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<v Speaker 1>Thank you.

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<v Speaker 2>Thank You're far too kind checking each check our faces

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<v Speaker 2>are bad.

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<v Speaker 3>I love to see you guys.

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<v Speaker 1>By the way, I bring the Latin love to the

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<v Speaker 1>to the podcast. I always say how much I love

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<v Speaker 1>you guys, how much I miss you, how much I

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<v Speaker 1>like you. You see, that's the Latin language speaking through me me.

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<v Speaker 4>I miss you every day.

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<v Speaker 3>You see.

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<v Speaker 1>That's your Chilenyan side being actually transparent with our friendship.

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<v Speaker 3>That's nice.

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<v Speaker 2>And then I go, guy, stop being awkward. I don't

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<v Speaker 2>even want to know that you have feelings, let alone

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<v Speaker 2>what they are.

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<v Speaker 4>His Anglo Saxon awkwardness coming in.

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<v Speaker 2>Excuse me. I am neither Anglo nor Saxon. Even worse,

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<v Speaker 2>I am Germanic.

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<v Speaker 4>Germanic.

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<v Speaker 1>He's an orientalist from now Oh yeah, he's purely a

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<v Speaker 1>boot It's just one of those Odin worshippers.

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<v Speaker 4>Exactly.

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<v Speaker 2>Well, I would love to tell you about Fabava, but

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<v Speaker 2>we're gonna pay it because we missed a lot of news,

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<v Speaker 2>and this is a lot. Most of the news is

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<v Speaker 2>just like funny, we got we got the tariffs and

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<v Speaker 2>the trade wars, Trump crashing the market like the worst.

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<v Speaker 2>Everyone knows this already, but it's just too fun it's

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<v Speaker 2>the it's the first time that like one person has

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<v Speaker 2>caused the crash of a market instead of like COVID

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<v Speaker 2>or nine to eleven.

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<v Speaker 4>And I kind of find what we're going to talk

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<v Speaker 4>about today funny too. I don't know if you're very

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<v Speaker 4>implying that it's not funny. I think it's very funny.

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<v Speaker 5>I heard it was the biggest market downturn of the

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<v Speaker 5>doubts the twenties.

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<v Speaker 3>Yeah, yeah, yeah, yep.

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<v Speaker 5>Which is a typical I always feel it feel like

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<v Speaker 5>it's a typical thing to hear when I go on

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<v Speaker 5>news binges.

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<v Speaker 4>Great big question, it's the biggest, No, not since it's

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<v Speaker 4>a great depression.

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<v Speaker 2>The biggest COVID, I thought.

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<v Speaker 4>Oh, COVID, Yeah, that's true.

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<v Speaker 3>No, I think it's already larger than that.

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<v Speaker 2>They said, like all time it was the big doesn't matter,

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<v Speaker 2>We're gonna move on.

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<v Speaker 3>It's agree.

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<v Speaker 2>The only thing that's potentially about this, like the market crashes,

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<v Speaker 2>which is you know, it just does that. That's a thing.

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<v Speaker 2>Line goes up, line goes down. But the the the

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<v Speaker 2>unthinkably damaging thing that has happened there is the treasury drop.

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<v Speaker 2>Because usually when the market drops, then treasury securities go up,

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<v Speaker 2>and this time they didn't go up. I haven't. I

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<v Speaker 2>haven't checked what they are at this week, but that

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<v Speaker 2>could be. That's like that changes the future, that changes

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<v Speaker 2>the hegemony of the American dollar potentially.

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<v Speaker 5>But hooray I mean this and this also may explain

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<v Speaker 5>Trump's push into crypto and to deregulate crypto just just

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<v Speaker 5>as hedging in case everyone flees the dollar as the

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<v Speaker 5>reserve currency into These things.

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<v Speaker 4>Are all so boring compared to what we're actually going.

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<v Speaker 2>To talk about. Hey, crashing the market is base. If

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<v Speaker 2>Bernie Sanders had one, he would have to do all

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<v Speaker 2>the same stuff.

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<v Speaker 5>Or yeah, aren't we all still waiting for the big one?

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<v Speaker 4>Like it?

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<v Speaker 5>You know there's ups and downs two thousand and eight COVID.

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<v Speaker 5>When's the big one coming that everything goes?

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<v Speaker 1>I think, comrade Trump, it's going to push us into

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<v Speaker 1>the future unwillingly.

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<v Speaker 5>That's the portal to the future. Is the is the

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<v Speaker 5>downward the crash?

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<v Speaker 2>Yeah? Right, we also never talked about, like Canada politics,

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<v Speaker 2>massive shift. It's completely just based on.

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<v Speaker 4>The the rise of the car.

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<v Speaker 2>But let's not let's not go to into detail. But

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<v Speaker 2>the Conservatives we're going to have a majority government and

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<v Speaker 2>now they're not. Now the Liberals are are they set

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<v Speaker 2>for majority or still minority government?

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<v Speaker 4>Majority?

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<v Speaker 5>I heard they were up, but I don't know by home.

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<v Speaker 2>That is just the most insane one eighty And it's

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<v Speaker 2>just because we vote with our feelings, and our feelings

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<v Speaker 2>are we don't like are Alberton, Ron de Santis nerds?

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<v Speaker 3>So where's Canada again?

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<v Speaker 4>That's yeah, that's such a it's right above the United States. Yeah,

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<v Speaker 4>just as a geography lesson, we share a border with them.

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<v Speaker 2>It's kind of big. It's hard to miss.

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<v Speaker 1>Yeah, people are mostly concentrated on very very small places.

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<v Speaker 4>But you saw how Trump thought when he was talking

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<v Speaker 4>about Canada becoming the fifty first state. He looked at

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<v Speaker 4>He's like, look at it. It'd be a beautiful big

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<v Speaker 4>thing if it became a that's the reason you know

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<v Speaker 4>what you want. But also, like a note on Karney,

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<v Speaker 4>Mark Karney, the very very likely new prime minister. Totally incidentally,

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<v Speaker 4>someone like randomly bought me this book like years ago,

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<v Speaker 4>which is right here. It's his It's Mark Karney's actual book,

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<v Speaker 4>and I thought it'd be quite funny. Maybe we could

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<v Speaker 4>cover it on the podcast. Maybe there's something funny in

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<v Speaker 4>here that we could read all values. It's like his philosophy.

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<v Speaker 2>I love both value and values. These are important terms

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<v Speaker 2>to me.

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<v Speaker 3>Yeah, cool, cool terms.

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<v Speaker 5>Yeah, Yeah, that's intriguing. What's why is the s anyway?

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<v Speaker 2>Well, you got marks for value and Niatzure for values.

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<v Speaker 3>And these guys doing both.

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<v Speaker 4>Yeah, I bet.

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<v Speaker 2>There's a ton of marks in that book.

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<v Speaker 4>I'll bet you that was just a I'll bet you

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<v Speaker 4>that was the publisher, like his editor being like, we

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<v Speaker 4>need him a clever title, Pier, let's just do with.

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<v Speaker 5>Let's put this s under rature exactly.

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<v Speaker 2>Okay, So what we're covering today is not all the

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<v Speaker 2>stuff that we just talked about. Maybe we will know

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<v Speaker 2>at some point, but we want to talk about Trump

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<v Speaker 2>declaring war on universities because most of us have spent

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<v Speaker 2>I think, are all of us still in a university

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<v Speaker 2>close enough? Ifiliating you're taking a degree right now? Right? Yeah, anyway,

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<v Speaker 2>we've spent a combined like fifty years in a university.

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<v Speaker 4>I'm still very affiliated with universities for sure.

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<v Speaker 2>Yeah, and we know what's wrong with them, having spent

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<v Speaker 2>so much time there. And we're going to decide whether

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<v Speaker 2>Trump knows what's wrong with them? If they are, they're

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<v Speaker 2>a sickness I think was what he said on Truth

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<v Speaker 2>Social And I love when people say things like sickness

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<v Speaker 2>because then you get all the religious metaphors in there.

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<v Speaker 2>And there's no doubt that universities do some annoying shit.

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<v Speaker 2>There's no doubt that university heats are corrupt. So I'm

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<v Speaker 2>not crying over here. Eric at one point on this

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<v Speaker 2>podcast did a deep dive into the corruption of his

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<v Speaker 2>university where the board had all these ties to a

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<v Speaker 2>nonprofit and then all the money was like circled through

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<v Speaker 2>there for building contracts on campus, building completely unnecessary buildings

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<v Speaker 2>on campus, just because the construction or the builder is

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<v Speaker 2>like the brother of on the board. So this stuff

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<v Speaker 2>happens all the time at universities. I'm sure they're basically corporations,

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<v Speaker 2>no doubt, and academics, with their pursuit of wisdom and

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<v Speaker 2>free inquiry, that could happen at a university, but it's

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<v Speaker 2>not guaranteed. But Trump hates all the university and we

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<v Speaker 2>agree generally speaking as academic side, that we hate university administrations.

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<v Speaker 2>The academic hates them.

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<v Speaker 3>Yeah, I kind of hate both sides of this. Debate,

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<v Speaker 3>So it's going to be pretty cool. I agree.

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<v Speaker 4>I kind of hate both sides of this to too.

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<v Speaker 5>What are what are both the sides?

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<v Speaker 3>Trump and the universities?

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<v Speaker 4>Trump and the university?

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<v Speaker 5>Oh oh, in terms of that, yeah, Trump versus Trump

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<v Speaker 5>versus higher education and the universities that he chose as well.

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<v Speaker 3>Yeah, yeah, he was selective.

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<v Speaker 4>Yeah yeah, maybe this is maybe gonna be a controversial

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<v Speaker 4>thing to put on the table. But like there were

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<v Speaker 4>a couple of Trump's demands that I was kind of like, yeah,

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<v Speaker 4>it's a good idea. Maybe which ones like one or two,

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<v Speaker 4>Like I would say.

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<v Speaker 1>Should be like prefaced by setting people on the mood

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<v Speaker 1>and like telling a little bit of the behind story.

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<v Speaker 4>And we read some New York Times articles here for this,

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<v Speaker 4>maybe we should just give them a quick run.

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<v Speaker 1>I randomly choose Eric to do that, to give the

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<v Speaker 1>rundown of what's random selections?

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<v Speaker 4>Random selection deliberately chosen by Yeah.

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<v Speaker 3>Totally random.

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<v Speaker 1>It was determined by previously existing material conditions.

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<v Speaker 5>So was it a April eleventh?

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<v Speaker 4>Right?

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<v Speaker 5>These demands were sent to Harvard, which which included ending

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<v Speaker 5>DEI and critical race theory, kinds of connected programs and

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<v Speaker 5>things that are funded overall to well reduce the autonomy

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<v Speaker 5>of the university governance, basically by instituting merit based hiring

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<v Speaker 5>practices instead of instead of I guess would you call

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<v Speaker 5>them like a dei quota or affirmative action type stuff. Yeah,

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<v Speaker 5>targeting international students. We've been hearing a lot about that

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<v Speaker 5>and the deportations and referring to protests as riots.

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<v Speaker 4>And I just quickly added that the stick he's using though,

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<v Speaker 4>is like federal funding, right, so he's going to cut

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<v Speaker 4>I was going to get I was.

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<v Speaker 5>Going to get to that. One broad thing he's done

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<v Speaker 5>in all of his post Project twenty twenty five strategies,

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<v Speaker 5>including this one, is to weaponize federal funding. And those

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<v Speaker 5>are the basic that's basically he sent these demands by mistakes,

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<v Speaker 5>some say to Harvard, and I mean, I guess that's

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<v Speaker 5>similar demands that were sent to Columbia and similar demands

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<v Speaker 5>he's putting on. But Harvard is also fighting back and

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<v Speaker 5>suing Trump, being like, we're a private institution, First Amendment,

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<v Speaker 5>freedom of speech, blah blah blah. Government overreached. So those

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<v Speaker 5>are the two sides Trump's demands and Harvard like retaliatory lawsuit.

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<v Speaker 1>And can I just just for context, I think this

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<v Speaker 1>is this is is an ongoing fight between the Republicans

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<v Speaker 1>and the universities versus all these critical race theories and

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<v Speaker 1>saying that universities are supposedly Marxist hellholes that are forming

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<v Speaker 1>revolutionaries and whatnot. But I think what I think it

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<v Speaker 1>was the event that really triggered this direct attack against

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<v Speaker 1>educational institutions. What was the predominance of protest in favor

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<v Speaker 1>of the Palestinian people and against the genocide that is

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<v Speaker 1>going on in Israel. I think that was the main trigger,

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<v Speaker 1>and that detonated into like a completely a defeat in

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<v Speaker 1>the propaganda war because I think now the majority of

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<v Speaker 1>millennials and centennials in the US are pro Palestinia and

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<v Speaker 1>against Israel. And I think that is a little bit

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<v Speaker 1>of context and backdrop to justify why Trump is attacking

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<v Speaker 1>the universities.

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<v Speaker 4>On that point. Like in our group chat, Pills assigned

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<v Speaker 4>a little bit of homework and you know, I want

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<v Speaker 4>to be the good boy who you know, the good

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<v Speaker 4>student who did his homework. And one of them was

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<v Speaker 4>was he said, you know, focus on like the narratives.

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<v Speaker 4>I guess I don't know. I mean I'm just kind

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<v Speaker 4>of kidding here. So I was just trying to think

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<v Speaker 4>to myself. I was like, what are the two narratives?

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<v Speaker 4>Maybe this isn't even what Pills meant by narratives, but

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<v Speaker 4>I was thinking to myself and kind of to Diego's point,

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<v Speaker 4>I see, like the Trump side narrative is like universities

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<v Speaker 4>are like bastions of left wing indoctrination, hostile to white

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<v Speaker 4>and Jewish students, and on a accountable to like the

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<v Speaker 4>broader public and its public responsibility. And I would say

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<v Speaker 4>that he's trying to and he's framing himself and like

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<v Speaker 4>people like Christopher Ruffo and all these people as restoring

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<v Speaker 4>balance and freedom right, especially for conservative speech. And then

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<v Speaker 4>I would say that the university's narrative, like Harvard's narrative,

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<v Speaker 4>is institution's value autonomy, academic freedom, non partisan inquiry, and

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<v Speaker 4>this crackdown is an authoritarian overreach that's like trying to

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<v Speaker 4>use weaponizing research funding. And you know, they have this

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<v Speaker 4>idealized vision of the university as like stewards of an

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<v Speaker 4>independent inquiry. You know, they advanced knowledge through academic freedom

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<v Speaker 4>and that requires insulation, and they see this as like

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<v Speaker 4>an infringement on that those are kind of like the

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<v Speaker 4>way that I see the two narratives. I don't know

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<v Speaker 4>if that's what you're looking for, pills, but that's that's

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<v Speaker 4>what I came up with.

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<v Speaker 2>Yeah, I was looking for the mythology. Part of the

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<v Speaker 2>mythology here doesn't it doesn't exactly make sense. I'm not

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<v Speaker 2>really sure why Trump would be or the closest people

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<v Speaker 2>to Trump are concerned about anti Semitism.

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<v Speaker 4>Well, this is what this is why to me, it's

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<v Speaker 4>clear and like not to sound conspiratorial, and it's just

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<v Speaker 4>so easy when this topic comes up to sound like,

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<v Speaker 4>you know, like someone who's into Jewish conspiracy Jewish conspiracy theories.

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<v Speaker 4>But it's just simply true that like the Jews, like

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<v Speaker 4>the Israel Lobby does have a lot of influence in

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<v Speaker 4>like the Trump administration and both the Democratic and Republican parties,

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<v Speaker 4>And I just like know if it's just like it's

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<v Speaker 4>just almost certain that like in the wake of October seventh,

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<v Speaker 4>like there's many people in the administration who are like, look,

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<v Speaker 4>the universities are like contributing to this, you need to

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<v Speaker 4>do something about this, And they're kind of framing it

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<v Speaker 4>as like an attack on Jewish students and then this

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<v Speaker 4>is leading to these kinds of demands. So like it's

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<v Speaker 4>just you know, and they're they're and they're funding a

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<v Speaker 4>lot of election campaigns. And sorry if that makes me

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<v Speaker 4>sound like a fucking Israel conspiracy theorist, but like that

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<v Speaker 4>shit just seems true.

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<v Speaker 5>I mean, since since the war between Hamas and la

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<v Speaker 5>could right, it's been anti semitism on campus charges all

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<v Speaker 5>in the media. Even in Canada. We experienced it, hear,

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<v Speaker 5>that's why we're talking about this. We have some experience

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<v Speaker 5>with it, and those those kinds of things. Anti semitism

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<v Speaker 5>on campus was like really you know, trumped up as

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<v Speaker 5>after the war started.

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<v Speaker 2>So I don't who knows whether or not Trump himself

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<v Speaker 2>cares about anti Semitism. People around him might, people around

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<v Speaker 2>him might. But also there's so much in this of

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<v Speaker 2>like Rufo. We read Rufo a while ago, and he's

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<v Speaker 2>he's the big the CEI mind virus is taking over

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<v Speaker 2>these universities and we need to cleanse and purge them.

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<v Speaker 2>But I think it's one of the things is funny

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<v Speaker 2>because they the demands were to purge your departments that

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<v Speaker 2>are known for anti Semitism, including including like Middle Eastern studies,

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<v Speaker 2>South Asian Studies, I believe, and Harvard Divinity School. And

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<v Speaker 2>by the way, the Harvard Divinity School it's probably like

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<v Speaker 2>two or three hundred years old, I'm sure, and Protestant,

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<v Speaker 2>so I'm sure they did the oldest they did some

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<v Speaker 2>anti Semitism, there's no doubt about that.

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<v Speaker 5>It was an endowment from the late seventeen hundreds by

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<v Speaker 5>some British trader or something. It's a permanent endowment, so

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<v Speaker 5>they can only ever use that endowment money to re

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<v Speaker 5>up that divinity professor position. So that's why it is

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<v Speaker 5>still there because like permanent endowments, you just have to

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<v Speaker 5>keep using them for their original purpose, even if it's

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<v Speaker 5>two hundred years old.

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<v Speaker 2>But let's keep going. Let's keep going into this a

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<v Speaker 2>little bit because there's, first of all, this is the

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<v Speaker 2>administration and the university lawyers that are dealing with Trump.

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<v Speaker 2>These are not academics, so do they care about academic freedom.

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<v Speaker 2>They kind of have to for like brand purposes. But

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<v Speaker 2>if we compare now Columbia University to Harvard Columbia University

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<v Speaker 2>storied school, a lot of the the greats went there

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<v Speaker 2>or went through there. It's reputable, and Trump says, you

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<v Speaker 2>guys have to stop funding the South Asian Studies Department

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<v Speaker 2>and surveil your students better because anti Semitism, and Columbia,

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<v Speaker 2>this prestigious center of learning, just goes, yes, sir, you mean,

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<v Speaker 2>we'll get right on that. And now now this like

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<v Speaker 2>not to be too self righteous here, because this is

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<v Speaker 2>probably the right move. You just say to Trump, yes,

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<v Speaker 2>we're going to get our best people on it, sir,

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<v Speaker 2>and then you don't really have to do anything because

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<v Speaker 2>he just wants the He wants the nod. And then

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<v Speaker 2>you get your billions of dollars of funding continue and

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<v Speaker 2>the academics who are who are getting funded continue to

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<v Speaker 2>get funding. No one lose their jobs. But you look

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<v Speaker 2>like a dog for capitulating. And I think Harvard, whether

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<v Speaker 2>or not they I mean they certainly could follow follow suit,

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<v Speaker 2>but I think this would be this is like so

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<v Speaker 2>damaging to your reputation as an independent center of learning.

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<v Speaker 2>And then just to capitulate to a complete clown who actually,

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<v Speaker 2>well Trump, Trump did have a university, so maybe he uh,

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<v Speaker 2>maybe he actually does know what he's on about here.

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<v Speaker 1>When I was doing my homework on this, I wanted

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<v Speaker 1>to do Marx, Lacan and the Lose on like as

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<v Speaker 1>a framework to address this topic, But I think, like

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<v Speaker 1>the Lose, we can probably leave if we have time,

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<v Speaker 1>because it's the least interesting.

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<v Speaker 2>Wait what you we think you have time for Marx

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<v Speaker 2>and Lacan?

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<v Speaker 5>Yeah, well only have time for too.

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<v Speaker 3>I did. I did in my homework.

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<v Speaker 1>So, like the quick question that I found very interesting

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<v Speaker 1>when when applying the Marxist critique of even the relationship

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<v Speaker 1>between ideology, what's the role of academia in perpetuating the

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<v Speaker 1>existing ideology and Trump's movement is very interesting because now

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<v Speaker 1>the way I see it is that Okay, wait, so

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<v Speaker 1>Harvard as a university within capitalism, it's another company. It

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<v Speaker 1>behaves as another company. I think even one of you

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<v Speaker 1>guys said in the chat that the if Kara traded

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<v Speaker 1>in Wall Street, it would be trading like between the top.

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<v Speaker 3>Five hundred companies.

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<v Speaker 1>Is like full of money, full of endorsements, is washing

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<v Speaker 1>money everywhere, evading taxes.

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<v Speaker 3>So it's a big company.

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<v Speaker 1>So we know it is actually a company, but it's

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<v Speaker 1>supposed to be working as a as a university, as

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<v Speaker 1>an academic institution. But regardless, like if we take the Marxist

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<v Speaker 1>analysis the role of institutions is to perpetuate the existing ideology.

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<v Speaker 1>So what Trump is doing is weird to me because

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<v Speaker 1>in a way, it's like, okay, if capitalism has this

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<v Speaker 1>intrinsic characteristic of being ever expanding like this in a

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<v Speaker 1>globalist neoliberal trend, of tearing down whatever resistances have, it

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<v Speaker 1>melts everything into solid into thin air. So capital has

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<v Speaker 1>this ever expanding growth strategy. It's more represented in Harvard

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<v Speaker 1>than in Trump. And according to me, what Trump is doing,

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<v Speaker 1>it's more like, I don't know if he's been anti

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<v Speaker 1>capitalist by punishing the freedom of an institution that is

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<v Speaker 1>perpetuating the ideology the religion of capital, because let's be honest,

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<v Speaker 1>like what Harvard does is like the supreme Church of capital,

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<v Speaker 1>even even if in the humanities or whatever they do

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<v Speaker 1>that is supposed to be left leaning, everything is like

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<v Speaker 1>the Church of Capital in Harvard. So Trump, by censoring them,

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<v Speaker 1>it's it's a weird move. So my my conclusion, and

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<v Speaker 1>I wanted to hear from you guys, is that, Okay,

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<v Speaker 1>So what is Trump doing in this in the relationship

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<v Speaker 1>between universities perpetuating the currently existing ideology?

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<v Speaker 4>Well, I have that's interesting. That's that's I feel like

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<v Speaker 4>that's almost that's so much deeper than I was going

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<v Speaker 4>to go, like, like I think in a way like

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<v Speaker 4>to me, I guess, okay, Like so my first reaction

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<v Speaker 4>to that is I feel like that analysis is sort

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<v Speaker 4>of premised on the idea that everyone knows the material

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<v Speaker 4>conditions are what matter, and I don't think that's true.

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<v Speaker 4>I think many, many people, especially in this American political moment,

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<v Speaker 4>actually think that the culture war is what matters. More So,

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<v Speaker 4>you and I could agree that they're wrong about that,

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<v Speaker 4>but it's also just true that that's what they believe.

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<v Speaker 4>So but they think that they think the online.

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<v Speaker 3>It doesn't matter what they believe.

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<v Speaker 4>But their behavior is still gonna like I think, so

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<v Speaker 4>maybe that's maybe we do disagree with them because I

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<v Speaker 4>think like their behavior is going to be Like like

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<v Speaker 4>Christopher Ruffo, I don't think that like his behavior is

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<v Speaker 4>necessarily like it's going to be mediated by material conditions,

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<v Speaker 4>but he really thinks that like, you know, stopping DEI

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<v Speaker 4>and wokeness like matters the most, right, Like that's what

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<v Speaker 4>he thinks matters the most. And I and I think

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<v Speaker 4>like there's also some short term thinking going on here

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<v Speaker 4>where like right now Trump and like the conservatives see, oh,

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<v Speaker 4>like we won this last election because we had advertisements

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<v Speaker 4>that said, you know, she's for they them, Trump's for

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<v Speaker 4>you and me. Right that worked, Like, let's keep attacking

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<v Speaker 4>this because that's what's gonna win us the next election

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<v Speaker 4>if we can put all this wokeness stuff on the defense. So, like,

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<v Speaker 4>I don't think that they're thinking that long term, that

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<v Speaker 4>big picture. They're just like people don't like wokeness. Attacking

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<v Speaker 4>wokeness won us the election. Universities are seen as part

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<v Speaker 4>of this elite woke discourse. Let's attack the university. That's

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<v Speaker 4>gonna win us brownie points. Like, I think it's as

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<v Speaker 4>simple as that.

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<v Speaker 1>Yeah, But but I also think it connects back to

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<v Speaker 1>the way Peels was talking about religion last episode in

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<v Speaker 1>a way that in a way, now religion as ideology,

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<v Speaker 1>it's working as a stabilizing agent, and you know, and

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<v Speaker 1>this this recoil to previous belief systems, it's a it's

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<v Speaker 1>an intention for for stability.

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<v Speaker 3>That that was my reading.

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<v Speaker 2>I think you're onto something, but you're you're being a

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<v Speaker 2>little too simplistic with it, Like who's capital and who's

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<v Speaker 2>anti capital? I think this is more like capital versus capital.

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<v Speaker 3>It's a yeah, I too think it's capital verse.

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<v Speaker 5>I was gonna say that, yeah, And I think a

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<v Speaker 5>helpful concept would be like hegemony.

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<v Speaker 2>Right, it's too factions one. I don't know if you

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<v Speaker 2>call it like you could call it something like well,

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<v Speaker 2>you could call it something like new money versus old money.

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<v Speaker 2>But like, because he's got he's got the tech people,

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<v Speaker 2>he's got the new conservatives, they're trying to they're trying

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<v Speaker 2>to get their piece of the pie. And Harvard and

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<v Speaker 2>Columbia kind of represent like democrat, you know, old money

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<v Speaker 2>even even like Bush is.

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<v Speaker 5>Yeah, yeah, yeah, I looked at it as Pills did,

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<v Speaker 5>and and I think I agree with Diego. But but yeah,

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<v Speaker 5>you know that they're competing models of capitalism that you

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<v Speaker 5>can sort of loosely group under, like the right wing

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<v Speaker 5>and the left wing. And and Trump's Trump's right wing

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<v Speaker 5>version is different than the previous ones, right like the

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<v Speaker 5>neo conservative kinds of different kinds of traditional So he's

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<v Speaker 5>fighting against like a kind of liberal creep, as they

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<v Speaker 5>sometimes call it, and he's fighting against like a different

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<v Speaker 5>conservative model that's been much closer to the interventionist kind

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<v Speaker 5>of George Bush style conservatism, which Trump wants to reverse,

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<v Speaker 5>which is why all the warhawks are going over to

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<v Speaker 5>the Democrats. And this attack on the universities, I think

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<v Speaker 5>it serves I think it serves various purposes. You know,

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<v Speaker 5>I don't think we can just look at it even

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<v Speaker 5>you know, what does Trump care about? Does he care

424
00:22:37.400 --> 00:22:40.359
<v Speaker 5>about the who cares what he cares about? Because, like

425
00:22:40.440 --> 00:22:44.559
<v Speaker 5>Diego said, his beliefs don't matter, right, his behavior is

426
00:22:44.599 --> 00:22:50.160
<v Speaker 5>determined within the horizon of capitalism, and he is looking

427
00:22:50.160 --> 00:22:55.440
<v Speaker 5>at the ideological front. Harvard doesn't produce anything, it changed,

428
00:22:55.759 --> 00:22:59.119
<v Speaker 5>it doesn't. It's not a productive entity. But it is

429
00:22:59.160 --> 00:23:02.480
<v Speaker 5>an ideological state apparatus. I guess you could call it

430
00:23:02.880 --> 00:23:05.839
<v Speaker 5>and remember it's a private institution, but Alficer said that

431
00:23:05.839 --> 00:23:09.039
<v Speaker 5>doesn't matter if it's a private institution or a public institution.

432
00:23:09.160 --> 00:23:12.759
<v Speaker 5>It's still an ISA, right, So he's just taking it

433
00:23:12.799 --> 00:23:16.319
<v Speaker 5>to the hegemony side, right. And so you know the

434
00:23:16.400 --> 00:23:21.119
<v Speaker 5>anti Semitism stuff, right, that serves other purposes that are

435
00:23:21.240 --> 00:23:25.400
<v Speaker 5>closely allied with Netanyahu. You know, the NDI, the attacks

436
00:23:25.400 --> 00:23:29.319
<v Speaker 5>on LGBT and transgender women in university sports, and like

437
00:23:29.359 --> 00:23:33.640
<v Speaker 5>the motherhood stuff. That's another block of the ideology there right,

438
00:23:33.720 --> 00:23:36.480
<v Speaker 5>And that's you can see that in the university attacks,

439
00:23:36.519 --> 00:23:41.559
<v Speaker 5>you know, limiting immigration, targeting immigrants, targeting radical ideologies, that's

440
00:23:41.599 --> 00:23:44.880
<v Speaker 5>another block, another front of his attack.

441
00:23:45.079 --> 00:23:45.279
<v Speaker 4>Right.

442
00:23:45.319 --> 00:23:47.960
<v Speaker 5>These are all just whether or not he believes in

443
00:23:48.000 --> 00:23:50.599
<v Speaker 5>any of these things or cares about any of these things. There,

444
00:23:51.000 --> 00:23:55.039
<v Speaker 5>they're justifications or framings, right, And that's what we were

445
00:23:55.079 --> 00:23:57.839
<v Speaker 5>looking at with the news too. Are there counter framings

446
00:23:57.920 --> 00:24:00.599
<v Speaker 5>going on here in the New York Times? Not really,

447
00:24:00.640 --> 00:24:02.960
<v Speaker 5>They just refer to it as a culture wars. We're

448
00:24:03.000 --> 00:24:06.599
<v Speaker 5>back in that old myth of succession. But and then

449
00:24:06.759 --> 00:24:11.240
<v Speaker 5>obviously Fox and the the media that's more likely to

450
00:24:11.279 --> 00:24:15.799
<v Speaker 5>be Trump friendly, is saying, you know, these demands, Harvard

451
00:24:15.880 --> 00:24:17.920
<v Speaker 5>is rejecting very reasonable demands.

452
00:24:18.720 --> 00:24:21.119
<v Speaker 4>But isn't it Isn't it also notable that like none

453
00:24:21.160 --> 00:24:22.640
<v Speaker 4>of the STEM stuff is being attacked.

454
00:24:24.359 --> 00:24:26.079
<v Speaker 5>Oh yeah, it's ironices bros.

455
00:24:26.160 --> 00:24:28.799
<v Speaker 4>All the tech bros are like are obviously behind Trump,

456
00:24:28.839 --> 00:24:30.559
<v Speaker 4>and they're like the STEM work is important, like all

457
00:24:30.599 --> 00:24:31.880
<v Speaker 4>everything that's in STEM is is.

458
00:24:32.039 --> 00:24:35.440
<v Speaker 5>But they're not behind Trump because of the tariffs now, right,

459
00:24:35.480 --> 00:24:40.039
<v Speaker 5>and the timing is super important. Columbia, My theory is

460
00:24:40.039 --> 00:24:44.880
<v Speaker 5>that Columbia must have collapsed when things looked very different. Harvard, yes,

461
00:24:45.000 --> 00:24:48.759
<v Speaker 5>is a much richer institution, but they also decided to

462
00:24:48.759 --> 00:24:51.799
<v Speaker 5>push back at a later date when you know, it's

463
00:24:51.799 --> 00:24:55.319
<v Speaker 5>so obvious now that the tech bros, at least as

464
00:24:55.319 --> 00:24:57.839
<v Speaker 5>far as Elon Musk represents them, are on their way

465
00:24:57.920 --> 00:25:01.759
<v Speaker 5>out of the center of influence because Tesla is fucked

466
00:25:02.119 --> 00:25:05.240
<v Speaker 5>and the doge is insane and everyone knows it now,

467
00:25:05.559 --> 00:25:09.920
<v Speaker 5>and Musk is is making his graceful entrance exit with

468
00:25:10.240 --> 00:25:12.160
<v Speaker 5>trying to save as much face as possible.

469
00:25:12.200 --> 00:25:14.920
<v Speaker 4>I was I was going to say also, I was

470
00:25:14.960 --> 00:25:17.279
<v Speaker 4>going to say also that the thing about the budget

471
00:25:17.319 --> 00:25:19.440
<v Speaker 4>and the endowment, like because because the pills earlier, you

472
00:25:19.480 --> 00:25:23.839
<v Speaker 4>asked like Columbia wasn't like, didn't resist. Columbia's endowment is

473
00:25:23.839 --> 00:25:28.440
<v Speaker 4>a measly fourteen point eight billion with an important detail,

474
00:25:28.559 --> 00:25:32.440
<v Speaker 4>thirty six thousand students total. Okay, and Harvard uh, and

475
00:25:32.559 --> 00:25:36.559
<v Speaker 4>Harvard is there there. Endowment is fifty one billion for

476
00:25:36.680 --> 00:25:38.000
<v Speaker 4>twenty thousand students.

477
00:25:38.039 --> 00:25:39.519
<v Speaker 3>Wow, for half.

478
00:25:40.160 --> 00:25:42.160
<v Speaker 4>Yeah, So it's so insane.

479
00:25:42.960 --> 00:25:46.680
<v Speaker 5>Harvard is wealthier than the wealthiest four Americans. It's it's

480
00:25:47.000 --> 00:25:51.119
<v Speaker 5>very it's the world's wealthiest. Like public university, I believe,

481
00:25:51.160 --> 00:25:53.079
<v Speaker 5>not a public university, private university.

482
00:25:53.160 --> 00:25:54.920
<v Speaker 2>I don't want I don't want to get too into this,

483
00:25:55.039 --> 00:25:57.680
<v Speaker 2>but you can't like directly pull from your endowment to

484
00:25:57.759 --> 00:26:02.319
<v Speaker 2>fund research projects like that. So I know it's like, oh,

485
00:26:02.359 --> 00:26:04.680
<v Speaker 2>they have all this money, but their money is like

486
00:26:05.200 --> 00:26:07.960
<v Speaker 2>assigned to other stuff. And then but they need the

487
00:26:08.000 --> 00:26:09.279
<v Speaker 2>budgets like that if you get.

488
00:26:09.160 --> 00:26:12.359
<v Speaker 5>It, like the Divinity chair we mentioned, but they do.

489
00:26:12.480 --> 00:26:15.640
<v Speaker 5>That's a permanent endowment. They can only ever use the

490
00:26:15.680 --> 00:26:17.240
<v Speaker 5>money to re up that channel.

491
00:26:17.359 --> 00:26:20.079
<v Speaker 4>But they do also have like a hedge fund like

492
00:26:19.559 --> 00:26:21.319
<v Speaker 4>that makes them more money.

493
00:26:21.160 --> 00:26:21.400
<v Speaker 2>No doubt.

494
00:26:21.440 --> 00:26:24.920
<v Speaker 5>Well, yeah, that's they're worth like nine hundred billion I

495
00:26:24.920 --> 00:26:29.000
<v Speaker 5>think total assets. The the endowment is just the whatever

496
00:26:29.079 --> 00:26:32.359
<v Speaker 5>fifty billion endowment. That's what they have. And it's a

497
00:26:32.359 --> 00:26:38.559
<v Speaker 5>combination of permanent endowments, so strings always attached, temporary endowments,

498
00:26:38.599 --> 00:26:40.559
<v Speaker 5>strings attached for a while. Then they can use it

499
00:26:40.599 --> 00:26:44.000
<v Speaker 5>for whatever they want. And then there's just endowment endowments.

500
00:26:44.079 --> 00:26:44.240
<v Speaker 2>Right.

501
00:26:44.319 --> 00:26:47.920
<v Speaker 5>They just come through the foundation wing, that private foundation

502
00:26:48.000 --> 00:26:51.000
<v Speaker 5>wing that universities love to have, and they can. The

503
00:26:51.039 --> 00:26:53.599
<v Speaker 5>board then decides how that money and it's and its

504
00:26:53.960 --> 00:26:55.160
<v Speaker 5>proceeds are used.

505
00:26:55.319 --> 00:26:58.240
<v Speaker 1>I absolutely love my position in this podcast that the

506
00:26:58.279 --> 00:27:01.079
<v Speaker 1>guy that that like throws well theory out there, and

507
00:27:01.119 --> 00:27:04.079
<v Speaker 1>then you guys with a proper education like ground me

508
00:27:04.240 --> 00:27:07.000
<v Speaker 1>and find the nuances in what I said. I absolutely

509
00:27:07.079 --> 00:27:10.200
<v Speaker 1>adore it, but I want to just taking the advantage

510
00:27:10.240 --> 00:27:12.359
<v Speaker 1>of my ability to stretch. I just want to say this,

511
00:27:12.480 --> 00:27:16.119
<v Speaker 1>It's almost as if there's a self aware mechanism within

512
00:27:16.160 --> 00:27:22.000
<v Speaker 1>the logic of capital that knows that the excess in

513
00:27:22.039 --> 00:27:26.000
<v Speaker 1>the stretchability of liberalism, the metaphysics of liberalism, what was

514
00:27:26.839 --> 00:27:31.720
<v Speaker 1>impeding the growth of capital. You know, it's as if that, okay,

515
00:27:31.759 --> 00:27:34.640
<v Speaker 1>so capital will go as a flow of water like whatever.

516
00:27:34.720 --> 00:27:38.920
<v Speaker 1>There's lease resistance and more ability for self reproduction like

517
00:27:38.960 --> 00:27:43.720
<v Speaker 1>this self awareness of lise resistances and ability to replicate itself,

518
00:27:44.000 --> 00:27:48.440
<v Speaker 1>and wokeness was now becoming a cost for capital, was

519
00:27:48.480 --> 00:27:48.960
<v Speaker 1>becoming a.

520
00:27:48.920 --> 00:27:49.839
<v Speaker 3>Burden for capital.

521
00:27:50.039 --> 00:27:53.559
<v Speaker 1>It's as if this is like capital itself turning itself

522
00:27:53.599 --> 00:27:56.480
<v Speaker 1>down a little bit so it can continue to exist

523
00:27:56.599 --> 00:27:59.640
<v Speaker 1>because that path was already becoming a jopar d for capital.

524
00:27:59.680 --> 00:28:06.759
<v Speaker 2>Global Can you explain how wokeness stops capital?

525
00:28:07.519 --> 00:28:09.440
<v Speaker 1>Yeah, in the sense in the sense that it became

526
00:28:09.480 --> 00:28:13.240
<v Speaker 1>a for example, a problem for self replication. It didn't

527
00:28:13.839 --> 00:28:16.480
<v Speaker 1>like in the nineties and in the early two thousands.

528
00:28:16.599 --> 00:28:20.519
<v Speaker 1>Everything that was connected to this sense of humanities and

529
00:28:20.599 --> 00:28:23.519
<v Speaker 1>helping others was explain that the sense that you when

530
00:28:23.519 --> 00:28:25.559
<v Speaker 1>you buy a coffee in Starbucks, you're already paying for

531
00:28:25.599 --> 00:28:29.119
<v Speaker 1>the guilt, you know, So like wokeness, green washing, pink washing,

532
00:28:29.160 --> 00:28:33.640
<v Speaker 1>purple washing, was already assuming the guilt in consumption and

533
00:28:33.759 --> 00:28:36.319
<v Speaker 1>charging it to you. And that model worked for like

534
00:28:36.359 --> 00:28:38.640
<v Speaker 1>a decade or two. But now it seems like the

535
00:28:38.680 --> 00:28:42.359
<v Speaker 1>guilt is no longer enough to justify the cycle and

536
00:28:42.400 --> 00:28:43.599
<v Speaker 1>the expansion of consumption.

537
00:28:44.039 --> 00:28:45.680
<v Speaker 2>I guess I kind of see it differently. I don't.

538
00:28:45.680 --> 00:28:48.480
<v Speaker 2>I don't really think that wokeness has anything to do

539
00:28:48.559 --> 00:28:52.839
<v Speaker 2>with with capital's own movement. It has to do with

540
00:28:53.359 --> 00:28:56.920
<v Speaker 2>the people who are who are in power in the structure.

541
00:28:57.799 --> 00:29:00.720
<v Speaker 2>They need to feel that they're doing good things. Well

542
00:29:00.720 --> 00:29:01.440
<v Speaker 2>they're not, so.

543
00:29:01.359 --> 00:29:03.759
<v Speaker 4>It actually it actually helps capital, I would say often.

544
00:29:04.680 --> 00:29:04.880
<v Speaker 3>Yeah.

545
00:29:05.000 --> 00:29:08.880
<v Speaker 2>But but then you get the Trump faction. The Trump

546
00:29:09.279 --> 00:29:13.480
<v Speaker 2>is the reaction the people that, like every single Trump

547
00:29:13.480 --> 00:29:17.000
<v Speaker 2>supporter already hates Harvard, so they're gonna they're gonna be

548
00:29:17.359 --> 00:29:22.000
<v Speaker 2>appeased by this. They are left out of success abundance.

549
00:29:22.039 --> 00:29:24.240
<v Speaker 2>They've been left out for a long time.

550
00:29:24.559 --> 00:29:26.839
<v Speaker 3>And then here's a gain contradictory.

551
00:29:27.079 --> 00:29:30.039
<v Speaker 1>This is what is really contradictory because ninety seven percent

552
00:29:30.119 --> 00:29:32.640
<v Speaker 1>of the like of the wealth of the country, it's

553
00:29:32.680 --> 00:29:34.720
<v Speaker 1>in half of the billionaires in the in the in

554
00:29:34.720 --> 00:29:37.079
<v Speaker 1>the capitalist class in the US. And these are the

555
00:29:37.079 --> 00:29:39.960
<v Speaker 1>people that are going to Harbor in Colombia, you know,

556
00:29:40.039 --> 00:29:42.200
<v Speaker 1>like this this is what is really weird. Like the

557
00:29:42.240 --> 00:29:44.440
<v Speaker 1>working class of course they hate Harvard. They will never

558
00:29:44.480 --> 00:29:47.240
<v Speaker 1>go there, like they couldn't care less about it. But

559
00:29:47.279 --> 00:29:49.839
<v Speaker 1>the issue is that it's it's like when you say

560
00:29:49.880 --> 00:29:53.119
<v Speaker 1>there's two wings of capital competing against itself, Like I

561
00:29:53.160 --> 00:29:55.559
<v Speaker 1>don't see it, Like the capitalist class is very small,

562
00:29:55.960 --> 00:29:58.039
<v Speaker 1>Like there's a bunch of people with know class consciousness,

563
00:29:58.079 --> 00:30:00.920
<v Speaker 1>which is different, but the capital is class is actually

564
00:30:01.039 --> 00:30:01.680
<v Speaker 1>very very small.

565
00:30:01.720 --> 00:30:03.359
<v Speaker 4>But that but doesn't that tell you, like I.

566
00:30:03.400 --> 00:30:08.640
<v Speaker 5>Mean, there's two branches of capitalists ideology, maybe not not

567
00:30:09.200 --> 00:30:11.480
<v Speaker 5>individ capital numbers of a class.

568
00:30:12.079 --> 00:30:13.759
<v Speaker 4>The more I think about it, the more I'm starting

569
00:30:13.759 --> 00:30:19.160
<v Speaker 4>to feel persuaded that like within kind of capitalist in incentives,

570
00:30:19.680 --> 00:30:22.960
<v Speaker 4>there's like disagreement about like how are like to put

571
00:30:22.960 --> 00:30:24.960
<v Speaker 4>it really simply, like how are we going to be rich?

572
00:30:25.400 --> 00:30:28.400
<v Speaker 4>Are we going to be rich in like this globally

573
00:30:28.519 --> 00:30:31.960
<v Speaker 4>interconnected world, or are we going to be rich in

574
00:30:32.039 --> 00:30:34.079
<v Speaker 4>like our in the United States as American where we

575
00:30:34.119 --> 00:30:38.960
<v Speaker 4>get to be like church going people or something like that.

576
00:30:39.039 --> 00:30:40.200
<v Speaker 4>I don't know, maybe that doesn't.

577
00:30:40.000 --> 00:30:42.400
<v Speaker 5>Make Sense's the protectionist.

578
00:30:42.119 --> 00:30:44.079
<v Speaker 4>Yeah, the protectionist exactly. It's like, are we going to

579
00:30:44.119 --> 00:30:45.960
<v Speaker 4>be rich like alone over here? Are we going to

580
00:30:45.960 --> 00:30:48.160
<v Speaker 4>be rich? And like that does seem like there's maybe

581
00:30:48.200 --> 00:30:51.400
<v Speaker 4>a disagreement in within capital among capitalists.

582
00:30:50.920 --> 00:30:53.200
<v Speaker 5>Which is the other side of the coin of the

583
00:30:53.279 --> 00:30:58.119
<v Speaker 5>anti interventionist thing is protectionism. That's the other side of

584
00:30:58.160 --> 00:31:02.519
<v Speaker 5>the coin and universe these be like doing those attacks

585
00:31:02.599 --> 00:31:08.240
<v Speaker 5>on the international students serves a couple different purposes again, right,

586
00:31:08.279 --> 00:31:11.039
<v Speaker 5>because he can say all those they are radicals, we

587
00:31:11.119 --> 00:31:14.000
<v Speaker 5>need to ideologically vet them to make sure that they

588
00:31:14.000 --> 00:31:18.440
<v Speaker 5>are comply with American values. That's part of his demands

589
00:31:18.920 --> 00:31:21.799
<v Speaker 5>and sort of the broader Project twenty twenty five vision

590
00:31:21.839 --> 00:31:24.920
<v Speaker 5>of all American institutions, not just the Department of Education,

591
00:31:25.160 --> 00:31:27.640
<v Speaker 5>but you know all of them, you know, Trump friendly

592
00:31:28.119 --> 00:31:31.640
<v Speaker 5>people with the coud American values, right, And that's that's

593
00:31:31.680 --> 00:31:35.839
<v Speaker 5>so this like sort of conformity and ideological vetting type

594
00:31:35.880 --> 00:31:38.079
<v Speaker 5>of thing he wants to put in there. But yeah,

595
00:31:38.119 --> 00:31:42.759
<v Speaker 5>that's another side of that coin, right, Like universities are

596
00:31:42.759 --> 00:31:47.119
<v Speaker 5>not for educating people's kids and then sending back to

597
00:31:47.200 --> 00:31:50.480
<v Speaker 5>their country and we lose their intellectual capital. Right, it's

598
00:31:50.519 --> 00:31:54.559
<v Speaker 5>for it's for educating Americans right here in America kind

599
00:31:54.599 --> 00:31:57.480
<v Speaker 5>of thing. Right. I think that fits. That's the vision.

600
00:31:57.680 --> 00:32:00.920
<v Speaker 5>There's at least that's that's the framing of it, right.

601
00:32:00.960 --> 00:32:04.079
<v Speaker 5>You can you can frame it in different ways, and

602
00:32:04.079 --> 00:32:07.519
<v Speaker 5>and I think it's connected to those issues anyway. That's

603
00:32:07.519 --> 00:32:09.480
<v Speaker 5>why I say this is like a you got to

604
00:32:09.519 --> 00:32:13.079
<v Speaker 5>look at the menu and be like, Okay, there's all

605
00:32:13.119 --> 00:32:15.960
<v Speaker 5>these things we want to do. What's next? Okay, something

606
00:32:16.000 --> 00:32:18.720
<v Speaker 5>that the Department of Education. Okay, but all right, let's

607
00:32:18.759 --> 00:32:23.519
<v Speaker 5>hit the anti semitism button, the LGBTQ thing. How do

608
00:32:23.559 --> 00:32:25.640
<v Speaker 5>we get people worked up about that. I'll run something

609
00:32:25.680 --> 00:32:28.640
<v Speaker 5>on the transgender women in sports that'll get people upset

610
00:32:28.640 --> 00:32:31.960
<v Speaker 5>and then we can do this. Okay, what's next? Uh?

611
00:32:31.960 --> 00:32:36.400
<v Speaker 5>Traditional family values? All BLM. Let's show kids a video

612
00:32:36.559 --> 00:32:40.799
<v Speaker 5>about how BLM is like a criminal organization that promotes

613
00:32:40.839 --> 00:32:44.319
<v Speaker 5>anti police sentiment and in our like you know all

614
00:32:44.400 --> 00:32:47.119
<v Speaker 5>that it's just like a menu they just select, you know,

615
00:32:47.160 --> 00:32:50.440
<v Speaker 5>how it's the framing today, what what the researchers say,

616
00:32:50.519 --> 00:32:54.319
<v Speaker 5>These things resonate with the people we want to resonate with, Okay,

617
00:32:54.319 --> 00:32:57.559
<v Speaker 5>but like it has nothing. Yeah, that's that's how I'm

618
00:32:57.640 --> 00:33:01.759
<v Speaker 5>kind of imagining it in a weird metaphorical way, that

619
00:33:01.839 --> 00:33:03.000
<v Speaker 5>these things are going.

620
00:33:03.640 --> 00:33:07.200
<v Speaker 2>The rich kids, the rich people's kids are still they're

621
00:33:07.240 --> 00:33:11.519
<v Speaker 2>going to Harvard, Yale, and Columbium, but these rules and

622
00:33:11.599 --> 00:33:15.440
<v Speaker 2>stipulations they don't target those people. They like, if we

623
00:33:15.480 --> 00:33:18.799
<v Speaker 2>have a university's it's like point oh five percent that

624
00:33:18.880 --> 00:33:24.359
<v Speaker 2>are doing cultural studies, gender studies, those those kinds of things,

625
00:33:24.720 --> 00:33:29.680
<v Speaker 2>they have to identify this as as being representative of

626
00:33:29.839 --> 00:33:32.759
<v Speaker 2>the university as a whole. So I find it. I

627
00:33:32.799 --> 00:33:39.119
<v Speaker 2>do find it interesting that the Lawyer's Administration Board, they

628
00:33:39.240 --> 00:33:42.279
<v Speaker 2>are saying to Trump, no, we're not going to do

629
00:33:42.359 --> 00:33:47.400
<v Speaker 2>this on behalf of those, on behalf of those you know,

630
00:33:47.440 --> 00:33:51.039
<v Speaker 2>point oh five percent of their their faculty or whatever

631
00:33:51.079 --> 00:33:53.920
<v Speaker 2>it is. So I don't know, it's almost like they

632
00:33:53.960 --> 00:33:57.799
<v Speaker 2>actually do believe in the university mission, or at least

633
00:33:57.799 --> 00:34:01.559
<v Speaker 2>they say they do, because this would be very damaging

634
00:34:01.720 --> 00:34:04.880
<v Speaker 2>to their brand if they were just to say yes

635
00:34:05.079 --> 00:34:06.440
<v Speaker 2>to to Trump's demands.

636
00:34:07.240 --> 00:34:08.760
<v Speaker 4>Yeah, well, I was going to say.

637
00:34:08.639 --> 00:34:11.639
<v Speaker 5>There's that word again. Believe what they believe in. It's

638
00:34:12.960 --> 00:34:17.400
<v Speaker 5>without the psychological tones. I would agree, because, like I said,

639
00:34:17.440 --> 00:34:21.039
<v Speaker 5>I think it's just that Harvard just refused when things

640
00:34:21.119 --> 00:34:25.360
<v Speaker 5>looked different. Columbia caved when things looked like they were

641
00:34:25.400 --> 00:34:26.639
<v Speaker 5>going in a different direction.

642
00:34:27.840 --> 00:34:30.800
<v Speaker 2>And now I think you're being a little cynical to

643
00:34:31.079 --> 00:34:33.639
<v Speaker 2>just think that Harvard is a corporation that only cares

644
00:34:33.679 --> 00:34:37.000
<v Speaker 2>about making profit, because if they were, this would be fine.

645
00:34:37.039 --> 00:34:39.559
<v Speaker 2>They don't. They don't need these five people. They can

646
00:34:39.559 --> 00:34:42.360
<v Speaker 2>say yes, Well, I would.

647
00:34:42.079 --> 00:34:46.360
<v Speaker 5>Look at the beliefs I guess according to ideologies like

648
00:34:46.400 --> 00:34:49.400
<v Speaker 5>we were talking about earlier, and like you know, what's

649
00:34:49.440 --> 00:34:53.519
<v Speaker 5>the hegemony that the university represents right now? And what

650
00:34:53.559 --> 00:34:56.039
<v Speaker 5>does Trump want it to be? And what are like

651
00:34:56.119 --> 00:35:00.079
<v Speaker 5>other maybe other models of what that like that, what

652
00:35:00.000 --> 00:35:02.679
<v Speaker 5>what kind of ideology do I want coming out of

653
00:35:03.079 --> 00:35:08.079
<v Speaker 5>the university system here? And like who's who's there and

654
00:35:08.199 --> 00:35:11.159
<v Speaker 5>might agree with me? And who's preventing me? Like who

655
00:35:11.199 --> 00:35:15.440
<v Speaker 5>might be out of line with my direction and vision

656
00:35:15.480 --> 00:35:15.840
<v Speaker 5>of things?

657
00:35:15.920 --> 00:35:16.119
<v Speaker 2>Right?

658
00:35:16.159 --> 00:35:18.960
<v Speaker 5>So that's why you know they're dragging the presidents of

659
00:35:19.079 --> 00:35:22.000
<v Speaker 5>universities in front of like who is that that other one?

660
00:35:22.079 --> 00:35:23.920
<v Speaker 5>That got canned, right, Like.

661
00:35:23.920 --> 00:35:27.760
<v Speaker 2>This was Clyde and Gay like plagiarized something.

662
00:35:29.000 --> 00:35:32.880
<v Speaker 5>Like sending a message basically saying, you know, you can't

663
00:35:33.119 --> 00:35:36.039
<v Speaker 5>you know, do whatever you want. We can get to you, right,

664
00:35:36.159 --> 00:35:39.679
<v Speaker 5>we can. We can change your administration if we want to, right,

665
00:35:39.760 --> 00:35:41.880
<v Speaker 5>which is the message he wants to send, also to

666
00:35:41.920 --> 00:35:44.760
<v Speaker 5>the Federal Reserve. He wants to send it to every

667
00:35:45.480 --> 00:35:49.280
<v Speaker 5>major institution that like, you know, we control you. Right now,

668
00:35:49.280 --> 00:35:53.199
<v Speaker 5>it's just with withholding funds, but eventually it's going to

669
00:35:53.239 --> 00:35:54.000
<v Speaker 5>be more direct.

670
00:35:55.159 --> 00:35:56.960
<v Speaker 3>Yeah, I think I think that's a cool part of

671
00:35:57.000 --> 00:35:57.440
<v Speaker 3>this story.

672
00:35:57.679 --> 00:36:03.639
<v Speaker 1>Like it it takes away the the clothing of universities

673
00:36:03.679 --> 00:36:06.360
<v Speaker 1>and just reveals them as they as what they are, mercenaries.

674
00:36:06.559 --> 00:36:09.760
<v Speaker 1>I think Colombia was the quicker mercenary and Harvard is

675
00:36:09.760 --> 00:36:11.840
<v Speaker 1>probably going to negotiate a little bit more. But in

676
00:36:11.880 --> 00:36:14.920
<v Speaker 1>the end they respond their mercenaries. They're up for sales.

677
00:36:15.639 --> 00:36:18.719
<v Speaker 2>That's what I don't see it, Like Harvard's suing Trump

678
00:36:19.880 --> 00:36:24.599
<v Speaker 2>suing Trump. Yeah, a cynical company, well cynically as cynical

679
00:36:24.639 --> 00:36:29.480
<v Speaker 2>as I can be. Trump Trump's demands to Harvard don't

680
00:36:29.519 --> 00:36:32.280
<v Speaker 2>don't harm their bottom line, Like I don't. This is

681
00:36:32.280 --> 00:36:34.280
<v Speaker 2>what I'm still saying it doesn't harm the bottom line.

682
00:36:34.400 --> 00:36:39.480
<v Speaker 2>They could capitulate. But as cynical as I can be,

683
00:36:39.480 --> 00:36:41.679
<v Speaker 2>because you're you're saying, well, this is revealing what they are.

684
00:36:41.760 --> 00:36:44.239
<v Speaker 2>I'm saying people still act like they believe in something

685
00:36:44.400 --> 00:36:47.119
<v Speaker 2>like academic freedom because they said no too far. Now

686
00:36:47.159 --> 00:36:50.960
<v Speaker 2>the cynical, as cynical as I can be is to say, well,

687
00:36:50.960 --> 00:36:53.800
<v Speaker 2>this is a branding decision for them, because if they

688
00:36:53.880 --> 00:36:57.239
<v Speaker 2>were best for us. But I still, you know, I

689
00:36:57.280 --> 00:37:00.239
<v Speaker 2>have I have more faith that there's something more than

690
00:37:00.239 --> 00:37:03.239
<v Speaker 2>that that some people in the universities, even in the

691
00:37:03.280 --> 00:37:07.360
<v Speaker 2>administration that we all hate, some of them believe in

692
00:37:07.480 --> 00:37:09.719
<v Speaker 2>something like academic freedom, free and quiry.

693
00:37:10.440 --> 00:37:13.400
<v Speaker 4>I agree, I totally agree. It's so uncommon for you

694
00:37:13.440 --> 00:37:16.679
<v Speaker 4>to be the optimist on the panel here kill he's

695
00:37:16.679 --> 00:37:16.840
<v Speaker 4>a b.

696
00:37:17.480 --> 00:37:19.880
<v Speaker 2>I would not call this optimism. I would call this

697
00:37:20.000 --> 00:37:21.960
<v Speaker 2>like you're painting thousands of kids.

698
00:37:21.960 --> 00:37:24.079
<v Speaker 4>It's not optimism, but it's but it's a certain kind

699
00:37:24.079 --> 00:37:26.800
<v Speaker 4>of it's a certain kind of centrism. Centrism, well, it's

700
00:37:26.800 --> 00:37:29.559
<v Speaker 4>a certain kind of resistance to like the most cynical take.

701
00:37:29.960 --> 00:37:31.400
<v Speaker 3>I thought I thought people was going to be team

702
00:37:31.480 --> 00:37:31.960
<v Speaker 3>tanked top.

703
00:37:32.119 --> 00:37:34.320
<v Speaker 4>But that's just because. But but you're totally right. I mean,

704
00:37:34.360 --> 00:37:37.079
<v Speaker 4>I entirely agree with you. I think like the cynical

705
00:37:37.119 --> 00:37:39.880
<v Speaker 4>take can only get you so far, and I just think,

706
00:37:39.920 --> 00:37:42.239
<v Speaker 4>like it's just true there are a lot of people

707
00:37:42.239 --> 00:37:44.559
<v Speaker 4>in the university who believe in these things. I think,

708
00:37:44.840 --> 00:37:47.599
<v Speaker 4>I think that's true. I totally think that's true. And

709
00:37:47.639 --> 00:37:49.880
<v Speaker 4>I think that I agree. The most cynical take, I

710
00:37:49.920 --> 00:37:51.559
<v Speaker 4>think you had you hit the nail on the head

711
00:37:52.039 --> 00:37:53.760
<v Speaker 4>is like to look at this the most cynically. It's

712
00:37:53.760 --> 00:37:56.880
<v Speaker 4>like it's bad for the Harvard brand if they capitulate

713
00:37:57.159 --> 00:37:59.679
<v Speaker 4>like so, that's like a self interested decision. It's like

714
00:38:00.280 --> 00:38:02.840
<v Speaker 4>their brand would look bad if they just capitulate to

715
00:38:02.920 --> 00:38:04.840
<v Speaker 4>like someone who's seen as a proto fascist.

716
00:38:05.519 --> 00:38:08.280
<v Speaker 5>Maybe maybe it's cynical to say, Okay, they're looking at

717
00:38:08.280 --> 00:38:11.119
<v Speaker 5>their brand, they're looking at their public image. But I

718
00:38:11.159 --> 00:38:14.119
<v Speaker 5>don't think the lawsuit. You can't say Harvard is standing

719
00:38:14.199 --> 00:38:18.960
<v Speaker 5>up to Trump because they're thinking about their image. You know,

720
00:38:19.079 --> 00:38:22.199
<v Speaker 5>it's like a standard thing. You know, this is a

721
00:38:22.199 --> 00:38:24.599
<v Speaker 5>different kind of cynical. Right, They sued Trump because that

722
00:38:24.719 --> 00:38:28.199
<v Speaker 5>was like the best course of action, right, Like they're

723
00:38:28.280 --> 00:38:32.079
<v Speaker 5>in such a good position to win immediate gains from that,

724
00:38:32.760 --> 00:38:35.880
<v Speaker 5>and then to be fully resolved is going to take

725
00:38:36.039 --> 00:38:38.039
<v Speaker 5>years and years, and it's going to end up in

726
00:38:38.119 --> 00:38:42.360
<v Speaker 5>the Supreme Court in years, and those Supreme Court judges

727
00:38:42.400 --> 00:38:44.079
<v Speaker 5>are then going to have to decide whether this is

728
00:38:44.119 --> 00:38:46.559
<v Speaker 5>a conflict of interest because they were fucking educated at

729
00:38:46.559 --> 00:38:50.320
<v Speaker 5>Harvard too, and so are the lawyers and everybody was.

730
00:38:50.480 --> 00:38:52.760
<v Speaker 5>Harvard has its own law school, right they can they

731
00:38:52.800 --> 00:38:55.119
<v Speaker 5>can like do all this in house. But anyway, No,

732
00:38:55.280 --> 00:38:58.400
<v Speaker 5>it's not about public image and it's not about grand

733
00:38:58.440 --> 00:39:02.559
<v Speaker 5>beliefs valorizing education. It's just like this was the best

734
00:39:02.599 --> 00:39:07.840
<v Speaker 5>move right. They've attacked us and would take the cultural

735
00:39:07.960 --> 00:39:10.880
<v Speaker 5>the cultural temperature and say, Okay, now's the time to

736
00:39:10.960 --> 00:39:14.920
<v Speaker 5>move instead of capitulating, let's try this right. Because they

737
00:39:14.960 --> 00:39:19.000
<v Speaker 5>probably Columbia probably considered the same options and decided against

738
00:39:19.039 --> 00:39:21.400
<v Speaker 5>it because they thought they might not have been as

739
00:39:21.440 --> 00:39:25.239
<v Speaker 5>well positioned. Harvard obviously thinks it's well positioned, and all

740
00:39:25.239 --> 00:39:27.320
<v Speaker 5>it really wants to do. The purpose of this lawsuit

741
00:39:27.400 --> 00:39:30.079
<v Speaker 5>is just to stave off the attack. It's just if

742
00:39:30.119 --> 00:39:32.719
<v Speaker 5>they did nothing, that would be ridiculous. So they did

743
00:39:32.800 --> 00:39:38.079
<v Speaker 5>something because obviously the Trump administration is in a position

744
00:39:38.159 --> 00:39:42.599
<v Speaker 5>this time where they have less boundaries and less holding

745
00:39:42.639 --> 00:39:44.760
<v Speaker 5>them back from doing them we want to do compared

746
00:39:44.760 --> 00:39:48.960
<v Speaker 5>to the last time around. But they're still shit at

747
00:39:48.960 --> 00:39:52.760
<v Speaker 5>it and making humongous mistakes, and their messaging is completely

748
00:39:52.800 --> 00:39:53.880
<v Speaker 5>self contradictory.

749
00:39:54.119 --> 00:39:54.360
<v Speaker 4>I e.

750
00:39:54.519 --> 00:39:58.119
<v Speaker 5>Some people say it was the demands were sent by mistake.

751
00:39:58.280 --> 00:40:04.079
<v Speaker 5>How do you mistakenly send a that people signed assigned draft? Like,

752
00:40:04.119 --> 00:40:07.760
<v Speaker 5>who's ever heard of that accidentally sent to the person

753
00:40:07.800 --> 00:40:10.360
<v Speaker 5>that you were not supposed to send it to? Plus

754
00:40:10.400 --> 00:40:12.960
<v Speaker 5>like all the other leaks and crazy shit that's going on, I.

755
00:40:12.840 --> 00:40:15.559
<v Speaker 2>Think that's obviously just a lie that they sent it

756
00:40:15.599 --> 00:40:17.960
<v Speaker 2>by mistake, because because they pushed back.

757
00:40:18.159 --> 00:40:20.480
<v Speaker 5>Sure, but it's a mixed message, that's all of it.

758
00:40:20.480 --> 00:40:22.840
<v Speaker 5>It's still a mixed message. Whether or not it's true,

759
00:40:23.280 --> 00:40:25.840
<v Speaker 5>it's a mixed message. It's out there. There's some people

760
00:40:25.880 --> 00:40:28.320
<v Speaker 5>saying this and some people saying that, and they appear

761
00:40:28.400 --> 00:40:32.199
<v Speaker 5>to be from the same team, saying opposite things or

762
00:40:32.519 --> 00:40:36.880
<v Speaker 5>sending mixed messages explaining the facts differently, Like the Beatles, right,

763
00:40:36.960 --> 00:40:40.280
<v Speaker 5>they always explain the same story completely different ways.

764
00:40:42.039 --> 00:40:44.760
<v Speaker 2>I'd be remiss if I didn't mention what's actually like,

765
00:40:44.880 --> 00:40:48.320
<v Speaker 2>What's what's very sad about this? Because you might think, oh, yeah,

766
00:40:48.320 --> 00:40:53.159
<v Speaker 2>we're we're poor, we're never getting into Harvard. Good go

767
00:40:53.320 --> 00:40:57.760
<v Speaker 2>fuck you. But something else that happened last week was

768
00:40:58.119 --> 00:41:04.840
<v Speaker 2>Linda McMahon w WWE star Linda McMahon said that right

769
00:41:04.880 --> 00:41:07.440
<v Speaker 2>before they get Rufo gets his way and they dismantled

770
00:41:07.440 --> 00:41:11.719
<v Speaker 2>the Department of Education. She said, we're gonna uh refer

771
00:41:11.880 --> 00:41:15.760
<v Speaker 2>all student loans that are in default to debt collected

772
00:41:16.079 --> 00:41:20.119
<v Speaker 2>debt collection God, which is, I don't know, that's sane,

773
00:41:20.360 --> 00:41:23.480
<v Speaker 2>that effects I think like fifty million people was the

774
00:41:23.559 --> 00:41:27.880
<v Speaker 2>number I saw, which is, I don't know, that's just cruel.

775
00:41:28.159 --> 00:41:32.239
<v Speaker 5>It's ending loan forgiveness was on the list of things

776
00:41:32.320 --> 00:41:32.880
<v Speaker 5>that they sent.

777
00:41:33.239 --> 00:41:36.599
<v Speaker 1>You guys have more student debt than credit card debt.

778
00:41:37.159 --> 00:41:38.679
<v Speaker 4>That's American, the Unadian.

779
00:41:38.719 --> 00:41:42.000
<v Speaker 3>Sorry sorry, the US sorry, sorry, my bad. Soon.

780
00:41:42.119 --> 00:41:46.679
<v Speaker 5>So, if you look at the weirder elements of Trump supporters,

781
00:41:46.920 --> 00:41:52.199
<v Speaker 5>you get the sense of where the myth comes from,

782
00:41:52.280 --> 00:41:56.000
<v Speaker 5>the myth makers around the Trump brand. And the best

783
00:41:56.039 --> 00:41:58.519
<v Speaker 5>I could come up with is like a succession myth,

784
00:41:58.599 --> 00:42:01.599
<v Speaker 5>you know, like Trump is like Zoo and Biden and

785
00:42:01.639 --> 00:42:04.559
<v Speaker 5>the old order is like Chronos or something, and he

786
00:42:04.639 --> 00:42:09.280
<v Speaker 5>wants to like castraight the old order to give to

787
00:42:09.360 --> 00:42:12.599
<v Speaker 5>give your a Lacinian way, and it's a it's he's

788
00:42:12.639 --> 00:42:16.440
<v Speaker 5>he's he's threatening. He's threatening the system with castration, is

789
00:42:16.440 --> 00:42:20.239
<v Speaker 5>what he's doing. The new gods are taken over and

790
00:42:20.280 --> 00:42:25.440
<v Speaker 5>they're and they're they're protectionist, anti interventionist libertarians.

791
00:42:27.199 --> 00:42:29.440
<v Speaker 4>I was also I feel like I should say because

792
00:42:29.440 --> 00:42:31.599
<v Speaker 4>I said at the beginning of the episode, like one

793
00:42:31.599 --> 00:42:34.440
<v Speaker 4>of Trump's demands that I kind of liked, So I

794
00:42:34.480 --> 00:42:36.199
<v Speaker 4>feel like I should probably just like share that. I

795
00:42:36.199 --> 00:42:41.079
<v Speaker 4>don't know, Yeah, well, it's like ending DEI and hiring,

796
00:42:41.199 --> 00:42:43.800
<v Speaker 4>like I'm I'm for that. I think, like as someone

797
00:42:43.800 --> 00:42:46.639
<v Speaker 4>who's been on the job market, like right now, I think,

798
00:42:48.119 --> 00:42:51.199
<v Speaker 4>you know, like having to write a DEI statement, it's

799
00:42:51.280 --> 00:42:53.360
<v Speaker 4>just so stupid and redundant.

800
00:42:53.880 --> 00:42:55.840
<v Speaker 2>You have to write a DEI statement.

801
00:42:56.320 --> 00:42:59.159
<v Speaker 4>Often for many positions. You have to write like explaining

802
00:42:59.239 --> 00:43:02.199
<v Speaker 4>like how you'll contribute to diversity, equity and inclusion in

803
00:43:02.239 --> 00:43:05.360
<v Speaker 4>the university, And I.

804
00:43:04.880 --> 00:43:08.559
<v Speaker 2>Do you col yourself Latin X on applications.

805
00:43:08.400 --> 00:43:10.280
<v Speaker 4>There's a box to check, Yes, I do. Of course,

806
00:43:10.320 --> 00:43:12.400
<v Speaker 4>I'm fucking gaming the system as best as I can.

807
00:43:12.920 --> 00:43:15.559
<v Speaker 4>But I'll say that like the reason why, like I

808
00:43:15.639 --> 00:43:19.480
<v Speaker 4>just find it objectionable and unredundant, because like, when I

809
00:43:19.519 --> 00:43:22.440
<v Speaker 4>write my teaching statement, I think like good pedagogy means

810
00:43:23.320 --> 00:43:26.800
<v Speaker 4>making students feel included, making everyone feel welcome, like they

811
00:43:26.840 --> 00:43:28.840
<v Speaker 4>have a part, like you cover that in your teaching statement.

812
00:43:29.239 --> 00:43:31.960
<v Speaker 4>So it's like, then you have to do this other thing.

813
00:43:32.400 --> 00:43:34.440
<v Speaker 4>And I do like, maybe this is going to sound hyperbolic,

814
00:43:34.480 --> 00:43:37.239
<v Speaker 4>but I do see it as like an ideological litmus test.

815
00:43:37.280 --> 00:43:40.000
<v Speaker 4>It's like are you up, Like, are you like fully

816
00:43:40.039 --> 00:43:42.480
<v Speaker 4>on board with intersectionality and all this stuff. That's basically

817
00:43:42.519 --> 00:43:44.400
<v Speaker 4>what it is. And I do think it's inappropriate and

818
00:43:44.400 --> 00:43:47.280
<v Speaker 4>I disagree with it. So that's my most anti woke

819
00:43:47.880 --> 00:43:49.079
<v Speaker 4>feeling about the university.

820
00:43:49.440 --> 00:43:53.480
<v Speaker 5>I completely agree with you, and I think it's absolutely

821
00:43:53.559 --> 00:43:57.840
<v Speaker 5>fine to say, you know, I have criticisms of the

822
00:43:57.920 --> 00:44:02.599
<v Speaker 5>higher education system, very colish criticisms of it, and I'm

823
00:44:02.679 --> 00:44:06.280
<v Speaker 5>glad there's change coming. I just do not agree at

824
00:44:06.280 --> 00:44:09.800
<v Speaker 5>all with the purposes or the ways that these changes

825
00:44:09.880 --> 00:44:12.760
<v Speaker 5>are being brought about. And I don't and I simply

826
00:44:12.800 --> 00:44:15.760
<v Speaker 5>don't agree with all of the changes either. And some

827
00:44:15.840 --> 00:44:18.360
<v Speaker 5>of the changes I agree with that is something that

828
00:44:18.400 --> 00:44:21.360
<v Speaker 5>should be changed, but the way that they want to

829
00:44:21.440 --> 00:44:24.559
<v Speaker 5>change it and the way they're going about changing is

830
00:44:24.599 --> 00:44:29.239
<v Speaker 5>the complete fucking opposite, Like, don't centralize control of the

831
00:44:29.320 --> 00:44:33.000
<v Speaker 5>universities under the president and then centralize the control of

832
00:44:33.119 --> 00:44:37.159
<v Speaker 5>all the universities under the president of the United States, Right,

833
00:44:37.239 --> 00:44:39.880
<v Speaker 5>that is stupid. Get rid of the governors, get rid

834
00:44:39.920 --> 00:44:42.199
<v Speaker 5>of the boards of governors and the investors and all

835
00:44:42.199 --> 00:44:45.559
<v Speaker 5>the business fucks that make all the decisions, and bring

836
00:44:45.599 --> 00:44:50.119
<v Speaker 5>in collegial governance. Empower the Senates, empower the departments to

837
00:44:50.159 --> 00:44:53.199
<v Speaker 5>make their own decisions in autonomy. That's we're going in

838
00:44:53.239 --> 00:44:58.159
<v Speaker 5>the complete opposite direction of that. Just like DEI is

839
00:44:58.320 --> 00:45:02.119
<v Speaker 5>a ass covering MECHANI, right, it's a butt covering mechanism.

840
00:45:02.199 --> 00:45:04.320
<v Speaker 5>They can say, well, this guy was racist, but according

841
00:45:04.360 --> 00:45:05.880
<v Speaker 5>to our form, he's not a racist.

842
00:45:06.079 --> 00:45:06.239
<v Speaker 4>Right.

843
00:45:06.280 --> 00:45:08.360
<v Speaker 5>We gave him the personality test and everything, and he

844
00:45:08.400 --> 00:45:11.320
<v Speaker 5>came out not racist. So we're clear, right, we're not

845
00:45:11.360 --> 00:45:13.760
<v Speaker 5>on the hook for this great great Okay, send him

846
00:45:13.800 --> 00:45:16.239
<v Speaker 5>to jail, Send off. Where did Hyde go to university?

847
00:45:16.360 --> 00:45:16.480
<v Speaker 4>Off?

848
00:45:16.519 --> 00:45:18.840
<v Speaker 5>Who fucking cares? He signed a DEI thing when he

849
00:45:18.880 --> 00:45:19.400
<v Speaker 5>got in there.

850
00:45:20.360 --> 00:45:21.960
<v Speaker 4>We checked and he's read and agreed to quit with

851
00:45:22.039 --> 00:45:22.840
<v Speaker 4>Kim Kimberly Cranch.

852
00:45:23.000 --> 00:45:27.239
<v Speaker 5>Look, and it's another version of ideological vetting, like asking

853
00:45:27.360 --> 00:45:30.280
<v Speaker 5>that's the thing that's international students if they agree with

854
00:45:30.320 --> 00:45:31.320
<v Speaker 5>American values.

855
00:45:31.400 --> 00:45:35.039
<v Speaker 4>That's just well exactly de That's that's what I find

856
00:45:35.039 --> 00:45:37.400
<v Speaker 4>so objectionable, is like it gives that. But like there's

857
00:45:37.440 --> 00:45:40.119
<v Speaker 4>a lot of I think academics who are in denial

858
00:45:40.159 --> 00:45:42.000
<v Speaker 4>about that, but I do think. And actually it's funny.

859
00:45:42.039 --> 00:45:44.320
<v Speaker 4>I was doing interview prep because I did an interview

860
00:45:44.360 --> 00:45:46.159
<v Speaker 4>for this job that I didn't end up getting, but

861
00:45:46.760 --> 00:45:49.920
<v Speaker 4>I uh, I did some interview prep with one of

862
00:45:49.960 --> 00:45:53.400
<v Speaker 4>my professors, and I found out that like in our department,

863
00:45:53.519 --> 00:45:56.599
<v Speaker 4>like when when we do interviews, like there's a question

864
00:45:56.760 --> 00:46:00.239
<v Speaker 4>literally on their preliminary interview that's what does diversity mean you?

865
00:46:00.679 --> 00:46:03.119
<v Speaker 4>Like what kind of a trap? Bullshit question? Is that?

866
00:46:03.239 --> 00:46:06.320
<v Speaker 4>Like that is like like that's literally just a trap.

867
00:46:06.400 --> 00:46:07.880
<v Speaker 4>That is an ideological trap.

868
00:46:08.000 --> 00:46:09.920
<v Speaker 5>That's like to check your shock test.

869
00:46:10.760 --> 00:46:12.519
<v Speaker 4>It's a ror shock test, and like it's like if

870
00:46:12.519 --> 00:46:14.320
<v Speaker 4>you hesitate, it's like then they can see, oh, you're

871
00:46:14.320 --> 00:46:16.079
<v Speaker 4>probably a conservative, and like we don't want you here,

872
00:46:16.239 --> 00:46:18.000
<v Speaker 4>Like if you hesitate for a second. And I just

873
00:46:18.000 --> 00:46:19.239
<v Speaker 4>find that to be totally.

874
00:46:19.000 --> 00:46:20.320
<v Speaker 5>Eat your body language.

875
00:46:20.480 --> 00:46:22.960
<v Speaker 2>Yeah, I bet you. They don't if you're applying for

876
00:46:23.000 --> 00:46:25.000
<v Speaker 2>a job at the law school. I doubt you'd have

877
00:46:25.039 --> 00:46:26.800
<v Speaker 2>to answer this question.

878
00:46:27.320 --> 00:46:31.199
<v Speaker 5>Yeah, but you know these attacks, you know, when they've

879
00:46:31.239 --> 00:46:36.159
<v Speaker 5>created these associations, uh say, when the Trump administration wants

880
00:46:36.199 --> 00:46:38.719
<v Speaker 5>to do X or Y whatever they want to do.

881
00:46:39.360 --> 00:46:44.760
<v Speaker 5>So they create these associations, right like DEI whatever it is,

882
00:46:44.880 --> 00:46:49.039
<v Speaker 5>wherever it originated. You know, it's okay, DEI is going

883
00:46:49.079 --> 00:46:52.239
<v Speaker 5>to be mentioned in the same sentence as critical race theory,

884
00:46:52.559 --> 00:46:54.719
<v Speaker 5>which is going to be mentioned in the same sentence

885
00:46:54.840 --> 00:46:57.880
<v Speaker 5>as Marxist radicals, which is going to be mentioned in

886
00:46:57.920 --> 00:47:01.480
<v Speaker 5>the same sentences, foreign funding, all these things, right, So

887
00:47:01.519 --> 00:47:07.480
<v Speaker 5>they just try to create these completely arbitrary sets of associations, right,

888
00:47:07.559 --> 00:47:09.920
<v Speaker 5>Which is the fun thing so Sarah taught us about

889
00:47:10.039 --> 00:47:13.519
<v Speaker 5>language is there's a lot of arbitrarity in there, and

890
00:47:13.639 --> 00:47:17.079
<v Speaker 5>you can just try to create these mental associations and

891
00:47:17.119 --> 00:47:19.519
<v Speaker 5>that's just the hegemonic strategy.

892
00:47:20.039 --> 00:47:21.800
<v Speaker 4>The funny thing my professor said, I was like, does

893
00:47:21.800 --> 00:47:24.280
<v Speaker 4>anyone ever answer that question? Well, like what is diversity?

894
00:47:24.320 --> 00:47:28.199
<v Speaker 4>And she admitted she was like not really, yeah, it's

895
00:47:28.360 --> 00:47:30.400
<v Speaker 4>like something So I'm like, why are you guys, Like

896
00:47:30.440 --> 00:47:33.400
<v Speaker 4>what are you doing? Like like I didn't say that professor.

897
00:47:33.440 --> 00:47:35.000
<v Speaker 4>But I was just like, but I was just like,

898
00:47:35.039 --> 00:47:37.119
<v Speaker 4>why are you doing this? Then? Like, what's the point

899
00:47:37.320 --> 00:47:38.400
<v Speaker 4>we'd like to see you suffer.

900
00:47:38.719 --> 00:47:43.599
<v Speaker 2>This is the thing that drove Peterson insane exactly. But

901
00:47:43.679 --> 00:47:46.559
<v Speaker 2>if we're talking about like it, to consider I e

902
00:47:47.039 --> 00:47:51.519
<v Speaker 2>to consider like wokeness as a religion. This is the

903
00:47:51.599 --> 00:47:55.599
<v Speaker 2>kind of rituals that belong to it is you know,

904
00:47:55.719 --> 00:47:59.239
<v Speaker 2>like like there's it's not a law to put your

905
00:47:59.559 --> 00:48:03.599
<v Speaker 2>your pronouns in your email signature, but it would be

906
00:48:03.679 --> 00:48:04.559
<v Speaker 2>really good if you did.

907
00:48:04.840 --> 00:48:06.360
<v Speaker 3>But if you want to belong you have to.

908
00:48:07.239 --> 00:48:07.960
<v Speaker 4>Well it's a signal.

909
00:48:08.039 --> 00:48:10.119
<v Speaker 5>It's a signal a killer.

910
00:48:10.199 --> 00:48:13.320
<v Speaker 2>If you did. It's not a lot to give a

911
00:48:13.400 --> 00:48:17.599
<v Speaker 2>land acknowledgment, but you probably should. It's kind of belongs

912
00:48:17.639 --> 00:48:24.159
<v Speaker 2>to the HR section of the university, which is the

913
00:48:24.239 --> 00:48:26.320
<v Speaker 2>most it's more woke than the departments.

914
00:48:26.679 --> 00:48:29.960
<v Speaker 4>You know, I recently learned because I saw this, Like

915
00:48:30.000 --> 00:48:33.599
<v Speaker 4>I was looking at a colleague's like website, they're on

916
00:48:33.639 --> 00:48:36.000
<v Speaker 4>the academic job market, and I noticed that they had

917
00:48:36.039 --> 00:48:40.039
<v Speaker 4>something which I had never seen before, which described themselves

918
00:48:40.079 --> 00:48:44.800
<v Speaker 4>as a settler scholar, and I kind of and and

919
00:48:44.840 --> 00:48:46.400
<v Speaker 4>I had that reaction. I kind of laughed. I was

920
00:48:46.400 --> 00:48:48.639
<v Speaker 4>like okay, like settler scholar, Like what kind of new

921
00:48:48.719 --> 00:48:52.599
<v Speaker 4>like woke thing is this. But then a colleague explained

922
00:48:52.599 --> 00:48:55.559
<v Speaker 4>to me that there's actually a legit good reason for

923
00:48:55.719 --> 00:48:59.119
<v Speaker 4>having it, especially because this person works on indigenous issues

924
00:48:59.159 --> 00:49:02.599
<v Speaker 4>in politics. So like the thing is like it's actually

925
00:49:02.639 --> 00:49:05.199
<v Speaker 4>plays a function where if you're working on indigenous issues,

926
00:49:05.440 --> 00:49:08.760
<v Speaker 4>it's a way of making clear I'm not indigenous basically

927
00:49:09.119 --> 00:49:11.320
<v Speaker 4>because there is, because there can be like a weird

928
00:49:11.400 --> 00:49:13.440
<v Speaker 4>thing and it's happened in the past where like white

929
00:49:13.480 --> 00:49:16.159
<v Speaker 4>people kind of like adopt and co opt and pretend

930
00:49:16.159 --> 00:49:18.800
<v Speaker 4>to be indigenous when they're like really into indigenous issues,

931
00:49:19.239 --> 00:49:21.239
<v Speaker 4>So like I can at least respect that. There's like

932
00:49:21.280 --> 00:49:25.000
<v Speaker 4>it's playing a function. It's not just like pronouns or

933
00:49:25.039 --> 00:49:27.360
<v Speaker 4>just like something that doesn't or like having a land

934
00:49:27.400 --> 00:49:30.079
<v Speaker 4>acknowledgment in your email where it's really just like virtue signaling.

935
00:49:30.400 --> 00:49:32.280
<v Speaker 4>It seems to play a role here. And also like

936
00:49:32.320 --> 00:49:34.639
<v Speaker 4>the person too who like did it, it's like they're

937
00:49:34.679 --> 00:49:36.360
<v Speaker 4>definitely white, but like they kind of have dark hair

938
00:49:36.400 --> 00:49:38.400
<v Speaker 4>and dark complexion, and it's like you might it's like

939
00:49:38.480 --> 00:49:40.519
<v Speaker 4>possible if you saw them, you'd be like, oh, maybe

940
00:49:40.639 --> 00:49:41.639
<v Speaker 4>maybe they're indigenous.

941
00:49:42.920 --> 00:49:47.880
<v Speaker 2>Yeah, I wanted to read Trump's truth social and there's

942
00:49:48.039 --> 00:49:52.039
<v Speaker 2>it's laden with religion. This is his post. Perhaps Harvard,

943
00:49:52.239 --> 00:49:54.920
<v Speaker 2>this is after Harvard pushed back. Perhaps Harvard should lose

944
00:49:55.000 --> 00:49:58.639
<v Speaker 2>its taxes exempt status and be taxed as a political

945
00:49:58.800 --> 00:50:05.280
<v Speaker 2>entity if it keeps pushing political ideological and terrorist inspired sickness.

946
00:50:06.679 --> 00:50:07.800
<v Speaker 4>Oh yeah, that's crazy.

947
00:50:07.960 --> 00:50:13.000
<v Speaker 2>Just whatever, Harvard as a terrorist supporting institution.

948
00:50:13.760 --> 00:50:14.000
<v Speaker 3>Yeah.

949
00:50:14.039 --> 00:50:16.440
<v Speaker 1>I think the religious myth here that they're trying to

950
00:50:16.519 --> 00:50:18.679
<v Speaker 1>enforce is that if you want to be an American,

951
00:50:18.800 --> 00:50:21.440
<v Speaker 1>you cannot be you have to be Proisrael.

952
00:50:22.920 --> 00:50:25.519
<v Speaker 2>You know, it's exactly the same thing, but reversed as

953
00:50:25.559 --> 00:50:28.039
<v Speaker 2>what Hitler did when he says to all the universities,

954
00:50:29.400 --> 00:50:31.679
<v Speaker 2>you guys, we're going to do some We're going to

955
00:50:31.760 --> 00:50:34.039
<v Speaker 2>do some anti dejuification.

956
00:50:34.800 --> 00:50:37.280
<v Speaker 3>Oh yeah, purity, something about purity.

957
00:50:37.840 --> 00:50:40.239
<v Speaker 2>This is how Heideger became rector.

958
00:50:40.920 --> 00:50:42.719
<v Speaker 4>Yeah, exactly right.

959
00:50:42.800 --> 00:50:46.440
<v Speaker 5>Yeah, And that's you know, definitely, that's I think that's

960
00:50:46.639 --> 00:50:51.400
<v Speaker 5>the broader liberal principles that are under attack here are

961
00:50:51.679 --> 00:50:56.840
<v Speaker 5>the independence of these kinds of institutions, right, like obviously

962
00:50:56.920 --> 00:51:01.599
<v Speaker 5>the Federal Reserve. Independence is very import for the global market,

963
00:51:02.199 --> 00:51:06.039
<v Speaker 5>especially because the US dollars, like the global reserve currency,

964
00:51:06.679 --> 00:51:10.320
<v Speaker 5>so you don't want, you know, whatever administration comes in,

965
00:51:10.559 --> 00:51:12.280
<v Speaker 5>you don't want them to be able to just like

966
00:51:12.360 --> 00:51:16.400
<v Speaker 5>fire and hire whoever they want. Like some central banks

967
00:51:16.519 --> 00:51:21.360
<v Speaker 5>are very much under the control of whatever administration is

968
00:51:21.480 --> 00:51:25.000
<v Speaker 5>in power. And then it becomes very politicized and very

969
00:51:25.559 --> 00:51:29.440
<v Speaker 5>unstable because it changes, especially in democracies where things are

970
00:51:29.519 --> 00:51:32.320
<v Speaker 5>changing all the time. Right, same with the universities, right,

971
00:51:32.760 --> 00:51:37.079
<v Speaker 5>like you know, all those those aren't just empty phrases

972
00:51:37.119 --> 00:51:42.159
<v Speaker 5>about free speech and academic freedom and all those things, right,

973
00:51:42.280 --> 00:51:45.559
<v Speaker 5>they mean something within a liberal framework. They do, and

974
00:51:45.599 --> 00:51:49.920
<v Speaker 5>they're good things as far as they go sometimes, but

975
00:51:50.039 --> 00:51:52.920
<v Speaker 5>then they become politicized and we lose the essence of

976
00:51:52.960 --> 00:51:58.480
<v Speaker 5>the issue. Like we are a settler colonial nation. We

977
00:51:58.599 --> 00:52:01.239
<v Speaker 5>came here and did I mean, I don't mean to

978
00:52:01.239 --> 00:52:06.039
<v Speaker 5>say we, but like, you know, the European colonization should

979
00:52:06.039 --> 00:52:08.719
<v Speaker 5>be taught because it's history. But then it becomes you know,

980
00:52:08.800 --> 00:52:11.800
<v Speaker 5>this political football. We start looking at the antinomies of

981
00:52:11.840 --> 00:52:14.400
<v Speaker 5>free speech while his hate speech free speech. Then you

982
00:52:14.440 --> 00:52:18.320
<v Speaker 5>get into these fucking metaphysical antinomies around these subjects and

983
00:52:18.360 --> 00:52:23.639
<v Speaker 5>you go nowhere because they've been politicized and d substantialized right,

984
00:52:24.039 --> 00:52:26.960
<v Speaker 5>and de historicized, and then we just talk about what

985
00:52:27.000 --> 00:52:29.400
<v Speaker 5>they mean in the infinite system of signs that they're

986
00:52:29.400 --> 00:52:33.400
<v Speaker 5>supposedly getting their meaning from the structure of their position

987
00:52:33.519 --> 00:52:39.119
<v Speaker 5>and whatever. But it is insightful because you know, I

988
00:52:39.159 --> 00:52:43.199
<v Speaker 5>guess Barth, you know, in his mythology and other text

989
00:52:43.320 --> 00:52:48.079
<v Speaker 5>distinguishes between the denotation and the connotation. Right. The denotation

990
00:52:48.280 --> 00:52:50.880
<v Speaker 5>is just like the substantial thing that the word is

991
00:52:50.880 --> 00:52:54.960
<v Speaker 5>pointing to. But the connotation that's the big part, right,

992
00:52:55.000 --> 00:52:59.559
<v Speaker 5>because that's like the associative network that that word exists in.

993
00:53:00.280 --> 00:53:03.599
<v Speaker 5>And certain words, you know, you create associations through repetition

994
00:53:03.719 --> 00:53:08.480
<v Speaker 5>and then the connotation becomes that, right, So you know,

995
00:53:08.519 --> 00:53:13.320
<v Speaker 5>a connotation can shift from BLM being a Black Lives

996
00:53:13.400 --> 00:53:18.239
<v Speaker 5>Matter movement to BLM being an anti police criminal organization

997
00:53:19.239 --> 00:53:22.559
<v Speaker 5>if the ideologists of the Trump administration can get their way,

998
00:53:23.079 --> 00:53:27.599
<v Speaker 5>which interestingly, I had to mention this because it is

999
00:53:27.639 --> 00:53:32.199
<v Speaker 5>related to education, but it is not higher education. It's

1000
00:53:32.639 --> 00:53:38.719
<v Speaker 5>primary education because some prayer you right, They've put out

1001
00:53:38.760 --> 00:53:42.639
<v Speaker 5>these models for K to twelve and they have all

1002
00:53:42.679 --> 00:53:48.760
<v Speaker 5>these educational videos which are pure narratives. They're amazing, they're

1003
00:53:48.840 --> 00:53:52.880
<v Speaker 5>hilarious and oh my god, some of them are just

1004
00:53:53.880 --> 00:53:57.760
<v Speaker 5>totally ridiculous. Like you know, you can get a sense

1005
00:53:57.800 --> 00:54:00.119
<v Speaker 5>of what they want to convince you, even just by

1006
00:54:00.159 --> 00:54:04.360
<v Speaker 5>like a summary of the narrative, Like it's actually interesting.

1007
00:54:04.599 --> 00:54:06.719
<v Speaker 4>It's interesting you mention that because I was yesterday, I

1008
00:54:06.760 --> 00:54:08.519
<v Speaker 4>was listening. I went on my first bike ride of

1009
00:54:08.519 --> 00:54:11.079
<v Speaker 4>the season because it's starting to get nice here in Toronto.

1010
00:54:11.119 --> 00:54:14.559
<v Speaker 4>And the nerd that I am, I listened to Supreme

1011
00:54:14.599 --> 00:54:17.760
<v Speaker 4>Court oral arguments. Uh when when I'm riding, and uh,

1012
00:54:18.119 --> 00:54:20.679
<v Speaker 4>they just did this case. It's like mock mood versus something.

1013
00:54:20.679 --> 00:54:23.679
<v Speaker 4>And it's about like people complaining that there that their

1014
00:54:23.760 --> 00:54:27.400
<v Speaker 4>children in schools have to like read LGBT like propaganda

1015
00:54:27.440 --> 00:54:31.159
<v Speaker 4>according to their like their perspective, and like most of

1016
00:54:31.199 --> 00:54:33.360
<v Speaker 4>it was like bullshit. It was like, you know, like

1017
00:54:33.480 --> 00:54:36.599
<v Speaker 4>some story about like Uncle Bob, like marrying a man,

1018
00:54:36.719 --> 00:54:38.800
<v Speaker 4>and it's like okay, like relax, like that's a normal

1019
00:54:38.800 --> 00:54:41.000
<v Speaker 4>thing that happens in life. But I will say, like

1020
00:54:41.039 --> 00:54:43.000
<v Speaker 4>in passing, there were like a few things that they

1021
00:54:43.079 --> 00:54:46.320
<v Speaker 4>mentioned that they had that they're that children were being

1022
00:54:46.360 --> 00:54:50.199
<v Speaker 4>exposed to that I did find that I did feel like, sorry,

1023
00:54:50.280 --> 00:54:52.639
<v Speaker 4>I did feel like the like like the like the

1024
00:54:52.679 --> 00:54:56.079
<v Speaker 4>religious parents have my cat's me owing at me. Uh that,

1025
00:54:56.199 --> 00:54:57.880
<v Speaker 4>like the religious parents kind of had a point like

1026
00:54:57.920 --> 00:55:00.199
<v Speaker 4>was inappropriate. Like so, for example, there's one that was

1027
00:55:00.239 --> 00:55:02.440
<v Speaker 4>like teaching like eight year olds and seven year olds

1028
00:55:02.719 --> 00:55:05.559
<v Speaker 4>that they should be resisting heteronormativity at all times and

1029
00:55:05.559 --> 00:55:07.679
<v Speaker 4>they should be resisting norms. And I'm like, that is

1030
00:55:07.760 --> 00:55:10.400
<v Speaker 4>not appropriate. Yes, it's in the record that there's like

1031
00:55:10.400 --> 00:55:13.920
<v Speaker 4>a storybook that like from like this this LGBT Alliance

1032
00:55:14.000 --> 00:55:17.199
<v Speaker 4>about like you know, helping children like challenge like you

1033
00:55:17.199 --> 00:55:19.320
<v Speaker 4>should be challenging and I'm like eight year olds to sorry,

1034
00:55:19.360 --> 00:55:21.599
<v Speaker 4>seven year olds should not be challenging norms. They need

1035
00:55:21.599 --> 00:55:25.159
<v Speaker 4>to be learning norms and fucking behaving themselves, okay something,

1036
00:55:25.320 --> 00:55:25.639
<v Speaker 4>And then.

1037
00:55:25.559 --> 00:55:28.960
<v Speaker 5>The project sixteen something or there's something.

1038
00:55:29.039 --> 00:55:30.679
<v Speaker 4>And there was like and I think and I think

1039
00:55:30.679 --> 00:55:34.480
<v Speaker 4>there was like one other thing about like about uh

1040
00:55:34.639 --> 00:55:36.320
<v Speaker 4>oh fuck. I can't remember what the other one was,

1041
00:55:36.360 --> 00:55:37.920
<v Speaker 4>but there were like two things that they mentioned at

1042
00:55:38.000 --> 00:55:40.320
<v Speaker 4>least that I was like, dude, that's like pretty like

1043
00:55:40.519 --> 00:55:42.679
<v Speaker 4>that like I'd be I might even be pissed if

1044
00:55:42.719 --> 00:55:44.679
<v Speaker 4>like that they were teaching that to my kids. Like

1045
00:55:45.039 --> 00:55:47.079
<v Speaker 4>of course stories about like Uncle Bob and like the

1046
00:55:47.119 --> 00:55:49.239
<v Speaker 4>fact that gay people exist and can love each other

1047
00:55:49.320 --> 00:55:51.559
<v Speaker 4>like of course, story conservatives like that's a real thing

1048
00:55:51.599 --> 00:55:54.039
<v Speaker 4>that happens in the world, but like to try to

1049
00:55:54.079 --> 00:55:55.519
<v Speaker 4>take I think the thing that I object to is

1050
00:55:55.559 --> 00:55:59.800
<v Speaker 4>like to try to take like pretty controversial and contestable

1051
00:55:59.800 --> 00:56:03.360
<v Speaker 4>academic concepts and try to cram them down the throats

1052
00:56:03.519 --> 00:56:06.280
<v Speaker 4>of like of like six year olds and eight year olds.

1053
00:56:06.320 --> 00:56:08.000
<v Speaker 4>Oh yeah, I remember what the other thing was. It

1054
00:56:08.079 --> 00:56:11.000
<v Speaker 4>was like a story that involved a thing about how

1055
00:56:11.000 --> 00:56:13.079
<v Speaker 4>like the doctor takes the child out and it just

1056
00:56:13.119 --> 00:56:17.320
<v Speaker 4>decides arbitrarily that it's a woman or a boy. That

1057
00:56:17.360 --> 00:56:19.719
<v Speaker 4>it's just like that that I forget what the termine

1058
00:56:19.840 --> 00:56:22.480
<v Speaker 4>in like gender theory is, but it's like, you know,

1059
00:56:22.840 --> 00:56:26.000
<v Speaker 4>when it comes out you like discursively, Like that really

1060
00:56:26.039 --> 00:56:29.199
<v Speaker 4>all gender and sex are. It's discursive, And I'm like,

1061
00:56:29.239 --> 00:56:31.840
<v Speaker 4>that's a complicated, controversial thing that six year olds and

1062
00:56:31.880 --> 00:56:33.840
<v Speaker 4>seven year olds don't need to be like learning about.

1063
00:56:33.960 --> 00:56:35.760
<v Speaker 4>Like that's a complicated thing, is it?

1064
00:56:36.039 --> 00:56:38.239
<v Speaker 2>Six year olds are reading Judith Butler.

1065
00:56:39.119 --> 00:56:41.679
<v Speaker 4>It's like a like like a child story book version

1066
00:56:41.840 --> 00:56:44.840
<v Speaker 4>according to the oral arguments, I'd.

1067
00:56:44.039 --> 00:56:46.800
<v Speaker 2>Have to I'd have to ask questions when he comes

1068
00:56:46.840 --> 00:56:50.480
<v Speaker 2>out of mommy and the doctor discursively declares it's just.

1069
00:56:50.519 --> 00:56:52.559
<v Speaker 4>Yes, it's a declare. They just declare it, and it's

1070
00:56:52.639 --> 00:56:54.800
<v Speaker 4>and it's actually flexible and that you can be whatever

1071
00:56:54.840 --> 00:56:56.679
<v Speaker 4>you want. And they're just saying that and it's temporary,

1072
00:56:56.719 --> 00:56:58.519
<v Speaker 4>and I'm like, that is fucked up.

1073
00:56:58.760 --> 00:57:00.599
<v Speaker 3>We have assuming it read doctors.

1074
00:57:01.039 --> 00:57:04.880
<v Speaker 5>Yeah, I wonder how many states added that to their

1075
00:57:05.000 --> 00:57:14.159
<v Speaker 5>official curriculum versus prigger. You who has been in Oklahoma, Texas,

1076
00:57:14.400 --> 00:57:18.440
<v Speaker 5>and Florida have all signed on. Right, the reach is

1077
00:57:18.559 --> 00:57:21.440
<v Speaker 5>much higher, right, I mean, as an aside, this is

1078
00:57:21.480 --> 00:57:25.320
<v Speaker 5>the worst part of polarization, right, is because each side

1079
00:57:25.360 --> 00:57:30.000
<v Speaker 5>takes the most extreme and non representative examples of bad

1080
00:57:30.079 --> 00:57:33.000
<v Speaker 5>behavior from each side and holds them up like and

1081
00:57:33.079 --> 00:57:35.599
<v Speaker 5>it talks about them in the present tense, like this

1082
00:57:35.639 --> 00:57:39.119
<v Speaker 5>is something that is done regularly. They're just pumping out

1083
00:57:39.159 --> 00:57:42.880
<v Speaker 5>there's some factory out there pumping out books about gay

1084
00:57:42.960 --> 00:57:45.880
<v Speaker 5>marriage just all the time. No, there's nothing that's like

1085
00:57:45.880 --> 00:57:48.400
<v Speaker 5>an anomaly, but it's held up as you know, that's

1086
00:57:48.400 --> 00:57:51.760
<v Speaker 5>why you're hearing all this shit about campus protests and

1087
00:57:51.880 --> 00:57:54.079
<v Speaker 5>anti semitism. And you go there, you think it's like

1088
00:57:54.119 --> 00:57:56.719
<v Speaker 5>a slaughterhouse. Then you go there and there's fucking crickets,

1089
00:57:56.960 --> 00:58:00.079
<v Speaker 5>nothing is happening. It's business as usual. You can you

1090
00:58:00.119 --> 00:58:03.880
<v Speaker 5>can take these you know, it's called the representational representative

1091
00:58:03.920 --> 00:58:09.159
<v Speaker 5>bias whatever. Anyway, that's how connotation works. But you know this,

1092
00:58:09.440 --> 00:58:13.559
<v Speaker 5>this Praeger you videos are amazing and these have been

1093
00:58:13.719 --> 00:58:17.599
<v Speaker 5>like this material can be used in a classroom according

1094
00:58:17.599 --> 00:58:20.719
<v Speaker 5>to the school boards of the states. I don't think

1095
00:58:20.760 --> 00:58:24.679
<v Speaker 5>the individual places are really agreeing with them. But here's

1096
00:58:24.719 --> 00:58:28.880
<v Speaker 5>one Los Angeles Matteo backs the Blue. Oh my god,

1097
00:58:28.920 --> 00:58:30.920
<v Speaker 5>you can see where this is going. A young boy

1098
00:58:30.920 --> 00:58:34.079
<v Speaker 5>whose family fled to Los Angeles to escape drug cartels

1099
00:58:34.079 --> 00:58:36.239
<v Speaker 5>in Mexico. So he's crime on the rise due to

1100
00:58:36.360 --> 00:58:40.960
<v Speaker 5>Black Lives Matter protests, which he compares to crime spurred

1101
00:58:41.000 --> 00:58:44.880
<v Speaker 5>by cartels in Mexico. You know, there's that's part of

1102
00:58:44.880 --> 00:58:48.119
<v Speaker 5>the narrative of this video that's aimed at K to

1103
00:58:48.199 --> 00:58:51.880
<v Speaker 5>twelve children. Okay, So they're teaching them that anti police,

1104
00:58:51.880 --> 00:58:55.719
<v Speaker 5>about anti police sentiment, teaching them be pro police, right

1105
00:58:55.880 --> 00:58:58.519
<v Speaker 5>or the other one? Another one fossil fuels, right, someone

1106
00:58:59.000 --> 00:59:01.840
<v Speaker 5>is about a kid who stands up for fossil fuel companies.

1107
00:59:01.880 --> 00:59:07.559
<v Speaker 5>Another one about Western values compares the British colonization of

1108
00:59:07.599 --> 00:59:10.800
<v Speaker 5>India and eliminating the cast system to the spread of

1109
00:59:10.840 --> 00:59:15.199
<v Speaker 5>Western values, and like the British brought prosperity and success

1110
00:59:15.239 --> 00:59:18.360
<v Speaker 5>to India as a result. No, no giant massacres or

1111
00:59:18.360 --> 00:59:20.840
<v Speaker 5>anything like that happened. They got rid of the cast

1112
00:59:20.840 --> 00:59:23.679
<v Speaker 5>system because that's the one that promotes Western values. They

1113
00:59:23.679 --> 00:59:27.159
<v Speaker 5>even have one for us. Little Jimmy or whoever it was,

1114
00:59:27.199 --> 00:59:29.400
<v Speaker 5>had to go to the States and use their superior

1115
00:59:29.440 --> 00:59:33.039
<v Speaker 5>private healthcare system because our public healthcare system is so

1116
00:59:33.159 --> 00:59:36.280
<v Speaker 5>gummed up. It doesn't work properly, right, Like it doesn't.

1117
00:59:36.679 --> 00:59:39.400
<v Speaker 5>It doesn't bankrupt anybody who gets a fucking cold, so

1118
00:59:39.440 --> 00:59:42.039
<v Speaker 5>it must not be working properly, is the message there?

1119
00:59:42.079 --> 00:59:45.679
<v Speaker 5>I guess, not really green energy in Central Africa. You know,

1120
00:59:45.760 --> 00:59:48.199
<v Speaker 5>we don't have the parts for these stupid plates. Bring

1121
00:59:48.199 --> 00:59:51.079
<v Speaker 5>in the oil instead, right, like all these and this

1122
00:59:51.239 --> 00:59:53.800
<v Speaker 5>is on K to twelve shit and that's got reach.

1123
00:59:54.320 --> 00:59:56.840
<v Speaker 5>So I don't know about like Daddy's New Friend book,

1124
00:59:56.880 --> 01:00:00.239
<v Speaker 5>how many curriculums that made its way onto But this shit,

1125
01:00:00.920 --> 01:00:05.599
<v Speaker 5>this far right craziness, which all this is all perfectly neoliberal.

1126
01:00:05.639 --> 01:00:08.880
<v Speaker 5>Diego said, where's the where's the capitalism? It's right fucking here,

1127
01:00:09.320 --> 01:00:13.599
<v Speaker 5>fossil fuel right, anti green energy, is just a version

1128
01:00:13.639 --> 01:00:18.159
<v Speaker 5>of capitalism that these people want. Anyway, Again, rant's over, but.

1129
01:00:18.199 --> 01:00:19.920
<v Speaker 4>It's but it's I mean, I agree with you. I mean,

1130
01:00:20.000 --> 01:00:21.960
<v Speaker 4>like the reason I thought about my example was because

1131
01:00:22.000 --> 01:00:23.760
<v Speaker 4>it's like a mirror image. They're just like a mirror

1132
01:00:23.800 --> 01:00:24.960
<v Speaker 4>images of each other in a way.

1133
01:00:25.800 --> 01:00:28.559
<v Speaker 2>Let's end on a fun note here I sent I've

1134
01:00:28.599 --> 01:00:30.440
<v Speaker 2>sent you guys a list.

1135
01:00:30.920 --> 01:00:31.840
<v Speaker 3>What the hell is that?

1136
01:00:32.000 --> 01:00:34.079
<v Speaker 2>Okay, this is the banned word list.

1137
01:00:34.599 --> 01:00:35.880
<v Speaker 3>So what the band is?

1138
01:00:36.599 --> 01:00:40.800
<v Speaker 2>It's uh, it's allegedly the White House or some people

1139
01:00:40.800 --> 01:00:41.360
<v Speaker 2>in the White House.

1140
01:00:41.400 --> 01:00:43.199
<v Speaker 4>Okay.

1141
01:00:43.280 --> 01:00:45.719
<v Speaker 2>What the band word list has on it is if

1142
01:00:45.800 --> 01:00:50.519
<v Speaker 2>you're if your grant application or any of your research

1143
01:00:51.039 --> 01:00:53.960
<v Speaker 2>has any of these words in it, it's just automatically denied.

1144
01:00:54.000 --> 01:00:57.280
<v Speaker 2>They probably just ask Chad GBT did you find any

1145
01:00:57.360 --> 01:01:00.519
<v Speaker 2>of these words in the application? And then it's immediately rejected.

1146
01:01:01.119 --> 01:01:04.519
<v Speaker 2>So what's on the band word list? There's there's some

1147
01:01:04.559 --> 01:01:05.119
<v Speaker 2>good ones.

1148
01:01:05.400 --> 01:01:06.639
<v Speaker 3>There are some very good ones.

1149
01:01:06.840 --> 01:01:12.360
<v Speaker 2>Gay inclusive, inclusive. You can't say inclusive.

1150
01:01:11.960 --> 01:01:14.159
<v Speaker 1>And you can't say all inclusive, so you cannot write

1151
01:01:14.159 --> 01:01:15.760
<v Speaker 1>about hotels, resoarts.

1152
01:01:15.800 --> 01:01:20.360
<v Speaker 5>This has got to be bullshit. Elderly ethanol And.

1153
01:01:20.360 --> 01:01:22.800
<v Speaker 2>Here's a good one. Here's a good one. Peanut allergies.

1154
01:01:26.760 --> 01:01:31.400
<v Speaker 5>This can't Yeah, yeah, there's no way this is really it's.

1155
01:01:31.239 --> 01:01:34.199
<v Speaker 3>Illegal to be allergic to peanuts from now on. Yeah.

1156
01:01:35.199 --> 01:01:39.079
<v Speaker 2>Sex and really this was not exactly this list, but

1157
01:01:39.159 --> 01:01:41.280
<v Speaker 2>another one was published by the New York Times, So

1158
01:01:41.320 --> 01:01:44.039
<v Speaker 2>I think this is a reputable and it's it's only

1159
01:01:44.079 --> 01:01:47.079
<v Speaker 2>banned by the way for like federal grant applications.

1160
01:01:47.280 --> 01:01:50.280
<v Speaker 5>It says they're being scrubbed from websites and documents of

1161
01:01:50.320 --> 01:01:50.840
<v Speaker 5>the government.

1162
01:01:50.880 --> 01:01:54.159
<v Speaker 4>Did you see the other story about Nola gay, like

1163
01:01:54.199 --> 01:01:56.320
<v Speaker 4>the one the first woman or something to fly a

1164
01:01:56.360 --> 01:01:59.239
<v Speaker 4>plane like it got flagged at the Pentagon automatically because

1165
01:01:59.239 --> 01:01:59.920
<v Speaker 4>it had the word gay.

1166
01:02:02.960 --> 01:02:06.880
<v Speaker 3>Gay science is also for beating from now on exactly, you.

1167
01:02:06.760 --> 01:02:10.320
<v Speaker 5>Can't say the word victim connotations, change.

1168
01:02:11.320 --> 01:02:15.079
<v Speaker 2>Tribal to go with a you can't say tribal or native. Wow.

1169
01:02:15.280 --> 01:02:16.559
<v Speaker 4>I mean, I feel like that might be a place

1170
01:02:16.599 --> 01:02:19.840
<v Speaker 4>where the de I people will agree, uh with Trump

1171
01:02:19.920 --> 01:02:21.639
<v Speaker 4>on that that we shouldn't be using the word tribal.

1172
01:02:22.400 --> 01:02:27.400
<v Speaker 2>You can't say systemic or stereotype. What You're not allowed

1173
01:02:27.400 --> 01:02:31.639
<v Speaker 2>to use Latin X anymore. So Latin latinos LATINX.

1174
01:02:31.639 --> 01:02:35.559
<v Speaker 5>We all celebrate, We're done it seems a little bit.

1175
01:02:35.599 --> 01:02:37.719
<v Speaker 5>Some of these words are very general, like.

1176
01:02:37.960 --> 01:02:40.440
<v Speaker 4>Bias, slow emission, vehicle A long.

1177
01:02:41.440 --> 01:02:43.679
<v Speaker 2>Look, here's all the here's all the gender ones, gender,

1178
01:02:43.920 --> 01:02:49.679
<v Speaker 2>gender based, gender based violence, gender diversity, gender identity, gender ideology,

1179
01:02:50.159 --> 01:02:55.280
<v Speaker 2>gender affirming care or genders. Oh my god, female is banned?

1180
01:02:55.960 --> 01:03:01.440
<v Speaker 2>Male is not only male dominated? Is female is banned malely?

1181
01:03:01.880 --> 01:03:04.239
<v Speaker 3>Yeah, there's take that both for here.

1182
01:03:05.239 --> 01:03:10.760
<v Speaker 2>Dude, if this were if this were applied like Jordan Peterson,

1183
01:03:11.159 --> 01:03:14.400
<v Speaker 2>Ben Shapiro Prager, they would have nothing to talk about.

1184
01:03:14.880 --> 01:03:17.679
<v Speaker 2>This is this is this is fifty percent of their material.

1185
01:03:18.280 --> 01:03:20.800
<v Speaker 5>That's like a this is like a word cloud from

1186
01:03:20.880 --> 01:03:23.320
<v Speaker 5>Jordan Peterson or something. I don't know if this is

1187
01:03:23.320 --> 01:03:24.519
<v Speaker 5>a band wordless at all.

1188
01:03:27.239 --> 01:03:27.440
<v Speaker 3>Yeah.

1189
01:03:28.239 --> 01:03:30.519
<v Speaker 1>I think it was Marcus Aurelius that said that the

1190
01:03:30.599 --> 01:03:32.920
<v Speaker 1>higher the degree of the decadence of an empire, the

1191
01:03:33.000 --> 01:03:34.480
<v Speaker 1>weirder their rules become.

1192
01:03:34.880 --> 01:03:36.559
<v Speaker 3>And I think this is this is, this is where

1193
01:03:36.599 --> 01:03:37.039
<v Speaker 3>we're going.

1194
01:03:38.079 --> 01:03:40.039
<v Speaker 2>You can't say the word definition.

1195
01:03:42.320 --> 01:03:44.679
<v Speaker 1>We should try one episode with at least in front

1196
01:03:44.679 --> 01:03:48.400
<v Speaker 1>of us and try to have a normal conversation avoiding

1197
01:03:48.440 --> 01:03:50.239
<v Speaker 1>those words so hard.

1198
01:03:50.400 --> 01:03:56.079
<v Speaker 5>Vowel a very limiting without this vocabulary. This is like,

1199
01:03:56.199 --> 01:03:58.719
<v Speaker 5>this is, this is like Urban dictionary. This is like

1200
01:03:59.559 --> 01:04:02.880
<v Speaker 5>what you need need to understand Reddit a list of terms.

1201
01:04:03.480 --> 01:04:05.199
<v Speaker 5>I don't understand half of them.

1202
01:04:05.360 --> 01:04:05.840
<v Speaker 4>So weird.

1203
01:04:06.239 --> 01:04:09.599
<v Speaker 3>Twitter will become like absolutely in a day.

1204
01:04:09.920 --> 01:04:13.480
<v Speaker 5>They put women and women like they, and then they

1205
01:04:13.480 --> 01:04:16.840
<v Speaker 5>put female and females like they. They make sure you

1206
01:04:16.840 --> 01:04:18.679
<v Speaker 5>put the plural on there. We don't want to leave

1207
01:04:18.679 --> 01:04:19.840
<v Speaker 5>any loopholes like.

1208
01:04:20.360 --> 01:04:22.079
<v Speaker 3>People to abuse the system. Yet.

1209
01:04:22.880 --> 01:04:25.519
<v Speaker 5>Oh that's why we say, you know, racisms, We have

1210
01:04:25.559 --> 01:04:27.400
<v Speaker 5>to say that. We have to publish a book about

1211
01:04:27.480 --> 01:04:29.239
<v Speaker 5>racisms while this list is going.

1212
01:04:29.599 --> 01:04:32.679
<v Speaker 2>You are allowed to say male, but you're not allowed

1213
01:04:32.679 --> 01:04:34.239
<v Speaker 2>to say men. Men is banned.

1214
01:04:34.840 --> 01:04:37.519
<v Speaker 5>I see men, they're men or men right above mental

1215
01:04:37.559 --> 01:04:40.000
<v Speaker 5>health and men. Oh, men who have sex with men?

1216
01:04:40.119 --> 01:04:42.519
<v Speaker 5>That's what you're not allowed to say, the whole phrase.

1217
01:04:42.840 --> 01:04:45.440
<v Speaker 2>Oh sorry, okay, I made a mistake. It wasn't men,

1218
01:04:45.679 --> 01:04:48.159
<v Speaker 2>it was men who have sex with men. There's a

1219
01:04:48.239 --> 01:04:49.039
<v Speaker 2>line break there.

1220
01:04:49.280 --> 01:04:51.519
<v Speaker 1>Can you say men that make love to other men?

1221
01:04:51.719 --> 01:04:53.239
<v Speaker 1>That's that's okay.

1222
01:04:53.400 --> 01:04:56.039
<v Speaker 2>Well you can't. I guess you are allowed to say men,

1223
01:04:56.159 --> 01:04:56.960
<v Speaker 2>but you cannot say I.

1224
01:04:57.039 --> 01:04:58.559
<v Speaker 5>Think this list is exhaustive.

1225
01:04:58.679 --> 01:05:03.400
<v Speaker 2>So yeah, women is banned, and women away awesome, and

1226
01:05:03.679 --> 01:05:04.880
<v Speaker 2>feminism is banned too.

1227
01:05:05.119 --> 01:05:08.760
<v Speaker 5>So put it on the signature of all your documents,

1228
01:05:08.840 --> 01:05:13.239
<v Speaker 5>like just like, best regards, diego ps men who have

1229
01:05:13.400 --> 01:05:14.519
<v Speaker 5>love making with you?

1230
01:05:14.679 --> 01:05:15.000
<v Speaker 3>Yeah?

1231
01:05:15.239 --> 01:05:18.360
<v Speaker 1>Are we still allowed to be an orientalist podcast?

1232
01:05:18.440 --> 01:05:19.599
<v Speaker 3>Or is that banned as well?

1233
01:05:20.519 --> 01:05:24.159
<v Speaker 2>Orientalism is allowed. It looks like, so we have survived

1234
01:05:24.159 --> 01:05:25.760
<v Speaker 2>another week, Yes we have.

1235
01:05:26.119 --> 01:05:29.760
<v Speaker 5>Well, yeah, like Marxism is allowed on this list too, apparently,

1236
01:05:29.840 --> 01:05:31.639
<v Speaker 5>but that's it. I think they didn't think that one

1237
01:05:31.679 --> 01:05:32.559
<v Speaker 5>would be a problem.

1238
01:05:32.920 --> 01:05:34.079
<v Speaker 3>This is again.

1239
01:05:33.880 --> 01:05:37.760
<v Speaker 5>This is like, this is an ideological unity list, right,

1240
01:05:37.840 --> 01:05:41.239
<v Speaker 5>this is an imposition. This is exactly what like one

1241
01:05:41.280 --> 01:05:45.920
<v Speaker 5>of the fronts of the ideological battle here, one of

1242
01:05:45.960 --> 01:05:48.760
<v Speaker 5>the I think one of the actual goals of Trump

1243
01:05:49.000 --> 01:05:53.639
<v Speaker 5>is yeah, this ideological conformity with his vision of the future.

1244
01:05:54.679 --> 01:05:56.320
<v Speaker 2>All right, well there's a.

1245
01:05:56.280 --> 01:05:57.719
<v Speaker 5>Perfect example of that too.

1246
01:05:57.840 --> 01:05:58.039
<v Speaker 4>Right.

1247
01:05:58.559 --> 01:06:00.719
<v Speaker 2>We can't say we can't say he him, but you

1248
01:06:00.800 --> 01:06:02.119
<v Speaker 2>cannot say they that.

1249
01:06:03.079 --> 01:06:05.599
<v Speaker 5>The language police works for both sides.

1250
01:06:06.639 --> 01:06:10.159
<v Speaker 4>The language police works in miss it works in mysterious ways.

1251
01:06:10.280 --> 01:06:11.519
<v Speaker 3>I love you, my fellow.

1252
01:06:11.239 --> 01:06:12.880
<v Speaker 5>Men, double language agents.

1253
01:06:13.119 --> 01:06:16.559
<v Speaker 2>All right, all right, see you men who have sex

1254
01:06:16.599 --> 01:06:17.000
<v Speaker 2>with men?

1255
01:06:20.760 --> 01:06:23.199
<v Speaker 5>All right, Later
