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<v Speaker 1>You're listening to everything out there with your host Steve Stockton.

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<v Speaker 1>Hello friends, Hello, hello once again, and welcome to everything

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<v Speaker 1>out there on the Clyde Lewis Grounds. He wrote Radio Network,

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<v Speaker 1>I'm your host, Steve Stalktor. Welcome in tonight, joining me

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<v Speaker 1>on the phone. Friend of mine for many years. You

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<v Speaker 1>might know her from her work on Caravan of Lore

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<v Speaker 1>or some of the scripts she wrote and narrated for

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<v Speaker 1>me over on my thirteen Past Midnight YouTube channel. Or

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<v Speaker 1>you might know her from her work with Seth Breedlove's

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<v Speaker 1>Small Town Monsters. And she's also a classics professor at

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<v Speaker 1>Kent State University. Welcome Heather Moser, Heather, come on in.

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<v Speaker 2>Hi, Thanks for having me. I'm so excited to be here.

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<v Speaker 1>Yeah. Nice to have you here on the phone with

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<v Speaker 1>us tonight. So what's going on in your world? I

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<v Speaker 1>haven't seen you in I've probably been over a year.

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<v Speaker 1>You and Seth showed up in New Mexico in the

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<v Speaker 1>Four Corners area and filmed me for documentary. We're working

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<v Speaker 1>on what's happened since that transpired? Yeah?

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<v Speaker 2>Yeah, we showed up and we kidnapped you for a

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<v Speaker 2>little bit so that you could tell us some stories. Well,

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<v Speaker 2>let's see, that does seem like a long time ago.

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<v Speaker 2>We have been filming other films, filming other movies and

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<v Speaker 2>the one that you're in American Werewolves too, which it

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<v Speaker 2>was kind of it should have been out by now,

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<v Speaker 2>but then we had an issue with our distributor, so

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<v Speaker 2>it's kind of been put on the back burner. It

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<v Speaker 2>should be coming out, though very soon. I don't think

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<v Speaker 2>I'm allowed to say yet, but we have an official

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<v Speaker 2>date now, so it'll be within it'll be within the month.

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<v Speaker 1>I'm looking forward to that. I've been expecting my copy

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<v Speaker 1>in the mail just any time. I'm anxious to see

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<v Speaker 1>how it turned out. But it was great meeting Seth

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<v Speaker 1>and the crew and then getting to meet you in

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<v Speaker 1>person finally.

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<v Speaker 2>Yes, yes, it was great to finally meet you. Let's see,

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<v Speaker 2>we went to British Columbia and we filmed there for

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<v Speaker 2>on the trail of Bigfoot the Origin, So we've done that.

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<v Speaker 2>Right now, we're in the midst of and this is

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<v Speaker 2>about the only thing that has my brain occupied at

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<v Speaker 2>the moment. We're in the midst of our Kickstarter and

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<v Speaker 2>that takes up all of February for us, So that's

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<v Speaker 2>the biggest thing right now, trying to get our kickstarter

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<v Speaker 2>funded as much as possible and that'll help get us

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<v Speaker 2>through the year.

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<v Speaker 1>Yeah, and I saw the notification on Facebook. I'll put

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<v Speaker 1>a link to that in the show notes for the

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<v Speaker 1>kickstarter there and everybody go pledge or support to that.

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<v Speaker 1>It's a great franchise they've got going there out How

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<v Speaker 1>many are they up to now with a small town

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<v Speaker 1>Monsters series? Uh?

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<v Speaker 2>How many movies? You mean?

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<v Speaker 1>Yeah?

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<v Speaker 2>Oh my goodness, Well, I don't know, it's got to

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<v Speaker 2>be close to twenty at this point, if not more.

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<v Speaker 2>I don't have the number off the top of my head,

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<v Speaker 2>but it's a lot.

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<v Speaker 1>Yeah, I know it's out there. And then there's a

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<v Speaker 1>great great cannon have worked there. I've only seen a

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<v Speaker 1>few of them, but they are all just incredible movies

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<v Speaker 1>and really looking forward to see the one that I'm

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<v Speaker 1>in now. Is that going to be premiering like at

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<v Speaker 1>some film festivals and things like that, or some conferences,

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<v Speaker 1>paranormal conferences or are you allowed to say so?

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<v Speaker 2>American Werewolves two did actually premiere last ball in Kentucky

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<v Speaker 2>to an audience and it was very well received, But

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<v Speaker 2>as of right now, it's not scheduled for any premieres.

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<v Speaker 1>Now, Okay, that's still good to hear though. At least

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<v Speaker 1>it's out there, and it did get good reception and

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<v Speaker 1>hopefully nobody laughed at my part too hard.

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<v Speaker 2>Absolutely not. And our Kickstarter backers they've had access to

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<v Speaker 2>it so and it's gotten good reviews from them as well.

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<v Speaker 2>So that's the other bonus of kickstarter backing is that

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<v Speaker 2>you get access to films, even if we have issues

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<v Speaker 2>with the distributor, you get access to the films early.

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<v Speaker 1>So yeah, and I've worked some in film and getting

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<v Speaker 1>that coverage right away to see how it plays, that's

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<v Speaker 1>just invaluable. Think of those people as your test audience

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<v Speaker 1>if you will.

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<v Speaker 2>Yep, definitely.

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<v Speaker 1>So let's just start at the beginning here. Like I said,

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<v Speaker 1>you wrote and narrated some things for me over on

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<v Speaker 1>my thirteen Past Midnight channel, which is still on hiatus.

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<v Speaker 1>I'm going to be bringing it back, but I'm back

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<v Speaker 1>on Missing Persons and Mysteries. I now own that channel,

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<v Speaker 1>so that's getting a lot of my time and attention.

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<v Speaker 1>Just under two hundred and seventy five thousand subscribers over there,

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<v Speaker 1>and then in the interim, I started among the missing,

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<v Speaker 1>and I've gotten I think one hundred and four k,

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<v Speaker 1>hundred and five k over there now. So I've been

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<v Speaker 1>a busy guy that just published my twentieth book this

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<v Speaker 1>last year, if you count one that Cisco and I

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<v Speaker 1>co wrote, and had a couple other co You're just

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<v Speaker 1>in there on some of these recent ones. But yeah,

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<v Speaker 1>uh no, moss growing under this rolling.

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<v Speaker 2>Stone and that's good. That's good.

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<v Speaker 1>Well, thank you. But what garnered your interest in the paranormal?

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<v Speaker 1>Did it start like so many of us in early

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<v Speaker 1>childhood or were you a light blimmer when it came

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<v Speaker 1>to all things dark and scary or what's your personal story.

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<v Speaker 2>Oh, it definitely started wheneber I was young. It's very

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<v Speaker 2>very much tied to what was on TV at a

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<v Speaker 2>very young age, unsolved mysteries with something that was on

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<v Speaker 2>the TV every week, and that garnered my attention, almost

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<v Speaker 2>like a morbid curiosity to a certain extent. I remember

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<v Speaker 2>very vividly an episode about the Yeti and being afraid

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<v Speaker 2>of the Yeti as a result of that. Also, spontaneous

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<v Speaker 2>human combustion was one of the episodes, and I had

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<v Speaker 2>this unrealistic fear that that was going to be how

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<v Speaker 2>I'd meet my demise at some point in my life, hope.

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<v Speaker 1>Yeah, that one always scared me too. I remember reading

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<v Speaker 1>about that when I was a kid, probably in the

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<v Speaker 1>of those readers digest tales of the Paranormal books, or

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<v Speaker 1>maybe even the Time Life Library had the picture of

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<v Speaker 1>the lady there that I think I legged was all

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<v Speaker 1>that was left a burnmark on the chair, and that

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<v Speaker 1>used to to scare the daylights out of me. I'm like,

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<v Speaker 1>what if I spontaneously combussed that and quicksand? Now I'm

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<v Speaker 1>a little bit older than you are, maybe a lot

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<v Speaker 1>older than you are. But if you watch TV in

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<v Speaker 1>the late sixties in the early seventies, particularly westerns, quicksand

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<v Speaker 1>was the thing, and it got a lot of people

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<v Speaker 1>and almost got you know, some of my heroes, Daniel

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<v Speaker 1>Boone and his son Israel and Davy Crockett and gun Smoke.

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<v Speaker 1>People are always getting in quicksand. But yeah, shc spontaneous

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<v Speaker 1>human combustion. Bigfoot. I used to actually go out looking

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<v Speaker 1>for bigfoot when I was a kid. I don't know

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<v Speaker 1>what I've done if I'd found one.

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<v Speaker 2>But that's a great question.

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<v Speaker 1>What would you Yeah, I've wondered about that. These people

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<v Speaker 1>that go out looking for it and they play the

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<v Speaker 1>mating calls and stuff. Well, what if that works and

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<v Speaker 1>all of a sudden an amorous bigfoot comes charging out

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<v Speaker 1>of the woods. Do you run? Do you stay in

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<v Speaker 1>teck one for the team or in that situation? I

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<v Speaker 1>often wondered about that.

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<v Speaker 2>Yeah, things to think about, for sure. Yeah, another thing

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<v Speaker 2>you mentioned Quicksand I do remember also being extremely afraid

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<v Speaker 2>of the Bermuda Triangle. Even though I have yet to

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<v Speaker 2>go over the Bermutera Triangle, I was positive that if

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<v Speaker 2>I did, I would disappear. That was another thing that

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<v Speaker 2>was very common when I was younger.

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<v Speaker 1>Yeah, Charles Burlitt's book about that was out in that

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<v Speaker 1>era anyway, And yeah, that one frightened me. I've yet

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<v Speaker 1>to fly over it as well. I've been in the

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<v Speaker 1>edge of it, but that's about as close as I

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<v Speaker 1>want to get. But and some of my research and

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<v Speaker 1>things that I've done, there are a lot of triangles

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<v Speaker 1>out there. They are all over the place. Here in

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<v Speaker 1>New England where I'm at. You've got the Bennington Triangle,

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<v Speaker 1>then you've got the Nevada Triangle. There's an Alaskan triangle,

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<v Speaker 1>there's a one in northern California. What is it with triangles?

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<v Speaker 1>Maybe you can enlighten us from your work as a

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<v Speaker 1>professor there and then look back into history or maybe

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<v Speaker 1>even prehistory. Is there something mystical about the triangle?

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<v Speaker 2>Well, it's one of the strongest shapes. Right. We've got

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<v Speaker 2>pyramids and we're always fascinated by those and how they

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<v Speaker 2>were even built. But with these triangle areas, it seems

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<v Speaker 2>to be that you've got the a conglomeration of sightings

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<v Speaker 2>in one area, and I think, just human nature, we're like, okay,

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<v Speaker 2>we're the outer limits of this. Let's make three points

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<v Speaker 2>and oh, it's a triangle. It also sounds a lot

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<v Speaker 2>better than like the Bridgewater Rahmas or some.

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<v Speaker 1>Yeah, or the Alaska do decahedron or something like that. Right,

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<v Speaker 1>there's something about those being able to find three points.

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<v Speaker 1>And I know it's always easy to connect the dots

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<v Speaker 1>in reverse, but it does appear to be within a boundary.

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<v Speaker 1>And again there there's a mysticism with the triangle. You know,

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<v Speaker 1>from a mathematical perspective and then from an alchemical and

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<v Speaker 1>metaphysical perspective. But a lot of those pesky triangles out there,

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<v Speaker 1>and I hope I don't get caught in any of them.

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<v Speaker 2>Well, and that's the one of the things of small

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<v Speaker 2>town monsters that we've started in the last At this point,

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<v Speaker 2>it's been a couple of years now, we started a

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<v Speaker 2>publishing company and one of our early books was The

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<v Speaker 2>Texas dog Man Triangle by Aarondese, and that the whole

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<v Speaker 2>idea of the dog Man Triangle came about after Aaron

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<v Speaker 2>had accumulated all of these stories through historical and modern

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<v Speaker 2>day times and realized, oh wait, they're pretty concentrated in

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<v Speaker 2>an area, and look, lo and behold, there's three points.

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<v Speaker 2>Let's make that the Texas dog Man Triangle.

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<v Speaker 1>I'm saying, I find that fascinating. I haven't I heard

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<v Speaker 1>anything about this. I'll definitely have to read that book.

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<v Speaker 1>Can you elaborate on that a little bit without giving

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<v Speaker 1>too much of the book away?

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<v Speaker 2>So the Texas dog Man Triangle, the points are roughly

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<v Speaker 2>around Dallas, Fort Worth, San Antonio, and Houston, So it's

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<v Speaker 2>a pretty decent size triangle. But then again, Texas is massive,

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<v Speaker 2>so it really isn't that big on the general scale

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<v Speaker 2>of things. But yeah, there are stories back from even

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<v Speaker 2>the eighteen hundreds of these creatures that are bipedal canine,

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<v Speaker 2>half human half canine creatures that have been aggressive. They're

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<v Speaker 2>very rarely. I mean, you just don't hear stories necessarily

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<v Speaker 2>about them being something that you want to encounter. They're not,

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<v Speaker 2>I don't know. They don't seem as friendly as maybe

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<v Speaker 2>your local bigfoot, but they're sightings that are accumulated in

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<v Speaker 2>that area between those three points that are historical and

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<v Speaker 2>modern day. And even after Aaron put the book out,

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<v Speaker 2>which I'm sure you can attest to this from being

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<v Speaker 2>an author as well. Once you get the book out there,

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<v Speaker 2>then you get more sightings. You get more people coming

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<v Speaker 2>in that have read the book and they're like, actually,

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<v Speaker 2>I live in that area as well, and I had

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<v Speaker 2>an encounter.

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<v Speaker 1>So his.

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<v Speaker 2>Database of sightings has grown since the book has come

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<v Speaker 2>out as well, just kind of adding to yes, this

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<v Speaker 2>is a definitive area where there seems to be a

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<v Speaker 2>concentration of dog maned sightings.

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<v Speaker 1>Yeah, that's been my experience too. People read the book

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<v Speaker 1>and then they want to add something to it. Every

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<v Speaker 1>single one of my books, and a couple of them

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<v Speaker 1>have been updated to new editions. But like Strange Things

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<v Speaker 1>in the Woods, that's actually two volumes combined. That was

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<v Speaker 1>originally Strange Things in the woods and more Strange Things

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<v Speaker 1>in the wood my publisher combined. But I've got enough

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<v Speaker 1>for a second volume of those, and that's just things

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<v Speaker 1>in the woods. I mean, there's strange things in the water,

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<v Speaker 1>strange things in the sky, strange things on the farm,

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<v Speaker 1>strange things in the city. It's just strange as a

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<v Speaker 1>relative term there. But people seem to be more aware

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<v Speaker 1>of it. I don't know. Maybe it's just me since

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<v Speaker 1>I've published those books and gone on a lot of

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<v Speaker 1>shows and have my own shows and stuff now, but

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<v Speaker 1>there seems to be just a higher interest in it.

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<v Speaker 1>There was a lot in the seventies, particular nineteen seventy

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<v Speaker 1>three that was a big UFO year. There was a

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<v Speaker 1>huge UFO flap in seventy three, and even my family

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<v Speaker 1>jumped on that bandwagon. My brother lived on the highest

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<v Speaker 1>point around where we lived, and a lot of like

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<v Speaker 1>a Friday night or Saturday night, we would go over there,

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<v Speaker 1>get lawn chairs set out in his yard and watch

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<v Speaker 1>the skies and we saw anomal of stuff, stuff that

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<v Speaker 1>made no sense, stuff that wasn't airplanes or jets or

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<v Speaker 1>anything like that. But then it all just kind of

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<v Speaker 1>died down. Those things tend to come in waves like that,

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<v Speaker 1>flaps they call them, and I think that's true of

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<v Speaker 1>anything cryptid or paranormal. There seems to be certain times

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<v Speaker 1>when it's more active or more prevalent. And I hear

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<v Speaker 1>from people now that the study that side of it,

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<v Speaker 1>that the veil is thin and that's why. I mean,

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<v Speaker 1>it's always it's thin around a certain time of year

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<v Speaker 1>in the Pagan and Celtic beliefs, but now I've heard

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<v Speaker 1>people say that it's getting thinner all the time, all

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<v Speaker 1>the time, year round, and that's why all this is

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<v Speaker 1>ramping up. Maybe that's so, or maybe it's just with

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<v Speaker 1>the advent of the Internet and being able to communicate

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<v Speaker 1>worldwide with somebody. I mean, you're sitting in Ohio, I'm

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<v Speaker 1>sitting in New England, but we're talking like we're right

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<v Speaker 1>here next to each other. I think that's just It

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<v Speaker 1>has indeed made the world a smaller place and more

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<v Speaker 1>people are willing to share. Because back like one of

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<v Speaker 1>the strange things in the woods, a lot of those

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<v Speaker 1>stories were from friends of my family and people that

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<v Speaker 1>my it's new and things like that. The ninety nine

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<v Speaker 1>percent of the people in that book had passed on

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<v Speaker 1>now and they were read some to tell those stories.

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<v Speaker 1>But the tea I'm kind of going me sometimes it

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<v Speaker 1>was like they had to get a log chain and

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<v Speaker 1>drag it out of them. And one old gentleman, Auto Daro,

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<v Speaker 1>He's been passed for several years, but he would tell

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<v Speaker 1>me things when he found out I wasn't going to

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<v Speaker 1>laugh at him or make fun of him that he

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<v Speaker 1>hadn't even shared with his wife. She'd be sitting there

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<v Speaker 1>while we were talking. She's like, you never told me that,

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<v Speaker 1>and they'd, you know, have some lib responsible you'd never ask,

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<v Speaker 1>or something like that. But I think people are more

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<v Speaker 1>open to talking about it now. And has that been

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<v Speaker 1>your experience with the small Town Monsters? Is it easier

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<v Speaker 1>the longer you do it, Is it easier to find

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<v Speaker 1>witnesses to come forward and talk about what they see

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<v Speaker 1>or in some cases didn't see.

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<v Speaker 2>Yeah, I think it definitely has helped that we've I mean,

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<v Speaker 2>small Time Monsters has been around since Minerva Monster came

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<v Speaker 2>out in twenty fifteen, and just the fact that we've

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<v Speaker 2>been around for a while and people can actually look

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<v Speaker 2>at our body of work and see that we're not

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<v Speaker 2>going to make fun of them has been a boon

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<v Speaker 2>for us as far as getting people to feel comfortable

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<v Speaker 2>talking to us. As a researcher for small town monsters,

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<v Speaker 2>what I've noticed is there are certain cryptids where it's

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<v Speaker 2>a lot easier to get people to talk because it

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<v Speaker 2>is more accepted. Bigfoot, it's a lot easier to get

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<v Speaker 2>people to come forward and tell you that they had

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<v Speaker 2>an encounter with Bigfoot because it just seems to be

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<v Speaker 2>more socially accepted. Right now, dog Man is a little iffy,

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<v Speaker 2>But when you get into other things like sometimes UFOs

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<v Speaker 2>can be a little trickier. Although that is starting to

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<v Speaker 2>shift as well with everything that's happening in our culture

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<v Speaker 2>on the news, you know, the government's coming forward and

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<v Speaker 2>saying yes, there's been UFOs or UAPs rather, that's making

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<v Speaker 2>it a little easier. But I have stories from people

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<v Speaker 2>that had odd encounters of things that don't necessarily fall

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<v Speaker 2>into the pop culture look at the at the strange

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<v Speaker 2>if that makes sense, and they're more reticent to come

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<v Speaker 2>forward with anything. So and then as far as the

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<v Speaker 2>movies that we've done, it was difficult to get people

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<v Speaker 2>to American werewolves too. That you're in that's titled the

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<v Speaker 2>skin Walkers. It was very difficult to get people to

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<v Speaker 2>come forward and talk about any type of skin walker encounter,

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<v Speaker 2>which is not surprising. But I don't think that that

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<v Speaker 2>stigma is necessarily going away, even if we have shows

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<v Speaker 2>out there like Skinwalker Ranch. That is just a cultural

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<v Speaker 2>thing that isn't going to change.

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<v Speaker 1>Yeah, I agree, And just because they put it on

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<v Speaker 1>TV and put it where it can be consumed by

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<v Speaker 1>a mass audience, I think that raises the awareness and

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<v Speaker 1>gets more people interested in people. I spoke to a

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<v Speaker 1>guy not too long ago that he thinks finding Bigfoot

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<v Speaker 1>or something like that that he'd caught an episode of

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<v Speaker 1>and had no interest in it prior to that, and

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<v Speaker 1>then suddenly he's hooked and devouring everything he can find

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<v Speaker 1>about the subject, reading books, watching other shows, actually going

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<v Speaker 1>out in the field and doing some research. So I

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<v Speaker 1>think sometimes it's just that little little spark that Genny

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<v Speaker 1>ciqua if you will, that excites these people like, Hey,

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<v Speaker 1>I didn't know this was out here, and there's all

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<v Speaker 1>this work and media that you can consume. And I

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<v Speaker 1>don't know if people like that will stay in it,

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<v Speaker 1>but at least it's nice to have an interest in

320
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<v Speaker 1>it for a while, even if you go on to

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<v Speaker 1>something that I'm on. My personal taste and interest even

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<v Speaker 1>in the paranormal change. While I was big into UFOs

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<v Speaker 1>as a child, I kind of grew out of that

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<v Speaker 1>went more into Bigfoot and then from that into other cryptids,

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<v Speaker 1>and that's kind of what got me into the missing

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<v Speaker 1>people stuff too. And now I'm kind of circled back

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<v Speaker 1>around and coming another interest in UFOs, but I like

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<v Speaker 1>the classic cases. I've got a new YouTube channel. It's

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<v Speaker 1>not very big, about thirty five hundred subscribers, called from Beyond,

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<v Speaker 1>and we're looking at some of the classic UFO cases recently.

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<v Speaker 1>First episode we covered the Betty and Barney Hill alleged

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<v Speaker 1>abduction from here in New England. The week prior to

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<v Speaker 1>that we looked at Rendalstrom Forrest, which has been called

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<v Speaker 1>the UK's Roswell, and there's some some good stuff out

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<v Speaker 1>there back during that era, you know, before all the

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<v Speaker 1>abduction tom foolery and not discounting anybody's beliefs or theories

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<v Speaker 1>or anything there. I spoken to UFO conference and met

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<v Speaker 1>a lot of abductees that they believe what they say,

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<v Speaker 1>and that gives me, you know, the belief in their testimony,

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<v Speaker 1>I think, but I like it when it was, you know,

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<v Speaker 1>everybody that was men from Mars or moon men or

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<v Speaker 1>the Little Green Men and their flying saucers and things

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<v Speaker 1>before it got beyond that. And so you mentioned UFO

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<v Speaker 1>or UAP. What do you think the reason is for

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<v Speaker 1>the name change this far into the game. Why would

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<v Speaker 1>they suddenly just start calling it a UAP when we've

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<v Speaker 1>been used to UFOs for decades?

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<v Speaker 2>Well, that is that is a great question. I I'm

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<v Speaker 2>not sure other than they're trying to make a broader term,

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<v Speaker 2>perhaps to cover more things, and maybe UFOs just seemed

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<v Speaker 2>outdated for them, or maybe we're actually behind the times

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<v Speaker 2>and they don't actually use that anymore. Maybe they're just

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<v Speaker 2>throwing us a bone and saying, yeah, we called it

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<v Speaker 2>UAPs while you guys are busy calling it UFOs. Could

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<v Speaker 2>be that now we have another term.

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<v Speaker 1>Yeah. And I had a comment or on one of

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<v Speaker 1>my live streams this week on from Beyond he said,

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<v Speaker 1>it's to make it harder to search for things in

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<v Speaker 1>a four you request a Freedom of Information Act? Thought

360
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<v Speaker 1>about that if you're I hadn't either. If they're calling

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<v Speaker 1>it a UAP now, but you're looking for UFO information.

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<v Speaker 1>People that just come along and get into it now

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<v Speaker 1>maybe not even realize that UFO was the preferred nomenclature

364
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<v Speaker 1>before it went to UAP, So it could be that's

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<v Speaker 1>a good point, classic mixed direction there.

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<v Speaker 2>Yeah, I would not put it past anybody.

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<v Speaker 1>And full disclosure. Do you think that it's coming or

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<v Speaker 1>do you think we'll ever find out for sure? Or

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<v Speaker 1>is it just too immerse, too hidden from view that

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<v Speaker 1>to ever be revealed, because that would destroy a lot

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<v Speaker 1>of paradigms, if you will, if we did get full

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<v Speaker 1>disclosure in the way that people expect. What's your thoughts

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<v Speaker 1>on that.

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<v Speaker 2>I think that that is definitely a concern that it

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<v Speaker 2>would cause issues, especially in the religious community. But I

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<v Speaker 2>feel like at some point it'll just be I think,

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<v Speaker 2>on down the line, not anytime, probably not in my lifetime,

378
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<v Speaker 2>but I think that it'll just it'll be something that

379
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<v Speaker 2>they can't deny anymore and we will all know. We

380
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<v Speaker 2>may not know the extent of anything or but I

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<v Speaker 2>don't think that we're going to be able to live

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<v Speaker 2>forever with this with blinders on that there's nothing else

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<v Speaker 2>in the universe except us, So I think it'll come

384
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<v Speaker 2>out eventually. I think it's kind of it'll probably be

385
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<v Speaker 2>a situation where the government's hand is forced, so to speak.

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<v Speaker 2>That would be my guess.

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<v Speaker 1>Yeah, and I agree with that. And I don't know

388
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<v Speaker 1>at this point what it would take to convince everybody.

389
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<v Speaker 1>I mean, there's been people that have been with people,

390
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<v Speaker 1>have had these first hand experiences and they didn't believe

391
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<v Speaker 1>what they saw. So again, I don't know if if

392
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<v Speaker 1>one landed on the White House lawn and came out

393
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<v Speaker 1>and shook hands with people, people, Oh, that's that's AI

394
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<v Speaker 1>generated at CGI. It's a deep fake or Project Bluebeam?

395
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<v Speaker 1>Are you familiar with that? I am not. It's supposedly

396
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<v Speaker 1>Project Bluebeam one word. It's a type of I don't

397
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<v Speaker 1>know if it's an apparatus or how it works, but

398
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<v Speaker 1>it's a militarized thing where they can project a hologram

399
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<v Speaker 1>that you can't tell the difference from the real thing,

400
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<v Speaker 1>and according to which conspiracy theory you subscribe to, they

401
00:22:35.039 --> 00:22:37.599
<v Speaker 1>can beam it straight into your head. It doesn't even

402
00:22:37.640 --> 00:22:40.519
<v Speaker 1>have to be a physical manifestation. They can cause you

403
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<v Speaker 1>to see it in your brain. I guess I'm not

404
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<v Speaker 1>sure all the ins and outs of it. But you know,

405
00:22:47.359 --> 00:22:50.680
<v Speaker 1>used to they say to believe what was it a

406
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<v Speaker 1>quarter of what you read and half of what you

407
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<v Speaker 1>see or something. Now we can't believe anything that we

408
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<v Speaker 1>see or hear with all the AI. I know a

409
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<v Speaker 1>lot of people they're scared of it, and it can

410
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<v Speaker 1>cause some problems and things, but I see it as

411
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<v Speaker 1>a tool. It can be beneficial. It's like anything like that.

412
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<v Speaker 1>Like when my dad was small, people were scared of electricity.

413
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<v Speaker 1>He said, he's heard creatures in the pulpit talk about electricity.

414
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<v Speaker 1>You know, you're fooling with something you shouldn't fool with it.

415
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<v Speaker 1>It's going to destroy the world. But yet it didn't,

416
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<v Speaker 1>and it change everything. And I heard the same about

417
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<v Speaker 1>nuclear power and things like that, and then that came

418
00:23:29.799 --> 00:23:33.759
<v Speaker 1>to you know what's next, and somebody's going to be

419
00:23:33.759 --> 00:23:36.759
<v Speaker 1>afraid of everything. And there are people that are averse

420
00:23:36.839 --> 00:23:38.720
<v Speaker 1>to any kind of change, and I get that. I

421
00:23:39.400 --> 00:23:43.039
<v Speaker 1>don't like especially swift and sudden change. But I'm open

422
00:23:43.119 --> 00:23:46.400
<v Speaker 1>to new ideas. But what do you think about CERN

423
00:23:46.519 --> 00:23:48.279
<v Speaker 1>and what's going on over there? Do you think they're

424
00:23:48.279 --> 00:23:51.759
<v Speaker 1>tampering with something they shouldn't add to as the saying

425
00:23:51.799 --> 00:23:54.599
<v Speaker 1>goes or what's your belief on that? Is it changing

426
00:23:54.720 --> 00:23:58.640
<v Speaker 1>things like the Mandela effect? I've heard people attribute that

427
00:23:58.680 --> 00:23:59.880
<v Speaker 1>to CERN. What's your thoughts on that?

428
00:24:00.039 --> 00:24:03.920
<v Speaker 2>Yeah, that's funny. I didn't realize that people were attributing

429
00:24:03.960 --> 00:24:08.279
<v Speaker 2>that to CERN. No, I think that they're I don't

430
00:24:08.279 --> 00:24:10.240
<v Speaker 2>think that they're messing with something that they shouldn't mess

431
00:24:10.279 --> 00:24:17.279
<v Speaker 2>with over at CERN. I there's I don't know. This

432
00:24:17.359 --> 00:24:20.799
<v Speaker 2>also comes from more of a personal perspective as well,

433
00:24:20.839 --> 00:24:23.039
<v Speaker 2>because there was someone that went through my school that

434
00:24:23.079 --> 00:24:26.519
<v Speaker 2>worked over at CERN for a while, and like I

435
00:24:26.599 --> 00:24:29.319
<v Speaker 2>knew him, and he was super nice and kind, and

436
00:24:29.359 --> 00:24:33.640
<v Speaker 2>I would like to think that he would have the

437
00:24:33.680 --> 00:24:36.000
<v Speaker 2>sense to not mess with something that he shouldn't mess

438
00:24:36.039 --> 00:24:38.680
<v Speaker 2>with and that this is absolutely all in the name

439
00:24:38.720 --> 00:24:43.039
<v Speaker 2>of science and furthering our understanding of the universe. So

440
00:24:44.799 --> 00:24:49.920
<v Speaker 2>that would be my thought on it. I don't how

441
00:24:49.960 --> 00:24:53.359
<v Speaker 2>horrible if they started to mess with something, yeah, and then.

442
00:24:54.200 --> 00:24:58.920
<v Speaker 1>Advocate here though, what if it's compartmentalized and people that

443
00:24:58.960 --> 00:25:01.839
<v Speaker 1>are good and just are working on this project and

444
00:25:01.960 --> 00:25:04.400
<v Speaker 1>don't exactly know what they're working on now. I draw

445
00:25:04.480 --> 00:25:09.000
<v Speaker 1>from personal experience. Both my parents were a part of

446
00:25:09.079 --> 00:25:12.680
<v Speaker 1>the Manhattan Project and they had an idea of what

447
00:25:12.720 --> 00:25:16.559
<v Speaker 1>they were working on the whole of it. But still,

448
00:25:16.720 --> 00:25:18.559
<v Speaker 1>you know, you had this person doing this and that

449
00:25:18.599 --> 00:25:21.880
<v Speaker 1>person doing that, and the people up above who were

450
00:25:21.920 --> 00:25:24.240
<v Speaker 1>coordinating everything. They knew what they were doing. That's why

451
00:25:24.319 --> 00:25:25.720
<v Speaker 1>part of it was an oak Ridge and part of

452
00:25:25.720 --> 00:25:28.200
<v Speaker 1>it was in Los Almos. They wanted to keep those

453
00:25:28.319 --> 00:25:32.400
<v Speaker 1>visionable materials separate until they got ready to arm everything.

454
00:25:33.160 --> 00:25:37.440
<v Speaker 1>But there was a lot of people there was prior.

455
00:25:37.720 --> 00:25:41.000
<v Speaker 1>There was Clinton Engineer Works prior to O R n

456
00:25:41.160 --> 00:25:49.720
<v Speaker 1>L and the AEC and other agencies that worked out there.

457
00:25:49.759 --> 00:25:52.279
<v Speaker 1>But again they knew they were doing something for the

458
00:25:52.319 --> 00:25:54.839
<v Speaker 1>greater good, but they didn't know exactly what they were doing.

459
00:25:54.839 --> 00:25:57.599
<v Speaker 1>So if that many people, No. Coridge at that time

460
00:25:57.640 --> 00:25:59.759
<v Speaker 1>didn't even exist. It wasn't on any maps. It was

461
00:25:59.759 --> 00:26:04.079
<v Speaker 1>a behind the fence and you had guard shacks at

462
00:26:04.119 --> 00:26:06.680
<v Speaker 1>every entrance into town and you had to show a

463
00:26:06.680 --> 00:26:10.119
<v Speaker 1>badger you didn't get in there. So but nobody talked.

464
00:26:10.119 --> 00:26:12.119
<v Speaker 1>I mean, it was again part of the war effort,

465
00:26:12.160 --> 00:26:17.599
<v Speaker 1>and your silence was necessary and people got called on that.

466
00:26:17.680 --> 00:26:21.519
<v Speaker 1>I've heard about people that attended dances inside the fence

467
00:26:21.519 --> 00:26:23.839
<v Speaker 1>and maybe whispered to their date about something they were

468
00:26:23.880 --> 00:26:26.359
<v Speaker 1>working on and then it was found out that they

469
00:26:26.440 --> 00:26:30.160
<v Speaker 1>had again talked a little more than they should have,

470
00:26:30.240 --> 00:26:33.559
<v Speaker 1>and they were chid for that. If not fired or

471
00:26:33.599 --> 00:26:36.799
<v Speaker 1>you could be arrested. My dad he talked about some

472
00:26:36.920 --> 00:26:39.079
<v Speaker 1>of the documents and things that he had signed. Even

473
00:26:39.279 --> 00:26:41.960
<v Speaker 1>far into retirement. He said there were certain things that

474
00:26:42.000 --> 00:26:45.519
<v Speaker 1>are classified and that are still classified that he wouldn't

475
00:26:45.519 --> 00:26:49.359
<v Speaker 1>be able to talk about ever unless he could lose

476
00:26:49.400 --> 00:26:51.960
<v Speaker 1>his pension and his insurance and all that stuff. So

477
00:26:52.000 --> 00:26:54.519
<v Speaker 1>those people, but again they understood they were doing it

478
00:26:54.519 --> 00:26:59.759
<v Speaker 1>for the greater good. But sure people can they told Yeah,

479
00:27:00.000 --> 00:27:05.599
<v Speaker 1>that's what they were told, And I know, it's just astounding.

480
00:27:05.680 --> 00:27:09.000
<v Speaker 1>And then another conspiracy theory that that gave me particular

481
00:27:09.039 --> 00:27:12.559
<v Speaker 1>insight into was Project paper Clip. And I've heard people

482
00:27:12.599 --> 00:27:15.039
<v Speaker 1>debunk that and say, oh, that didn't happen, it doesn't exist.

483
00:27:15.119 --> 00:27:18.319
<v Speaker 1>But yet my dad, who was a scientist at Olkridge

484
00:27:18.400 --> 00:27:22.519
<v Speaker 1>National Laboratory, he worked right alongside some of those German

485
00:27:22.559 --> 00:27:27.319
<v Speaker 1>scientists that were brought over after the war. And personal story.

486
00:27:27.680 --> 00:27:31.400
<v Speaker 1>I went to school, elementary school with a kid who

487
00:27:31.519 --> 00:27:35.359
<v Speaker 1>was from Germany, and I went home with him after

488
00:27:35.400 --> 00:27:39.799
<v Speaker 1>school one day and his dad was a scientist out

489
00:27:39.799 --> 00:27:43.079
<v Speaker 1>there as well, I spoke fluent German and the kid

490
00:27:43.119 --> 00:27:46.160
<v Speaker 1>my age spoke English. His dad had a heavy accent.

491
00:27:46.839 --> 00:27:49.480
<v Speaker 1>But we were down in the basement. They had like

492
00:27:49.519 --> 00:27:51.720
<v Speaker 1>a wreck room. That was the big thing to have

493
00:27:51.839 --> 00:27:55.519
<v Speaker 1>downstairs in the seventies was a family room or rec room.

494
00:27:55.880 --> 00:27:57.400
<v Speaker 1>And he's like, come here, I want to show you

495
00:27:57.440 --> 00:28:00.880
<v Speaker 1>something and I'm like okay. He push us on the

496
00:28:01.599 --> 00:28:05.200
<v Speaker 1>paneled wall back there and it swings open, and I thought, okay,

497
00:28:05.200 --> 00:28:07.039
<v Speaker 1>he's going to show me a bomb shelter. A lot

498
00:28:07.079 --> 00:28:11.039
<v Speaker 1>of houses built after the war had a bomb shelter,

499
00:28:11.119 --> 00:28:13.200
<v Speaker 1>and because of the Cold War and all that going on,

500
00:28:14.279 --> 00:28:15.799
<v Speaker 1>and I thought, okay, he's going to show me his

501
00:28:15.799 --> 00:28:18.400
<v Speaker 1>bomb shehulter. We didn't have one, but I knew other

502
00:28:18.480 --> 00:28:20.799
<v Speaker 1>kids that had a bomb shelter in their basement. So

503
00:28:20.880 --> 00:28:22.680
<v Speaker 1>he opens it up and he flicks on the light

504
00:28:23.480 --> 00:28:28.119
<v Speaker 1>and here is the biggest display of German war memorabilia

505
00:28:28.160 --> 00:28:32.559
<v Speaker 1>that I have ever seen before since. And what I

506
00:28:32.559 --> 00:28:35.039
<v Speaker 1>don't know if his glass or plexiglass case. There was

507
00:28:35.119 --> 00:28:39.680
<v Speaker 1>a uniform, a very high ranking uniform. And I said, wow,

508
00:28:39.720 --> 00:28:44.119
<v Speaker 1>your dad really loves his war memorabilia. And he said, Steve,

509
00:28:44.160 --> 00:28:48.000
<v Speaker 1>you don't understand. He said that was his uniform. So

510
00:28:48.039 --> 00:28:52.640
<v Speaker 1>he had this little shrine to the fatherland in his basement,

511
00:28:52.720 --> 00:28:57.160
<v Speaker 1>yet he was out working at There's No laboratory right

512
00:28:57.160 --> 00:29:00.200
<v Speaker 1>alongside my dad. So that project vapor clip is not

513
00:29:00.279 --> 00:29:04.079
<v Speaker 1>a myth. So again, you never know. There's a lot

514
00:29:04.079 --> 00:29:06.359
<v Speaker 1>of people that keep a lot of secrets out there.

515
00:29:06.559 --> 00:29:10.279
<v Speaker 2>Yeah, the compartmentalizing thing, I mean, I understand it, but

516
00:29:10.440 --> 00:29:13.720
<v Speaker 2>it's also scary to think that way, to think about

517
00:29:13.759 --> 00:29:15.680
<v Speaker 2>all the things that people may be working on and

518
00:29:16.200 --> 00:29:17.839
<v Speaker 2>not knowing the full extent of it, and then what

519
00:29:19.319 --> 00:29:22.599
<v Speaker 2>the actual purpose is behind it on a larger scale,

520
00:29:24.079 --> 00:29:24.599
<v Speaker 2>and then you.

521
00:29:24.680 --> 00:29:27.319
<v Speaker 1>Have places like Area fifty one, you know where there's

522
00:29:27.359 --> 00:29:30.119
<v Speaker 1>things going on that again, everybody there doesn't know what

523
00:29:30.160 --> 00:29:32.200
<v Speaker 1>they're working on. But then you have a whistleblower like

524
00:29:32.279 --> 00:29:35.000
<v Speaker 1>Bob Blazaar. What do you think of his testimony? Do

525
00:29:35.039 --> 00:29:37.440
<v Speaker 1>you think that he's on the up and up ors

526
00:29:37.440 --> 00:29:40.880
<v Speaker 1>he just found a way to opportunize all this.

527
00:29:42.559 --> 00:29:47.759
<v Speaker 2>I was actually just watching Bob Lazar last night, watching

528
00:29:47.799 --> 00:29:51.599
<v Speaker 2>his interview with Oh what is that? Oh? Joe Rogan,

529
00:29:52.640 --> 00:29:57.799
<v Speaker 2>and I would say that if he's not being truthful,

530
00:29:57.799 --> 00:29:59.720
<v Speaker 2>he's come up with a lot of a lot of

531
00:29:59.759 --> 00:30:06.000
<v Speaker 2>de tales that make it extremely believable. Like I, this

532
00:30:06.119 --> 00:30:10.519
<v Speaker 2>is just first first glance at these things. I did

533
00:30:10.599 --> 00:30:15.960
<v Speaker 2>not detect him lying about anything from from that interview anyway,

534
00:30:18.319 --> 00:30:20.119
<v Speaker 2>because there were just too many, like I said, too

535
00:30:20.160 --> 00:30:22.119
<v Speaker 2>many nuances that he had in there that he's either

536
00:30:22.160 --> 00:30:27.000
<v Speaker 2>a fantastic storyteller or a great a great liar, or

537
00:30:27.000 --> 00:30:27.839
<v Speaker 2>he's telling the truth.

538
00:30:29.079 --> 00:30:31.680
<v Speaker 1>That was my takeaway from that too. He believes what

539
00:30:31.720 --> 00:30:35.359
<v Speaker 1>he's saying, or seems to me, Yeah, I can say

540
00:30:35.359 --> 00:30:38.720
<v Speaker 1>that of a lot of in the in the UFO

541
00:30:38.920 --> 00:30:44.079
<v Speaker 1>culture things. I've heard Travis Walton speak and you know,

542
00:30:44.200 --> 00:30:46.480
<v Speaker 1>saw him at a conference and listen to him speak.

543
00:30:47.000 --> 00:30:49.240
<v Speaker 1>He believes what he says. He believes that that's what's

544
00:30:49.240 --> 00:30:52.039
<v Speaker 1>happened to Either that or he's the greatest actor that

545
00:30:52.119 --> 00:30:55.039
<v Speaker 1>we've ever seen or the most accomplished liar ever. And

546
00:30:55.079 --> 00:30:57.720
<v Speaker 1>there's a lot of people like that. Even Whitley Strieber,

547
00:30:57.759 --> 00:31:00.160
<v Speaker 1>I've heard him speak before. I don't think he as

548
00:31:00.160 --> 00:31:03.319
<v Speaker 1>the conferences anymore, at least he doesn't do them in

549
00:31:03.400 --> 00:31:06.599
<v Speaker 1>Las Vegas because the casinos don't in force of no

550
00:31:06.720 --> 00:31:08.880
<v Speaker 1>smoking policy. He or they didn't when I was there.

551
00:31:09.519 --> 00:31:12.039
<v Speaker 1>But I believe that he believes what he saw, and yeah,

552
00:31:12.079 --> 00:31:14.319
<v Speaker 1>he made a fortune off books and movies and things.

553
00:31:14.359 --> 00:31:17.119
<v Speaker 1>But I think he is telling the truth as he

554
00:31:17.200 --> 00:31:20.079
<v Speaker 1>knows it about those experience he has been starting with

555
00:31:20.160 --> 00:31:23.839
<v Speaker 1>Communion and beyond m.

556
00:31:23.079 --> 00:31:25.920
<v Speaker 2>I think that's a good way to put it, that

557
00:31:26.000 --> 00:31:28.200
<v Speaker 2>they it's the truth, is they believe it.

558
00:31:29.680 --> 00:31:32.319
<v Speaker 1>Yeah, And that's like with my own experiences. I've had

559
00:31:32.359 --> 00:31:35.880
<v Speaker 1>people try to debunk stuff that I've seen, like you know,

560
00:31:35.960 --> 00:31:38.279
<v Speaker 1>you didn't see that, or that didn't happen, or how

561
00:31:38.319 --> 00:31:40.839
<v Speaker 1>could you remember it in that much detail. Well, that's

562
00:31:40.960 --> 00:31:43.480
<v Speaker 1>just the way my brain operates. I can remember things

563
00:31:43.640 --> 00:31:46.640
<v Speaker 1>just an infinite detail. I've got a near photographic memory,

564
00:31:46.960 --> 00:31:49.440
<v Speaker 1>so that's one way I can remember all these details. Plus,

565
00:31:50.039 --> 00:31:52.839
<v Speaker 1>when you have one of those encounters or experiences, it just,

566
00:31:53.359 --> 00:31:55.400
<v Speaker 1>I don't know, it crystallizes in the mind. I can

567
00:31:55.480 --> 00:32:00.440
<v Speaker 1>go back to any of my several especially the really

568
00:32:00.519 --> 00:32:02.839
<v Speaker 1>really scary ones and things that I can remember every

569
00:32:02.839 --> 00:32:05.920
<v Speaker 1>little detail of everything around me, what I had for

570
00:32:06.000 --> 00:32:08.839
<v Speaker 1>breakfast that day, what was going on, what I did afterwards.

571
00:32:09.400 --> 00:32:11.440
<v Speaker 1>I don't know how I could not remember all that,

572
00:32:11.519 --> 00:32:13.839
<v Speaker 1>And just the fact to me that I can recall

573
00:32:13.880 --> 00:32:16.799
<v Speaker 1>it in that grade of detail just shows to me

574
00:32:16.880 --> 00:32:20.119
<v Speaker 1>that that's it's real. You know, in my mind, I

575
00:32:20.200 --> 00:32:22.039
<v Speaker 1>was there, I know what happened. I know what I

576
00:32:22.079 --> 00:32:25.759
<v Speaker 1>saw or didn't see or felt or heard, and nobody's

577
00:32:25.799 --> 00:32:27.759
<v Speaker 1>ever going to convince me otherwise.

578
00:32:28.200 --> 00:32:31.200
<v Speaker 2>Right, Yeah, exactly. I mean you were there, you had

579
00:32:31.200 --> 00:32:31.920
<v Speaker 2>the experience.

580
00:32:32.640 --> 00:32:36.079
<v Speaker 1>Yeah, so especially, I don't care if anybody believes it

581
00:32:36.160 --> 00:32:38.079
<v Speaker 1>or not, you know, like Ripley's believe it or not,

582
00:32:38.119 --> 00:32:40.440
<v Speaker 1>this is Stockton's believe it or don't. I don't. I

583
00:32:40.440 --> 00:32:45.279
<v Speaker 1>don't care. That might be a name for a podcast.

584
00:32:47.240 --> 00:32:51.680
<v Speaker 1>I like it, but again, you know, I'm not here

585
00:32:51.720 --> 00:32:54.839
<v Speaker 1>to win any friends or influence any people. I'm just

586
00:32:54.880 --> 00:32:57.920
<v Speaker 1>sharing what's happened to me and hopefully make it a

587
00:32:58.000 --> 00:33:01.799
<v Speaker 1>little easier for other people to share what's happened with them.

588
00:33:01.960 --> 00:33:03.559
<v Speaker 1>And that was one thing I wanted to ask you

589
00:33:04.160 --> 00:33:06.359
<v Speaker 1>with small town monsters, have you ever had a showing

590
00:33:06.400 --> 00:33:09.559
<v Speaker 1>of those, like in a retirement home or an old

591
00:33:09.559 --> 00:33:14.920
<v Speaker 1>folks home or anything like that. No, but that's the

592
00:33:14.960 --> 00:33:16.920
<v Speaker 1>things I do with my books. I like to go

593
00:33:16.960 --> 00:33:20.279
<v Speaker 1>and do a reading, and especially with strange Things in

594
00:33:20.279 --> 00:33:22.920
<v Speaker 1>the woods or even my strange world, and a lot

595
00:33:22.960 --> 00:33:25.000
<v Speaker 1>of times they'll just be like somebody like, ah, what's

596
00:33:25.000 --> 00:33:27.759
<v Speaker 1>this scrap? There's no beingo tonight, And they'll sit there

597
00:33:27.799 --> 00:33:30.000
<v Speaker 1>and they'll do their knitting or their crochet or whatever,

598
00:33:30.079 --> 00:33:32.640
<v Speaker 1>and then they just get up and leave. But usually

599
00:33:33.119 --> 00:33:35.720
<v Speaker 1>there'll be a couple of people hang around after the

600
00:33:35.839 --> 00:33:38.160
<v Speaker 1>reading is over, and I know what's coming up, And

601
00:33:38.319 --> 00:33:41.200
<v Speaker 1>usually it'll be an older gentleman and he'll sidle up

602
00:33:41.200 --> 00:33:44.000
<v Speaker 1>to me and say that story you had about the bar,

603
00:33:44.079 --> 00:33:46.200
<v Speaker 1>and he said, let me tell you what happened to you,

604
00:33:46.759 --> 00:33:49.240
<v Speaker 1>what happened, sorry, let me tell you what happened to

605
00:33:49.319 --> 00:33:51.960
<v Speaker 1>me when I was a kid. And then the story

606
00:33:52.039 --> 00:33:53.839
<v Speaker 1>just comes out, and maybe you know, this guy's been

607
00:33:53.880 --> 00:33:57.880
<v Speaker 1>sitting on it for decades, and yet by hearing me

608
00:33:57.920 --> 00:34:00.319
<v Speaker 1>tell my stories or tell other people's story in the

609
00:34:00.319 --> 00:34:02.960
<v Speaker 1>cases chrange things in the woods, it frees him up.

610
00:34:03.279 --> 00:34:06.240
<v Speaker 1>And otherwise that story might not have ever seen the

611
00:34:06.319 --> 00:34:08.199
<v Speaker 1>light of day. Maybe he didn't tell to anybody could

612
00:34:08.239 --> 00:34:10.960
<v Speaker 1>have taken it to the grave with him. And that's

613
00:34:11.239 --> 00:34:13.920
<v Speaker 1>part of the commission that I'm doing here. I'm getting

614
00:34:13.960 --> 00:34:17.000
<v Speaker 1>these stories out there so that they'll live on longer

615
00:34:17.039 --> 00:34:19.719
<v Speaker 1>than the people that told them, like instoring things in

616
00:34:19.760 --> 00:34:22.280
<v Speaker 1>the woods, or longer than me I'm hoping, you know,

617
00:34:22.320 --> 00:34:25.440
<v Speaker 1>I'm building a legacy here, and I've encouraged other people

618
00:34:25.440 --> 00:34:29.800
<v Speaker 1>to write Cisco Murdock, Mark, Anthony Wyatt. There's a lot

619
00:34:29.840 --> 00:34:31.840
<v Speaker 1>of stuff here that you know, I've kind of been

620
00:34:31.920 --> 00:34:34.000
<v Speaker 1>like a Johnny apple Seed to some of this. But

621
00:34:35.239 --> 00:34:37.159
<v Speaker 1>I wonder what kind of response you would get if

622
00:34:37.159 --> 00:34:39.920
<v Speaker 1>you showed those in that type of setting. If it

623
00:34:39.920 --> 00:34:43.039
<v Speaker 1>would scare the pants off those old people, or if

624
00:34:43.039 --> 00:34:45.760
<v Speaker 1>there would be some that would stick around and share

625
00:34:45.760 --> 00:34:48.159
<v Speaker 1>their stories. You might might want to give that a thought.

626
00:34:48.440 --> 00:34:50.440
<v Speaker 1>Mentioned that the sentence about any things.

627
00:34:50.960 --> 00:34:54.199
<v Speaker 2>Yeah, that would be really interesting, especially because we are

628
00:34:54.239 --> 00:34:57.599
<v Speaker 2>so close to where like Minerva Monster. I mean, I

629
00:34:57.639 --> 00:35:01.239
<v Speaker 2>live in Minerva, so we're not far at all from

630
00:35:01.239 --> 00:35:03.400
<v Speaker 2>where that happens. So to show that and then see

631
00:35:03.400 --> 00:35:04.559
<v Speaker 2>what their reaction would be.

632
00:35:04.760 --> 00:35:06.400
<v Speaker 1>Yeah, And you could do it, you know, in the library,

633
00:35:06.400 --> 00:35:09.679
<v Speaker 1>you could do it in schools. That's another thing. Another

634
00:35:10.920 --> 00:35:15.199
<v Speaker 1>undermined segment. I said, old people or senior citizens are

635
00:35:15.320 --> 00:35:17.639
<v Speaker 1>one of our greatest wealths as far as folklore and

636
00:35:17.719 --> 00:35:21.760
<v Speaker 1>stories and things. But another audience that I found is

637
00:35:21.960 --> 00:35:25.519
<v Speaker 1>the teenagers. I go to a skateboard park or anywhere

638
00:35:25.559 --> 00:35:28.960
<v Speaker 1>where teenagers congregate and say Hey, if you were going

639
00:35:29.000 --> 00:35:31.000
<v Speaker 1>out on a date and you wanted to go parking

640
00:35:31.039 --> 00:35:35.280
<v Speaker 1>someplace spooky, where's the Craybaby Bridge, where's the white Lady

641
00:35:35.320 --> 00:35:38.320
<v Speaker 1>walk or the lady in white or whatever? And those

642
00:35:38.519 --> 00:35:40.719
<v Speaker 1>they know all those places too. I did when I

643
00:35:40.800 --> 00:35:45.079
<v Speaker 1>was a kid, right, The adults didn't pass it around

644
00:35:45.760 --> 00:35:47.719
<v Speaker 1>like kids did. And I think that's the way a

645
00:35:47.760 --> 00:35:51.599
<v Speaker 1>lot of these urban legends. And in the South, particularly

646
00:35:51.639 --> 00:35:54.360
<v Speaker 1>in the Appalachians, there's there's a cry Baby bridge in

647
00:35:54.360 --> 00:35:57.480
<v Speaker 1>every little community. And I don't know if it's like

648
00:35:58.119 --> 00:36:00.519
<v Speaker 1>a version of the telephone game, or somebody heard it

649
00:36:00.880 --> 00:36:02.719
<v Speaker 1>and then just retold it, but they added in a

650
00:36:02.760 --> 00:36:06.039
<v Speaker 1>location that their audience would know, or if there's really

651
00:36:06.119 --> 00:36:10.079
<v Speaker 1>I mean Texas, there's cry Baby bridge there. And then

652
00:36:10.119 --> 00:36:14.039
<v Speaker 1>the same with the tunnel where the or the there

653
00:36:14.079 --> 00:36:16.000
<v Speaker 1>it's a railroad track, I think where the kids put

654
00:36:16.039 --> 00:36:17.559
<v Speaker 1>their hands on the car and push you over.

655
00:36:17.679 --> 00:36:19.199
<v Speaker 2>Oh right, yes, there's a.

656
00:36:19.239 --> 00:36:22.480
<v Speaker 1>Railroad tunnel in the Kingsport, Tennessee. It's like that since

657
00:36:22.519 --> 00:36:26.480
<v Speaker 1>about tunnel. There's just the same stories in different locations.

658
00:36:26.480 --> 00:36:29.800
<v Speaker 1>So it makes me think somewhere sometimes that really happened

659
00:36:29.840 --> 00:36:33.599
<v Speaker 1>and it just got passed around. Another example, my mom's

660
00:36:33.599 --> 00:36:36.280
<v Speaker 1>from East Tennessee. She grew up, was born in the

661
00:36:36.320 --> 00:36:39.440
<v Speaker 1>CAD's Cove area or the Smoky's like my grandmother. And

662
00:36:39.480 --> 00:36:42.239
<v Speaker 1>then my dad's from Middle Tennessee over on the Cumberland Plateau.

663
00:36:42.880 --> 00:36:44.760
<v Speaker 1>But a lot of the stories that she would tell

664
00:36:44.800 --> 00:36:46.440
<v Speaker 1>that she heard as a child, he had heard them

665
00:36:46.440 --> 00:36:49.199
<v Speaker 1>as a child as well, even though they were six

666
00:36:49.239 --> 00:36:53.360
<v Speaker 1>years apart, but in a local setting, you know, hours

667
00:36:53.400 --> 00:36:56.960
<v Speaker 1>apart by car so again, and this was before the

668
00:36:57.079 --> 00:36:59.239
<v Speaker 1>days of you know, and I guess they could have

669
00:36:59.280 --> 00:37:00.840
<v Speaker 1>heard it on the Red You or something, but this

670
00:37:00.960 --> 00:37:04.079
<v Speaker 1>was stories that they told around the woodstove in the

671
00:37:04.079 --> 00:37:07.760
<v Speaker 1>wintertimer in front of the fireplace. But to me, that's

672
00:37:07.760 --> 00:37:10.280
<v Speaker 1>fascinating the way these stories get passed around and they change.

673
00:37:10.280 --> 00:37:12.639
<v Speaker 1>It is it's like a version of telephone game. Did

674
00:37:12.639 --> 00:37:13.960
<v Speaker 1>you ever play that when you're in school?

675
00:37:14.599 --> 00:37:19.920
<v Speaker 2>Yeah, yeah, absolutely, things are vastly different sometimes by the

676
00:37:20.000 --> 00:37:20.559
<v Speaker 2>end of the game.

677
00:37:21.360 --> 00:37:24.920
<v Speaker 1>Yeah, well you mentioned being there enter near Minerva. Now

678
00:37:25.679 --> 00:37:29.480
<v Speaker 1>there's something about you can agree or choose to disagree

679
00:37:29.519 --> 00:37:32.800
<v Speaker 1>with me here. There's something about Ohio in general that

680
00:37:32.920 --> 00:37:36.280
<v Speaker 1>has the strangeness to it that there's the little pockets

681
00:37:36.320 --> 00:37:38.599
<v Speaker 1>of weirdness there. And I mean that in the kindest

682
00:37:38.639 --> 00:37:46.039
<v Speaker 1>and best possible way, that's good. But yeah, I don't

683
00:37:46.079 --> 00:37:51.320
<v Speaker 1>know if you know the brothers from the belief Ale podcast, Chris,

684
00:37:51.400 --> 00:37:55.559
<v Speaker 1>Jeremy and John. They're out of Ohio and they are

685
00:37:55.599 --> 00:37:59.840
<v Speaker 1>among my three favorite Ohioans, and they've investigated a lot

686
00:37:59.880 --> 00:38:03.920
<v Speaker 1>of stuff there and realize that there's just something strange there. Yeah.

687
00:38:04.679 --> 00:38:06.960
<v Speaker 2>Yeah, I agree. I think we've got something here between

688
00:38:07.000 --> 00:38:10.960
<v Speaker 2>the we're in the foothills of the Appalachians and then

689
00:38:10.960 --> 00:38:14.000
<v Speaker 2>we've got the rivers all around here. I think when

690
00:38:14.000 --> 00:38:16.400
<v Speaker 2>you get the confluence of all of those things together,

691
00:38:17.840 --> 00:38:21.320
<v Speaker 2>plus the history, just the history in the area, the

692
00:38:21.559 --> 00:38:25.880
<v Speaker 2>tribes that were once here, the mountain builders that were here. Yeah,

693
00:38:25.920 --> 00:38:28.679
<v Speaker 2>we've got We've got a lot going on in this area,

694
00:38:28.760 --> 00:38:29.400
<v Speaker 2>that's for sure.

695
00:38:29.559 --> 00:38:33.119
<v Speaker 1>Yeah. And then of course you have stuff around the

696
00:38:33.159 --> 00:38:36.000
<v Speaker 1>West Virginia area and the Kentucky areas that goes over

697
00:38:36.119 --> 00:38:41.039
<v Speaker 1>into Ohio. Moss Man and the point pleasant things and

698
00:38:43.079 --> 00:38:45.000
<v Speaker 1>how that all connects. But yeah, what I was on

699
00:38:45.199 --> 00:38:47.400
<v Speaker 1>their show, they interview me. That's one of my favorite

700
00:38:47.440 --> 00:38:49.960
<v Speaker 1>interviews that I've ever done, if not they favorite. I

701
00:38:50.000 --> 00:38:52.840
<v Speaker 1>said to them that I was sharing some my Ohio

702
00:38:52.920 --> 00:38:55.559
<v Speaker 1>experiences as a child, and I said, you know, any

703
00:38:55.599 --> 00:38:59.280
<v Speaker 1>state they gave us Dean Martin Larry Flint and the

704
00:38:59.360 --> 00:39:02.320
<v Speaker 1>Cramps is a great state. And they laughed at that.

705
00:39:02.400 --> 00:39:05.760
<v Speaker 1>You know, we've had astronauts and presidents and stuff.

706
00:39:05.440 --> 00:39:10.599
<v Speaker 2>But yep, excuse me, how to.

707
00:39:10.559 --> 00:39:13.880
<v Speaker 1>Clear my throat? But again, that's just divergent things that

708
00:39:13.920 --> 00:39:17.320
<v Speaker 1>I could think of that make it strange. It's not

709
00:39:17.480 --> 00:39:21.039
<v Speaker 1>like it's not your normal state, if there is a normal,

710
00:39:21.079 --> 00:39:24.159
<v Speaker 1>but there's just there's an extra weirdness there that I

711
00:39:24.199 --> 00:39:26.199
<v Speaker 1>can appreciate, and it sounds like you can too.

712
00:39:26.880 --> 00:39:28.920
<v Speaker 2>Absolutely, Yeah, I'm glad to be here.

713
00:39:30.000 --> 00:39:34.800
<v Speaker 1>Now. Minerva Monster, you mentioned that for those of listening

714
00:39:34.840 --> 00:39:36.480
<v Speaker 1>that might not have heard of that. Can you give

715
00:39:36.559 --> 00:39:39.159
<v Speaker 1>us a little background on what the Minerva Monster is?

716
00:39:40.000 --> 00:39:43.000
<v Speaker 2>Yeah, so it's a bigfoot creature. That was a bigfoot

717
00:39:43.000 --> 00:39:46.519
<v Speaker 2>creature that was seen in nineteen seventy eight in Minerva, Ohio.

718
00:39:48.559 --> 00:39:53.599
<v Speaker 2>And he made his appearance with the and why did

719
00:39:53.599 --> 00:40:00.519
<v Speaker 2>their name just escape my escape my brain? Oh, for

720
00:40:00.559 --> 00:40:04.480
<v Speaker 2>goodness sakes, he made his appearance in Mi Nerva with

721
00:40:04.559 --> 00:40:09.679
<v Speaker 2>a family and they called the local sheriff's department, and

722
00:40:09.719 --> 00:40:11.920
<v Speaker 2>of course people came out and looked and pretty soon

723
00:40:11.920 --> 00:40:15.079
<v Speaker 2>it got in the newspapers and then without fail, people

724
00:40:15.119 --> 00:40:16.800
<v Speaker 2>were showing up from all over the place to try

725
00:40:16.840 --> 00:40:22.760
<v Speaker 2>to hunt this monster. And yeah, that was I mean,

726
00:40:22.800 --> 00:40:26.320
<v Speaker 2>the family faced a decent amount of ridicule and it

727
00:40:26.400 --> 00:40:29.800
<v Speaker 2>wasn't until we had the documentary come out that some

728
00:40:29.880 --> 00:40:35.239
<v Speaker 2>of them actually got a little more let's see, how

729
00:40:35.239 --> 00:40:38.719
<v Speaker 2>do you say, like a little more acknowledgment. I guess

730
00:40:38.800 --> 00:40:42.719
<v Speaker 2>things were put the peace a little bit better when

731
00:40:42.719 --> 00:40:46.119
<v Speaker 2>the documentary came out, Like, oh, okay, I guess maybe

732
00:40:46.159 --> 00:40:48.519
<v Speaker 2>that did happen. You guys weren't just making stuff up

733
00:40:49.039 --> 00:40:51.239
<v Speaker 2>at the time, which why anybody would make that up.

734
00:40:51.559 --> 00:40:54.480
<v Speaker 2>I don't know why anybody would want that kind of attention,

735
00:40:54.639 --> 00:40:58.400
<v Speaker 2>especially then, but that was what happened. It was in

736
00:40:58.440 --> 00:41:02.800
<v Speaker 2>the seventies and there were a rash of sightings. So

737
00:41:04.480 --> 00:41:07.000
<v Speaker 2>it was the Caton family, that's right, the Caton family.

738
00:41:07.639 --> 00:41:09.039
<v Speaker 2>I knew it'd come to me eventually.

739
00:41:09.800 --> 00:41:13.519
<v Speaker 1>Yeah, and I enjoy those stories like that kind of

740
00:41:13.519 --> 00:41:16.119
<v Speaker 1>a one off. I mean, I don't know necessarily that

741
00:41:16.119 --> 00:41:18.719
<v Speaker 1>that is or not, but the things where it just

742
00:41:18.800 --> 00:41:21.599
<v Speaker 1>happened over a short period of time and maybe a

743
00:41:21.639 --> 00:41:25.000
<v Speaker 1>handful of people were like here in New England and Massachusetts.

744
00:41:25.000 --> 00:41:28.519
<v Speaker 1>You have the Dover Demon, which was basically spotted over

745
00:41:28.639 --> 00:41:32.800
<v Speaker 1>two nights, and I think it was nineteen seventy seven,

746
00:41:32.920 --> 00:41:36.599
<v Speaker 1>seventy eight, and then it was just gone and nobody

747
00:41:36.599 --> 00:41:40.119
<v Speaker 1>ever saw anything again, although now looking back, there's people

748
00:41:40.159 --> 00:41:42.719
<v Speaker 1>that claimed that something similar to that had been seen

749
00:41:43.320 --> 00:41:46.679
<v Speaker 1>before and since. But the story that I'm familiar with,

750
00:41:47.119 --> 00:41:49.400
<v Speaker 1>it just happened. And I love that sort of thing.

751
00:41:49.599 --> 00:41:51.360
<v Speaker 1>I love to go to those places. I'm more of

752
00:41:51.360 --> 00:41:54.880
<v Speaker 1>a legendarypper than I am an investigator. I like to

753
00:41:54.960 --> 00:41:57.360
<v Speaker 1>just go and if you will, basking the ambiance and say,

754
00:41:57.400 --> 00:41:59.679
<v Speaker 1>you know, I'm in Dover, this is where this happened.

755
00:41:59.719 --> 00:42:02.559
<v Speaker 1>I have interesting story about that. Back in the eighties,

756
00:42:04.360 --> 00:42:06.400
<v Speaker 1>I'd going to visit a friend that was going to

757
00:42:06.559 --> 00:42:09.840
<v Speaker 1>NYU and one weekend they said, hey, we're going to

758
00:42:09.840 --> 00:42:11.840
<v Speaker 1>go to this house party. Go with us, and it

759
00:42:11.960 --> 00:42:15.159
<v Speaker 1>was in Massachusetts. It was a good drive and ended

760
00:42:15.239 --> 00:42:18.079
<v Speaker 1>up we were in Dover. We went to these people's

761
00:42:18.079 --> 00:42:22.639
<v Speaker 1>house out in the suburbs and they're like, so, Steve,

762
00:42:22.679 --> 00:42:24.840
<v Speaker 1>what do you think of Dover? And I'm like, well,

763
00:42:24.880 --> 00:42:27.559
<v Speaker 1>it's it's different, you know, I'm Tennessee. And then it

764
00:42:27.679 --> 00:42:29.760
<v Speaker 1>was kind of lost ball in highways in New York

765
00:42:29.760 --> 00:42:32.480
<v Speaker 1>and even more so at that time in New England.

766
00:42:32.880 --> 00:42:34.880
<v Speaker 1>And I said, oh, I think it's great. I said,

767
00:42:35.480 --> 00:42:38.239
<v Speaker 1>I've heard about the Dover Demon. They're like the Dover Demon,

768
00:42:38.519 --> 00:42:40.760
<v Speaker 1>and they start yelling for this guy. They're like Bill, Bill,

769
00:42:40.840 --> 00:42:43.360
<v Speaker 1>come here, come here, and this guy. And then there

770
00:42:43.400 --> 00:42:46.360
<v Speaker 1>was two guys named Bill, one William and the other

771
00:42:46.559 --> 00:42:49.000
<v Speaker 1>was named Bill. I don't remember which one exactly that

772
00:42:49.039 --> 00:42:51.360
<v Speaker 1>I met, but he was at this house party in

773
00:42:51.440 --> 00:42:54.440
<v Speaker 1>Dover and he came out and he just he seemed

774
00:42:54.519 --> 00:42:56.639
<v Speaker 1>kind of embarrassed or kind of humbled because his friends

775
00:42:56.639 --> 00:42:59.079
<v Speaker 1>are making a big deal. But I spoke with one

776
00:42:59.079 --> 00:43:02.079
<v Speaker 1>of the witnesses about it a year or two after

777
00:43:02.159 --> 00:43:06.679
<v Speaker 1>it happened, and again he believed what he saw, sure,

778
00:43:06.760 --> 00:43:08.880
<v Speaker 1>And I believe it was the one that drew the

779
00:43:09.760 --> 00:43:11.599
<v Speaker 1>initial pictures of it. So if again, there was a

780
00:43:11.599 --> 00:43:15.039
<v Speaker 1>Bill and a William that were eyewitnesses, but I don't know,

781
00:43:15.639 --> 00:43:17.480
<v Speaker 1>you know, lost in the mists of time. I was

782
00:43:17.519 --> 00:43:20.159
<v Speaker 1>in college at the time, and a lot of that

783
00:43:20.480 --> 00:43:21.679
<v Speaker 1>is in a haze.

784
00:43:23.239 --> 00:43:28.119
<v Speaker 2>I understand the years after the fact. If you were

785
00:43:28.119 --> 00:43:30.840
<v Speaker 2>to come to Minerva now and you would go past

786
00:43:30.840 --> 00:43:32.760
<v Speaker 2>the Caton's house, they still live in the same house.

787
00:43:32.840 --> 00:43:35.079
<v Speaker 2>They've embraced it. Now they have a big foot statue

788
00:43:35.119 --> 00:43:38.800
<v Speaker 2>outside of their home. Yeah, they'll talk to you about

789
00:43:38.800 --> 00:43:39.119
<v Speaker 2>it now.

790
00:43:40.039 --> 00:43:43.480
<v Speaker 1>And I talked about that it was on this show,

791
00:43:43.599 --> 00:43:47.159
<v Speaker 1>or I do a blog called Around the Campfire. I

792
00:43:47.239 --> 00:43:49.000
<v Speaker 1>might have talked about it over there. How a lot

793
00:43:49.039 --> 00:43:53.159
<v Speaker 1>of times communities have learned to embrace these cryptids or

794
00:43:53.199 --> 00:43:58.000
<v Speaker 1>these strange occurrences and they turn it into something that's

795
00:43:58.039 --> 00:44:00.599
<v Speaker 1>good for the local economy. They saw soupers. They have

796
00:44:00.639 --> 00:44:03.679
<v Speaker 1>a festival and they get people talking about it, like

797
00:44:04.239 --> 00:44:08.599
<v Speaker 1>they have the Mothman Festival and then right the flat

798
00:44:08.599 --> 00:44:11.400
<v Speaker 1>Woods Monster. You know, that's a big deal. And I think,

799
00:44:11.440 --> 00:44:13.760
<v Speaker 1>what better way to share this than to make it

800
00:44:14.280 --> 00:44:16.559
<v Speaker 1>a community wide thing. And yeah, it's kind of kitchen

801
00:44:16.679 --> 00:44:19.440
<v Speaker 1>with the souvenirs and some of that, but it's fun

802
00:44:19.480 --> 00:44:22.039
<v Speaker 1>and it gets an interest up. I mean, kids will

803
00:44:22.079 --> 00:44:24.519
<v Speaker 1>always remember, you know, when I was a kid, they

804
00:44:24.519 --> 00:44:26.599
<v Speaker 1>took me to the Mothman Festival, you know, and we

805
00:44:26.639 --> 00:44:29.679
<v Speaker 1>saw this and we saw that, And I think that's

806
00:44:29.679 --> 00:44:34.000
<v Speaker 1>a great way to continue interest in all things weird

807
00:44:34.039 --> 00:44:34.599
<v Speaker 1>and spooky.

808
00:44:35.360 --> 00:44:37.119
<v Speaker 2>Oh, I agree. I think it's one of the smartest

809
00:44:37.119 --> 00:44:41.280
<v Speaker 2>things that community could do right, especially right now, it

810
00:44:41.360 --> 00:44:46.360
<v Speaker 2>seems that pop culture is wanting more of these stories.

811
00:44:46.360 --> 00:44:51.880
<v Speaker 2>There were wanting to hear about more monsters, and these

812
00:44:51.920 --> 00:44:55.719
<v Speaker 2>festivals are just they're doing well. So you're not only

813
00:44:55.760 --> 00:44:58.079
<v Speaker 2>preserving the story, you're helping, like you said, helping the

814
00:44:58.079 --> 00:45:01.639
<v Speaker 2>local economy. I don't know what a town like Point

815
00:45:01.639 --> 00:45:03.639
<v Speaker 2>Pleasant would be like without the Mothman Festival.

816
00:45:05.159 --> 00:45:08.920
<v Speaker 1>It'd be a new age mill town without the mill

817
00:45:09.159 --> 00:45:10.039
<v Speaker 1>I agree.

818
00:45:11.159 --> 00:45:14.159
<v Speaker 2>Yeah, so that's one of the best things that they

819
00:45:14.159 --> 00:45:16.119
<v Speaker 2>could have done for their for their town was to

820
00:45:16.159 --> 00:45:18.920
<v Speaker 2>have that Mothman festival and have the museum and really

821
00:45:18.960 --> 00:45:22.159
<v Speaker 2>embrace it and not shun it so much. Now there

822
00:45:22.159 --> 00:45:28.800
<v Speaker 2>are places where we've been uh Louisiana, Missouri, I believe

823
00:45:28.880 --> 00:45:31.400
<v Speaker 2>is the name of the town where Momo was the

824
00:45:31.480 --> 00:45:34.559
<v Speaker 2>which was another Bigfoot creature in the seventies nineteen seventy two.

825
00:45:34.559 --> 00:45:40.199
<v Speaker 2>I believe they embraced the story of Momo, the whole

826
00:45:40.239 --> 00:45:43.480
<v Speaker 2>craze of it early on after the initial sightings, but

827
00:45:43.519 --> 00:45:46.199
<v Speaker 2>then have shunned it. So when small town Monsters went

828
00:45:46.199 --> 00:45:50.079
<v Speaker 2>over to do the Momo documentary, they were actually told

829
00:45:50.239 --> 00:45:52.440
<v Speaker 2>by some locals, you might as well just leave because

830
00:45:52.480 --> 00:45:56.239
<v Speaker 2>you're not wanted here. But that's another river town that

831
00:45:56.320 --> 00:45:58.440
<v Speaker 2>I think would greatly benefit if they were to embrace

832
00:45:58.480 --> 00:46:02.920
<v Speaker 2>Momo and start to have a festival or something, draw

833
00:46:02.960 --> 00:46:07.320
<v Speaker 2>people in, bring bring tourists, and there's there is something

834
00:46:07.440 --> 00:46:12.119
<v Speaker 2>encrypted tourism, you know that and scared tourism. Good ways

835
00:46:12.119 --> 00:46:14.679
<v Speaker 2>to bring bring in money to the local economy and

836
00:46:14.719 --> 00:46:16.360
<v Speaker 2>then to keep the story alive as well.

837
00:46:16.760 --> 00:46:19.440
<v Speaker 1>Yeah, and especially with some of the places now that

838
00:46:19.440 --> 00:46:23.000
<v Speaker 1>they're doing excuse me, like the the overnight ghost hunts

839
00:46:23.039 --> 00:46:25.079
<v Speaker 1>and things. Those things would have been demolished or just

840
00:46:25.239 --> 00:46:30.079
<v Speaker 1>left to collapse back into the earth, like Brushing Mountain

841
00:46:30.440 --> 00:46:34.840
<v Speaker 1>Penitentiary in Pittross, Tennessee. You know, now you can go.

842
00:46:34.920 --> 00:46:38.519
<v Speaker 1>They've they've getten some wonderful EVPs and experiences and stories

843
00:46:38.519 --> 00:46:42.480
<v Speaker 1>out of there. Some of the true crime locations of

844
00:46:42.480 --> 00:46:47.039
<v Speaker 1>Aliska Axe murder house, you know, the Lizzie Borden House

845
00:46:47.079 --> 00:46:49.000
<v Speaker 1>that's a bed and breakfast. Now, you know, it's just

846
00:46:49.840 --> 00:46:53.239
<v Speaker 1>and it's kind of morbid, but there's I think just

847
00:46:53.320 --> 00:46:57.239
<v Speaker 1>that's one of our characteristics as humans. We haven't innate

848
00:46:57.320 --> 00:47:01.800
<v Speaker 1>curiosity about the darker side of things. Said, I'm thankful

849
00:47:01.840 --> 00:47:04.679
<v Speaker 1>for that. It's provided me the opportunity to go to

850
00:47:04.719 --> 00:47:06.320
<v Speaker 1>a lot of places and talk to a lot of

851
00:47:06.320 --> 00:47:08.679
<v Speaker 1>people in front of a lot of people, and and

852
00:47:08.880 --> 00:47:11.480
<v Speaker 1>you know, write a lot of books and things and mh.

853
00:47:12.840 --> 00:47:14.719
<v Speaker 1>But yeah, embrace the strange.

854
00:47:15.559 --> 00:47:19.800
<v Speaker 2>Yeah, exactly. And having these places open to the public

855
00:47:20.039 --> 00:47:23.480
<v Speaker 2>allows for the folklore to continue, right, We get to

856
00:47:23.599 --> 00:47:27.480
<v Speaker 2>actually be a part of it, morphing and changing, like

857
00:47:27.559 --> 00:47:31.440
<v Speaker 2>in real time, something like Lizzie Borden House or like

858
00:47:31.480 --> 00:47:34.639
<v Speaker 2>you mentioned Brushy Mountain when we're when we're now, it's

859
00:47:34.679 --> 00:47:38.559
<v Speaker 2>focused on ghost hunting in the paranormal. Now that gets

860
00:47:38.559 --> 00:47:41.599
<v Speaker 2>to take on a whole other chapter in the story

861
00:47:41.639 --> 00:47:46.639
<v Speaker 2>of those areas, and that's pretty awesome. We have a

862
00:47:46.679 --> 00:47:49.400
<v Speaker 2>place not far from here, Mansfield Reformatory, which is where

863
00:47:49.400 --> 00:47:50.800
<v Speaker 2>Shoshank Redemption was filmed.

864
00:47:51.320 --> 00:47:53.199
<v Speaker 1>I heard a lot about it. Have you been there?

865
00:47:53.880 --> 00:47:55.480
<v Speaker 2>Oh, I've been there multiple times.

866
00:47:55.760 --> 00:47:58.079
<v Speaker 1>And do you share with our audience a little bit

867
00:47:58.079 --> 00:48:00.679
<v Speaker 1>of your experiences there? I've only seen it on but.

868
00:48:00.960 --> 00:48:05.360
<v Speaker 2>Wow, sure, sure. Yeah. It's it's a gorgeous a gorgeous

869
00:48:05.480 --> 00:48:08.079
<v Speaker 2>piece of architecture. It just looks like a castle when

870
00:48:08.119 --> 00:48:10.440
<v Speaker 2>you drive up up to it. It's one of my

871
00:48:10.480 --> 00:48:15.000
<v Speaker 2>favorite buildings. But the Mansield Reformatory is where I had

872
00:48:15.039 --> 00:48:19.599
<v Speaker 2>probably the most terrifying encounter that I've that I've had

873
00:48:19.599 --> 00:48:24.000
<v Speaker 2>to that I've witnessed. And it's weird. It's weird to

874
00:48:24.039 --> 00:48:29.559
<v Speaker 2>stay terrifying because I wasn't It's not like a bigfoot

875
00:48:29.599 --> 00:48:31.719
<v Speaker 2>running out of the woods, you know, and trying to

876
00:48:31.760 --> 00:48:33.119
<v Speaker 2>eat you or something. I didn't think that I was

877
00:48:33.159 --> 00:48:37.159
<v Speaker 2>going to die or anything like that. But up in

878
00:48:37.199 --> 00:48:40.760
<v Speaker 2>one area of the Reformatory, it's called the West Attic,

879
00:48:41.760 --> 00:48:45.960
<v Speaker 2>it is where once upon a time, okay, when the

880
00:48:45.960 --> 00:48:49.280
<v Speaker 2>Reformatory was built. It was built literally as a reformatory,

881
00:48:49.360 --> 00:48:51.559
<v Speaker 2>meaning that they wanted to reform the people that came

882
00:48:51.559 --> 00:48:53.960
<v Speaker 2>in there, they had some issues. They would come in,

883
00:48:54.039 --> 00:48:55.920
<v Speaker 2>they'd stay for a while and then hopefully be able

884
00:48:55.960 --> 00:48:58.280
<v Speaker 2>to go back out to society and join the rest

885
00:48:58.280 --> 00:49:00.760
<v Speaker 2>of the world without an issue. It was never meant

886
00:49:00.760 --> 00:49:04.920
<v Speaker 2>to be a place for murderers and those who could

887
00:49:04.920 --> 00:49:09.920
<v Speaker 2>never go back to society. But in the early nineteen hundreds,

888
00:49:09.960 --> 00:49:13.079
<v Speaker 2>the Ohio State Penitentiary, which is where they had death row,

889
00:49:14.239 --> 00:49:16.360
<v Speaker 2>there was a horrible fire. This was around Columbus, a

890
00:49:16.360 --> 00:49:19.719
<v Speaker 2>horrible fire and the place burned down. Lots of people died,

891
00:49:20.239 --> 00:49:24.079
<v Speaker 2>but they had inmates then that needed to be rehomed

892
00:49:24.079 --> 00:49:26.480
<v Speaker 2>for a little while until they could rebuild the penitentiary.

893
00:49:26.960 --> 00:49:28.800
<v Speaker 2>So what they did was they shipped some of these

894
00:49:28.920 --> 00:49:32.400
<v Speaker 2>hardened criminals up to Mansfield and they put them in

895
00:49:32.440 --> 00:49:37.320
<v Speaker 2>the West Attic, which is just one massive room that

896
00:49:37.559 --> 00:49:42.079
<v Speaker 2>is about half the size of the prison itself because

897
00:49:42.119 --> 00:49:44.199
<v Speaker 2>it's all in one wing, the size of one whole wing,

898
00:49:44.800 --> 00:49:46.679
<v Speaker 2>just one big open room, and they shoved all the

899
00:49:46.679 --> 00:49:48.920
<v Speaker 2>guys in there and just kind of left them be

900
00:49:49.679 --> 00:49:54.280
<v Speaker 2>to their own devices. So today, as you can imagine,

901
00:49:54.440 --> 00:49:56.440
<v Speaker 2>from what I understand, the guards didn't even go into

902
00:49:56.440 --> 00:49:58.880
<v Speaker 2>that room. They just kind of let them do their

903
00:49:58.880 --> 00:50:00.880
<v Speaker 2>own thing, but the them up in the West Attic

904
00:50:00.960 --> 00:50:04.719
<v Speaker 2>so that they would be away from the other criminals

905
00:50:04.760 --> 00:50:07.239
<v Speaker 2>that were in the regular cells. They didn't want the

906
00:50:07.239 --> 00:50:12.559
<v Speaker 2>bad influence to infiltrate. So anyway, today, when you go

907
00:50:12.599 --> 00:50:15.639
<v Speaker 2>to mansoord or Formatory and you're going on a paranormal investigation,

908
00:50:15.719 --> 00:50:17.320
<v Speaker 2>if you go up to the West Attic, what it's

909
00:50:17.360 --> 00:50:21.920
<v Speaker 2>most famously known for is you go and sit. There

910
00:50:21.920 --> 00:50:26.199
<v Speaker 2>are no windows at all in this room, there's just

911
00:50:26.320 --> 00:50:30.199
<v Speaker 2>one door in and out, and you go to the

912
00:50:30.239 --> 00:50:32.159
<v Speaker 2>far end of the room. You sit down and you

913
00:50:32.239 --> 00:50:35.960
<v Speaker 2>just watch, and as you're watching, you'll start to see

914
00:50:36.639 --> 00:50:39.960
<v Speaker 2>like ghost lights start to fly around the room different colors,

915
00:50:40.679 --> 00:50:44.280
<v Speaker 2>So that in itself is pretty neat. That's one of

916
00:50:44.320 --> 00:50:46.599
<v Speaker 2>my favorite things to see or like the ghost lights

917
00:50:46.599 --> 00:50:51.519
<v Speaker 2>like that. But what happened when we were there, and

918
00:50:51.599 --> 00:50:53.599
<v Speaker 2>this has happened multiple times now that I've been there,

919
00:50:53.599 --> 00:50:55.039
<v Speaker 2>but the first time that it happened, it was the

920
00:50:55.039 --> 00:50:59.320
<v Speaker 2>most stunning. Of course, we were sitting there and these

921
00:50:59.400 --> 00:51:01.239
<v Speaker 2>lights showed up and then all of a sudden, on

922
00:51:01.320 --> 00:51:04.840
<v Speaker 2>the floor at the far end of the room, this

923
00:51:05.480 --> 00:51:10.039
<v Speaker 2>light being it's like the opposite of a shadow person,

924
00:51:10.079 --> 00:51:13.280
<v Speaker 2>Like a shadow person that you see, it has the

925
00:51:13.320 --> 00:51:16.360
<v Speaker 2>defining characteristics of a human, but it's in shadow. Except

926
00:51:16.599 --> 00:51:18.519
<v Speaker 2>that was this, except it was in light. Because the

927
00:51:18.559 --> 00:51:20.280
<v Speaker 2>room was completely dark. We were sitting there in the

928
00:51:20.320 --> 00:51:26.159
<v Speaker 2>pitch black, and this was illuminated being that was walking

929
00:51:27.199 --> 00:51:29.559
<v Speaker 2>back and forth, and it would walk closer to us,

930
00:51:29.880 --> 00:51:31.760
<v Speaker 2>and it would get within I have no idea how

931
00:51:31.760 --> 00:51:33.519
<v Speaker 2>many feet because it was dark, so it was very

932
00:51:33.519 --> 00:51:38.079
<v Speaker 2>difficult to gauge distance. But when it would get fairly close,

933
00:51:38.119 --> 00:51:40.159
<v Speaker 2>then it would drop down on all fours and crawl

934
00:51:40.199 --> 00:51:44.079
<v Speaker 2>at you, and then it would back up, but it

935
00:51:44.119 --> 00:51:47.960
<v Speaker 2>would pace in the room, and it was illuminated. It

936
00:51:48.000 --> 00:51:52.639
<v Speaker 2>wasn't like I mean, it was a self contained light

937
00:51:52.679 --> 00:51:55.880
<v Speaker 2>system light source, but it illuminated enough that when it

938
00:51:55.880 --> 00:51:57.960
<v Speaker 2>would go by the wall, you could see the walls

939
00:51:58.000 --> 00:52:00.159
<v Speaker 2>start to light up, so we could tell when it

940
00:52:00.159 --> 00:52:01.679
<v Speaker 2>was by the wall. We could tell when it was

941
00:52:01.719 --> 00:52:03.199
<v Speaker 2>by the cross beams that were in the middle of

942
00:52:03.199 --> 00:52:08.360
<v Speaker 2>the room, because those would light up with it. That

943
00:52:08.519 --> 00:52:14.760
<v Speaker 2>was terrifying to me, just because that shouldn't exist, or

944
00:52:14.800 --> 00:52:17.519
<v Speaker 2>at least in my mind, shouldn't exist. And so that

945
00:52:17.679 --> 00:52:20.559
<v Speaker 2>is the probably the most terrified I've ever been on

946
00:52:20.599 --> 00:52:25.880
<v Speaker 2>an investigation. But after I had that experience, I was

947
00:52:25.920 --> 00:52:28.360
<v Speaker 2>not alone. There were other people with me, so at

948
00:52:28.440 --> 00:52:30.559
<v Speaker 2>least I had other people to verify what we had

949
00:52:30.559 --> 00:52:34.039
<v Speaker 2>all seen. But after I had that experience, I would

950
00:52:34.079 --> 00:52:37.440
<v Speaker 2>go on different podcasts or talk to other friends that

951
00:52:37.480 --> 00:52:39.960
<v Speaker 2>are in the paranormal community, and I would try to

952
00:52:40.000 --> 00:52:44.079
<v Speaker 2>explain this, and no one seemed to have a similar story.

953
00:52:43.880 --> 00:52:46.559
<v Speaker 2>They didn't know, like, I don't know what to call this.

954
00:52:46.639 --> 00:52:51.880
<v Speaker 2>I still have no name for it, And people would

955
00:52:51.880 --> 00:52:54.440
<v Speaker 2>talk about it and want to know if they could

956
00:52:54.440 --> 00:52:57.079
<v Speaker 2>see it, if they went as well, and Luckily, I

957
00:52:57.119 --> 00:52:59.559
<v Speaker 2>was fortunate enough to go back to Mansfield just a

958
00:52:59.559 --> 00:53:02.599
<v Speaker 2>few months ago with some friends who had known the story,

959
00:53:02.599 --> 00:53:04.320
<v Speaker 2>and I told them, let's go up to West Attic

960
00:53:04.400 --> 00:53:07.480
<v Speaker 2>and just see if anything happens. You know, I can't

961
00:53:07.480 --> 00:53:09.719
<v Speaker 2>guarantee that you're gonna have the same experience as I did.

962
00:53:10.119 --> 00:53:13.840
<v Speaker 2>I don't know, but the night that I saw it,

963
00:53:13.880 --> 00:53:16.239
<v Speaker 2>we were able to see it multiple times throughout the evening.

964
00:53:16.320 --> 00:53:17.960
<v Speaker 2>We would leave and go to other areas of the

965
00:53:17.960 --> 00:53:21.360
<v Speaker 2>prison and then come back and that figure would show

966
00:53:21.400 --> 00:53:24.280
<v Speaker 2>up again. Well, sure enough, a couple months ago, when

967
00:53:24.320 --> 00:53:25.960
<v Speaker 2>I was there with a whole new group of people,

968
00:53:26.679 --> 00:53:31.000
<v Speaker 2>they all saw it as well. It manifested again. They

969
00:53:31.039 --> 00:53:34.280
<v Speaker 2>all saw it. They were all equally as nervous as

970
00:53:34.320 --> 00:53:37.719
<v Speaker 2>I was, and they it would get close and then

971
00:53:37.800 --> 00:53:39.599
<v Speaker 2>a couple of the women would say, turn the lights on,

972
00:53:39.639 --> 00:53:42.760
<v Speaker 2>turn the flashlight on, flashlight on, and then of course

973
00:53:42.760 --> 00:53:46.920
<v Speaker 2>when the lights on, then you don't see anything. But

974
00:53:46.960 --> 00:53:51.920
<v Speaker 2>that's my scary, scariest story from ghost hunting in general,

975
00:53:51.960 --> 00:53:54.599
<v Speaker 2>but also my story from Mansfield. Yeah.

976
00:53:54.639 --> 00:53:56.679
<v Speaker 1>Wow, that's amazing And if I'm ever in the area,

977
00:53:56.880 --> 00:53:59.480
<v Speaker 1>I definitely want to check it out. Now, did the

978
00:53:59.480 --> 00:54:03.400
<v Speaker 1>people you were with either time or both times. Did

979
00:54:03.400 --> 00:54:05.639
<v Speaker 1>they see pretty much what you saw or was it

980
00:54:05.960 --> 00:54:09.840
<v Speaker 1>different experiences for different people maybe based on their cognition,

981
00:54:10.039 --> 00:54:12.199
<v Speaker 1>or was it a shared experience.

982
00:54:13.000 --> 00:54:15.079
<v Speaker 2>So it's interesting that you asked that. The first time

983
00:54:15.079 --> 00:54:19.079
<v Speaker 2>that I was there, the first time I had that experience,

984
00:54:19.159 --> 00:54:21.159
<v Speaker 2>we all seem to see the same thing because we

985
00:54:21.159 --> 00:54:23.599
<v Speaker 2>would sit there and as we're seeing it, we're like,

986
00:54:23.639 --> 00:54:25.519
<v Speaker 2>what are you seeing? What are you seeing? And asking

987
00:54:25.519 --> 00:54:29.360
<v Speaker 2>each other consistently, and everybody's repeating the same things that

988
00:54:29.360 --> 00:54:33.760
<v Speaker 2>they're seeing the same colored same colored lights, same action

989
00:54:33.920 --> 00:54:37.159
<v Speaker 2>of the figure, and so on. So we were all

990
00:54:37.159 --> 00:54:40.239
<v Speaker 2>seeing the same thing this last time that we were there.

991
00:54:41.800 --> 00:54:45.639
<v Speaker 2>Everybody was seeing it, but it seemed to be and

992
00:54:45.679 --> 00:54:48.119
<v Speaker 2>this was odd as well. It seemed to be doing

993
00:54:48.199 --> 00:54:51.599
<v Speaker 2>different things depending on who was seeing it. Like I

994
00:54:51.639 --> 00:54:54.280
<v Speaker 2>could see it walk along the wall, because I could

995
00:54:54.280 --> 00:54:57.239
<v Speaker 2>see the wall illuminate. But as I'm saying that, someone

996
00:54:57.239 --> 00:54:59.000
<v Speaker 2>else is saying, it's coming right down the middle of

997
00:54:59.000 --> 00:55:02.960
<v Speaker 2>the floor, or you know, it's coming to the other

998
00:55:03.039 --> 00:55:07.079
<v Speaker 2>side of the room like they seem to be. Or

999
00:55:07.280 --> 00:55:09.639
<v Speaker 2>the one person said they saw it walk up the wall,

1000
00:55:09.719 --> 00:55:14.000
<v Speaker 2>which I didn't see that at all, but they were

1001
00:55:14.039 --> 00:55:18.880
<v Speaker 2>seeing different things and sometimes different colors than what I

1002
00:55:18.920 --> 00:55:23.960
<v Speaker 2>was seeing, which was odd, and.

1003
00:55:23.960 --> 00:55:26.280
<v Speaker 1>I've always found that interesting. But I liken it to

1004
00:55:26.360 --> 00:55:29.480
<v Speaker 1>the parable, if you will, or the Blind Men and

1005
00:55:29.519 --> 00:55:31.559
<v Speaker 1>the elephant. You know. Once, oh, it's got a trunk,

1006
00:55:31.719 --> 00:55:33.880
<v Speaker 1>I said, No, it's flat and wide. The other No,

1007
00:55:33.920 --> 00:55:36.159
<v Speaker 1>it doesn't have a trunk, it has a tail, you know.

1008
00:55:36.280 --> 00:55:38.960
<v Speaker 1>So even though they're doing the same thing, there's a

1009
00:55:39.000 --> 00:55:41.920
<v Speaker 1>different takeaway, but yet they all experienced the same thing.

1010
00:55:42.320 --> 00:55:43.880
<v Speaker 1>I think it's kind of like that, and again, just

1011
00:55:44.199 --> 00:55:50.239
<v Speaker 1>a different perception. Maybe it presents itself to different people

1012
00:55:50.239 --> 00:55:53.880
<v Speaker 1>in different ways. Some of the things that I've experienced,

1013
00:55:53.880 --> 00:55:56.440
<v Speaker 1>I had people right along with me that had either

1014
00:55:56.559 --> 00:56:01.760
<v Speaker 1>a lesser experience or no experience at all. And I

1015
00:56:01.800 --> 00:56:04.559
<v Speaker 1>came to conclusion a few years ago because every house

1016
00:56:04.599 --> 00:56:07.519
<v Speaker 1>I've ever lived in was haunted to some degree, and

1017
00:56:07.800 --> 00:56:10.320
<v Speaker 1>I finally decided, it's not the houses that are haunted,

1018
00:56:10.360 --> 00:56:13.519
<v Speaker 1>it's me. These things choose to reveal themselves to me

1019
00:56:13.719 --> 00:56:17.360
<v Speaker 1>for whatever reason. I lived in a very very active

1020
00:56:17.400 --> 00:56:19.760
<v Speaker 1>house in Las Vegas, probably one of the most active

1021
00:56:19.760 --> 00:56:23.000
<v Speaker 1>places I've ever lived. Yet the person I shared the

1022
00:56:23.039 --> 00:56:26.239
<v Speaker 1>house with that lived there before I did, they'd never

1023
00:56:26.280 --> 00:56:28.840
<v Speaker 1>experienced anything. And it's like when I got there, then

1024
00:56:28.920 --> 00:56:32.119
<v Speaker 1>all hell broke loose, and then they eventually began to

1025
00:56:32.880 --> 00:56:34.920
<v Speaker 1>experience things, or at least that they'd admit to. I

1026
00:56:34.920 --> 00:56:37.599
<v Speaker 1>think before maybe they were just in denial of what

1027
00:56:37.800 --> 00:56:42.000
<v Speaker 1>was going on there. But again, I don't know what

1028
00:56:42.039 --> 00:56:45.400
<v Speaker 1>it is about me. Something imbued to me. Is that

1029
00:56:46.880 --> 00:56:50.159
<v Speaker 1>the negative rh factor and the green eyes? Is it

1030
00:56:50.239 --> 00:56:54.599
<v Speaker 1>all that? Am I an alien? Or you know? I

1031
00:56:54.639 --> 00:56:57.000
<v Speaker 1>subscribe to that theory. I don't think I'm from this planet.

1032
00:56:57.039 --> 00:57:01.639
<v Speaker 1>I'm just visiting here, got stranded here or something. Take

1033
00:57:01.719 --> 00:57:03.320
<v Speaker 1>me home. As long as I can take my wife

1034
00:57:03.360 --> 00:57:08.360
<v Speaker 1>with me, let's go. And she's like me, She's always

1035
00:57:08.440 --> 00:57:12.360
<v Speaker 1>been an outsider, even among the outsiders. Is I'm not

1036
00:57:12.440 --> 00:57:15.559
<v Speaker 1>from this planet? I would go to family reunions and

1037
00:57:15.559 --> 00:57:18.599
<v Speaker 1>things and things. I can't really be related to these people,

1038
00:57:18.679 --> 00:57:21.719
<v Speaker 1>can I? And I had had proof, you know, had

1039
00:57:21.760 --> 00:57:24.519
<v Speaker 1>pictures of me right after I was born and all

1040
00:57:24.559 --> 00:57:26.440
<v Speaker 1>that I used to take. You know, am I adopted

1041
00:57:26.559 --> 00:57:29.119
<v Speaker 1>or something? What happened to me? And you know my

1042
00:57:31.519 --> 00:57:33.760
<v Speaker 1>father and mother are on a spaceship somewhere. They're gonna

1043
00:57:33.800 --> 00:57:35.840
<v Speaker 1>come back for me one day if I get abducted.

1044
00:57:35.960 --> 00:57:38.880
<v Speaker 1>They took me home, but no, I was. I was

1045
00:57:38.960 --> 00:57:42.039
<v Speaker 1>born there. My grandmother witnessed the birth and according to her,

1046
00:57:42.159 --> 00:57:43.880
<v Speaker 1>my mom was knocked out. That was back when they

1047
00:57:43.920 --> 00:57:47.239
<v Speaker 1>gave women in labor twilight sleep. But I was born

1048
00:57:47.280 --> 00:57:49.599
<v Speaker 1>with a veil over my face what they call it

1049
00:57:49.639 --> 00:57:53.039
<v Speaker 1>in southern Appalachina the call just the amniotic sac was

1050
00:57:53.039 --> 00:57:54.920
<v Speaker 1>still stretched over my head and had to have it

1051
00:57:55.000 --> 00:57:58.519
<v Speaker 1>cut away. But in my superstitious granny's eyes, that was

1052
00:57:58.920 --> 00:58:01.760
<v Speaker 1>that marked me as a space child. Out of all

1053
00:58:01.800 --> 00:58:04.320
<v Speaker 1>the grandchildren, and there was a lot. My mom came

1054
00:58:04.320 --> 00:58:07.440
<v Speaker 1>from a big family, her and nine brothers. I was

1055
00:58:07.480 --> 00:58:11.800
<v Speaker 1>the only grandchild born with that condition, and that put

1056
00:58:11.960 --> 00:58:14.280
<v Speaker 1>a bullseye on me as far as Granny was concerned,

1057
00:58:14.280 --> 00:58:16.639
<v Speaker 1>and I was the one she had to pass her

1058
00:58:16.800 --> 00:58:20.440
<v Speaker 1>legacy onto. And a lot of stuff like that that

1059
00:58:20.440 --> 00:58:22.920
<v Speaker 1>I've read about, it does tend to skip a generation. Now.

1060
00:58:22.920 --> 00:58:26.480
<v Speaker 1>My mom had some precognition and things that I don't

1061
00:58:26.519 --> 00:58:29.440
<v Speaker 1>claim to have any special abilities or anything. It just

1062
00:58:29.719 --> 00:58:32.199
<v Speaker 1>is what it is. But I know things sometimes that

1063
00:58:32.239 --> 00:58:35.039
<v Speaker 1>I have no way of knowing, not as strongly as

1064
00:58:35.079 --> 00:58:40.320
<v Speaker 1>my grandmother did. But I think to some degree you

1065
00:58:40.360 --> 00:58:43.400
<v Speaker 1>have that and script you wrote for me on thirteen

1066
00:58:43.400 --> 00:58:47.480
<v Speaker 1>past midnight. You talked about your children shame things and

1067
00:58:47.559 --> 00:58:50.679
<v Speaker 1>experiencing things that leg you believe that maybe they were

1068
00:58:50.960 --> 00:58:54.239
<v Speaker 1>reincarnated or had had experiences. You want to expound on

1069
00:58:54.280 --> 00:58:55.599
<v Speaker 1>that a little bit for our audience.

1070
00:58:56.440 --> 00:58:59.000
<v Speaker 2>Yeah, so this happened. I have three children, and this

1071
00:58:59.039 --> 00:59:03.159
<v Speaker 2>happened with two of them, my two oldest. I remember.

1072
00:59:04.400 --> 00:59:10.119
<v Speaker 2>My oldest daughter was probably three at the time, two

1073
00:59:10.199 --> 00:59:12.599
<v Speaker 2>or three maybe, well probably three because of how much

1074
00:59:12.639 --> 00:59:16.400
<v Speaker 2>she was talking, I guess. But we were on our

1075
00:59:16.440 --> 00:59:20.760
<v Speaker 2>way home from my parents. It was Christmas, I do believe,

1076
00:59:20.960 --> 00:59:24.559
<v Speaker 2>and we were stopped at a stop light and she

1077
00:59:24.639 --> 00:59:28.559
<v Speaker 2>looked out the window and she looked at the pedestrian

1078
00:59:28.840 --> 00:59:32.199
<v Speaker 2>signal and she asked what that was and I said, well,

1079
00:59:32.199 --> 00:59:33.920
<v Speaker 2>that's to let you know whether you should walk or not,

1080
00:59:34.000 --> 00:59:36.320
<v Speaker 2>you know whether it's safe to cross the street. And

1081
00:59:36.360 --> 00:59:40.320
<v Speaker 2>she was like, oh, okay, yeah, I remember, but I

1082
00:59:40.320 --> 00:59:43.480
<v Speaker 2>didn't know. I didn't know what that was like or

1083
00:59:43.519 --> 00:59:46.440
<v Speaker 2>how'd she say? I forgot it? I know that now,

1084
00:59:46.480 --> 00:59:48.079
<v Speaker 2>but I had forgotten it then. And I'm like, what

1085
00:59:48.119 --> 00:59:51.639
<v Speaker 2>do you mean? And she said, well, back before, when

1086
00:59:51.679 --> 00:59:55.599
<v Speaker 2>I was really old, I was coming home from getting

1087
00:59:55.679 --> 00:59:59.840
<v Speaker 2>groceries and I could see my house across the street.

1088
01:00:00.159 --> 01:00:03.199
<v Speaker 2>So I was almost home and I saw that sign

1089
01:00:03.519 --> 01:00:05.239
<v Speaker 2>and it was lit up, so it was lit up

1090
01:00:05.239 --> 01:00:08.400
<v Speaker 2>to say that she shouldn't cross. She's like, but I

1091
01:00:08.400 --> 01:00:10.559
<v Speaker 2>forgot what it said or what that meant. So I

1092
01:00:10.599 --> 01:00:12.559
<v Speaker 2>crossed the street anyway, and I got hit by a

1093
01:00:12.599 --> 01:00:16.199
<v Speaker 2>car and then an ambulance came and picked me up

1094
01:00:17.159 --> 01:00:20.880
<v Speaker 2>and took me to the hospital. And she was like,

1095
01:00:20.920 --> 01:00:24.519
<v Speaker 2>nobody was at the hospital. I was alone and it

1096
01:00:24.599 --> 01:00:30.079
<v Speaker 2>was cold and it was dark. But she and she's like,

1097
01:00:30.159 --> 01:00:34.400
<v Speaker 2>I was so scared, and I'm like, what do you

1098
01:00:34.519 --> 01:00:38.280
<v Speaker 2>And as she's explaining this, she's sobbing, she's just crying,

1099
01:00:38.480 --> 01:00:41.960
<v Speaker 2>like hysterically, and we're trying to calm her down because

1100
01:00:42.000 --> 01:00:43.679
<v Speaker 2>we're driving and you know, a kid in the back

1101
01:00:43.760 --> 01:00:46.639
<v Speaker 2>seat that's freaking out is no fun whenever you're you're

1102
01:00:46.639 --> 01:00:48.559
<v Speaker 2>trying to drive home in the middle of the night.

1103
01:00:50.639 --> 01:00:54.360
<v Speaker 2>But uh, she was. She just kept going on. She

1104
01:00:54.440 --> 01:00:56.639
<v Speaker 2>was very hung up on the being cold and dark

1105
01:00:56.639 --> 01:00:59.960
<v Speaker 2>and alone part of it. So we eventually got her

1106
01:01:00.000 --> 01:01:02.039
<v Speaker 2>calm down, and we'd asked her some questions after that,

1107
01:01:02.159 --> 01:01:08.199
<v Speaker 2>and essentially she just had this memory of her death.

1108
01:01:08.599 --> 01:01:11.519
<v Speaker 2>Her everything was cold and dark until all of a

1109
01:01:11.519 --> 01:01:13.880
<v Speaker 2>sudden there was a light and then she was here

1110
01:01:13.920 --> 01:01:19.320
<v Speaker 2>with this family, is what she said. So she just

1111
01:01:19.400 --> 01:01:22.119
<v Speaker 2>had this story. She said she was very old when

1112
01:01:22.119 --> 01:01:26.280
<v Speaker 2>it had occurred. And I think she gave me a

1113
01:01:26.360 --> 01:01:27.960
<v Speaker 2>name at one point in time, but it was just

1114
01:01:28.000 --> 01:01:31.000
<v Speaker 2>the first name. And that's not enough for me to

1115
01:01:31.039 --> 01:01:33.480
<v Speaker 2>go on to find any records or anything like that.

1116
01:01:33.639 --> 01:01:39.079
<v Speaker 2>But that was her story. And then it was two

1117
01:01:39.159 --> 01:01:44.559
<v Speaker 2>years later my son, who was then three as well,

1118
01:01:44.599 --> 01:01:48.079
<v Speaker 2>he's the middle child. We were sitting in the car

1119
01:01:48.519 --> 01:01:50.960
<v Speaker 2>waiting for his older sister to get out of school actually,

1120
01:01:52.239 --> 01:01:55.639
<v Speaker 2>and he said he saw me on my phone. I

1121
01:01:55.719 --> 01:01:58.519
<v Speaker 2>was playing a game of some sort, like I don't

1122
01:01:58.519 --> 01:02:00.320
<v Speaker 2>know if it was candy Crush or something like that.

1123
01:02:01.320 --> 01:02:05.400
<v Speaker 2>And he's like, oh, my, my grandma used to play

1124
01:02:05.400 --> 01:02:08.519
<v Speaker 2>that or my I think he used the word that

1125
01:02:08.639 --> 01:02:11.000
<v Speaker 2>I we never use like I think he might have

1126
01:02:11.039 --> 01:02:13.960
<v Speaker 2>said mema or something like that that we don't use

1127
01:02:14.000 --> 01:02:19.519
<v Speaker 2>that word. We've never he's never said that before, you know,

1128
01:02:19.639 --> 01:02:22.880
<v Speaker 2>she used to play games like that. And I'm like,

1129
01:02:22.920 --> 01:02:25.039
<v Speaker 2>what are you talking about, thinking about my mom or

1130
01:02:25.880 --> 01:02:28.800
<v Speaker 2>my husband's mom, and like they don't play games like this.

1131
01:02:29.079 --> 01:02:33.239
<v Speaker 2>He's like, no, no, no, my mema from before used

1132
01:02:33.239 --> 01:02:36.199
<v Speaker 2>to play those games. I'm like, okay, well tell me

1133
01:02:36.239 --> 01:02:39.239
<v Speaker 2>about her. And he's like, well, she was really she

1134
01:02:39.400 --> 01:02:42.079
<v Speaker 2>was really nice and I lived with her and she

1135
01:02:42.239 --> 01:02:44.719
<v Speaker 2>was she was just really great and I loved her

1136
01:02:44.840 --> 01:02:48.519
<v Speaker 2>very much. He's like, it's really sad what happened. And

1137
01:02:48.519 --> 01:02:53.199
<v Speaker 2>I'm like, what happened? And he started to get emotional

1138
01:02:53.239 --> 01:02:58.920
<v Speaker 2>as well, and he described living with his grandmother, that

1139
01:02:59.000 --> 01:03:02.800
<v Speaker 2>they had been a wonderful family and one night or day,

1140
01:03:02.920 --> 01:03:04.199
<v Speaker 2>I'm not sure if it was a night or day,

1141
01:03:04.239 --> 01:03:07.719
<v Speaker 2>but somebody came into the house and had attacked his grandmother,

1142
01:03:08.920 --> 01:03:11.360
<v Speaker 2>and he tried to intervene to save her, but wasn't

1143
01:03:11.400 --> 01:03:16.360
<v Speaker 2>able to do so in time. Therefore, he then spiraled

1144
01:03:17.159 --> 01:03:19.239
<v Speaker 2>and he said he was so upset that he wasn't

1145
01:03:19.280 --> 01:03:22.199
<v Speaker 2>able to save his grandma that he got into a

1146
01:03:22.239 --> 01:03:27.400
<v Speaker 2>car and he started driving really really fast, and he said,

1147
01:03:27.440 --> 01:03:30.480
<v Speaker 2>I drove really fast, and then I lost control and

1148
01:03:30.519 --> 01:03:34.320
<v Speaker 2>I hit a tree. And he said, I even remember

1149
01:03:35.440 --> 01:03:37.159
<v Speaker 2>what it was like when I hit the tree, and

1150
01:03:37.199 --> 01:03:41.599
<v Speaker 2>he's like describing in gory detail how he hit the

1151
01:03:41.719 --> 01:03:46.320
<v Speaker 2>dashboard and so on. It was horrible. He's like, but

1152
01:03:46.400 --> 01:03:50.159
<v Speaker 2>then it's like I flew out of there, and I

1153
01:03:50.239 --> 01:03:54.280
<v Speaker 2>flew right into your belly. And I'm like, what do

1154
01:03:54.320 --> 01:03:56.039
<v Speaker 2>you mean you flew into my belly. He's like, well,

1155
01:03:56.079 --> 01:03:58.280
<v Speaker 2>you were sitting in the living room. He's like, you

1156
01:03:58.280 --> 01:03:59.800
<v Speaker 2>were sitting here, or you were sitting there in the

1157
01:03:59.800 --> 01:04:04.079
<v Speaker 2>lit room and you were watching TV and eating, and

1158
01:04:04.119 --> 01:04:05.960
<v Speaker 2>I flew into your belly. And then I was ready

1159
01:04:06.000 --> 01:04:09.159
<v Speaker 2>to come into this new family. And what was really

1160
01:04:09.159 --> 01:04:15.679
<v Speaker 2>odd is that, in real like an actual time, whenever

1161
01:04:15.800 --> 01:04:17.840
<v Speaker 2>I went into labor with him, I was sitting in

1162
01:04:17.840 --> 01:04:20.039
<v Speaker 2>the living room and I was I had just gotten food,

1163
01:04:20.079 --> 01:04:23.920
<v Speaker 2>sat down, started eating, and I was watching wrestling when

1164
01:04:23.960 --> 01:04:25.920
<v Speaker 2>the first contraction hit and we had to get to

1165
01:04:25.920 --> 01:04:29.320
<v Speaker 2>the hospital right away. He was a very quick labor.

1166
01:04:30.559 --> 01:04:33.800
<v Speaker 2>But yeah, both of them had those stories. Now, my

1167
01:04:33.880 --> 01:04:38.599
<v Speaker 2>third child, she's she almost seems new to the world

1168
01:04:38.920 --> 01:04:42.679
<v Speaker 2>in a lot of ways. She doesn't I don't know.

1169
01:04:42.719 --> 01:04:46.079
<v Speaker 2>Everything seems new to her, at least from watching her grow.

1170
01:04:46.280 --> 01:04:50.000
<v Speaker 2>Everything seems new and exciting. And she's not the old

1171
01:04:50.039 --> 01:04:53.920
<v Speaker 2>soul kind of thing that you hear about. But yeah,

1172
01:04:53.920 --> 01:04:57.280
<v Speaker 2>both children had that story of what had occurred to

1173
01:04:57.320 --> 01:05:00.599
<v Speaker 2>them in their previous life and that they both their

1174
01:05:00.639 --> 01:05:05.559
<v Speaker 2>their families before so, and they both had a horrible

1175
01:05:05.639 --> 01:05:08.119
<v Speaker 2>ending too. It wasn't like they had this nice story like, yeah,

1176
01:05:08.119 --> 01:05:10.280
<v Speaker 2>I grew old and I just passed away with my family.

1177
01:05:10.360 --> 01:05:14.599
<v Speaker 1>No traumatic there, But that's still amazing. And to hear

1178
01:05:14.639 --> 01:05:16.599
<v Speaker 1>that come out of the mouth of a three year

1179
01:05:16.639 --> 01:05:19.480
<v Speaker 1>old that doesn't have any concept of any of this

1180
01:05:19.599 --> 01:05:24.320
<v Speaker 1>and just so matter of factly, and you know that's no.

1181
01:05:24.440 --> 01:05:27.360
<v Speaker 1>Kids have great imaginations and stuff. But I have a

1182
01:05:27.360 --> 01:05:31.199
<v Speaker 1>whole narrative like that, your entire previous story that would

1183
01:05:31.320 --> 01:05:34.519
<v Speaker 1>that would take some doing there. I believe there's something

1184
01:05:34.559 --> 01:05:36.840
<v Speaker 1>to all that. I've had other friends that where their

1185
01:05:36.920 --> 01:05:40.400
<v Speaker 1>child would wake up in the night crying for one

1186
01:05:40.440 --> 01:05:43.599
<v Speaker 1>parent or another or grandparents. Well they're right here, No,

1187
01:05:43.679 --> 01:05:46.039
<v Speaker 1>I mean the ones from before my other mommy, my

1188
01:05:46.079 --> 01:05:50.639
<v Speaker 1>other daddy, when I lived, you know, for and again

1189
01:05:51.079 --> 01:05:54.280
<v Speaker 1>small children that had no concept of anything like that.

1190
01:05:54.400 --> 01:05:57.639
<v Speaker 1>It's it models the mind and it gives you something

1191
01:05:57.679 --> 01:05:59.199
<v Speaker 1>to ponder, something to think about.

1192
01:06:00.199 --> 01:06:03.280
<v Speaker 2>Absolutely, and they grew out of those memories as well,

1193
01:06:03.280 --> 01:06:05.199
<v Speaker 2>if you were to ask them now. I'm glad that

1194
01:06:05.239 --> 01:06:08.079
<v Speaker 2>I wrote them down when I did and shared them

1195
01:06:08.079 --> 01:06:10.599
<v Speaker 2>with you, and they've been recorded because when they got

1196
01:06:10.639 --> 01:06:12.719
<v Speaker 2>to a certain age, they lost those memories.

1197
01:06:13.599 --> 01:06:18.559
<v Speaker 1>So and on hearing that now of what's their response

1198
01:06:18.599 --> 01:06:20.440
<v Speaker 1>to that anything?

1199
01:06:20.599 --> 01:06:23.840
<v Speaker 2>Yes, Well, my oldest just rolls her eyes. She rolls

1200
01:06:23.840 --> 01:06:28.239
<v Speaker 2>her eyes at anything that's weird or strange. So she's like, yeah, okay,

1201
01:06:28.280 --> 01:06:34.239
<v Speaker 2>mom my son. He just he's like, yeah, I think

1202
01:06:34.280 --> 01:06:38.159
<v Speaker 2>I remember saying that maybe, but he doesn't. It just

1203
01:06:38.199 --> 01:06:40.159
<v Speaker 2>doesn't phaze him.

1204
01:06:41.320 --> 01:06:43.199
<v Speaker 1>Yeah, and it's strange. A lot of away. A lot

1205
01:06:43.239 --> 01:06:46.960
<v Speaker 1>of those memories, early early childhood memories like that lead people.

1206
01:06:46.960 --> 01:06:50.119
<v Speaker 1>I've known people that couldn't remember anything before they were

1207
01:06:50.119 --> 01:06:52.239
<v Speaker 1>four or five years old. But I can remember a

1208
01:06:52.280 --> 01:06:54.360
<v Speaker 1>bit of detail, like when I was still in diapers

1209
01:06:54.360 --> 01:06:57.679
<v Speaker 1>and stuff, and just again I've been blessed with a

1210
01:06:57.719 --> 01:07:00.840
<v Speaker 1>near photographic memory and it goes way back. Youngest memory

1211
01:07:01.039 --> 01:07:02.440
<v Speaker 1>that's when I was six months old.

1212
01:07:03.519 --> 01:07:03.880
<v Speaker 2>Wow.

1213
01:07:04.280 --> 01:07:06.639
<v Speaker 1>I remember going to a place with my dad where

1214
01:07:06.679 --> 01:07:09.239
<v Speaker 1>a house was being built and they just had the

1215
01:07:09.320 --> 01:07:12.519
<v Speaker 1>foundation and I had a roof on it, and they

1216
01:07:12.559 --> 01:07:15.480
<v Speaker 1>had part of the interior wall started. It was basically

1217
01:07:15.519 --> 01:07:18.920
<v Speaker 1>just a big open space. I remember him to pick

1218
01:07:19.039 --> 01:07:20.760
<v Speaker 1>me up and put me up in there and I

1219
01:07:20.840 --> 01:07:23.920
<v Speaker 1>ran around on the sub flooring. And I mentioned that

1220
01:07:23.960 --> 01:07:25.840
<v Speaker 1>to my dad when I was like probably in my

1221
01:07:25.920 --> 01:07:28.599
<v Speaker 1>thirties or something. When I was little. Where do we

1222
01:07:28.639 --> 01:07:31.159
<v Speaker 1>go to one time? And I described that scenario and

1223
01:07:31.199 --> 01:07:33.239
<v Speaker 1>he looked at me and he said, well, that was

1224
01:07:33.280 --> 01:07:34.800
<v Speaker 1>the house you grew up in. But he said you

1225
01:07:34.800 --> 01:07:36.679
<v Speaker 1>were only six months old. He said, there's no way

1226
01:07:36.679 --> 01:07:40.199
<v Speaker 1>you can remember that, but yet I did. So I

1227
01:07:40.239 --> 01:07:41.719
<v Speaker 1>didn't know where it was. I didn't know it was

1228
01:07:41.760 --> 01:07:43.760
<v Speaker 1>the house I grew up in. I didn't remember that part,

1229
01:07:44.159 --> 01:07:47.880
<v Speaker 1>but I remembered being there and describing that situation exactly

1230
01:07:47.920 --> 01:07:51.199
<v Speaker 1>as it happened. So starring ch house some things like

1231
01:07:51.239 --> 01:07:53.840
<v Speaker 1>that will sticking it and other things maybe have no

1232
01:07:53.960 --> 01:07:56.880
<v Speaker 1>memory of, or something that I did in elementary school

1233
01:07:56.920 --> 01:07:58.880
<v Speaker 1>or even high school, I'll come back to me like,

1234
01:07:58.880 --> 01:08:02.960
<v Speaker 1>oh yeah, I remember when that happened. But I've had

1235
01:08:02.960 --> 01:08:05.400
<v Speaker 1>that happened too, where I would mention something that happened

1236
01:08:05.920 --> 01:08:08.280
<v Speaker 1>in school years and people that was there with them

1237
01:08:08.320 --> 01:08:10.400
<v Speaker 1>and I don't remember that, like yay, you were right

1238
01:08:10.400 --> 01:08:14.239
<v Speaker 1>there with me. We talked about maybe it was just

1239
01:08:14.320 --> 01:08:17.159
<v Speaker 1>so traumatic for them they blotted it out. I don't know.

1240
01:08:18.119 --> 01:08:21.760
<v Speaker 1>But getting back into the school part of this now,

1241
01:08:21.920 --> 01:08:25.239
<v Speaker 1>I mentioned in the introduction there that you're a classics professor,

1242
01:08:26.119 --> 01:08:29.199
<v Speaker 1>How do your students feel about your other fields of

1243
01:08:29.199 --> 01:08:31.239
<v Speaker 1>interest in fields of devort? Is that something you ever

1244
01:08:31.279 --> 01:08:33.640
<v Speaker 1>discussed with them or do you keep your lives separate?

1245
01:08:34.520 --> 01:08:36.800
<v Speaker 2>Yeah, they're pretty separate. They're not aware of it unless

1246
01:08:36.840 --> 01:08:41.920
<v Speaker 2>they were to look into my name, I guess, so

1247
01:08:42.199 --> 01:08:45.119
<v Speaker 2>that isn't something that comes up now. I did actually

1248
01:08:45.399 --> 01:08:49.319
<v Speaker 2>last fall speak with a college class that was not mine.

1249
01:08:50.399 --> 01:08:53.000
<v Speaker 2>It was an English class, I believe, just talking to

1250
01:08:53.079 --> 01:08:59.680
<v Speaker 2>them about kind of following, following what you enjoy whenever

1251
01:08:59.720 --> 01:09:01.960
<v Speaker 2>you go out into the professional world, and then hoping that,

1252
01:09:02.760 --> 01:09:08.199
<v Speaker 2>hoping that that becomes something that's fruitful later. So they

1253
01:09:08.199 --> 01:09:10.079
<v Speaker 2>were asking me all kinds of questions about the world

1254
01:09:10.079 --> 01:09:12.000
<v Speaker 2>of the weird and how I got to be in

1255
01:09:12.000 --> 01:09:15.960
<v Speaker 2>there and how that actually became a job, because that's

1256
01:09:15.960 --> 01:09:16.960
<v Speaker 2>always the hope, right.

1257
01:09:17.800 --> 01:09:20.600
<v Speaker 1>Yeah, I love that and it is. It's such a

1258
01:09:20.600 --> 01:09:24.119
<v Speaker 1>blessing to get to do what I do and make

1259
01:09:24.159 --> 01:09:27.000
<v Speaker 1>a living doing it, you know, Otherwise I'd be working

1260
01:09:27.039 --> 01:09:30.159
<v Speaker 1>in a bookstore or a record store or pumping gas

1261
01:09:30.319 --> 01:09:33.159
<v Speaker 1>or something, because I'm not fit for any kind of

1262
01:09:33.239 --> 01:09:36.600
<v Speaker 1>normal employment, which I've proven over time, and I've worn

1263
01:09:36.640 --> 01:09:39.840
<v Speaker 1>a lot of hats. I've been a network administrator, have

1264
01:09:39.880 --> 01:09:45.640
<v Speaker 1>been technical support for a large medical group. I've worked construction, demolition,

1265
01:09:45.880 --> 01:09:50.000
<v Speaker 1>done a little bit of everything, but writing and talking

1266
01:09:50.479 --> 01:09:54.399
<v Speaker 1>seems to be my forte. My dad gave me that

1267
01:09:54.439 --> 01:09:57.399
<v Speaker 1>when I was little, because I talked a lot and

1268
01:09:57.439 --> 01:09:59.560
<v Speaker 1>he said, boy, he said, if you can ever find

1269
01:09:59.560 --> 01:10:01.880
<v Speaker 1>a way to get paid for talking, you'll be set.

1270
01:10:02.039 --> 01:10:04.159
<v Speaker 1>And here I am so thanks that.

1271
01:10:05.439 --> 01:10:08.520
<v Speaker 2>Yeah. He called it.

1272
01:10:08.960 --> 01:10:11.680
<v Speaker 1>Same one that used to accuse me of having the

1273
01:10:11.680 --> 01:10:14.279
<v Speaker 1>ability to talk until I knew what I wanted to say.

1274
01:10:14.279 --> 01:10:16.800
<v Speaker 1>And that's true. I've always been very good, had the

1275
01:10:16.840 --> 01:10:20.399
<v Speaker 1>gift of gab. And one of my favorite classes that

1276
01:10:20.439 --> 01:10:23.840
<v Speaker 1>I ever took in college was extraneous speaking. I'm sorry,

1277
01:10:23.880 --> 01:10:28.760
<v Speaker 1>extemporaneous speaking. And people were panicking. You know, you had

1278
01:10:28.960 --> 01:10:31.680
<v Speaker 1>they gave you your topic on an index card and you

1279
01:10:31.720 --> 01:10:34.560
<v Speaker 1>had five minutes to prepare. And I said to the prophet,

1280
01:10:34.560 --> 01:10:37.560
<v Speaker 1>I said, that's not extemporaneous. You're giving me five minutes.

1281
01:10:37.720 --> 01:10:39.399
<v Speaker 1>I said, I want you to hand me my card

1282
01:10:39.760 --> 01:10:41.840
<v Speaker 1>when I get on the podium, and he said, you're

1283
01:10:41.840 --> 01:10:44.600
<v Speaker 1>sure you want to do this, Yes, sir, I did it,

1284
01:10:44.680 --> 01:10:47.760
<v Speaker 1>and I gave a wonderful talk. It was about the

1285
01:10:47.840 --> 01:10:50.960
<v Speaker 1>recite peace treaty or something, but I knew enough about

1286
01:10:50.960 --> 01:10:54.279
<v Speaker 1>it to compare and contrast and get through it. And

1287
01:10:54.359 --> 01:10:56.800
<v Speaker 1>he was impressed, and he said, I bet you can't

1288
01:10:56.800 --> 01:10:58.520
<v Speaker 1>do it again, and I said, I bet I can.

1289
01:11:00.119 --> 01:11:03.439
<v Speaker 1>I could do that every time. And it's just I've

1290
01:11:03.560 --> 01:11:05.880
<v Speaker 1>always read a lot and just have a broad base

1291
01:11:05.920 --> 01:11:08.560
<v Speaker 1>of knowledge, and it has provided me with ability to

1292
01:11:09.640 --> 01:11:12.960
<v Speaker 1>jack of all trades, if you will, polymath. I know

1293
01:11:13.079 --> 01:11:14.840
<v Speaker 1>a little bit about a lot of different things, but

1294
01:11:14.880 --> 01:11:18.399
<v Speaker 1>I'm really not an expert in any area. And in fact,

1295
01:11:18.640 --> 01:11:21.880
<v Speaker 1>nothing scares me away any faster than to be described

1296
01:11:21.920 --> 01:11:24.720
<v Speaker 1>as an expert in the paranormal or cryptis or anything,

1297
01:11:25.119 --> 01:11:27.039
<v Speaker 1>or for somebody to be introduced to me there, well,

1298
01:11:27.079 --> 01:11:30.079
<v Speaker 1>this is Joe Smith. He's an expert in the paranormal. Okay.

1299
01:11:31.000 --> 01:11:33.000
<v Speaker 1>I don't think there are any experts. I think we're

1300
01:11:33.039 --> 01:11:37.319
<v Speaker 1>all on a quest for more knowledge. And I gave

1301
01:11:37.439 --> 01:11:39.800
<v Speaker 1>up looking for the answers a long time ago, Heather,

1302
01:11:39.920 --> 01:11:42.399
<v Speaker 1>I've often said that now I'm just looking for the

1303
01:11:42.399 --> 01:11:45.960
<v Speaker 1>next set of questions. If we had all the answers,

1304
01:11:46.359 --> 01:11:48.560
<v Speaker 1>my journey, my personal journey, wouldn't have been near as

1305
01:11:48.640 --> 01:11:52.640
<v Speaker 1>much fun and enjoyable as it has been, and soriah

1306
01:11:52.640 --> 01:11:55.640
<v Speaker 1>Askath from where the road go. He once quipped it,

1307
01:11:55.640 --> 01:11:58.640
<v Speaker 1>it's like this big jigsaw puzzle that we're trying to

1308
01:11:58.640 --> 01:12:02.680
<v Speaker 1>put together. We don't have the box to even see

1309
01:12:02.680 --> 01:12:05.439
<v Speaker 1>what the picture is that we're trying to make. And

1310
01:12:05.520 --> 01:12:08.079
<v Speaker 1>yet the farther we get into it, we discovered that

1311
01:12:08.119 --> 01:12:12.159
<v Speaker 1>some cosmic joker has mixed maybe a dozen puzzles together.

1312
01:12:12.560 --> 01:12:15.119
<v Speaker 1>So maybe the one that we're working on there are

1313
01:12:15.119 --> 01:12:17.760
<v Speaker 1>pieces that don't fit anywhere. And I thought that was

1314
01:12:17.960 --> 01:12:20.119
<v Speaker 1>very good description.

1315
01:12:21.079 --> 01:12:23.560
<v Speaker 2>Yeah, I agree with that. That seems to be definitely

1316
01:12:23.600 --> 01:12:26.039
<v Speaker 2>the way it is. Always coming away with more questions

1317
01:12:26.039 --> 01:12:29.119
<v Speaker 2>and answers, that's for sure, And that's the.

1318
01:12:29.079 --> 01:12:31.760
<v Speaker 1>Way it's supposed to be. And when I've talked about

1319
01:12:31.840 --> 01:12:37.399
<v Speaker 1>my first full body apparition, long story short of the

1320
01:12:37.439 --> 01:12:39.399
<v Speaker 1>little boy ran out from behind a car that was

1321
01:12:39.399 --> 01:12:44.159
<v Speaker 1>stopped at an intersection. The driver didn't act like he

1322
01:12:44.239 --> 01:12:46.680
<v Speaker 1>saw it or whatever at all, didn't acknowledge it in

1323
01:12:46.720 --> 01:12:50.039
<v Speaker 1>the least ran kund of candy corner down into our yard,

1324
01:12:50.439 --> 01:12:53.680
<v Speaker 1>fell down and disappeared a small child. I didn't take

1325
01:12:53.680 --> 01:12:55.760
<v Speaker 1>my eyes off the spot, went straight to the spot.

1326
01:12:55.920 --> 01:12:59.359
<v Speaker 1>Nothing there, Nothing I could have mistaken for a child. Nothing,

1327
01:13:00.439 --> 01:13:02.800
<v Speaker 1>no hole or anything that somebody could have followed into.

1328
01:13:02.800 --> 01:13:05.880
<v Speaker 1>I knew every inch of that yard, and we lived

1329
01:13:05.960 --> 01:13:08.199
<v Speaker 1>quite a way back off the road, two hundred and

1330
01:13:08.199 --> 01:13:12.800
<v Speaker 1>thirteen feet from the edge of our garage to the

1331
01:13:13.079 --> 01:13:15.000
<v Speaker 1>edge of the road. I measured it later in life

1332
01:13:15.000 --> 01:13:17.800
<v Speaker 1>when I was doing BMX prints, but I was about

1333
01:13:17.840 --> 01:13:19.600
<v Speaker 1>one hundred feet out in the yard. So this happened,

1334
01:13:19.600 --> 01:13:21.800
<v Speaker 1>went right to the spot and nothing there. I even

1335
01:13:21.800 --> 01:13:23.680
<v Speaker 1>went and got a shovel out of my dad's tool

1336
01:13:23.680 --> 01:13:26.199
<v Speaker 1>shed and dug in that spot to see if there

1337
01:13:26.239 --> 01:13:28.720
<v Speaker 1>was something buried there or something. And I told that

1338
01:13:28.840 --> 01:13:32.079
<v Speaker 1>story Transisco Murdock and she said, you know, stay, you've

1339
01:13:32.119 --> 01:13:35.159
<v Speaker 1>never put down that shovel. You're still digging that. I am.

1340
01:13:35.279 --> 01:13:38.399
<v Speaker 1>I'm still looking for the disappearing child. That was what

1341
01:13:38.560 --> 01:13:42.159
<v Speaker 1>started me on my journey. And I asked Mike Granny

1342
01:13:42.199 --> 01:13:47.079
<v Speaker 1>about that. She was very intuitive, self described gypsy witch.

1343
01:13:47.119 --> 01:13:49.600
<v Speaker 1>I don't know where the gypsy part came in, but

1344
01:13:49.920 --> 01:13:53.600
<v Speaker 1>tot fortunes, red tea leaves and coffee grounds, animal and trails,

1345
01:13:53.640 --> 01:13:56.119
<v Speaker 1>things like that. And I asked her about that and

1346
01:13:56.159 --> 01:14:00.000
<v Speaker 1>she said, well, very cryptic answer. Sometimes you see things

1347
01:14:00.079 --> 01:14:02.560
<v Speaker 1>that are meant for you to see. Other times you

1348
01:14:02.600 --> 01:14:04.640
<v Speaker 1>see things that are meant for other people to see

1349
01:14:04.640 --> 01:14:07.479
<v Speaker 1>and you just happen to see it. Sometimes you'll just

1350
01:14:07.520 --> 01:14:10.760
<v Speaker 1>see things that there's no rhyme or reason, no explanation,

1351
01:14:11.000 --> 01:14:15.239
<v Speaker 1>that you'll never know, even in retrospect. So there you go.

1352
01:14:15.359 --> 01:14:18.439
<v Speaker 1>I don't know, and I still don't. But it started

1353
01:14:18.479 --> 01:14:21.079
<v Speaker 1>me on this journey. What was that? It didn't scare me.

1354
01:14:21.479 --> 01:14:23.840
<v Speaker 1>It's just like, what was that? You know, what just happened?

1355
01:14:23.880 --> 01:14:26.760
<v Speaker 1>What did I just witness? And off I went.

1356
01:14:27.640 --> 01:14:29.000
<v Speaker 2>How old were you when that happened?

1357
01:14:29.560 --> 01:14:30.439
<v Speaker 1>I was four?

1358
01:14:31.520 --> 01:14:32.920
<v Speaker 2>Wow? Wow?

1359
01:14:33.680 --> 01:14:35.800
<v Speaker 1>And that's I see. I've talked to a lot of

1360
01:14:35.800 --> 01:14:38.600
<v Speaker 1>people that between the ages of three and five that

1361
01:14:38.720 --> 01:14:42.399
<v Speaker 1>seems to be the prime optimal time to have these

1362
01:14:42.439 --> 01:14:46.359
<v Speaker 1>experiences that either shut you down where you don't care,

1363
01:14:46.600 --> 01:14:48.800
<v Speaker 1>or make you curious for the rest of your life.

1364
01:14:49.359 --> 01:14:50.560
<v Speaker 2>Right, Yeah, but.

1365
01:14:51.119 --> 01:14:55.560
<v Speaker 1>More so it makes you curious. And said that it

1366
01:14:55.640 --> 01:14:58.279
<v Speaker 1>started me on a lifelong quest. And I haven't got

1367
01:14:58.439 --> 01:15:00.920
<v Speaker 1>na for I'm still in that yard, digging with a shovel.

1368
01:15:00.920 --> 01:15:03.399
<v Speaker 1>It's just somebody else's yard in a different shovel now,

1369
01:15:03.479 --> 01:15:06.199
<v Speaker 1>but still looking for your answers.

1370
01:15:06.560 --> 01:15:07.920
<v Speaker 2>I like that. I like that a lot.

1371
01:15:08.920 --> 01:15:11.840
<v Speaker 1>Now the you talked about some of your early experiences.

1372
01:15:11.920 --> 01:15:14.520
<v Speaker 1>Was that the one that kind of sets you on

1373
01:15:14.560 --> 01:15:17.479
<v Speaker 1>this path or where there are several because I had

1374
01:15:17.520 --> 01:15:22.319
<v Speaker 1>other experiences. I had more around the age of between

1375
01:15:22.359 --> 01:15:24.840
<v Speaker 1>five and six, and then again around seven and eight.

1376
01:15:25.159 --> 01:15:27.720
<v Speaker 1>That just it continued on. It just was non stop

1377
01:15:27.840 --> 01:15:30.479
<v Speaker 1>at that point and still that way to a degree.

1378
01:15:31.600 --> 01:15:34.680
<v Speaker 1>But it was you was that your impetus. Was that

1379
01:15:34.840 --> 01:15:37.479
<v Speaker 1>your aha moment when you thought, you know, there's something

1380
01:15:37.479 --> 01:15:39.520
<v Speaker 1>else out here and I got to find out what

1381
01:15:39.560 --> 01:15:39.920
<v Speaker 1>it is?

1382
01:15:40.840 --> 01:15:44.479
<v Speaker 2>Well, I mean I was always intrigued by, like I said,

1383
01:15:44.520 --> 01:15:48.000
<v Speaker 2>watching unsolved mysteries, but beyond that, just in a more

1384
01:15:48.039 --> 01:15:52.479
<v Speaker 2>personal vein. My mom would tell me since I was

1385
01:15:52.520 --> 01:15:54.880
<v Speaker 2>young that she grew up in a haunted house, and

1386
01:15:54.880 --> 01:15:56.680
<v Speaker 2>I would ask her questions about that, like how did

1387
01:15:56.680 --> 01:15:58.720
<v Speaker 2>you know it was haunted? And she told me this

1388
01:15:58.800 --> 01:16:03.800
<v Speaker 2>story about when she was younger that my grandmother had

1389
01:16:03.800 --> 01:16:07.600
<v Speaker 2>bought them a Ouiji board for Christmas, and she technically

1390
01:16:07.600 --> 01:16:10.800
<v Speaker 2>bought it for my aunt, but it was of course,

1391
01:16:10.880 --> 01:16:13.840
<v Speaker 2>you know, that's a group effort for to play a

1392
01:16:13.880 --> 01:16:17.119
<v Speaker 2>wigi board, but or it should be, I guess anyway,

1393
01:16:17.720 --> 01:16:21.520
<v Speaker 2>So they were sitting and playing with the wigi board

1394
01:16:21.560 --> 01:16:24.239
<v Speaker 2>my aunt's freaked out about it, but it started to

1395
01:16:24.560 --> 01:16:26.520
<v Speaker 2>spell out that there was a spirit in the house.

1396
01:16:27.560 --> 01:16:30.039
<v Speaker 2>It said that her name was Elizabeth and that she

1397
01:16:30.159 --> 01:16:34.520
<v Speaker 2>lived in my mother's room. So Mom would tell me

1398
01:16:34.560 --> 01:16:37.239
<v Speaker 2>this story, and she also then ended it with my

1399
01:16:37.319 --> 01:16:39.479
<v Speaker 2>aunt got too freaked out and then had my grandmother

1400
01:16:39.560 --> 01:16:43.399
<v Speaker 2>burn the board, which whatever she had her burn the board.

1401
01:16:44.399 --> 01:16:48.319
<v Speaker 2>So as I would grow up, we would always drive

1402
01:16:48.479 --> 01:16:51.560
<v Speaker 2>past that my mother's childhood home on the way to

1403
01:16:51.680 --> 01:16:53.840
<v Speaker 2>visit my grandparents because they had moved just down the

1404
01:16:53.920 --> 01:16:56.640
<v Speaker 2>road into a different house when they got older, and

1405
01:16:56.640 --> 01:16:58.199
<v Speaker 2>she would always point to the house and she would

1406
01:16:58.239 --> 01:16:59.960
<v Speaker 2>point to the window that was hers, and she'd be like,

1407
01:17:00.039 --> 01:17:03.880
<v Speaker 2>that's Elizabeth's room. And I still know because I live

1408
01:17:03.960 --> 01:17:07.600
<v Speaker 2>not far from that place now which room was Elizabeth's room.

1409
01:17:07.880 --> 01:17:11.640
<v Speaker 2>But I grew up hearing that story, and I was

1410
01:17:11.720 --> 01:17:17.039
<v Speaker 2>in third grade, I believe whenever Mom bought me my

1411
01:17:17.119 --> 01:17:21.000
<v Speaker 2>first Ouiji board, and I would play on that thing

1412
01:17:21.359 --> 01:17:24.319
<v Speaker 2>with my dad, with Mom and my mom's friend that

1413
01:17:24.359 --> 01:17:26.399
<v Speaker 2>would come over and do her hair. She was really

1414
01:17:26.439 --> 01:17:30.760
<v Speaker 2>gifted with tarot cards and Ouiji boards and things like that.

1415
01:17:31.760 --> 01:17:34.640
<v Speaker 2>We would play on it all the time, and it

1416
01:17:35.760 --> 01:17:38.399
<v Speaker 2>just was I guess. There was a Oigi board in

1417
01:17:38.439 --> 01:17:42.199
<v Speaker 2>the house, and it was something that we would get

1418
01:17:42.239 --> 01:17:43.840
<v Speaker 2>on and talk to every once in a while. It's

1419
01:17:43.880 --> 01:17:45.600
<v Speaker 2>not something that I was like addicted to by any

1420
01:17:45.600 --> 01:17:48.079
<v Speaker 2>means or anything like that, but it was something that

1421
01:17:48.159 --> 01:17:49.960
<v Speaker 2>was there. It existed, and it was what it was.

1422
01:17:50.720 --> 01:17:52.640
<v Speaker 2>Mom grew up in a haunted house. She just grew

1423
01:17:52.720 --> 01:17:54.720
<v Speaker 2>up in a haunted house. There wasn't a question about it.

1424
01:17:55.560 --> 01:18:00.039
<v Speaker 2>And I think just growing up in that in that

1425
01:18:00.199 --> 01:18:04.640
<v Speaker 2>realm helped precipitate me being in this world that I'm

1426
01:18:04.640 --> 01:18:07.319
<v Speaker 2>in now. It just was. It just existed. And then

1427
01:18:08.319 --> 01:18:12.279
<v Speaker 2>as far as where Mom grew up, many years later,

1428
01:18:13.239 --> 01:18:16.079
<v Speaker 2>it was after I had started working with small town

1429
01:18:16.119 --> 01:18:19.720
<v Speaker 2>monsters and I started writing for Shannon Legroux for the

1430
01:18:20.119 --> 01:18:23.960
<v Speaker 2>Weird Writer Blog. I decided, let me take some of

1431
01:18:24.000 --> 01:18:25.880
<v Speaker 2>my skills that I've learned as an adult and see

1432
01:18:25.920 --> 01:18:28.560
<v Speaker 2>if I can find any truth to this Elizabeth story.

1433
01:18:29.119 --> 01:18:32.319
<v Speaker 2>So I went to the county courthouse and started looking

1434
01:18:32.399 --> 01:18:36.600
<v Speaker 2>up land records and I found actually there was an

1435
01:18:36.600 --> 01:18:40.239
<v Speaker 2>Elizabeth Lighty that lived in that house. She was on

1436
01:18:40.359 --> 01:18:44.880
<v Speaker 2>the deeds, which in itself was rare because this was

1437
01:18:44.920 --> 01:18:47.319
<v Speaker 2>in the eighteen hundreds to have a female on the deeds,

1438
01:18:47.319 --> 01:18:50.520
<v Speaker 2>but she was there. So there was an Elizabeth that

1439
01:18:50.560 --> 01:18:57.439
<v Speaker 2>lived in that house for real, And it was like

1440
01:18:57.479 --> 01:18:59.600
<v Speaker 2>a full circle moment to have that come back around

1441
01:18:59.800 --> 01:19:01.760
<v Speaker 2>and see that that was something that I could actually

1442
01:19:01.840 --> 01:19:05.520
<v Speaker 2>verify from this childhood story because I just always knew

1443
01:19:05.880 --> 01:19:09.560
<v Speaker 2>the name was Elizabeth and she supposedly lived in that house.

1444
01:19:09.600 --> 01:19:13.079
<v Speaker 2>And sure enough, there she is on paper. If you

1445
01:19:13.159 --> 01:19:16.039
<v Speaker 2>go to the county courthouse, you can find her. But

1446
01:19:16.079 --> 01:19:17.399
<v Speaker 2>that's how I kind of grew up with all of

1447
01:19:17.399 --> 01:19:21.960
<v Speaker 2>this stuff. It just existed. It was there, and without question.

1448
01:19:25.039 --> 01:19:28.880
<v Speaker 2>I had a moment whenever I was younger, I was

1449
01:19:28.960 --> 01:19:34.640
<v Speaker 2>probably in probably in middle school, I would say, when

1450
01:19:35.079 --> 01:19:38.239
<v Speaker 2>my parents had left to go to the store or something.

1451
01:19:39.199 --> 01:19:42.479
<v Speaker 2>They weren't home either way, and I was sitting in

1452
01:19:42.520 --> 01:19:45.159
<v Speaker 2>the living room, playing with the dogs and the cats

1453
01:19:45.199 --> 01:19:47.600
<v Speaker 2>and just watching TV, and all of a sudden, all

1454
01:19:47.600 --> 01:19:53.520
<v Speaker 2>the animals froze and they looked behind me, and it

1455
01:19:53.680 --> 01:19:56.640
<v Speaker 2>threw me off, obviously that they just suddenly stopped and

1456
01:19:56.680 --> 01:19:58.439
<v Speaker 2>they're all staring in the same place. So I turned

1457
01:19:58.439 --> 01:20:01.279
<v Speaker 2>around and looked in the doorway leading to the dining room.

1458
01:20:02.439 --> 01:20:05.720
<v Speaker 2>Right behind me, there was a man standing in the doorway.

1459
01:20:07.840 --> 01:20:11.640
<v Speaker 2>Now he was in like Native American garb. But when

1460
01:20:11.640 --> 01:20:14.960
<v Speaker 2>I first saw him, I just had this calming feeling

1461
01:20:15.119 --> 01:20:19.119
<v Speaker 2>of oh, that's just Dad, you know, like it was

1462
01:20:19.159 --> 01:20:22.880
<v Speaker 2>just a fatherly type feeling. I wasn't concerned, I wasn't scared.

1463
01:20:22.880 --> 01:20:23.920
<v Speaker 2>I just saw him and I was like, oh, And

1464
01:20:23.960 --> 01:20:26.399
<v Speaker 2>I turned back around, and then it caught up to me,

1465
01:20:26.479 --> 01:20:29.760
<v Speaker 2>Wait a second, that's not Dad. When I turned back

1466
01:20:29.800 --> 01:20:31.800
<v Speaker 2>to look a second time, it was gone and the

1467
01:20:31.840 --> 01:20:36.239
<v Speaker 2>animals had resumed back what they were doing. So we

1468
01:20:36.279 --> 01:20:38.359
<v Speaker 2>of course asked the Ouiji Bord about that later, and

1469
01:20:38.520 --> 01:20:40.520
<v Speaker 2>I was told that it was a guardian that was there.

1470
01:20:41.079 --> 01:20:44.199
<v Speaker 2>But I don't know things like that would happen. I

1471
01:20:44.199 --> 01:20:48.720
<v Speaker 2>would hear footsteps go up and down the hallway, because

1472
01:20:48.720 --> 01:20:50.920
<v Speaker 2>there's definitely a way to tell the difference between Mom

1473
01:20:50.920 --> 01:20:53.319
<v Speaker 2>and Dad's footsteps. They sounded differently if they'd get up

1474
01:20:53.319 --> 01:20:54.560
<v Speaker 2>in the middle of the night and walk out to

1475
01:20:54.600 --> 01:20:57.199
<v Speaker 2>get a glass of water or something, and it always

1476
01:20:57.199 --> 01:20:59.479
<v Speaker 2>sounded like Dad getting up and walking. But when I

1477
01:20:59.520 --> 01:21:02.079
<v Speaker 2>would get up to check it wasn't Dad, there would

1478
01:21:02.079 --> 01:21:05.399
<v Speaker 2>be nobody there. So I would think in my head, Oh,

1479
01:21:05.439 --> 01:21:09.359
<v Speaker 2>that's just that guardian walking down the Hallway again. So

1480
01:21:09.399 --> 01:21:11.760
<v Speaker 2>stuff like that is kind of what I grew up

1481
01:21:11.800 --> 01:21:16.199
<v Speaker 2>with and I think helped helped me be the person

1482
01:21:16.239 --> 01:21:16.760
<v Speaker 2>I am now.

1483
01:21:17.199 --> 01:21:20.079
<v Speaker 1>And I agree if you're around it and you're exposed

1484
01:21:20.079 --> 01:21:24.520
<v Speaker 1>to it, especially in the case of my mom, I mean,

1485
01:21:24.680 --> 01:21:29.600
<v Speaker 1>their natural was a supernatural. You know. They had regular seances,

1486
01:21:30.239 --> 01:21:33.920
<v Speaker 1>table tapping or table tapping, Wuiji boards, card readings and stuff.

1487
01:21:34.119 --> 01:21:36.119
<v Speaker 1>They grew up with it and they just didn't know

1488
01:21:36.159 --> 01:21:39.600
<v Speaker 1>any different. And her family were a part of the

1489
01:21:39.600 --> 01:21:42.560
<v Speaker 1>spiritualism movement from around the turn of the last century.

1490
01:21:42.920 --> 01:21:46.319
<v Speaker 1>And the way they got into it initially, they had

1491
01:21:46.640 --> 01:21:50.439
<v Speaker 1>a relative that never came back from World War One

1492
01:21:50.520 --> 01:21:52.279
<v Speaker 1>and they could never find out what happened to and

1493
01:21:52.279 --> 01:21:54.800
<v Speaker 1>I think that ended what nineteen eighteen something like that.

1494
01:21:55.119 --> 01:21:59.079
<v Speaker 1>I'm a little rusty with my figures here, but that

1495
01:21:59.159 --> 01:22:02.520
<v Speaker 1>was how they got into it. And just as a

1496
01:22:02.560 --> 01:22:05.439
<v Speaker 1>little girl, you know, my mom participated in those things.

1497
01:22:05.439 --> 01:22:08.119
<v Speaker 1>He knew about those things and even up till the

1498
01:22:08.159 --> 01:22:10.640
<v Speaker 1>time she married my dad. Prior to them getting married,

1499
01:22:10.640 --> 01:22:12.560
<v Speaker 1>the first time she ever took him to meet her family,

1500
01:22:12.880 --> 01:22:16.680
<v Speaker 1>they were doing a table tapping session. And now my dad,

1501
01:22:17.000 --> 01:22:19.720
<v Speaker 1>he grew up hearts gravel, apple Achia, but he got out,

1502
01:22:19.760 --> 01:22:23.920
<v Speaker 1>went the University of Tennessee, my alma mater, and it

1503
01:22:24.039 --> 01:22:26.720
<v Speaker 1>was already on his path to civil engineering and later

1504
01:22:26.800 --> 01:22:30.640
<v Speaker 1>a scientist. But he said, I, you know, it just

1505
01:22:30.640 --> 01:22:33.560
<v Speaker 1>did mystified him. He said, they sounded like a bunch

1506
01:22:33.600 --> 01:22:37.119
<v Speaker 1>of heathens. They were all sitting around the rise table, Rise, Rise, Rise.

1507
01:22:37.760 --> 01:22:40.359
<v Speaker 1>But he said he looked around at every angle. He

1508
01:22:40.520 --> 01:22:43.119
<v Speaker 1>made sure, you know, nobody had their toe under one

1509
01:22:43.119 --> 01:22:47.680
<v Speaker 1>of the table legs making it rise. Nobody had ruler

1510
01:22:47.760 --> 01:22:50.039
<v Speaker 1>up their sleeve under the table edge, you know, and

1511
01:22:50.039 --> 01:22:52.560
<v Speaker 1>making it lift up. An old parlor magic trick or

1512
01:22:52.600 --> 01:22:56.520
<v Speaker 1>anything like that. He said, there was something unseen force

1513
01:22:56.760 --> 01:22:59.840
<v Speaker 1>raising that table. And he talked about they would even

1514
01:22:59.840 --> 01:23:02.439
<v Speaker 1>take some of the grandkids, or maybe even some of

1515
01:23:02.439 --> 01:23:04.640
<v Speaker 1>the smaller kids at that time because my mom had

1516
01:23:04.760 --> 01:23:07.560
<v Speaker 1>younger siblings, put them on the table and tried to

1517
01:23:07.560 --> 01:23:09.119
<v Speaker 1>get it to rise. And he said that old farm

1518
01:23:09.159 --> 01:23:12.199
<v Speaker 1>table was creaked and groaned and tried every way in

1519
01:23:12.239 --> 01:23:14.239
<v Speaker 1>the world to rise up with that added weight on there,

1520
01:23:14.239 --> 01:23:16.600
<v Speaker 1>and it just couldn't do it. But he said, I

1521
01:23:16.600 --> 01:23:19.359
<v Speaker 1>had no explanation for it. And later in life he

1522
01:23:19.359 --> 01:23:24.000
<v Speaker 1>would talk about things that happened in the laboratory setting.

1523
01:23:24.039 --> 01:23:26.239
<v Speaker 1>He said that there'd be times when they were doing

1524
01:23:26.279 --> 01:23:31.479
<v Speaker 1>an experiment under extremely controlled conditions when things would just

1525
01:23:31.520 --> 01:23:34.359
<v Speaker 1>happen that weren't supposed to happen. They could never get

1526
01:23:34.359 --> 01:23:36.439
<v Speaker 1>it to happen again. They don't know how it happened,

1527
01:23:36.760 --> 01:23:40.039
<v Speaker 1>yet it happened. Some anomalous result, he called it. And

1528
01:23:40.319 --> 01:23:42.960
<v Speaker 1>there used to be a zine that I read back

1529
01:23:42.960 --> 01:23:45.800
<v Speaker 1>in the eighties called the Journal of every Reproducible Results,

1530
01:23:46.119 --> 01:23:49.760
<v Speaker 1>and didn't mention things like that. How sometimes despite everything

1531
01:23:49.880 --> 01:23:54.439
<v Speaker 1>we do, the natural laws that we've made come up with,

1532
01:23:54.560 --> 01:23:59.079
<v Speaker 1>they don't always correspond with supernatural laws and things. And

1533
01:23:59.119 --> 01:24:02.520
<v Speaker 1>to me, that's just fast that. You know, here's a scientist,

1534
01:24:02.560 --> 01:24:05.880
<v Speaker 1>but yet he has a belief in the supernatural, and

1535
01:24:06.720 --> 01:24:09.479
<v Speaker 1>I get it. And he experienced things, you know, when

1536
01:24:09.479 --> 01:24:12.039
<v Speaker 1>he was growing up. Now, they weren't as steeped in

1537
01:24:12.119 --> 01:24:16.760
<v Speaker 1>it as my maternal grandmother and her family, but they

1538
01:24:16.800 --> 01:24:19.640
<v Speaker 1>had their share of it, and tales passed around and

1539
01:24:20.119 --> 01:24:24.600
<v Speaker 1>hauntings and inexplicable things in the woods and stuff. So

1540
01:24:25.039 --> 01:24:27.840
<v Speaker 1>it was there. But I said, on the belief whole

1541
01:24:27.880 --> 01:24:30.960
<v Speaker 1>thing that I was born out of the union of

1542
01:24:31.039 --> 01:24:34.520
<v Speaker 1>science and superstition and I sprang forth with the best

1543
01:24:34.520 --> 01:24:37.319
<v Speaker 1>of both and bewildered, and here I still am.

1544
01:24:37.479 --> 01:24:41.479
<v Speaker 2>So that's work.

1545
01:24:42.319 --> 01:24:44.720
<v Speaker 1>It does. It sticks with you. And I had wage

1546
01:24:44.720 --> 01:24:48.319
<v Speaker 1>board experiences too. I got my first one. I don't

1547
01:24:48.319 --> 01:24:50.239
<v Speaker 1>think I was quite six years old yet. It was

1548
01:24:50.279 --> 01:24:53.520
<v Speaker 1>between kindergarten and first grade, probably that summer. It might

1549
01:24:53.520 --> 01:24:58.199
<v Speaker 1>have been the fall that I started first grade I

1550
01:24:58.239 --> 01:25:01.720
<v Speaker 1>talk about in one of my videos. But I was

1551
01:25:01.760 --> 01:25:04.319
<v Speaker 1>sick that day and been to the doctor. Had ear

1552
01:25:04.359 --> 01:25:07.640
<v Speaker 1>nosen throat problems my entire life, had to have tomsels

1553
01:25:07.640 --> 01:25:10.079
<v Speaker 1>and adenoids out when I was five. That was traumatic.

1554
01:25:10.920 --> 01:25:12.840
<v Speaker 1>Don't catch coals or the flu. The only time I've

1555
01:25:12.840 --> 01:25:14.479
<v Speaker 1>ever had the flu. I took a flu shot in

1556
01:25:14.520 --> 01:25:17.199
<v Speaker 1>nineteen eighty five and got the flu and thought I

1557
01:25:17.239 --> 01:25:19.119
<v Speaker 1>was going to die. I haven't had the flu sense,

1558
01:25:19.159 --> 01:25:20.680
<v Speaker 1>I haven't had a flu shot since, so either that

1559
01:25:20.720 --> 01:25:23.920
<v Speaker 1>one worked really, really good or it gave me the flu.

1560
01:25:24.159 --> 01:25:27.840
<v Speaker 1>But I'd been for some ent malady and we had

1561
01:25:27.840 --> 01:25:31.359
<v Speaker 1>to stop by the drug store to get my prescription filled.

1562
01:25:32.479 --> 01:25:34.920
<v Speaker 1>And I'd wandered back to the toy I my mom

1563
01:25:35.000 --> 01:25:37.159
<v Speaker 1>was going to let me get something, and I saw

1564
01:25:37.199 --> 01:25:38.920
<v Speaker 1>the Weiji board and it was the old box with

1565
01:25:38.960 --> 01:25:41.920
<v Speaker 1>the dark background and the stars and like a blue

1566
01:25:41.920 --> 01:25:45.960
<v Speaker 1>hooded figure on the front of it, like a robed figure.

1567
01:25:46.239 --> 01:25:50.319
<v Speaker 1>What is this? And she kind of explained it to me, like, oh,

1568
01:25:50.359 --> 01:25:52.199
<v Speaker 1>I want one, Can I have it? So she got

1569
01:25:52.239 --> 01:25:56.520
<v Speaker 1>me one, and I still remember sitting in that I

1570
01:25:56.560 --> 01:25:59.439
<v Speaker 1>think it was a sixty two Chevy two, sitting in

1571
01:25:59.439 --> 01:26:02.399
<v Speaker 1>the back seat that with my wage aboard in my lap.

1572
01:26:02.800 --> 01:26:05.239
<v Speaker 1>And then when we got home, opened it up and

1573
01:26:05.279 --> 01:26:07.680
<v Speaker 1>she gave me, you know, some caveats. Don't ask anything

1574
01:26:07.720 --> 01:26:10.680
<v Speaker 1>you don't want it to know, don't do it by yourself,

1575
01:26:10.720 --> 01:26:13.479
<v Speaker 1>don't ask it about your death or somebody's close to

1576
01:26:13.600 --> 01:26:16.880
<v Speaker 1>you death, things like that. Don't invite anything in that

1577
01:26:16.920 --> 01:26:19.960
<v Speaker 1>you meet on the board, you know, just some general

1578
01:26:20.039 --> 01:26:22.920
<v Speaker 1>warnings about it. And then that day we used it,

1579
01:26:23.000 --> 01:26:26.600
<v Speaker 1>and school must have been in session, because I remember

1580
01:26:26.600 --> 01:26:28.680
<v Speaker 1>the first thing I ever asked it was when will

1581
01:26:28.680 --> 01:26:31.760
<v Speaker 1>it snow this year? And it gave a date and

1582
01:26:31.800 --> 01:26:34.840
<v Speaker 1>I marked it on the calendar and I looked forward

1583
01:26:34.920 --> 01:26:37.479
<v Speaker 1>to that date as I love snow, still do. Loved

1584
01:26:37.479 --> 01:26:42.560
<v Speaker 1>a snow day though, who didn't, Yeah, sure enough? A

1585
01:26:42.560 --> 01:26:44.720
<v Speaker 1>couple of days prior to that, No, not going to snow,

1586
01:26:44.760 --> 01:26:49.560
<v Speaker 1>No snow in the forecast, but then overnight where we

1587
01:26:49.640 --> 01:26:51.479
<v Speaker 1>lived there in East Tennessee, there was a load that

1588
01:26:51.640 --> 01:26:54.079
<v Speaker 1>moved south of us. And when that happened and the

1589
01:26:54.079 --> 01:26:56.600
<v Speaker 1>conditions were right with the barometric pressure in the wintertime,

1590
01:26:56.840 --> 01:26:58.920
<v Speaker 1>we get a snow snow dumped ons had a snow

1591
01:26:58.960 --> 01:27:00.159
<v Speaker 1>day on the day it said.

1592
01:27:01.720 --> 01:27:04.640
<v Speaker 2>John Pryor, that's awesome.

1593
01:27:05.760 --> 01:27:08.960
<v Speaker 1>And then the next thing, there was a record of

1594
01:27:09.000 --> 01:27:14.439
<v Speaker 1>circus music that I coveted from kindergarten and wasn't able

1595
01:27:14.479 --> 01:27:16.680
<v Speaker 1>to find it at any of the places I bought records.

1596
01:27:16.720 --> 01:27:19.319
<v Speaker 1>I was a huge, vital connoisseur even as a child,

1597
01:27:19.399 --> 01:27:23.119
<v Speaker 1>even though mostly children's records. But there was this record

1598
01:27:23.159 --> 01:27:25.000
<v Speaker 1>that they'd played for us in kindergarten that I just

1599
01:27:25.119 --> 01:27:32.640
<v Speaker 1>had to have. So we got the wageboard out, we

1600
01:27:32.720 --> 01:27:36.479
<v Speaker 1>consulted it, and it gave us the name of a

1601
01:27:36.520 --> 01:27:40.319
<v Speaker 1>fairly obscure used record store on a market square in

1602
01:27:40.359 --> 01:27:46.279
<v Speaker 1>downtown Knoxville, and sure enough, my mom looked it up

1603
01:27:46.319 --> 01:27:47.960
<v Speaker 1>in the phone book, back when there used to be

1604
01:27:48.000 --> 01:27:50.279
<v Speaker 1>such a thing as a phone book, And back then,

1605
01:27:50.479 --> 01:27:52.199
<v Speaker 1>even though they were just a few miles apart, it

1606
01:27:52.239 --> 01:27:54.960
<v Speaker 1>was long distance to call Knoxville from where we lived

1607
01:27:54.960 --> 01:28:00.159
<v Speaker 1>in Westtox County. We had an Oak Courage number, and

1608
01:28:00.399 --> 01:28:05.560
<v Speaker 1>she called the record store and I gave the title

1609
01:28:05.640 --> 01:28:07.279
<v Speaker 1>of the record to the guy and he said, I

1610
01:28:07.279 --> 01:28:09.199
<v Speaker 1>don't know, I'll look and see. He's like, I've got

1611
01:28:09.279 --> 01:28:11.920
<v Speaker 1>thousands of records in here. He used records, he said,

1612
01:28:11.920 --> 01:28:15.000
<v Speaker 1>but if I run across it, I'll call you. And

1613
01:28:15.039 --> 01:28:17.880
<v Speaker 1>I thought, okay, great, you know I'm not even six yet.

1614
01:28:18.479 --> 01:28:20.840
<v Speaker 1>That's the end of that. I'll just keep looking. But

1615
01:28:20.960 --> 01:28:23.000
<v Speaker 1>sure enough, But if it was later that day or

1616
01:28:23.000 --> 01:28:25.880
<v Speaker 1>maybe the next day, we got a call. It was

1617
01:28:25.920 --> 01:28:27.479
<v Speaker 1>the guy calling back and he said, I was in

1618
01:28:27.520 --> 01:28:29.600
<v Speaker 1>the back. I was looking for something else and I

1619
01:28:29.760 --> 01:28:32.479
<v Speaker 1>just happened to spot that because I'd given a detailed

1620
01:28:32.520 --> 01:28:36.279
<v Speaker 1>description of what the cover looked like. He said that

1621
01:28:36.760 --> 01:28:39.439
<v Speaker 1>just it fell open, and there it was in the stacks,

1622
01:28:39.479 --> 01:28:43.000
<v Speaker 1>back there in my albums, and I've got it here.

1623
01:28:43.039 --> 01:28:44.640
<v Speaker 1>I'll hold it for you if you want me to.

1624
01:28:44.720 --> 01:28:47.399
<v Speaker 1>And of course I begged my mom, and a few

1625
01:28:47.479 --> 01:28:49.720
<v Speaker 1>days later we took the trip downtown. And this was

1626
01:28:49.800 --> 01:28:53.720
<v Speaker 1>back when you shopped downtown. This was before the real

1627
01:28:53.800 --> 01:28:57.199
<v Speaker 1>advent of strip malls or any malls you went downtown

1628
01:28:57.239 --> 01:28:59.199
<v Speaker 1>to went shopping. He had to get dressed up. You know,

1629
01:28:59.279 --> 01:29:02.800
<v Speaker 1>my mom would wear he and pearls and everything. But

1630
01:29:02.880 --> 01:29:04.960
<v Speaker 1>we went downtown. We went some other places. I think

1631
01:29:04.960 --> 01:29:07.600
<v Speaker 1>we went to J. C. Pennies, and we had lunch

1632
01:29:07.640 --> 01:29:12.319
<v Speaker 1>at Crestchi's and things like that, just things that you

1633
01:29:12.359 --> 01:29:15.359
<v Speaker 1>did downtown. We had a certain lot where Weed Park,

1634
01:29:15.399 --> 01:29:18.840
<v Speaker 1>and my mom knew the parking attendant there. Her family

1635
01:29:18.960 --> 01:29:22.279
<v Speaker 1>had sold produce there. At there was a produce market

1636
01:29:22.479 --> 01:29:26.279
<v Speaker 1>not too far from there, a huge one. And sure

1637
01:29:26.359 --> 01:29:28.920
<v Speaker 1>enough we got to the record store, the guy had

1638
01:29:28.960 --> 01:29:30.960
<v Speaker 1>it and I rode home with it in my lap.

1639
01:29:31.199 --> 01:29:35.680
<v Speaker 1>Thank you with you. But again, you know, not everybody

1640
01:29:35.720 --> 01:29:38.439
<v Speaker 1>has a good experience or a positive experience. But Cisco

1641
01:29:38.439 --> 01:29:40.960
<v Speaker 1>and I've talked about that. It's a tool, and a

1642
01:29:41.000 --> 01:29:43.640
<v Speaker 1>lot of it goes on the intent what you're going

1643
01:29:43.720 --> 01:29:46.079
<v Speaker 1>to do with it. These days, I wouldn't touch one.

1644
01:29:46.119 --> 01:29:49.319
<v Speaker 1>I'm not afraid of them. I've had some experiences. Later,

1645
01:29:49.960 --> 01:29:54.600
<v Speaker 1>I'll go ahead and tell that story. I was in college,

1646
01:29:54.640 --> 01:29:58.000
<v Speaker 1>I was working at a little restaurant part time, and

1647
01:29:58.600 --> 01:30:01.520
<v Speaker 1>the guy invited me to party after work. It was

1648
01:30:01.560 --> 01:30:03.640
<v Speaker 1>at an apartment complex just down the road from before

1649
01:30:03.680 --> 01:30:06.000
<v Speaker 1>we were working there in the Cecar Bluff area. Of

1650
01:30:06.000 --> 01:30:09.840
<v Speaker 1>West Knoxville. I thought, sure, I'll go. I didn't really

1651
01:30:09.880 --> 01:30:13.399
<v Speaker 1>want to go study or anything anyway that night and

1652
01:30:13.680 --> 01:30:15.560
<v Speaker 1>I get there. It's in the clubhouse of this big

1653
01:30:15.600 --> 01:30:18.760
<v Speaker 1>apartment complex. I didn't know anybody there besides the guy

1654
01:30:18.760 --> 01:30:21.479
<v Speaker 1>that invited me from working. I didn't really know him

1655
01:30:21.520 --> 01:30:25.279
<v Speaker 1>other than just from work. So they I don't know

1656
01:30:25.279 --> 01:30:26.840
<v Speaker 1>if they had it with him, or if they found

1657
01:30:26.880 --> 01:30:28.880
<v Speaker 1>it or something. But anyway, some girls came up with

1658
01:30:28.880 --> 01:30:32.319
<v Speaker 1>a WIGI board and they decided that they would get

1659
01:30:32.319 --> 01:30:33.520
<v Speaker 1>three or four of them to do it, and they

1660
01:30:33.520 --> 01:30:38.479
<v Speaker 1>would go around this room in the clubhouse and ask questions.

1661
01:30:39.279 --> 01:30:42.840
<v Speaker 1>And they got to me, and the only thing I

1662
01:30:42.880 --> 01:30:46.039
<v Speaker 1>said was what scared me when I was a child,

1663
01:30:46.039 --> 01:30:48.600
<v Speaker 1>and I had a specific, very specific incident in mind.

1664
01:30:48.640 --> 01:30:50.920
<v Speaker 1>It was the thing in the woods that chased me

1665
01:30:50.960 --> 01:30:53.199
<v Speaker 1>out of the woods that I couldn't see. I never

1666
01:30:53.239 --> 01:30:56.000
<v Speaker 1>told that story outside the family at that point. My

1667
01:30:56.079 --> 01:30:59.319
<v Speaker 1>immediate family knew it, but certainly I never told it

1668
01:30:59.359 --> 01:31:01.119
<v Speaker 1>to the guy that I worked with, and none of

1669
01:31:01.159 --> 01:31:03.880
<v Speaker 1>the people at the party knew it. But the girls

1670
01:31:03.880 --> 01:31:05.720
<v Speaker 1>who are working the board. It starts doing the figure

1671
01:31:05.720 --> 01:31:10.760
<v Speaker 1>eight and it spells out W A T E R S.

1672
01:31:10.960 --> 01:31:14.319
<v Speaker 1>P R I t e and they look at me.

1673
01:31:14.439 --> 01:31:17.520
<v Speaker 1>I just kind of shrugged in their water sprite. It's thirsty,

1674
01:31:17.560 --> 01:31:19.680
<v Speaker 1>it wants a drink. Ha ha ha ha. And then

1675
01:31:19.720 --> 01:31:24.199
<v Speaker 1>they went on to somebody else. But my next day off,

1676
01:31:24.239 --> 01:31:25.760
<v Speaker 1>which might have been the next day, I went to

1677
01:31:25.800 --> 01:31:28.640
<v Speaker 1>the big library downtown and I went up to the

1678
01:31:28.680 --> 01:31:30.600
<v Speaker 1>reference desk and I said, what can you tell me

1679
01:31:30.720 --> 01:31:34.199
<v Speaker 1>about a water sprite or a water spirit? The reference

1680
01:31:34.279 --> 01:31:37.439
<v Speaker 1>library and goes off into the stacks. A few months later,

1681
01:31:37.479 --> 01:31:40.399
<v Speaker 1>she comes back. She's got some books there, and she

1682
01:31:40.560 --> 01:31:44.520
<v Speaker 1>showed me a bookie you probably know about this kind

1683
01:31:44.560 --> 01:31:46.880
<v Speaker 1>of stuff. There was two of them. There was a

1684
01:31:46.960 --> 01:31:49.560
<v Speaker 1>naiad and a dryad. One was a spirit of the

1685
01:31:49.600 --> 01:31:51.479
<v Speaker 1>water and the other was the spirit of the woods.

1686
01:31:51.479 --> 01:31:54.239
<v Speaker 1>They're very similar, but there are elementals, a type of

1687
01:31:54.239 --> 01:31:58.039
<v Speaker 1>the fae, if you will. And according to the Luigia Board,

1688
01:31:58.359 --> 01:32:00.359
<v Speaker 1>that's what chased me out of the woods was a

1689
01:32:00.399 --> 01:32:04.039
<v Speaker 1>water spirit. And it wasn't some little gossamer tinker building.

1690
01:32:04.119 --> 01:32:07.760
<v Speaker 1>This thing shook the ground and knocked branches out of

1691
01:32:07.800 --> 01:32:09.960
<v Speaker 1>the way higher than my head. I could see the

1692
01:32:10.039 --> 01:32:12.439
<v Speaker 1>leaves being kicked up in its way. I couldn't see it,

1693
01:32:12.520 --> 01:32:14.319
<v Speaker 1>but I could see the effects it was having on

1694
01:32:14.960 --> 01:32:17.119
<v Speaker 1>the natural environment. Ran me out of the woods, not once,

1695
01:32:17.159 --> 01:32:19.680
<v Speaker 1>but twice, once at eight years old, again at fifteen

1696
01:32:19.760 --> 01:32:23.039
<v Speaker 1>years old. But according to Ouija board, it was a

1697
01:32:23.119 --> 01:32:23.840
<v Speaker 1>faithfolk at all.

1698
01:32:23.960 --> 01:32:29.520
<v Speaker 2>Mental any had Yeah, yep there for some reason.

1699
01:32:30.399 --> 01:32:32.840
<v Speaker 1>Why only me, my dad my brother both went up

1700
01:32:32.840 --> 01:32:35.439
<v Speaker 1>there and looked around. I haven't took I brought a

1701
01:32:35.479 --> 01:32:37.119
<v Speaker 1>kid home with me from school one time. I sent

1702
01:32:37.199 --> 01:32:39.239
<v Speaker 1>him up there to go and stand with the edge

1703
01:32:39.279 --> 01:32:40.960
<v Speaker 1>of the ditch and see if you see anything. And

1704
01:32:41.000 --> 01:32:43.439
<v Speaker 1>I stood way down the hill from behind a tree,

1705
01:32:43.439 --> 01:32:46.159
<v Speaker 1>and he just looked at it, you know, looking around.

1706
01:32:46.199 --> 01:32:48.399
<v Speaker 1>No nothing but nothing came out of the woods and

1707
01:32:48.479 --> 01:32:51.960
<v Speaker 1>chased him around the ditch rather and then I even

1708
01:32:52.000 --> 01:32:54.000
<v Speaker 1>got brave. I went up closer to the edge of

1709
01:32:54.039 --> 01:32:56.079
<v Speaker 1>the ditch and had him stand down the hill didn't

1710
01:32:56.119 --> 01:32:58.920
<v Speaker 1>chase me. But the two times that I went up

1711
01:32:58.920 --> 01:33:00.880
<v Speaker 1>there alone, one a eight and want to get a

1712
01:33:00.960 --> 01:33:03.880
<v Speaker 1>fifteen chase me right out in there. What was that?

1713
01:33:04.119 --> 01:33:06.560
<v Speaker 1>I mean, what do you know anything about a nyad?

1714
01:33:08.640 --> 01:33:11.800
<v Speaker 2>Just basically what you said. Their water spirits than the

1715
01:33:11.880 --> 01:33:18.600
<v Speaker 2>dryads or the wood spirits. They're in classical mythology and

1716
01:33:18.800 --> 01:33:24.039
<v Speaker 2>normally when they're talked about, they're not I mean, any

1717
01:33:24.039 --> 01:33:26.800
<v Speaker 2>spirits from classical mythology don't tend to be like tinkerbellt

1718
01:33:26.840 --> 01:33:29.079
<v Speaker 2>type spirits either, as far as that goes.

1719
01:33:29.199 --> 01:33:31.399
<v Speaker 1>And that's the thing you dig into the faith folk,

1720
01:33:31.520 --> 01:33:35.479
<v Speaker 1>and particularly in Celtic countries where that was almost religion,

1721
01:33:35.600 --> 01:33:39.560
<v Speaker 1>may still be. They're evil creatures. You had to appease them,

1722
01:33:39.560 --> 01:33:42.239
<v Speaker 1>and they would trick you, and they would. There's only

1723
01:33:42.319 --> 01:33:44.880
<v Speaker 1>like one and there's different clans and different types. There's

1724
01:33:44.920 --> 01:33:46.880
<v Speaker 1>one type of them that's kind of nice. I think

1725
01:33:46.920 --> 01:33:50.840
<v Speaker 1>those are pixies or something, but I don't I can't

1726
01:33:50.920 --> 01:33:54.000
<v Speaker 1>articulate all I know about it. But they're not nice things.

1727
01:33:54.039 --> 01:33:59.239
<v Speaker 1>But they describe things like in Ireland, the story I

1728
01:33:59.279 --> 01:34:03.159
<v Speaker 1>wrote from read from the uh these like seventeen hundreds

1729
01:34:03.199 --> 01:34:06.159
<v Speaker 1>maybe early eighteen hundreds about some little men and a

1730
01:34:06.159 --> 01:34:08.560
<v Speaker 1>horseless carriage that came down from the sky. Well there's

1731
01:34:08.560 --> 01:34:11.359
<v Speaker 1>a Ufo experience. Or there were types of them that

1732
01:34:11.399 --> 01:34:13.640
<v Speaker 1>were big hairy men that lived in the woods. There's

1733
01:34:13.720 --> 01:34:17.479
<v Speaker 1>Bigfoot or Sasquatch or Yowie or whatever. It's kind of

1734
01:34:17.479 --> 01:34:20.800
<v Speaker 1>an umbrella that everything else fits under. But you can

1735
01:34:20.840 --> 01:34:24.399
<v Speaker 1>talk to a bigfoot enthusiast or a UFO experiencer and

1736
01:34:24.479 --> 01:34:26.520
<v Speaker 1>mentioned the fae, they'll snicker at you. They're like, oh,

1737
01:34:26.640 --> 01:34:29.600
<v Speaker 1>that doesn't I think it does. I think it all

1738
01:34:29.640 --> 01:34:31.880
<v Speaker 1>ties together. Do you have any thoughts on that. I'm

1739
01:34:32.000 --> 01:34:33.359
<v Speaker 1>sorry to put you on spar here.

1740
01:34:34.279 --> 01:34:37.479
<v Speaker 2>No, it's fine. No. I think that it all ties together,

1741
01:34:37.520 --> 01:34:39.439
<v Speaker 2>and I think that we'd get more. I mean, we

1742
01:34:39.479 --> 01:34:41.720
<v Speaker 2>talked about earlier how you end up with more questions

1743
01:34:41.720 --> 01:34:43.359
<v Speaker 2>than answers, but I think that we'd end up with

1744
01:34:43.439 --> 01:34:45.880
<v Speaker 2>some more answers if we would all kind of work

1745
01:34:45.880 --> 01:34:48.399
<v Speaker 2>together and get over this. Well, you know, this is real,

1746
01:34:48.479 --> 01:34:52.199
<v Speaker 2>but that's not kind of situation. It's all weird, it's

1747
01:34:52.239 --> 01:34:59.439
<v Speaker 2>all strange. So there's definitely corresponding things about UFOs between ghosts,

1748
01:34:59.479 --> 01:35:02.520
<v Speaker 2>between is that just overlap one another. That if we

1749
01:35:02.520 --> 01:35:04.800
<v Speaker 2>were to take the time and actually communicate with one another,

1750
01:35:04.880 --> 01:35:08.119
<v Speaker 2>I think we might have more answers. I'm not saying

1751
01:35:08.119 --> 01:35:10.359
<v Speaker 2>that we would have answers to everything, but we would

1752
01:35:10.399 --> 01:35:12.399
<v Speaker 2>have more than what we have now. At least that's

1753
01:35:12.399 --> 01:35:12.920
<v Speaker 2>my belief.

1754
01:35:13.720 --> 01:35:15.960
<v Speaker 1>I agree, and it would fit it within a broader

1755
01:35:16.039 --> 01:35:19.920
<v Speaker 1>scope from which to to do those studies and things from.

1756
01:35:19.920 --> 01:35:23.840
<v Speaker 1>But yeah, people will fight you over their individual beliefs.

1757
01:35:23.840 --> 01:35:27.159
<v Speaker 1>I've seen that happen at Bigfoot conferences and then when

1758
01:35:27.239 --> 01:35:30.039
<v Speaker 1>I was spoke at to UFO conference in San Francisco

1759
01:35:30.680 --> 01:35:33.680
<v Speaker 1>a couple of years ago. Now, obviously people almost get

1760
01:35:33.720 --> 01:35:35.760
<v Speaker 1>into fist fights over stuff, and you know, like, that's

1761
01:35:35.760 --> 01:35:37.840
<v Speaker 1>not why we're here to argue. We're here to present

1762
01:35:37.880 --> 01:35:41.239
<v Speaker 1>our opinion, not necessarily to defend it, and a lot

1763
01:35:41.279 --> 01:35:43.720
<v Speaker 1>of people don't get that. On this show, I've had

1764
01:35:43.920 --> 01:35:47.199
<v Speaker 1>a couple of pastors on from sialment so far Messianic

1765
01:35:47.239 --> 01:35:51.359
<v Speaker 1>ministries and look at the paranormal and UFOs and things

1766
01:35:51.399 --> 01:35:54.960
<v Speaker 1>like that from not only a biblical perspective, but from

1767
01:35:55.000 --> 01:35:59.560
<v Speaker 1>the perspective of the Tora being Messianic Jews, they follow

1768
01:35:59.600 --> 01:36:03.159
<v Speaker 1>both thea and the Bible, and they have some interesting

1769
01:36:03.199 --> 01:36:06.960
<v Speaker 1>things to say. Again, you know, people, it's it's controversial

1770
01:36:07.000 --> 01:36:09.479
<v Speaker 1>and not everybody's going to agree with it. But I

1771
01:36:09.600 --> 01:36:11.479
<v Speaker 1>like to keep an open mind. You know. I don't think,

1772
01:36:11.640 --> 01:36:15.640
<v Speaker 1>especially when you have something like this, that there are

1773
01:36:15.680 --> 01:36:17.640
<v Speaker 1>no experts in their own, no answers, there is no

1774
01:36:17.880 --> 01:36:20.079
<v Speaker 1>right or wrong opinion. But I like to hear other

1775
01:36:20.119 --> 01:36:23.079
<v Speaker 1>people's opinion. I didn't invite them here, any of the

1776
01:36:23.079 --> 01:36:24.960
<v Speaker 1>times that they've been on to beat them up about

1777
01:36:24.960 --> 01:36:26.600
<v Speaker 1>it or get them to defend it. I just want

1778
01:36:26.640 --> 01:36:28.319
<v Speaker 1>to know what that opinion is.

1779
01:36:29.239 --> 01:36:33.079
<v Speaker 2>Yeah, yeah, exactly, And it's it's weird, like, not only

1780
01:36:33.079 --> 01:36:37.319
<v Speaker 2>do you see the fighting between the different groups between

1781
01:36:37.359 --> 01:36:39.560
<v Speaker 2>like UFOs and ghosts and Bigfoot and things like that,

1782
01:36:39.600 --> 01:36:42.840
<v Speaker 2>but we also as humans apparently like to fight about

1783
01:36:42.840 --> 01:36:45.560
<v Speaker 2>anything we can fight about, and there's infighting even within

1784
01:36:45.680 --> 01:36:52.399
<v Speaker 2>those particular communities. In the Bigfoot community, people take a

1785
01:36:52.479 --> 01:36:54.600
<v Speaker 2>side as to what they think Bigfoot is and then

1786
01:36:54.640 --> 01:36:57.600
<v Speaker 2>that's the only way they don't want to hear any

1787
01:36:57.600 --> 01:36:59.840
<v Speaker 2>other arguments to it. And the same thing with dog.

1788
01:37:00.239 --> 01:37:03.680
<v Speaker 2>I mean, it gets it gets pretty vicious sometimes and

1789
01:37:03.760 --> 01:37:07.159
<v Speaker 2>I just don't understand it. I don't get why why

1790
01:37:07.159 --> 01:37:10.279
<v Speaker 2>we're so drawn to wanting to fight and have all

1791
01:37:10.319 --> 01:37:12.640
<v Speaker 2>of this drama instead of trying to figure things out.

1792
01:37:12.680 --> 01:37:14.720
<v Speaker 2>Like you said, we don't have experts in this field,

1793
01:37:15.840 --> 01:37:19.239
<v Speaker 2>We don't have the answers like that, so what are

1794
01:37:19.239 --> 01:37:20.199
<v Speaker 2>we doing well?

1795
01:37:20.279 --> 01:37:23.079
<v Speaker 1>It reminds me of the movie from the seventies, The Warriors.

1796
01:37:23.079 --> 01:37:25.079
<v Speaker 1>Did you ever see that about the gangs in New

1797
01:37:25.159 --> 01:37:30.239
<v Speaker 1>York City? Cyrus, the leader of all the gangs, was

1798
01:37:30.279 --> 01:37:32.119
<v Speaker 1>trying to tell them that. You know, they said, we're

1799
01:37:32.119 --> 01:37:35.119
<v Speaker 1>here between us. We're fighting over a few square feet

1800
01:37:35.159 --> 01:37:38.199
<v Speaker 1>of sidewalk, our turf. He said, but if we banned together,

1801
01:37:38.560 --> 01:37:41.039
<v Speaker 1>we outnumber everybody or the police and everything, and we

1802
01:37:41.119 --> 01:37:43.560
<v Speaker 1>could run New York City. And then they killed him,

1803
01:37:44.880 --> 01:37:47.800
<v Speaker 1>and that was the whole movie was the warriors got

1804
01:37:47.920 --> 01:37:49.720
<v Speaker 1>blamed for it, and they were trying to make their

1805
01:37:49.720 --> 01:37:52.000
<v Speaker 1>way back to their turf, which was at Cody Island.

1806
01:37:52.840 --> 01:37:56.479
<v Speaker 1>A great movie. It's very dated, but that's always stuck

1807
01:37:56.520 --> 01:37:58.399
<v Speaker 1>with me. You know, we're here fighting over a few

1808
01:37:58.399 --> 01:38:04.520
<v Speaker 1>feet of sidewalk. Band together, we're bigger than everything out there. Yeah, exactly,

1809
01:38:05.000 --> 01:38:06.720
<v Speaker 1>A nice way I worked the name of the show

1810
01:38:06.720 --> 01:38:08.760
<v Speaker 1>and there unintentionally everything out there.

1811
01:38:09.560 --> 01:38:11.359
<v Speaker 2>There you go, perfect.

1812
01:38:11.600 --> 01:38:17.520
<v Speaker 1>Unintended plug there for my own show. Heather, What have

1813
01:38:17.560 --> 01:38:20.119
<v Speaker 1>you got coming up? You mentioned some of the small

1814
01:38:20.119 --> 01:38:22.119
<v Speaker 1>town monster stuff. What else is going on for you?

1815
01:38:23.399 --> 01:38:27.359
<v Speaker 2>Oh? Well, I recently had a short story printed in

1816
01:38:27.560 --> 01:38:31.920
<v Speaker 2>something called The Dark Village. It's an anthology of different

1817
01:38:31.920 --> 01:38:37.079
<v Speaker 2>short stories. Congratulacens, thank you, thank you. That short story

1818
01:38:37.119 --> 01:38:39.880
<v Speaker 2>is called The Wind to Go. That one was a

1819
01:38:39.920 --> 01:38:42.720
<v Speaker 2>lot of fun to write, a different kind of playing

1820
01:38:42.720 --> 01:38:45.640
<v Speaker 2>with perspective a little bit on that. So I've got that,

1821
01:38:47.199 --> 01:38:50.880
<v Speaker 2>and then I have articles in the Feminine Macabre series

1822
01:38:51.159 --> 01:38:56.920
<v Speaker 2>in journals one, three, and five. So I talk about

1823
01:38:57.520 --> 01:39:01.760
<v Speaker 2>cursed objects, particularly the rocks from the bell Witch Cave

1824
01:39:02.199 --> 01:39:05.279
<v Speaker 2>in the first journal, in the third one I talk

1825
01:39:05.359 --> 01:39:09.119
<v Speaker 2>about headless ghosts, and then in the fifth one I

1826
01:39:09.199 --> 01:39:13.479
<v Speaker 2>talk about goat man, which reminds me. I wanted to

1827
01:39:13.520 --> 01:39:15.640
<v Speaker 2>ask you, Steve, if you've heard of any goat man

1828
01:39:15.680 --> 01:39:17.279
<v Speaker 2>stories from Tennessee.

1829
01:39:18.840 --> 01:39:21.680
<v Speaker 1>Not from Tennessee in particular. But let me look into

1830
01:39:21.760 --> 01:39:24.039
<v Speaker 1>my research and I'll get back with you on that.

1831
01:39:24.119 --> 01:39:29.079
<v Speaker 1>I did something about the goat man or goat men recently.

1832
01:39:29.680 --> 01:39:32.359
<v Speaker 1>Martin Nunley wrote a thing for me and I narrated

1833
01:39:32.399 --> 01:39:35.359
<v Speaker 1>it for a project I had called Weird World. But

1834
01:39:35.640 --> 01:39:38.079
<v Speaker 1>I've got some other stuff. Let me look and see. Yes,

1835
01:39:38.640 --> 01:39:42.279
<v Speaker 1>But it's just everything you mentioned there is something that

1836
01:39:42.319 --> 01:39:45.319
<v Speaker 1>I've looked into at one time or another. You mentioned

1837
01:39:45.319 --> 01:39:47.520
<v Speaker 1>the Belle Witch. Now growing up in East Tennessee, that

1838
01:39:47.640 --> 01:39:49.800
<v Speaker 1>was a big deal for me, not as much as

1839
01:39:49.800 --> 01:39:53.319
<v Speaker 1>it was for kids in Middle Tennessee. But I told

1840
01:39:53.399 --> 01:39:56.199
<v Speaker 1>you the story that you'd never heard about, a Bloody

1841
01:39:56.239 --> 01:39:58.840
<v Speaker 1>Mary type game that we played in grade school that

1842
01:39:59.000 --> 01:40:02.640
<v Speaker 1>was based on the bell and we're the same. You

1843
01:40:02.680 --> 01:40:05.560
<v Speaker 1>went into a darkened bathroom and you peered into the mirror,

1844
01:40:06.159 --> 01:40:08.319
<v Speaker 1>and instead of saying bloody Mary three times, you said

1845
01:40:08.359 --> 01:40:11.159
<v Speaker 1>I don't believe in the bell Witch. Three times. She

1846
01:40:11.159 --> 01:40:12.960
<v Speaker 1>would supposed to come out of the mirror and scratch

1847
01:40:13.039 --> 01:40:15.119
<v Speaker 1>you on the face. And I was at a kid

1848
01:40:15.159 --> 01:40:17.960
<v Speaker 1>party one time, on somebody's birthday party. I was maybe

1849
01:40:18.159 --> 01:40:21.079
<v Speaker 1>eight nine years old. The little girl went in the bathroom,

1850
01:40:21.119 --> 01:40:23.239
<v Speaker 1>did that. Sure enough, she came running out screaming, had

1851
01:40:23.359 --> 01:40:26.920
<v Speaker 1>three scratches on her face. Now probably self inflicted, but

1852
01:40:27.039 --> 01:40:30.359
<v Speaker 1>it scared to pants off all the little kids at

1853
01:40:30.359 --> 01:40:31.359
<v Speaker 1>that party. Anyway.

1854
01:40:32.039 --> 01:40:34.680
<v Speaker 2>Well, sure, yeah, you definitely don't want to mess with

1855
01:40:34.720 --> 01:40:36.159
<v Speaker 2>the bell Witch, that's for sure.

1856
01:40:37.399 --> 01:40:39.640
<v Speaker 1>And I also told you the story about how the

1857
01:40:40.000 --> 01:40:42.720
<v Speaker 1>library book at the Big Library in Knoxville was perpetually

1858
01:40:42.800 --> 01:40:45.960
<v Speaker 1>checked out you couldn't find I can't remember the name

1859
01:40:46.000 --> 01:40:48.239
<v Speaker 1>of the book. It was one of the pre eminent

1860
01:40:48.560 --> 01:40:53.359
<v Speaker 1>bell Witch books. And the story that was told when

1861
01:40:53.359 --> 01:40:56.359
<v Speaker 1>it finally did come back after a couple of years,

1862
01:40:56.960 --> 01:41:00.680
<v Speaker 1>it was just said that then it was in the collections.

1863
01:41:00.680 --> 01:41:02.640
<v Speaker 1>You could only look at it there at the library,

1864
01:41:02.880 --> 01:41:05.840
<v Speaker 1>probably because it was a rare book. But the story

1865
01:41:05.880 --> 01:41:08.560
<v Speaker 1>that was told on the playground was that when they

1866
01:41:08.600 --> 01:41:10.840
<v Speaker 1>finally found it, the guy that had checked it out

1867
01:41:11.119 --> 01:41:13.520
<v Speaker 1>for a couple of years was found dead in his

1868
01:41:13.600 --> 01:41:15.279
<v Speaker 1>bed and that was what he was reading, and he

1869
01:41:15.319 --> 01:41:17.800
<v Speaker 1>had been there for some time. Nothing but a skeleton left.

1870
01:41:18.279 --> 01:41:20.399
<v Speaker 1>But they returned the book to the library, and that's

1871
01:41:20.399 --> 01:41:22.680
<v Speaker 1>why nobody could check it out because it was cursed.

1872
01:41:23.840 --> 01:41:25.279
<v Speaker 2>That's quite a story.

1873
01:41:25.560 --> 01:41:30.119
<v Speaker 1>For interesting playground fodder. That would be a book right there.

1874
01:41:30.399 --> 01:41:36.760
<v Speaker 1>The strange things on the playground and people recount their stuff.

1875
01:41:36.800 --> 01:41:39.359
<v Speaker 1>They heard his kids. I've done stuff about urban legends

1876
01:41:39.399 --> 01:41:42.000
<v Speaker 1>and stories, you know, from a friend of a friend,

1877
01:41:42.319 --> 01:41:45.279
<v Speaker 1>the gospel truth. Oh no, that really happened. It happened

1878
01:41:45.279 --> 01:41:47.920
<v Speaker 1>to our neighbors, cousins, uncle's nephew.

1879
01:41:48.479 --> 01:41:51.399
<v Speaker 2>But right, but.

1880
01:41:52.479 --> 01:41:55.800
<v Speaker 1>Nothing shattered my world. As John or Jan Harold Brunvan,

1881
01:41:55.960 --> 01:41:59.760
<v Speaker 1>he's a think he's a professor of folklore and mythology,

1882
01:41:59.840 --> 01:42:02.479
<v Speaker 1>and somewhere in Utah. He put out a book in

1883
01:42:02.520 --> 01:42:04.760
<v Speaker 1>the seventies called The Vashing Hitchhiker was the fast on

1884
01:42:04.840 --> 01:42:07.479
<v Speaker 1>he did the first one. He did a series of books,

1885
01:42:08.199 --> 01:42:10.279
<v Speaker 1>and a lot of those stories I'd heard those as

1886
01:42:10.359 --> 01:42:13.640
<v Speaker 1>gospel truth growing up. No, No, that happened to my cousin. No,

1887
01:42:13.840 --> 01:42:15.840
<v Speaker 1>that one happened to a friend of a lady that

1888
01:42:15.920 --> 01:42:19.680
<v Speaker 1>does my mom's hair. These stories happened, but they didn't.

1889
01:42:19.920 --> 01:42:25.319
<v Speaker 1>And you know, they served as cautionary tales and kept

1890
01:42:25.319 --> 01:42:27.119
<v Speaker 1>me out of some trouble. Probably you know, kept me

1891
01:42:27.159 --> 01:42:29.199
<v Speaker 1>out of the lake because of the water moccasins, or

1892
01:42:29.760 --> 01:42:31.800
<v Speaker 1>kept me from going to the bathroom at all Mart

1893
01:42:31.840 --> 01:42:34.000
<v Speaker 1>because some kid was mutilated and there as part of

1894
01:42:34.239 --> 01:42:37.880
<v Speaker 1>a gang initiation, a runner to Walmart. We had a

1895
01:42:37.920 --> 01:42:40.079
<v Speaker 1>local store there in Knoxville, I think it was local

1896
01:42:40.119 --> 01:42:42.800
<v Speaker 1>called all Mart A L M A R T. And

1897
01:42:42.880 --> 01:42:46.600
<v Speaker 1>the story was that the kid was around his eighth birthday.

1898
01:42:47.319 --> 01:42:49.000
<v Speaker 1>He had gone to the want to go to the

1899
01:42:49.000 --> 01:42:51.079
<v Speaker 1>bathroom by himself, like, Mom, I'm too big to go

1900
01:42:51.079 --> 01:42:52.960
<v Speaker 1>to the lady's room with you. I'll go by myself.

1901
01:42:53.479 --> 01:42:55.279
<v Speaker 1>So she stands there and waits on him. He goes

1902
01:42:55.279 --> 01:42:59.159
<v Speaker 1>to the bathroom, he's gone, gone, gone, gone, never comes out.

1903
01:42:59.239 --> 01:43:01.680
<v Speaker 1>Instead of going in looking for him, next person, the

1904
01:43:01.720 --> 01:43:03.680
<v Speaker 1>next mail that starts and she said, sir, would you

1905
01:43:03.680 --> 01:43:05.880
<v Speaker 1>tell me if there's a little boy in there, and

1906
01:43:05.920 --> 01:43:08.479
<v Speaker 1>describes it guy goes in, he comes running back out.

1907
01:43:08.479 --> 01:43:11.520
<v Speaker 1>He said, lady, you better get in there with him.

1908
01:43:11.520 --> 01:43:12.960
<v Speaker 1>I'm going to go up front and ask him to

1909
01:43:13.000 --> 01:43:16.520
<v Speaker 1>call an ambulance. And as part of a gang initiation,

1910
01:43:16.600 --> 01:43:19.000
<v Speaker 1>and she had mentioned earlier in the story that she

1911
01:43:19.039 --> 01:43:21.760
<v Speaker 1>saw three dirty looking boys come out of there, three

1912
01:43:22.600 --> 01:43:25.279
<v Speaker 1>trashy looking boys come out. Well, they've been part of

1913
01:43:25.319 --> 01:43:29.239
<v Speaker 1>a gang. And as part of initiation, they castrated this

1914
01:43:29.279 --> 01:43:33.359
<v Speaker 1>little boy, Oh my godness, through his member in the

1915
01:43:33.399 --> 01:43:35.279
<v Speaker 1>parking lot where it was run over by a car

1916
01:43:35.319 --> 01:43:38.039
<v Speaker 1>and couldn't be saved. He had to have a sexual

1917
01:43:38.039 --> 01:43:42.359
<v Speaker 1>reassignment surgery and change schools. But wow, as a kid

1918
01:43:42.399 --> 01:43:44.880
<v Speaker 1>and believed every single word of it. I was just

1919
01:43:44.960 --> 01:43:47.119
<v Speaker 1>there with by parents. One time I had to go

1920
01:43:47.119 --> 01:43:49.760
<v Speaker 1>to the bathroom. I couldn't even find my mom and dad.

1921
01:43:50.119 --> 01:43:53.640
<v Speaker 1>So instead of raving this was the almart on Clinton Highway,

1922
01:43:54.079 --> 01:43:56.640
<v Speaker 1>instead of going in there by myself, I went outside

1923
01:43:56.760 --> 01:43:59.359
<v Speaker 1>around the building, around in the back in the dark

1924
01:43:59.800 --> 01:44:02.720
<v Speaker 1>and eat on the wall. It was a much more

1925
01:44:02.840 --> 01:44:07.800
<v Speaker 1>danger back there. But yeah, that was so ingrained in

1926
01:44:07.800 --> 01:44:09.239
<v Speaker 1>my head that I'm not going to go to the

1927
01:44:09.239 --> 01:44:11.159
<v Speaker 1>bathroom in there. I know what happens, and there I'll

1928
01:44:11.159 --> 01:44:16.680
<v Speaker 1>go outside be by the dumpster. But again that story

1929
01:44:16.800 --> 01:44:18.760
<v Speaker 1>was in there that I think the ever Penis was

1930
01:44:18.760 --> 01:44:21.279
<v Speaker 1>the name of it. But again I heard that as

1931
01:44:21.359 --> 01:44:24.119
<v Speaker 1>gospel truth and believed it. And the one about the

1932
01:44:24.159 --> 01:44:26.840
<v Speaker 1>Avon lady that wasn't an Avon lady, that was a

1933
01:44:27.880 --> 01:44:30.079
<v Speaker 1>man in a dress, and in his Avon sample bag

1934
01:44:30.119 --> 01:44:31.760
<v Speaker 1>he had a hatchet and a hank of rope and

1935
01:44:31.800 --> 01:44:34.520
<v Speaker 1>some handcuffs, you know, and all that, Oh my goodness.

1936
01:44:34.680 --> 01:44:38.159
<v Speaker 1>And the beauty shop, the beauty parlor, and back in

1937
01:44:38.479 --> 01:44:41.439
<v Speaker 1>by day in the late sixties early seventies, a lot

1938
01:44:41.479 --> 01:44:43.680
<v Speaker 1>of women, particularly in our community in East Tennessee, they

1939
01:44:43.720 --> 01:44:46.880
<v Speaker 1>would have those shops in their basement. Not only did

1940
01:44:46.880 --> 01:44:48.960
<v Speaker 1>they make a few extra bucks doing hair, but they

1941
01:44:48.960 --> 01:44:53.520
<v Speaker 1>got all the neighborhood gossip. I heard similar stories from both.

1942
01:44:53.800 --> 01:44:56.239
<v Speaker 1>My mom got her hair done two different ladies because

1943
01:44:56.279 --> 01:44:59.800
<v Speaker 1>they were both friends her friends, so she alternated. But

1944
01:45:00.840 --> 01:45:04.159
<v Speaker 1>heard those stories at both beauty shops. When I would

1945
01:45:04.199 --> 01:45:06.399
<v Speaker 1>tell you along and sitting with the dryer chairs, well,

1946
01:45:06.479 --> 01:45:09.600
<v Speaker 1>my mom was getting a permanent But again I grow up.

1947
01:45:09.640 --> 01:45:11.479
<v Speaker 1>And some of the others are the one about the

1948
01:45:12.239 --> 01:45:15.079
<v Speaker 1>kid water skiing and running into a nest of water,

1949
01:45:15.159 --> 01:45:17.359
<v Speaker 1>moccasins and dying before they could get them out of

1950
01:45:17.359 --> 01:45:20.880
<v Speaker 1>the water. My aunt from Alabama told that that it

1951
01:45:20.960 --> 01:45:23.119
<v Speaker 1>happened to a friend that her or kid that her

1952
01:45:23.159 --> 01:45:26.399
<v Speaker 1>son went to school with in Scottsboro, Alabama. Never happened,

1953
01:45:26.880 --> 01:45:30.720
<v Speaker 1>but again, there was just such a part of childhood

1954
01:45:31.199 --> 01:45:32.159
<v Speaker 1>and things.

1955
01:45:32.520 --> 01:45:35.000
<v Speaker 2>Yeah, that's what you were talking about, the book always

1956
01:45:35.039 --> 01:45:37.119
<v Speaker 2>being checked out or reminds me of the book that

1957
01:45:37.199 --> 01:45:39.680
<v Speaker 2>was always checked out when I was in elementary school

1958
01:45:39.720 --> 01:45:45.319
<v Speaker 2>with scary stories to tell in the dark, and that

1959
01:45:45.319 --> 01:45:48.079
<v Speaker 2>that one had very similar things. It had well all

1960
01:45:48.159 --> 01:45:51.359
<v Speaker 2>kinds of scary stories, so to speak, but mostly urban legends.

1961
01:45:51.399 --> 01:45:54.479
<v Speaker 2>And so there were stories of like the spot, you know,

1962
01:45:54.479 --> 01:45:56.760
<v Speaker 2>where somebody had what looked like a pimple on their face,

1963
01:45:56.800 --> 01:46:01.239
<v Speaker 2>but it was actually spider eggs had been nested on

1964
01:46:01.279 --> 01:46:02.880
<v Speaker 2>their face and then it would just explode, and there

1965
01:46:03.079 --> 01:46:03.920
<v Speaker 2>spiders everywhere.

1966
01:46:05.000 --> 01:46:07.640
<v Speaker 1>Urban legend too, and yep, the deal that I heard

1967
01:46:07.680 --> 01:46:10.520
<v Speaker 1>from the sixties was it was a boufont hair. The

1968
01:46:11.000 --> 01:46:13.520
<v Speaker 1>girl had her hair piled up and rather than take

1969
01:46:13.520 --> 01:46:16.119
<v Speaker 1>it down, she just kept lacquering it with hairspray until

1970
01:46:16.119 --> 01:46:19.479
<v Speaker 1>it was just a solid, massive hair and spiders got

1971
01:46:19.479 --> 01:46:22.880
<v Speaker 1>in there and laid eggs and hatched out and they

1972
01:46:22.880 --> 01:46:25.239
<v Speaker 1>were like eating into her brain or something. I don't know.

1973
01:46:25.279 --> 01:46:28.600
<v Speaker 1>It was frightening, but yeah, that's another one of those.

1974
01:46:28.640 --> 01:46:30.680
<v Speaker 1>Oh it had happened, but it didn't, you know.

1975
01:46:31.079 --> 01:46:35.680
<v Speaker 2>Yeah, but learning tools, trying to scare the kids.

1976
01:46:35.840 --> 01:46:38.359
<v Speaker 1>Yeah, and I'm just getting into the stories told in

1977
01:46:38.399 --> 01:46:40.680
<v Speaker 1>the dark. My wife's from that era. She was born

1978
01:46:40.680 --> 01:46:44.079
<v Speaker 1>in eighty five, and I've come to appreciate those in

1979
01:46:44.119 --> 01:46:47.520
<v Speaker 1>the Goosebumps series. I never really paid much attention to those,

1980
01:46:47.600 --> 01:46:50.319
<v Speaker 1>but she was big into that. So we've got a

1981
01:46:50.319 --> 01:46:55.159
<v Speaker 1>collection of R. L. Steinbooks going here. And I loved

1982
01:46:55.199 --> 01:46:59.000
<v Speaker 1>the Scholastic stuff when I was a kid, Missus Coverlets,

1983
01:46:59.039 --> 01:47:02.520
<v Speaker 1>Magicians and what was the other one that I absolutely

1984
01:47:02.600 --> 01:47:06.760
<v Speaker 1>adored The Mad Scientists Club by Burton Brindley. And it's

1985
01:47:06.840 --> 01:47:12.680
<v Speaker 1>just those books just spurred me on. And there was

1986
01:47:12.680 --> 01:47:16.640
<v Speaker 1>a lot of spooky stuff back then too, and Frank

1987
01:47:16.760 --> 01:47:21.079
<v Speaker 1>Edwards books Strange World, Stranger than science, Stranger than fiction.

1988
01:47:22.239 --> 01:47:25.279
<v Speaker 1>I read a lot of that was introduction to a

1989
01:47:25.319 --> 01:47:28.760
<v Speaker 1>lot of stuff within the paranormal realm and supernatural for me,

1990
01:47:28.840 --> 01:47:31.640
<v Speaker 1>and everything in there wasn't supernatural, so it was just strange.

1991
01:47:31.720 --> 01:47:36.119
<v Speaker 1>But had away the David Lang disappearance with the guy

1992
01:47:36.159 --> 01:47:39.319
<v Speaker 1>I was walking across the field and disappeared in full

1993
01:47:39.399 --> 01:47:41.760
<v Speaker 1>view of his wife and children and the two guys

1994
01:47:41.760 --> 01:47:44.000
<v Speaker 1>and a bugy coming up the road. That was the

1995
01:47:44.039 --> 01:47:45.600
<v Speaker 1>first place I ever heard that was in a Frank

1996
01:47:45.720 --> 01:47:50.920
<v Speaker 1>Edwards book. So books of the Key, yeah, were always

1997
01:47:50.960 --> 01:47:52.920
<v Speaker 1>an escape for me. I didn't have any friends, but

1998
01:47:52.960 --> 01:47:54.079
<v Speaker 1>I had a lot of books.

1999
01:47:54.720 --> 01:47:59.000
<v Speaker 2>Yeah. We used to have this, We used to have

2000
01:47:59.039 --> 01:48:04.720
<v Speaker 2>this program called riff Reading is Fundamentals. Yeah, And that's

2001
01:48:05.039 --> 01:48:08.479
<v Speaker 2>where I got introduced to a series called The Bailey

2002
01:48:08.560 --> 01:48:11.640
<v Speaker 2>school Kids. And the first the first book that I

2003
01:48:11.640 --> 01:48:13.199
<v Speaker 2>picked up from that series happened to be the first

2004
01:48:13.239 --> 01:48:15.600
<v Speaker 2>book from the series, luckily, but it was called Vampires

2005
01:48:15.640 --> 01:48:19.640
<v Speaker 2>Don't Wear Polka Dots. And it follows these kids that

2006
01:48:20.640 --> 01:48:23.800
<v Speaker 2>every time there's like a new teacher, a new janitor something,

2007
01:48:23.880 --> 01:48:27.520
<v Speaker 2>they have this theory that they're a vampire. Another one's

2008
01:48:27.560 --> 01:48:29.560
<v Speaker 2>like ghostone eat potato chips or whatever.

2009
01:48:30.279 --> 01:48:34.319
<v Speaker 1>And she's a fan of those. I need to read those.

2010
01:48:34.840 --> 01:48:37.720
<v Speaker 2>They are so good. I have like the first twenty

2011
01:48:37.760 --> 01:48:40.039
<v Speaker 2>sum still from whenever I was a child. I've got

2012
01:48:40.079 --> 01:48:44.079
<v Speaker 2>them on the shelf over here. But that also brought

2013
01:48:44.079 --> 01:48:45.760
<v Speaker 2>me into that world because there was a big foot one,

2014
01:48:45.800 --> 01:48:47.880
<v Speaker 2>there was a werewolf one, there was a vampire one,

2015
01:48:47.920 --> 01:48:51.199
<v Speaker 2>there was a goblin. I think there was even like well,

2016
01:48:51.239 --> 01:48:54.840
<v Speaker 2>I know there was a leprechaun one. But yeah, they

2017
01:48:54.960 --> 01:48:56.800
<v Speaker 2>they covered all kinds of things like that, and so

2018
01:48:57.479 --> 01:48:59.640
<v Speaker 2>I read more of those than I did the Goosebump series.

2019
01:48:59.680 --> 01:49:02.119
<v Speaker 2>I did read Goosebumps, but I was into the Bailey

2020
01:49:02.159 --> 01:49:03.359
<v Speaker 2>school kids a little bit more.

2021
01:49:04.960 --> 01:49:09.239
<v Speaker 1>And this was another touchstone for her. Are you Afraid

2022
01:49:09.239 --> 01:49:10.920
<v Speaker 1>of the Dark? Did you watch those?

2023
01:49:11.520 --> 01:49:12.760
<v Speaker 2>Yes? Yes I did.

2024
01:49:14.079 --> 01:49:16.800
<v Speaker 1>And in fact, that's one of the names she uses

2025
01:49:16.840 --> 01:49:23.000
<v Speaker 1>on YouTube is Midnight Society, and that's that's how I

2026
01:49:23.039 --> 01:49:26.199
<v Speaker 1>first noticed her when she was coming and listening to me.

2027
01:49:26.680 --> 01:49:29.000
<v Speaker 1>That name stood out to me in the chat and

2028
01:49:29.039 --> 01:49:31.640
<v Speaker 1>it just kind of went from there. But we watched

2029
01:49:31.680 --> 01:49:33.760
<v Speaker 1>those and I'm a big fan. I watch them as

2030
01:49:33.800 --> 01:49:38.319
<v Speaker 1>an adult. I was in college, but I love those shows.

2031
01:49:38.319 --> 01:49:41.479
<v Speaker 1>And DJ McHale, who wrote a lot of those and

2032
01:49:41.520 --> 01:49:43.479
<v Speaker 1>a lot of them under a pen name because he

2033
01:49:43.479 --> 01:49:45.920
<v Speaker 1>didn't want his name all over everything. He's a friend

2034
01:49:45.920 --> 01:49:47.800
<v Speaker 1>of mine. I'm going to have him on the show sometimes.

2035
01:49:48.439 --> 01:49:51.560
<v Speaker 1>He influenced the whole generation the kids there, and for

2036
01:49:51.600 --> 01:49:54.479
<v Speaker 1>a kids show, and you'll see if you agree here

2037
01:49:54.520 --> 01:49:58.319
<v Speaker 1>that was some of the scariest stuff ever on television. Yeah.

2038
01:49:58.560 --> 01:50:00.800
<v Speaker 2>Yeah, they did a good job with that, that's for sure.

2039
01:50:03.600 --> 01:50:05.920
<v Speaker 1>And I'd like to talk to ri al Stein too.

2040
01:50:06.199 --> 01:50:10.439
<v Speaker 1>I've got some juvenile fiction of that turn in the works,

2041
01:50:10.479 --> 01:50:14.039
<v Speaker 1>and my wife's working on a book too, that in

2042
01:50:14.079 --> 01:50:18.319
<v Speaker 1>that same vein, and it's gonna be a lot of fun.

2043
01:50:18.439 --> 01:50:20.960
<v Speaker 1>And I love the idea of writing for kids, but

2044
01:50:21.039 --> 01:50:23.560
<v Speaker 1>I just I don't know. I'll turned sixty last year.

2045
01:50:23.560 --> 01:50:25.159
<v Speaker 1>I don't know if I'm so far out of touch

2046
01:50:25.199 --> 01:50:28.319
<v Speaker 1>that I couldn't write for this generation of kids. But

2047
01:50:28.479 --> 01:50:29.800
<v Speaker 1>I'd like to give it a try.

2048
01:50:30.520 --> 01:50:34.439
<v Speaker 2>Right, I think you should do it. I support this wholeheartedly.

2049
01:50:34.920 --> 01:50:39.560
<v Speaker 1>Okay, well, thank you. But now you mentioned the Weird

2050
01:50:39.560 --> 01:50:42.439
<v Speaker 1>Writer Blog. There was some of your articles over there

2051
01:50:42.479 --> 01:50:44.640
<v Speaker 1>that I wanted you to do for thirteen Past Midnight,

2052
01:50:44.680 --> 01:50:48.600
<v Speaker 1>and you did, thankfully. Do you still write for that?

2053
01:50:48.640 --> 01:50:50.199
<v Speaker 1>Does Heather still do that? I've been out of the

2054
01:50:50.199 --> 01:50:52.479
<v Speaker 1>loop on a lot of this peripheral stuff for a while.

2055
01:50:52.479 --> 01:50:53.600
<v Speaker 1>I'm not sure what's going on.

2056
01:50:54.920 --> 01:50:56.880
<v Speaker 2>No, I haven't written for Shannon in a while.

2057
01:50:57.800 --> 01:50:59.319
<v Speaker 1>Did I say, Heather? I meant Shannon.

2058
01:50:59.399 --> 01:51:04.279
<v Speaker 2>Yeah, yeah, it's okay. She She basically got to a

2059
01:51:04.279 --> 01:51:06.760
<v Speaker 2>point where she was like, listen, you need to start

2060
01:51:06.760 --> 01:51:09.640
<v Speaker 2>writing for yourself and get get more things out there.

2061
01:51:10.680 --> 01:51:11.880
<v Speaker 2>Quit quit writing for me.

2062
01:51:13.560 --> 01:51:18.880
<v Speaker 1>Uh good. One that particularly stands out is Witches and

2063
01:51:18.960 --> 01:51:20.279
<v Speaker 1>silver Bullets.

2064
01:51:20.800 --> 01:51:22.760
<v Speaker 2>Yes, you remember that one.

2065
01:51:23.000 --> 01:51:25.159
<v Speaker 1>And I think you narrated that one as well, and

2066
01:51:25.199 --> 01:51:29.000
<v Speaker 1>that I you know, always heard about the silver bullet

2067
01:51:29.079 --> 01:51:31.560
<v Speaker 1>as you know, the way to fend off the wolf man,

2068
01:51:32.159 --> 01:51:34.800
<v Speaker 1>but I'd never heard of it being used against witches.

2069
01:51:34.840 --> 01:51:36.560
<v Speaker 1>So that was educational for me.

2070
01:51:37.880 --> 01:51:41.199
<v Speaker 2>Yeah, yeah, that's I had found a lot of that

2071
01:51:41.359 --> 01:51:45.239
<v Speaker 2>in uh Patrick Gainor's Witches, Ghosts and Signs. There are

2072
01:51:45.640 --> 01:51:48.319
<v Speaker 2>stories in there about the silver bullet. And even in

2073
01:51:48.359 --> 01:51:51.159
<v Speaker 2>the Bell Witch story there was a guy who claimed

2074
01:51:51.199 --> 01:51:52.880
<v Speaker 2>to be a witch hunter came in with a silver

2075
01:51:52.920 --> 01:51:56.720
<v Speaker 2>bullet waving it around, saying that he could handle the witch,

2076
01:51:57.000 --> 01:51:58.920
<v Speaker 2>and of course she put him to shame and had

2077
01:51:59.000 --> 01:52:03.920
<v Speaker 2>him running out crying by the end of it. But yeah,

2078
01:52:04.000 --> 01:52:06.039
<v Speaker 2>it is something like you said, most people think about

2079
01:52:06.159 --> 01:52:10.319
<v Speaker 2>it's keeping the werewolves away, but witches are known to

2080
01:52:10.359 --> 01:52:13.039
<v Speaker 2>be that's one of their weaknesses. Of silver bullets.

2081
01:52:13.520 --> 01:52:16.039
<v Speaker 1>Now, my granny used garlic and even though she was

2082
01:52:16.039 --> 01:52:18.840
<v Speaker 1>a self proclaimed witch, there were other witches that she

2083
01:52:18.880 --> 01:52:22.439
<v Speaker 1>didn't want anything to do with. And the old farmhouse

2084
01:52:22.520 --> 01:52:25.920
<v Speaker 1>she lived in, old Victorian farmhouse had the old keyholes

2085
01:52:26.039 --> 01:52:28.159
<v Speaker 1>in the doors, and she would put a cloak of

2086
01:52:28.199 --> 01:52:31.039
<v Speaker 1>garlic in there to keep witches from coming through the keyhole.

2087
01:52:31.039 --> 01:52:32.399
<v Speaker 1>Have you ever heard anything like that?

2088
01:52:33.199 --> 01:52:36.000
<v Speaker 2>Yeah, well, not putting garlic in there, but definitely heard

2089
01:52:36.039 --> 01:52:38.520
<v Speaker 2>about them coming through the keyhole and shape shifting into

2090
01:52:38.560 --> 01:52:41.159
<v Speaker 2>like black cats and things like that to get into They.

2091
01:52:41.039 --> 01:52:45.039
<v Speaker 1>Could come down the fireplace too. And what was the

2092
01:52:45.079 --> 01:52:47.520
<v Speaker 1>other thing she used to do now, of course, when

2093
01:52:47.520 --> 01:52:49.960
<v Speaker 1>anybody died, they hung cloth over the mirror, but that

2094
01:52:50.039 --> 01:52:51.880
<v Speaker 1>was to keep the spirit from getting trapped in the house.

2095
01:52:52.680 --> 01:52:55.680
<v Speaker 1>Their porches, the feeling of the porch, the roof of

2096
01:52:55.720 --> 01:52:58.520
<v Speaker 1>the porch, the underneath of it, anyway, was always painted

2097
01:52:58.560 --> 01:53:00.279
<v Speaker 1>haint and blue. Have you ever heard of this story

2098
01:53:00.319 --> 01:53:04.840
<v Speaker 1>behind that? Yes, that a spirit coming up to enter

2099
01:53:04.880 --> 01:53:06.960
<v Speaker 1>the house up to no good would look up and

2100
01:53:07.000 --> 01:53:08.680
<v Speaker 1>see that and think it was the sky and fly

2101
01:53:08.840 --> 01:53:12.880
<v Speaker 1>up through the porch roof and be gone. Must have worked,

2102
01:53:12.920 --> 01:53:19.079
<v Speaker 1>because I don't think our house was hatted. But I

2103
01:53:19.239 --> 01:53:23.000
<v Speaker 1>really enjoy a lot of the folklore and stuff, particularly

2104
01:53:23.079 --> 01:53:25.479
<v Speaker 1>from the Southern Appleatches. I mean, that's where I grew up,

2105
01:53:25.520 --> 01:53:28.800
<v Speaker 1>but sounds like there's parts of that in the Appleatches

2106
01:53:28.840 --> 01:53:31.720
<v Speaker 1>that are close to you there too than the northern part.

2107
01:53:32.159 --> 01:53:36.239
<v Speaker 2>Oh yeah, yeah, It's definitely been interesting to look at

2108
01:53:36.239 --> 01:53:38.159
<v Speaker 2>some of the overlap between the Northern and the Southern

2109
01:53:38.199 --> 01:53:42.399
<v Speaker 2>Appalaches and our stories. It's just that it seems like

2110
01:53:42.560 --> 01:53:46.720
<v Speaker 2>there was a higher degree of storytelling in general in

2111
01:53:46.720 --> 01:53:50.960
<v Speaker 2>the Southern Appleaches, if that makes sense, and that seems

2112
01:53:51.000 --> 01:53:54.640
<v Speaker 2>to be written down more, at least officially written down

2113
01:53:54.680 --> 01:53:57.319
<v Speaker 2>more in books than there were in the Northern Appalachians.

2114
01:53:57.359 --> 01:54:00.520
<v Speaker 2>And I find that kind of sad, and.

2115
01:54:00.520 --> 01:54:02.960
<v Speaker 1>I attribute to that to people like, uh, you may

2116
01:54:03.000 --> 01:54:04.319
<v Speaker 1>have never heard of them. But there was a guy

2117
01:54:04.319 --> 01:54:07.640
<v Speaker 1>in Knoxville that wrote in the paper named Bert Vincent

2118
01:54:07.760 --> 01:54:10.000
<v Speaker 1>and he had to call Umn on Sundays. I think

2119
01:54:10.000 --> 01:54:12.359
<v Speaker 1>it was like just walking about or something like that.

2120
01:54:13.039 --> 01:54:15.640
<v Speaker 1>He had two volumes out of there was a little

2121
01:54:15.640 --> 01:54:17.119
<v Speaker 1>bit of everything in there, but there was a lot

2122
01:54:17.159 --> 01:54:20.399
<v Speaker 1>of hate and booger and witch tales from the Smokies

2123
01:54:20.439 --> 01:54:23.600
<v Speaker 1>in that area. And had both those books growing up,

2124
01:54:23.640 --> 01:54:26.720
<v Speaker 1>had them around the house. An autograph copy of one

2125
01:54:26.760 --> 01:54:29.319
<v Speaker 1>of them that my mom had picked up somewhere. But

2126
01:54:30.039 --> 01:54:32.239
<v Speaker 1>it was just a part of that, the oral tradition

2127
01:54:32.279 --> 01:54:35.319
<v Speaker 1>and the written tradition. You had people like him look

2128
01:54:35.399 --> 01:54:38.119
<v Speaker 1>for him on Amazon. Hey by this interesting Burt Vincent

2129
01:54:39.239 --> 01:54:44.079
<v Speaker 1>columns for the Knoxville News Sentinel and another person that

2130
01:54:44.199 --> 01:54:47.880
<v Speaker 1>kind of carried that on wash And I can't remember

2131
01:54:47.880 --> 01:54:52.319
<v Speaker 1>the guy's name now, Sam Sam Somebody had Full of

2132
01:54:52.359 --> 01:54:54.399
<v Speaker 1>Thumbs and two left Feet is the name of his book,

2133
01:54:55.199 --> 01:54:59.439
<v Speaker 1>But yeah, wrote I call him later in the kind

2134
01:54:59.439 --> 01:55:01.239
<v Speaker 1>of the same and bird had picked it up, and

2135
01:55:01.279 --> 01:55:03.840
<v Speaker 1>I think Carson Burg or somebody like that. But that

2136
01:55:04.279 --> 01:55:06.319
<v Speaker 1>opened a lot of tales. Of course, the Foxfire books.

2137
01:55:06.359 --> 01:55:09.439
<v Speaker 1>I think it's Foxfire Volume two that has the hains

2138
01:55:09.439 --> 01:55:10.680
<v Speaker 1>and witches and stuff in it.

2139
01:55:11.279 --> 01:55:13.159
<v Speaker 2>That was also on my shelf right now, I'm looking

2140
01:55:13.239 --> 01:55:13.560
<v Speaker 2>right back.

2141
01:55:14.239 --> 01:55:18.359
<v Speaker 1>I love that one. And of course Charles own Price

2142
01:55:19.399 --> 01:55:21.399
<v Speaker 1>was from the South and he wrote a lot about

2143
01:55:21.600 --> 01:55:26.119
<v Speaker 1>little towns, in particular Haunted Jonesborough, Haunted Knoxville, Haunted Nashville,

2144
01:55:26.760 --> 01:55:29.960
<v Speaker 1>and his Canada works. I think he's passed on now,

2145
01:55:30.520 --> 01:55:35.439
<v Speaker 1>but anybody that's interested in Southern hauntings things are his books. Well.

2146
01:55:35.439 --> 01:55:40.239
<v Speaker 1>Srry Well then, of course was it thirteen Alabama Ghosts

2147
01:55:40.239 --> 01:55:43.399
<v Speaker 1>and Jeffrey. I can't remember the lady's name, but she

2148
01:55:43.439 --> 01:55:48.640
<v Speaker 1>did Alabama, Georgia, I think Tennessee too, and Jeffrey was

2149
01:55:48.680 --> 01:55:50.960
<v Speaker 1>her resident ghost. But she wrote a lot of those

2150
01:55:51.000 --> 01:55:54.720
<v Speaker 1>tales out and then of course in historic Jonesboro, Tennessee.

2151
01:55:54.760 --> 01:55:57.039
<v Speaker 1>You have to say that historic part. They're proud of that.

2152
01:55:57.640 --> 01:56:01.800
<v Speaker 1>They have the International Storytelling Convention October. I've been there

2153
01:56:01.960 --> 01:56:05.560
<v Speaker 1>as in the audience, but I've never been there as

2154
01:56:05.560 --> 01:56:09.000
<v Speaker 1>a participant. But that is some fun to hear those

2155
01:56:09.039 --> 01:56:11.960
<v Speaker 1>stories come to life from good storytellers.

2156
01:56:12.319 --> 01:56:15.439
<v Speaker 2>I bet that sounds like a great place to go.

2157
01:56:16.359 --> 01:56:19.119
<v Speaker 1>Now we talked about the bell Witch Cave. We're almost

2158
01:56:19.119 --> 01:56:21.920
<v Speaker 1>out of time here, but have you ever visited the

2159
01:56:21.960 --> 01:56:23.840
<v Speaker 1>Belwitch Cave for the grounds there?

2160
01:56:24.479 --> 01:56:26.800
<v Speaker 2>Yes, yes, I've been down to Adams, Tennessee a couple

2161
01:56:26.760 --> 01:56:28.680
<v Speaker 2>of times. The first time that I went down, I

2162
01:56:28.680 --> 01:56:30.960
<v Speaker 2>actually wasn't able to go to the cave because there

2163
01:56:30.960 --> 01:56:33.960
<v Speaker 2>had been torrential downpours in the cave flood.

2164
01:56:33.800 --> 01:56:37.600
<v Speaker 1>Red River floods like you wouldn't believe right there. But yeah, Christo,

2165
01:56:38.079 --> 01:56:40.199
<v Speaker 1>the owner or her husband own that. She's a friend

2166
01:56:40.199 --> 01:56:44.920
<v Speaker 1>of mine and the first time that I went, there

2167
01:56:44.960 --> 01:56:49.039
<v Speaker 1>was nobody there who got like a personal tour. She's

2168
01:56:49.079 --> 01:56:52.479
<v Speaker 1>got photographs coming back then. This was in the early nineties.

2169
01:56:52.760 --> 01:56:55.039
<v Speaker 1>She had a couple of photo albums full of pictures

2170
01:56:55.079 --> 01:56:57.359
<v Speaker 1>that she had taken, a full of pictures that people

2171
01:56:57.399 --> 01:57:00.399
<v Speaker 1>had sent back of anominal of stuff down there. I

2172
01:57:00.399 --> 01:57:03.199
<v Speaker 1>had my first digital camera and no Kodak had like

2173
01:57:03.279 --> 01:57:06.039
<v Speaker 1>half a megapixel I think. But I got some weird

2174
01:57:06.119 --> 01:57:10.279
<v Speaker 1>pictures there too. But if anybody has an interest in

2175
01:57:10.319 --> 01:57:12.960
<v Speaker 1>that at all, it's worth checking out. Certainly.

2176
01:57:13.159 --> 01:57:13.800
<v Speaker 2>Absolutely.

2177
01:57:14.079 --> 01:57:14.279
<v Speaker 1>Yeah.

2178
01:57:14.760 --> 01:57:17.159
<v Speaker 2>When I was there and actually got to go to

2179
01:57:17.199 --> 01:57:19.479
<v Speaker 2>the cave, it was a similar situation. I had to

2180
01:57:19.520 --> 01:57:21.720
<v Speaker 2>wait for more people to show up for them to

2181
01:57:21.760 --> 01:57:24.399
<v Speaker 2>do a tour. So I sat with Chris and talked

2182
01:57:24.399 --> 01:57:26.800
<v Speaker 2>with her for probably an hour or two hours before

2183
01:57:27.119 --> 01:57:28.920
<v Speaker 2>enough people showed up and they're like, Okay, now we

2184
01:57:28.960 --> 01:57:29.800
<v Speaker 2>can go into the cave.

2185
01:57:30.199 --> 01:57:32.439
<v Speaker 1>Yeah. I think she had a couple of little books

2186
01:57:32.439 --> 01:57:35.119
<v Speaker 1>that she sold. I bought those, and then it's before

2187
01:57:35.119 --> 01:57:37.439
<v Speaker 1>she had the gift shop, and we sat out there.

2188
01:57:37.479 --> 01:57:39.479
<v Speaker 1>There was like a gazebo or a picnic table or

2189
01:57:39.479 --> 01:57:42.000
<v Speaker 1>something up there, and she showed me all these pictures

2190
01:57:42.319 --> 01:57:44.439
<v Speaker 1>and then talked about all the stuff that people have

2191
01:57:44.560 --> 01:57:45.800
<v Speaker 1>taken that's come back.

2192
01:57:46.600 --> 01:57:49.520
<v Speaker 2>Yeah, yep, exactly. That's where you get into the cursed objects,

2193
01:57:49.600 --> 01:57:52.439
<v Speaker 2>the rocks and things. And even now now, what she

2194
01:57:52.520 --> 01:57:55.560
<v Speaker 2>does is she'll get porcelain dolls and paint them up

2195
01:57:55.560 --> 01:57:58.880
<v Speaker 2>to look like zombies or something grotesque and sell them.

2196
01:57:59.359 --> 01:58:01.880
<v Speaker 2>And they're getting sent back now as well.

2197
01:58:03.680 --> 01:58:05.000
<v Speaker 1>That way, should just sell them again.

2198
01:58:05.680 --> 01:58:07.119
<v Speaker 2>Yeah, that's exactly what she does.

2199
01:58:07.279 --> 01:58:08.680
<v Speaker 1>A lot of times when they're not there and they

2200
01:58:08.720 --> 01:58:10.439
<v Speaker 1>locked the gate, she said come back, and there would

2201
01:58:10.439 --> 01:58:12.760
<v Speaker 1>be a rock or something with a note tied to it.

2202
01:58:12.800 --> 01:58:14.560
<v Speaker 1>So I took this out of the cave. I'm sorry,

2203
01:58:14.560 --> 01:58:16.479
<v Speaker 1>please put it back. It was near this place or

2204
01:58:16.479 --> 01:58:18.960
<v Speaker 1>that place, and I get it. There's a lot of

2205
01:58:18.960 --> 01:58:22.720
<v Speaker 1>places like that, petrified forest, other caves, Mammoth Cave. There's

2206
01:58:22.760 --> 01:58:25.159
<v Speaker 1>places where you just don't take stuff because you might

2207
01:58:25.520 --> 01:58:28.159
<v Speaker 1>take home more than you bargained with. The troll bridge

2208
01:58:28.199 --> 01:58:32.319
<v Speaker 1>outside of Portland, Oregon, I've heard weird stories about people

2209
01:58:32.319 --> 01:58:34.279
<v Speaker 1>that took troll dolls from there. You're supposed to leave them,

2210
01:58:34.359 --> 01:58:38.199
<v Speaker 1>not take them. But anyway, we're almost out of time

2211
01:58:38.239 --> 01:58:40.399
<v Speaker 1>for this episode. Thank you for joining us here on

2212
01:58:40.479 --> 01:58:43.880
<v Speaker 1>everything out there. Any parting words for the audience.

2213
01:58:44.920 --> 01:58:50.159
<v Speaker 2>Well, thanks for having me. I've loved being here. Parting words, man,

2214
01:58:50.279 --> 01:58:52.359
<v Speaker 2>just stay weird, stay.

2215
01:58:52.159 --> 01:58:55.920
<v Speaker 1>Weird, better weird than plastic. I love it all right.

2216
01:58:55.960 --> 01:58:57.880
<v Speaker 1>And I'll leave links to the show notes where you

2217
01:58:57.920 --> 01:59:01.359
<v Speaker 1>can find small Town Monsters. And again, Heather, thank you

2218
01:59:01.399 --> 01:59:05.039
<v Speaker 1>for joining us. Go ahead and sign off here once again,

2219
01:59:05.079 --> 01:59:07.319
<v Speaker 1>you've been listening to everything out there on the Clyde

2220
01:59:07.399 --> 01:59:11.000
<v Speaker 1>Lewis Ground zero Radio Network. I'm Steve Stockton. I'll see

2221
01:59:11.000 --> 01:59:13.319
<v Speaker 1>you a little further on down the trail. Tell your animals,

2222
01:59:13.319 --> 01:59:16.199
<v Speaker 1>I said, Hi. Good night everybody,
