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<v Speaker 1>Most of the country just celebrated to founding by blowing

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<v Speaker 1>stuff up. So here's a reminder that the USA is

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<v Speaker 1>not the greatest country in the world. We stop being

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<v Speaker 1>a full democracy a decade ago. The world now files

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<v Speaker 1>us under a flawed democracy label. The Make America Great

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<v Speaker 1>Again crowd has simply redefined great to mean something antithetical

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<v Speaker 1>to every measure of a healthy society.

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<v Speaker 2>We spend more.

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<v Speaker 1>On healthcare than any nation in history, but yet we

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<v Speaker 1>die three point seven.

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<v Speaker 2>Years younger for just for that privilege.

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<v Speaker 1>A mother is more likely to die giving birth here

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<v Speaker 1>than in nearly any other rich country on Earth. Our

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<v Speaker 1>infant mortality sits near the bottom of the developed world.

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<v Speaker 1>One in five American kids is poor, while the top

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<v Speaker 1>fifth takes home more than five times what the bottom

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<v Speaker 1>fifth ever sees, and we rank thirty six of thirty

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<v Speaker 1>eighth wealthy nations for child wellbeing. A child here is

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<v Speaker 1>more likely to be killed by a gun than anything else,

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<v Speaker 1>at a rate of thirty three times Australia's and seventy

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<v Speaker 1>seven times Germany's. More sixth in child literacy, fourteenth in

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<v Speaker 1>adult literacy, twenty fourth in numeracy, twenty sixth.

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<v Speaker 2>In math, and tenth in science.

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<v Speaker 1>The people who could fix that either flat out refuse

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<v Speaker 1>or just send strongly worded letters. But we're number one

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<v Speaker 1>in plenty of things. We cage more of our own

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<v Speaker 1>people than any democracy on earth, and hold about a

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<v Speaker 1>third of all the incarcerated women on the planet. We

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<v Speaker 1>leave the world in defense spending in children killed by firearms,

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<v Speaker 1>and most adults here believe in a Jewish wizard. Believe

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<v Speaker 1>that a Jewish wizard will save them. So that's what

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<v Speaker 1>great means in practice. The most prisoners, most dead kids,

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<v Speaker 1>least educated, most spent on weapons, and least on a

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<v Speaker 1>safety net, and the biggest share of a population that

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<v Speaker 1>believes in magic.

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<v Speaker 2>So was the USA ever really great?

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<v Speaker 1>The constitution was built to exclude more than fifty eight

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<v Speaker 1>percent of the population, written to serve a narrow slide

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<v Speaker 1>some older white men. So no, I don't think that

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<v Speaker 1>we can make a case that we were ever great.

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<v Speaker 1>But what we what we did do, was slowly and

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<v Speaker 1>consistently progress towards greatness. The last ten years has been

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<v Speaker 1>a steady regression, and it's keeping America horrible. If you

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<v Speaker 1>disagree with us about white Christian nationalism, about what white

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<v Speaker 1>Christian nationalism has done to this country. Then please call

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<v Speaker 1>in because the show starts. Now, what's up? He then's

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<v Speaker 1>how y'all doing? I'm a godless engineer and today is

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<v Speaker 1>July fifth, twenty twenty six, and we want to welcome

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<v Speaker 1>you all to the Atheist Experience and thank you guys

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<v Speaker 1>for joining us today. I'm your host, Godless Engineer John,

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<v Speaker 1>and joining me today is Jim. How are you doing

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<v Speaker 1>there today, Jim?

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<v Speaker 3>I'm doing pretty good. I apologize for the background noise,

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<v Speaker 3>but the the long guy just showed up.

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<v Speaker 4>So he was he's supposed to show up Friday because

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<v Speaker 4>he normally shows up on Saturday. But yeah, he's here now,

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<v Speaker 4>so I may have to I'll have to duck out

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<v Speaker 4>and pay him in just a second.

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<v Speaker 3>But you know, or not doing pretty good. Finally fully employed,

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<v Speaker 3>So that's always a good thing, you know. Arguing with

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<v Speaker 3>people on the internet about whether or not their God

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<v Speaker 3>exists always.

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<v Speaker 1>Fou Oh yeah, I mean it seems to be like

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<v Speaker 1>a constant thing on the Internet these days, is arguing

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<v Speaker 1>with people about God or some kind of supernatural magical

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<v Speaker 1>belief and how we can't expect, you know, a god

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<v Speaker 1>to save us from you know, the hellscape that we

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<v Speaker 1>seem to find ourselves in right now.

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<v Speaker 3>Yeah, there are no good arguments for God. They're all horribly,

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<v Speaker 3>horribly bad.

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<v Speaker 4>But I've also started arguing with Christians about whether or

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<v Speaker 4>not the Trinity exists, because let's face what the Trinity is.

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<v Speaker 4>No matter how you sit, three equals one, and of

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<v Speaker 4>course that makes it as sense.

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<v Speaker 3>Right. There's just nothing about any of this that makes

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<v Speaker 3>any kind of sense about the Christian belief So I

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<v Speaker 3>just I don't understand why anybody is believes in this God.

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<v Speaker 3>It just makes an s suze no.

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<v Speaker 1>You know, honestly, I'm beginning to like every conversation I have.

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<v Speaker 1>I'm totally bumfuzzled about, you know, why people still continue

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<v Speaker 1>to believe.

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<v Speaker 2>So just to get you know, some some caveats.

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<v Speaker 1>Out of the way at the beginning of the show

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<v Speaker 1>here The Atheists Experience is a product of the Atheist

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<v Speaker 1>Community of Austin, a five O one C three nonprofit

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<v Speaker 1>organization dedicated to the promotion of atheism, critical thinking, secular humanism,

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<v Speaker 1>and the separation of religion and government. This means that

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<v Speaker 1>you can give us a tax frednation as many as

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<v Speaker 1>you want, in fact, and know not only that it

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<v Speaker 1>is going to a good cause, but also it helps

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<v Speaker 1>you too, and to let her I know we are

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<v Speaker 1>try streaming tonight.

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<v Speaker 2>Sorry, I just got there, we go.

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<v Speaker 1>I just got accepted up on the TikTok side of

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<v Speaker 1>the stream. But we are try streaming tonight. So a

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<v Speaker 1>big shout out to our viewers over on TikTok and

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<v Speaker 1>YouTube mobile. If you are watching us on TikTok tonight

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<v Speaker 1>and you'd like to talk to us, then request to

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<v Speaker 1>join and we'll bring you up on the stage, but

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<v Speaker 1>please make sure that you are over eighteen years of

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<v Speaker 1>age before doing so. So with that out of the way,

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<v Speaker 1>we have a number of callers already lined up, so

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<v Speaker 1>do you have an eye on which one you'd like

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<v Speaker 1>to take first?

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<v Speaker 5>There?

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<v Speaker 4>Jim, Well, I think we can definitely show that the

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<v Speaker 4>God of the Bible is evil, oh by his own rules.

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<v Speaker 2>I do want to emphasize for people both.

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<v Speaker 1>Well on YouTube, both the vertical and the horizontal stream

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<v Speaker 1>over there on YouTube, you would like to contribute to

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<v Speaker 1>any of the conversations that we're having today, be sure

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<v Speaker 1>to send in those superchats. We will be addressing super

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<v Speaker 1>chats near the end of the show, and so if

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<v Speaker 1>you want our take on something, or you want your

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<v Speaker 1>opinion to be heard, please go on ahead and send

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<v Speaker 1>in those super chats. So we've got Jeremy up first

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<v Speaker 1>that we're going to talk to. What's up there, Jeremy,

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<v Speaker 1>how you doing?

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<v Speaker 2>How's it going to that's going pretty good? What are

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<v Speaker 2>you up to today?

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<v Speaker 6>They're Jermy, Well, I'm just wondering. So let me ask

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<v Speaker 6>you both. Do you both believe that God?

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<v Speaker 7>Do you believe in God or in a God?

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<v Speaker 1>Yeah, that's why this is the atheist experience. If I

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<v Speaker 1>was not an atheist on the atheist experience, that would

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<v Speaker 1>be kind of antithetical to the show topic.

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<v Speaker 3>Right, Okay, understood.

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<v Speaker 7>So how can you believe he is evil if you

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<v Speaker 7>don't believe him to exist?

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<v Speaker 1>Well, well, it's the character that's portrayed and Holy Books

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<v Speaker 1>that we're saying is evil.

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<v Speaker 6>So you believe this character to be fiction is evil?

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<v Speaker 3>Yeah, you can always you can always say that fictional

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<v Speaker 3>characters are evil. Right. I don't see anybody running around

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<v Speaker 3>saying Sarron is a good guy, right.

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<v Speaker 4>I Mean that's just as part of talking about a

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<v Speaker 4>fictional world as if it's real, and we do that

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<v Speaker 4>all the time.

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<v Speaker 3>So there's no problem here at all.

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<v Speaker 7>Yes, Well, one thing, it just really burns me up

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<v Speaker 7>whenever I see so many people getting caught up on well,

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<v Speaker 7>if God, you know, was good, then he wouldn't let

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<v Speaker 7>this happen or that happen. And you know he's called

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<v Speaker 7>evil people.

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<v Speaker 6>Sauch as yourselves.

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<v Speaker 7>But I really would like to just push back on

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<v Speaker 7>that and say, you know, I think we're forgetting that.

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<v Speaker 6>That Satan exists as well. If you're going to believe

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<v Speaker 6>that God exists.

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<v Speaker 7>And so many people get hung up.

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<v Speaker 6>On well, why would God let this happen, that happen,

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<v Speaker 6>say is evil and Satan exists?

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<v Speaker 3>What do you believe that your God is on nepotent,

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<v Speaker 3>all powerful?

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<v Speaker 6>I believe my God is love.

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<v Speaker 7>I'm not a Let me just not a question.

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<v Speaker 3>Thank I did not ask that question. Please answer my question.

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<v Speaker 8>You believe.

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<v Speaker 6>I believe is okay?

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<v Speaker 3>Well, so could you answer the question? You don't believe

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<v Speaker 3>your God is omnipotent.

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<v Speaker 7>I don't believe in the God that you you guys

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<v Speaker 7>are talking about.

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<v Speaker 1>I'm not Christian, okay, hold on, no, no, well no,

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<v Speaker 1>so it doesn't matter if you're Christian nationalists, because Christian

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<v Speaker 1>nationalists are barely Christian in the first place.

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<v Speaker 2>So I can I read?

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<v Speaker 6>No?

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<v Speaker 1>Okay, well no, so so can I Can I read

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<v Speaker 1>all the statement for you? Hold on, Jeremy, are you there?

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<v Speaker 1>Can you hear me?

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<v Speaker 2>Okay?

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<v Speaker 1>Can I let me let me read a statement off

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<v Speaker 1>to you real quick, and I want you to tell

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<v Speaker 1>me whether or not this is God or if it's Satan.

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<v Speaker 1>Can can you do that for me?

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<v Speaker 3>Yeah? Okay? Uh.

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<v Speaker 1>The statement is one should strive to act with compassion

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<v Speaker 1>and empathy toward all creatures in accordance with reason. Now

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<v Speaker 1>does that sound like Satan or is that God?

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<v Speaker 7>It's probably Satan.

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<v Speaker 3>It's probably okay?

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<v Speaker 1>Oh, good, good on you, because yes, that is tenant

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<v Speaker 1>number one of the Satanic Temple. Now what part of

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<v Speaker 1>that would you consider to be evil?

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<v Speaker 7>I believe that that Satan never said that, and I

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<v Speaker 7>believe that whoever worships Satan is just literally just taking

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<v Speaker 7>words from God and saying, okay, Satan said this.

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<v Speaker 3>Well we're going to.

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<v Speaker 7>Say Satan said this, okay, another Satanic temple, Like, I

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<v Speaker 7>don't believe anything that they have to say.

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<v Speaker 2>Okay, do you believe what the Bible says?

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<v Speaker 3>I believe parts of.

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<v Speaker 2>The Bible you believe you. Okay, so you cherry picked

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<v Speaker 2>the Bible.

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<v Speaker 6>That's my right to do. So you can call it

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<v Speaker 6>cherry picking.

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<v Speaker 2>Well, did did God inspire the Bible?

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<v Speaker 1>Or is God responsible for the Bible?

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<v Speaker 6>Let me ask you a question, just one question.

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<v Speaker 1>No, no, this is this is not how this no? No,

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<v Speaker 1>hold on, I'll let you ask you for a second.

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<v Speaker 1>You don't, I'll let you ask your question here in

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<v Speaker 1>a second, Jeremy. If you can't, if you can't follow

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<v Speaker 1>the ship that like like the host the hosting guidance here,

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<v Speaker 1>then you know we can.

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<v Speaker 2>We can move on. We get plenty of other callers.

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<v Speaker 1>Go okay, I'm going to read a statement to you,

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<v Speaker 1>and I want you to tell me if God said

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<v Speaker 1>this or if Satan said this.

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<v Speaker 7>Okay, okay, But if I don't believe Satan said it,

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<v Speaker 7>then what's the point of of you've been asking? No?

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<v Speaker 1>No, no, well no, it's either God. I'm giving you a choice.

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<v Speaker 1>It's either God said it or Satan said it, and

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<v Speaker 1>I want you to pick pick which one. Okay, okay,

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<v Speaker 1>all right. It says now, go and attack the Amalekites

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<v Speaker 1>and devote to destruction, utterly destroy all that belongs to them,

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<v Speaker 1>do not spare them, but put to death men and women,

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<v Speaker 1>children and infants, oxen and sheep, camels and donkeys. Now,

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<v Speaker 1>this is telling a group of people to go and

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<v Speaker 1>kill children, infants, and women. Do you figure that that

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<v Speaker 1>is God or Satan?

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<v Speaker 8>God said it?

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<v Speaker 2>God said it? So you earlier, I want to go back.

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<v Speaker 1>You've characterized God, your God, is being a god of love,

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<v Speaker 1>but then you've also characterized God as telling people to

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<v Speaker 1>go and stab children and infants and women in the

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<v Speaker 1>face or in the chest or however you want to

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<v Speaker 1>execute these children and infants. You've claimed that your God

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<v Speaker 1>is a god of love, but then you seem to

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<v Speaker 1>brand things that are actually loving, like compassion and empathy

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<v Speaker 1>and all that as not being loving, but as being

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<v Speaker 1>Satan or Satanic. And then you know this right here

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<v Speaker 1>is somehow loving, Like how is it loving to stab

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<v Speaker 1>a child in the face?

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<v Speaker 7>Do you believe in Satan?

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<v Speaker 2>No, that doesn't matter. Can you please answer my question.

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<v Speaker 7>You're bringing up something that Satan said as a form

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<v Speaker 7>of an argument towards me and my argument.

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<v Speaker 1>So no, right, believe I've pulled one verse from your Bible.

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<v Speaker 1>I've pulled one verse from your Bible that you claims

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<v Speaker 1>representative of an all loving God, and that verse includes

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<v Speaker 1>God telling his people to stab babies in the face.

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<v Speaker 1>And I'm wanting to know why you would think that

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<v Speaker 1>that is somehow a loving act by a loving God.

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<v Speaker 7>I don't because I simply just don't believe in that characterization.

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<v Speaker 1>Okay, well what characterization would you call it? On First

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<v Speaker 1>Samuel fifteen, verse three.

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<v Speaker 7>I would just like to know if God showed himself

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<v Speaker 7>to you both, would you believe in it?

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<v Speaker 1>I would, I would believe he existed. I would not

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<v Speaker 1>worship him.

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<v Speaker 7>Okay, Okay, that's fine. You can't see oxygen, but you

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<v Speaker 7>believe it's.

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<v Speaker 9>Keeping you alive. Goodbye?

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<v Speaker 8>What?

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<v Speaker 2>Oh? But he fucking ran? He ran quick like there

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<v Speaker 2>was a Okay.

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<v Speaker 1>First of all, that felt like an impossible conversation because

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<v Speaker 1>one he seems to be, you know, pulling his God

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<v Speaker 1>belief from the buffet of Christianity as opposed to, you know,

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<v Speaker 1>sticking with established theologies. He's decided to construct his own

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<v Speaker 1>DIY version of God.

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<v Speaker 2>And that's always really.

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<v Speaker 1>Tough to you know, have a discussion with, because they

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<v Speaker 1>literally just arbitrarily pick which things are good and which

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<v Speaker 1>things are bad.

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<v Speaker 3>Yeah, Well, I was kind of wanting to get into

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<v Speaker 3>like one Corinthians thirteen four nasheate right, where we get

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<v Speaker 3>a definition of what love is. Love is patient kind

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<v Speaker 3>does not havevy, envy, Envy and jealous here kind of synonyms.

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<v Speaker 3>And then we get Exodus thirty four to fourteen. Do

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<v Speaker 3>not worries for bening God. For the Lord whose name

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<v Speaker 3>is jealous is ahealous God. I would love to have

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<v Speaker 3>him to have justified his belief in God that way.

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<v Speaker 3>But I mean, yeah, and then you doing me who

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<v Speaker 3>said it no wonder?

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<v Speaker 10>Now?

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<v Speaker 1>Yeah, I hope that we can we can actually ask

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<v Speaker 1>somebody that particular question, because I would like to know

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<v Speaker 1>what their take is on the definition of love versus

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<v Speaker 1>what they think God's love is. But all right, uh,

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<v Speaker 1>we do have plenty of callers lined up, So do

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<v Speaker 1>you want to go ahead and get to the next

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<v Speaker 1>one there?

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<v Speaker 2>Jim ahead, All right.

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<v Speaker 1>Next up, we've got Courtney calling in from Florida.

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<v Speaker 2>What's up, Courtney.

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<v Speaker 1>I'm so sorry you're in Florida, but I'm glad that

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<v Speaker 1>you're calling in today.

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<v Speaker 9>What do you mean it's beautiful down here?

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<v Speaker 2>Yeah, I can't mention it on this show. Yeah, all right, so.

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<v Speaker 1>Courtney here, yep, we got you.

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<v Speaker 11>Yeah, it's beautiful down here. Fourth of July yesterday, lots

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<v Speaker 11>of fireworks. It was a great, beautiful, beautiful day, beautiful weekend.

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<v Speaker 4>Yeah, and the local neighborhood fireworks take into account that

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<v Speaker 4>there might be veterans with PTSD near you or did

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<v Speaker 4>you guys just not care?

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<v Speaker 3>No, we didn't care.

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<v Speaker 5>We just ended.

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<v Speaker 3>That's what I thought.

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<v Speaker 11>Got them off too. Yeah, they were out there.

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<v Speaker 3>I said veterans. I said veteran.

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<v Speaker 4>I specifically said veterans with PTSD, not just veterans, because

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<v Speaker 4>I am also a veteran. I do not have PHSD,

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<v Speaker 4>but I know veterans friends of mine who have PTSD,

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<v Speaker 4>for whom the fireworks, uh can trigger their PTSD quite easily.

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<v Speaker 4>So yeah, so yeah, you know that's typical. So anyway,

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<v Speaker 4>you want to ask us where we get our morals from?

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<v Speaker 3>Right, we had a good time. We had a good time.

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<v Speaker 4>Good for you. So where do you where do you

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<v Speaker 4>we get? Where do if you get morals from? I

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<v Speaker 4>got mine from a cracker jack box? What does it matter?

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<v Speaker 3>Where do you? Where do you get your morals from?

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<v Speaker 11>If you if you don't get I get my morals

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<v Speaker 11>from the Bible.

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<v Speaker 3>So if you really get your morals from can I

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<v Speaker 3>buy your daughter? If you don't get can I buy

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<v Speaker 3>your daughter? What's that? Can I buy your daughter? Can

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<v Speaker 3>you buy my daughter?

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<v Speaker 5>Wall?

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<v Speaker 11>It is, it's actually opposite of that.

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<v Speaker 1>Wait, wait it depends. Did you just say it depends?

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<v Speaker 1>Like what does it depend on the price tag? Like

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<v Speaker 1>are you going to negotiate? Like do you want to

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<v Speaker 1>open up like a line of negotiations or something.

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<v Speaker 11>It's actually it's the opposite of that of the Bible.

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<v Speaker 11>You're supposed to give a dowry to somebody that wants

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<v Speaker 11>to marry your daughter.

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<v Speaker 4>No, no, so I said, is twenty one seven through eleven.

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<v Speaker 4>Let me quote you that. Let me quote your Bible

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<v Speaker 4>for you. Exaid it's twenty one seven through eleven.

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<v Speaker 3>If a man sells his daughter to be a female servant,

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<v Speaker 3>she shall not go out as the male slaves do.

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<v Speaker 3>If she doesn't please her master, who has married her

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<v Speaker 3>to himself, that he shall let her be redeemed.

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<v Speaker 4>Yeah, I shall have no right to sell her. Yeah,

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<v Speaker 4>So that's selling. That is literally selling a daughter into slavery.

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<v Speaker 4>Your Bible says that you can do it.

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<v Speaker 11>Is it slavery or is it just.

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<v Speaker 3>Being married slavery? It's the words that uses, if a

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<v Speaker 3>man sells his daughter to be a female slave, she

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<v Speaker 3>shall not go out as the male slaves do. So

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<v Speaker 3>not only can you sell your daughter into a slave,

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<v Speaker 3>she's got a whole different set of rules that men do,

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<v Speaker 3>and she can't go free like a like if you

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<v Speaker 3>had sold your son. If you sell your son, and

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<v Speaker 3>your son can go free if he's Jewish, but not

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<v Speaker 3>your daughter, is that moral? Would my daughter be Jewish? Also?

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<v Speaker 3>It's a yes or no question. It's a yes or

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<v Speaker 3>no question. Is that moral? Is it moral to sell

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<v Speaker 3>your daughter into slavery where she cannot be redeemed, she

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<v Speaker 3>can't get out of it. That's called bearriage. No, slavery

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<v Speaker 3>is what we're talking about.

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<v Speaker 11>Slavery is what you're talking about. We're talking about marriage.

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<v Speaker 11>That's what you first know.

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<v Speaker 3>I'm literally, I'm reading to you what the Bible verse

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<v Speaker 3>literally is it says, quote, if a man sells his

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<v Speaker 3>daughter to be a female slave, she shall not go

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<v Speaker 3>out as the male slaves do. Oh yeah, that's not marriage,

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<v Speaker 3>that's slavery.

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<v Speaker 9>Yeah, that is slavery.

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<v Speaker 3>But she is good, she is getting fucked.

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<v Speaker 11>He's getting what somebody is getting banged, somebody's tucking her.

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<v Speaker 3>Yeah, that's what slavery is.

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<v Speaker 4>She has no choice, you know what we creat Yeah,

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<v Speaker 4>that's slavery and rape. Your your Your morals are bat

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<v Speaker 4>in a thousand here, aren't they?

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<v Speaker 3>You want to continue on her when you're agree that

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<v Speaker 3>the Bible.

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<v Speaker 4>Is a horrible place to get morals from, and that

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<v Speaker 4>we are more moral as a modern society, that things,

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<v Speaker 4>all forms of slavery are bad things, all forms of

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<v Speaker 4>rape are bad.

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<v Speaker 3>Is better than anything your Bible will produce? Or do

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<v Speaker 3>you want them to keep kicking you out on this one?

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<v Speaker 11>You're saying that, So you're saying that my Bible says

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<v Speaker 11>that slavery and rape is okay.

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<v Speaker 4>Yes, yes, I just read you the exact verse. It

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<v Speaker 4>says that slavery and slavery of women.

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<v Speaker 3>I got more slavery verses that will show you that

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<v Speaker 3>chattel slavery is absolutely okay by your Bible.

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<v Speaker 1>All right, yeah, well, sot me, Courtney, Courtney, do you

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<v Speaker 1>recall Well, hold on, so, Courtney, do you remember, do

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<v Speaker 1>you recall the story of Jacob before he got.

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<v Speaker 2>Renamed into Israel?

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<v Speaker 1>Enlightened me Okay, So Jacob is strolling through uh you

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<v Speaker 1>know the area at that time, and you know, he

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<v Speaker 1>basically passes I forget what is what his name is, uh,

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<v Speaker 1>the father's house, right, and and of course he sees

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<v Speaker 1>the uh probably seven year old girl and then.

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<v Speaker 2>A fourteen year old girl right.

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<v Speaker 1>And he sees them and he's like, hey, I want

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<v Speaker 1>to purchase that older girl right there.

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<v Speaker 2>I believe that would have been Leah.

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<v Speaker 3>Right.

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<v Speaker 1>So the father was like, okay, you can work for

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<v Speaker 1>seven years to purchase my daughter. And then, you know,

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<v Speaker 1>he works for seven years and then the father actually

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<v Speaker 1>gives him the younger daughter and he doesn't realize it

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00:20:21.000 --> 00:20:25.799
<v Speaker 1>until the morning after he rapes her and is married

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<v Speaker 1>to her, and so he has to work for another

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<v Speaker 1>seven years in order to buy the other daughter. Now,

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<v Speaker 1>do you see this as as him selling his daughters

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<v Speaker 1>to a man, And do you think that there is

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<v Speaker 1>any situation or there there's any indication in the text

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<v Speaker 1>that the girl's consent was ever considered.

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<v Speaker 3>If I was.

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<v Speaker 11>In that situation, is that when you're asking no, no.

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<v Speaker 1>No, I'm asking you if God's text the the the

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<v Speaker 1>man that God chose to base his hold hold on,

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<v Speaker 1>hold on Courtney. I'm asking you if if the god

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<v Speaker 1>that wrote the Bible chose the man to base his

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<v Speaker 1>entire special group of people off of bought his two

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<v Speaker 1>wives who came with two concubines, right, did did he

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<v Speaker 1>buy them or did he uh, you know, ask their

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<v Speaker 1>consent and marry them?

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<v Speaker 3>I don't know.

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<v Speaker 11>The Bible is something that is something that I understand

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<v Speaker 11>why you don't understand it? Back then men were men

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<v Speaker 11>and they used to cut up.

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<v Speaker 3>Well, you're okay with slavery, You're okay. You're saying that

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<v Speaker 3>slavery and rape are okay, you're okay with those? Yes, Yes,

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00:21:48.680 --> 00:21:53.039
<v Speaker 3>it is, yes, because the Bible that we're giving you

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<v Speaker 3>black letter word for words, straight from the Bible, and

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<v Speaker 3>you're agreeing with it.

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<v Speaker 8>Giving they're trying to that's what you say.

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<v Speaker 3>They're trying to. They don't believe in Jesus.

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<v Speaker 11>Yeah, and even the Old and even the Old Testament, some.

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<v Speaker 8>Of these things that they're bringing up.

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<v Speaker 3>I don't mind them. I really you don't mind being

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<v Speaker 3>able to sell your daughter into slavery so she can

433
00:22:19.839 --> 00:22:20.359
<v Speaker 3>get raimed.

434
00:22:21.400 --> 00:22:22.279
<v Speaker 2>Wow.

435
00:22:23.359 --> 00:22:25.480
<v Speaker 3>Ye, And you're going to try and claim that your

436
00:22:25.519 --> 00:22:28.519
<v Speaker 3>morals are better than ours. We're not talking about marriage.

437
00:22:28.559 --> 00:22:31.720
<v Speaker 3>There's no word marriage and Exodus twenty one seven through eleven.

438
00:22:32.000 --> 00:22:34.319
<v Speaker 3>Look it up yourself. I'm sure you've got a Bible

439
00:22:34.400 --> 00:22:37.240
<v Speaker 3>right there next to you. Flip it open, read it.

440
00:22:38.160 --> 00:22:43.279
<v Speaker 3>Do you have children? It doesn't matter. I would never

441
00:22:43.400 --> 00:22:47.200
<v Speaker 3>ever sell my daughter. I would never ever obey this

442
00:22:47.279 --> 00:22:51.680
<v Speaker 3>particular quote from the Bible. Ever you and no, I

443
00:22:51.680 --> 00:22:53.799
<v Speaker 3>would not. I do not want, nor do I would

444
00:22:53.799 --> 00:22:56.640
<v Speaker 3>I need any type of dowry for her.

445
00:22:57.359 --> 00:23:00.960
<v Speaker 4>That's just selling her into that's still selling her into slavery.

446
00:23:01.799 --> 00:23:06.480
<v Speaker 3>So you have no, I don't have children, it's irrelevant. Yeah,

447
00:23:07.599 --> 00:23:12.559
<v Speaker 3>the Bible says if a man sells his daughter, sells

448
00:23:12.920 --> 00:23:18.000
<v Speaker 3>his daughter to be a female slave. That's what you're

449
00:23:18.079 --> 00:23:19.880
<v Speaker 3>dream kill. You're saying, is that's okay?

450
00:23:22.839 --> 00:23:23.200
<v Speaker 5>No?

451
00:23:25.599 --> 00:23:31.039
<v Speaker 11>Modern day Oh no, modern day slavery is fucking chains

452
00:23:31.079 --> 00:23:32.000
<v Speaker 11>and whips and all.

453
00:23:33.880 --> 00:23:36.039
<v Speaker 3>You want to You want to go there, we can

454
00:23:36.119 --> 00:23:40.960
<v Speaker 3>go there. Go ahead.

455
00:23:41.759 --> 00:23:43.359
<v Speaker 1>Well, I was yeah, I was just going to say

456
00:23:43.400 --> 00:23:46.200
<v Speaker 1>that that you're you're making courtney. Are you listening to

457
00:23:46.279 --> 00:23:48.519
<v Speaker 1>us at all? Or are you having a conversation with

458
00:23:48.920 --> 00:23:49.599
<v Speaker 1>your wife?

459
00:23:51.160 --> 00:23:52.480
<v Speaker 5>Oh no, you're a speaker.

460
00:23:52.559 --> 00:23:53.240
<v Speaker 10>I can hear you.

461
00:23:53.880 --> 00:23:56.440
<v Speaker 1>Oh no, I understand that. I was just making if

462
00:23:56.480 --> 00:23:58.519
<v Speaker 1>I was going to be talking. I just wanted I

463
00:23:58.559 --> 00:24:01.920
<v Speaker 1>wanted him to be like, sorry, I'm not sure how

464
00:24:01.920 --> 00:24:03.079
<v Speaker 1>to respond.

465
00:24:02.599 --> 00:24:05.079
<v Speaker 2>To you, because are you a he or a she?

466
00:24:05.440 --> 00:24:07.359
<v Speaker 2>Or are they? Like I'm not sure?

467
00:24:07.680 --> 00:24:10.359
<v Speaker 11>Oh no, oh no no, no, no, no, no no.

468
00:24:10.480 --> 00:24:12.720
<v Speaker 11>We're not going for a liberal babble.

469
00:24:14.720 --> 00:24:16.240
<v Speaker 9>For liberal.

470
00:24:17.480 --> 00:24:17.599
<v Speaker 12>Like.

471
00:24:17.720 --> 00:24:20.680
<v Speaker 1>For one thing, ma'am, I am not a liberal. I'm

472
00:24:20.680 --> 00:24:24.079
<v Speaker 1>a leftist for one. For two, I just want to

473
00:24:24.200 --> 00:24:28.480
<v Speaker 1>actually be able to refer to him accurately. Otherwise, I'm

474
00:24:28.599 --> 00:24:31.079
<v Speaker 1>just gonna go with whatever my intuition gives me, and

475
00:24:31.119 --> 00:24:35.279
<v Speaker 1>I'm gonna call uh Courtney as she and whoever you

476
00:24:35.319 --> 00:24:35.920
<v Speaker 1>are he.

477
00:24:37.279 --> 00:24:39.160
<v Speaker 13>Oh, that's fine, you can call him a she, but

478
00:24:39.240 --> 00:24:39.599
<v Speaker 13>I know.

479
00:24:39.559 --> 00:24:40.279
<v Speaker 3>He has a dick.

480
00:24:41.119 --> 00:24:44.440
<v Speaker 1>Okay, that doesn't actually distinguish the fact.

481
00:24:44.960 --> 00:24:45.200
<v Speaker 8>Yeah.

482
00:24:45.440 --> 00:24:48.640
<v Speaker 4>So anyway, let's let's go back to the Bible. Let's

483
00:24:48.640 --> 00:24:51.720
<v Speaker 4>open our bibles. Grab your Bible and please open it.

484
00:24:51.839 --> 00:24:57.920
<v Speaker 4>Tax it is twenty one versus twenty through twenty one, And.

485
00:24:57.960 --> 00:25:01.079
<v Speaker 3>Let us read. If a man try his slave with

486
00:25:01.279 --> 00:25:06.200
<v Speaker 3>a rod, and he dies under his hand, he shall

487
00:25:06.240 --> 00:25:10.119
<v Speaker 3>surely be punished. Notwithstanding if he gets up after a

488
00:25:10.200 --> 00:25:12.920
<v Speaker 3>day or two, he shall not be punished for he

489
00:25:13.119 --> 00:25:19.319
<v Speaker 3>is his property, and that the word the Hebrew word

490
00:25:19.319 --> 00:25:19.799
<v Speaker 3>for property.

491
00:25:19.839 --> 00:25:22.640
<v Speaker 4>There actually is also the Hebrew word for silver, so

492
00:25:22.680 --> 00:25:24.839
<v Speaker 4>you can also translate that as money.

493
00:25:25.319 --> 00:25:28.160
<v Speaker 3>So what you just said, again, here we are with

494
00:25:28.200 --> 00:25:32.240
<v Speaker 3>an atheist teaching you what's in your bible. You just said,

495
00:25:32.240 --> 00:25:35.759
<v Speaker 3>slavery is whips and chains and beating slaves, And here

496
00:25:35.799 --> 00:25:38.079
<v Speaker 3>we have the Bible saying you can do that, and

497
00:25:38.119 --> 00:25:41.680
<v Speaker 3>you're okay with that. You're okay with slavery.

498
00:25:43.079 --> 00:25:47.759
<v Speaker 8>Actually if it's you too, he said, especially.

499
00:25:47.400 --> 00:25:49.319
<v Speaker 3>If it's us. Yeah, So you're okay with slavery. We

500
00:25:49.359 --> 00:25:52.799
<v Speaker 3>got that. So you're a moral monster by today's standards.

501
00:25:52.880 --> 00:25:54.839
<v Speaker 3>You are a moral monster. How does that? How does

502
00:25:54.880 --> 00:25:55.519
<v Speaker 3>that make you feel?

503
00:25:55.519 --> 00:25:59.039
<v Speaker 4>Knowing that you are an evil person by modern standards?

504
00:26:00.200 --> 00:26:01.839
<v Speaker 3>Puns you guys both in fucking chains?

505
00:26:02.319 --> 00:26:02.480
<v Speaker 5>Oh?

506
00:26:02.519 --> 00:26:05.720
<v Speaker 1>Will you do you normally think about putting two men

507
00:26:05.839 --> 00:26:07.240
<v Speaker 1>in chains for your pleasure?

508
00:26:09.759 --> 00:26:13.559
<v Speaker 11>It's for my advancement, not my pleasure, your advancement.

509
00:26:14.000 --> 00:26:15.640
<v Speaker 2>Are you going to advance on me?

510
00:26:15.799 --> 00:26:16.000
<v Speaker 3>There?

511
00:26:16.039 --> 00:26:17.839
<v Speaker 2>But that sounds real crapy to me.

512
00:26:18.680 --> 00:26:22.640
<v Speaker 4>Yeah, also sound sounds sounds sounds a little gay.

513
00:26:25.400 --> 00:26:29.000
<v Speaker 1>So now, Courtney, I'm wondering you say that you get

514
00:26:29.119 --> 00:26:30.960
<v Speaker 1>your morals from the Bible.

515
00:26:32.079 --> 00:26:34.480
<v Speaker 2>Can you tell me now.

516
00:26:35.039 --> 00:26:39.440
<v Speaker 3>What we're quoting our game? Our game is quoting the Bible.

517
00:26:39.519 --> 00:26:41.920
<v Speaker 3>You're the one threatening to put us in chains, So

518
00:26:43.480 --> 00:26:44.720
<v Speaker 3>let's get it right. Yeah.

519
00:26:44.799 --> 00:26:48.200
<v Speaker 4>Yeah, So let's continue opening our Bible, shall we? And

520
00:26:48.279 --> 00:26:51.920
<v Speaker 4>continue on with the Bible lesson where can you get

521
00:26:51.920 --> 00:26:55.119
<v Speaker 4>your slaves from? That is answered in Leviticus chapter twenty five,

522
00:26:55.240 --> 00:26:58.559
<v Speaker 4>forty four through forty six. As for your male and

523
00:26:58.720 --> 00:27:03.480
<v Speaker 4>your female slaves whom you may have, of the nations that.

524
00:27:03.440 --> 00:27:04.160
<v Speaker 3>Are around you.

525
00:27:04.559 --> 00:27:08.480
<v Speaker 4>From them, you may buy buy male and female slaves.

526
00:27:08.839 --> 00:27:11.920
<v Speaker 4>So you're okay with buying slaves, You're okay with shattle slavery.

527
00:27:12.920 --> 00:27:14.279
<v Speaker 3>You are a moral monster.

528
00:27:15.680 --> 00:27:19.119
<v Speaker 2>Ping fifty points for jim My.

529
00:27:19.319 --> 00:27:22.079
<v Speaker 13>God does not think I'm a monster. For one and

530
00:27:22.240 --> 00:27:23.920
<v Speaker 13>two you are well.

531
00:27:23.920 --> 00:27:26.079
<v Speaker 3>No, if you think you can buy your slaves whom

532
00:27:26.079 --> 00:27:28.359
<v Speaker 3>you may have from the nations around you, and you

533
00:27:28.359 --> 00:27:30.759
<v Speaker 3>think it's okay to beat them as long as they

534
00:27:30.799 --> 00:27:33.680
<v Speaker 3>don't die within three days, then no, your Bible is

535
00:27:33.720 --> 00:27:35.960
<v Speaker 3>not a moral monster. And that's also I said, by

536
00:27:36.000 --> 00:27:39.720
<v Speaker 3>today's standards, where we have abolished slavery, we have abolished

537
00:27:39.759 --> 00:27:44.720
<v Speaker 3>all forms of slavery, because slavery is evil and wrong.

538
00:27:45.480 --> 00:27:47.799
<v Speaker 3>Guess what that makes you evil and wrong?

539
00:27:49.039 --> 00:27:50.440
<v Speaker 9>You didn't abolish shit.

540
00:27:55.519 --> 00:27:59.839
<v Speaker 3>You're just your intellect. Your IQ is just falling by

541
00:27:59.880 --> 00:28:01.880
<v Speaker 3>the moment as I read you from your Bible.

542
00:28:03.119 --> 00:28:04.160
<v Speaker 2>Yeah, so I'm wondering.

543
00:28:04.240 --> 00:28:06.359
<v Speaker 1>We've read to you a few things that are Courtney,

544
00:28:06.440 --> 00:28:10.720
<v Speaker 1>Can you actually establish, using your god given understanding of

545
00:28:10.759 --> 00:28:12.880
<v Speaker 1>morality or your your divine command?

546
00:28:13.480 --> 00:28:15.400
<v Speaker 2>Uh, that slavery is bad?

547
00:28:16.359 --> 00:28:18.599
<v Speaker 5>Is that? Not where it came from?

548
00:28:19.119 --> 00:28:22.480
<v Speaker 11>Is the Bible not where slavery is bad came from?

549
00:28:22.680 --> 00:28:22.839
<v Speaker 14>Now?

550
00:28:22.920 --> 00:28:24.079
<v Speaker 3>You can you?

551
00:28:24.279 --> 00:28:26.519
<v Speaker 1>But can you give me book, chapter verse of where

552
00:28:26.519 --> 00:28:28.559
<v Speaker 1>it says that slavery is bad in the Bible?

553
00:28:29.920 --> 00:28:33.440
<v Speaker 3>Nope? You can't.

554
00:28:35.960 --> 00:28:37.880
<v Speaker 2>No, I mean because it's not there.

555
00:28:37.920 --> 00:28:41.200
<v Speaker 1>But I'm wondering if you have it, maybe I missed it.

556
00:28:42.680 --> 00:28:46.720
<v Speaker 4>Okay, Yeah, I'm giving you chapter and verse. Do us

557
00:28:46.759 --> 00:28:48.839
<v Speaker 4>the same courtesy of giving us chapter in verse.

558
00:28:49.799 --> 00:28:50.799
<v Speaker 11>I'm not getting all my.

559
00:28:52.319 --> 00:28:54.440
<v Speaker 3>You can't give us chapter and verse because we studied

560
00:28:54.480 --> 00:28:57.519
<v Speaker 3>the Bible. You, that's why we know there's ships in

561
00:28:57.559 --> 00:28:59.960
<v Speaker 3>here the Bible.

562
00:29:00.359 --> 00:29:01.079
<v Speaker 9>I'll look it up.

563
00:29:01.160 --> 00:29:01.880
<v Speaker 15>I'll look it up.

564
00:29:01.960 --> 00:29:02.640
<v Speaker 13>I'll look it up.

565
00:29:04.279 --> 00:29:06.000
<v Speaker 11>Where you want to study the Bible?

566
00:29:07.000 --> 00:29:08.279
<v Speaker 3>Nope, study the whole thing.

567
00:29:09.160 --> 00:29:11.640
<v Speaker 1>Hey, Jim, do you want to put money down on

568
00:29:11.720 --> 00:29:13.680
<v Speaker 1>if they bring up Galatians three twenty nine.

569
00:29:15.400 --> 00:29:17.119
<v Speaker 4>Oh, no, that we'll try and bring up Galatians for

570
00:29:17.240 --> 00:29:19.000
<v Speaker 4>twenty nine. That's not going to work for them.

571
00:29:19.240 --> 00:29:21.279
<v Speaker 3>There's nothing in the New Testament that works for them,

572
00:29:21.519 --> 00:29:24.880
<v Speaker 3>because we'll just bring up the fact that Paul converts

573
00:29:24.880 --> 00:29:27.200
<v Speaker 3>a slave to Christianity and sends that slave back to

574
00:29:27.240 --> 00:29:30.519
<v Speaker 3>his master as a slave. Paul is perfectly okay.

575
00:29:30.599 --> 00:29:33.920
<v Speaker 4>Slavery was perfectly fine at the time that the Bible

576
00:29:34.000 --> 00:29:37.640
<v Speaker 4>was written, and was for quite some time after as well.

577
00:29:38.359 --> 00:29:40.000
<v Speaker 4>And you just can't get around that this is just

578
00:29:40.319 --> 00:29:42.720
<v Speaker 4>and these these laws aren't even unique to the Bible.

579
00:29:42.720 --> 00:29:46.960
<v Speaker 4>They're just the standard laws that existed in the Levant

580
00:29:47.000 --> 00:29:49.440
<v Speaker 4>at this time. So you know, in the Middle East,

581
00:29:50.240 --> 00:29:52.400
<v Speaker 4>they're not even newer, new or unique.

582
00:29:53.240 --> 00:29:54.839
<v Speaker 8>They're unique to the Bible.

583
00:29:55.640 --> 00:29:56.960
<v Speaker 9>They're they're not.

584
00:29:58.079 --> 00:29:58.880
<v Speaker 1>I'll tell you that.

585
00:29:59.599 --> 00:30:00.880
<v Speaker 3>You know there there Eleron.

586
00:30:01.839 --> 00:30:05.599
<v Speaker 1>You know that there are other cultures outside of Judaism

587
00:30:05.640 --> 00:30:09.240
<v Speaker 1>and Christianity in the ancient Near East, Right, I.

588
00:30:09.160 --> 00:30:14.000
<v Speaker 11>Think Judaism was the only ones that actually supported no.

589
00:30:15.440 --> 00:30:21.160
<v Speaker 13>Accident twenty one sixteen. Anyone who kidnapped another and sells

590
00:30:21.279 --> 00:30:23.319
<v Speaker 13>him must be put to death.

591
00:30:24.519 --> 00:30:27.599
<v Speaker 3>You are correct, very good, and we know about that one.

592
00:30:27.839 --> 00:30:31.000
<v Speaker 3>Guess what you have a problem with I've already read,

593
00:30:31.119 --> 00:30:35.079
<v Speaker 3>so you can't. Yes, slavers are a bad thing, and

594
00:30:35.119 --> 00:30:38.559
<v Speaker 3>slavers are outlawed by the Bible. The problem is.

595
00:30:38.480 --> 00:30:42.559
<v Speaker 10>That Exodus twenty one seven through eleven, if a man

596
00:30:42.599 --> 00:30:47.599
<v Speaker 10>sells his daughter to be a female slaves, that that's

597
00:30:47.720 --> 00:30:50.319
<v Speaker 10>not a slaver doing that, that's a dad doing that.

598
00:30:51.880 --> 00:30:55.480
<v Speaker 10>And then you it also specifically said, as I've already said,

599
00:30:55.480 --> 00:30:59.000
<v Speaker 10>and you apparently forgot Leviticus twenty five forty four through

600
00:30:59.039 --> 00:31:03.039
<v Speaker 10>forty six, as for your male and female slaves whom

601
00:31:03.079 --> 00:31:05.720
<v Speaker 10>you may have, of the nations that are around you.

602
00:31:05.799 --> 00:31:11.440
<v Speaker 10>From them, you may buy male and female slaves. So no,

603
00:31:11.559 --> 00:31:13.720
<v Speaker 10>you're not buying them from slavers, You're buying them from

604
00:31:13.759 --> 00:31:14.319
<v Speaker 10>other people.

605
00:31:15.039 --> 00:31:16.880
<v Speaker 1>Yeah, And I would like to point out that that

606
00:31:17.000 --> 00:31:21.119
<v Speaker 1>particular section, if you actually do the exe Jesus on it,

607
00:31:21.119 --> 00:31:25.680
<v Speaker 1>it's actually talking about kidnapping your fellow Israelite and selling

608
00:31:25.680 --> 00:31:26.599
<v Speaker 1>them into slavery.

609
00:31:26.680 --> 00:31:27.160
<v Speaker 2>It is not.

610
00:31:27.839 --> 00:31:30.480
<v Speaker 1>It is not talking about the foreigners from which you

611
00:31:30.519 --> 00:31:34.079
<v Speaker 1>may purchase slaves. The foreigners from which you may purchase slaves.

612
00:31:34.319 --> 00:31:37.799
<v Speaker 1>They could have been kidnapped they I mean, the Israelites

613
00:31:37.839 --> 00:31:40.319
<v Speaker 1>really don't care about what happens in other countries. But

614
00:31:41.240 --> 00:31:43.799
<v Speaker 1>also there's prisoners of war. Do you think the prisoners

615
00:31:43.799 --> 00:31:46.279
<v Speaker 1>of war should be able to be sold into slavery?

616
00:31:46.920 --> 00:31:50.920
<v Speaker 13>The Bible has to say that's what I'm seeing. No,

617
00:31:51.240 --> 00:31:56.640
<v Speaker 13>let me think I just studied loved guests like I

618
00:31:56.880 --> 00:32:02.119
<v Speaker 13>just got done good. Exactly what Bendicotte I'm talking. I

619
00:32:02.160 --> 00:32:04.119
<v Speaker 13>know exactly what Leviticu.

620
00:32:04.359 --> 00:32:06.319
<v Speaker 5>I know what it says. Now.

621
00:32:07.039 --> 00:32:08.599
<v Speaker 3>Would I sell my daughter?

622
00:32:09.000 --> 00:32:11.400
<v Speaker 13>My daughter's twenty one, And let me tell you what,

623
00:32:11.640 --> 00:32:14.079
<v Speaker 13>if I sold her, I'd sell her to a rich ass.

624
00:32:13.880 --> 00:32:15.559
<v Speaker 5>Man, because then she'd be living high.

625
00:32:16.599 --> 00:32:19.240
<v Speaker 3>You can't sell her, ma'am. You have no rights to

626
00:32:19.279 --> 00:32:21.240
<v Speaker 3>do anything except what your husband tells you.

627
00:32:22.160 --> 00:32:25.960
<v Speaker 1>Courtney Courty's Courty's wife just said she'd sell her daughter

628
00:32:26.039 --> 00:32:33.920
<v Speaker 1>to Jeffrey Epstein. Like, that's just crazy shit right now?

629
00:32:34.480 --> 00:32:37.400
<v Speaker 1>Would I sell my daughter to Jeffrey Epstein? The fucking

630
00:32:37.519 --> 00:32:39.799
<v Speaker 1>course I would. I'd get a pretty penny for that.

631
00:32:43.240 --> 00:32:46.960
<v Speaker 4>I just can't believe that in twenty twenty six people

632
00:32:46.960 --> 00:32:49.720
<v Speaker 4>are saying they would sell their daughters into slavery.

633
00:32:50.319 --> 00:32:52.519
<v Speaker 3>It just makes no sense to me.

634
00:32:52.720 --> 00:32:55.000
<v Speaker 1>You know what does no no, When you factor in

635
00:32:55.039 --> 00:32:57.680
<v Speaker 1>there from Florida, that actually makes a whole lot of

636
00:32:57.680 --> 00:32:58.400
<v Speaker 1>sense right there.

637
00:32:58.799 --> 00:33:03.000
<v Speaker 4>Oh well, yeah, we can't speak much we're from We're

638
00:33:03.000 --> 00:33:04.039
<v Speaker 4>in Alabama, so.

639
00:33:05.200 --> 00:33:07.680
<v Speaker 1>You know, I mean yeah, I mean I totally expect

640
00:33:07.680 --> 00:33:10.000
<v Speaker 1>somebody here in Alabama to be like.

641
00:33:10.039 --> 00:33:12.440
<v Speaker 2>Yeah, I totally sell my daughter into slavery.

642
00:33:13.079 --> 00:33:17.720
<v Speaker 1>Like Soll Courtney, it seems to me like us as

643
00:33:17.759 --> 00:33:20.440
<v Speaker 1>atheists have a better handle on what is and is

644
00:33:20.519 --> 00:33:23.640
<v Speaker 1>not moral, and you seem to be hanging your hat

645
00:33:23.720 --> 00:33:26.400
<v Speaker 1>on God and it just seems to get you into

646
00:33:26.440 --> 00:33:29.440
<v Speaker 1>a weird predicament where you're selling your daughter to Jeffrey Epstein,

647
00:33:30.440 --> 00:33:32.000
<v Speaker 1>who has the better moral foundation.

648
00:33:32.119 --> 00:33:35.519
<v Speaker 13>Again, never want should I say I would sell my

649
00:33:35.640 --> 00:33:39.160
<v Speaker 13>daughter Jeffrey Epstein was Jeffrey.

650
00:33:41.519 --> 00:33:45.319
<v Speaker 1>Was Jeffrey Epstein Rich go jumping a fucking rapist.

651
00:33:45.839 --> 00:33:49.119
<v Speaker 13>That's exactly what you get from fucking liberal jackasses that

652
00:33:49.240 --> 00:33:50.480
<v Speaker 13>got no fucking.

653
00:33:50.200 --> 00:33:53.680
<v Speaker 3>Ball to their own and they got Okay, so let's

654
00:33:53.680 --> 00:33:56.079
<v Speaker 3>get off slavery for a minute and let me ask you.

655
00:33:56.119 --> 00:33:58.279
<v Speaker 3>Do you guys work on Sunday?

656
00:33:58.319 --> 00:33:59.480
<v Speaker 13>Conservative?

657
00:34:00.559 --> 00:34:03.559
<v Speaker 16>Do you do you work on Sundays? Do you work

658
00:34:03.599 --> 00:34:12.320
<v Speaker 16>on Sundays? Do you work on Sundays. I get her word,

659
00:34:12.320 --> 00:34:13.519
<v Speaker 16>he say, Now she's a.

660
00:34:13.599 --> 00:34:17.840
<v Speaker 1>Christian conservati you and know if she's a Christian Conservative,

661
00:34:17.920 --> 00:34:19.239
<v Speaker 1>she doesn't work their gym.

662
00:34:20.000 --> 00:34:23.360
<v Speaker 3>All right, I'm sorry, I know you don't work. You

663
00:34:23.400 --> 00:34:25.639
<v Speaker 3>only exist to be a sexual plaything for your husband.

664
00:34:26.960 --> 00:34:32.079
<v Speaker 4>So, hubby, do you work on Sundays?

665
00:34:32.400 --> 00:34:32.760
<v Speaker 13>Tonight?

666
00:34:33.119 --> 00:34:33.400
<v Speaker 1>You?

667
00:34:35.159 --> 00:34:35.360
<v Speaker 3>Yeah?

668
00:34:35.519 --> 00:34:37.639
<v Speaker 4>Anyway, that's that's not really the answer to the question

669
00:34:37.679 --> 00:34:38.320
<v Speaker 4>I was looking for.

670
00:34:38.960 --> 00:34:40.679
<v Speaker 3>Do you work on Sundays?

671
00:34:40.719 --> 00:34:43.280
<v Speaker 13>Your boyfriend, do.

672
00:34:43.239 --> 00:34:45.559
<v Speaker 3>You work on Sundays?

673
00:34:45.559 --> 00:34:47.039
<v Speaker 13>Well, what's your question?

674
00:34:48.079 --> 00:34:49.239
<v Speaker 3>Do you work on Sundays?

675
00:34:51.360 --> 00:34:56.960
<v Speaker 13>Absolutely? Do not work on Sundays? Really, Holy Day on

676
00:34:57.000 --> 00:34:58.880
<v Speaker 13>the seventh day?

677
00:34:59.360 --> 00:35:02.360
<v Speaker 3>Right, so you've never worked on some.

678
00:35:04.119 --> 00:35:04.320
<v Speaker 7>Well?

679
00:35:04.360 --> 00:35:08.239
<v Speaker 13>Hold on, Courtney's wife did tell you I will defend

680
00:35:08.400 --> 00:35:11.320
<v Speaker 13>my God against you any day of the week.

681
00:35:11.360 --> 00:35:11.760
<v Speaker 11>I don't care.

682
00:35:11.840 --> 00:35:17.599
<v Speaker 3>You're doing a horrible job of it. You're agreeing that

683
00:35:17.599 --> 00:35:18.519
<v Speaker 3>your God is evil.

684
00:35:18.639 --> 00:35:25.280
<v Speaker 1>Guess what, Courtney Courtney's wife, Courtney Courtney's wife. What can

685
00:35:25.320 --> 00:35:28.320
<v Speaker 1>I call you Courtney's wife? What can I call you

686
00:35:28.360 --> 00:35:30.920
<v Speaker 1>other than Courtney's wife? Because I don't like labeling women

687
00:35:31.079 --> 00:35:38.239
<v Speaker 1>by being owned by their husband. Rachel, Rat, Rachel, Hi, Rachel.

688
00:35:39.000 --> 00:35:41.079
<v Speaker 1>I'm wondering, do you do you guys like to like

689
00:35:41.239 --> 00:35:44.320
<v Speaker 1>go out to restaurants or something like that, like a

690
00:35:44.320 --> 00:35:45.639
<v Speaker 1>good after church meal.

691
00:35:45.760 --> 00:35:49.119
<v Speaker 5>No, we don't we cook, okay, do you like?

692
00:35:49.400 --> 00:35:51.519
<v Speaker 2>Do you do you cook food on Sundays?

693
00:35:54.039 --> 00:35:54.480
<v Speaker 17>Right now?

694
00:35:55.840 --> 00:35:59.239
<v Speaker 13>We like food on Sundays. But according to the Old Testament,

695
00:35:59.280 --> 00:36:01.360
<v Speaker 13>you're not supposed to eat on Sundays and you're not

696
00:36:01.400 --> 00:36:02.920
<v Speaker 13>supposed to eat on leavened bread.

697
00:36:03.480 --> 00:36:06.920
<v Speaker 1>Okay, and you don't do either of those things.

698
00:36:06.960 --> 00:36:12.519
<v Speaker 13>Everybody eats on Sunday. When Jesus died on the cross,

699
00:36:12.559 --> 00:36:15.880
<v Speaker 13>all of that was washed away for one and two.

700
00:36:16.480 --> 00:36:18.440
<v Speaker 3>No, no, no, hold.

701
00:36:18.199 --> 00:36:22.480
<v Speaker 1>On, Rachel, Rachel, can you you've got a Bible there,

702
00:36:22.519 --> 00:36:22.920
<v Speaker 1>don't you?

703
00:36:23.719 --> 00:36:25.800
<v Speaker 3>I do we go to teach in the Bible again?

704
00:36:26.079 --> 00:36:28.639
<v Speaker 1>Yeah, Rachel, I want you to. Can you turn in

705
00:36:28.679 --> 00:36:30.639
<v Speaker 1>your Bible to Matthew five?

706
00:36:36.119 --> 00:36:38.679
<v Speaker 2>Rachel? Can you turn in your Bible to Matthew five.

707
00:36:42.480 --> 00:36:42.960
<v Speaker 3>In front of me?

708
00:36:44.079 --> 00:36:45.000
<v Speaker 2>Okay? That's fine?

709
00:36:45.480 --> 00:36:50.360
<v Speaker 11>A meat though it looks wis oh Alice is my song?

710
00:36:50.440 --> 00:36:54.119
<v Speaker 1>And I sell him to a hearty Well, gee, are

711
00:36:54.119 --> 00:36:55.920
<v Speaker 1>they talking about selling people now?

712
00:36:56.119 --> 00:36:57.559
<v Speaker 2>Like this is crazy?

713
00:36:57.719 --> 00:37:00.400
<v Speaker 4>They're talking about there, They're they're back to to they're

714
00:37:00.440 --> 00:37:02.119
<v Speaker 4>okay with selling people into slavery.

715
00:37:03.079 --> 00:37:03.920
<v Speaker 3>Matthew five.

716
00:37:05.320 --> 00:37:06.639
<v Speaker 2>Right, yep, Matthew five.

717
00:37:06.719 --> 00:37:09.000
<v Speaker 1>Now I want you to go down to verse seventeen

718
00:37:09.119 --> 00:37:10.000
<v Speaker 1>in Matthew five.

719
00:37:17.199 --> 00:37:20.039
<v Speaker 13>I don't like your cockiness, sir. Where are you?

720
00:37:20.239 --> 00:37:21.599
<v Speaker 3>We know the Bible better than you.

721
00:37:21.639 --> 00:37:24.760
<v Speaker 4>We're running the atheists are teaching you what's in your Bible,

722
00:37:25.039 --> 00:37:27.159
<v Speaker 4>and we're also pointing out what's evil and wrong about it,

723
00:37:27.159 --> 00:37:29.159
<v Speaker 4>and you're just going, yeah, we're okay with it because

724
00:37:29.199 --> 00:37:31.320
<v Speaker 4>it's in the Bible, because you have no thinking power

725
00:37:31.400 --> 00:37:31.880
<v Speaker 4>of your own.

726
00:37:32.719 --> 00:37:36.599
<v Speaker 3>Yeah, go ahead, Look, tell John tell us about Matthew

727
00:37:36.960 --> 00:37:39.119
<v Speaker 3>seventeen through what is it nineteen?

728
00:37:39.719 --> 00:37:42.480
<v Speaker 2>Yeah, okay, Yeah, Well, I was letting Rachel read it.

729
00:37:42.559 --> 00:37:47.239
<v Speaker 1>Rachel, could you read to us, please, verse seventeen and eighteen.

730
00:37:48.000 --> 00:37:52.199
<v Speaker 13>Think not that I am come to destroy the law

731
00:37:52.480 --> 00:37:53.320
<v Speaker 13>or the prophet.

732
00:37:53.840 --> 00:37:54.440
<v Speaker 3>I am not.

733
00:37:54.599 --> 00:38:00.159
<v Speaker 13>Come to destroy, but to fulfill for their le that

734
00:38:00.360 --> 00:38:06.840
<v Speaker 13>that death barely. I say unto you, till heaven and

735
00:38:06.920 --> 00:38:13.719
<v Speaker 13>earth pass one jot or one little shall in no

736
00:38:13.920 --> 00:38:20.119
<v Speaker 13>wise pass from the law, will all be fulfilled. Whosoever

737
00:38:20.440 --> 00:38:25.519
<v Speaker 13>therefore shall break one of these least commandments and shall

738
00:38:25.559 --> 00:38:29.239
<v Speaker 13>teach men, so he shall be called the least in

739
00:38:29.280 --> 00:38:30.639
<v Speaker 13>the Kingdom of Heaven.

740
00:38:31.199 --> 00:38:35.480
<v Speaker 3>But who, yes, ever ye you've got to meet of it.

741
00:38:35.920 --> 00:38:37.400
<v Speaker 3>So what is in a tittle?

742
00:38:38.320 --> 00:38:41.599
<v Speaker 13>I don't know. I haven't studied Matthew yet. Why don't you,

743
00:38:41.639 --> 00:38:44.079
<v Speaker 13>Why don't you fill me in? Fill my brain?

744
00:38:44.159 --> 00:38:46.480
<v Speaker 4>Because you know what a stroke basically a stroke of

745
00:38:46.519 --> 00:38:49.199
<v Speaker 4>the pat, not a single stroke of the pat, not

746
00:38:49.320 --> 00:38:53.280
<v Speaker 4>a a tea will go on across that, I will go,

747
00:38:53.960 --> 00:38:56.159
<v Speaker 4>will go undotted is basically what they're saying.

748
00:38:56.480 --> 00:38:59.760
<v Speaker 3>It is you can't change even a stroke of the

749
00:39:00.840 --> 00:39:01.920
<v Speaker 3>of the Old Testament.

750
00:39:02.440 --> 00:39:06.559
<v Speaker 4>So you just said that these laws aren't it existens

751
00:39:06.599 --> 00:39:08.239
<v Speaker 4>anymore because of some new covenant.

752
00:39:08.320 --> 00:39:09.519
<v Speaker 3>And yet it.

753
00:39:09.719 --> 00:39:16.400
<v Speaker 13>Doesn't say anything about the Old Testament. It says the commandments,

754
00:39:16.679 --> 00:39:17.320
<v Speaker 13>which there what.

755
00:39:17.360 --> 00:39:19.039
<v Speaker 5>Do you think? No?

756
00:39:19.320 --> 00:39:21.239
<v Speaker 13>Do you know your tests?

757
00:39:21.760 --> 00:39:21.920
<v Speaker 17>No?

758
00:39:21.920 --> 00:39:24.800
<v Speaker 1>No, no, it's not the ten Commandments. It's God's commandments,

759
00:39:24.800 --> 00:39:26.639
<v Speaker 1>all six hundred and thirteen of them.

760
00:39:27.239 --> 00:39:32.320
<v Speaker 13>And when Jesus came, all of that was washed away.

761
00:39:33.199 --> 00:39:35.920
<v Speaker 3>Matthew seventeen through nineteen disagrees with you?

762
00:39:37.519 --> 00:39:40.000
<v Speaker 13>Not okay, you don't have to agree with me, because

763
00:39:40.239 --> 00:39:43.400
<v Speaker 13>I'm honestly, I really care.

764
00:39:43.719 --> 00:39:45.519
<v Speaker 2>You're not Rachel.

765
00:39:45.760 --> 00:39:48.559
<v Speaker 3>Y'all called us.

766
00:39:48.639 --> 00:39:53.199
<v Speaker 13>I'm starting to understand that you guys. All you guys

767
00:39:53.239 --> 00:39:59.079
<v Speaker 13>care about is taking Christian conservatives and bashing the hell

768
00:39:59.159 --> 00:40:03.519
<v Speaker 13>out of them. No, and when they won't bowed down and.

769
00:40:03.519 --> 00:40:04.079
<v Speaker 11>Agree with you.

770
00:40:04.239 --> 00:40:09.760
<v Speaker 1>No, no, Rachel, Rachel throwing Rachel right, Rachel, I need you

771
00:40:09.800 --> 00:40:11.239
<v Speaker 1>to explain something to me real quick.

772
00:40:11.239 --> 00:40:11.760
<v Speaker 2>Can you do that?

773
00:40:12.599 --> 00:40:16.039
<v Speaker 13>I sure, why not? But you're just going to that

774
00:40:16.159 --> 00:40:18.840
<v Speaker 13>other dude's going to just laugh at me, or he

775
00:40:18.920 --> 00:40:21.679
<v Speaker 13>might be a girl, just laugh at me, and then

776
00:40:21.960 --> 00:40:25.400
<v Speaker 13>you're going to throw another Bible.

777
00:40:25.440 --> 00:40:25.480
<v Speaker 5>No.

778
00:40:25.920 --> 00:40:28.920
<v Speaker 1>I just need you to explain to me, like part

779
00:40:28.920 --> 00:40:34.599
<v Speaker 1>of your thought process is that. Okay, all right, that's fine. Okay,

780
00:40:35.000 --> 00:40:38.840
<v Speaker 1>So you say that Jesus washed all of the commandments away,

781
00:40:39.119 --> 00:40:41.519
<v Speaker 1>but then we just had you read Rae says, I've

782
00:40:41.639 --> 00:40:43.079
<v Speaker 1>not come to abolish.

783
00:40:42.760 --> 00:40:45.920
<v Speaker 13>The laws all of our sins. He washed all of

784
00:40:45.960 --> 00:40:51.920
<v Speaker 13>our sins away. The Old Testament was abolished, the ten

785
00:40:52.039 --> 00:40:58.440
<v Speaker 13>Commandment stay no, no, so the old hold on, Rachel, Rachel,

786
00:40:58.599 --> 00:41:04.239
<v Speaker 13>you are the wall that follow the bar Bible hardcore.

787
00:41:06.440 --> 00:41:06.800
<v Speaker 3>You know what.

788
00:41:06.960 --> 00:41:07.280
<v Speaker 2>Okay?

789
00:41:08.840 --> 00:41:14.239
<v Speaker 1>So, Rachel and Courtney, I feel like maybe you guys

790
00:41:14.280 --> 00:41:17.079
<v Speaker 1>need to look up some commentaries on these verses because

791
00:41:17.159 --> 00:41:21.360
<v Speaker 1>y'all are just totally outside the realm of reasonable on

792
00:41:21.480 --> 00:41:24.360
<v Speaker 1>these particular verses, especially with the fact that you say

793
00:41:24.360 --> 00:41:27.440
<v Speaker 1>that the Old Testament was abolished when Jesus died on

794
00:41:27.480 --> 00:41:29.960
<v Speaker 1>the cross because he washed away or sins or whatnot. So,

795
00:41:30.519 --> 00:41:32.840
<v Speaker 1>but then you just read how Jesus said that he

796
00:41:32.920 --> 00:41:35.800
<v Speaker 1>did not come to abolish the law. The law is

797
00:41:35.880 --> 00:41:38.800
<v Speaker 1>the six hundred and thirteen Commandments as laid out in

798
00:41:38.960 --> 00:41:42.199
<v Speaker 1>the Old Testament. So it can't be that he abolished

799
00:41:42.199 --> 00:41:45.519
<v Speaker 1>the Old Testament but also kept the Old Testament. That

800
00:41:45.800 --> 00:41:48.320
<v Speaker 1>is breaking the law of non contradiction, which is a

801
00:41:48.320 --> 00:41:50.599
<v Speaker 1>basically law of logic there, So I think that maybe

802
00:41:50.639 --> 00:41:53.239
<v Speaker 1>you need to get a handle on that. Also, next

803
00:41:53.239 --> 00:41:55.639
<v Speaker 1>time you call in, fewer margaritas.

804
00:41:57.159 --> 00:41:58.719
<v Speaker 3>Are we still alive on air?

805
00:41:59.119 --> 00:42:00.840
<v Speaker 2>Oh yeah, fuck.

806
00:42:02.639 --> 00:42:06.760
<v Speaker 4>Yeah, yeah, this is all your support of selling your

807
00:42:06.840 --> 00:42:09.880
<v Speaker 4>children into slavery is on YouTube, and we'll be for

808
00:42:09.920 --> 00:42:11.159
<v Speaker 4>as long as YouTube is around.

809
00:42:12.159 --> 00:42:14.360
<v Speaker 11>Apparently we're alive on our course.

810
00:42:15.239 --> 00:42:21.559
<v Speaker 3>Of course, children's shut it, not us. We were shocked.

811
00:42:21.679 --> 00:42:24.360
<v Speaker 3>You said it's.

812
00:42:23.360 --> 00:42:26.840
<v Speaker 2>Fucking six point fifteen in Florida right now, Guys, like,

813
00:42:26.920 --> 00:42:27.920
<v Speaker 2>what the fuck you.

814
00:42:29.480 --> 00:42:31.920
<v Speaker 11>Can't even afford by children?

815
00:42:32.440 --> 00:42:37.039
<v Speaker 1>Okay, I'm not I've got I've got engineer money. I

816
00:42:37.079 --> 00:42:39.679
<v Speaker 1>don't want to buy your children, but I have engineer

817
00:42:39.760 --> 00:42:44.039
<v Speaker 1>money buddy. So anyways, Rachel and Courtney, I hope, I

818
00:42:44.079 --> 00:42:46.960
<v Speaker 1>hope you you guys drink some water and drink and

819
00:42:47.000 --> 00:42:49.280
<v Speaker 1>get some food to soak up that alcohol. But I

820
00:42:49.280 --> 00:42:51.119
<v Speaker 1>think that we're going to move on to our next callers.

821
00:42:51.119 --> 00:42:55.039
<v Speaker 9>Okay, that's all right, guys.

822
00:42:54.880 --> 00:42:55.400
<v Speaker 2>All right.

823
00:42:58.199 --> 00:43:01.280
<v Speaker 3>How can we be attacking conservative conservative Christians when all

824
00:43:01.719 --> 00:43:02.960
<v Speaker 3>is reading their Bible to them?

825
00:43:04.800 --> 00:43:09.320
<v Speaker 1>Jim, listen, the Old Testament was abolished, but also it

826
00:43:09.400 --> 00:43:11.519
<v Speaker 1>is not not abolished.

827
00:43:11.559 --> 00:43:15.400
<v Speaker 2>Okay.

828
00:43:16.480 --> 00:43:19.320
<v Speaker 1>I mean, I don't know if they were like doing

829
00:43:19.440 --> 00:43:22.239
<v Speaker 1>shots while they were on the air, but like they

830
00:43:22.280 --> 00:43:25.280
<v Speaker 1>started off fine and then eventually got to the part

831
00:43:25.280 --> 00:43:28.960
<v Speaker 1>where they were like, you know what, you can't afford

832
00:43:29.000 --> 00:43:29.480
<v Speaker 1>my daughter.

833
00:43:30.800 --> 00:43:33.920
<v Speaker 4>Yeah, either they were drinking or they were so livid

834
00:43:34.519 --> 00:43:38.320
<v Speaker 4>at being kicked around by their own Bible and taken

835
00:43:38.400 --> 00:43:41.320
<v Speaker 4>to task by people who read and study the Bible.

836
00:43:41.920 --> 00:43:45.079
<v Speaker 4>I mean, I have nowhere near your level, gee, but

837
00:43:45.440 --> 00:43:47.199
<v Speaker 4>I do read to study it and I'm getting better

838
00:43:47.239 --> 00:43:47.559
<v Speaker 4>at it.

839
00:43:47.639 --> 00:43:52.880
<v Speaker 3>But alls we're doing is reading the Bible, guys. Yeah.

840
00:43:52.960 --> 00:43:55.960
<v Speaker 1>Please, we would love to see some super chats if

841
00:43:56.000 --> 00:44:01.920
<v Speaker 1>anybody has had like experiences with you know, anybody that's

842
00:44:01.960 --> 00:44:06.719
<v Speaker 1>trying to argue with them while inebriated. We'd love to

843
00:44:06.760 --> 00:44:10.880
<v Speaker 1>hear some of those stories through superchats if if y'all can. Also,

844
00:44:10.920 --> 00:44:12.719
<v Speaker 1>if you would like to ask us any questions about

845
00:44:12.719 --> 00:44:14.840
<v Speaker 1>any of the things that we're talking about today, feel

846
00:44:14.880 --> 00:44:16.800
<v Speaker 1>free to send in those super chats. We'd love to

847
00:44:16.800 --> 00:44:19.920
<v Speaker 1>see them. We do have a healthy cue. So are

848
00:44:19.960 --> 00:44:22.400
<v Speaker 1>you ready to get to the next one? There, Jim, Absolutely,

849
00:44:22.440 --> 00:44:27.239
<v Speaker 1>let's do it all right. So we've got Glenn in Australia.

850
00:44:28.159 --> 00:44:30.320
<v Speaker 1>Hey there, Glenn, how you doing today?

851
00:44:31.280 --> 00:44:32.280
<v Speaker 8>Yeah, I'm a good man.

852
00:44:32.400 --> 00:44:33.440
<v Speaker 6>Thanks, I was.

853
00:44:33.480 --> 00:44:36.320
<v Speaker 8>Next to I'm sitting here at sixteighteen I am, and

854
00:44:36.400 --> 00:44:37.800
<v Speaker 8>I'm freezing my ass up.

855
00:44:42.880 --> 00:44:45.320
<v Speaker 4>Yeah, on the other side of the world where it's

856
00:44:45.320 --> 00:44:48.360
<v Speaker 4>not winter. For those of you who don't know it's winter,

857
00:44:49.760 --> 00:44:52.320
<v Speaker 4>I'm just heading medication.

858
00:44:52.920 --> 00:44:55.639
<v Speaker 8>Oh take it now, take it later, take it now,

859
00:44:55.800 --> 00:45:01.400
<v Speaker 8>take you later. Anyway, there's so two assholes that the

860
00:45:01.559 --> 00:45:04.320
<v Speaker 8>report or let me tell you. I'll tell you what

861
00:45:04.400 --> 00:45:08.360
<v Speaker 8>modern based slavery is. I spent ten years overseas and

862
00:45:08.480 --> 00:45:12.280
<v Speaker 8>going into South America as well. Okay, you want to

863
00:45:12.320 --> 00:45:13.559
<v Speaker 8>see modern based slavery?

864
00:45:14.119 --> 00:45:16.559
<v Speaker 3>Yeah, oh, I know it exists.

865
00:45:16.639 --> 00:45:17.119
<v Speaker 8>I mean.

866
00:45:18.880 --> 00:45:22.280
<v Speaker 3>Multiple forms it exists, right right, Hey.

867
00:45:22.440 --> 00:45:25.719
<v Speaker 8>I'll tell you one thing. From the Ukraine up through

868
00:45:26.239 --> 00:45:30.920
<v Speaker 8>Hungry Romanian, second Slovakia, all their assholes then that the

869
00:45:31.960 --> 00:45:36.079
<v Speaker 8>one container through there's a levy tie. I don't want

870
00:45:36.079 --> 00:45:37.559
<v Speaker 8>to set your PPSP off there.

871
00:45:39.280 --> 00:45:41.440
<v Speaker 4>Oh, I don't have any I never made it into combat,

872
00:45:41.559 --> 00:45:43.960
<v Speaker 4>so I was very fortunate don't have any.

873
00:45:45.199 --> 00:45:49.400
<v Speaker 8>Well, I wasn't in a combat round myself, more like

874
00:45:49.480 --> 00:45:53.239
<v Speaker 8>police officers. And let me tell you. There was a

875
00:45:53.559 --> 00:45:59.159
<v Speaker 8>gunman there holding a dead I dated it dead for

876
00:45:59.199 --> 00:46:03.760
<v Speaker 8>three weeks. And that's what modern fucking bassed baby is

877
00:46:03.800 --> 00:46:08.039
<v Speaker 8>to those two assholes. You know, man, I'm sitting there

878
00:46:08.159 --> 00:46:11.159
<v Speaker 8>picturing you. I said, yes, that's what you get for

879
00:46:11.519 --> 00:46:15.800
<v Speaker 8>rib mother fuckers.

880
00:46:16.599 --> 00:46:20.519
<v Speaker 1>Yeah, well, I I understand your frustration there, Glenn, But

881
00:46:21.119 --> 00:46:25.280
<v Speaker 1>you said that your stepson said before he sorry, sorry to.

882
00:46:25.199 --> 00:46:25.519
<v Speaker 5>Hang on.

883
00:46:27.039 --> 00:46:30.519
<v Speaker 8>And real quick, that asshole doesn't know your ship about me.

884
00:46:31.000 --> 00:46:36.039
<v Speaker 8>He's gonna I'm gonna get my tenderloine, tenderlines, underworks, muscle

885
00:46:36.239 --> 00:46:41.480
<v Speaker 8>mos fucking flavor, learning your meat. Hell, get some fucking

886
00:46:41.559 --> 00:46:51.119
<v Speaker 8>strip line. Okay, okay, we're right, but anyway, anyway, God,

887
00:46:53.320 --> 00:46:56.400
<v Speaker 8>there's a reason why people want to believe in God.

888
00:46:57.199 --> 00:46:58.920
<v Speaker 8>It's because they've gotten nothing.

889
00:46:58.760 --> 00:46:59.559
<v Speaker 6>Else to hold for.

890
00:47:00.679 --> 00:47:02.360
<v Speaker 1>Well, I think that you probably need to call the

891
00:47:02.559 --> 00:47:05.519
<v Speaker 1>Recovering from Religion Foundation to take care of that.

892
00:47:06.639 --> 00:47:06.679
<v Speaker 3>That.

893
00:47:07.000 --> 00:47:11.599
<v Speaker 1>Or there's also Grief Beyond Belief. That's another organization out

894
00:47:11.679 --> 00:47:15.239
<v Speaker 1>there too. There's several different secular organizations that can that

895
00:47:15.360 --> 00:47:17.480
<v Speaker 1>can help with that kind of of issue.

896
00:47:17.599 --> 00:47:23.159
<v Speaker 18>But I mean you said that, yeah, Well I meant

897
00:47:23.679 --> 00:47:29.840
<v Speaker 18>is that religion was formed by men, so the people that.

898
00:47:30.000 --> 00:47:33.639
<v Speaker 8>Had nothing could be able to grasp onto something to

899
00:47:33.800 --> 00:47:37.599
<v Speaker 8>believe in. That's what I mean, you know what I mean?

900
00:47:38.159 --> 00:47:41.480
<v Speaker 2>Okay, Yeah, I got you.

901
00:47:41.719 --> 00:47:45.039
<v Speaker 1>Sorry, just trying to process me you're saying here, I

902
00:47:45.119 --> 00:47:47.280
<v Speaker 1>mean so, so, I mean I understand.

903
00:47:47.880 --> 00:47:51.960
<v Speaker 2>I guess I could understand how that might be appealing.

904
00:47:54.719 --> 00:47:55.800
<v Speaker 8>A lot of believers.

905
00:47:57.119 --> 00:47:57.480
<v Speaker 3>Steps.

906
00:47:59.039 --> 00:48:02.000
<v Speaker 8>So, see, months before he died, he died of been

907
00:48:02.119 --> 00:48:09.840
<v Speaker 8>testing on pneumonia and he said to me, yeah, he

908
00:48:09.920 --> 00:48:12.840
<v Speaker 8>said to He said to me, he goes, you know,

909
00:48:13.199 --> 00:48:19.159
<v Speaker 8>I hadn't do any other night, and I was flying

910
00:48:19.239 --> 00:48:22.000
<v Speaker 8>for his space and I went, oh man, he takes

911
00:48:22.039 --> 00:48:25.159
<v Speaker 8>me must rings and what you and he goes, no,

912
00:48:26.199 --> 00:48:31.320
<v Speaker 8>he goes, he's flying for his space and it got

913
00:48:31.400 --> 00:48:35.480
<v Speaker 8>hard to break and then he goes, I end up

914
00:48:35.840 --> 00:48:37.159
<v Speaker 8>past space.

915
00:48:38.239 --> 00:48:39.559
<v Speaker 3>And I come to a room.

916
00:48:41.239 --> 00:48:44.239
<v Speaker 8>And there was the foak sitting at the desk writing

917
00:48:44.320 --> 00:48:47.840
<v Speaker 8>on a piece of paper, and he goes, oh, you

918
00:48:47.880 --> 00:48:50.320
<v Speaker 8>have a right, and the rope turned around to give

919
00:48:50.400 --> 00:48:53.760
<v Speaker 8>them the pen, and he goes, it was me. I'm

920
00:48:54.079 --> 00:48:55.440
<v Speaker 8>to prinis writing this story.

921
00:48:59.320 --> 00:49:03.639
<v Speaker 1>Okay, right, I don't I don't understand. Well, I don't

922
00:49:03.719 --> 00:49:06.320
<v Speaker 1>understand why this should make you believe in God. Like

923
00:49:06.440 --> 00:49:08.920
<v Speaker 1>these anecdotales, they don't.

924
00:49:11.840 --> 00:49:11.920
<v Speaker 5>He.

925
00:49:13.840 --> 00:49:19.719
<v Speaker 8>Per se is thought, but in us he's to continue

926
00:49:19.800 --> 00:49:20.599
<v Speaker 8>out in the story.

927
00:49:21.320 --> 00:49:24.119
<v Speaker 1>Okay, I'm so sorry, Glenn. I'm having trouble following like

928
00:49:24.320 --> 00:49:26.960
<v Speaker 1>your story and how it relates to believing in God.

929
00:49:29.960 --> 00:49:30.679
<v Speaker 8>I don't believe in.

930
00:49:33.199 --> 00:49:34.679
<v Speaker 5>What what we saw.

931
00:49:35.679 --> 00:49:38.480
<v Speaker 8>He didn't have believe in God. But the thing is

932
00:49:40.800 --> 00:49:44.880
<v Speaker 8>the dream that he had he was his own being.

933
00:49:45.599 --> 00:49:49.559
<v Speaker 2>Do you give me no, I'm not following. I'm so sorry.

934
00:49:49.840 --> 00:49:53.199
<v Speaker 4>So it sounds like you're saying that that, Uh let

935
00:49:53.239 --> 00:49:54.599
<v Speaker 4>me let me just take the story to you, just

936
00:49:54.599 --> 00:49:56.960
<v Speaker 4>to make sure that I'm following here. You're trying to

937
00:49:56.960 --> 00:50:01.320
<v Speaker 4>have a very he fluent outer space. He found the room, said,

938
00:50:04.039 --> 00:50:06.719
<v Speaker 4>and in the room was one guy writing writing a

939
00:50:06.840 --> 00:50:08.280
<v Speaker 4>story and saying that he was done.

940
00:50:09.000 --> 00:50:12.639
<v Speaker 8>Yeah, he goes, Oh, your garage is now you'll turn

941
00:50:12.679 --> 00:50:14.119
<v Speaker 8>into tennis writing sword.

942
00:50:15.840 --> 00:50:18.280
<v Speaker 3>Okay, So how does that how does that relate to God?

943
00:50:20.719 --> 00:50:27.079
<v Speaker 8>He he sort of said that he was strong himself,

944
00:50:27.280 --> 00:50:32.639
<v Speaker 8>he was designed being is not gone. We write write

945
00:50:32.639 --> 00:50:33.199
<v Speaker 8>in Indians.

946
00:50:35.079 --> 00:50:39.480
<v Speaker 3>Okay. So what if if somebody had a dream just

947
00:50:39.559 --> 00:50:45.199
<v Speaker 3>before they died and only it's Gandah, an Indian God?

948
00:50:45.760 --> 00:50:49.559
<v Speaker 3>What does that have to do? Would that prove that exists?

949
00:50:50.960 --> 00:50:54.079
<v Speaker 8>I would postbly say that is a matter of one

950
00:50:54.119 --> 00:50:55.320
<v Speaker 8>of the dreams called bens.

951
00:50:57.679 --> 00:51:00.599
<v Speaker 3>Oh. So if it's Gandash, it's a want a dream.

952
00:51:00.639 --> 00:51:04.360
<v Speaker 3>But if it's the Christian God, it's not. But it wasn't.

953
00:51:04.639 --> 00:51:08.119
<v Speaker 8>It wasn't, Dog, It was much that son sitting at

954
00:51:08.199 --> 00:51:09.360
<v Speaker 8>the disk right in the boat.

955
00:51:10.599 --> 00:51:10.719
<v Speaker 5>Right.

956
00:51:10.800 --> 00:51:12.559
<v Speaker 4>But you're saying they should make you believe in God,

957
00:51:12.599 --> 00:51:14.760
<v Speaker 4>and I'm asking if we switch it for the Christian.

958
00:51:14.440 --> 00:51:18.039
<v Speaker 3>God, does that make me?

959
00:51:20.480 --> 00:51:24.239
<v Speaker 8>Yeah, I actually believe more in the hind Dogs Christian gods.

960
00:51:25.079 --> 00:51:28.079
<v Speaker 3>Okay, all right, so it should make us believe in God.

961
00:51:30.320 --> 00:51:33.519
<v Speaker 8>No, no, no, I'm not trying to stay believing dog.

962
00:51:34.159 --> 00:51:34.360
<v Speaker 7>Yeah.

963
00:51:34.519 --> 00:51:41.639
<v Speaker 8>Like it's like I'm tryn't explain it. You know, it's from.

964
00:51:43.320 --> 00:51:45.440
<v Speaker 2>Well hang on, So so if I'm.

965
00:51:48.679 --> 00:51:53.159
<v Speaker 8>If I'm making peat, if I'm making tea, and I

966
00:51:53.519 --> 00:51:56.440
<v Speaker 8>haven't been as scoring that top, and I got, oh,

967
00:51:56.519 --> 00:51:58.239
<v Speaker 8>should I have to go scoring that?

968
00:51:58.400 --> 00:51:58.599
<v Speaker 5>Come?

969
00:51:59.679 --> 00:51:59.840
<v Speaker 9>Well?

970
00:52:00.400 --> 00:52:02.199
<v Speaker 8>South?

971
00:52:04.199 --> 00:52:04.320
<v Speaker 3>Right?

972
00:52:04.639 --> 00:52:07.800
<v Speaker 1>So, Glenn, I know that you've been hanging on for

973
00:52:07.920 --> 00:52:10.119
<v Speaker 1>a while here, but I don't really see how we

974
00:52:10.280 --> 00:52:14.760
<v Speaker 1>can have a very productive conversation over this, because like

975
00:52:15.559 --> 00:52:18.119
<v Speaker 1>I kind of feel like you have such an amorphous

976
00:52:18.320 --> 00:52:21.760
<v Speaker 1>sort of definition of God that you're defining God into

977
00:52:21.920 --> 00:52:25.880
<v Speaker 1>this you know, undefinable thing that where it's it's both

978
00:52:25.960 --> 00:52:29.239
<v Speaker 1>everything and nothing at the exact same time. So I mean,

979
00:52:29.480 --> 00:52:31.639
<v Speaker 1>I like, unless you can make it less, you can

980
00:52:31.800 --> 00:52:34.239
<v Speaker 1>unless you can make a coherent argument for how your

981
00:52:34.280 --> 00:52:38.960
<v Speaker 1>anecdotal experience here actually proves that God exists.

982
00:52:39.000 --> 00:52:40.920
<v Speaker 2>And I don't think that we can really continue.

983
00:52:42.880 --> 00:52:48.039
<v Speaker 8>It's because it was actually put the two blurred said, well,

984
00:52:52.280 --> 00:52:56.960
<v Speaker 8>I'm outsciting actually believes is the God?

985
00:52:58.280 --> 00:52:58.559
<v Speaker 3>Okay?

986
00:52:59.559 --> 00:53:03.280
<v Speaker 8>You the thing like you've seen the stories and stuff like.

987
00:53:03.480 --> 00:53:08.559
<v Speaker 6>That, and you know, I like it's sort of it's question,

988
00:53:09.639 --> 00:53:09.800
<v Speaker 6>you know.

989
00:53:14.920 --> 00:53:17.480
<v Speaker 1>So So Glenn, I think that that we're probably going

990
00:53:17.559 --> 00:53:19.320
<v Speaker 1>to move on because we do have a healthy cube

991
00:53:19.320 --> 00:53:21.519
<v Speaker 1>of people. And I get that you were calling for

992
00:53:21.599 --> 00:53:24.639
<v Speaker 1>truth Wanted and I I next, you know, if you

993
00:53:24.719 --> 00:53:26.519
<v Speaker 1>really want to talk to the guys on Truth Wanted,

994
00:53:26.800 --> 00:53:29.920
<v Speaker 1>I would definitely try to call in nearly immediately when

995
00:53:29.960 --> 00:53:30.679
<v Speaker 1>the show starts.

996
00:53:31.920 --> 00:53:38.159
<v Speaker 2>Yeah, I believe it's probably around what like two two

997
00:53:38.360 --> 00:53:39.960
<v Speaker 2>thirty pm Central?

998
00:53:42.239 --> 00:53:43.840
<v Speaker 3>Say it's work, Yeah, is it?

999
00:53:45.519 --> 00:53:45.639
<v Speaker 5>Oh?

1000
00:53:45.719 --> 00:53:46.199
<v Speaker 3>Truth Wanted?

1001
00:53:46.280 --> 00:53:51.360
<v Speaker 2>Ye, truth Wanted? Yeah, yeah, all over Central.

1002
00:53:52.199 --> 00:53:55.199
<v Speaker 8>Yeah, he does to two degrees similar ideas.

1003
00:53:57.320 --> 00:54:01.000
<v Speaker 1>Yeah, okay, okay, all right, well, hey Glenn, you have

1004
00:54:01.119 --> 00:54:03.480
<v Speaker 1>a great morning, uh, and the rest of your day

1005
00:54:03.559 --> 00:54:06.199
<v Speaker 1>in the future, and I will I will talk to

1006
00:54:06.239 --> 00:54:06.599
<v Speaker 1>you later.

1007
00:54:06.760 --> 00:54:07.000
<v Speaker 3>Okay.

1008
00:54:08.000 --> 00:54:09.840
<v Speaker 8>Yeah, it was first bond and all this.

1009
00:54:12.400 --> 00:54:13.559
<v Speaker 2>Yep, I got you.

1010
00:54:15.159 --> 00:54:15.639
<v Speaker 3>Oh my god.

1011
00:54:16.559 --> 00:54:20.880
<v Speaker 1>All right, see lady Glenn. All right, interesting calls so far.

1012
00:54:22.920 --> 00:54:26.880
<v Speaker 1>Anecdotal stories always kind of like miss me, uh because

1013
00:54:26.880 --> 00:54:29.719
<v Speaker 1>there's like no way for us to actually prove anything there.

1014
00:54:29.760 --> 00:54:32.360
<v Speaker 1>But it also didn't sound like he had anything to prove.

1015
00:54:32.480 --> 00:54:35.679
<v Speaker 1>He was just wanting to sort of soapbox a little bit.

1016
00:54:37.119 --> 00:54:37.519
<v Speaker 3>I agree.

1017
00:54:38.320 --> 00:54:40.760
<v Speaker 1>Yeah, all right, Well, what we are going to be

1018
00:54:40.840 --> 00:54:46.719
<v Speaker 1>heading directly through on these live on these calls, I

1019
00:54:46.840 --> 00:54:48.880
<v Speaker 1>do want to remind everybody that you can send in

1020
00:54:49.000 --> 00:54:51.320
<v Speaker 1>your super chats and you can interact with any of

1021
00:54:51.400 --> 00:54:54.079
<v Speaker 1>these calls. Put in your two calls, your two cents

1022
00:54:54.159 --> 00:54:56.960
<v Speaker 1>on any of these. We would love to hear from

1023
00:54:57.039 --> 00:54:59.800
<v Speaker 1>the audience on these, So definitely send in those. And

1024
00:55:00.239 --> 00:55:03.920
<v Speaker 1>trust me, I definitely don't hate Guy Fieri with a passion.

1025
00:55:04.039 --> 00:55:06.760
<v Speaker 1>So if you want to, you know, don't, just don't

1026
00:55:06.840 --> 00:55:08.159
<v Speaker 1>mention Guy Fieri in your.

1027
00:55:08.199 --> 00:55:09.119
<v Speaker 2>In your figure.

1028
00:55:09.199 --> 00:55:12.199
<v Speaker 1>It's like a red button thing, like, don't mention that anyways.

1029
00:55:12.840 --> 00:55:17.599
<v Speaker 1>Uh So we've got Marco, just one more thing.

1030
00:55:18.119 --> 00:55:19.920
<v Speaker 3>We will read your super chat so you can make

1031
00:55:19.960 --> 00:55:21.960
<v Speaker 3>it say all kinds of ridiculous things as long as

1032
00:55:22.039 --> 00:55:24.800
<v Speaker 3>it doesn't violate any of our rules, like we can't

1033
00:55:24.920 --> 00:55:28.719
<v Speaker 3>mention a living political figure things like that that would

1034
00:55:28.760 --> 00:55:32.719
<v Speaker 3>get us in trouble as a nonprofit organization. But if

1035
00:55:32.800 --> 00:55:34.960
<v Speaker 3>you want us to say ridiculous things like if you

1036
00:55:35.000 --> 00:55:37.559
<v Speaker 3>want to hear God bless engineers say he loves Guy Fieri,

1037
00:55:40.840 --> 00:55:42.639
<v Speaker 3>a big enough super chatt will gave him to do it.

1038
00:55:47.360 --> 00:55:49.440
<v Speaker 2>All right, So we got Marco calling in.

1039
00:55:49.679 --> 00:55:52.159
<v Speaker 1>It's definitely not one to talk about Guy Fieri, but

1040
00:55:52.440 --> 00:55:53.519
<v Speaker 1>is one to talk about God.

1041
00:55:54.000 --> 00:55:55.519
<v Speaker 2>What's up there, Marco? How you doing?

1042
00:55:56.559 --> 00:55:56.679
<v Speaker 9>Oh?

1043
00:55:56.760 --> 00:55:57.119
<v Speaker 3>I got it?

1044
00:55:57.199 --> 00:55:59.000
<v Speaker 5>Yes, I had to call in and I saw the

1045
00:55:59.280 --> 00:56:02.079
<v Speaker 5>title of your God is evil, and I just thought

1046
00:56:02.119 --> 00:56:05.480
<v Speaker 5>that was a most unbelievable title to ascribe to the

1047
00:56:06.199 --> 00:56:08.159
<v Speaker 5>to the God of the Bible. But as I was

1048
00:56:08.239 --> 00:56:10.800
<v Speaker 5>waiting to get on queue, I uh and do my

1049
00:56:10.880 --> 00:56:13.199
<v Speaker 5>little thing in there, which apparently have to do, I

1050
00:56:13.360 --> 00:56:15.320
<v Speaker 5>was cut off, and you didn't hear the tail end

1051
00:56:15.400 --> 00:56:17.320
<v Speaker 5>of the It wasn't even more. I was calling in

1052
00:56:17.400 --> 00:56:19.480
<v Speaker 5>about but the tail end of the conversation you're having

1053
00:56:19.559 --> 00:56:23.079
<v Speaker 5>with the lady there. I think you're a Matthew seventeen,

1054
00:56:23.159 --> 00:56:26.360
<v Speaker 5>and about the job title. And I just could not

1055
00:56:26.519 --> 00:56:30.760
<v Speaker 5>understand John and tittle. I could not understand how possibly

1056
00:56:30.920 --> 00:56:35.000
<v Speaker 5>that had anything to do with the God being evil?

1057
00:56:35.079 --> 00:56:36.880
<v Speaker 5>Like so what I wanted to just say all that

1058
00:56:37.079 --> 00:56:39.239
<v Speaker 5>I got the tail end of it. I caught, but

1059
00:56:39.360 --> 00:56:43.039
<v Speaker 5>I very clearly it's not a mystery if the Old

1060
00:56:43.119 --> 00:56:46.480
<v Speaker 5>Testament law, as Paul goes on to explain, was has

1061
00:56:46.599 --> 00:56:49.639
<v Speaker 5>been fulfilled and replaced by the grace and the law

1062
00:56:49.639 --> 00:56:50.079
<v Speaker 5>of Christ.

1063
00:56:50.599 --> 00:56:54.519
<v Speaker 1>Well so he Marco, Marco, Yeah, Marco, if I can

1064
00:56:54.639 --> 00:56:57.320
<v Speaker 1>ask when when I'm when you're out on the road

1065
00:56:58.039 --> 00:57:02.800
<v Speaker 1>and you stay within the speed limit, are you fulfilling

1066
00:57:02.920 --> 00:57:03.360
<v Speaker 1>that law?

1067
00:57:03.920 --> 00:57:06.559
<v Speaker 5>When I stayed within the speed limit? Am I fulfilling

1068
00:57:06.639 --> 00:57:08.199
<v Speaker 5>the law, yes, of course.

1069
00:57:08.199 --> 00:57:11.400
<v Speaker 1>Yeah, yeah, Okay, So does does that go away once

1070
00:57:11.480 --> 00:57:13.840
<v Speaker 1>you like you fulfill it and everybody else can treat

1071
00:57:13.880 --> 00:57:15.320
<v Speaker 1>it like the autubon.

1072
00:57:16.559 --> 00:57:18.880
<v Speaker 5>You have again you said the god of the Bible.

1073
00:57:19.000 --> 00:57:21.719
<v Speaker 5>I'm telling you very clearly, as Paul points so, there

1074
00:57:21.800 --> 00:57:25.519
<v Speaker 5>has been a change of the grace has replaced the

1075
00:57:25.599 --> 00:57:29.519
<v Speaker 5>six hundred and thirteen laws that were obeyed in the

1076
00:57:29.559 --> 00:57:31.920
<v Speaker 5>Old Testament. I mean, we can't get any more clear

1077
00:57:32.039 --> 00:57:32.239
<v Speaker 5>than that.

1078
00:57:32.599 --> 00:57:35.320
<v Speaker 1>Right, So, Marco, how do you know what sin is

1079
00:57:36.280 --> 00:57:38.440
<v Speaker 1>if it's not the six hundred and thirteen commandments of

1080
00:57:38.480 --> 00:57:42.119
<v Speaker 1>the Old Testament, which honestly you're you're you're arguing between

1081
00:57:42.199 --> 00:57:45.639
<v Speaker 1>Paul and Jesus. Jesus says that it doesn't go away,

1082
00:57:45.840 --> 00:57:48.760
<v Speaker 1>that it all applies, and so you're just you're pointing

1083
00:57:48.760 --> 00:57:50.920
<v Speaker 1>out an argument between Jesus and Paul.

1084
00:57:50.960 --> 00:57:54.159
<v Speaker 5>There, But no, because when I didn't, when I didn't,

1085
00:57:54.239 --> 00:57:56.880
<v Speaker 5>when I didn't shave this morning, I did not commit

1086
00:57:57.599 --> 00:58:01.239
<v Speaker 5>the breaking the law once O, when I shaved this morning,

1087
00:58:01.760 --> 00:58:04.000
<v Speaker 5>I didn't break the law that they would have broken

1088
00:58:04.039 --> 00:58:06.639
<v Speaker 5>if they did that. Okay, there's a whole rack.

1089
00:58:07.440 --> 00:58:10.079
<v Speaker 1>When you do shave, you do break the law and

1090
00:58:10.199 --> 00:58:13.199
<v Speaker 1>you probably deserve hell because you shaved.

1091
00:58:13.079 --> 00:58:16.519
<v Speaker 5>No, no again, Now don't understand. Here's the thing you

1092
00:58:16.639 --> 00:58:18.960
<v Speaker 5>ask them being within the limit, and where do we

1093
00:58:19.000 --> 00:58:21.920
<v Speaker 5>see where sin is? Now, go to Galatians and list

1094
00:58:22.199 --> 00:58:24.559
<v Speaker 5>all the sins of the flesh there. It's they're all

1095
00:58:24.639 --> 00:58:26.440
<v Speaker 5>listed there, so it's no.

1096
00:58:26.599 --> 00:58:29.480
<v Speaker 1>Yeah, so that's specifically sins of the flesh, which is fine.

1097
00:58:29.599 --> 00:58:30.800
<v Speaker 3>But what what do we what?

1098
00:58:30.960 --> 00:58:32.800
<v Speaker 2>What can you define sin for me?

1099
00:58:34.320 --> 00:58:35.360
<v Speaker 5>Go to Galatians?

1100
00:58:36.159 --> 00:58:39.039
<v Speaker 2>Listen, can you define what sin is for me? Not

1101
00:58:39.239 --> 00:58:42.920
<v Speaker 2>tell me what it like? What what's the the enumerated

1102
00:58:43.119 --> 00:58:45.280
<v Speaker 2>like this is a sin? That is a sin? Just

1103
00:58:45.400 --> 00:58:47.440
<v Speaker 2>what is the the concept sin?

1104
00:58:47.639 --> 00:58:50.840
<v Speaker 5>What is it? I think we all know what sin is.

1105
00:58:51.039 --> 00:58:53.960
<v Speaker 5>It's breaking or not following the commandment of God.

1106
00:58:54.840 --> 00:58:57.079
<v Speaker 1>Okay, now where do we find the commands of God?

1107
00:58:57.840 --> 00:59:00.199
<v Speaker 5>We go and we go to the We're no longer

1108
00:59:00.239 --> 00:59:03.199
<v Speaker 5>in the Old Testament. We're in a New Testament. We're

1109
00:59:03.239 --> 00:59:03.760
<v Speaker 5>not arguing.

1110
00:59:03.800 --> 00:59:05.599
<v Speaker 2>Okay, do you follow the ten commandments?

1111
00:59:06.199 --> 00:59:09.039
<v Speaker 5>Yes, you follow the ten commandments, but not those.

1112
00:59:08.880 --> 00:59:12.159
<v Speaker 1>Are in the Old Testament. But Marco, those are Old

1113
00:59:12.199 --> 00:59:13.880
<v Speaker 1>Testament that you actually don't.

1114
00:59:14.719 --> 00:59:16.960
<v Speaker 5>And they're carried over, sir, into the New Testament and

1115
00:59:17.000 --> 00:59:17.760
<v Speaker 5>Paul addresses them.

1116
00:59:17.840 --> 00:59:20.400
<v Speaker 2>Where does it say that all of those are laws of.

1117
00:59:20.559 --> 00:59:24.519
<v Speaker 5>Following the rituals? The customs are in place anymore. This

1118
00:59:24.679 --> 00:59:25.519
<v Speaker 5>is not a mystery.

1119
00:59:25.639 --> 00:59:27.760
<v Speaker 1>So so where is that thing that hold on for

1120
00:59:27.840 --> 00:59:30.480
<v Speaker 1>the ten Commandments? You say it's only the ten Commandments.

1121
00:59:30.519 --> 00:59:32.320
<v Speaker 1>I don't see anywhere. Can you give me book chap

1122
00:59:32.360 --> 00:59:35.559
<v Speaker 1>reverse of where it specifically carves out the ten Commandments

1123
00:59:35.559 --> 00:59:37.159
<v Speaker 1>as being the super special ones.

1124
00:59:38.639 --> 00:59:40.679
<v Speaker 5>That's not what the issue was. You were saying that

1125
00:59:40.800 --> 00:59:44.400
<v Speaker 5>because of the fact that the John and Tittle he

1126
00:59:44.639 --> 00:59:47.559
<v Speaker 5>has fulfilled, but it's been replaced by.

1127
00:59:47.519 --> 00:59:50.679
<v Speaker 2>Their So do you have your Bible?

1128
00:59:51.920 --> 00:59:54.800
<v Speaker 5>I don't, but I have my phone. Go ahead, Okay, Well.

1129
00:59:55.079 --> 00:59:58.079
<v Speaker 2>So sorry, I was just gonna I was going to

1130
00:59:58.159 --> 00:59:58.639
<v Speaker 2>read it to you.

1131
00:59:59.639 --> 01:00:06.159
<v Speaker 1>It's Matthew matth It's mattheween.

1132
01:00:04.360 --> 01:00:07.679
<v Speaker 3>Through nineteen, Matthew five or seventeen through nineteen.

1133
01:00:07.719 --> 01:00:14.000
<v Speaker 1>Yeah, five, seventeen, nineteen, okay, yeah, So in that it

1134
01:00:14.360 --> 01:00:19.480
<v Speaker 1>specifically has a couple of eschatological statements in it, namely

1135
01:00:19.559 --> 01:00:23.639
<v Speaker 1>that heaven and Earth will pass away, right and then

1136
01:00:23.800 --> 01:00:28.440
<v Speaker 1>until all is accomplished. Now, Jesus hasn't actually accomplished everything

1137
01:00:28.480 --> 01:00:31.199
<v Speaker 1>that he says that he was going to right, because

1138
01:00:31.239 --> 01:00:35.360
<v Speaker 1>the accomplishing everything comes at in his second coming, right,

1139
01:00:35.400 --> 01:00:36.880
<v Speaker 1>because Jesus still has to come.

1140
01:00:37.559 --> 01:00:37.920
<v Speaker 3>Correct.

1141
01:00:38.480 --> 01:00:40.440
<v Speaker 5>Well, there's still an accomplishment that's going to be done

1142
01:00:40.480 --> 01:00:43.320
<v Speaker 5>to the millennium kingdom. Yes, that's correct. However, just to

1143
01:00:43.360 --> 01:00:45.559
<v Speaker 5>your point, okay, what you're asked, let me ask your

1144
01:00:45.639 --> 01:00:48.440
<v Speaker 5>question for you. In Galatians three, what Paul is saying

1145
01:00:48.559 --> 01:00:52.039
<v Speaker 5>is that the Old Testament law was like a guardian

1146
01:00:52.119 --> 01:00:55.400
<v Speaker 5>or tutor, and it's completely a temporary system that is

1147
01:00:55.480 --> 01:00:59.320
<v Speaker 5>in place until Christ arrived. Now Christ has come, we're

1148
01:00:59.360 --> 01:01:03.480
<v Speaker 5>no longership. We're justified by faith. That's a difference.

1149
01:01:03.719 --> 01:01:06.880
<v Speaker 3>Let me ask you this, who should we take as

1150
01:01:07.000 --> 01:01:10.760
<v Speaker 3>the better source of authority, Jesus Christ or Paul.

1151
01:01:12.159 --> 01:01:13.880
<v Speaker 5>Paul had the encounter.

1152
01:01:14.280 --> 01:01:16.920
<v Speaker 3>It's not an answer to the question, which which do

1153
01:01:16.960 --> 01:01:18.719
<v Speaker 3>we are you saying that we take we should take

1154
01:01:18.800 --> 01:01:22.039
<v Speaker 3>Paul's word over Jesus's words as.

1155
01:01:21.960 --> 01:01:24.880
<v Speaker 5>The authority mistaken. No, all, I'm trying to point out,

1156
01:01:24.920 --> 01:01:28.039
<v Speaker 5>as you're mistaken. They're not arguing. There's nothing in conflict there.

1157
01:01:28.599 --> 01:01:32.000
<v Speaker 5>Paul has gone off and explain that with Christ we

1158
01:01:32.079 --> 01:01:34.320
<v Speaker 5>are a new Yes, but.

1159
01:01:34.360 --> 01:01:38.119
<v Speaker 3>That's not what Jesus says. That's not what Jesus says. Literally, Jesus,

1160
01:01:38.360 --> 01:01:41.159
<v Speaker 3>Paul is in conflict with what Jesus says, and you

1161
01:01:41.239 --> 01:01:45.400
<v Speaker 3>can't make it knock because it's very very simple language.

1162
01:01:46.599 --> 01:01:49.480
<v Speaker 1>Like we get so, Mark, we can ask you a

1163
01:01:49.599 --> 01:01:52.239
<v Speaker 1>very simple question. Mark, we can ask you a very

1164
01:01:52.280 --> 01:01:55.320
<v Speaker 1>simple question. Here, has heaven and earth passed away?

1165
01:01:57.039 --> 01:01:59.280
<v Speaker 5>Heaven and earth has not passed away yet, and that

1166
01:01:59.320 --> 01:02:01.519
<v Speaker 5>will be at the end of the right.

1167
01:02:02.400 --> 01:02:04.880
<v Speaker 1>So heaven and earth has not passed away. So it

1168
01:02:05.000 --> 01:02:08.920
<v Speaker 1>seems according to Jesus himself in Matthew five seventeen to nineteen,

1169
01:02:09.239 --> 01:02:11.400
<v Speaker 1>that not a single job, not a stroke of a pen,

1170
01:02:11.519 --> 01:02:14.719
<v Speaker 1>will disappear from the law, and then the until everything

1171
01:02:14.920 --> 01:02:18.960
<v Speaker 1>is accomplished is eschatological. This is a consensus among a

1172
01:02:19.119 --> 01:02:21.519
<v Speaker 1>Hebrew Bible or not sorry, not Hebrew Bible, but New

1173
01:02:21.559 --> 01:02:26.239
<v Speaker 1>Testament scholars that that's an eschatological statement about the second

1174
01:02:26.320 --> 01:02:29.400
<v Speaker 1>coming of Jesus. So Jesus here is laying out that

1175
01:02:29.559 --> 01:02:33.079
<v Speaker 1>the that the Old Testament law is not going to disappear,

1176
01:02:33.599 --> 01:02:36.639
<v Speaker 1>that he did come to fulfill it, but he fulfilled

1177
01:02:36.679 --> 01:02:39.519
<v Speaker 1>it through like so that you can have salvation. So

1178
01:02:39.880 --> 01:02:42.360
<v Speaker 1>the only difference that's being pointed out here is that

1179
01:02:42.519 --> 01:02:46.039
<v Speaker 1>you no longer have to like stay in shield. Right,

1180
01:02:46.159 --> 01:02:48.559
<v Speaker 1>you can go on ahead and go to heaven because

1181
01:02:48.599 --> 01:02:52.360
<v Speaker 1>He's provided you that salvation. That's the difference. Here's the

1182
01:02:52.559 --> 01:02:54.800
<v Speaker 1>that's a difference being made, not a difference.

1183
01:02:54.800 --> 01:02:57.760
<v Speaker 5>Serve guys, you're misunderstanding. And the Old Testament God has

1184
01:02:57.800 --> 01:03:00.440
<v Speaker 5>said I will give you a new covenant, is already

1185
01:03:00.519 --> 01:03:03.280
<v Speaker 5>talking about a new covenant in the Old Testament.

1186
01:03:03.760 --> 01:03:06.360
<v Speaker 1>No, no, yes, yes, so so. But but but you're

1187
01:03:06.400 --> 01:03:09.760
<v Speaker 1>missing what the new covenant is. Sorry for I keep interrupting,

1188
01:03:09.840 --> 01:03:14.239
<v Speaker 1>But the new the new Covenant is not like changing

1189
01:03:14.400 --> 01:03:16.880
<v Speaker 1>all of the things that are that God considers the sin.

1190
01:03:17.280 --> 01:03:20.920
<v Speaker 1>The new Covenant is a way to attain salvation. Right,

1191
01:03:21.079 --> 01:03:24.559
<v Speaker 1>So Jesus provides that new covenant by being that that

1192
01:03:25.199 --> 01:03:27.599
<v Speaker 1>sacrifice on the cross, so that all you need to

1193
01:03:27.639 --> 01:03:30.400
<v Speaker 1>do is believe in him. That's true, But that doesn't

1194
01:03:30.519 --> 01:03:33.119
<v Speaker 1>change the fact that the that the Old Testament commandments

1195
01:03:33.159 --> 01:03:35.239
<v Speaker 1>are still in effect. Those are the things that God

1196
01:03:35.360 --> 01:03:36.400
<v Speaker 1>considers to be sin.

1197
01:03:37.159 --> 01:03:40.280
<v Speaker 5>What you're missing here is that he doesn't consider it

1198
01:03:40.440 --> 01:03:44.079
<v Speaker 5>to be sin anymore. If you don't follow the you

1199
01:03:44.199 --> 01:03:46.480
<v Speaker 5>must shave, you must not put the statoo on your

1200
01:03:46.599 --> 01:03:48.719
<v Speaker 5>arm or whatever. Not what what does Jesus say that

1201
01:03:49.519 --> 01:03:53.519
<v Speaker 5>what you're completely missing is this is that we're just by.

1202
01:03:53.639 --> 01:03:56.360
<v Speaker 5>For example, when let me get I'll just tell you

1203
01:03:56.440 --> 01:03:58.719
<v Speaker 5>here with it, just just immute to the second if

1204
01:03:58.760 --> 01:04:02.519
<v Speaker 5>I can tell you. So, Paul summarizes what Jesus summarized

1205
01:04:02.679 --> 01:04:06.159
<v Speaker 5>in Galatians life. He basically says that in a single command,

1206
01:04:06.360 --> 01:04:11.000
<v Speaker 5>love your name as yourself, fulfill everything. And Jesus said

1207
01:04:11.039 --> 01:04:13.719
<v Speaker 5>to him, he said, what is the law of the prophets?

1208
01:04:13.800 --> 01:04:16.079
<v Speaker 5>What can it all be summarized? And Jesus said, love

1209
01:04:16.119 --> 01:04:18.440
<v Speaker 5>your neighbor as yourself, Love your God with all your heart.

1210
01:04:18.679 --> 01:04:22.159
<v Speaker 5>He's basically saying within that everything from the Old testamentause

1211
01:04:22.159 --> 01:04:23.199
<v Speaker 5>you can be summarized.

1212
01:04:23.599 --> 01:04:25.519
<v Speaker 2>No, no, no, that's not what it means. So so

1213
01:04:26.159 --> 01:04:26.840
<v Speaker 2>I let you talk.

1214
01:04:26.960 --> 01:04:29.679
<v Speaker 1>I let you talk there, Marco. So Marco, the the

1215
01:04:30.000 --> 01:04:32.480
<v Speaker 1>love your God with all your heart. Now it would

1216
01:04:32.519 --> 01:04:35.719
<v Speaker 1>it be very loving, like showing love to your God

1217
01:04:36.000 --> 01:04:40.039
<v Speaker 1>if you disobeyed, like the only set of commandments that

1218
01:04:40.119 --> 01:04:40.719
<v Speaker 1>He's given you.

1219
01:04:43.079 --> 01:04:46.719
<v Speaker 5>Again, that's not what you were saying earlier. You were

1220
01:04:46.800 --> 01:04:49.239
<v Speaker 5>saying that it was something to do with the fact

1221
01:04:49.280 --> 01:04:51.679
<v Speaker 5>that God is evil. And then you went to Matthew

1222
01:04:51.719 --> 01:04:53.960
<v Speaker 5>seventeen I'm just trying to tell you that, and you're

1223
01:04:54.000 --> 01:04:55.679
<v Speaker 5>not listening to this. What I'm trying to tell you

1224
01:04:55.840 --> 01:04:57.119
<v Speaker 5>is that, oh.

1225
01:04:57.280 --> 01:05:01.400
<v Speaker 4>You didn't fall, you didn't follow the conversation. Sorry, so

1226
01:05:02.280 --> 01:05:04.199
<v Speaker 4>the conversation just to bring you up today because he

1227
01:05:04.239 --> 01:05:05.920
<v Speaker 4>said you missed something, and I think this is kind

1228
01:05:05.960 --> 01:05:12.239
<v Speaker 4>of where where you and Ge are miscommunicating. So they eventually,

1229
01:05:13.000 --> 01:05:16.079
<v Speaker 4>when we got to finished, you know, kicking their teeth

1230
01:05:16.159 --> 01:05:21.079
<v Speaker 4>in with the Bible versus about slavery, they finally said, well,

1231
01:05:21.159 --> 01:05:24.280
<v Speaker 4>the Bibles, that's the Old Testament, not the Day Testament.

1232
01:05:24.559 --> 01:05:27.760
<v Speaker 4>So they changed the subject to Old Testament versus Due Testament,

1233
01:05:27.800 --> 01:05:30.079
<v Speaker 4>which is when Ge.

1234
01:05:31.000 --> 01:05:34.199
<v Speaker 3>Hit him in the face with Matthew seventeen through nineteen,

1235
01:05:34.960 --> 01:05:36.800
<v Speaker 3>which is still kicking you in the face because it's

1236
01:05:36.920 --> 01:05:40.320
<v Speaker 3>Jesus saying that, and you're still trying to say that

1237
01:05:40.639 --> 01:05:46.159
<v Speaker 3>Paul changes what Jesus said. Jesus is really really clear

1238
01:05:46.199 --> 01:05:47.239
<v Speaker 3>about what he says here.

1239
01:05:47.880 --> 01:05:50.519
<v Speaker 5>No, Jesus himself said the entire law the profits can

1240
01:05:50.559 --> 01:05:52.960
<v Speaker 5>be summarized with the love of your neighbor as yourself.

1241
01:05:53.480 --> 01:05:54.199
<v Speaker 3>That's what it is.

1242
01:05:54.320 --> 01:05:58.599
<v Speaker 5>It all translates into that, Well, Paul is saying, what.

1243
01:05:58.679 --> 01:06:02.400
<v Speaker 3>Does Jesus being by What does Jesus mean by neighbor?

1244
01:06:03.519 --> 01:06:05.320
<v Speaker 5>That was a question asked of him. He said, who

1245
01:06:05.400 --> 01:06:07.559
<v Speaker 5>is my neighbor? And he gave the parable of the

1246
01:06:07.599 --> 01:06:10.320
<v Speaker 5>Good Samaritan. That's your neighbor right there.

1247
01:06:10.840 --> 01:06:13.079
<v Speaker 3>So if you're supparsed to love your neighbor and your

1248
01:06:13.119 --> 01:06:15.840
<v Speaker 3>neighbor is equivalent of the good Samaritan, why does God

1249
01:06:15.920 --> 01:06:18.760
<v Speaker 3>also say that you can buy your slaves from the

1250
01:06:18.840 --> 01:06:21.639
<v Speaker 3>nations around you. That doesn't sound very loving. And then

1251
01:06:21.679 --> 01:06:25.280
<v Speaker 3>he says you can beat them, so you're beating foreigners. No, no,

1252
01:06:25.480 --> 01:06:27.880
<v Speaker 3>how does Jesus get away with saying that that love

1253
01:06:27.960 --> 01:06:31.960
<v Speaker 3>your neighbor as yourself is the summary of the Old Testament?

1254
01:06:32.480 --> 01:06:35.480
<v Speaker 5>Okay, First of all, slave in the Old Testament was

1255
01:06:35.599 --> 01:06:38.920
<v Speaker 5>not something that God condoned or place in the world.

1256
01:06:39.039 --> 01:06:42.039
<v Speaker 5>He tolerated it like you tolerate a worse and a

1257
01:06:42.119 --> 01:06:44.960
<v Speaker 5>lot of other things, and that lived back.

1258
01:06:45.039 --> 01:06:46.480
<v Speaker 3>Then do you want to bet?

1259
01:06:47.280 --> 01:06:47.320
<v Speaker 5>What?

1260
01:06:47.599 --> 01:06:48.639
<v Speaker 3>Then? Do you want to bet?

1261
01:06:49.519 --> 01:06:52.119
<v Speaker 4>So let's turn, let's open our bibles once again to

1262
01:06:52.199 --> 01:06:54.440
<v Speaker 4>live at a guess twenty five forty four forty six.

1263
01:06:55.159 --> 01:06:59.719
<v Speaker 3>As for your male and your female slaves whom you

1264
01:07:00.000 --> 01:07:05.639
<v Speaker 3>who may have exactly in a world he can slavery,

1265
01:07:06.679 --> 01:07:07.639
<v Speaker 3>condone slavery.

1266
01:07:08.400 --> 01:07:10.320
<v Speaker 5>He didn't condonateside slavery.

1267
01:07:10.360 --> 01:07:11.800
<v Speaker 3>He said, you can have slaves.

1268
01:07:12.519 --> 01:07:15.440
<v Speaker 5>May I just speak for thirty seconds. He gave them

1269
01:07:15.559 --> 01:07:17.960
<v Speaker 5>rules to live by in a world that was way

1270
01:07:18.039 --> 01:07:20.320
<v Speaker 5>different and a world that had slavery it was going

1271
01:07:20.400 --> 01:07:22.679
<v Speaker 5>to be in place. He gave them such strict rules

1272
01:07:23.199 --> 01:07:26.320
<v Speaker 5>up and including to the point where the slave master

1273
01:07:26.400 --> 01:07:28.519
<v Speaker 5>could be put to death if he had done something.

1274
01:07:28.920 --> 01:07:30.920
<v Speaker 5>It was rules that the other nations will look.

1275
01:07:31.400 --> 01:07:33.480
<v Speaker 3>Do you want that one? You want that chap and verse?

1276
01:07:33.519 --> 01:07:35.360
<v Speaker 3>Because I have it up to it's as long as

1277
01:07:35.440 --> 01:07:37.960
<v Speaker 3>that slave doesn't diets in three days now.

1278
01:07:38.039 --> 01:07:40.239
<v Speaker 5>The point I'm telling you is that in the Old Testament,

1279
01:07:41.000 --> 01:07:44.159
<v Speaker 5>slavery was a reality. He didn't institute a God did

1280
01:07:44.280 --> 01:07:46.719
<v Speaker 5>not create it. He tolerated. He gave them a set

1281
01:07:46.760 --> 01:07:48.920
<v Speaker 5>of rules that you were to follow when you're going

1282
01:07:49.000 --> 01:07:52.920
<v Speaker 5>to do it, you slaves, make it a master serve relationship,

1283
01:07:53.000 --> 01:07:56.519
<v Speaker 5>what have you? And it wasn't marketing. Treat love your

1284
01:07:56.559 --> 01:07:59.800
<v Speaker 5>neighbor as yourself. Obviously, you're not going to mistreat somebody

1285
01:08:00.039 --> 01:08:03.000
<v Speaker 5>to commandments love your neighbor as yourself. You're supposed to.

1286
01:08:04.079 --> 01:08:08.880
<v Speaker 2>Marco, can you help me understand something. Sure, go ahead, Okay,

1287
01:08:09.480 --> 01:08:11.840
<v Speaker 2>So I get that you're you're trying to play at

1288
01:08:11.880 --> 01:08:15.039
<v Speaker 2>this apologetic of of God was simply thought, I'm trying

1289
01:08:15.039 --> 01:08:19.720
<v Speaker 2>to give you guys slavery truth. Go ahead, okay.

1290
01:08:20.039 --> 01:08:22.600
<v Speaker 1>So no, I I understand you're trying to give us

1291
01:08:22.800 --> 01:08:24.840
<v Speaker 1>your what you think is the truth, and you're but

1292
01:08:25.000 --> 01:08:27.840
<v Speaker 1>this is a common apologetic that God tolerated it. But

1293
01:08:28.479 --> 01:08:31.199
<v Speaker 1>I just want to explain from my perspective, and maybe

1294
01:08:31.279 --> 01:08:34.840
<v Speaker 1>you can explain to me like where I'm wrong.

1295
01:08:35.199 --> 01:08:35.960
<v Speaker 2>Possibly right.

1296
01:08:36.720 --> 01:08:40.079
<v Speaker 1>Uh, So this is my perspective whenever the God just

1297
01:08:40.199 --> 01:08:43.920
<v Speaker 1>tolerated slavery comes up. It's my understanding that the Christian

1298
01:08:43.960 --> 01:08:48.199
<v Speaker 1>God is defined by being omnipotent, omni benevolent, and omniscient,

1299
01:08:48.319 --> 01:08:51.840
<v Speaker 1>meaning that he knows that slavery is bad. He's omnipotent,

1300
01:08:51.920 --> 01:08:55.319
<v Speaker 1>so he has the power to change that, and he's omniscient.

1301
01:08:56.039 --> 01:08:59.720
<v Speaker 1>Uh let's see, omniscient, omnipotent, omni benevolent. So God is

1302
01:08:59.760 --> 01:09:02.479
<v Speaker 1>good all the time, and all the time God is good. Right,

1303
01:09:02.600 --> 01:09:04.640
<v Speaker 1>So those are the three things that kind of define

1304
01:09:04.680 --> 01:09:09.640
<v Speaker 1>God in that particular aspect. So when we turnal, I'm

1305
01:09:09.680 --> 01:09:13.119
<v Speaker 1>sorry what he is, We're not. No, No, I get

1306
01:09:13.279 --> 01:09:15.920
<v Speaker 1>that's what I was describing. I was describing God. There,

1307
01:09:16.000 --> 01:09:19.479
<v Speaker 1>I was describing God. So that that's how God has

1308
01:09:19.520 --> 01:09:23.039
<v Speaker 1>described Now, when you tell me that God was merely

1309
01:09:23.279 --> 01:09:26.880
<v Speaker 1>tolerating slavery because that's just something that he couldn't affect,

1310
01:09:27.039 --> 01:09:30.880
<v Speaker 1>it seems like, you know, he made the choice to

1311
01:09:31.039 --> 01:09:34.079
<v Speaker 1>tolerate it because he had the ability to stop it.

1312
01:09:34.399 --> 01:09:37.600
<v Speaker 1>He's omnipotent, meaning that he had He's all powerful, so

1313
01:09:37.680 --> 01:09:40.720
<v Speaker 1>he could definitely stop it. But also he issues a

1314
01:09:40.840 --> 01:09:44.479
<v Speaker 1>number of very arbitrary commands in the six hundred and

1315
01:09:44.560 --> 01:09:48.600
<v Speaker 1>thirteen Commandments that are merely there just for his own

1316
01:09:48.680 --> 01:09:49.720
<v Speaker 1>personal whim, just.

1317
01:09:49.760 --> 01:09:50.520
<v Speaker 2>Because he likes it.

1318
01:09:50.600 --> 01:09:52.960
<v Speaker 1>Like there's we talked about the whole shaving of the

1319
01:09:53.000 --> 01:09:55.920
<v Speaker 1>face earlier, you know, cutting your beard, cutting your hair.

1320
01:09:56.279 --> 01:09:58.760
<v Speaker 1>There's also having guard railings on top of your house,

1321
01:09:58.840 --> 01:10:02.000
<v Speaker 1>don't eat shrimp, don't wear mixed fabrics. All of these

1322
01:10:02.119 --> 01:10:07.439
<v Speaker 1>things are like small, minor arbitrary things that God requires.

1323
01:10:07.560 --> 01:10:10.439
<v Speaker 1>And you're trying to tell me that God would rather

1324
01:10:10.560 --> 01:10:13.560
<v Speaker 1>stroke his own ego for the first three commandments and

1325
01:10:13.680 --> 01:10:17.479
<v Speaker 1>his in his giant commandment list. The ones that survive

1326
01:10:17.680 --> 01:10:21.640
<v Speaker 1>to the New Testament that you yourself agreed are the

1327
01:10:21.720 --> 01:10:25.439
<v Speaker 1>ten commandments to follow are the only commandments to follow

1328
01:10:26.680 --> 01:10:29.079
<v Speaker 1>because you think that Jesus and Paul are on the

1329
01:10:29.119 --> 01:10:31.920
<v Speaker 1>same page with that. You're trying to tell me that

1330
01:10:32.399 --> 01:10:35.640
<v Speaker 1>one of the first three commandments that he issues couldn't

1331
01:10:35.680 --> 01:10:38.159
<v Speaker 1>have been don't own slaves. That's just out of his

1332
01:10:38.239 --> 01:10:41.560
<v Speaker 1>wheelhouse when he has don't wear mixed fabrics, don't have

1333
01:10:41.760 --> 01:10:46.199
<v Speaker 1>delicious seafood like you're telling me that that's just out

1334
01:10:46.319 --> 01:10:47.479
<v Speaker 1>of God's ability.

1335
01:10:48.159 --> 01:10:50.880
<v Speaker 5>No, because slavery in itself back then, like a master

1336
01:10:51.000 --> 01:10:57.039
<v Speaker 5>serve relationship. The slaves was dependent on the master. Both

1337
01:10:57.079 --> 01:10:59.159
<v Speaker 5>of them needed to survive. They have to produce.

1338
01:10:59.239 --> 01:11:02.239
<v Speaker 2>No no, no, no, not dependent owns. They were owned.

1339
01:11:03.239 --> 01:11:04.720
<v Speaker 2>They were owned by the master.

1340
01:11:05.479 --> 01:11:10.079
<v Speaker 1>Yes, but not just dependent. Children are dependent hold on marco.

1341
01:11:10.319 --> 01:11:14.239
<v Speaker 1>Children are dependent. Slaves are owned as property.

1342
01:11:15.880 --> 01:11:19.800
<v Speaker 5>In a world that had slavery back then, he tolerated

1343
01:11:19.840 --> 01:11:22.439
<v Speaker 5>it like he tolerated divorce until Jesus came and said

1344
01:11:22.520 --> 01:11:25.479
<v Speaker 5>no more divorce. Guys trying to judge THESS.

1345
01:11:25.560 --> 01:11:26.760
<v Speaker 2>So God is not omni.

1346
01:11:28.119 --> 01:11:29.960
<v Speaker 5>He is and he also didn't come down when Ted

1347
01:11:30.039 --> 01:11:31.359
<v Speaker 5>Bunny was great emergency.

1348
01:11:32.039 --> 01:11:34.520
<v Speaker 3>If he's not, If he's why can't why can't he

1349
01:11:34.560 --> 01:11:37.239
<v Speaker 3>make rules? Has done own people free will to take

1350
01:11:38.600 --> 01:11:41.640
<v Speaker 3>what's in your mind? Why is it?

1351
01:11:41.880 --> 01:11:45.239
<v Speaker 4>Why is it okay for your God to tell people

1352
01:11:45.279 --> 01:11:48.199
<v Speaker 4>to not eat shellfish, but he can't tell them not

1353
01:11:48.279 --> 01:11:48.880
<v Speaker 4>to own people.

1354
01:11:50.279 --> 01:11:52.399
<v Speaker 5>What I was just telling you the guy was he

1355
01:11:52.560 --> 01:11:55.239
<v Speaker 5>asked me about his omnipotence, and the fact is that

1356
01:11:55.439 --> 01:11:58.119
<v Speaker 5>in the free will world, he's not going to exercise

1357
01:11:58.199 --> 01:12:00.159
<v Speaker 5>that where he's going to restrict us. For no, no, no,

1358
01:12:00.399 --> 01:12:00.640
<v Speaker 5>no no.

1359
01:12:01.079 --> 01:12:03.119
<v Speaker 4>Free will doesn't get you out of the omnipotent problem,

1360
01:12:03.199 --> 01:12:06.239
<v Speaker 4>doesn't get you out of the problem of evil at all.

1361
01:12:06.680 --> 01:12:09.079
<v Speaker 3>So let me explain to you why free will doesn't

1362
01:12:09.119 --> 01:12:12.199
<v Speaker 3>get you out of this. Right. So, God, being omnipotent,

1363
01:12:13.039 --> 01:12:16.279
<v Speaker 3>could anytime evil is about to happen to somebody, however

1364
01:12:16.359 --> 01:12:20.800
<v Speaker 3>you care to define it, they automatically get teleported to

1365
01:12:20.880 --> 01:12:23.359
<v Speaker 3>a saferim where no evil can happen to them. God

1366
01:12:23.439 --> 01:12:25.600
<v Speaker 3>could have done that, and his omnipotence, God could have

1367
01:12:25.640 --> 01:12:28.640
<v Speaker 3>created a world will where that happened. He failed to

1368
01:12:28.720 --> 01:12:29.039
<v Speaker 3>do so.

1369
01:12:30.600 --> 01:12:32.840
<v Speaker 5>The thing I wanted to give the example, if I

1370
01:12:32.920 --> 01:12:34.920
<v Speaker 5>can just talk for thirty seconds, is, for example, when

1371
01:12:34.960 --> 01:12:37.479
<v Speaker 5>Ted Bunny is going to go and commit his horrible murders,

1372
01:12:37.600 --> 01:12:39.600
<v Speaker 5>that God doesn't come out of the sky and say

1373
01:12:39.680 --> 01:12:41.960
<v Speaker 5>some aunted No no, no, no, no.

1374
01:12:42.079 --> 01:12:44.880
<v Speaker 4>No, definitely no, that's what we're talking about. Yeah, we

1375
01:12:45.000 --> 01:12:47.760
<v Speaker 4>agree God should do that if he, if he was moral.

1376
01:12:48.119 --> 01:12:52.000
<v Speaker 5>Here's the classic dilemma that no, no, here's so, look,

1377
01:12:52.079 --> 01:12:54.880
<v Speaker 5>I can actually respond to your when he can. I

1378
01:12:55.039 --> 01:12:57.520
<v Speaker 5>just you've been can I just for thirty seconds? If

1379
01:12:57.520 --> 01:13:00.680
<v Speaker 5>I can just say something, you're God will not come

1380
01:13:01.159 --> 01:13:04.039
<v Speaker 5>Now what was I going to say here? Because you

1381
01:13:04.159 --> 01:13:05.800
<v Speaker 5>keep interrupting, I don't have a chance to make the

1382
01:13:05.840 --> 01:13:09.000
<v Speaker 5>point over here. So the thing that you're going, uh,

1383
01:13:09.159 --> 01:13:10.920
<v Speaker 5>no you don't because I haven't made the point and

1384
01:13:11.000 --> 01:13:12.600
<v Speaker 5>I just lost my train of thought now because it's

1385
01:13:12.640 --> 01:13:13.520
<v Speaker 5>just so many interruptions.

1386
01:13:13.560 --> 01:13:15.760
<v Speaker 4>So your point is that let me let me give

1387
01:13:15.760 --> 01:13:17.199
<v Speaker 4>you your point because I know what it is, because

1388
01:13:17.199 --> 01:13:19.159
<v Speaker 4>I've been doing this for a really long time and

1389
01:13:19.279 --> 01:13:22.600
<v Speaker 4>your argument is nothing new. Okay, And you're going to

1390
01:13:22.640 --> 01:13:24.720
<v Speaker 4>say that Ted Bundy, God will not come out of

1391
01:13:24.760 --> 01:13:27.159
<v Speaker 4>the sky and tell God tell Ted Bundy to stop

1392
01:13:27.239 --> 01:13:30.439
<v Speaker 4>doing that so to not go kill people. And God's

1393
01:13:30.479 --> 01:13:32.239
<v Speaker 4>not going to do that because here's texts pretty well.

1394
01:13:32.279 --> 01:13:34.439
<v Speaker 5>No, no, here's the here's the point I want to make,

1395
01:13:34.479 --> 01:13:36.479
<v Speaker 5>and one of the atheist dilemmas that you have is

1396
01:13:36.560 --> 01:13:39.439
<v Speaker 5>this God is tolerant and he allows things to go on.

1397
01:13:39.600 --> 01:13:41.199
<v Speaker 5>And then you say, why does he lets this to

1398
01:13:41.279 --> 01:13:41.439
<v Speaker 5>go on?

1399
01:13:41.560 --> 01:13:41.960
<v Speaker 3>Why does he?

1400
01:13:42.079 --> 01:13:44.760
<v Speaker 5>And then when he does judge and it's time for

1401
01:13:44.880 --> 01:13:47.960
<v Speaker 5>judgment and he and he renders the judgment, then you're like,

1402
01:13:48.079 --> 01:13:50.000
<v Speaker 5>oh my gosh, what a terrible God. How could he

1403
01:13:50.079 --> 01:13:52.119
<v Speaker 5>judge this? How could he do this? So on the

1404
01:13:52.199 --> 01:13:55.119
<v Speaker 5>one hand, he doesn't judge, he's bad. On the other hand,

1405
01:13:55.199 --> 01:13:57.760
<v Speaker 5>when he does judge and it's time to judge, he's bad.

1406
01:13:58.159 --> 01:13:59.119
<v Speaker 5>So they can't be any of.

1407
01:14:00.960 --> 01:14:05.680
<v Speaker 2>Marco, let me, can I make it? I understand? I No, right, Marco,

1408
01:14:06.119 --> 01:14:07.840
<v Speaker 2>you made explain it's a numb one.

1409
01:14:07.920 --> 01:14:10.840
<v Speaker 1>But yeah, yeah, can I can I explain that that

1410
01:14:11.239 --> 01:14:13.720
<v Speaker 1>the judgment park where we're.

1411
01:14:13.239 --> 01:14:14.680
<v Speaker 2>Critical of God for the judgment.

1412
01:14:15.640 --> 01:14:18.960
<v Speaker 1>Yes, okay, So the critical part when it comes to

1413
01:14:19.119 --> 01:14:25.119
<v Speaker 1>the judgment of God is when he unnecessarily applies judgment

1414
01:14:26.119 --> 01:14:28.560
<v Speaker 1>to a certain demographic.

1415
01:14:29.039 --> 01:14:32.960
<v Speaker 2>So like I'm thinking, of course, first Amuel fifteen one

1416
01:14:33.039 --> 01:14:33.439
<v Speaker 2>through three.

1417
01:14:33.560 --> 01:14:35.520
<v Speaker 1>But you know we've already mentioned that one. We could

1418
01:14:35.520 --> 01:14:37.880
<v Speaker 1>go to numbers thirty one, seventeen to eighteen.

1419
01:14:37.960 --> 01:14:38.920
<v Speaker 2>Have you ever read that one?

1420
01:14:39.760 --> 01:14:39.960
<v Speaker 3>Yeah?

1421
01:14:40.119 --> 01:14:42.079
<v Speaker 5>I read the whole Bible. I'm sure you. Why don't

1422
01:14:42.079 --> 01:14:43.439
<v Speaker 5>you I don't know what off I have? Why don't

1423
01:14:43.439 --> 01:14:45.359
<v Speaker 5>you start to say it? I all know exactly where

1424
01:14:45.359 --> 01:14:46.560
<v Speaker 5>it is or what you're talking about.

1425
01:14:46.600 --> 01:14:49.680
<v Speaker 1>Ahead right so here, I don't. I don't have it

1426
01:14:49.720 --> 01:14:51.720
<v Speaker 1>pulled up, but I can pull it up really quick

1427
01:14:51.800 --> 01:14:57.640
<v Speaker 1>for you. It's numbers thirty one, seventeen to eighteen. Now,

1428
01:14:57.760 --> 01:14:59.680
<v Speaker 1>I know that a lot of times people want to

1429
01:14:59.720 --> 01:15:03.199
<v Speaker 1>hear context, so I'll give you the context. Essentially, the

1430
01:15:03.439 --> 01:15:06.640
<v Speaker 1>Israelites were race mixing with another group of people, and

1431
01:15:06.760 --> 01:15:11.039
<v Speaker 1>God didn't like that, and so God punished the Israelites

1432
01:15:11.119 --> 01:15:13.880
<v Speaker 1>with some kind of sexual thing like.

1433
01:15:13.920 --> 01:15:15.039
<v Speaker 2>A disease or something like that.

1434
01:15:15.560 --> 01:15:20.039
<v Speaker 1>And then later on God was still not happy enough

1435
01:15:20.479 --> 01:15:23.800
<v Speaker 1>happy with the outcome, so he has the Israelites, led

1436
01:15:23.840 --> 01:15:29.600
<v Speaker 1>by Moses, go into the Midianites group of people and

1437
01:15:30.199 --> 01:15:33.920
<v Speaker 1>utterly destroy them, right, And it gets to the point where,

1438
01:15:34.119 --> 01:15:36.680
<v Speaker 1>like they don't utterly destroy everything in there. So Moses

1439
01:15:36.720 --> 01:15:38.680
<v Speaker 1>gets mad because that's not what God asked for. He

1440
01:15:38.800 --> 01:15:43.560
<v Speaker 1>asked for utter destruction, and so, further clarifying what God meant,

1441
01:15:43.680 --> 01:15:47.159
<v Speaker 1>Moses says, so, now kill all the boys as well

1442
01:15:47.159 --> 01:15:50.159
<v Speaker 1>as every woman, who has known a man. But spare

1443
01:15:50.239 --> 01:15:54.960
<v Speaker 1>for yourselves every little girl who has not known a man. Right,

1444
01:15:55.159 --> 01:16:01.119
<v Speaker 1>And God goes through painstaking detail of up these thirty

1445
01:16:01.199 --> 01:16:05.359
<v Speaker 1>two thousand girls that are taken to either become wives

1446
01:16:05.840 --> 01:16:08.760
<v Speaker 1>against their will, to either become wives against their will,

1447
01:16:08.960 --> 01:16:11.960
<v Speaker 1>or to become future wives still against their will, because

1448
01:16:11.960 --> 01:16:15.079
<v Speaker 1>they didn't ask for consent. And so when we talk

1449
01:16:15.119 --> 01:16:19.600
<v Speaker 1>about applying this judgment or we criticize God for applying judgment,

1450
01:16:19.880 --> 01:16:23.000
<v Speaker 1>we're not talking about the general war that happens between

1451
01:16:23.079 --> 01:16:25.920
<v Speaker 1>groups of people at this time. Anthropologically, we can explain

1452
01:16:25.960 --> 01:16:28.720
<v Speaker 1>those things, but what we're talking about in these verses

1453
01:16:29.119 --> 01:16:32.720
<v Speaker 1>is very specifically, like why did God need all of

1454
01:16:32.800 --> 01:16:36.359
<v Speaker 1>the little boys killed, like stabbed in the face, and

1455
01:16:36.439 --> 01:16:39.319
<v Speaker 1>then also every woman stabbed in the face.

1456
01:16:39.880 --> 01:16:41.680
<v Speaker 2>You know, that kind of makes it sound like God

1457
01:16:41.840 --> 01:16:42.399
<v Speaker 2>is saying.

1458
01:16:42.239 --> 01:16:45.439
<v Speaker 1>That women after they have known a man, after they've

1459
01:16:45.479 --> 01:16:49.159
<v Speaker 1>slept with a man, are you know, just worthless. They're

1460
01:16:49.239 --> 01:16:52.199
<v Speaker 1>worthless pieces of rags or I believe it's chewed gum,

1461
01:16:52.399 --> 01:16:55.119
<v Speaker 1>is what some pastors say. And then the little boys,

1462
01:16:55.279 --> 01:16:58.720
<v Speaker 1>I mean, I can't imagine why you would go and

1463
01:16:59.079 --> 01:17:02.720
<v Speaker 1>stab little boys face. And then he talks about sex

1464
01:17:02.800 --> 01:17:06.760
<v Speaker 1>trafficking on a level that's far past Jeffrey Epstein in

1465
01:17:06.880 --> 01:17:07.479
<v Speaker 1>this situation.

1466
01:17:07.640 --> 01:17:10.399
<v Speaker 5>So hold on, I mean my response because you made

1467
01:17:10.439 --> 01:17:12.520
<v Speaker 5>your point about it. Can I just so you're talking

1468
01:17:12.600 --> 01:17:15.079
<v Speaker 5>about the verses in the Old Testament where he goes

1469
01:17:15.119 --> 01:17:17.119
<v Speaker 5>and destroy everybody, kill the babies and so on. So

1470
01:17:17.239 --> 01:17:19.279
<v Speaker 5>for that that what you're talking about for starters, and

1471
01:17:19.359 --> 01:17:21.359
<v Speaker 5>then the women that are left over here are to

1472
01:17:21.439 --> 01:17:23.359
<v Speaker 5>be wives. Okay, So first of all, if I could just.

1473
01:17:23.359 --> 01:17:26.560
<v Speaker 1>Read women little girls, hold on, hod just so that

1474
01:17:26.640 --> 01:17:30.279
<v Speaker 1>you're you understand they're little girls. So it's it's prepebescent

1475
01:17:30.560 --> 01:17:32.119
<v Speaker 1>and just after puberty.

1476
01:17:32.760 --> 01:17:36.560
<v Speaker 5>No, no, you're giving him marriage to thirteen fourteen, fifteen sixty,

1477
01:17:36.640 --> 01:17:37.039
<v Speaker 5>back then.

1478
01:17:37.000 --> 01:17:37.479
<v Speaker 3>Whatever it was.

1479
01:17:37.560 --> 01:17:39.800
<v Speaker 5>But the point is this. The point is first of

1480
01:17:39.840 --> 01:17:42.039
<v Speaker 5>all to do with the killing of everything. First of all,

1481
01:17:42.079 --> 01:17:45.359
<v Speaker 5>I'm gonna ask you a question, are you God? No?

1482
01:17:45.600 --> 01:17:47.239
<v Speaker 5>Am I God? No? Can you?

1483
01:17:47.399 --> 01:17:49.880
<v Speaker 1>I'm glad that you asked the question and then answered

1484
01:17:49.960 --> 01:17:51.239
<v Speaker 1>for me, because you don't know me.

1485
01:17:51.640 --> 01:17:52.399
<v Speaker 2>I could be God.

1486
01:17:52.560 --> 01:17:57.720
<v Speaker 5>Okay, well you'd be a lunatic in most institutions.

1487
01:17:57.760 --> 01:17:58.680
<v Speaker 3>Is how do you know why?

1488
01:17:58.760 --> 01:17:59.600
<v Speaker 5>On second institution?

1489
01:17:59.720 --> 01:18:01.079
<v Speaker 2>Sorry, I don't I don't want to get off on

1490
01:18:01.159 --> 01:18:03.880
<v Speaker 2>that okay, most I agree.

1491
01:18:04.079 --> 01:18:08.960
<v Speaker 5>I am not your guy, okay, okay, so okay, So

1492
01:18:09.079 --> 01:18:12.239
<v Speaker 5>therefore you cannot since you didn't create it. You can

1493
01:18:12.439 --> 01:18:14.279
<v Speaker 5>kill something if you want to, or raise it back

1494
01:18:14.359 --> 01:18:15.720
<v Speaker 5>up again. That's the first thing.

1495
01:18:15.800 --> 01:18:17.279
<v Speaker 2>Now, this is a disgusting line of.

1496
01:18:19.039 --> 01:18:26.399
<v Speaker 3>Yeah, you are defending selling bore, putting prefabescent girls only

1497
01:18:26.640 --> 01:18:30.439
<v Speaker 3>out of a population into sex slavery. That's what you're defending.

1498
01:18:31.199 --> 01:18:33.279
<v Speaker 5>If I could just just one second of here, So

1499
01:18:33.359 --> 01:18:36.119
<v Speaker 5>he kills all of the males and all the leney

1500
01:18:36.239 --> 01:18:38.239
<v Speaker 5>she does, and the reason is is because it would

1501
01:18:38.239 --> 01:18:39.880
<v Speaker 5>be a bloodsuity will continue to go on to the

1502
01:18:39.920 --> 01:18:40.560
<v Speaker 5>next generation.

1503
01:18:40.720 --> 01:18:44.760
<v Speaker 1>So, first of all, one clarifying note, he commands that

1504
01:18:44.840 --> 01:18:47.720
<v Speaker 1>the Israelites do the killing. So essentially it would be

1505
01:18:47.760 --> 01:18:50.760
<v Speaker 1>as if God were commanding you to stab a baby

1506
01:18:50.800 --> 01:18:53.439
<v Speaker 1>in the face. So Marco, if God came down and

1507
01:18:53.560 --> 01:18:55.359
<v Speaker 1>told you that you needed to stab a baby in

1508
01:18:55.439 --> 01:18:56.359
<v Speaker 1>the face, would you do it?

1509
01:18:56.800 --> 01:19:00.600
<v Speaker 5>Goes down into shield. He preaches the Gospel, all the

1510
01:19:00.720 --> 01:19:04.960
<v Speaker 5>Old Testament people there, including I don't think, and he

1511
01:19:05.119 --> 01:19:06.640
<v Speaker 5>leads captivity cap thinks.

1512
01:19:07.439 --> 01:19:11.720
<v Speaker 3>Question again. He's preaching the Bible down again. He's not

1513
01:19:12.000 --> 01:19:15.600
<v Speaker 3>wanting answer to questions. Are you answer the questions question.

1514
01:19:15.479 --> 01:19:18.520
<v Speaker 5>But I just did. I said God can take life,

1515
01:19:18.720 --> 01:19:20.279
<v Speaker 5>he can also resurrect life.

1516
01:19:22.199 --> 01:19:24.159
<v Speaker 2>Marco, do you know what question I asked you?

1517
01:19:24.960 --> 01:19:27.399
<v Speaker 5>I first we set up killing the boys, then we

1518
01:19:27.520 --> 01:19:30.279
<v Speaker 5>went to the to the girl. So once those girls.

1519
01:19:30.800 --> 01:19:33.800
<v Speaker 2>Okay, so yeah, you were you were talking, you were

1520
01:19:33.800 --> 01:19:35.760
<v Speaker 2>allowing attention to me My question.

1521
01:19:38.119 --> 01:19:42.439
<v Speaker 5>Marke wives market mark given in wedlock to the youth.

1522
01:19:42.560 --> 01:19:46.199
<v Speaker 1>Okay, You're just you're You're not even respecting the fact

1523
01:19:46.239 --> 01:19:47.960
<v Speaker 1>that I'm trying to talk and ask you a question.

1524
01:19:48.079 --> 01:19:48.720
<v Speaker 2>So I've muted you.

1525
01:19:48.840 --> 01:19:53.479
<v Speaker 1>Marca, all right, now My question is if you if

1526
01:19:53.600 --> 01:19:58.239
<v Speaker 1>God unequivocally came to you right now stood in. Let's

1527
01:19:58.239 --> 01:19:59.319
<v Speaker 1>say you're in your living room.

1528
01:19:59.319 --> 01:20:02.960
<v Speaker 2>I don't know. Let's say Jesus himself comes down as

1529
01:20:03.079 --> 01:20:04.079
<v Speaker 2>God as yahweh.

1530
01:20:04.319 --> 01:20:08.279
<v Speaker 1>However, you consider him and you unequivocally know that it's

1531
01:20:08.439 --> 01:20:12.000
<v Speaker 1>Jesus slash God, and he tells you, I want you

1532
01:20:12.119 --> 01:20:15.279
<v Speaker 1>to go next door and unlive everybody in that house,

1533
01:20:15.359 --> 01:20:18.239
<v Speaker 1>including the little baby boy that's there. I want you

1534
01:20:18.359 --> 01:20:20.840
<v Speaker 1>to stab that little baby boy in the face, and

1535
01:20:20.960 --> 01:20:22.680
<v Speaker 1>I want you to stab his mom in the face,

1536
01:20:23.279 --> 01:20:25.640
<v Speaker 1>and the dad I want you to kill, and then

1537
01:20:25.680 --> 01:20:28.319
<v Speaker 1>I want you to take that pewbstent thirteen year old

1538
01:20:28.479 --> 01:20:32.119
<v Speaker 1>child into your home so that you can then marry

1539
01:20:32.199 --> 01:20:35.760
<v Speaker 1>her later. If God came down and told you that,

1540
01:20:36.479 --> 01:20:40.039
<v Speaker 1>would you actually go and do that without questioning God.

1541
01:20:40.119 --> 01:20:42.760
<v Speaker 1>I'm gonna unmute you now so that you can answer.

1542
01:20:42.880 --> 01:20:45.039
<v Speaker 1>But I want you to answer that question, and.

1543
01:20:45.119 --> 01:20:47.840
<v Speaker 5>He creates the rock thing. Hello, what?

1544
01:20:48.079 --> 01:20:48.199
<v Speaker 7>Oh?

1545
01:20:48.279 --> 01:20:48.920
<v Speaker 5>You cut me off?

1546
01:20:49.359 --> 01:20:49.600
<v Speaker 9>Did you?

1547
01:20:49.720 --> 01:20:50.960
<v Speaker 5>Did you you hang up on me?

1548
01:20:51.399 --> 01:20:51.439
<v Speaker 18>No?

1549
01:20:51.640 --> 01:20:54.359
<v Speaker 1>No, No, you were muted and I was asking you

1550
01:20:54.439 --> 01:20:56.359
<v Speaker 1>a question. Did you hear the question or were you

1551
01:20:56.439 --> 01:20:57.479
<v Speaker 1>talking the entire time?

1552
01:20:58.079 --> 01:20:58.199
<v Speaker 3>Oh?

1553
01:20:58.239 --> 01:21:01.560
<v Speaker 5>I heard the question. I want can you very sparsely

1554
01:21:01.640 --> 01:21:05.439
<v Speaker 5>hear Okay, that's one way to sell it. What's the

1555
01:21:05.479 --> 01:21:08.119
<v Speaker 5>answer to my question? The answer to your question? Is

1556
01:21:08.199 --> 01:21:10.319
<v Speaker 5>it like asking a question can create a rock? That's

1557
01:21:10.359 --> 01:21:14.319
<v Speaker 5>every m The question is completely irrelevant. It's completely irrelevant.

1558
01:21:14.359 --> 01:21:16.439
<v Speaker 5>We're talking about I don't.

1559
01:21:16.199 --> 01:21:18.840
<v Speaker 1>Know if I'm asking you if God asked you to

1560
01:21:18.920 --> 01:21:20.640
<v Speaker 1>stab a baby in the face, would you do it?

1561
01:21:20.760 --> 01:21:21.439
<v Speaker 2>That's my question.

1562
01:21:22.079 --> 01:21:26.159
<v Speaker 5>He wouldn't ask me to do that. That we're no

1563
01:21:26.359 --> 01:21:29.279
<v Speaker 5>longer living under the possibility of feuding with our clients

1564
01:21:29.359 --> 01:21:31.560
<v Speaker 5>next door where there's going to be a blood.

1565
01:21:31.319 --> 01:21:34.359
<v Speaker 3>He asked Abraham to do that very thing.

1566
01:21:35.239 --> 01:21:39.279
<v Speaker 4>Andy's daughter was also sacrificed as well.

1567
01:21:39.800 --> 01:21:42.279
<v Speaker 3>So don't say he wouldn't do that, because he's done

1568
01:21:42.279 --> 01:21:42.800
<v Speaker 3>it twice.

1569
01:21:43.399 --> 01:21:45.960
<v Speaker 5>No talking about I'm not going to get a God's

1570
01:21:45.960 --> 01:21:47.479
<v Speaker 5>not going to visit me telling me to go stab

1571
01:21:47.560 --> 01:21:48.319
<v Speaker 5>somebody in the face.

1572
01:21:49.119 --> 01:21:51.439
<v Speaker 2>Oh do you know do you know the mind of God?

1573
01:21:52.800 --> 01:21:53.000
<v Speaker 5>Yes?

1574
01:21:53.119 --> 01:21:53.319
<v Speaker 17>I do.

1575
01:21:54.039 --> 01:21:56.560
<v Speaker 2>Oh, that's weird because the Bible says that nobody knows

1576
01:21:56.600 --> 01:21:58.479
<v Speaker 2>the mind of God. So which one's right? You were

1577
01:21:58.840 --> 01:21:59.319
<v Speaker 2>the Bible?

1578
01:22:00.039 --> 01:22:01.560
<v Speaker 5>Well, when you say the mind of God, I go

1579
01:22:01.680 --> 01:22:04.119
<v Speaker 5>to Scripture to get the mind of God. That's what

1580
01:22:04.239 --> 01:22:06.000
<v Speaker 5>I mean. So we can answer anything.

1581
01:22:06.359 --> 01:22:07.079
<v Speaker 3>I get that.

1582
01:22:07.399 --> 01:22:09.840
<v Speaker 1>But you have to understand I go to Scripture and

1583
01:22:09.920 --> 01:22:12.520
<v Speaker 1>I see that the mind of God is it's definitely

1584
01:22:12.560 --> 01:22:14.880
<v Speaker 1>in his willhouse to ask people to stab babies in

1585
01:22:14.920 --> 01:22:17.039
<v Speaker 1>the face and to rate fourteen year old children.

1586
01:22:17.479 --> 01:22:20.760
<v Speaker 5>So and like, here's the thing, here's the thing. They're

1587
01:22:20.880 --> 01:22:24.359
<v Speaker 5>now in heaven because Jesus went and preached all the

1588
01:22:24.479 --> 01:22:25.840
<v Speaker 5>captives of the Old Testament.

1589
01:22:26.399 --> 01:22:29.319
<v Speaker 3>He lets you keep making it worse. He just keep

1590
01:22:29.399 --> 01:22:33.199
<v Speaker 3>making it worse. Don't You're you're.

1591
01:22:33.119 --> 01:22:39.520
<v Speaker 4>Still defending God des sending pre pubescent girls into sexual slavery.

1592
01:22:40.399 --> 01:22:41.880
<v Speaker 2>They're not being heaven jlavery.

1593
01:22:42.319 --> 01:22:43.720
<v Speaker 5>They're not going to sexual slavery.

1594
01:22:44.239 --> 01:22:47.319
<v Speaker 3>Yes they are, that's what slavery is. They can't they

1595
01:22:47.359 --> 01:22:49.439
<v Speaker 3>can't deny their mastery, the use of their bodies.

1596
01:22:50.399 --> 01:22:53.279
<v Speaker 5>But who's talking about sexual slavery. They're given to as wives.

1597
01:22:53.920 --> 01:22:57.720
<v Speaker 3>There's no as slaves. We've already covered this. There's no

1598
01:22:57.840 --> 01:23:00.600
<v Speaker 3>such word. There's no language in there versus for wife.

1599
01:23:00.880 --> 01:23:01.960
<v Speaker 3>They are given as slaves.

1600
01:23:02.560 --> 01:23:06.199
<v Speaker 1>Yeah, there's there's literally no word in the Hebrew language

1601
01:23:06.279 --> 01:23:07.039
<v Speaker 1>for wife.

1602
01:23:06.760 --> 01:23:09.279
<v Speaker 5>And given as wives. You see, you're given as wife

1603
01:23:09.319 --> 01:23:10.760
<v Speaker 5>so God can take life.

1604
01:23:11.960 --> 01:23:15.880
<v Speaker 1>Okay, no, but but if you're so, hold on, Marco,

1605
01:23:16.439 --> 01:23:19.239
<v Speaker 1>I'm just wondering, do you have a functional understanding of consent?

1606
01:23:21.039 --> 01:23:23.680
<v Speaker 5>Yes, of course, I have a conceptual understanding of consent.

1607
01:23:24.439 --> 01:23:27.039
<v Speaker 2>No, no, no, but but okay, okay, I'm glad that

1608
01:23:27.119 --> 01:23:27.800
<v Speaker 2>you think you do.

1609
01:23:28.479 --> 01:23:32.720
<v Speaker 1>But when we talk about slaves like the girls, and

1610
01:23:32.880 --> 01:23:35.600
<v Speaker 1>in number thirty one, the girls have their family slaughtered

1611
01:23:35.640 --> 01:23:37.960
<v Speaker 1>in front of them, and they are taken by an

1612
01:23:38.039 --> 01:23:41.720
<v Speaker 1>invading force and they are divvied up amongst the Israelite

1613
01:23:41.840 --> 01:23:46.119
<v Speaker 1>men to be made into wives, do you see that

1614
01:23:46.199 --> 01:23:47.479
<v Speaker 1>as a violation of consent.

1615
01:23:48.319 --> 01:23:50.640
<v Speaker 5>No, you're going to be given into.

1616
01:23:50.720 --> 01:23:52.640
<v Speaker 2>That's fucking scary mark.

1617
01:23:53.520 --> 01:23:55.720
<v Speaker 5>As a single a woman, it's not like a woman

1618
01:23:55.800 --> 01:23:58.720
<v Speaker 5>of the eighties and independent woman. You can't survive without

1619
01:23:58.760 --> 01:23:59.880
<v Speaker 5>a husband. Back then, you don't.

1620
01:24:00.119 --> 01:24:04.319
<v Speaker 2>So it's okay to rape women. You need sons or

1621
01:24:04.399 --> 01:24:06.039
<v Speaker 2>you need to have to rape women.

1622
01:24:06.680 --> 01:24:10.079
<v Speaker 3>Yeah, he's he's once again defending slavery and into the wives.

1623
01:24:10.720 --> 01:24:13.399
<v Speaker 5>They're going to be No, there's certain rules you're going

1624
01:24:13.399 --> 01:24:14.960
<v Speaker 5>to have to respect, how you treat them. They're going

1625
01:24:15.039 --> 01:24:15.840
<v Speaker 5>to be provided for.

1626
01:24:16.279 --> 01:24:19.119
<v Speaker 3>They're not changed the fact they cannot say no to sacks.

1627
01:24:19.159 --> 01:24:21.119
<v Speaker 3>It does not change the fact they cannot say no

1628
01:24:21.319 --> 01:24:24.520
<v Speaker 3>to being married. That's the definition of a slave.

1629
01:24:24.800 --> 01:24:27.840
<v Speaker 5>World was married, everybody exactly. You're married back then, so

1630
01:24:28.000 --> 01:24:31.560
<v Speaker 5>answervive without being married. So outside of marriage, you can't survive.

1631
01:24:31.680 --> 01:24:32.359
<v Speaker 5>It just doesn't work.

1632
01:24:32.399 --> 01:24:35.039
<v Speaker 1>You need Okay, I'm glad that you're bringing this up there, Marco,

1633
01:24:35.079 --> 01:24:36.880
<v Speaker 1>because can I can I read some scripture to you?

1634
01:24:37.640 --> 01:24:42.000
<v Speaker 5>Well, go ahead, sure, okay, so but wait, wait, wait,

1635
01:24:42.079 --> 01:24:44.319
<v Speaker 5>you didn't answer my question. First, you didn't ask my question,

1636
01:24:44.800 --> 01:24:47.279
<v Speaker 5>if God, what was your create? Does he have the

1637
01:24:47.319 --> 01:24:51.079
<v Speaker 5>ability to take life? And he can also resurrect it again.

1638
01:24:51.680 --> 01:24:53.920
<v Speaker 5>If he can do that and you can't.

1639
01:24:55.000 --> 01:24:56.560
<v Speaker 3>All right, that has nothing to do.

1640
01:24:56.600 --> 01:24:59.479
<v Speaker 4>With more, has nothing to do with our conversation, nothing

1641
01:24:59.560 --> 01:25:00.840
<v Speaker 4>to do with our conversation.

1642
01:25:02.880 --> 01:25:04.560
<v Speaker 5>If he can take life, no.

1643
01:25:06.760 --> 01:25:07.359
<v Speaker 2>Hold on market.

1644
01:25:07.439 --> 01:25:10.600
<v Speaker 1>Let me answer your question, I feel Let me let

1645
01:25:10.640 --> 01:25:12.279
<v Speaker 1>me see if I totally understand your question.

1646
01:25:12.399 --> 01:25:12.520
<v Speaker 7>Here.

1647
01:25:12.800 --> 01:25:16.279
<v Speaker 2>You're saying that is it okay for God to take life.

1648
01:25:17.600 --> 01:25:18.000
<v Speaker 3>Everybody?

1649
01:25:18.319 --> 01:25:20.800
<v Speaker 1>Because I have the ability to take life, Jim has

1650
01:25:20.840 --> 01:25:22.920
<v Speaker 1>the ability to take life. We all have the ability

1651
01:25:22.960 --> 01:25:25.720
<v Speaker 1>to end somebody's life. So God is not special in

1652
01:25:25.800 --> 01:25:26.279
<v Speaker 1>that respect.

1653
01:25:27.880 --> 01:25:30.880
<v Speaker 2>But you're saying that God, you resurrect that.

1654
01:25:31.039 --> 01:25:33.039
<v Speaker 5>Maybe you believe that you are God, like you said earlier,

1655
01:25:33.079 --> 01:25:34.880
<v Speaker 5>maybe you do have some sort of mental deficiency.

1656
01:25:35.800 --> 01:25:37.720
<v Speaker 3>It has to do with the moral points for making

1657
01:25:38.600 --> 01:25:40.840
<v Speaker 3>or or it has only do with the moral points for.

1658
01:25:40.880 --> 01:25:43.640
<v Speaker 5>Making that point is made. You won't answer my question.

1659
01:25:43.720 --> 01:25:45.239
<v Speaker 5>You just said I can take life like God.

1660
01:25:45.359 --> 01:25:48.960
<v Speaker 1>Okay, I'm trying to clarify. I'm trying to clarify the

1661
01:25:49.079 --> 01:25:52.760
<v Speaker 1>question mark so I can answer you. I'm sorry, I'm

1662
01:25:52.840 --> 01:25:54.640
<v Speaker 1>hitting a little bit hard.

1663
01:25:54.720 --> 01:25:56.119
<v Speaker 5>Can you resurrect that life?

1664
01:25:56.119 --> 01:25:56.239
<v Speaker 3>Sir?

1665
01:25:56.359 --> 01:25:58.279
<v Speaker 5>Can you resurrect that life? Tell me? No?

1666
01:25:58.359 --> 01:26:01.399
<v Speaker 2>No, Well, well, I mean maybe possibly, depending.

1667
01:26:02.560 --> 01:26:05.720
<v Speaker 5>Going on for generation to generation. I handed it right

1668
01:26:05.800 --> 01:26:07.399
<v Speaker 5>there and there can you Now.

1669
01:26:09.159 --> 01:26:11.720
<v Speaker 4>He's he's on stuff that is completely irrelevant to the

1670
01:26:11.800 --> 01:26:14.279
<v Speaker 4>question of morals. Whether we could take a resurrect life

1671
01:26:14.319 --> 01:26:17.439
<v Speaker 4>doesn't mean anything, and he's basically saying we're all close

1672
01:26:17.479 --> 01:26:19.359
<v Speaker 4>of God, and God can trude us however you want.

1673
01:26:22.199 --> 01:26:24.439
<v Speaker 5>You are God, you take life. Can you resurrect life?

1674
01:26:24.439 --> 01:26:26.159
<v Speaker 5>Do you want to answer my question? Because he knows?

1675
01:26:26.239 --> 01:26:29.560
<v Speaker 1>No, No, No, I'm trying, Marco, got Jesus fucking Christ, Marco,

1676
01:26:29.600 --> 01:26:32.000
<v Speaker 1>I'm trying to answer your goddamn question, but you won't

1677
01:26:32.039 --> 01:26:35.520
<v Speaker 1>fucking shut up enough for me to ask the clarifying

1678
01:26:35.600 --> 01:26:39.119
<v Speaker 1>question so that you can give me Mark Marco, your.

1679
01:26:39.119 --> 01:26:41.680
<v Speaker 5>Partner interrupted, You're not me, sir. He interrupted you and

1680
01:26:41.800 --> 01:26:42.079
<v Speaker 5>came in.

1681
01:26:42.279 --> 01:26:45.439
<v Speaker 2>I just asked, no, no, you have not stopped talking.

1682
01:26:45.560 --> 01:26:47.239
<v Speaker 2>You have not stopped crashing out.

1683
01:26:48.840 --> 01:26:51.720
<v Speaker 1>So I don't think that God, like whether or not

1684
01:26:51.840 --> 01:26:54.880
<v Speaker 1>you create a life, does not give you the the

1685
01:26:55.720 --> 01:26:58.760
<v Speaker 1>the right to take a life. I don't think that

1686
01:26:58.880 --> 01:27:01.279
<v Speaker 1>anybody has the right to take a life.

1687
01:27:01.359 --> 01:27:01.520
<v Speaker 6>I have.

1688
01:27:01.720 --> 01:27:05.119
<v Speaker 1>I think that they have the ability to take a life, right, So,

1689
01:27:05.479 --> 01:27:06.840
<v Speaker 1>I mean, there's an answer to your.

1690
01:27:06.800 --> 01:27:09.039
<v Speaker 2>Question, I would say, no, he doesn't have a right

1691
01:27:09.159 --> 01:27:12.600
<v Speaker 2>to do it. See, you're still you're taking Jesus Christ

1692
01:27:12.800 --> 01:27:15.880
<v Speaker 2>are we? Is this our show, Marco? Or is this

1693
01:27:16.079 --> 01:27:16.560
<v Speaker 2>your show?

1694
01:27:18.079 --> 01:27:21.399
<v Speaker 5>Well, it's your show, and you really don't want to

1695
01:27:21.399 --> 01:27:24.239
<v Speaker 5>answer a question. Want to ask you something like, for example.

1696
01:27:23.920 --> 01:27:26.560
<v Speaker 2>I answered your question. Both of us answered your question.

1697
01:27:26.720 --> 01:27:29.840
<v Speaker 3>I don't you and I don't have both answered your question.

1698
01:27:30.000 --> 01:27:31.960
<v Speaker 5>We're not God and we can't resurrect it now to

1699
01:27:32.000 --> 01:27:33.600
<v Speaker 5>answer what I really called in a boat in the

1700
01:27:33.640 --> 01:27:35.479
<v Speaker 5>first place, because we were off on the John Tittle

1701
01:27:36.119 --> 01:27:38.000
<v Speaker 5>was the God of the Bible being evil as a

1702
01:27:38.119 --> 01:27:38.760
<v Speaker 5>ridiculous thing?

1703
01:27:38.840 --> 01:27:41.560
<v Speaker 2>Have you okay, I'm sorry, I'm you to j you, Marco.

1704
01:27:41.760 --> 01:27:44.319
<v Speaker 1>You're not just going to automatically pivot to the thing

1705
01:27:44.399 --> 01:27:48.640
<v Speaker 1>that you originally called in about when you spent thirty

1706
01:27:48.800 --> 01:27:53.039
<v Speaker 1>minutes like diverting off of apparently what you originally called

1707
01:27:53.079 --> 01:27:55.039
<v Speaker 1>in about. The one thing that I want to say

1708
01:27:55.079 --> 01:27:57.039
<v Speaker 1>to you, Marco before we let you go, because we

1709
01:27:57.119 --> 01:28:01.079
<v Speaker 1>do have other callers to get to, is I want

1710
01:28:01.119 --> 01:28:05.039
<v Speaker 1>to point you towards Deuteronomy twenty one, starting in verse ten,

1711
01:28:05.479 --> 01:28:08.439
<v Speaker 1>because this plays upon your whole idea that women were

1712
01:28:08.479 --> 01:28:11.920
<v Speaker 1>taken care of after being taken as a war bride. Okay,

1713
01:28:12.319 --> 01:28:14.359
<v Speaker 1>And it says when you go to war against your

1714
01:28:14.479 --> 01:28:16.920
<v Speaker 1>enemies and the Lord your God delivers them into your

1715
01:28:16.960 --> 01:28:19.079
<v Speaker 1>hand and you take them captive. If you see a

1716
01:28:19.119 --> 01:28:22.239
<v Speaker 1>beautiful woman among them, and you desire her and want

1717
01:28:22.319 --> 01:28:23.920
<v Speaker 1>to take her as a wife, then you shall bring

1718
01:28:24.000 --> 01:28:26.439
<v Speaker 1>her into your house. She shall shave her head, trimmer nails,

1719
01:28:26.760 --> 01:28:31.680
<v Speaker 1>and put aside her clothing for captivity. After she has

1720
01:28:31.800 --> 01:28:33.600
<v Speaker 1>lived in your house for a full month more and

1721
01:28:33.640 --> 01:28:36.640
<v Speaker 1>to father and mother, then you may go into her,

1722
01:28:37.199 --> 01:28:41.079
<v Speaker 1>which means put penis to vagina, just in case you're curious,

1723
01:28:41.840 --> 01:28:45.079
<v Speaker 1>may go into her, and then you are considered her

1724
01:28:45.239 --> 01:28:47.760
<v Speaker 1>husband and she is your wife. That's how you marry

1725
01:28:47.840 --> 01:28:51.079
<v Speaker 1>these war brides, as you rape them. It's describing rape

1726
01:28:51.159 --> 01:28:54.479
<v Speaker 1>in that situation. And if you are not pleased with her,

1727
01:28:54.600 --> 01:28:56.640
<v Speaker 1>this is the key part. If you're not pleased with her,

1728
01:28:57.119 --> 01:28:59.920
<v Speaker 1>then you are to let her go wherever she wishes,

1729
01:29:00.039 --> 01:29:01.399
<v Speaker 1>but you must not sell her for mone of your

1730
01:29:01.399 --> 01:29:03.479
<v Speaker 1>traders as a slave, since you have dishonored her. The

1731
01:29:03.560 --> 01:29:06.439
<v Speaker 1>dishonored her part is specifically talking about how you have

1732
01:29:06.640 --> 01:29:09.840
<v Speaker 1>raped her and even taken away her value. So your

1733
01:29:09.920 --> 01:29:13.199
<v Speaker 1>whole idea that these thirty two thousand little girls in

1734
01:29:13.279 --> 01:29:16.520
<v Speaker 1>numbers thirty one we're going to be taken care of,

1735
01:29:16.880 --> 01:29:19.520
<v Speaker 1>and this was somehow God's way of ensuring that they

1736
01:29:19.640 --> 01:29:22.319
<v Speaker 1>would have been taken care of. That's just simply not

1737
01:29:22.479 --> 01:29:25.640
<v Speaker 1>the case when in God's own rule book here it

1738
01:29:25.800 --> 01:29:29.279
<v Speaker 1>has a provision for these warring men to take these

1739
01:29:29.359 --> 01:29:33.319
<v Speaker 1>thirty two thousand girls, rape them after a month of

1740
01:29:33.840 --> 01:29:37.199
<v Speaker 1>keeping them in the house, and then just discarding them

1741
01:29:37.359 --> 01:29:41.159
<v Speaker 1>like a used rag. Okay, so, no, you don't know

1742
01:29:41.319 --> 01:29:44.079
<v Speaker 1>your Bible, you don't know what you're talking about, and

1743
01:29:44.359 --> 01:29:46.600
<v Speaker 1>you know what I've reconsidered. I don't think I'm gonna

1744
01:29:46.680 --> 01:29:50.199
<v Speaker 1>let you come back on any final thoughts there, Jim.

1745
01:29:50.359 --> 01:29:54.000
<v Speaker 4>No, Okay, well, I would like to point out numbers

1746
01:29:54.119 --> 01:29:59.039
<v Speaker 4>thirty six through sixteen. I won't read it, but basically,

1747
01:29:59.159 --> 01:30:03.039
<v Speaker 4>to sum up, if a woman before she marries makes

1748
01:30:03.079 --> 01:30:06.560
<v Speaker 4>a vow, makes a promise, or obligates herself to something

1749
01:30:06.680 --> 01:30:09.479
<v Speaker 4>in any way, her husband gets to forbid it and

1750
01:30:09.600 --> 01:30:13.960
<v Speaker 4>say no, you can't do that. That is also slavery

1751
01:30:14.439 --> 01:30:18.800
<v Speaker 4>and Marco, I'm sorry you're defending slavery and rape.

1752
01:30:19.359 --> 01:30:24.680
<v Speaker 1>Yep, I'd suggest doing some introspection about that.

1753
01:30:25.560 --> 01:30:26.920
<v Speaker 2>Anyways, see you later, Marco.

1754
01:30:28.319 --> 01:30:29.960
<v Speaker 1>We've got a lot of calls, and so I just

1755
01:30:30.079 --> 01:30:32.560
<v Speaker 1>I needed to get we need to get moving through

1756
01:30:32.640 --> 01:30:34.520
<v Speaker 1>these so that we can get done with them in time.

1757
01:30:36.000 --> 01:30:38.760
<v Speaker 1>This next call, though, I really want to take a

1758
01:30:38.800 --> 01:30:41.960
<v Speaker 1>back seat because I've talked to this person like two

1759
01:30:42.079 --> 01:30:45.560
<v Speaker 1>times now in the past few days, and I just

1760
01:30:45.720 --> 01:30:49.159
<v Speaker 1>I want to see Jim talk to him for maybe five.

1761
01:30:49.079 --> 01:30:49.720
<v Speaker 2>Or ten minutes.

1762
01:30:50.079 --> 01:30:54.359
<v Speaker 3>Oh no, is this a philbro H?

1763
01:30:54.479 --> 01:30:57.199
<v Speaker 1>No, it's definitely not a philbro all right, all right,

1764
01:30:57.760 --> 01:31:00.920
<v Speaker 1>So next up, we've got Popo call then from Puerto Rico.

1765
01:31:01.840 --> 01:31:03.479
<v Speaker 2>What's up there, Papa? How you doing?

1766
01:31:04.640 --> 01:31:05.199
<v Speaker 16>How are you doing?

1767
01:31:06.279 --> 01:31:08.439
<v Speaker 3>How you doing good? Doing good?

1768
01:31:08.600 --> 01:31:09.039
<v Speaker 2>Doing good?

1769
01:31:09.079 --> 01:31:10.119
<v Speaker 3>What's your proof for God?

1770
01:31:12.039 --> 01:31:15.760
<v Speaker 5>Okay, my proof for God is the following. But you

1771
01:31:15.880 --> 01:31:20.439
<v Speaker 5>have to be humble because it's a radical proof and

1772
01:31:20.600 --> 01:31:25.960
<v Speaker 5>all the oil humility. You can show you the evidence

1773
01:31:26.079 --> 01:31:29.439
<v Speaker 5>because it will change your life. And with something so

1774
01:31:29.680 --> 01:31:31.199
<v Speaker 5>radical that will change your.

1775
01:31:31.159 --> 01:31:35.000
<v Speaker 3>Life, we don't need the preamble. Make your argument. We

1776
01:31:35.079 --> 01:31:36.960
<v Speaker 3>don't need your preamble. Make your argument.

1777
01:31:37.720 --> 01:31:40.640
<v Speaker 5>I know people step back because of that. Okay, the

1778
01:31:40.800 --> 01:31:47.479
<v Speaker 5>argument is the following the University script agent. Therefore, if

1779
01:31:47.560 --> 01:31:51.359
<v Speaker 5>the university, stump digent and necessary be axis.

1780
01:31:55.159 --> 01:31:57.079
<v Speaker 3>Why do you lie to me? Let me deal with

1781
01:31:57.199 --> 01:31:59.840
<v Speaker 3>your contingency. The only, the only non contingent thing that

1782
01:32:00.039 --> 01:32:03.760
<v Speaker 3>he can prove exists is energy. Everything is dependent on energy.

1783
01:32:05.039 --> 01:32:06.640
<v Speaker 2>No, no, I promise you he's not.

1784
01:32:08.039 --> 01:32:20.439
<v Speaker 4>He's Oh, oh okay, he's a filbro egg, got it. Yeah, So,

1785
01:32:20.800 --> 01:32:22.399
<v Speaker 4>if you're going to if you're going, if you're going

1786
01:32:22.479 --> 01:32:22.960
<v Speaker 4>to say, and.

1787
01:32:23.000 --> 01:32:25.680
<v Speaker 3>If I agree to the sake of argument, that contingent

1788
01:32:25.840 --> 01:32:30.439
<v Speaker 3>things actually exist, everything depends on is contingent on energy,

1789
01:32:31.039 --> 01:32:33.920
<v Speaker 3>because because energy can either be treated nor destroyed, I

1790
01:32:34.000 --> 01:32:36.159
<v Speaker 3>don't need anything but energy. I don't need your God,

1791
01:32:36.560 --> 01:32:39.960
<v Speaker 3>and I can prove energy exists. So if you're going

1792
01:32:40.000 --> 01:32:42.840
<v Speaker 3>to claim that your God is that everything is contingent

1793
01:32:42.880 --> 01:32:44.920
<v Speaker 3>on your God, you first have to prove your God exists,

1794
01:32:45.479 --> 01:32:49.279
<v Speaker 3>which you can't do by simply saying my God exists,

1795
01:32:49.319 --> 01:32:52.279
<v Speaker 3>which is exactly what your argument is. Right, because I'm

1796
01:32:52.359 --> 01:32:55.600
<v Speaker 3>encountering your argument with it's energy is all I need

1797
01:32:55.840 --> 01:32:57.000
<v Speaker 3>as a contingent thing?

1798
01:32:58.119 --> 01:33:01.319
<v Speaker 5>No, no, no, no, no no, can you steal man

1799
01:33:01.479 --> 01:33:03.119
<v Speaker 5>my argument? What I just said?

1800
01:33:04.000 --> 01:33:07.640
<v Speaker 4>Yeah, it's a standard argument from contingency, right, what is it?

1801
01:33:08.199 --> 01:33:10.680
<v Speaker 4>Everything is contingent on something, That something is God.

1802
01:33:11.000 --> 01:33:11.920
<v Speaker 3>That is your argument.

1803
01:33:12.560 --> 01:33:14.119
<v Speaker 5>Oh no, that's not my argument.

1804
01:33:15.079 --> 01:33:18.359
<v Speaker 3>Yes, yes it is. I know this argument better than you.

1805
01:33:19.800 --> 01:33:22.600
<v Speaker 5>Okay, then you are not answering my argument. You are

1806
01:33:22.640 --> 01:33:23.840
<v Speaker 5>answering something else.

1807
01:33:24.680 --> 01:33:27.840
<v Speaker 3>No, I'm not. You were saying there is Your argument

1808
01:33:27.960 --> 01:33:30.359
<v Speaker 3>is that there is something that is contingent. Everything is

1809
01:33:30.439 --> 01:33:33.960
<v Speaker 3>contingent on the non contingent incondingent fact.

1810
01:33:34.600 --> 01:33:37.520
<v Speaker 5>Right, Oh, that's not my argument.

1811
01:33:40.560 --> 01:33:41.039
<v Speaker 3>Everything that.

1812
01:33:43.359 --> 01:33:45.079
<v Speaker 2>Sorry, I was just going to try to clarify.

1813
01:33:45.800 --> 01:33:49.880
<v Speaker 1>So what Papo or also known as Felix here says

1814
01:33:50.520 --> 01:33:56.279
<v Speaker 1>is that the universe is contingent and therefore direct, necessary

1815
01:33:56.399 --> 01:33:56.920
<v Speaker 1>being direct.

1816
01:33:57.279 --> 01:33:59.359
<v Speaker 2>So he's I don't agreeing with that.

1817
01:33:59.560 --> 01:34:01.840
<v Speaker 3>I'm sorry, there's no necessary thing being.

1818
01:34:02.199 --> 01:34:05.079
<v Speaker 4>I'm saying that energy is the necessary thing, and I

1819
01:34:05.119 --> 01:34:06.560
<v Speaker 4>can prove energy exists.

1820
01:34:06.840 --> 01:34:10.600
<v Speaker 5>Prove prove energies a necessary being or reality.

1821
01:34:11.439 --> 01:34:13.439
<v Speaker 3>I'm saying there's no such thing as a necessary being.

1822
01:34:13.479 --> 01:34:16.399
<v Speaker 3>You're saying there's a necessary thing, and you are just

1823
01:34:16.520 --> 01:34:19.560
<v Speaker 3>waving your hands saying it's a being, and I'm saying, no.

1824
01:34:19.680 --> 01:34:21.680
<v Speaker 4>You got to prove it's a being. I can prove

1825
01:34:21.720 --> 01:34:25.039
<v Speaker 4>it's perfectly natural. I can prove that energy exists. I

1826
01:34:25.119 --> 01:34:27.680
<v Speaker 4>can prove that it can't be created or destroyed.

1827
01:34:28.319 --> 01:34:31.079
<v Speaker 3>And I can prove that the entire universe depends on energy,

1828
01:34:31.680 --> 01:34:36.079
<v Speaker 3>is contingent on energy existing. So you can't prove that

1829
01:34:36.159 --> 01:34:40.279
<v Speaker 3>God exists. You can't even improve rely upon energy.

1830
01:34:40.479 --> 01:34:43.720
<v Speaker 5>Prove that energy is when the universe relies.

1831
01:34:43.359 --> 01:34:45.359
<v Speaker 3>On equals mc squared.

1832
01:34:46.039 --> 01:34:47.439
<v Speaker 6>Oh, prove that energy?

1833
01:34:47.760 --> 01:34:48.479
<v Speaker 17>I just did.

1834
01:34:49.960 --> 01:34:51.399
<v Speaker 3>E equals mc squared.

1835
01:34:52.199 --> 01:34:53.279
<v Speaker 5>So how that proves it?

1836
01:34:54.520 --> 01:34:57.680
<v Speaker 4>Because it's a basic law of physics. So this is

1837
01:34:57.760 --> 01:34:59.920
<v Speaker 4>physics one on one dude. You should have learned about

1838
01:34:59.920 --> 01:35:02.199
<v Speaker 4>the equals mc squared in high school?

1839
01:35:02.840 --> 01:35:05.560
<v Speaker 5>So how does that prove that energy necessary?

1840
01:35:06.840 --> 01:35:10.119
<v Speaker 3>Energy is the necessary thing because matter andevery this entire

1841
01:35:10.239 --> 01:35:11.159
<v Speaker 3>universe depends on it.

1842
01:35:11.680 --> 01:35:14.279
<v Speaker 5>So are you saying that, yes, always existed.

1843
01:35:15.199 --> 01:35:18.000
<v Speaker 4>As far as we know, energy cannot be created or destroyed.

1844
01:35:18.039 --> 01:35:22.159
<v Speaker 4>This is the first law thermodynamics? Again physics, So.

1845
01:35:22.359 --> 01:35:22.960
<v Speaker 6>Yes or no?

1846
01:35:23.159 --> 01:35:25.760
<v Speaker 8>Are you saying that energy, yesholes existed?

1847
01:35:26.439 --> 01:35:26.680
<v Speaker 5>Yes?

1848
01:35:27.560 --> 01:35:31.439
<v Speaker 4>I just said that, and the first law thermodynamics says that. Okay,

1849
01:35:31.640 --> 01:35:35.159
<v Speaker 4>prove it the first law thermo dynamics. You want me

1850
01:35:35.239 --> 01:35:38.880
<v Speaker 4>to improve basic physics, I can do that. I would

1851
01:35:38.960 --> 01:35:41.520
<v Speaker 4>rather send you to a whole bunch of physics lectures

1852
01:35:41.600 --> 01:35:43.920
<v Speaker 4>on YouTube, so you can go study the first law

1853
01:35:43.960 --> 01:35:45.039
<v Speaker 4>of thermodynamics.

1854
01:35:45.439 --> 01:35:48.880
<v Speaker 3>But the first law of thermodynamics is a fact, hence

1855
01:35:48.920 --> 01:35:52.960
<v Speaker 3>the word law. Okay, then you agree with me.

1856
01:35:56.119 --> 01:35:59.239
<v Speaker 5>No, I don't, because the firstlow was created in the

1857
01:35:59.359 --> 01:35:59.880
<v Speaker 5>Big Bang.

1858
01:36:00.600 --> 01:36:05.159
<v Speaker 3>No, you got to prove that the law of thermodynamics

1859
01:36:05.279 --> 01:36:09.039
<v Speaker 3>do not depend on the Big Bang. Neither does energy, right,

1860
01:36:09.079 --> 01:36:12.560
<v Speaker 3>because energy existed well and in the sense that we

1861
01:36:12.680 --> 01:36:15.399
<v Speaker 3>can say before it makes any kind of sense.

1862
01:36:15.439 --> 01:36:18.760
<v Speaker 4>When we're talking about before the Big Bang. And it

1863
01:36:18.840 --> 01:36:21.159
<v Speaker 4>also depends on your view of time, which we also

1864
01:36:21.279 --> 01:36:23.319
<v Speaker 4>don't know, So we don't know if time began in

1865
01:36:23.399 --> 01:36:26.199
<v Speaker 4>the Big Bang or if time existed before.

1866
01:36:26.600 --> 01:36:29.399
<v Speaker 3>These are all questions that physics has to determine.

1867
01:36:29.800 --> 01:36:34.119
<v Speaker 4>However, energy cannot be created nor destroyed, which means your

1868
01:36:34.159 --> 01:36:35.640
<v Speaker 4>God can't create it either.

1869
01:36:36.319 --> 01:36:39.279
<v Speaker 5>Okay, I'm going to prove it that the first law

1870
01:36:39.479 --> 01:36:44.640
<v Speaker 5>was created in the Big Bang. The first law existed

1871
01:36:45.159 --> 01:36:46.640
<v Speaker 5>after or before.

1872
01:36:46.359 --> 01:36:50.000
<v Speaker 4>The Big Bang before because energy existed before the Big Bang.

1873
01:36:50.760 --> 01:36:51.600
<v Speaker 5>Okay, prove it.

1874
01:36:53.319 --> 01:36:56.119
<v Speaker 3>I just did first law thermodynamics.

1875
01:36:56.439 --> 01:36:56.520
<v Speaker 5>So.

1876
01:36:58.199 --> 01:37:01.199
<v Speaker 2>Popoo papo.

1877
01:37:01.760 --> 01:37:01.880
<v Speaker 19>Uh.

1878
01:37:02.800 --> 01:37:06.239
<v Speaker 1>So the proof the proof for that is the fact

1879
01:37:06.279 --> 01:37:10.960
<v Speaker 1>that we do not experience energy being destroyed. Right, we

1880
01:37:11.199 --> 01:37:15.119
<v Speaker 1>cannot actually destroy energy. We've never seen energy be destroyed,

1881
01:37:15.479 --> 01:37:21.560
<v Speaker 1>so it only transforms in form. Right, That's what the

1882
01:37:21.680 --> 01:37:25.239
<v Speaker 1>inflation of the universe. It was a transformation of energy.

1883
01:37:25.359 --> 01:37:31.439
<v Speaker 1>It went from potential energy transforming into the inflation event.

1884
01:37:31.560 --> 01:37:33.920
<v Speaker 2>And there's several different ways in which that could have happened.

1885
01:37:34.560 --> 01:37:37.920
<v Speaker 1>So if you if you can disprove the first law

1886
01:37:37.960 --> 01:37:42.479
<v Speaker 1>of thermodynamics, then then it's incumbent upon you to provide

1887
01:37:42.520 --> 01:37:43.039
<v Speaker 1>that proof.

1888
01:37:43.560 --> 01:37:47.600
<v Speaker 2>Otherwise we have to go with what we currently know.

1889
01:37:47.920 --> 01:37:50.520
<v Speaker 1>And what we know is that energy cannot be destroyed

1890
01:37:50.680 --> 01:37:54.560
<v Speaker 1>nor created, so that that is the that is the

1891
01:37:54.720 --> 01:37:58.800
<v Speaker 1>establish thing. That's what's been established with proof already, all right,

1892
01:37:59.039 --> 01:38:02.119
<v Speaker 1>So if you have have something contrary to that, then

1893
01:38:02.399 --> 01:38:03.640
<v Speaker 1>you can give that to us.

1894
01:38:04.760 --> 01:38:06.319
<v Speaker 3>Okay, I'm going to prove it.

1895
01:38:07.359 --> 01:38:12.119
<v Speaker 5>The love termo dynamics came into being with the Big Bang, Mumpy.

1896
01:38:12.359 --> 01:38:15.880
<v Speaker 3>That's a claim that prove your clim No, it.

1897
01:38:15.960 --> 01:38:20.880
<v Speaker 5>Didn't exist before. Prove that it didn't exit before the

1898
01:38:21.000 --> 01:38:22.239
<v Speaker 5>big bank exploded.

1899
01:38:22.439 --> 01:38:25.640
<v Speaker 3>Prove you're you've tripled down saying the same thing over

1900
01:38:25.680 --> 01:38:28.520
<v Speaker 3>and over again and you haven't bothered to prove it. Now,

1901
01:38:28.600 --> 01:38:30.760
<v Speaker 3>when it comes to the first law, thromerynamics. I can

1902
01:38:30.800 --> 01:38:32.880
<v Speaker 3>read you the entire Wikipedia page if you really want

1903
01:38:32.920 --> 01:38:34.520
<v Speaker 3>me to to prove my point.

1904
01:38:34.960 --> 01:38:35.399
<v Speaker 5>But you have.

1905
01:38:35.720 --> 01:38:38.960
<v Speaker 3>But you saying that the first law thermodynamics only did

1906
01:38:39.039 --> 01:38:41.439
<v Speaker 3>not exist before the beginning of the universe doesn't make

1907
01:38:41.479 --> 01:38:45.760
<v Speaker 3>any sense because you can't back that up. Energy existed

1908
01:38:45.840 --> 01:38:50.319
<v Speaker 3>before the The energy can't be created or destroyed in

1909
01:38:50.520 --> 01:38:52.840
<v Speaker 3>order for the first law of thermodynamics to not exist

1910
01:38:52.880 --> 01:38:55.880
<v Speaker 3>before the universe. That means energy had to be created,

1911
01:38:55.960 --> 01:38:59.920
<v Speaker 3>and we know it wasn't. This is an obvious point.

1912
01:39:00.760 --> 01:39:03.359
<v Speaker 5>Before he'd exploded.

1913
01:39:03.039 --> 01:39:07.319
<v Speaker 3>There was no So the fact that so first of all,

1914
01:39:07.439 --> 01:39:08.760
<v Speaker 3>the fact that it exploded proves it.

1915
01:39:08.920 --> 01:39:09.159
<v Speaker 6>Energy.

1916
01:39:09.239 --> 01:39:12.239
<v Speaker 3>This said before the Big Bang. Otherwise there's nothing to do,

1917
01:39:12.439 --> 01:39:16.199
<v Speaker 3>nothing to explode, there's nothing to go bang prove it.

1918
01:39:17.600 --> 01:39:19.920
<v Speaker 3>The Big Bang proves it. Do you really want proof

1919
01:39:19.960 --> 01:39:21.239
<v Speaker 3>of the Big Bank? Because I can give you the

1920
01:39:21.279 --> 01:39:24.159
<v Speaker 3>proof that's right out of a Christian's book. Oh that's

1921
01:39:24.199 --> 01:39:24.680
<v Speaker 3>a claim.

1922
01:39:24.880 --> 01:39:29.600
<v Speaker 5>You're saying that energy was acuse prove energy was the cross.

1923
01:39:29.399 --> 01:39:35.199
<v Speaker 3>Of the Big Bang? Sure equals MC squared. Oh, prove it.

1924
01:39:36.199 --> 01:39:36.800
<v Speaker 11>I just did.

1925
01:39:37.319 --> 01:39:39.399
<v Speaker 3>I did have. I don't have to prove it because

1926
01:39:39.680 --> 01:39:42.439
<v Speaker 3>Einstein did when he said he equals mc squared. That's

1927
01:39:42.479 --> 01:39:46.199
<v Speaker 3>the proof. Do you know do you know what.

1928
01:39:47.680 --> 01:39:48.199
<v Speaker 2>Represents?

1929
01:39:48.279 --> 01:39:52.520
<v Speaker 1>Bang, Papo popo, do you know what E equals mc

1930
01:39:52.640 --> 01:39:53.600
<v Speaker 1>squared represents?

1931
01:39:54.239 --> 01:39:59.479
<v Speaker 3>Don't tell me, Oh Jesus Christ, you're trying to argue physics,

1932
01:39:59.520 --> 01:40:01.560
<v Speaker 3>and he don't even know what the equals mc squared is.

1933
01:40:02.279 --> 01:40:03.119
<v Speaker 5>I don't know.

1934
01:40:04.680 --> 01:40:10.520
<v Speaker 4>Energy equals mass times square the speed of light meaning energy.

1935
01:40:10.560 --> 01:40:12.119
<v Speaker 3>At the same time, I.

1936
01:40:12.279 --> 01:40:14.640
<v Speaker 2>Just did, you can convert.

1937
01:40:15.079 --> 01:40:20.520
<v Speaker 1>Hold on, So, Papa, Papa, you can convert between energy

1938
01:40:20.840 --> 01:40:24.760
<v Speaker 1>and matter. You can represent like mass matter, all of

1939
01:40:24.880 --> 01:40:28.319
<v Speaker 1>that as energy. And so that equation allows you to

1940
01:40:28.479 --> 01:40:31.960
<v Speaker 1>do that. And so that's why why we're saying that

1941
01:40:32.520 --> 01:40:35.960
<v Speaker 1>we've proven it with E equals mc squared, because for

1942
01:40:36.119 --> 01:40:40.000
<v Speaker 1>the big for the inflation of the universe, that energy

1943
01:40:40.199 --> 01:40:43.399
<v Speaker 1>is transformed into the matter that we have today, and

1944
01:40:43.960 --> 01:40:48.000
<v Speaker 1>that we can understand that transformation through that particular formula,

1945
01:40:48.560 --> 01:40:52.199
<v Speaker 1>and so like what we would need from you something

1946
01:40:52.279 --> 01:40:56.159
<v Speaker 1>that disproves that. But you know, Papa, I could already

1947
01:40:56.199 --> 01:40:58.119
<v Speaker 1>tell that we're we're kind of up ship Creek with

1948
01:40:58.199 --> 01:41:00.239
<v Speaker 1>a single paddle here, and we're just gonna be going

1949
01:41:00.279 --> 01:41:04.600
<v Speaker 1>around in circles. So I wanted Jim to experience, you know,

1950
01:41:04.800 --> 01:41:07.479
<v Speaker 1>your argument on his own for a bit.

1951
01:41:07.520 --> 01:41:09.560
<v Speaker 3>But there was no argument. I mean, it was just

1952
01:41:09.680 --> 01:41:13.880
<v Speaker 3>a contingency argument. And then he doesn't even understand physics

1953
01:41:13.960 --> 01:41:15.119
<v Speaker 3>well enough to.

1954
01:41:15.680 --> 01:41:21.119
<v Speaker 4>Actually have an intelligent conversation about anything.

1955
01:41:21.279 --> 01:41:24.640
<v Speaker 3>I mean, prove the first law of throno dynamics. I'm

1956
01:41:24.760 --> 01:41:26.600
<v Speaker 3>not a physics teacher, but I can read you the

1957
01:41:26.640 --> 01:41:29.560
<v Speaker 3>Wikipedia page, I can refer to you a whole bunch

1958
01:41:29.640 --> 01:41:32.039
<v Speaker 3>of really good YouTube videos that I'll explain it to you.

1959
01:41:32.800 --> 01:41:35.079
<v Speaker 4>But the first law of throne dynamics is pretty well

1960
01:41:35.159 --> 01:41:39.239
<v Speaker 4>settled physics. It's just true because of all of the

1961
01:41:39.359 --> 01:41:42.279
<v Speaker 4>evidence that supports it. And you're just going uh uh,

1962
01:41:42.880 --> 01:41:45.239
<v Speaker 4>and you have no other argument. You can't even support

1963
01:41:45.279 --> 01:41:48.960
<v Speaker 4>the argument that the contingent thing is a being. You're

1964
01:41:49.119 --> 01:41:52.399
<v Speaker 4>just waving your hands, going it's a being and you

1965
01:41:52.479 --> 01:41:53.119
<v Speaker 4>can't even.

1966
01:41:53.039 --> 01:41:54.199
<v Speaker 5>Prove that reality.

1967
01:41:55.880 --> 01:41:59.960
<v Speaker 3>Yeah, yeah, I am done.

1968
01:41:59.800 --> 01:42:05.159
<v Speaker 4>With Okay, you cannot prove anything, and he doesn't understand

1969
01:42:05.239 --> 01:42:07.279
<v Speaker 4>physics fall enough to have an intelligent conversation.

1970
01:42:07.920 --> 01:42:12.159
<v Speaker 2>Yep, So Popo, I'm gonna yep see you little.

1971
01:42:11.960 --> 01:42:15.960
<v Speaker 3>Paper all right for that? Gee, I owe you for this,

1972
01:42:16.159 --> 01:42:16.560
<v Speaker 3>by the way.

1973
01:42:23.119 --> 01:42:28.920
<v Speaker 1>Okay, so I've got about thirty minutes left here, we're

1974
01:42:28.960 --> 01:42:31.119
<v Speaker 1>going to try to get through these last few callers

1975
01:42:31.760 --> 01:42:33.680
<v Speaker 1>that we've got. I definitely want to try to get

1976
01:42:33.720 --> 01:42:37.159
<v Speaker 1>to everybody that we can. So the next person we

1977
01:42:37.239 --> 01:42:41.479
<v Speaker 1>have is Jace from from Ohio. There, Hey there, Jase,

1978
01:42:41.520 --> 01:42:43.800
<v Speaker 1>how you doing yeh, I'm doing pretty good.

1979
01:42:43.800 --> 01:42:45.840
<v Speaker 5>How you guys doing doing?

1980
01:42:45.880 --> 01:42:46.239
<v Speaker 2>All right?

1981
01:42:46.920 --> 01:42:50.439
<v Speaker 1>So you're saying that aliens are proof of God, and

1982
01:42:50.520 --> 01:42:53.640
<v Speaker 1>I'm just kind of curious how you square that square

1983
01:42:53.720 --> 01:42:54.199
<v Speaker 1>that issue?

1984
01:42:54.720 --> 01:42:58.199
<v Speaker 5>Yeah, absolutely so if you don't mind saying, give you

1985
01:42:58.319 --> 01:43:02.560
<v Speaker 5>my own backstory to how I found Christ through aliens?

1986
01:43:02.840 --> 01:43:03.319
<v Speaker 5>That's okay.

1987
01:43:04.000 --> 01:43:06.439
<v Speaker 3>Well, first of all, I don't really want to hear

1988
01:43:06.479 --> 01:43:09.359
<v Speaker 3>a story. We don't have time. Uh can you prove

1989
01:43:09.399 --> 01:43:13.920
<v Speaker 3>that aliens exist? Can I prove that they exist?

1990
01:43:17.319 --> 01:43:17.520
<v Speaker 5>Well?

1991
01:43:19.319 --> 01:43:20.159
<v Speaker 3>Going to my story?

1992
01:43:20.640 --> 01:43:23.439
<v Speaker 5>Okay, about my experience, Okay, it.

1993
01:43:23.520 --> 01:43:27.960
<v Speaker 3>Led me to, Uh, can we get a two minute timer? Please?

1994
01:43:28.199 --> 01:43:30.520
<v Speaker 3>Hold on, hold on, hold hold your horses there, We're

1995
01:43:30.520 --> 01:43:31.000
<v Speaker 3>gonna get put.

1996
01:43:31.000 --> 01:43:33.079
<v Speaker 4>We're gonna give you two minutes to give me your backstory,

1997
01:43:33.720 --> 01:43:35.880
<v Speaker 4>and then if you haven't gotten to the argument that

1998
01:43:35.960 --> 01:43:36.840
<v Speaker 4>aliens prove.

1999
01:43:36.720 --> 01:43:38.319
<v Speaker 3>God, we're just going to cut you off and go

2000
01:43:38.399 --> 01:43:39.960
<v Speaker 3>to the next callar. All right, you have two minutes.

2001
01:43:40.000 --> 01:43:42.319
<v Speaker 3>Can we get that two minute timer up there? It

2002
01:43:42.439 --> 01:43:44.079
<v Speaker 3>is go all right?

2003
01:43:45.079 --> 01:43:50.039
<v Speaker 5>Well, I was always into aliens and all that. When

2004
01:43:50.079 --> 01:43:52.119
<v Speaker 5>I was like five years old the Indian hockey, I

2005
01:43:52.159 --> 01:43:57.079
<v Speaker 5>got into the reptilian crazy stuff. So I had to

2006
01:43:57.199 --> 01:44:01.560
<v Speaker 5>I had to experience on my bed, close my eyes

2007
01:44:01.680 --> 01:44:03.520
<v Speaker 5>opened them. They're all around me. I cried out for

2008
01:44:03.640 --> 01:44:10.800
<v Speaker 5>Jesus Christ. They left, came across kill Jordan, a UFO researcher.

2009
01:44:12.319 --> 01:44:14.880
<v Speaker 9>He investigated these stories of.

2010
01:44:14.920 --> 01:44:18.880
<v Speaker 5>You being adducted, same situation I had. He became a

2011
01:44:18.960 --> 01:44:23.119
<v Speaker 5>Christian to that. If you want to look in the Bible,

2012
01:44:23.560 --> 01:44:25.439
<v Speaker 5>a lot of people, you know, a lot of people

2013
01:44:28.199 --> 01:44:29.399
<v Speaker 5>you know, claim the aliens are.

2014
01:44:29.279 --> 01:44:31.239
<v Speaker 3>In the Bible or whatever.

2015
01:44:31.960 --> 01:44:34.960
<v Speaker 5>Ancient religions all that document.

2016
01:44:34.680 --> 01:44:35.720
<v Speaker 3>These beings in the sky.

2017
01:44:36.119 --> 01:44:39.600
<v Speaker 5>We have them today. You see the White House consistently.

2018
01:44:39.680 --> 01:44:42.760
<v Speaker 3>You're done, all right, that's it. Your argument is that

2019
01:44:42.920 --> 01:44:45.960
<v Speaker 3>you had an experience you interpreted as aliens all around you.

2020
01:44:46.359 --> 01:44:49.319
<v Speaker 3>You cried out to Jesus Christ, and poof, they were gone. Yeah,

2021
01:44:49.600 --> 01:44:52.199
<v Speaker 3>So can you please explain to me, give me any

2022
01:44:52.239 --> 01:44:55.319
<v Speaker 3>evidence that your experience was actually real and not just

2023
01:44:55.520 --> 01:44:56.880
<v Speaker 3>a figment of your imagination.

2024
01:44:57.439 --> 01:44:59.680
<v Speaker 5>Yeah, I mean I was fully conscious the entire time.

2025
01:45:01.039 --> 01:45:02.880
<v Speaker 3>Yeah, people who are dreaming are often claimed to be

2026
01:45:02.920 --> 01:45:05.239
<v Speaker 3>fully conscious. Can you please give me any evidence that

2027
01:45:05.279 --> 01:45:06.239
<v Speaker 3>it would actually happened.

2028
01:45:06.640 --> 01:45:09.840
<v Speaker 5>Well, I remember that time and day that it happened.

2029
01:45:09.840 --> 01:45:11.359
<v Speaker 5>It happened on July sixteenth.

2030
01:45:11.479 --> 01:45:13.920
<v Speaker 3>Yeah, people who listen say the same thing. Can you

2031
01:45:13.960 --> 01:45:15.439
<v Speaker 3>give me any evidence that it happened?

2032
01:45:16.319 --> 01:45:16.680
<v Speaker 5>What is it?

2033
01:45:17.840 --> 01:45:22.159
<v Speaker 3>Yes? This is all common bs that people give to

2034
01:45:22.520 --> 01:45:25.399
<v Speaker 3>try and prove that something happened, and none of it

2035
01:45:25.520 --> 01:45:27.680
<v Speaker 3>it makes any difference because people who listen it will

2036
01:45:27.720 --> 01:45:31.159
<v Speaker 3>do the same thing. Right, So I'm not saying you're hallucinading.

2037
01:45:31.159 --> 01:45:32.479
<v Speaker 3>I'm just using that as an example.

2038
01:45:32.800 --> 01:45:35.279
<v Speaker 4>I didn't know what your personal experience was, but I'm

2039
01:45:35.319 --> 01:45:38.000
<v Speaker 4>looking for some type of evidence that your personal experience

2040
01:45:38.119 --> 01:45:38.960
<v Speaker 4>actually happened.

2041
01:45:39.039 --> 01:45:40.800
<v Speaker 3>And it's not just you interpreting events.

2042
01:45:42.000 --> 01:45:47.039
<v Speaker 5>Okay, I mean I know I was fully conscious. I

2043
01:45:47.119 --> 01:45:49.119
<v Speaker 5>mean it'sout like Telly as the story. I guess you know,

2044
01:45:49.159 --> 01:45:51.279
<v Speaker 5>I can't really give you the entire background though, you know,

2045
01:45:51.359 --> 01:45:51.960
<v Speaker 5>I just got I.

2046
01:45:51.960 --> 01:45:54.159
<v Speaker 3>Don't care about the story. I want the evidence. You

2047
01:45:54.239 --> 01:45:56.680
<v Speaker 3>don't have any evidence, do you. You don't have any

2048
01:45:56.720 --> 01:45:59.399
<v Speaker 3>evidence that aliens exist. You really don't want to go

2049
01:45:59.479 --> 01:46:02.239
<v Speaker 3>to the Bible because John and I have John in

2050
01:46:02.279 --> 01:46:04.359
<v Speaker 3>particular has been kicking people in the teeth with the

2051
01:46:04.399 --> 01:46:07.279
<v Speaker 3>Bible versus and we can continue to do that if

2052
01:46:07.319 --> 01:46:09.680
<v Speaker 3>you really want to, if you want, if you want

2053
01:46:09.680 --> 01:46:12.279
<v Speaker 3>what to be Round four, Round five of the Bible

2054
01:46:12.319 --> 01:46:15.720
<v Speaker 3>doesn't say what it's you think it says. But you

2055
01:46:15.800 --> 01:46:20.600
<v Speaker 3>haven't offered any evidence whatsoever. Uh that what you're you're

2056
01:46:20.760 --> 01:46:21.560
<v Speaker 3>saying is true?

2057
01:46:22.239 --> 01:46:24.039
<v Speaker 5>Well, can you prove to me that they don't exist?

2058
01:46:25.000 --> 01:46:28.760
<v Speaker 3>That aliens don't exist? They're making the claim. You're making

2059
01:46:28.800 --> 01:46:30.319
<v Speaker 3>the claim, buddy, you got to back it up.

2060
01:46:31.880 --> 01:46:33.279
<v Speaker 5>I mean, you have the government itself.

2061
01:46:34.880 --> 01:46:36.359
<v Speaker 3>Okay, I'm done. What about you, John?

2062
01:46:36.720 --> 01:46:38.720
<v Speaker 5>They aren't actually demons?

2063
01:46:38.800 --> 01:46:39.680
<v Speaker 3>Yeah, we're done.

2064
01:46:39.880 --> 01:46:42.600
<v Speaker 4>I'm getting to is how did I stay come back

2065
01:46:42.600 --> 01:46:45.800
<v Speaker 4>when you can actually prove something with actual evidence instead

2066
01:46:45.800 --> 01:46:47.399
<v Speaker 4>of just whatever your brain thought of.

2067
01:46:47.960 --> 01:46:51.680
<v Speaker 3>Thanks, So just real quick.

2068
01:46:51.680 --> 01:46:53.800
<v Speaker 4>I had the experience where I was in that half

2069
01:46:53.840 --> 01:46:56.560
<v Speaker 4>asleep mode where you can't move and would swear it.

2070
01:46:56.680 --> 01:46:58.800
<v Speaker 4>I had cats dancing tear on my feet and didn't

2071
01:46:58.840 --> 01:47:01.920
<v Speaker 4>do not own cats. That's the only evidence I have

2072
01:47:02.560 --> 01:47:04.720
<v Speaker 4>and I'm not saying or a cast or anything else

2073
01:47:04.760 --> 01:47:04.960
<v Speaker 4>going on.

2074
01:47:05.199 --> 01:47:07.439
<v Speaker 3>Then that's the way my brain worked. I've had weird

2075
01:47:07.479 --> 01:47:11.760
<v Speaker 3>experiences too. I'm not making fantastic clients. So all right,

2076
01:47:11.920 --> 01:47:12.680
<v Speaker 3>on to the next one.

2077
01:47:13.600 --> 01:47:17.560
<v Speaker 2>Okay, let's see. Yeah, it's kind of a toxic. Which

2078
01:47:17.560 --> 01:47:19.000
<v Speaker 2>one do you? Which one do you want to take?

2079
01:47:19.600 --> 01:47:22.960
<v Speaker 3>Well, let's let's end on a palate cleanser and keep

2080
01:47:24.800 --> 01:47:26.000
<v Speaker 3>Z for life.

2081
01:47:26.000 --> 01:47:29.000
<v Speaker 2>Okay, keep Z for last. All right, so let's go

2082
01:47:29.239 --> 01:47:32.600
<v Speaker 2>to William. What's up there, William?

2083
01:47:32.600 --> 01:47:33.960
<v Speaker 5>How you doing great?

2084
01:47:35.600 --> 01:47:38.199
<v Speaker 8>So the first thing I want to say is, like

2085
01:47:38.840 --> 01:47:42.800
<v Speaker 8>in the New Testament, it specifically says.

2086
01:47:42.640 --> 01:47:45.960
<v Speaker 3>There was an argument whether every Christian needs.

2087
01:47:45.840 --> 01:47:48.239
<v Speaker 5>To follow the Old Testament law, and then Act chapter.

2088
01:47:48.119 --> 01:47:50.199
<v Speaker 19>Fifteen, he said, no, you don't need to follow every

2089
01:47:50.199 --> 01:47:55.760
<v Speaker 19>Old Testament law, right, and Jesus says you do? Okay,

2090
01:47:56.079 --> 01:47:57.880
<v Speaker 19>Where where did Jesus say you need to follow every

2091
01:47:57.920 --> 01:47:58.600
<v Speaker 19>Old Testament law?

2092
01:47:59.560 --> 01:48:04.640
<v Speaker 3>Matthew? You five? Apparently you weren't paying attention. Matthew five?

2093
01:48:04.720 --> 01:48:08.359
<v Speaker 2>What is seventeenth through seventeen? Nineteen?

2094
01:48:08.960 --> 01:48:10.079
<v Speaker 3>Seventeen to nineteen?

2095
01:48:11.119 --> 01:48:12.840
<v Speaker 6>I heard you misquoting scripture?

2096
01:48:12.840 --> 01:48:15.359
<v Speaker 3>I heard that, So let's go. No, we're not misquoting

2097
01:48:15.359 --> 01:48:18.399
<v Speaker 3>a scripture. Let me read you scripture? Do you mind? John?

2098
01:48:19.239 --> 01:48:19.399
<v Speaker 17>Yeah?

2099
01:48:19.479 --> 01:48:19.680
<v Speaker 2>Good?

2100
01:48:19.760 --> 01:48:24.199
<v Speaker 4>So okay, Matthew five, seventeen through nineteen, word for word

2101
01:48:24.279 --> 01:48:27.680
<v Speaker 4>right out of the New International Version says quote, do

2102
01:48:27.880 --> 01:48:30.000
<v Speaker 4>not think that I have come to abolish the law

2103
01:48:30.239 --> 01:48:31.039
<v Speaker 4>or the prophets.

2104
01:48:31.119 --> 01:48:33.279
<v Speaker 3>I have not come to abolish them, but to fulfill them.

2105
01:48:33.680 --> 01:48:36.119
<v Speaker 4>For truly, I tell you, until heaven and earth disappear,

2106
01:48:36.560 --> 01:48:38.960
<v Speaker 4>not the smallest letter, not the small least stroke of

2107
01:48:39.000 --> 01:48:41.479
<v Speaker 4>a pen, well, by any means, disappear from the law

2108
01:48:41.560 --> 01:48:46.000
<v Speaker 4>until everything is accomplished. So that is exactly what the

2109
01:48:46.039 --> 01:48:49.720
<v Speaker 4>Bible says. And that is Jesus speaking, and Jesus saying

2110
01:48:49.840 --> 01:48:51.720
<v Speaker 4>that the Old Testament laws still exist.

2111
01:48:52.479 --> 01:48:54.239
<v Speaker 5>Right, So, yes, exactly so, so.

2112
01:48:54.319 --> 01:48:58.520
<v Speaker 15>For eximple Old Testiment law said Moses commanded the issue life. Right,

2113
01:48:59.039 --> 01:49:01.560
<v Speaker 15>So if we go by the law, it said Moses

2114
01:49:01.600 --> 01:49:04.840
<v Speaker 15>commanded Israelites. It is say Moses commanded the Midianites. And

2115
01:49:04.880 --> 01:49:07.199
<v Speaker 15>they say Moses commanded everybody who was going to become

2116
01:49:07.239 --> 01:49:09.920
<v Speaker 15>a Jew, and said Moses commanded the Israelites.

2117
01:49:10.199 --> 01:49:12.920
<v Speaker 5>So you can't take the law like if I were

2118
01:49:12.960 --> 01:49:13.279
<v Speaker 5>to give you.

2119
01:49:13.279 --> 01:49:16.960
<v Speaker 15>A document and I would say, my father commanded me

2120
01:49:17.079 --> 01:49:18.760
<v Speaker 15>to do this, and then you were to say, well,

2121
01:49:18.920 --> 01:49:19.840
<v Speaker 15>God commanded.

2122
01:49:19.520 --> 01:49:21.119
<v Speaker 5>Everybody, you know, that's what the Father commanded.

2123
01:49:21.159 --> 01:49:21.439
<v Speaker 3>The son.

2124
01:49:21.840 --> 01:49:22.920
<v Speaker 9>But I'm gonna finish.

2125
01:49:22.960 --> 01:49:25.439
<v Speaker 5>I'm a finished with this. So first of all, it

2126
01:49:25.520 --> 01:49:27.039
<v Speaker 5>said that that was for the Israelites.

2127
01:49:27.039 --> 01:49:28.159
<v Speaker 3>It didn't say it was for everybody.

2128
01:49:28.520 --> 01:49:30.079
<v Speaker 5>Second of all, if you want to call it the

2129
01:49:30.199 --> 01:49:31.159
<v Speaker 5>law and the law.

2130
01:49:31.079 --> 01:49:33.800
<v Speaker 15>God commanded them to eat the unclean animals. If the

2131
01:49:33.840 --> 01:49:36.039
<v Speaker 15>first five books is the law, they had all the

2132
01:49:36.119 --> 01:49:37.319
<v Speaker 15>animals when they came out.

2133
01:49:37.159 --> 01:49:37.600
<v Speaker 9>Of the Ark.

2134
01:49:38.039 --> 01:49:41.359
<v Speaker 15>When they came out of the Ark, they were commanded.

2135
01:49:41.239 --> 01:49:43.319
<v Speaker 5>To eat everything, not just the clean animals.

2136
01:49:43.399 --> 01:49:45.800
<v Speaker 3>Right, So you don't want you don't want to have

2137
01:49:45.880 --> 01:49:48.000
<v Speaker 3>a conversation about with me about what you could eat

2138
01:49:48.479 --> 01:49:51.520
<v Speaker 3>in the Bible because it's a security conversation and it's

2139
01:49:51.560 --> 01:49:54.159
<v Speaker 3>not going to help you because the ultimate answer is

2140
01:49:54.600 --> 01:49:56.680
<v Speaker 3>we don't know. It's unclear as to what you can

2141
01:49:56.720 --> 01:49:59.359
<v Speaker 3>actually eat in the Bible. So you don't want to

2142
01:49:59.399 --> 01:50:02.720
<v Speaker 3>do that one. But again, nothing you said actually refused that.

2143
01:50:02.840 --> 01:50:05.800
<v Speaker 3>All the laws in the Old Testament for anybody who's

2144
01:50:05.840 --> 01:50:08.359
<v Speaker 3>going to be a follower of Christ. And they were all.

2145
01:50:08.319 --> 01:50:10.479
<v Speaker 4>Jewish at the time most of this was written, right,

2146
01:50:10.640 --> 01:50:12.880
<v Speaker 4>Paul was only one preaching to the gentiles.

2147
01:50:13.199 --> 01:50:15.960
<v Speaker 3>So yes, you have to have all you have to

2148
01:50:16.039 --> 01:50:18.560
<v Speaker 3>follow all the laws. That's what this says.

2149
01:50:19.600 --> 01:50:19.840
<v Speaker 7>So the.

2150
01:50:22.199 --> 01:50:25.840
<v Speaker 5>Law, Mathew, So the law did the first five books

2151
01:50:25.920 --> 01:50:28.039
<v Speaker 5>include the law? Because in the law, Genesis will be

2152
01:50:28.119 --> 01:50:31.279
<v Speaker 5>part of the law. If Genesis is part of the law.

2153
01:50:31.439 --> 01:50:33.840
<v Speaker 6>Then and Genesis he commanded them to eat fruits and

2154
01:50:33.960 --> 01:50:36.279
<v Speaker 6>vegetables in the garden. If Genesis is a part of

2155
01:50:36.279 --> 01:50:37.000
<v Speaker 6>the law, when.

2156
01:50:36.880 --> 01:50:38.840
<v Speaker 15>They came out of the art, they would command it

2157
01:50:38.920 --> 01:50:40.479
<v Speaker 15>to eat unclean animals as well.

2158
01:50:40.920 --> 01:50:46.479
<v Speaker 4>If so, Genesis is not the only place where God

2159
01:50:46.560 --> 01:50:49.239
<v Speaker 4>commands people. Gives a list of things you can and

2160
01:50:49.960 --> 01:50:54.680
<v Speaker 4>cannot eat, right, So in Genesis nine to three, which

2161
01:50:54.720 --> 01:50:56.960
<v Speaker 4>is what you're talking about, yes, you could eat anything.

2162
01:50:57.399 --> 01:51:02.399
<v Speaker 4>In Leviticus eleven seven, in Deuteronomy fourteen one through twenty one,

2163
01:51:03.319 --> 01:51:04.439
<v Speaker 4>that's all Old Testament.

2164
01:51:05.079 --> 01:51:07.279
<v Speaker 3>God gives you a list of restricted diets.

2165
01:51:08.119 --> 01:51:11.399
<v Speaker 5>Now the issue, I can't give this to the world.

2166
01:51:11.680 --> 01:51:15.920
<v Speaker 3>Can give Yes, if you're going to follow Jesus Christ,

2167
01:51:15.960 --> 01:51:18.560
<v Speaker 3>who is a Jew, you also have to follow Jewish

2168
01:51:18.640 --> 01:51:21.159
<v Speaker 3>law Jewish only.

2169
01:51:21.479 --> 01:51:22.880
<v Speaker 2>Can I hold on?

2170
01:51:23.239 --> 01:51:26.239
<v Speaker 1>I want to provide some clarification here on this particular point.

2171
01:51:26.279 --> 01:51:28.039
<v Speaker 1>Is that okay, there William.

2172
01:51:28.239 --> 01:51:29.920
<v Speaker 3>Yes, sir, yes, sir, okay.

2173
01:51:31.000 --> 01:51:33.720
<v Speaker 1>I feel like you have a Bible and if you

2174
01:51:33.760 --> 01:51:36.560
<v Speaker 1>want to turn in your Bible. Galatians three twenty nine

2175
01:51:36.760 --> 01:51:39.359
<v Speaker 1>is the key verse here. And I know that this

2176
01:51:39.560 --> 01:51:42.800
<v Speaker 1>is Paul, but you know we've been referencing between Jesus

2177
01:51:42.840 --> 01:51:45.039
<v Speaker 1>and Paul and everything like that. But Paul says that

2178
01:51:45.199 --> 01:51:48.560
<v Speaker 1>if you belong to Christ, meaning Jesus, then you are

2179
01:51:48.640 --> 01:51:52.239
<v Speaker 1>Abraham's seed and heirs according to the promise. So it

2180
01:51:52.359 --> 01:51:55.479
<v Speaker 1>kind of seems like even to Paul, you're considered to

2181
01:51:55.560 --> 01:51:59.359
<v Speaker 1>be part of that group of people. You're directly descended

2182
01:51:59.399 --> 01:52:00.199
<v Speaker 1>from Aber hand.

2183
01:52:01.760 --> 01:52:04.279
<v Speaker 6>So that's so, that's just this is perfect because people

2184
01:52:04.319 --> 01:52:05.119
<v Speaker 6>doesn't don't get it right.

2185
01:52:05.319 --> 01:52:09.520
<v Speaker 5>So Abraham seed wasn't just Israel, right, Israel Israel is.

2186
01:52:09.560 --> 01:52:13.840
<v Speaker 6>A subset of Abraham. Abraham had Abraham.

2187
01:52:13.479 --> 01:52:15.640
<v Speaker 3>Had other children other than Jacob.

2188
01:52:19.119 --> 01:52:20.560
<v Speaker 18>No no, no, no no no no no no no.

2189
01:52:20.680 --> 01:52:23.199
<v Speaker 15>The twelve tribe that's after the twelve tribes would be

2190
01:52:23.239 --> 01:52:27.199
<v Speaker 15>a subset of Jacob. I'm talking about the super set, right,

2191
01:52:27.439 --> 01:52:28.319
<v Speaker 15>So Jacob.

2192
01:52:28.079 --> 01:52:29.279
<v Speaker 3>Had brothers, right, no.

2193
01:52:29.279 --> 01:52:30.680
<v Speaker 5>No, no, I'm sorry're right right, I got to say,

2194
01:52:30.680 --> 01:52:32.319
<v Speaker 5>I'm sorry. I sry. My mind is going somewhere else.

2195
01:52:32.520 --> 01:52:35.439
<v Speaker 6>But before but even before those twelve tribes, there were

2196
01:52:35.520 --> 01:52:39.279
<v Speaker 6>still there were still Hebrews, there were still Hebrews. So right,

2197
01:52:39.359 --> 01:52:41.760
<v Speaker 6>so Abraham was the Hebrew but he had other children.

2198
01:52:41.840 --> 01:52:43.720
<v Speaker 8>What he had it was his son Isaac, right, and

2199
01:52:43.800 --> 01:52:44.439
<v Speaker 8>there was Isaac.

2200
01:52:44.479 --> 01:52:48.640
<v Speaker 6>He also had that Muslims, right, Jacob, not Jacob Ishmail Ismail.

2201
01:52:48.840 --> 01:52:51.600
<v Speaker 6>So Ishmael was one of his descendants, and Isaac was

2202
01:52:51.600 --> 01:52:53.800
<v Speaker 6>another one of his descendants. And I don't remember how

2203
01:52:53.840 --> 01:52:56.479
<v Speaker 6>many children Isaac had, but oh, it was, it was

2204
01:52:56.800 --> 01:52:59.920
<v Speaker 6>it was Jacob and right soul, So that would mean

2205
01:53:00.359 --> 01:53:03.079
<v Speaker 6>that also came from Isaac.

2206
01:53:03.159 --> 01:53:04.880
<v Speaker 15>So Isaac was the one who was considered the son

2207
01:53:04.960 --> 01:53:07.880
<v Speaker 15>of problems. So that means that not only the Israelites

2208
01:53:08.199 --> 01:53:11.439
<v Speaker 15>would be the chosen people on Abraham, but also.

2209
01:53:11.399 --> 01:53:13.800
<v Speaker 8>The descendants of also.

2210
01:53:15.640 --> 01:53:16.039
<v Speaker 2>William.

2211
01:53:16.720 --> 01:53:22.319
<v Speaker 1>Yeah, so William William the So so there's two parts

2212
01:53:22.399 --> 01:53:25.439
<v Speaker 1>to this verse. The second part is kind of also

2213
01:53:25.560 --> 01:53:26.680
<v Speaker 1>key and can't be ignored.

2214
01:53:26.800 --> 01:53:30.560
<v Speaker 2>It says and heirs according to the promise, So like.

2215
01:53:32.119 --> 01:53:35.159
<v Speaker 1>If you're if you belong to Christ, then we're not

2216
01:53:35.359 --> 01:53:38.800
<v Speaker 1>talking about those other groups out there, We're talking about

2217
01:53:38.800 --> 01:53:41.159
<v Speaker 1>the ones that are heirs according to the promise.

2218
01:53:41.279 --> 01:53:43.560
<v Speaker 2>So they are heirs to all of this.

2219
01:53:43.720 --> 01:53:47.199
<v Speaker 1>So it's all connected to the Old Testament. So yes,

2220
01:53:47.359 --> 01:53:49.920
<v Speaker 1>the Old Testament laws are still applicable to Christians.

2221
01:53:50.479 --> 01:53:53.560
<v Speaker 8>Well, hold on, no, no, so what so what you're

2222
01:53:53.560 --> 01:53:54.279
<v Speaker 8>saying doesn't make sense?

2223
01:53:54.479 --> 01:53:56.800
<v Speaker 6>Is what you're saying just so, just based on what

2224
01:53:56.920 --> 01:53:59.479
<v Speaker 6>you said, air to the promise, So air to the promise.

2225
01:53:59.239 --> 01:54:01.159
<v Speaker 5>Don't mean that you fall the same laws. So so

2226
01:54:01.319 --> 01:54:03.199
<v Speaker 5>I have a let's say I got three children. I

2227
01:54:03.279 --> 01:54:04.000
<v Speaker 5>got three children.

2228
01:54:04.199 --> 01:54:05.880
<v Speaker 8>I tell one child, listen, what you got to do

2229
01:54:05.960 --> 01:54:06.960
<v Speaker 8>is you got to mop the floors.

2230
01:54:07.000 --> 01:54:08.880
<v Speaker 5>That's my daughters. Then I tell my sons, Yo, what

2231
01:54:08.920 --> 01:54:09.960
<v Speaker 5>you got to do is you got to take care

2232
01:54:09.960 --> 01:54:10.319
<v Speaker 5>of your mother.

2233
01:54:10.439 --> 01:54:12.039
<v Speaker 3>Right as to the promise.

2234
01:54:11.800 --> 01:54:13.159
<v Speaker 5>But they don't off fall the same laws.

2235
01:54:13.319 --> 01:54:15.800
<v Speaker 3>So for you to say that, oh, isn't the promise

2236
01:54:15.840 --> 01:54:18.800
<v Speaker 3>of this case referring to the Covenant, which would include

2237
01:54:18.840 --> 01:54:23.600
<v Speaker 3>all three hundred and some odd laws in the old customent, well,

2238
01:54:24.079 --> 01:54:27.479
<v Speaker 3>is to the promise that the So just my quick reaction.

2239
01:54:27.239 --> 01:54:30.239
<v Speaker 5>With I'm thinking about what you said. The covenant is

2240
01:54:30.319 --> 01:54:32.439
<v Speaker 5>the promise wouldn't be the Old Testament Covenant. The promise

2241
01:54:32.479 --> 01:54:34.600
<v Speaker 5>would be the New Testament would be I will pour

2242
01:54:34.640 --> 01:54:36.000
<v Speaker 5>out my sons into the New Testament.

2243
01:54:36.079 --> 01:54:39.279
<v Speaker 3>Covenant doesn't happen until after the Second Coming. No, no, no, no, no,

2244
01:54:39.479 --> 01:54:40.680
<v Speaker 3>we're gonna have to agree to disagreew in.

2245
01:54:40.680 --> 01:54:42.760
<v Speaker 5>That because I will pour out my spirit on your

2246
01:54:42.800 --> 01:54:44.600
<v Speaker 5>sons and daughters. That's the promise of the New.

2247
01:54:44.520 --> 01:54:46.800
<v Speaker 3>Covenant, right, you know what I'm saying, go ahead.

2248
01:54:47.760 --> 01:54:49.600
<v Speaker 2>No, I was just saying, eude, like I'm gonna pour

2249
01:54:49.640 --> 01:54:52.119
<v Speaker 2>out my spirit on you like that just sounds for us.

2250
01:54:52.880 --> 01:54:53.960
<v Speaker 5>Yeah, but I mean you might.

2251
01:54:54.079 --> 01:54:56.680
<v Speaker 8>I mean, listen, listen, that's that's the I don't.

2252
01:54:56.720 --> 01:54:58.640
<v Speaker 6>I mean, there's a there's a few so different people

2253
01:54:58.720 --> 01:55:01.399
<v Speaker 6>like different things. Some people like Gerbals in different places.

2254
01:55:01.479 --> 01:55:03.439
<v Speaker 1>Some people don't so to you and might sound well,

2255
01:55:03.760 --> 01:55:05.239
<v Speaker 1>I'm sure some people like hollo.

2256
01:55:05.359 --> 01:55:07.199
<v Speaker 4>No, I don't understand what this has to do with

2257
01:55:07.520 --> 01:55:11.119
<v Speaker 4>with everybody who is Jewish and Christian must follow the laws,

2258
01:55:11.199 --> 01:55:14.039
<v Speaker 4>because it's pretty clear we're reading you black letter and

2259
01:55:14.119 --> 01:55:17.319
<v Speaker 4>you're offering us your interpretation to fit your worldview, and

2260
01:55:17.399 --> 01:55:19.399
<v Speaker 4>alls we're doing is reading the Bible God, and it

2261
01:55:19.479 --> 01:55:20.159
<v Speaker 4>doesn't say.

2262
01:55:20.079 --> 01:55:22.399
<v Speaker 2>That changing the rules.

2263
01:55:22.680 --> 01:55:25.640
<v Speaker 6>So you just had the discussion about slavery, right now.

2264
01:55:25.920 --> 01:55:28.800
<v Speaker 15>So no, no, no, no, no, I said earlier on

2265
01:55:29.000 --> 01:55:32.680
<v Speaker 15>the day, you guys were talking about slavery, and one

2266
01:55:32.720 --> 01:55:35.319
<v Speaker 15>of the things that was brought up was well, you got.

2267
01:55:35.199 --> 01:55:39.840
<v Speaker 20>The nations and then you got Israel, so maybe you

2268
01:55:39.920 --> 01:55:42.359
<v Speaker 20>know you could buy it from the nation, but not

2269
01:55:42.439 --> 01:55:44.960
<v Speaker 20>necessarily buy from Israel. So the point I was getting

2270
01:55:44.960 --> 01:55:47.239
<v Speaker 20>at was that you guys have already.

2271
01:55:46.960 --> 01:55:50.000
<v Speaker 6>Acknowledged that God got different rules with different people.

2272
01:55:50.319 --> 01:55:52.399
<v Speaker 15>If the law says, it says there.

2273
01:55:52.479 --> 01:55:55.119
<v Speaker 6>Every time you read Exodus and Leviticus.

2274
01:55:54.760 --> 01:55:57.920
<v Speaker 15>And Deuteronomy, it always says and God told Moses to

2275
01:55:58.079 --> 01:56:00.159
<v Speaker 15>tell oh, shoot, I got go.

2276
01:56:00.319 --> 01:56:02.199
<v Speaker 9>Now I'm getting it. Call I've got to go.

2277
01:56:02.319 --> 01:56:05.920
<v Speaker 1>Now, Okay, damn, that was quick, all right, see you

2278
01:56:06.039 --> 01:56:10.399
<v Speaker 1>later there, William. So the important thing here that I

2279
01:56:10.680 --> 01:56:13.079
<v Speaker 1>guess I was trying to get to is that, I mean,

2280
01:56:13.520 --> 01:56:16.880
<v Speaker 1>you know, Paul has his contradictory thing about the whole

2281
01:56:17.279 --> 01:56:21.279
<v Speaker 1>commandments deal, whether or not those applied. But at the

2282
01:56:21.359 --> 01:56:25.359
<v Speaker 1>same time, it's rather awkward for me because I don't

2283
01:56:25.439 --> 01:56:28.439
<v Speaker 1>know how to I don't know how to understand sin

2284
01:56:29.359 --> 01:56:34.479
<v Speaker 1>unless that sin is encapsulated by the commandments, Like I

2285
01:56:34.640 --> 01:56:37.119
<v Speaker 1>just don't know what sin is, and it turns into

2286
01:56:37.199 --> 01:56:37.800
<v Speaker 1>this whole.

2287
01:56:37.640 --> 01:56:39.880
<v Speaker 2>Thing where you know, there's.

2288
01:56:41.520 --> 01:56:44.720
<v Speaker 1>We're just making up whatever we think God doesn't like,

2289
01:56:45.039 --> 01:56:46.560
<v Speaker 1>and I just I don't.

2290
01:56:46.399 --> 01:56:46.960
<v Speaker 2>Understand that.

2291
01:56:49.840 --> 01:56:52.520
<v Speaker 3>You have to accept contradictory things in order to read

2292
01:56:52.560 --> 01:56:52.960
<v Speaker 3>the Bible.

2293
01:56:55.279 --> 01:56:56.319
<v Speaker 2>I'm sorry, Jim, go ahead.

2294
01:56:56.920 --> 01:56:59.520
<v Speaker 3>I would say that it's so obvious when you actually

2295
01:56:59.560 --> 01:57:01.520
<v Speaker 3>start to read it and study it. Just on the

2296
01:57:01.560 --> 01:57:04.680
<v Speaker 3>concept of what can you eat? You have three verses

2297
01:57:05.319 --> 01:57:07.600
<v Speaker 3>in the Old Testament that dictate that. One says you

2298
01:57:07.680 --> 01:57:10.800
<v Speaker 3>need anything to others say you have a restricted diet.

2299
01:57:11.319 --> 01:57:14.439
<v Speaker 3>And yet the New Testament says you can eat anything

2300
01:57:14.600 --> 01:57:19.520
<v Speaker 3>unless you just It's not clear and simple as people

2301
01:57:19.600 --> 01:57:22.560
<v Speaker 3>want it to be, and they don't realize it. And

2302
01:57:22.840 --> 01:57:25.279
<v Speaker 3>once they have figured out what their dogma is and

2303
01:57:25.319 --> 01:57:27.880
<v Speaker 3>they fit the facts to it, that's all they want

2304
01:57:27.920 --> 01:57:28.119
<v Speaker 3>to hear.

2305
01:57:28.800 --> 01:57:32.840
<v Speaker 1>Yeah, I'm wondering, what would you care if we if

2306
01:57:32.880 --> 01:57:36.760
<v Speaker 1>we brought up our backup post to handle this last call,

2307
01:57:37.039 --> 01:57:40.359
<v Speaker 1>because I don't want them to be back there for

2308
01:57:40.520 --> 01:57:42.199
<v Speaker 1>nothing this entire time.

2309
01:57:42.239 --> 01:57:45.119
<v Speaker 2>And we've had so many great calls. Hey there, Ben,

2310
01:57:45.199 --> 01:57:46.279
<v Speaker 2>how you doing good?

2311
01:57:46.359 --> 01:57:47.159
<v Speaker 3>How are you guys doing?

2312
01:57:48.000 --> 01:57:50.560
<v Speaker 2>Yeah, doing pretty good. Have you enjoyed the show so far?

2313
01:57:50.960 --> 01:57:51.840
<v Speaker 3>Oh my gosh, some.

2314
01:57:53.479 --> 01:57:56.840
<v Speaker 21>Interesting and inspuriating callers, but it certainly seemed fun.

2315
01:57:57.399 --> 01:57:57.600
<v Speaker 3>Yeah.

2316
01:57:58.199 --> 01:58:00.880
<v Speaker 1>Well, we do have our last collar to take today,

2317
01:58:01.159 --> 01:58:04.760
<v Speaker 1>and like Jim said, it's a palate cleanser. So we're

2318
01:58:04.800 --> 01:58:07.920
<v Speaker 1>gonna be talking to Z and we're talking about the

2319
01:58:08.000 --> 01:58:10.279
<v Speaker 1>difference between agnostic and atheist.

2320
01:58:10.439 --> 01:58:11.279
<v Speaker 2>How you doing there, Z?

2321
01:58:11.960 --> 01:58:12.479
<v Speaker 1>What's you up to?

2322
01:58:13.239 --> 01:58:13.359
<v Speaker 3>Yo?

2323
01:58:13.520 --> 01:58:13.960
<v Speaker 17>Yo yo?

2324
01:58:14.239 --> 01:58:14.600
<v Speaker 9>What's up?

2325
01:58:14.760 --> 01:58:15.039
<v Speaker 17>Guys?

2326
01:58:17.840 --> 01:58:22.119
<v Speaker 9>Finally on, finally on. Yeah, it's funny.

2327
01:58:22.159 --> 01:58:28.479
<v Speaker 17>I came across the channel just randomly, like the show

2328
01:58:28.560 --> 01:58:35.239
<v Speaker 17>before you guys, thanks for hanging around, Thank you for.

2329
01:58:35.319 --> 01:58:44.319
<v Speaker 9>Doing God serk, that's a joke. Oh wow, wow wow wow. Yeah.

2330
01:58:44.439 --> 01:58:46.840
<v Speaker 21>I grew out mission and created everything. This is God's

2331
01:58:46.880 --> 01:58:49.880
<v Speaker 21>work before that this would be happening.

2332
01:58:50.039 --> 01:58:55.319
<v Speaker 9>And ire with where we talked about this stuff quite.

2333
01:58:55.079 --> 01:58:59.279
<v Speaker 17>A bit, and uh, you know, there's this My dad

2334
01:58:59.800 --> 01:59:05.840
<v Speaker 17>is Jesus guy and his mom was a Pennycostal and

2335
01:59:06.039 --> 01:59:10.600
<v Speaker 17>so like they wrote her off as crazy because some

2336
01:59:10.760 --> 01:59:13.520
<v Speaker 17>of her thoughts were crazy, and I also want to

2337
01:59:13.520 --> 01:59:17.359
<v Speaker 17>give us but she's an amazing woman. And my mom

2338
01:59:17.520 --> 01:59:20.680
<v Speaker 17>was definitely an atheist and she passed away about ten

2339
01:59:21.199 --> 01:59:22.119
<v Speaker 17>or eleven years ago.

2340
01:59:22.319 --> 01:59:25.159
<v Speaker 9>So I want to give a shout and I want to.

2341
01:59:25.119 --> 01:59:29.560
<v Speaker 17>Give a shout out to all the callers, because you know,

2342
01:59:29.960 --> 01:59:34.239
<v Speaker 17>everybody's got their own thing going on, and they're all

2343
01:59:34.399 --> 01:59:38.119
<v Speaker 17>humans and it's tough to being a human sometimes and

2344
01:59:38.880 --> 01:59:41.319
<v Speaker 17>I think everybody is trying to make sense of it all.

2345
01:59:42.079 --> 01:59:45.359
<v Speaker 9>And I appreciate you too.

2346
01:59:45.680 --> 01:59:51.119
<v Speaker 17>For really like really getting down to business when it

2347
01:59:51.199 --> 01:59:53.199
<v Speaker 17>comes down to the yo, are.

2348
01:59:53.159 --> 01:59:55.680
<v Speaker 9>You guys kidding me? Are you really thinking music?

2349
01:59:55.920 --> 01:59:55.960
<v Speaker 5>Like?

2350
01:59:56.079 --> 01:59:58.560
<v Speaker 17>Are you really into this? But like, hey, that's what

2351
01:59:58.640 --> 02:00:02.399
<v Speaker 17>you were taught you were a green pencil was yellow

2352
02:00:03.199 --> 02:00:07.439
<v Speaker 17>from the age of whatever zero, I guess or one

2353
02:00:07.560 --> 02:00:10.880
<v Speaker 17>day like you might think that that green pencil was

2354
02:00:11.600 --> 02:00:15.640
<v Speaker 17>yellow or whatever. It was my thought eupimism. I think

2355
02:00:15.680 --> 02:00:15.960
<v Speaker 17>it's well.

2356
02:00:16.479 --> 02:00:20.720
<v Speaker 9>But yeah, so I got some really interesting things to say.

2357
02:00:22.520 --> 02:00:22.880
<v Speaker 5>For me.

2358
02:00:23.600 --> 02:00:29.720
<v Speaker 17>I actually just had a experience with pretty guy hard

2359
02:00:30.079 --> 02:00:36.920
<v Speaker 17>Catholics in their late seventies eighties. They also have big

2360
02:00:37.199 --> 02:00:43.199
<v Speaker 17>gatherings for people that are muslim a Native Americans. They

2361
02:00:43.319 --> 02:00:48.840
<v Speaker 17>accepted me being agnostic basically or whatever.

2362
02:00:49.039 --> 02:00:50.960
<v Speaker 9>They didn't even ask me what I was.

2363
02:00:51.159 --> 02:00:53.800
<v Speaker 3>But and.

2364
02:00:55.399 --> 02:01:01.319
<v Speaker 17>Yeah, so my question is is, like, so when it

2365
02:01:01.399 --> 02:01:05.640
<v Speaker 17>comes to agnostic and atheism, what do you guys think

2366
02:01:05.720 --> 02:01:08.479
<v Speaker 17>about Like when energy is.

2367
02:01:10.399 --> 02:01:13.359
<v Speaker 9>You know, seems godly, you know, is that.

2368
02:01:15.159 --> 02:01:17.760
<v Speaker 17>Meant I don't I don't want to go in It's

2369
02:01:17.840 --> 02:01:20.840
<v Speaker 17>not a mental illness, it's a mental Oh.

2370
02:01:21.439 --> 02:01:25.159
<v Speaker 4>I'm not sure what you're asking because atheists and agnostic

2371
02:01:25.279 --> 02:01:28.279
<v Speaker 4>are terms that have nothing to do with energy.

2372
02:01:29.399 --> 02:01:32.800
<v Speaker 17>Yeah, so, I guess for everybody out there, I just

2373
02:01:32.880 --> 02:01:36.520
<v Speaker 17>wanted to like say, like, yeah, like, I don't think

2374
02:01:36.600 --> 02:01:39.079
<v Speaker 17>it's wrong for any of these people to think what

2375
02:01:39.279 --> 02:01:42.359
<v Speaker 17>they think, but like they think.

2376
02:01:42.399 --> 02:01:43.840
<v Speaker 3>You don't think it's wrong for people to think it's

2377
02:01:43.840 --> 02:01:45.560
<v Speaker 3>okay to sell their children into slavery.

2378
02:01:46.760 --> 02:01:50.039
<v Speaker 9>I think that's wrong, and I think yeah, so so.

2379
02:01:50.359 --> 02:01:51.479
<v Speaker 3>Yeah, well thank you for that.

2380
02:01:51.640 --> 02:01:53.439
<v Speaker 4>By the way, it's nice, like I said, it's gonna

2381
02:01:53.439 --> 02:01:56.199
<v Speaker 4>be a power cleanser. But so it's not okay for

2382
02:01:56.239 --> 02:01:58.960
<v Speaker 4>everybody to think whatever they want to think, so that

2383
02:01:59.119 --> 02:01:59.800
<v Speaker 4>that's not true.

2384
02:02:00.960 --> 02:02:04.000
<v Speaker 17>Yes, I sided to tact over even how ridiculous is

2385
02:02:04.039 --> 02:02:06.720
<v Speaker 17>it to even believe in the Bible something that was

2386
02:02:06.800 --> 02:02:10.760
<v Speaker 17>written two thousand years ago when we as humans have

2387
02:02:10.960 --> 02:02:14.800
<v Speaker 17>evolved so much even just since uh you know it

2388
02:02:15.000 --> 02:02:17.760
<v Speaker 17>was July or two hundred and fifty years but how

2389
02:02:17.880 --> 02:02:19.359
<v Speaker 17>much we've evolved since then.

2390
02:02:19.600 --> 02:02:23.399
<v Speaker 9>You know, it's just unbelievable. It's unbelievable. What do you

2391
02:02:23.439 --> 02:02:24.079
<v Speaker 9>guys think about that?

2392
02:02:24.800 --> 02:02:26.880
<v Speaker 21>Well, I mean I think certainly there's a lot of

2393
02:02:26.920 --> 02:02:29.640
<v Speaker 21>old books, uh there there could be a passage or

2394
02:02:29.680 --> 02:02:33.199
<v Speaker 21>two in the Bible that is sensible and reasonable. I

2395
02:02:33.319 --> 02:02:37.600
<v Speaker 21>think like don't murder people is generally like widely accepted belief.

2396
02:02:37.680 --> 02:02:39.880
<v Speaker 21>But I think if you're trying to base your entire

2397
02:02:39.960 --> 02:02:43.880
<v Speaker 21>life around a document from that that long ago, probably foolish.

2398
02:02:44.720 --> 02:02:47.039
<v Speaker 14>You may miss some things or be misinformed about the world.

2399
02:02:47.680 --> 02:02:47.880
<v Speaker 3>Yeah.

2400
02:02:48.159 --> 02:02:52.079
<v Speaker 9>Yeah, And it's like I guess, like I just cannot.

2401
02:02:52.479 --> 02:02:55.840
<v Speaker 9>I guess you're you're you're you're trying to.

2402
02:02:55.920 --> 02:02:58.399
<v Speaker 17>Help people out, but I are seeing that you guys

2403
02:02:58.439 --> 02:03:02.800
<v Speaker 17>are being a little bit argun into kis and maybe, like.

2404
02:03:03.159 --> 02:03:05.239
<v Speaker 4>I hope we're being more than a little bit argumentative.

2405
02:03:07.680 --> 02:03:08.920
<v Speaker 4>It's the whole point of the show.

2406
02:03:10.159 --> 02:03:14.880
<v Speaker 1>Yeah, turn out this argumentation game, the league game across this.

2407
02:03:15.039 --> 02:03:17.720
<v Speaker 17>So, like I guess, yeah, so like I remember this

2408
02:03:17.840 --> 02:03:20.279
<v Speaker 17>when I was like sixteen, you know, and that's been

2409
02:03:20.399 --> 02:03:25.960
<v Speaker 17>some decades back, and like I remember atheists being argumentative

2410
02:03:26.039 --> 02:03:28.800
<v Speaker 17>and being like I don't really like that part about it,

2411
02:03:29.039 --> 02:03:32.680
<v Speaker 17>you know, but like I see one, Well, I know.

2412
02:03:32.720 --> 02:03:35.920
<v Speaker 4>A lot of atheists who aren't argumentative at all. They

2413
02:03:36.000 --> 02:03:38.439
<v Speaker 4>live their lives out ever having a single argument about it.

2414
02:03:39.039 --> 02:03:39.239
<v Speaker 3>Yeah.

2415
02:03:39.279 --> 02:03:40.560
<v Speaker 14>Well, I think it's something as.

2416
02:03:42.039 --> 02:03:44.800
<v Speaker 21>As we do this show, and we have several other shows,

2417
02:03:45.000 --> 02:03:47.840
<v Speaker 21>and then we do a lot of other stuff at

2418
02:03:47.840 --> 02:03:52.000
<v Speaker 21>the Free Thought Library in Austin. In all of the

2419
02:03:52.159 --> 02:03:55.199
<v Speaker 21>like activism that I've done and work that I've done

2420
02:03:55.239 --> 02:03:58.159
<v Speaker 21>in the past, I think like different strategies and for

2421
02:03:58.279 --> 02:04:01.720
<v Speaker 21>different means and different capabilities for different memes. I think

2422
02:04:01.800 --> 02:04:03.520
<v Speaker 21>some people are really good at arguing. I think some

2423
02:04:03.600 --> 02:04:06.239
<v Speaker 21>people are really good at kind of deconstructing arguments and

2424
02:04:06.319 --> 02:04:09.880
<v Speaker 21>being an advocate in the public. But then there's other spaces.

2425
02:04:09.920 --> 02:04:13.159
<v Speaker 21>Some people are really good at having more compassionate conversation

2426
02:04:13.279 --> 02:04:16.239
<v Speaker 21>and deconstructing thoughts and taking times, and I think all

2427
02:04:16.279 --> 02:04:20.279
<v Speaker 21>of those are equally valid. So I appreciate, like sometimes

2428
02:04:20.479 --> 02:04:23.079
<v Speaker 21>this kind of show isn't for everybody, But we do

2429
02:04:23.239 --> 02:04:25.760
<v Speaker 21>have other programming where our hosts we tell our hosts

2430
02:04:25.760 --> 02:04:27.479
<v Speaker 21>to try to sit down and kind of deconstruct the

2431
02:04:27.600 --> 02:04:30.920
<v Speaker 21>arguments and kind of cool things down a little bit more.

2432
02:04:32.680 --> 02:04:32.960
<v Speaker 3>I think.

2433
02:04:33.079 --> 02:04:37.119
<v Speaker 17>One thing, So that's going to blow all y'all's minds

2434
02:04:37.199 --> 02:04:41.000
<v Speaker 17>that everybody's still listening that we're air raft.

2435
02:04:41.119 --> 02:04:42.560
<v Speaker 3>So I hope I get to hold onto.

2436
02:04:42.399 --> 02:04:42.680
<v Speaker 5>Some of it.

2437
02:04:43.960 --> 02:04:48.319
<v Speaker 9>You guys ready for this? You never heard of we Board?

2438
02:04:48.840 --> 02:04:50.239
<v Speaker 3>Yeah, they're fake? What about them?

2439
02:04:50.920 --> 02:04:53.560
<v Speaker 9>I was only thirteen or fourteen, and.

2440
02:04:55.359 --> 02:04:59.520
<v Speaker 17>This is I didn't prove God at all, but disproves energy,

2441
02:05:00.039 --> 02:05:02.760
<v Speaker 17>and I guess to kind of like proves where some

2442
02:05:02.960 --> 02:05:07.199
<v Speaker 17>people go after they die, possibly or just energy.

2443
02:05:07.920 --> 02:05:10.720
<v Speaker 3>But you know how you know how wig boards work, right,

2444
02:05:12.800 --> 02:05:13.600
<v Speaker 3>they're the worst.

2445
02:05:13.800 --> 02:05:14.840
<v Speaker 9>I don't know. I've never used.

2446
02:05:14.880 --> 02:05:17.439
<v Speaker 17>Whenever I was, I was like thirteen years old, and

2447
02:05:18.359 --> 02:05:20.880
<v Speaker 17>my friend and his sisters were really into it.

2448
02:05:21.000 --> 02:05:22.079
<v Speaker 3>Yeah, it's whatever push it.

2449
02:05:22.399 --> 02:05:25.680
<v Speaker 4>It's whoever pushed it to shuttle thing around, is the

2450
02:05:25.760 --> 02:05:30.640
<v Speaker 4>answer you get, because there's I mean, Hasbro made them.

2451
02:05:33.439 --> 02:05:35.920
<v Speaker 17>He asked the Wigi board to prove itself. There's like

2452
02:05:35.960 --> 02:05:39.239
<v Speaker 17>a ton of articles online I looked up one time.

2453
02:05:39.399 --> 02:05:42.520
<v Speaker 3>Yeah, and and and the Ouiji board is fake. There's

2454
02:05:42.560 --> 02:05:45.359
<v Speaker 3>there is no evidence that the supernatural actually, oh there

2455
02:05:45.399 --> 02:05:49.119
<v Speaker 3>we go, holy spirit board and John's got one right there.

2456
02:05:53.159 --> 02:05:56.399
<v Speaker 9>To prove itself. And it literally threw us.

2457
02:05:56.880 --> 02:06:02.039
<v Speaker 3>It doesn't it doesn't. Yeah, that's what our minds aren't blown.

2458
02:06:02.680 --> 02:06:06.640
<v Speaker 3>And uh, you know, because boards aren't a thing.

2459
02:06:07.800 --> 02:06:12.199
<v Speaker 1>This one says communic This one says communicate directly with

2460
02:06:12.399 --> 02:06:15.760
<v Speaker 1>Jesus Christ, because obviously you need a Ouiji board in

2461
02:06:15.880 --> 02:06:21.079
<v Speaker 1>order to communicate with Christy that again. There, I'm sorry,

2462
02:06:21.520 --> 02:06:24.960
<v Speaker 1>my my middle of my sentence interrupted the beginning of years.

2463
02:06:25.039 --> 02:06:25.560
<v Speaker 2>That's my bad.

2464
02:06:26.680 --> 02:06:30.640
<v Speaker 1>Uh anyways, uh ze, So I'm not exactly sure if

2465
02:06:30.680 --> 02:06:33.279
<v Speaker 1>we're actually talking about the topic that you actually call

2466
02:06:33.359 --> 02:06:33.720
<v Speaker 1>it in for.

2467
02:06:34.000 --> 02:06:36.439
<v Speaker 2>But you know, I don't know.

2468
02:06:36.560 --> 02:06:38.680
<v Speaker 1>We we We've got to read super chats and then

2469
02:06:39.119 --> 02:06:40.279
<v Speaker 1>I've got to get out of here.

2470
02:06:40.439 --> 02:06:42.560
<v Speaker 2>So any final thoughts there.

2471
02:06:43.880 --> 02:06:47.119
<v Speaker 9>Then I listened to an hour of incredibleness.

2472
02:06:47.720 --> 02:06:49.960
<v Speaker 17>Now I can kind of understand where you guys are

2473
02:06:49.960 --> 02:06:53.920
<v Speaker 17>coming from, and I thank you for being the voices

2474
02:06:54.000 --> 02:06:58.439
<v Speaker 17>of reason, and I think you are pretty You're pretty reasonable.

2475
02:07:00.079 --> 02:07:03.079
<v Speaker 9>That is terrible. I cannot believe I never read the Bible.

2476
02:07:03.199 --> 02:07:05.640
<v Speaker 17>I cannot believe the Bible said that stuff, and like

2477
02:07:06.239 --> 02:07:11.039
<v Speaker 17>people actually worshiped it or worshiped all that stuff.

2478
02:07:11.039 --> 02:07:11.800
<v Speaker 9>It's just weird.

2479
02:07:12.960 --> 02:07:13.920
<v Speaker 2>It's totally crazy.

2480
02:07:13.960 --> 02:07:17.680
<v Speaker 1>There's a hey, maybe pick up some choice choice Bible

2481
02:07:17.800 --> 02:07:20.960
<v Speaker 1>verses and see how horrible it is. Sometimes it's just

2482
02:07:21.239 --> 02:07:23.680
<v Speaker 1>kind of an interesting thing to just be knowledgeable about.

2483
02:07:23.840 --> 02:07:26.199
<v Speaker 1>At least I think that it's pretty cool. But anyways,

2484
02:07:26.439 --> 02:07:28.119
<v Speaker 1>we're going to let you go there, Zee. I hope

2485
02:07:28.119 --> 02:07:30.880
<v Speaker 1>you have a fabulous rest of your day and we

2486
02:07:31.119 --> 02:07:32.680
<v Speaker 1>coming up and we'll talk to you later.

2487
02:07:32.760 --> 02:07:35.640
<v Speaker 2>Okay, have a good one, go tak you care everyone

2488
02:07:36.399 --> 02:07:41.319
<v Speaker 2>you too, cee see. Oh right, man, that was a

2489
02:07:41.399 --> 02:07:42.680
<v Speaker 2>good show today, I was.

2490
02:07:42.960 --> 02:07:46.720
<v Speaker 1>I mean, we started off with some drunk couple and

2491
02:07:46.840 --> 02:07:51.319
<v Speaker 1>we ended with you know, oiichi board, So that was

2492
02:07:51.840 --> 02:07:52.439
<v Speaker 1>pretty awesome.

2493
02:07:53.239 --> 02:07:55.199
<v Speaker 4>That covers the gamut, and we end up with a

2494
02:07:55.239 --> 02:08:02.680
<v Speaker 4>bunch of Christians defunding slavery, defunding sexual assault, defending being

2495
02:08:02.800 --> 02:08:06.359
<v Speaker 4>evil as being okay because God says it, which is

2496
02:08:06.600 --> 02:08:10.680
<v Speaker 4>problematic because God has on at least two occasions told

2497
02:08:10.720 --> 02:08:13.079
<v Speaker 4>people to go kill their children. Now on one occasion

2498
02:08:13.119 --> 02:08:15.119
<v Speaker 4>he goes, psych no, don't do it. But in some

2499
02:08:15.199 --> 02:08:17.720
<v Speaker 4>ways I think that that's probably as baden.

2500
02:08:19.600 --> 02:08:25.520
<v Speaker 1>There's a there's actually a sophisticated biblical argument, you know,

2501
02:08:25.600 --> 02:08:28.479
<v Speaker 1>that points out that God actually required the Israelites to

2502
02:08:28.560 --> 02:08:33.119
<v Speaker 1>sacrifice their firstborn children, and so like there's I mean,

2503
02:08:33.279 --> 02:08:37.479
<v Speaker 1>that's actually in the Bible where they God directly commands

2504
02:08:37.520 --> 02:08:39.840
<v Speaker 1>that of them. So it's like you can't even be

2505
02:08:39.960 --> 02:08:43.079
<v Speaker 1>like they were doing horrible things like sacrificing their babies.

2506
02:08:43.119 --> 02:08:45.520
<v Speaker 1>It's like the Israelites were doing that too.

2507
02:08:48.239 --> 02:08:51.319
<v Speaker 3>I've heard some arguments from scholars saying that they're not

2508
02:08:51.560 --> 02:08:55.560
<v Speaker 3>sure that the whole psych don't do it bit is

2509
02:08:55.840 --> 02:08:58.560
<v Speaker 3>actually original. It was added later because it made God

2510
02:08:58.640 --> 02:08:59.920
<v Speaker 3>look like a real evil ass.

2511
02:09:00.039 --> 02:09:00.239
<v Speaker 6>Home.

2512
02:09:00.760 --> 02:09:04.199
<v Speaker 3>Well, Sacrice, yeah, I've argument.

2513
02:09:04.800 --> 02:09:07.239
<v Speaker 21>Yeah, what I'm always fascinated by when talking about like

2514
02:09:07.359 --> 02:09:11.039
<v Speaker 21>the people just accepting these what we would consider atrocious things,

2515
02:09:11.199 --> 02:09:13.680
<v Speaker 21>is this weird redefinition of that which is good is

2516
02:09:13.720 --> 02:09:16.920
<v Speaker 21>that which glorifies God. I think if you start heading

2517
02:09:17.000 --> 02:09:22.319
<v Speaker 21>down that path, it becomes the justification for anything, because

2518
02:09:22.920 --> 02:09:25.880
<v Speaker 21>at that point, as long as you're quote unquote glorifying

2519
02:09:25.920 --> 02:09:26.600
<v Speaker 21>God and like.

2520
02:09:27.319 --> 02:09:29.039
<v Speaker 14>Then we're we're we're really not.

2521
02:09:29.199 --> 02:09:32.119
<v Speaker 21>Using the same language when we talk about like that

2522
02:09:32.199 --> 02:09:33.960
<v Speaker 21>which is good or that which is bad, that which

2523
02:09:34.039 --> 02:09:39.560
<v Speaker 21>causes harm. It just makes communication difficult. Just so it

2524
02:09:39.640 --> 02:09:41.239
<v Speaker 21>really does very fundamental.

2525
02:09:40.920 --> 02:09:45.560
<v Speaker 3>Yeah, yeah, because we're no longer talking about you know, morals,

2526
02:09:45.720 --> 02:09:49.359
<v Speaker 3>We're not talking about things that can benefit society and

2527
02:09:49.439 --> 02:09:52.079
<v Speaker 3>make us all better, and slavery does not do that.

2528
02:09:52.520 --> 02:09:55.319
<v Speaker 1>So all right, well we do have some super chance

2529
02:09:55.399 --> 02:09:58.800
<v Speaker 1>to read off before we leave out. I'll start off

2530
02:09:58.880 --> 02:10:01.880
<v Speaker 1>here with and Chris the donut Fiend. I have to

2531
02:10:01.920 --> 02:10:05.560
<v Speaker 1>say I love that username. It's so fun to say.

2532
02:10:07.000 --> 02:10:10.439
<v Speaker 1>But and says, divine command theory is always used to

2533
02:10:10.680 --> 02:10:15.520
<v Speaker 1>justify sociopathic behaviors, and yeah, I mean it really, it

2534
02:10:15.640 --> 02:10:18.079
<v Speaker 1>always is because it's easy. It's an easy thing for

2535
02:10:18.159 --> 02:10:21.319
<v Speaker 1>them to accept, and you know they're already pre trained

2536
02:10:21.439 --> 02:10:23.279
<v Speaker 1>to just accept whatever God says.

2537
02:10:23.840 --> 02:10:28.640
<v Speaker 21>Yeah, and like Plato sore and carecterguard, like there's so

2538
02:10:28.800 --> 02:10:31.800
<v Speaker 21>many people from hundreds of years ago that we're dealing

2539
02:10:31.880 --> 02:10:34.359
<v Speaker 21>with that exact question and that issue of the divine

2540
02:10:34.359 --> 02:10:37.760
<v Speaker 21>command theory, and like we're still dealing with it today,

2541
02:10:39.199 --> 02:10:39.560
<v Speaker 21>all right.

2542
02:10:40.800 --> 02:10:44.279
<v Speaker 1>And then the next chat is Kelly Shecher forty nine

2543
02:10:44.319 --> 02:10:48.039
<v Speaker 1>to thirty seven that says nine ninety nine saying thanks

2544
02:10:48.119 --> 02:10:52.960
<v Speaker 1>for the show, Thank you so much there, Kelly. And

2545
02:10:53.079 --> 02:10:57.880
<v Speaker 1>then we've got Kelly Laughlin who sent in a super chat, Yeah,

2546
02:10:58.000 --> 02:11:00.439
<v Speaker 1>send a super chant saying Godless Engineer will be speaking

2547
02:11:00.520 --> 02:11:04.720
<v Speaker 1>at the tenth annual ARCon counter protest next week July twelfth.

2548
02:11:05.239 --> 02:11:09.239
<v Speaker 1>Other speakers include Seth Andrews No Illusions. Also, Kelly will

2549
02:11:09.279 --> 02:11:12.119
<v Speaker 1>be speaking there too, Godless Granny. If anybody out there

2550
02:11:12.199 --> 02:11:15.000
<v Speaker 1>knows Godless Granny's going to be speaking, Mandisa Thomas is

2551
02:11:15.039 --> 02:11:17.319
<v Speaker 1>going to be speaking there. It's just it's gonna be

2552
02:11:17.520 --> 02:11:19.319
<v Speaker 1>a great number of people that are going to be there.

2553
02:11:19.760 --> 02:11:21.439
<v Speaker 3>Fantastic, that's really all.

2554
02:11:22.520 --> 02:11:22.720
<v Speaker 2>Yeah.

2555
02:11:23.399 --> 02:11:27.000
<v Speaker 1>Then we've got Carl Grimes, who says, send in a

2556
02:11:27.039 --> 02:11:30.760
<v Speaker 1>super chapter five dollars, saying, Deuteronomy twenty one ten happened

2557
02:11:30.800 --> 02:11:33.479
<v Speaker 1>to my mother. We weren't allowed to leave the home.

2558
02:11:33.680 --> 02:11:37.399
<v Speaker 1>Grandmother nearly died. Aren't Christians just the worst? I'm so

2559
02:11:37.520 --> 02:11:41.319
<v Speaker 1>sorry that y'all had to experience that. That's that's horrible.

2560
02:11:43.520 --> 02:11:46.039
<v Speaker 1>Let's see, not the Bible, Jason sent in a super

2561
02:11:46.119 --> 02:11:47.520
<v Speaker 1>chapter two dollars, saying.

2562
02:11:47.439 --> 02:11:51.479
<v Speaker 2>Stop yelling at us, I'm so sorry.

2563
02:11:56.840 --> 02:11:59.720
<v Speaker 1>And then not the Bible Jason sent in another five

2564
02:11:59.760 --> 02:12:03.079
<v Speaker 1>dollars super chat sand what call could be more important

2565
02:12:03.159 --> 02:12:04.439
<v Speaker 1>than speaking the word?

2566
02:12:05.520 --> 02:12:07.359
<v Speaker 2>I mean, obviously it was.

2567
02:12:07.439 --> 02:12:10.000
<v Speaker 1>It was that witnessing to a bunch of atheists he

2568
02:12:10.079 --> 02:12:11.520
<v Speaker 1>had he had to take that call.

2569
02:12:11.840 --> 02:12:13.239
<v Speaker 21>I mean, I think if someone called it with the

2570
02:12:13.319 --> 02:12:16.159
<v Speaker 21>winning lotto numbers, I would consider that thing important.

2571
02:12:16.239 --> 02:12:18.119
<v Speaker 3>Oh, absolutely, yeah it was.

2572
02:12:18.359 --> 02:12:20.760
<v Speaker 2>Maybe it was Jesus. It was like, dude, I got them.

2573
02:12:21.119 --> 02:12:24.560
<v Speaker 21>Oh my gosh, you wanted like a convincing evidence for

2574
02:12:25.119 --> 02:12:28.119
<v Speaker 21>at least the supernatural capabilities of the Bible. Put some

2575
02:12:28.199 --> 02:12:30.880
<v Speaker 21>winning lottery numbers that it's like on August fifth, twenty

2576
02:12:30.960 --> 02:12:32.960
<v Speaker 21>twenty six, this will be the one.

2577
02:12:33.800 --> 02:12:36.760
<v Speaker 3>Any phone call from from my partner is far more

2578
02:12:36.800 --> 02:12:37.560
<v Speaker 3>important than.

2579
02:12:40.800 --> 02:12:45.000
<v Speaker 1>So so Ben and Jim, I'm wondering for the Holy

2580
02:12:45.199 --> 02:12:49.319
<v Speaker 1>Spirit of Jesus Christ Ouiji board. Can you guess what

2581
02:12:49.479 --> 02:12:50.920
<v Speaker 1>the little wigi wedge is?

2582
02:12:51.600 --> 02:12:52.319
<v Speaker 3>Is it a cross?

2583
02:12:52.840 --> 02:12:54.279
<v Speaker 14>I'm going to get it is across?

2584
02:12:57.560 --> 02:12:58.840
<v Speaker 2>Yeah, yeah, exactly.

2585
02:12:59.279 --> 02:13:03.079
<v Speaker 1>It's also made my Holy Spirit games uh not Hasbro,

2586
02:13:03.239 --> 02:13:04.840
<v Speaker 1>which is a little disappointing, but.

2587
02:13:06.840 --> 02:13:09.039
<v Speaker 3>I don't think they used to.

2588
02:13:10.000 --> 02:13:13.119
<v Speaker 2>Yeah, but that's gonna be our show for today.

2589
02:13:13.199 --> 02:13:16.800
<v Speaker 1>It's been an awesome show, very very filled with a

2590
02:13:16.920 --> 02:13:20.079
<v Speaker 1>lot of good conversation. We hope that you will subscribe

2591
02:13:20.119 --> 02:13:22.520
<v Speaker 1>to the Atheist Experience here as well as tune in

2592
02:13:22.680 --> 02:13:26.479
<v Speaker 1>next week when we're gonna have even more fantastic conversations.

2593
02:13:27.079 --> 02:13:30.520
<v Speaker 1>And so yeah, I guess that's it today. Thank you

2594
02:13:30.600 --> 02:13:31.960
<v Speaker 1>so much man for backing us up.

2595
02:13:32.319 --> 02:13:34.319
<v Speaker 21>I appreciate you guys bringing me up and having me

2596
02:13:34.399 --> 02:13:37.279
<v Speaker 21>on And for everyone else out there, also check out membership.

2597
02:13:37.560 --> 02:13:40.520
<v Speaker 21>You can check out at atheist type andcommunity dot org.

2598
02:13:40.680 --> 02:13:41.399
<v Speaker 3>We have membership.

2599
02:13:41.439 --> 02:13:43.680
<v Speaker 14>If you support and like what the ACA is all

2600
02:13:43.680 --> 02:13:44.439
<v Speaker 14>about and what we do.

2601
02:13:44.960 --> 02:13:47.279
<v Speaker 21>That's a way to not just support the channels which helps,

2602
02:13:47.479 --> 02:13:48.920
<v Speaker 21>but also support us directly.

2603
02:13:49.279 --> 02:13:51.199
<v Speaker 14>And you can also check out our really cool merch

2604
02:13:51.840 --> 02:13:54.079
<v Speaker 14>it's somewhere up wrong hand. I'm new at that.

2605
02:13:55.239 --> 02:13:59.199
<v Speaker 1>Yeah, you know, I'm really bad about this during because

2606
02:13:59.199 --> 02:14:02.479
<v Speaker 1>I totally forgot to read off the stuff right after

2607
02:14:02.560 --> 02:14:03.119
<v Speaker 1>the first call.

2608
02:14:03.399 --> 02:14:04.960
<v Speaker 2>But I do want to say thank you so much

2609
02:14:05.039 --> 02:14:06.880
<v Speaker 2>to the crew on the back end.

2610
02:14:06.920 --> 02:14:10.359
<v Speaker 1>They're making it possible today. That's totally my bad for

2611
02:14:10.479 --> 02:14:13.680
<v Speaker 1>not calling y'all out earlier. Y'all are so awesome back there.

2612
02:14:13.760 --> 02:14:17.000
<v Speaker 1>Thank you guys for sticking around making a great show today,

2613
02:14:17.479 --> 02:14:20.319
<v Speaker 1>and it's just it's been great and y'all have really

2614
02:14:20.359 --> 02:14:22.359
<v Speaker 1>put forth the hard work all.

2615
02:14:22.319 --> 02:14:24.720
<v Speaker 2>Day to day. So thank you guys for that so much.

2616
02:14:25.640 --> 02:14:27.600
<v Speaker 1>But I also want to let everybody know that you

2617
02:14:27.800 --> 02:14:31.239
<v Speaker 1>can too become one of those attractive crew members, or

2618
02:14:31.319 --> 02:14:32.760
<v Speaker 1>you can be a guest on one of the shows,

2619
02:14:32.920 --> 02:14:35.760
<v Speaker 1>or you can eventually become a host. We're always looking

2620
02:14:35.800 --> 02:14:38.399
<v Speaker 1>for people interest in being part of our production, so

2621
02:14:38.479 --> 02:14:44.720
<v Speaker 1>you can email Volunteer at atheistdashcommunity dot org to get involved.

2622
02:14:44.560 --> 02:14:46.359
<v Speaker 14>And you will get to have a meeting with me.

2623
02:14:47.119 --> 02:14:50.680
<v Speaker 21>Of all Peaple, I'm also the volunteer coordinator, So check

2624
02:14:50.760 --> 02:14:52.560
<v Speaker 21>us out if you think this is really cool or

2625
02:14:52.600 --> 02:14:54.159
<v Speaker 21>you want to get involved in some other ways. We

2626
02:14:54.239 --> 02:14:56.960
<v Speaker 21>have stuff in person at the building. We have folks

2627
02:14:57.000 --> 02:14:59.359
<v Speaker 21>working on it. They've just been digging in ever since

2628
02:14:59.399 --> 02:15:02.199
<v Speaker 21>we did our twenty for our fundraisers. So further shout

2629
02:15:02.239 --> 02:15:04.399
<v Speaker 21>out to the crew and are the folks working for

2630
02:15:04.560 --> 02:15:07.760
<v Speaker 21>us and they do so much work and every volunteer helps.

2631
02:15:08.199 --> 02:15:12.079
<v Speaker 14>Whatever time you can give it goes towards helping us

2632
02:15:12.159 --> 02:15:12.359
<v Speaker 14>do this.

2633
02:15:13.640 --> 02:15:14.079
<v Speaker 2>Definitely.

2634
02:15:14.319 --> 02:15:16.600
<v Speaker 1>All right, Well, thank you everybody for a great show today,

2635
02:15:16.680 --> 02:15:18.840
<v Speaker 1>and I guess we will see y'all next week.

2636
02:15:19.920 --> 02:15:20.479
<v Speaker 5>Right away.

2637
02:15:23.520 --> 02:15:29.800
<v Speaker 12>To start already, y'all, to stop listen the bull shit

2638
02:15:30.079 --> 02:15:34.239
<v Speaker 12>everyone around you, buy the shy.

2639
02:15:36.520 --> 02:15:43.439
<v Speaker 8>Welcome David.

2640
02:15:44.640 --> 02:15:44.880
<v Speaker 5>Y'all.

2641
02:16:04.239 --> 02:16:07.199
<v Speaker 2>Watch Talk eath and live Sundays at one pm Central.

2642
02:16:07.319 --> 02:16:10.279
<v Speaker 1>Visit tiny dot c c slash y t t H

2643
02:16:10.439 --> 02:16:12.800
<v Speaker 1>and call into the show at five one two nine

2644
02:16:12.920 --> 02:16:15.359
<v Speaker 1>nine one nine two four two, or connect to the

2645
02:16:15.399 --> 02:16:18.880
<v Speaker 1>show online at tiny dot c c slash call THH
