WEBVTT

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<v Speaker 1>Here's another show you can enjoy in the True Story

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<v Speaker 1>FM family of entertainment podcasts. Hey, Pete, ever wonder what

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<v Speaker 1>Steven Spielberg's favorite film is?

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<v Speaker 2>You know, Andy, I've heard he loves classics like Lawrence

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<v Speaker 2>of Arabia, Meme, and Saint Louis.

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<v Speaker 1>Imagine chatting with him about why those films resonate with

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<v Speaker 1>him so much.

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<v Speaker 2>That's exactly what we do on our podcast Movies We Like.

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<v Speaker 2>We've had incredible guests like actress Dee Wallace, cinematographer Eric Measureschmidt,

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<v Speaker 2>director Steve Miner, and former Disney animators Tom and Tony Bancroft.

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<v Speaker 1>They share their favorite films and the impact they've had

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<v Speaker 1>on their careers, offering fascinating insights into the craftsmanship and

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<v Speaker 1>storytelling techniques that make these movies so special.

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<v Speaker 2>If you're curious about the magic behind the scenes, subscribe

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<v Speaker 2>to Movies We Like from True Story FM on your

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<v Speaker 2>favorite podcast app. New episodes are released on the fourth

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<v Speaker 2>Monday of each month, with early access for our members.

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<v Speaker 1>Join us on Movies we Like as we explore the

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<v Speaker 1>movies we all like with the people who make them.

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<v Speaker 2>And Stephen our people will call your people. Let's make

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<v Speaker 2>this happen, Bobby.

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<v Speaker 1>Subscribe today.

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<v Speaker 3>What's up, Most Excellent Friends.

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<v Speaker 4>It's Christy and Nathan from the Most Excellent Eighties Movies Podcast.

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<v Speaker 3>It's a podcast where a filmmaker and a comedian and

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<v Speaker 3>their most excellent guests adventure their way through the eighties

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<v Speaker 3>movies we think we love or might have missed with

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<v Speaker 3>our grown up eyes to see how they hold up.

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<v Speaker 2>Join us for delightful discussion, rollicking recaps.

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<v Speaker 3>Ratings, and deep cut recommendations. Plus members get some extra

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<v Speaker 3>fun shit chat with the hosts after the show. Download

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<v Speaker 3>The Most Excellent Eighties Movies Podcast today at true Story

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<v Speaker 3>dot fm, or find it wherever the finest podcast are stored.

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<v Speaker 2>And do remember to keep the Most Excellent Eighties Movies Podcast.

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<v Speaker 3>Motto in mind, be excellent to each other and party

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<v Speaker 3>Yon Dude's.

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<v Speaker 5>Hello and welcome to this last rebroadcast episode of Superhero Ethics.

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<v Speaker 5>Next week we're going to be back talking about some

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<v Speaker 5>new content. And because one of the things I know

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<v Speaker 5>we're going to be talking about is season two of

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<v Speaker 5>the Rings of Power, I wanted to bring you another

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<v Speaker 5>chance to hear our conversation about season one of Rings

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<v Speaker 5>of Power. This is where myself and Paul Hoppey dive

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<v Speaker 5>into this show set in J. R. R. Token's world,

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<v Speaker 5>but happening many many, many many centuries, I think even

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<v Speaker 5>millennia before the events of Lord of the Rings, showing

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<v Speaker 5>you the start of all those events that led to

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<v Speaker 5>those movies by Peter Jackson. We love so much. There

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<v Speaker 5>was a lot to say about the first season. Things

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<v Speaker 5>we liked, things we didn't. What's set up and I'm

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<v Speaker 5>excited for myself to go back and hear it, and

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<v Speaker 5>hope you are too as we get ready or some

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<v Speaker 5>of you may already be to watch what's happening in

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<v Speaker 5>season two. So this is the content of season one.

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<v Speaker 5>Please check it out and we'll have new content for

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<v Speaker 5>you coming out next week. Thank you so much. We

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<v Speaker 5>have spoken three podcasts for the Star Wars fans under

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<v Speaker 5>the Sky, seven for the Dwarf lords who talk about

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<v Speaker 5>D and D. Nine podcast We're given to humans so

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<v Speaker 5>they could talk about all the things that drive them

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<v Speaker 5>crazy and bother them in this everyday world. But they

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<v Speaker 5>were all of them deceived. For there was one podcast

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<v Speaker 5>made by one host and one very much not a host,

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<v Speaker 5>where they would talk about all of the things we've discussed,

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<v Speaker 5>but today would talk particularly about the one episode to

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<v Speaker 5>bring them all together, one episode to rule them, one

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<v Speaker 5>episode to bind them all together in debate over non

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<v Speaker 5>human characters and how they are treated on screen and

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<v Speaker 5>in the darkness, do something else to them because I

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<v Speaker 5>just came up with idea a second ago. As you

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<v Speaker 5>may have guessed, we will be discussing the Rings of Power.

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<v Speaker 5>We will not be using pretentious ridiculously well as pretentious

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<v Speaker 5>as Paul and I normally are. We will be, but

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<v Speaker 5>I will now stop trying to imitate Lord of the Rings.

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<v Speaker 5>I'll just say we're gonna have a lot of fun

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<v Speaker 5>talking about Rings of Power. And probably the ads are

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<v Speaker 5>now gonna be at something about destroying the environment because

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<v Speaker 5>that would be appropriate. So don't buy the stuff if

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<v Speaker 5>it is, but like if it's cool, stuff by it,

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<v Speaker 5>because then people will we'll get paid for the podcasts

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<v Speaker 5>and that's kind of fun. All right, goodbye ads.

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<v Speaker 4>But they were all of them deceived.

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<v Speaker 5>I said that already.

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<v Speaker 4>I need to know.

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<v Speaker 5>Were you deceived? We're not done yet. One more ad.

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<v Speaker 5>Welcome back. I'm Matthew. You're Galadrielle, impersonator and podcast host.

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<v Speaker 5>I'm joined as almost always by mister Paul. Happy Paul.

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<v Speaker 5>How are we doing today?

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<v Speaker 4>Yeah, doing pretty good? Ready to ready to talk about elves?

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<v Speaker 5>Yeah, I'm excited for this. This was a show that

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<v Speaker 5>we're talking obviously about, Rings of Power. The uh the

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<v Speaker 5>show of the Lord of the Rings universe sets significantly

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<v Speaker 5>before Lord of the Rings that was on Amazon. I

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<v Speaker 5>want to say from the beginning, and Paul Tumm this

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<v Speaker 5>may not be true for you, but I know the

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<v Speaker 5>story and I greatly enjoyed watching the story. I have

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<v Speaker 5>not read much of the text material that this was

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<v Speaker 5>drawn from, nor have I read much of the text

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<v Speaker 5>material that, to the consternation of many, this was not

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<v Speaker 5>drawn from. So I think it's fair to say this

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<v Speaker 5>podcast is gonna be about what we saw on screen

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<v Speaker 5>and analyzing that story, without getting too much into the many, many,

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<v Speaker 5>many debates about how this relates to what is in

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<v Speaker 5>written form. Is that accurate for your perspective as well?

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<v Speaker 4>I think so. Yeah. I mean I do believe I

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<v Speaker 4>read the appendices from which this was inspired, uh huh,

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<v Speaker 4>as opposed to the Silmarillion, from which this was not

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<v Speaker 4>legally allowed to draw. It's obviously it's like a super

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<v Speaker 4>weird complex situation that I didn't even know about going in,

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<v Speaker 4>and then someone mentioned I'm like, what, that doesn't make

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<v Speaker 4>any sense. But I'm happy to just discuss the show.

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<v Speaker 4>You know, we could we could broadly talk a little

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<v Speaker 4>bit about adaptations. And I think the idea is that

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<v Speaker 4>this is supposed to gel with the the Peter Jackson movies,

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<v Speaker 4>but not actually have share perfect continuity with them. Right.

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<v Speaker 5>It sounds about right.

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<v Speaker 4>It sounds about right, and it's kind it's more inspired

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<v Speaker 4>by the writings of Tolkien than it is a direct adaptation,

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<v Speaker 4>is my understanding. And that's fine, And we can just

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<v Speaker 4>talk about the show on its own exactly. And if

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<v Speaker 4>people have feelings about all of those things, like, I

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<v Speaker 4>think that's totally legit. You know, I don't have super

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<v Speaker 4>strong feelings. I've enjoyed some Tolkien in my life, you know,

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<v Speaker 4>but I wouldn't say I have super strong feelings. So

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<v Speaker 4>I respect that when people do, they do, especially if

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<v Speaker 4>they express them in not super hostile toxic ways, but

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<v Speaker 4>sort of like, hey, this isn't what I want exactly,

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<v Speaker 4>like yeah, cool.

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<v Speaker 5>And we actually did an episode a couple of weeks ago,

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<v Speaker 5>couple of months, and we actually did an episode a

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<v Speaker 5>couple of months ago, specifically about adaptations and sort of

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<v Speaker 5>fans and entitlement and like how we feel as fans

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<v Speaker 5>when things that we love are not adapted the way

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<v Speaker 5>we might like, and I woul definitely encourage checking that out,

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<v Speaker 5>but yeah, today, let's mostly focus on this story itself

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<v Speaker 5>and sort Where I was starting from was that I

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<v Speaker 5>watched the first couple of episodes of this with my partner,

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<v Speaker 5>and granted it was coming out at a time that

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<v Speaker 5>a lot of other things are coming out. I think

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<v Speaker 5>Wheel of Time was still kind of finishing up, which

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<v Speaker 5>I was sort of trying to follow but having trouble with.

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<v Speaker 5>How so the Dragon was coming out and or started

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<v Speaker 5>coming out, there was a lot of content happening at

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<v Speaker 5>the time that this show was coming out, as well

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<v Speaker 5>as just as I've said before, in general, I work

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<v Speaker 5>much better binging some of these shows. So I kind

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<v Speaker 5>of fell off after a couple of episodes, and then Paul,

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<v Speaker 5>I remember you kind of like poking me a few times,

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<v Speaker 5>asking me if I'd watched it and indicating that you

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<v Speaker 5>wanted to talk about it, and finally I did. I

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<v Speaker 5>binge it over a weekend with my partner, really enjoyed

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<v Speaker 5>it thought, especially after the first couple episodes, it really

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<v Speaker 5>kind of got rolling and really got drawn into it

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<v Speaker 5>and figured there's an awful lot to talk about. But

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<v Speaker 5>I want to kind of start by giving you the

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<v Speaker 5>ball and just start saying what was kind of your

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<v Speaker 5>thoughts on the show and what made you excited to

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<v Speaker 5>be talking about it on this podcast.

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<v Speaker 4>Yeah. So it's funny because I kind of had the

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<v Speaker 4>opposite experience with the show as you did. Like I

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<v Speaker 4>wasn't expecting to see it. I briefly had access to

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<v Speaker 4>Prime Video, so I was like, all right, this is on, Okay,

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<v Speaker 4>let's see this. I watched the first two episodes. I

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<v Speaker 4>really enjoyed the first couple episodes, and then you know,

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<v Speaker 4>also the next couple, and then I think I didn't

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<v Speaker 4>enjoy it as much as it went on. It felt

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<v Speaker 4>like there was a little bit more sort of contrivance

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<v Speaker 4>and kind of things about the story. But there's certain

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<v Speaker 4>things that I really loved about the series. And the

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<v Speaker 4>main thing, especially in the beginning, was the idea that,

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<v Speaker 4>like the main characters aren't humans, and they're they're supposed

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<v Speaker 4>to be very specifically different from humans, right, and primarily

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<v Speaker 4>elves but then also, you know, there's there's important Dwarves,

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<v Speaker 4>and you know, the Harfits who are like proto Hobbits

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<v Speaker 4>basically right and personally, whenever I've read Fantasy or pretty

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<v Speaker 4>much watched it on screen or like played, d and

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<v Speaker 4>d Elves have always been the characters that I related to,

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<v Speaker 4>you know, And I mean a small part of that is,

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<v Speaker 4>like the idea of immortality is greatly appealing to me

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<v Speaker 4>just because I feel like there's not enough time. There is,

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<v Speaker 4>there are not enough hours for all the things I

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<v Speaker 4>want to do, you know. And if I had centuries

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<v Speaker 4>or millennia like that, that would be such a I

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<v Speaker 4>wouldn't be like, oh, what am I going to you know,

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<v Speaker 4>how am I going to squeeze things in? It would

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<v Speaker 4>be like, yeah, just you know, well, we'll catch up

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<v Speaker 4>again in twenty years. I gotta do this thing, you know,

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<v Speaker 4>just let me master a few skills and then then

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<v Speaker 4>we'll start talking again.

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<v Speaker 5>Uh.

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<v Speaker 4>And so one of the lines that like super resonated

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<v Speaker 4>with me was like when when Elrond goes and meets

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<v Speaker 4>Duran for the first time in two decades and Duran's like,

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<v Speaker 4>it's been twenty years, and Elron's like has it only

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<v Speaker 4>been twenty totally, And I just felt like that that

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<v Speaker 4>felt so relatable to me, which is, you know, which

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<v Speaker 4>is funny because I mean, I am technically a human.

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<v Speaker 4>I wouldn't say I like super closely identify with that

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<v Speaker 4>as like an important part of my identity or anything,

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<v Speaker 4>but like, you know, it is like genetically a fact, right.

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<v Speaker 4>But like I liked how, especially early on, I felt

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<v Speaker 4>like el Rond and like Galadriel like were not just

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<v Speaker 4>like normal human characters with poignty ears. I felt like

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<v Speaker 4>they went out of their way to actually make them

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<v Speaker 4>feel more elfish, you know. And you know, in the

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<v Speaker 4>in the original Lord of the Rings trilogy, like in

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<v Speaker 4>Fellowship of the Ring, especially like Legoaliss was just always

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<v Speaker 4>a character that just kind of not just like appealed

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<v Speaker 4>to me, but just like felt like that's the character

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<v Speaker 4>that I relate to in a lot of ways, you know.

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<v Speaker 4>And it's this kind of like I feel like Elves

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<v Speaker 4>are like empathetic and thoughtful and intellectual, but also like

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<v Speaker 4>kind of detached, you know. And I I like the

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<v Speaker 4>idea of having you know, a very different perspective of

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<v Speaker 4>you know, of character. And it's like when you're dealing

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<v Speaker 4>with not fantasy, with things directly related to our world.

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<v Speaker 4>I think it's important to show all different types of people, right,

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<v Speaker 4>not just in terms of like sort of like checkboxes

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<v Speaker 4>of idea dentity, although I think that's important as well,

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<v Speaker 4>but just like different perspectives, right, I think having characters

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<v Speaker 4>coming from different perspectives is just really important. And so

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<v Speaker 4>I thought this show in the beginning largely did a

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<v Speaker 4>very good job, with the exception of like that scene

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<v Speaker 4>of like the other elves like teasing her when she

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<v Speaker 4>was a little kid, that felt a little weird to me,

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<v Speaker 4>but like overall, early on, I felt like they were

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<v Speaker 4>really establishing like these are elves. The Elvin experience is

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<v Speaker 4>broadly different from the human experience, and I enjoy that.

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<v Speaker 4>I enjoyed getting to see that centered in a story,

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<v Speaker 4>right as opposed to you know, you've got the elf

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<v Speaker 4>and that's kind of not a side character but like

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<v Speaker 4>a secondary character in a lot of stories.

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<v Speaker 5>And I totally get where you're coming from there. I

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<v Speaker 5>really enjoy that, although humorously for kind of different reasons.

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<v Speaker 5>You know. Well, first of all, I should say I

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<v Speaker 5>understand that you you you grumpily reluctantly identify as human.

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<v Speaker 5>I do want to point out that the official kind

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<v Speaker 5>of like you know, scientific classification of huge human describes

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<v Speaker 5>them as a bipedal species. I am not bipedal. I

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<v Speaker 5>only have one foot, so I think technically I am

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<v Speaker 5>actually further from the definition of human than you are.

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<v Speaker 5>But that that's that's a quibble for another time, as

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<v Speaker 5>numerous scientists quickly on follow us.

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<v Speaker 4>But yeah, I mean you might you might say that

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<v Speaker 4>that's a little bit of an ablest, you know, description,

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<v Speaker 4>or a kind of narrow one, right, I.

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<v Speaker 5>Just look your bipeds. I'm a monopod also known as

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<v Speaker 5>a moped, so I'm superior. But the real funny part

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<v Speaker 5>is that throughound our friendship, we've often commented on this.

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<v Speaker 5>You're an elf and I'm very much a dwarf. And

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<v Speaker 5>I really did enjoy getting to watch because I think

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<v Speaker 5>one of the things that so often happens is, as

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<v Speaker 5>you were saying, not only are like elves the sort

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<v Speaker 5>of weird character where the humans are the point of view,

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<v Speaker 5>but the elves are defined specifically in how they are

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<v Speaker 5>different from humans. And what's happening there is Humanity is

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<v Speaker 5>set up as the normal by which every other race

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<v Speaker 5>is measured, and so having so much of the story

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<v Speaker 5>first of all, be about a bunch of a bunch

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<v Speaker 5>of hardfoots who have no contact with any of these

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<v Speaker 5>other races, and then also primarily about human about elves

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<v Speaker 5>and dwarves and how they relate to each other. And

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<v Speaker 5>then when the elves and the humans you relate to

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<v Speaker 5>each other, it's mostly not about them being different kinds

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<v Speaker 5>of races, but a lot of it's about like their

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<v Speaker 5>shared history and a lot of tension because of that history.

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<v Speaker 5>I really really loved that, and I really it felt

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<v Speaker 5>very different, I think in many of those same ways

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<v Speaker 5>you're saying. And I think especially the thing I really

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<v Speaker 5>loved is that in a lot of fantasy and especially

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<v Speaker 5>a lot of science fiction, and this is true even

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<v Speaker 5>one of my favorite shows, Babylon Five, but like in

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<v Speaker 5>Babylon Five, in Star Trek and a lot of these shows,

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<v Speaker 5>there's kind of a degree of human exceptionalism where it's

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<v Speaker 5>always like humans are the new on the block, all

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<v Speaker 5>these older races are out there, but also humans are

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<v Speaker 5>just so like sometimes it's just our ability to build communities,

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<v Speaker 5>or it's that we're just so plucky and that we,

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<v Speaker 5>you know, will never get knocked down, We'll always get

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<v Speaker 5>back up and that always or just like for some whatever,

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<v Speaker 5>you know, the gods or fate or the computers, humans

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<v Speaker 5>are required for the destiny of the universe or the galaxy.

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<v Speaker 4>Right, the ability to think illogically.

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<v Speaker 5>Right, Yeah, exactly, Like the Vulcans often talk about that

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<v Speaker 5>that like you just need a human who will do

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<v Speaker 5>the dumb out of the out of the box thing,

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<v Speaker 5>and like I get that, But it was really nice

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<v Speaker 5>to be in a world where humanity is mostly defined

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<v Speaker 5>by people because they were on the wrong side the

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<v Speaker 5>last time that good and evil lined up against each

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<v Speaker 5>other in this universe. And clearly it's not just that

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<v Speaker 5>humans are evil. There's a lot that was going on,

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<v Speaker 5>and there's a lot of tension in terms of like

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<v Speaker 5>maybe humanity did because they were getting kicked around by

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<v Speaker 5>all the other races because they were younger and less powerful,

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<v Speaker 5>or maybe even if like what the humans did back

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<v Speaker 5>then was terrible, there's clearly some like discrimination against them,

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<v Speaker 5>and like I think the humans have some legitimacy to

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<v Speaker 5>their tension with the elves and the dwarfs, particularly on Numanor,

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<v Speaker 5>but it just all felt so much more complex than

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<v Speaker 5>the way that these stories normally told in a way

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<v Speaker 5>that I really appreciated, and in a way where like

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<v Speaker 5>I felt like the character. I felt like the fact

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<v Speaker 5>that a character was human didn't mean that was the

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<v Speaker 5>character I was supposed to relate to. Most.

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<v Speaker 4>Yeah, I'm one hundred percent in agreement on that regard.

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<v Speaker 4>You know, there were humans who I think the audience

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<v Speaker 4>was meant to relate to and were, to some extent

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00:16:45.960 --> 00:16:50.399
<v Speaker 4>point of view, characters, right, But it wasn't like, oh,

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<v Speaker 4>they're humans, so they're the ones that matter the most.

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<v Speaker 4>I mean, I guess in Lord of the Rings it's

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<v Speaker 4>like it's the Hobbits who are supposed to be actually

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<v Speaker 4>kind of the exceptional, right spite being unexceptionable. But I

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<v Speaker 4>think they're kind.

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<v Speaker 6>Of in that world, they're the English very much right,

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<v Speaker 6>exactly exactly from the Shire.

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<v Speaker 4>So yeah, I really do enjoy the the dynamics between

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<v Speaker 4>the different groups, where, you know, the new Menorians I

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00:17:21.039 --> 00:17:26.839
<v Speaker 4>feel like, are little It feels to me like they

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<v Speaker 4>became very isolationists in a way that doesn't feel like

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<v Speaker 4>it was necessarily warranted, Like that was maybe just them

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<v Speaker 4>kind of moving into something that I think of as

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<v Speaker 4>like a fairly negative thing like in their more recent history, especially,

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<v Speaker 4>it seems was the implication. But the humans of the

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<v Speaker 4>Southland like they were on like the wrong side, right,

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<v Speaker 4>they were on what's his face?

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<v Speaker 5>Yeah, the person who was defeated before Saurun came along,

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<v Speaker 5>who like some one was like working for him or something.

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<v Speaker 5>They established him was the big bad early on. But

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<v Speaker 5>it's more God thank you.

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<v Speaker 4>Yeah, more Goth, which I guess probably has the same

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<v Speaker 4>route as like more Door. Yeah, which right now I

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00:18:13.720 --> 00:18:16.160
<v Speaker 4>feel like I am unable to pronounce, but like sometimes

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00:18:16.160 --> 00:18:19.519
<v Speaker 4>I can. I will say I really enjoyed that. It

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00:18:19.559 --> 00:18:22.359
<v Speaker 4>felt like they were very deliberate with the pronunciation. Yes

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<v Speaker 4>of like especially the rs right or like very very

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<v Speaker 4>different from typical English ours. But yeah, it felt to

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<v Speaker 4>me like, you know, the humans of the Southland like

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<v Speaker 4>like yeah, they were they were on more Goth's side,

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<v Speaker 4>but like also the elves. It kind of feels like

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<v Speaker 4>the elves were sort of colonizers at the same time. Yeah,

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<v Speaker 4>you know, yeah, And I think it's unclear when the

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<v Speaker 4>humans like sprung up.

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<v Speaker 5>But so let me talk about newmen Our first, because

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<v Speaker 5>that's I think a really interesting place. So I have

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<v Speaker 5>questioning because I think I agree with you that from

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<v Speaker 5>let me actually wack up again. For me, I think

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<v Speaker 5>I totally understand what you're coming from about not loving

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<v Speaker 5>that the Newminorians are so isolationist. I think for me,

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<v Speaker 5>I was frustrated because I felt like, yeah, with a

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<v Speaker 5>little information, we knew it wouldn't make sense for the

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<v Speaker 5>Newmonorians to be quite so isolationist. I think the implication

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<v Speaker 5>was supposed to be that there was a whole bunch

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<v Speaker 5>of backstory that we weren't being told. And here the

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<v Speaker 5>frustration is actually I think part of kind of maybe

356
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<v Speaker 5>it's the price to pay, but I think it's worthwhile

357
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<v Speaker 5>of the of the good stuff we're talking about. It's

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<v Speaker 5>because the Newminorians aren't the point of view characters glad

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<v Speaker 5>Trails and the people should come and and you know,

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<v Speaker 5>the boat captain is Heeldor's father, like they're somewhat but

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<v Speaker 5>even he is somewhat kind of set aside, and so

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<v Speaker 5>like I kind of kept feeling like I wished we

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<v Speaker 5>had time to learn more about the history between the

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<v Speaker 5>l Numanor and sort of what had happened, because it

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<v Speaker 5>it sounded like, you know, probably both sides had been

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<v Speaker 5>not great but then once the isolation began over a

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<v Speaker 5>hundreds of years of history, both sides are telling the

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<v Speaker 5>story their way, and both sides are getting locked into

369
00:20:17.039 --> 00:20:19.079
<v Speaker 5>our way is right, and you know, it's just the

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<v Speaker 5>kind of the way that cycle can come about. Yeah,

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<v Speaker 5>And I think I think I would.

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<v Speaker 4>Have liked that.

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<v Speaker 5>If I had one frustration about the show is that

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<v Speaker 5>I felt some of those storylines, particularly that one, was rushed,

375
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<v Speaker 5>because you're right, it did feel like we didn't get

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<v Speaker 5>enough of the New Menorian story for it to make

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00:20:37.119 --> 00:20:40.519
<v Speaker 5>sense why they were so anti Elf. But it also

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<v Speaker 5>felt like like there was a scene between the Elf

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<v Speaker 5>when the Queen of Numenor and Gladriel are kind of

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<v Speaker 5>confronting each other, and both of them, I'm like, wait, wait,

381
00:20:53.880 --> 00:20:56.640
<v Speaker 5>if you just explain yourself like two or three more sentences,

382
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<v Speaker 5>all of this hostility can go away, Like okay, we

383
00:21:00.680 --> 00:21:02.359
<v Speaker 5>just have to be hostile and try to break each

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00:21:02.359 --> 00:21:07.759
<v Speaker 5>other's plans immediately, Like yeah, but it was frustrating to me.

385
00:21:07.799 --> 00:21:10.359
<v Speaker 5>But it felt frustrating in a it didn't feel like

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<v Speaker 5>bad writing to me. It felt like there's clearly an

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<v Speaker 5>established thing as to why these characters acting in this way.

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<v Speaker 4>Right, It didn't feel like like, well, why don't they

389
00:21:20.480 --> 00:21:22.160
<v Speaker 4>just talk to each other about this, like so the

390
00:21:22.160 --> 00:21:24.279
<v Speaker 4>story can happen. It's like it wasn't It wasn't that.

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<v Speaker 4>It was like it was no. This is how these people.

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<v Speaker 4>These people are both very stubborn, right, Miriel and kaladreal

393
00:21:32.720 --> 00:21:38.920
<v Speaker 4>Like they're both like very not not like I'm going

394
00:21:39.000 --> 00:21:41.880
<v Speaker 4>to listen a bunch and then think and then speak,

395
00:21:42.480 --> 00:21:47.000
<v Speaker 4>you know. It's like this is they're both very dug

396
00:21:47.039 --> 00:21:49.160
<v Speaker 4>into their point of view. Although I will say, like

397
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<v Speaker 4>Muriel like did change her mind, right, I mean she

398
00:21:53.200 --> 00:21:57.440
<v Speaker 4>she did get convinced to, you know, go off to

399
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<v Speaker 4>war with the you know, which it's funny, like the

400
00:22:03.200 --> 00:22:06.759
<v Speaker 4>whole thing of like, you know, Galadriel is like, hey,

401
00:22:06.839 --> 00:22:09.440
<v Speaker 4>let's go to war. Let's let's do a war, you know,

402
00:22:09.960 --> 00:22:14.279
<v Speaker 4>and it's like kind of as the viewer, it's like, yeah, yeah,

403
00:22:15.039 --> 00:22:18.240
<v Speaker 4>we know that she's right, like get sour on. But

404
00:22:18.359 --> 00:22:24.000
<v Speaker 4>like also like I'm not really like, oh yeah, let's go,

405
00:22:24.160 --> 00:22:26.920
<v Speaker 4>let's get in our boats and go attack some other land.

406
00:22:27.119 --> 00:22:28.759
<v Speaker 4>But at the same time, it's like, you know, there

407
00:22:28.920 --> 00:22:33.000
<v Speaker 4>was another group that was attacking that land already, right,

408
00:22:33.240 --> 00:22:37.480
<v Speaker 4>you know, so but this is all like through omens

409
00:22:37.519 --> 00:22:41.680
<v Speaker 4>and stuff that they so so you know, it's in

410
00:22:41.759 --> 00:22:45.720
<v Speaker 4>terms of like the individual characters and like their motivations.

411
00:22:45.839 --> 00:22:49.279
<v Speaker 4>To me, that felt very real, It felt very reasonable.

412
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<v Speaker 4>I enjoyed. I would say I enjoyed all the writing

413
00:22:52.680 --> 00:22:56.200
<v Speaker 4>like up to up to that point, you know, and

414
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<v Speaker 4>then the actual episode where then they did go off.

415
00:22:58.920 --> 00:23:01.519
<v Speaker 4>Then I felt like things kind of I had some

416
00:23:01.559 --> 00:23:04.640
<v Speaker 4>issues after that, but not not so much issues to

417
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<v Speaker 4>like talk about, but just kind of like it wasn't

418
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<v Speaker 4>totally my favorite after there, but but I did really

419
00:23:12.359 --> 00:23:15.519
<v Speaker 4>enjoy you know, like the politics of it and you know,

420
00:23:15.640 --> 00:23:20.279
<v Speaker 4>some of the backstory. And it's hard though, because it's like, like,

421
00:23:20.519 --> 00:23:25.960
<v Speaker 4>how do you tell a compelling story on screen in

422
00:23:26.039 --> 00:23:31.960
<v Speaker 4>something that's ostensibly somewhat of an action series and give centuries,

423
00:23:32.039 --> 00:23:35.640
<v Speaker 4>if not millennia of history, you know, how do you

424
00:23:35.759 --> 00:23:38.880
<v Speaker 4>actually convey all of that in a in a series?

425
00:23:38.920 --> 00:23:43.440
<v Speaker 4>And it's like, I'm not sure you need to bring

426
00:23:43.519 --> 00:23:44.839
<v Speaker 4>all of that at once now.

427
00:23:45.119 --> 00:23:48.480
<v Speaker 5>Especially when you splanchette back to narrate it for you.

428
00:23:49.400 --> 00:23:53.200
<v Speaker 4>Right right, right, yeah, yeah, I mean some kind I'm

429
00:23:53.240 --> 00:23:56.519
<v Speaker 4>some kind of narration tool might have been effective, but

430
00:23:57.680 --> 00:24:01.240
<v Speaker 4>I was I was happy with not having really you know,

431
00:24:01.400 --> 00:24:05.319
<v Speaker 4>much narration in this or any I didn't feel like

432
00:24:05.319 --> 00:24:07.759
<v Speaker 4>it necessarily needed it, but that is one way to

433
00:24:07.839 --> 00:24:10.680
<v Speaker 4>just get a bunch of you know, exposition in there.

434
00:24:12.079 --> 00:24:13.960
<v Speaker 5>Yeah, I definitely get that. I think there's a lot

435
00:24:14.000 --> 00:24:17.920
<v Speaker 5>of there's a lot of real challenges that this show had,

436
00:24:18.000 --> 00:24:21.759
<v Speaker 5>And in some way, it's like I think, if if

437
00:24:21.799 --> 00:24:24.680
<v Speaker 5>there's anything that I'm frustrated by, it's often I'd want

438
00:24:24.680 --> 00:24:26.319
<v Speaker 5>to be like, Okay, well let me now just go

439
00:24:26.400 --> 00:24:29.240
<v Speaker 5>look up the source material so that I can't like

440
00:24:29.319 --> 00:24:31.559
<v Speaker 5>fill in all those gaps that the TV show is

441
00:24:31.599 --> 00:24:33.960
<v Speaker 5>just never going to get to show me. Yeah, but

442
00:24:34.039 --> 00:24:36.880
<v Speaker 5>of course here, you know, because no one has a

443
00:24:37.079 --> 00:24:39.839
<v Speaker 5>deal without how the source material is, or what is

444
00:24:39.880 --> 00:24:43.599
<v Speaker 5>conflicting source material or just all of that stuff, it

445
00:24:43.680 --> 00:24:46.599
<v Speaker 5>becomes a lot harder, you know, And I think that's yeah, sure,

446
00:24:46.640 --> 00:24:49.200
<v Speaker 5>in some ways, I think that's a big reason why,

447
00:24:51.079 --> 00:24:53.279
<v Speaker 5>while again I don't love the people who have gotten

448
00:24:53.440 --> 00:24:56.559
<v Speaker 5>very vehement in their attacks about it, I can very

449
00:24:56.640 --> 00:24:59.599
<v Speaker 5>much understand the frustration because I think it's it's one

450
00:24:59.599 --> 00:25:02.880
<v Speaker 5>thing to say I know the source material, but you're

451
00:25:02.920 --> 00:25:05.640
<v Speaker 5>telling me a totally different source material, so I have

452
00:25:05.759 --> 00:25:09.279
<v Speaker 5>to just put aside mine and fully accept yours, because

453
00:25:09.319 --> 00:25:12.799
<v Speaker 5>yours is deep enough to fully accept. But when it's

454
00:25:14.079 --> 00:25:17.160
<v Speaker 5>ignore that source material, except some parts of the source

455
00:25:17.240 --> 00:25:19.920
<v Speaker 5>material still fit and some of it will make sense,

456
00:25:19.960 --> 00:25:22.119
<v Speaker 5>but we're not gonna fill in all the gaps. But

457
00:25:22.279 --> 00:25:24.039
<v Speaker 5>don't fill in the gaps with what you know from

458
00:25:24.039 --> 00:25:26.319
<v Speaker 5>the other source material, but maybe from some of it.

459
00:25:26.440 --> 00:25:28.039
<v Speaker 5>Like I can see why that would drive a lot

460
00:25:28.079 --> 00:25:30.200
<v Speaker 5>of people utterly crazy and be very frustrating.

461
00:25:30.319 --> 00:25:34.759
<v Speaker 4>Yeah, yeah, I could see that being very maddening. I

462
00:25:34.880 --> 00:25:37.400
<v Speaker 4>was deliberately not looking up a bunch of stuff as

463
00:25:37.440 --> 00:25:41.920
<v Speaker 4>the show went on because I didn't want spoilers, although

464
00:25:41.920 --> 00:25:44.119
<v Speaker 4>there'd be no way of knowing whether those were actually

465
00:25:44.160 --> 00:25:47.119
<v Speaker 4>going to be spoilers or not. But I didn't totally

466
00:25:47.200 --> 00:25:49.119
<v Speaker 4>know that. I was kind of like, you know, kind

467
00:25:49.160 --> 00:25:51.039
<v Speaker 4>of like you know, like trying to look at it

468
00:25:51.079 --> 00:25:52.920
<v Speaker 4>like out of the side of the corner of my eye,

469
00:25:52.960 --> 00:25:55.640
<v Speaker 4>like okay, can I can I look this thing up

470
00:25:55.720 --> 00:26:01.039
<v Speaker 4>without no? Okay, let's stop, you know. And I it's

471
00:26:01.079 --> 00:26:05.759
<v Speaker 4>interesting because I feel like one thing that this show

472
00:26:06.000 --> 00:26:15.119
<v Speaker 4>accomplished that I feel the the Peter Jackson movies also

473
00:26:15.240 --> 00:26:22.119
<v Speaker 4>accomplished to a really strong degree, is this feeling of history,

474
00:26:22.200 --> 00:26:26.440
<v Speaker 4>you know, like the feeling that this world is ancient,

475
00:26:26.559 --> 00:26:30.759
<v Speaker 4>that there's there's all this backstory, that there's things that

476
00:26:30.799 --> 00:26:34.079
<v Speaker 4>have gone before, you know. And so if it was

477
00:26:34.960 --> 00:26:37.960
<v Speaker 4>if it perfectly dovetailed in with all the other stories,

478
00:26:38.519 --> 00:26:41.960
<v Speaker 4>I think that would be less of a visual illusion

479
00:26:42.160 --> 00:26:44.640
<v Speaker 4>and more of a like, yeah, you can't actually look

480
00:26:44.680 --> 00:26:48.119
<v Speaker 4>those things up and make connections. The fact that it

481
00:26:48.240 --> 00:26:51.440
<v Speaker 4>is disconnected from that in a in a very real way,

482
00:26:51.480 --> 00:26:55.160
<v Speaker 4>where like they can't literally draw on everything, I think

483
00:26:55.279 --> 00:26:58.599
<v Speaker 4>is a you know, it's a it's an impediment to

484
00:26:58.759 --> 00:27:02.519
<v Speaker 4>giving that level of death in terms of the actual history.

485
00:27:02.920 --> 00:27:05.079
<v Speaker 4>But I do think to some extent they made up

486
00:27:05.079 --> 00:27:08.640
<v Speaker 4>for that by giving this this visual depth, right, Like

487
00:27:09.200 --> 00:27:12.160
<v Speaker 4>I mean Numanor I think was amazing looking and apparently

488
00:27:12.160 --> 00:27:14.880
<v Speaker 4>they like built a whole city basically where you could

489
00:27:14.960 --> 00:27:16.279
<v Speaker 4>just like go around the whole.

490
00:27:16.079 --> 00:27:19.000
<v Speaker 5>Place, and you know, you know, is that also in

491
00:27:19.039 --> 00:27:19.599
<v Speaker 5>New Zealand.

492
00:27:20.920 --> 00:27:22.960
<v Speaker 4>I don't know. Okay, I don't know. I can I

493
00:27:23.000 --> 00:27:26.480
<v Speaker 4>can probably research that and say that by the time we're.

494
00:27:26.319 --> 00:27:32.759
<v Speaker 5>Done, yeah, yeah, it really was. And I So let's

495
00:27:32.799 --> 00:27:36.920
<v Speaker 5>kind of dive more into the Neumanorian storyline, because I

496
00:27:36.920 --> 00:27:39.119
<v Speaker 5>think that's kind of the easiest well, actually put it

497
00:27:39.160 --> 00:27:41.720
<v Speaker 5>this way, do you want to kind of? I think

498
00:27:41.720 --> 00:27:44.480
<v Speaker 5>maybe the easiest way to like approach this is through

499
00:27:44.519 --> 00:27:46.279
<v Speaker 5>the plot lines of some of the characters, and so

500
00:27:46.319 --> 00:27:48.079
<v Speaker 5>maybe like we can get into the Earns by like

501
00:27:48.240 --> 00:27:52.279
<v Speaker 5>focusing on Gladriol and then we can switch to el

502
00:27:52.319 --> 00:27:58.599
<v Speaker 5>Nor that's star trek Horoan thank you. Does that work

503
00:27:58.599 --> 00:28:00.440
<v Speaker 5>for you? Yeah?

504
00:28:00.759 --> 00:28:01.759
<v Speaker 4>Absolutely so.

505
00:28:02.000 --> 00:28:05.039
<v Speaker 5>I think with Newmanor we get a lot into Gladriel's story.

506
00:28:05.039 --> 00:28:06.759
<v Speaker 5>But I actually want to go back a bit because,

507
00:28:07.119 --> 00:28:09.079
<v Speaker 5>like you mentioned, how kind of the end You're like,

508
00:28:09.279 --> 00:28:10.880
<v Speaker 5>I don't really love that it being all about like,

509
00:28:10.960 --> 00:28:13.480
<v Speaker 5>let's go fight, fight fight. I think that was one

510
00:28:13.480 --> 00:28:16.240
<v Speaker 5>of the most interesting parts of Gladuel's character, was that

511
00:28:16.799 --> 00:28:22.599
<v Speaker 5>all along, Like even in that first episode. Normally, if

512
00:28:22.599 --> 00:28:26.200
<v Speaker 5>you see a character being so dedicated to fighting evil

513
00:28:26.680 --> 00:28:29.640
<v Speaker 5>at all costs, you're like, Okay, cool, this is our hero.

514
00:28:30.240 --> 00:28:35.000
<v Speaker 5>They're hitting all the hero tropes, they're willing to sacrifice everything. Instead,

515
00:28:35.079 --> 00:28:38.640
<v Speaker 5>we start with Gladriel as like, there's some of that

516
00:28:38.759 --> 00:28:42.240
<v Speaker 5>to be sure, but there is I think I like,

517
00:28:42.960 --> 00:28:45.279
<v Speaker 5>and maybe so differently, I definitely thought like that the

518
00:28:45.319 --> 00:28:48.559
<v Speaker 5>people who thought Gladriel was pushing too far were kind

519
00:28:48.559 --> 00:28:50.839
<v Speaker 5>of right, like in terms of like the degree she

520
00:28:50.880 --> 00:28:52.880
<v Speaker 5>was pushing people, the risks she was taking, the risk

521
00:28:52.920 --> 00:28:55.720
<v Speaker 5>she was taking with other people, like she she knew

522
00:28:55.720 --> 00:28:58.279
<v Speaker 5>something that the others didn't, and and like, I don't

523
00:28:58.279 --> 00:29:00.680
<v Speaker 5>think she's totally wrong, but I think there was some

524
00:29:00.680 --> 00:29:02.519
<v Speaker 5>truth to the idea that she was pushing too far.

525
00:29:02.920 --> 00:29:04.119
<v Speaker 5>What was kind of your take on that?

526
00:29:05.400 --> 00:29:09.039
<v Speaker 4>Yeah, I think I would probably personally steer clear of

527
00:29:09.039 --> 00:29:11.799
<v Speaker 4>of the words right and wrong and more say that.

528
00:29:11.880 --> 00:29:15.960
<v Speaker 4>I think everybody had reasonable perspectives.

529
00:29:16.079 --> 00:29:16.559
<v Speaker 5>Yeah, that's.

530
00:29:18.079 --> 00:29:21.319
<v Speaker 4>It certainly seemed that most of the Elves and everyone

531
00:29:21.319 --> 00:29:25.599
<v Speaker 4>else were like, yeah, you know, more goth is gone,

532
00:29:26.160 --> 00:29:31.519
<v Speaker 4>sourn is gone, like chill, you know, sail into the

533
00:29:32.200 --> 00:29:35.160
<v Speaker 4>is it the west or the east? The east, I

534
00:29:35.200 --> 00:29:38.839
<v Speaker 4>don't know wherever they sail off to, uh, you know,

535
00:29:38.960 --> 00:29:41.640
<v Speaker 4>go off to the undying lands and just chill out,

536
00:29:41.799 --> 00:29:45.559
<v Speaker 4>like we won. It's over right, it's done. And they

537
00:29:45.640 --> 00:29:51.400
<v Speaker 4>were wrong, but they were it was reasonable for them

538
00:29:51.400 --> 00:29:53.839
<v Speaker 4>to believe that, right there was there was a lack

539
00:29:53.920 --> 00:29:57.079
<v Speaker 4>of evidence, right right, there was there was no evidence,

540
00:29:57.079 --> 00:29:59.359
<v Speaker 4>but she was like she felt it in her heart,

541
00:29:59.480 --> 00:30:03.680
<v Speaker 4>like she'd she had some really really weak evidence right

542
00:30:03.759 --> 00:30:07.119
<v Speaker 4>that maybe Souron was still you know, around and kicking

543
00:30:07.160 --> 00:30:10.079
<v Speaker 4>and doing stuff, but you know, and maybe it could

544
00:30:10.079 --> 00:30:12.200
<v Speaker 4>have been like, yeah, okay, maybe look into that more.

545
00:30:12.319 --> 00:30:15.480
<v Speaker 4>I don't know, but I do think being like, hey,

546
00:30:15.599 --> 00:30:18.359
<v Speaker 4>let's let's stop doing this whole war thing. It looks

547
00:30:18.400 --> 00:30:21.039
<v Speaker 4>like it's done right. We don't have an enemy that

548
00:30:21.079 --> 00:30:24.759
<v Speaker 4>we see anywhere, And yeah, I think that was a

549
00:30:24.799 --> 00:30:29.279
<v Speaker 4>reasonable perspective for them. Yeah, it's unclear whether she had

550
00:30:29.359 --> 00:30:34.000
<v Speaker 4>some kind of like magical sense you know, that that

551
00:30:34.319 --> 00:30:38.599
<v Speaker 4>like something wasn't right and that you know, Souron wasn't

552
00:30:38.599 --> 00:30:43.400
<v Speaker 4>really gone, or whether she just happened to be right right.

553
00:30:43.519 --> 00:30:45.920
<v Speaker 4>She like basically there was a thing that was like

554
00:30:45.960 --> 00:30:48.119
<v Speaker 4>a one in a thousand chance and she was just

555
00:30:48.240 --> 00:30:50.640
<v Speaker 4>certain it was true, and it just happened to be true.

556
00:30:50.720 --> 00:30:53.559
<v Speaker 4>But like, you know, there just wasn't really evidence to

557
00:30:53.599 --> 00:30:58.079
<v Speaker 4>that you know, conclusion, and she just happened to like,

558
00:30:58.200 --> 00:31:01.319
<v Speaker 4>guess right basically. So I think she's reasonable in terms

559
00:31:01.319 --> 00:31:05.559
<v Speaker 4>of her personally wanting to continue, you know, the search,

560
00:31:05.720 --> 00:31:08.880
<v Speaker 4>the struggle. But at the same time, I think you know,

561
00:31:08.960 --> 00:31:11.960
<v Speaker 4>it was reasonable for the elf king to be like, yeah,

562
00:31:12.000 --> 00:31:15.599
<v Speaker 4>we're gonna stop doing this. Yeah, like you know, and

563
00:31:15.680 --> 00:31:17.759
<v Speaker 4>for the other soldiers to be like, hey, look like

564
00:31:17.880 --> 00:31:20.920
<v Speaker 4>this isn't there's nothing out here right, Like we're not

565
00:31:20.960 --> 00:31:24.359
<v Speaker 4>gonna just go off and get killed, like looking for

566
00:31:24.480 --> 00:31:26.680
<v Speaker 4>someone who we don't even think exists anymore.

567
00:31:26.759 --> 00:31:29.160
<v Speaker 5>Yeah, I think what you said about right and wrong

568
00:31:29.400 --> 00:31:30.839
<v Speaker 5>is actually even a better way to say what I

569
00:31:30.880 --> 00:31:32.920
<v Speaker 5>was going for, because I think that's exactly it. And

570
00:31:33.279 --> 00:31:35.200
<v Speaker 5>what I kind of meant was that I think often

571
00:31:35.440 --> 00:31:38.440
<v Speaker 5>the story is presented in very clear right or wrong,

572
00:31:38.759 --> 00:31:41.440
<v Speaker 5>you know that, like Gladual, like that everyone who's getting

573
00:31:41.440 --> 00:31:45.000
<v Speaker 5>a Gladule's way is wrong because she should be doing

574
00:31:45.039 --> 00:31:47.319
<v Speaker 5>all of it. And I think one of the things

575
00:31:47.359 --> 00:31:49.319
<v Speaker 5>I think that was most interesting about the show in

576
00:31:49.359 --> 00:31:51.880
<v Speaker 5>general is, you know, you and I talk about this

577
00:31:51.920 --> 00:31:55.960
<v Speaker 5>a lot about how we like nuance, we like complexity,

578
00:31:56.000 --> 00:31:58.880
<v Speaker 5>we don't like just necessarily like very binary good and

579
00:31:58.920 --> 00:32:02.480
<v Speaker 5>bad villains. And I feel like this somewhat the way

580
00:32:02.559 --> 00:32:05.240
<v Speaker 5>Lord of the Rings did, but even more so, and

581
00:32:05.279 --> 00:32:07.000
<v Speaker 5>I mean Peter Jackson versions. Again I don't know the

582
00:32:07.039 --> 00:32:09.119
<v Speaker 5>books too well, but even more so I think than

583
00:32:09.160 --> 00:32:11.759
<v Speaker 5>those movies did. This is really kind of trying to

584
00:32:11.799 --> 00:32:13.519
<v Speaker 5>have it both ways in a way that I think

585
00:32:13.599 --> 00:32:16.119
<v Speaker 5>works because I think what they're doing is being like, yes,

586
00:32:16.240 --> 00:32:19.680
<v Speaker 5>there is fundamental evil in this world and it needs

587
00:32:19.680 --> 00:32:23.359
<v Speaker 5>to be stopped, but that doesn't mean that all the

588
00:32:23.440 --> 00:32:26.839
<v Speaker 5>good guys are actually good guys, and that like that

589
00:32:26.920 --> 00:32:29.640
<v Speaker 5>a lot of the like they're all still people. They're

590
00:32:29.680 --> 00:32:32.960
<v Speaker 5>all still have their own agendas and their own fears

591
00:32:33.000 --> 00:32:35.599
<v Speaker 5>and their own hopes and dreams, and they're all going

592
00:32:35.640 --> 00:32:38.119
<v Speaker 5>to be doing maybe like each of them is going

593
00:32:38.200 --> 00:32:40.200
<v Speaker 5>to be doing what is, from their perspective, the best

594
00:32:40.200 --> 00:32:43.440
<v Speaker 5>way to fight the fundamental evil that exists in this universe.

595
00:32:43.839 --> 00:32:45.319
<v Speaker 5>But that's gonna look different for each of them, and

596
00:32:45.319 --> 00:32:47.039
<v Speaker 5>some of them are are gonna think that it's done

597
00:32:47.039 --> 00:32:49.200
<v Speaker 5>and want to go in different directions. And I think

598
00:32:49.200 --> 00:32:51.079
<v Speaker 5>that's what maybe overall, one of the things I really loved

599
00:32:51.079 --> 00:32:53.799
<v Speaker 5>about the show is how it kind of had that like, yes,

600
00:32:53.839 --> 00:32:56.599
<v Speaker 5>there's fundamentally evil out there, but still we can have

601
00:32:56.680 --> 00:32:59.799
<v Speaker 5>like glad Reel is fighting the good fight to do,

602
00:33:00.880 --> 00:33:03.359
<v Speaker 5>but other people make total sense that they are having

603
00:33:03.440 --> 00:33:04.480
<v Speaker 5>some doubts and all the rest.

604
00:33:05.799 --> 00:33:09.519
<v Speaker 4>Yeah. Absolutely, and you know, there is this like big

605
00:33:09.559 --> 00:33:12.640
<v Speaker 4>mythical evil in this world, right, sort of like you know,

606
00:33:12.759 --> 00:33:16.480
<v Speaker 4>Palpatine and Star Wars, but also there are people who

607
00:33:16.559 --> 00:33:19.759
<v Speaker 4>like think they're doing good things, and it's like maybe

608
00:33:19.759 --> 00:33:22.119
<v Speaker 4>they're not, or maybe they can be good, but it's

609
00:33:22.200 --> 00:33:24.599
<v Speaker 4>you know, it's things are complicated. So I do think

610
00:33:24.640 --> 00:33:28.160
<v Speaker 4>there was a nice degree of nuance, right, and like

611
00:33:28.359 --> 00:33:30.799
<v Speaker 4>you also get to have you're just like you know,

612
00:33:31.119 --> 00:33:34.400
<v Speaker 4>Souron is evil because his goal is to dominate all

613
00:33:34.480 --> 00:33:38.759
<v Speaker 4>living things like not cool, dude, right, not cool? Like no, no,

614
00:33:38.880 --> 00:33:41.319
<v Speaker 4>you can't do that. That's not okay. So like it

615
00:33:41.400 --> 00:33:43.960
<v Speaker 4>was totally reasonable to be like, yeah, I'm gonna do

616
00:33:44.000 --> 00:33:46.039
<v Speaker 4>all sorts of things to stop him. But at the

617
00:33:46.079 --> 00:33:48.559
<v Speaker 4>same time, it's like, I don't know, I think there's

618
00:33:48.599 --> 00:33:52.160
<v Speaker 4>a way of looking at the story also that's like, well,

619
00:33:52.160 --> 00:33:56.359
<v Speaker 4>like where did Souron come from? And why did he

620
00:33:56.440 --> 00:34:04.359
<v Speaker 4>come to Glaudriel? Like right, it was he physically not manifested,

621
00:34:04.400 --> 00:34:07.480
<v Speaker 4>and then he showed up because she had this like

622
00:34:08.239 --> 00:34:11.159
<v Speaker 4>darkness and anger and hatred in her heart. I don't know,

623
00:34:11.320 --> 00:34:14.199
<v Speaker 4>maybe that's an interpretation, you know, the whole thing is

624
00:34:14.719 --> 00:34:15.440
<v Speaker 4>one thing I'm.

625
00:34:15.320 --> 00:34:19.559
<v Speaker 5>Not clear on. Is he like a priest of more

626
00:34:19.599 --> 00:34:23.719
<v Speaker 5>Goth that is not Is he like someone who was

627
00:34:23.760 --> 00:34:26.519
<v Speaker 5>like a devotee or a priest of more Goth and

628
00:34:26.639 --> 00:34:30.039
<v Speaker 5>is now like taking over the family business because more

629
00:34:30.039 --> 00:34:33.679
<v Speaker 5>Goth is gone. Is he like actually more Goth reborn?

630
00:34:34.639 --> 00:34:36.239
<v Speaker 5>Do you have a clear idea of that or are

631
00:34:36.239 --> 00:34:38.159
<v Speaker 5>we not supposed to know that or did you miss it?

632
00:34:39.840 --> 00:34:42.599
<v Speaker 4>I think it was in there, and I would say that,

633
00:34:43.000 --> 00:34:49.480
<v Speaker 4>you know, not super confidently. My understanding was that he

634
00:34:49.679 --> 00:34:55.519
<v Speaker 4>was a servant of more Goth okay and like predates

635
00:34:55.639 --> 00:34:59.320
<v Speaker 4>elves and you know, all the other beings that walk

636
00:34:59.360 --> 00:35:06.559
<v Speaker 4>the Earth base or the Middle Earth, and that he

637
00:35:06.760 --> 00:35:10.280
<v Speaker 4>was you know, a servant of like a like you know,

638
00:35:11.679 --> 00:35:14.679
<v Speaker 4>not willingly. Really, it was like he was either he

639
00:35:14.760 --> 00:35:17.199
<v Speaker 4>was created to serve more Goth or or he was

640
00:35:17.239 --> 00:35:19.480
<v Speaker 4>just one of the really ancient beings who then more

641
00:35:19.519 --> 00:35:21.360
<v Speaker 4>Goth was like, yeah, you're working for me. You don't

642
00:35:21.400 --> 00:35:24.719
<v Speaker 4>have any choice about it. And then because I think

643
00:35:24.760 --> 00:35:28.239
<v Speaker 4>he said, you know, basically like thank you for destroying

644
00:35:28.280 --> 00:35:32.960
<v Speaker 4>more Goth, you know, like and he has this sort

645
00:35:32.960 --> 00:35:37.000
<v Speaker 4>of like I'm going to liberate the world from suffering

646
00:35:38.159 --> 00:35:42.280
<v Speaker 4>by controlling everyone, by removing free will kind of thing.

647
00:35:42.320 --> 00:35:46.280
<v Speaker 4>It seems right, and so like I think he views

648
00:35:46.360 --> 00:35:49.239
<v Speaker 4>himself as like the good guy, you know, like he's

649
00:35:49.280 --> 00:35:52.000
<v Speaker 4>not like mohaha, ha ha. He's like, no, this is

650
00:35:52.239 --> 00:35:54.199
<v Speaker 4>this is a good thing to do. I mean, I

651
00:35:54.639 --> 00:35:57.199
<v Speaker 4>think it's not, you know, but but yeah, I think

652
00:35:57.280 --> 00:36:00.840
<v Speaker 4>I think he was. He's like ancient and was a

653
00:36:01.440 --> 00:36:05.199
<v Speaker 4>servant of more Goth, and once more Goth was defeated,

654
00:36:05.440 --> 00:36:08.000
<v Speaker 4>then he like took over the kind of you know,

655
00:36:08.039 --> 00:36:10.239
<v Speaker 4>the family business or whatever, like you know, he was

656
00:36:10.280 --> 00:36:15.800
<v Speaker 4>the promoted to head dude basically, but maybe not in

657
00:36:15.880 --> 00:36:18.079
<v Speaker 4>this body the whole time, right right, this is just

658
00:36:18.159 --> 00:36:20.920
<v Speaker 4>like a current physical manifestation.

659
00:36:21.039 --> 00:36:24.920
<v Speaker 5>And I certainly found that I really appreciated the way

660
00:36:24.960 --> 00:36:29.880
<v Speaker 5>his character was developed and his connections with Gladrielle because ages,

661
00:36:29.960 --> 00:36:31.639
<v Speaker 5>yeah again the whole like, you know, why is he

662
00:36:31.719 --> 00:36:35.960
<v Speaker 5>drawn to her? We're like, this is not Star Wars,

663
00:36:35.960 --> 00:36:37.519
<v Speaker 5>but a lot of that, like, you know, the dark

664
00:36:37.559 --> 00:36:39.840
<v Speaker 5>what is the darkness in her manifesting? I was like, oh,

665
00:36:39.840 --> 00:36:41.880
<v Speaker 5>there's some like light side dark side of the Force

666
00:36:41.960 --> 00:36:42.840
<v Speaker 5>ideas happening here.

667
00:36:43.119 --> 00:36:43.280
<v Speaker 4>Yeah.

668
00:36:43.360 --> 00:36:47.239
<v Speaker 5>Yeah, again not the right if anything, George Lucas cribbed

669
00:36:47.239 --> 00:36:50.079
<v Speaker 5>from this this comes this is written way before George Lucas.

670
00:36:49.920 --> 00:36:51.679
<v Speaker 4>Right, of course, But I loved that.

671
00:36:51.760 --> 00:36:55.119
<v Speaker 5>But also because I always felt in Lord of the

672
00:36:55.199 --> 00:37:01.960
<v Speaker 5>Rings that the power that Salron had was much more

673
00:37:02.000 --> 00:37:05.519
<v Speaker 5>told than shown, you know, And like I left thinking, like,

674
00:37:06.159 --> 00:37:09.039
<v Speaker 5>why are all these other groups like marching to help Soauran?

675
00:37:10.000 --> 00:37:13.199
<v Speaker 5>Why do And we're told that he's this being of

676
00:37:13.199 --> 00:37:16.880
<v Speaker 5>like incredible deceitfulness and temptation and all this, And I

677
00:37:16.920 --> 00:37:18.880
<v Speaker 5>think this really showed that to me in a way

678
00:37:18.880 --> 00:37:22.920
<v Speaker 5>I hadn't had, like the way he because yeah, I

679
00:37:23.960 --> 00:37:28.280
<v Speaker 5>have literally no idea whether he does honestly believe that

680
00:37:28.440 --> 00:37:31.159
<v Speaker 5>he can make things better for everybody by taking over,

681
00:37:32.079 --> 00:37:34.360
<v Speaker 5>or he's just wanting the power. And that's a great

682
00:37:34.440 --> 00:37:36.760
<v Speaker 5>line to get there. And I think it's a part

683
00:37:36.760 --> 00:37:39.360
<v Speaker 5>because it's really good acting and really good writing. But

684
00:37:39.639 --> 00:37:42.719
<v Speaker 5>it certainly feels to me like I get why Galadriel

685
00:37:42.840 --> 00:37:45.880
<v Speaker 5>came so close to being seduced into it, and I

686
00:37:45.920 --> 00:37:49.079
<v Speaker 5>get why a lot of human groups would wind up either,

687
00:37:49.400 --> 00:37:53.599
<v Speaker 5>Like you know, this is pure conjecture, but like when

688
00:37:53.599 --> 00:37:55.400
<v Speaker 5>you talk about the humans who signed up for the

689
00:37:55.400 --> 00:37:57.880
<v Speaker 5>Big War last time, however many thousands of years ago,

690
00:37:58.559 --> 00:38:01.440
<v Speaker 5>if this is the guy doing the recruiting for more Goth,

691
00:38:01.519 --> 00:38:03.039
<v Speaker 5>I can understand why, you.

692
00:38:02.920 --> 00:38:08.039
<v Speaker 4>Know, right right, Yeah, I think so. First of all,

693
00:38:08.079 --> 00:38:11.199
<v Speaker 4>I think in the you know, in the Lord of

694
00:38:11.199 --> 00:38:15.199
<v Speaker 4>the Rings trilogy, Like there's this idea of sour on

695
00:38:15.280 --> 00:38:20.119
<v Speaker 4>As as being this kind of almost more like an essence,

696
00:38:20.360 --> 00:38:25.920
<v Speaker 4>like an evil compelling essence than you know, like a

697
00:38:27.000 --> 00:38:33.039
<v Speaker 4>physically embodied person who's you know, like talking to people

698
00:38:33.079 --> 00:38:36.079
<v Speaker 4>to convince them of this or that. You know, So

699
00:38:36.239 --> 00:38:37.960
<v Speaker 4>it feels like there's there's a little bit more of

700
00:38:38.039 --> 00:38:40.559
<v Speaker 4>kind of like a magic to it or like a

701
00:38:40.599 --> 00:38:42.800
<v Speaker 4>mystery to it. And I think the idea is that,

702
00:38:43.239 --> 00:38:44.559
<v Speaker 4>you know, he is supposed to be this kind of

703
00:38:44.599 --> 00:38:47.039
<v Speaker 4>like disembodied evil, even though I know he takes physical

704
00:38:47.079 --> 00:38:50.400
<v Speaker 4>form I believe at the end of a Return of

705
00:38:50.440 --> 00:38:54.360
<v Speaker 4>the King, and also you know, in physical form he's

706
00:38:54.360 --> 00:39:02.400
<v Speaker 4>defeated by Silder, right, but I guess spoilers for this series, yeah,

707
00:39:02.599 --> 00:39:05.079
<v Speaker 4>you know, it's it's funny like how many prequels were

708
00:39:05.079 --> 00:39:12.519
<v Speaker 4>coming out all at the same time, but like I

709
00:39:12.559 --> 00:39:17.480
<v Speaker 4>totally lost my thought. Oh yeah, the the kind of

710
00:39:17.559 --> 00:39:21.360
<v Speaker 4>like the line of like I'm gonna you know, like

711
00:39:21.840 --> 00:39:24.840
<v Speaker 4>basically rule with me, you know, as we like dominate

712
00:39:24.880 --> 00:39:27.800
<v Speaker 4>the world. But it's for a good reason. It actually

713
00:39:27.800 --> 00:39:30.239
<v Speaker 4>really reminds me of the end of the much the

714
00:39:30.320 --> 00:39:34.960
<v Speaker 4>much maligned end of Game of Thrones, yeah, you know,

715
00:39:36.159 --> 00:39:39.000
<v Speaker 4>and uh, yeah, here.

716
00:39:39.079 --> 00:39:41.360
<v Speaker 5>I think we've talked about before that that there's a

717
00:39:41.480 --> 00:39:46.800
<v Speaker 5>very understandable path of I want everything to go better,

718
00:39:47.320 --> 00:39:49.440
<v Speaker 5>and if all these stupid people would just let me

719
00:39:49.519 --> 00:39:52.679
<v Speaker 5>be in charge, I could make everybody happier and better

720
00:39:53.480 --> 00:39:57.079
<v Speaker 5>and right the degree that that then becomes okay, these

721
00:39:57.079 --> 00:39:59.760
<v Speaker 5>people are getting in my way. Thus they are preventing

722
00:39:59.800 --> 00:40:02.079
<v Speaker 5>the world from being better. Thus they are the things

723
00:40:02.079 --> 00:40:04.840
<v Speaker 5>that are bad, like you know, on on.

724
00:40:04.760 --> 00:40:09.760
<v Speaker 4>And on, Yeah, for sure, and and like to be

725
00:40:10.039 --> 00:40:13.039
<v Speaker 4>just totally frank, I don't think there's a good answer

726
00:40:13.559 --> 00:40:15.800
<v Speaker 4>like that definitely sounds like a bad answer to me.

727
00:40:16.239 --> 00:40:19.559
<v Speaker 4>But like all the other ways of governing I also

728
00:40:19.599 --> 00:40:24.320
<v Speaker 4>think are largely terrible. So you know, I can understand

729
00:40:24.599 --> 00:40:30.880
<v Speaker 4>the not the appeal of authoritarianism or of deciding to

730
00:40:30.920 --> 00:40:36.119
<v Speaker 4>be the authoritarian oneself, but that's you know, it's very

731
00:40:36.159 --> 00:40:39.880
<v Speaker 4>easy to me to be disillusioned with every other option also,

732
00:40:40.440 --> 00:40:45.920
<v Speaker 4>you know, and here, yeah, I thought there was like

733
00:40:46.000 --> 00:40:50.280
<v Speaker 4>a lot good about that, kind of like him trying

734
00:40:50.320 --> 00:40:52.960
<v Speaker 4>to convince her and kind of the whole the whole

735
00:40:53.000 --> 00:40:57.679
<v Speaker 4>deceit from the beginning, but then the reveal just really

736
00:40:57.679 --> 00:41:01.400
<v Speaker 4>fell flat for me. That's fair that's like they just

737
00:41:01.480 --> 00:41:04.760
<v Speaker 4>really lost me in the last episode. I guess what

738
00:41:04.800 --> 00:41:07.599
<v Speaker 4>it was was that once it became clear, I thought

739
00:41:07.639 --> 00:41:11.280
<v Speaker 4>it was so obvious that it just it just felt

740
00:41:11.320 --> 00:41:14.920
<v Speaker 4>really weird the last episode to me, especially because they

741
00:41:14.920 --> 00:41:16.960
<v Speaker 4>had the whole misdirect that I was like, you're not

742
00:41:17.079 --> 00:41:20.960
<v Speaker 4>fooling it. We all know that's Gandalf. Come on, come on,

743
00:41:22.599 --> 00:41:25.719
<v Speaker 4>it's chilling with some proto Hobbits, Like it's Gandalf.

744
00:41:25.760 --> 00:41:26.320
<v Speaker 1>We know that.

745
00:41:27.719 --> 00:41:30.800
<v Speaker 5>Yeah, And there I will say. I think I went

746
00:41:30.840 --> 00:41:33.199
<v Speaker 5>for it a little further in part because I'd been

747
00:41:33.239 --> 00:41:38.079
<v Speaker 5>partially spoiled, but it misunderstood the spoilers because interesting, there's

748
00:41:38.119 --> 00:41:45.000
<v Speaker 5>that blonde androgynous servant of Saron who who like you know,

749
00:41:45.079 --> 00:41:45.559
<v Speaker 5>comes to it.

750
00:41:45.599 --> 00:41:48.719
<v Speaker 4>Yeah, there's the three people who show up and set

751
00:41:48.719 --> 00:41:49.239
<v Speaker 4>everything on.

752
00:41:49.199 --> 00:41:51.880
<v Speaker 5>Fire, right, and and the blonde one. Like there was

753
00:41:51.920 --> 00:41:55.599
<v Speaker 5>an article I saw that that I think maybe this

754
00:41:55.719 --> 00:41:57.880
<v Speaker 5>was this was maybe this was an intentional misdirect of

755
00:41:57.920 --> 00:42:00.360
<v Speaker 5>a leak, or maybe it was just the press getting studupid.

756
00:42:00.880 --> 00:42:04.159
<v Speaker 5>But the leak I saw was like is Sourn supposed

757
00:42:04.199 --> 00:42:05.960
<v Speaker 5>to be the next heart throb? And it was a

758
00:42:06.000 --> 00:42:08.920
<v Speaker 5>picture of that person, and so I was like, oh,

759
00:42:08.960 --> 00:42:11.000
<v Speaker 5>so you thought that was I thought that was gonna

760
00:42:11.039 --> 00:42:13.239
<v Speaker 5>sound and so I was like, well, well no, this

761
00:42:13.239 --> 00:42:15.599
<v Speaker 5>this guy from the boat can't be sourn because it's

762
00:42:16.360 --> 00:42:19.960
<v Speaker 5>you know. So yeah, so I got a little misdirected there.

763
00:42:20.519 --> 00:42:23.920
<v Speaker 4>Well that that's useful, useful anti spoiler exactly.

764
00:42:24.639 --> 00:42:26.119
<v Speaker 5>Let's move on to I think we could do a

765
00:42:26.119 --> 00:42:28.960
<v Speaker 5>full episode on any of these uh stories, but I

766
00:42:29.079 --> 00:42:31.559
<v Speaker 5>wanna go too long, Letten, then talk about ron storyline.

767
00:42:32.559 --> 00:42:35.280
<v Speaker 4>Okay, wait, did we talk about Galadriel? Is that what

768
00:42:35.280 --> 00:42:38.119
<v Speaker 4>we were just? Yeah, do we want to touch on

769
00:42:38.159 --> 00:42:41.440
<v Speaker 4>the whole, like, hey, let's do a genocide of all

770
00:42:41.480 --> 00:42:44.679
<v Speaker 4>the Orcs thing, just like briefly, Yeah.

771
00:42:44.639 --> 00:42:47.559
<v Speaker 5>Let's go into that, because let's just touch on that,

772
00:42:50.559 --> 00:42:53.679
<v Speaker 5>you know. To me, I was gonna say, to me,

773
00:42:53.880 --> 00:42:55.719
<v Speaker 5>the only problem I tend to have with the Lord

774
00:42:55.719 --> 00:42:57.760
<v Speaker 5>of the Rings world is that it has the D

775
00:42:57.840 --> 00:43:00.679
<v Speaker 5>and D alignment problem, which in a D and D

776
00:43:00.719 --> 00:43:02.920
<v Speaker 5>alignment is stolen from Lord of the Rings. So it

777
00:43:03.000 --> 00:43:08.280
<v Speaker 5>makes kind of sense. But like we've sown that, like

778
00:43:08.360 --> 00:43:10.440
<v Speaker 5>you can be a human or an Elf or a

779
00:43:10.519 --> 00:43:14.400
<v Speaker 5>dwarf and have quite a large range of morality.

780
00:43:15.360 --> 00:43:15.719
<v Speaker 4>M hm.

781
00:43:18.440 --> 00:43:21.599
<v Speaker 5>My sense is that they are asking us to believe

782
00:43:21.679 --> 00:43:25.079
<v Speaker 5>that in this world, to be an orc is to

783
00:43:25.079 --> 00:43:30.280
<v Speaker 5>be a fundamentally evil creature, and that killing orcs is

784
00:43:30.320 --> 00:43:36.159
<v Speaker 5>a morally unambiguous good thing. And I feel like, if

785
00:43:36.199 --> 00:43:39.719
<v Speaker 5>that is the rules of the world, then Gladio's actions

786
00:43:39.760 --> 00:43:42.880
<v Speaker 5>make sense. I just don't love those rules of the world.

787
00:43:44.000 --> 00:43:47.079
<v Speaker 5>If it's not the rules of the world, then there's

788
00:43:47.119 --> 00:43:50.159
<v Speaker 5>a lot more to talk about with Gladio's actions, as

789
00:43:50.199 --> 00:43:52.760
<v Speaker 5>well as a dwarf and a human and an elf

790
00:43:52.880 --> 00:43:54.920
<v Speaker 5>a thousand years from now or ten thousand years from

791
00:43:54.920 --> 00:43:56.519
<v Speaker 5>now or three thousand years from now, whatever it.

792
00:43:56.440 --> 00:44:01.599
<v Speaker 4>Is, right, Yeah, So I actually actually thought that this

793
00:44:02.159 --> 00:44:05.239
<v Speaker 4>that the idea here was to be a somewhat more

794
00:44:05.360 --> 00:44:11.119
<v Speaker 4>nuanced take on that, which, interestingly, the first place I

795
00:44:11.159 --> 00:44:13.880
<v Speaker 4>saw with regard to orcs was in a book by

796
00:44:13.960 --> 00:44:17.760
<v Speaker 4>Ari Salvatore called The Orc King, where you know in

797
00:44:17.880 --> 00:44:20.679
<v Speaker 4>D and D like orcs are chaotic evil, that's just it, right,

798
00:44:21.000 --> 00:44:26.320
<v Speaker 4>I think, Are they lawfully? No, they're I think, yeah,

799
00:44:26.599 --> 00:44:29.760
<v Speaker 4>But like this is an or king who basically organizes

800
00:44:29.800 --> 00:44:33.000
<v Speaker 4>a bunch of Orcs and actually establishes a state, you know,

801
00:44:33.400 --> 00:44:37.519
<v Speaker 4>like a kingdom of Orcs, and you know there's still

802
00:44:39.119 --> 00:44:41.239
<v Speaker 4>orcs in the way that orcs are ORCS and D

803
00:44:41.280 --> 00:44:44.519
<v Speaker 4>and D. But like there's there's more nuance and intelligence

804
00:44:44.559 --> 00:44:47.440
<v Speaker 4>and and there's characters right in a way that they're

805
00:44:47.519 --> 00:44:50.880
<v Speaker 4>rarely had been before that, at least in anything I'd seen.

806
00:44:51.440 --> 00:44:54.559
<v Speaker 4>And I think there's been a movement within I think

807
00:44:54.639 --> 00:44:56.920
<v Speaker 4>D and D in general to like kind of basically

808
00:44:56.960 --> 00:45:00.440
<v Speaker 4>strike from the record the idea that like different races

809
00:45:00.480 --> 00:45:04.880
<v Speaker 4>have like different alignments, right, because you know, I mean historically,

810
00:45:05.119 --> 00:45:07.920
<v Speaker 4>like speaking of Vri Salvator, like, you know, I loved

811
00:45:08.039 --> 00:45:10.800
<v Speaker 4>DRIs Stewarden, right, one of my favorite characters of all time.

812
00:45:11.440 --> 00:45:15.639
<v Speaker 4>I really enjoyed the Mental Brands and trilogy. Actually I

813
00:45:15.639 --> 00:45:19.719
<v Speaker 4>guess only one of them, Dug. These are all yeah, yeah,

814
00:45:19.760 --> 00:45:22.119
<v Speaker 4>sat in the Forgotten Realms, their Dungeons and Dragons books

815
00:45:22.559 --> 00:45:27.159
<v Speaker 4>and like novels, right, And but you know, the whole

816
00:45:27.199 --> 00:45:31.000
<v Speaker 4>idea of like drow Elves, you know, the dark Elves

817
00:45:31.039 --> 00:45:35.360
<v Speaker 4>being like in general inherently chaotic evil, and then like

818
00:45:35.480 --> 00:45:38.679
<v Speaker 4>you know, Drist is like the rare good one. It's like,

819
00:45:39.360 --> 00:45:43.760
<v Speaker 4>well that's horrible, yeah, you know, like that's that's that's

820
00:45:43.800 --> 00:45:47.480
<v Speaker 4>not good. And you know, I think there's been this

821
00:45:47.599 --> 00:45:50.079
<v Speaker 4>very deliberate move away from that and I think, you know,

822
00:45:50.119 --> 00:45:52.960
<v Speaker 4>one of the biggest complaints that I would have of

823
00:45:53.039 --> 00:45:56.039
<v Speaker 4>the original, you know, Lord of the Rings movie trilogy

824
00:45:56.239 --> 00:45:59.880
<v Speaker 4>was like, you know, the Orcs are basically coded as

825
00:46:00.039 --> 00:46:03.679
<v Speaker 4>as black, right, right, I mean, they literally are are

826
00:46:03.880 --> 00:46:08.480
<v Speaker 4>darker skin and the you know, none of the humans

827
00:46:08.599 --> 00:46:11.159
<v Speaker 4>I think kept dark skin or elves or dwells.

828
00:46:11.639 --> 00:46:15.639
<v Speaker 6>Many of them have like dreadlocks basically yeah, yeah, yeah,

829
00:46:15.679 --> 00:46:19.719
<v Speaker 6>exactly that as well, right, And and so you know

830
00:46:19.840 --> 00:46:23.199
<v Speaker 6>that that's a not good thing about those movies, right,

831
00:46:23.679 --> 00:46:28.119
<v Speaker 6>And I think this series very deliberately tries to change that.

832
00:46:29.880 --> 00:46:32.280
<v Speaker 4>I mean, it's kind of maybe a little ironic that

833
00:46:32.400 --> 00:46:36.039
<v Speaker 4>like they make the Orcs less evil at the same

834
00:46:36.079 --> 00:46:38.679
<v Speaker 4>time that they have like some white actors playing some

835
00:46:38.760 --> 00:46:43.480
<v Speaker 4>of the Orcs. But you know, and it's like, well, okay,

836
00:46:44.119 --> 00:46:46.119
<v Speaker 4>but at the same time, like I do think, you know,

837
00:46:46.159 --> 00:46:50.199
<v Speaker 4>there was the whole scene of what is his name?

838
00:46:50.760 --> 00:46:54.880
<v Speaker 4>Ad are basically saying like, you know, we prefer the

839
00:46:54.920 --> 00:46:58.039
<v Speaker 4>word right, like that's what we say. An orc is

840
00:46:58.039 --> 00:47:02.400
<v Speaker 4>like basically like a slur the way it's used, And

841
00:47:02.480 --> 00:47:06.039
<v Speaker 4>so I do feel like, you know, the idea is

842
00:47:06.039 --> 00:47:09.280
<v Speaker 4>that these were elves that were corrupted by more goth

843
00:47:10.519 --> 00:47:13.199
<v Speaker 4>but then he's like, oh, but we killed Sauron, you know,

844
00:47:13.320 --> 00:47:15.639
<v Speaker 4>and made ourselves free, and now we're trying to make

845
00:47:15.639 --> 00:47:18.880
<v Speaker 4>a homeland for ourselves. And like, you know these humans

846
00:47:18.960 --> 00:47:22.840
<v Speaker 4>who had we haven't had good relationships with, like they

847
00:47:22.880 --> 00:47:26.039
<v Speaker 4>can get lost or serve us basically, right, there.

848
00:47:26.000 --> 00:47:28.760
<v Speaker 5>Is an Elf that they're all kind of serving, right.

849
00:47:30.280 --> 00:47:33.360
<v Speaker 4>Yeah, that's Adar who is he's an Orduk, which is

850
00:47:33.400 --> 00:47:35.960
<v Speaker 4>he he was an elf? Who I think he's one

851
00:47:35.960 --> 00:47:38.159
<v Speaker 4>of the original ones. I'm not sure. So I think

852
00:47:38.199 --> 00:47:42.599
<v Speaker 4>the idea is that they basically were elves, right, and

853
00:47:42.639 --> 00:47:45.320
<v Speaker 4>then they got and this is like hinted at, right,

854
00:47:45.679 --> 00:47:49.159
<v Speaker 4>or it's it's mentioned by Sorrowman in in the Peter

855
00:47:49.280 --> 00:47:54.360
<v Speaker 4>Jey and Fellowship of the Ring, right, and and so

856
00:47:54.519 --> 00:47:58.360
<v Speaker 4>like I think there's there's some complexity here, and we

857
00:47:58.400 --> 00:48:01.480
<v Speaker 4>still don't know all of the story. I think is

858
00:48:01.519 --> 00:48:03.920
<v Speaker 4>the idea, right, that's like we've just heard what this

859
00:48:04.039 --> 00:48:08.400
<v Speaker 4>one one person was saying by person.

860
00:48:08.400 --> 00:48:11.719
<v Speaker 5>You know we specially with the Sauuman, is that he

861
00:48:11.760 --> 00:48:13.920
<v Speaker 5>then kind of like the aura Kai I think are

862
00:48:13.960 --> 00:48:16.800
<v Speaker 5>something distinct, that those are ones that he specifically creates.

863
00:48:17.920 --> 00:48:23.960
<v Speaker 4>Yeah, he crossed orders with goblins, I think, and as

864
00:48:24.000 --> 00:48:27.159
<v Speaker 4>a result, they could run in the daylight because otherwise

865
00:48:27.199 --> 00:48:29.079
<v Speaker 4>they they I mean, that's why they they you know,

866
00:48:29.199 --> 00:48:32.239
<v Speaker 4>darken the sky, and that's why they build these tunnels, right,

867
00:48:32.920 --> 00:48:33.599
<v Speaker 4>Although I know.

868
00:48:33.599 --> 00:48:36.719
<v Speaker 5>Part of the cole here is also that I think

869
00:48:36.760 --> 00:48:39.199
<v Speaker 5>often people want to think that Tolkien had there's like

870
00:48:39.320 --> 00:48:43.480
<v Speaker 5>just one laser cut lore that was always the same.

871
00:48:44.000 --> 00:48:47.000
<v Speaker 5>My understanding is that, especially like there's other stories in

872
00:48:47.039 --> 00:48:50.599
<v Speaker 5>which like orc is the human word and or Goblin

873
00:48:50.679 --> 00:48:52.679
<v Speaker 5>is the human word and orc is the Elvish word

874
00:48:52.719 --> 00:48:56.400
<v Speaker 5>for the same beings. So like, right, it's hard to

875
00:48:56.440 --> 00:48:59.440
<v Speaker 5>put a finger on, but I think where're going all

876
00:48:59.480 --> 00:49:02.519
<v Speaker 5>this is like, yeah, that like it's hard to kind

877
00:49:02.519 --> 00:49:05.639
<v Speaker 5>of have a definitive understanding of what the Orcs are,

878
00:49:06.400 --> 00:49:08.480
<v Speaker 5>but it does certainly seem like they're giving them more

879
00:49:09.480 --> 00:49:14.199
<v Speaker 5>characterization and more motivation than just we are mindless evil

880
00:49:14.320 --> 00:49:16.480
<v Speaker 5>commanded by Sauruman or Saran.

881
00:49:17.760 --> 00:49:22.760
<v Speaker 4>Yeah. Absolutely, And so I think there's you know, they're people, right,

882
00:49:22.880 --> 00:49:27.280
<v Speaker 4>and they're what they're trying to do seems bad, right

883
00:49:28.239 --> 00:49:32.119
<v Speaker 4>if you're like a person of the Southlands, but they

884
00:49:32.239 --> 00:49:36.440
<v Speaker 4>have a backstory, and I think Gladriel like wanting to

885
00:49:36.559 --> 00:49:39.880
<v Speaker 4>murder them all is you know, that's that's just that's

886
00:49:39.920 --> 00:49:44.159
<v Speaker 4>not good. That's like, that's genocide. And wanting to fight

887
00:49:44.239 --> 00:49:46.960
<v Speaker 4>them when they are trying to invade a place and

888
00:49:47.000 --> 00:49:49.639
<v Speaker 4>take it over and kill all the people there seems

889
00:49:49.679 --> 00:49:52.119
<v Speaker 4>totally fine to me, right, you know, but like, once

890
00:49:52.159 --> 00:49:55.920
<v Speaker 4>you've defeated them, you don't murder them all. I don't

891
00:49:55.920 --> 00:49:59.559
<v Speaker 4>think there's necessarily an easy answer, right, But like, but yeah,

892
00:49:59.599 --> 00:50:02.440
<v Speaker 4>I I think that I don't think we're supposed to

893
00:50:02.480 --> 00:50:05.639
<v Speaker 4>hear her speech and like be like, oh, yeah, you

894
00:50:05.639 --> 00:50:07.679
<v Speaker 4>you go, you know, No, yeah, I think that was

895
00:50:07.679 --> 00:50:10.519
<v Speaker 4>supposed to be like, uh to me.

896
00:50:10.599 --> 00:50:15.679
<v Speaker 5>Well, yeah, it's that moment of righteous anger and desire

897
00:50:15.760 --> 00:50:19.079
<v Speaker 5>to fight the enemy becomes let's genocide the enemy, you.

898
00:50:19.039 --> 00:50:22.519
<v Speaker 4>Know, exactly exactly. And so I think, you know, she's

899
00:50:22.559 --> 00:50:27.440
<v Speaker 4>not supposed to come off as this this pure, wonderful,

900
00:50:27.559 --> 00:50:29.719
<v Speaker 4>you know person all the time. I think I think

901
00:50:29.760 --> 00:50:32.760
<v Speaker 4>she's supposed to be a complex character as well, who

902
00:50:32.840 --> 00:50:37.559
<v Speaker 4>has understandable motivations and wants to do what she thinks

903
00:50:37.639 --> 00:50:40.440
<v Speaker 4>is good. But that within that, there's you know, there's

904
00:50:40.480 --> 00:50:42.960
<v Speaker 4>there's also some horror, and I.

905
00:50:42.920 --> 00:50:45.039
<v Speaker 5>Will say and there's a bit of a tangent, but

906
00:50:45.039 --> 00:50:46.320
<v Speaker 5>I think it's something you and I talk about all

907
00:50:46.360 --> 00:50:49.960
<v Speaker 5>the time is that the danger often with prequels is like,

908
00:50:50.679 --> 00:50:53.320
<v Speaker 5>we know where this character or this story is supposed

909
00:50:53.320 --> 00:50:56.599
<v Speaker 5>to get, and you fill in more of the details,

910
00:50:56.639 --> 00:50:58.639
<v Speaker 5>you still have to wind up in that right place.

911
00:50:58.920 --> 00:51:02.360
<v Speaker 5>And yeah, at least good Gladiol you know, to me,

912
00:51:02.519 --> 00:51:04.320
<v Speaker 5>one of the things that think of the like kind

913
00:51:04.320 --> 00:51:07.840
<v Speaker 5>of beautiful untold stories. But that very clearly comes across

914
00:51:07.960 --> 00:51:10.400
<v Speaker 5>in Lord of the Rings, particularly in Fellowship of the Ring,

915
00:51:11.000 --> 00:51:15.719
<v Speaker 5>is clearly Gladriel is deeply tempted by the power of

916
00:51:15.760 --> 00:51:19.280
<v Speaker 5>the One Ring, but also don't trust doesn't trust herself,

917
00:51:19.320 --> 00:51:22.360
<v Speaker 5>you know, think she would be you know, uh a

918
00:51:22.480 --> 00:51:25.159
<v Speaker 5>clean you know, beautiful and feared and all should you know,

919
00:51:25.159 --> 00:51:29.159
<v Speaker 5>all should love me and despair And like, I watch

920
00:51:29.239 --> 00:51:32.599
<v Speaker 5>Gladriel do this, and I'm like, yeah, I buy that

921
00:51:32.599 --> 00:51:35.360
<v Speaker 5>she doesn't trust herself with that much power because like

922
00:51:35.400 --> 00:51:36.679
<v Speaker 5>and to be, I was like, Okay, that's actually a

923
00:51:36.760 --> 00:51:41.199
<v Speaker 5>really good job of without lampshading it, without really forcing it,

924
00:51:41.880 --> 00:51:45.840
<v Speaker 5>you're giving us more of an understanding of why. As

925
00:51:45.880 --> 00:51:48.199
<v Speaker 5>she gets older and wiser, she's like, no, no, no, don't

926
00:51:48.239 --> 00:51:51.440
<v Speaker 5>give me that ring. That's that's I'm a genocide.

927
00:51:51.480 --> 00:51:54.800
<v Speaker 4>The orders no one should have that ring, even me. Yea,

928
00:51:55.119 --> 00:51:59.840
<v Speaker 4>even though I really like I could, I could do something. No, no, no,

929
00:52:00.159 --> 00:52:02.679
<v Speaker 4>can't do it, can't do it? Ye put it in

930
00:52:02.719 --> 00:52:05.920
<v Speaker 4>Mount Doom exactly. Yeah.

931
00:52:06.079 --> 00:52:07.599
<v Speaker 5>Yeah, I think it's true. And I think that that's

932
00:52:07.639 --> 00:52:11.320
<v Speaker 5>part of the like, just the way all of that,

933
00:52:11.360 --> 00:52:13.599
<v Speaker 5>like the riding off to war plays out, is meant

934
00:52:13.599 --> 00:52:15.000
<v Speaker 5>to be really complex.

935
00:52:15.679 --> 00:52:20.960
<v Speaker 4>Right, because like it is, right, I mean, it's just

936
00:52:21.360 --> 00:52:22.559
<v Speaker 4>it can be, and I.

937
00:52:22.480 --> 00:52:26.400
<v Speaker 5>Think in a weird way it does. Also I want

938
00:52:26.440 --> 00:52:29.639
<v Speaker 5>to I want to learn a lot more about the Newmonorians,

939
00:52:30.639 --> 00:52:32.679
<v Speaker 5>in part because I have no idea why this like

940
00:52:32.760 --> 00:52:35.760
<v Speaker 5>idiot kid is going to wind up king and defeating Sauron.

941
00:52:35.840 --> 00:52:40.440
<v Speaker 5>But that's another story entirely. But I think one of

942
00:52:40.440 --> 00:52:42.079
<v Speaker 5>the things that I was really fast, one of the

943
00:52:42.079 --> 00:52:44.199
<v Speaker 5>things that at least those last episodes really showed me

944
00:52:44.559 --> 00:52:47.400
<v Speaker 5>was Okay, I want to know a lot more about

945
00:52:47.400 --> 00:52:51.719
<v Speaker 5>why the Newmnorians are so isolated and don't trust the elves.

946
00:52:52.679 --> 00:52:56.159
<v Speaker 5>But this whole experience is a pretty good example of

947
00:52:56.199 --> 00:52:59.960
<v Speaker 5>why hate people of numanor maybe when bloodthirsty elves show

948
00:53:00.239 --> 00:53:02.000
<v Speaker 5>up and want to go with you on a crusade,

949
00:53:03.199 --> 00:53:06.440
<v Speaker 5>maybe put on the brakes a bit like I don't

950
00:53:06.440 --> 00:53:08.039
<v Speaker 5>feel like the end result of this for the people

951
00:53:08.039 --> 00:53:11.199
<v Speaker 5>of Numenor is no, we were wrong. Next time when

952
00:53:11.280 --> 00:53:13.480
<v Speaker 5>the the yells a charge in a battle, we should

953
00:53:13.519 --> 00:53:15.679
<v Speaker 5>go with them.

954
00:53:15.840 --> 00:53:19.159
<v Speaker 4>Yeah, although the queen seems still very much on, you know,

955
00:53:19.840 --> 00:53:23.480
<v Speaker 4>right on like team like, let's go and let's get

956
00:53:23.480 --> 00:53:27.239
<v Speaker 4>revenge on them now, you know, definitely? Yeah?

957
00:53:28.840 --> 00:53:34.039
<v Speaker 5>Is there anything else? Let me go offline? Well, here's

958
00:53:34.079 --> 00:53:38.320
<v Speaker 5>the thing. I can't go too late tonight. Yes, So

959
00:53:38.360 --> 00:53:40.000
<v Speaker 5>I think actually I'm gonna give us a couple more

960
00:53:40.079 --> 00:53:42.480
<v Speaker 5>chances to talk about like other Gladio stuff or other

961
00:53:42.559 --> 00:53:44.880
<v Speaker 5>like just small stuff from Numenor, like maybe a ciliador

962
00:53:44.920 --> 00:53:47.039
<v Speaker 5>and his family, and then I'm gonna say, wrap up.

963
00:53:47.039 --> 00:53:49.000
<v Speaker 5>This will be part one. We'll do part two another time.

964
00:53:49.079 --> 00:53:53.320
<v Speaker 4>Oh sure that works for me. All right.

965
00:53:53.440 --> 00:53:57.119
<v Speaker 5>So my idea that we would cover all of this

966
00:53:57.239 --> 00:54:01.159
<v Speaker 5>show in one episode was clearly a a little bit farcical,

967
00:54:01.519 --> 00:54:03.480
<v Speaker 5>as has never happened with you and I before. But

968
00:54:03.480 --> 00:54:05.400
<v Speaker 5>instead of letting us turned into a three hour episode.

969
00:54:05.400 --> 00:54:07.440
<v Speaker 5>Because I do want to get some sleep tonight, I

970
00:54:07.440 --> 00:54:09.880
<v Speaker 5>think we're gonna make this. We'll just talk about Gladiel

971
00:54:09.960 --> 00:54:11.800
<v Speaker 5>and the Neumanor story and then we'll do all of

972
00:54:12.000 --> 00:54:15.840
<v Speaker 5>l Rond and the Heartfoots maybe on another episode that'll

973
00:54:15.840 --> 00:54:24.039
<v Speaker 5>be coming soon. Excuse me. That'll so let me just

974
00:54:24.119 --> 00:54:26.360
<v Speaker 5>kind of say then instead and I will say, we're

975
00:54:26.360 --> 00:54:28.159
<v Speaker 5>gonna do Also, we're gonna get into a little bit

976
00:54:28.159 --> 00:54:34.320
<v Speaker 5>of listener feedback after our last ad. But for you, Paul,

977
00:54:34.360 --> 00:54:36.480
<v Speaker 5>is there anything else about gladio story or about the

978
00:54:36.559 --> 00:54:39.719
<v Speaker 5>kind of stories we get kind of tangential to her

979
00:54:39.760 --> 00:54:42.960
<v Speaker 5>in terms of like the human captain from numenor meeting

980
00:54:42.960 --> 00:54:45.840
<v Speaker 5>younger steel Door and like his family, any of that

981
00:54:45.880 --> 00:54:47.519
<v Speaker 5>stuff that you really wanted to touch on.

982
00:54:48.960 --> 00:54:51.119
<v Speaker 4>I really liked a lend deal As far as all

983
00:54:51.159 --> 00:54:55.119
<v Speaker 4>of the non elf characters or Alfred Dwarf characters, I'd

984
00:54:55.159 --> 00:54:59.599
<v Speaker 4>say he was probably my favorite. But yeah, in terms

985
00:54:59.599 --> 00:55:06.599
<v Speaker 4>of glad like her not outing Sourn before they made

986
00:55:06.760 --> 00:55:11.199
<v Speaker 4>the rings, She's like, no, no, let's make the rings first,

987
00:55:11.320 --> 00:55:15.400
<v Speaker 4>then let's talk about that other thing. Just trust me, Yeah,

988
00:55:15.480 --> 00:55:20.159
<v Speaker 4>I said, trust me. You know, both feels like I

989
00:55:20.199 --> 00:55:23.000
<v Speaker 4>can't totally decide whether it just feels like contrived and

990
00:55:23.079 --> 00:55:27.519
<v Speaker 4>like come on, like just just tell Elron's you know, like,

991
00:55:27.639 --> 00:55:30.639
<v Speaker 4>don't what are you doing? But at the same time,

992
00:55:30.800 --> 00:55:35.039
<v Speaker 4>I think there's this like, I mean, I guess we

993
00:55:35.039 --> 00:55:37.599
<v Speaker 4>could talk more about the rings themselves next time when

994
00:55:37.599 --> 00:55:41.360
<v Speaker 4>we're talking about Elrond and maybe kill a brimbor or whatever.

995
00:55:41.440 --> 00:55:45.079
<v Speaker 4>But like she basically is like, let's go ahead and

996
00:55:45.159 --> 00:55:51.559
<v Speaker 4>do that thing first, even though she knows that Halbrand

997
00:55:52.000 --> 00:55:57.119
<v Speaker 4>is sourn. So that feels like a very questionable decision.

998
00:55:57.199 --> 00:56:00.159
<v Speaker 4>And I think the idea was we need to make

999
00:56:00.199 --> 00:56:05.000
<v Speaker 4>these rings to like sell save the elves essentially, and

1000
00:56:05.039 --> 00:56:09.119
<v Speaker 4>then we can go fight Souran, although the fact that

1001
00:56:09.199 --> 00:56:11.440
<v Speaker 4>Souron was the one who was like, hey, uh, why

1002
00:56:11.480 --> 00:56:13.639
<v Speaker 4>don't you why don't you do this? Why don't you

1003
00:56:13.639 --> 00:56:18.239
<v Speaker 4>make these seems like it's like, Okay, hold on, let's

1004
00:56:18.320 --> 00:56:21.480
<v Speaker 4>let's put this plan on hold and and actually talk

1005
00:56:21.559 --> 00:56:26.039
<v Speaker 4>about everything we know. That seems like a very questionable decision.

1006
00:56:26.239 --> 00:56:27.880
<v Speaker 5>It did, and I will say, yeah, I definitely want

1007
00:56:27.880 --> 00:56:29.800
<v Speaker 5>to get into all the stuff about the making of

1008
00:56:29.800 --> 00:56:31.599
<v Speaker 5>the rings next time, because there's a lot of stuff

1009
00:56:31.599 --> 00:56:35.079
<v Speaker 5>about the Alvin king and all that that is very questionable.

1010
00:56:36.159 --> 00:56:40.559
<v Speaker 5>I think though. With Gladriel, I think it was a like, again,

1011
00:56:40.559 --> 00:56:42.559
<v Speaker 5>I'm trying to get away from binary right or wrong,

1012
00:56:42.719 --> 00:56:46.599
<v Speaker 5>but like on the wrong side of things, like, it's

1013
00:56:46.639 --> 00:56:48.480
<v Speaker 5>not a decision that I was like, yes, good, I'm

1014
00:56:48.519 --> 00:56:50.079
<v Speaker 5>glad you made that decision to not.

1015
00:56:49.960 --> 00:56:51.840
<v Speaker 4>Tell them, right, it's not a slam, DONK.

1016
00:56:52.440 --> 00:56:56.280
<v Speaker 5>I think the combination of a that she does think

1017
00:56:56.280 --> 00:56:59.519
<v Speaker 5>the rule the rings need to be made, b That

1018
00:56:59.639 --> 00:57:02.360
<v Speaker 5>she's still believes that she needs to be the one

1019
00:57:02.400 --> 00:57:04.360
<v Speaker 5>to kind of like lead the armies and to kind of,

1020
00:57:04.360 --> 00:57:07.599
<v Speaker 5>you know, bring about the end of sourn And then

1021
00:57:07.599 --> 00:57:09.320
<v Speaker 5>I think she still has a lot of resentment that

1022
00:57:09.360 --> 00:57:12.199
<v Speaker 5>like these guys never trusted her and never listened to her.

1023
00:57:13.400 --> 00:57:16.519
<v Speaker 5>And then there's this dual thing of like, you know,

1024
00:57:16.800 --> 00:57:20.960
<v Speaker 5>if you think that people were distrusting you for stupid,

1025
00:57:20.960 --> 00:57:25.079
<v Speaker 5>stupid reasons all along, and now you actually might have

1026
00:57:25.159 --> 00:57:28.159
<v Speaker 5>given them one very good reason to not trust you.

1027
00:57:29.079 --> 00:57:31.280
<v Speaker 5>But he's like, but like they're gonna be like okay,

1028
00:57:31.320 --> 00:57:33.320
<v Speaker 5>but that on top of all the other reasons we

1029
00:57:33.320 --> 00:57:33.920
<v Speaker 5>don't trust.

1030
00:57:33.760 --> 00:57:35.000
<v Speaker 4>You, And you're like, but no, no, but those are

1031
00:57:35.039 --> 00:57:35.519
<v Speaker 4>all wrong.

1032
00:57:36.079 --> 00:57:39.039
<v Speaker 5>Like I can get why in her head, like it's

1033
00:57:39.079 --> 00:57:42.079
<v Speaker 5>a really hard situation of like if I tell them this,

1034
00:57:42.159 --> 00:57:44.599
<v Speaker 5>they're just never gonna believe me for anything ever again,

1035
00:57:45.119 --> 00:57:47.159
<v Speaker 5>as well as a lot of her own shame and

1036
00:57:47.199 --> 00:57:50.199
<v Speaker 5>self gout about like, how could I have just missed

1037
00:57:50.199 --> 00:57:54.840
<v Speaker 5>that for so long? Like, yeah, so I don't it

1038
00:57:55.920 --> 00:57:58.519
<v Speaker 5>feels like, oh, glad you ol that was a bad decision,

1039
00:57:59.000 --> 00:58:01.159
<v Speaker 5>But I'm not, like, right, that was a bad decision

1040
00:58:01.159 --> 00:58:03.360
<v Speaker 5>to make from it, it feels very much decision that

1041
00:58:03.400 --> 00:58:05.320
<v Speaker 5>I could see, Glad you're making in that moment.

1042
00:58:06.000 --> 00:58:10.599
<v Speaker 4>Mm hmm, yeah, yeah, I guess I would say that

1043
00:58:11.159 --> 00:58:16.599
<v Speaker 4>it feels consistent with the character that we had gotten

1044
00:58:16.679 --> 00:58:20.280
<v Speaker 4>to this point. I kind of want her to be.

1045
00:58:20.280 --> 00:58:23.960
<v Speaker 7>Like a little a little sharper and smarter, but it's

1046
00:58:24.079 --> 00:58:26.880
<v Speaker 7>a little bit of that like Batman and Lex Luthor problem,

1047
00:58:27.079 --> 00:58:30.360
<v Speaker 7>you know, where it's like, I, this is a character

1048
00:58:30.519 --> 00:58:33.400
<v Speaker 7>I want to be very insightful and to see things.

1049
00:58:33.679 --> 00:58:37.559
<v Speaker 4>But but then you know she's up against this like

1050
00:58:37.719 --> 00:58:42.119
<v Speaker 4>ultimate deceiver, and like maybe her thing isn't that you know,

1051
00:58:42.199 --> 00:58:48.199
<v Speaker 4>maybe she was blinded by like thirst for vengeance basically

1052
00:58:48.320 --> 00:58:52.559
<v Speaker 4>for so long that it's just hard to make good

1053
00:58:52.559 --> 00:58:56.360
<v Speaker 4>decisions and hard to kind of see clearly right. And

1054
00:58:56.360 --> 00:58:59.840
<v Speaker 4>and maybe the Galadrail we get in the Fellowship of

1055
00:58:59.880 --> 00:59:03.679
<v Speaker 4>the Rings is one who has grown, you know, through

1056
00:59:03.800 --> 00:59:07.519
<v Speaker 4>thousands of years of experience and living through this and

1057
00:59:08.119 --> 00:59:10.559
<v Speaker 4>maybe learned from her mistakes. So I can buy that,

1058
00:59:10.639 --> 00:59:14.159
<v Speaker 4>as you know here she's a young alf of maybe

1059
00:59:14.159 --> 00:59:18.159
<v Speaker 4>a thousand something years or whatever. She's a teenager, right exactly.

1060
00:59:18.880 --> 00:59:21.280
<v Speaker 4>I think this is like twenties. Yeah, and there's like twenties,

1061
00:59:21.360 --> 00:59:21.559
<v Speaker 4>you know.

1062
00:59:21.679 --> 00:59:25.039
<v Speaker 5>I mean certainly I think that this Galadriel would have

1063
00:59:25.079 --> 00:59:28.840
<v Speaker 5>taken the one ring and oh yeah.

1064
00:59:29.239 --> 00:59:33.039
<v Speaker 4>For sure, yeah absolutely so can I can I can

1065
00:59:33.079 --> 00:59:36.880
<v Speaker 4>see that, you know, that being an outcome. I could

1066
00:59:36.920 --> 00:59:39.599
<v Speaker 4>see her maybe finding a way not to. But like

1067
00:59:39.800 --> 00:59:41.440
<v Speaker 4>I wouldn't be like, oh, she would never do that.

1068
00:59:41.480 --> 00:59:44.079
<v Speaker 4>I'd be like, yeah, story checks out exactly.

1069
00:59:44.320 --> 00:59:46.639
<v Speaker 5>Yeah, all right, we're gonna do one last bit of

1070
00:59:46.639 --> 00:59:50.639
<v Speaker 5>listener feedback, so yeah, the more thing about there's no

1071
00:59:50.719 --> 00:59:52.760
<v Speaker 5>need to like do the stinger. I'm just gonna do

1072
00:59:52.800 --> 00:59:54.960
<v Speaker 5>its like we're gonna have one one more ad break

1073
00:59:54.960 --> 00:59:56.880
<v Speaker 5>and then we'll go into the last bit, which is the.

1074
00:59:56.880 --> 00:59:58.639
<v Speaker 4>Yeah, yeah, you don't have to call it a stinger.

1075
00:59:58.760 --> 01:00:01.280
<v Speaker 5>Yeah. So we will have a lot more to say

1076
01:00:01.280 --> 01:00:04.280
<v Speaker 5>about Rings of Power. We'll get into that in another episode,

1077
01:00:04.320 --> 01:00:05.639
<v Speaker 5>and we're going to get into a little bit of

1078
01:00:05.639 --> 01:00:15.440
<v Speaker 5>listener feedback to close things out right after this. Welcome back, Paul.

1079
01:00:15.480 --> 01:00:17.920
<v Speaker 5>This is a message we got primarily about the episode

1080
01:00:17.960 --> 01:00:22.559
<v Speaker 5>you were not on about thor Love and Thunder, but

1081
01:00:22.800 --> 01:00:25.280
<v Speaker 5>I know that you have seen it. It's also someone

1082
01:00:25.280 --> 01:00:28.519
<v Speaker 5>about Daredevil. Mostly though it's about theology and faith, which

1083
01:00:28.559 --> 01:00:30.559
<v Speaker 5>I know your favorite topics. But I think you may. Yeah,

1084
01:00:30.559 --> 01:00:33.480
<v Speaker 5>I say about it because I did a great episode

1085
01:00:33.559 --> 01:00:38.119
<v Speaker 5>with Rabbi Micah the pop culture Rabbi about the concept

1086
01:00:38.119 --> 01:00:42.239
<v Speaker 5>of theodicy, the idea of wanting to kill God as

1087
01:00:42.280 --> 01:00:45.960
<v Speaker 5>gory God butcher does, and some understandable reasons for doing that,

1088
01:00:45.960 --> 01:00:47.800
<v Speaker 5>the whole idea of like why would God allow suffering,

1089
01:00:47.800 --> 01:00:51.679
<v Speaker 5>et cetera, and so A fan wrote in, and I

1090
01:00:51.760 --> 01:00:54.400
<v Speaker 5>believe the title it's spelled DCN, so I believe this

1091
01:00:54.480 --> 01:00:58.639
<v Speaker 5>is Deacon Stephen Brow wrote in the episode with Rabbi

1092
01:00:58.760 --> 01:01:01.519
<v Speaker 5>was wonderful. It is so refreshing to hear modern media

1093
01:01:01.559 --> 01:01:04.679
<v Speaker 5>treat religion and theology in such a mature and fair fashion.

1094
01:01:05.119 --> 01:01:07.920
<v Speaker 5>Too often, it seems, media seems to disparage and denigrate

1095
01:01:07.960 --> 01:01:11.960
<v Speaker 5>religion and theology. Your discussion of theoticy and suffering brought

1096
01:01:11.960 --> 01:01:14.039
<v Speaker 5>me back to my formation years in the aconate of

1097
01:01:14.079 --> 01:01:16.719
<v Speaker 5>the Catholic Church. I took a class at Santa Clara

1098
01:01:16.840 --> 01:01:19.920
<v Speaker 5>University on the theology of suffering. Your discussion with the

1099
01:01:19.960 --> 01:01:22.679
<v Speaker 5>Rabbi was a master class. As I remember the class,

1100
01:01:22.679 --> 01:01:25.679
<v Speaker 5>the nature of suffering was declared a mystery. But in

1101
01:01:25.719 --> 01:01:28.599
<v Speaker 5>the Catholic Church, suffering is equated often with the way

1102
01:01:28.599 --> 01:01:31.760
<v Speaker 5>of the Cross. Everyone has a cross to bear in life.

1103
01:01:32.079 --> 01:01:34.559
<v Speaker 5>That katy preserving and enduring the cross is to accept

1104
01:01:34.559 --> 01:01:36.920
<v Speaker 5>and work with a cross. Those who avoid or try

1105
01:01:36.960 --> 01:01:40.639
<v Speaker 5>to deny the cross or left with emptiness and frustration. Also,

1106
01:01:40.679 --> 01:01:43.400
<v Speaker 5>I just saw the last episode of Daredevil, episode thirteen

1107
01:01:43.440 --> 01:01:45.599
<v Speaker 5>of season three. At the end of the episode, Matt

1108
01:01:45.639 --> 01:01:47.800
<v Speaker 5>Murrock explains that he questioned how God could let a

1109
01:01:47.800 --> 01:01:51.199
<v Speaker 5>boy go blind. Father Paul explained that life was God's

1110
01:01:51.280 --> 01:01:54.519
<v Speaker 5>tapestry and people could only view the backside of that tapestry.

1111
01:01:54.960 --> 01:01:58.159
<v Speaker 5>People only saw the ugly knots and strings. Father Paul

1112
01:01:58.239 --> 01:01:59.960
<v Speaker 5>tried to explain to met Murdoch that people do not

1113
01:02:00.199 --> 01:02:02.880
<v Speaker 5>know the will or plan of God, and understanding suffering

1114
01:02:02.920 --> 01:02:05.800
<v Speaker 5>requires one to remove oneself from the situation and try

1115
01:02:05.800 --> 01:02:08.000
<v Speaker 5>to see it through God's eye, a very difficult task.

1116
01:02:08.679 --> 01:02:10.400
<v Speaker 5>Love your show and the discussion of ethics. Peace be

1117
01:02:10.559 --> 01:02:13.880
<v Speaker 5>with you, Deacon Stephen Brown. Well, Stephen, thank you so

1118
01:02:13.960 --> 01:02:16.719
<v Speaker 5>much for writing in I'm really I love hearing different perspectives.

1119
01:02:16.760 --> 01:02:20.719
<v Speaker 5>I will say your perspective on theology of suffering. I'm

1120
01:02:20.760 --> 01:02:22.920
<v Speaker 5>not Catholic, and that maybe part of our difference, but

1121
01:02:22.960 --> 01:02:25.559
<v Speaker 5>also just other things. I definitely have a very different

1122
01:02:25.719 --> 01:02:28.239
<v Speaker 5>idea of suffering. I think I maybe we went into

1123
01:02:28.280 --> 01:02:30.840
<v Speaker 5>a lot of that in the episode, but I mostly

1124
01:02:30.880 --> 01:02:34.239
<v Speaker 5>reject the idea of a god who causes suffering or

1125
01:02:34.280 --> 01:02:36.599
<v Speaker 5>who is in charge of it, and I have a

1126
01:02:36.639 --> 01:02:39.400
<v Speaker 5>very different understanding of the Cross. But I definitely do

1127
01:02:39.440 --> 01:02:42.519
<v Speaker 5>hear what you're saying, and I appreciate the way you're

1128
01:02:42.559 --> 01:02:46.039
<v Speaker 5>tying that discussion into what's discussed in Daredevil because of

1129
01:02:46.159 --> 01:02:48.360
<v Speaker 5>the Yeah, I think in many ways they're wrestling with

1130
01:02:48.400 --> 01:02:51.079
<v Speaker 5>the same question, which is, if you are a person

1131
01:02:51.119 --> 01:02:54.079
<v Speaker 5>of faith, and you have a belief in a God

1132
01:02:54.119 --> 01:02:56.960
<v Speaker 5>who is either all powerful or all knowing, or all

1133
01:02:57.000 --> 01:03:00.280
<v Speaker 5>good or some combination or of all of them, even

1134
01:03:00.280 --> 01:03:02.840
<v Speaker 5>explain it, suffering exists in the world. So yeah, I

1135
01:03:03.079 --> 01:03:04.880
<v Speaker 5>really appreciate the way frame of those questions. Either, I

1136
01:03:04.920 --> 01:03:07.360
<v Speaker 5>don't think I agree, but I love the perspective. And

1137
01:03:07.400 --> 01:03:10.920
<v Speaker 5>I'll now toss it over to someone who pretty much

1138
01:03:10.960 --> 01:03:14.599
<v Speaker 5>disparages the entire idea of faith, god, religion theology for

1139
01:03:14.719 --> 01:03:16.880
<v Speaker 5>his expert commentary on this topic, Paul, What's what's your

1140
01:03:16.920 --> 01:03:17.639
<v Speaker 5>take on his letter?

1141
01:03:18.679 --> 01:03:22.760
<v Speaker 4>Uh? Yeah, I mean I would describe myself as extremely

1142
01:03:22.840 --> 01:03:28.480
<v Speaker 4>atheist as if that's like not a binary basically. But

1143
01:03:29.880 --> 01:03:34.000
<v Speaker 4>I'm kind of on team Gore. You know, I thought

1144
01:03:34.000 --> 01:03:36.400
<v Speaker 4>he had a good point. For the most part. I

1145
01:03:36.400 --> 01:03:41.119
<v Speaker 4>think it's odd that his plan to kill thor because

1146
01:03:41.159 --> 01:03:44.559
<v Speaker 4>he thought gods didn't care about people was to kidnap

1147
01:03:44.599 --> 01:03:46.800
<v Speaker 4>a bunch of people and threaten them.

1148
01:03:46.920 --> 01:03:50.280
<v Speaker 5>Yeah, the empathy of a god when the whole point.

1149
01:03:50.400 --> 01:03:51.960
<v Speaker 5>I had not thought about that point, But that, also,

1150
01:03:52.000 --> 01:03:54.320
<v Speaker 5>you're right, is a really good point, you know what

1151
01:03:54.400 --> 01:03:54.679
<v Speaker 5>I mean.

1152
01:03:54.840 --> 01:03:58.079
<v Speaker 4>I'm like, hmm, yeah, maybe think about your plan here

1153
01:03:59.039 --> 01:04:04.400
<v Speaker 4>and your motives. But yeah, I'm not a fan of suffering.

1154
01:04:06.400 --> 01:04:11.519
<v Speaker 4>I find trying to figure out, Like I always, I

1155
01:04:11.639 --> 01:04:15.000
<v Speaker 4>struggle to kind of express what I'm trying to say

1156
01:04:15.119 --> 01:04:19.119
<v Speaker 4>because I want to make it very clear first of all,

1157
01:04:19.159 --> 01:04:23.679
<v Speaker 4>that like, you know, people believe what people believe, and

1158
01:04:24.360 --> 01:04:27.679
<v Speaker 4>I absolutely think it's horrible for people to be like

1159
01:04:27.960 --> 01:04:33.559
<v Speaker 4>discriminated against or really disparaged for what they believe. But

1160
01:04:33.760 --> 01:04:38.199
<v Speaker 4>I don't think that means that like it's unreasonable to

1161
01:04:38.280 --> 01:04:41.840
<v Speaker 4>criticize those beliefs or basically be like, you know, I

1162
01:04:41.880 --> 01:04:44.320
<v Speaker 4>think there are certain beliefs that are very offensive. Yeah,

1163
01:04:44.400 --> 01:04:47.960
<v Speaker 4>you know, and obviously like thinking that, like certain people

1164
01:04:48.039 --> 01:04:52.239
<v Speaker 4>don't believe deserve life, Like that's obviously patently offensive to

1165
01:04:52.280 --> 01:04:55.559
<v Speaker 4>the vast majority of people, right, unfortunately not to all people,

1166
01:04:55.639 --> 01:04:59.559
<v Speaker 4>but like there's things that are just kind of transparently

1167
01:04:59.639 --> 01:05:01.679
<v Speaker 4>like these people are like, yeah, well that that's a

1168
01:05:02.159 --> 01:05:05.480
<v Speaker 4>that's I don't I don't like that. So I think,

1169
01:05:05.519 --> 01:05:09.760
<v Speaker 4>to me, like the idea that there is some divine

1170
01:05:09.880 --> 01:05:13.880
<v Speaker 4>purpose to suffering and that like you just can't understand

1171
01:05:13.880 --> 01:05:18.039
<v Speaker 4>it because you're human. I've always found deeply offensive, like

1172
01:05:18.199 --> 01:05:21.320
<v Speaker 4>and it makes me angry, Yeah, and you know I

1173
01:05:21.679 --> 01:05:25.880
<v Speaker 4>can understand. And then like the like response to that

1174
01:05:26.000 --> 01:05:28.320
<v Speaker 4>being like, oh, but you just don't understand it. I

1175
01:05:28.360 --> 01:05:32.400
<v Speaker 4>find just extremely patronizing. And it's like, how do you

1176
01:05:32.719 --> 01:05:35.480
<v Speaker 4>understand that? I don't understand it. That doesn't you know,

1177
01:05:35.559 --> 01:05:41.440
<v Speaker 4>it just doesn't there's no logic there to me. And

1178
01:05:41.440 --> 01:05:44.519
<v Speaker 4>and so I would say that I am extremely hostile

1179
01:05:44.599 --> 01:05:48.280
<v Speaker 4>to that point of view, while really trying to make

1180
01:05:48.400 --> 01:05:52.119
<v Speaker 4>very clear that I'm not hostile to people who hold

1181
01:05:52.159 --> 01:05:55.679
<v Speaker 4>that point of view, you know. I mean, like we

1182
01:05:55.800 --> 01:06:00.199
<v Speaker 4>had a conversation a few episodes ago on one where

1183
01:06:00.360 --> 01:06:02.920
<v Speaker 4>you know, I think you literally said the words, I

1184
01:06:02.960 --> 01:06:08.119
<v Speaker 4>don't believe that non human animals' lives have value, which

1185
01:06:08.800 --> 01:06:11.360
<v Speaker 4>but while also saying that you thought the suffering was

1186
01:06:11.360 --> 01:06:15.239
<v Speaker 4>was very you know, was bad and should be minimized

1187
01:06:15.280 --> 01:06:18.920
<v Speaker 4>or limited, and like that is a statement that I

1188
01:06:19.800 --> 01:06:23.360
<v Speaker 4>think a majority of people share that opinion, and its

1189
01:06:23.400 --> 01:06:26.559
<v Speaker 4>opinion that is just completely anathema to the way I

1190
01:06:26.559 --> 01:06:29.440
<v Speaker 4>see the world, you know, And it's hard for me

1191
01:06:29.960 --> 01:06:33.960
<v Speaker 4>to hear that and not like be filled with rage, Yeah,

1192
01:06:33.960 --> 01:06:37.039
<v Speaker 4>you know what I mean, But like, at the same time, like,

1193
01:06:37.920 --> 01:06:39.920
<v Speaker 4>I love you. You are a great friend of mine.

1194
01:06:40.000 --> 01:06:44.880
<v Speaker 4>I think you're an extremely compassionate human being. And I'm

1195
01:06:44.880 --> 01:06:47.559
<v Speaker 4>not going to be like, oh, I think you're just

1196
01:06:47.679 --> 01:06:50.360
<v Speaker 4>awful because you have this one point of view that

1197
01:06:50.960 --> 01:06:55.000
<v Speaker 4>I just am like, no, you know, And and I

1198
01:06:55.000 --> 01:06:58.039
<v Speaker 4>think that's that's just a real challenge in the world,

1199
01:06:58.159 --> 01:07:03.519
<v Speaker 4>right because I think like almost anyone, like the like

1200
01:07:03.639 --> 01:07:06.480
<v Speaker 4>just the vast majority of people, Like if we had

1201
01:07:06.480 --> 01:07:09.920
<v Speaker 4>a conversation about every single thing, there would be some

1202
01:07:10.039 --> 01:07:12.199
<v Speaker 4>number of things that would just be like oh, no,

1203
01:07:12.840 --> 01:07:15.639
<v Speaker 4>you know, and I know that I hold some opinions

1204
01:07:15.679 --> 01:07:17.440
<v Speaker 4>that like, I don't know whether you feel the same

1205
01:07:17.480 --> 01:07:21.239
<v Speaker 4>way to that ext you know, extent, but that that

1206
01:07:21.480 --> 01:07:26.400
<v Speaker 4>we certainly disagree on. Yeah, you know, yeah, I.

1207
01:07:26.360 --> 01:07:28.280
<v Speaker 5>Do want to clarify something, and I think it's very

1208
01:07:28.280 --> 01:07:30.719
<v Speaker 5>possible I misspoke at that point. I don't think I

1209
01:07:30.719 --> 01:07:32.199
<v Speaker 5>would ever have said I don't think I would ever

1210
01:07:32.199 --> 01:07:34.880
<v Speaker 5>have meant that I don't think animal lives have value.

1211
01:07:35.000 --> 01:07:37.159
<v Speaker 5>I think that I I don't give them the same

1212
01:07:37.199 --> 01:07:39.559
<v Speaker 5>lives as human lives, which would maybe just as an

1213
01:07:39.559 --> 01:07:41.519
<v Speaker 5>athema to you and be the same, but to me

1214
01:07:41.599 --> 01:07:43.880
<v Speaker 5>that there's a distinction there. But I think most of

1215
01:07:43.920 --> 01:07:45.760
<v Speaker 5>what you're saying, I think it's still still very accurate.

1216
01:07:46.599 --> 01:07:50.239
<v Speaker 4>I appreciate the clarification, and I do think that's a

1217
01:07:50.360 --> 01:07:55.280
<v Speaker 4>significant difference, you know. So yeah, and you know that

1218
01:07:55.880 --> 01:07:56.800
<v Speaker 4>I feel better.

1219
01:07:58.519 --> 01:08:00.719
<v Speaker 5>Verification, but yeah, but I do so, you know, I

1220
01:08:00.719 --> 01:08:04.440
<v Speaker 5>think you also have I try and never just kind

1221
01:08:04.440 --> 01:08:06.920
<v Speaker 5>of think of like somebody have more life than others.

1222
01:08:07.159 --> 01:08:10.039
<v Speaker 5>I love to reject that kind of thinking entirely. But yeah,

1223
01:08:10.039 --> 01:08:13.840
<v Speaker 5>to me, I don't you place a value on animal life.

1224
01:08:13.840 --> 01:08:15.639
<v Speaker 5>That's not quite where I would place it. And I

1225
01:08:15.960 --> 01:08:17.640
<v Speaker 5>think that yeah, yeah, there is a point of real

1226
01:08:18.920 --> 01:08:22.680
<v Speaker 5>debate between us at times. Going back to this though.

1227
01:08:23.319 --> 01:08:27.840
<v Speaker 5>The thing is though that like and so tying all

1228
01:08:27.840 --> 01:08:30.840
<v Speaker 5>that conversation into this great letter, and again by betting

1229
01:08:30.920 --> 01:08:34.399
<v Speaker 5>Steven Brow, thank you very much for writing in. Yeah,

1230
01:08:34.399 --> 01:08:37.720
<v Speaker 5>I think even though I am a person of faith, Paul,

1231
01:08:37.880 --> 01:08:41.439
<v Speaker 5>I am every word you said about the as I

1232
01:08:41.479 --> 01:08:43.199
<v Speaker 5>perceive it. Again, I'm not trying to tell everyone else

1233
01:08:43.199 --> 01:08:46.199
<v Speaker 5>the wrong, but just as I understand faith and as

1234
01:08:46.199 --> 01:08:50.680
<v Speaker 5>I understand the world, to me, the idea that a

1235
01:08:50.880 --> 01:08:57.199
<v Speaker 5>God would cause suffering is incredibly offensive, is incredibly patronizing.

1236
01:08:57.239 --> 01:09:00.399
<v Speaker 5>I think is a fundamental misreading of the Bible alone

1237
01:09:00.439 --> 01:09:04.159
<v Speaker 5>any understanding of a compassionate God, but also to me

1238
01:09:04.239 --> 01:09:07.199
<v Speaker 5>is incredibly dangerous because I think one of the things

1239
01:09:07.239 --> 01:09:09.720
<v Speaker 5>that we see throughout history, and I think this is

1240
01:09:09.760 --> 01:09:15.239
<v Speaker 5>exactly Gore's point, is that most of the time it's

1241
01:09:15.359 --> 01:09:19.560
<v Speaker 5>people who aren't really suffering. That when the people who

1242
01:09:19.640 --> 01:09:22.800
<v Speaker 5>are suffering say, hey, wait a minute, why are we

1243
01:09:22.920 --> 01:09:26.640
<v Speaker 5>suffering but you're not, And those people say, oh no, no,

1244
01:09:26.520 --> 01:09:29.560
<v Speaker 5>it's because God wants it this way, and because actually

1245
01:09:29.840 --> 01:09:33.039
<v Speaker 5>you're gonna get your reward in heaven or actually your whole.

1246
01:09:33.640 --> 01:09:36.159
<v Speaker 5>I wish I could suffer the way you could. You're

1247
01:09:36.359 --> 01:09:40.479
<v Speaker 5>suffering makes you holy, right, And I think that I

1248
01:09:40.920 --> 01:09:44.800
<v Speaker 5>like a lot of that theology was created when Christianity

1249
01:09:44.840 --> 01:09:47.720
<v Speaker 5>becomes the official religion of the Roman Empire and all

1250
01:09:47.760 --> 01:09:50.119
<v Speaker 5>of a sudden, a religion that was a religion of

1251
01:09:50.159 --> 01:09:53.479
<v Speaker 5>the I give a whole the whole school of liberation

1252
01:09:53.600 --> 01:09:57.039
<v Speaker 5>theology is fundamentally about rejecting that idea in many ways,

1253
01:09:57.079 --> 01:09:59.079
<v Speaker 5>about saying like, no, like God stands with those on

1254
01:09:59.119 --> 01:10:02.079
<v Speaker 5>the underside of history. I'm not gonna go to the

1255
01:10:02.079 --> 01:10:04.239
<v Speaker 5>old two lecture, but just to say, yeah, I think

1256
01:10:04.279 --> 01:10:06.000
<v Speaker 5>I would agree with you, Paul. I'm pretty much all

1257
01:10:06.039 --> 01:10:09.199
<v Speaker 5>of that. That to me, I do believe in God,

1258
01:10:09.239 --> 01:10:12.680
<v Speaker 5>and I do believe in God who stands with us

1259
01:10:12.840 --> 01:10:16.000
<v Speaker 5>in the time of suffering and who helps drive us

1260
01:10:16.039 --> 01:10:20.439
<v Speaker 5>to overcome suffering and to stop suffering. And I think

1261
01:10:20.479 --> 01:10:25.600
<v Speaker 5>there can be some the ability in your own pain

1262
01:10:25.760 --> 01:10:30.039
<v Speaker 5>and suffering to see some sacredness of like being able

1263
01:10:30.079 --> 01:10:33.079
<v Speaker 5>to be in communion with others who suffer, and what

1264
01:10:33.159 --> 01:10:35.000
<v Speaker 5>you can learn from that like that. There's a whole

1265
01:10:35.000 --> 01:10:38.640
<v Speaker 5>other way of looking at theologically that takes some of

1266
01:10:38.640 --> 01:10:41.439
<v Speaker 5>that idea but I think the idea of like we

1267
01:10:41.479 --> 01:10:43.840
<v Speaker 5>don't understand why we suffer, but God has a plan,

1268
01:10:43.920 --> 01:10:47.319
<v Speaker 5>and it's all like, no, that's that's all utter a

1269
01:10:47.359 --> 01:10:49.000
<v Speaker 5>curse word that I can't say on this, but I

1270
01:10:49.039 --> 01:10:50.159
<v Speaker 5>just do not agree with that light.

1271
01:10:51.479 --> 01:10:55.720
<v Speaker 4>Fair, fair. I will say that I do really appreciate

1272
01:10:55.880 --> 01:10:59.119
<v Speaker 4>hearing the point of view, yeah, regardless of how much

1273
01:10:59.159 --> 01:11:02.039
<v Speaker 4>I disagree with it, because I don't know, I feel

1274
01:11:02.039 --> 01:11:08.119
<v Speaker 4>like it's just very thoughtfully expressed. And I find Matt

1275
01:11:08.199 --> 01:11:14.119
<v Speaker 4>Murdoch's Catholicism the most compelling depiction of religion I feel

1276
01:11:14.119 --> 01:11:20.840
<v Speaker 4>I've seen in anything, really like not the only compelling depiction,

1277
01:11:20.960 --> 01:11:24.079
<v Speaker 4>but like one of very few. Yeah, that like I

1278
01:11:24.439 --> 01:11:28.119
<v Speaker 4>really actually enjoyed and in a character that I felt

1279
01:11:28.119 --> 01:11:30.479
<v Speaker 4>like I related to a lot, you know, And and

1280
01:11:30.520 --> 01:11:32.600
<v Speaker 4>so that was a very interesting experience for me.

1281
01:11:33.439 --> 01:11:35.000
<v Speaker 5>And I do want to say, I don't think either

1282
01:11:35.079 --> 01:11:37.279
<v Speaker 5>you or I is like saying like we're right and

1283
01:11:37.560 --> 01:11:40.720
<v Speaker 5>Steven's wrong. I don't think Steven is standing strongly on

1284
01:11:40.760 --> 01:11:42.760
<v Speaker 5>the side of like God understands suffering. I think I

1285
01:11:42.760 --> 01:11:46.279
<v Speaker 5>think Steven's making raising some really interesting questions about like

1286
01:11:46.479 --> 01:11:48.039
<v Speaker 5>the mystery of it all and things like that.

1287
01:11:49.000 --> 01:11:51.600
<v Speaker 4>Yeah, no. I mean, I definitely think I'm right, and.

1288
01:11:54.079 --> 01:11:55.800
<v Speaker 5>I'm just saying I don't want to set Stephen up

1289
01:11:55.840 --> 01:11:57.960
<v Speaker 5>as the strong man we're both arguing against, because I.

1290
01:11:57.880 --> 01:11:59.560
<v Speaker 4>Think it's oh yeah, yeah, yeah, No, I mean I

1291
01:11:59.560 --> 01:12:02.720
<v Speaker 4>think you're too. Also I agree with your you know,

1292
01:12:02.880 --> 01:12:05.079
<v Speaker 4>it's it's closer to my point of view, but like

1293
01:12:05.399 --> 01:12:08.520
<v Speaker 4>I'm like, yeah, I mean if if if you know

1294
01:12:08.560 --> 01:12:10.600
<v Speaker 4>you don't believe in something, you just don't believe in something,

1295
01:12:10.600 --> 01:12:13.159
<v Speaker 4>and then the nature of it, it's like, well, it's like, well,

1296
01:12:13.399 --> 01:12:15.239
<v Speaker 4>I don't know. I mean I don't really have a

1297
01:12:15.279 --> 01:12:17.960
<v Speaker 4>place in the conversation in that regard, right, I mean

1298
01:12:18.079 --> 01:12:20.479
<v Speaker 4>that makes sense, you can sort that out.

1299
01:12:20.520 --> 01:12:22.439
<v Speaker 5>Yeah, but yeah, definitely, Stephen, thank you so much for

1300
01:12:22.439 --> 01:12:25.640
<v Speaker 5>writing in. I think as we get back to other

1301
01:12:25.720 --> 01:12:29.039
<v Speaker 5>versions of Matt Murdoch I really hope his Catholicism and

1302
01:12:29.199 --> 01:12:31.880
<v Speaker 5>his theology will play play a role in because yeah,

1303
01:12:31.920 --> 01:12:34.680
<v Speaker 5>like you, Paul, it is also part of is a

1304
01:12:34.720 --> 01:12:37.640
<v Speaker 5>part of him that I find the most fascinating because

1305
01:12:37.640 --> 01:12:41.640
<v Speaker 5>I think he's, like I told you, I'm rejecting one

1306
01:12:41.640 --> 01:12:44.279
<v Speaker 5>set of answers to those questions. I don't think I

1307
01:12:44.359 --> 01:12:46.800
<v Speaker 5>have the answers though. I think we're all still wrestling

1308
01:12:46.880 --> 01:12:49.880
<v Speaker 5>with it and trying to understand it. And that's what

1309
01:12:49.880 --> 01:12:51.960
<v Speaker 5>I love about Murderarch is that he is wrestling with it,

1310
01:12:52.039 --> 01:12:54.479
<v Speaker 5>and that, to me, I think what makes Father Paul

1311
01:12:54.800 --> 01:12:58.039
<v Speaker 5>such a good character in Matt Murdoch is that he

1312
01:12:58.079 --> 01:13:01.079
<v Speaker 5>doesn't just say no, Matt, the Catholic Church teaches this,

1313
01:13:01.159 --> 01:13:04.279
<v Speaker 5>you're wrong. He's like, yeah, that's These are tough questions,

1314
01:13:04.399 --> 01:13:06.079
<v Speaker 5>you know. And I think it's what Steven said. I

1315
01:13:06.079 --> 01:13:08.279
<v Speaker 5>think we're all like Stephen, I really appreciate that you're

1316
01:13:08.359 --> 01:13:10.640
<v Speaker 5>kind of wrestling with these questions as well. We may

1317
01:13:10.640 --> 01:13:13.359
<v Speaker 5>be coming to some much different perspectives on it, but like, yeah,

1318
01:13:13.399 --> 01:13:18.119
<v Speaker 5>these aren't easy to answer questions.

1319
01:13:19.399 --> 01:13:23.039
<v Speaker 4>Yeah, I mean, I guess, yeah, I don't know's I mean?

1320
01:13:23.039 --> 01:13:25.279
<v Speaker 4>For me, I'm just like, what's the purpose of suffering?

1321
01:13:25.279 --> 01:13:27.640
<v Speaker 4>There just is suffering, like it just is. I don't know,

1322
01:13:27.880 --> 01:13:32.479
<v Speaker 4>I'm a just a nihilist here.

1323
01:13:32.560 --> 01:13:34.840
<v Speaker 5>Yeah that's funny, that's fine. Yeah, I'm I don't think

1324
01:13:34.840 --> 01:13:37.960
<v Speaker 5>there's a purpose in suffering. I think if there is suffering,

1325
01:13:38.279 --> 01:13:41.439
<v Speaker 5>there can be a value in it. But yeah, less

1326
01:13:41.439 --> 01:13:42.560
<v Speaker 5>suffering the better, please.

1327
01:13:43.039 --> 01:13:45.479
<v Speaker 4>Yeah, I mean, I do think people can learn from suffering,

1328
01:13:45.520 --> 01:13:49.079
<v Speaker 4>for sure, you know, but yeah, I was. I was

1329
01:13:49.239 --> 01:13:51.760
<v Speaker 4>going for a walk thinking about ways that I was

1330
01:13:51.800 --> 01:13:54.479
<v Speaker 4>gonna describe myself in words that are, you know, maybe

1331
01:13:54.560 --> 01:13:58.319
<v Speaker 4>too specific, but like hyper empathic nihilist was one of them.

1332
01:13:58.520 --> 01:14:02.359
<v Speaker 4>Like I think it's funny I feel other people suffering

1333
01:14:02.439 --> 01:14:03.960
<v Speaker 4>like acutely, you know.

1334
01:14:05.439 --> 01:14:08.840
<v Speaker 5>Yeah, And in some ways that might be also a

1335
01:14:08.840 --> 01:14:11.680
<v Speaker 5>better way to describe the animal kind of conversation we're

1336
01:14:11.680 --> 01:14:16.479
<v Speaker 5>having is that when I see and I read about,

1337
01:14:16.560 --> 01:14:21.239
<v Speaker 5>and I understand animal suffering, I have an intellectual understanding

1338
01:14:21.239 --> 01:14:23.840
<v Speaker 5>that that is wrong and bad and I don't want

1339
01:14:23.840 --> 01:14:27.239
<v Speaker 5>that to happen. It doesn't tug on my heartstrings and

1340
01:14:27.239 --> 01:14:28.760
<v Speaker 5>my compassion in quite the same way.

1341
01:14:29.680 --> 01:14:34.760
<v Speaker 4>Yeah, whereas like I feel physical discomfort, Yeah that makes sense.

1342
01:14:35.520 --> 01:14:38.359
<v Speaker 4>I mean, as I do with humans as well, you know.

1343
01:14:39.000 --> 01:14:42.399
<v Speaker 5>Like Rachel Mundy also wrote in a really nice email

1344
01:14:43.399 --> 01:14:44.800
<v Speaker 5>she did not want written in the air, but I

1345
01:14:44.840 --> 01:14:47.039
<v Speaker 5>just wanted to kind of thank Rachel for the great email.

1346
01:14:47.159 --> 01:14:49.720
<v Speaker 5>Is really supportive and wonderful, and I greatly appreciate it.

1347
01:14:50.000 --> 01:14:52.920
<v Speaker 5>So one last email and we'll close this out. And

1348
01:14:52.960 --> 01:14:56.720
<v Speaker 5>I also say some of these are pretty old. We

1349
01:14:56.720 --> 01:15:00.439
<v Speaker 5>were getting a bunch of feedback from months ago. That

1350
01:15:00.520 --> 01:15:03.840
<v Speaker 5>was going to the wrong email address. Well maybe if

1351
01:15:03.880 --> 01:15:08.119
<v Speaker 5>restate that for the last couple of months, I have

1352
01:15:08.239 --> 01:15:10.399
<v Speaker 5>switched to a new email address, but I realized it

1353
01:15:10.439 --> 01:15:13.279
<v Speaker 5>hadn't been switched yet on the Stranded Panda podcast channel.

1354
01:15:13.560 --> 01:15:15.760
<v Speaker 5>I think I might have said the wrong email address

1355
01:15:15.800 --> 01:15:17.960
<v Speaker 5>a couple times, and I thought I had it set

1356
01:15:18.039 --> 01:15:20.600
<v Speaker 5>up to forward, but apparently it wasn't forwarding. So that's

1357
01:15:20.640 --> 01:15:22.600
<v Speaker 5>why I've been digging back and be like, oh, here's

1358
01:15:22.600 --> 01:15:25.880
<v Speaker 5>some feedback from like months ago. But for anyone in

1359
01:15:25.880 --> 01:15:30.960
<v Speaker 5>the future, it's always Matthew at Vethical Panda dot com.

1360
01:15:31.159 --> 01:15:33.479
<v Speaker 5>I think I have everything set up now to auto forward,

1361
01:15:33.520 --> 01:15:35.960
<v Speaker 5>so if you do send it to the Ethical Panda

1362
01:15:35.960 --> 01:15:38.800
<v Speaker 5>at Gmail, or Superhero Ethics at Gmail or Star Wars

1363
01:15:38.880 --> 01:15:41.960
<v Speaker 5>Universe podcast at Gmail, it should all forward. But the

1364
01:15:41.960 --> 01:15:44.880
<v Speaker 5>best way is always Matthew at the Ethical Panda dot com.

1365
01:15:45.479 --> 01:15:48.119
<v Speaker 5>This one comes from TJ. Stafford, and we've got some

1366
01:15:48.239 --> 01:15:50.479
<v Speaker 5>time and there's a lot in here, so I didn't

1367
01:15:50.479 --> 01:15:52.239
<v Speaker 5>really get a chance to cut these down. But I

1368
01:15:52.279 --> 01:15:54.600
<v Speaker 5>will say to everyone, I love all the thoughts, I

1369
01:15:54.640 --> 01:15:57.319
<v Speaker 5>love all the nuance, but if you can make it

1370
01:15:57.359 --> 01:15:59.720
<v Speaker 5>not more than a page, that would be very helpful

1371
01:16:00.079 --> 01:16:03.520
<v Speaker 5>couple paragraphs can be great, but TJ wrotes.

1372
01:16:03.800 --> 01:16:06.479
<v Speaker 4>In terms of reading it on air particularly.

1373
01:16:06.000 --> 01:16:10.159
<v Speaker 5>Yeah, at least he also at least TJ also acknowledges

1374
01:16:10.199 --> 01:16:12.279
<v Speaker 5>that TJ says, I'll try to keep it brief, but

1375
01:16:12.319 --> 01:16:14.000
<v Speaker 5>I love this show so much so I wouldn't count

1376
01:16:14.079 --> 01:16:16.560
<v Speaker 5>on it. Sorry not sorry. And the show they're talking

1377
01:16:16.560 --> 01:16:20.000
<v Speaker 5>about is Stranger Things season What are we on that? Four?

1378
01:16:20.079 --> 01:16:20.399
<v Speaker 5>Or five?

1379
01:16:20.600 --> 01:16:23.000
<v Speaker 4>Four? Four point five is what it was?

1380
01:16:23.079 --> 01:16:26.760
<v Speaker 5>Okay, so spoilers training one who hasn't seen spoilers that

1381
01:16:28.199 --> 01:16:31.039
<v Speaker 5>they did it to us again. They bob Knu beat us.

1382
01:16:31.239 --> 01:16:33.079
<v Speaker 5>They spent a whole season us in daring us to

1383
01:16:33.119 --> 01:16:35.199
<v Speaker 5>a character, only to kill them at the end. I assume,

1384
01:16:35.199 --> 01:16:37.720
<v Speaker 5>as he means Billy, they do this in order to

1385
01:16:37.720 --> 01:16:40.600
<v Speaker 5>give us quote significant character death without actually killing off

1386
01:16:40.640 --> 01:16:42.960
<v Speaker 5>any of the core characters. Oh, Eddie, I'm sorry, not Billy.

1387
01:16:43.319 --> 01:16:45.439
<v Speaker 4>Yeah, yeah, Eddie. Billy was season three.

1388
01:16:45.640 --> 01:16:47.920
<v Speaker 5>Yeah, that's right. Billy was the brother who was awful

1389
01:16:48.000 --> 01:16:49.479
<v Speaker 5>until we liked him, and then.

1390
01:16:49.640 --> 01:16:52.600
<v Speaker 4>Until he wasn't awful, and then they killed him. Yeah.

1391
01:16:52.680 --> 01:16:54.800
<v Speaker 5>I thought Eddie was a wonderful edition to the show,

1392
01:16:54.840 --> 01:16:56.439
<v Speaker 5>and I would prefer to keep him around a bit

1393
01:16:56.479 --> 01:16:58.279
<v Speaker 5>longer to see what else he could bring to the table.

1394
01:16:58.760 --> 01:17:00.760
<v Speaker 5>Having said that, if they just had to kill him off,

1395
01:17:00.800 --> 01:17:03.119
<v Speaker 5>at least they did it well. His final scene with

1396
01:17:03.199 --> 01:17:06.960
<v Speaker 5>Dustin was pretty powerful, and Dustin's conversation with Enoch, I mean,

1397
01:17:07.399 --> 01:17:10.359
<v Speaker 5>Eddie's uncle was as well. I think that's a Asians

1398
01:17:10.359 --> 01:17:13.199
<v Speaker 5>of Shield reference. Even if the whole world will forever

1399
01:17:13.199 --> 01:17:15.079
<v Speaker 5>think of Eddie as a monster, at least those that

1400
01:17:15.159 --> 01:17:17.520
<v Speaker 5>knew him knew the truth. If the series doesn't end

1401
01:17:17.560 --> 01:17:19.680
<v Speaker 5>with Dustin carrying on the leadership with hell Fire, I'll

1402
01:17:19.720 --> 01:17:22.439
<v Speaker 5>be sorely disappointed. I can go behind that, although the

1403
01:17:22.439 --> 01:17:25.920
<v Speaker 5>group made even think about rebranding, if they're going to

1404
01:17:26.000 --> 01:17:27.640
<v Speaker 5>kill off anyone, I think it should have been a

1405
01:17:27.680 --> 01:17:30.920
<v Speaker 5>main character. But conversely, when I thought they were killing Max,

1406
01:17:30.960 --> 01:17:33.399
<v Speaker 5>I was enraged. She was in my top three favorite

1407
01:17:33.479 --> 01:17:35.760
<v Speaker 5>characters before the season, but within the first couple of

1408
01:17:35.760 --> 01:17:38.319
<v Speaker 5>episodes of the season, she stole the title and ran

1409
01:17:38.359 --> 01:17:40.399
<v Speaker 5>away with it. So I had feelings about what happened

1410
01:17:40.439 --> 01:17:42.479
<v Speaker 5>to her. I was impressed if they were going after

1411
01:17:42.520 --> 01:17:44.439
<v Speaker 5>a major character, I was distraught that it was her,

1412
01:17:44.680 --> 01:17:47.319
<v Speaker 5>and therefore very torn about where things ended with her.

1413
01:17:47.800 --> 01:17:49.600
<v Speaker 5>I'm also wondering if Ashley is going to get her

1414
01:17:49.600 --> 01:17:52.680
<v Speaker 5>possession plot after all, Maxim's right for the picking due

1415
01:17:52.680 --> 01:17:55.800
<v Speaker 5>to her constantly coma to currently comatose state. I'll be

1416
01:17:55.800 --> 01:17:57.760
<v Speaker 5>sure to ask Ashley that in an upcoming episode. I'm

1417
01:17:57.760 --> 01:17:59.920
<v Speaker 5>gonna do her. I have so much more to get into,

1418
01:18:00.079 --> 01:18:02.319
<v Speaker 5>but I guess I should be considered of your time. Yeah,

1419
01:18:02.399 --> 01:18:04.319
<v Speaker 5>I can edit it if I want to, So I'm

1420
01:18:04.359 --> 01:18:06.359
<v Speaker 5>just gonna rapid fire a few last thoughts before closing

1421
01:18:06.399 --> 01:18:09.439
<v Speaker 5>out Russia plot. Still can't make myself care that much,

1422
01:18:09.640 --> 01:18:13.159
<v Speaker 5>Jonathan Nancy Drama. Iye, roll Papa. I'm glad he's dead

1423
01:18:13.239 --> 01:18:15.800
<v Speaker 5>after that guy. He needed to suffer more. You and

1424
01:18:15.840 --> 01:18:18.079
<v Speaker 5>glad you'll agree on a lot of things. Last thing,

1425
01:18:18.119 --> 01:18:20.079
<v Speaker 5>do you think Jason is really dead after falling to

1426
01:18:20.119 --> 01:18:22.119
<v Speaker 5>the rift or do you think he might return Vecna's

1427
01:18:22.680 --> 01:18:26.319
<v Speaker 5>return as Vecna's funky next season. I'll make myself stop now.

1428
01:18:26.319 --> 01:18:27.279
<v Speaker 5>I can't wait to hear what you all have to

1429
01:18:27.279 --> 01:18:29.039
<v Speaker 5>say about these last two episodes, if you can even

1430
01:18:29.039 --> 01:18:30.960
<v Speaker 5>call them that. Thank you for continuing to create a

1431
01:18:30.960 --> 01:18:33.520
<v Speaker 5>platform for us Kee should gush over the things we loved. TJ.

1432
01:18:33.600 --> 01:18:37.000
<v Speaker 5>Stafford PS My Fantasy league started an online d and

1433
01:18:37.079 --> 01:18:39.079
<v Speaker 5>D campaign after the first part of the season, but

1434
01:18:39.079 --> 01:18:42.279
<v Speaker 5>I'm sure the timing that's prely coincidental. Well, I hate

1435
01:18:42.279 --> 01:18:44.000
<v Speaker 5>that ps because it reminds me and I'm still not

1436
01:18:44.039 --> 01:18:45.800
<v Speaker 5>in a D and D campaign. I wish I was.

1437
01:18:47.399 --> 01:18:50.840
<v Speaker 5>But yeah, obviously we have since he TJ wrote this

1438
01:18:50.880 --> 01:18:53.800
<v Speaker 5>to us before our coverage of the last couple episodes.

1439
01:18:53.800 --> 01:18:55.960
<v Speaker 5>That coverage is now up. You can find all of that.

1440
01:18:56.640 --> 01:18:58.079
<v Speaker 5>But TJ, theres a lot of great questions.

1441
01:18:58.279 --> 01:19:02.279
<v Speaker 4>What are kind of your thoughts, Paul, Yeah, that that

1442
01:19:02.359 --> 01:19:10.520
<v Speaker 4>episode that that I actually hosted about those two movies

1443
01:19:11.000 --> 01:19:14.199
<v Speaker 4>that were the last two episodes of season four.

1444
01:19:14.119 --> 01:19:17.560
<v Speaker 5>Strangers in the podcast without a scratch, and you in

1445
01:19:17.560 --> 01:19:20.000
<v Speaker 5>fact did not knock off a major disc on top

1446
01:19:20.039 --> 01:19:22.119
<v Speaker 5>of the podcast. So you did better than when.

1447
01:19:22.159 --> 01:19:27.239
<v Speaker 4>Right, exactly better than Lando, I'll take it. Yeah, that

1448
01:19:29.319 --> 01:19:31.359
<v Speaker 4>the whole I mean, I guess I said in that

1449
01:19:31.439 --> 01:19:34.520
<v Speaker 4>episode what I had to say about major character deaths

1450
01:19:34.560 --> 01:19:37.760
<v Speaker 4>and character deaths and whatever. But I feel like this

1451
01:19:37.840 --> 01:19:40.680
<v Speaker 4>show has basically laid the ground rules in a way,

1452
01:19:41.000 --> 01:19:44.319
<v Speaker 4>and then which is like, the main characters are going

1453
01:19:44.399 --> 01:19:47.760
<v Speaker 4>to be okay at least until the last season, and

1454
01:19:48.199 --> 01:19:51.239
<v Speaker 4>if we introduce a new character, don't get too attached. Yeah,

1455
01:19:51.560 --> 01:19:54.039
<v Speaker 4>like you know, the more you like them, the more

1456
01:19:54.159 --> 01:19:56.079
<v Speaker 4>likely we're going to kill them off. And I thought,

1457
01:19:56.880 --> 01:20:02.159
<v Speaker 4>you know, Eddie's like the whole thing with playing Master

1458
01:20:02.239 --> 01:20:05.039
<v Speaker 4>of Puppets on the roof of the trailer was amazing.

1459
01:20:05.600 --> 01:20:07.520
<v Speaker 4>And then they went back through the thing and then

1460
01:20:07.920 --> 01:20:11.880
<v Speaker 4>him like going off to like it. It felt like okay,

1461
01:20:11.920 --> 01:20:14.079
<v Speaker 4>and they're doing the thing, but like I knew they

1462
01:20:14.079 --> 01:20:15.960
<v Speaker 4>were gonna do the thing, so it wasn't as bad.

1463
01:20:16.119 --> 01:20:19.680
<v Speaker 4>I don't know, I always find the like the like

1464
01:20:19.880 --> 01:20:22.840
<v Speaker 4>need to see like a major character killed off like

1465
01:20:22.880 --> 01:20:25.119
<v Speaker 4>a little and I'm not saying that's necessarily what tj'

1466
01:20:25.119 --> 01:20:28.520
<v Speaker 4>is saying, but like that's not what I want. Yeah,

1467
01:20:28.560 --> 01:20:32.720
<v Speaker 4>you know, it's like I don't know, I I don't

1468
01:20:32.760 --> 01:20:37.439
<v Speaker 4>I don't feel like those steaks are necessarily They're not

1469
01:20:37.520 --> 01:20:41.000
<v Speaker 4>necessary to me. The but like, yeah, I agree definitely

1470
01:20:41.039 --> 01:20:45.439
<v Speaker 4>about oh the Nancy Jonathan enough enough and you know,

1471
01:20:46.079 --> 01:20:48.439
<v Speaker 4>like and you know, the Russia thing I was fine with,

1472
01:20:48.560 --> 01:20:52.399
<v Speaker 4>but it also was a little bit like okay, like oh,

1473
01:20:52.479 --> 01:20:55.960
<v Speaker 4>so you're gonna you're gonna go back into the Okay,

1474
01:20:56.000 --> 01:20:58.439
<v Speaker 4>so you broke out, then you get brought back, and

1475
01:20:58.479 --> 01:21:00.640
<v Speaker 4>then you break out and then you go back and

1476
01:21:00.680 --> 01:21:02.840
<v Speaker 4>then and then you go, Okay.

1477
01:21:03.960 --> 01:21:07.039
<v Speaker 5>I didn't love Russia. I definitely thought that Papa getting

1478
01:21:07.079 --> 01:21:09.399
<v Speaker 5>some sort of like little bit of validation with Eleven.

1479
01:21:09.479 --> 01:21:11.680
<v Speaker 5>At the end, I was like, no, this person was

1480
01:21:11.720 --> 01:21:13.600
<v Speaker 5>just a child. I mean, I guess I can see

1481
01:21:13.600 --> 01:21:16.079
<v Speaker 5>it from like that he as abusive as he was,

1482
01:21:16.119 --> 01:21:18.319
<v Speaker 5>he was a parental figure to her, but still like

1483
01:21:18.359 --> 01:21:20.560
<v Speaker 5>georgiand awful and abusive, and I did I'm glad that

1484
01:21:20.600 --> 01:21:25.319
<v Speaker 5>she just like walked away from his pleading corpse. But yeah,

1485
01:21:25.319 --> 01:21:27.960
<v Speaker 5>I think I am more in favor of character death

1486
01:21:28.000 --> 01:21:30.079
<v Speaker 5>than you are, because I do think It's not that

1487
01:21:30.119 --> 01:21:31.600
<v Speaker 5>I need it, and I certainly don't want it to

1488
01:21:31.600 --> 01:21:35.920
<v Speaker 5>become formulaic, but I do appreciate when characters die, and

1489
01:21:35.960 --> 01:21:39.079
<v Speaker 5>I think in some ways, like I think it gave

1490
01:21:39.159 --> 01:21:42.800
<v Speaker 5>adies character a wonderful arc. I will say that. And

1491
01:21:42.880 --> 01:21:44.800
<v Speaker 5>in some ways, I'm kind of glad I'm watching I'm

1492
01:21:44.880 --> 01:21:48.960
<v Speaker 5>reading this feedback now rather than when TJ first wrote

1493
01:21:48.960 --> 01:21:52.119
<v Speaker 5>it in because since then there's another TV show that

1494
01:21:52.159 --> 01:21:55.439
<v Speaker 5>I've been because since then there's another property that I've

1495
01:21:55.479 --> 01:21:58.119
<v Speaker 5>watched that and Paul and I have talked about, and

1496
01:21:58.119 --> 01:22:00.000
<v Speaker 5>I want to give my spoilers and something totally different,

1497
01:22:00.479 --> 01:22:03.439
<v Speaker 5>but where we've talked about that. Actually, like sometimes having

1498
01:22:03.520 --> 01:22:07.720
<v Speaker 5>a character just die instead of having like the great

1499
01:22:07.760 --> 01:22:11.840
<v Speaker 5>heroic moment death is a lot more satisfying, And we

1500
01:22:11.840 --> 01:22:15.000
<v Speaker 5>were talking about like that sometimes the every character gets

1501
01:22:15.000 --> 01:22:17.520
<v Speaker 5>to have this like great heroic death where the music

1502
01:22:17.600 --> 01:22:20.880
<v Speaker 5>swells and they make a brave last stand is kind

1503
01:22:20.880 --> 01:22:25.199
<v Speaker 5>of frustrating sometimes and like I hadn't thought about it

1504
01:22:25.199 --> 01:22:27.640
<v Speaker 5>at the time, but the more I think of it, like, yeah,

1505
01:22:27.680 --> 01:22:30.239
<v Speaker 5>like I think for Eddie to die during that sequence

1506
01:22:30.279 --> 01:22:33.039
<v Speaker 5>would make sense, and like the very fact that they're

1507
01:22:33.039 --> 01:22:37.199
<v Speaker 5>doing it is heroic, but him like being almost about

1508
01:22:37.239 --> 01:22:39.319
<v Speaker 5>to get out but then being like no, I've got

1509
01:22:39.359 --> 01:22:42.279
<v Speaker 5>to go back and like save things one more time,

1510
01:22:42.840 --> 01:22:45.000
<v Speaker 5>and maybe it is actually helpful, but like it's not

1511
01:22:45.039 --> 01:22:48.359
<v Speaker 5>really clear that it is, and it just it's it

1512
01:22:48.439 --> 01:22:52.279
<v Speaker 5>was done in such a way of like thirty seconds

1513
01:22:52.319 --> 01:22:55.960
<v Speaker 5>of build up that you know absolutely in your bones

1514
01:22:55.960 --> 01:22:58.880
<v Speaker 5>he's about to die. And I just think if it

1515
01:22:58.920 --> 01:23:01.960
<v Speaker 5>had just been them like rushing, rushing, rushing, and him

1516
01:23:02.039 --> 01:23:05.479
<v Speaker 5>like you know, getting dust in one more push and

1517
01:23:05.479 --> 01:23:07.680
<v Speaker 5>then just out of nowhere, one more thing comes and

1518
01:23:07.840 --> 01:23:10.359
<v Speaker 5>kills him, like that would have worked a lot better

1519
01:23:10.399 --> 01:23:10.600
<v Speaker 5>for me.

1520
01:23:12.800 --> 01:23:15.800
<v Speaker 4>Yeah, yeah, me too. It I mean that they did

1521
01:23:15.800 --> 01:23:19.560
<v Speaker 4>the same thing with Samwise, right, I mean there's Rings

1522
01:23:19.560 --> 01:23:22.960
<v Speaker 4>of Power episodes, so you gotta gotta make the connection.

1523
01:23:23.199 --> 01:23:26.279
<v Speaker 4>But like I mean it when he when they showed

1524
01:23:26.319 --> 01:23:28.600
<v Speaker 4>the shot of like the gun sitting on the table

1525
01:23:28.680 --> 01:23:32.560
<v Speaker 4>before like uh Bob went back out, I'm like, oh,

1526
01:23:32.640 --> 01:23:35.680
<v Speaker 4>they're gonna kill a Bob. Like, you know. It's just

1527
01:23:35.960 --> 01:23:39.439
<v Speaker 4>I there's there's an extent to which though, I'll say,

1528
01:23:39.479 --> 01:23:42.079
<v Speaker 4>I kind of appreciate that because I feel like, as

1529
01:23:42.199 --> 01:23:46.560
<v Speaker 4>much as this show is horror, I feel like it's

1530
01:23:46.680 --> 01:23:49.279
<v Speaker 4>it's a little bit of a cozy in some ways. Yeah,

1531
01:23:49.359 --> 01:23:53.680
<v Speaker 4>you know, like it's not it doesn't like it feels

1532
01:23:53.720 --> 01:23:56.439
<v Speaker 4>like it's not everybody gets killed and there's an unhappy

1533
01:23:56.560 --> 01:23:57.199
<v Speaker 4>ending horror.

1534
01:23:57.279 --> 01:23:58.439
<v Speaker 5>Yeah, you know.

1535
01:23:59.279 --> 01:24:03.039
<v Speaker 4>And so I appreciate when a show basically tells you

1536
01:24:03.760 --> 01:24:07.119
<v Speaker 4>in the early going kind of what it's about, you know,

1537
01:24:07.239 --> 01:24:10.640
<v Speaker 4>and kind of what the rules are, and you know,

1538
01:24:10.800 --> 01:24:14.000
<v Speaker 4>like episode one of Game of Thrones, someone pushes a

1539
01:24:14.119 --> 01:24:17.279
<v Speaker 4>child out a window like that, that tells you some

1540
01:24:17.319 --> 01:24:19.960
<v Speaker 4>things about the show, and then you know, you proceed

1541
01:24:19.960 --> 01:24:23.920
<v Speaker 4>at your own risk, right, Yeah. Spoilers for Game of

1542
01:24:23.960 --> 01:24:33.479
<v Speaker 4>Thrones episode one. But but like yeah, and oh yeah,

1543
01:24:33.479 --> 01:24:34.920
<v Speaker 4>and that kind of tells you what the show is

1544
01:24:34.960 --> 01:24:38.079
<v Speaker 4>going to be going forward. And that's not a show

1545
01:24:38.119 --> 01:24:41.600
<v Speaker 4>that I really liked at all, But I do appreciate

1546
01:24:41.840 --> 01:24:44.399
<v Speaker 4>that early on they made clear that's kind of what

1547
01:24:44.439 --> 01:24:46.840
<v Speaker 4>they were doing. And as much as the last season

1548
01:24:47.000 --> 01:24:50.359
<v Speaker 4>wasn't my least favorite season of the ones that I watched,

1549
01:24:50.600 --> 01:24:53.520
<v Speaker 4>I do empathize with people who had kind of been

1550
01:24:54.079 --> 01:24:56.319
<v Speaker 4>presented with a series doing one thing and then all

1551
01:24:56.359 --> 01:24:58.359
<v Speaker 4>of a sudden, it's doing it a different way. Yeah,

1552
01:24:59.359 --> 01:25:01.039
<v Speaker 4>and I will say that the series that you were

1553
01:25:01.079 --> 01:25:05.319
<v Speaker 4>talking about has managed to kill off a lot more

1554
01:25:05.399 --> 01:25:09.159
<v Speaker 4>characters without really bothering me in the same way that

1555
01:25:10.720 --> 01:25:13.319
<v Speaker 4>a lot of shows do, because it it feels matter

1556
01:25:13.359 --> 01:25:15.880
<v Speaker 4>of fact, and it feels like the show set up, no,

1557
01:25:16.039 --> 01:25:19.079
<v Speaker 4>this is this is how this is gonna work, and

1558
01:25:19.159 --> 01:25:23.279
<v Speaker 4>so I feel like the expectations were set and stranger

1559
01:25:23.319 --> 01:25:25.239
<v Speaker 4>things like I don't know, maybe they'll feel like they

1560
01:25:25.279 --> 01:25:27.640
<v Speaker 4>need to kill off a main character in the last season.

1561
01:25:28.279 --> 01:25:31.680
<v Speaker 4>I think that's likely. I don't really like that, but like,

1562
01:25:31.800 --> 01:25:35.840
<v Speaker 4>you know whatever, I think it also feel different like

1563
01:25:36.520 --> 01:25:38.560
<v Speaker 4>Bob Newby was in the first season.

1564
01:25:38.960 --> 01:25:42.119
<v Speaker 5>If I remember no no second season.

1565
01:25:47.039 --> 01:25:52.159
<v Speaker 4>Yeah. Well my point the the demo dog season. Yeah,

1566
01:25:52.880 --> 01:25:54.000
<v Speaker 4>season two, that's true.

1567
01:25:54.880 --> 01:25:58.239
<v Speaker 5>My point is we haven't had well, okay, do we

1568
01:25:58.279 --> 01:26:01.159
<v Speaker 5>have a major character death in season one?

1569
01:26:01.640 --> 01:26:03.720
<v Speaker 4>There was justice for Nance right now?

1570
01:26:03.800 --> 01:26:04.239
<v Speaker 5>Right? Yeah?

1571
01:26:04.319 --> 01:26:04.840
<v Speaker 4>Not Nance.

1572
01:26:06.359 --> 01:26:08.119
<v Speaker 5>I guess what I'm saying is like, if it had

1573
01:26:08.119 --> 01:26:10.560
<v Speaker 5>been established that we were gonna have a major character

1574
01:26:10.640 --> 01:26:14.000
<v Speaker 5>death at the end of every season, I mean, no,

1575
01:26:14.079 --> 01:26:15.640
<v Speaker 5>I should take it. Never mind, I'm not gonna say

1576
01:26:15.680 --> 01:26:20.439
<v Speaker 5>that because all that's false. I'll start that again. Yeah.

1577
01:26:20.479 --> 01:26:22.840
<v Speaker 5>I think I hear where you're coming from, And like,

1578
01:26:23.319 --> 01:26:25.479
<v Speaker 5>there was so much about Eddie that I loved and

1579
01:26:25.479 --> 01:26:28.520
<v Speaker 5>I would have loved to see him continue. I think

1580
01:26:28.520 --> 01:26:31.960
<v Speaker 5>it made sense for his character. I think I just

1581
01:26:31.960 --> 01:26:33.600
<v Speaker 5>don't really know where they really would have gone with

1582
01:26:33.680 --> 01:26:39.359
<v Speaker 5>him in another season. But but and I get the

1583
01:26:39.439 --> 01:26:43.000
<v Speaker 5>idea of, like, just short of show just how bad

1584
01:26:43.039 --> 01:26:44.840
<v Speaker 5>things are going to be in this last season, that

1585
01:26:44.840 --> 01:26:47.119
<v Speaker 5>we've got to up the stakes a little bit. But

1586
01:26:47.159 --> 01:26:50.600
<v Speaker 5>you're right, I feel like if there's a if there's

1587
01:26:50.600 --> 01:26:53.640
<v Speaker 5>an earned death for another main character next season, I

1588
01:26:53.680 --> 01:26:56.239
<v Speaker 5>am I will enjoy it, but I certainly don't want

1589
01:26:56.239 --> 01:26:58.600
<v Speaker 5>it to feel like someone has to die and I

1590
01:26:58.880 --> 01:27:01.399
<v Speaker 5>will be perfectly okay, Like I will be okay if

1591
01:27:01.439 --> 01:27:04.359
<v Speaker 5>Max is dead or if Max is possessed. Like I

1592
01:27:04.399 --> 01:27:07.159
<v Speaker 5>love the character, I love the actress absolutely, but like

1593
01:27:07.239 --> 01:27:09.439
<v Speaker 5>I'm okay with that. I think they earned it in

1594
01:27:09.520 --> 01:27:13.319
<v Speaker 5>this season. But I definitely think like if a character

1595
01:27:13.359 --> 01:27:16.279
<v Speaker 5>dies next season and it works, sure, but I'm not

1596
01:27:16.319 --> 01:27:18.319
<v Speaker 5>gonna be angry if the whole gangs arrives.

1597
01:27:19.359 --> 01:27:23.119
<v Speaker 4>Right Yeah, yeah, I mean I wouldn't say i'd enjoy it,

1598
01:27:23.159 --> 01:27:26.680
<v Speaker 4>but like, you know, I'll watch the show and I'll

1599
01:27:26.960 --> 01:27:29.760
<v Speaker 4>feel how I feel, you know, justice for Barb, but

1600
01:27:30.279 --> 01:27:33.520
<v Speaker 4>that's the character we're looking for. Yeah, and that was

1601
01:27:33.560 --> 01:27:35.800
<v Speaker 4>like early on in the season, so but you know,

1602
01:27:35.880 --> 01:27:38.039
<v Speaker 4>I mean some people were upset about that, yeah, you know,

1603
01:27:39.079 --> 01:27:41.039
<v Speaker 4>and and kind of the way like she was just

1604
01:27:41.079 --> 01:27:43.119
<v Speaker 4>treated as kind of irrelevant. I think there was less

1605
01:27:43.159 --> 01:27:45.760
<v Speaker 4>that she died, even though I have a theory like

1606
01:27:45.840 --> 01:27:48.279
<v Speaker 4>maybe a lot of these people aren't actually dead dead,

1607
01:27:48.439 --> 01:27:51.880
<v Speaker 4>like they're maybe part of VECNA now, And I think

1608
01:27:51.920 --> 01:27:55.039
<v Speaker 4>it could be complicated. I do find if you almost

1609
01:27:55.119 --> 01:27:57.199
<v Speaker 4>kill a character and then you don't, and then you

1610
01:27:57.239 --> 01:28:00.000
<v Speaker 4>do kill them, that I no think.

1611
01:27:59.800 --> 01:28:02.960
<v Speaker 5>Oh yeah, no, no, uh god, I can't remember his

1612
01:28:03.000 --> 01:28:07.439
<v Speaker 5>name of sheriff Man, the father figure Topper. Yeah, Hopper

1613
01:28:07.560 --> 01:28:08.880
<v Speaker 5>has to have plot armor from now on.

1614
01:28:09.239 --> 01:28:12.760
<v Speaker 4>I'll be so right he's yeah, yeah, there was. There's

1615
01:28:12.840 --> 01:28:15.119
<v Speaker 4>enough times that they made it seem like he died

1616
01:28:15.159 --> 01:28:17.239
<v Speaker 4>that then if then he didn't die, then it's like, okay,

1617
01:28:17.319 --> 01:28:18.279
<v Speaker 4>you can't do it again.

1618
01:28:18.760 --> 01:28:20.760
<v Speaker 5>Yeah, and I will say that also. I think that's

1619
01:28:20.760 --> 01:28:24.439
<v Speaker 5>probably another big reason why I didn't like Russia more

1620
01:28:24.439 --> 01:28:29.079
<v Speaker 5>than I did, because I was like, really like, yeah, okay,

1621
01:28:29.119 --> 01:28:31.079
<v Speaker 5>Hopper's dead. We all have to deal with that. And

1622
01:28:31.119 --> 01:28:33.279
<v Speaker 5>then I think there's kind of a teaser at the

1623
01:28:33.359 --> 01:28:35.159
<v Speaker 5>end of the season that he's not dead, and I

1624
01:28:35.199 --> 01:28:39.279
<v Speaker 5>was like, I don't love this, but we'll see. And

1625
01:28:39.359 --> 01:28:41.000
<v Speaker 5>so then I could have felt like, Okay, if you're

1626
01:28:41.000 --> 01:28:43.279
<v Speaker 5>going to bring him back, which I don't love, you've

1627
01:28:43.279 --> 01:28:45.359
<v Speaker 5>got to really like give me a really good reason

1628
01:28:45.439 --> 01:28:48.279
<v Speaker 5>for it. And him just running around in Russia for

1629
01:28:48.319 --> 01:28:50.800
<v Speaker 5>the whole season was like just let him be dead,

1630
01:28:50.920 --> 01:28:52.279
<v Speaker 5>like that would have been a more powerful story.

1631
01:28:52.359 --> 01:28:56.439
<v Speaker 4>M Yeah. I think the idea is like in season five,

1632
01:28:56.520 --> 01:28:58.640
<v Speaker 4>then they get to be like a family or something

1633
01:28:58.720 --> 01:29:02.479
<v Speaker 4>like that. Maybe I don't know, but like yeah, yeah,

1634
01:29:02.600 --> 01:29:03.039
<v Speaker 4>I don't know.

1635
01:29:04.560 --> 01:29:06.720
<v Speaker 5>Jonathan can die I'm perfectly okay with that.

1636
01:29:09.680 --> 01:29:10.119
<v Speaker 4>I don't know.

1637
01:29:10.399 --> 01:29:14.159
<v Speaker 5>I yeah, that's fair.

1638
01:29:14.560 --> 01:29:15.920
<v Speaker 4>Fair, I've said what I have to say.

1639
01:29:15.960 --> 01:29:16.680
<v Speaker 5>Yeah, that's fair.

1640
01:29:17.279 --> 01:29:19.319
<v Speaker 4>But yeah, anyway, I do want to say one more

1641
01:29:19.359 --> 01:29:22.319
<v Speaker 4>thing about Stranger Things that isn't really about Stranger Things,

1642
01:29:22.640 --> 01:29:26.680
<v Speaker 4>but I want to say that I really enjoyed and

1643
01:29:26.800 --> 01:29:31.119
<v Speaker 4>Nola Holmes too, which is Millie Bobby Brown's you know,

1644
01:29:31.640 --> 01:29:34.960
<v Speaker 4>nice Holmes related mystery thing.

1645
01:29:35.159 --> 01:29:37.760
<v Speaker 5>So both you and Jessica Plumber have told me really

1646
01:29:37.760 --> 01:29:41.119
<v Speaker 5>good things. I did not enjoy the first and Nola

1647
01:29:41.199 --> 01:29:44.680
<v Speaker 5>Holmes in part because I thought like just Sherlock felt

1648
01:29:44.720 --> 01:29:47.199
<v Speaker 5>so on Sherlock for me, and I also just I

1649
01:29:47.680 --> 01:29:49.479
<v Speaker 5>kind of felt like they weren't giving her character enough

1650
01:29:49.479 --> 01:29:53.119
<v Speaker 5>credit in OLA's But like that's I don't I remember

1651
01:29:53.159 --> 01:29:55.399
<v Speaker 5>not liking it. I've then put it mostly out of

1652
01:29:55.399 --> 01:29:56.720
<v Speaker 5>my mind, so I don't remember why I didn't like

1653
01:29:56.720 --> 01:29:58.399
<v Speaker 5>it as much, but I'll get it on the shot

1654
01:29:58.399 --> 01:29:59.720
<v Speaker 5>because I keep hearing good things about it.

1655
01:30:00.560 --> 01:30:04.039
<v Speaker 4>Yeah, I would say without spoilers, I thought the second

1656
01:30:04.079 --> 01:30:06.479
<v Speaker 4>one was better than the first one, which I enjoyed,

1657
01:30:06.520 --> 01:30:08.439
<v Speaker 4>but I didn't love the first one. The second one

1658
01:30:08.439 --> 01:30:11.520
<v Speaker 4>I definitely enjoyed more, And I think you know, maybe

1659
01:30:12.000 --> 01:30:14.760
<v Speaker 4>maybe you'll feel differently about some of the things. There's

1660
01:30:14.800 --> 01:30:17.000
<v Speaker 4>a couple things that I think it does really well,

1661
01:30:17.479 --> 01:30:20.159
<v Speaker 4>that a lot of things do very specifically poorly. So

1662
01:30:20.319 --> 01:30:21.880
<v Speaker 4>I hope that you do watch it and then we

1663
01:30:22.159 --> 01:30:26.680
<v Speaker 4>actually cover it at some point because detection is a superpower.

1664
01:30:26.159 --> 01:30:27.920
<v Speaker 5>That I would agree with that. I would agree with that.

1665
01:30:28.079 --> 01:30:30.279
<v Speaker 4>And Sherlock Holmes is like a superman.

1666
01:30:31.119 --> 01:30:34.279
<v Speaker 5>Yeah, I think it's fair like all right, so let's

1667
01:30:34.319 --> 01:30:36.880
<v Speaker 5>wrap it. But clearly as you as you can see,

1668
01:30:36.920 --> 01:30:39.680
<v Speaker 5>we love feedback. We'll happily discuss your feedback. You can

1669
01:30:39.720 --> 01:30:41.520
<v Speaker 5>send it in if you go to the Ethical Panda

1670
01:30:41.520 --> 01:30:43.439
<v Speaker 5>dot com you can find all the great places to

1671
01:30:43.479 --> 01:30:47.000
<v Speaker 5>send us feedback, the best way being Matthew at Theethical

1672
01:30:47.000 --> 01:30:49.920
<v Speaker 5>Panda dot com. But also you can find our feedback

1673
01:30:49.960 --> 01:30:52.199
<v Speaker 5>our Twitter. As long as Twitter exists, I may well

1674
01:30:52.239 --> 01:30:54.920
<v Speaker 5>be creating a hive mind that that I hear is

1675
01:30:55.000 --> 01:30:57.880
<v Speaker 5>the new thing that's replacing Twitter. Someone was promoting the

1676
01:30:57.920 --> 01:31:01.760
<v Speaker 5>idea of something called tribe social as the thing to

1677
01:31:01.800 --> 01:31:04.680
<v Speaker 5>replace Twitter, and like the word tribe having a lot

1678
01:31:04.680 --> 01:31:09.560
<v Speaker 5>of kind of like not kind of appropriating a word

1679
01:31:09.560 --> 01:31:11.439
<v Speaker 5>from indigenous communities that I don't really love in way

1680
01:31:11.439 --> 01:31:12.800
<v Speaker 5>a lot of people are not very happy with so

1681
01:31:13.159 --> 01:31:15.560
<v Speaker 5>rather not go to something all tribe. But you know,

1682
01:31:15.680 --> 01:31:18.800
<v Speaker 5>the the uh mastered it on. I've heard good things about,

1683
01:31:18.840 --> 01:31:21.600
<v Speaker 5>but also very complicated things. This other thing the hive.

1684
01:31:21.680 --> 01:31:23.479
<v Speaker 5>Maybe we'll check it out, but we'll see. I'll keep

1685
01:31:23.520 --> 01:31:25.560
<v Speaker 5>you all up to date with that, but most importantly,

1686
01:31:25.640 --> 01:31:27.439
<v Speaker 5>just send us your feedback. What'd you think? What do

1687
01:31:27.439 --> 01:31:28.880
<v Speaker 5>you think about all the stuff we talked about today

1688
01:31:28.880 --> 01:31:30.000
<v Speaker 5>in terms of rings of power? What do you think

1689
01:31:30.000 --> 01:31:32.439
<v Speaker 5>about the feedback we talked about? Do you want to

1690
01:31:32.600 --> 01:31:34.079
<v Speaker 5>not hear do you want to hear me and Paul

1691
01:31:34.159 --> 01:31:38.000
<v Speaker 5>get into more theological discussions or very much not. What's

1692
01:31:38.039 --> 01:31:41.000
<v Speaker 5>your take on that? Send it all to us. Meanwhile,

1693
01:31:41.039 --> 01:31:44.199
<v Speaker 5>Paul is zen Madman. Googling zen man Man, you'll find

1694
01:31:44.239 --> 01:31:46.279
<v Speaker 5>all the cool things Paul is up to. Paul will

1695
01:31:46.319 --> 01:31:48.760
<v Speaker 5>be coming out of their cave sometime after November and

1696
01:31:48.760 --> 01:31:50.800
<v Speaker 5>telling us more about the cool things that are up to.

1697
01:31:50.920 --> 01:31:56.039
<v Speaker 5>So wait with anticipation to that, and mostly as I well,

1698
01:31:56.079 --> 01:31:57.720
<v Speaker 5>I was gonna do a whole thing about how thankful

1699
01:31:57.760 --> 01:32:00.840
<v Speaker 5>I am, but actually I'm recordings if you before Thanksgiving,

1700
01:32:00.960 --> 01:32:03.600
<v Speaker 5>so come out after Thanksgiving. But I will just say

1701
01:32:03.680 --> 01:32:05.520
<v Speaker 5>I am just so thankful to you all as fans.

1702
01:32:05.560 --> 01:32:08.800
<v Speaker 5>I'm so thankful. I realized this that this podcast has

1703
01:32:08.840 --> 01:32:11.319
<v Speaker 5>been on the air for six years now and the

1704
01:32:11.399 --> 01:32:15.479
<v Speaker 5>numbers keep going up. The feedback is great, it has been.

1705
01:32:16.279 --> 01:32:18.239
<v Speaker 5>I started this podcast had a pretty hard time in

1706
01:32:18.279 --> 01:32:20.760
<v Speaker 5>my life, and Paul was incredible help to that. But

1707
01:32:20.840 --> 01:32:22.399
<v Speaker 5>just getting all the feedback with you and getting to

1708
01:32:22.399 --> 01:32:24.720
<v Speaker 5>feel like I'm having these conversations with you has really

1709
01:32:24.720 --> 01:32:26.439
<v Speaker 5>made such a difference for me, and I hope it

1710
01:32:26.439 --> 01:32:27.640
<v Speaker 5>has made a difference for you, and I hope you

1711
01:32:27.800 --> 01:32:30.359
<v Speaker 5>enjoy these and so I hope you have a good Thanksgiving.

1712
01:32:30.760 --> 01:32:33.199
<v Speaker 5>If you're not in a world where Thanksgiving is given

1713
01:32:33.239 --> 01:32:35.520
<v Speaker 5>at this point in time, I hope that just do

1714
01:32:35.600 --> 01:32:36.960
<v Speaker 5>whatever the hell you do in your country, and I

1715
01:32:36.960 --> 01:32:41.359
<v Speaker 5>hope it's good and you get to enjoying food with

1716
01:32:41.399 --> 01:32:43.840
<v Speaker 5>friends and family is always a good thing. So I'm

1717
01:32:43.840 --> 01:32:46.159
<v Speaker 5>totally babbling now and I'm trying to sign off. Zen

1718
01:32:46.199 --> 01:32:49.680
<v Speaker 5>Man Man, Zen mad Man, Google it the Ethical Panda,

1719
01:32:49.800 --> 01:32:53.039
<v Speaker 5>google it, Have a good night, have a good day,

1720
01:32:54.279 --> 01:32:58.720
<v Speaker 5>Peace be with you, have a good day, and everyone's

1721
01:32:58.720 --> 01:33:00.760
<v Speaker 5>having their own revolution. Focks out.

1722
01:33:03.159 --> 01:33:17.680
<v Speaker 4>Word. Just a short little thirty minutes of feedback all right,

1723
01:33:18.159 --> 01:33:19.319
<v Speaker 4>I'll hit stop and i'll
