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<v Speaker 1>My daughter Ellie had this ankle pain and we went

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<v Speaker 1>to see VGI orthopedics that they actually picked up on

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<v Speaker 1>her fatigue issues, so they brought in a rheumatologist and

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<v Speaker 1>just a few small tests, they realized that Ellie was sediac.

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<v Speaker 1>So what was brilliant was that Vhi had a pediatric

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<v Speaker 1>dietitian ready to help manage her diet.

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<v Speaker 2>Really felt seamless, Vhgi, because your health means everything.

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<v Speaker 3>Every neighbor got definite lavor.

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<v Speaker 4>Did somebody say jasty? Eurergency? You had twenty three ephas

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<v Speaker 4>extended family. Did you get a Rewinde's coffee roll the

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<v Speaker 4>day say the harm it's major sawyah, the color reinforcement's foil.

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<v Speaker 5>Whoever you are, whatever your flavor.

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<v Speaker 4>Every neighbor deaf flavor, somebody's say jasty.

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<v Speaker 6>Take a second. Notice how you're moving, turning the steering wheel,

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<v Speaker 6>holding your baby, running on the treadmill, kicking the ball.

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<v Speaker 6>Your lungs are expanding, your heart beating. Life is full

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<v Speaker 6>of movement, and you are full of life from big

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<v Speaker 6>to small. Movement demands and deserves protein. Avon more protein, milk,

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<v Speaker 6>deliciously fresh support for every move Avon Moore make every day.

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<v Speaker 6>This good protein supports the maintenance of muscle mass enjoys

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<v Speaker 6>part of a varied and balanced diet and healthy lifestyle.

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<v Speaker 7>Meaning a live man like this man letting butterfly, flapping

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<v Speaker 7>his wing big down in on force. Man, it gonna

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<v Speaker 7>cause a tree fall, letting five thousand mile away.

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<v Speaker 3>Man.

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<v Speaker 4>Nobody see nobody else.

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<v Speaker 7>And when you see that, you don't need no man

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<v Speaker 7>you don't like, you call another story and you get back.

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<v Speaker 3>That's the point.

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<v Speaker 7>Got black a dag on a pan on?

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<v Speaker 8>All right, Sean Griffith, Welcome to the Jay Burdon Show.

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<v Speaker 9>How you doing man, I'm doing great. Thanks so much

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<v Speaker 9>for having me.

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<v Speaker 8>Yeah, I'm excited to have you on. It's funny you

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<v Speaker 8>sent me a pre production version of this piece, and

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<v Speaker 8>then very shortly afterwards I saw it again in Chronicles,

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<v Speaker 8>which is a magazine I read quite regularly. And so

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<v Speaker 8>before we get into the article you've read, who are

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<v Speaker 8>you and what do you do well?

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<v Speaker 10>I'm a law professor. I'm a law professor at Fordham

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<v Speaker 10>Law School in New York City. I've been a law

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<v Speaker 10>professor for something like twenty five years. My area is

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<v Speaker 10>corporate law, which isn't as political or at least didn't

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<v Speaker 10>used to be as political as some other areas of

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<v Speaker 10>the law, but these days it is, and the politics

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<v Speaker 10>enters through this idea of ESG or environmental social governance

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<v Speaker 10>and what some people call the woke corporation. And so

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<v Speaker 10>the essay that I sent to you is an attempt

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<v Speaker 10>to explain the persistence of ESG and corporate wokeism.

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<v Speaker 11>Yeah.

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<v Speaker 8>It's an interesting angle because a lot of people who

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<v Speaker 8>I don't particularly enjoy define themselves in opposition to woke

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<v Speaker 8>You see, obviously the woke left, but also this new

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<v Speaker 8>emergent phrase, the woke right, and their conception is that wokeness,

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<v Speaker 8>whatever you want to call it, is inherently Marxist. They

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<v Speaker 8>are one and the same. And again sort of playing

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<v Speaker 8>Desil Devil's advocate here, If communism and wokeness are synonymous,

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<v Speaker 8>how can a corporate corporation corporate corporation, How can a

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<v Speaker 8>big corporation go woke?

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<v Speaker 9>Yeah?

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<v Speaker 10>I think that's an interesting question. You know, I think

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<v Speaker 10>that the question presents itself as a kind of a paradox.

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<v Speaker 10>On the on the one hand, wokeism is persistent. Right,

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<v Speaker 10>so we have a new administration, but we still the

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<v Speaker 10>woke hasn't gone away, at least in the corporate world.

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<v Speaker 10>I saw a statistic the other day that something like

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<v Speaker 10>fifty or sixty percent of a fortune five hundred have

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<v Speaker 10>board level reporting to their DEI departments. And there are

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<v Speaker 10>all these big corporations that are you know, that are

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<v Speaker 10>that are resisting the pushing to eliminate DEI.

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<v Speaker 9>And they're hiring and promotion operations.

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<v Speaker 10>And you can certainly see wocism still in some consumer brands,

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<v Speaker 10>most most obviously maybe the NFL. So it seems like

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<v Speaker 10>it's a persistent phenomenon. It's not just that it came

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<v Speaker 10>up in the first place. But at the same time,

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<v Speaker 10>it doesn't seem like it's entirely sincere. So when I

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<v Speaker 10>talk two business people, CEOs, you know, they'll often say

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<v Speaker 10>things like, oh, you know, I'm not very political. I

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<v Speaker 10>don't consider myself ideological. It's not really who I am,

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<v Speaker 10>you know. I'm just about doing the right thing for

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<v Speaker 10>the corporation. Even when you talk to academics about ESG

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<v Speaker 10>or woke corporatism, they're just like, Hey, isn't this just

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<v Speaker 10>a some words that we have to say so that

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<v Speaker 10>we can get back to business as usual And So

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<v Speaker 10>that's kind of a paradox, right. You would think if

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<v Speaker 10>the thing was insincere, it wouldn't be persistent, or you

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<v Speaker 10>would think that if the thing was persistent, it couldn't

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<v Speaker 10>it would have to be sincere. And it seems like

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<v Speaker 10>those two things are butting up against each other. So

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<v Speaker 10>the essay is really attempt to explain that paradox, and

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<v Speaker 10>the way that I explain it is that wokeism is

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<v Speaker 10>a form of managerialism. It's a necessary iteration of the

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<v Speaker 10>current managerial elite.

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<v Speaker 8>It's an interesting thing you point out because, look, I'm

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<v Speaker 8>a full time internet person now, for whatever that's worth.

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<v Speaker 8>But I did work in the corporate world, and one

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<v Speaker 8>of the things that was very striking to me is

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<v Speaker 8>how often it's sort of the business equivalent of having

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<v Speaker 8>kids to save the relationship, where it's something you pull

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<v Speaker 8>out when things aren't going well. For instance, my last

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<v Speaker 8>real corporate job, the company ended up going under, but

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<v Speaker 8>really about a month and a half before, when the

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<v Speaker 8>writing was on the wall, everyone on the sales side,

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<v Speaker 8>which is where I worked, was painfully aware that we're

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<v Speaker 8>getting shell ACKed. And the big pivot was a pivot

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<v Speaker 8>to diversity. We had hired this range of DEI consultants,

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<v Speaker 8>and so I wonder if part of it is that

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<v Speaker 8>it is DEI diversity. All of that has entered this

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<v Speaker 8>level of best practices where this is simply things that

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<v Speaker 8>successful corporations do. We are not successful, we don't have this.

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<v Speaker 8>So clearly this is part of the transformation into a

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<v Speaker 8>successful business. Now, obviously you and I understand that that's

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<v Speaker 8>not the case. But to me and I'm glad you

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<v Speaker 8>tied it to managerialism, it has become for managers, for

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<v Speaker 8>the people who direct almost every company. It's become one

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<v Speaker 8>of those key performance indicators, right, those metrics that determine

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<v Speaker 8>whether or a company is successful or not. So in

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<v Speaker 8>the same way that no one really questions why we

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<v Speaker 8>want to be more profitable this year than last. It's

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<v Speaker 8>not quite at that level, but it's a similar level

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<v Speaker 8>of sort of received wisdom. If you see what I'm

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<v Speaker 8>getting at, Sean, I do.

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<v Speaker 9>I think you know.

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<v Speaker 10>Your point is that there are all these departments essentially

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<v Speaker 10>inside corporations that do wokeism.

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<v Speaker 9>And that's true.

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<v Speaker 10>It's basically ingrained as part of the corporate structure, and

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<v Speaker 10>which explains to some degree why it's so hard to eradicate.

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<v Speaker 10>On the other hand, the managers, if they wanted to,

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<v Speaker 10>the CEOs of the corporations that you're describing, could just

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<v Speaker 10>be like, well, we've got to cut costs. We've got

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<v Speaker 10>to cut them somewhere. Let's cut them in the in

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<v Speaker 10>the DEI department or whatever. And they seem not to

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<v Speaker 10>do that. That seems to be a move that they're

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<v Speaker 10>loath to do, and so there must be something there, right,

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<v Speaker 10>There's something about how these things that seem like obvious

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<v Speaker 10>things for the chopping block don't tend to go there,

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<v Speaker 10>and I think that's in the nature of managerialism itself.

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<v Speaker 8>Yeah, I think that you're entirely right. And by the way,

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<v Speaker 8>for those wondering, because I will always get comments on this.

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<v Speaker 8>The reason you can see I'm looking at something in

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<v Speaker 8>the other window. It's not me scrolling Twitter. It's me

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<v Speaker 8>referencing the article.

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<v Speaker 12>Right.

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<v Speaker 8>I do actually do my homework every once in a while.

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<v Speaker 8>But you're entirely correct there. You mentioned the history of managerialism,

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<v Speaker 8>and to me, I'm not nearly as well read on

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<v Speaker 8>this subject as you are. But it goes back to

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<v Speaker 8>Burnham's The Managerial Revolution, and he talks about the transition

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<v Speaker 8>from capitalism to managerialism. For those who aren't familiar, he

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<v Speaker 8>was writing in the thirties talking about the death of capitalism,

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<v Speaker 8>which involved the death of the capitalist. At that time,

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<v Speaker 8>there was a time where you could go to Ford

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<v Speaker 8>Motor Company, walk up to the penthouse suite and there'd

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<v Speaker 8>be a guy named Ford there who was in charge

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<v Speaker 8>of it, sort of this baronial figure. It was almost

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<v Speaker 8>feudal arrangement, and that was replaced due to any number

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<v Speaker 8>of financial or technical innovations with managers joint stock, you know,

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<v Speaker 8>the idea that no one really owns the entirety of it,

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<v Speaker 8>and so who runs it, well, these managers for hire,

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<v Speaker 8>and what Burnham describes and again I think what you're

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<v Speaker 8>getting at there is that the system becomes self interested.

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<v Speaker 8>Managers are interested in themselves, interested in people like them,

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<v Speaker 8>and the fact that you know, their sort of jobs

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<v Speaker 8>continue on continue being highly compensated. And so it really

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<v Speaker 8>is like DEI and H. Let's be honest, HR is

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<v Speaker 8>just DEI from a different era. They become entrenched interests

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<v Speaker 8>and they become not for the corporation but for the

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<v Speaker 8>managers essential both because they enable the managerial apparatus to

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<v Speaker 8>run ever more minute parts of the office of the

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<v Speaker 8>corporation to increase their control. But also it is an

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<v Speaker 8>element of patronage, right, Those are good, high paying jobs, which,

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<v Speaker 8>let's be honest, in the case of DEI, don't seem

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<v Speaker 8>to be particular, really strenuous, and so like anything else,

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<v Speaker 8>there is a sort of client patron relationship there. Am

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<v Speaker 8>I overstating the case, Sean, I.

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<v Speaker 9>Don't think so.

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<v Speaker 10>I think that you're right there. There's at least two

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<v Speaker 10>things going on there, right. The wocism, if for whatever

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<v Speaker 10>you want to call it, it sort of justifies it

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<v Speaker 10>has a role in justifying the existence of certain managerial folks, right.

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<v Speaker 10>So it most obviously that would be your hiring, your

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<v Speaker 10>DEI hiring department and so on, but also the people

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<v Speaker 10>who implement those policies that are maybe a little bit

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<v Speaker 10>above that department in the hierarchy, who are doing those things.

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<v Speaker 10>So it's a thing to do, right, So I call

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<v Speaker 10>it in the article a forever project. It's a perfect

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<v Speaker 10>project for a manager because it's a project that you

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<v Speaker 10>can always work towards but never achieve. But more importantly,

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<v Speaker 10>maybe you can measure incremental movements towards that goal and goal,

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<v Speaker 10>whatever it is, and get compensated for it, or at

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<v Speaker 10>least pat it on the back for it by whoever

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<v Speaker 10>it is that's patting you on the back.

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<v Speaker 9>So it justifies there existence.

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<v Speaker 10>It gives them a sort of a perpetual employment, perpetual

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<v Speaker 10>goals to work towards. And that's true, I think, in

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<v Speaker 10>the public and private sector, right, So that describes the

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<v Speaker 10>managerial goals of the administrative state in the public sector.

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<v Speaker 10>It also describes, let's say, the managerial goals of a

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<v Speaker 10>big giant corporation in the private sector. I love the

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<v Speaker 10>Burnham stuff, and I totally agree with everything that you said,

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<v Speaker 10>and your characterization of it is exactly right. What I

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<v Speaker 10>think is interesting is that it goes back even before Burnham,

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<v Speaker 10>to a book called The Modern Corporation Private Property by

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<v Speaker 10>burleyan Means, which is like a nineteen thirty two book

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<v Speaker 10>which is still referred to in contemporary corporate law classes

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<v Speaker 10>like which I teach, and we teach it in we

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<v Speaker 10>cite it for the proposition of the separation of ownership

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<v Speaker 10>and control. So burleyan Means in the early thirties, notice

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<v Speaker 10>that those big corporations, they're very large, and they've outgrown

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<v Speaker 10>the size to where a single shareholder like Ford in

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<v Speaker 10>your example, could exert any control over them. And and

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<v Speaker 10>they are so they're large, and their control is separated

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<v Speaker 10>from ownerships. So the capital contributors aren't really in charge anymore.

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<v Speaker 10>It's this other class of managers, as you say, now,

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<v Speaker 10>burleyan Means call this the quasi public corporation. And their

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<v Speaker 10>argument is that that's totally different from any other form

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<v Speaker 10>of private property, and therefore it entitles the government to

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<v Speaker 10>come in and run those companies for like stakeholders. Right,

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<v Speaker 10>So this is kind of like what some people now

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<v Speaker 10>call stakeholder capitalism.

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<v Speaker 9>When we when when we.

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<v Speaker 10>Talk when we refer back to Burley and Means, these

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<v Speaker 10>days we refer back to the separation of ownership and control,

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<v Speaker 10>But most people don't refer back to the to the

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<v Speaker 10>stakeholder capitalism part. But Burnham, interestingly in The Managerial Revolution,

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<v Speaker 10>he cites Burlean Means and he says, these guys were right,

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<v Speaker 10>like they had that they had the right idea. The

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<v Speaker 10>separation of ownership and control is happening like they're their

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<v Speaker 10>historical demonstration, their economic demonstration, or that fact is true.

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<v Speaker 10>But then Burnham says they didn't draw the logical conclusion

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<v Speaker 10>that this is actually a revolutionary event. Just like a

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<v Speaker 10>bourgeois capitalism replaced the hereditary monarchy or aristocracy as the

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<v Speaker 10>governing class, this is this other class supplanting capital right,

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<v Speaker 10>supplanting the ownership class as the governing class in the world.

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<v Speaker 10>And then he had examples in the United States, Western Europe,

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<v Speaker 10>and the Soviet Union where he's trying to show that

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<v Speaker 10>in spite of the surface differences between those regimes, they're

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<v Speaker 10>actually all running the same code.

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<v Speaker 2>And his argument is why do sailoads have to be

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<v Speaker 2>so over the top, Why can't they be more relaxed,

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<v Speaker 2>more like the air Lingus January sale. Sure, great savings

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<v Speaker 2>on flights to Europe and North America are worth shouting about,

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<v Speaker 2>but that wouldn't be very air Lingus, would it. Book

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00:13:56.639 --> 00:13:58.679
<v Speaker 2>now at airlingus dot com.

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<v Speaker 13>Whatever you're working towards a Volkswagen commercial vehicle is.

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00:14:02.440 --> 00:14:03.799
<v Speaker 6>With you all the way.

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249
00:14:07.159 --> 00:14:09.519
<v Speaker 13>and the drive that goes with them, the caddy cargo

250
00:14:09.679 --> 00:14:12.919
<v Speaker 13>or amarok for when the job and the journey matter equally,

251
00:14:13.080 --> 00:14:16.159
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252
00:14:16.320 --> 00:14:19.840
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253
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00:14:28.480 --> 00:14:31.039
<v Speaker 13>by way of high purchase agreement from Volkswagen Financial Services

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00:14:31.080 --> 00:14:34.159
<v Speaker 13>Ireland and subject to ending criteria. Volkswagen Financial Services Aren't

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00:14:34.279 --> 00:14:36.440
<v Speaker 13>Limited is regulated by the Central Bank of Ireland. Visit

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<v Speaker 13>volkswag Advance dot ae for further information.

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<v Speaker 9>It's managerialism. It's the separation of ownership and control.

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<v Speaker 10>It's the liberation of managers from their controlling inputs.

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<v Speaker 8>And it's an interesting thing obviously, you know. Orwell's nineteen

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<v Speaker 8>eighty four is written largely in response to James Burnham,

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<v Speaker 8>and you know, as much as my sympathies are with

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<v Speaker 8>the span soldier who shot him, you know, Orwell brings

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<v Speaker 8>up some interesting things there, and you know, one of

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<v Speaker 8>them is this idea of these three super states opposed

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<v Speaker 8>one to another, sometimes in an unstable alliance, but ultimately

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<v Speaker 8>the same structure, ultimately directed in the same way. And

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<v Speaker 8>to me, this is sort of one of the the

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<v Speaker 8>primary errors of to be kind shall we say, a

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<v Speaker 8>previous era of conservative many who are right now in

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<v Speaker 8>the sort of anti woke coalition because they're so wrapped

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<v Speaker 8>up in the dichotomy of the Cold War, which we

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<v Speaker 8>understand was a real event and one that, to be honest,

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<v Speaker 8>threatened the existence of human life. But also that dichotomy

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<v Speaker 8>between communism and capitalism, or say, is not nearly as

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<v Speaker 8>deep as many like to pretend. And also going forward,

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<v Speaker 8>that dichotomy does not describe the current relationship with the

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<v Speaker 8>whatever you want to call the woke mind virus, as

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<v Speaker 8>the mean goes, Because you're completely correct, this is this

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<v Speaker 8>managerial revolution is a revolution. It is a dramatic departure.

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<v Speaker 8>But there is no inconsistency with this fusion of woke

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<v Speaker 8>ideology and shareholder capitalism or managerialism, because ultimately they're pretty

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<v Speaker 8>much not the same, but very much related. And you

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<v Speaker 8>see the hatred from both the managerial class and the wokesters,

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<v Speaker 8>if we could use that term towards the closest things

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<v Speaker 8>we have to modern day capitalists, someone like Elon Musk,

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<v Speaker 8>who fair enough you can buy stock in many of

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<v Speaker 8>his companies, but he owns his companies in a much

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<v Speaker 8>more definite way than most other CEOs, that most other leaders.

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<v Speaker 8>And look, this is not supposed to be a you

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<v Speaker 8>know what, this is not supposed to be sort of

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<v Speaker 8>an acomium on Elon Musk. He certainly has many personality

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<v Speaker 8>flaws we don't need to get into. But it's interesting

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<v Speaker 8>that much of the hatred towards Elon Musk seemingly has

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<v Speaker 8>very little to do with what he actually does or says.

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<v Speaker 8>It is his stance as being outside of that managerial framework,

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<v Speaker 8>again not entirely, look like we understand that his corporations

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<v Speaker 8>are still run by managers, but he is a monarchical

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<v Speaker 8>figure in that way. You know, he is the guy

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<v Speaker 8>who decides the direction of his companies. Again not necessarily

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<v Speaker 8>in the same way that Henry Ford could have, but

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<v Speaker 8>still it's a different it's a different arrangement than one

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<v Speaker 8>often found. And I think that that explains why so

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<v Speaker 8>many disparate people hate him, or seemingly disparate, because again,

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<v Speaker 8>it really is a like, I mean, we could even say,

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<v Speaker 8>like a class based disdain. You see what I'm getting

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<v Speaker 8>at there, Professor Griffin, I.

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<v Speaker 10>Do I like all that? I mean, I guess there's

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<v Speaker 10>a bunch of pieces. So let me see if I

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<v Speaker 10>can put a couple of different ones together. I think

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<v Speaker 10>that you were right to mention the Cold War. You know,

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<v Speaker 10>when you think back to sort of prior managerial projects,

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<v Speaker 10>I think we have an interesting question that we should consider,

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<v Speaker 10>which is why is ESG and wokeism the current managerial project,

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<v Speaker 10>which I think is hard to answer, but it's something

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<v Speaker 10>we're thinking about. But there are definitely prior managerial projects,

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<v Speaker 10>and the Cold War is one, right that is, and

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<v Speaker 10>think about how the Cold War was fought. It was

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<v Speaker 10>not fought with like, you know, a bunch of like

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<v Speaker 10>separate business managers working on their own in separately and independently,

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<v Speaker 10>like in a free market way. To deal with like

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<v Speaker 10>the threat of Soviet communism, no where was a sort

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<v Speaker 10>of a centrally managed central intelligence agency operation to undermine

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<v Speaker 10>the Soviet Union. There's sort of a central coordinated way

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<v Speaker 10>to think about it. It was a problem that needed

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<v Speaker 10>coordinated administration to solve. The Second World War from our perspective,

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<v Speaker 10>the US perspective, was a a large problem that needed

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<v Speaker 10>coordinated administration to solve. Right the army, I read this biography.

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<v Speaker 10>I think it was a Omar Bradley one time and

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<v Speaker 10>the title of the biography was the Organizer in Chief,

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<v Speaker 10>or maybe it was even the Manager in Chief, suggesting

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<v Speaker 10>that Bradley's primary attribute and why he was a great

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<v Speaker 10>general in the Second World War was that he was

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<v Speaker 10>such a good manager. So a lot of like that giant,

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<v Speaker 10>massive military effort, the coordinated economy that went into winning

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<v Speaker 10>the Second World War, the administration of the military across

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<v Speaker 10>different continents was a managerial project run by managers. Those

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<v Speaker 10>generals were managers, not necessarily war fighters. And then the

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<v Speaker 10>Cold War is a definite managerial project. But then these

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<v Speaker 10>projects are left and right, so you might think of

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<v Speaker 10>both of those as a little bit right coded. But

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<v Speaker 10>like the Great Society, all this sort of war on poverty,

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<v Speaker 10>all those are managerial projects which are sort of co

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<v Speaker 10>coordinated problem solving.

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<v Speaker 9>And I think that.

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<v Speaker 10>That's an interesting that continuity of managerialism going back to

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<v Speaker 10>the forties is an interesting thing to remark upon. I

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<v Speaker 10>think the interesting thing in front of us now, though,

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<v Speaker 10>is like why this project, like what what what about

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<v Speaker 10>managerialism has made it necessary to be a project focused

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<v Speaker 10>on I don't know, anti racism, gender norms, uh, perpetual

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<v Speaker 10>self sexual liberationism or something whatever you however you want

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<v Speaker 10>to think about those nested issues that are at the core,

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<v Speaker 10>why are those the the subjects of of of managerialism now?

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<v Speaker 10>And I think one of the reasons that Elon has

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<v Speaker 10>hated is that he does not display those values. And

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<v Speaker 10>it's and I don't I think that, as you were saying, Astutelee,

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<v Speaker 10>he's kind of the controller of Tesla. I mean, if

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<v Speaker 10>I wanted to nerd out on Delaware corporate law, which

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<v Speaker 10>I will not do, I would tell you that there

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<v Speaker 10>is a there's a dispute in Delaware about whether where

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<v Speaker 10>Tesla was formerly incorporated, about whether Elon actually controls Tesla.

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<v Speaker 10>But he is close to a controller of Tesla, for sure.

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<v Speaker 10>And and he is not an ordinary CEO in the

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<v Speaker 10>way that that Jamie Diamond at JP Morgan is an

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<v Speaker 10>ordinary CEO. And so Elon has certain kinds of power

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<v Speaker 10>inside his organization that other CEOs don't have. I like

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<v Speaker 10>the I like what you were saying. He's sort of

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<v Speaker 10>more monarchical than managerial, and he as a result of that,

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<v Speaker 10>doesn't have to toe the line of the managerial orthodoxy,

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<v Speaker 10>which is all of this woke ESG stuff.

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<v Speaker 8>Yeahs, as far as the question of why this project

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<v Speaker 8>over anything else. Sort of paraphrasing my buddy Arun's book, right,

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<v Speaker 8>the Total State, he talks about how you're the This

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<v Speaker 8>sort of managerial system is sort of organic, right, It

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<v Speaker 8>seeks to grow in expand and really it is an

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<v Speaker 8>expansion of control into ever more minute aspects of the

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<v Speaker 8>human experience. Obviously, you know, with a great number of

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<v Speaker 8>you know, the laws coming out of the nineteen sixties,

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<v Speaker 8>you have an injection of management into freedom of association

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<v Speaker 8>you know. Later, obviously we have this applied to the

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<v Speaker 8>War between the sexes. We mentioned HR earlier. But it

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<v Speaker 8>effectively creates another sort of deeper apparatus for control when

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<v Speaker 8>you think to the sort of things that are often

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<v Speaker 8>mentioned in these you know, DEI seminars. Obviously you have

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<v Speaker 8>the personnel question, which is from my perspective, creating a

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<v Speaker 8>patronage network within the workplace, right, people who understand even

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<v Speaker 8>if you know implicitly that they are there because of

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<v Speaker 8>the DEI and other things. But also, I mean, I

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<v Speaker 8>think that it's a natural extension from the perspective of

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<v Speaker 8>ever greater control over just human existence, right, the idea

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<v Speaker 8>that things that were previously not to say, a political

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<v Speaker 8>in the sense that people didn't have opinions about them,

395
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<v Speaker 8>but outside of the realm of politics have entered into

396
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<v Speaker 8>it and entered into management. Right, things that were previously organic,

397
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<v Speaker 8>were previously mediated consocially and informally become part of you

398
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<v Speaker 8>could say, like the political or managerial apparatus. It's not

399
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<v Speaker 8>a fully formulated thought. And I'm gribbing from a book

400
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<v Speaker 8>that I read two years ago, so you know, don't

401
00:23:35.519 --> 00:23:38.119
<v Speaker 8>don't don't crucify me for it, But that's I think

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<v Speaker 8>at least one element to it.

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<v Speaker 10>Yeah, I like Oron's book, and I think he's got

404
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<v Speaker 10>He's onto something for sure. I think for here's a

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<v Speaker 10>question that I think we could pose that to try

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<v Speaker 10>to draw, to draw some lines between maybe Oron's book

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<v Speaker 10>and this essay and other ideas. Could you have a

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<v Speaker 10>right wing managerialism? I think is a question that we

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<v Speaker 10>could We could ask like, is there or is there

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<v Speaker 10>something about managerialism that codes left? And so my answer

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<v Speaker 10>to that question probably Orn's answer to but I'm gonna

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<v Speaker 10>give my answer and he can speak for himself, is

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<v Speaker 10>that there there there, you know, Burnham to go back

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<v Speaker 10>to Burnham for a second. Burnham certainly thought that managerialism

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<v Speaker 10>could be right coded.

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<v Speaker 9>Right, so he treats.

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<v Speaker 10>European fascism as a form of of managerialism, and so

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<v Speaker 10>there's that we should acknowledge that. And maybe you could

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<v Speaker 10>say that the Second World War and the Cold War

420
00:24:34.519 --> 00:24:37.599
<v Speaker 10>were right wing projects and they were managerial projects. So

421
00:24:37.680 --> 00:24:39.680
<v Speaker 10>it's possible that there could be some forms of right

422
00:24:39.680 --> 00:24:43.240
<v Speaker 10>wing managerialism in the past. I don't know, but I

423
00:24:43.359 --> 00:24:48.160
<v Speaker 10>think that you can't really have sustained right wing managerialism

424
00:24:48.559 --> 00:24:52.039
<v Speaker 10>for for two reasons. One reason is theoretical and one

425
00:24:52.039 --> 00:24:53.240
<v Speaker 10>reason is more practical.

426
00:24:53.279 --> 00:24:54.720
<v Speaker 9>So the theoretical.

427
00:24:54.200 --> 00:24:55.799
<v Speaker 10>Reason is and I think you were getting at this,

428
00:24:56.960 --> 00:24:59.480
<v Speaker 10>like what is the defining.

429
00:24:59.039 --> 00:25:02.160
<v Speaker 9>Trait of the left, Like what does the left want?

430
00:25:02.279 --> 00:25:02.640
<v Speaker 8>What is it?

431
00:25:03.160 --> 00:25:04.920
<v Speaker 9>What is it after? What is its goal?

432
00:25:05.519 --> 00:25:09.960
<v Speaker 10>And I think it's something like perpetual problem solving in

433
00:25:10.079 --> 00:25:13.599
<v Speaker 10>order to make things better for mankind? Right, Like, So

434
00:25:13.960 --> 00:25:17.960
<v Speaker 10>if you go back to like Francis Bake and Enlightenment philosophy,

435
00:25:18.279 --> 00:25:21.720
<v Speaker 10>their idea is, look, we're going to stop doing all

436
00:25:21.759 --> 00:25:26.920
<v Speaker 10>this science and philosophy to like live virtuously or whatever.

437
00:25:27.000 --> 00:25:29.160
<v Speaker 10>Like that doesn't mean or figure out the good, interrogate

438
00:25:29.240 --> 00:25:32.400
<v Speaker 10>the good. We're going to direct philosophy and knowledge towards

439
00:25:32.519 --> 00:25:36.400
<v Speaker 10>enlightening man's state, right, making things better, right, making their

440
00:25:36.440 --> 00:25:39.920
<v Speaker 10>material conditions better. So from that point onward, the left

441
00:25:39.960 --> 00:25:43.440
<v Speaker 10>project is sort of to make life easier for human beings.

442
00:25:43.759 --> 00:25:47.200
<v Speaker 10>And so the motivating energy on the left is always

443
00:25:47.240 --> 00:25:53.440
<v Speaker 10>to like incrementally improve things through coordinated administration, and that

444
00:25:53.599 --> 00:25:57.640
<v Speaker 10>I think is the managerial project par excellence. If everything

445
00:25:57.720 --> 00:26:02.039
<v Speaker 10>is a problem to be solved through coordinated administration, then

446
00:26:02.160 --> 00:26:06.279
<v Speaker 10>everything comes into managerialism and it becomes something to work on.

447
00:26:06.759 --> 00:26:10.759
<v Speaker 10>Whereas the motivating energy on the right, I think is

448
00:26:10.799 --> 00:26:13.960
<v Speaker 10>something else, and we can talk about what that could be,

449
00:26:14.000 --> 00:26:17.759
<v Speaker 10>and maybe it's something like hierarchy and transcendence. To put

450
00:26:17.759 --> 00:26:22.920
<v Speaker 10>it somewhat provocatively, right, the left, the managerial left, wants

451
00:26:22.960 --> 00:26:27.880
<v Speaker 10>to save mankind, but the right knows that mankind was

452
00:26:27.920 --> 00:26:30.640
<v Speaker 10>saved two thousand years ago by God's intervening grace.

453
00:26:30.759 --> 00:26:32.400
<v Speaker 9>Right, if you wanted to be really provocative.

454
00:26:32.839 --> 00:26:35.559
<v Speaker 10>But the left has got a project all the time,

455
00:26:35.920 --> 00:26:38.279
<v Speaker 10>and the right it's not clearly about a project.

456
00:26:38.400 --> 00:26:39.440
<v Speaker 9>It's more about.

457
00:26:40.079 --> 00:26:43.440
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458
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459
00:26:46.839 --> 00:26:50.359
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460
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461
00:26:53.240 --> 00:26:57.200
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462
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463
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464
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465
00:27:06.680 --> 00:27:09.759
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466
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467
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470
00:27:20.480 --> 00:27:23.519
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471
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472
00:27:26.720 --> 00:27:29.599
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473
00:27:30.000 --> 00:27:37.960
<v Speaker 10>Hierarchy experiencing transcendence through hierarchy. Right, So there's a theoretical

474
00:27:38.039 --> 00:27:42.200
<v Speaker 10>problem that's a theoretical obstacle to sustain right wing managerialism,

475
00:27:42.200 --> 00:27:44.559
<v Speaker 10>Like it just doesn't fit. We're not always trying to

476
00:27:44.599 --> 00:27:47.960
<v Speaker 10>solve problems, And insofar as the way that managerialism works

477
00:27:48.359 --> 00:27:53.039
<v Speaker 10>is by always solving material problems, it wants to take

478
00:27:53.079 --> 00:27:56.279
<v Speaker 10>on those characteristics of the left. So that's a theoretical

479
00:27:56.400 --> 00:28:01.920
<v Speaker 10>objection to the possibility of right wing managerialism. The practical

480
00:28:01.960 --> 00:28:07.799
<v Speaker 10>ejection is just these days, like left liberalism is the

481
00:28:07.799 --> 00:28:11.319
<v Speaker 10>cultural code of the elite. And so if the if

482
00:28:11.359 --> 00:28:15.680
<v Speaker 10>the managerial elite UH want to get into positions of

483
00:28:15.799 --> 00:28:19.839
<v Speaker 10>authority in the managerial state, Uh, they need to they

484
00:28:19.920 --> 00:28:24.160
<v Speaker 10>need to you know, internalize that code. And and as

485
00:28:24.160 --> 00:28:26.920
<v Speaker 10>a pragmatic matter, it happens in you know, three different ways.

486
00:28:26.920 --> 00:28:30.000
<v Speaker 10>It happens at school, right, So UH, to get into

487
00:28:30.119 --> 00:28:33.240
<v Speaker 10>the managerial elite, you have to be credentialed through elite schools.

488
00:28:33.319 --> 00:28:37.000
<v Speaker 10>And as everyone your entire audience knows, elite schools are

489
00:28:37.680 --> 00:28:43.319
<v Speaker 10>a place of you know, intellectual conformity, left intellectual conformity.

490
00:28:43.359 --> 00:28:45.480
<v Speaker 10>So you have to come out with a credential from

491
00:28:45.480 --> 00:28:51.160
<v Speaker 10>that credentialing institution inside the manage the organization. To rise

492
00:28:51.240 --> 00:28:55.880
<v Speaker 10>to positions of authority in the managerial uh organization, you

493
00:28:55.920 --> 00:28:59.480
<v Speaker 10>have to survive successive promotion tournaments, right, And so in

494
00:28:59.519 --> 00:29:01.519
<v Speaker 10>a promotion tournaments, the question is are you going to

495
00:29:01.559 --> 00:29:04.039
<v Speaker 10>get promoted or is it going to be some other person?

496
00:29:04.559 --> 00:29:09.000
<v Speaker 10>And that's an opportunity for you to be well more competent,

497
00:29:09.079 --> 00:29:11.279
<v Speaker 10>would be the nice way of putting it. But the

498
00:29:11.319 --> 00:29:14.920
<v Speaker 10>other possibility is other factors could enter into that promotion dynamic,

499
00:29:15.160 --> 00:29:18.319
<v Speaker 10>and those factors can be ideological factors. So if you

500
00:29:18.359 --> 00:29:21.720
<v Speaker 10>don't conform ideologically to the norms of the organization or

501
00:29:21.720 --> 00:29:24.279
<v Speaker 10>to the norms of the culture, generally, you don't survive

502
00:29:24.359 --> 00:29:27.640
<v Speaker 10>in the promotion tournament to move up. And as those

503
00:29:27.759 --> 00:29:30.559
<v Speaker 10>organizations are more and more woke, those tournaments are more

504
00:29:30.559 --> 00:29:33.000
<v Speaker 10>and more woke. And you know, this is the reason

505
00:29:33.039 --> 00:29:35.759
<v Speaker 10>that you know, white men complain about their inability to

506
00:29:35.839 --> 00:29:36.720
<v Speaker 10>rise within.

507
00:29:38.759 --> 00:29:40.440
<v Speaker 9>Corporate hierarchies these days.

508
00:29:40.680 --> 00:29:43.279
<v Speaker 10>And then the last one would be, you know, let's

509
00:29:43.319 --> 00:29:46.799
<v Speaker 10>say some some right wing person, some conservative gets to

510
00:29:46.839 --> 00:29:49.480
<v Speaker 10>the top of a managerial organization and decides it's time

511
00:29:49.519 --> 00:29:52.559
<v Speaker 10>to raise the Jolly Roger. Well, that person is going

512
00:29:52.599 --> 00:29:57.400
<v Speaker 10>to be denounced, terminated, and probably canceled unless they have

513
00:29:57.480 --> 00:30:00.160
<v Speaker 10>some insurance against that. And the only insurance against that

514
00:30:00.240 --> 00:30:02.960
<v Speaker 10>is to own the organization like Elon does.

515
00:30:03.160 --> 00:30:06.039
<v Speaker 9>Right, only that level of.

516
00:30:06.200 --> 00:30:10.440
<v Speaker 10>Actual access to capital provides for safety. I don't think

517
00:30:10.480 --> 00:30:13.920
<v Speaker 10>that Jamie Diamond has the same level of safety in

518
00:30:13.920 --> 00:30:18.119
<v Speaker 10>that sense as Elon. But anyway, those practical those practical

519
00:30:18.359 --> 00:30:22.160
<v Speaker 10>hurdles sort of make it impossible for right wing managerialism

520
00:30:22.200 --> 00:30:26.359
<v Speaker 10>to exist. So basically left wing left liberalism is encoded

521
00:30:26.400 --> 00:30:30.440
<v Speaker 10>within the managerial organization, and that's the world that.

522
00:30:30.400 --> 00:30:30.880
<v Speaker 9>We live in.

523
00:30:32.119 --> 00:30:37.480
<v Speaker 8>Yeah, so there's a lot there. I think if we

524
00:30:37.559 --> 00:30:39.880
<v Speaker 8>examine that idea of is it possible to have a

525
00:30:39.960 --> 00:30:44.400
<v Speaker 8>right wing managerial regime. I'm glad you brought up the

526
00:30:44.519 --> 00:30:49.799
<v Speaker 8>examples of the European fascists, the prominent mid century German regime.

527
00:30:50.279 --> 00:30:52.799
<v Speaker 8>But to me, I think that it's sort of up

528
00:30:52.839 --> 00:30:57.200
<v Speaker 8>for debate in my mind whether that is a possible future,

529
00:30:57.319 --> 00:31:01.160
<v Speaker 8>Like we could have right wing managerial fascism. Not something

530
00:31:01.200 --> 00:31:03.839
<v Speaker 8>I would advocate for per se, but just saying like

531
00:31:03.880 --> 00:31:09.160
<v Speaker 8>that is a mathematical possibility. I wonder if one could ask,

532
00:31:09.240 --> 00:31:12.240
<v Speaker 8>I guess if our current situation is a result of

533
00:31:12.799 --> 00:31:15.400
<v Speaker 8>sort of living in the house that FDR built, that

534
00:31:15.480 --> 00:31:19.079
<v Speaker 8>this great progressive figure sort of entrenches the managerial regime

535
00:31:19.119 --> 00:31:24.640
<v Speaker 8>in America, and ultimately our government still exists in FDR mode.

536
00:31:25.039 --> 00:31:28.400
<v Speaker 8>Right The French would kind of number their republics. We don't.

537
00:31:28.440 --> 00:31:32.480
<v Speaker 8>But effectively it's sort of a new dispensation, some might say,

538
00:31:32.559 --> 00:31:36.759
<v Speaker 8>of America. That's one point, and I'm actually not convinced

539
00:31:36.880 --> 00:31:38.960
<v Speaker 8>either way. On that question, is it possible to have

540
00:31:39.480 --> 00:31:42.079
<v Speaker 8>a right wing managerial regime. But you're quite right to

541
00:31:42.119 --> 00:31:47.480
<v Speaker 8>bring up the question of intragroup competition and also of status,

542
00:31:47.960 --> 00:31:52.480
<v Speaker 8>because I think that the status question is incredibly important

543
00:31:52.480 --> 00:31:55.680
<v Speaker 8>to this. You mentioned that all of these institutions which

544
00:31:56.000 --> 00:31:59.640
<v Speaker 8>both provide accreditation, which is both a key to enter,

545
00:32:00.079 --> 00:32:02.400
<v Speaker 8>you know, different kind of tears of the managerial regime,

546
00:32:02.880 --> 00:32:08.559
<v Speaker 8>but also provide status, and I think that that cannot

547
00:32:08.559 --> 00:32:12.440
<v Speaker 8>be underestimated. To kind of pull a trick out of

548
00:32:12.480 --> 00:32:17.079
<v Speaker 8>my Marxist hat here, I think that the the middle

549
00:32:17.200 --> 00:32:23.039
<v Speaker 8>class is incredibly interested in social status and social standing.

550
00:32:23.480 --> 00:32:27.440
<v Speaker 8>And for instance, you see this with there's certain changes

551
00:32:27.440 --> 00:32:31.359
<v Speaker 8>in American society. Gay marriage is unpopular before Berga fell,

552
00:32:31.759 --> 00:32:34.200
<v Speaker 8>it becomes popular the law of the land, and all

553
00:32:34.200 --> 00:32:37.519
<v Speaker 8>of a sudden we see that sixty forty split reverse

554
00:32:38.039 --> 00:32:41.680
<v Speaker 8>because again, you know it is it is endorsed by

555
00:32:41.720 --> 00:32:44.559
<v Speaker 8>the government. It is a normal quote unquote, actually we

556
00:32:44.559 --> 00:32:47.359
<v Speaker 8>could just say normal and statistical sense opinion now and

557
00:32:47.440 --> 00:32:51.319
<v Speaker 8>it becomes widely held. And I think that your your

558
00:32:51.359 --> 00:32:55.440
<v Speaker 8>comments again about the necessity the necessary level of capital

559
00:32:55.480 --> 00:32:59.759
<v Speaker 8>to insulate yourself from this, I mean, look, that's entirely correct, Like,

560
00:32:59.759 --> 00:33:03.119
<v Speaker 8>look all the Shenaniganst. Peter Teal has had to go through. Right,

561
00:33:03.160 --> 00:33:06.880
<v Speaker 8>He's he's in California. He's clearly fighting off the kind

562
00:33:06.880 --> 00:33:10.839
<v Speaker 8>of encroachment of the Wolke regime, and he's resorted to

563
00:33:10.839 --> 00:33:13.079
<v Speaker 8>all kinds of crazy stuff. Right, He's required to have

564
00:33:13.119 --> 00:33:16.000
<v Speaker 8>a woman on his board, and he finds some random

565
00:33:16.039 --> 00:33:18.119
<v Speaker 8>reporter who's never sat out a boardroom in his life,

566
00:33:18.119 --> 00:33:20.319
<v Speaker 8>that's loyal to him personally and says, all right, she's

567
00:33:20.400 --> 00:33:24.880
<v Speaker 8>my woman. So point is like, that's not something that

568
00:33:24.880 --> 00:33:28.119
<v Speaker 8>that sort of entry is of just working your way up.

569
00:33:28.160 --> 00:33:30.440
<v Speaker 8>And then, as you said, raising the Jollie Roger, it

570
00:33:30.519 --> 00:33:33.839
<v Speaker 8>is not possible for any number of reasons. I guess

571
00:33:33.880 --> 00:33:36.480
<v Speaker 8>I'm kind of spoiling this, but I will have Will

572
00:33:36.559 --> 00:33:39.400
<v Speaker 8>hild On soon, who's you know, writes quite a bit

573
00:33:39.440 --> 00:33:43.400
<v Speaker 8>about this, to talk exactly about the sort of capital controls,

574
00:33:43.480 --> 00:33:46.200
<v Speaker 8>artificial or not, that are put in place to keep

575
00:33:46.240 --> 00:33:49.000
<v Speaker 8>that exact thing from happening, to keep there from being

576
00:33:49.079 --> 00:33:51.279
<v Speaker 8>a conservative company, or even a company that puts out

577
00:33:51.279 --> 00:33:56.359
<v Speaker 8>a right of center product, you know, whether entertainment or not.

578
00:33:57.039 --> 00:34:00.359
<v Speaker 8>And I realized I threw a bunch of you there.

579
00:34:00.400 --> 00:34:06.279
<v Speaker 8>But let's specifically pivot to that question of status, because

580
00:34:06.279 --> 00:34:09.920
<v Speaker 8>I'm not entirely sure how you and many have tried.

581
00:34:10.000 --> 00:34:11.880
<v Speaker 8>I mean, Barry Weis, so I'm no big fan of,

582
00:34:11.920 --> 00:34:14.360
<v Speaker 8>but she's, you know, part of this project to create

583
00:34:14.400 --> 00:34:17.280
<v Speaker 8>sort of an alternative anti woke university in Austin, which

584
00:34:17.480 --> 00:34:21.079
<v Speaker 8>doesn't seem to be going anywhere. But it seems to

585
00:34:21.159 --> 00:34:24.440
<v Speaker 8>be a very difficult nut to crack because the system

586
00:34:24.719 --> 00:34:29.079
<v Speaker 8>is ever more left wing, because the institutions which provide

587
00:34:29.119 --> 00:34:32.840
<v Speaker 8>both entry to that system and accreditation are incredibly left

588
00:34:32.840 --> 00:34:35.920
<v Speaker 8>wing and without effectively, you know, as Jarvin would say,

589
00:34:35.920 --> 00:34:39.239
<v Speaker 8>putting tanks in Harvard Yard, I don't know how you

590
00:34:40.159 --> 00:34:45.559
<v Speaker 8>create or destroy that network of prestige and accreditation.

591
00:34:46.360 --> 00:34:50.440
<v Speaker 10>Yeah, well, I saw You're raising a really important question,

592
00:34:50.480 --> 00:34:54.840
<v Speaker 10>which is the universities and the culture basically, and I

593
00:34:54.880 --> 00:35:01.119
<v Speaker 10>would put those institutions in a different category from like corporations,

594
00:35:01.159 --> 00:35:03.159
<v Speaker 10>which we're talking about now, or corporations. At the end

595
00:35:03.199 --> 00:35:06.119
<v Speaker 10>of the day, it's still true that if you know,

596
00:35:06.400 --> 00:35:09.920
<v Speaker 10>for as woke as some CEO wants to be, if

597
00:35:09.920 --> 00:35:13.639
<v Speaker 10>they're not returning dividends or growing the share price or whatever,

598
00:35:14.800 --> 00:35:17.280
<v Speaker 10>they're going to be consequences for that, and so there's

599
00:35:17.320 --> 00:35:19.719
<v Speaker 10>a there is a I don't think it is an

600
00:35:19.719 --> 00:35:22.079
<v Speaker 10>adequate correction, but there is some correction.

601
00:35:22.239 --> 00:35:23.840
<v Speaker 9>Like you have. You can be woke, but you have.

602
00:35:23.760 --> 00:35:27.239
<v Speaker 10>To be woke and still a crete to capital. In

603
00:35:27.760 --> 00:35:30.519
<v Speaker 10>other institutions, that is not true. So that is not

604
00:35:30.559 --> 00:35:34.679
<v Speaker 10>true in universities. They don't have that same real world

605
00:35:35.119 --> 00:35:39.239
<v Speaker 10>ultimate rubber meets the road moment that corporations have. In

606
00:35:39.400 --> 00:35:43.519
<v Speaker 10>universities are different and the people that populate universities are

607
00:35:43.519 --> 00:35:46.480
<v Speaker 10>different too. So you know, I'm a university professor and

608
00:35:46.960 --> 00:35:49.679
<v Speaker 10>I don't make as much money as I would make

609
00:35:49.760 --> 00:35:52.440
<v Speaker 10>as a university professor as if I were doing the

610
00:35:52.480 --> 00:35:55.360
<v Speaker 10>same thing in the private sectors as a corporate lawyer

611
00:35:55.360 --> 00:35:58.440
<v Speaker 10>for example. Right, there's a there's a pretty big delta,

612
00:35:58.559 --> 00:36:02.480
<v Speaker 10>but that's okay. And so the people that go into

613
00:36:02.599 --> 00:36:04.960
<v Speaker 10>universities to make those sorts of those same sorts of.

614
00:36:04.960 --> 00:36:06.800
<v Speaker 9>Trade offs they have. There's a trade off, right, it's

615
00:36:06.800 --> 00:36:07.480
<v Speaker 9>a psychic trade off.

616
00:36:07.599 --> 00:36:09.880
<v Speaker 10>And you're like, well, I get to live with ideas,

617
00:36:10.079 --> 00:36:12.960
<v Speaker 10>I get to pursue questions. I get to ask questions

618
00:36:12.960 --> 00:36:15.320
<v Speaker 10>that I'm interested in all the time, as opposed to

619
00:36:15.320 --> 00:36:17.760
<v Speaker 10>like what my client wants me to do and and

620
00:36:17.840 --> 00:36:20.480
<v Speaker 10>so this enriches and it's a worthwhile trade off for me.

621
00:36:20.760 --> 00:36:23.360
<v Speaker 10>Now some people make that same trade off, and their

622
00:36:23.440 --> 00:36:26.320
<v Speaker 10>their engagement with ideas is as an advocate right or

623
00:36:26.360 --> 00:36:29.119
<v Speaker 10>a believer or a adherent to a particular school of

624
00:36:29.119 --> 00:36:33.280
<v Speaker 10>social thought. And I think that what happened you can

625
00:36:33.360 --> 00:36:35.880
<v Speaker 10>draw so those we were talking earlier about those people

626
00:36:35.880 --> 00:36:38.519
<v Speaker 10>who want to say this is all Marxism, and there's

627
00:36:38.559 --> 00:36:40.679
<v Speaker 10>definitely a group of people that want to say this

628
00:36:40.760 --> 00:36:43.119
<v Speaker 10>is like neo Marxism, and this like marching of the

629
00:36:44.239 --> 00:36:48.679
<v Speaker 10>take it like a Gramskia control of the institutions. I

630
00:36:48.719 --> 00:36:51.079
<v Speaker 10>think that is a You can tell that story much

631
00:36:51.079 --> 00:36:54.679
<v Speaker 10>more convincingly in universities than you can tell in corporations.

632
00:36:54.960 --> 00:36:56.800
<v Speaker 10>And the reason why is the people that are in

633
00:36:56.880 --> 00:37:00.840
<v Speaker 10>the universities are were trained by, like literally trained by

634
00:37:00.920 --> 00:37:03.280
<v Speaker 10>members of the Frankfurt School, came over to the United

635
00:37:03.320 --> 00:37:08.800
<v Speaker 10>States and created disciples who trained further classes of university professors.

636
00:37:08.800 --> 00:37:10.800
<v Speaker 10>So there's a straight line if you wanted to draw

637
00:37:10.840 --> 00:37:12.840
<v Speaker 10>a straight line from person to person to person. And

638
00:37:12.880 --> 00:37:16.920
<v Speaker 10>then there's just the fact that cultural, that post colonial,

639
00:37:17.119 --> 00:37:22.039
<v Speaker 10>deconstructivist mode of thought took over American universities and whenever

640
00:37:22.039 --> 00:37:24.159
<v Speaker 10>it was in nineteen sixties or nineteen seventies, and won't

641
00:37:24.199 --> 00:37:28.079
<v Speaker 10>let go it's critical theory now. So I think that

642
00:37:28.199 --> 00:37:33.039
<v Speaker 10>universities are run by true believers, and I think there's

643
00:37:33.079 --> 00:37:35.800
<v Speaker 10>no fixing that other than to have our own institutions.

644
00:37:36.039 --> 00:37:39.760
<v Speaker 10>As you say, and I don't disagree, that's really hard

645
00:37:39.920 --> 00:37:43.400
<v Speaker 10>to do. It's interesting why that's so hard to do.

646
00:37:43.519 --> 00:37:46.360
<v Speaker 10>Maybe that's something it's a sort of separate question. But

647
00:37:46.400 --> 00:37:50.239
<v Speaker 10>I will agree with you that I wouldn't describe universities

648
00:37:50.280 --> 00:37:53.719
<v Speaker 10>as simply managerial. I don't think they are. I think

649
00:37:53.920 --> 00:37:58.280
<v Speaker 10>that corporations are simply managerial. I think that managerialism codes

650
00:37:58.360 --> 00:38:02.280
<v Speaker 10>left and because of that, corporations, big corporations, the quasi

651
00:38:02.320 --> 00:38:05.320
<v Speaker 10>public corporation's code left, But university's code left for a

652
00:38:05.360 --> 00:38:09.679
<v Speaker 10>different reason, which is that they are ideological and their

653
00:38:09.719 --> 00:38:12.079
<v Speaker 10>faculty are very often true believers.

654
00:38:12.960 --> 00:38:16.760
<v Speaker 8>So to interject there, and look, I have spent much

655
00:38:16.800 --> 00:38:19.400
<v Speaker 8>less time in higher education than you have, so I'll

656
00:38:19.440 --> 00:38:21.960
<v Speaker 8>admit like I'm not an expert in this field. I

657
00:38:23.639 --> 00:38:27.800
<v Speaker 8>left university as quickly as I possibly could, but nonetheless,

658
00:38:27.920 --> 00:38:33.559
<v Speaker 8>couldn't you look at the incredible growth of administrators within

659
00:38:33.760 --> 00:38:36.079
<v Speaker 8>education in the last twenty years and say, look, that

660
00:38:36.239 --> 00:38:39.400
<v Speaker 8>is a system becoming more and more managerial. You see

661
00:38:39.440 --> 00:38:42.639
<v Speaker 8>the same thing in K through twelve right that the

662
00:38:42.679 --> 00:38:45.280
<v Speaker 8>student to teacher ratios have stayed the same, the number

663
00:38:45.280 --> 00:38:48.760
<v Speaker 8>of administrators have grown. I think this the figure I'm

664
00:38:48.760 --> 00:38:51.400
<v Speaker 8>talking about with. I think just since no child left

665
00:38:51.400 --> 00:38:54.559
<v Speaker 8>behind but was up over one hundred percent, couldn't you say,

666
00:38:54.599 --> 00:38:56.960
<v Speaker 8>well that is maybe it was not at one point,

667
00:38:56.960 --> 00:39:00.119
<v Speaker 8>but it's becoming more and more managerial, especially as there

668
00:39:00.239 --> 00:39:05.400
<v Speaker 8>is the infusion of government cash. So just a sort

669
00:39:05.400 --> 00:39:07.039
<v Speaker 8>of a hypothetical throw at you there.

670
00:39:07.639 --> 00:39:11.920
<v Speaker 15>Why does a peacock shimmer blue and green? Wire flamingos pink?

671
00:39:12.280 --> 00:39:16.159
<v Speaker 15>How do creatures use color to attract, impress and survive?

672
00:39:17.119 --> 00:39:20.519
<v Speaker 15>Discover the answers at the Wild Kaleidoscope at Dublin Zoo's

673
00:39:20.519 --> 00:39:24.960
<v Speaker 15>Wild Lights, Ireland's biggest and brightest winter experience with meaning.

674
00:39:25.400 --> 00:39:29.400
<v Speaker 15>Did you know that every Wild Lights visit helps save wildlife?

675
00:39:29.639 --> 00:39:33.440
<v Speaker 15>See the wonder while supporting the wild. Wild Light tickets

676
00:39:33.480 --> 00:39:37.400
<v Speaker 15>are selling fast. Book your Magical Journey today at Dublin Zoo.

677
00:39:37.440 --> 00:39:37.920
<v Speaker 15>Dot I E.

678
00:39:39.840 --> 00:39:43.760
<v Speaker 16>B A Antoma got bogger on the heartenir the hollow,

679
00:39:43.960 --> 00:39:51.920
<v Speaker 16>the hayman heco ah ers or Slanceledeni, detain nudovshutarhu la

680
00:39:52.000 --> 00:39:56.400
<v Speaker 16>hula shomperides and udor slinse is phaser at guns throw

681
00:39:56.880 --> 00:40:03.880
<v Speaker 16>tasha tapa siranashka nav are font is fiugel more hi

682
00:40:03.960 --> 00:40:08.079
<v Speaker 16>a punk ie is called locrilala a on tudoros or raslanca.

683
00:40:08.119 --> 00:40:11.000
<v Speaker 17>If we real this in Maharan, Yeah.

684
00:40:10.840 --> 00:40:13.480
<v Speaker 10>I think you could say that's more managerialism coming into

685
00:40:13.519 --> 00:40:14.199
<v Speaker 10>the university.

686
00:40:14.320 --> 00:40:16.079
<v Speaker 9>I think so. I think you could say that there's

687
00:40:16.159 --> 00:40:17.159
<v Speaker 9>that that you know.

688
00:40:17.800 --> 00:40:17.880
<v Speaker 11>Uh.

689
00:40:18.199 --> 00:40:19.599
<v Speaker 10>One of the lines, I mean, it's not a line

690
00:40:19.639 --> 00:40:21.119
<v Speaker 10>in the article, but one of the takeaways from my

691
00:40:21.199 --> 00:40:23.719
<v Speaker 10>article is that when you hear the phrase public private partnership,

692
00:40:23.760 --> 00:40:24.599
<v Speaker 10>like you should run away.

693
00:40:24.880 --> 00:40:25.000
<v Speaker 15>Uh.

694
00:40:25.360 --> 00:40:27.840
<v Speaker 10>And that's one of the situations where you have like

695
00:40:27.920 --> 00:40:32.639
<v Speaker 10>government money coming into universities to staff up particular types

696
00:40:32.679 --> 00:40:34.480
<v Speaker 10>of particular.

697
00:40:34.000 --> 00:40:36.760
<v Speaker 9>Parts of the university. I also think there's something.

698
00:40:36.559 --> 00:40:40.639
<v Speaker 10>To the idea that the ideologically committed faculty who ultimately

699
00:40:40.679 --> 00:40:48.599
<v Speaker 10>govern the university appreciate that certain departments in trench left ideology, right,

700
00:40:48.679 --> 00:40:54.760
<v Speaker 10>so like diversity administrators in trench aspects of left ideology.

701
00:40:55.079 --> 00:40:57.239
<v Speaker 10>And so if you're a left wing faculty member, you

702
00:40:57.280 --> 00:41:01.440
<v Speaker 10>are super happy to have a bud of diversocrats at

703
00:41:01.480 --> 00:41:06.800
<v Speaker 10>your university because basically that put that ensures the hiring

704
00:41:06.840 --> 00:41:12.239
<v Speaker 10>of future left wing ideologues and throughout the personnel structure

705
00:41:12.239 --> 00:41:14.760
<v Speaker 10>of the university, where you know, you can only control

706
00:41:14.760 --> 00:41:17.280
<v Speaker 10>faculty hiring, but in the administration of the university you

707
00:41:17.320 --> 00:41:18.559
<v Speaker 10>can sort of push.

708
00:41:18.320 --> 00:41:21.440
<v Speaker 9>Your values onto all forms of hiring as well. So

709
00:41:21.480 --> 00:41:22.480
<v Speaker 9>I wouldn't.

710
00:41:22.119 --> 00:41:25.840
<v Speaker 10>Disagree with you that managerialism comes into the university. I

711
00:41:25.840 --> 00:41:28.719
<v Speaker 10>would just say the explanation for why the university has

712
00:41:28.760 --> 00:41:32.360
<v Speaker 10>its sort of left liberal orientation, I think is more

713
00:41:33.159 --> 00:41:39.239
<v Speaker 10>is more related to actual ideology, you know, the Frankfort

714
00:41:39.360 --> 00:41:43.199
<v Speaker 10>actually the Frankfurt School, actual critical theory as opposed to

715
00:41:43.360 --> 00:41:47.239
<v Speaker 10>like what happens in corporations, which is just like this

716
00:41:47.400 --> 00:41:51.440
<v Speaker 10>sort of you know, as we started with persistent yet

717
00:41:51.639 --> 00:41:53.079
<v Speaker 10>not entirely sincere.

718
00:41:55.280 --> 00:41:57.280
<v Speaker 8>Yeah, there's there's something too that I want to go

719
00:41:57.400 --> 00:42:02.079
<v Speaker 8>back to something you said earlier and I realized horrible podcasting,

720
00:42:02.079 --> 00:42:03.800
<v Speaker 8>But you know what, it's my show, my name's on it,

721
00:42:03.880 --> 00:42:08.440
<v Speaker 8>so we do it whatever I want. That said, you

722
00:42:08.519 --> 00:42:12.519
<v Speaker 8>make the distinction between the kind of left wing and

723
00:42:12.599 --> 00:42:15.320
<v Speaker 8>right wing vision and your description kind of smacks of

724
00:42:15.360 --> 00:42:17.440
<v Speaker 8>Thomas Soul to me, right, the idea of the constrained

725
00:42:17.519 --> 00:42:21.920
<v Speaker 8>versus the unconstrained vision, or the tragic versus the utopian.

726
00:42:21.920 --> 00:42:23.760
<v Speaker 8>I can't remember what his half of that diet is,

727
00:42:23.760 --> 00:42:26.800
<v Speaker 8>but point is, I think that even in that you

728
00:42:26.960 --> 00:42:32.519
<v Speaker 8>see a common thread between both the kind of priors

729
00:42:32.599 --> 00:42:37.679
<v Speaker 8>of liberal academics and I mean capital L liberal, and

730
00:42:37.719 --> 00:42:42.039
<v Speaker 8>then also with the you know, the DEI kind of

731
00:42:42.039 --> 00:42:48.599
<v Speaker 8>business model, because both of them place a primacy on training, right,

732
00:42:48.639 --> 00:42:52.000
<v Speaker 8>the idea that you can fundamentally change people through the

733
00:42:52.039 --> 00:42:56.159
<v Speaker 8>application of training, basically either forcing someone to sit through

734
00:42:56.159 --> 00:42:58.880
<v Speaker 8>a seminar. And of course the versions that you and

735
00:42:58.960 --> 00:43:01.480
<v Speaker 8>I see of this are kind of the cartoonish, right,

736
00:43:01.559 --> 00:43:05.599
<v Speaker 8>the billboard that says, you know, stop raping women. It's like, okay, well,

737
00:43:06.239 --> 00:43:09.760
<v Speaker 8>does does any you know, violent park rapist particularly care

738
00:43:09.840 --> 00:43:12.599
<v Speaker 8>about this being you know, wrong or incorrect? And that's silly.

739
00:43:13.000 --> 00:43:15.119
<v Speaker 8>But you see the same thing in other areas as well,

740
00:43:15.119 --> 00:43:19.000
<v Speaker 8>the idea that man can fundamentally be transformed through the

741
00:43:19.079 --> 00:43:23.679
<v Speaker 8>application of technique into something different, He can be improved.

742
00:43:24.000 --> 00:43:27.000
<v Speaker 8>And obviously, you know, capital L liberals from another era

743
00:43:27.039 --> 00:43:30.440
<v Speaker 8>would have a much more reasonable view of that ability

744
00:43:30.519 --> 00:43:34.440
<v Speaker 8>to transform man from a lower to a higher status.

745
00:43:34.440 --> 00:43:37.440
<v Speaker 8>They might have said, but you see the same idea

746
00:43:37.559 --> 00:43:41.960
<v Speaker 8>sort of echoed dimly in the idea of diversity training,

747
00:43:41.960 --> 00:43:44.199
<v Speaker 8>This idea that you know, racism is this sort of

748
00:43:44.519 --> 00:43:47.679
<v Speaker 8>you know, inherent invisible force, but it can be pulled

749
00:43:47.679 --> 00:43:50.800
<v Speaker 8>out of you. And look are their true believers? Are

750
00:43:50.800 --> 00:43:53.400
<v Speaker 8>their synics with regard to that premise one hundred percent?

751
00:43:53.840 --> 00:43:57.400
<v Speaker 8>But I think that that's an interesting sort of shared

752
00:43:57.599 --> 00:44:02.360
<v Speaker 8>prior in both the idea of fectibility of man, that

753
00:44:02.440 --> 00:44:06.000
<v Speaker 8>you can transform man from being flawed and understand that

754
00:44:06.079 --> 00:44:09.639
<v Speaker 8>the classic liberals and the modern you know, Wolkesers have

755
00:44:09.639 --> 00:44:11.920
<v Speaker 8>a very different understanding of what it both means to

756
00:44:11.960 --> 00:44:15.280
<v Speaker 8>be flawed and then perfected. But I think that's an

757
00:44:15.280 --> 00:44:19.480
<v Speaker 8>interesting kind of shared like load bearing premise. Do you

758
00:44:19.480 --> 00:44:21.519
<v Speaker 8>see what I'm getting at, Sean, Yeah.

759
00:44:21.360 --> 00:44:21.639
<v Speaker 9>I do.

760
00:44:21.760 --> 00:44:25.480
<v Speaker 10>I like your toying with this idea of training and

761
00:44:25.519 --> 00:44:28.199
<v Speaker 10>what can we really get out of training? I guess

762
00:44:28.239 --> 00:44:30.360
<v Speaker 10>I would just push back a little bit and ask,

763
00:44:30.760 --> 00:44:37.039
<v Speaker 10>you know, do they really believe that they're training your

764
00:44:37.119 --> 00:44:40.960
<v Speaker 10>essential your rapist? The rape billboard idea is about, right,

765
00:44:41.079 --> 00:44:44.559
<v Speaker 10>do we really believe that our training is changing people's

766
00:44:44.840 --> 00:44:48.239
<v Speaker 10>way of thinking, or are these training programs just providing

767
00:44:48.320 --> 00:44:51.039
<v Speaker 10>jobs for our ideological friends, in other words, a form

768
00:44:51.079 --> 00:44:55.760
<v Speaker 10>of patronage. And I think a lot of training programs,

769
00:44:55.840 --> 00:44:59.440
<v Speaker 10>a lot of the diversocrat stuff, is really just patronage

770
00:44:59.599 --> 00:45:03.559
<v Speaker 10>for that the team, And once you understand it in

771
00:45:03.599 --> 00:45:07.039
<v Speaker 10>that way, it's hard to take it very seriously. But

772
00:45:07.320 --> 00:45:09.480
<v Speaker 10>on the subject of training, there's a there's a case

773
00:45:09.480 --> 00:45:12.000
<v Speaker 10>that drives me crazy. So this is a case on

774
00:45:12.039 --> 00:45:13.960
<v Speaker 10>the in the Eleventh Circuit Court of Appeals in Florida,

775
00:45:14.000 --> 00:45:17.199
<v Speaker 10>and it's about a diversity training program. So Governor DeSantis

776
00:45:17.239 --> 00:45:20.320
<v Speaker 10>in Florida had passed a law that said something like

777
00:45:20.360 --> 00:45:24.519
<v Speaker 10>you couldn't corporations couldn't force their employees to attend training

778
00:45:24.559 --> 00:45:26.519
<v Speaker 10>woke training, I think it was diversity training or some

779
00:45:26.599 --> 00:45:29.920
<v Speaker 10>kind of training. You couldn't force your employees to attend

780
00:45:29.920 --> 00:45:33.480
<v Speaker 10>the training, and so you know, if they didn't want

781
00:45:33.480 --> 00:45:34.719
<v Speaker 10>to attend, they didn't have to attend.

782
00:45:35.599 --> 00:45:39.039
<v Speaker 9>Period. That was the law. And so some corporation the.

783
00:45:38.920 --> 00:45:41.760
<v Speaker 10>Title of the case is Honey Fund versus Something, State

784
00:45:41.760 --> 00:45:46.119
<v Speaker 10>of Florida, and some corporation that was that wanted to

785
00:45:46.159 --> 00:45:49.880
<v Speaker 10>hold the training sued the State of Florida and said,

786
00:45:50.840 --> 00:45:53.840
<v Speaker 10>you're this rule that says I can't force all of

787
00:45:53.840 --> 00:45:57.760
<v Speaker 10>my employees to attend this training violates my First Amendment

788
00:45:58.000 --> 00:46:03.360
<v Speaker 10>speech rights and and spoiler alert, the company wins and

789
00:46:03.400 --> 00:46:05.840
<v Speaker 10>defeats the State of Florida in this case. Now what

790
00:46:05.920 --> 00:46:08.480
<v Speaker 10>that means is that, according to the eleven Circuit Court

791
00:46:08.519 --> 00:46:14.320
<v Speaker 10>of Appeals, the speech rights of the corporation, which isn't

792
00:46:15.000 --> 00:46:18.280
<v Speaker 10>it's an artificial entity, right, it's not, it doesn't exist.

793
00:46:18.960 --> 00:46:22.719
<v Speaker 10>The speech rights of the corporation itself trump the citizen

794
00:46:22.800 --> 00:46:25.559
<v Speaker 10>rights of the citizens of Florida that the governor was

795
00:46:25.559 --> 00:46:29.079
<v Speaker 10>trying to protect from being sort of you know, ideologic,

796
00:46:30.239 --> 00:46:34.519
<v Speaker 10>you know, propagandized by the court by the training program

797
00:46:35.039 --> 00:46:37.719
<v Speaker 10>to not have to hear the message, to be free

798
00:46:37.719 --> 00:46:39.960
<v Speaker 10>from that sort of a thing. And I think that's

799
00:46:40.000 --> 00:46:43.159
<v Speaker 10>a whole that's a whole, separate area of Like, the

800
00:46:43.199 --> 00:46:47.639
<v Speaker 10>managerial problem in our society is the extent of the power,

801
00:46:48.480 --> 00:46:54.079
<v Speaker 10>including legal power, constitutional rights power, that corporations have. So

802
00:46:54.119 --> 00:46:57.559
<v Speaker 10>you take this giant managerial corporation, the quasi public corporation

803
00:46:58.159 --> 00:47:02.000
<v Speaker 10>that Burleian means and Burnham identify, and you.

804
00:47:02.000 --> 00:47:05.119
<v Speaker 9>Give it like close to the.

805
00:47:05.000 --> 00:47:08.360
<v Speaker 10>Full citizen constitutional rights of a of a person and

806
00:47:08.400 --> 00:47:11.679
<v Speaker 10>then just set it free, uh uh, to wreak havoc

807
00:47:11.760 --> 00:47:15.320
<v Speaker 10>on the on the society. That's sort of the state

808
00:47:15.360 --> 00:47:17.920
<v Speaker 10>we're in. I think the reason why I think it

809
00:47:18.000 --> 00:47:22.039
<v Speaker 10>is important to think about managerialism and in the corporate

810
00:47:22.159 --> 00:47:26.679
<v Speaker 10>context is that it allows you to see corporations as

811
00:47:26.960 --> 00:47:29.960
<v Speaker 10>potentially as much of a problem as the administrative state,

812
00:47:30.159 --> 00:47:33.440
<v Speaker 10>and specifically, it allows conservatives to see them as a

813
00:47:33.480 --> 00:47:37.599
<v Speaker 10>problem like liberals have seen have seen corporations as problematic

814
00:47:37.639 --> 00:47:40.920
<v Speaker 10>for a long time, mostly for wealthy whatever reasons, and

815
00:47:41.159 --> 00:47:45.320
<v Speaker 10>their their critiques are not entirely crazy, but conservatives have

816
00:47:45.360 --> 00:47:48.679
<v Speaker 10>trouble right the the the alliance between big business and

817
00:47:48.800 --> 00:47:52.920
<v Speaker 10>the Republican Party is an ancient and honorable alliance, right,

818
00:47:53.320 --> 00:47:56.400
<v Speaker 10>And but I think that the conservatives need to see

819
00:47:56.400 --> 00:47:59.960
<v Speaker 10>that these corporations aren't very conservative and and if you're

820
00:48:00.159 --> 00:48:03.679
<v Speaker 10>just going to default to protecting big corporate rights as

821
00:48:03.719 --> 00:48:08.639
<v Speaker 10>a political matter, you're not protecting conservatives.

822
00:48:10.559 --> 00:48:13.599
<v Speaker 8>Well, and that's sort of an interesting thing you bring up,

823
00:48:13.760 --> 00:48:18.880
<v Speaker 8>because you see this constantly that conservatives are and I

824
00:48:18.880 --> 00:48:22.719
<v Speaker 8>think that this especially post twenty twenty, with the emergence

825
00:48:22.840 --> 00:48:28.039
<v Speaker 8>of honestly the discussion around esg. The discussion around that

826
00:48:28.079 --> 00:48:35.000
<v Speaker 8>phrase the public private partnership, that that diad of capitalism v.

827
00:48:35.199 --> 00:48:39.880
<v Speaker 8>Socialism has really broken down because we're not The system

828
00:48:39.960 --> 00:48:44.079
<v Speaker 8>we have currently has really almost no relation to a

829
00:48:44.239 --> 00:48:48.719
<v Speaker 8>sort of an cap capitalist system anymore. Right, Like, Okay, sure,

830
00:48:49.079 --> 00:48:52.960
<v Speaker 8>you know, Raytheon isn't literally part of the government, But

831
00:48:53.719 --> 00:48:55.199
<v Speaker 8>I mean, would it really be that much of a

832
00:48:55.280 --> 00:48:57.800
<v Speaker 8>change if we just did what the Russians did right

833
00:48:57.840 --> 00:49:01.400
<v Speaker 8>and made it a state owned corporation A functionally there's

834
00:49:01.400 --> 00:49:03.679
<v Speaker 8>not that big of a difference. And I see exactly

835
00:49:03.719 --> 00:49:05.760
<v Speaker 8>what you're talking about, which is people on the right

836
00:49:05.840 --> 00:49:10.360
<v Speaker 8>who understand this problem, who understand that this segment has

837
00:49:10.400 --> 00:49:15.000
<v Speaker 8>become an ideological enemy, but lack the lack the language

838
00:49:15.679 --> 00:49:18.320
<v Speaker 8>to address it, last lack the language to discuss it.

839
00:49:18.880 --> 00:49:21.760
<v Speaker 8>And some of it. I think that role has been

840
00:49:21.760 --> 00:49:24.159
<v Speaker 8>taken up, although you see less of this now by

841
00:49:24.239 --> 00:49:27.360
<v Speaker 8>kind of the you know, the the wef tinfoil hat

842
00:49:27.440 --> 00:49:30.960
<v Speaker 8>kook stuff. Right, that's a way to address that. And look,

843
00:49:31.159 --> 00:49:33.159
<v Speaker 8>I'm not going to pretend that I like Klaus Schwab,

844
00:49:33.559 --> 00:49:38.559
<v Speaker 8>but I don't necessarily take the maximalist view of his abilities.

845
00:49:39.719 --> 00:49:43.199
<v Speaker 8>But nonetheless I think that's a very important project because ultimately,

846
00:49:44.639 --> 00:49:48.000
<v Speaker 8>if you could right, if you could could smash the

847
00:49:48.119 --> 00:49:51.519
<v Speaker 8>education system, you know, route them into the sea, right

848
00:49:51.519 --> 00:49:54.760
<v Speaker 8>in sort of a cone and the barbarian esque move like, sure,

849
00:49:54.800 --> 00:49:59.559
<v Speaker 8>that would be positive from an ideological perspective. I'm speaking hyperbolically,

850
00:49:59.559 --> 00:50:02.719
<v Speaker 8>of course, but that still doesn't solve this other problem,

851
00:50:02.840 --> 00:50:07.519
<v Speaker 8>which is everyone works for a company that has ultimately

852
00:50:07.559 --> 00:50:10.039
<v Speaker 8>the same teleology, right is pointed in the same direction,

853
00:50:10.079 --> 00:50:12.960
<v Speaker 8>at the same set of values. And I think that

854
00:50:12.960 --> 00:50:16.000
<v Speaker 8>that's why this needs to be addressed. And again going

855
00:50:16.039 --> 00:50:19.079
<v Speaker 8>back to that false dichotomy, the idea that the only

856
00:50:19.199 --> 00:50:21.440
<v Speaker 8>way you can oppose big business is if you are

857
00:50:21.599 --> 00:50:25.039
<v Speaker 8>secretly woke, which is something you see from you know,

858
00:50:25.079 --> 00:50:28.599
<v Speaker 8>alleged conservative influencers constantly. This idea that if you have

859
00:50:28.760 --> 00:50:31.920
<v Speaker 8>any issue with you know, big corporations, if you have

860
00:50:31.960 --> 00:50:36.320
<v Speaker 8>any issue with this managerial system, that you are communist

861
00:50:36.360 --> 00:50:39.639
<v Speaker 8>in some ways is laughable and to be honest, needs

862
00:50:39.679 --> 00:50:43.400
<v Speaker 8>to just be driven out of you know, the public

863
00:50:43.440 --> 00:50:47.039
<v Speaker 8>conversation is not a serious uh, not a serious point there.

864
00:50:47.599 --> 00:50:51.119
<v Speaker 8>So one of the things that I think is important

865
00:50:51.119 --> 00:50:55.519
<v Speaker 8>to address with this right is, uh, how how do

866
00:50:55.559 --> 00:51:00.000
<v Speaker 8>you how do you to lack of a better term.

867
00:51:00.039 --> 00:51:02.039
<v Speaker 8>How do you market this? Because look like this has

868
00:51:02.079 --> 00:51:05.519
<v Speaker 8>been a very heady academic conversation. We're citing our sources.

869
00:51:05.920 --> 00:51:09.440
<v Speaker 8>How do you explain this without going into to be honest,

870
00:51:09.599 --> 00:51:13.320
<v Speaker 8>fairly grim domes from one hundred years ago?

871
00:51:13.800 --> 00:51:14.000
<v Speaker 9>Right?

872
00:51:14.280 --> 00:51:17.400
<v Speaker 8>Look, I may enjoy reading Burdam quite a lot, but

873
00:51:18.199 --> 00:51:20.360
<v Speaker 8>you know it's not Stephen King. It's not exactly a

874
00:51:20.400 --> 00:51:22.760
<v Speaker 8>page turner. So how do you express that in a

875
00:51:23.119 --> 00:51:26.119
<v Speaker 8>simple mass market for Well.

876
00:51:26.039 --> 00:51:28.679
<v Speaker 10>So there's a I hope everyone on this podcast will

877
00:51:28.679 --> 00:51:30.800
<v Speaker 10>read my essay. But there's another great essay, and I'm

878
00:51:30.840 --> 00:51:33.519
<v Speaker 10>sure you've talked about it before. That's the NS Lions

879
00:51:33.800 --> 00:51:37.440
<v Speaker 10>essay I forget the China convergence or something it's called.

880
00:51:37.920 --> 00:51:40.360
<v Speaker 10>And he basically in that essay makes the point that

881
00:51:40.400 --> 00:51:43.880
<v Speaker 10>you were making, which is, what's the difference between this big,

882
00:51:43.920 --> 00:51:48.559
<v Speaker 10>publicly American corporation versus a state controlled Chinese company?

883
00:51:48.880 --> 00:51:49.920
<v Speaker 9>And there's not.

884
00:51:49.920 --> 00:51:51.800
<v Speaker 10>Much of a difference. And the reason that there's not

885
00:51:51.920 --> 00:51:54.360
<v Speaker 10>much of a difference in his argument as well, is

886
00:51:54.440 --> 00:52:00.159
<v Speaker 10>managerialism is the common denominator. It explains both of them.

887
00:52:00.519 --> 00:52:02.360
<v Speaker 10>I think that you're right about the question of how

888
00:52:02.360 --> 00:52:04.360
<v Speaker 10>do we pitch this to the audience that's hard to

889
00:52:04.719 --> 00:52:08.199
<v Speaker 10>get at. I want to respond to that, but I

890
00:52:08.199 --> 00:52:10.800
<v Speaker 10>want to sort of get there in this maybe circuitous way.

891
00:52:12.599 --> 00:52:14.679
<v Speaker 10>You know, some people say there's a civil war on

892
00:52:14.719 --> 00:52:18.880
<v Speaker 10>the right, and there's some truth to that around all

893
00:52:18.880 --> 00:52:21.519
<v Speaker 10>sorts of topics, and I don't like to think of

894
00:52:21.559 --> 00:52:24.000
<v Speaker 10>it as a civil war. I guess what I would

895
00:52:24.039 --> 00:52:27.159
<v Speaker 10>say is that the right is more intellectually interesting.

896
00:52:27.800 --> 00:52:32.440
<v Speaker 17>When does exceptional design stop and true art begin? Perhaps

897
00:52:32.719 --> 00:52:37.519
<v Speaker 17>when it moves you. Coopra where bold design, smarter technology,

898
00:52:37.599 --> 00:52:41.400
<v Speaker 17>and pure performance come together in perfect harmony. It's why

899
00:52:41.440 --> 00:52:44.280
<v Speaker 17>we're one of Arland's fastest growing car brands with a

900
00:52:44.400 --> 00:52:47.599
<v Speaker 17>range of advanced petrol, diesel, plug in hybrid and all

901
00:52:47.639 --> 00:52:51.599
<v Speaker 17>electric models. Explore our latest offers, including the Coopra five

902
00:52:51.679 --> 00:52:56.239
<v Speaker 17>year warranty at Coopra Official dot Ie Coopra Design that

903
00:52:56.440 --> 00:52:58.239
<v Speaker 17>moves You saw it.

904
00:52:58.960 --> 00:53:01.199
<v Speaker 5>It was just a moment, but you saw how her

905
00:53:01.239 --> 00:53:06.639
<v Speaker 5>smile fell, her word slipped, slurred, but straightened again. She

906
00:53:06.719 --> 00:53:10.320
<v Speaker 5>said she was fine. So you waited, But a stroke

907
00:53:10.440 --> 00:53:14.719
<v Speaker 5>doesn't wait. You don't need all the signs. One is enough,

908
00:53:15.480 --> 00:53:20.679
<v Speaker 5>remember fast face arms, speech time. The second you suspect

909
00:53:20.719 --> 00:53:23.280
<v Speaker 5>a stroke is the second you dial nine nine nine

910
00:53:23.400 --> 00:53:26.800
<v Speaker 5>or one one two search HS stroke for more from

911
00:53:26.840 --> 00:53:27.559
<v Speaker 5>the HS.

912
00:53:27.920 --> 00:53:29.960
<v Speaker 10>First of all than the left. That has probably always

913
00:53:30.000 --> 00:53:33.360
<v Speaker 10>been true, but it is more intellectually stimulating now than

914
00:53:33.400 --> 00:53:36.039
<v Speaker 10>it has ever been really in my professional life. Like,

915
00:53:36.079 --> 00:53:40.239
<v Speaker 10>there are different kinds of arguments being raised on the

916
00:53:40.320 --> 00:53:42.920
<v Speaker 10>right that that would not have been raised in a

917
00:53:42.960 --> 00:53:47.519
<v Speaker 10>prior generation. And that's exciting, frankly. And I think part

918
00:53:47.519 --> 00:53:52.079
<v Speaker 10>of the problem about how to express the relationship of

919
00:53:52.119 --> 00:53:57.480
<v Speaker 10>conservatives to big business goes to what what is the

920
00:53:57.639 --> 00:54:00.000
<v Speaker 10>what is our what is our identity as a conservative?

921
00:54:00.079 --> 00:54:01.519
<v Speaker 10>Or what does it mean to be on the right?

922
00:54:01.760 --> 00:54:03.280
<v Speaker 10>And I think there are all kinds of answers to

923
00:54:03.320 --> 00:54:06.280
<v Speaker 10>that right, Like there's a lot of people who want

924
00:54:06.320 --> 00:54:10.639
<v Speaker 10>to just like go back to neutral principles of like

925
00:54:11.920 --> 00:54:13.920
<v Speaker 10>I don't like the kind of liberalism, the kind of

926
00:54:14.000 --> 00:54:18.320
<v Speaker 10>right liberalism, like libertarianism, or like the version of liberalism

927
00:54:18.400 --> 00:54:22.199
<v Speaker 10>that's just free market capitalism and do whatever you want, right.

928
00:54:22.559 --> 00:54:25.159
<v Speaker 10>And then there's the kind of right, the kind of

929
00:54:25.239 --> 00:54:29.880
<v Speaker 10>conservatism that says, look, that's that's that's maybe an okay

930
00:54:29.880 --> 00:54:33.800
<v Speaker 10>intermediate spot, but that's not really conservative because if it's

931
00:54:33.920 --> 00:54:36.239
<v Speaker 10>just do whatever you want, it's hard to distinguish that

932
00:54:36.400 --> 00:54:39.400
<v Speaker 10>from like, you know, the heart wants what it wants

933
00:54:39.440 --> 00:54:43.639
<v Speaker 10>and the you know, the decline of civilization, and so

934
00:54:43.719 --> 00:54:45.960
<v Speaker 10>what we really need to do is reorient ourselves towards

935
00:54:46.000 --> 00:54:48.599
<v Speaker 10>the good and there's some other source for that other

936
00:54:48.719 --> 00:54:51.800
<v Speaker 10>than what we want right now, and that's another kind

937
00:54:51.840 --> 00:54:56.440
<v Speaker 10>of conservatism. I think this question goes to that. Right,

938
00:54:56.480 --> 00:55:00.280
<v Speaker 10>if we're just orienting ourselves back towards libertarianism, we're not

939
00:55:00.280 --> 00:55:02.519
<v Speaker 10>going to get out of managerialism. There's no way out

940
00:55:02.519 --> 00:55:04.639
<v Speaker 10>of it. And there's no way to persuade people that

941
00:55:04.679 --> 00:55:06.519
<v Speaker 10>it's even a problem, because they'll just say that the

942
00:55:06.559 --> 00:55:10.119
<v Speaker 10>market will self correct. By the way, when libertarians say that,

943
00:55:10.199 --> 00:55:12.719
<v Speaker 10>when they say, look, I hear what you're saying, Griffith, Yeah,

944
00:55:12.719 --> 00:55:16.239
<v Speaker 10>it looks terrible that these things are woke, but the market.

945
00:55:16.000 --> 00:55:16.599
<v Speaker 9>Will fix it.

946
00:55:16.840 --> 00:55:19.239
<v Speaker 10>And then I say, well, look, the market hasn't fixed it,

947
00:55:19.440 --> 00:55:22.880
<v Speaker 10>and the market isn't going to fix it because these corporations,

948
00:55:22.920 --> 00:55:25.599
<v Speaker 10>the big ones, they're connected with the state and they

949
00:55:26.719 --> 00:55:29.079
<v Speaker 10>protect themselves from entry. So how's the market going to

950
00:55:29.079 --> 00:55:31.280
<v Speaker 10>fix that? And they say, well, the market would fix

951
00:55:31.320 --> 00:55:33.639
<v Speaker 10>it if it was just a free market. The problem

952
00:55:33.679 --> 00:55:35.800
<v Speaker 10>is that we don't really have a free market, and

953
00:55:35.840 --> 00:55:39.320
<v Speaker 10>then they sound like socialists who basically have never seen

954
00:55:39.400 --> 00:55:41.440
<v Speaker 10>socialism right every time you explain.

955
00:55:41.159 --> 00:55:43.679
<v Speaker 8>It, every time, markets have never been tried right.

956
00:55:43.599 --> 00:55:45.239
<v Speaker 9>Exactly exactly.

957
00:55:45.639 --> 00:55:49.599
<v Speaker 10>So I think that if you're if your preferred regime

958
00:55:49.679 --> 00:55:53.119
<v Speaker 10>can't exist in reality, it's not a good argument, right.

959
00:55:53.199 --> 00:55:55.280
<v Speaker 9>And so basically.

960
00:55:56.679 --> 00:55:58.159
<v Speaker 10>I think we have to find a way to bring

961
00:55:58.239 --> 00:56:02.239
<v Speaker 10>back to bring people to to a place beyond liberalism.

962
00:56:02.280 --> 00:56:04.760
<v Speaker 10>I mean, I think that's basically the most interesting conversation

963
00:56:04.840 --> 00:56:08.840
<v Speaker 10>on our side. That's complicated, right, how do you say that.

964
00:56:08.800 --> 00:56:09.960
<v Speaker 9>To enormy I don't know.

965
00:56:11.639 --> 00:56:13.480
<v Speaker 10>I'm trying to find a way to sneakily say it

966
00:56:13.519 --> 00:56:15.039
<v Speaker 10>to law students, but you know.

967
00:56:15.519 --> 00:56:18.039
<v Speaker 9>But not say it directly. So it's hard to know

968
00:56:18.079 --> 00:56:19.199
<v Speaker 9>the answer to those questions.

969
00:56:19.480 --> 00:56:21.440
<v Speaker 8>Well, look, good luck on that. I don't envy you

970
00:56:21.480 --> 00:56:25.000
<v Speaker 8>at that project, but I share your diagnosis. I genuinely

971
00:56:25.039 --> 00:56:29.039
<v Speaker 8>think that the right currently is the most not only

972
00:56:29.079 --> 00:56:32.519
<v Speaker 8>is it the most interesting conversation currently happening, but it's

973
00:56:32.559 --> 00:56:35.920
<v Speaker 8>also the most interesting conversation that has happened in public

974
00:56:36.159 --> 00:56:38.000
<v Speaker 8>in my entire life. I mean, look, it's part of

975
00:56:38.000 --> 00:56:41.800
<v Speaker 8>the reason why I started using my face and made

976
00:56:41.800 --> 00:56:43.760
<v Speaker 8>this what I do because I believe it. I think

977
00:56:43.760 --> 00:56:49.000
<v Speaker 8>there's interesting things happening. I think that to your point

978
00:56:49.079 --> 00:56:55.000
<v Speaker 8>about the kind of to be honest, the irrationality of

979
00:56:55.400 --> 00:57:00.000
<v Speaker 8>the kind of libertarian economics, to me, I find it very,

980
00:57:00.119 --> 00:57:04.679
<v Speaker 8>very frustrating, because and Jesus, this is a space on

981
00:57:04.719 --> 00:57:08.679
<v Speaker 8>the bingo card for watching my show. But David French

982
00:57:08.760 --> 00:57:12.320
<v Speaker 8>recently put out a piece the New York Times called

983
00:57:13.079 --> 00:57:15.840
<v Speaker 8>what happens if you refuse to admit that America is

984
00:57:15.840 --> 00:57:17.760
<v Speaker 8>in decline? Or something like that, you'll be able to

985
00:57:17.760 --> 00:57:21.760
<v Speaker 8>find it, And I wrote a piece responding to it

986
00:57:21.840 --> 00:57:25.840
<v Speaker 8>because what's interesting to me about it is this sort

987
00:57:25.880 --> 00:57:32.199
<v Speaker 8>of selective application of certain lines of attack. So for instance,

988
00:57:32.320 --> 00:57:35.800
<v Speaker 8>he is talking about, you know, the new right, and

989
00:57:35.840 --> 00:57:39.679
<v Speaker 8>he accuses them of nostalgia, right, you long for a

990
00:57:39.719 --> 00:57:43.519
<v Speaker 8>world which never existed, And then the whole last third

991
00:57:43.559 --> 00:57:45.800
<v Speaker 8>of the piece is saying, well, I just I long

992
00:57:45.920 --> 00:57:48.480
<v Speaker 8>for the days of the conservative movement of the eighties

993
00:57:48.519 --> 00:57:51.599
<v Speaker 8>and nineties. Was everything so grand then, where men were

994
00:57:51.639 --> 00:57:54.760
<v Speaker 8>wise and august and weren't into you know, partisan politics.

995
00:57:54.840 --> 00:57:57.679
<v Speaker 8>So there's some hypocrisy there, but you see a very

996
00:57:57.679 --> 00:58:01.599
<v Speaker 8>similar thing with that attitude towards social right. The meme

997
00:58:01.880 --> 00:58:04.280
<v Speaker 8>if we can use that term of real socialism has

998
00:58:04.280 --> 00:58:06.800
<v Speaker 8>never been tried. I mean, look, you can buy a

999
00:58:06.840 --> 00:58:09.360
<v Speaker 8>t shirt that says that from you know, any number

1000
00:58:09.440 --> 00:58:13.000
<v Speaker 8>of you know, Republican T shirt shops. It's fully entered

1001
00:58:13.000 --> 00:58:16.320
<v Speaker 8>into the culture. But very many of those same people

1002
00:58:16.480 --> 00:58:19.760
<v Speaker 8>will talk about the free market and it's like, well, okay,

1003
00:58:19.800 --> 00:58:23.599
<v Speaker 8>like do the free market of when, like the free

1004
00:58:23.639 --> 00:58:26.639
<v Speaker 8>market of four years ago? Well, I mean that wasn't

1005
00:58:26.679 --> 00:58:30.239
<v Speaker 8>really a free market. Again, this shore, the federal government

1006
00:58:30.280 --> 00:58:32.239
<v Speaker 8>wasn't quite as big as it is now, but it

1007
00:58:32.280 --> 00:58:35.679
<v Speaker 8>was still giant. It was huge, and you know, even

1008
00:58:35.760 --> 00:58:40.239
<v Speaker 8>companies like IBM, you know, maybe Boeing, any number of

1009
00:58:40.280 --> 00:58:44.880
<v Speaker 8>these corporations existed in relation to the government. This public

1010
00:58:45.000 --> 00:58:48.400
<v Speaker 8>private partnership was not as advanced as it currently is now.

1011
00:58:48.800 --> 00:58:51.880
<v Speaker 8>But simply, you know, rolling the boulder off your own

1012
00:58:51.920 --> 00:58:54.159
<v Speaker 8>foot and further up the hill only to let it

1013
00:58:54.199 --> 00:58:58.159
<v Speaker 8>go again does not solve this problem. And look, I'm

1014
00:58:58.159 --> 00:59:01.519
<v Speaker 8>being dismissive to conservatives and being dismissive towards these arguments,

1015
00:59:01.679 --> 00:59:03.599
<v Speaker 8>not because I hate them, not because I disliked them,

1016
00:59:03.599 --> 00:59:07.320
<v Speaker 8>far from it. But this is a losing playbook, Like

1017
00:59:07.599 --> 00:59:11.000
<v Speaker 8>we have tried and failed at this project before, and

1018
00:59:11.039 --> 00:59:14.800
<v Speaker 8>so to your point, like, you can't simply put your

1019
00:59:14.800 --> 00:59:17.599
<v Speaker 8>head in the head in the sand and pretend as

1020
00:59:17.679 --> 00:59:20.440
<v Speaker 8>if we are back in the Cold War, where we

1021
00:59:20.440 --> 00:59:23.880
<v Speaker 8>can neatly divide the line between you know, the Pinko's

1022
00:59:23.920 --> 00:59:26.159
<v Speaker 8>on one side and the you know, the patriots on

1023
00:59:26.199 --> 00:59:29.800
<v Speaker 8>the other. Like, look like I understand the appeal. There's

1024
00:59:29.800 --> 00:59:32.760
<v Speaker 8>a certain amount of moral clarity. It's easy to dismiss,

1025
00:59:32.840 --> 00:59:36.079
<v Speaker 8>but as you said, it's simply not a strong argument,

1026
00:59:36.239 --> 00:59:40.599
<v Speaker 8>and clearly it does not lead to positive political results.

1027
00:59:42.199 --> 00:59:44.920
<v Speaker 10>You know, they should sell t shirts that say socialism

1028
00:59:45.000 --> 00:59:47.280
<v Speaker 10>has never been tried on one side, and then free

1029
00:59:47.360 --> 00:59:50.920
<v Speaker 10>market capitalism has never been tried on the other side.

1030
00:59:50.599 --> 00:59:53.239
<v Speaker 10>Then you know, it would be the truest T shirt

1031
00:59:53.280 --> 00:59:56.719
<v Speaker 10>that has ever existed. You know what, if I could

1032
00:59:56.760 --> 01:00:00.000
<v Speaker 10>just indulge in a little nostalgia myself, you're mentioning French's nostage,

1033
01:00:00.159 --> 01:00:02.800
<v Speaker 10>you know, I would I would say the era of

1034
01:00:02.880 --> 01:00:07.679
<v Speaker 10>bourgeois capitalism right where where companies were set up by

1035
01:00:08.280 --> 01:00:13.679
<v Speaker 10>capitalists in in local communities with employees who and and

1036
01:00:13.760 --> 01:00:16.599
<v Speaker 10>a community that was also the consumers, right where everything

1037
01:00:16.679 --> 01:00:19.079
<v Speaker 10>was kind of like I think what I would say

1038
01:00:19.159 --> 01:00:20.679
<v Speaker 10>and I do say at the end of my essay

1039
01:00:20.760 --> 01:00:25.119
<v Speaker 10>is that like the managerial corporation is is the is

1040
01:00:25.159 --> 01:00:29.519
<v Speaker 10>the enemy of bourgeois capitalism, is the enemy of local business,

1041
01:00:29.599 --> 01:00:31.000
<v Speaker 10>is the enemy of small business.

1042
01:00:31.559 --> 01:00:31.800
<v Speaker 9>Uh.

1043
01:00:31.840 --> 01:00:35.000
<v Speaker 10>And that's that's where I think our conservative sympathies should be.

1044
01:00:35.079 --> 01:00:37.679
<v Speaker 10>Like there they should be with the local business owners

1045
01:00:37.719 --> 01:00:39.920
<v Speaker 10>who are really in the community, who are who are

1046
01:00:39.960 --> 01:00:42.559
<v Speaker 10>members of the community, who don't come in from some

1047
01:00:42.639 --> 01:00:45.280
<v Speaker 10>other state or some other country. Uh and you know,

1048
01:00:45.400 --> 01:00:50.159
<v Speaker 10>dump product on us or you know, extract whatever. I

1049
01:00:50.199 --> 01:00:53.920
<v Speaker 10>think that's the that's that's the that's maybe the place

1050
01:00:54.000 --> 01:00:56.960
<v Speaker 10>where the alliance between the right and business can be.

1051
01:00:57.079 --> 01:01:00.000
<v Speaker 10>I mean, it seems to me that the whole idea

1052
01:01:00.320 --> 01:01:04.440
<v Speaker 10>of the republic is that the self governing middle class, right,

1053
01:01:04.480 --> 01:01:06.639
<v Speaker 10>And it seems like the self governing middle class they

1054
01:01:06.639 --> 01:01:11.519
<v Speaker 10>do things like run small businesses, like podcasts, like doctors' offices,

1055
01:01:11.760 --> 01:01:14.800
<v Speaker 10>like whatever. Like that's and that seems like the alliance

1056
01:01:14.840 --> 01:01:18.119
<v Speaker 10>between where the alliance between business and the conservatives should be.

1057
01:01:18.400 --> 01:01:20.719
<v Speaker 10>It probably should not be at the level of the

1058
01:01:20.800 --> 01:01:22.039
<v Speaker 10>multinational corporation.

1059
01:01:23.400 --> 01:01:27.159
<v Speaker 8>Rashan, we are fast approaching time. Obviously, I will have

1060
01:01:27.559 --> 01:01:30.679
<v Speaker 8>your very excellent article linked. I think everyone should read it.

1061
01:01:31.559 --> 01:01:33.960
<v Speaker 8>You may notice we kind of jumped around. This is

1062
01:01:34.000 --> 01:01:36.039
<v Speaker 8>not a reading of this article. There's still a lot

1063
01:01:36.079 --> 01:01:38.760
<v Speaker 8>to be gotten from actually sitting down and scrolling through it.

1064
01:01:38.760 --> 01:01:41.559
<v Speaker 8>It's well written, it's easy to read. Highly recommend it.

1065
01:01:41.679 --> 01:01:43.719
<v Speaker 8>But where else can people find you? And where can

1066
01:01:43.760 --> 01:01:44.440
<v Speaker 8>they find your work?

1067
01:01:45.400 --> 01:01:48.480
<v Speaker 10>Well, you know, I'm not a highly online individual. I

1068
01:01:48.480 --> 01:01:50.559
<v Speaker 10>have a bunch of really boring law review articles that

1069
01:01:50.559 --> 01:01:54.440
<v Speaker 10>anyone could find on my SSRN website, and if anyone

1070
01:01:54.480 --> 01:01:56.480
<v Speaker 10>downloads and reads it, it will be you and my mother

1071
01:01:56.519 --> 01:01:57.679
<v Speaker 10>who have read those articles.

1072
01:01:57.719 --> 01:01:59.440
<v Speaker 9>So thank you if you do that.

1073
01:01:59.480 --> 01:02:02.039
<v Speaker 10>But I love it if people read the chronicles essay,

1074
01:02:02.079 --> 01:02:03.960
<v Speaker 10>and I hope they find it interesting.

1075
01:02:05.119 --> 01:02:07.639
<v Speaker 8>This may come back to haunt me, but my mother

1076
01:02:07.760 --> 01:02:10.840
<v Speaker 8>has literally no idea what I do, and I'm not

1077
01:02:11.000 --> 01:02:14.599
<v Speaker 8>particularly interested in telling her. But she'll find out one day.

1078
01:02:16.079 --> 01:02:19.079
<v Speaker 8>Hi Mom. But yeah, like I said, I highly recommend

1079
01:02:19.119 --> 01:02:21.480
<v Speaker 8>this article. It's quite good. Thank you for sharing it

1080
01:02:21.519 --> 01:02:25.559
<v Speaker 8>with me. As far as my stuff, the Jay Burdens Show, Apple, Spotify, YouTube,

1081
01:02:25.599 --> 01:02:28.159
<v Speaker 8>anywhere you want to listen to podcasts. As I've said before,

1082
01:02:28.280 --> 01:02:30.880
<v Speaker 8>this is what I do and I depend on your support.

1083
01:02:31.840 --> 01:02:33.239
<v Speaker 8>You want to throw me a few bucks a month.

1084
01:02:33.480 --> 01:02:36.079
<v Speaker 8>I think I'm at the lowest setting on every site.

1085
01:02:36.159 --> 01:02:39.159
<v Speaker 8>It's like five bucks or twenty two cents a show.

1086
01:02:39.519 --> 01:02:41.239
<v Speaker 8>You get the episodes early in ad free. I know

1087
01:02:41.280 --> 01:02:44.039
<v Speaker 8>the ads are irritating, but they pay my mortgage. And

1088
01:02:44.760 --> 01:02:47.239
<v Speaker 8>let me tell you, modern interest rates mean that that

1089
01:02:47.360 --> 01:02:49.920
<v Speaker 8>is much more of a project than it would be otherwise.

1090
01:02:50.000 --> 01:02:52.199
<v Speaker 8>But that said, thank you guys so much. The podcast

1091
01:02:52.239 --> 01:02:54.519
<v Speaker 8>has been growing and I couldn't do it without you guys.

1092
01:02:54.719 --> 01:02:57.320
<v Speaker 8>Also check out our sponsor Axios Remote Fitness Coaching. I

1093
01:02:57.400 --> 01:02:58.960
<v Speaker 8>was just talking to JD the guy who owns it

1094
01:02:59.000 --> 01:03:02.360
<v Speaker 8>earlier today is an other small businessman who you should support.

1095
01:03:02.480 --> 01:03:05.960
<v Speaker 8>Makes a good product, and yeah, we're friends. It's another

1096
01:03:05.960 --> 01:03:07.960
<v Speaker 8>good reason again, Sean Man, it was great to have

1097
01:03:08.000 --> 01:03:08.159
<v Speaker 8>you on.

1098
01:03:08.719 --> 01:03:10.039
<v Speaker 9>Thanks Jay, it was a lot of fun.

1099
01:03:10.800 --> 01:03:13.679
<v Speaker 8>Everyone at home, keep your head up. I can't last forever.

1100
01:03:13.840 --> 01:03:33.079
<v Speaker 3>Good night.

1101
01:03:46.159 --> 01:03:48.519
<v Speaker 6>You hurl your hearts out for the people who know

1102
01:03:48.639 --> 01:03:52.880
<v Speaker 6>you inside out giants on the football, which make everyone

1103
01:03:52.880 --> 01:03:55.039
<v Speaker 6>who knows them feel ten feet tall.

1104
01:03:55.639 --> 01:03:57.960
<v Speaker 13>When you put the ball over the bar, you put

1105
01:03:58.000 --> 01:03:59.199
<v Speaker 13>the pirates on the map.

1106
01:03:59.639 --> 01:04:01.599
<v Speaker 9>And man, sixty minutes.

1107
01:04:01.480 --> 01:04:06.920
<v Speaker 3>Give me a whole town's finest store, because when it's Club.

1108
01:04:07.559 --> 01:04:08.639
<v Speaker 8>It lives forever.

1109
01:04:09.559 --> 01:04:14.119
<v Speaker 13>This is the aiv GAA Club Championships GAA where we

1110
01:04:14.239 --> 01:04:14.920
<v Speaker 13>all alone.

1111
01:04:16.039 --> 01:04:18.199
<v Speaker 11>I know what you're feeling, and I was there too,

1112
01:04:20.519 --> 01:04:22.800
<v Speaker 11>and I know you might think that there is nobody

1113
01:04:22.840 --> 01:04:25.440
<v Speaker 11>to talk to, but I promise that you're not alone.

1114
01:04:27.280 --> 01:04:30.480
<v Speaker 11>It was never your fault and you deserve support and

1115
01:04:30.559 --> 01:04:35.400
<v Speaker 11>healing in your own time. Whenever you're ready to talk,

1116
01:04:35.719 --> 01:04:38.840
<v Speaker 11>Dublin Rape Crisis Center will be ready to listen. Called

1117
01:04:38.840 --> 01:04:41.960
<v Speaker 11>the twenty four hour National Helpline on one eight hundred

1118
01:04:42.280 --> 01:04:43.559
<v Speaker 11>seven seven.

1119
01:04:43.400 --> 01:04:44.719
<v Speaker 6>Eight eight eight eight.

1120
01:04:46.079 --> 01:04:50.280
<v Speaker 18>Shake off the January jail with Tradfest Ireland celebration of

1121
01:04:50.360 --> 01:04:51.559
<v Speaker 18>trad and folk music.

1122
01:04:51.719 --> 01:04:53.320
<v Speaker 14>This year, experience.

1123
01:04:52.920 --> 01:04:58.360
<v Speaker 18>Eleanor McAvoy, Sharon Shannon, Hothouse, Flowers, Something Happens, Steve Ward, Monday,

1124
01:04:58.480 --> 01:05:03.400
<v Speaker 18>Gila Alton, Ralph Tell, Frankie Gavin and Moore in Dublin's cathedrals,

1125
01:05:03.440 --> 01:05:06.840
<v Speaker 18>castles and pubs. Bring your friends, feel the tunes, make

1126
01:05:06.920 --> 01:05:10.599
<v Speaker 18>a night of it. Traadfest when Dublin Beats in real time.

1127
01:05:10.800 --> 01:05:13.519
<v Speaker 18>Tickets on sale now at Traadfest dot com
