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<v Speaker 1>Love is a classroom dating, falling in love, making love,

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<v Speaker 1>fighting forgiving, building a life together. These are some of

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<v Speaker 1>the most powerful teachers on the planet, offering us lessons

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<v Speaker 1>about trust, vulnerability, and empathy. Loving and being loved holds

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<v Speaker 1>the power to grow us and heal us, making us

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<v Speaker 1>into kinder and wiser versions of ourselves. But not until

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<v Speaker 1>and unless we commit to practicing self awareness so we

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<v Speaker 1>understand who we've been, who we are, and who we

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<v Speaker 1>want to be. For decades, I lived with a kind

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<v Speaker 1>of split inside of me. I am nerdy like homework

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<v Speaker 1>is literally a joy nerdy. I'm also somebody who's fascinated

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<v Speaker 1>by love and sex and pleasure and an eighties girl,

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<v Speaker 1>which means that on Sunday nights, I would sneak off

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<v Speaker 1>into my room with my Walkman and hide under my

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<v Speaker 1>covers so I could listen to Piana Nearing sex educator

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<v Speaker 1>doctor Ruth Westheimer. And all of my pleasure reading as

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<v Speaker 1>I was growing up was quite literally pleasure reading, because

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<v Speaker 1>I opted for romance novels and I read those steamy

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<v Speaker 1>sex scenes again and again, captivated by the physical and

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<v Speaker 1>emotional intensity of.

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<v Speaker 2>All of it.

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<v Speaker 1>But I felt clear these parts of me needed to

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<v Speaker 1>stay separate, the good girl, the bad girl, the proud girl,

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<v Speaker 1>the shameful girl. Perhaps in an unconscious effort to mend

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<v Speaker 1>this split, I grew up to become a psychologist who

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<v Speaker 1>specializes in love, sex, and marriage. But clinical training in

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<v Speaker 1>human sexuality from my own field went like this, Once

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<v Speaker 1>you get the couple to argue less and communicate more effectively,

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<v Speaker 1>the sex will follow.

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<v Speaker 3>End of training.

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<v Speaker 1>Not kidding, this message reinforced in me the idea that

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<v Speaker 1>conversations about love or overhear, and conversations about the erotic

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<v Speaker 1>or over here respect unmentionable. I can stand before you,

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<v Speaker 1>as a clinician, a professor, a wife, mother, friend, sharing

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<v Speaker 1>this vulnerable truth because here's what I've come to realize.

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<v Speaker 1>I'm far from alone in my journey to integrate my

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<v Speaker 1>erotic self with the rest of me. I teach a

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<v Speaker 1>popular undergraduate course at Northwestern University called Building Loving and

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<v Speaker 1>Lasting Relationships Marriage one on one, and some of my

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<v Speaker 1>students are well on their way to cultivating sexual and

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<v Speaker 1>relational self awareness, and their journeys teach inspire and embolden me.

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<v Speaker 1>But for every revolutionary I have, I have so many

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<v Speaker 1>students who are some of the smartest people on the planet,

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<v Speaker 1>but whose erotic knowledge lags far behind. Male students who

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<v Speaker 1>tell me the vast majority of their sex education was

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<v Speaker 1>provided to them by porn hub because they were ashamed

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<v Speaker 1>of their questions and afraid that admitting not knowing would

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<v Speaker 1>mean they were somehow not man enough. And female students

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<v Speaker 1>who tell me the idea that sex ought to feel

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<v Speaker 1>good for them is a novel concept.

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<v Speaker 3>Andy, please, my brother, enlighten me. Who's that Alexandria Solomon.

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<v Speaker 3>Alexandra Solomon, she was cooking. I love the way she sounds.

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<v Speaker 3>But let's go into this topic tonight. You already know

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<v Speaker 3>what it is. The voice of reason has returned to

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<v Speaker 3>the scene of the conversation, and so have you. I'm

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<v Speaker 3>committed to my dying day to continue to push the

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<v Speaker 3>conversations forward, the ideas forward. We tend to think that

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<v Speaker 3>an idea, a concept, a theory, a belief is etched

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<v Speaker 3>in divine or universal stone, and it's not. All of

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<v Speaker 3>these ideas are transient, and it's our job to question them,

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<v Speaker 3>to challenge them, to break them down, to rebuild stronger ideas,

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<v Speaker 3>more sound, more nuanced, right ideas about love about interface

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<v Speaker 3>right when I say interface, I mean intimate interface, us

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<v Speaker 3>coming together intimately understanding our purpose here. And this is

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<v Speaker 3>why The Voice of Reason is the type of show

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<v Speaker 3>it is. Tonight's topic is one of those topics. I

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<v Speaker 3>have no mooring for your wounds to latch onto a

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<v Speaker 3>more right, a loop, a latch right something ships use

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<v Speaker 3>to more down, batten down the hatches. I'm not here

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<v Speaker 3>to batten down your intimate hatches, so to speak, for

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<v Speaker 3>lack of a better word, right. What happens when one

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<v Speaker 3>person's unresolved wounds encounters another person who no longer supplies

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<v Speaker 3>the complimentary fear insecurity, guilt, rescuing, defensiveness, abandonment, anxiety, control,

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<v Speaker 3>or self erasure necessary to turn that wound into a

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<v Speaker 3>two person relational pattern Again, Sometimes people are labeling my

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<v Speaker 3>perfect mate as someone who will hold their wound down,

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<v Speaker 3>not hold them up, and inspire them to want to

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<v Speaker 3>become psychologically free, psychologically nude, vulnerable, open their truest high

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<v Speaker 3>itself without the residue of the past. Many people want

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<v Speaker 3>their wound held down. I have no mooring for your

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<v Speaker 3>wounds to latch onto. If you're coming to me because

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<v Speaker 3>you believe me to be a wound grocery store where

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<v Speaker 3>you could come in and buy all the products your

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<v Speaker 3>wound needs to stay fresh, to stay fly, to stay fed.

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<v Speaker 3>I'm not the person. I've seen the comments online. Don't

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<v Speaker 3>listen to Zoe Williams's Voice of Reason show unless you're

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<v Speaker 3>ready to confront yourself. Yeah, this is these are comments

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<v Speaker 3>out there. Is Zoe Williams show is uncomfortable? Oh, I've

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<v Speaker 3>heard the comments about some of the books I've written.

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<v Speaker 3>If you're not serious about looking at yourself, is it's

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<v Speaker 3>an uncomfortable read? Yes it is. You're delusional if you

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<v Speaker 3>think you get to punch your ticket right into self actualization, individuation, right,

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<v Speaker 3>self realization without a little pain, it's unrealistic. Let me

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<v Speaker 3>say it again. What happens when one person's unresolved wounds

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<v Speaker 3>encounters another person who no longer supplies.

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<v Speaker 4>The complementary fear insecurity?

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<v Speaker 3>You know you date people that are insecure because it

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<v Speaker 3>makes you feel secure.

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<v Speaker 4>Don't Can we have the real conversation?

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<v Speaker 3>They supply insecurity because you feel stronger around them. Right,

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<v Speaker 3>They bring some guilt, they bring some rescuing defensiveness of randoment, anxiety,

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<v Speaker 3>control or self erasure necessary to turn that wound into

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<v Speaker 3>a two person relational pattern. I have no mooring for

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<v Speaker 3>your wounds to latch onto. You don't get to I'm

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<v Speaker 3>not here to hold the wound down. You don't get

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<v Speaker 3>to latch on to me because I appear to be

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<v Speaker 3>a pillar of strength. Oh my godness, I just need

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<v Speaker 3>somebody to stand with me. Yes, that's because you never

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<v Speaker 3>learned and never told that you can stand for yourself.

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<v Speaker 3>It doesn't mean it's a bad thing to have somebody

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<v Speaker 3>to lean on. It does not mean that. But you're

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<v Speaker 3>leaning on your partner for rest. But you're not supposed

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<v Speaker 3>to stay in a state of rest or. I ain't

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<v Speaker 3>gonna have my peace disturbed. Come on. Perhaps one of

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<v Speaker 3>love's greatest tests arrives when your pain reaches for me

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<v Speaker 3>and discovers that I will not become who your wound

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<v Speaker 3>and your pain remembers, I'm not gonna become now. Your

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<v Speaker 3>wound is not gonna cast me in that. Human wounds

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<v Speaker 3>rarely remain private. They enter relationships carrying expectations shaped by

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<v Speaker 3>earlier experience. Abandonment may anticipate pursuit. Distrust may provoke.

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<v Speaker 4>Incessant, endless interrogation.

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<v Speaker 3>Fear may seek control somebody who is internally fearful. All

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<v Speaker 3>you gotta do is look at them control freaks. They

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<v Speaker 3>are scared to death. They're afraid. That's why they seek

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<v Speaker 3>to control. Fear may seek to control every single outcome.

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<v Speaker 3>Shame may invite rescue. Listen to that shame may invite rescue.

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<v Speaker 3>None of this means every wounded person behaves identically, nor

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<v Speaker 3>that another person causes is the wound. The deeper question

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<v Speaker 3>concerns what happens between two people when an old expectation

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<v Speaker 3>reaches upwards and finds no cooperating response. You want to

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<v Speaker 3>break up, All you gotta do is grow up. You

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<v Speaker 3>want to get rid of somebody you tired of them.

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<v Speaker 3>All you gotta do is grow up, show up for yourself,

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<v Speaker 3>know up for yourself. In other words, learn yourself, understand

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<v Speaker 3>who you are, where the triggers come from. DC. It's

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<v Speaker 3>the easiest breakup in the world. They'll realize what I

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<v Speaker 3>was with them for is no longer here one nine,

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<v Speaker 3>twenty fifteen eighty. Get to your phone lines, get ready,

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<v Speaker 3>get ready to get ready to get ready. The deeper question

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<v Speaker 3>concerns what happens between two people when an old expectation

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<v Speaker 3>reaches outward and finds no cooperating response. Can you be

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<v Speaker 3>honest with yourself and ask how many times have you

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<v Speaker 3>cooperated with their wounds demands? You were the mooring for

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<v Speaker 3>the wound. You didn't hold them down, You held the

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<v Speaker 3>wound down. Sheees, Here lies the possibility of a different intimacy.

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<v Speaker 3>I can care about your fear without obeying it. I

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<v Speaker 3>can hear your accusation without manufacturing a defense merely because

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<v Speaker 3>you expected one. Your distance can hurt without forcing me

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<v Speaker 3>to run up after you. Your anger can register in my

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<v Speaker 3>body without becoming the author of my behavior. You made

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<v Speaker 3>me do it. How many times you should see what

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<v Speaker 3>you made me do? How many times have you heard it?

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<v Speaker 3>Your distance can hurt without forcing me to chase you.

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<v Speaker 3>I'm not gonna run up after you. I told a

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<v Speaker 3>girl who told me she was an avoidant. I said,

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<v Speaker 3>I want you to know this from the front door

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<v Speaker 3>of this interaction.

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<v Speaker 4>I will never chase you.

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<v Speaker 3>It hit her in such a way because she said

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<v Speaker 3>to herself, why would you say that? Because the way

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<v Speaker 3>she's designed for relationships, it's I get meaning from being chased. Well,

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<v Speaker 3>then this relationship will be meaningless for you because I

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<v Speaker 3>will never chase you. I need you to understand that,

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<v Speaker 3>not ever will I chase you. Not ever will I perform, prove,

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<v Speaker 3>or manufacture interest because you're bored. Never ever will I

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<v Speaker 3>ever be called to the floor for a lack of presence.

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<v Speaker 3>But you will never get a performance under nine twenty

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<v Speaker 3>fifteen eighty. Get to your phone line. Get to your

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<v Speaker 3>phone line. I need to talk to y'all tonight. Your

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<v Speaker 3>anger can register in my body without becoming the author

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<v Speaker 3>of my behavior. Compassion does not require psychological conscription. This

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<v Speaker 3>matters because relationships form systems, patterns. Repeated responses can reinforce

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<v Speaker 3>repeated executions until two histories begin operating as though they

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<v Speaker 3>were one present reality. I'm not gonna date your history.

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<v Speaker 3>I'm not gonna moore. I'm not gonna be the mooring

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<v Speaker 3>that holds your history down. Damn your history. If you

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<v Speaker 3>bring your history in here for me to reenact some

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<v Speaker 3>role that broke you five years ago, ten years ago,

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<v Speaker 3>all the way back to childhood, We're not having a relationship.

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<v Speaker 4>We're having an intimate play.

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<v Speaker 3>This is theater. I'm not here to be an actor

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<v Speaker 3>a thesbian in your internal soap opera. I'm not signing

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<v Speaker 3>up for this, do you see? But more importantly, I'm

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<v Speaker 3>not gonna blame you because I'm here. I'm here because

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<v Speaker 3>I'm unresolved internally. Oops, boot and nobody see you love

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<v Speaker 3>it when I'm saying it to them, But when you

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<v Speaker 3>say it back to yourself, well damn, how did you

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<v Speaker 3>get on stage? How did you get the script? And

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<v Speaker 3>how did you remember the lines? And boy don't you

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<v Speaker 3>deliver them? Ooohhh? Do you understand tonight's topic. I refuse

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<v Speaker 3>to hold your wound down. I refuse to be the

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<v Speaker 3>mooring that your wound needs to stabilize itself. I'm not

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<v Speaker 3>your wound's anchor. If you're coming into the relationship with

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<v Speaker 3>that expectation, get gone, get gone immediately.

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<v Speaker 4>Yeah, get gone is the official way of saying.

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<v Speaker 3>Get up, body, get gone. Do you see? The voice

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<v Speaker 3>of reason is on one tonight. Ladies and gentlemen, if

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<v Speaker 3>you want to join the discussion, all you got to

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<v Speaker 3>do is call me one eight hundred and nine twenty

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<v Speaker 3>fifteen eighty.

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<v Speaker 4>Let's get it.

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<v Speaker 5>Let's talk about superpowers. And when we talk about superpowers,

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<v Speaker 5>more often than not, we're talking about super strength or invisibility.

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<v Speaker 5>Or super speed, or even crazy insect bites. But there's

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<v Speaker 5>another superpower that a number of superheroes and super villains

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<v Speaker 5>have that get zero credit, and that's this ability to

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<v Speaker 5>sense or feel what others are feeling and or thinking.

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<v Speaker 3>And that's an amazing.

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<v Speaker 5>Superpower if you think about it right. Imagine you're walking

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<v Speaker 5>down the street and you can feel what others are feeling,

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<v Speaker 5>or even you can see someone across the street in

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<v Speaker 5>feel that I'd be amazing.

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<v Speaker 3>What would you do with that superpower?

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<v Speaker 5>And I asked that because research suggests that you do

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<v Speaker 5>have that superpower.

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<v Speaker 3>When I was a kid, when I was really.

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<v Speaker 5>Little, I had this heightened sense, almost over heightened sense,

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<v Speaker 5>almost over sensitive sense of others negative emotional states. I

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<v Speaker 5>would become overwhelmed by them so much so that I

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<v Speaker 5>would lose myself in others negative emotional states, like their

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<v Speaker 5>sadness or their anger or their fear, and I would

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<v Speaker 5>do anything to try to move that person into a

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<v Speaker 5>more positive emotional state. And over time that became so

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<v Speaker 5>burdensome that I would start to remove myself from those

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<v Speaker 5>situations in which I would feel those negative states from others,

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<v Speaker 5>discontinue friendships, distance, myself from interpersonal interaction.

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<v Speaker 3>Hear the story he's laying out, Andy, who is that?

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<v Speaker 3>Michael le Barrett, Michael Leek Right, you hear the story,

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<v Speaker 3>You've heard it. It's all too familiar. I swear God

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<v Speaker 3>has put me on this something to change the way

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<v Speaker 3>we see relationships. I'm studying, I'm researching. I'm going deeper

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<v Speaker 3>and deeper and deeper, and I'm seeing clearer and clearer

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<v Speaker 3>and clearer. Need is the real sin? It is John

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<v Speaker 3>fourteen twelve. Verily, whenever Christ stepped in a room, normally

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<v Speaker 3>he would say verily. Verily comes from you know, Greek

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<v Speaker 3>and Latin vatter toass means true, so it needs verily, Verily,

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<v Speaker 3>I say unto you. He's saying, truth is truth el

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<v Speaker 3>huck el huck in Hebrew, truth is truth, verily, verily, verily.

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<v Speaker 3>When I say unto you, he says, verily, truly, I

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<v Speaker 3>tell you, whoever believes in me will do the works

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<v Speaker 3>I have been doing, and they will do even greater

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<v Speaker 3>things than these, because I am going to the Father.

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<v Speaker 3>Let me stop it again, John fourteen twelve. Verily, truly, verily, verily,

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<v Speaker 3>I tell you, whoever believes in me, listen, stop right now.

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<v Speaker 3>What he's saying is not just believe in the sense

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<v Speaker 3>of the word believe from Middle English belologgio or be

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<v Speaker 3>lie to give the lie away as a gift b

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<v Speaker 3>e l i e v e. Belie is the root

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<v Speaker 3>word of believe. It means to give the lie away. No,

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<v Speaker 3>what he's saying is belief in the sense of emby me,

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<v Speaker 3>what I do, the work I do, You go on

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<v Speaker 3>and do even greater things than I. Jesus didn't have

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<v Speaker 3>a need. Why do you? You're clinging your needs, your

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<v Speaker 3>mooring to somebody. You're anchoring to somebody is rooted for

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<v Speaker 3>a person, for a purpose. It is not there for

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<v Speaker 3>a long time. It is not there for we're gonna

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<v Speaker 3>be together forever. It's there so you can stay rooted

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<v Speaker 3>to the purpose of understanding yourself and undoing the work.

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<v Speaker 3>The curriculum that shows up in the relationship, the mirror

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<v Speaker 3>of relationship is showing you. The trigger is showing you

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<v Speaker 3>where to start the work on you. I cannot be

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<v Speaker 3>the mooring that holds your wound down. When we come forward,

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<v Speaker 3>I'm gonna keep cooking.

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<v Speaker 6>Everyone is in the middle of a life story, and

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<v Speaker 6>your story is being shaped by what you were saying

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<v Speaker 6>yes too, and what you were saying no to your

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<v Speaker 6>yeses and nos, or what boundaries are made of? So

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<v Speaker 6>what are boundaries, how do we build them? How do

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<v Speaker 6>we heal when our boundaries are violated? And how do

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<v Speaker 6>we push through boundaries? These questions have been the center

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<v Speaker 6>of my life and my work. When I was a

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<v Speaker 6>little kid and my world was just my family, I

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<v Speaker 6>was pretty sure we were the only one struggling with

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<v Speaker 6>those questions. And then I grew up and I became

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<v Speaker 6>a family therapist, and I saw lots of people struggling

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<v Speaker 6>with these questions. And when I took a detour and

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<v Speaker 6>ran nonprofits, I saw communities and leaders struggling with these questions.

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<v Speaker 6>So now I teach workshops and wrote a book to

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<v Speaker 6>help people people answer these questions. And as people answer

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<v Speaker 6>these questions and learn more about their boundaries, I've watched

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<v Speaker 6>hundreds of people make the journey for.

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<v Speaker 3>I love it. I love it. I love the boundary talk.

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<v Speaker 3>Who is that Andy Serry Gilman? Love it? Love it,

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<v Speaker 3>love it. I love the boundary talk. It's cute.

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<v Speaker 4>Oh it's cute.

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<v Speaker 3>But I'm here to tell you your job is to

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<v Speaker 3>fight the pattern. Listen to what I'm about to say

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<v Speaker 3>to you. Because I have no mooring for your wounds

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<v Speaker 3>to latch on to. You, don't get to latch on.

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<v Speaker 3>I am not the anchor for your room. Listen. She

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<v Speaker 3>said something very powerful there about how life is shaped

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<v Speaker 3>from our yeses and nos. I'm about to give you

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<v Speaker 3>a spiritual chief code. Don't accept the pattern that comes

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<v Speaker 3>with the choice. Wait a minute, old, wait, wait what Yeah.

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<v Speaker 3>Sometimes when you choose and you lose and it hurts,

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<v Speaker 3>you internalize, and now you've accepted the pattern of the loss.

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<v Speaker 3>Sometimes when you win, your head get too big again.

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<v Speaker 3>The spiritualists would tell you, don't get too high, don't

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<v Speaker 3>get too low. When things are going well, don't lose

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<v Speaker 3>sight of it. Don't get all I'm better than you.

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<v Speaker 3>I'm just do you see what I'm saying. When things

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<v Speaker 3>are going bad, don't worry about it. These things change,

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<v Speaker 3>This too shall pass DC. Don't accept the pattern that

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<v Speaker 3>comes with the choice. The Kabbalian teachers stay in the middle.

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<v Speaker 3>The Master is not moved by the swing of the

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<v Speaker 3>pendulum to the left and the right. The pendulum is

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<v Speaker 3>a metaphor, a metaphor for what life. Life has perturbations,

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<v Speaker 3>left and right, up and down, back and forth. Don't

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<v Speaker 3>be moved. Don't accept the pattern of what the choice

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<v Speaker 3>comes with, whether it's a good choice or a bad choice.

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<v Speaker 3>So many times I chose the wrong person or you

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<v Speaker 3>chose the right person for right now, for this level

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<v Speaker 3>of development that you're currently living in. Every person you've

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<v Speaker 3>ever dated is really a self audit. It's a chance

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<v Speaker 3>to do a self audit. That's what relationship is about.

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<v Speaker 4>I have no mooring for your wounds to latch onto.

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<v Speaker 3>Somebody said, what's the spelling of mooring and what does

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<v Speaker 3>mooring mean? Mooring moo r, I n G. Mooring refers

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<v Speaker 3>to the equipment such as ropes, chains and anchors, or

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<v Speaker 3>the designated place such as a bowie appear or a

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<v Speaker 3>dock used to secure a boat or a ship in

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<v Speaker 3>a fixed position. See many of you want your partner

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<v Speaker 3>to secure your wound in a fixed position, right, You

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<v Speaker 3>want them to be the dock that the wound can

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<v Speaker 3>dock in. Oh, I feel safe. Listen, you feel safe

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<v Speaker 3>because you're docked. But do you know how to feel

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<v Speaker 3>safe when you're not docked? Oh? You didn't put up?

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<v Speaker 3>You done built a codependent relationship with the dock. You

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<v Speaker 3>never were taught that you can be the dock for

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<v Speaker 3>your own wound. Oh. I know you don't want to

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<v Speaker 3>hear it put that way tonight, but I'm gonna do it,

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<v Speaker 3>and I'm not gonna stop. Tonight's topic is one of

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<v Speaker 3>those topics. We've got to call her on the line,

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<v Speaker 3>calling only from New York. You already know who it is,

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<v Speaker 3>one of our new legends into the voice of reason,

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<v Speaker 3>Wiggy Jamaica Queen's what are your thoughts on tonight's topic?

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<v Speaker 7>Oh, thank you so much, Joe Williams and family. This

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<v Speaker 7>is hell of This is heck of a conversation. As

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<v Speaker 7>a matter of fact, I'm gonna plead guilty to the moring.

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<v Speaker 7>I think I actually uh had done that myself. I had,

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<v Speaker 7>you know, asked that someone be you know, take up

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<v Speaker 7>moring on my behalf. So this is I don't know where,

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<v Speaker 7>I don't know, but this had been heavy on my mind.

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<v Speaker 7>But my concern Okay, now I know at some point,

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<v Speaker 7>and I know I'm not the only one. There's plenty

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<v Speaker 7>of them, and I know they're not going to expose themselves,

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<v Speaker 7>but y'all are out there, and you know you're guilty too.

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<v Speaker 7>But what I'm saying is I admit to not having

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<v Speaker 7>the skills at this particular moment. And I know that

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<v Speaker 7>I'll get the skills, you know, as I learn and

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<v Speaker 7>I adapt. But I think what I'm feeling this is

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<v Speaker 7>how only me speaking. Don't accept it, don't you know,

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<v Speaker 7>Like that's the biggest takeaway that I'm receiving. Don't accept it.

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<v Speaker 7>Don't put yourself in a position to accept the mooring

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<v Speaker 7>and then say, well, I'll just deal with it. No,

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<v Speaker 7>make a decision, I mean, don't go back on that.

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<v Speaker 7>You're not going to accept the morning and I'm going

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<v Speaker 7>to hang up and listen.

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<v Speaker 3>Okay, but guess what you just did though?

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<v Speaker 7>Oh I bought you make a queen into the so Williams.

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<v Speaker 3>That's changed this foolishnis the conversation. Okay, we love it,

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<v Speaker 3>we love it, we love it. That was Wiggy Hill

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<v Speaker 3>Wilson from New York, Jamaica. Queens, I'm back on it,

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<v Speaker 3>though I can't let John fourteen twelve get away verily. Truly.

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<v Speaker 3>I tell you, whoever believes in me will do the

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<v Speaker 3>works I have been doing, and they will go do

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<v Speaker 3>even greater things than these, because I am going to

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<v Speaker 3>the Father. Listen. Christ was talking about embodiment of his

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<v Speaker 3>work to be able to do it. He he gave

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<v Speaker 3>Peter an opportunity. Peter could he practiced walking on water.

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<v Speaker 3>Peter got all, he got a few steps in, didn't

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<v Speaker 3>he and then started to doubt. Yeah. Christ was like no, no,

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<v Speaker 3>as soon as he put him back an o ye

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<v Speaker 3>of little faith. Do you understand how you want to

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<v Speaker 3>be with Christ and have Christ's powers yet still have

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<v Speaker 3>need an intimate relationship? Need is the ultimate sin. Christ

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<v Speaker 3>is saying, you got to embody these things. What is

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<v Speaker 3>Zoe Williams telling you to do? You got to embody

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<v Speaker 3>self love, self acceptance, self approval, self acknowledgment, happiness, self esteem,

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<v Speaker 3>self worth, self validation. You've got to embody self love,

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<v Speaker 3>self empathy, self sympathy, not from a narcissistic perspective, because

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<v Speaker 3>if you don't, all of that becomes an expectation for

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<v Speaker 3>your mirror, and your mirror is only coming into your

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<v Speaker 3>life to show you what the curriculum is dacy. Zoe

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<v Speaker 3>is telling you tonight, I have no mooring. Your wounds

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<v Speaker 3>can't dock here. That's what I'm here to tell you

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<v Speaker 3>it is unfair to think that your partner is supposed

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<v Speaker 3>to be the doc that your wound gets to tie

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<v Speaker 3>itself to. He said, Oh, that's a great partner because

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<v Speaker 3>they let me dock my wounds at their peer. No,

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<v Speaker 3>you're not gonna do that to me. I'm not responsible

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<v Speaker 3>for your individuation. I'm not responsible for your internal elevation.

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<v Speaker 3>I am only responsible for the mirror reflection of it.

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<v Speaker 3>You take the reflection and last, my brother Tony says,

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<v Speaker 3>then you go right to the correction. But it's self correction. Nah,

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<v Speaker 3>you'd rather leave yourself broken and then manage your partner

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<v Speaker 3>and try to control them and try to critique their

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<v Speaker 3>spiritual Listen when we come forward, voice of reason, Woo,

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<v Speaker 3>I'm on one tonight.

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<v Speaker 4>Let's get it.

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<v Speaker 3>Who are you?

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<v Speaker 8>What do you want? Do you have the capacity to

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<v Speaker 8>do that? These are questions my mother was never asked.

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<v Speaker 8>These are questions she could have asked herself, Who am I?

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<v Speaker 2>What do I want?

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<v Speaker 8>Do I have the capacity to do that? My mother

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<v Speaker 8>died at the age of thirty six from an HIV

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<v Speaker 8>and AIDS related illness. She had four kids. I her

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<v Speaker 8>eldest and only daughter, three boys, and a husband. Her husband,

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<v Speaker 8>my stepfather, did not love her, could not love her,

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<v Speaker 8>and would not love her. My mother endured years in

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<v Speaker 8>a marriage where she had to negotiate for love and

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<v Speaker 8>bargain for our safety. Prior to her untimely death, my

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<v Speaker 8>mother spent most of her weekends chasing down women who

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<v Speaker 8>were rumored to be her husband's mistresses. When she wasn't

416
00:31:02.519 --> 00:31:06.119
<v Speaker 8>chasing these women, she was the one running from being

417
00:31:06.160 --> 00:31:10.759
<v Speaker 8>physically assaulted by him. When the weight of the emotional, mental,

418
00:31:11.119 --> 00:31:15.880
<v Speaker 8>physical abuse, as well as the infidelity became too heavy

419
00:31:15.880 --> 00:31:19.119
<v Speaker 8>to bear, she would reach out to both sides of

420
00:31:19.160 --> 00:31:24.920
<v Speaker 8>the family for help. She was constantly told to persevere.

421
00:31:25.160 --> 00:31:27.799
<v Speaker 8>That would remind her of her role as a mother

422
00:31:28.240 --> 00:31:34.480
<v Speaker 8>and wife, which included doing everything she could, including sacrificing herself,

423
00:31:35.079 --> 00:31:40.039
<v Speaker 8>her health, her well being, her safety, her dreams, her

424
00:31:40.079 --> 00:31:45.279
<v Speaker 8>self worth, her life in order to keep her family intact.

425
00:31:46.000 --> 00:31:48.160
<v Speaker 8>That would also remind her of what.

426
00:31:48.680 --> 00:31:59.839
<v Speaker 3>Andy who was that Kanyisa minneca on complete fire. By

427
00:32:00.079 --> 00:32:05.759
<v Speaker 3>the way, this is you don't get to dock in

428
00:32:05.880 --> 00:32:11.359
<v Speaker 3>my spirit. I know you want to be saved. I

429
00:32:11.400 --> 00:32:14.480
<v Speaker 3>know you want to be sheltered. You deserve to be saved,

430
00:32:14.720 --> 00:32:16.880
<v Speaker 3>but only you can save yourself.

431
00:32:16.920 --> 00:32:19.839
<v Speaker 4>Do you understand? Listen, so many people.

432
00:32:21.680 --> 00:32:24.319
<v Speaker 3>Live in the house of relationship, but their wounds are

433
00:32:24.359 --> 00:32:31.839
<v Speaker 3>still houseless. They have wound houseless relationships. The wounds are unhoused.

434
00:32:33.519 --> 00:32:40.839
<v Speaker 3>Your wound keeps bringing furniture, right, but I'm not giving

435
00:32:40.839 --> 00:32:45.039
<v Speaker 3>it an address. You see, your wound keeps showing up

436
00:32:45.200 --> 00:32:47.640
<v Speaker 3>like hey, and make a space for me. No, your

437
00:32:47.680 --> 00:32:54.240
<v Speaker 3>wound can't live here. Do you understand? This captures what

438
00:32:54.920 --> 00:32:59.799
<v Speaker 3>happens when an old relational pattern cannot establish residents in

439
00:33:00.119 --> 00:33:04.319
<v Speaker 3>side the present relationship. To many of us allow our

440
00:33:04.440 --> 00:33:11.160
<v Speaker 3>partner's room, our partner's wounds room and board well, because

441
00:33:11.160 --> 00:33:12.519
<v Speaker 3>we together, they get to stay.

442
00:33:12.599 --> 00:33:16.400
<v Speaker 4>No, those wounds are like an unwanted in law.

443
00:33:17.079 --> 00:33:21.759
<v Speaker 3>I'm sorry fifteen eighty to get to your phone line.

444
00:33:22.880 --> 00:33:29.880
<v Speaker 3>The person remains welcome, right, Their humanity remains welcomed, Their

445
00:33:29.920 --> 00:33:36.039
<v Speaker 3>pain remains worthy of care. Right. The dysfunctional arrangement does

446
00:33:36.079 --> 00:33:41.359
<v Speaker 3>not automatically receive tendency. You don't get to dock your

447
00:33:41.440 --> 00:33:46.400
<v Speaker 3>wounds here. Zoe is trying to push a new narrative.

448
00:33:47.240 --> 00:33:53.319
<v Speaker 3>Need is the original sin. God is needless. Christ was needless. Well,

449
00:33:53.519 --> 00:33:56.079
<v Speaker 3>he had moments of need. When he said, my god,

450
00:33:56.200 --> 00:33:59.799
<v Speaker 3>my God, why have thou forsaken me? Lemma? He said

451
00:34:00.440 --> 00:34:04.599
<v Speaker 3>eli lemma subecthne, my god, my God, why have thou

452
00:34:04.680 --> 00:34:05.440
<v Speaker 3>forsaken media?

453
00:34:05.599 --> 00:34:09.199
<v Speaker 4>And even David said it as well. He felt forsaken.

454
00:34:10.280 --> 00:34:13.679
<v Speaker 3>He had a moment of it, but he transcended that moment,

455
00:34:13.679 --> 00:34:16.039
<v Speaker 3>and then he told us for those who believe, I

456
00:34:16.119 --> 00:34:19.119
<v Speaker 3>tell you the truth. If you believe like me, and

457
00:34:19.159 --> 00:34:25.559
<v Speaker 3>you embody what I know, you can escape psychological need.

458
00:34:28.599 --> 00:34:31.760
<v Speaker 3>I don't believe the psychologist when they say we're gonna

459
00:34:31.880 --> 00:34:34.320
<v Speaker 3>need each other all day. Yes, we can have bonds,

460
00:34:34.360 --> 00:34:38.320
<v Speaker 3>but those bonds don't have to become prisons. They can

461
00:34:38.360 --> 00:34:42.280
<v Speaker 3>be conscious bonds. I'm here because I want to be

462
00:34:44.119 --> 00:34:48.159
<v Speaker 3>in a companionate and intimate and sexual and loving and

463
00:34:48.280 --> 00:34:51.360
<v Speaker 3>happy relationship with you. I'm here because I wanna be.

464
00:34:51.719 --> 00:34:54.800
<v Speaker 3>I'm not here because my wounds compel me to be.

465
00:34:55.960 --> 00:34:58.719
<v Speaker 3>There's something about you that felt magical. No, that was

466
00:34:58.760 --> 00:35:03.639
<v Speaker 3>your wound, saying his wound is compatible with our unhealed

467
00:35:03.639 --> 00:35:11.320
<v Speaker 3>woud let's get together. Do you understand compassion can provide

468
00:35:11.440 --> 00:35:16.760
<v Speaker 3>shelter to a person without providing permanent housing to their dysfunction.

469
00:35:18.000 --> 00:35:23.119
<v Speaker 3>Do you understand, many people in intimate relationships today right now,

470
00:35:23.199 --> 00:35:27.559
<v Speaker 3>got a piece a peace allergy. If chaos raised you,

471
00:35:27.800 --> 00:35:35.280
<v Speaker 3>peace might break you out into psychological hives for peace allergy.

472
00:35:36.320 --> 00:35:37.800
<v Speaker 3>If chaos raised you.

473
00:35:38.559 --> 00:35:42.719
<v Speaker 4>Peace might break you out in psychological hives.

474
00:35:44.840 --> 00:35:48.840
<v Speaker 3>Do you understand? This is why I'm doing this show.

475
00:35:49.039 --> 00:35:54.559
<v Speaker 3>I'm saying the need was created by something oh early upbringing,

476
00:35:54.679 --> 00:35:56.440
<v Speaker 3>something fractured.

477
00:35:55.880 --> 00:35:59.000
<v Speaker 4>You that made you think you need something.

478
00:36:00.360 --> 00:36:03.920
<v Speaker 3>He say, Oh, that's human biology, that's developmental psychology. These

479
00:36:03.920 --> 00:36:11.159
<v Speaker 3>are the ericson and PSHA, and that's all of those guys. No,

480
00:36:11.159 --> 00:36:17.239
<v Speaker 3>no science without spirituality is only one legged in its understanding.

481
00:36:18.840 --> 00:36:23.480
<v Speaker 3>Do you understand I'm telling you you're not supposed to

482
00:36:23.559 --> 00:36:29.079
<v Speaker 3>tie your partner's wound down to your dock. You're not

483
00:36:29.119 --> 00:36:33.079
<v Speaker 3>supposed to anchor your partner's wounds at your dock. They

484
00:36:33.159 --> 00:36:36.679
<v Speaker 3>come seeking a safe haven in you when you got

485
00:36:36.719 --> 00:36:40.440
<v Speaker 3>work to do. I have no mooring for your wounds

486
00:36:40.440 --> 00:36:43.920
<v Speaker 3>to latch onto. That's the topic tonight. I have no

487
00:36:44.079 --> 00:36:48.719
<v Speaker 3>moorings for your wounds to latch onto. Your humanity is welcome,

488
00:36:48.800 --> 00:36:53.280
<v Speaker 3>but your dysfunction is not. We don't even have the

489
00:36:53.400 --> 00:36:57.440
<v Speaker 3>discernment necessary because all somebody got to do is fit

490
00:36:57.559 --> 00:37:01.599
<v Speaker 3>what we own? What I'm looking for a fit. I'm

491
00:37:01.599 --> 00:37:04.960
<v Speaker 3>looking Oh this feels right. Just because it feels right,

492
00:37:05.039 --> 00:37:08.159
<v Speaker 3>don't mean it is right. Listen, when I come forward,

493
00:37:08.159 --> 00:37:10.280
<v Speaker 3>I'm going back to the phone lines. We got some

494
00:37:10.360 --> 00:37:13.039
<v Speaker 3>things to talk about.

495
00:37:15.880 --> 00:37:19.719
<v Speaker 9>Imagine a little boy, the second of five children in

496
00:37:19.760 --> 00:37:23.320
<v Speaker 9>a middle class family. His name is Billy.

497
00:37:24.360 --> 00:37:24.559
<v Speaker 3>Now.

498
00:37:24.679 --> 00:37:29.320
<v Speaker 9>Billy was a smart, sensitive, and funny guy who loved

499
00:37:29.320 --> 00:37:32.800
<v Speaker 9>to play tricks on his siblings, and he was very

500
00:37:32.840 --> 00:37:36.519
<v Speaker 9>close to his dad. As a matter of fact, Billy's

501
00:37:36.639 --> 00:37:42.360
<v Speaker 9>dad was his rock. When Billy was a freshman in college,

502
00:37:42.400 --> 00:37:48.119
<v Speaker 9>his dad died suddenly and unexpectedly of a massive heart attack,

503
00:37:48.880 --> 00:37:54.960
<v Speaker 9>and Billy took it hard. Eventually, he started experimenting with

504
00:37:55.079 --> 00:38:01.519
<v Speaker 9>drugs and quickly found his drug of choice, heroin. Unfortunately,

505
00:38:01.559 --> 00:38:05.400
<v Speaker 9>Billy's addiction continued until he almost died of kidney failure.

506
00:38:06.239 --> 00:38:09.239
<v Speaker 9>But over the course of the next decade, he was

507
00:38:09.320 --> 00:38:13.239
<v Speaker 9>able to reunite with his family, and even though he

508
00:38:13.320 --> 00:38:15.800
<v Speaker 9>had not been very present when his own kids were

509
00:38:15.840 --> 00:38:19.719
<v Speaker 9>growing up, he was a favorite of his grandkids, who

510
00:38:19.880 --> 00:38:26.480
<v Speaker 9>all called him Paupay. Billy died two years ago, but

511
00:38:26.800 --> 00:38:31.360
<v Speaker 9>I learned a lot from him. I learned how trauma

512
00:38:31.599 --> 00:38:35.920
<v Speaker 9>and loss can derail a person, robbing them of their

513
00:38:36.000 --> 00:38:41.800
<v Speaker 9>life's potential. And I was puzzled, how could someone from

514
00:38:41.840 --> 00:38:44.800
<v Speaker 9>such a good family end up with a heroine addiction?

515
00:38:45.599 --> 00:38:48.400
<v Speaker 9>And I know many families in America are grappling with

516
00:38:48.480 --> 00:38:52.840
<v Speaker 9>the same question now during the opiate epidemic. But the

517
00:38:52.920 --> 00:38:57.519
<v Speaker 9>reason this bothered me and kept me looking is that

518
00:38:57.559 --> 00:39:06.159
<v Speaker 9>what you don't know is Billy was my brother. I

519
00:39:06.199 --> 00:39:10.639
<v Speaker 9>am a physician who specializes in treating eating disorders and addictions,

520
00:39:11.079 --> 00:39:15.719
<v Speaker 9>but what I really do is work with survivors of trauma,

521
00:39:16.239 --> 00:39:20.599
<v Speaker 9>because the vast majority of my patients with eating disorders

522
00:39:20.599 --> 00:39:27.119
<v Speaker 9>and addictions have experienced abuse and neglect, witness violence, and

523
00:39:27.519 --> 00:39:34.360
<v Speaker 9>suffered numerous losses, most before the age of eighteen, and

524
00:39:34.400 --> 00:39:39.599
<v Speaker 9>that can be devastating. For example, adolescens with the history

525
00:39:39.639 --> 00:39:44.719
<v Speaker 9>of abuse and neglect are three times more likely to

526
00:39:44.800 --> 00:39:48.199
<v Speaker 9>have a drug and alcohol problem than those without.

527
00:39:49.800 --> 00:39:55.280
<v Speaker 3>People going through things Andy, who is that speaking, Yes,

528
00:39:58.159 --> 00:40:02.360
<v Speaker 3>Carolyn kocher Raw. I love it. She was cooking, and

529
00:40:02.400 --> 00:40:07.159
<v Speaker 3>not everybody has that issue. But what I'm saying is

530
00:40:07.159 --> 00:40:10.119
<v Speaker 3>we all have some fractures, we all have some breaks,

531
00:40:11.159 --> 00:40:12.760
<v Speaker 3>and what I'm telling you to do is not to

532
00:40:12.840 --> 00:40:16.599
<v Speaker 3>run to the relationship for comfort alone. I'm not saying

533
00:40:16.639 --> 00:40:19.719
<v Speaker 3>relationships are not supposed to provide comfort. That's not what

534
00:40:19.760 --> 00:40:25.800
<v Speaker 3>I'm saying. Sure, but the comfort must come from within

535
00:40:26.960 --> 00:40:33.119
<v Speaker 3>so you can sustain comfort in any storm. D you see.

536
00:40:35.119 --> 00:40:41.159
<v Speaker 3>Let me give you, guys an example before I go

537
00:40:41.320 --> 00:40:42.039
<v Speaker 3>to my caller.

538
00:40:43.360 --> 00:40:45.559
<v Speaker 4>I want you guys to understand.

539
00:40:46.280 --> 00:40:49.880
<v Speaker 3>I think the minister can say it better than I

540
00:40:50.039 --> 00:40:54.280
<v Speaker 3>can say it. This is how this show should make

541
00:40:54.320 --> 00:40:57.119
<v Speaker 3>you feel when you tune in to the voice of reason.

542
00:40:57.760 --> 00:40:59.239
<v Speaker 3>This is what is supposed to feel.

543
00:40:59.320 --> 00:41:06.800
<v Speaker 10>Like my sentiment, I'm sorry, your time has come, has come,

544
00:41:07.000 --> 00:41:08.920
<v Speaker 10>has come.

545
00:41:17.719 --> 00:41:21.800
<v Speaker 3>No, God is present today. They need to be afraid.

546
00:41:22.199 --> 00:41:24.639
<v Speaker 3>You need to be afraid today.

547
00:41:24.519 --> 00:41:28.480
<v Speaker 10>Because the God of justice is present. Now, That's why

548
00:41:28.519 --> 00:41:32.559
<v Speaker 10>he said vengeance is mind. The battle is not yours.

549
00:41:32.719 --> 00:41:36.159
<v Speaker 10>The battle is the lord's. And God has come. The

550
00:41:36.199 --> 00:41:39.880
<v Speaker 10>battle is on and the plagues are coming down.

551
00:41:40.239 --> 00:41:41.079
<v Speaker 4>And no, I'm not.

552
00:41:41.119 --> 00:41:44.760
<v Speaker 10>Afraid, but you need to be, and especially when you

553
00:41:44.800 --> 00:41:49.679
<v Speaker 10>see what's coming up. Because as a man soweth the same,

554
00:41:49.760 --> 00:41:53.199
<v Speaker 10>shall he also reap. And when you have done the

555
00:41:53.360 --> 00:41:56.800
<v Speaker 10>evil that you've done to us and done it to others,

556
00:41:57.039 --> 00:42:00.840
<v Speaker 10>did you never think that they would come when you

557
00:42:00.880 --> 00:42:02.840
<v Speaker 10>would have to pay for all.

558
00:42:02.639 --> 00:42:04.480
<v Speaker 3>That crap that you have done.

559
00:42:05.599 --> 00:42:10.360
<v Speaker 10>Thomas Jefferson said it right, brother, he said, I tremble

560
00:42:10.639 --> 00:42:14.559
<v Speaker 10>for my country when I reflect that God is just

561
00:42:15.079 --> 00:42:19.119
<v Speaker 10>and that his justice cannot sleep forever.

562
00:42:20.079 --> 00:42:24.760
<v Speaker 3>Well, his justice has awakened, and all over the world the.

563
00:42:24.840 --> 00:42:29.280
<v Speaker 10>Nations are turning right before our eyes. And that's why

564
00:42:29.559 --> 00:42:31.360
<v Speaker 10>Trump is saying, we gotta.

565
00:42:31.199 --> 00:42:32.840
<v Speaker 3>Make America great.

566
00:42:33.199 --> 00:42:37.880
<v Speaker 10>I win again, because she's not great today. People are

567
00:42:37.880 --> 00:42:42.360
<v Speaker 10>not afraid. The world has taken enough of America's evil.

568
00:42:42.679 --> 00:42:47.280
<v Speaker 10>So death is Sweden for the sun been continuing to

569
00:42:47.360 --> 00:42:51.199
<v Speaker 10>live under white supremacy and under tyranny.

570
00:42:51.840 --> 00:42:53.119
<v Speaker 3>So no, I don't care.

571
00:42:53.039 --> 00:42:59.320
<v Speaker 10>Nothing about them investigating me or rather even.

572
00:42:58.880 --> 00:43:01.639
<v Speaker 3>Hey, listen, this is the spirit of the voice of

573
00:43:01.719 --> 00:43:04.960
<v Speaker 3>reason right now, do you understand? This is how you

574
00:43:05.000 --> 00:43:08.960
<v Speaker 3>should be talking to your wounds instead of trying to

575
00:43:09.039 --> 00:43:13.320
<v Speaker 3>more those wounds to some person, to somebody else's external doc.

576
00:43:14.360 --> 00:43:17.400
<v Speaker 3>You should be looking at your wounds with love, with kindness.

577
00:43:17.480 --> 00:43:19.519
<v Speaker 3>But you should also be saying, you don't get to

578
00:43:19.559 --> 00:43:24.360
<v Speaker 3>stay here. The person comes into your life shows it

579
00:43:24.400 --> 00:43:28.199
<v Speaker 3>to you, what are you supposed to do? You accept it? Oh?

580
00:43:28.239 --> 00:43:31.559
<v Speaker 3>That is me. I got that from when I was

581
00:43:31.559 --> 00:43:35.119
<v Speaker 3>a child, I still held on to that. Oh my goodness,

582
00:43:35.159 --> 00:43:39.159
<v Speaker 3>that is me. Let me grab that wound and love

583
00:43:39.199 --> 00:43:42.840
<v Speaker 3>on it. When the minister is speaking, he's speaking to

584
00:43:42.880 --> 00:43:47.760
<v Speaker 3>his people in love. It sounds fiery, right, it sounds passionate,

585
00:43:47.960 --> 00:43:49.199
<v Speaker 3>it sounds angry right.

586
00:43:49.239 --> 00:43:51.320
<v Speaker 4>But he's speaking to his people in love.

587
00:43:52.920 --> 00:43:56.239
<v Speaker 3>Right. I'm saying you have to have a fearlessness to

588
00:43:56.320 --> 00:44:00.239
<v Speaker 3>look at your own wounds and stop bending the need

589
00:44:00.360 --> 00:44:05.920
<v Speaker 3>to every one of their one of its dictates. Real

590
00:44:06.000 --> 00:44:09.840
<v Speaker 3>love lives outside of the pattern that raised you. Real

591
00:44:09.880 --> 00:44:14.480
<v Speaker 3>love lives outside of the survival pattern you created in

592
00:44:14.639 --> 00:44:18.960
<v Speaker 3>order to have some semblance of peace around your original

593
00:44:19.000 --> 00:44:25.280
<v Speaker 3>home environment. It's nobody's responsibility to make you feel more

594
00:44:25.320 --> 00:44:28.679
<v Speaker 3>comfortable than you did with the first people that loved you.

595
00:44:29.559 --> 00:44:32.880
<v Speaker 3>I don't know who that hit. I'm not throwing it

596
00:44:32.920 --> 00:44:35.760
<v Speaker 3>at you, per se. I don't know who that last

597
00:44:35.800 --> 00:44:38.400
<v Speaker 3>line hit. We got somebody on the lines. Let's get

598
00:44:38.480 --> 00:44:41.360
<v Speaker 3>him in here. Valerie from Los Angeles. We went from

599
00:44:41.440 --> 00:44:44.800
<v Speaker 3>New York to LA in just a short time. Valerie,

600
00:44:44.800 --> 00:44:46.719
<v Speaker 3>what are your thoughts on tonight's.

601
00:44:46.280 --> 00:44:48.760
<v Speaker 11>Topic story time?

602
00:44:52.320 --> 00:44:52.599
<v Speaker 2>Yes?

603
00:44:52.920 --> 00:44:55.679
<v Speaker 3>Yes, yeah, I'm tripping tonight. I'm sorry.

604
00:44:56.840 --> 00:44:58.159
<v Speaker 11>Oh no, story.

605
00:44:58.599 --> 00:45:00.880
<v Speaker 3>Okay, let me get out your way.

606
00:45:01.719 --> 00:45:04.599
<v Speaker 11>Yeah, no, you ain't ripting. You hearing me in the guest, No,

607
00:45:04.719 --> 00:45:10.719
<v Speaker 11>you hear me in the throat. I had to decide

608
00:45:11.239 --> 00:45:15.400
<v Speaker 11>which story was the most appropriate. That's how much you're

609
00:45:15.440 --> 00:45:16.440
<v Speaker 11>hit me in the throat.

610
00:45:17.000 --> 00:45:18.159
<v Speaker 3>Okay, let's hear it.

611
00:45:19.880 --> 00:45:25.559
<v Speaker 11>I grew up in a household where if there were

612
00:45:25.679 --> 00:45:30.079
<v Speaker 11>crumbs anywhere in the kitchen in the middle of the night,

613
00:45:31.679 --> 00:45:41.000
<v Speaker 11>my mother would wake us loudly for half blank clean

614
00:45:41.039 --> 00:45:45.119
<v Speaker 11>in her house and make us redo it. Sometimes all

615
00:45:45.159 --> 00:45:48.599
<v Speaker 11>the dishes would come out of the tabnet. So to

616
00:45:48.719 --> 00:45:56.559
<v Speaker 11>say that, I'm saying that because I developed OCD. Working

617
00:45:56.679 --> 00:46:08.280
<v Speaker 11>in my library helped me channel that. So it's not compulsive.

618
00:46:09.360 --> 00:46:20.239
<v Speaker 11>It's there, but it's not compulsive. So fast forward. I

619
00:46:20.239 --> 00:46:26.039
<v Speaker 11>had it Donan over for dinner, and I'm making shrimp

620
00:46:27.239 --> 00:46:33.320
<v Speaker 11>spring rolls and all the fixings, and so it's messy, topping,

621
00:46:33.639 --> 00:46:40.360
<v Speaker 11>mixing stuff everywhere, no worries. And he grew up in

622
00:46:40.360 --> 00:46:47.159
<v Speaker 11>a household where his mother did everything. So after dinner,

623
00:46:47.880 --> 00:46:51.159
<v Speaker 11>I said down because I'm making them to order, rolling

624
00:46:51.280 --> 00:46:55.920
<v Speaker 11>as we go, and I sit down.

625
00:46:57.159 --> 00:46:58.480
<v Speaker 3>And light us.

626
00:46:58.440 --> 00:47:08.239
<v Speaker 11>Lift and he goes into the kitchen and said, I

627
00:47:08.280 --> 00:47:11.320
<v Speaker 11>don't know to. I guess to the dishes because half

628
00:47:11.360 --> 00:47:14.239
<v Speaker 11>the time I cut and clean while I'm going. But

629
00:47:14.360 --> 00:47:17.880
<v Speaker 11>when I'm doing something creative, it's gonna look like I

630
00:47:17.920 --> 00:47:25.159
<v Speaker 11>did something creative. And I heard him from my kitchen.

631
00:47:25.360 --> 00:47:30.199
<v Speaker 11>It's not a mansion, there's no east wing. He says,

632
00:47:31.000 --> 00:47:37.440
<v Speaker 11>let me wash these dishes. So I didn't. I don't

633
00:47:37.440 --> 00:47:39.480
<v Speaker 11>know who he's talking. He's in the kitchen, so about

634
00:47:39.559 --> 00:47:43.880
<v Speaker 11>him saying anything. He came back into my front room

635
00:47:44.000 --> 00:47:49.119
<v Speaker 11>and he said, well, yeah, let me wash those dishes

636
00:47:49.159 --> 00:47:53.920
<v Speaker 11>for you. And I looked at him. He old me

637
00:47:54.000 --> 00:48:03.079
<v Speaker 11>would have hopped up to perform my wound, but this

638
00:48:03.400 --> 00:48:08.480
<v Speaker 11>me took a drag, looked at him and said, don't

639
00:48:08.599 --> 00:48:11.880
<v Speaker 11>wash my dishes. They won't be here when he's done.

640
00:48:14.280 --> 00:48:22.079
<v Speaker 11>But it's it's triggering you. You can go on and

641
00:48:22.119 --> 00:48:28.880
<v Speaker 11>watch him and work through it, right, And that led

642
00:48:28.920 --> 00:48:31.599
<v Speaker 11>to us some good conversation, and you know, I have

643
00:48:31.760 --> 00:48:38.480
<v Speaker 11>my meditation and cleaned up after he left. But I

644
00:48:38.639 --> 00:48:42.400
<v Speaker 11>say that because you know, the one thing that Satan

645
00:48:42.519 --> 00:48:49.360
<v Speaker 11>and God can agree on is that we all fall short. Yes, right,

646
00:48:49.480 --> 00:49:02.639
<v Speaker 11>But the arrogance of standing in the diagnosis like it's

647
00:49:02.639 --> 00:49:04.199
<v Speaker 11>the destination.

648
00:49:05.519 --> 00:49:05.920
<v Speaker 3>MM hmm.

649
00:49:07.599 --> 00:49:10.599
<v Speaker 11>It's like stagging the water for me. I can't do it.

650
00:49:11.719 --> 00:49:15.519
<v Speaker 11>Mm hmm. If you're if you're working, I don't care

651
00:49:15.519 --> 00:49:22.440
<v Speaker 11>where you are in your journey, work right, but don't

652
00:49:22.480 --> 00:49:30.880
<v Speaker 11>expect me to work around you. I got my sister fry,

653
00:49:30.960 --> 00:49:33.679
<v Speaker 11>you got yours. Jesus ain't gonna ask you about me

654
00:49:33.760 --> 00:49:40.960
<v Speaker 11>when you get the habb it. So you just you

655
00:49:41.039 --> 00:49:43.239
<v Speaker 11>hit me, You hit a nerve because you know that's

656
00:49:43.280 --> 00:49:49.880
<v Speaker 11>like it kind of a recent won't Oh, But it's

657
00:49:50.000 --> 00:49:53.239
<v Speaker 11>just like no, like if if we're doing this, we're

658
00:49:53.320 --> 00:49:57.400
<v Speaker 11>doing this. Acceptance is acceptance. If I can't accept it

659
00:49:57.400 --> 00:50:04.039
<v Speaker 11>in me, then maybe you can. And if you can't,

660
00:50:04.159 --> 00:50:06.239
<v Speaker 11>then maybe you should try the door.

661
00:50:08.280 --> 00:50:08.599
<v Speaker 3>M hm.

662
00:50:10.159 --> 00:50:14.519
<v Speaker 11>Because I'm not bending no more. Nobody waking me up

663
00:50:14.559 --> 00:50:16.320
<v Speaker 11>in the middle of the night. You're looking for crumbs

664
00:50:16.360 --> 00:50:24.920
<v Speaker 11>with somebody else. Least that monster is gone, you know.

665
00:50:25.000 --> 00:50:30.760
<v Speaker 11>And those are those familiar spirits that answer it's not

666
00:50:31.039 --> 00:50:34.159
<v Speaker 11>that people are possessed. I don't feel like, but I

667
00:50:34.199 --> 00:50:38.679
<v Speaker 11>feel like people's wounds are cracked for patterns.

668
00:50:39.079 --> 00:50:41.159
<v Speaker 3>M go ahead, I'm there.

669
00:50:41.679 --> 00:50:48.679
<v Speaker 11>And those of those familiar spirits that trigger us and

670
00:50:48.760 --> 00:50:52.280
<v Speaker 11>we go right back into the loop, right and that's

671
00:50:52.360 --> 00:50:57.239
<v Speaker 11>the goal to take us off our square. So you know,

672
00:50:57.360 --> 00:51:00.639
<v Speaker 11>you can give a person you know and doing your

673
00:51:00.679 --> 00:51:03.880
<v Speaker 11>work and they're triggering you. It's not their job to

674
00:51:03.880 --> 00:51:07.199
<v Speaker 11>not trigger you. It's your job to figure out why

675
00:51:07.320 --> 00:51:09.880
<v Speaker 11>you're being triggered and go back to trace and heal,

676
00:51:09.960 --> 00:51:16.679
<v Speaker 11>at and adapt. It's not a mechanism of manipulation. And

677
00:51:16.719 --> 00:51:20.920
<v Speaker 11>after arrogance is the destination. Wow, even a person with

678
00:51:21.079 --> 00:51:27.159
<v Speaker 11>cancer is fighting. Come on, like, don't you want to live?

679
00:51:31.360 --> 00:51:35.159
<v Speaker 11>I'm okay, I'm sorry. I actually had a split tonight,

680
00:51:35.320 --> 00:51:37.079
<v Speaker 11>so I'm gonna let y'all go.

681
00:51:37.599 --> 00:51:42.079
<v Speaker 3>It's okay. Hey, listen, Valerie, guess what it is that

682
00:51:42.239 --> 00:51:48.039
<v Speaker 3>you just did? Bro Oh my goodness from La Come on,

683
00:51:48.800 --> 00:51:52.719
<v Speaker 3>she brought Los Angeles in the building. We appreciate Valerie

684
00:51:52.800 --> 00:51:55.400
<v Speaker 3>so much, so much, love so much, so much, so much.

685
00:51:55.400 --> 00:51:57.480
<v Speaker 3>You already know you can call any time. We love you.

686
00:51:57.559 --> 00:51:58.960
<v Speaker 3>We love you. And if you want to bring your

687
00:51:59.000 --> 00:52:00.519
<v Speaker 3>city in the building, you gotta. It was called us

688
00:52:00.519 --> 00:52:05.960
<v Speaker 3>at one eight hundred nine twenty fifteen eighty. I have

689
00:52:06.119 --> 00:52:12.079
<v Speaker 3>no mooring for your wounds. They don't get the doc here.

690
00:52:14.360 --> 00:52:22.159
<v Speaker 3>Sometimes what gets called no chemistry deserves investigation, right it

691
00:52:22.199 --> 00:52:27.920
<v Speaker 3>is nothing happening or has nothing familiar gone wrong yet?

692
00:52:29.000 --> 00:52:29.280
<v Speaker 12>Right?

693
00:52:33.159 --> 00:52:35.440
<v Speaker 3>I know people don't want to hear me talk like this.

694
00:52:35.519 --> 00:52:42.159
<v Speaker 3>Partnership permits shared regulation without transferring permanent ownership of one's

695
00:52:42.320 --> 00:52:46.840
<v Speaker 3>internal state. I'm not responsible for how you heal. I'm

696
00:52:46.920 --> 00:52:53.159
<v Speaker 3>not responsible for your insights. I don't believe that you

697
00:52:53.159 --> 00:52:59.360
<v Speaker 3>know your choices shape your reality. When I say I

698
00:52:59.360 --> 00:53:01.920
<v Speaker 3>don't believe it, I'm not saying it isn't true. What

699
00:53:01.920 --> 00:53:07.079
<v Speaker 3>I'm saying is it doesn't have to be true. Resist

700
00:53:07.199 --> 00:53:14.639
<v Speaker 3>the pattern that your choices present. Right, we can have

701
00:53:14.679 --> 00:53:19.119
<v Speaker 3>a love that is moorningless, that doesn't have an anchor

702
00:53:19.199 --> 00:53:25.239
<v Speaker 3>to it. Right. It does not mean emotional detachment, superiority,

703
00:53:25.320 --> 00:53:31.719
<v Speaker 3>perfect healing, or immunity from pain. It describes connection with differentiation.

704
00:53:32.480 --> 00:53:37.519
<v Speaker 3>Your history can enter our relationship without automatically receiving authority

705
00:53:38.800 --> 00:53:44.239
<v Speaker 3>to assign my role inside of it. Listen when we

706
00:53:44.320 --> 00:53:47.239
<v Speaker 3>come forward the voice of reason. I'm not gonna stop

707
00:53:47.280 --> 00:53:50.199
<v Speaker 3>cooking what I've been cooking up all night. Let's get it.

708
00:53:50.280 --> 00:53:55.239
<v Speaker 2>In the mid nineties, the CDC and Kaiser Permanente discovered

709
00:53:55.280 --> 00:53:59.840
<v Speaker 2>an exposure that dramatically increased the risk for seven out

710
00:53:59.840 --> 00:54:02.679
<v Speaker 2>of ten of the leading causes of death in the

711
00:54:02.800 --> 00:54:08.280
<v Speaker 2>United States. In high doses, it affects brain development, the

712
00:54:08.320 --> 00:54:13.320
<v Speaker 2>immune system, hormonal systems, and even the way our DNA

713
00:54:13.760 --> 00:54:18.400
<v Speaker 2>is read and transcribed. Folks who are exposed in very

714
00:54:18.480 --> 00:54:22.239
<v Speaker 2>high doses have triple the lifetime risk of heart disease

715
00:54:22.440 --> 00:54:28.599
<v Speaker 2>and lung cancer and a twenty year difference in life expectancy.

716
00:54:29.239 --> 00:54:33.480
<v Speaker 2>And yet doctors today are not trained in routine screening

717
00:54:33.719 --> 00:54:37.519
<v Speaker 2>or treatment. Now, the exposure I'm talking about is not

718
00:54:37.639 --> 00:54:45.360
<v Speaker 2>a pesticide or packaging chemical. It's childhood Traumaw Okay, what

719
00:54:45.519 --> 00:54:47.320
<v Speaker 2>kind of trauma am I talking about here? I'm not

720
00:54:47.360 --> 00:54:51.039
<v Speaker 2>talking about failing a test or losing a basketball game.

721
00:54:51.480 --> 00:54:54.800
<v Speaker 2>I am talking about threats that are so severe or

722
00:54:54.840 --> 00:54:59.199
<v Speaker 2>pervasive that they literally get under our skin and change

723
00:54:59.239 --> 00:55:03.880
<v Speaker 2>our physiology. Things like abuse or neglect, or growing up

724
00:55:03.920 --> 00:55:09.559
<v Speaker 2>with a parent who struggles with mental illness or substance dependence. Now,

725
00:55:09.599 --> 00:55:12.079
<v Speaker 2>for a long time, I viewed these things in the

726
00:55:12.119 --> 00:55:14.679
<v Speaker 2>way I was trained to view them, either as a

727
00:55:14.679 --> 00:55:18.960
<v Speaker 2>social problem refer to social services, or as a mental

728
00:55:19.000 --> 00:55:24.079
<v Speaker 2>health problem refer to mental health services. And then something

729
00:55:24.199 --> 00:55:29.599
<v Speaker 2>happened to make me rethink my entire approach. When I

730
00:55:29.639 --> 00:55:32.880
<v Speaker 2>finished my residency, I wanted to go someplace where I

731
00:55:32.920 --> 00:55:36.920
<v Speaker 2>felt really needed, someplace where I could make a difference.

732
00:55:37.639 --> 00:55:40.639
<v Speaker 2>So I came to work for California Pacific Medical Center,

733
00:55:41.119 --> 00:55:45.239
<v Speaker 2>one of the best private hospitals in northern California, and

734
00:55:45.320 --> 00:55:49.320
<v Speaker 2>together we opened a clinic in Bayview Hunter's Point, one

735
00:55:49.360 --> 00:55:54.039
<v Speaker 2>of the poorest, most underserved neighborhoods in San Francisco. Now,

736
00:55:54.079 --> 00:55:57.679
<v Speaker 2>prior to that point, there had been only one pediatrician

737
00:55:57.760 --> 00:56:01.599
<v Speaker 2>in all of Bayview to serve more than ten thousand children.

738
00:56:02.000 --> 00:56:04.519
<v Speaker 2>So we hung a shingle and we were able to

739
00:56:04.559 --> 00:56:08.039
<v Speaker 2>provide top quality care regardless.

740
00:56:07.440 --> 00:56:08.440
<v Speaker 3>Of ability to pay.

741
00:56:08.920 --> 00:56:12.639
<v Speaker 2>It was so cool. We targeted the typical health disparities,

742
00:56:13.000 --> 00:56:18.119
<v Speaker 2>access to care, immunization rates, asthma, hospitalization rates, and we

743
00:56:18.199 --> 00:56:21.559
<v Speaker 2>hit all of our numbers. We felt very proud of ourselves.

744
00:56:22.960 --> 00:56:26.400
<v Speaker 2>But then I started noticing a disturbing trend. A lot

745
00:56:26.480 --> 00:56:29.880
<v Speaker 2>of kids were being referred to me for ADHD or

746
00:56:29.920 --> 00:56:32.280
<v Speaker 2>attention deficit hyperactivity disorder.

747
00:56:33.119 --> 00:56:33.719
<v Speaker 3>But when I.

748
00:56:34.039 --> 00:56:38.840
<v Speaker 2>Actually did a thorough history and physical what I found

749
00:56:38.920 --> 00:56:41.800
<v Speaker 2>was that for most of my patients, I couldn't make

750
00:56:41.840 --> 00:56:46.000
<v Speaker 2>a diagnosis of ADHD. Most of the kids I was

751
00:56:46.039 --> 00:56:51.679
<v Speaker 2>seeing had experienced such severe trauma that it felt like

752
00:56:51.760 --> 00:56:58.280
<v Speaker 2>something else was going on. Somehow I was missing something important.

753
00:56:59.119 --> 00:56:59.280
<v Speaker 3>Now.

754
00:56:59.320 --> 00:57:01.920
<v Speaker 2>Before I did my residency, I did a master's degree

755
00:57:01.960 --> 00:57:04.000
<v Speaker 2>in public health. And one of the things that they

756
00:57:04.039 --> 00:57:06.559
<v Speaker 2>teach you in public health school is that if you're

757
00:57:06.599 --> 00:57:09.400
<v Speaker 2>a doctor and you see one hundred kids that all

758
00:57:09.519 --> 00:57:12.880
<v Speaker 2>drink from the same well and ninety eight of them

759
00:57:13.239 --> 00:57:16.880
<v Speaker 2>develop diarrhea, you can go ahead and write that prescription

760
00:57:17.239 --> 00:57:22.039
<v Speaker 2>for dose after dose after dose of antibiotics, or you

761
00:57:22.079 --> 00:57:25.679
<v Speaker 2>can walk over and say, what the hell is in

762
00:57:25.719 --> 00:57:26.239
<v Speaker 2>this well?

763
00:57:27.159 --> 00:57:29.840
<v Speaker 11>So I began reading everything.

764
00:57:29.360 --> 00:57:32.719
<v Speaker 2>That I could get my hands on about how exposure

765
00:57:32.800 --> 00:57:36.719
<v Speaker 2>to adversity affects the developing brains and bodies of children.

766
00:57:37.599 --> 00:57:40.320
<v Speaker 3>And then one day my colleague.

767
00:57:39.880 --> 00:57:43.760
<v Speaker 2>Walked into my office and he said, doctor Burke, have

768
00:57:43.920 --> 00:57:48.800
<v Speaker 2>you seen this? In his hand was a copy of

769
00:57:48.840 --> 00:57:54.320
<v Speaker 2>a research study called the Adverse Childhood Experiences Study. That

770
00:57:54.480 --> 00:58:02.280
<v Speaker 2>day change my clinical practice and ultimately my The Adverse

771
00:58:02.360 --> 00:58:06.079
<v Speaker 2>Childhood Experience to Study is something that everybody needs to

772
00:58:06.119 --> 00:58:09.079
<v Speaker 2>know about. It was done by doctor Vince Felidi at

773
00:58:09.159 --> 00:58:12.880
<v Speaker 2>Kaiser and doctor Bob Anda at the CDC, and together

774
00:58:13.639 --> 00:58:19.159
<v Speaker 2>they asked seventeen and a half thousand adults about their

775
00:58:19.280 --> 00:58:23.880
<v Speaker 2>history of exposure to what they called adverse childhood experiences

776
00:58:24.360 --> 00:58:30.519
<v Speaker 2>or aces. Those include physical, emotional or sexual abuse, physical

777
00:58:30.599 --> 00:58:38.079
<v Speaker 2>or emotional neglect, parental mental illness, substance dependence, incarceration, parental

778
00:58:38.079 --> 00:58:44.119
<v Speaker 2>separation or divorce, or domestic violence. For every yes, you

779
00:58:44.159 --> 00:58:47.440
<v Speaker 2>would get a point on your ACE score, And then

780
00:58:47.480 --> 00:58:51.679
<v Speaker 2>what they did was they correlated these ACE scores against

781
00:58:52.280 --> 00:58:53.119
<v Speaker 2>health outcomes.

782
00:58:53.280 --> 00:58:57.519
<v Speaker 12>Understand that the experience of love is the experience of

783
00:58:57.559 --> 00:59:02.719
<v Speaker 12>the absence of separation. Yes, of course, I know you do.

784
00:59:06.679 --> 00:59:10.719
<v Speaker 12>If love is the absence of separation, that is the

785
00:59:10.840 --> 00:59:15.880
<v Speaker 12>absence of self or other How could a separate self

786
00:59:17.599 --> 00:59:20.280
<v Speaker 12>either love or be lovable?

787
00:59:21.079 --> 00:59:21.280
<v Speaker 11>M h.

788
00:59:29.480 --> 00:59:33.960
<v Speaker 12>You are absolutely right that, whether or not our personal story,

789
00:59:34.880 --> 00:59:39.719
<v Speaker 12>we have a personal story that accompanies and reinforces the

790
00:59:39.800 --> 00:59:44.360
<v Speaker 12>belief I am unlovable. Some of us do have such

791
00:59:44.400 --> 00:59:50.360
<v Speaker 12>a story, others don't. But for all, apparently, separate selves

792
00:59:51.199 --> 00:59:57.159
<v Speaker 12>or the feeling of being unlovable and unable to love,

793
00:59:57.599 --> 01:00:06.559
<v Speaker 12>accompanies the separate self because the existence of the separate

794
01:00:06.599 --> 01:00:13.960
<v Speaker 12>self is the denial or refusal of love. So you're right.

795
01:00:14.199 --> 01:00:18.840
<v Speaker 12>All separate selves, whether they have an accompanying, reinforcing story

796
01:00:18.960 --> 01:00:24.360
<v Speaker 12>or not, are incapable of love, incapable either of giving

797
01:00:24.400 --> 01:00:27.360
<v Speaker 12>love or of receiving love. And that is why so

798
01:00:27.480 --> 01:00:31.119
<v Speaker 12>many people feel I am unlovable.

799
01:00:32.800 --> 01:00:44.960
<v Speaker 3>Gosh, andy, who's that Rupert Spira was on fire? Ladies

800
01:00:44.960 --> 01:00:48.239
<v Speaker 3>and gentlemen, you're listening to the voice of reason. You've

801
01:00:48.239 --> 01:00:50.400
<v Speaker 3>returned to the scene of the conversation. Man, this is

802
01:00:50.440 --> 01:00:52.960
<v Speaker 3>a real This is a real one right now tonight.

803
01:00:55.920 --> 01:01:01.360
<v Speaker 3>And it's powerful what he's say separation, Where there's separation,

804
01:01:01.480 --> 01:01:08.880
<v Speaker 3>there's no love right And what hit me as I'm

805
01:01:08.960 --> 01:01:14.320
<v Speaker 3>listening to him. It's like our stories are mating, our

806
01:01:14.400 --> 01:01:19.880
<v Speaker 3>stories are marrying, Our stories have compatibility. We got to

807
01:01:19.920 --> 01:01:23.920
<v Speaker 3>have compatible stories. The wounds gotta have somewhat of this

808
01:01:24.360 --> 01:01:30.360
<v Speaker 3>similar narrative. It's pattern matching all the way through. And

809
01:01:31.239 --> 01:01:35.960
<v Speaker 3>what Rupert just explained about love, every time we're dealing

810
01:01:36.000 --> 01:01:38.199
<v Speaker 3>with love, what are we dealing with a higher level

811
01:01:38.800 --> 01:01:44.119
<v Speaker 3>of unconditionality. Every time we're dealing with wounds, we're dealing

812
01:01:44.159 --> 01:01:49.360
<v Speaker 3>with a higher degree an intensification of conditions. And these

813
01:01:49.400 --> 01:01:56.199
<v Speaker 3>conditions are contextualized as boundaries. As protective love is unconditionally free.

814
01:01:56.239 --> 01:01:59.880
<v Speaker 3>I need you to understand more tonight's topic. I can't

815
01:01:59.880 --> 01:02:04.599
<v Speaker 3>be the mooring for your wounds. Right, So, mooringless love

816
01:02:05.159 --> 01:02:10.559
<v Speaker 3>does not mean emotional detachment. It does not mean superiority,

817
01:02:11.800 --> 01:02:14.679
<v Speaker 3>and it also doesn't mean perfect healing. There's no such

818
01:02:14.760 --> 01:02:21.400
<v Speaker 3>thing as perfect healing. Right, Nobody is healed more right

819
01:02:21.519 --> 01:02:24.400
<v Speaker 3>than the next person. Right. You can say, oh, I'm

820
01:02:24.440 --> 01:02:27.360
<v Speaker 3>more healed than my partner. It's impossible because you're not

821
01:02:27.840 --> 01:02:31.199
<v Speaker 3>responsible for your partner's healing journey. You can be a

822
01:02:31.239 --> 01:02:34.280
<v Speaker 3>witness of it, you can be a companion of it,

823
01:02:34.719 --> 01:02:38.159
<v Speaker 3>but you can't say the level of my healing is

824
01:02:38.280 --> 01:02:42.559
<v Speaker 3>higher than yours, because it's two different paths. Do you see? So,

825
01:02:43.239 --> 01:02:47.400
<v Speaker 3>mooringless love, like I said, does not mean emotional detachment.

826
01:02:47.440 --> 01:02:49.480
<v Speaker 3>That's not my problem. You deal with it. It does

827
01:02:49.519 --> 01:02:53.119
<v Speaker 3>not mean superiority. I've healed more, I'm better. Thus I

828
01:02:53.159 --> 01:02:55.920
<v Speaker 3>can teach you. Thus I can show you. It's not

829
01:02:56.039 --> 01:03:00.000
<v Speaker 3>perfect healing. I've completed all twelve steps of internal healing.

830
01:03:00.119 --> 01:03:06.000
<v Speaker 3>It's not that. Nor is it immunity from pain. See,

831
01:03:06.000 --> 01:03:09.639
<v Speaker 3>we think when we heal, we're in heaven. No, you're

832
01:03:09.679 --> 01:03:13.239
<v Speaker 3>in hell right now, called earth. This is all a

833
01:03:13.320 --> 01:03:18.239
<v Speaker 3>test ground. So the lessons will keep coming, and your

834
01:03:18.280 --> 01:03:21.639
<v Speaker 3>spirit will begin to evolve once you take on the

835
01:03:21.800 --> 01:03:29.840
<v Speaker 3>challenge of conquering yourself. Instead of trying to have your

836
01:03:29.920 --> 01:03:35.639
<v Speaker 3>wounds moored to your partner's peer and their wounds moored

837
01:03:36.079 --> 01:03:42.400
<v Speaker 3>to yours, we need more ingless love. Right, your history

838
01:03:42.480 --> 01:03:50.679
<v Speaker 3>can enter our relationship, that's okay, but it cannot be

839
01:03:50.760 --> 01:03:59.519
<v Speaker 3>assigned authority to assign me a role inside that history. No.

840
01:04:00.400 --> 01:04:06.239
<v Speaker 3>The metaphysical implication here becomes particularly interesting. If human beings

841
01:04:06.280 --> 01:04:15.119
<v Speaker 3>repeatedly meet the present through the present, through inherited meanings, memories, expectations,

842
01:04:15.159 --> 01:04:21.400
<v Speaker 3>and cultural scripts, love may occasionally provide something radically different,

843
01:04:22.000 --> 01:04:26.639
<v Speaker 3>another consciousness that refuses to impersonate yesterday. I don't want

844
01:04:26.639 --> 01:04:30.360
<v Speaker 3>to be the answer to what happened to yesterday. So

845
01:04:30.440 --> 01:04:34.239
<v Speaker 3>many people's relationship is built on this premise. The external

846
01:04:34.360 --> 01:04:38.920
<v Speaker 3>person is the source of my internal meaning, and if

847
01:04:38.960 --> 01:04:45.239
<v Speaker 3>they crumble, everything falls. That's not how it's designed. DC.

848
01:04:48.719 --> 01:04:52.480
<v Speaker 3>Maybe one of love's highest forms says, I will meet

849
01:04:53.599 --> 01:05:00.760
<v Speaker 3>the person your wound protects. I simply will not become

850
01:05:01.320 --> 01:05:07.679
<v Speaker 3>the person your wound requires. I'm not the mourning for it.

851
01:05:08.000 --> 01:05:10.880
<v Speaker 3>I can't be what your wound requests. Stop it there.

852
01:05:11.039 --> 01:05:14.000
<v Speaker 3>When we come forward, the voice of reason is getting

853
01:05:14.039 --> 01:05:15.960
<v Speaker 3>ready to land the plane on this one.

854
01:05:16.280 --> 01:05:20.360
<v Speaker 13>This has been exploited by man for thousands of years.

855
01:05:21.400 --> 01:05:27.960
<v Speaker 13>They are destroying the forests, They're polluting the rivers, they're

856
01:05:28.000 --> 01:05:35.599
<v Speaker 13>polluting the air. They're killing animals for pleasure, for food.

857
01:05:38.119 --> 01:05:45.119
<v Speaker 13>This has been going on for millions of years. And

858
01:05:45.239 --> 01:05:52.480
<v Speaker 13>Silvan when asks what your relationship it's nature? Is it

859
01:05:53.039 --> 01:06:00.320
<v Speaker 13>merely exploitation that you're interested in being cold, getting gold

860
01:06:01.000 --> 01:06:07.519
<v Speaker 13>out of the earth, or finding diamonds, or cutting down

861
01:06:07.559 --> 01:06:13.400
<v Speaker 13>trees to build houses. Is that all your relationship with nature?

862
01:06:17.079 --> 01:06:21.280
<v Speaker 13>If you have no relationship with nature, have you any

863
01:06:21.360 --> 01:06:31.559
<v Speaker 13>relationship with your wife, with your husband, with your neighbor,

864
01:06:33.039 --> 01:06:38.639
<v Speaker 13>have you any relationship at all? Have you inquired into that?

865
01:06:41.440 --> 01:06:49.639
<v Speaker 13>Oh lord, oh lord, in that part of religion to

866
01:06:49.800 --> 01:06:59.840
<v Speaker 13>find out what is true relationship? You all look so

867
01:07:00.159 --> 01:07:01.880
<v Speaker 13>d do you all asleep?

868
01:07:02.000 --> 01:07:02.480
<v Speaker 2>For one?

869
01:07:04.880 --> 01:07:05.519
<v Speaker 3>I love it?

870
01:07:07.079 --> 01:07:10.559
<v Speaker 4>Call them out, Murty, he said, you all look so dazed?

871
01:07:10.599 --> 01:07:11.800
<v Speaker 3>Are you a sleep or what?

872
01:07:13.280 --> 01:07:13.320
<v Speaker 13>No?

873
01:07:13.599 --> 01:07:16.800
<v Speaker 3>Christiana Murty's he dealt what it do? People were afraid

874
01:07:16.840 --> 01:07:20.639
<v Speaker 3>to speak up, afraid to be seen.

875
01:07:24.559 --> 01:07:24.760
<v Speaker 13>Right.

876
01:07:26.320 --> 01:07:34.800
<v Speaker 3>Tonight's topic was a heavy topic. Before asking whether your

877
01:07:34.840 --> 01:07:39.119
<v Speaker 3>wounds can latch on to another person, we have to

878
01:07:39.199 --> 01:07:46.920
<v Speaker 3>ask what consciousness participated in bringing us into direct proximity

879
01:07:47.519 --> 01:07:49.880
<v Speaker 3>in the first place. How did we come to be

880
01:07:49.960 --> 01:07:54.679
<v Speaker 3>in the same place at the same time? Right? Is

881
01:07:54.719 --> 01:07:59.800
<v Speaker 3>it a conscious choice or is it an unconscious selection? Right?

882
01:08:02.920 --> 01:08:08.159
<v Speaker 3>We use the word choice too casually in intimate relationships.

883
01:08:08.199 --> 01:08:12.639
<v Speaker 3>I chose the wrong person. I finally chose the right person.

884
01:08:12.719 --> 01:08:16.520
<v Speaker 3>God sent me this person, God sends you every person.

885
01:08:17.279 --> 01:08:20.840
<v Speaker 3>This relationship was meant to be. Every relationship was meant

886
01:08:20.880 --> 01:08:27.600
<v Speaker 3>to be. Again, those explanations become especially suspicious when they're

887
01:08:27.720 --> 01:08:31.720
<v Speaker 3>meaning changes according to the outcome. It was God when

888
01:08:31.760 --> 01:08:35.560
<v Speaker 3>it succeeds. So now I'm giving credit to God and

889
01:08:35.960 --> 01:08:40.760
<v Speaker 3>divinity when the relationship is good. You know, destiny gets

890
01:08:40.800 --> 01:08:44.720
<v Speaker 3>the credit, right, we were meant When it collapses, all

891
01:08:44.840 --> 01:08:50.520
<v Speaker 3>the devil is busy. Right. Human judgment gets the blame

892
01:08:51.279 --> 01:08:58.159
<v Speaker 3>or satan human judgment? Is I chose wrong? Right? Guilt

893
01:08:58.199 --> 01:09:03.479
<v Speaker 3>and shame wrapped into that I didn't deserve better? Right.

894
01:09:03.560 --> 01:09:09.279
<v Speaker 3>That creates an extraordinary philosophical loophole. Success becomes divine assignment,

895
01:09:09.760 --> 01:09:18.000
<v Speaker 3>while failure becomes personal error. But what if both relationships

896
01:09:18.600 --> 01:09:26.279
<v Speaker 3>contain choice? And what if neither choice begins where you

897
01:09:26.359 --> 01:09:31.399
<v Speaker 3>think it begins? You can consciously choose a person while

898
01:09:31.439 --> 01:09:37.479
<v Speaker 3>remaining largely unconscious of what is inside of you and

899
01:09:37.560 --> 01:09:45.359
<v Speaker 3>what inside you finds that person compelling in the first place. Right,

900
01:09:45.680 --> 01:09:49.119
<v Speaker 3>That distinction right there is crucial and it could become

901
01:09:49.479 --> 01:09:53.840
<v Speaker 3>one of the deepest doors that we enter into this discussion.

902
01:09:54.159 --> 01:10:00.039
<v Speaker 3>What inside of you is choosing? Right? Suppose I I

903
01:10:00.079 --> 01:10:04.640
<v Speaker 3>told you I chose her, Fine, that's cool. Who is

904
01:10:04.680 --> 01:10:09.920
<v Speaker 3>the eye making that statement? Is it me, Zoe the

905
01:10:10.000 --> 01:10:15.640
<v Speaker 3>person or is it my wound speaking through me? Because

906
01:10:15.640 --> 01:10:18.800
<v Speaker 3>my wound has a taste, has a style, has a

907
01:10:18.920 --> 01:10:24.760
<v Speaker 3>vibe that it likes. Right? Is that me? Right? Is

908
01:10:24.800 --> 01:10:32.920
<v Speaker 3>the chooser? Aware? Right? Who is the chooser? The aware

909
01:10:33.159 --> 01:10:42.479
<v Speaker 3>adult standing in the present is abandonment of being left

910
01:10:43.479 --> 01:10:47.880
<v Speaker 3>being right? The fear of abandonment is that choosing is loneliness.

911
01:10:48.000 --> 01:10:54.159
<v Speaker 3>Choosing is sexual chemistry. Choosing is cultural conditioning. Choosing is

912
01:10:54.359 --> 01:10:58.439
<v Speaker 3>the need for validation. Choosing it's familiarity choosing. See, it's

913
01:10:58.479 --> 01:11:05.319
<v Speaker 3>easy to say I chose right, But what if? Again,

914
01:11:05.399 --> 01:11:09.039
<v Speaker 3>the question is who is the eye speaking? Is it

915
01:11:09.079 --> 01:11:13.000
<v Speaker 3>the identity that has a name, that has parents, or

916
01:11:13.079 --> 01:11:16.840
<v Speaker 3>is it the fracture within the identity that has hijacked

917
01:11:16.840 --> 01:11:26.000
<v Speaker 3>the identity? Right? Is the desire to rescue somebody. Choosing

918
01:11:27.079 --> 01:11:31.720
<v Speaker 3>is the terror of being alone. Choosing is an increasingly

919
01:11:31.840 --> 01:11:38.640
<v Speaker 3>integrated consciousness. Choosing right, same human being, very different choosers

920
01:11:38.680 --> 01:11:47.159
<v Speaker 3>across the board. I want to know who's choosing? What

921
01:11:47.239 --> 01:11:57.399
<v Speaker 3>about co creation, wound speaking, and hijacking? Right? And I

922
01:11:57.439 --> 01:12:00.319
<v Speaker 3>got questions. I want to know, y'all. I want to

923
01:12:00.319 --> 01:12:03.079
<v Speaker 3>know your thoughts on tonight's topic. I know it was

924
01:12:03.119 --> 01:12:06.000
<v Speaker 3>a heavy topic, and I know I went ham and eggs,

925
01:12:06.720 --> 01:12:10.039
<v Speaker 3>ham and eggs from the very beginning. I know I

926
01:12:10.159 --> 01:12:14.079
<v Speaker 3>was on one, but I think it's important that we

927
01:12:14.199 --> 01:12:20.640
<v Speaker 3>understand the real meaning of relationships. Right, What are you

928
01:12:20.800 --> 01:12:28.279
<v Speaker 3>anchored to? Right? What are you anchored to? What is

929
01:12:28.359 --> 01:12:32.000
<v Speaker 3>your anchor? A boat does not drift because another boat

930
01:12:32.319 --> 01:12:38.399
<v Speaker 3>exists nearby. Its movements depend partly upon what holds it,

931
01:12:38.560 --> 01:12:42.560
<v Speaker 3>what pulls it, and what it has been fastened to.

932
01:12:43.159 --> 01:12:48.439
<v Speaker 3>Human intimacy may contain a similar problem we inner relationships,

933
01:12:48.439 --> 01:12:52.560
<v Speaker 3>believing our attachment belongs exclusively to another person while remaining

934
01:12:52.880 --> 01:12:58.920
<v Speaker 3>less conscious of the inner conditions through which we attach.

935
01:13:01.159 --> 01:13:05.399
<v Speaker 3>Buddhist thought offers a difficult distinction. Here, Love and clinging

936
01:13:05.479 --> 01:13:09.239
<v Speaker 3>do not mean the same thing. Clinging attempts to secure

937
01:13:09.399 --> 01:13:16.520
<v Speaker 3>permanence from what cannot remain permanently arranged right, The partner

938
01:13:16.640 --> 01:13:23.239
<v Speaker 3>must stay, desire must continue, reassurance must derive, identity must

939
01:13:23.239 --> 01:13:28.960
<v Speaker 3>remain recognizable. The relationship becomes responsible for protecting an internal

940
01:13:29.039 --> 01:13:36.600
<v Speaker 3>world from external change. That's impossible. Now place that insight

941
01:13:36.800 --> 01:13:44.760
<v Speaker 3>inside of today's question of relational wounds. Suppose abandonment fear

942
01:13:45.000 --> 01:13:51.239
<v Speaker 3>meets someone anchored to the fear of being alone. One

943
01:13:51.319 --> 01:13:57.439
<v Speaker 3>wound reaches outward and finds another structure already prepared to

944
01:13:57.600 --> 01:14:02.119
<v Speaker 3>hold it right. This person has a compatible wound. That's

945
01:14:02.119 --> 01:14:05.159
<v Speaker 3>why I keep trying to tell y'all, there's no mooring

946
01:14:06.039 --> 01:14:10.439
<v Speaker 3>for your wounds here, and that makes a person undateable.

947
01:14:10.520 --> 01:14:17.880
<v Speaker 3>That makes a person unrelatable. DC tell me I'm wrong.

948
01:14:18.840 --> 01:14:23.239
<v Speaker 3>I can be wrong. I'm not against being wrong. I

949
01:14:23.239 --> 01:14:26.800
<v Speaker 3>don't think I know everything. As a matter of fact,

950
01:14:27.239 --> 01:14:29.720
<v Speaker 3>the more I read, the more I study, the less

951
01:14:29.800 --> 01:14:32.600
<v Speaker 3>I learn, or the less I know the more I learn,

952
01:14:32.680 --> 01:14:36.359
<v Speaker 3>the less I know is what I'm trying to say.

953
01:14:36.399 --> 01:14:40.159
<v Speaker 3>But this is what it's looking like to me. But

954
01:14:40.199 --> 01:14:42.960
<v Speaker 3>you already know how we do this. I start the conversations.

955
01:14:43.000 --> 01:14:47.720
<v Speaker 3>It's up to you to finish them. I'm out tomorrow.

956
01:14:47.720 --> 01:14:49.760
<v Speaker 3>You guys, wish me luck, send your prayers to me.

957
01:14:49.840 --> 01:14:54.399
<v Speaker 3>Tomorrow is my brother's birthday. I will not be in tomorrow,

958
01:14:55.680 --> 01:14:58.840
<v Speaker 3>but send me some love, send my family some love.

959
01:14:59.159 --> 01:15:01.640
<v Speaker 3>We appreciate you tuning in to the voice of reason,

960
01:15:02.760 --> 01:15:04.840
<v Speaker 3>and I'll see you guys on Thursday. Deuces,
