Speaker 1>much for commenting on Wednesday Service. And then for those

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<v Speaker 1>that commented on Sunday Service. I have Angela at MDMP

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<v Speaker 1>twenty two. So if you guys happen to catch this,

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<v Speaker 1>please go back and check out Sunday Service episode sixty three.

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<v Speaker 1>I'm going over first Kings eight through ten and uh yeah,

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<v Speaker 1>if you guys can go ahead and leave an emoji

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<v Speaker 1>or a comment on that, really appreciate it. Thank you.

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<v Speaker 1>And this week we're gonna be going over second Corinthians. Eight,

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<v Speaker 1>and first, I like to go over a little intro.

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<v Speaker 1>So Second Corinthians eight provides a powerful exposition on the

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<v Speaker 1>grace of giving. Paul uses the explanary generosity of the

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<v Speaker 1>Macedonian churches despite the poverty and affliction, to encourage the

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<v Speaker 1>Corinthians to excel in the same grace. The chapter also

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<v Speaker 1>stresses the importance of integrity and handling church resources, and

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<v Speaker 1>introduces Titus and other brothers as trusted servants. So perfect,

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<v Speaker 1>all right, and let me just go ahead and get

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<v Speaker 1>to my teaching points here and also my other notes.

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<v Speaker 1>There we go, and just let you guys know before

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<v Speaker 1>we start, we're gonna be talking about the Macedonian churches

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<v Speaker 1>and all. Just let you know before we start that

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<v Speaker 1>the Macedonian churches in the Bible refer to the congregations

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<v Speaker 1>established by the Apostle Paul and the region of Macedonia,

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<v Speaker 1>a Roman province north of ancient Greece during his missionary journeys.

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<v Speaker 1>The most prominent are Philippi, that's on Alaika and Brea,

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<v Speaker 1>and that's where the brions are. So it's Berea, which

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<v Speaker 1>are highlighted in the Acts of the Apostles and Paul's epistles.

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<v Speaker 1>These churches are particularly known for the immense generosity and

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<v Speaker 1>sacrificial giving despite facing poverty and persecution. Okay, you'll see

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<v Speaker 1>that as we go through here. So I just wanted

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<v Speaker 1>to let you guys know that when it says the

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<v Speaker 1>Macedonian churches is talking about Philippi, that's only Alaika, Thesa,

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<v Speaker 1>Lonaika and Brian. So it's Berea. Okay. So I just

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<v Speaker 1>want to let you know. Let's go ahead and start

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<v Speaker 1>at Tewod Corinthians eight, verse one, and the title is

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<v Speaker 1>excel in Giving, And just let you guys know, this

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<v Speaker 1>is not about This is not going to be like

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<v Speaker 1>a normal church sermon where they'll be like talking about

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<v Speaker 1>giving and hey guys, you know the church needs money

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<v Speaker 1>and all this stuff. Sometimes that happens. I've heard people

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<v Speaker 1>teach on this subject and they would say something like

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<v Speaker 1>that that the pastor I study, he doesn't even he

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<v Speaker 1>doesn't ask for offerings ever. They just they pass the

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<v Speaker 1>offering around and whoever offers offers but he never asks,

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<v Speaker 1>which is really cool. But some pastors end up struggling,

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<v Speaker 1>which happens, you know, because you know, some people aren't

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<v Speaker 1>giving to churches. You know, so some some pastors end

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<v Speaker 1>up struggling and when they get to this these chapters,

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<v Speaker 1>they kind of they you know, they kind of would

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<v Speaker 1>be asking the congregation for money, just to let you know,

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<v Speaker 1>this is not that kind of This is not that

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<v Speaker 1>kind of teaching. This is just basically gonna be to

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<v Speaker 1>the best of my ability to teach and give you

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<v Speaker 1>examples and you know, key points to take from these

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<v Speaker 1>chapters and stuff. But are this ministry is taken care

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<v Speaker 1>of by cult the conspiracy podcasts, so they actually take

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<v Speaker 1>care of this, so there's no giving required in any way. Okay,

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<v Speaker 1>two Corinthians eight, verse one. Moreover, brethren, we make known

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<v Speaker 1>to you the grace of God bestowed on the churches

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<v Speaker 1>of Macedonia. Hold on them, excuse me, wow, that in

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<v Speaker 1>a great trial of affliction, the abundance of their joy

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<v Speaker 1>and their deep poverty abounded in the riches of their liberality.

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<v Speaker 1>For I bear witness that according to their ability, yes

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<v Speaker 1>beyond their ability, they were freely willing, imploring us with

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<v Speaker 1>much urgency that we would receive the gift and the

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<v Speaker 1>fellowship of the ministering to the saints. And not only

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<v Speaker 1>as we hoped, but they first gave themselves to the

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<v Speaker 1>Lord and then to us by the will of God.

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<v Speaker 1>So we urged Titus that as he had begun, so

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<v Speaker 1>he would also complete this grace as in you as well.

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<v Speaker 1>But as you abound in everything, in faith, in speech

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<v Speaker 1>and knowledge, and in diligence, and in your love for us,

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<v Speaker 1>see that you abound in this grace also. So Paul

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<v Speaker 1>highlights the Macedonian churches, who, despite their severe trials and poverty,

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<v Speaker 1>have gave generously and willingly in the midst of a

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<v Speaker 1>very severe trial. They're overflowing joy, and their extreme poverty

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<v Speaker 1>welled up in rich generosity. So, just to give you

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<v Speaker 1>as an idea, the example of the Macedonians is a

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<v Speaker 1>significant biblical account that highlights the virtues of generosity, selflessness,

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<v Speaker 1>and faithfulness in the early Church of the Early Christian Church.

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<v Speaker 1>This example is primarily drawn from the apostle Paul's second

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<v Speaker 1>Letter in Corinthians, where he commends the Macedonian churches for

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<v Speaker 1>their exemplary giving despite their own hardships. What's the context.

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<v Speaker 1>The Macedonian churches include those in Philippi, Thessaloni, Laika, Burrea,

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<v Speaker 1>which are part of the early Christian communities established by

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<v Speaker 1>Paul during his missionary journeys. These churches are noted for

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<v Speaker 1>their strong faith a commitment to the teachings of Christ,

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<v Speaker 1>even amidst persecution and poverty. The scriptural reference is going

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<v Speaker 1>to be in Second Corinthians eight, verses one through five,

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<v Speaker 1>which we just read key themes generosity admits poverty. The

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<v Speaker 1>Macedonians and are celebrated for their generosity despite their extreme poverty.

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<v Speaker 1>Their giving was not out of abundance, but out of

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<v Speaker 1>a deep commitment to the needs of others, demonstrating that

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<v Speaker 1>true generosity is measured by the heart's intent rather than

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<v Speaker 1>the size of the gift. Joyful giving. The Macedonians giving

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<v Speaker 1>was characterized by overflowing joy, suggesting that their contributions were

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<v Speaker 1>not made out of obligation or reluctance, but with a

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<v Speaker 1>cheerful and willing spirit. This aligns with the biblical principle

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<v Speaker 1>that God loves a cheerful giver, which we're going to

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<v Speaker 1>be talking about in chapter nine of tewod Corinthians sacrificial giving.

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<v Speaker 1>The Macedonians gave beyond their ability, indicating a level of

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<v Speaker 1>sacrifice that went beyond mere convenience. Their willingness to give

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<v Speaker 1>sacrificially serves as a powerful example of prioritizing the needs

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<v Speaker 1>of the church and fellow believers over personal comfort. The

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<v Speaker 1>voluntary initiative the Macedonians took it took the initiative to

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<v Speaker 1>give entirely on their own, without external pressure or compulsion.

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<v Speaker 1>This voluntary action underscores the importance of personal conviction and

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<v Speaker 1>leading of the Holy Spirit and accident charity and service

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<v Speaker 1>commitment to the Lord before giving to others. The Macedonians

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<v Speaker 1>gave themselves first of all to the Lord. This demonstrates

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<v Speaker 1>their generosity was an outflow for their dedication to God,

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<v Speaker 1>highlighting the principle that true Christian service begins with a

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<v Speaker 1>heart fully surrendered to Him. And you know, earlier I

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<v Speaker 1>said that, Oops, earlier I said that, you know, cult

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<v Speaker 1>conspiracy takes care of this, but really God takes care

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<v Speaker 1>of this, right because everything we have is given to

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<v Speaker 1>us by the Father, right, so everything we only give

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<v Speaker 1>glory to the Father, you know, So I give glory

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<v Speaker 1>to God for this podcast. Okay, so I did say

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<v Speaker 1>cult conspiracy physically takes care of this financially, but God

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<v Speaker 1>is the one that's actually truly in control. And then sorry,

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<v Speaker 1>let me get back to this. So the Macedonians. So

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<v Speaker 1>the fifth one is commitment to the Lord before giving

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<v Speaker 1>to others. The Macedonians gave themselves first of all to

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<v Speaker 1>the Lord. This demonstrates generosity, the outful of dedication to

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<v Speaker 1>God highlight, and the principle of true Christian service begins

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<v Speaker 1>with a heart fully surrendered to Him. So, in summary,

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<v Speaker 1>the example of the Macedonians remain a timeless illustration of

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<v Speaker 1>Christian generosity and faithfulness, encouraging believers to give selflessly and joyfully,

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<v Speaker 1>trusting in God's provision and grace. Okay, So I don't

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<v Speaker 1>think I have to Okay, So we talked about that,

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<v Speaker 1>all right, So let me just go back see if

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<v Speaker 1>I have I'm sorry, guys, example of the Macedonians. Okay,

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<v Speaker 1>there we go, And have you read seven? Yeah? We

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<v Speaker 1>did read seven? Okay. So, and then in two Corinthians eight,

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<v Speaker 1>verse seven, where it says, but as you abound in

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<v Speaker 1>everything in faith and speech, knowledge and diligence, and are

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<v Speaker 1>our love for us, see that you abound in this grace.

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<v Speaker 1>Also so the grace of giving and two Corinthians eight,

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<v Speaker 1>verse seven, Paul emphasizes that giving is an act of grace.

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<v Speaker 1>He encourages the Corinthians to excel in this grace just

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<v Speaker 1>as they excel in faith, speech, knowledge, and love. Just

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<v Speaker 1>as you excel in everything in faith and speech and

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<v Speaker 1>knowledge and complete earnestness and in love. We inspired in you.

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<v Speaker 1>See that you excel in grace of giving. So the

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<v Speaker 1>grace of giving is a is deeply rooted in the

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<v Speaker 1>Christian faith, reflecting the character of God and the transformative

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<v Speaker 1>power of the Gospel. It's an expression of love, gratitude,

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<v Speaker 1>and obedience to God's commands, and it plays a significant

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<v Speaker 1>role in the life of a believer. Okay, so just

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<v Speaker 1>want to let you guys know that kind of give

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<v Speaker 1>you like a biblical definition of that, And then we

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<v Speaker 1>haven't read nine yet, right Nope? Okay, So key takeaways

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<v Speaker 1>from A are Second Corinthians eight verses one through seven.

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<v Speaker 1>Generosity amitdst hardships. Despite extreme poverty and several trials, the

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<v Speaker 1>Macedonian Christians gave generously with overflowing joy. Right. Another one

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<v Speaker 1>is giving is a response to grace. Their giving is

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<v Speaker 1>not a burden, not a privilege. Their giving was not

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<v Speaker 1>a burden but a privilege made possible by God's grace

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<v Speaker 1>that was at work in their lives. They first gave

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<v Speaker 1>themselves to the Lord before giving the collection. And then

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<v Speaker 1>encouragement for the Corinthians. Paul encourages the Corinthians to complete

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<v Speaker 1>the act of giving. As they excel in other areas

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<v Speaker 1>like faith, knowledge, and love, he is urging them to

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<v Speaker 1>excel also in this gracious act of giving. And then

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<v Speaker 1>also the last one key takeaway from this these seven

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<v Speaker 1>verses is giving is not dependent on wealth. The passage

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<v Speaker 1>teaches that giving is about having a sacrificial heart and

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<v Speaker 1>is not limited by one's financial status. The Macedonians example

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<v Speaker 1>shows that true generosity is about willingness to give, not

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<v Speaker 1>the amount. Okay, So I just want to let you

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<v Speaker 1>guys know that. Let's go ahead and continue, and we're

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<v Speaker 1>going to read eight through fourteen now or fifteen. I'm sorry,

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<v Speaker 1>Christ our pattern so two Corinthians eight verse eight. Now,

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<v Speaker 1>I speak not by commandment, but I am testing the

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<v Speaker 1>sincerity of your love by the diligence of others. For

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<v Speaker 1>you know the grace of our Lord Jesus Christ, that

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<v Speaker 1>though he was rich, yet for our stakes he became poor.

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<v Speaker 1>But you though but you, through his poverty, might become rich.

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<v Speaker 1>So we'll stop there really quick, so we know that

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<v Speaker 1>it's you know, it is awesome to be a human.

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<v Speaker 1>We're so blessed to be able to be born, to

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<v Speaker 1>be a spirit for us to live life. And the

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<v Speaker 1>demons they are jealous because they would love to be

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<v Speaker 1>in our human bodies. And it's awesome to be human.

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<v Speaker 1>But for God who is coming from heaven, who's a

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<v Speaker 1>perfect and just God, for Jesus to come God in

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<v Speaker 1>the flesh. Jesus it says that he was rich, obviously

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<v Speaker 1>not meaning that he was rich on earth. He was

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<v Speaker 1>rich in heaven. This is just him using a metaphor.

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<v Speaker 1>It says, yet for your sakes he became poor, that you,

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<v Speaker 1>through his poverty, might become rich, so meaning we become

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<v Speaker 1>rich because through what Jesus did for us, we are

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<v Speaker 1>able to and we become disciples for Jesus. Also we

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<v Speaker 1>believe what Jesus did on the cross, and he becomes

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<v Speaker 1>a mediator between us and God. So what he does

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<v Speaker 1>he actually opens the door for us to be able

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<v Speaker 1>to get to Heaven. So through his poverty, or through

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<v Speaker 1>him becoming poor by becoming human, he was actually literally

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<v Speaker 1>poor though too when you know Marry his family, they

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<v Speaker 1>didn't have a lot of money. You could tell because

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<v Speaker 1>when they went to do the sacrifice, they brought they

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<v Speaker 1>brought two turtle doves. And that's usually someone that you know,

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<v Speaker 1>somebody that doesn't have a lot of money would bring

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<v Speaker 1>something like that. So yeah, so that's just an example.

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<v Speaker 1>But he did, you know, he stripped himself of his

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<v Speaker 1>got ship, right, So that that's kind of what I

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<v Speaker 1>believe they're saying here says for you know, the grace

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<v Speaker 1>of our Lord Jesus Christ, that though he was rich,

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<v Speaker 1>yet for year's sakes, he became poor, and through his

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<v Speaker 1>poverty might become rich. Okay, so we'll continue reading until

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<v Speaker 1>we get done with fifteen, and then I'll go over

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<v Speaker 1>some of the stuff in my notes, And in this

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<v Speaker 1>I give advice. It is to your advantage not only

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<v Speaker 1>to be doing what you began and we're desiring to

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<v Speaker 1>do a year ago, but now you may also complete

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<v Speaker 1>the doing of it that as there was a readiness

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<v Speaker 1>to desire it. So there is also maybe a completion

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<v Speaker 1>out of what you have. For if there is a

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<v Speaker 1>first a willing mind. For if there is first a

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<v Speaker 1>willing mind, it is accepted according to what one has,

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<v Speaker 1>and not according to what he does not have. For

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<v Speaker 1>I do not mean that others should be eased and

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<v Speaker 1>you burden, but in equality. That now, at this time,

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<v Speaker 1>your abundance may supply their lack, That their abundance may

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<v Speaker 1>also supply your lack, that there may be equality. As

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<v Speaker 1>it is written, he who gathered much had nothing left over,

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<v Speaker 1>and he who gathered little had no lack. So Christ

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<v Speaker 1>is our example. In tewod Corinthians eight, verse nine, Paul

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<v Speaker 1>reminds the Corinthians of Christ's sacrifice. It says, who, though rich,

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<v Speaker 1>became poor for our sake? For you know the grace

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<v Speaker 1>of our Lord Jesus Christ, that he was rich. Yeah,

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<v Speaker 1>for your sakes, he became poor so that you, through

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<v Speaker 1>his poverty, might become rich. And it says Christ is

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<v Speaker 1>our example. The concept of Christ as our example is

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<v Speaker 1>a central theme in Christian theology, emphasizing the life and

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<v Speaker 1>teachings of Jesus Christ is a Jesus Christ as a

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<v Speaker 1>model for believers to emulate. This idea is rooted in

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<v Speaker 1>the New Testament, where Jesus's action, character, and teachings are

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<v Speaker 1>presented as an ideal standard for Christian conduct and spirituality.

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<v Speaker 1>Christ is our example. Some of the biblical foundations would

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<v Speaker 1>be imitation of Christ, which was found in one Corinthians

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<v Speaker 1>eleven to one. It says, be imitators of me as

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<v Speaker 1>I am of Christ. That's well. Paul writes Humility and

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<v Speaker 1>Service in Philippians two, versus five through eight, highlights the

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<v Speaker 1>humility and servitude of Christ, urging believers to adopt the

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<v Speaker 1>same mindset. Let this mind be in you, which has

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<v Speaker 1>also in Christ. Jesus, who existed in the form of God,

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<v Speaker 1>did not consider equality with himself, taking equality with God

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<v Speaker 1>something to be grasped, but emptied himself taking the form

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<v Speaker 1>of a servant, being made in human likeness and being

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<v Speaker 1>found in appearance as a man. He humbled himself and

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<v Speaker 1>became obedient to death, even death on a cross. So

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<v Speaker 1>that's a great verse to connect to this verse where

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<v Speaker 1>it says, for you know the grace of our Lord

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<v Speaker 1>Jesus Christ, that though he was rich, yet for your

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<v Speaker 1>sake he became poor. Okay, So the humility and Service verse,

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<v Speaker 1>that's Philippians two, verses five through eight, if you guys

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<v Speaker 1>want to look that up. And then love and forgiveness

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<v Speaker 1>jesus teachings on love and forgiveness are central to his example.

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<v Speaker 1>In John thirteen thirty four and thirty five a new

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<v Speaker 1>command And I give you love one another as I

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<v Speaker 1>have loved you, And you must love one another by this.

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<v Speaker 1>So you must love one another. By this, everyone will

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<v Speaker 1>know that you are my disciples if you love one another.

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<v Speaker 1>This commandment emphasizes the sacrificial, unconditional nature of christ like love.

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<v Speaker 1>Then we have suffering and endurance in one Peter two

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<v Speaker 1>twenty one. For to this you recall, because Christ also

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<v Speaker 1>suffered for you, leaving you an example that you should

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<v Speaker 1>follow in his footsteps. Next one is obedience to God.

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<v Speaker 1>Jesus obedience to the Father is a key aspect of

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<v Speaker 1>his example in John six thirty eight, for I have

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<v Speaker 1>come down from Heaven not to do my own will,

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<v Speaker 1>but the will of him who sent me. This obedience

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<v Speaker 1>is further exemplified in the Garden of Yosemite, where Jesus

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<v Speaker 1>praise not my will, but yours be done. Okay, So

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<v Speaker 1>what's the conclusion. The example of Christ serves as a

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<v Speaker 1>foundational guide for Christian living, calling believers to embody his

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<v Speaker 1>teachings and character in every aspet respective life though the

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<v Speaker 1>power of the Holy Spirit. Through the power of the

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<v Speaker 1>Holy Spirit, Christians are equipped to follow in the footsteps

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<v Speaker 1>of their Savior, reflecting his love, humility, and obedience in

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<v Speaker 1>a world, in a word, in a world in need

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<v Speaker 1>of his light. Okay, so important. So yeah, there's some

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<v Speaker 1>really good stuff in there. Hopefully guys took some notes,

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<v Speaker 1>all right, So we also did fifteen or fourteen Equality

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<v Speaker 1>and giving. So in two Corinthians eight fourteen, Paul speaks

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<v Speaker 1>of a balance in giving where those with abundance can

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<v Speaker 1>help those in need, creating equality. At the present time,

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<v Speaker 1>your surplus will supply their need, so that in their

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<v Speaker 1>surplus will supply your need. So in their surplus will

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<v Speaker 1>supply it your need. Then there will be equality. So

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<v Speaker 1>equality and giving, let's kind of look a little deeper

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<v Speaker 1>into that. The concept of equality and giving is rooted

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<v Speaker 1>in the biblical principle of generosity and fairness among believers.

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<v Speaker 1>It emphasizes the importance of sharing resources within the Christian

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<v Speaker 1>community to ensure that no one is in need. This

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<v Speaker 1>principle is primarily derived from the teachings of the apostle

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<v Speaker 1>Paul and is exemplified in the early Christian practices. In

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<v Speaker 1>early Church practices, the biblical foundation is found in Two

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<v Speaker 1>Corinthians eight verses thirteen through fifteen, which we just read.

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<v Speaker 1>Paul addresses the Corinthian Church regarding the contributions of the

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<v Speaker 1>improvision impoverished believers in Jerusalem. He writes, it is not

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<v Speaker 1>intended that others may be relieved while you are burden,

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<v Speaker 1>but that there may be equality. At the present time

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<v Speaker 1>your surplus you meet their need, so that in their

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<v Speaker 1>surplus will meet your need. Then there will be equality.

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<v Speaker 1>As it is written, the one who gathered much had

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<v Speaker 1>no excess. The one who gathered little had no shortfall.

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<v Speaker 1>This passage highlights the reciprocal nature of giving, or the

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<v Speaker 1>abundance of one group can alleviate the lack of another,

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<v Speaker 1>fostering a balance within the body of Christ. Old Testament

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<v Speaker 1>precedents inequality forgiving would be Leviticus nine nine through ten.

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<v Speaker 1>The Mosaic law, including provisions of the poor such as

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<v Speaker 1>gleaning laws and the year of Jubilee Leviticus twenty five,

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<v Speaker 1>which aim to prevent the accumulation of wealth by a

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<v Speaker 1>few and ensure that the land and resources are redistributed fairly.

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<v Speaker 1>These laws reflect God's concern for justice and equality among

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<v Speaker 1>his people in the early Church, and Acts provides a

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<v Speaker 1>practical example of equality in giving all the believers as

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<v Speaker 1>Acts two forty four through forty five. All the believers

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<v Speaker 1>were together and had everything in common, selling their possessions

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<v Speaker 1>and goods. They shared with anyone who was in need.

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<v Speaker 1>The communal approach to resources ensured that the needs of

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<v Speaker 1>all members are met, demonstrate in a tangible expression of

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<v Speaker 1>love and unity. So what is the conclusion? While the

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<v Speaker 1>Bible does not prescribe a specific formula forgiving, the principle

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<v Speaker 1>of equality and giving serves as a guide for believers

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<v Speaker 1>to share their resources. Generosity and equality are yeah generosity,

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<v Speaker 1>generously and with equality. By doing so, Christians fulfill the

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<v Speaker 1>biblical mandate to love and support one another, reflecting the

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<v Speaker 1>character of God in their stewardship. Perfect So I'll go

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<v Speaker 1>over some key parts for eight through fifteen. Eight through

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<v Speaker 1>fifteen is about generous, joyful giving as a reflection of

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<v Speaker 1>Christ's sacrifice, not only legalistic command. Paul encourages the Corinthian

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<v Speaker 1>Church to follow the example of the Macedonians by giving

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<v Speaker 1>out of love and abundance, ensuring that those with more

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<v Speaker 1>help those who would more help those with less, creating

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<v Speaker 1>equality and fairness among believers. The central message of the

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<v Speaker 1>ability to give as a gift from God and the

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<v Speaker 1>motivation should be the love demonstrated by Christ, who became

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<v Speaker 1>poor so that others could become rich. A couple key

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<v Speaker 1>themes for you, guys, to understand giving is an act

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<v Speaker 1>of grace, not obligation. Paul explicitly states he is not

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<v Speaker 1>commanding them to give, but to test the genuineness of

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<v Speaker 1>their love by showing the same eager generosity as the Macedonians.

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<v Speaker 1>Follow Christ's examples.

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<v Speaker 2>The ultimate motnovation forgiving.

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<v Speaker 1>Is should imitate Jesus, who willingly gave up his heavenly

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<v Speaker 1>riches to become poor for humanity's sake. The sacrifice makes

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<v Speaker 1>believers spiritually rich, and their giving should mirror his generosity.

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<v Speaker 1>Next one is give according to your means. Paul advises

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<v Speaker 1>the Corinth to give from their abundance, not out of

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<v Speaker 1>a lack of resources. The goal is not to give

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<v Speaker 1>beyond one's means, but to complete the act of giving

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<v Speaker 1>they had started with the willing heart aim for equality

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<v Speaker 1>and fairness. The passage references the Old Testament account where

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<v Speaker 1>the Israelites gathering manna, where everyone had enough and no

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<v Speaker 1>one had too much or too little. This principle is

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<v Speaker 1>applied to the Church, suggesting that those with more should

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<v Speaker 1>provide for those who have less, so there's a balance

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<v Speaker 1>of resources.

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<v Speaker 2>Joyful participation.

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<v Speaker 1>True giving is not a burden, but a joyful opportunity

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<v Speaker 1>that results from God's grace. Working in a person's heart

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<v Speaker 1>is a way to participate in a partnership with other

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<v Speaker 1>believers and reflect the generosity shown by God. And uh yeah,

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<v Speaker 1>just to get real with you guys too. I mean

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<v Speaker 1>when you help somebody out or you give that feeling

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<v Speaker 1>that you get, you know, it feels good to be

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<v Speaker 1>able to help somebody out. Now, you don't go and

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<v Speaker 1>brag about it, you know, you just keep it between

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<v Speaker 1>you and that person, or you and God, or just

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<v Speaker 1>you and God and that person. That's what you should

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<v Speaker 1>keep it between, you know, because your reward is your

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<v Speaker 1>Your reward in heaven will stay if you keep it

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<v Speaker 1>a secret and you don't try to tell man by

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<v Speaker 1>boasting and then people tell you're such a good guy

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<v Speaker 1>or you're awesome. Oh my goodness, I can't believe that

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<v Speaker 1>you would you would give you know, and that's amazing.

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<v Speaker 1>You know, that's all that stuff that's your that's your

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<v Speaker 1>reward if that's what you want, if you want people

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<v Speaker 1>to you know, if you want likes on social media,

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<v Speaker 1>or you want people to think that you're awesome and

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<v Speaker 1>you're amazing or oh my gosh, you know whatever, you know,

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<v Speaker 1>that's that'll be your reward, you know. So just just

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<v Speaker 1>want to tell you guys that, just try to keep

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<v Speaker 1>it between you, the person and God. Okay, it says

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<v Speaker 1>collection for the Judean Saints well sixteen through twenty four.

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<v Speaker 1>But thanks be to God who puts the same earnest

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<v Speaker 1>care for you into the heart of Titus, for he

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<v Speaker 1>not only accepted the exhortation, but being more diligent, he

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<v Speaker 1>went to you of his own accord. And we have

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<v Speaker 1>sent him with him, the brother whose praise is im

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<v Speaker 1>gospel throughout all the churches. And not only that, but

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<v Speaker 1>who also chosen by the churches to travel with us

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<v Speaker 1>with this gift which is administered by us, to the

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<v Speaker 1>glory of the Lord himself. And to show your ready

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<v Speaker 1>mind avoiding this that anyone should blame us in the

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<v Speaker 1>lavish gift which is administered by us providing honorable things,

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<v Speaker 1>not only in the sight of the Lord, but also

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<v Speaker 1>in the sight of men. And this is two Corinthians

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<v Speaker 1>eight twenty two now, and we have sent them our

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<v Speaker 1>brother whom we have often proved dea dig and many things,

415
00:27:01.839 --> 00:27:04.920
<v Speaker 1>but now much more diligent because of the great confidence

416
00:27:04.960 --> 00:27:08.640
<v Speaker 1>which we have in you. If anyone inquires about Titus,

417
00:27:08.640 --> 00:27:11.960
<v Speaker 1>he is my partner and fellow worker concerning you, Or

418
00:27:12.000 --> 00:27:15.279
<v Speaker 1>if our brethren are inquired about they are messengers of

419
00:27:15.319 --> 00:27:18.559
<v Speaker 1>the churches. The glory of Christ. Therefore show to them

420
00:27:18.720 --> 00:27:20.759
<v Speaker 1>and before the church is the proof of your love

421
00:27:21.279 --> 00:27:26.599
<v Speaker 1>and of our boasting on your behalf. All right, so

422
00:27:26.880 --> 00:27:29.799
<v Speaker 1>some of the so sewod Corinthians A.

423
00:27:30.400 --> 00:27:35.160
<v Speaker 2>Sixteen through twenty four discusses the administration of a church offering,

424
00:27:35.839 --> 00:27:41.200
<v Speaker 2>focusing focusing on the importance of integrity and accountability. The

425
00:27:41.279 --> 00:27:44.680
<v Speaker 2>passage introduces three men, Titus and two other brothers, sent

426
00:27:44.799 --> 00:27:47.759
<v Speaker 2>to corinth to oversee the collection of funds for the

427
00:27:47.839 --> 00:27:53.839
<v Speaker 2>suffering church in Jerusalem. Paul commends these men, particularly Titus,

428
00:27:53.880 --> 00:27:58.319
<v Speaker 2>to the Corinthians and emphasizes that they are being sent

429
00:27:58.440 --> 00:28:01.960
<v Speaker 2>to ensure transparency and event any criticism of how the

430
00:28:02.039 --> 00:28:07.359
<v Speaker 2>generous gift is handed handled. Key takeaways from the passage

431
00:28:07.599 --> 00:28:12.160
<v Speaker 2>will be establishing the credibility. Establishing credibility Paul sends Titus

432
00:28:12.160 --> 00:28:15.440
<v Speaker 2>and two other representatives are two other respected messengers of

433
00:28:15.480 --> 00:28:18.359
<v Speaker 2>the churches to ensure the collection is handled with complete

434
00:28:18.400 --> 00:28:23.720
<v Speaker 2>transparency and integrity. Commending to delegates, Titus is commended for

435
00:28:23.839 --> 00:28:27.079
<v Speaker 2>his deep care for the Corinthians and his eagerness to serve.

436
00:28:27.759 --> 00:28:30.559
<v Speaker 2>The other two brothers are praised for their proven character

437
00:28:30.720 --> 00:28:34.559
<v Speaker 2>and their service to the Gospel. Appointed by the churches

438
00:28:34.599 --> 00:28:39.160
<v Speaker 2>to ensure accountability and then honoring in the sight of all.

439
00:28:39.240 --> 00:28:43.480
<v Speaker 1>The passage highlights that while uprightness before God is primary primary,

440
00:28:43.480 --> 00:28:46.039
<v Speaker 1>believers should also be mindful of their reputation in the

441
00:28:46.079 --> 00:28:49.519
<v Speaker 1>eyes of others. This is to avoid any suspicion and

442
00:28:49.960 --> 00:28:54.599
<v Speaker 1>build trust motivation for the collection. This passage is part

443
00:28:54.720 --> 00:28:57.720
<v Speaker 1>of a larger argument encouraging the Corinthians to give generously.

444
00:28:58.359 --> 00:29:01.319
<v Speaker 1>The focus of the administration of the funds serves to

445
00:29:01.359 --> 00:29:04.720
<v Speaker 1>build confidence and trust so that the Corinthians will be

446
00:29:04.799 --> 00:29:08.039
<v Speaker 1>willing and able to follow through on their commitment to

447
00:29:08.119 --> 00:29:13.079
<v Speaker 1>give to the needy saints in Jerusalem. A model for accountability,

448
00:29:13.160 --> 00:29:16.880
<v Speaker 1>the passage provides a biblical model for accountability and financial matters,

449
00:29:17.200 --> 00:29:20.880
<v Speaker 1>emphasizing the need for both a pure conscious and an open,

450
00:29:20.920 --> 00:29:29.599
<v Speaker 1>trustworthy reputation. Okay, Macedonia knew there was money gods? Yeah yeah, Okay,

451
00:29:30.000 --> 00:29:34.440
<v Speaker 1>I got that down. Perfect. So we finished chapter eight,

452
00:29:34.759 --> 00:29:39.519
<v Speaker 1>all right, and let me just go over some uh

453
00:29:41.640 --> 00:29:44.480
<v Speaker 1>things real quick. Oh yeah, so won over all the

454
00:29:44.519 --> 00:29:48.119
<v Speaker 1>teaching points. Since we finished the chapter, I'll go over

455
00:29:48.200 --> 00:29:53.559
<v Speaker 1>some practical applications. We have four of them. First one

456
00:29:53.680 --> 00:29:58.359
<v Speaker 1>is evaluate your heart. Reflect on your attitude towards giving.

457
00:29:58.720 --> 00:30:01.279
<v Speaker 1>Are you giving out of all the gation or is

458
00:30:01.279 --> 00:30:07.240
<v Speaker 1>it a joyful response to God's grace? Practice generosities. Number two,

459
00:30:07.759 --> 00:30:11.720
<v Speaker 1>look for opportunities to give, whether financially with your time

460
00:30:12.000 --> 00:30:16.559
<v Speaker 1>or through acts of service, especially to those in need. Okay.

461
00:30:17.640 --> 00:30:23.039
<v Speaker 1>Number three, follow Christ's example. Consider how you can emulate

462
00:30:23.119 --> 00:30:27.680
<v Speaker 1>Christ's selflessness in your daily life, putting others' needs before

463
00:30:27.720 --> 00:30:31.640
<v Speaker 1>your own, encouraging others share the joy of giving with

464
00:30:31.799 --> 00:30:35.680
<v Speaker 1>others in your community, encouraging them to participate in acts

465
00:30:35.720 --> 00:30:39.440
<v Speaker 1>of generosity. Perfect. So that's all four of them. Now

466
00:30:39.480 --> 00:30:43.240
<v Speaker 1>let's go ahead and find some additional scriptures that connect. Oh,

467
00:30:43.279 --> 00:30:52.359
<v Speaker 1>I think they sit down here. Topics themes, Okay, I'm

468
00:30:52.359 --> 00:30:59.640
<v Speaker 1>gonna went right by them, all right. Oh, right, here

469
00:30:59.640 --> 00:31:06.160
<v Speaker 1>we go. Oh perfect. We have ac thirty verse thirty five,

470
00:31:06.640 --> 00:31:09.079
<v Speaker 1>and everything I showed you that by this kind of

471
00:31:09.160 --> 00:31:12.759
<v Speaker 1>hard work, we must help the week, remembering the words

472
00:31:12.279 --> 00:31:17.640
<v Speaker 1>of the Lord Jesus himself. It is more blessed to

473
00:31:17.720 --> 00:31:21.839
<v Speaker 1>give than to receive. And then we have Philippians four,

474
00:31:22.519 --> 00:31:25.640
<v Speaker 1>verse nineteen, which is, I could do all things through Christ,

475
00:31:25.640 --> 00:31:29.119
<v Speaker 1>who strengthens me, says, and my God will supply all

476
00:31:29.240 --> 00:31:35.920
<v Speaker 1>your needs according to his glorious riches in Christ Jesus.

477
00:31:36.599 --> 00:31:45.960
<v Speaker 1>Let me just oh, my God will supply your Oh oh,

478
00:31:46.000 --> 00:31:49.160
<v Speaker 1>I think it's four thirteen Philippians four thirteen. I think

479
00:31:49.200 --> 00:31:52.279
<v Speaker 1>I did that before. I did that same exact thing before,

480
00:31:52.319 --> 00:31:56.440
<v Speaker 1>didn't I. I think it's Philippians for thirteen. I think

481
00:31:56.480 --> 00:32:01.440
<v Speaker 1>I'm mistaken. I feel all confident too. Oh, what's this one?

482
00:32:02.799 --> 00:32:12.599
<v Speaker 1>Philippians for thirteen, Right, yes, it's thirteen. Philippians for thirteen

483
00:32:12.640 --> 00:32:14.960
<v Speaker 1>says I can do all things through Christ, who strengthens me.

484
00:32:15.279 --> 00:32:20.920
<v Speaker 1>Philippians for nineteen says, and my God shall supply all

485
00:32:21.000 --> 00:32:25.039
<v Speaker 1>your need according to as riches in glory by Christ Jesus.

486
00:32:25.680 --> 00:32:31.160
<v Speaker 1>All right, sorry, oh, Yep. Whenever I do these late podcasts,

487
00:32:31.200 --> 00:32:33.440
<v Speaker 1>I think I got it down and I guess the

488
00:32:33.519 --> 00:32:36.440
<v Speaker 1>wrong verse. I'm sorry, I guess I was close. Luke

489
00:32:36.559 --> 00:32:39.559
<v Speaker 1>six thirty eight Give and it will be given to you.

490
00:32:39.920 --> 00:32:43.640
<v Speaker 1>A good measure, pressed down, shaken together, and running over

491
00:32:43.759 --> 00:32:49.319
<v Speaker 1>will be poured into your lap. For the measure you

492
00:32:49.559 --> 00:32:56.759
<v Speaker 1>use will be measured to you. Luke six thirty eight. Cool.

493
00:32:57.039 --> 00:33:01.440
<v Speaker 1>We had additional scriptures. We talked about practical application. Perfect.

494
00:33:02.039 --> 00:33:06.720
<v Speaker 1>We are done with chapter eight. That was a good

495
00:33:06.759 --> 00:33:10.880
<v Speaker 1>time minute, good timing too. So before we start on

496
00:33:10.960 --> 00:33:14.640
<v Speaker 1>chapter nine, I always like to go over a quick introduction.

497
00:33:15.519 --> 00:33:19.000
<v Speaker 1>Tewod Corinthians nine, penned by the apostle Paul, instructs the

498
00:33:19.039 --> 00:33:23.039
<v Speaker 1>Corinthians about the blessings that come from generous, cheerful giving.

499
00:33:23.640 --> 00:33:26.359
<v Speaker 1>It encourages Christians to give what they have decided in

500
00:33:26.400 --> 00:33:30.559
<v Speaker 1>their hearts to give without reluctance or compulsion, for God

501
00:33:30.599 --> 00:33:36.440
<v Speaker 1>loves a cheerful giver. This chapter is a powerful reminder

502
00:33:36.480 --> 00:33:39.720
<v Speaker 1>of the divine promise that our generous giving on earth

503
00:33:40.119 --> 00:33:46.640
<v Speaker 1>yields an eternal return in heaven. Okay, perfect, Let me

504
00:33:46.720 --> 00:33:48.839
<v Speaker 1>just get down to my teaching points so I see

505
00:33:48.839 --> 00:33:52.720
<v Speaker 1>where I'm at perfect all right, and then let me

506
00:33:52.759 --> 00:33:56.920
<v Speaker 1>pull up my other notes. All right, there we go.

507
00:33:57.200 --> 00:33:59.039
<v Speaker 1>If you guys see on the screen, I'm gonna go

508
00:33:59.039 --> 00:34:03.920
<v Speaker 1>ahead and switch to SOE Corinthians nine, administering the Gift.

509
00:34:04.519 --> 00:34:08.679
<v Speaker 1>So we'll read one through five first, and then we'll

510
00:34:08.719 --> 00:34:12.920
<v Speaker 1>go over some things. It says administering the gift. This

511
00:34:12.960 --> 00:34:16.599
<v Speaker 1>is Tewo Corinthians nine, verse one. Now concerning the ministering

512
00:34:16.639 --> 00:34:20.199
<v Speaker 1>to the saints. It is super flowless for me to

513
00:34:20.320 --> 00:34:25.119
<v Speaker 1>write to you, for I know your willingness, about which

514
00:34:25.159 --> 00:34:30.159
<v Speaker 1>I boast to you to the Macedonians, that kate Kaiah

515
00:34:31.239 --> 00:34:34.719
<v Speaker 1>was ready a year ago, and your zeal was stirred

516
00:34:34.800 --> 00:34:38.760
<v Speaker 1>up the majority. Your zeal has stirred up the majority,

517
00:34:39.159 --> 00:34:42.079
<v Speaker 1>and I have sent the brethren less. Our boasting of

518
00:34:42.119 --> 00:34:45.760
<v Speaker 1>you should be in vain in the respect that, as

519
00:34:45.800 --> 00:34:49.239
<v Speaker 1>I said, you may be ready less if some Macedonians

520
00:34:49.280 --> 00:34:54.440
<v Speaker 1>come with me and find you unprepared, we not to

521
00:34:54.519 --> 00:34:59.039
<v Speaker 1>mention you should be ashamed of this confident boasting. Therefore,

522
00:34:59.559 --> 00:35:04.440
<v Speaker 1>I thought necessarily to exhort their brethren to go to

523
00:35:04.599 --> 00:35:07.840
<v Speaker 1>you ahead of time and prepare your generous gift beforehand.

524
00:35:08.199 --> 00:35:11.239
<v Speaker 1>Before you add previously promised that it may be ready

525
00:35:11.280 --> 00:35:16.800
<v Speaker 1>as a matter of generosity and not as a grudging obligation. Okay,

526
00:35:17.760 --> 00:35:22.559
<v Speaker 1>So in UH one through five it emphasizes that giving

527
00:35:22.599 --> 00:35:26.519
<v Speaker 1>should be a cheerful and voluntary act of generosity, not

528
00:35:26.639 --> 00:35:30.760
<v Speaker 1>a forced obligation. Paul is encouraging the Corinthian Church to

529
00:35:30.880 --> 00:35:34.960
<v Speaker 1>follow through on a promised collection for Christians in Jerusalem

530
00:35:35.039 --> 00:35:39.719
<v Speaker 1>by preparing their generous gift in advance, partly to avoid

531
00:35:40.159 --> 00:35:44.760
<v Speaker 1>potential embarrassment for both the givers and himself. This passage

532
00:35:44.760 --> 00:35:48.039
<v Speaker 1>also highlights the generosity of a response to God's grace

533
00:35:48.480 --> 00:35:50.559
<v Speaker 1>and that it is better to give than to receive.

534
00:35:50.639 --> 00:35:58.320
<v Speaker 1>Link in generosity to both spiritual and material blessings, so

535
00:35:58.360 --> 00:36:01.719
<v Speaker 1>some of the key takeaways generosity is a response to

536
00:36:01.760 --> 00:36:05.480
<v Speaker 1>God's grace. The passage reflects the idea that just as

537
00:36:05.559 --> 00:36:09.440
<v Speaker 1>God has been gracious to you and to us, we

538
00:36:09.480 --> 00:36:15.320
<v Speaker 1>should be gracious to others by sharing our blessings. Generosity

539
00:36:15.360 --> 00:36:20.199
<v Speaker 1>should be prepared. Paul sends people ahead to ensure the

540
00:36:20.239 --> 00:36:23.800
<v Speaker 1>Corinthians collection is ready, showing that good work should be

541
00:36:23.840 --> 00:36:27.880
<v Speaker 1>prepared and not just a spontaneous last minute effort. The

542
00:36:27.960 --> 00:36:32.400
<v Speaker 1>readiness also guards against any potential embarrassment for those involved.

543
00:36:33.960 --> 00:36:38.840
<v Speaker 1>Giving should be cheerful, not compelled. Paul explicitly states that

544
00:36:38.880 --> 00:36:43.079
<v Speaker 1>the gift should be a bounty or generous gift and

545
00:36:43.159 --> 00:36:48.320
<v Speaker 1>not as a ungrudgingly grudgingly given one, because a gift

546
00:36:48.360 --> 00:36:53.400
<v Speaker 1>given under compulsion is not truly a gift. Another key takeaway,

547
00:36:53.440 --> 00:36:56.159
<v Speaker 1>the heart of a giver is what matters. The Passes

548
00:36:56.199 --> 00:36:59.760
<v Speaker 1>stresses that giving must be a personal choice that comes

549
00:36:59.800 --> 00:37:05.559
<v Speaker 1>from the heart, not from pressure or manipulation. Wow, that's

550
00:37:05.599 --> 00:37:08.679
<v Speaker 1>something that people need to understand from some of these churches,

551
00:37:09.159 --> 00:37:13.519
<v Speaker 1>not to manipulate. The act of giving has a dual purpose.

552
00:37:14.079 --> 00:37:17.360
<v Speaker 1>The collection serves as providing for the needs of suffering Christians,

553
00:37:17.400 --> 00:37:20.519
<v Speaker 1>the ministry of the saints, and to cause people to

554
00:37:20.559 --> 00:37:24.599
<v Speaker 1>give thanks to God bringing glory to Him. Now, guys,

555
00:37:24.880 --> 00:37:30.760
<v Speaker 1>this week is Thanksgiving week. Okay, so this this Thanksgiving.

556
00:37:31.920 --> 00:37:34.440
<v Speaker 1>I don't know if all of you celebrate Thanksgiving, but

557
00:37:36.159 --> 00:37:38.280
<v Speaker 1>I just want you, guys to do me a favor.

558
00:37:38.880 --> 00:37:42.239
<v Speaker 1>When you're at the table before you eat, pray to

559
00:37:42.280 --> 00:37:44.679
<v Speaker 1>God and just give thanks for everything that He's done

560
00:37:44.679 --> 00:37:48.400
<v Speaker 1>for you. Okay, that's just a word of advice. And

561
00:37:48.480 --> 00:37:51.360
<v Speaker 1>maybe another thing that I think is pretty cool is

562
00:37:51.400 --> 00:37:54.480
<v Speaker 1>if you go around the table and everybody says something

563
00:37:54.480 --> 00:37:56.639
<v Speaker 1>that you know that they're thankful for this year, you know,

564
00:37:56.760 --> 00:38:00.440
<v Speaker 1>like I'm thankful for this, I'm thankful for that, you know,

565
00:38:00.480 --> 00:38:03.639
<v Speaker 1>whatever you can you can think of. I think it's

566
00:38:03.800 --> 00:38:09.920
<v Speaker 1>very it's a nice act to do that. So all right,

567
00:38:12.159 --> 00:38:14.079
<v Speaker 1>I'm very thankful. I'll just let you guys know right

568
00:38:14.119 --> 00:38:16.960
<v Speaker 1>now for you guys, and I'm very thankful for this podcast.

569
00:38:17.280 --> 00:38:21.039
<v Speaker 1>And I think this is the best thing that I've done. Ah,

570
00:38:22.599 --> 00:38:25.480
<v Speaker 1>I would say in my life having a Bible study.

571
00:38:25.599 --> 00:38:29.199
<v Speaker 1>I think it's the best thing I've ever done. This

572
00:38:29.280 --> 00:38:31.239
<v Speaker 1>is the best thing that God has ever blessed me with.

573
00:38:31.320 --> 00:38:34.480
<v Speaker 1>So what a what a blessing to uh to be

574
00:38:34.519 --> 00:38:39.119
<v Speaker 1>able to be part of this, all right. Two Corinthians nine,

575
00:38:39.280 --> 00:38:43.400
<v Speaker 1>verse six. The cheerful giver. But this I say, he

576
00:38:43.519 --> 00:38:47.320
<v Speaker 1>who sows sparely will also reap sparingly. He who sows

577
00:38:47.360 --> 00:38:51.920
<v Speaker 1>bountifully will also reap bountifully. So let each one give

578
00:38:52.079 --> 00:38:57.360
<v Speaker 1>as he proposed purposes in his heart, not grudgingly, or

579
00:38:57.400 --> 00:39:01.159
<v Speaker 1>if a necessity or of necessity. For God loves a

580
00:39:01.239 --> 00:39:04.360
<v Speaker 1>cheerful giver, and God is able to make all grace

581
00:39:04.480 --> 00:39:09.119
<v Speaker 1>abound towards you, that you, always, having all sufficiency in

582
00:39:09.280 --> 00:39:13.039
<v Speaker 1>all things, may have an abundance for every good work.

583
00:39:13.519 --> 00:39:17.400
<v Speaker 1>As it is written, he has dispersed abroad, He was

584
00:39:17.480 --> 00:39:23.039
<v Speaker 1>given to the poor. His righteousness endures forever. And let's

585
00:39:23.079 --> 00:39:28.400
<v Speaker 1>go ahead and continue verse ten. Now may he also supplies.

586
00:39:29.239 --> 00:39:33.119
<v Speaker 1>May he who supplies seed to the sower and bread

587
00:39:33.159 --> 00:39:38.360
<v Speaker 1>for food supply and multiply the seed. Now now you

588
00:39:38.440 --> 00:39:43.079
<v Speaker 1>have sown and increased the fruits of your righteousness. While

589
00:39:43.079 --> 00:39:49.480
<v Speaker 1>you are enriched in everything from all liberally liberality sorry,

590
00:39:49.599 --> 00:39:55.880
<v Speaker 1>which causes thanksgiving through us to God for the administration

591
00:39:56.000 --> 00:39:59.679
<v Speaker 1>of service not only supplies the needs of the saints,

592
00:40:00.119 --> 00:40:04.239
<v Speaker 1>but also the abounding through many thanksgivings to God. While

593
00:40:04.400 --> 00:40:07.800
<v Speaker 1>through the proof of the ministry that glorify God for

594
00:40:07.840 --> 00:40:10.840
<v Speaker 1>the obedience of their confession to the Gospel of Christ,

595
00:40:11.360 --> 00:40:15.239
<v Speaker 1>and for the liberal for your liberal sharing with them

596
00:40:15.280 --> 00:40:18.679
<v Speaker 1>and all men, and by their prayer for you who

597
00:40:18.840 --> 00:40:21.679
<v Speaker 1>long for you, because of the exceeding grace of God

598
00:40:21.719 --> 00:40:29.920
<v Speaker 1>in you. Thanks be to God for his in describable gift. Amen.

599
00:40:31.079 --> 00:40:35.159
<v Speaker 1>So I think I have something on chapter Yeah, verse six.

600
00:40:35.920 --> 00:40:38.599
<v Speaker 1>So I got a few things here, Okay, So the

601
00:40:38.599 --> 00:40:43.199
<v Speaker 1>principle of sowing and reaping and two Corinthians nine, verse six.

602
00:40:43.559 --> 00:40:53.760
<v Speaker 1>This principle underscores the spiritual law of rescipret wait restpro

603
00:40:53.920 --> 00:41:01.519
<v Speaker 1>city respro city sorry, in giving rights. Remember this, whoever

604
00:41:01.639 --> 00:41:04.559
<v Speaker 1>so sparingly? Yeah, it's very red, So what's the principle

605
00:41:04.599 --> 00:41:08.280
<v Speaker 1>of sowing and reaping is a fundamental biblical concept that

606
00:41:08.519 --> 00:41:12.960
<v Speaker 1>illustrates the cause and effect relationship between actions and their consequences.

607
00:41:13.440 --> 00:41:16.039
<v Speaker 1>This principle is deeply rooted in both the Old and

608
00:41:16.119 --> 00:41:19.480
<v Speaker 1>New Testaments, serves as a moral and spiritual guideline for

609
00:41:19.559 --> 00:41:26.280
<v Speaker 1>believers the Old Testament foundation. The concept of sowing and

610
00:41:26.320 --> 00:41:30.960
<v Speaker 1>reaping is first introduced in agricultural context of ancient Israel.

611
00:41:31.039 --> 00:41:33.760
<v Speaker 1>Why farming was a central part of life. In Genesis

612
00:41:33.760 --> 00:41:36.920
<v Speaker 1>eight twenty two, God establishes the natural order while the

613
00:41:37.039 --> 00:41:39.760
<v Speaker 1>earth endures see time and harvest, cold and heat, summer

614
00:41:39.840 --> 00:41:42.960
<v Speaker 1>and winter, day and night shall never cease. This first

615
00:41:43.000 --> 00:41:46.719
<v Speaker 1>underscores the reliability of sowing and reaping cyclist part of

616
00:41:46.760 --> 00:41:52.159
<v Speaker 1>God's creation. Proverbs twenty two eight. He who sows in

617
00:41:52.400 --> 00:41:54.679
<v Speaker 1>just will reap disaster on the row of his fury

618
00:41:54.719 --> 00:41:57.960
<v Speaker 1>will be destroyed. Here the principle is applied to human behavior,

619
00:41:57.960 --> 00:42:03.119
<v Speaker 1>indicating that actions, whether righteous or wicked, yield corresponding outcomes.

620
00:42:06.199 --> 00:42:09.639
<v Speaker 1>And then the New Testament teachings. Teachings the New Testament

621
00:42:09.679 --> 00:42:12.800
<v Speaker 1>reinforces and expands upon this principle, particularly in the teachings

622
00:42:12.800 --> 00:42:16.239
<v Speaker 1>of Jesus and the Apostles. In the Parable of the

623
00:42:16.280 --> 00:42:20.880
<v Speaker 1>Sower Matthew thirteen, verses three through nine, Jesus uses the

624
00:42:20.920 --> 00:42:23.719
<v Speaker 1>imagery of sowing seeds to describe the reception of the

625
00:42:23.760 --> 00:42:26.880
<v Speaker 1>Word of God in different types of hearts. The varied results,

626
00:42:26.960 --> 00:42:31.679
<v Speaker 1>ranging from fruitfulness to barrenness. Barrenness illustrate how the condition

627
00:42:31.800 --> 00:42:36.719
<v Speaker 1>of one's heart affects spiritual growth and productivity. Paul the

628
00:42:36.760 --> 00:42:40.920
<v Speaker 1>Apostle explicitly articulates the principle in Galatians nine, verses seven

629
00:42:40.960 --> 00:42:43.880
<v Speaker 1>through eight. Do not be deceived. God is not to

630
00:42:43.920 --> 00:42:47.000
<v Speaker 1>be mocked. Whatever a man sows, he will reap in return.

631
00:42:47.559 --> 00:42:49.920
<v Speaker 1>The one who sows to please his flesh from the

632
00:42:49.960 --> 00:42:52.880
<v Speaker 1>flesh will reap destruction, but the one who sows to

633
00:42:52.920 --> 00:42:55.719
<v Speaker 1>please the Spirit from the spirit will reap eternal life.

634
00:42:56.119 --> 00:42:59.440
<v Speaker 1>The passage highlights the spiritual dimension of sowing and reaping,

635
00:42:59.760 --> 00:43:04.519
<v Speaker 1>and sizing the eternal consequences of one's actions. The principle

636
00:43:04.559 --> 00:43:08.239
<v Speaker 1>of sowing and reaping is applical to various aspects of life,

637
00:43:08.679 --> 00:43:12.639
<v Speaker 1>including personal conduct, relationships, and stewardship. In two Corinthia's nine,

638
00:43:12.719 --> 00:43:16.079
<v Speaker 1>verse six, we already read the verses as Paul applies

639
00:43:16.119 --> 00:43:19.280
<v Speaker 1>the principle of generosity, and then in the realm of

640
00:43:19.320 --> 00:43:22.719
<v Speaker 1>personal conduct, James three eighteen states peacemakers who sow in

641
00:43:22.800 --> 00:43:26.559
<v Speaker 1>peace reap the fruit of righteousness. This underscores the importance

642
00:43:26.599 --> 00:43:30.079
<v Speaker 1>of cultivating peace and righteousness in one's interactions with others.

643
00:43:31.039 --> 00:43:35.679
<v Speaker 1>What is the esca logical implications. The principle of sowing

644
00:43:35.719 --> 00:43:44.400
<v Speaker 1>and reaping also carries eschaeological significance. In Revelation fourteen fourteen

645
00:43:44.440 --> 00:43:47.639
<v Speaker 1>through sixteen, the imagery of harvest's usual describe to final judgment.

646
00:43:48.119 --> 00:43:50.360
<v Speaker 1>Then I looked and saw a white cloud, And seated

647
00:43:50.360 --> 00:43:52.840
<v Speaker 1>on the cloud was one like the son of Man,

648
00:43:53.480 --> 00:43:55.679
<v Speaker 1>with a golden crown on his head and a sharp

649
00:43:55.760 --> 00:43:59.079
<v Speaker 1>sickle in his hand. And another angel came out of

650
00:43:59.119 --> 00:44:01.480
<v Speaker 1>the temple called in a loud voice to the one

651
00:44:01.559 --> 00:44:04.679
<v Speaker 1>seated in the cloud, swing your sickle and reap, because

652
00:44:04.719 --> 00:44:07.679
<v Speaker 1>the time has come to harvest, for the crop of

653
00:44:07.679 --> 00:44:09.880
<v Speaker 1>the earth is ripe. So the one seated on the

654
00:44:09.880 --> 00:44:12.800
<v Speaker 1>cloud swung his sickle over the earth, and the earth

655
00:44:12.920 --> 00:44:16.320
<v Speaker 1>was harvested. The passage illustrates the ultimate fulfillment of the

656
00:44:16.360 --> 00:44:19.559
<v Speaker 1>sowing and reaping principle, where the righteous and the wicked

657
00:44:19.639 --> 00:44:24.920
<v Speaker 1>received their due rewards. Conclusion, the principle of sowing and

658
00:44:24.960 --> 00:44:28.119
<v Speaker 1>reaping serves as a timeless reminder of the moral and

659
00:44:28.199 --> 00:44:32.599
<v Speaker 1>spiritual laws established by God. It encourages believers to live righteously,

660
00:44:33.280 --> 00:44:37.119
<v Speaker 1>act generously, and remain mindful of the eternal consequences of

661
00:44:37.440 --> 00:44:40.599
<v Speaker 1>their actions. And then the next is going to be

662
00:44:40.599 --> 00:44:44.320
<v Speaker 1>in verse seven, it's the attitude of the heart. Each

663
00:44:44.360 --> 00:44:47.079
<v Speaker 1>one should give that he has decided in his heart

664
00:44:47.079 --> 00:44:50.719
<v Speaker 1>to give, not out of regret or compulsion, For God

665
00:44:50.760 --> 00:44:54.880
<v Speaker 1>loves a cheerful giver. Our giving should be voluntary, joyful,

666
00:44:55.000 --> 00:45:02.280
<v Speaker 1>reflecting a heart aligned with God's purpose. We'll look a

667
00:45:02.320 --> 00:45:05.559
<v Speaker 1>little deeper into the attitude of the heart. The concept

668
00:45:05.559 --> 00:45:07.880
<v Speaker 1>of the heart in the Bible extends beyond the physical

669
00:45:08.000 --> 00:45:12.119
<v Speaker 1>organ to encompass the inner being of a person, including

670
00:45:12.119 --> 00:45:17.039
<v Speaker 1>their emotions, will, intellect, and moral character. This attitude of

671
00:45:17.039 --> 00:45:22.039
<v Speaker 1>the heart is a central theme throughout scripture, reflecting one's

672
00:45:22.079 --> 00:45:25.119
<v Speaker 1>relationship with God and others. It is often depicted as

673
00:45:25.159 --> 00:45:27.679
<v Speaker 1>the seat of one's spiritual life and the source of

674
00:45:27.760 --> 00:45:32.239
<v Speaker 1>actions and thoughts. Biblical understanding of the heart. In Biblical terms,

675
00:45:32.280 --> 00:45:34.920
<v Speaker 1>the heart is the core of a person's identity and

676
00:45:35.000 --> 00:45:38.760
<v Speaker 1>spiritual life. Proverbs four twenty three emphasize the importance of

677
00:45:38.800 --> 00:45:44.800
<v Speaker 1>guarding the heart. Guard your heart with all diligence. From

678
00:45:44.880 --> 00:45:48.280
<v Speaker 1>it flows springs of life. This verse underscores the heart's

679
00:45:48.360 --> 00:45:52.239
<v Speaker 1>role as the wellspring of one's actions and decisions, highlighting

680
00:45:52.280 --> 00:45:56.280
<v Speaker 1>the need for vigilance and maintaining a pure and righteous heart.

681
00:45:57.119 --> 00:46:02.000
<v Speaker 1>The heart's condition and God's concern. The Bible frequently addresses

682
00:46:02.039 --> 00:46:04.519
<v Speaker 1>the condition of the heart, indicating that God is deeply

683
00:46:04.559 --> 00:46:08.960
<v Speaker 1>concerned with its state. And on Samuel sixteen, verse seven,

684
00:46:09.039 --> 00:46:12.199
<v Speaker 1>the Lord tells Samuel, do not consider this appearance for height,

685
00:46:12.679 --> 00:46:15.079
<v Speaker 1>for I have rejected him. The Lord does not see

686
00:46:15.119 --> 00:46:18.519
<v Speaker 1>as a man does, for man sees the outward appearance,

687
00:46:18.599 --> 00:46:21.400
<v Speaker 1>but the Lord sees the heart. This passage reveals that

688
00:46:21.440 --> 00:46:27.159
<v Speaker 1>God prioritizes the inner disposition over external appearance. Jeremiah seventeen

689
00:46:27.320 --> 00:46:30.599
<v Speaker 1>nine through ten further explores the heart's nature. The heart

690
00:46:30.679 --> 00:46:33.679
<v Speaker 1>is deceitful above all things, that beyond cure. Who can

691
00:46:33.800 --> 00:46:38.400
<v Speaker 1>understand it? The Lord which search the heart, examine the mind,

692
00:46:38.440 --> 00:46:42.519
<v Speaker 1>rewarded man according to his way, but what his deeds deserve.

693
00:46:42.599 --> 00:46:45.880
<v Speaker 1>Here the heart is described as inherently deceitful and necessitaying

694
00:46:45.880 --> 00:46:50.000
<v Speaker 1>divine examination of transformation. Okay, what's the conclusion that to

695
00:46:50.079 --> 00:46:52.920
<v Speaker 1>the heart is a profound biblical theme that encompasses one's

696
00:46:53.360 --> 00:46:56.239
<v Speaker 1>inner life, relationship with God, interactions with others. It is

697
00:46:56.280 --> 00:47:00.360
<v Speaker 1>a reflection of one's spiritual condition and is of most

698
00:47:00.440 --> 00:47:05.119
<v Speaker 1>importance in the Christian faith. Though divine transformation and renewal,

699
00:47:05.199 --> 00:47:08.480
<v Speaker 1>Believers are called to cultivate a heart that aligns with

700
00:47:08.519 --> 00:47:14.679
<v Speaker 1>God's will, characterized by love, humility, and obedience. Sorry, guys,

701
00:47:14.679 --> 00:47:16.639
<v Speaker 1>give me one second. I gotta let my dog in.

702
00:47:16.880 --> 00:47:21.960
<v Speaker 1>This is too much. Let's get back to the screen.

703
00:47:22.280 --> 00:47:26.639
<v Speaker 1>Thank you for your patience. My dogs were barking like

704
00:47:26.840 --> 00:47:28.760
<v Speaker 1>crazy outside, so I just I don't know if you

705
00:47:28.760 --> 00:47:30.480
<v Speaker 1>guys could hear it, but they're right next to the

706
00:47:30.519 --> 00:47:33.039
<v Speaker 1>door barking, so I had to bring him inside real quick,

707
00:47:33.119 --> 00:47:36.519
<v Speaker 1>so you guys won't even notice the pause. But all right,

708
00:47:36.599 --> 00:47:39.639
<v Speaker 1>So the next one would be God's provision and sufficiency,

709
00:47:40.440 --> 00:47:43.280
<v Speaker 1>which is talked about in Second Crinthians nine, verse eight.

710
00:47:43.679 --> 00:47:46.599
<v Speaker 1>And God is able to make all grace abound to you,

711
00:47:46.880 --> 00:47:49.639
<v Speaker 1>so that in all things, at all times, having that

712
00:47:50.239 --> 00:47:52.920
<v Speaker 1>all that you need, you will abound in every good

713
00:47:52.960 --> 00:47:57.920
<v Speaker 1>work Psycho Corinthians nine, verse eight. God promises to provide

714
00:47:58.159 --> 00:48:06.480
<v Speaker 1>our needs as we trust Him and give generously. So

715
00:48:06.920 --> 00:48:09.639
<v Speaker 1>next is going to be in Seco Crinthia's nine verse twelve.

716
00:48:10.079 --> 00:48:12.400
<v Speaker 1>The service that you perform is not only supplying the

717
00:48:12.440 --> 00:48:15.840
<v Speaker 1>needs of the saints, but also overflowing many expressions of

718
00:48:15.880 --> 00:48:20.199
<v Speaker 1>thanksgiving to God. Our giving results in praise and thanksgiving

719
00:48:20.599 --> 00:48:25.000
<v Speaker 1>to God, impacting both the giver and the receiver. What's

720
00:48:25.039 --> 00:48:28.760
<v Speaker 1>the I want to go over the impact of generosity.

721
00:48:29.360 --> 00:48:32.480
<v Speaker 1>Generosity is a Biblical principle, is deeply rooted in the

722
00:48:32.559 --> 00:48:35.559
<v Speaker 1>character of God and is a reoccurring theme throughout scripture.

723
00:48:36.119 --> 00:48:38.000
<v Speaker 1>It is not merely an act of giving, but a

724
00:48:38.039 --> 00:48:40.800
<v Speaker 1>reflection of the heart's poster towards God and others. The

725
00:48:40.840 --> 00:48:44.920
<v Speaker 1>Bible presents generosity as a virtue that brings blessings both

726
00:48:44.960 --> 00:48:48.880
<v Speaker 1>to the giver and the recipient, fostering a community of love, support,

727
00:48:48.960 --> 00:48:54.440
<v Speaker 1>and mutual care. So the Old Testament Foundations lays the

728
00:48:54.480 --> 00:49:00.000
<v Speaker 1>groundwork for understanding in Deuteronomy fifteen verses ten through eleven.

729
00:49:00.079 --> 00:49:03.719
<v Speaker 1>And it's the generosity of understanding through the laws and

730
00:49:03.800 --> 00:49:06.920
<v Speaker 1>narratives that emphasize care for the poor, the stranger, and

731
00:49:06.960 --> 00:49:11.199
<v Speaker 1>the needy. And in Deuteronomy fifteen verses ten through eleven,

732
00:49:11.719 --> 00:49:15.079
<v Speaker 1>it says, give generously to him, and do not let

733
00:49:15.079 --> 00:49:18.599
<v Speaker 1>your heart be grieved when you do so. And because

734
00:49:18.639 --> 00:49:21.239
<v Speaker 1>of this, the Lord your God will bless you in

735
00:49:21.400 --> 00:49:23.679
<v Speaker 1>all your work and in everything to which you put

736
00:49:23.679 --> 00:49:27.079
<v Speaker 1>your hand. There will always be poor people in the land.

737
00:49:27.280 --> 00:49:30.239
<v Speaker 1>Therefore I command you to open wide your hand to

738
00:49:30.280 --> 00:49:32.760
<v Speaker 1>your brother, to the needy, and to the poor in

739
00:49:32.800 --> 00:49:36.639
<v Speaker 1>your land. The account of Ruth and Boaz illustrates the

740
00:49:36.719 --> 00:49:42.159
<v Speaker 1>impact the generosity of individuals' lives the broader community and

741
00:49:42.199 --> 00:49:46.000
<v Speaker 1>the broader community. BoA's kindness and provisions for Ruth, a

742
00:49:46.119 --> 00:49:49.360
<v Speaker 1>foreigner and widow, not only ensured her survival but also

743
00:49:49.480 --> 00:49:52.639
<v Speaker 1>led to her becoming part of the lineage of King

744
00:49:52.880 --> 00:49:57.960
<v Speaker 1>David and ultimately Jesus Christ Ruth two verse four. Wisdom

745
00:49:58.000 --> 00:50:02.199
<v Speaker 1>literature so proverbs only exhorts the virtues of generosity, linking

746
00:50:02.199 --> 00:50:06.159
<v Speaker 1>it to prosperity and divine favor. Proverbs eleven, verse twenty

747
00:50:06.159 --> 00:50:09.320
<v Speaker 1>four through twenty five. One gives freely yet gains even more.

748
00:50:09.440 --> 00:50:13.440
<v Speaker 1>Another withholds what is right, only to become poor. A

749
00:50:13.519 --> 00:50:17.119
<v Speaker 1>generous soul will prosper, and he who refreshes others will

750
00:50:17.199 --> 00:50:20.800
<v Speaker 1>himself be refreshed. The wisdom underscores the paradoxical nature of

751
00:50:20.840 --> 00:50:25.159
<v Speaker 1>generosity and giving one receives. So people might think that

752
00:50:25.239 --> 00:50:28.320
<v Speaker 1>this means like one gives freely yet gains even more.

753
00:50:28.960 --> 00:50:31.519
<v Speaker 1>Might you might think that you're talking about giving money

754
00:50:31.519 --> 00:50:35.880
<v Speaker 1>and then receiving money, But it's talking about giving freely

755
00:50:35.920 --> 00:50:40.880
<v Speaker 1>of anything, first of all. But this might be more

756
00:50:40.920 --> 00:50:43.119
<v Speaker 1>referring to I haven't really looked into this verse before,

757
00:50:43.159 --> 00:50:45.039
<v Speaker 1>but I just just came to me. It might be

758
00:50:45.440 --> 00:50:49.920
<v Speaker 1>referring to, you know, riches in heaven, not oh, you

759
00:50:50.039 --> 00:50:52.079
<v Speaker 1>give money and then you receive money. That's and I

760
00:50:52.079 --> 00:50:53.920
<v Speaker 1>don't think that's what it is. I think maybe you

761
00:50:54.079 --> 00:50:57.840
<v Speaker 1>give generously with a good heart, then you're going to

762
00:50:57.920 --> 00:51:02.199
<v Speaker 1>receive riches where in heaven. Okay, and that's what we're

763
00:51:02.239 --> 00:51:04.440
<v Speaker 1>supposed to be stacking up for. But I'd have to

764
00:51:04.480 --> 00:51:09.440
<v Speaker 1>look deeply into that verse. Yeah, So this is the

765
00:51:09.480 --> 00:51:13.079
<v Speaker 1>paradoxical nature of generosity and giving one received. Yeah, are

766
00:51:13.079 --> 00:51:16.360
<v Speaker 1>we receiving money or financial backing? I don't know. Maybe

767
00:51:16.360 --> 00:51:20.760
<v Speaker 1>it's something more to it, you know. Spiritual and the

768
00:51:20.800 --> 00:51:24.079
<v Speaker 1>New Testament teachings, we have Jesus Christ and bodies and

769
00:51:24.079 --> 00:51:27.000
<v Speaker 1>teaches the principal generosity as life and ministry are marked

770
00:51:27.000 --> 00:51:31.239
<v Speaker 1>by acts of compassion and selfless giving. In Matthew five

771
00:51:31.360 --> 00:51:35.679
<v Speaker 1>forty two, this teaching challenges believers to adopt a lifestyle

772
00:51:35.679 --> 00:51:38.960
<v Speaker 1>of open handed and illness and trust in God's provision.

773
00:51:39.440 --> 00:51:42.519
<v Speaker 1>Then we have Acts two forty four through forty five.

774
00:51:42.599 --> 00:51:45.440
<v Speaker 1>All believers together had nothing in common, selling their possessions

775
00:51:45.440 --> 00:51:47.960
<v Speaker 1>and goods they share with anyone who was in need.

776
00:51:49.440 --> 00:51:57.760
<v Speaker 1>And that's communal communal giving. What's the summary? The Biblical

777
00:51:57.800 --> 00:52:01.039
<v Speaker 1>call to generosity is a call to reflect God's character

778
00:52:01.079 --> 00:52:05.760
<v Speaker 1>and participate in his mission. It is a powerful force

779
00:52:05.800 --> 00:52:10.960
<v Speaker 1>for good, transforming individuals and communities in profound ways. My

780
00:52:11.119 --> 00:52:15.880
<v Speaker 1>leg is itchy, okay, perfect? Well those were all good.

781
00:52:16.039 --> 00:52:21.119
<v Speaker 1>Let me get back down to the teaching points. Perfect

782
00:52:21.559 --> 00:52:25.760
<v Speaker 1>all right, So we have that going. And I have

783
00:52:25.840 --> 00:52:31.880
<v Speaker 1>some key themes from the from chapter nine or sorry,

784
00:52:32.119 --> 00:52:37.480
<v Speaker 1>chapter nine, verses six to fifteen, sewing and reaping The

785
00:52:37.519 --> 00:52:42.840
<v Speaker 1>passage uses on agricultural analogy, stating that what you sew,

786
00:52:43.039 --> 00:52:47.800
<v Speaker 1>you will also reap. Sowing generously leads to a generous harvest,

787
00:52:47.880 --> 00:52:53.239
<v Speaker 1>while sewing sparingly leads to a meager one. Cheerful and

788
00:52:53.280 --> 00:52:58.119
<v Speaker 1>willing giving giving should not be done out of compulsion

789
00:52:58.239 --> 00:53:01.599
<v Speaker 1>or reluctance. God loves a cheerful giver. And then next

790
00:53:01.639 --> 00:53:04.280
<v Speaker 1>is God's provision. God is able to make all grace

791
00:53:04.320 --> 00:53:08.159
<v Speaker 1>abound to believers so that they have all sufficiency and

792
00:53:08.199 --> 00:53:11.679
<v Speaker 1>can abound in every good work. He supplies the seed

793
00:53:11.760 --> 00:53:14.760
<v Speaker 1>for the sower and increase the harvest, ensuring that those

794
00:53:14.760 --> 00:53:19.639
<v Speaker 1>who give generously are not left wanting. So purpose of

795
00:53:19.679 --> 00:53:24.440
<v Speaker 1>giving the generosity describes described as a ministry that supplies

796
00:53:24.480 --> 00:53:28.480
<v Speaker 1>the needs of others, specifically the suffering saints in Jerusalem

797
00:53:29.320 --> 00:53:33.199
<v Speaker 1>at the time, resulting in abundant thanksgivings. The next one

798
00:53:33.280 --> 00:53:36.880
<v Speaker 1>is gratitude for God's gift. The passage concludes by emphasizing

799
00:53:36.880 --> 00:53:43.039
<v Speaker 1>the ultimate source of all generosity, God's indescribable gift, often

800
00:53:43.159 --> 00:53:47.400
<v Speaker 1>understood to be Jesus Christ. This incomprehensible gift is the

801
00:53:47.440 --> 00:53:52.320
<v Speaker 1>foundation for all giving, all other giving, so perfect that

802
00:53:52.440 --> 00:53:55.199
<v Speaker 1>is the end of chapter nine. Let me go over

803
00:53:55.239 --> 00:54:00.880
<v Speaker 1>some practical applications we have. Evaluate your giving. Reflect on

804
00:54:00.960 --> 00:54:04.679
<v Speaker 1>your current giving habits. Are you giving out of obligation

805
00:54:04.960 --> 00:54:09.280
<v Speaker 1>or is it a joyful expression of your faith? Next,

806
00:54:09.440 --> 00:54:12.719
<v Speaker 1>trust in God's provision. Consider areas in your life where

807
00:54:12.760 --> 00:54:17.079
<v Speaker 1>you need to trust God more fully for provision. How

808
00:54:17.119 --> 00:54:22.760
<v Speaker 1>can you demonstrate that trust enough through generous giving? How

809
00:54:22.800 --> 00:54:26.719
<v Speaker 1>can you demonstrate that trust through generous giving? How can

810
00:54:26.760 --> 00:54:31.800
<v Speaker 1>you demonstrate that trust through generous giving? Sorry, encourage others

811
00:54:32.599 --> 00:54:36.280
<v Speaker 1>share testimonies of how God has provided for you as

812
00:54:36.320 --> 00:54:40.000
<v Speaker 1>you have given generously. Encourage others in your community to

813
00:54:40.119 --> 00:54:44.960
<v Speaker 1>experience the joy of giving. And the next plan you're giving,

814
00:54:45.320 --> 00:54:48.360
<v Speaker 1>decide in advance which you will give, allowing your giving

815
00:54:48.519 --> 00:54:56.159
<v Speaker 1>to be intentional, purposeful rather than impulsive impulsive. Okay, there

816
00:54:56.159 --> 00:54:58.679
<v Speaker 1>we go. We got teaching points. Now we're going to go.

817
00:54:58.760 --> 00:55:02.000
<v Speaker 1>We're going to do additional scriptures that connect we have

818
00:55:02.199 --> 00:55:05.800
<v Speaker 1>Luke six, verse thirty eight. Give and it will be

819
00:55:05.800 --> 00:55:08.800
<v Speaker 1>given to you. A good measure, pressed down, shaken together,

820
00:55:09.039 --> 00:55:11.920
<v Speaker 1>and running over will be poured onto your lap. For

821
00:55:12.000 --> 00:55:14.480
<v Speaker 1>the measure you use. It will be a measure to you.

822
00:55:16.559 --> 00:55:20.199
<v Speaker 1>And then Proverbs eleven, verse twenty five. A generous soul

823
00:55:20.239 --> 00:55:24.559
<v Speaker 1>will prosper, and he who refreshes others will himself be refreshed.

824
00:55:24.639 --> 00:55:27.880
<v Speaker 1>That's Proverbs eleven, verse twenty five. And then we have

825
00:55:27.880 --> 00:55:31.400
<v Speaker 1>Philippians four nineteen once again. And my God will supply

826
00:55:31.559 --> 00:55:36.199
<v Speaker 1>all your needs according to his glorious riches in Christ's Jesus.

827
00:55:36.440 --> 00:55:41.280
<v Speaker 1>All right, so that was about an hour, all right,

828
00:55:42.199 --> 00:55:47.719
<v Speaker 1>So let me just switch to Second Corinthians, chapter ten,

829
00:55:50.239 --> 00:55:56.039
<v Speaker 1>then go over the intro. In Second Corinthians ten, Paul

830
00:55:56.079 --> 00:56:01.320
<v Speaker 1>addresses criticisms and challenges to his authority in corn. Although

831
00:56:01.360 --> 00:56:05.000
<v Speaker 1>his detractors see his physical presence as weak and his

832
00:56:05.119 --> 00:56:08.519
<v Speaker 1>speech is unimpressive, Paul the searched that the strength of

833
00:56:08.559 --> 00:56:12.360
<v Speaker 1>his ministry lies in the power of Christ, not worldly standards.

834
00:56:12.719 --> 00:56:17.159
<v Speaker 1>He emphasizes the importance of spiritual warfare, the spiritual nature

835
00:56:17.239 --> 00:56:20.440
<v Speaker 1>of his weapons, and his God given authority to build

836
00:56:20.480 --> 00:56:25.719
<v Speaker 1>up the church, not to tear it down. All right,

837
00:56:25.840 --> 00:56:32.320
<v Speaker 1>let me get to the teaching points real quick. All right,

838
00:56:37.599 --> 00:56:45.840
<v Speaker 1>there we go psych Corinthians ten. So the first title

839
00:56:46.119 --> 00:56:49.360
<v Speaker 1>here in Second Corinthians ten it says the spiritual war.

840
00:56:50.079 --> 00:56:53.639
<v Speaker 1>So we're gonna read verse one through six. And I

841
00:56:53.639 --> 00:56:57.360
<v Speaker 1>got some notes. It says, now I pall myself and

842
00:56:57.519 --> 00:57:00.559
<v Speaker 1>pleading with you by the meekness and gentleness of Christ,

843
00:57:01.119 --> 00:57:04.719
<v Speaker 1>who in presence am lowly among you, but being absent

844
00:57:05.159 --> 00:57:07.760
<v Speaker 1>and bold towards you. But I beg you that when

845
00:57:07.800 --> 00:57:10.199
<v Speaker 1>I am present, I may not be bold with the

846
00:57:10.239 --> 00:57:13.280
<v Speaker 1>confidence by which I intend to be bold against some

847
00:57:13.400 --> 00:57:16.719
<v Speaker 1>who think of us as we walked according to the flesh.

848
00:57:17.119 --> 00:57:19.119
<v Speaker 1>For though we walked in the flesh, we do not

849
00:57:19.280 --> 00:57:21.840
<v Speaker 1>war according to the flesh. For the weapons of our

850
00:57:22.400 --> 00:57:26.480
<v Speaker 1>warfare are not carnal, but mighty in God. For pulling

851
00:57:26.519 --> 00:57:30.400
<v Speaker 1>down strongholds, casting down arguments in every high thing that

852
00:57:30.519 --> 00:57:34.239
<v Speaker 1>exalts himself against the knowledge of God, bringing every thought

853
00:57:34.360 --> 00:57:38.199
<v Speaker 1>into captivity to the obedience of Christ, and being ready

854
00:57:38.239 --> 00:57:45.039
<v Speaker 1>to punish all disobedience when your obedience is fulfilled. Very important.

855
00:57:46.639 --> 00:57:51.119
<v Speaker 1>So it's but I beg you that I am in

856
00:57:51.119 --> 00:57:53.000
<v Speaker 1>the presence, that I may be bold in the confidence

857
00:57:53.000 --> 00:57:57.480
<v Speaker 1>which I tend to be bold against some. So basically

858
00:57:58.159 --> 00:58:02.480
<v Speaker 1>two Corinthians ten, verses one through it discusses that while

859
00:58:02.519 --> 00:58:06.519
<v Speaker 1>Paul is perceived as meek in person, his spiritual authority

860
00:58:06.639 --> 00:58:11.960
<v Speaker 1>is not worldly right, So he he's he might, I

861
00:58:12.000 --> 00:58:14.760
<v Speaker 1>don't know what Paul's appearance was. Some people said that

862
00:58:14.800 --> 00:58:18.519
<v Speaker 1>Paul was short and not good looking. I don't know what,

863
00:58:20.239 --> 00:58:22.480
<v Speaker 1>you know, who knows? I mean some people say that,

864
00:58:22.880 --> 00:58:25.800
<v Speaker 1>and maybe that's why he said. He's perceived as meek

865
00:58:25.880 --> 00:58:29.360
<v Speaker 1>in person, but his spiritual authority is not worldly. He

866
00:58:29.400 --> 00:58:31.599
<v Speaker 1>and other believers. I'm back to my notes. He and

867
00:58:31.639 --> 00:58:34.519
<v Speaker 1>other believers do not wage war with worldly weapons, but

868
00:58:34.639 --> 00:58:37.400
<v Speaker 1>with divine power to demolish false arguments and to take

869
00:58:37.480 --> 00:58:41.639
<v Speaker 1>every thought captive to obey Christ. His passage addresses criticism

870
00:58:41.679 --> 00:58:45.360
<v Speaker 1>from those who follow worldly standards, refute their claims, and

871
00:58:45.480 --> 00:58:49.599
<v Speaker 1>contrast the fleshley approach while a spiritual one focused on

872
00:58:49.679 --> 00:58:53.960
<v Speaker 1>obedience to Christ. Let me just pull some a verse

873
00:58:54.039 --> 00:58:56.800
<v Speaker 1>up real quick too, you know. So we were reminded

874
00:58:57.599 --> 00:59:02.880
<v Speaker 1>of talking about spiritual warfare. So we're going to go

875
00:59:02.920 --> 00:59:07.480
<v Speaker 1>to Ephesian six verse starting at verse ten. It says,

876
00:59:07.559 --> 00:59:10.119
<v Speaker 1>the whole armor of God. All right, So we're going

877
00:59:10.199 --> 00:59:14.039
<v Speaker 1>to be in Ephesian six, verse ten. Finally, my brethren,

878
00:59:14.280 --> 00:59:17.599
<v Speaker 1>let me just sai someth going off. Ooh, don't do that,

879
00:59:17.840 --> 00:59:21.559
<v Speaker 1>go back. I just want to make sure I don't

880
00:59:21.599 --> 00:59:25.440
<v Speaker 1>lose my place here, it says, Finally, my brethren, be

881
00:59:25.559 --> 00:59:27.800
<v Speaker 1>strong in the Lord and the power of His might.

882
00:59:28.320 --> 00:59:30.639
<v Speaker 1>Put on the whole armor of God, that you may

883
00:59:30.639 --> 00:59:33.000
<v Speaker 1>be able to stand against the wiles of the devil.

884
00:59:33.639 --> 00:59:36.719
<v Speaker 1>For we do not wrestle against flesh and blood, but

885
00:59:36.840 --> 00:59:40.440
<v Speaker 1>against principalities, against powers, against the rulers of darkness of

886
00:59:40.480 --> 00:59:47.639
<v Speaker 1>this age, against spiritual host of wickedness in heavenly places. Therefore,

887
00:59:47.719 --> 00:59:49.760
<v Speaker 1>take up the whole armor of God, that you may

888
00:59:49.800 --> 00:59:53.400
<v Speaker 1>be able to withstand in the evil day. And having

889
00:59:53.480 --> 00:59:58.360
<v Speaker 1>done all to stand, stand therefore, having girded your wate

890
00:59:58.440 --> 01:00:04.599
<v Speaker 1>with truth, having put having put on the breastplate of righteousness,

891
01:00:04.920 --> 01:00:07.159
<v Speaker 1>and having a shot of your feet with the preparation

892
01:00:07.239 --> 01:00:10.400
<v Speaker 1>of the Gospel of Peace. Above all, taking this shield

893
01:00:10.480 --> 01:00:12.599
<v Speaker 1>of faith, with which you will be able to quench

894
01:00:12.719 --> 01:00:15.599
<v Speaker 1>all the fiery darts from the wicked one. And take

895
01:00:15.639 --> 01:00:18.159
<v Speaker 1>the helmet of salvation and the sword of the Spirit,

896
01:00:18.199 --> 01:00:21.400
<v Speaker 1>which is the Word of God, praying always with all

897
01:00:21.480 --> 01:00:24.599
<v Speaker 1>prayer and supplication in the Spirit, being watchful to his end,

898
01:00:24.639 --> 01:00:28.360
<v Speaker 1>with the perseverance of supplication from all the saints. And

899
01:00:28.440 --> 01:00:31.159
<v Speaker 1>for me that utterance may be given to me, that

900
01:00:31.239 --> 01:00:34.599
<v Speaker 1>I may be open, that I may open my mouth

901
01:00:34.800 --> 01:00:37.920
<v Speaker 1>boldly to make known the mystery of the Gospel, for

902
01:00:38.000 --> 01:00:40.679
<v Speaker 1>which I am an ambassador in chains that in it

903
01:00:41.079 --> 01:00:44.119
<v Speaker 1>I may speak boldly as I ought to speak. So

904
01:00:44.280 --> 01:00:47.840
<v Speaker 1>understand something. Okay, So when he's talking about for the

905
01:00:47.920 --> 01:00:51.280
<v Speaker 1>weapons of our warfare are not Carnival Mighty and God

906
01:00:51.320 --> 01:00:54.679
<v Speaker 1>for pulling down strongholds. You know, we got to understand

907
01:00:54.760 --> 01:00:59.239
<v Speaker 1>that they're not physical weapons. You know, they're not an

908
01:00:59.480 --> 01:01:03.000
<v Speaker 1>ar fifteen, they're not a literal sword, They're not aginsu

909
01:01:03.119 --> 01:01:05.599
<v Speaker 1>you know, anything like that. Okay, They're going to be

910
01:01:06.840 --> 01:01:10.079
<v Speaker 1>you know, our weapon is going to be, as it's

911
01:01:10.079 --> 01:01:13.199
<v Speaker 1>talked about here, the Word of God, right, that's going

912
01:01:13.280 --> 01:01:15.239
<v Speaker 1>to be our sword, is going to be the Word

913
01:01:15.280 --> 01:01:19.199
<v Speaker 1>of God. And then we have the prayer is also

914
01:01:19.239 --> 01:01:21.639
<v Speaker 1>our weapon. So we have prayer and we have the

915
01:01:21.679 --> 01:01:24.639
<v Speaker 1>Word of God. Is our offensive weapons? What is our

916
01:01:24.679 --> 01:01:29.280
<v Speaker 1>defensive weapons? It says that it the belt, the belt

917
01:01:29.320 --> 01:01:32.519
<v Speaker 1>of truth, which is girding the waste. And then you

918
01:01:32.599 --> 01:01:37.480
<v Speaker 1>have the breastplate of righteousness. You also have the shot

919
01:01:37.519 --> 01:01:40.079
<v Speaker 1>of your feet, which is the preparation of the gospel.

920
01:01:40.840 --> 01:01:43.400
<v Speaker 1>And then above all taking this shield of faith. How

921
01:01:43.519 --> 01:01:47.039
<v Speaker 1>is faith built well? Romans ten seventeen says faith cometh

922
01:01:47.079 --> 01:01:49.360
<v Speaker 1>by hearing and hearing by the word of God. So

923
01:01:49.519 --> 01:01:52.480
<v Speaker 1>right now, as I'm speaking the word of God to you,

924
01:01:52.480 --> 01:01:54.719
<v Speaker 1>you're building faith. So you want to get that shield

925
01:01:54.719 --> 01:02:00.400
<v Speaker 1>of faith as big as possible, right so, And that's

926
01:02:00.400 --> 01:02:02.159
<v Speaker 1>how you quench the wiles of the devil, is what

927
01:02:02.239 --> 01:02:04.920
<v Speaker 1>it says. And then take the helmet of salvation that's

928
01:02:04.920 --> 01:02:07.199
<v Speaker 1>going to protect you from all these evil thoughts. Right

929
01:02:07.280 --> 01:02:09.360
<v Speaker 1>it's actually talking about it here in the other verse.

930
01:02:09.719 --> 01:02:13.880
<v Speaker 1>It talks about taking those thoughts captive into the obedience

931
01:02:13.880 --> 01:02:17.320
<v Speaker 1>of Christ. Now do I always do this all the time?

932
01:02:17.519 --> 01:02:17.599
<v Speaker 2>No?

933
01:02:18.000 --> 01:02:19.920
<v Speaker 1>Do I try to do this as much as possible.

934
01:02:20.079 --> 01:02:23.239
<v Speaker 1>Of course I try to. So in spiritual warfare, this

935
01:02:23.280 --> 01:02:26.360
<v Speaker 1>is something you should think about, is that we need

936
01:02:26.400 --> 01:02:28.320
<v Speaker 1>to have the word of God as the sword of

937
01:02:28.360 --> 01:02:31.400
<v Speaker 1>the spirit, okay, which is the word of God, which

938
01:02:31.440 --> 01:02:34.760
<v Speaker 1>is an offensive weapon. And prayer always with all prayer

939
01:02:34.760 --> 01:02:37.400
<v Speaker 1>and supplication, and the Spirit being watchful to the end,

940
01:02:38.320 --> 01:02:41.079
<v Speaker 1>with all perseverance and supplication for all the saints, okay,

941
01:02:41.119 --> 01:02:43.360
<v Speaker 1>and for me. That's what it says. So make sure

942
01:02:43.400 --> 01:02:47.119
<v Speaker 1>that praying always and also the sword of the spirit.

943
01:02:47.559 --> 01:02:50.639
<v Speaker 1>And also you need the shield the faith, okay. And

944
01:02:50.679 --> 01:02:54.519
<v Speaker 1>then you need the breastplate of righteousness and the gospel

945
01:02:55.159 --> 01:03:00.480
<v Speaker 1>sandals of the shod okay. And then also you're going

946
01:03:00.519 --> 01:03:04.719
<v Speaker 1>to need that girded for your waste, okay, which is

947
01:03:04.719 --> 01:03:10.119
<v Speaker 1>like the belt of truth. Okay, very very important verse

948
01:03:10.159 --> 01:03:12.760
<v Speaker 1>for you to understand. And just to let you guys know,

949
01:03:12.840 --> 01:03:15.760
<v Speaker 1>just in case you forgot, it's a Pheesian six verses

950
01:03:15.840 --> 01:03:21.440
<v Speaker 1>ten through twenty. Okay. Most of you probably are familiar

951
01:03:21.519 --> 01:03:24.039
<v Speaker 1>with that verse. But I think it's a good connection

952
01:03:24.599 --> 01:03:30.039
<v Speaker 1>between Aphesian six and then also Tewod Corinthians ten, verses

953
01:03:30.079 --> 01:03:33.239
<v Speaker 1>one through six. Okay, So I just wanted to go

954
01:03:33.239 --> 01:03:36.880
<v Speaker 1>over that, and then I'll continue with some key points

955
01:03:37.400 --> 01:03:43.400
<v Speaker 1>addressing criticism. Addressing criticism is one Paul responds to accusation

956
01:03:43.480 --> 01:03:46.639
<v Speaker 1>that he is timid in person but bold in his letters.

957
01:03:46.920 --> 01:03:50.119
<v Speaker 1>He argues that his meekness is a reflection of Christ's character,

958
01:03:50.719 --> 01:03:55.519
<v Speaker 1>not a sign of weakness. Spiritual warfare. The passage uses

959
01:03:55.599 --> 01:04:01.079
<v Speaker 1>military language, demolishing strongholds, taking captives, clarifies that this is

960
01:04:01.119 --> 01:04:04.320
<v Speaker 1>a spiritual battle, not a physical one. We got to

961
01:04:04.400 --> 01:04:08.800
<v Speaker 1>understand that there's spiritual battles going on everywhere around you

962
01:04:08.920 --> 01:04:13.280
<v Speaker 1>at all times. Divine power, the weapons of their warfare

963
01:04:13.360 --> 01:04:16.719
<v Speaker 1>are not worthy, but are powerful through God to dismantle

964
01:04:16.840 --> 01:04:23.800
<v Speaker 1>false ideas and pretensions that oppose God. Next, taking thoughts captive,

965
01:04:24.280 --> 01:04:27.760
<v Speaker 1>the ultimate goal is to bring every thought into obedience

966
01:04:27.800 --> 01:04:31.880
<v Speaker 1>to Christ, transforming it from a hindrance to faith into

967
01:04:31.920 --> 01:04:37.000
<v Speaker 1>an act of submission. Next focus on obedience. Paul gives

968
01:04:37.039 --> 01:04:41.400
<v Speaker 1>the Corinthians an opportunity to correct their disobedience before he arrives,

969
01:04:41.400 --> 01:04:43.880
<v Speaker 1>as he is ready to deal with those who act

970
01:04:43.920 --> 01:04:49.400
<v Speaker 1>according to the flesh or worldly standards. All right, so

971
01:04:50.199 --> 01:04:54.079
<v Speaker 1>I have some teaching points here Paul's authority and humility.

972
01:04:54.159 --> 01:04:57.039
<v Speaker 1>Paul begins by appearing to the Corinthians as meek and generals.

973
01:04:57.039 --> 01:05:00.400
<v Speaker 1>We already went over that spiritual warfare. Paul emphas sizes

974
01:05:00.440 --> 01:05:02.719
<v Speaker 1>that the weapons of our warfare are not the weapons

975
01:05:02.760 --> 01:05:06.159
<v Speaker 1>of the world. Instead, we went over Phesian six, verses

976
01:05:06.199 --> 01:05:09.519
<v Speaker 1>ten through twenty. Let's see what else we have here

977
01:05:09.920 --> 01:05:15.519
<v Speaker 1>in my teaching points. Spiritual warfare refers to the Christian

978
01:05:15.599 --> 01:05:23.800
<v Speaker 1>concept of fighting against the work of pre natural, pre

979
01:05:24.000 --> 01:05:29.760
<v Speaker 1>eternal eternal. It says, pre eternatural evil forces. It is

980
01:05:29.800 --> 01:05:32.239
<v Speaker 1>based on the belief that there is a constant battle

981
01:05:32.280 --> 01:05:34.719
<v Speaker 1>between the forces of God and the forces of Satan.

982
01:05:35.239 --> 01:05:37.599
<v Speaker 1>This battle is not found with physical not fought with

983
01:05:37.639 --> 01:05:40.599
<v Speaker 1>physical weapons, but spiritual ones. As believers are called this

984
01:05:40.679 --> 01:05:44.079
<v Speaker 1>stand firm in their faith and resist the devil's schemes.

985
01:05:44.719 --> 01:05:48.559
<v Speaker 1>The concept of spiritual warfare is rooted in various passages

986
01:05:48.599 --> 01:05:51.400
<v Speaker 1>throughout the Bible. One of the most explicit references found

987
01:05:51.440 --> 01:05:55.000
<v Speaker 1>in Ephesians six, verses ten through twenty, which we already

988
01:05:55.039 --> 01:05:58.440
<v Speaker 1>went over. This passage outlines the spiritual armor that Christians

989
01:05:58.519 --> 01:06:01.000
<v Speaker 1>must wear, including the belt of truth, the breastplate of

990
01:06:01.079 --> 01:06:04.119
<v Speaker 1>righteous as, the Gospel of Peace, the shield of faith,

991
01:06:04.159 --> 01:06:06.079
<v Speaker 1>the helmet of salvation, and the sword of the Spirit,

992
01:06:06.119 --> 01:06:09.719
<v Speaker 1>which is the Word of God. Nature of the battle.

993
01:06:09.719 --> 01:06:12.119
<v Speaker 1>The battle describes as not being against flesh and blood,

994
01:06:12.119 --> 01:06:15.320
<v Speaker 1>but against the rulers, against authorities, against powers of the wickedness,

995
01:06:15.400 --> 01:06:19.079
<v Speaker 1>against the spiritual forces of evil and the heavenly realms.

996
01:06:19.440 --> 01:06:22.079
<v Speaker 1>This indicates that the struggles not against human adversaries, but

997
01:06:22.119 --> 01:06:26.039
<v Speaker 1>against spiritual entities that seek to undermine God's kingdom and

998
01:06:26.079 --> 01:06:29.480
<v Speaker 1>his people. What are the roles of believers are called

999
01:06:29.519 --> 01:06:33.559
<v Speaker 1>to be vigilant and prayful, and recognizing that their strength

1000
01:06:33.599 --> 01:06:37.000
<v Speaker 1>comes from the Lord. James four to seven advises submit

1001
01:06:37.079 --> 01:06:41.159
<v Speaker 1>yourselves then to God, resists the devil, and he will

1002
01:06:41.199 --> 01:06:44.840
<v Speaker 1>flee from you. This submission to God and resistance to

1003
01:06:44.880 --> 01:06:49.800
<v Speaker 1>the devil are crucial components of spiritual warfare. Additionally, one

1004
01:06:49.840 --> 01:06:53.280
<v Speaker 1>Peter five eight nine warns believers to be sober minded

1005
01:06:53.519 --> 01:06:57.159
<v Speaker 1>and alert your adversary. The devil prowls around like a

1006
01:06:57.280 --> 01:07:02.840
<v Speaker 1>roaring lion, seeking someone to devour, resisting him devour, resisting him,

1007
01:07:02.880 --> 01:07:08.639
<v Speaker 1>standing firm in your faith. So understand something that is

1008
01:07:08.679 --> 01:07:11.679
<v Speaker 1>such a good point, because how many stupid things have

1009
01:07:11.800 --> 01:07:15.559
<v Speaker 1>you done when you are drunk or under the influence

1010
01:07:15.599 --> 01:07:18.559
<v Speaker 1>of drugs, or under the influence of alcohol, or under

1011
01:07:18.559 --> 01:07:23.199
<v Speaker 1>the influence of weed or whatever you know, or any

1012
01:07:23.280 --> 01:07:27.400
<v Speaker 1>other kind of hard drug. So when you are sober

1013
01:07:27.440 --> 01:07:31.480
<v Speaker 1>minded and alert, then then you are better to go

1014
01:07:31.519 --> 01:07:33.880
<v Speaker 1>against the adversary of the devil. But when you're drunk,

1015
01:07:34.119 --> 01:07:37.360
<v Speaker 1>then it's easier for you to give in to temptation

1016
01:07:37.800 --> 01:07:42.239
<v Speaker 1>or argue or fight, or you know whatever. And if

1017
01:07:42.280 --> 01:07:48.079
<v Speaker 1>you're taking drugs, it's even worse. So definitely, also the

1018
01:07:48.199 --> 01:07:51.400
<v Speaker 1>spiritual the weapons of spiritual warfare are not carnival, but

1019
01:07:51.519 --> 01:07:54.599
<v Speaker 1>mighty through God and Tewo Corinthians ten, verses four through five,

1020
01:07:55.320 --> 01:07:57.119
<v Speaker 1>It says the weapons are a warfare are not the

1021
01:07:57.119 --> 01:07:59.559
<v Speaker 1>weapons of the world. Instead, they are divine power to

1022
01:07:59.599 --> 01:08:04.199
<v Speaker 1>demolig strongholds, which we already went over. Some other examples

1023
01:08:04.239 --> 01:08:07.239
<v Speaker 1>through scripture would be throughout the Bible. There are numerous

1024
01:08:07.280 --> 01:08:10.480
<v Speaker 1>examples of spiritual warfare. Jesus himself faced temptation from Satan

1025
01:08:10.559 --> 01:08:14.400
<v Speaker 1>in the wilderness, has recorded in Matthew four verses one

1026
01:08:14.440 --> 01:08:18.239
<v Speaker 1>through eleven. He countered each temptation with scripture, demonstrating the

1027
01:08:18.239 --> 01:08:21.199
<v Speaker 1>power of God's word and spiritual battles. The Book of

1028
01:08:21.279 --> 01:08:24.279
<v Speaker 1>Acts also provides accounts of the early Church can running

1029
01:08:24.319 --> 01:08:27.640
<v Speaker 1>demonic forces and false teachings through the Holy through the

1030
01:08:27.680 --> 01:08:31.520
<v Speaker 1>power of the Holy Spirit. So and also in Matthew

1031
01:08:31.560 --> 01:08:34.359
<v Speaker 1>four verses one through eleven, Jesus is using the actually

1032
01:08:34.399 --> 01:08:38.000
<v Speaker 1>out of Deuteronomy. So I think that's interesting. He's using

1033
01:08:38.039 --> 01:08:42.479
<v Speaker 1>the Old Testament against the devil and it works. So

1034
01:08:43.239 --> 01:08:45.279
<v Speaker 1>it's not only to know the New Testament, guys, but

1035
01:08:45.319 --> 01:08:49.000
<v Speaker 1>also the Old Testament as well. Some of the practical applications.

1036
01:08:49.079 --> 01:08:52.399
<v Speaker 1>Christians are encouraged to engage in spiritual warfare through a

1037
01:08:52.439 --> 01:08:56.239
<v Speaker 1>life of holiness, prayer, and reliance on God's word, regular study,

1038
01:08:56.239 --> 01:08:59.560
<v Speaker 1>of scripture, participation in communal worship, and a disciplined prayer

1039
01:08:59.560 --> 01:09:02.760
<v Speaker 1>life or vital practices. Believers are also urged to be

1040
01:09:02.800 --> 01:09:06.279
<v Speaker 1>aware of the spiritual realities around them and to intercede

1041
01:09:06.279 --> 01:09:10.680
<v Speaker 1>for others who may be under spiritual attack. The conclusion,

1042
01:09:10.760 --> 01:09:13.600
<v Speaker 1>spiritual warfare is an integral aspect of the Christian life,

1043
01:09:13.640 --> 01:09:17.800
<v Speaker 1>requiring believers to be equipped with spiritual armor and rely

1044
01:09:17.920 --> 01:09:21.840
<v Speaker 1>on God's strength. Through faith, prayer, and the Word of God,

1045
01:09:22.000 --> 01:09:24.439
<v Speaker 1>Christians can stand firm against the forces of darkness in

1046
01:09:24.520 --> 01:09:27.119
<v Speaker 1>advance the Kingdom of God. So, guys, we got to

1047
01:09:27.159 --> 01:09:29.479
<v Speaker 1>understand the word of God. What are we doing right now?

1048
01:09:29.560 --> 01:09:33.000
<v Speaker 1>We are doing Bible studies so that way we understand

1049
01:09:33.439 --> 01:09:37.159
<v Speaker 1>and hopefully memorize some of the Word of God. And

1050
01:09:37.159 --> 01:09:39.640
<v Speaker 1>that's what Jesus did when he was being tempted. He

1051
01:09:40.039 --> 01:09:43.560
<v Speaker 1>always just he didn't rely on a sword, he didn't

1052
01:09:43.560 --> 01:09:47.720
<v Speaker 1>rely on a rock, he didn't rely on a gun.

1053
01:09:48.000 --> 01:09:50.000
<v Speaker 1>You know, he didn't have guns back then. But what

1054
01:09:50.039 --> 01:09:51.680
<v Speaker 1>did he do. He relied on the word of God.

1055
01:09:51.720 --> 01:09:53.920
<v Speaker 1>And that's how he won the battle against the devil

1056
01:09:54.600 --> 01:09:59.520
<v Speaker 1>each time, right, all right, So we have that, that's

1057
01:09:59.560 --> 01:10:03.359
<v Speaker 1>a conclude that And then also when he was talking

1058
01:10:03.399 --> 01:10:07.359
<v Speaker 1>about taking thoughts captive. In the Sewod Corinthians ten, verse five,

1059
01:10:07.880 --> 01:10:10.439
<v Speaker 1>Paul instructs believers to take captive every thought to make

1060
01:10:10.439 --> 01:10:13.920
<v Speaker 1>it obedient to Christ. It underscores the importance of controlling

1061
01:10:13.960 --> 01:10:17.079
<v Speaker 1>our thought life and aligning it with God's truth. Okay,

1062
01:10:18.079 --> 01:10:25.079
<v Speaker 1>so hold on real quick, let me alright, guys, we're back.

1063
01:10:25.159 --> 01:10:28.960
<v Speaker 1>I do apologize. I just had some sound in the background.

1064
01:10:28.960 --> 01:10:33.560
<v Speaker 1>I also want to make sure. Okay, here we go. Okay, guys. So,

1065
01:10:34.079 --> 01:10:38.479
<v Speaker 1>in taking thoughts captive, the concept of taking thoughts captive

1066
01:10:38.560 --> 01:10:40.720
<v Speaker 1>is this is very important for you guys to understand.

1067
01:10:40.760 --> 01:10:42.680
<v Speaker 1>Just is me as well. So the concept of taking

1068
01:10:42.680 --> 01:10:45.680
<v Speaker 1>thoughts captive is primarily derived from the apostle Paul's teachings

1069
01:10:45.680 --> 01:10:48.439
<v Speaker 1>and the New Testament, specifically in his second Letter to

1070
01:10:48.520 --> 01:10:51.760
<v Speaker 1>the Corinthians. This idea is a central theme to Christian's

1071
01:10:51.800 --> 01:10:55.279
<v Speaker 1>spiritual discipline and involves controlling one's thoughts to align with

1072
01:10:55.319 --> 01:10:58.640
<v Speaker 1>the teachings and obedience of Christ. And we kind of

1073
01:10:58.640 --> 01:11:02.520
<v Speaker 1>already went through it already. It's in two Corinthians ten,

1074
01:11:02.600 --> 01:11:07.479
<v Speaker 1>verses three through five, is what they're referring to here.

1075
01:11:08.079 --> 01:11:13.000
<v Speaker 1>So some of the practical applications that we can kind

1076
01:11:13.039 --> 01:11:18.079
<v Speaker 1>of pull out of. This is identify and challenge negative thoughts.

1077
01:11:18.760 --> 01:11:23.319
<v Speaker 1>So recognize thoughts that are contrary to biblical truth, such

1078
01:11:23.319 --> 01:11:28.199
<v Speaker 1>as fear, doubt, combination, and replace them with spiritual affirmations.

1079
01:11:29.000 --> 01:11:33.039
<v Speaker 1>Meditate on scriptures another one. Regular meditation on God's Word

1080
01:11:33.079 --> 01:11:35.800
<v Speaker 1>helps to fill the mind with truth and provides a

1081
01:11:35.840 --> 01:11:40.319
<v Speaker 1>foundation for discerning and rejecting falsehoods. And then number three

1082
01:11:40.520 --> 01:11:44.279
<v Speaker 1>we have prayer and dependence on the Holy Spirit. Prayer

1083
01:11:44.319 --> 01:11:48.399
<v Speaker 1>is essential in seeking God's help to control thoughts and

1084
01:11:48.479 --> 01:11:50.800
<v Speaker 1>to rely on the Holy Spirit for guidance and strength.

1085
01:11:50.920 --> 01:11:54.439
<v Speaker 1>And then number four is accountability and community. Engaging with

1086
01:11:54.479 --> 01:11:57.359
<v Speaker 1>fellow believers for support and accountability can aid and maintaining

1087
01:11:57.399 --> 01:12:01.319
<v Speaker 1>a discipline thought life. So definitely, you know, going to

1088
01:12:01.399 --> 01:12:04.760
<v Speaker 1>church would help. And having if you're a man, you know,

1089
01:12:04.840 --> 01:12:07.760
<v Speaker 1>fellow brothers in Christ or if you're a woman, fellow

1090
01:12:07.880 --> 01:12:12.600
<v Speaker 1>sisters in Christ is gonna help you with accountability and

1091
01:12:12.680 --> 01:12:15.600
<v Speaker 1>also support. That's very important. You know, if you're going

1092
01:12:15.640 --> 01:12:19.439
<v Speaker 1>through spiritual battles or having some issues with anything, you know,

1093
01:12:19.760 --> 01:12:24.560
<v Speaker 1>whether it's drinking, weed, lust, or whatever of the flesh,

1094
01:12:24.600 --> 01:12:27.600
<v Speaker 1>it's good to have a support group and accountability. So

1095
01:12:27.640 --> 01:12:30.000
<v Speaker 1>it can help you maintain a discipline life, you know,

1096
01:12:30.439 --> 01:12:34.640
<v Speaker 1>thought life. And what's the conclusion, The practice of taking

1097
01:12:34.720 --> 01:12:39.119
<v Speaker 1>thoughts captive as a vital aspect of Christian discipleship, reflecting

1098
01:12:39.199 --> 01:12:42.199
<v Speaker 1>a commitment to live under the lordship of Christ. It

1099
01:12:42.279 --> 01:12:46.000
<v Speaker 1>is a dynamic process that involves the mind, heart, and spirit,

1100
01:12:46.079 --> 01:12:49.319
<v Speaker 1>aiming to cultivate a life that honors God in thought

1101
01:12:49.960 --> 01:12:54.119
<v Speaker 1>and in action. Okay, so that was all just man,

1102
01:12:54.199 --> 01:12:56.880
<v Speaker 1>that's a lot of information just from from one to six.

1103
01:12:58.079 --> 01:13:02.000
<v Speaker 1>So that's yeah, that's whenever you get into spiritual warfare,

1104
01:13:02.039 --> 01:13:05.479
<v Speaker 1>there's there's definitely a lot of meat. You know, I could,

1105
01:13:05.800 --> 01:13:08.760
<v Speaker 1>I could go definitely even deeper if I if I

1106
01:13:08.800 --> 01:13:11.239
<v Speaker 1>wanted to, you know, I have. I did a whole

1107
01:13:11.239 --> 01:13:16.039
<v Speaker 1>podcast on spiritual warfare before, a few podcasts already in

1108
01:13:16.039 --> 01:13:20.000
<v Speaker 1>the past on spiritual warfare, and you know, it definitely

1109
01:13:20.079 --> 01:13:22.439
<v Speaker 1>gets deep. But for the sake of time, I don't

1110
01:13:22.439 --> 01:13:24.720
<v Speaker 1>want to get too much into it. But if you

1111
01:13:24.720 --> 01:13:28.079
<v Speaker 1>guys want to comment below on Spotify, if you want,

1112
01:13:29.000 --> 01:13:31.560
<v Speaker 1>you know, a whole show on spiritual warfare sometime, just

1113
01:13:31.680 --> 01:13:34.439
<v Speaker 1>let me know. But I think you guys seem to

1114
01:13:34.600 --> 01:13:38.479
<v Speaker 1>like the Bible studies more than shows like that, but

1115
01:13:39.000 --> 01:13:41.840
<v Speaker 1>you know, you guys can always put in your two cents,

1116
01:13:41.880 --> 01:13:44.039
<v Speaker 1>and when we get done with the Bible, at least

1117
01:13:44.079 --> 01:13:46.039
<v Speaker 1>I'll have some ideas of what you guys would like

1118
01:13:46.079 --> 01:13:49.119
<v Speaker 1>me to do. Or unless you guys suggest that you

1119
01:13:49.159 --> 01:13:51.039
<v Speaker 1>want me to just keep going through the Bible again,

1120
01:13:51.640 --> 01:13:56.600
<v Speaker 1>we could definitely do that. So, all right, so we

1121
01:13:56.680 --> 01:14:03.520
<v Speaker 1>went over. We already went over sewo Corinthians ten, verses

1122
01:14:03.560 --> 01:14:05.640
<v Speaker 1>one through six. Now we're going to be in second

1123
01:14:05.680 --> 01:14:09.840
<v Speaker 1>Corinthians ten, verses seven through eleven. Now, and let me

1124
01:14:09.880 --> 01:14:15.359
<v Speaker 1>get down to my teaching points here, all right, perfect,

1125
01:14:16.119 --> 01:14:20.880
<v Speaker 1>all right, It says reality of Paul's authority two Corinthians ten,

1126
01:14:20.960 --> 01:14:23.199
<v Speaker 1>verse seven. Do you look at the things according to

1127
01:14:23.239 --> 01:14:26.920
<v Speaker 1>the outward appearances. If anyone is convinced in himself that

1128
01:14:27.000 --> 01:14:30.720
<v Speaker 1>he is Christ, let him again consider this in himself,

1129
01:14:31.239 --> 01:14:35.439
<v Speaker 1>that just as he is Christ, even so we are Christ.

1130
01:14:36.439 --> 01:14:40.039
<v Speaker 1>For even if I should boast somewhat more about our authority,

1131
01:14:40.399 --> 01:14:43.880
<v Speaker 1>which the Lord gave us for edification and not for

1132
01:14:44.479 --> 01:14:48.079
<v Speaker 1>your destruction, I shall not be ashamed lest I seem

1133
01:14:48.119 --> 01:14:52.079
<v Speaker 1>to terrify you by letters. For by his letters, they say,

1134
01:14:52.840 --> 01:14:57.359
<v Speaker 1>are waitingly powerful. But his bodily presence is weak and

1135
01:14:57.399 --> 01:15:02.199
<v Speaker 1>his speech contemptible. Let such a person consider list that

1136
01:15:02.319 --> 01:15:06.960
<v Speaker 1>we are in a word, we are in word by letters,

1137
01:15:07.279 --> 01:15:11.479
<v Speaker 1>then we are absent. Such we will also be indeed

1138
01:15:11.520 --> 01:15:19.039
<v Speaker 1>when we are present. So so in a second Corinthians seven

1139
01:15:20.039 --> 01:15:22.920
<v Speaker 1>through eleven are ten. Seven through eleven is a passage

1140
01:15:22.920 --> 01:15:26.039
<v Speaker 1>where Paul defends his apostolic authority by telling the Corinthians

1141
01:15:26.079 --> 01:15:29.960
<v Speaker 1>to look beyond ourward appearances. He rebukes those who judge

1142
01:15:30.000 --> 01:15:33.119
<v Speaker 1>based on physical presence or worldly standards, and states that

1143
01:15:33.199 --> 01:15:36.159
<v Speaker 1>his actions when present will match what he writes in

1144
01:15:36.199 --> 01:15:39.520
<v Speaker 1>his letters, emphasizing that his authority is for building up

1145
01:15:39.560 --> 01:15:42.760
<v Speaker 1>the church, not tearing it down. Kind Of crazy though,

1146
01:15:42.800 --> 01:15:45.840
<v Speaker 1>how people are the same as they are nowadays. You know,

1147
01:15:45.920 --> 01:15:48.199
<v Speaker 1>if you come and you're in the presence of people,

1148
01:15:48.760 --> 01:15:51.000
<v Speaker 1>or you're you know, not as tall as people thought,

1149
01:15:51.159 --> 01:15:54.560
<v Speaker 1>or not as strong as people thought, or not as

1150
01:15:54.640 --> 01:15:58.359
<v Speaker 1>buff as people thought, or not as good looking you know,

1151
01:15:58.439 --> 01:16:01.319
<v Speaker 1>in person. It's just man, people are that they're really

1152
01:16:01.399 --> 01:16:05.159
<v Speaker 1>quick to judge. And uh, you know, I went and

1153
01:16:05.199 --> 01:16:10.479
<v Speaker 1>met with a bunch of podcasters. You know, that was

1154
01:16:10.520 --> 01:16:14.079
<v Speaker 1>like the sing in La where there was about four

1155
01:16:14.279 --> 01:16:18.520
<v Speaker 1>different shows that all met up at once, and uh,

1156
01:16:18.760 --> 01:16:23.479
<v Speaker 1>they were like all drinking and stuff, and the they

1157
01:16:23.479 --> 01:16:26.520
<v Speaker 1>were asking a lot of other podcasts would like they

1158
01:16:26.520 --> 01:16:29.600
<v Speaker 1>were calling on the phone and they were asking, you know, hey,

1159
01:16:29.680 --> 01:16:31.640
<v Speaker 1>is Josh drinking, Like they're like checking on me to

1160
01:16:31.680 --> 01:16:35.800
<v Speaker 1>see if I'm drinking, which I wasn't, but still because

1161
01:16:35.800 --> 01:16:37.760
<v Speaker 1>they're not all Christian podcasts that I was gonna go

1162
01:16:37.800 --> 01:16:40.359
<v Speaker 1>meet with, so they're all asking, you know about like

1163
01:16:40.640 --> 01:16:43.119
<v Speaker 1>is he drinking or is he really as Christian as

1164
01:16:43.119 --> 01:16:44.680
<v Speaker 1>he says he is, Like that's kind of what they're

1165
01:16:44.680 --> 01:16:48.199
<v Speaker 1>thinking of, like dang bro chill supposed to be having

1166
01:16:48.239 --> 01:16:51.800
<v Speaker 1>a good time, you know, and so it's just, you know,

1167
01:16:52.000 --> 01:16:54.119
<v Speaker 1>it's just how people are, and it's it's okay, I

1168
01:16:54.119 --> 01:16:56.640
<v Speaker 1>don't really I don't really mind. It's just a good

1169
01:16:56.680 --> 01:17:00.680
<v Speaker 1>example of how people are. They're like, uh, there's a

1170
01:17:00.680 --> 01:17:03.119
<v Speaker 1>certain way like that, you know, you could be online

1171
01:17:03.119 --> 01:17:04.640
<v Speaker 1>where people want to make sure that you're like that

1172
01:17:04.680 --> 01:17:08.000
<v Speaker 1>in person as well, I guess. So it's really interesting.

1173
01:17:08.199 --> 01:17:13.000
<v Speaker 1>It's kind of funny how people are. But anyway, key

1174
01:17:13.039 --> 01:17:16.800
<v Speaker 1>themes and meanings, Okay, So for this chapter, for these verses,

1175
01:17:19.159 --> 01:17:24.359
<v Speaker 1>so for verse seven, Paul confronts are judging by appearances,

1176
01:17:25.000 --> 01:17:27.880
<v Speaker 1>and verse seven Paul confronts the Corinthians by judging him

1177
01:17:27.960 --> 01:17:31.199
<v Speaker 1>and other ministers by outward appearents, which is what his

1178
01:17:31.279 --> 01:17:35.560
<v Speaker 1>opponents did. They admired the false apostles for their confident

1179
01:17:35.600 --> 01:17:40.039
<v Speaker 1>and oppressive demeanor, while dismissing Paul because he seemed physically

1180
01:17:40.079 --> 01:17:43.560
<v Speaker 1>weak or unimpressive. Paul urges them to consider that just

1181
01:17:43.600 --> 01:17:48.000
<v Speaker 1>as they belong to Christ, so do he and his companions.

1182
01:17:49.520 --> 01:17:51.960
<v Speaker 1>And then in verse eight, authority for building up and

1183
01:17:52.039 --> 01:17:55.239
<v Speaker 1>not tearing down, Paul as searched that the authority God

1184
01:17:55.279 --> 01:17:58.000
<v Speaker 1>gave him is for the purpose of building up the church,

1185
01:17:58.560 --> 01:18:04.319
<v Speaker 1>not for destruction or some promotion. And then in verse eleven,

1186
01:18:04.680 --> 01:18:09.079
<v Speaker 1>actions must match words, he addresses the criticism that his

1187
01:18:09.159 --> 01:18:12.800
<v Speaker 1>letters are waiting and forceful, but that he is very

1188
01:18:12.840 --> 01:18:16.359
<v Speaker 1>unimpressive in person. Paul asserts that his actions when he

1189
01:18:16.399 --> 01:18:18.920
<v Speaker 1>is present will be consistent with what he writes down

1190
01:18:19.000 --> 01:18:21.800
<v Speaker 1>when absent. He wants them to know that his character

1191
01:18:21.880 --> 01:18:25.479
<v Speaker 1>and authority are not a facade, but are the same

1192
01:18:25.520 --> 01:18:28.239
<v Speaker 1>in person as they are on paper. And then in

1193
01:18:28.760 --> 01:18:32.399
<v Speaker 1>verses seven through eleven, boasting an intaguity, Paul doesn't want

1194
01:18:32.439 --> 01:18:37.439
<v Speaker 1>to be a source of fear or intimidation through his authority. Instead,

1195
01:18:37.479 --> 01:18:40.439
<v Speaker 1>he encourages them to look at the spiritual substance of

1196
01:18:40.520 --> 01:18:44.439
<v Speaker 1>their faith and recognize that His ministry is genuine and

1197
01:18:44.479 --> 01:18:49.520
<v Speaker 1>that his life is an open book. Okay, so now

1198
01:18:49.520 --> 01:18:56.880
<v Speaker 1>we have Two Corinthians ten, verses twelve through eighteen. So

1199
01:18:56.920 --> 01:18:59.600
<v Speaker 1>in verse twelve it says, for we dare not class

1200
01:18:59.640 --> 01:19:04.039
<v Speaker 1>our for we dare not class ourselves or compare ourselves

1201
01:19:04.039 --> 01:19:08.680
<v Speaker 1>with those who commend themselves. But they measure themselves by themselves,

1202
01:19:08.680 --> 01:19:13.119
<v Speaker 1>and comparing themselves among themselves are not wise. We, however,

1203
01:19:13.239 --> 01:19:16.039
<v Speaker 1>will not boast beyond measure, but within the limits of

1204
01:19:16.079 --> 01:19:19.399
<v Speaker 1>the sphere which God appointed us, a sphere which especially

1205
01:19:19.399 --> 01:19:27.039
<v Speaker 1>includes you. For we are not over extended ourselves, for

1206
01:19:27.159 --> 01:19:30.319
<v Speaker 1>we are not overextended ourselves, as though our authority did

1207
01:19:30.319 --> 01:19:33.439
<v Speaker 1>not extend to you. But it was to you that

1208
01:19:33.479 --> 01:19:37.760
<v Speaker 1>we came with the Gospel of Christ. Not boasting of

1209
01:19:37.840 --> 01:19:41.640
<v Speaker 1>things beyond measure, that is, and other men's labors, but

1210
01:19:41.760 --> 01:19:46.199
<v Speaker 1>having hope that as your faith is increased, we shall

1211
01:19:46.239 --> 01:19:53.119
<v Speaker 1>greatly enlarge you in our sphere to preach the Gospel

1212
01:19:53.359 --> 01:19:55.960
<v Speaker 1>and the regions beyond you, and not to boast in

1213
01:19:56.039 --> 01:20:01.399
<v Speaker 1>another man's sphere of accomplishment, but he who glories, let

1214
01:20:01.479 --> 01:20:05.600
<v Speaker 1>him glory in the Lord. For he who condemns himself

1215
01:20:05.640 --> 01:20:09.279
<v Speaker 1>has approved, but whom the Lord commends.

1216
01:20:12.359 --> 01:20:12.800
<v Speaker 2>All right.

1217
01:20:13.279 --> 01:20:21.039
<v Speaker 1>So verse eighteen, it says, Paul warns against boasting. Actually,

1218
01:20:21.119 --> 01:20:22.880
<v Speaker 1>let me see, I'll go over. Let me go over

1219
01:20:23.920 --> 01:20:26.600
<v Speaker 1>this other part first, then I'll go to the Verse eighteen,

1220
01:20:27.760 --> 01:20:31.079
<v Speaker 1>it says Corinthians ten Verses twelve through eighteen is about

1221
01:20:31.079 --> 01:20:36.399
<v Speaker 1>the unwise practice of self condemnation and measuring oneself against others,

1222
01:20:37.000 --> 01:20:40.520
<v Speaker 1>contrasting it with Paul's ministry. Instead of comparing themselves, Paul

1223
01:20:40.560 --> 01:20:44.159
<v Speaker 1>and his companions focus on working within the measure or

1224
01:20:44.199 --> 01:20:48.239
<v Speaker 1>spear God has given them, which includes the Corinthian Church.

1225
01:20:48.880 --> 01:20:52.159
<v Speaker 1>The main point is that true approval comes from the

1226
01:20:52.199 --> 01:20:55.119
<v Speaker 1>Lord and not from self promotion, and Christians should boast

1227
01:20:55.199 --> 01:20:59.880
<v Speaker 1>only in the Lord. Some of the key takeaways rejection

1228
01:21:00.119 --> 01:21:03.239
<v Speaker 1>of self comparison. Paul calls it foolish to measure and

1229
01:21:03.319 --> 01:21:07.600
<v Speaker 1>compare one's self against other people, a practice that focuses

1230
01:21:07.640 --> 01:21:11.560
<v Speaker 1>on outward appearance rather than spiritual subsistence. Working with God's

1231
01:21:11.600 --> 01:21:14.720
<v Speaker 1>appointed spear, Paul states he will not boast beyond the

1232
01:21:14.760 --> 01:21:21.399
<v Speaker 1>limits the spear God has assigned him, which is the

1233
01:21:21.399 --> 01:21:24.720
<v Speaker 1>Corinthian Church. He has instrumental in founding, he has contexts,

1234
01:21:26.000 --> 01:21:28.479
<v Speaker 1>he has contacts with his work, and hopes to expand

1235
01:21:28.479 --> 01:21:32.199
<v Speaker 1>his ministry to new areas beyond them. Next boasting should

1236
01:21:32.239 --> 01:21:35.359
<v Speaker 1>be in the Lord. The passage concludes with the reminder

1237
01:21:35.399 --> 01:21:39.760
<v Speaker 1>that true approval comes from God, not from self condemnation. Therefore,

1238
01:21:39.800 --> 01:21:42.680
<v Speaker 1>those who boasts should only boast about the Lord and

1239
01:21:42.720 --> 01:21:48.039
<v Speaker 1>his work, not their own accomplishments. Focus on building up,

1240
01:21:48.079 --> 01:21:51.479
<v Speaker 1>not tearing down. This is a continuation of the earlier

1241
01:21:51.560 --> 01:21:54.439
<v Speaker 1>theme in the chapter that the weapons of their warfare

1242
01:21:54.439 --> 01:21:57.760
<v Speaker 1>are spiritual, not worldly, and are used to build up

1243
01:21:57.800 --> 01:22:01.840
<v Speaker 1>and bring people into obedience, not to destroy or intimidate.

1244
01:22:03.800 --> 01:22:08.560
<v Speaker 1>Perfect all right, So a word to go over the

1245
01:22:08.840 --> 01:22:15.239
<v Speaker 1>boasting in the Lord. I have it right down here. Sorry,

1246
01:22:15.720 --> 01:22:17.319
<v Speaker 1>it jumped all the way to the top of my

1247
01:22:17.399 --> 01:22:22.199
<v Speaker 1>notes boasting in the Lord. So Paul warns against boasting

1248
01:22:22.279 --> 01:22:25.439
<v Speaker 1>in human achievements and instead encourages boasting in the Lord,

1249
01:22:26.800 --> 01:22:30.039
<v Speaker 1>as it is not the one who commends himself who

1250
01:22:30.119 --> 01:22:36.279
<v Speaker 1>is approved, but one whom the Lord condemns. So let's

1251
01:22:36.279 --> 01:22:39.000
<v Speaker 1>look a little deeper into boasting in the Lord. Boasting

1252
01:22:39.079 --> 01:22:41.560
<v Speaker 1>in the Lord is a biblical concept that emphasizes the

1253
01:22:41.600 --> 01:22:44.840
<v Speaker 1>importance of attributing glory and honor to God rather than

1254
01:22:44.880 --> 01:22:48.479
<v Speaker 1>to oneself. This idea is rooted in the understanding that

1255
01:22:48.560 --> 01:22:51.640
<v Speaker 1>all good things come from God, and human achievements are

1256
01:22:51.720 --> 01:22:55.119
<v Speaker 1>ultimately the result of His grace and power. The practice

1257
01:22:55.119 --> 01:22:57.880
<v Speaker 1>of boasting in the Lord is a form of worship

1258
01:22:58.279 --> 01:23:03.640
<v Speaker 1>and acknowledgment of God's sovereign and goodness. What's the Biblical foundation?

1259
01:23:04.479 --> 01:23:07.800
<v Speaker 1>Jeremiah nine twenty three through twenty four says, this is

1260
01:23:07.800 --> 01:23:10.760
<v Speaker 1>what the Lord says. Let out the wise man boasts

1261
01:23:10.800 --> 01:23:13.159
<v Speaker 1>in his wisdom, nor the strong man in his strength,

1262
01:23:13.680 --> 01:23:16.000
<v Speaker 1>nor the wealthy man and his riches. But let him

1263
01:23:16.039 --> 01:23:20.760
<v Speaker 1>who boast boasts in this that he understands and knows

1264
01:23:20.800 --> 01:23:25.039
<v Speaker 1>me that I am the Lord who exercises loving devotion, justice,

1265
01:23:25.079 --> 01:23:28.720
<v Speaker 1>and righteousness on the earth. For I delight in these things,

1266
01:23:28.760 --> 01:23:32.039
<v Speaker 1>declares the Lord. And then in the New Testament, the

1267
01:23:32.079 --> 01:23:34.880
<v Speaker 1>apostle Paul frequently addresses the theme of boasting in the

1268
01:23:34.920 --> 01:23:39.520
<v Speaker 1>Lord in one Corinthians one, verse thirty one. Therefore, as

1269
01:23:39.600 --> 01:23:41.800
<v Speaker 1>is written, let him who boasts boasts in the Lord.

1270
01:23:41.840 --> 01:23:44.720
<v Speaker 1>This echoes the Old Testament teaching and underscores the continuing

1271
01:23:45.960 --> 01:23:52.840
<v Speaker 1>continuity continuity of this principle throughout the scriptures. Boasting in

1272
01:23:52.880 --> 01:23:55.960
<v Speaker 1>the Lord is a recognition of God's ultimate authority and

1273
01:23:56.039 --> 01:23:59.840
<v Speaker 1>the believer's dependence on him. It serves as a reminder

1274
01:23:59.880 --> 01:24:04.239
<v Speaker 1>that human wisdom, strength and wealth are fleeting and insufficient

1275
01:24:04.279 --> 01:24:09.520
<v Speaker 1>compared to the eternal and unchanging nature of God. Practical

1276
01:24:09.600 --> 01:24:13.279
<v Speaker 1>application in practical terms, boasting the Lord can manifest in

1277
01:24:13.359 --> 01:24:16.960
<v Speaker 1>various ways in a believer's life. It involves giving credit

1278
01:24:17.079 --> 01:24:22.000
<v Speaker 1>for personal achievements, expressing gratitude for his blessings, and sharing

1279
01:24:22.079 --> 01:24:26.279
<v Speaker 1>testimonies of his work in one's life. It also includes

1280
01:24:26.319 --> 01:24:31.760
<v Speaker 1>proclaiming God's attributes and deeds to others, thereby encouraging fellow

1281
01:24:31.760 --> 01:24:35.800
<v Speaker 1>believers and witnessing to non believers. The apostle Paul exemplifies

1282
01:24:35.800 --> 01:24:39.840
<v Speaker 1>this practice in his letters, often recounting his own weakness

1283
01:24:39.920 --> 01:24:44.399
<v Speaker 1>and trials to highlight God's strength and grace and Tewo

1284
01:24:44.520 --> 01:24:48.359
<v Speaker 1>Corinthians twelve, verses nine through ten, Paul states, but he

1285
01:24:48.520 --> 01:24:51.000
<v Speaker 1>said to me, my grace is sufficient for you, for

1286
01:24:51.159 --> 01:24:53.760
<v Speaker 1>my power is perfected in weakness. Therefore I will boast

1287
01:24:53.760 --> 01:24:56.680
<v Speaker 1>in all more gladly in my weaknesses, that the power

1288
01:24:56.680 --> 01:24:59.079
<v Speaker 1>of Christ may rest on me this is why, for

1289
01:24:59.640 --> 01:25:02.239
<v Speaker 1>the sake of Christ, a delight and weakness and insults

1290
01:25:02.239 --> 01:25:05.800
<v Speaker 1>and hardships and persecutions and difficulties. For when I am weak,

1291
01:25:06.159 --> 01:25:08.520
<v Speaker 1>that I am strong. So we will go back to

1292
01:25:08.560 --> 01:25:13.039
<v Speaker 1>that verse in probably next week. Conclusion. While boasting the

1293
01:25:13.079 --> 01:25:17.119
<v Speaker 1>Lord is a deeply personal practice, it also it also

1294
01:25:17.239 --> 01:25:21.159
<v Speaker 1>has communal implications. It fosters a cultural worship of gratitude

1295
01:25:21.199 --> 01:25:24.760
<v Speaker 1>within the Body of Christ, encouraging believers to support one

1296
01:25:24.800 --> 01:25:29.159
<v Speaker 1>another in their spiritual journeys. By constantly directing glory to God,

1297
01:25:29.600 --> 01:25:33.359
<v Speaker 1>the Church collectively bears witness to His greatness and faithfulness

1298
01:25:33.680 --> 01:25:37.920
<v Speaker 1>in the world. Perfect All right, guys, so we finished

1299
01:25:38.079 --> 01:25:44.720
<v Speaker 1>chapter ten. Let me go ahead and excuse me go

1300
01:25:44.720 --> 01:25:49.920
<v Speaker 1>over some practical applications. The first we have actually one, two, three, four.

1301
01:25:50.039 --> 01:25:54.159
<v Speaker 1>The first one will be evaluate your thought life. Regularly

1302
01:25:54.319 --> 01:25:59.560
<v Speaker 1>assess your thoughts and identify any that are not in

1303
01:25:59.560 --> 01:26:03.159
<v Speaker 1>align with God's Word. Practice taking these thoughts captive and

1304
01:26:03.239 --> 01:26:08.840
<v Speaker 1>replacing them with scripture rely on God's power, and spiritual

1305
01:26:08.880 --> 01:26:13.159
<v Speaker 1>battles rely on God's divine power rather than worldly methods.

1306
01:26:13.199 --> 01:26:15.640
<v Speaker 1>Equip yourself with the armor of God is described in

1307
01:26:15.640 --> 01:26:22.800
<v Speaker 1>Ephesian six, verses ten through eighteen. Exercise humility. Follow Paul's

1308
01:26:22.800 --> 01:26:28.000
<v Speaker 1>example of humility and gentleness in leadership and interactions with others,

1309
01:26:28.079 --> 01:26:32.119
<v Speaker 1>recognizing that true strength is found in christ like meekness.

1310
01:26:33.159 --> 01:26:37.239
<v Speaker 1>Boast in the Lord. Shift your focus from personal achievements

1311
01:26:37.319 --> 01:26:40.520
<v Speaker 1>to what God has done in your life. Share testimonies

1312
01:26:40.560 --> 01:26:47.560
<v Speaker 1>of faithfulness and grace with others. Amen. Okay, So some

1313
01:26:47.640 --> 01:26:51.640
<v Speaker 1>additional scriptures that connect, of course, Ephesians six, verses ten

1314
01:26:51.680 --> 01:26:54.159
<v Speaker 1>through twenty is a great one, and discuss the full

1315
01:26:54.199 --> 01:26:56.079
<v Speaker 1>armor of God and the spiritual nature of our battles.

1316
01:26:56.119 --> 01:26:57.479
<v Speaker 1>I don't really need to get into that, because we

1317
01:26:57.479 --> 01:27:01.800
<v Speaker 1>already went over that. Philippians four, verse eight encourages believers

1318
01:27:01.840 --> 01:27:08.520
<v Speaker 1>to think on things that are true, noble, right, pure, lovely, admirable, excellent,

1319
01:27:08.680 --> 01:27:14.800
<v Speaker 1>and praise worthy. And then Romans twelve, verses two calls

1320
01:27:14.800 --> 01:27:17.800
<v Speaker 1>for the renewal of the mind to discern God's will.

1321
01:27:18.960 --> 01:27:22.960
<v Speaker 1>And then James four verse six highlights the importance of humilities,

1322
01:27:23.000 --> 01:27:27.159
<v Speaker 1>stating that God's purpose opposes the proud but gives grace

1323
01:27:27.239 --> 01:27:31.439
<v Speaker 1>to the humble perfect. So we want ahead in one

1324
01:27:31.439 --> 01:27:36.560
<v Speaker 1>over second Corinthians ten. Now we're going to go go

1325
01:27:36.640 --> 01:27:45.000
<v Speaker 1>over the intro to second Corinthians twelve, I'm sorry, Second

1326
01:27:45.039 --> 01:27:51.720
<v Speaker 1>Corinthians eleven, okay, and sewod Corinthians eleven. Paul passionately defends

1327
01:27:51.760 --> 01:27:58.600
<v Speaker 1>his apostolistic apostolic authority against the influence of false apostles.

1328
01:27:58.680 --> 01:28:01.840
<v Speaker 1>He reveals his concerned for the Corinthians who are being

1329
01:28:01.920 --> 01:28:05.560
<v Speaker 1>led astray from the pure devotion to Christ. He contrasts

1330
01:28:05.600 --> 01:28:08.720
<v Speaker 1>his genuine service and sufferings for Christ with the deceitful

1331
01:28:08.760 --> 01:28:13.720
<v Speaker 1>practices of the false apostles, boasting paradoxically in the weaknesses

1332
01:28:13.840 --> 01:28:18.760
<v Speaker 1>rather than his strengths. Perfect. Let me go ahead and

1333
01:28:19.159 --> 01:28:23.960
<v Speaker 1>get to the teaching points. We have? How many we have?

1334
01:28:24.000 --> 01:28:26.720
<v Speaker 1>We have four of them? Cool, We have about twenty

1335
01:28:26.720 --> 01:28:29.920
<v Speaker 1>five minutes left, So let me just go ahead and

1336
01:28:29.920 --> 01:28:33.640
<v Speaker 1>get to into chapter eleven. So we did eight through eleven.

1337
01:28:34.479 --> 01:28:37.560
<v Speaker 1>How many do we have? Oh, we got Let me

1338
01:28:37.640 --> 01:28:44.279
<v Speaker 1>check something. So we have eleven, twelve and thirteen? Okay,

1339
01:28:46.960 --> 01:28:54.119
<v Speaker 1>h all right, let me think. Let me see how

1340
01:28:54.159 --> 01:29:08.840
<v Speaker 1>long twelve is? Real quick? Oh man? All right, thirteen

1341
01:29:12.920 --> 01:29:15.880
<v Speaker 1>fairly quick. Okay, Let's go ahead and do eleven real quick,

1342
01:29:16.159 --> 01:29:20.520
<v Speaker 1>and I'll try to do more scripture and little less

1343
01:29:21.359 --> 01:29:26.760
<v Speaker 1>teaching points. I'll do some, but eleven has what one,

1344
01:29:27.279 --> 01:29:31.399
<v Speaker 1>two three four. All right, let me go ahead and

1345
01:29:31.439 --> 01:29:36.840
<v Speaker 1>read sewod Corinthians two, verse eleven, concerning of concerning for

1346
01:29:36.880 --> 01:29:40.319
<v Speaker 1>the faithfulness, Oh, that you would bear with me in

1347
01:29:40.359 --> 01:29:43.640
<v Speaker 1>a little folly. And indeed you do bear with me,

1348
01:29:44.039 --> 01:29:47.720
<v Speaker 1>for I am jealous for you, with godly jealousy. For

1349
01:29:47.880 --> 01:29:51.199
<v Speaker 1>I have bethralled you to one husband, that I may

1350
01:29:51.279 --> 01:29:54.840
<v Speaker 1>present you as a chest virgin to Christ. But I

1351
01:29:54.880 --> 01:29:58.960
<v Speaker 1>fear less somehow, as the serpent deceived Eve by his craftiness,

1352
01:29:59.199 --> 01:30:01.920
<v Speaker 1>so your mind's may be corrupted from the simplicity that

1353
01:30:02.000 --> 01:30:05.079
<v Speaker 1>is in Christ. For if he who comes preaches another

1354
01:30:05.159 --> 01:30:08.000
<v Speaker 1>Jesus whom we have not preached, or if you receive

1355
01:30:08.039 --> 01:30:11.239
<v Speaker 1>a different spirit which you have not received, or a

1356
01:30:11.279 --> 01:30:15.600
<v Speaker 1>different Gospel which you have not accepted, you may well

1357
01:30:15.640 --> 01:30:24.760
<v Speaker 1>put up with it, okay. So and Second Corinthians eleven,

1358
01:30:24.840 --> 01:30:28.560
<v Speaker 1>verse two, Paul expresses a godly jealousy for the Corinthians,

1359
01:30:29.439 --> 01:30:32.600
<v Speaker 1>desiring to present them as a pure bride to Christ.

1360
01:30:33.159 --> 01:30:36.560
<v Speaker 1>This highlights the importance of spiritual fidelity and purity in

1361
01:30:36.600 --> 01:30:45.000
<v Speaker 1>the relationship with Christ. And then in Second Corinthians eleven

1362
01:30:45.880 --> 01:30:49.520
<v Speaker 1>three through four, Paul warns the Corinthians about being led

1363
01:30:49.560 --> 01:30:54.079
<v Speaker 1>astray by false apostles, comparing them to the serpent deceiving

1364
01:30:54.159 --> 01:30:58.520
<v Speaker 1>eve Second Corinthians eleven, verses three through four. This emphasizes

1365
01:30:58.560 --> 01:31:02.880
<v Speaker 1>the need for vigilance and discernment in spiritual matters. Okay,

1366
01:31:02.960 --> 01:31:09.640
<v Speaker 1>so the Biblical frequency frequently. The Bible frequently addresses the

1367
01:31:09.640 --> 01:31:13.760
<v Speaker 1>theme of deception, wanting believers to remain vigilant against false teachings,

1368
01:31:14.279 --> 01:31:18.640
<v Speaker 1>misleading doctionnes, and deceitful practices. This theme is woven throughout

1369
01:31:18.680 --> 01:31:23.439
<v Speaker 1>both the Old and New Testament, emphasizing the importance of

1370
01:31:23.479 --> 01:31:27.399
<v Speaker 1>discernment and adherence to the truth of God's word and

1371
01:31:27.560 --> 01:31:31.920
<v Speaker 1>Deuteronomy thirteen one through three states if a prophet or

1372
01:31:32.000 --> 01:31:35.039
<v Speaker 1>dreamer or dreams arises among you and proclaims a sign

1373
01:31:35.159 --> 01:31:39.000
<v Speaker 1>or wonder to you, that if and proclaims a sign

1374
01:31:39.119 --> 01:31:47.560
<v Speaker 1>or wonder to you, and sorry spoken to you, the

1375
01:31:47.600 --> 01:31:49.239
<v Speaker 1>signer one ed to you he has spoken to you,

1376
01:31:49.319 --> 01:31:54.560
<v Speaker 1>comes to pass. But he says, let us follow other

1377
01:31:54.680 --> 01:31:57.840
<v Speaker 1>gods which you have not known, and let us worship them.

1378
01:31:57.880 --> 01:31:59.920
<v Speaker 1>You must not listen to the words that the prophet

1379
01:32:00.720 --> 01:32:04.119
<v Speaker 1>or dreamer. This passage underscores the necessity of testing authenticity

1380
01:32:04.159 --> 01:32:08.479
<v Speaker 1>of prophetic messages against the established revelation of God. Then

1381
01:32:08.520 --> 01:32:11.479
<v Speaker 1>Proverbs fourteen eight says, the wisdom of the prudent is

1382
01:32:11.520 --> 01:32:14.520
<v Speaker 1>to discern his way, but the folly of fools deceive them.

1383
01:32:14.960 --> 01:32:17.399
<v Speaker 1>Here wisdom is portrayed as the ability to discern truth

1384
01:32:17.439 --> 01:32:21.680
<v Speaker 1>from falsehood, a critical skill for avoiding deception. And then

1385
01:32:21.720 --> 01:32:24.760
<v Speaker 1>in Matthew twenty four, verses four through five, Jesus cautions

1386
01:32:25.279 --> 01:32:27.560
<v Speaker 1>see that no one deceives you, for many will come

1387
01:32:27.600 --> 01:32:31.000
<v Speaker 1>in my name claiming I am the Christ and will

1388
01:32:31.039 --> 01:32:34.720
<v Speaker 1>deceive many. This warning highlights the spiritual deception that will

1389
01:32:34.760 --> 01:32:38.439
<v Speaker 1>characterize the end times, urging believers to remade steadfast in

1390
01:32:38.479 --> 01:32:42.079
<v Speaker 1>their faith. And then in Tewod Corinthians eleven, verses thirteen

1391
01:32:42.119 --> 01:32:47.079
<v Speaker 1>through fifteen, which is coming, which we'll be talking about soon,

1392
01:32:47.279 --> 01:32:49.439
<v Speaker 1>I'm not going to give you a spoiler alert. We

1393
01:32:49.520 --> 01:32:57.039
<v Speaker 1>have Ephesians four fourteen states there will be no there.

1394
01:32:57.279 --> 01:33:00.279
<v Speaker 1>Then we will no longer be infants tossed about out

1395
01:33:00.279 --> 01:33:02.960
<v Speaker 1>by the waves and carried around every wind of teaching

1396
01:33:03.399 --> 01:33:06.239
<v Speaker 1>and by the clear cunning of men of their deceitful scheming.

1397
01:33:06.840 --> 01:33:09.880
<v Speaker 1>This pastor has emphasized the importance of spiritual maturity and

1398
01:33:10.039 --> 01:33:16.119
<v Speaker 1>doctional stability in resisting. So in conclusion, by adhering to

1399
01:33:16.159 --> 01:33:20.560
<v Speaker 1>these biblical principles, christians can safeguard themselves against the persuasive

1400
01:33:20.680 --> 01:33:24.079
<v Speaker 1>threat of deception or remained anchored in the truth of

1401
01:33:24.239 --> 01:33:29.079
<v Speaker 1>God's word. So that's why it says for he who

1402
01:33:30.399 --> 01:33:33.239
<v Speaker 1>for if he who comes preaches another Jesus whom we

1403
01:33:33.279 --> 01:33:36.000
<v Speaker 1>have not preached, or if you receive a different spirit

1404
01:33:36.039 --> 01:33:38.439
<v Speaker 1>which you have not received, or a different gospel which

1405
01:33:38.479 --> 01:33:42.359
<v Speaker 1>you have not accepted, you may put up you. You

1406
01:33:42.399 --> 01:33:46.479
<v Speaker 1>may well, you may well put up with it. You

1407
01:33:46.560 --> 01:33:48.600
<v Speaker 1>may well put up with them. And it's like screamed

1408
01:33:48.960 --> 01:33:53.520
<v Speaker 1>or exclamation point. All right, let's see if I have

1409
01:33:53.560 --> 01:33:56.560
<v Speaker 1>anything else. Oh, it jumps all the way to verse

1410
01:33:56.600 --> 01:33:59.479
<v Speaker 1>twenty three through twenty seven. Okay, no problem, all right,

1411
01:34:02.239 --> 01:34:08.600
<v Speaker 1>I'm going to continue Paul and false apostles, for I

1412
01:34:08.680 --> 01:34:11.279
<v Speaker 1>consider that I am not an inferior to the most

1413
01:34:11.279 --> 01:34:15.920
<v Speaker 1>eminent apostles, even though I am untrained in speech, yet

1414
01:34:15.920 --> 01:34:19.079
<v Speaker 1>I am not in knowledge. But we have been thoroughly

1415
01:34:19.119 --> 01:34:23.119
<v Speaker 1>manifested among you in all things. Did I commit sin

1416
01:34:23.199 --> 01:34:26.520
<v Speaker 1>and humbling myself that might be exalted, that you might

1417
01:34:26.560 --> 01:34:29.640
<v Speaker 1>be exalted? Because I preached the Gospel of God to

1418
01:34:29.680 --> 01:34:33.000
<v Speaker 1>you free of charge. I robbed other churches, taking wages

1419
01:34:33.039 --> 01:34:35.399
<v Speaker 1>from them to minister to you. And when I was

1420
01:34:35.479 --> 01:34:38.359
<v Speaker 1>present with you, and indeed I was burdened to no one.

1421
01:34:38.720 --> 01:34:42.000
<v Speaker 1>For what I lacked, the brethren who came from Macedonius applied,

1422
01:34:42.640 --> 01:34:46.800
<v Speaker 1>and in everything I kept myself from being burdensome to you.

1423
01:34:47.439 --> 01:34:49.720
<v Speaker 1>And so I will keep myself as the truth of

1424
01:34:49.840 --> 01:34:53.119
<v Speaker 1>crisis in me. No one shall stop me from boasting

1425
01:34:53.119 --> 01:34:58.720
<v Speaker 1>in the regions of Acacia or Achia. Why because I

1426
01:34:58.720 --> 01:35:04.279
<v Speaker 1>do not love you, God knows. But what I do,

1427
01:35:04.720 --> 01:35:07.239
<v Speaker 1>I will also continue to do that I may cut

1428
01:35:07.239 --> 01:35:09.680
<v Speaker 1>off the opportunity for those who desire an opportunity to

1429
01:35:09.680 --> 01:35:13.000
<v Speaker 1>be regarded as we and the things of which they boast,

1430
01:35:13.520 --> 01:35:17.159
<v Speaker 1>for which are false apostles, deceitful workers, transforming themselves to

1431
01:35:17.199 --> 01:35:20.520
<v Speaker 1>the apostles of Christ. And no wonder, for Satan himselves

1432
01:35:20.560 --> 01:35:23.960
<v Speaker 1>transformed himselves into an angel of light. Therefore there is

1433
01:35:24.039 --> 01:35:27.720
<v Speaker 1>no great thing if this minister's also transforms themselves in

1434
01:35:27.760 --> 01:35:31.079
<v Speaker 1>the ministers of righteousness, whose end will be according to

1435
01:35:31.159 --> 01:35:34.920
<v Speaker 1>their works. You guys, understand that it's talking about no wonder,

1436
01:35:34.960 --> 01:35:38.039
<v Speaker 1>for Satan himself can transform himself into an angel of light.

1437
01:35:38.560 --> 01:35:42.640
<v Speaker 1>So ministers can come and act like they're good people.

1438
01:35:43.199 --> 01:35:45.680
<v Speaker 1>You know, you know that they're there for the good

1439
01:35:45.760 --> 01:35:48.319
<v Speaker 1>of everybody, and you know they could be there just

1440
01:35:48.359 --> 01:35:51.399
<v Speaker 1>for money. They could be there no kleftlow dollar type

1441
01:35:51.399 --> 01:35:58.560
<v Speaker 1>of deal, you know, Joel Olstein type of deal. You know,

1442
01:35:58.680 --> 01:36:03.399
<v Speaker 1>that kind of guy. There's just some people that come

1443
01:36:03.439 --> 01:36:06.079
<v Speaker 1>to mind. You know, I can't remember that other guy.

1444
01:36:06.159 --> 01:36:12.199
<v Speaker 1>Oh the guy that's anyways. I don't want to slander people,

1445
01:36:12.239 --> 01:36:15.279
<v Speaker 1>but I still need to point out the truth. Okay,

1446
01:36:15.399 --> 01:36:19.720
<v Speaker 1>So Benny hen those type of people, you know, they

1447
01:36:19.720 --> 01:36:21.960
<v Speaker 1>go up on stage, you know, come on up here,

1448
01:36:22.600 --> 01:36:25.520
<v Speaker 1>you have me five thousand, and you'll make fifty thousand back,

1449
01:36:25.560 --> 01:36:28.399
<v Speaker 1>and then come up here. Say he's like grabbing people

1450
01:36:28.439 --> 01:36:30.279
<v Speaker 1>by the head and throwing them back and then acting

1451
01:36:30.319 --> 01:36:33.479
<v Speaker 1>like they're healed, you know, healed and and uh some

1452
01:36:33.560 --> 01:36:36.680
<v Speaker 1>of those people are paid, you know, and just uh,

1453
01:36:38.600 --> 01:36:40.520
<v Speaker 1>there's just people that we got to make sure that

1454
01:36:40.560 --> 01:36:42.960
<v Speaker 1>we point out so that you don't get deceived by them.

1455
01:36:43.720 --> 01:36:48.880
<v Speaker 1>Prosperity gospel, that type of deal. Just be careful. There's

1456
01:36:48.920 --> 01:36:51.119
<v Speaker 1>also some other pastors that are out there right now

1457
01:36:51.159 --> 01:36:57.079
<v Speaker 1>that I can't really name any off the top of

1458
01:36:57.119 --> 01:37:02.359
<v Speaker 1>my head. There's one that's like right on the tip

1459
01:37:02.399 --> 01:37:07.840
<v Speaker 1>of my tongue. And Kenneth Copeland, Okay, that's another guy.

1460
01:37:07.880 --> 01:37:09.800
<v Speaker 1>If you watch his sermons and you watch the way

1461
01:37:09.840 --> 01:37:11.920
<v Speaker 1>that you know, is he preaching the gospel or is

1462
01:37:11.960 --> 01:37:16.319
<v Speaker 1>he preaching prosperity gospel? You know, And they're driving in

1463
01:37:16.439 --> 01:37:20.199
<v Speaker 1>private jets and they got you know, thirty room mansions

1464
01:37:21.000 --> 01:37:24.840
<v Speaker 1>and they have Texas Houston, Nashville Stadium. They got people

1465
01:37:24.840 --> 01:37:29.479
<v Speaker 1>coming too, you know that kind of stuff. So just

1466
01:37:29.880 --> 01:37:33.960
<v Speaker 1>be careful. You know, can God heal people, absolutely, but

1467
01:37:34.560 --> 01:37:37.079
<v Speaker 1>he is God helping people, heal people so that they

1468
01:37:37.079 --> 01:37:39.840
<v Speaker 1>can make millions of dollars. I don't know about that,

1469
01:37:40.000 --> 01:37:43.600
<v Speaker 1>you know, I don't know. But just be careful of

1470
01:37:44.000 --> 01:37:49.920
<v Speaker 1>false ministers who transform themselves into ministers of righteousness whose

1471
01:37:50.119 --> 01:37:52.439
<v Speaker 1>and will be according to their works, it says, and

1472
01:37:52.479 --> 01:37:54.880
<v Speaker 1>it does say that Satan can transform himself into an

1473
01:37:54.880 --> 01:38:00.399
<v Speaker 1>angel of light. If you look at Hebrews thirteen, verse two,

1474
01:38:01.840 --> 01:38:07.800
<v Speaker 1>it says entertain strangers. When you entertain strangers, you never know,

1475
01:38:07.840 --> 01:38:10.880
<v Speaker 1>and you're entertained an angel unaware. So you know, make

1476
01:38:10.920 --> 01:38:15.720
<v Speaker 1>sure you take care of strangers, because I believe that

1477
01:38:15.720 --> 01:38:19.960
<v Speaker 1>that angels come in the form of a human. And

1478
01:38:20.159 --> 01:38:22.359
<v Speaker 1>I think that some do come in the form of

1479
01:38:22.399 --> 01:38:24.800
<v Speaker 1>a human and you walk pay you know, they cross

1480
01:38:24.880 --> 01:38:27.920
<v Speaker 1>your path and they give you an opportunity to assist them.

1481
01:38:27.960 --> 01:38:30.279
<v Speaker 1>And maybe it's freezing outside and they need a jacket

1482
01:38:30.319 --> 01:38:33.159
<v Speaker 1>or whatever it may be. You know, who knows if

1483
01:38:33.159 --> 01:38:35.079
<v Speaker 1>that's even what they do. I just I don't know

1484
01:38:35.119 --> 01:38:42.000
<v Speaker 1>what what uh you're presented with, you know, if you

1485
01:38:42.039 --> 01:38:43.920
<v Speaker 1>do see an angel, but I do know they come

1486
01:38:43.920 --> 01:38:46.439
<v Speaker 1>in the form of a human. If you look at

1487
01:38:46.479 --> 01:38:50.039
<v Speaker 1>Sodom Ingomorra, what do you see? You see two angels

1488
01:38:50.079 --> 01:38:52.840
<v Speaker 1>coming to a lot and they're in the form of

1489
01:38:52.880 --> 01:38:54.840
<v Speaker 1>a human. We've gone over with this, you know, in

1490
01:38:54.880 --> 01:38:57.960
<v Speaker 1>Sodom inga Morras. So my whole point there is to

1491
01:38:58.079 --> 01:39:01.840
<v Speaker 1>understand that satanim sol can transform himself into an angel

1492
01:39:01.880 --> 01:39:05.000
<v Speaker 1>of light. So I think that Satan can come to

1493
01:39:05.039 --> 01:39:07.119
<v Speaker 1>you in the form of a human. That's what I

1494
01:39:07.159 --> 01:39:10.199
<v Speaker 1>personally believe. Now, he's not going to come to you

1495
01:39:10.920 --> 01:39:12.920
<v Speaker 1>and live with you for your whole life. I don't

1496
01:39:12.920 --> 01:39:16.159
<v Speaker 1>believe that. I just think that he just comes sporadically

1497
01:39:16.399 --> 01:39:19.600
<v Speaker 1>in certain situations in the form of a human. And

1498
01:39:19.640 --> 01:39:23.079
<v Speaker 1>I think he could sit down with worldly governeurs. You know,

1499
01:39:23.159 --> 01:39:27.560
<v Speaker 1>let's talk about in Ephesians six ten through twenty. If

1500
01:39:27.560 --> 01:39:31.640
<v Speaker 1>you look up the if you look up the Geneva Bible,

1501
01:39:31.760 --> 01:39:35.920
<v Speaker 1>it's talked about. It talks about worldly governors. Okay, guys,

1502
01:39:35.960 --> 01:39:38.359
<v Speaker 1>we need to understand that. So I do believe that

1503
01:39:38.399 --> 01:39:43.840
<v Speaker 1>Satan can come and speak to people in human form. Okay,

1504
01:39:43.920 --> 01:39:46.600
<v Speaker 1>I do believe that fallen angels can also come in

1505
01:39:46.760 --> 01:39:49.279
<v Speaker 1>human form? Am I one hundred percent? Is that one

1506
01:39:49.359 --> 01:39:53.760
<v Speaker 1>hundred percent fact? I just know from Hebrews thirteen to two,

1507
01:39:54.119 --> 01:39:57.319
<v Speaker 1>from Salde Mighemora, that angels come in the form of

1508
01:39:57.319 --> 01:40:01.000
<v Speaker 1>a human, you know, when they come in deal with

1509
01:40:01.439 --> 01:40:04.399
<v Speaker 1>people and saw the Migamora for example, they were able

1510
01:40:04.439 --> 01:40:08.039
<v Speaker 1>to eat, they were able to grab Lot's wife, and

1511
01:40:08.079 --> 01:40:11.640
<v Speaker 1>they were people were able to see them right, and

1512
01:40:11.760 --> 01:40:14.039
<v Speaker 1>people were lusting after them and all this stuff. So

1513
01:40:15.279 --> 01:40:18.600
<v Speaker 1>that's what I believe. Do I know if fallen angels

1514
01:40:18.640 --> 01:40:21.159
<v Speaker 1>can come, I don't know, but it just seems to

1515
01:40:21.199 --> 01:40:25.760
<v Speaker 1>me that something happened between the time of between nineteen

1516
01:40:25.880 --> 01:40:29.760
<v Speaker 1>hundred and twenty twenty five. In between that area right there,

1517
01:40:30.199 --> 01:40:33.039
<v Speaker 1>it looks more like probably like nineteen forty seven, and

1518
01:40:33.199 --> 01:40:37.119
<v Speaker 1>you know, all this technology came in like a bat

1519
01:40:37.159 --> 01:40:40.640
<v Speaker 1>out of hell. It just came boom. Is technology that

1520
01:40:40.800 --> 01:40:47.520
<v Speaker 1>changed humanity, you know, like literally changed humanity, like similar

1521
01:40:47.640 --> 01:40:49.520
<v Speaker 1>to what it would say in the Book of Enoch.

1522
01:40:49.680 --> 01:40:52.600
<v Speaker 1>Not saying that that scripture or canon, okay, but just

1523
01:40:52.640 --> 01:40:54.560
<v Speaker 1>similar to how the Book of Enoch was that these

1524
01:40:54.600 --> 01:40:58.119
<v Speaker 1>watchers came down, taught people about putting on makeup, tap

1525
01:40:58.159 --> 01:41:02.479
<v Speaker 1>people about roots and which cre often and sorcery that those,

1526
01:41:02.560 --> 01:41:06.079
<v Speaker 1>and then weapons of war, you know, shields and swords,

1527
01:41:06.119 --> 01:41:08.760
<v Speaker 1>you know, like you see, they teach that, so that's war.

1528
01:41:09.399 --> 01:41:13.920
<v Speaker 1>And then all of a sudden, you know, between nineteen

1529
01:41:14.000 --> 01:41:16.840
<v Speaker 1>hundred and twenty twenty five. The reason why I say

1530
01:41:16.880 --> 01:41:22.039
<v Speaker 1>that is because you know, nuclear bombs, all these different

1531
01:41:22.039 --> 01:41:27.680
<v Speaker 1>things started coming into play, tanks, you know, just a

1532
01:41:27.800 --> 01:41:33.880
<v Speaker 1>lot of technology that was you know, just technology just

1533
01:41:34.840 --> 01:41:39.119
<v Speaker 1>ran rapid during that time. Now, was there something like

1534
01:41:39.199 --> 01:41:44.000
<v Speaker 1>an incursion of fallen angels? They came and taught our

1535
01:41:44.079 --> 01:41:46.720
<v Speaker 1>you know, spoke to our government and sat down and

1536
01:41:46.760 --> 01:41:49.600
<v Speaker 1>gave them give them ideas. I mean, who knows. That's

1537
01:41:49.680 --> 01:41:56.239
<v Speaker 1>all just speculation, but it definitely could have happened. Sorry,

1538
01:41:56.279 --> 01:41:59.520
<v Speaker 1>I went off into a tangent, guys, but that's just

1539
01:41:59.560 --> 01:42:02.920
<v Speaker 1>when my mind does sometimes. Let's get back to the Bible.

1540
01:42:03.399 --> 01:42:08.239
<v Speaker 1>Two Corinthians eleven, verse sixteen, reluctant boasting. I say again,

1541
01:42:08.319 --> 01:42:11.560
<v Speaker 1>let no one think me a fool, if otherwise at

1542
01:42:11.600 --> 01:42:14.479
<v Speaker 1>least receive me as a fool, that I also may

1543
01:42:14.520 --> 01:42:17.640
<v Speaker 1>boast a little. What I speak, I speak not according

1544
01:42:17.680 --> 01:42:19.960
<v Speaker 1>to the Lord, but as it were, foolishly in this

1545
01:42:20.319 --> 01:42:25.079
<v Speaker 1>confidence of boasting. Seeing that many boasts according to the flesh,

1546
01:42:26.239 --> 01:42:30.199
<v Speaker 1>I also will boast. For you put on the fools gladly,

1547
01:42:31.000 --> 01:42:34.720
<v Speaker 1>since you yourselves are wise. But you put up with it.

1548
01:42:35.560 --> 01:42:40.920
<v Speaker 1>But you put up with if one brings you into bondage,

1549
01:42:41.039 --> 01:42:45.039
<v Speaker 1>and if one devours you, and if one takes from you,

1550
01:42:45.520 --> 01:42:48.600
<v Speaker 1>if one exalts himself, if one strikes you on the

1551
01:42:48.640 --> 01:42:51.920
<v Speaker 1>face to our shame, I say that you are too

1552
01:42:51.960 --> 01:42:55.560
<v Speaker 1>weak for that. But whatever anyone is bold, I speak foolishly,

1553
01:42:55.720 --> 01:43:00.640
<v Speaker 1>I am also. I am bold also. And let me

1554
01:43:00.680 --> 01:43:08.159
<v Speaker 1>see when I have I have twenty three through twenty seven,

1555
01:43:08.159 --> 01:43:12.199
<v Speaker 1>which is coming up. All right, let's go ahead suffering

1556
01:43:12.239 --> 01:43:18.000
<v Speaker 1>for Christ. Two Corinthians eleven, verse twenty two. Are they Hebrews,

1557
01:43:18.199 --> 01:43:21.880
<v Speaker 1>So am I? Are they Israelites? So am I? Are

1558
01:43:21.880 --> 01:43:24.640
<v Speaker 1>they the seed of Abraham. So am I are they

1559
01:43:24.640 --> 01:43:27.199
<v Speaker 1>ad ministers of Christ. I speak as a fool. I

1560
01:43:27.199 --> 01:43:30.079
<v Speaker 1>am more in labors, more abundant in stripes above measure,

1561
01:43:30.159 --> 01:43:35.000
<v Speaker 1>in prisons, more frequently in deaths, often from the Jews.

1562
01:43:35.039 --> 01:43:38.840
<v Speaker 1>Five times I received forty stripes minus one. Three times

1563
01:43:38.840 --> 01:43:41.720
<v Speaker 1>I was beaten with rods, once I was stoned, three

1564
01:43:41.760 --> 01:43:44.399
<v Speaker 1>times I was shipwrecked a night and a day. I've

1565
01:43:44.439 --> 01:43:47.199
<v Speaker 1>been in the deep and journeys, often in pearls of water,

1566
01:43:47.279 --> 01:43:50.159
<v Speaker 1>and pearls of robbers, and pearls of my own countrymen,

1567
01:43:50.199 --> 01:43:52.960
<v Speaker 1>and pearls of the gentiles, and pearls of the city,

1568
01:43:53.560 --> 01:43:55.680
<v Speaker 1>and pearls in the wilderness, and pros of the sea,

1569
01:43:55.720 --> 01:43:58.840
<v Speaker 1>and pros of my false brethren. In weariness and toil

1570
01:43:58.920 --> 01:44:02.680
<v Speaker 1>and sleeplessness, aten and hunger, and thirst and fasting often

1571
01:44:02.720 --> 01:44:06.439
<v Speaker 1>and cold and nakedness. Besides the other things, what comes

1572
01:44:06.520 --> 01:44:09.399
<v Speaker 1>upon me daily my deep concern for all the churches.

1573
01:44:09.880 --> 01:44:13.119
<v Speaker 1>Who is weak? I am not weak? Who is made

1574
01:44:13.159 --> 01:44:17.680
<v Speaker 1>to stumble? I do not burn with indignation. Now I

1575
01:44:17.720 --> 01:44:18.880
<v Speaker 1>feel bad about.

1576
01:44:18.560 --> 01:44:23.479
<v Speaker 2>Complaining about going to work all day, kobe home, taking

1577
01:44:23.520 --> 01:44:25.000
<v Speaker 2>care of my kids, and then come in and do it.

1578
01:44:25.039 --> 01:44:29.920
<v Speaker 1>A podcast this guy's over here getting shipwrecked, beaten with

1579
01:44:30.119 --> 01:44:35.159
<v Speaker 1>rods stripes forty times minus won three times, beaten with

1580
01:44:35.279 --> 01:44:39.560
<v Speaker 1>rods stone three times shipwrecked. I mean, oh my goodness,

1581
01:44:39.600 --> 01:44:44.359
<v Speaker 1>still spreading the gospel message. I just have to appreciate

1582
01:44:44.439 --> 01:44:53.680
<v Speaker 1>what I have here, you know. So in first Second

1583
01:44:53.720 --> 01:44:57.479
<v Speaker 1>Corinthians eleven twenty three through twenty seven, Paul Lissa's sufferings

1584
01:44:57.479 --> 01:45:02.039
<v Speaker 1>and hardships as evidence of his you Win apostleship. This

1585
01:45:02.199 --> 01:45:07.039
<v Speaker 1>underscores the reality that true ministry often involves sacrifice and endurance.

1586
01:45:07.680 --> 01:45:10.840
<v Speaker 1>It definitely does, all right, And I haven't been shipwrecked

1587
01:45:11.039 --> 01:45:12.800
<v Speaker 1>in a long time now, I'm just kidding. I haven't

1588
01:45:12.800 --> 01:45:16.039
<v Speaker 1>been shipwrecked. I did go on a cruise, but we

1589
01:45:16.039 --> 01:45:21.039
<v Speaker 1>didn't get shipwrecked. But yes, I do. I would say

1590
01:45:21.039 --> 01:45:34.479
<v Speaker 1>that a ministry definitely involves sacrifice and endurance because when

1591
01:45:34.479 --> 01:45:36.960
<v Speaker 1>you do these Bible studies for example, and I'm not

1592
01:45:38.159 --> 01:45:40.560
<v Speaker 1>you know, just not trying to boast, brag do anything.

1593
01:45:41.560 --> 01:45:45.560
<v Speaker 1>When you do these Bible studies, for example, I have

1594
01:45:45.600 --> 01:45:48.560
<v Speaker 1>to listen to pastors kind of preach on the subject

1595
01:45:48.600 --> 01:45:50.359
<v Speaker 1>so I can kind of get the flow of things

1596
01:45:50.960 --> 01:45:54.960
<v Speaker 1>of how it's taught. So it takes time, you know. Sometimes,

1597
01:45:55.000 --> 01:45:58.680
<v Speaker 1>you know, sometimes I spend a day at work kind

1598
01:45:58.720 --> 01:46:01.319
<v Speaker 1>of just listening to Bible stuf, and I want to

1599
01:46:01.359 --> 01:46:03.479
<v Speaker 1>listen to other things, you know, because I got other

1600
01:46:03.560 --> 01:46:06.560
<v Speaker 1>things I want to study, you know, and I'm like,

1601
01:46:07.199 --> 01:46:11.920
<v Speaker 1>so I'm so torn. So it does take endurance. Do

1602
01:46:12.000 --> 01:46:14.239
<v Speaker 1>I always listen to Bible studies all the time? I

1603
01:46:14.239 --> 01:46:17.279
<v Speaker 1>mean pastors all the time. No, Sometimes I veer off

1604
01:46:17.319 --> 01:46:20.399
<v Speaker 1>into another show. Then I've your back, and then I

1605
01:46:20.520 --> 01:46:22.239
<v Speaker 1>veer and then it's, oh my gosh, I keep going

1606
01:46:22.279 --> 01:46:26.359
<v Speaker 1>back and forth. But I do my very best. But

1607
01:46:26.520 --> 01:46:30.960
<v Speaker 1>definitely it involves sacrifice and endurance. No time, it's uth

1608
01:46:30.960 --> 01:46:34.399
<v Speaker 1>the essence. You know. Last night, for example, I go

1609
01:46:34.479 --> 01:46:37.239
<v Speaker 1>into the room after I put the kids to bed,

1610
01:46:37.720 --> 01:46:39.399
<v Speaker 1>and I get to lay down with them and put

1611
01:46:39.399 --> 01:46:43.079
<v Speaker 1>them to sleep, right, and my kids like that, and

1612
01:46:43.159 --> 01:46:45.960
<v Speaker 1>I like that, but it takes away time from your children.

1613
01:46:47.239 --> 01:46:49.399
<v Speaker 1>Like tomorrow morning, at five thirty in the morning, I

1614
01:46:49.399 --> 01:46:52.560
<v Speaker 1>have a show, you know, so right now it's like

1615
01:46:52.600 --> 01:46:56.560
<v Speaker 1>almost ten thirty at night. So you know what I'll

1616
01:46:56.560 --> 01:46:59.359
<v Speaker 1>do is I'll finish this podcast. I still have to upload.

1617
01:46:59.399 --> 01:47:02.600
<v Speaker 1>It takes about half an hour to kind of upload everything,

1618
01:47:02.680 --> 01:47:04.800
<v Speaker 1>so you know, what eleven ten, try to go to sleep,

1619
01:47:04.800 --> 01:47:07.399
<v Speaker 1>hopefully by eleven thirty Boom, we gotta wake up. I

1620
01:47:07.439 --> 01:47:11.560
<v Speaker 1>gotta show tomorrow morning at five thirty. So that's just

1621
01:47:11.600 --> 01:47:14.840
<v Speaker 1>how it works doing this ministry stuff. And it's a

1622
01:47:14.880 --> 01:47:20.079
<v Speaker 1>show on the nepheline one, a biblical hit man show. Okay,

1623
01:47:20.800 --> 01:47:24.680
<v Speaker 1>So am I blessed to be able to do these things,

1624
01:47:24.840 --> 01:47:28.079
<v Speaker 1>of course, but it definitely takes My whole point is

1625
01:47:28.119 --> 01:47:34.880
<v Speaker 1>sacrificing endurance, all right. Next, if I must boast, I

1626
01:47:34.960 --> 01:47:38.760
<v Speaker 1>will boast in the things which concern my infirmity. The

1627
01:47:38.760 --> 01:47:41.000
<v Speaker 1>God and Father of our Lord, Jesus Christ, who is

1628
01:47:41.000 --> 01:47:44.520
<v Speaker 1>blessed forever, knows that I am not lying in Damascus.

1629
01:47:44.600 --> 01:47:47.920
<v Speaker 1>The governor under Aretus the King was guarding the city

1630
01:47:47.960 --> 01:47:52.359
<v Speaker 1>of Damascus, with garrison desiring to arrest me. But I

1631
01:47:52.399 --> 01:47:54.239
<v Speaker 1>was let down in a basket through a window in

1632
01:47:54.279 --> 01:47:59.079
<v Speaker 1>the wall and escaped with my hands. Wow. This one

1633
01:47:59.319 --> 01:48:03.760
<v Speaker 1>is and two Corinthians eleven thirty Paul is boasting in weakness.

1634
01:48:04.399 --> 01:48:07.960
<v Speaker 1>Paul reluctantly boasts about his weakness to highlight God's strength

1635
01:48:08.000 --> 01:48:08.840
<v Speaker 1>in his life.

1636
01:48:09.079 --> 01:48:11.600
<v Speaker 2>This teaches us that our weakness can be opportunities for

1637
01:48:11.680 --> 01:48:14.239
<v Speaker 2>God's power to be displayed.

1638
01:48:16.399 --> 01:48:19.000
<v Speaker 1>Let's go ahead and look that up. Boasting of evil

1639
01:48:19.119 --> 01:48:21.760
<v Speaker 1>is a concept addressed in the Bible as a manifestation

1640
01:48:21.880 --> 01:48:27.600
<v Speaker 1>of pride and wickedness, often associated with rejection of God's

1641
01:48:27.680 --> 01:48:32.439
<v Speaker 1>righteousness and that evaluation of one's own sinful actions. This

1642
01:48:32.560 --> 01:48:35.960
<v Speaker 1>behavior is condemned throughout scripture as it reflects the heart

1643
01:48:36.000 --> 01:48:38.560
<v Speaker 1>that is not aligned with God's will and demonstrates a

1644
01:48:38.680 --> 01:48:43.079
<v Speaker 1>lack of humility and reverence for the Lord. And Psalms

1645
01:48:43.119 --> 01:48:45.520
<v Speaker 1>fifty two, verse one, it says, why do you boast

1646
01:48:45.600 --> 01:48:48.640
<v Speaker 1>of evil? A mighty man? The loving devotion of God

1647
01:48:48.760 --> 01:48:53.960
<v Speaker 1>endures all day long. Proverbs twenty seven, verse one says,

1648
01:48:54.199 --> 01:48:56.640
<v Speaker 1>do not boast about tomorrow, for you do not know

1649
01:48:56.720 --> 01:49:00.560
<v Speaker 1>what a day may bring. While the verse primarily against

1650
01:49:00.600 --> 01:49:03.800
<v Speaker 1>presumption about the future, it also implies the folly of

1651
01:49:03.840 --> 01:49:07.600
<v Speaker 1>boasting in one's plans and actions James four or verse sixteen,

1652
01:49:08.119 --> 01:49:10.840
<v Speaker 1>as it is you boast in your proud intentions. All

1653
01:49:10.920 --> 01:49:15.560
<v Speaker 1>such boasting is evil. And then in one Corinthians five,

1654
01:49:15.680 --> 01:49:19.439
<v Speaker 1>verse six, you're boasting is not good? Do you not

1655
01:49:19.680 --> 01:49:23.960
<v Speaker 1>know that a little yeast leavens the whole batch of dough?

1656
01:49:25.880 --> 01:49:32.359
<v Speaker 1>What is the con or? The summary in community settings.

1657
01:49:32.399 --> 01:49:34.600
<v Speaker 1>The church is called to address and correct instances of

1658
01:49:34.600 --> 01:49:39.359
<v Speaker 1>boasting and evil, prompting an environment of accountability and mutual edification.

1659
01:49:39.960 --> 01:49:42.479
<v Speaker 1>By doing so, the Body of Christ can maintain its

1660
01:49:42.520 --> 01:49:46.640
<v Speaker 1>witness in the world and uphold the standards of righteousness

1661
01:49:46.680 --> 01:49:51.960
<v Speaker 1>set forth in scripture. Very very important. Boast in weakness.

1662
01:49:52.239 --> 01:49:57.239
<v Speaker 1>All right, Oh, that's what we're talking about, boasting weakness.

1663
01:50:00.359 --> 01:50:05.199
<v Speaker 1>Wonder way I went to that. Okay, boasting and weakness.

1664
01:50:05.319 --> 01:50:08.640
<v Speaker 1>I'll just read the definition. Boasting witnesses concept primarily derived

1665
01:50:08.640 --> 01:50:11.680
<v Speaker 1>from the writings of Apostle Paul and the New Testament.

1666
01:50:11.800 --> 01:50:14.199
<v Speaker 1>It is a paradoxal theme that highlights the strength and

1667
01:50:14.279 --> 01:50:19.079
<v Speaker 1>power of God manifesting through human frailty and limitations. This

1668
01:50:19.239 --> 01:50:22.000
<v Speaker 1>concept is most promonly discussed in Paul's Second Letter to

1669
01:50:22.039 --> 01:50:25.079
<v Speaker 1>the Corinthians, where we are addressed the nature of true

1670
01:50:25.119 --> 01:50:29.640
<v Speaker 1>strength and sufficiency of God's grace. Right there we go,

1671
01:50:30.079 --> 01:50:37.119
<v Speaker 1>And that is the end of the chapter, chapter eleven.

1672
01:50:37.800 --> 01:50:41.079
<v Speaker 1>So next week we're going to be doing chapter twelve thirteen.

1673
01:50:41.800 --> 01:50:45.199
<v Speaker 1>And yeah, I guess we'll have two chapters next week,

1674
01:50:45.399 --> 01:50:48.720
<v Speaker 1>and I'll either go really deep into those two chapters,

1675
01:50:49.479 --> 01:50:52.000
<v Speaker 1>and then I think we'll do an intro to Galatians

1676
01:50:53.279 --> 01:51:03.199
<v Speaker 1>and Galatians has six only six letters, six chapters. Oh,

1677
01:51:03.840 --> 01:51:07.399
<v Speaker 1>six chapters in Galatians. But it's dude, though, I gotta

1678
01:51:07.439 --> 01:51:11.119
<v Speaker 1>get real crazy with that one. And then we only

1679
01:51:11.119 --> 01:51:17.039
<v Speaker 1>got six in Ephesians. Wow, okay, pretty cool, all right,

1680
01:51:18.199 --> 01:51:22.600
<v Speaker 1>so right, well, let me just go back so I

1681
01:51:22.640 --> 01:51:27.439
<v Speaker 1>don't all right, we'll stop the screen share here because

1682
01:51:27.439 --> 01:51:30.479
<v Speaker 1>we only have a couple of minutes. And then all right,

1683
01:51:30.600 --> 01:51:34.680
<v Speaker 1>so practical applications guard against false teachings. Be diligent. We

1684
01:51:34.680 --> 01:51:36.800
<v Speaker 1>actually have four of these. Okay, guys, this is number one.

1685
01:51:37.039 --> 01:51:40.880
<v Speaker 1>Be diligent in studying scripture and testing teachings against the

1686
01:51:40.920 --> 01:51:45.079
<v Speaker 1>Word of God to avoid being led astray by false doctrines.

1687
01:51:46.000 --> 01:51:50.880
<v Speaker 1>Value spiritual integrity. Prioritize spiritual integrity and purity in your

1688
01:51:51.000 --> 01:51:55.600
<v Speaker 1>walk with Christ, striving to be faithful and pure bride

1689
01:51:55.600 --> 01:51:59.800
<v Speaker 1>for Him and pure bride for him. Number three, embrace

1690
01:52:00.000 --> 01:52:03.279
<v Speaker 1>offering for Christ. Recognize that suffering and sacrifice are often

1691
01:52:03.399 --> 01:52:06.279
<v Speaker 1>part of the Christian journey and can be used by

1692
01:52:06.279 --> 01:52:10.640
<v Speaker 1>the glory by God for his glory. And Number four,

1693
01:52:10.880 --> 01:52:14.880
<v Speaker 1>Boast in Christ's strength instead of focusing on personal strengths.

1694
01:52:15.000 --> 01:52:18.479
<v Speaker 1>Boast in your weaknesses, allowing Christ's power to be evident

1695
01:52:19.079 --> 01:52:24.159
<v Speaker 1>in your life. Okay, And next we have additional scriptures

1696
01:52:24.159 --> 01:52:27.239
<v Speaker 1>that connect. We have Galatians one Versus six through nine,

1697
01:52:27.840 --> 01:52:35.399
<v Speaker 1>Paul warns against turning to a different gospel, reinforcing the

1698
01:52:35.479 --> 01:52:41.359
<v Speaker 1>need for discernment. Feast verses ten through twenty is more,

1699
01:52:41.439 --> 01:52:44.600
<v Speaker 1>but we already went over those. And then Philippians three,

1700
01:52:44.720 --> 01:52:47.840
<v Speaker 1>verses seven through eleven, Paul speaks of counting all things

1701
01:52:47.880 --> 01:52:51.920
<v Speaker 1>as laws for the sake of knowing Christ, paralleling his

1702
01:52:52.119 --> 01:52:57.600
<v Speaker 1>weakness to suffer for the gospel perfect. All right, So yeah,

1703
01:52:57.640 --> 01:53:00.840
<v Speaker 1>like I said, next week on When's Day service, we'll

1704
01:53:00.880 --> 01:53:08.640
<v Speaker 1>go over tewod Corinthians twelve and thirteen, and you know,

1705
01:53:08.640 --> 01:53:11.159
<v Speaker 1>I'll try to get pretty deep into those if I can.

1706
01:53:11.560 --> 01:53:15.079
<v Speaker 1>Looks like thirteen was pretty short, so we will definitely

1707
01:53:15.119 --> 01:53:17.880
<v Speaker 1>probably be moving into Galatians next week as well. Okay,

1708
01:53:18.279 --> 01:53:20.800
<v Speaker 1>I just want to let you guys know and thank

1709
01:53:20.800 --> 01:53:23.640
<v Speaker 1>you guys so much for joining me. I feel pretty good.

1710
01:53:23.680 --> 01:53:27.159
<v Speaker 1>It's ten almost ten thirty now, so that's not too bad.

1711
01:53:27.279 --> 01:53:29.600
<v Speaker 1>Usually I'm done at like eleven eleven thirty and I'm

1712
01:53:29.640 --> 01:53:33.079
<v Speaker 1>like bet, but I'm good. So thank you guys for

1713
01:53:33.159 --> 01:53:35.359
<v Speaker 1>joining me let me just go over. Let me just

1714
01:53:36.520 --> 01:53:37.960
<v Speaker 1>go over a few things. So if you want to

1715
01:53:38.000 --> 01:53:41.560
<v Speaker 1>check out my show, I need as many viewers as

1716
01:53:41.560 --> 01:53:45.960
<v Speaker 1>I can get on my audio if I can, and

1717
01:53:46.119 --> 01:53:48.680
<v Speaker 1>my YouTube also if you guys want to check it out.

1718
01:53:48.760 --> 01:53:52.159
<v Speaker 1>My YouTube is Josh Monday Music and Podcast and my

1719
01:53:52.319 --> 01:53:56.399
<v Speaker 1>show is Josh Monday, Christen and Conspiracy Podcast where I'm

1720
01:53:56.399 --> 01:53:59.359
<v Speaker 1>going over these Bible studies. I'm slowly releasing them, and

1721
01:53:59.399 --> 01:54:02.800
<v Speaker 1>I also have interviews. I have three hundred and twenty

1722
01:54:02.800 --> 01:54:05.880
<v Speaker 1>two episodes now available, so I have a bunch of interviews.

1723
01:54:05.920 --> 01:54:07.920
<v Speaker 1>If you want to check it out, I really appreciate it.

1724
01:54:08.159 --> 01:54:10.039
<v Speaker 1>And if you want to subscribe to my YouTube, go

1725
01:54:10.039 --> 01:54:14.399
<v Speaker 1>to Josh Monday Music and Podcasts. Also have patreons as well.

1726
01:54:14.600 --> 01:54:16.479
<v Speaker 1>But you know you can check all that out in

1727
01:54:16.600 --> 01:54:19.319
<v Speaker 1>my link tree. But thank you, and like I always do,

1728
01:54:19.359 --> 01:54:21.159
<v Speaker 1>I like to end this in prayer, so let's do that.

1729
01:54:21.199 --> 01:54:23.359
<v Speaker 1>So Father God, in the name of Jesus, thank you

1730
01:54:23.520 --> 01:54:27.359
<v Speaker 1>so much for this beautiful time. We love to be

1731
01:54:27.399 --> 01:54:29.920
<v Speaker 1>able to go over your scriptures. And you know, spiritual

1732
01:54:29.920 --> 01:54:31.960
<v Speaker 1>warfare is something we all go through on a day

1733
01:54:32.000 --> 01:54:34.640
<v Speaker 1>to day basis, and for us to know our enemy

1734
01:54:34.680 --> 01:54:37.159
<v Speaker 1>and what we need to do against them is amazing

1735
01:54:37.199 --> 01:54:39.079
<v Speaker 1>and a blessing. So thank you for a feesi in

1736
01:54:39.239 --> 01:54:43.359
<v Speaker 1>six verses ten through twenty, and thank you for giving

1737
01:54:43.439 --> 01:54:48.039
<v Speaker 1>us some insight in Second Corinthians as well, Lord, some

1738
01:54:48.159 --> 01:54:50.840
<v Speaker 1>very good verses that we went over and some things

1739
01:54:50.880 --> 01:54:53.319
<v Speaker 1>that we need to think about, and we also need

1740
01:54:53.359 --> 01:54:55.920
<v Speaker 1>to try to use when we're going against the devil

1741
01:54:56.199 --> 01:54:59.960
<v Speaker 1>and his minions and a spiritual host of wicked them

1742
01:55:00.279 --> 01:55:03.920
<v Speaker 1>and heavily places. Lord, So please assist us in using

1743
01:55:03.960 --> 01:55:08.680
<v Speaker 1>the proper verses in our time of need, and also

1744
01:55:08.720 --> 01:55:11.159
<v Speaker 1>help us to resist the devil so that he shall flee.

1745
01:55:12.119 --> 01:55:16.079
<v Speaker 1>Anybody that's going through any spiritual battles or warfare right now, Lord,

1746
01:55:16.119 --> 01:55:20.039
<v Speaker 1>please assist them supernaturally or also just provide them with

1747
01:55:20.119 --> 01:55:24.319
<v Speaker 1>the right versus to say, to have the to resist

1748
01:55:24.319 --> 01:55:26.960
<v Speaker 1>the devil. Also help us to build our shield of

1749
01:55:27.000 --> 01:55:30.760
<v Speaker 1>faith by faith, come up by hearing and hearing by

1750
01:55:30.760 --> 01:55:32.960
<v Speaker 1>the word of God, as Roman tens seventeen says. So

1751
01:55:33.359 --> 01:55:35.920
<v Speaker 1>assist us, Lord and give us that that spiritual faith

1752
01:55:35.960 --> 01:55:38.279
<v Speaker 1>and help us to put on that full armor of God.

1753
01:55:38.319 --> 01:55:41.279
<v Speaker 1>So we're ready for spiritual battle. Lord. We want to

1754
01:55:41.279 --> 01:55:43.760
<v Speaker 1>be warriors for you. Lord, We're ready for that. So

1755
01:55:43.880 --> 01:55:46.319
<v Speaker 1>thank you. We love you so much and we appreciate

1756
01:55:46.359 --> 01:55:49.279
<v Speaker 1>you in Jesus name. Amen. Thank you guys so much

1757
01:55:49.319 --> 01:55:52.159
<v Speaker 1>for tuning ag in once again. I appreciate you. This

1758
01:55:52.199 --> 01:55:55.960
<v Speaker 1>is the end of Wednesday's service. I really appreciate you guys,

1759
01:55:55.960 --> 01:55:57.520
<v Speaker 1>and God bless you
