WEBVTT

1
00:00:01.679 --> 00:00:04.839
<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode forty four.

2
00:00:04.919 --> 00:00:06.679
<v Speaker 1>I am your host, Josh Minde. If you don't know me,

3
00:00:06.719 --> 00:00:09.759
<v Speaker 1>I'm a Christian rapper, the voter, husband, father, and NOMY veteran.

4
00:00:10.199 --> 00:00:11.960
<v Speaker 1>And thank you so much for joining me. This is

5
00:00:11.960 --> 00:00:15.599
<v Speaker 1>brought to you by Cult of Conspiracy podcast. And yes

6
00:00:15.679 --> 00:00:19.280
<v Speaker 1>we are on episode forty four. Now, wow, we're moving

7
00:00:19.359 --> 00:00:22.800
<v Speaker 1>right along. And yeah, so this episode we're going to

8
00:00:22.839 --> 00:00:28.920
<v Speaker 1>be in First Corinthians chapter fourteen to start. And before

9
00:00:28.960 --> 00:00:31.199
<v Speaker 1>we start, I like to always go back and kind

10
00:00:31.239 --> 00:00:35.359
<v Speaker 1>of give a shout out to people that commented on

11
00:00:35.399 --> 00:00:39.359
<v Speaker 1>the last Wednesday Service. Whiskers White, thank you so much.

12
00:00:39.399 --> 00:00:47.000
<v Speaker 1>I appreciate you. And prayers please, Yes I'm listening. Father, Okay,

13
00:00:47.359 --> 00:00:49.520
<v Speaker 1>prayers up. I think people prayed for you last week

14
00:00:49.560 --> 00:00:51.679
<v Speaker 1>on Sunday Service. We'll have to pray for you. I'll

15
00:00:51.679 --> 00:00:53.280
<v Speaker 1>have to remember to pray for you as well. Okay,

16
00:00:53.320 --> 00:00:56.600
<v Speaker 1>Whiskers White, j Con forty four twenty. I tune in

17
00:00:56.600 --> 00:01:00.280
<v Speaker 1>when you were on vacation. Great shows. Thank you, Brad Gillis. Yes,

18
00:01:00.359 --> 00:01:02.520
<v Speaker 1>you said that Mike Winger had a six hour episode

19
00:01:02.560 --> 00:01:05.079
<v Speaker 1>on Haad Combs. I remember that, Okay, and Angela Kelly,

20
00:01:05.439 --> 00:01:07.359
<v Speaker 1>this is one of my favorite books of the Bible. Awesome,

21
00:01:07.439 --> 00:01:13.200
<v Speaker 1>amen to that. Also we have for Sunday service. We

22
00:01:13.519 --> 00:01:19.159
<v Speaker 1>have five comments already. Awesome Catalyst Jones, big shout out

23
00:01:19.200 --> 00:01:23.519
<v Speaker 1>to you, my brother. So armored up, prayed up. Yeah,

24
00:01:23.599 --> 00:01:26.439
<v Speaker 1>God is great. Yes, amen, Amen, stay armored up, bro

25
00:01:26.560 --> 00:01:29.879
<v Speaker 1>for sure. All right, resist the devil and he shall flee. Okay,

26
00:01:29.959 --> 00:01:32.799
<v Speaker 1>it's written James four to seven. So if it's written

27
00:01:32.840 --> 00:01:35.599
<v Speaker 1>in the Bible and it says that, then you know

28
00:01:35.680 --> 00:01:37.680
<v Speaker 1>that if you resist the devil, he will flee, you know,

29
00:01:37.760 --> 00:01:40.120
<v Speaker 1>So stay armed up and prayed up and you will

30
00:01:40.120 --> 00:01:43.439
<v Speaker 1>be awesome. Whiskers White, hope he had a great vacation.

31
00:01:43.560 --> 00:01:46.920
<v Speaker 1>I was in my feelings. I just needed to hear

32
00:01:46.959 --> 00:01:49.599
<v Speaker 1>the word. Yes amen, Oh yeah yeah about that comment.

33
00:01:49.640 --> 00:01:53.840
<v Speaker 1>It's okay, man, I understand. Brad Gillis, thank you, Angela Kelly,

34
00:01:53.840 --> 00:01:55.840
<v Speaker 1>thank you. Yeah, Whiskers White, no worries, man, I know

35
00:01:55.840 --> 00:01:59.400
<v Speaker 1>that we need the word. Some people. I know honestly.

36
00:01:59.599 --> 00:02:04.840
<v Speaker 1>When I was during during COVID, I had a my

37
00:02:04.959 --> 00:02:11.439
<v Speaker 1>sister's ex boyfriend. He he was going to the gym,

38
00:02:11.479 --> 00:02:15.120
<v Speaker 1>he was working out and he was basically a heroin

39
00:02:15.159 --> 00:02:18.400
<v Speaker 1>attic and what happened was he was going to church

40
00:02:19.120 --> 00:02:21.240
<v Speaker 1>and he was working out in the gym, and he

41
00:02:21.360 --> 00:02:25.039
<v Speaker 1>was doing good, and then COVID hit and it literally

42
00:02:25.120 --> 00:02:28.159
<v Speaker 1>tanked him to the point where it because he couldn't

43
00:02:28.199 --> 00:02:30.719
<v Speaker 1>go to church at that time, just in his city

44
00:02:31.159 --> 00:02:33.199
<v Speaker 1>in Ohio, they were they shut down the churches and

45
00:02:33.240 --> 00:02:36.240
<v Speaker 1>they shut down the gyms, so he wasn't hearing the word,

46
00:02:36.479 --> 00:02:39.280
<v Speaker 1>and it literally tanked him to a point where he

47
00:02:40.039 --> 00:02:44.599
<v Speaker 1>ended up not making it, you know, and very sad,

48
00:02:45.120 --> 00:02:48.159
<v Speaker 1>very sad stuff. But he was doing good for a

49
00:02:48.199 --> 00:02:50.560
<v Speaker 1>while and he told me, I remember when I was

50
00:02:50.599 --> 00:02:53.000
<v Speaker 1>on the phone with him. He said, Josh, when the

51
00:02:53.120 --> 00:02:56.039
<v Speaker 1>churches were open and the gyms were open, I was

52
00:02:56.080 --> 00:02:59.000
<v Speaker 1>doing so well. And as soon as they closed and

53
00:02:59.000 --> 00:03:01.599
<v Speaker 1>I had no outlet, I went right back to drugs.

54
00:03:02.599 --> 00:03:05.879
<v Speaker 1>So I understand whiskers wipe. It is very important to

55
00:03:05.960 --> 00:03:09.879
<v Speaker 1>keep the word going. And that was the word served

56
00:03:09.879 --> 00:03:13.199
<v Speaker 1>in a different format. But we're back now, and we're

57
00:03:13.560 --> 00:03:17.960
<v Speaker 1>back strong. We're gonna do our very best. Man. This light, man,

58
00:03:18.000 --> 00:03:20.039
<v Speaker 1>it kind of brings out the darkness in my eyes

59
00:03:20.080 --> 00:03:23.879
<v Speaker 1>when I'm tired. I could see it. Man, we have

60
00:03:23.960 --> 00:03:29.280
<v Speaker 1>this HD camera too, But anyways, that doesn't matter. We're

61
00:03:29.319 --> 00:03:31.120
<v Speaker 1>all good though. But yeah, thank you guys so much

62
00:03:31.159 --> 00:03:33.520
<v Speaker 1>for joining me. I'm ready to go now. So I

63
00:03:33.560 --> 00:03:36.599
<v Speaker 1>got my notes pulled up and this is gonna be

64
00:03:36.960 --> 00:03:44.080
<v Speaker 1>h interesting chapter. We're gonna be talking about speaking in tongues, okay, prophecy, tongues,

65
00:03:44.120 --> 00:03:48.680
<v Speaker 1>and worship. So one Corinthians fourteen is a powerful reminder

66
00:03:49.000 --> 00:03:52.280
<v Speaker 1>that in the pursuit of spiritual gifts, our focus should

67
00:03:52.319 --> 00:03:55.960
<v Speaker 1>be on the edification of the church and the glory

68
00:03:56.039 --> 00:03:59.240
<v Speaker 1>of God. The gifts of the spirit are given not

69
00:03:59.319 --> 00:04:05.039
<v Speaker 1>for personal elevation, but for communal edification. As we exercise

70
00:04:05.120 --> 00:04:09.439
<v Speaker 1>our gifts, may we be guided by the principles of

71
00:04:09.599 --> 00:04:15.759
<v Speaker 1>mutual edification, understanding, and orderliness. Okay, that's important for this

72
00:04:15.919 --> 00:04:20.160
<v Speaker 1>for this chapter, so all so that all things may

73
00:04:20.199 --> 00:04:26.040
<v Speaker 1>be done for building up Okay, the orderliness Okay, the

74
00:04:26.199 --> 00:04:32.240
<v Speaker 1>orderness of the church is very important. Okay. Uh. Obviously,

75
00:04:32.920 --> 00:04:35.439
<v Speaker 1>as we go through this chapter, you'll see that there

76
00:04:35.519 --> 00:04:38.600
<v Speaker 1>was a problem with order in the church for the

77
00:04:38.680 --> 00:04:43.720
<v Speaker 1>corinth Okay, the Corinthians, Okay, there was a problem with them.

78
00:04:44.360 --> 00:04:48.639
<v Speaker 1>So what Paul is obviously writing this letter to them

79
00:04:48.959 --> 00:04:54.639
<v Speaker 1>addressing issues that are happening in their church. Okay, so

80
00:04:54.759 --> 00:04:57.040
<v Speaker 1>this is not this is not written to us, but

81
00:04:57.079 --> 00:05:00.000
<v Speaker 1>it's written for us rights as lessons for us to learn.

82
00:05:00.600 --> 00:05:03.160
<v Speaker 1>So we need to keep that in mind as we're reading. Okay,

83
00:05:03.920 --> 00:05:07.639
<v Speaker 1>So let's go ahead and pull up share the screen

84
00:05:07.680 --> 00:05:15.959
<v Speaker 1>real quick, all right, and let me go ahead and

85
00:05:15.959 --> 00:05:25.160
<v Speaker 1>pull up my other notes here. Okay. So one Corinthians fourteen,

86
00:05:25.560 --> 00:05:31.399
<v Speaker 1>Verse one, Prophecy and Tongues is the title, now, Okay,

87
00:05:31.439 --> 00:05:32.839
<v Speaker 1>So I want to tell you guys something. So back

88
00:05:32.879 --> 00:05:34.920
<v Speaker 1>when we were talking about the Book of Acts, when

89
00:05:34.920 --> 00:05:39.040
<v Speaker 1>they were speaking in tongues, they were preaching in different languages, okay,

90
00:05:39.279 --> 00:05:42.279
<v Speaker 1>and they were speaking the language of the people, and

91
00:05:42.360 --> 00:05:45.720
<v Speaker 1>everybody was blown away because it's supernaturally what's happening. It

92
00:05:45.759 --> 00:05:48.800
<v Speaker 1>would be like me going into a Thai church and

93
00:05:48.879 --> 00:05:53.319
<v Speaker 1>be like Soadi Cop and speaking in Thai, and soadi

94
00:05:53.360 --> 00:05:56.079
<v Speaker 1>cop is actually a word Copcoom Cop Sowadi Cop and

95
00:05:56.120 --> 00:05:59.519
<v Speaker 1>then Boom starts speaking about Jesus and and uh, you know,

96
00:05:59.600 --> 00:06:02.279
<v Speaker 1>giving a the Gospel in Tie. Even though I don't

97
00:06:02.279 --> 00:06:04.920
<v Speaker 1>know it, you know, that's what was happening. So I

98
00:06:04.959 --> 00:06:07.879
<v Speaker 1>think back when I went over that, I was mentioning that,

99
00:06:08.240 --> 00:06:13.120
<v Speaker 1>and I think that Kelly, if I'm not mistaken. Kelly

100
00:06:13.240 --> 00:06:15.160
<v Speaker 1>was asking, like I thought I was speaking in tongues,

101
00:06:15.160 --> 00:06:17.720
<v Speaker 1>was speaking to God? I think? And at that time

102
00:06:17.800 --> 00:06:20.199
<v Speaker 1>that's what they were talking about. Now we're talking about

103
00:06:20.560 --> 00:06:24.480
<v Speaker 1>the spiritual gift of speaking in tongues to God. Like

104
00:06:24.800 --> 00:06:29.600
<v Speaker 1>you know, this is different, okay. So this is different

105
00:06:29.639 --> 00:06:35.759
<v Speaker 1>than the speaking in tongues in different languages and having

106
00:06:35.759 --> 00:06:39.560
<v Speaker 1>an interpreter or speaking in tongues like spreading the Gospel

107
00:06:39.720 --> 00:06:42.279
<v Speaker 1>in somebody's language. This is different than we're talking about

108
00:06:42.319 --> 00:06:47.120
<v Speaker 1>hero Okay, So pursue this is a one Corinthians fourteen,

109
00:06:47.279 --> 00:06:52.079
<v Speaker 1>Verse one. Pursue love and desire spiritual gifts, but especially

110
00:06:52.160 --> 00:06:57.720
<v Speaker 1>that you may prophecy. Wait that you may prophesy. For

111
00:06:57.839 --> 00:07:00.399
<v Speaker 1>he who speaks in a tongue does not speak to

112
00:07:00.480 --> 00:07:05.160
<v Speaker 1>men but to God, for no one understands him. However,

113
00:07:05.240 --> 00:07:10.160
<v Speaker 1>in the spirit he speaks mysteries. But he who prophesies

114
00:07:12.000 --> 00:07:18.000
<v Speaker 1>speaks edification and exhortation and comfort to men. He who

115
00:07:18.040 --> 00:07:22.560
<v Speaker 1>speaks in a tongue edifies himself, but he who prophesies

116
00:07:22.720 --> 00:07:26.279
<v Speaker 1>edifies the Church. I wish you all spoke with tongues,

117
00:07:26.720 --> 00:07:31.839
<v Speaker 1>but even more that you prophesied, for he who prophesies

118
00:07:32.079 --> 00:07:36.040
<v Speaker 1>is greater than he who speaks with tongues, unless indeed

119
00:07:36.079 --> 00:07:42.560
<v Speaker 1>he interprets, and the church may receive edification. Okay, So

120
00:07:43.680 --> 00:07:47.079
<v Speaker 1>Paul begins by urging believers to pursue love and eagler

121
00:07:47.079 --> 00:07:51.600
<v Speaker 1>desired spiritual gifts, especially the gift of prophecy. Love should

122
00:07:51.639 --> 00:07:55.079
<v Speaker 1>be the guiding principle and the exercise of spiritual gifts.

123
00:07:55.600 --> 00:08:00.480
<v Speaker 1>We learn that in chapter twelve and thirteen, right, love

124
00:08:00.959 --> 00:08:06.199
<v Speaker 1>should be the guiding principle in exercise of spiritual gifts.

125
00:08:06.240 --> 00:08:13.240
<v Speaker 1>For sure. So I noticed that pursue love and earnesty

126
00:08:13.319 --> 00:08:16.120
<v Speaker 1>desire of the spiritual gifts, especially that you may prophesy.

127
00:08:17.079 --> 00:08:22.920
<v Speaker 1>So he's he's talking about when you're in church. Okay,

128
00:08:22.959 --> 00:08:25.399
<v Speaker 1>He's not talking about like when you're in your prayer

129
00:08:25.439 --> 00:08:28.040
<v Speaker 1>life or something, you know, like he's he's this is

130
00:08:28.079 --> 00:08:30.879
<v Speaker 1>the context is him talking about when you're in church.

131
00:08:31.000 --> 00:08:34.000
<v Speaker 1>That's why he's saying, edifies the church. I wish you

132
00:08:34.039 --> 00:08:36.559
<v Speaker 1>to speak in tongues, but even more prophesied, for he

133
00:08:36.639 --> 00:08:39.519
<v Speaker 1>who prophesies greater than he who speaks with tongues, unless

134
00:08:39.799 --> 00:08:44.279
<v Speaker 1>indeed he interprets, that the church may receive edification. So

135
00:08:44.559 --> 00:08:49.919
<v Speaker 1>the context here is that he's speaking about the Church. Okay,

136
00:08:50.960 --> 00:08:58.120
<v Speaker 1>so I can also look up the closet. The priority

137
00:08:58.200 --> 00:09:01.600
<v Speaker 1>of love and edification that I was talking about. The

138
00:09:01.679 --> 00:09:04.879
<v Speaker 1>concept of love and edification hold a central place in

139
00:09:04.960 --> 00:09:10.080
<v Speaker 1>Christian theology and practice, as evidence by numerous passages throughout

140
00:09:10.120 --> 00:09:14.120
<v Speaker 1>the Bible. These principles are foundational to the life and

141
00:09:14.200 --> 00:09:19.639
<v Speaker 1>growth of the Church, guiding believers in their interpretations or

142
00:09:19.720 --> 00:09:23.960
<v Speaker 1>interactions with one another, in their and their spiritual development.

143
00:09:26.039 --> 00:09:30.320
<v Speaker 1>Love as the greatest commandment, as Jesus says in Matthew

144
00:09:30.399 --> 00:09:34.440
<v Speaker 1>twenty two thirty seven through thirty nine, love the Lord

145
00:09:34.519 --> 00:09:37.120
<v Speaker 1>your God with all your heart, with all your soul,

146
00:09:37.360 --> 00:09:39.879
<v Speaker 1>and with all your mind. This is the first and

147
00:09:39.960 --> 00:09:44.080
<v Speaker 1>greatest commandment. The second is like it, love your neighbor

148
00:09:44.200 --> 00:09:48.960
<v Speaker 1>as yourself. This dual commandment encapsulates the essence of the

149
00:09:49.080 --> 00:09:53.360
<v Speaker 1>law and the prophets, emphasizing that love for God and

150
00:09:53.399 --> 00:09:59.240
<v Speaker 1>love for others are inseparable and paramount. And then, like

151
00:09:59.279 --> 00:10:03.720
<v Speaker 1>I was talking about earlier, in one Corinthians thirteen it's

152
00:10:03.759 --> 00:10:08.159
<v Speaker 1>often referred to as the Love Chapter, he asserts that

153
00:10:08.279 --> 00:10:13.879
<v Speaker 1>without love, all spiritual gifts and acts of service are meaningless,

154
00:10:15.480 --> 00:10:18.399
<v Speaker 1>because if you're doing, if you're speaking in tugs to

155
00:10:18.519 --> 00:10:20.480
<v Speaker 1>show off that hey, I know how to speak to God,

156
00:10:20.519 --> 00:10:23.960
<v Speaker 1>I can speak in tongues. Then that's not good. Right.

157
00:10:24.120 --> 00:10:26.639
<v Speaker 1>We see that a lot of people are abusing spiritual gifts.

158
00:10:27.240 --> 00:10:30.360
<v Speaker 1>But if you're speaking in tongues and then there's an interpreter,

159
00:10:30.879 --> 00:10:34.440
<v Speaker 1>then that's different. But Paul was saying that he doesn't

160
00:10:34.440 --> 00:10:35.799
<v Speaker 1>want you to be doing it in front of the

161
00:10:35.799 --> 00:10:43.000
<v Speaker 1>whole entire church. Whereas where because there's believers there and

162
00:10:43.080 --> 00:10:46.440
<v Speaker 1>there's non believers there. So when the non believers come

163
00:10:46.799 --> 00:10:49.399
<v Speaker 1>and they see people speaking in tongues and then not

164
00:10:49.480 --> 00:10:52.240
<v Speaker 1>understanding what's going on, they might not be ready for

165
00:10:52.279 --> 00:10:56.519
<v Speaker 1>that yet. Right, So that's why Paul is saying this. Okay,

166
00:10:57.639 --> 00:11:02.799
<v Speaker 1>so Paul can and now these three remain faith, hope,

167
00:11:02.799 --> 00:11:05.519
<v Speaker 1>and love. But the greatest of these is love. This

168
00:11:05.559 --> 00:11:09.639
<v Speaker 1>passage highlights love as the enduring and pre eminent virtue

169
00:11:09.759 --> 00:11:15.080
<v Speaker 1>that should characterize the life of every believer. And then

170
00:11:15.200 --> 00:11:18.240
<v Speaker 1>edification of the Body of Christ in a pheasanons four,

171
00:11:18.440 --> 00:11:21.679
<v Speaker 1>verse eleven through twelve to equip the saints for works

172
00:11:21.679 --> 00:11:24.240
<v Speaker 1>of ministry to build up the Body of Christ. The

173
00:11:24.279 --> 00:11:27.919
<v Speaker 1>building is not merely structural, but deeply relational, as believers

174
00:11:28.000 --> 00:11:31.559
<v Speaker 1>encourage and strengthen one another in faith. And then in

175
00:11:31.639 --> 00:11:37.080
<v Speaker 1>one Corinthians fourteen, which we just read, it also talks

176
00:11:37.120 --> 00:11:39.919
<v Speaker 1>about emphasizing all things should be done for the purpose

177
00:11:39.960 --> 00:11:43.720
<v Speaker 1>of edifying the church. Right. So, in sum ready, the

178
00:11:43.759 --> 00:11:46.639
<v Speaker 1>priority of love and edification is a guiding principle for

179
00:11:46.720 --> 00:11:50.919
<v Speaker 1>Christian living, rooted in teachings of Jesus and the Apostles.

180
00:11:51.399 --> 00:11:54.039
<v Speaker 1>It calls believers to a life of sacrificial love and

181
00:11:54.159 --> 00:11:58.960
<v Speaker 1>intentional edification, reflecting the character of Christ and advancing the

182
00:11:59.000 --> 00:12:03.480
<v Speaker 1>mission of the Church. And then the role of tongues

183
00:12:03.480 --> 00:12:06.440
<v Speaker 1>and prophecy. So Paul contrast speaking in tongues. This is

184
00:12:06.440 --> 00:12:10.120
<v Speaker 1>obviously in my notes, Okay, Paul contrast speaking in notes

185
00:12:10.159 --> 00:12:13.960
<v Speaker 1>with speaking in tongues with prophecies, stating, for anyone who

186
00:12:13.960 --> 00:12:16.720
<v Speaker 1>speaks in tongues does not speak to men, but to God.

187
00:12:16.759 --> 00:12:22.600
<v Speaker 1>Indeed no one understands him. He utters mysteries in the spirit. Prophecy, however,

188
00:12:23.080 --> 00:12:26.080
<v Speaker 1>is for the edification, encouragement, and comfort of the church.

189
00:12:27.360 --> 00:12:29.919
<v Speaker 1>And let me just do something real quick for you.

190
00:12:35.279 --> 00:12:35.799
<v Speaker 2>Oops.

191
00:12:36.039 --> 00:12:48.279
<v Speaker 1>Okay. So in the Bible, to prophesy means to speak

192
00:12:48.799 --> 00:12:53.519
<v Speaker 1>a message from God, which often includes predicting the future,

193
00:12:53.559 --> 00:12:58.879
<v Speaker 1>but also involves delivering edification, encouragement, and comfort in the present.

194
00:12:59.240 --> 00:13:02.799
<v Speaker 1>The act ofhet signing is the foretelling of divine revelation

195
00:13:03.399 --> 00:13:07.080
<v Speaker 1>or what some call fort telling forthtelling as opposed to

196
00:13:07.440 --> 00:13:13.080
<v Speaker 1>fortune telling the future. It is the or foretelling the

197
00:13:13.120 --> 00:13:16.120
<v Speaker 1>future sorry, and it is understood to be inspired by

198
00:13:16.120 --> 00:13:19.480
<v Speaker 1>the Holy Spirit. What are key aspects of prophesying in

199
00:13:19.519 --> 00:13:23.360
<v Speaker 1>the Bible? A message from God. At its core, prophesying

200
00:13:23.440 --> 00:13:26.840
<v Speaker 1>is conveying a message that originates from God, not from

201
00:13:26.960 --> 00:13:32.000
<v Speaker 1>human wisdom. Future prediction, while not the only aspect of prophecy,

202
00:13:32.120 --> 00:13:37.679
<v Speaker 1>often involves foretelling foretelling future events, such as the prophecies

203
00:13:37.720 --> 00:13:41.000
<v Speaker 1>found in the books of Major and Minor Prophets. Present

204
00:13:41.080 --> 00:13:46.279
<v Speaker 1>day inspiration. Prophecy also encompasses declaring present truths, encouraging the community,

205
00:13:46.320 --> 00:13:50.440
<v Speaker 1>of providing comfort as emphasizing the New Testament. This discussion

206
00:13:50.440 --> 00:13:53.240
<v Speaker 1>of the spiritual gift of prophecy. What's the Holy Spirit's

207
00:13:53.320 --> 00:13:56.200
<v Speaker 1>role and prophecy. The Bible states that prophecies are not

208
00:13:56.360 --> 00:14:01.799
<v Speaker 1>the result of human will, but we're delivered by men

209
00:14:02.159 --> 00:14:04.879
<v Speaker 1>moved by the Holy Spirit. And then the Old Testament

210
00:14:04.919 --> 00:14:07.840
<v Speaker 1>versus the New Testament and the Old Testament prophets were

211
00:14:07.879 --> 00:14:10.759
<v Speaker 1>God's mouthpieces, and the New Testament. The gift of prophecy

212
00:14:10.799 --> 00:14:14.120
<v Speaker 1>is described as being for the instruction and encouragement of

213
00:14:14.240 --> 00:14:17.840
<v Speaker 1>the church, with regulations in place to ensure order and

214
00:14:17.960 --> 00:14:20.600
<v Speaker 1>proper doctrine. Kind of wanted to just go over that,

215
00:14:20.639 --> 00:14:25.919
<v Speaker 1>so you know. So it says prophecy, however, is for

216
00:14:26.000 --> 00:14:30.360
<v Speaker 1>the edification, encouragement, and comfort of the church, and prophecy

217
00:14:30.480 --> 00:14:36.639
<v Speaker 1>is for believers. Okay, And then okay, so we're good there,

218
00:14:36.799 --> 00:14:39.360
<v Speaker 1>Pop says the need for order and worshiping. Yet we're

219
00:14:39.399 --> 00:14:46.240
<v Speaker 1>not there yet. Okay, so we just get back to

220
00:14:46.799 --> 00:14:54.480
<v Speaker 1>my notes here. Okay, so we're in one Corinthians fourteen,

221
00:14:54.919 --> 00:14:59.360
<v Speaker 1>verse six. Now tongues must be interpreted. But now, brethren,

222
00:14:59.720 --> 00:15:01.919
<v Speaker 1>if I I come to you speaking with tongues, what

223
00:15:02.039 --> 00:15:04.320
<v Speaker 1>shall I profit you? Unless I speak to you either

224
00:15:04.360 --> 00:15:10.320
<v Speaker 1>by revelation, by knowledge or prophesying, or by teaching. There's

225
00:15:10.360 --> 00:15:14.120
<v Speaker 1>another that word right there. Teaching is actually instructing in

226
00:15:14.279 --> 00:15:20.080
<v Speaker 1>other Bibles. Okay, so it's like teaching by instructing. Okay.

227
00:15:20.120 --> 00:15:23.559
<v Speaker 1>Even things without life, without flute or harp, when they

228
00:15:23.600 --> 00:15:26.639
<v Speaker 1>make a sound, unless they make a distinction in the sounds,

229
00:15:27.000 --> 00:15:30.440
<v Speaker 1>how will it be what is piped or played For

230
00:15:30.559 --> 00:15:34.480
<v Speaker 1>if the trumpet makes an uncertain sound, who will prepare

231
00:15:34.519 --> 00:15:38.039
<v Speaker 1>for battle? So likewise you, unless you utter by the

232
00:15:38.080 --> 00:15:41.399
<v Speaker 1>tongue words easy to understand, how will it be known

233
00:15:41.480 --> 00:15:45.559
<v Speaker 1>what is spoken? For you will be speaking to the air?

234
00:15:47.279 --> 00:15:51.960
<v Speaker 1>One second? Real quick? Okay, back, sorry about that, I

235
00:15:52.039 --> 00:15:56.559
<v Speaker 1>take a quick break. All right, here we go.

236
00:15:57.000 --> 00:16:10.200
<v Speaker 2>Oops, what happened? M something happened? Give me once sick guys.

237
00:16:14.759 --> 00:16:21.919
<v Speaker 1>There we go. All right, let's go. Sorry about that trumpet? Okay,

238
00:16:21.919 --> 00:16:24.480
<v Speaker 1>For the trumpet makes an uncertain sound, who will prepare

239
00:16:24.480 --> 00:16:27.360
<v Speaker 1>for battle? So likewise you, unless you utter by tongue

240
00:16:27.399 --> 00:16:30.240
<v Speaker 1>words easy to understand, how will it be known what

241
00:16:30.360 --> 00:16:33.080
<v Speaker 1>is spoken? For you will be speaking into the air.

242
00:16:33.480 --> 00:16:38.440
<v Speaker 1>There are, it may be, so many kinds of languages

243
00:16:38.480 --> 00:16:41.639
<v Speaker 1>in the world, and none of them is without significance. Therefore,

244
00:16:42.000 --> 00:16:44.279
<v Speaker 1>if I do not know the meaning of the language,

245
00:16:44.279 --> 00:16:47.159
<v Speaker 1>I shall be a foreigner to him who speaks, and

246
00:16:47.240 --> 00:16:51.320
<v Speaker 1>he who speaks will be a foreigner to me. Even so, you,

247
00:16:51.399 --> 00:16:54.360
<v Speaker 1>since you are zealous for spiritual gifts, let it be

248
00:16:54.440 --> 00:16:59.000
<v Speaker 1>for the edification of the church that you seek to excel. Okay,

249
00:16:59.080 --> 00:17:05.920
<v Speaker 1>So the importance of understanding. Paul stresses that understanding is

250
00:17:05.960 --> 00:17:09.079
<v Speaker 1>crucial for edification, saying, but in the church, I'd rather

251
00:17:09.160 --> 00:17:12.839
<v Speaker 1>speak five coherent words to instruct others than ten thousand

252
00:17:12.839 --> 00:17:15.680
<v Speaker 1>words in tongue, which is in nineteen which we're not

253
00:17:15.720 --> 00:17:20.960
<v Speaker 1>there yet, Okay, So yeah, So, like I said, this

254
00:17:21.039 --> 00:17:24.240
<v Speaker 1>is in the context of the church, right. So he

255
00:17:24.359 --> 00:17:26.519
<v Speaker 1>argues that spiritual gifts, so like speaking in tongues, are

256
00:17:26.559 --> 00:17:29.319
<v Speaker 1>meaningless to others unless they are understood and beneficial to

257
00:17:29.359 --> 00:17:32.039
<v Speaker 1>the church community. So if you're speaking in tongues and

258
00:17:32.079 --> 00:17:34.920
<v Speaker 1>then nobody understands it, then how is it beneficial or

259
00:17:34.960 --> 00:17:38.799
<v Speaker 1>how is it edifying anybody? Paul contrast the public intelligible

260
00:17:38.799 --> 00:17:42.240
<v Speaker 1>prophecy with private unintelligible gifts of tongue, stating that five

261
00:17:43.319 --> 00:17:46.160
<v Speaker 1>understandable words are better than thousands in a tongue. Right,

262
00:17:46.240 --> 00:17:48.440
<v Speaker 1>so that'll be Let me just continue reading here, and

263
00:17:49.480 --> 00:17:53.279
<v Speaker 1>we're doing chapter what six through eighteen here, so let

264
00:17:53.319 --> 00:17:57.000
<v Speaker 1>me continue. Therefore, let him who speaks in tongue pray

265
00:17:57.079 --> 00:18:00.160
<v Speaker 1>that he may interpret. For if I pray in a tongue, ung,

266
00:18:00.359 --> 00:18:05.119
<v Speaker 1>my spirit praise for but my understanding is unfruitful. What

267
00:18:05.200 --> 00:18:07.839
<v Speaker 1>is the conclusion? Then I will pray with I will

268
00:18:08.160 --> 00:18:10.680
<v Speaker 1>pray with the spirit and I will also pray with understanding.

269
00:18:11.000 --> 00:18:12.599
<v Speaker 1>I will sing with the spirit, and I will also

270
00:18:12.640 --> 00:18:15.759
<v Speaker 1>sing with understanding. Otherwise, if you bless with the spirit,

271
00:18:15.799 --> 00:18:20.720
<v Speaker 1>how will you well? He who occupies the place of uninformed,

272
00:18:20.759 --> 00:18:23.400
<v Speaker 1>say amen to the giving of thanks, since he does

273
00:18:23.440 --> 00:18:26.559
<v Speaker 1>not understand what you say, for you indeed give thanks well.

274
00:18:26.599 --> 00:18:30.160
<v Speaker 1>But the other is not edified. I thank my God

275
00:18:30.240 --> 00:18:32.960
<v Speaker 1>I speak with tongues more than you all. So that's

276
00:18:33.000 --> 00:18:35.599
<v Speaker 1>saying that Paul thanks his God that he speaks in

277
00:18:35.640 --> 00:18:38.200
<v Speaker 1>tongues more than you all, which means that Paul has

278
00:18:38.240 --> 00:18:41.480
<v Speaker 1>the gift of tongues. Yet in church, I'd rather speak

279
00:18:41.640 --> 00:18:45.519
<v Speaker 1>five words with my understand with my understanding that I

280
00:18:45.599 --> 00:18:50.839
<v Speaker 1>may teach others also than ten thousand words in a tongue.

281
00:18:50.920 --> 00:18:53.400
<v Speaker 1>So what he's saying is, when you're in a church setting,

282
00:18:53.839 --> 00:18:58.880
<v Speaker 1>he'd rather speak five words of understanding that may teach others, okay,

283
00:18:59.359 --> 00:19:04.079
<v Speaker 1>and struct others. That's what other Bibles say, teach to

284
00:19:04.200 --> 00:19:08.480
<v Speaker 1>instruct is what that's saying there. Okay. So he's saying

285
00:19:08.559 --> 00:19:12.839
<v Speaker 1>that it's more important to teach or instruct others in

286
00:19:12.880 --> 00:19:15.440
<v Speaker 1>a church setting than it is for someone to speak

287
00:19:15.480 --> 00:19:23.000
<v Speaker 1>ten thousand words in a tongue. Okay. So, so Paul

288
00:19:23.039 --> 00:19:25.599
<v Speaker 1>emphasizes the need in order to worship, stating for God

289
00:19:25.680 --> 00:19:28.599
<v Speaker 1>is not a god of disorder, but of peace. That's

290
00:19:28.640 --> 00:19:31.960
<v Speaker 1>going to be coming up soon. The importance of understanding

291
00:19:32.160 --> 00:19:34.160
<v Speaker 1>is what I wanted to click so that we understand.

292
00:19:34.759 --> 00:19:38.559
<v Speaker 1>Understanding is an essential theme in the Bible, often with wisdom, discernment,

293
00:19:38.559 --> 00:19:40.720
<v Speaker 1>and the fear of the Lord. It is considered a

294
00:19:40.720 --> 00:19:45.240
<v Speaker 1>divine gift that enables individuals to comprehend God's will, make

295
00:19:45.319 --> 00:19:48.440
<v Speaker 1>righteous decisions, and live a life that is pleasing to him.

296
00:19:49.400 --> 00:19:51.880
<v Speaker 1>Hold on spiritual guilt and discernment. I don't really want

297
00:19:51.920 --> 00:19:55.960
<v Speaker 1>to just the Bible consistently affirms the importance of understanding

298
00:19:56.000 --> 00:19:59.359
<v Speaker 1>as a divine gift that enriches wisdom, enhances spiritual discernment,

299
00:20:00.039 --> 00:20:05.359
<v Speaker 1>it's moral integrity, and equips leaders for righteous governance. Through understanding,

300
00:20:05.400 --> 00:20:09.119
<v Speaker 1>believers are empowered to live in accordance with God's will,

301
00:20:09.240 --> 00:20:13.960
<v Speaker 1>navigate the complexities of life, and contribute positively to their communities. Now,

302
00:20:14.000 --> 00:20:15.440
<v Speaker 1>I just want to make sure that we're clear here

303
00:20:15.519 --> 00:20:18.960
<v Speaker 1>that Paul is not saying that it's better to be

304
00:20:19.039 --> 00:20:21.400
<v Speaker 1>a teacher than it is to be someone that speaks

305
00:20:21.400 --> 00:20:23.240
<v Speaker 1>in tongues he's not saying that. He's saying in a

306
00:20:23.359 --> 00:20:28.079
<v Speaker 1>church setting, it's better to instruct or teach somebody than

307
00:20:28.119 --> 00:20:30.039
<v Speaker 1>it is to sit there and speak in tongues. It's

308
00:20:30.039 --> 00:20:33.839
<v Speaker 1>more edifying for the church. Okay, what are some of

309
00:20:33.880 --> 00:20:40.400
<v Speaker 1>the key key points? Some of the key points hold

310
00:20:40.400 --> 00:20:49.680
<v Speaker 1>on some of the key points to this portion is

311
00:20:50.640 --> 00:20:53.039
<v Speaker 1>the main purpose of spiritual gift in a church service

312
00:20:53.079 --> 00:20:55.799
<v Speaker 1>is to build up the community through understandable communication. So

313
00:20:55.839 --> 00:20:59.359
<v Speaker 1>we need to understand that and then speaking in tons.

314
00:20:59.400 --> 00:21:01.839
<v Speaker 1>This is a private form of communication with God which

315
00:21:01.960 --> 00:21:05.319
<v Speaker 1>edifies the speaker, but not the congregation. Congregation lets it's

316
00:21:05.359 --> 00:21:09.279
<v Speaker 1>interpreted prophecy. This is a message for people which encourages, strengthens,

317
00:21:09.319 --> 00:21:12.559
<v Speaker 1>and comforts the church. So Paul states that he prefers

318
00:21:12.559 --> 00:21:15.359
<v Speaker 1>prophecy over tongues in public worship because it benefits the

319
00:21:15.359 --> 00:21:19.039
<v Speaker 1>whole church. He is the analogy of given the unintelligible

320
00:21:19.119 --> 00:21:22.079
<v Speaker 1>sound to a person who cannot understand it, which which

321
00:21:22.960 --> 00:21:29.519
<v Speaker 1>is you useless to them, and then the priority of understanding.

322
00:21:29.559 --> 00:21:31.480
<v Speaker 1>The passage concludes that it is better to speak a

323
00:21:31.599 --> 00:21:35.920
<v Speaker 1>understandable words than thousands of unintelligible ones, because the latter

324
00:21:36.000 --> 00:21:42.799
<v Speaker 1>provides no benefit to the listener, which makes total sense. Right, Dang,

325
00:21:42.839 --> 00:21:48.960
<v Speaker 1>I think there's some mosquitoes in my house. Let's go back, Okay,

326
00:21:49.079 --> 00:21:55.319
<v Speaker 1>perfect tongues in a tongues a sign to unbelievers. Brethren,

327
00:21:55.359 --> 00:21:58.160
<v Speaker 1>do not be children and understanding. However, in malice be

328
00:21:58.279 --> 00:22:05.720
<v Speaker 1>babes or babies, but an understanding be mature. In the

329
00:22:05.839 --> 00:22:08.680
<v Speaker 1>law it is written with men of other tongues and

330
00:22:08.759 --> 00:22:11.720
<v Speaker 1>other lips. I will speak to this people, and yet

331
00:22:11.799 --> 00:22:14.640
<v Speaker 1>for all that they will not hear me. So this

332
00:22:14.799 --> 00:22:18.799
<v Speaker 1>is actually I believe this is from the book of Isaiah.

333
00:22:18.799 --> 00:22:22.440
<v Speaker 1>But let me just make sure, and hopefully you guys

334
00:22:22.480 --> 00:22:28.640
<v Speaker 1>don't hear the dogs bark barking in the background. Let's

335
00:22:28.640 --> 00:22:37.359
<v Speaker 1>see with men of other tongues kjb Isaiah. Yeah it

336
00:22:37.400 --> 00:22:45.079
<v Speaker 1>is Isaiah. Okay, So Isaiah twenty eight eleven. And the

337
00:22:45.160 --> 00:22:47.480
<v Speaker 1>law it is written with men of other tongues and

338
00:22:47.519 --> 00:22:50.480
<v Speaker 1>other lips. I will speak into this people. Yet for

339
00:22:51.160 --> 00:22:54.839
<v Speaker 1>that will they will not hear me? Say it the Lord.

340
00:22:54.960 --> 00:22:57.200
<v Speaker 1>In context, the first pristan To discussed the spiritual gifts

341
00:22:57.240 --> 00:23:00.440
<v Speaker 1>of tongues of prophecy within the church. The Original Testament

342
00:23:00.480 --> 00:23:04.039
<v Speaker 1>passage is a prophecy about the impeding judgment on Israel

343
00:23:04.079 --> 00:23:06.799
<v Speaker 1>from God using image of a foreign nation with a

344
00:23:06.839 --> 00:23:10.240
<v Speaker 1>different language invading and speaking to them in a way

345
00:23:10.279 --> 00:23:13.440
<v Speaker 1>they cannot understand because they have rejected God's own communication.

346
00:23:14.000 --> 00:23:16.480
<v Speaker 1>So God sent prophits to them back then. This is

347
00:23:16.480 --> 00:23:18.799
<v Speaker 1>what the context is of Isaiah twenty eight to eleven.

348
00:23:19.119 --> 00:23:25.200
<v Speaker 1>And they did not listen, so he he sent in

349
00:23:25.240 --> 00:23:30.119
<v Speaker 1>a foreign nation with a different language than invaded them. Okay,

350
00:23:30.160 --> 00:23:33.400
<v Speaker 1>and they cannot understand because they're rejected God's own communication.

351
00:23:34.119 --> 00:23:36.599
<v Speaker 1>So that's what Paul uses this Old Testament phrase to

352
00:23:36.640 --> 00:23:39.359
<v Speaker 1>explain how speaking in tongues is a sign from unbeliever

353
00:23:39.559 --> 00:23:42.720
<v Speaker 1>for unbelievers, suggesting that God will speak to people through

354
00:23:42.759 --> 00:23:45.680
<v Speaker 1>a language that they don't understand as a judgment on

355
00:23:45.720 --> 00:23:52.640
<v Speaker 1>their own on their unbelief. Very interesting. And then it says, therefore,

356
00:23:52.680 --> 00:23:55.480
<v Speaker 1>tongues are a sign not to those who believe, but

357
00:23:55.559 --> 00:23:59.200
<v Speaker 1>to unbelievers. But prophescien is not for unbelievers, but for

358
00:23:59.240 --> 00:24:02.400
<v Speaker 1>those who believe. Therefore, if the whole church comes together

359
00:24:02.440 --> 00:24:06.000
<v Speaker 1>in one place and all speak with tongues, and they're

360
00:24:06.039 --> 00:24:09.559
<v Speaker 1>coming those who are uninformed of unbelievers, will they not

361
00:24:09.680 --> 00:24:13.079
<v Speaker 1>say that you are out of your mind. But if

362
00:24:13.160 --> 00:24:17.720
<v Speaker 1>all prophesy and an unbeliever or an uninformed person comes in.

363
00:24:17.799 --> 00:24:20.599
<v Speaker 1>He is convinced by all, He is convicted by all,

364
00:24:21.359 --> 00:24:24.000
<v Speaker 1>and thus the secrets of his heart are revealed, and

365
00:24:24.039 --> 00:24:26.480
<v Speaker 1>so falling down on his face, he will worship God

366
00:24:26.519 --> 00:24:31.039
<v Speaker 1>and report that God is truly among you. Okay, so

367
00:24:31.400 --> 00:24:39.519
<v Speaker 1>very very important, So Paul, important to understanding order. Hold on,

368
00:24:39.559 --> 00:24:46.720
<v Speaker 1>this is twenty two, trying to order of worship is

369
00:24:46.759 --> 00:24:51.839
<v Speaker 1>going to be in twenty six. Okay, So basically in

370
00:24:52.559 --> 00:24:57.039
<v Speaker 1>twenty through twenty five, which we just read, it explains

371
00:24:57.039 --> 00:24:59.279
<v Speaker 1>that speaking in tongues as they signed for unbelievers, that

372
00:24:59.319 --> 00:25:01.720
<v Speaker 1>points to judge, while prophecy is a sign for believers

373
00:25:01.759 --> 00:25:08.200
<v Speaker 1>at least their edification. And then some of the highlights

374
00:25:08.200 --> 00:25:11.720
<v Speaker 1>of the passage. Paul begins by telling believers to be mature,

375
00:25:11.759 --> 00:25:14.640
<v Speaker 1>and they're thinking not childlike. That's why it says not

376
00:25:14.720 --> 00:25:18.319
<v Speaker 1>like babies, especially when it comes to spiritual gifts. And

377
00:25:18.359 --> 00:25:21.559
<v Speaker 1>then tongues they signed primarily believers, as stated in Deuteronomy

378
00:25:22.319 --> 00:25:26.200
<v Speaker 1>twenty eight forty nine, where God speaks to people through

379
00:25:26.240 --> 00:25:30.400
<v Speaker 1>a foreign language and they still do not listen. Prophecy,

380
00:25:30.440 --> 00:25:32.920
<v Speaker 1>a sign of believers, is understandable and can convict the

381
00:25:32.920 --> 00:25:36.799
<v Speaker 1>hearts of unbelievers, leading them to acknowledge God's presence, which

382
00:25:36.839 --> 00:25:38.839
<v Speaker 1>is what he's saying at the end. There what Paul's

383
00:25:38.839 --> 00:25:42.359
<v Speaker 1>saying at the end there, and then a sign of judgment.

384
00:25:42.400 --> 00:25:45.160
<v Speaker 1>Paul uses the Old Testament principle that God uses foreign

385
00:25:45.200 --> 00:25:50.240
<v Speaker 1>language as a sign of judgment against a disobedient people. Okay,

386
00:25:50.319 --> 00:25:53.079
<v Speaker 1>so there we go. Let's go ahead and continue. We're

387
00:25:53.079 --> 00:25:57.039
<v Speaker 1>in one Corinthians fourteen, verse twenty six. Order in church meetings?

388
00:25:57.680 --> 00:26:00.880
<v Speaker 1>How is there, brethren, whenever you come together, each of you,

389
00:26:01.000 --> 00:26:04.880
<v Speaker 1>as a psalm, has a teaching, has a tongue, has

390
00:26:04.920 --> 00:26:08.640
<v Speaker 1>a revelation, has an interpretation. Let all things be done

391
00:26:08.640 --> 00:26:12.200
<v Speaker 1>for edification. If anyone speaks in a tongue, let there

392
00:26:12.240 --> 00:26:16.599
<v Speaker 1>be two or at the most three each in turn,

393
00:26:16.799 --> 00:26:19.680
<v Speaker 1>and let one interpret. But if there is no interpreter,

394
00:26:19.839 --> 00:26:22.799
<v Speaker 1>let him keep silent in church. Let him speak to

395
00:26:22.880 --> 00:26:26.359
<v Speaker 1>himself and to God. So what was probably happening? Can

396
00:26:26.400 --> 00:26:29.880
<v Speaker 1>you guys imagine this. I'm going to pause there, We're

397
00:26:29.920 --> 00:26:32.440
<v Speaker 1>gonna stop at A twenty eight. So they might have

398
00:26:32.480 --> 00:26:34.960
<v Speaker 1>had people speaking in tongues like out of order, a

399
00:26:34.960 --> 00:26:37.279
<v Speaker 1>bunch of people speaking in tongues in the church and

400
00:26:37.319 --> 00:26:40.559
<v Speaker 1>there's no order in the church. So that must have

401
00:26:40.599 --> 00:26:44.440
<v Speaker 1>been happening, because Paul is speaking to the Corinthians specifically,

402
00:26:44.839 --> 00:26:47.920
<v Speaker 1>and he's saying, you know, there must have been people

403
00:26:47.920 --> 00:26:50.559
<v Speaker 1>speaking in tongues with no interpreter. That must have been

404
00:26:50.559 --> 00:26:53.240
<v Speaker 1>a big thing that was happening. And people were probably

405
00:26:53.240 --> 00:26:56.119
<v Speaker 1>coming into the church that were unbelievers or maybe new

406
00:26:56.160 --> 00:26:59.400
<v Speaker 1>to the church, and they were probably confused. And God

407
00:26:59.480 --> 00:27:01.519
<v Speaker 1>is a god of order, is It's gonna say pretty

408
00:27:01.559 --> 00:27:05.599
<v Speaker 1>soon here, And it's not edifying for these people, and

409
00:27:05.599 --> 00:27:09.039
<v Speaker 1>it's not edifying for the church. So that's why Paul

410
00:27:09.200 --> 00:27:12.519
<v Speaker 1>is correcting them and trying to put order into the

411
00:27:12.559 --> 00:27:18.119
<v Speaker 1>Corinthian church. Let's continue, Let two or three prophets speak,

412
00:27:18.440 --> 00:27:21.039
<v Speaker 1>and let the others judge. But if anything is revealed

413
00:27:21.039 --> 00:27:24.880
<v Speaker 1>to another who sits by, let the first keep silent,

414
00:27:25.119 --> 00:27:28.279
<v Speaker 1>for you can all prophesy one by one, that all

415
00:27:28.319 --> 00:27:31.599
<v Speaker 1>may learn and all may be encouraged. And the spirits

416
00:27:31.599 --> 00:27:34.319
<v Speaker 1>of the prophets are subject to the prophets. For God

417
00:27:34.359 --> 00:27:38.319
<v Speaker 1>is not the author of confusion, but of peace. Okay,

418
00:27:38.839 --> 00:27:44.039
<v Speaker 1>And actually it says in the Nivy, not the author

419
00:27:44.079 --> 00:27:48.519
<v Speaker 1>of confusion, but of order. I believe. Let me let

420
00:27:48.519 --> 00:27:53.920
<v Speaker 1>me check that out real quick before God is not

421
00:27:54.000 --> 00:27:58.359
<v Speaker 1>the order of confusion, of order as in all churches

422
00:27:58.400 --> 00:28:02.359
<v Speaker 1>of the Saints. So this is gonna be one Corinthians fourteen,

423
00:28:02.480 --> 00:28:05.359
<v Speaker 1>verse thirty three. Let's check that out real quick. Fourteen,

424
00:28:05.440 --> 00:28:12.720
<v Speaker 1>verse thirty three. Okay, that's the new King, James. Let's

425
00:28:12.799 --> 00:28:24.000
<v Speaker 1>check out the NIB thirty three. Right. For God is

426
00:28:24.039 --> 00:28:26.279
<v Speaker 1>not a god of disorder, but of peace as an

427
00:28:26.319 --> 00:28:28.400
<v Speaker 1>all congregation of Lord. Okay, it doesn't say it doesn't

428
00:28:28.400 --> 00:28:30.559
<v Speaker 1>say what I'm sorry for. God is not a god

429
00:28:30.559 --> 00:28:34.480
<v Speaker 1>of disorder. Oh that's why. Oh okay, it says disorder.

430
00:28:34.680 --> 00:28:37.920
<v Speaker 1>That's the part. For God is not a god of disorder,

431
00:28:38.079 --> 00:28:40.920
<v Speaker 1>but of peace, as in all congregations of the Lord.

432
00:28:41.079 --> 00:28:44.359
<v Speaker 1>So here it says God is not the author of confusion,

433
00:28:44.480 --> 00:28:46.640
<v Speaker 1>but of peace, as in the churches of the Saints.

434
00:28:46.640 --> 00:28:48.519
<v Speaker 1>So I had that mixed up. I thought it said

435
00:28:48.519 --> 00:28:52.720
<v Speaker 1>of order, but it actually says God is not a

436
00:28:52.720 --> 00:28:56.119
<v Speaker 1>God of disorder but of peace. So yeah, I remember

437
00:28:56.240 --> 00:29:00.799
<v Speaker 1>it being something right there, different than confusion. So well, yes,

438
00:29:02.720 --> 00:29:07.720
<v Speaker 1>so in twenty six I know I have something in

439
00:29:07.759 --> 00:29:15.920
<v Speaker 1>my other phone for that. So order and Worship Paul

440
00:29:16.039 --> 00:29:25.359
<v Speaker 1>emphasizes the need for order in worship, stating for God

441
00:29:25.400 --> 00:29:27.279
<v Speaker 1>is not a God of disorder, but a peace, or

442
00:29:27.279 --> 00:29:31.240
<v Speaker 1>a confusion but a peace. He provides guidelines for orderly worship,

443
00:29:31.279 --> 00:29:35.720
<v Speaker 1>including the proper use of tongues and prophecy. Let's look

444
00:29:35.720 --> 00:29:38.000
<v Speaker 1>a little deeper into that order and worship is a

445
00:29:38.039 --> 00:29:41.960
<v Speaker 1>principle deeply rooted in the Biblical narrative, emphasizing the importance

446
00:29:42.599 --> 00:29:47.880
<v Speaker 1>of structure, reverence, and intentionality in the corporate gathering of believers.

447
00:29:48.000 --> 00:29:51.359
<v Speaker 1>The concept of order in worship is not merely about

448
00:29:51.400 --> 00:29:56.200
<v Speaker 1>maintaining decorum, but is fundamentally about honoring God and edifying

449
00:29:56.240 --> 00:30:02.559
<v Speaker 1>the congregation. Biblical foundation, the Bible provides numerous examples and

450
00:30:02.599 --> 00:30:06.799
<v Speaker 1>instructions regarding orderly worship. In the Old Testament, God gave

451
00:30:06.839 --> 00:30:10.079
<v Speaker 1>specific instructions to the Israelites on how to conduct worship,

452
00:30:10.119 --> 00:30:13.119
<v Speaker 1>particularly in the construction and the use of the tabernacle

453
00:30:13.559 --> 00:30:19.599
<v Speaker 1>and later the temple in Exodus twenty five through thirty one.

454
00:30:19.839 --> 00:30:23.160
<v Speaker 1>Chapter twenty five through chapter thirty one details the precise

455
00:30:23.200 --> 00:30:27.119
<v Speaker 1>instructions for the tabernacle, indicating that God's value God values

456
00:30:27.279 --> 00:30:31.039
<v Speaker 1>orders and intentionality in worship. And the New Testament, the

457
00:30:31.079 --> 00:30:34.000
<v Speaker 1>apostle Paul addresses the issue of order and worship in

458
00:30:34.039 --> 00:30:37.839
<v Speaker 1>his letters to the early churches. In One Corinthians fourteen forty,

459
00:30:37.880 --> 00:30:40.599
<v Speaker 1>Paul instructs, which we haven't got to yet, but it's

460
00:30:40.599 --> 00:30:43.440
<v Speaker 1>all right. Everything must be done in proper and orderly manner.

461
00:30:43.920 --> 00:30:46.880
<v Speaker 1>This director was given in the context of correcting chaotic

462
00:30:46.960 --> 00:30:50.599
<v Speaker 1>practices in the Corinthian Church, particularly concerning the use of

463
00:30:50.640 --> 00:30:54.200
<v Speaker 1>spiritual gifts. Paul emphasizes that worship should be conducted in

464
00:30:54.240 --> 00:30:56.839
<v Speaker 1>a way that builds up the church and reflects the

465
00:30:56.920 --> 00:30:59.640
<v Speaker 1>character of God, who is a God of peace and

466
00:30:59.640 --> 00:31:04.400
<v Speaker 1>a God of order. So what's the elements of orderly worship? Well,

467
00:31:04.640 --> 00:31:08.400
<v Speaker 1>Leadership and authority is one. So Scripture underscores the importance

468
00:31:08.400 --> 00:31:12.039
<v Speaker 1>of leadership and maintaining order and worship. Elders and pastors

469
00:31:12.079 --> 00:31:16.039
<v Speaker 1>are tasked with overseeing the congregation and ensuring that worship

470
00:31:16.440 --> 00:31:19.920
<v Speaker 1>services are conducted in a manner that is pleasing to God.

471
00:31:20.279 --> 00:31:24.039
<v Speaker 1>First Corinthians are first Timothy three verses one through seven,

472
00:31:24.599 --> 00:31:29.960
<v Speaker 1>and then Titus one five through nine. Their role includes

473
00:31:30.039 --> 00:31:34.720
<v Speaker 1>teaching sound doctrine and correcting practices that may lead to disorder,

474
00:31:35.400 --> 00:31:39.559
<v Speaker 1>and then participation and edifcation. Orderly worship involves the active

475
00:31:39.559 --> 00:31:43.440
<v Speaker 1>participation of the congregation a way that edifies all present

476
00:31:44.720 --> 00:31:50.400
<v Speaker 1>and one Corinthians fourteen, verse twenty six. Paul encourages the

477
00:31:50.440 --> 00:31:52.720
<v Speaker 1>use of spiritual gifts for the common good, ensuring that

478
00:31:52.799 --> 00:31:56.039
<v Speaker 1>each contribution to the service is understandable and beneficial to

479
00:31:56.079 --> 00:32:00.039
<v Speaker 1>the Body of Christ. Reverence and holiness. Worship is a

480
00:32:00.240 --> 00:32:04.759
<v Speaker 1>sacred act, and maintaining order reflects the reverence due to God.

481
00:32:04.920 --> 00:32:09.519
<v Speaker 1>Hebrews twelve, Verses twenty eight through twenty nine reminds believers

482
00:32:09.519 --> 00:32:13.599
<v Speaker 1>to worship God acceptably, with reverence and awe for our

483
00:32:13.640 --> 00:32:17.720
<v Speaker 1>God is a consuming fire. This reverence is expressed through

484
00:32:17.839 --> 00:32:23.880
<v Speaker 1>orderly conduct, recognizing the holiness of God and thus solemnly

485
00:32:23.960 --> 00:32:30.319
<v Speaker 1>of worship the structure. While the New Testament does not

486
00:32:30.960 --> 00:32:36.640
<v Speaker 1>prescribe a specific liturgy, the early Church adopted certain practices

487
00:32:36.680 --> 00:32:40.559
<v Speaker 1>and contributed in orderly worship, such as reading of scripture, prayer,

488
00:32:40.960 --> 00:32:43.359
<v Speaker 1>singing of hymns, and the observance of the Lord's Supper

489
00:32:43.759 --> 00:32:47.960
<v Speaker 1>Acts two forty two Colossians three sixteen. These elements provide

490
00:32:48.000 --> 00:32:51.160
<v Speaker 1>a framework and helps maintain a focus on God and

491
00:32:51.200 --> 00:32:56.759
<v Speaker 1>fosters a sense of unity among believers. Challenging and considerations

492
00:32:56.799 --> 00:32:59.799
<v Speaker 1>maintaining order and worship can present challenges, particularly in diverse

493
00:32:59.839 --> 00:33:03.880
<v Speaker 1>congregations with varying cultural expressions and understandings of worship. It

494
00:33:03.920 --> 00:33:07.119
<v Speaker 1>requires wisdom and discernment from church leaders to balance freedom

495
00:33:07.519 --> 00:33:09.759
<v Speaker 1>and the spirit with the need for structure. The goal

496
00:33:09.880 --> 00:33:12.599
<v Speaker 1>is to create an environment where the spirit can move

497
00:33:12.640 --> 00:33:16.400
<v Speaker 1>freely while ensuring that all things are done decently and

498
00:33:16.440 --> 00:33:19.640
<v Speaker 1>in order. Is pollen structs. So this is kind of

499
00:33:19.640 --> 00:33:23.519
<v Speaker 1>talking about like what church leaders go through. Okay, this

500
00:33:23.559 --> 00:33:26.240
<v Speaker 1>is what's kind of happening here, and that's what we're

501
00:33:26.319 --> 00:33:29.640
<v Speaker 1>kind of going over here because they have to try

502
00:33:29.640 --> 00:33:35.839
<v Speaker 1>to maintain order, but they still want freedom of you know,

503
00:33:35.920 --> 00:33:38.079
<v Speaker 1>like it said, the freedom of the spirit. Right, the

504
00:33:38.119 --> 00:33:40.400
<v Speaker 1>spirit can move freely on ensuring that all things are

505
00:33:40.440 --> 00:33:43.240
<v Speaker 1>done decently and in order. They don't want things to

506
00:33:43.279 --> 00:33:46.279
<v Speaker 1>be all over the place, Okay. So in summary, order

507
00:33:46.319 --> 00:33:49.240
<v Speaker 1>and worship is a Biblical principle that underscores the importance

508
00:33:49.279 --> 00:33:52.920
<v Speaker 1>of structure, reverence and edification, and the corporate gathering of believers.

509
00:33:53.240 --> 00:33:55.960
<v Speaker 1>It reflects the character of God and serves to build

510
00:33:56.039 --> 00:33:58.839
<v Speaker 1>up the Body of Christ, ensuring that worship is conducted

511
00:33:58.839 --> 00:34:02.720
<v Speaker 1>in a manner that honors God and benefits the congregation.

512
00:34:04.000 --> 00:34:06.759
<v Speaker 1>It's basically putting everything that Paul is saying kind of

513
00:34:06.799 --> 00:34:10.519
<v Speaker 1>in a view of what's happening now and how it

514
00:34:10.559 --> 00:34:16.320
<v Speaker 1>would be to be, you know, a pastor, basically what

515
00:34:16.400 --> 00:34:18.800
<v Speaker 1>the pastors go through and the bishops and what they

516
00:34:18.800 --> 00:34:23.800
<v Speaker 1>all go through. Next, we are going to be talking

517
00:34:23.840 --> 00:34:28.440
<v Speaker 1>about a part that you know, some people are going

518
00:34:28.519 --> 00:34:30.679
<v Speaker 1>to look at and be like, wow, how's he going

519
00:34:30.719 --> 00:34:33.679
<v Speaker 1>to explain this one? But it's going to be in

520
00:34:36.960 --> 00:34:41.440
<v Speaker 1>verse Corinthians fourteen, verse thirty four. Let your women keep

521
00:34:41.519 --> 00:34:44.599
<v Speaker 1>silent in the churches, for they are not permitted to speak,

522
00:34:44.960 --> 00:34:49.079
<v Speaker 1>but they are to be submissive, as the law also says.

523
00:34:49.639 --> 00:34:52.719
<v Speaker 1>As they want to learn something, let them ask their

524
00:34:52.760 --> 00:34:55.119
<v Speaker 1>own husbands at home, For it is shameful for women

525
00:34:55.159 --> 00:34:58.199
<v Speaker 1>to speak in church. Or did the word of God

526
00:34:58.239 --> 00:35:02.239
<v Speaker 1>come originally from you? Or was it was it you

527
00:35:02.440 --> 00:35:05.400
<v Speaker 1>only that it reached if anyone thinks himself to be

528
00:35:05.440 --> 00:35:08.400
<v Speaker 1>a prophet or spiritual? Okay, you know what, We're gonna

529
00:35:08.440 --> 00:35:12.039
<v Speaker 1>stop there. We're gonna stop at thirty five. Okay, So

530
00:35:13.679 --> 00:35:16.559
<v Speaker 1>let your women keep signing in the churches. So something

531
00:35:17.679 --> 00:35:21.519
<v Speaker 1>in the Corinthian Church must have been happening. Uh, we

532
00:35:21.599 --> 00:35:25.039
<v Speaker 1>don't know exactly what was going on. But I could

533
00:35:25.079 --> 00:35:29.199
<v Speaker 1>probably think that maybe the wives were talking to the

534
00:35:29.320 --> 00:35:32.119
<v Speaker 1>husbands in church, asking them questions and it was kind

535
00:35:32.119 --> 00:35:36.039
<v Speaker 1>of interrupting the service, or the women were being loud

536
00:35:36.119 --> 00:35:40.360
<v Speaker 1>or doing something. Because he's speaking to the Corinthians. He's

537
00:35:40.400 --> 00:35:44.440
<v Speaker 1>not speaking to women in every single church and forever.

538
00:35:45.559 --> 00:35:48.760
<v Speaker 1>He's talking to the Corinthian church, right, so this is

539
00:35:48.840 --> 00:35:53.719
<v Speaker 1>written to them. So something was happening that was causing

540
00:35:53.760 --> 00:35:57.840
<v Speaker 1>the church service to be interrupted. The women were doing something,

541
00:35:58.159 --> 00:36:02.119
<v Speaker 1>so that's why he's saying, let them ask their own

542
00:36:02.199 --> 00:36:06.400
<v Speaker 1>husbands at home, not at church. So if the pastor's

543
00:36:06.440 --> 00:36:09.639
<v Speaker 1>speaking or the lead the church leaders speaking, and then

544
00:36:09.679 --> 00:36:11.599
<v Speaker 1>you're asking your husband and a bunch of people are

545
00:36:11.599 --> 00:36:13.840
<v Speaker 1>asking their husband's like, hey, what's he saying? What's going on?

546
00:36:13.840 --> 00:36:18.159
<v Speaker 1>What's this? Then it kind of becomes it's not edifying

547
00:36:18.199 --> 00:36:21.719
<v Speaker 1>for the church. So let your women keep silent in churches,

548
00:36:21.760 --> 00:36:24.679
<v Speaker 1>for they are not permitted to speak. He's not saying like,

549
00:36:24.800 --> 00:36:28.239
<v Speaker 1>let your women forever and every single church never be

550
00:36:28.280 --> 00:36:31.079
<v Speaker 1>able to be permitted to speak, like some people try

551
00:36:31.119 --> 00:36:34.079
<v Speaker 1>to say. Let's see what it says here in my notes,

552
00:36:34.119 --> 00:36:37.280
<v Speaker 1>it says Paul addresses the role of women and the church,

553
00:36:37.320 --> 00:36:39.559
<v Speaker 1>instructing them to remain silent in the churches, and they

554
00:36:39.639 --> 00:36:43.440
<v Speaker 1>be in submission as the law says One Corinthians fourteen

555
00:36:43.519 --> 00:36:46.320
<v Speaker 1>thirty four through thirty five. This passage has been the

556
00:36:46.360 --> 00:36:50.440
<v Speaker 1>subject of much debate interpretation within the church. So let's

557
00:36:50.440 --> 00:36:54.400
<v Speaker 1>see what see if there's anything deeper here in my notes.

558
00:36:56.039 --> 00:36:57.760
<v Speaker 1>The role of women in the Church has been a

559
00:36:57.800 --> 00:37:02.559
<v Speaker 1>topic of considerable discussion and interpretation within Christian communities. The

560
00:37:02.599 --> 00:37:06.239
<v Speaker 1>Bible provides various passages that address the participation and responsibilities

561
00:37:06.280 --> 00:37:12.599
<v Speaker 1>of women in the setting, offering both perspective and descriptive insights.

562
00:37:13.119 --> 00:37:15.800
<v Speaker 1>In the Old Testament, women played significant roles in the

563
00:37:15.840 --> 00:37:19.239
<v Speaker 1>religious life of Israel. Figures such as Mariam, the sister

564
00:37:19.280 --> 00:37:23.760
<v Speaker 1>of Moses, served as prophetess. Deborah, a judge and prophetess,

565
00:37:23.800 --> 00:37:26.960
<v Speaker 1>led Israel and provided guidance. These examples illustrate that women

566
00:37:27.000 --> 00:37:30.079
<v Speaker 1>help positions of spiritual influence and leadership within the community

567
00:37:30.119 --> 00:37:33.199
<v Speaker 1>of God's people, which every time I went over it,

568
00:37:33.239 --> 00:37:36.320
<v Speaker 1>I was emphasizing that definitely when I was going over

569
00:37:36.440 --> 00:37:40.519
<v Speaker 1>Exodus and judges right. The New Testament provides further guidance

570
00:37:40.559 --> 00:37:43.320
<v Speaker 1>of the role of women in the Church and the Gospels,

571
00:37:43.360 --> 00:37:46.159
<v Speaker 1>women are depicted as followers of Jesus, participate in his

572
00:37:46.280 --> 00:37:50.400
<v Speaker 1>ministry and being the first witnesses to his resurrection Matthew

573
00:37:50.440 --> 00:37:54.119
<v Speaker 1>twenty eight one through ten, John twenty eleven through eighteen.

574
00:37:55.039 --> 00:37:59.800
<v Speaker 1>This highlights the integral role of early in their integral

575
00:38:00.159 --> 00:38:03.800
<v Speaker 1>role in the early Christian community. Apostle Paul addresses the

576
00:38:03.880 --> 00:38:05.920
<v Speaker 1>role of women in several of his epistles, and One

577
00:38:06.000 --> 00:38:08.960
<v Speaker 1>Corinthians eleven, verse five Paul acknowledges that women pray and

578
00:38:09.000 --> 00:38:13.559
<v Speaker 1>prophesy in the church, indicating their active participation in worship. However,

579
00:38:13.599 --> 00:38:16.519
<v Speaker 1>he also provides instructions regarding the head coverings emphasizes the

580
00:38:16.519 --> 00:38:19.719
<v Speaker 1>cultural expression of authority, which we went over already in

581
00:38:19.920 --> 00:38:24.800
<v Speaker 1>One Corinthians eleven three through sixteen. In First Timothy two

582
00:38:24.840 --> 00:38:27.679
<v Speaker 1>eleven through twelve, Paul writes, a woman must learn in

583
00:38:27.840 --> 00:38:31.039
<v Speaker 1>quietness and full submissiveness. I do not permit a women

584
00:38:31.119 --> 00:38:33.559
<v Speaker 1>to teach or exercise authority over a man. She is

585
00:38:33.599 --> 00:38:36.679
<v Speaker 1>to remain quiet. This passage has been interpreted by some

586
00:38:36.760 --> 00:38:39.400
<v Speaker 1>as a director for women to refrain from authoritive teaching

587
00:38:39.480 --> 00:38:42.159
<v Speaker 1>roles in the church. However, others view this as addressing

588
00:38:42.159 --> 00:38:45.920
<v Speaker 1>specific cultural issues at the time. So something must have

589
00:38:45.920 --> 00:38:48.599
<v Speaker 1>been going on, you know, something must have been happening.

590
00:38:49.840 --> 00:38:53.000
<v Speaker 1>Maybe I don't know what was happening. Actually, I mean

591
00:38:53.920 --> 00:38:56.599
<v Speaker 1>that once we get to First Timothy, or once we

592
00:38:56.679 --> 00:38:59.239
<v Speaker 1>get to First Timothy two eleven through twelve, I'll be

593
00:38:59.239 --> 00:39:01.000
<v Speaker 1>able to have a dee for understanding, and I'll be

594
00:39:01.039 --> 00:39:02.239
<v Speaker 1>able to study it. I don't want to try to

595
00:39:02.239 --> 00:39:04.119
<v Speaker 1>go over with you right now because I haven't studied that.

596
00:39:04.639 --> 00:39:08.119
<v Speaker 1>Paul also commends commends women for their service and leadership

597
00:39:08.159 --> 00:39:11.599
<v Speaker 1>in the church. Forebe is referred to as a deaconess

598
00:39:11.679 --> 00:39:14.960
<v Speaker 1>and benefactor of many, including Paul himself. In Romans sixteen

599
00:39:15.000 --> 00:39:17.880
<v Speaker 1>one through two, remember that, and then Priscilla, along with

600
00:39:17.920 --> 00:39:20.599
<v Speaker 1>her husband Aquila, has noted in her role in teaching

601
00:39:20.719 --> 00:39:24.639
<v Speaker 1>Apollos an equivalent preacher and more actally about the way

602
00:39:24.679 --> 00:39:28.119
<v Speaker 1>of God. So why would he be talking about Priscilla

603
00:39:28.360 --> 00:39:34.320
<v Speaker 1>and Aquila and saying that they are equivalent preachers and

604
00:39:34.360 --> 00:39:37.440
<v Speaker 1>more actally about the way well like? And also he

605
00:39:37.519 --> 00:39:40.519
<v Speaker 1>noted in her role in teaching Apollos, that's being a teacher, right,

606
00:39:40.920 --> 00:39:42.480
<v Speaker 1>So why would he say that and then all of

607
00:39:42.519 --> 00:39:44.079
<v Speaker 1>a sudden say that they need to be quiet and

608
00:39:44.079 --> 00:39:47.159
<v Speaker 1>they're not permitted to teach. So something was going on

609
00:39:47.280 --> 00:39:49.679
<v Speaker 1>in One Timothy two, verse eleven through twelve, which I'm

610
00:39:49.679 --> 00:39:51.360
<v Speaker 1>gonna have to study and get back to you guys

611
00:39:51.360 --> 00:39:54.280
<v Speaker 1>on because why would he have these other women in

612
00:39:54.599 --> 00:39:58.920
<v Speaker 1>that role doesn't make sense. Spiritual gifts and equality, The

613
00:39:58.960 --> 00:40:02.239
<v Speaker 1>New Testament emphasises the distribution of spiritual gifts to all believers,

614
00:40:02.239 --> 00:40:06.119
<v Speaker 1>regardless of gender. In Galicians three, verse twenty eight, Paul declares,

615
00:40:06.159 --> 00:40:09.800
<v Speaker 1>this is there's neither Jew nor Greek, nor slave, nor free,

616
00:40:10.239 --> 00:40:14.760
<v Speaker 1>nor male nor female, for you are all one in

617
00:40:14.840 --> 00:40:17.920
<v Speaker 1>Christ Jesus. So that means that we are we equal

618
00:40:19.079 --> 00:40:22.639
<v Speaker 1>in this sense. This verse underscore is the spiritual equality

619
00:40:22.679 --> 00:40:25.639
<v Speaker 1>of all believers in Christ, suggesting that the gifts of

620
00:40:25.679 --> 00:40:28.519
<v Speaker 1>the spirit are available to both men and women for

621
00:40:28.639 --> 00:40:31.880
<v Speaker 1>education of the church. Very good stuff there, I'm glad

622
00:40:31.880 --> 00:40:35.000
<v Speaker 1>that I pulled this up. Throughout church history, the role

623
00:40:35.000 --> 00:40:38.719
<v Speaker 1>of women has varied significantly across different cultures and denominations.

624
00:40:38.719 --> 00:40:42.119
<v Speaker 1>Their early church saw women serving as deaconess and engaging

625
00:40:42.119 --> 00:40:46.360
<v Speaker 1>in various ministries. Over time, cultural and doctoral doctrinal developments

626
00:40:46.400 --> 00:40:49.400
<v Speaker 1>have influenced the extent and nature of women's participation in

627
00:40:49.480 --> 00:40:54.159
<v Speaker 1>church leadership and ministry. Contemporary perspectives. Today, Christian denominations hold

628
00:40:54.159 --> 00:40:56.480
<v Speaker 1>diverse views on the role of women in the church.

629
00:40:57.000 --> 00:41:01.559
<v Speaker 1>Some maintain traditional interpretations that limit certain leadership roles to men,

630
00:41:01.960 --> 00:41:10.119
<v Speaker 1>while others embrace a more egalitarian approach affirming women in

631
00:41:10.199 --> 00:41:15.000
<v Speaker 1>pastoral and teaching positions. These perspectives are offered often informed

632
00:41:16.440 --> 00:41:21.000
<v Speaker 1>by differing interpretations of biblical texts and theological principles. In

633
00:41:21.039 --> 00:41:23.199
<v Speaker 1>some way. The role of women in church is a

634
00:41:23.280 --> 00:41:27.159
<v Speaker 1>multifaceted topic with biblical, historical, and cultural dimensions. The scriptures

635
00:41:27.159 --> 00:41:30.480
<v Speaker 1>provide examples of women in various roles, and the interpretation

636
00:41:30.599 --> 00:41:33.840
<v Speaker 1>of these passages continues to shape the practice and theology

637
00:41:33.840 --> 00:41:37.360
<v Speaker 1>of Christian communities today. Obviously, this is a highly dibetic

638
00:41:37.440 --> 00:41:40.159
<v Speaker 1>debated subject, and it's something I'm not trying to get

639
00:41:40.239 --> 00:41:42.679
<v Speaker 1>into right now. Like where I'm trying to tell you,

640
00:41:42.920 --> 00:41:45.960
<v Speaker 1>you know, debate this with people, I'd have to dig

641
00:41:46.000 --> 00:41:50.360
<v Speaker 1>a lot deeper to kind of explain, you know, some

642
00:41:50.400 --> 00:41:53.000
<v Speaker 1>of the stuff. But once I get to one Timothy

643
00:41:53.039 --> 00:41:54.960
<v Speaker 1>two eleven through twelve, like I said, I'll be able

644
00:41:54.960 --> 00:41:57.679
<v Speaker 1>to give you a deeper understanding. I kind of got

645
00:41:57.840 --> 00:42:01.800
<v Speaker 1>on the surface, you know, study on that portion right there,

646
00:42:01.840 --> 00:42:06.000
<v Speaker 1>thirty four and thirty five. But I'm what I'm gathering

647
00:42:06.880 --> 00:42:10.960
<v Speaker 1>is he's not saying let all women keep siglent in churches, right,

648
00:42:11.079 --> 00:42:15.719
<v Speaker 1>He's saying, let your women the Corinthians keep silent in churches,

649
00:42:15.760 --> 00:42:19.119
<v Speaker 1>for they are not permitted to speak, right, but they

650
00:42:19.519 --> 00:42:23.119
<v Speaker 1>are to be submissive, as the law also says, if

651
00:42:23.159 --> 00:42:25.599
<v Speaker 1>they want to learn something, let them ask their husbands

652
00:42:25.639 --> 00:42:28.079
<v Speaker 1>at home or to shamble for women to speak in church.

653
00:42:28.599 --> 00:42:35.199
<v Speaker 1>So yeah, so that's what I mean. We have to

654
00:42:35.239 --> 00:42:38.239
<v Speaker 1>understand that the context of this is he's speaking to

655
00:42:38.280 --> 00:42:43.159
<v Speaker 1>the corinth So something happened. Paul is basically trying to

656
00:42:43.199 --> 00:42:45.599
<v Speaker 1>make order in the church and the Corinths, and he's

657
00:42:45.599 --> 00:42:48.199
<v Speaker 1>giving him advice on how to do that. Too many

658
00:42:48.199 --> 00:42:52.159
<v Speaker 1>people are speaking in tongues and nobody's interpreting. Not enough

659
00:42:52.159 --> 00:42:56.079
<v Speaker 1>people are prophesying. Prophesying edifies the church. Right, there's women

660
00:42:56.119 --> 00:42:59.079
<v Speaker 1>that might be talking a lot and causing the church

661
00:42:59.119 --> 00:43:01.920
<v Speaker 1>service to kind of were people to pay attention to

662
00:43:01.960 --> 00:43:05.079
<v Speaker 1>the women, or maybe it's making other people not want

663
00:43:05.079 --> 00:43:07.599
<v Speaker 1>to be in the church because there's so many people

664
00:43:07.639 --> 00:43:11.639
<v Speaker 1>talking and we don't know what was happening. But in

665
00:43:11.679 --> 00:43:14.960
<v Speaker 1>the old Jewish churches, they separate the man from the woman.

666
00:43:15.320 --> 00:43:17.400
<v Speaker 1>So I don't know if that was going on back

667
00:43:17.440 --> 00:43:19.800
<v Speaker 1>then in their churches, but if they did, can you

668
00:43:19.840 --> 00:43:21.719
<v Speaker 1>imagine if someone was speaking to them and then the

669
00:43:21.760 --> 00:43:24.000
<v Speaker 1>wife's trying to talk to the man on the other

670
00:43:24.039 --> 00:43:27.639
<v Speaker 1>side of the church, saying, hey, what about this passage?

671
00:43:27.679 --> 00:43:31.239
<v Speaker 1>You know, maybe they just want you to ask your

672
00:43:31.280 --> 00:43:33.519
<v Speaker 1>husband at home instead of talking in front of the church.

673
00:43:33.599 --> 00:43:36.920
<v Speaker 1>Let the church do its thing. Something was going on

674
00:43:36.960 --> 00:43:41.159
<v Speaker 1>with it. So anyways, let's continue reading One Corinthians fourteen,

675
00:43:41.280 --> 00:43:43.679
<v Speaker 1>verse thirty six. Or did the word of God come

676
00:43:43.679 --> 00:43:47.400
<v Speaker 1>originally from you? Or was it you only that it reached?

677
00:43:47.800 --> 00:43:50.800
<v Speaker 1>If anyone thinks himself to be a prophet or spiritual,

678
00:43:51.519 --> 00:43:53.920
<v Speaker 1>let him acknowledge that the things which I write to

679
00:43:53.960 --> 00:43:56.800
<v Speaker 1>you are the commandments of the Lord. But if anyone

680
00:43:56.880 --> 00:44:00.920
<v Speaker 1>is ignorant, let him be ignorant. Therefore, brother, desire earnestly

681
00:44:01.000 --> 00:44:03.760
<v Speaker 1>to prophesy, and do not forbid to speak with tongues.

682
00:44:04.519 --> 00:44:08.639
<v Speaker 1>Let all things be done decently and in order. That's

683
00:44:08.679 --> 00:44:13.159
<v Speaker 1>what the whole entire chapter is about, about bringing order

684
00:44:13.320 --> 00:44:17.199
<v Speaker 1>to the Corinthian church. And then also it'll bring order

685
00:44:17.280 --> 00:44:19.840
<v Speaker 1>to your church if you you know, if you're reading

686
00:44:19.880 --> 00:44:22.639
<v Speaker 1>this and you have these certain things popping up. He's

687
00:44:22.679 --> 00:44:26.320
<v Speaker 1>giving guidance to to the Corinthian church. But we can

688
00:44:26.360 --> 00:44:29.559
<v Speaker 1>obviously learn from it. Now do I think we should

689
00:44:29.599 --> 00:44:32.559
<v Speaker 1>learn from let your women keep silent in churches? Well,

690
00:44:32.719 --> 00:44:35.199
<v Speaker 1>there's there's a lot of women that when they get

691
00:44:35.239 --> 00:44:38.079
<v Speaker 1>on fire for the Lord, they do amazing things, you know.

692
00:44:38.159 --> 00:44:42.159
<v Speaker 1>I mean, I've seen it when some women are going

693
00:44:42.199 --> 00:44:44.719
<v Speaker 1>to church and they're and they're bringing their family to church,

694
00:44:44.800 --> 00:44:47.480
<v Speaker 1>and the men are sitting home drinking beer, you know

695
00:44:47.519 --> 00:44:50.840
<v Speaker 1>what I mean, and watching football. So there's it's it's like,

696
00:44:50.880 --> 00:44:52.719
<v Speaker 1>I've seen women get on fire for the Lord and

697
00:44:52.760 --> 00:44:56.920
<v Speaker 1>it's an amazing sight. So I'm not one that would say, oh,

698
00:44:56.960 --> 00:44:59.679
<v Speaker 1>you know what, you gotta go to keep quiet and

699
00:44:59.679 --> 00:45:02.400
<v Speaker 1>abuse a missive like I think that when it comes

700
00:45:02.400 --> 00:45:04.199
<v Speaker 1>to the role of a husband and wife in marriage,

701
00:45:04.199 --> 00:45:06.840
<v Speaker 1>we've already spoken about that. It's different. That's the context

702
00:45:06.880 --> 00:45:09.960
<v Speaker 1>of marriage. But I think that's something was going on.

703
00:45:10.199 --> 00:45:13.280
<v Speaker 1>This is what I personally believe with this verse, that

704
00:45:13.480 --> 00:45:15.639
<v Speaker 1>something was going on in the in the in the

705
00:45:15.719 --> 00:45:20.159
<v Speaker 1>church in corinth that was causing Paul to say that, Okay,

706
00:45:20.840 --> 00:45:23.039
<v Speaker 1>so let's see if I have anything else on this

707
00:45:23.639 --> 00:45:30.559
<v Speaker 1>before we jump into the practical applications. Purpose of all

708
00:45:30.599 --> 00:45:32.559
<v Speaker 1>tenden church gathering together and aim to build up to

709
00:45:32.679 --> 00:45:36.599
<v Speaker 1>edify the community. Yes, speaking in tongues, yes, prophesy, Yes. Control.

710
00:45:36.679 --> 00:45:39.800
<v Speaker 1>Prophets have control over their spirits, allowing them to take turns.

711
00:45:40.199 --> 00:45:42.800
<v Speaker 1>Because God is a God of peace and order, not

712
00:45:42.920 --> 00:45:46.840
<v Speaker 1>of chaos, worships should be conducted in a decent, early manner.

713
00:45:47.599 --> 00:45:50.119
<v Speaker 1>Instructions for women, let's see what it says here in

714
00:45:50.159 --> 00:45:52.519
<v Speaker 1>my other notes, women are to remain silent in church

715
00:45:52.559 --> 00:45:56.159
<v Speaker 1>meetings and be in submission. Interpretation, this instruction is due

716
00:45:56.199 --> 00:46:00.320
<v Speaker 1>to some reservation by some scholars. Other interpretations should that

717
00:46:00.480 --> 00:46:03.960
<v Speaker 1>silent does not mean permanent silence, but rather a temporary

718
00:46:04.000 --> 00:46:08.800
<v Speaker 1>pause in a specific situation. Eagerly desire prophecy. Do not

719
00:46:08.880 --> 00:46:11.639
<v Speaker 1>forbid tongues, and this use of the gift of tongues

720
00:46:11.719 --> 00:46:15.800
<v Speaker 1>should be forbidden. The use of the gift of speaking

721
00:46:15.840 --> 00:46:19.519
<v Speaker 1>in tongues should not be forbidden. Ensure that all activities

722
00:46:19.559 --> 00:46:22.079
<v Speaker 1>are done properly and in order, reflecting God's nature as

723
00:46:22.079 --> 00:46:25.960
<v Speaker 1>a God in peace. Okay, perfect, All right, guys, That

724
00:46:26.079 --> 00:46:31.079
<v Speaker 1>is the end of the chapter and practical applications. We

725
00:46:31.199 --> 00:46:34.599
<v Speaker 1>have four practical applications. The first one is seek to

726
00:46:34.719 --> 00:46:39.360
<v Speaker 1>edify others when exercising spiritual gifts. Prioritize the edification of

727
00:46:39.400 --> 00:46:46.840
<v Speaker 1>the church over personal expression. Number two, pursue clarity and understanding.

728
00:46:46.920 --> 00:46:50.280
<v Speaker 1>Strive for clarity and communication within the church to ensure

729
00:46:50.320 --> 00:46:55.440
<v Speaker 1>that all members are edified and encouraged. Maintain order and worship.

730
00:46:55.760 --> 00:46:59.559
<v Speaker 1>Ensure that worship services are conducted in an orderly manner

731
00:46:59.599 --> 00:47:04.960
<v Speaker 1>that reflect the peace and character of God. And number

732
00:47:05.000 --> 00:47:08.480
<v Speaker 1>four value prophecy. Encouraged the use of prophecy within the

733
00:47:08.559 --> 00:47:11.280
<v Speaker 1>church as a means of building up the body of

734
00:47:12.039 --> 00:47:22.199
<v Speaker 1>Christ perfect. And let's see women, the word for silent

735
00:47:22.840 --> 00:47:27.320
<v Speaker 1>is sakoi, meaning to keep silent or holds one's peace.

736
00:47:29.039 --> 00:47:31.079
<v Speaker 1>All right, They just wanted to throw that out there.

737
00:47:31.239 --> 00:47:36.679
<v Speaker 1>And then some additional scriptures. We have one Corinthians thirteen.

738
00:47:36.760 --> 00:47:41.880
<v Speaker 1>Obviously that's an additional scripture because the preceding chapter emphasises

739
00:47:41.920 --> 00:47:43.800
<v Speaker 1>love is the greatest gift of the foundation of all

740
00:47:43.840 --> 00:47:48.599
<v Speaker 1>spiritual gifts. In Ephesians four eleven through thirteen, discussion of

741
00:47:48.639 --> 00:47:51.000
<v Speaker 1>the purpose of spiritual gifts and equipping the saints for

742
00:47:51.039 --> 00:47:54.119
<v Speaker 1>the work of the ministry and building up the Body

743
00:47:54.239 --> 00:47:56.679
<v Speaker 1>of Christ. Let's go ahead and check out what that

744
00:47:56.920 --> 00:48:08.239
<v Speaker 1>is Ofphesians four eleven through thirteen. So Christ himself gave

745
00:48:08.280 --> 00:48:12.000
<v Speaker 1>the apostles, the prophets, the evangelists, the pastors, and teachers

746
00:48:12.320 --> 00:48:14.840
<v Speaker 1>to equip his people for works of service, so that

747
00:48:14.920 --> 00:48:18.000
<v Speaker 1>the body of Christ. You know what, I'm sorry, I'm

748
00:48:18.000 --> 00:48:20.280
<v Speaker 1>reading the NIV because I was looking earlier with the

749
00:48:20.440 --> 00:48:23.320
<v Speaker 1>what it said in the NIV. And He himself gave

750
00:48:23.440 --> 00:48:26.559
<v Speaker 1>some to be apostles, some prophets, some evangelists, some pastors

751
00:48:26.559 --> 00:48:29.280
<v Speaker 1>and teachers, for the equipping of the saints, for the

752
00:48:29.320 --> 00:48:32.559
<v Speaker 1>work of the ministry, for edifiing of the Body of Christ,

753
00:48:32.840 --> 00:48:35.760
<v Speaker 1>till we all come to the unity of the faith

754
00:48:36.280 --> 00:48:38.480
<v Speaker 1>and the knowledge of the Son of God, to a

755
00:48:38.519 --> 00:48:42.360
<v Speaker 1>perfect man, to a measure of the stature of the

756
00:48:42.400 --> 00:48:44.599
<v Speaker 1>fullness of Christ. And just lets you as know, that

757
00:48:44.679 --> 00:48:48.679
<v Speaker 1>was a Pheesians four, verse eleven through thirteen, which was

758
00:48:49.199 --> 00:48:53.079
<v Speaker 1>a scripture that connected. And then we have Romans twelve

759
00:48:53.199 --> 00:48:56.119
<v Speaker 1>Versus six through eight. It highlights the diversity of spiritual

760
00:48:56.159 --> 00:48:58.920
<v Speaker 1>gifts and the importance of using them according to the

761
00:48:59.039 --> 00:49:02.119
<v Speaker 1>grace given to us. Well, let's go ahead and check

762
00:49:02.119 --> 00:49:07.239
<v Speaker 1>out that chapter and see what that is. I believe

763
00:49:07.280 --> 00:49:10.880
<v Speaker 1>we probably read it last week, but we'll just go

764
00:49:10.920 --> 00:49:17.119
<v Speaker 1>over it again. Romans twelve, were you at? Were you at? Romans?

765
00:49:17.559 --> 00:49:22.599
<v Speaker 1>There you Romans twelve, Sorry, don't meant to young Romans

766
00:49:22.719 --> 00:49:33.039
<v Speaker 1>twelve six through eight. Having then gifts different, differing according

767
00:49:33.079 --> 00:49:35.239
<v Speaker 1>to the grace that is given to us, let us

768
00:49:35.360 --> 00:49:38.719
<v Speaker 1>use them. If prophecy, let us prophesy in proportion to

769
00:49:38.800 --> 00:49:43.800
<v Speaker 1>our faith our ministry. Let us use it in our ministring.

770
00:49:44.400 --> 00:49:47.360
<v Speaker 1>He who teaches in teaching, he who exhorts an exhortation,

771
00:49:48.039 --> 00:49:54.039
<v Speaker 1>he who gives with liberality, he who leads with diligence,

772
00:49:54.559 --> 00:49:59.360
<v Speaker 1>He who shows mercy with cheerfulness. Okay, that's Romans twelve

773
00:49:59.480 --> 00:50:02.920
<v Speaker 1>six through eight. Perfect, All right, So we are done

774
00:50:02.920 --> 00:50:07.199
<v Speaker 1>with chapter fourteen. Now we are going to chapter fifteen.

775
00:50:07.840 --> 00:50:14.280
<v Speaker 1>Let's go ahead and go over the Sorry, my dogs

776
00:50:14.280 --> 00:50:18.039
<v Speaker 1>are barking like crazy, all right. One. Corinthians fifteen is

777
00:50:18.079 --> 00:50:22.000
<v Speaker 1>a powerful affirmation of our future hope in Christ. The

778
00:50:22.039 --> 00:50:25.960
<v Speaker 1>reality of Christ's resurrection. Resurrection assures us of our own

779
00:50:26.000 --> 00:50:29.639
<v Speaker 1>resurrection and the ultimate defeat of death. As we journey

780
00:50:29.639 --> 00:50:33.679
<v Speaker 1>through life facing various trials and uncertainties, let us hold

781
00:50:33.760 --> 00:50:37.280
<v Speaker 1>firmly to the Gospel of Christ, knowing that our labor

782
00:50:38.000 --> 00:50:41.239
<v Speaker 1>in the Lord is not in vain. Our future is

783
00:50:41.280 --> 00:50:46.679
<v Speaker 1>security Christ death is defeated, and victory is ours. Okay,

784
00:50:47.280 --> 00:50:49.960
<v Speaker 1>very important for us to know what a great introduction.

785
00:50:51.679 --> 00:50:54.880
<v Speaker 1>So whenever people ask me, like, what is the gospel?

786
00:50:55.320 --> 00:51:00.119
<v Speaker 1>I always point to One Corinthians fifteen, verses one through four. Okay,

787
00:51:00.840 --> 00:51:05.320
<v Speaker 1>it's important for people to know this. It's the gospel foundation. Okay.

788
00:51:05.480 --> 00:51:12.280
<v Speaker 1>So one Corinthians fifteen, verse let me go back two.

789
00:51:16.199 --> 00:51:18.960
<v Speaker 3>All right, hold on, I'm gonna get back to my

790
00:51:19.039 --> 00:51:26.239
<v Speaker 3>notes fourteen and fifteen, fifteen to one through eleven, perfectly,

791
00:51:26.239 --> 00:51:29.880
<v Speaker 3>all right, let me read verse critia.

792
00:51:29.880 --> 00:51:35.000
<v Speaker 1>It's fifteen verse one. Actually, I'm gonna need get a drink.

793
00:51:41.800 --> 00:51:43.960
<v Speaker 1>Verse one more of her brethren, I declare it to

794
00:51:44.000 --> 00:51:46.880
<v Speaker 1>you the gospel which I preached to you, which also

795
00:51:47.039 --> 00:51:50.599
<v Speaker 1>you received, and in which you stand by, which also

796
00:51:51.119 --> 00:51:55.280
<v Speaker 1>you are saved if you hold fast that word which

797
00:51:55.280 --> 00:51:58.079
<v Speaker 1>I preach to you, unless you believed in vain. For

798
00:51:58.199 --> 00:52:01.440
<v Speaker 1>I delivered to you all first of all, that which

799
00:52:01.480 --> 00:52:05.199
<v Speaker 1>I also receive, that Christ died for our sins according

800
00:52:05.199 --> 00:52:09.000
<v Speaker 1>to the scriptures, that he was buried, and that he

801
00:52:09.199 --> 00:52:12.159
<v Speaker 1>rose again the third day according to the scriptures, and

802
00:52:12.280 --> 00:52:15.639
<v Speaker 1>he was seen by Sephus, then by the twelve. After

803
00:52:15.679 --> 00:52:18.360
<v Speaker 1>that he was seen by over five hundred brethren at once,

804
00:52:18.440 --> 00:52:21.440
<v Speaker 1>of whom the greater part remained to the present, but

805
00:52:21.599 --> 00:52:27.320
<v Speaker 1>some have fallen asleep. After that is, he was seen

806
00:52:27.360 --> 00:52:33.119
<v Speaker 1>by James, then by all the apostles. Then last he

807
00:52:33.280 --> 00:52:38.360
<v Speaker 1>was seen by Me, meaning Paul, also as one born

808
00:52:38.880 --> 00:52:43.480
<v Speaker 1>out of due time. For I am the least of

809
00:52:43.519 --> 00:52:47.360
<v Speaker 1>the apostles, who am not worthy to be called an apostle,

810
00:52:47.400 --> 00:52:50.480
<v Speaker 1>because I persecuted the Church of God. But by the

811
00:52:50.519 --> 00:52:54.320
<v Speaker 1>grace of God, I am what I am, and His

812
00:52:54.480 --> 00:52:57.800
<v Speaker 1>grace toward me was not in vain. But I labored

813
00:52:57.800 --> 00:53:02.960
<v Speaker 1>more abundantly than all. Then they all yet not but

814
00:53:03.079 --> 00:53:06.320
<v Speaker 1>the grace of God, which was with me. Therefore, whatever

815
00:53:07.159 --> 00:53:11.280
<v Speaker 1>whether it was I or they, so we preach, and

816
00:53:11.360 --> 00:53:15.760
<v Speaker 1>so you believed. So we preached, so you believed. Okay,

817
00:53:15.840 --> 00:53:21.360
<v Speaker 1>So this is very important. The gospel foundation. Where's it at?

818
00:53:21.639 --> 00:53:27.599
<v Speaker 1>It's right here. Okay. It says, for I delivered to

819
00:53:27.639 --> 00:53:30.039
<v Speaker 1>you first of all, which I received, that Christ died

820
00:53:30.079 --> 00:53:32.119
<v Speaker 1>for our sins. According to the scriptures. We had to

821
00:53:32.159 --> 00:53:34.960
<v Speaker 1>understand that now he was buried, and that he rose

822
00:53:35.000 --> 00:53:37.119
<v Speaker 1>again on the third day according to scriptures. We have

823
00:53:37.199 --> 00:53:42.400
<v Speaker 1>to understand that. Okay, So it's the gospel foundation, right.

824
00:53:42.719 --> 00:53:45.760
<v Speaker 1>So Paul remind begins by reminding the Corinthians of the

825
00:53:45.760 --> 00:53:49.480
<v Speaker 1>gospel he preached, which they received, on which they stand

826
00:53:49.519 --> 00:53:52.760
<v Speaker 1>by this gospel. You are saved if you hold firmly

827
00:53:52.800 --> 00:53:56.239
<v Speaker 1>to the word I preach to you. The resurrection is

828
00:53:56.280 --> 00:53:59.280
<v Speaker 1>es central to the gospel message in one Corinthians fifteen,

829
00:53:59.400 --> 00:54:02.239
<v Speaker 1>verse two. What you see by which you are saved

830
00:54:02.239 --> 00:54:03.760
<v Speaker 1>if you also hold fast to which I preach you

831
00:54:03.840 --> 00:54:07.679
<v Speaker 1>unless you believed in vain, Christ's resurrection is going to

832
00:54:07.719 --> 00:54:13.440
<v Speaker 1>be next. The gospel foundation refers to the essential truths

833
00:54:13.440 --> 00:54:16.480
<v Speaker 1>and doctrines that form the basis of the Christian faith

834
00:54:16.920 --> 00:54:20.039
<v Speaker 1>as revealed in the New Testament. These foundational elements are

835
00:54:20.079 --> 00:54:24.159
<v Speaker 1>centered on the life of centered on the life, death,

836
00:54:24.199 --> 00:54:27.840
<v Speaker 1>and resurrection of Christ, and they encapsulate the core message

837
00:54:27.840 --> 00:54:30.639
<v Speaker 1>of salvation, grace, and the Kingdom of God. Okay, we

838
00:54:30.679 --> 00:54:34.480
<v Speaker 1>got to understand that, and let me make sure I

839
00:54:34.559 --> 00:54:36.559
<v Speaker 1>highlight here. Sorry, no know where I'm at. There we go.

840
00:54:39.400 --> 00:54:43.079
<v Speaker 1>The person of Jesus Christ. Central to the Gospel foundation

841
00:54:43.239 --> 00:54:45.480
<v Speaker 1>is the identity of Jesus Christ as the son of

842
00:54:45.519 --> 00:54:48.480
<v Speaker 1>God and the savior of the world. The Gospel of

843
00:54:48.599 --> 00:54:51.800
<v Speaker 1>John opens with the profound declaration of his divine nature.

844
00:54:52.159 --> 00:54:54.400
<v Speaker 1>And the beginning was the Word, and the Word was

845
00:54:54.440 --> 00:54:57.840
<v Speaker 1>with God, and the Word was God. Jesus is both

846
00:54:57.880 --> 00:55:01.599
<v Speaker 1>fully God and fully Man, truth affirmed throughout the New Testament.

847
00:55:01.599 --> 00:55:06.840
<v Speaker 1>Philippians six are two six through eight. The incarnation. The

848
00:55:06.840 --> 00:55:10.480
<v Speaker 1>incarnation of Christ is a pivota, a pivotal aspect in

849
00:55:10.519 --> 00:55:14.320
<v Speaker 1>the Gospel foundation. The Word became flesh and dwelt among

850
00:55:14.440 --> 00:55:19.039
<v Speaker 1>us John one, verse fourteen, signifying God's intervention in a

851
00:55:19.119 --> 00:55:22.519
<v Speaker 1>human history. This act of divine love and humility is

852
00:55:22.559 --> 00:55:26.199
<v Speaker 1>celebrated in the angelic announcement of the shepherds. Today in

853
00:55:26.239 --> 00:55:28.760
<v Speaker 1>the city of David, a savior has been born to you.

854
00:55:28.960 --> 00:55:33.920
<v Speaker 1>He is Christ, the Lord Luke two, verse eleven. The atonement,

855
00:55:34.320 --> 00:55:37.920
<v Speaker 1>the atoning work of Christ on the cross es central

856
00:55:37.960 --> 00:55:42.199
<v Speaker 1>to the Gospel message. Jesus sacrificial death provides the means

857
00:55:42.199 --> 00:55:45.719
<v Speaker 1>for a reconciliation between God and humanity. As Paul writes,

858
00:55:45.760 --> 00:55:50.079
<v Speaker 1>God presented him as an atoning sacrifice through faith in

859
00:55:50.119 --> 00:55:53.519
<v Speaker 1>his blood in order to demonstrate his righteousness. Romans three,

860
00:55:54.079 --> 00:55:56.480
<v Speaker 1>verse twenty five. The shedding of Christ's blood is a

861
00:55:56.519 --> 00:56:00.320
<v Speaker 1>fulfillment of the Old Testament sacrificial system, offering redemn and

862
00:56:00.360 --> 00:56:06.400
<v Speaker 1>forgiveness of sins. Very important the resurrection. The resurrection of

863
00:56:06.480 --> 00:56:09.599
<v Speaker 1>Jesus is a cornerstone of the Gospel Foundation, affirming his

864
00:56:09.760 --> 00:56:15.719
<v Speaker 1>victory over sin and death. Paul emphasized and emphasizes its importance.

865
00:56:16.559 --> 00:56:20.400
<v Speaker 1>If and if Christ has not been raised, our preaching

866
00:56:20.519 --> 00:56:24.440
<v Speaker 1>is worthless, and is so your faith In First Christians fifteen,

867
00:56:24.519 --> 00:56:27.119
<v Speaker 1>verse fourteen, which you haven't read yet, but we'll see,

868
00:56:27.360 --> 00:56:29.679
<v Speaker 1>the resurrection iss serves believers of eternal life in the

869
00:56:29.679 --> 00:56:35.519
<v Speaker 1>future resurrection of the Saints. Salvation by grace, okay, through faith.

870
00:56:37.000 --> 00:56:40.199
<v Speaker 1>The Gospel Foundation teaches that salvation is a gift of

871
00:56:40.280 --> 00:56:44.440
<v Speaker 1>God's grace received through faith in Christ in Jesus. Christ

872
00:56:45.559 --> 00:56:48.360
<v Speaker 1>of Pheesians two, verse eight states for it is by

873
00:56:48.440 --> 00:56:52.280
<v Speaker 1>grace that you have been saved through faith, and this

874
00:56:52.400 --> 00:56:54.719
<v Speaker 1>is not from yourselves. It is a gift of God,

875
00:56:54.800 --> 00:56:59.039
<v Speaker 1>not by works. So that no man shall boast this

876
00:56:59.320 --> 00:57:02.119
<v Speaker 1>doctrine unders course, the unmerited favor of God and the

877
00:57:02.119 --> 00:57:05.960
<v Speaker 1>believer's reliance on Christ finished work. But as I always

878
00:57:06.039 --> 00:57:11.679
<v Speaker 1>go through that's stopped there. Real quick understand that Ephesians

879
00:57:11.719 --> 00:57:20.840
<v Speaker 1>two verse eight. They always do this because Ephesians two

880
00:57:21.400 --> 00:57:24.000
<v Speaker 1>verse eight, I always point this out. And I know

881
00:57:24.039 --> 00:57:27.119
<v Speaker 1>you guys probably already heard me say this before. But

882
00:57:28.360 --> 00:57:31.079
<v Speaker 1>it says for by grace you have been saved through faith,

883
00:57:31.159 --> 00:57:34.519
<v Speaker 1>and that and that not of yourselves. It is a

884
00:57:34.519 --> 00:57:37.360
<v Speaker 1>gift of God, not of works, lest anyone should boast.

885
00:57:38.800 --> 00:57:41.840
<v Speaker 1>But if you read in verse ten, it says, for

886
00:57:41.920 --> 00:57:46.400
<v Speaker 1>we are His workmanship created in Christ Jesus, four good works,

887
00:57:47.000 --> 00:57:49.760
<v Speaker 1>which God prepared beforehand, that we should walk in them.

888
00:57:50.039 --> 00:57:54.440
<v Speaker 1>That we should walk in them. Right. So a byproduct

889
00:57:54.519 --> 00:57:59.199
<v Speaker 1>of having faith is good works, okay, And God prepared

890
00:57:59.239 --> 00:58:01.719
<v Speaker 1>these good works ahead of time. So you should want

891
00:58:01.719 --> 00:58:04.440
<v Speaker 1>to be doing good works if you're faith. If you're saved,

892
00:58:05.559 --> 00:58:09.159
<v Speaker 1>you should be doing good works if you're saved. Okay,

893
00:58:09.280 --> 00:58:12.039
<v Speaker 1>It doesn't mean that you're doing good works to get saved.

894
00:58:12.159 --> 00:58:16.559
<v Speaker 1>It means that a byproduct of faith is good works.

895
00:58:17.480 --> 00:58:22.239
<v Speaker 1>And that is backed up by James. Okay, which James

896
00:58:22.280 --> 00:58:31.360
<v Speaker 1>is also not saying that that works saves you. But

897
00:58:31.440 --> 00:58:34.559
<v Speaker 1>what he's saying is what does it profit? My brethren.

898
00:58:34.599 --> 00:58:38.159
<v Speaker 1>If someone says he has faith but does not have works,

899
00:58:38.440 --> 00:58:41.599
<v Speaker 1>can faith save him? If a brother or sister is

900
00:58:41.719 --> 00:58:45.039
<v Speaker 1>naked or destitute daily food, and no one says to them,

901
00:58:45.519 --> 00:58:48.760
<v Speaker 1>depart in peace, be warmed, and one of you says

902
00:58:48.800 --> 00:58:50.800
<v Speaker 1>to them. Not one does not say it says. One

903
00:58:50.800 --> 00:58:52.800
<v Speaker 1>of you says to them, depart in peace, be warmed

904
00:58:52.840 --> 00:58:55.280
<v Speaker 1>and filled. But you do not give them things that

905
00:58:55.320 --> 00:58:58.639
<v Speaker 1>are needed for the body. What does it profit? That's

906
00:58:58.679 --> 00:59:02.079
<v Speaker 1>also faith by its if it does not have works,

907
00:59:02.280 --> 00:59:07.039
<v Speaker 1>is dead. He's saying that faith works is a byproduct

908
00:59:07.079 --> 00:59:13.400
<v Speaker 1>of faith. So faith is not just saying, hey, I

909
00:59:13.480 --> 00:59:18.239
<v Speaker 1>believe I believe in Christ, right or something. I believe

910
00:59:18.239 --> 00:59:23.679
<v Speaker 1>that Christ died for my sins. Yes, but being a

911
00:59:23.719 --> 00:59:29.079
<v Speaker 1>part of you know, being having faith is being christ Like, right,

912
00:59:29.199 --> 00:59:35.760
<v Speaker 1>So a part of being saved is basically a byproduct

913
00:59:35.840 --> 00:59:39.000
<v Speaker 1>of that faith is you're gonna want to do good works.

914
00:59:39.079 --> 00:59:41.320
<v Speaker 1>So that's what James is saying. And that's also what

915
00:59:41.360 --> 00:59:50.119
<v Speaker 1>Paul says in Second Ephesians in Ephesians two, verse ten. Okay,

916
00:59:50.119 --> 00:59:52.679
<v Speaker 1>that's what he's saying there. It says, but some of

917
00:59:52.679 --> 00:59:55.480
<v Speaker 1>you will say this is in James, you have faith

918
00:59:55.519 --> 00:59:58.360
<v Speaker 1>and I have works. Show me your faith without your works,

919
00:59:58.360 --> 01:00:01.199
<v Speaker 1>and I will show you my faith my works. You

920
01:00:01.239 --> 01:00:03.679
<v Speaker 1>believe that there is one God. You do well, even

921
01:00:03.719 --> 01:00:06.760
<v Speaker 1>the demons believe in tremble. But you do not want

922
01:00:07.599 --> 01:00:10.559
<v Speaker 1>But do you want to know a foolish man, what

923
01:00:10.679 --> 01:00:16.800
<v Speaker 1>faith without works is dead? Okay? So was not Abraham

924
01:00:16.920 --> 01:00:19.159
<v Speaker 1>or Father justified by works when he offered Isaac? That's

925
01:00:19.199 --> 01:00:23.159
<v Speaker 1>it continues to go. So the main part I want

926
01:00:23.159 --> 01:00:26.480
<v Speaker 1>to get through to you is not that that you're

927
01:00:26.519 --> 01:00:29.400
<v Speaker 1>saved by works. That's not what I'm saying. But what

928
01:00:29.440 --> 01:00:31.960
<v Speaker 1>I want to say is if you do have true

929
01:00:32.079 --> 01:00:36.360
<v Speaker 1>faith in Jesus, then a byproduct of having that true

930
01:00:36.360 --> 01:00:40.679
<v Speaker 1>faith is going to be works. Okay, So let's go

931
01:00:40.719 --> 01:00:45.119
<v Speaker 1>ahead and continue the Kingdom of God. The proclamation of

932
01:00:45.159 --> 01:00:47.880
<v Speaker 1>the Kingdom of God is integral to the Gospel message.

933
01:00:48.239 --> 01:00:53.239
<v Speaker 1>Jesus began as mystery mystery ministry with the call to repentance,

934
01:00:53.239 --> 01:00:55.519
<v Speaker 1>a belief in the Gospel. Declare, and the time is fulfilled.

935
01:00:55.760 --> 01:00:57.760
<v Speaker 1>The Kingdom of God is at hand. In Mark one,

936
01:00:57.840 --> 01:01:01.280
<v Speaker 1>verse fifteen. The Kingdom represents God's sovereign rule and the

937
01:01:01.280 --> 01:01:03.920
<v Speaker 1>transformative power of the Gospel in the lives of individuals

938
01:01:03.920 --> 01:01:07.440
<v Speaker 1>and communities. The Great Commission the Gospel Foundation includes a

939
01:01:07.480 --> 01:01:10.679
<v Speaker 1>mandate to spread the message of Christ to all nations.

940
01:01:11.119 --> 01:01:14.199
<v Speaker 1>Jesus commissioned his disciples, saying, go into the world and

941
01:01:14.239 --> 01:01:17.639
<v Speaker 1>preach the Gospel to every creature. The mission continues to

942
01:01:17.679 --> 01:01:21.760
<v Speaker 1>be the driving force behind a vagualism and discipleship effort,

943
01:01:22.760 --> 01:01:27.480
<v Speaker 1>evangelism and discipleship efforts worldwide. The role of the Holy Spirit.

944
01:01:27.920 --> 01:01:31.000
<v Speaker 1>The Holy Spirit plays a crucial role in the Gospel Foundation,

945
01:01:31.079 --> 01:01:35.039
<v Speaker 1>empowering believers to live out their faith and witness to others.

946
01:01:35.519 --> 01:01:39.880
<v Speaker 1>Jesus promised, and Jesus promised the Spirit as a helper

947
01:01:40.000 --> 01:01:42.599
<v Speaker 1>in guide. But when the Spirit of truth comes, he

948
01:01:42.639 --> 01:01:46.639
<v Speaker 1>will guide you into all truth. John sixteen, verse thirteen.

949
01:01:46.960 --> 01:01:50.360
<v Speaker 1>The Spirit's undwelling presence enables believers to bear fruit and

950
01:01:50.480 --> 01:01:54.360
<v Speaker 1>grow in holiness. Galatians five, verse twenty two through twenty three.

951
01:01:54.880 --> 01:01:57.800
<v Speaker 1>Know them by their fruits. That's another thing, okay, that

952
01:01:57.840 --> 01:02:01.559
<v Speaker 1>I would say. The Gospel Foundation is thus a comprehensive

953
01:02:01.599 --> 01:02:06.159
<v Speaker 1>framework that encompasses the essential truths of Christianity, guiding believers

954
01:02:06.159 --> 01:02:11.840
<v Speaker 1>in their faith and practice. Okay, so all this stuff

955
01:02:11.920 --> 01:02:15.960
<v Speaker 1>is so important, All right, very important. Let's go back

956
01:02:16.079 --> 01:02:31.039
<v Speaker 1>and see if I have anything else there. Yes, So

957
01:02:31.079 --> 01:02:34.559
<v Speaker 1>the key points is Christ died for our sins, he

958
01:02:34.719 --> 01:02:37.880
<v Speaker 1>was buried and he rose again after three days. That's

959
01:02:37.880 --> 01:02:41.199
<v Speaker 1>a key thing to remember, okay. And then it's nice

960
01:02:41.239 --> 01:02:43.519
<v Speaker 1>that he talks about the eyewitness accounts of Cephis, the

961
01:02:43.559 --> 01:02:46.679
<v Speaker 1>twelve Apostles, and then the five hundred other believers, and

962
01:02:46.719 --> 01:02:50.039
<v Speaker 1>then James, and then all the Apostles and Paul himself.

963
01:02:51.199 --> 01:02:55.519
<v Speaker 1>You know, because Christ has risen. The fact that he

964
01:02:55.639 --> 01:02:59.920
<v Speaker 1>resurrected is the main thing that we need to understand. Okay.

965
01:03:00.360 --> 01:03:02.960
<v Speaker 1>The fact that he died for our sins is amazing

966
01:03:03.000 --> 01:03:05.719
<v Speaker 1>and everything. But if he died for our sins and

967
01:03:05.760 --> 01:03:10.800
<v Speaker 1>he never resurrected, then we would have no Christianity. Okay.

968
01:03:11.360 --> 01:03:14.880
<v Speaker 1>So the fact we have eyewitness accounts to support the

969
01:03:14.920 --> 01:03:19.079
<v Speaker 1>resurrection is amazing. Okay. So we got Cephists, which is Peter,

970
01:03:20.599 --> 01:03:27.280
<v Speaker 1>the twelve Apostles, more than five hundred believers at one time, James,

971
01:03:27.320 --> 01:03:32.239
<v Speaker 1>all the Apostles, Paul himself also right, and then his

972
01:03:32.360 --> 01:03:35.000
<v Speaker 1>past and president Paul Acknowledges has passed as the persecutor

973
01:03:35.039 --> 01:03:39.320
<v Speaker 1>of the church, but emphasizes that by the grace of God,

974
01:03:39.360 --> 01:03:41.480
<v Speaker 1>he is now an apostle and his work has been

975
01:03:42.079 --> 01:03:48.239
<v Speaker 1>in vain, not in vain. Okay, jeez, Okay, perfect. All right,

976
01:03:48.360 --> 01:03:50.360
<v Speaker 1>So I went over that. Now let's go ahead and

977
01:03:50.480 --> 01:03:54.679
<v Speaker 1>go into the importance of the resurrection, which is going

978
01:03:54.760 --> 01:03:59.480
<v Speaker 1>to be in verse fourteen. Okay, One Corinthians fifteen, Verse twelve.

979
01:04:00.119 --> 01:04:02.719
<v Speaker 1>Christ is preached that he has been raised from the dead.

980
01:04:03.159 --> 01:04:05.480
<v Speaker 1>How do some among you say that there is no

981
01:04:05.559 --> 01:04:08.440
<v Speaker 1>resurrection of the dead. But if there is no resurrection

982
01:04:08.519 --> 01:04:11.119
<v Speaker 1>of the dead, then Christ is not risen. And if

983
01:04:11.199 --> 01:04:14.000
<v Speaker 1>Christ has not risen, then our preaching is empty, and

984
01:04:14.039 --> 01:04:18.960
<v Speaker 1>your faith is also empty. Yes, we are found false

985
01:04:19.039 --> 01:04:21.639
<v Speaker 1>witnesses of God, because we have testified of God that

986
01:04:21.679 --> 01:04:24.760
<v Speaker 1>he raised up Christ, and whom he did not raise up,

987
01:04:25.280 --> 01:04:28.480
<v Speaker 1>if in fact, the dead do not rise. For if

988
01:04:28.559 --> 01:04:30.800
<v Speaker 1>the dead do not rise, then Christ has not risen.

989
01:04:30.880 --> 01:04:33.519
<v Speaker 1>And if Christ has not risen, your faith is futile.

990
01:04:35.280 --> 01:04:38.320
<v Speaker 1>You are still in your sins. Then also those who

991
01:04:38.400 --> 01:04:42.519
<v Speaker 1>have fallen asleep in Christ's fallen asleep mean died in Christ,

992
01:04:42.639 --> 01:04:46.159
<v Speaker 1>have perished. If there is life, only we have only

993
01:04:46.199 --> 01:04:51.039
<v Speaker 1>hope in Christ. We are all men who are pitiable. Okay,

994
01:04:51.159 --> 01:04:56.119
<v Speaker 1>So Paul urges that if Christ has not raised, our

995
01:04:56.199 --> 01:04:59.559
<v Speaker 1>preaching and our faith is in vain. The resurrection is

996
01:04:59.559 --> 01:05:03.840
<v Speaker 1>a sense for the validity of the Christian faith, okay,

997
01:05:04.079 --> 01:05:09.840
<v Speaker 1>very important and the importance of the resurrection. The resurrection

998
01:05:09.880 --> 01:05:12.159
<v Speaker 1>of Jesus Christ stands as the cornerstone of Christian faith,

999
01:05:12.159 --> 01:05:15.000
<v Speaker 1>embodying the triumph over sin and death and affirming the

1000
01:05:15.000 --> 01:05:17.679
<v Speaker 1>deity of Christ. It is a pivotal event that not

1001
01:05:17.719 --> 01:05:20.440
<v Speaker 1>only validates the claims of Jesus, but also serves as

1002
01:05:20.440 --> 01:05:23.280
<v Speaker 1>the foundation for the hope of the eternal life for believers.

1003
01:05:23.880 --> 01:05:27.519
<v Speaker 1>So the people that believed the saddisties were the ones

1004
01:05:27.559 --> 01:05:31.280
<v Speaker 1>that believe that that they didn't believe in the supernatural,

1005
01:05:31.679 --> 01:05:34.119
<v Speaker 1>so they didn't believe that. They don't believe that you

1006
01:05:35.159 --> 01:05:38.800
<v Speaker 1>there's a resurrection after you die. Okay, So that could

1007
01:05:38.840 --> 01:05:44.599
<v Speaker 1>be who he's addressing here, I'd have to see One

1008
01:05:44.599 --> 01:05:48.440
<v Speaker 1>Corinthians fifteen. Toweld Tonite argues that Christ's resurrection is If

1009
01:05:48.559 --> 01:05:51.760
<v Speaker 1>Christ's resurrection is false, then Christian preaching and faith are worthless,

1010
01:05:51.760 --> 01:05:55.639
<v Speaker 1>and believers who have made sacrifices are most pitable because

1011
01:05:55.679 --> 01:06:01.960
<v Speaker 1>they are stalking their lives on a lie. This passive

1012
01:06:01.960 --> 01:06:04.960
<v Speaker 1>emphasizes the resurrection of Jesus as the central truth of Christianity,

1013
01:06:05.039 --> 01:06:09.719
<v Speaker 1>without without which there is no hope for future resurrection

1014
01:06:09.800 --> 01:06:14.320
<v Speaker 1>of forgiveness of sins. Yeah, so he's saying that. Also,

1015
01:06:14.400 --> 01:06:18.000
<v Speaker 1>he's saying yeah, he's emphasizing that if Jesus didn't die

1016
01:06:18.000 --> 01:06:20.960
<v Speaker 1>on the cross and resurrect, there would be no forgiveness

1017
01:06:21.000 --> 01:06:27.760
<v Speaker 1>of sins because he's dying for your sins. So understand that.

1018
01:06:27.760 --> 01:06:31.320
<v Speaker 1>That's why when you go back to the Old Testament

1019
01:06:31.360 --> 01:06:34.440
<v Speaker 1>and Leviticus, you see what they had to do to

1020
01:06:34.480 --> 01:06:38.800
<v Speaker 1>be able to speak to God. See, Jesus comes and

1021
01:06:38.880 --> 01:06:41.559
<v Speaker 1>he dies on the cross, and he dies for all

1022
01:06:41.599 --> 01:06:46.039
<v Speaker 1>of our sins. So now when we come and we say, Father, God,

1023
01:06:46.079 --> 01:06:49.000
<v Speaker 1>in the name of Jesus, we're coming in the name

1024
01:06:49.079 --> 01:06:52.039
<v Speaker 1>of Jesus. So God now sees us like he sees

1025
01:06:52.079 --> 01:06:55.320
<v Speaker 1>his son sinless, so we're able to speak to him.

1026
01:06:55.320 --> 01:06:59.079
<v Speaker 1>What he did, he bridge the gap between us man

1027
01:06:59.519 --> 01:07:03.079
<v Speaker 1>and God the Father. He bridges the gap, so we're

1028
01:07:03.119 --> 01:07:07.719
<v Speaker 1>able to speak to God through him, right, which is amazing.

1029
01:07:08.960 --> 01:07:11.239
<v Speaker 1>No one comes to the Father except through me. That's

1030
01:07:11.239 --> 01:07:14.440
<v Speaker 1>why Jesus says that. So after he dies on the cross,

1031
01:07:14.719 --> 01:07:17.880
<v Speaker 1>that is an open line of communication now where we're

1032
01:07:17.880 --> 01:07:21.280
<v Speaker 1>able to speak to God. The Jews currently right now,

1033
01:07:22.360 --> 01:07:24.800
<v Speaker 1>I don't know how they feel like they could speak

1034
01:07:24.800 --> 01:07:26.639
<v Speaker 1>to God because they don't have a temple and they

1035
01:07:26.679 --> 01:07:30.239
<v Speaker 1>don't have a high priest. Jesus is our high priest,

1036
01:07:30.480 --> 01:07:32.760
<v Speaker 1>right and Jesus is their high priest. They just don't

1037
01:07:32.800 --> 01:07:35.400
<v Speaker 1>know it, you know, they just don't believe it. So

1038
01:07:36.800 --> 01:07:39.159
<v Speaker 1>that's part of the reason why we're able to pray

1039
01:07:39.239 --> 01:07:41.960
<v Speaker 1>to God, right, Father God, in the name of Jesus,

1040
01:07:42.280 --> 01:07:44.880
<v Speaker 1>because God is holy, we are not. We're not able

1041
01:07:44.880 --> 01:07:48.320
<v Speaker 1>to speak to God without Jesus. Very interesting. So that

1042
01:07:48.440 --> 01:07:52.280
<v Speaker 1>means that the prayers that are happening from people that

1043
01:07:52.360 --> 01:07:57.280
<v Speaker 1>don't believe in Jesus is just going nowhere, okay, because

1044
01:07:57.320 --> 01:07:59.239
<v Speaker 1>they're not saying Father God in the name of Jesus

1045
01:07:59.320 --> 01:08:01.079
<v Speaker 1>or they're not speaking in the name of Jesus. So

1046
01:08:01.159 --> 01:08:04.639
<v Speaker 1>their prayers are like the incense that God talks about.

1047
01:08:04.639 --> 01:08:12.239
<v Speaker 1>They're just going nowhere. Right, very interesting. Let's see if

1048
01:08:12.280 --> 01:08:18.880
<v Speaker 1>I have anything else on this. The validity of jesus divinity.

1049
01:08:18.960 --> 01:08:22.039
<v Speaker 1>The resurrection serves as a divine confirmation of Jesus identity

1050
01:08:22.079 --> 01:08:26.840
<v Speaker 1>as the son of God. Yeah, we kind of already

1051
01:08:26.880 --> 01:08:28.720
<v Speaker 1>kind of went over most of this. So yeah, so

1052
01:08:28.760 --> 01:08:31.680
<v Speaker 1>we got to understand that the risen Christ is our

1053
01:08:31.720 --> 01:08:39.720
<v Speaker 1>hope and as Paul's talking about. He's saying that the

1054
01:08:39.760 --> 01:08:43.640
<v Speaker 1>resurrection is essential. Paul presents a logical argument. If there

1055
01:08:43.720 --> 01:08:46.319
<v Speaker 1>is no resurrection of the dead, then Christ was not

1056
01:08:46.439 --> 01:08:51.680
<v Speaker 1>raised and the entire Christian message is futile, all right,

1057
01:08:52.079 --> 01:08:54.800
<v Speaker 1>and then death would reign supreme. The lack of resurrection

1058
01:08:54.920 --> 01:08:58.479
<v Speaker 1>means death would be absolute, final and for everyone, including

1059
01:08:58.520 --> 01:09:03.119
<v Speaker 1>believers with no hope of future life. It counters a

1060
01:09:03.159 --> 01:09:06.880
<v Speaker 1>specific gree philosophy. This passage addresses, Okay, here we go.

1061
01:09:07.520 --> 01:09:11.760
<v Speaker 1>This passage addresses those in Corinth influenced by Greek dualism,

1062
01:09:11.880 --> 01:09:14.640
<v Speaker 1>which held the physical body was evil and that the

1063
01:09:14.640 --> 01:09:18.479
<v Speaker 1>only spirit, only the spirit, was divine. Parties that Christ's

1064
01:09:18.479 --> 01:09:22.520
<v Speaker 1>physical resurrection proves God sanctifies the physical and the human

1065
01:09:22.560 --> 01:09:31.159
<v Speaker 1>resurrection as a core Christian belief, not an impossibility. All right,

1066
01:09:31.399 --> 01:09:38.880
<v Speaker 1>And let's go back the order of resurrection. We haven't

1067
01:09:38.960 --> 01:09:41.279
<v Speaker 1>gone over yet. Will stay right there, all right? The

1068
01:09:41.399 --> 01:09:46.000
<v Speaker 1>last enemy destroyed one Christians fifteen, verse twenty. But now

1069
01:09:46.079 --> 01:09:48.239
<v Speaker 1>Christ has risen from the dead, and he has become

1070
01:09:48.319 --> 01:09:50.840
<v Speaker 1>the first fruits of those who have fallen to sleep

1071
01:09:51.079 --> 01:09:54.640
<v Speaker 1>or those who have died. For since by man came death,

1072
01:09:54.880 --> 01:09:58.159
<v Speaker 1>by men, also came the resurrection of the dead. For

1073
01:09:58.279 --> 01:10:02.159
<v Speaker 1>as an atom all die, even so in Christ all

1074
01:10:02.199 --> 01:10:06.479
<v Speaker 1>shall be made alive, but each one in his own order.

1075
01:10:06.720 --> 01:10:10.600
<v Speaker 1>Christ the first fruits. Afterwards those who are Christ at

1076
01:10:10.640 --> 01:10:14.640
<v Speaker 1>his coming. Then comes the end, when he delivers the

1077
01:10:14.720 --> 01:10:18.039
<v Speaker 1>kingdom of God the Father, when he puts an end

1078
01:10:18.319 --> 01:10:21.920
<v Speaker 1>to all rule and all authority and power. For he

1079
01:10:22.039 --> 01:10:24.920
<v Speaker 1>must reign till he has put all enemies under his feet.

1080
01:10:25.039 --> 01:10:28.199
<v Speaker 1>The last enemy that will be destroyed is death. For

1081
01:10:28.319 --> 01:10:30.760
<v Speaker 1>he has put all things under his feet. But when

1082
01:10:30.760 --> 01:10:34.760
<v Speaker 1>he says all things are put under him, is evident

1083
01:10:34.800 --> 01:10:39.279
<v Speaker 1>that he put all things under him. Under him is expected.

1084
01:10:40.079 --> 01:10:43.560
<v Speaker 1>Now when all things are made subject to him, then

1085
01:10:43.560 --> 01:10:46.319
<v Speaker 1>the Son himself will also be subject to him who

1086
01:10:46.399 --> 01:10:49.199
<v Speaker 1>put all things under him, that God may be in

1087
01:10:49.520 --> 01:10:53.880
<v Speaker 1>all the order of resurrection. Paul explains the order of resurrection,

1088
01:10:54.039 --> 01:10:57.279
<v Speaker 1>Christ is the first fruits, and those who belong to

1089
01:10:57.359 --> 01:10:59.960
<v Speaker 1>Him at his coming. This is Sure's believers of the

1090
01:11:00.159 --> 01:11:06.840
<v Speaker 1>future resurrection. The concept the resurrection is a central theme

1091
01:11:07.039 --> 01:11:10.640
<v Speaker 1>in Christian theology, reflecting the hope of eternal life and

1092
01:11:10.680 --> 01:11:14.479
<v Speaker 1>the ultimate victory over death. The Bible outlines a specific

1093
01:11:14.600 --> 01:11:17.199
<v Speaker 1>order to the resurrection, which is pivotal to the understanding

1094
01:11:18.399 --> 01:11:23.039
<v Speaker 1>eschological events and the fulfillment of God's redemptive plan. Let's

1095
01:11:23.079 --> 01:11:24.399
<v Speaker 1>go ahead and see what we got here in the

1096
01:11:24.439 --> 01:11:28.359
<v Speaker 1>notes before we continue, because might have some interesting stuff

1097
01:11:28.359 --> 01:11:32.520
<v Speaker 1>to see. The resurrection of Christ. The resurrection order begins

1098
01:11:32.560 --> 01:11:35.680
<v Speaker 1>with Christ, who is described as the first fruits of

1099
01:11:35.720 --> 01:11:38.600
<v Speaker 1>those who have fallen asleep in One Corinthians fifteen twenty

1100
01:11:38.640 --> 01:11:42.079
<v Speaker 1>through twenty three, which we just read. The apostle Paul writes,

1101
01:11:42.079 --> 01:11:43.960
<v Speaker 1>but Christ has indeed been raised from the dead, the

1102
01:11:44.000 --> 01:11:46.520
<v Speaker 1>first fruits of those who have fallen asleep. For since

1103
01:11:46.600 --> 01:11:48.800
<v Speaker 1>death has come through a man, the resurrection of the

1104
01:11:48.840 --> 01:11:52.079
<v Speaker 1>dead comes through a man, but an atom all die.

1105
01:11:52.119 --> 01:11:55.920
<v Speaker 1>We already read that Christ's resurrection is foundational, serving as

1106
01:11:55.920 --> 01:11:58.560
<v Speaker 1>the guarantee and the model for the future resurrection of

1107
01:11:58.600 --> 01:12:03.119
<v Speaker 1>believers over death. Is a cornerstone of Christian faith, affirming

1108
01:12:03.159 --> 01:12:07.680
<v Speaker 1>his divine nature and the e ficy of his atoning work.

1109
01:12:08.720 --> 01:12:12.119
<v Speaker 1>Next the resurrection of believers. The next phase in order

1110
01:12:12.119 --> 01:12:15.279
<v Speaker 1>of resurrection involves those who belong to Christ, which will

1111
01:12:15.279 --> 01:12:18.319
<v Speaker 1>occur at his second coming. This event is often referred

1112
01:12:18.359 --> 01:12:20.920
<v Speaker 1>to as the as a rapture or resurrection of the just.

1113
01:12:21.640 --> 01:12:24.239
<v Speaker 1>Some people believe in the rapture, some some don't. Some

1114
01:12:24.279 --> 01:12:28.000
<v Speaker 1>people believe that the rapture is well. Some people believe

1115
01:12:28.000 --> 01:12:31.399
<v Speaker 1>the rapture is like a pre trip rapture or like

1116
01:12:31.439 --> 01:12:33.920
<v Speaker 1>a mid trip raptor a post trip rapture. Some people

1117
01:12:33.960 --> 01:12:37.159
<v Speaker 1>believe that the rapture is just you know, getting caught

1118
01:12:37.239 --> 01:12:39.760
<v Speaker 1>up when Jesus comes back. But we'll see what these

1119
01:12:39.800 --> 01:12:44.239
<v Speaker 1>notes say. But maybe this is a the resurrection of

1120
01:12:44.279 --> 01:12:47.720
<v Speaker 1>the just. In first Thessalonians four sixteen through seventeen, Paul

1121
01:12:47.840 --> 01:12:51.159
<v Speaker 1>rides a vivid description for the Lord himself will descend

1122
01:12:51.239 --> 01:12:54.680
<v Speaker 1>from heaven with a loud command, with the voice of

1123
01:12:54.720 --> 01:12:57.680
<v Speaker 1>an archangel and with the trumpet of God, and the

1124
01:12:57.760 --> 01:13:01.199
<v Speaker 1>dead in Christ will be the first to rise. After that,

1125
01:13:01.720 --> 01:13:04.319
<v Speaker 1>he who are alive and remain will be caught up

1126
01:13:04.359 --> 01:13:06.439
<v Speaker 1>together with them in the clouds to meet the Lord

1127
01:13:06.479 --> 01:13:09.479
<v Speaker 1>in the air. And we will always be with the Lord.

1128
01:13:10.760 --> 01:13:14.159
<v Speaker 1>This resurrection is characterized by the transformative believers bodies into

1129
01:13:14.159 --> 01:13:18.560
<v Speaker 1>glorified imperishable forms. Has further explained in One Corinthians fifteen

1130
01:13:18.640 --> 01:13:22.720
<v Speaker 1>fifty one through fifty two. Listen, I tell you a mystery.

1131
01:13:23.000 --> 01:13:27.039
<v Speaker 1>We will not fall asleep, we will not all sleep,

1132
01:13:27.399 --> 01:13:29.880
<v Speaker 1>but we will be changed in an instant, in the

1133
01:13:29.880 --> 01:13:32.520
<v Speaker 1>twinkle of an eye, at the last trumpet. But the

1134
01:13:32.560 --> 01:13:35.640
<v Speaker 1>trumpet will sound, the dead will be raised, imperishable, and

1135
01:13:35.680 --> 01:13:40.359
<v Speaker 1>we will be changed. Okay, following the resurrection of believers,

1136
01:13:40.439 --> 01:13:43.680
<v Speaker 1>this is the resurrection of the unjust. Scripture indicates a

1137
01:13:43.720 --> 01:13:47.640
<v Speaker 1>future resurrection of the unjust will occur after the millennial

1138
01:13:47.640 --> 01:13:52.159
<v Speaker 1>reign of Christ. This is often associated with the Great

1139
01:13:52.199 --> 01:13:55.720
<v Speaker 1>White Throne judgment, as depicted in Revelation twenty, verse eleven

1140
01:13:55.760 --> 01:13:59.039
<v Speaker 1>through fifteen. Here, the dead will not partake in the

1141
01:13:59.079 --> 01:14:02.720
<v Speaker 1>first resurrection are judged according to their deeds. Then they

1142
01:14:02.720 --> 01:14:05.439
<v Speaker 1>saw a great white throne of him who seated on it.

1143
01:14:05.560 --> 01:14:09.920
<v Speaker 1>Earth and heaven fled from his presence, and no place

1144
01:14:10.039 --> 01:14:12.119
<v Speaker 1>was found for them. And I saw the dead, great

1145
01:14:12.159 --> 01:14:14.520
<v Speaker 1>and small, standing before the throne, and the books were open.

1146
01:14:14.600 --> 01:14:17.399
<v Speaker 1>Another book was open, which is the Book of Life.

1147
01:14:17.479 --> 01:14:20.359
<v Speaker 1>The dead were judged according to their deeds as recorded

1148
01:14:20.479 --> 01:14:24.720
<v Speaker 1>in the books. The resurrection leads to the final judgment

1149
01:14:24.760 --> 01:14:26.880
<v Speaker 1>of those not found on the Book of Life, and

1150
01:14:26.920 --> 01:14:30.479
<v Speaker 1>they face eternal separation from God. Don't want to be

1151
01:14:30.600 --> 01:14:33.840
<v Speaker 1>part of that at all. What are theological implications? The

1152
01:14:33.920 --> 01:14:37.479
<v Speaker 1>order of resurrection underscores the hope and assurance of eternal

1153
01:14:37.520 --> 01:14:40.840
<v Speaker 1>life for believers rooted in the resurrection of Christ. It

1154
01:14:40.840 --> 01:14:43.520
<v Speaker 1>also highlights the justice and sovereignty of God on the

1155
01:14:43.520 --> 01:14:47.319
<v Speaker 1>final judgment. The resurrection serves as a pivotal event in

1156
01:14:47.359 --> 01:14:52.399
<v Speaker 1>God's redemptive history, affirming the ultimate restoration and renewal of creation.

1157
01:14:53.000 --> 01:14:56.600
<v Speaker 1>Through the resurrection, believers are assured of their future inheritance

1158
01:14:56.680 --> 01:15:01.399
<v Speaker 1>and the fulfillment of God's promises. That's all great stuff

1159
01:15:01.399 --> 01:15:02.720
<v Speaker 1>for us to know. I wanted to make sure I

1160
01:15:02.760 --> 01:15:07.920
<v Speaker 1>went over that victory over death. And First Corinthians fifteen

1161
01:15:08.000 --> 01:15:10.640
<v Speaker 1>fifty four through fifty seven. We'll read that in a

1162
01:15:10.680 --> 01:15:17.079
<v Speaker 1>little bit, all right, effects of denying the resurrection otherwise, okay,

1163
01:15:17.079 --> 01:15:22.000
<v Speaker 1>this is a First Corinthians fifteen twenty nine. Otherwise what

1164
01:15:22.039 --> 01:15:25.199
<v Speaker 1>will they do? Who are what will they do? Who

1165
01:15:25.239 --> 01:15:27.680
<v Speaker 1>are baptized for the dead? If the dead do not

1166
01:15:27.800 --> 01:15:31.239
<v Speaker 1>rise at all? Why then are they baptized for the dead?

1167
01:15:31.760 --> 01:15:34.640
<v Speaker 1>And why do you stand in jeopardy every hour? I

1168
01:15:34.760 --> 01:15:39.279
<v Speaker 1>affirm by the boasting in you which I have in Christ, Jesus,

1169
01:15:39.279 --> 01:15:42.920
<v Speaker 1>our Lord, I died daily. If in the manner of

1170
01:15:43.000 --> 01:15:46.680
<v Speaker 1>men I have fought with beasts of ephesis, what advantage

1171
01:15:46.720 --> 01:15:49.319
<v Speaker 1>is it to me. If the dead do not rise,

1172
01:15:49.520 --> 01:15:52.800
<v Speaker 1>let us eat and drink, for tomorrow we die. Do

1173
01:15:52.880 --> 01:15:57.039
<v Speaker 1>not be deceived. Evil company corrupts good habits. Awake to

1174
01:15:57.359 --> 01:16:00.960
<v Speaker 1>righteousness and do not sin, for some do not have

1175
01:16:01.039 --> 01:16:03.960
<v Speaker 1>the evil of God. I speak this to your shame.

1176
01:16:07.359 --> 01:16:14.279
<v Speaker 1>Let's see, do not be deceived. Evil company corrupts good habits. Yeah,

1177
01:16:14.359 --> 01:16:17.960
<v Speaker 1>so watch the company you keep, because you could have

1178
01:16:18.000 --> 01:16:19.960
<v Speaker 1>a lot of good habits that you've learned through your life,

1179
01:16:20.439 --> 01:16:23.119
<v Speaker 1>and a lot of good stuff you've learned, probably from

1180
01:16:23.119 --> 01:16:25.039
<v Speaker 1>your parents. And then you have and then you invite

1181
01:16:25.159 --> 01:16:29.439
<v Speaker 1>bad company, evil company, and they start corrupting those good habits,

1182
01:16:30.279 --> 01:16:35.399
<v Speaker 1>and that's not good. Let's go ahead and continue. We

1183
01:16:35.479 --> 01:16:37.520
<v Speaker 1>have a lot to still go over in this chapter.

1184
01:16:37.640 --> 01:16:41.079
<v Speaker 1>So a glorious body. But someone will say, how are

1185
01:16:41.119 --> 01:16:44.800
<v Speaker 1>the dead raised up? And with what body do they come?

1186
01:16:45.039 --> 01:16:49.119
<v Speaker 1>Foolish one, What will you sew is not made alive

1187
01:16:49.199 --> 01:16:52.600
<v Speaker 1>unless it dies. What you sew is not made alive

1188
01:16:52.680 --> 01:16:55.840
<v Speaker 1>unless it dies. And what you sew, you do not

1189
01:16:56.000 --> 01:16:59.560
<v Speaker 1>sow that body. It shall be but mere grain, perhaps

1190
01:16:59.640 --> 01:17:02.279
<v Speaker 1>wheat or some other grain. But God gives it a

1191
01:17:02.359 --> 01:17:06.239
<v Speaker 1>body as he pleases, and to eat seed his own

1192
01:17:06.239 --> 01:17:09.279
<v Speaker 1>body all flesh is not the same flesh. But there

1193
01:17:09.359 --> 01:17:12.039
<v Speaker 1>is one kind of flesh of men, another flesh of animals,

1194
01:17:12.039 --> 01:17:15.000
<v Speaker 1>another of fish, and another of birds. There are also

1195
01:17:15.119 --> 01:17:19.199
<v Speaker 1>celestial bodies and terrestrial bodies. But the glory of the

1196
01:17:19.239 --> 01:17:22.640
<v Speaker 1>celestial is one, and the glory of the terrestrial is another.

1197
01:17:23.079 --> 01:17:26.319
<v Speaker 1>There is one glory of the sun, another glory of

1198
01:17:26.359 --> 01:17:30.199
<v Speaker 1>the moon, and another glory of the stars. For one

1199
01:17:30.239 --> 01:17:38.920
<v Speaker 1>star differs from another star in glory. See also, So

1200
01:17:39.119 --> 01:17:42.159
<v Speaker 1>also is the resurrection of the dead. The body is

1201
01:17:42.560 --> 01:17:46.600
<v Speaker 1>sown in corruption, it is raised in incorruption, It is

1202
01:17:46.680 --> 01:17:49.960
<v Speaker 1>sown in dishonor, and it is raised in glory. It

1203
01:17:50.039 --> 01:17:52.560
<v Speaker 1>is sown in weakness, and it is raised in power.

1204
01:17:53.199 --> 01:17:55.680
<v Speaker 1>It is sown a natural body. It has raised a

1205
01:17:55.720 --> 01:17:58.840
<v Speaker 1>spiritual body. There is a natural body, and there's a

1206
01:17:58.880 --> 01:18:02.199
<v Speaker 1>spiritual body. And so it is written. The first man, Adam,

1207
01:18:02.279 --> 01:18:07.399
<v Speaker 1>became a living being. The last Adam became a life

1208
01:18:07.439 --> 01:18:15.159
<v Speaker 1>giving spirit. However, the spiritual is not first, but the natural,

1209
01:18:15.199 --> 01:18:18.439
<v Speaker 1>and afterwards the spiritual. The first man was of the earth,

1210
01:18:18.560 --> 01:18:21.479
<v Speaker 1>made of dust. The second man is the Lord from heaven,

1211
01:18:23.720 --> 01:18:29.439
<v Speaker 1>as the man of dust, as was the man of dust.

1212
01:18:30.239 --> 01:18:32.600
<v Speaker 1>So also are those who are made of dust, and

1213
01:18:32.680 --> 01:18:36.720
<v Speaker 1>as the heavenly man, so also are those who are heavenly.

1214
01:18:37.720 --> 01:18:40.279
<v Speaker 1>And as we have borne the image of the man

1215
01:18:40.319 --> 01:18:43.640
<v Speaker 1>of dust, we shall also bear the image of the

1216
01:18:43.680 --> 01:18:50.840
<v Speaker 1>heavenly man. Okay, so glorious body here. Interesting, we have

1217
01:18:50.920 --> 01:18:57.960
<v Speaker 1>victory over death is still coming up, and twenty nine

1218
01:18:58.000 --> 01:19:05.720
<v Speaker 1>through fifty eight we have here. So our future is

1219
01:19:05.840 --> 01:19:09.359
<v Speaker 1>glorious unlike our current. So we're gonna stop there real quick.

1220
01:19:09.399 --> 01:19:13.880
<v Speaker 1>We have glorious body and we're gonna be in fifty next.

1221
01:19:14.800 --> 01:19:18.439
<v Speaker 1>What are some main points of that portion? The resurrection

1222
01:19:18.760 --> 01:19:20.680
<v Speaker 1>is a core tenant, Paul or just that the entire

1223
01:19:20.760 --> 01:19:23.079
<v Speaker 1>Christian faith hinges on the reality of the resurrection of

1224
01:19:23.119 --> 01:19:25.920
<v Speaker 1>the dead. His resurrection is the first of its kind,

1225
01:19:26.000 --> 01:19:28.880
<v Speaker 1>ensuring that others will be raised as well. And then,

1226
01:19:29.279 --> 01:19:33.600
<v Speaker 1>unlike our current mortal bodies, our resurrected bodies will be glorious, imperishable,

1227
01:19:33.600 --> 01:19:36.600
<v Speaker 1>and suitable for eternity, much like the difference between a

1228
01:19:36.720 --> 01:19:41.960
<v Speaker 1>seed and the plant it becomes. Your labor is not

1229
01:19:42.119 --> 01:19:45.159
<v Speaker 1>in vain. Because the resurrection is a future reality, Believers

1230
01:19:45.159 --> 01:19:48.960
<v Speaker 1>are encouraged to remain steadfast and working enthusiastically for the Lord,

1231
01:19:49.039 --> 01:19:54.960
<v Speaker 1>knowing their efforts or not useless, and then what's the

1232
01:19:55.000 --> 01:19:58.600
<v Speaker 1>baptism of the dead. Paul mentions the practice of baptism

1233
01:19:58.680 --> 01:20:01.239
<v Speaker 1>of the dead to highlight the existence of a resurrection.

1234
01:20:01.840 --> 01:20:04.279
<v Speaker 1>If there is no resurrection, this practice would be make

1235
01:20:04.399 --> 01:20:08.560
<v Speaker 1>no sense. This practice a sign for future hope. This practice,

1236
01:20:08.560 --> 01:20:11.840
<v Speaker 1>whether it is for these, for those taking the place

1237
01:20:12.159 --> 01:20:15.279
<v Speaker 1>of deceased believers, or a ceremonial rite for the deceased,

1238
01:20:15.760 --> 01:20:17.800
<v Speaker 1>points to be a belief in the future resurrection where

1239
01:20:17.840 --> 01:20:30.880
<v Speaker 1>the dead would be raised. Okay, all right, let's go

1240
01:20:30.880 --> 01:20:37.680
<v Speaker 1>ahead and continue our final victory. Let's see what this is. Now.

1241
01:20:37.720 --> 01:20:40.680
<v Speaker 1>This I say, brother, in that flesh and blood cannot

1242
01:20:40.720 --> 01:20:44.520
<v Speaker 1>inherit the Kingdom of God, nor does corruption inherit incorruption. Behold,

1243
01:20:44.560 --> 01:20:48.000
<v Speaker 1>I tell you a mystery. We shall not sleep, we

1244
01:20:48.079 --> 01:20:51.479
<v Speaker 1>shall we shall not all sleep, But we shall all

1245
01:20:51.520 --> 01:20:54.079
<v Speaker 1>be changed in a moment, in the twinkling of an

1246
01:20:54.079 --> 01:20:57.000
<v Speaker 1>eye at the last trumpet. For the trumpet will sound,

1247
01:20:57.039 --> 01:20:59.960
<v Speaker 1>and the dead will be raised incorruptible, and we shall

1248
01:21:00.119 --> 01:21:04.600
<v Speaker 1>be changed. For this corruptible must be put in incorruption,

1249
01:21:04.680 --> 01:21:08.920
<v Speaker 1>put on incorruption, and this mortal must be put on immortality.

1250
01:21:09.239 --> 01:21:13.079
<v Speaker 1>So when this corruptible has put on incorruption, and this

1251
01:21:13.279 --> 01:21:17.399
<v Speaker 1>mortal has put it on immortality. Then shall he be

1252
01:21:17.479 --> 01:21:20.399
<v Speaker 1>brought past saying that this is written, death is swallowed

1253
01:21:20.479 --> 01:21:24.279
<v Speaker 1>up in victory. Oh death, where is your sting? Oh haites,

1254
01:21:24.439 --> 01:21:27.319
<v Speaker 1>where is your victory? The sting of death is sin,

1255
01:21:27.479 --> 01:21:30.479
<v Speaker 1>and the strength of sin is the law. But thanks

1256
01:21:30.520 --> 01:21:32.800
<v Speaker 1>be to God who gives us a victory through our Lord,

1257
01:21:32.880 --> 01:21:37.199
<v Speaker 1>Jesus Christ. Therefore, my beloved brethren, be steadfast and movable,

1258
01:21:37.760 --> 01:21:40.640
<v Speaker 1>also abounding in the work of the Lord, knowing that

1259
01:21:40.680 --> 01:21:44.680
<v Speaker 1>your labor is not in vain of the Lord. All right,

1260
01:21:46.640 --> 01:21:49.000
<v Speaker 1>our final victory. So this is yeah, this is talking

1261
01:21:49.000 --> 01:21:51.680
<v Speaker 1>about the section that we talked about earlier about the

1262
01:21:51.800 --> 01:21:57.039
<v Speaker 1>order of resurrection. The chapter culminates in the triumphic declaration

1263
01:21:57.159 --> 01:22:01.319
<v Speaker 1>that death has been swallowed up in victory through Jesus Christ.

1264
01:22:01.359 --> 01:22:05.840
<v Speaker 1>This victory gives believers hope and assurance. The concept of

1265
01:22:05.920 --> 01:22:08.880
<v Speaker 1>victory over death is a central theme in Christian theology,

1266
01:22:08.920 --> 01:22:12.640
<v Speaker 1>symbolizing the triumph of Jesus Christ over sin and death

1267
01:22:12.640 --> 01:22:15.880
<v Speaker 1>through his resurrection. This victory is not a cornerstone of

1268
01:22:16.439 --> 01:22:19.439
<v Speaker 1>This victory is not only a cornerstone of Christian faith,

1269
01:22:19.479 --> 01:22:22.760
<v Speaker 1>but also a promise of eternal life for believers. The

1270
01:22:22.840 --> 01:22:26.600
<v Speaker 1>Bible provides numerous references that illustrate this victory of offering

1271
01:22:26.680 --> 01:22:32.159
<v Speaker 1>hope and assurance to Christians and the Old Testament. The

1272
01:22:32.199 --> 01:22:34.640
<v Speaker 1>anticipation of victory over death can be traced back to

1273
01:22:34.720 --> 01:22:38.920
<v Speaker 1>the Old Testament. In Isaiah twenty five, verse eight, the

1274
01:22:38.920 --> 01:22:44.439
<v Speaker 1>prophet declares he will swallow up death forever. The Lord

1275
01:22:44.479 --> 01:22:46.920
<v Speaker 1>God will wipe away the tears from every face and

1276
01:22:46.960 --> 01:22:50.279
<v Speaker 1>remove the disgrace of his people from the whole earth.

1277
01:22:50.439 --> 01:22:54.399
<v Speaker 1>For the Lord has spoken. This prophetic vision points to

1278
01:22:54.439 --> 01:22:56.640
<v Speaker 1>a future where death is no longer a threat and

1279
01:22:56.720 --> 01:23:00.560
<v Speaker 1>God's people are redeemed. In the psalms that echoes thiss

1280
01:23:00.560 --> 01:23:05.119
<v Speaker 1>hope Psalm sixteen, verse ten, for you will, for you

1281
01:23:05.119 --> 01:23:08.800
<v Speaker 1>will not abandon my soul to shield, nor will you

1282
01:23:08.920 --> 01:23:13.520
<v Speaker 1>let your Holy one Cee decay. This verse often interpreted

1283
01:23:13.520 --> 01:23:16.199
<v Speaker 1>as a Messianic prophecy for telling the resurrection of Christ

1284
01:23:16.279 --> 01:23:20.880
<v Speaker 1>and his victory over the grave. And then we already

1285
01:23:20.880 --> 01:23:24.000
<v Speaker 1>read it and one Corinthians fifteen fifty four through fifty seven.

1286
01:23:24.319 --> 01:23:28.439
<v Speaker 1>The apostle Paul writes when the perishable clothed and imperishable

1287
01:23:28.479 --> 01:23:31.239
<v Speaker 1>the mortal with immortality, saying that it was written to

1288
01:23:31.279 --> 01:23:37.000
<v Speaker 1>come to pass death. Death has been swallowed up in victory.

1289
01:23:37.920 --> 01:23:40.079
<v Speaker 1>Where old death is your victory, where old death is

1290
01:23:40.119 --> 01:23:43.039
<v Speaker 1>your sting. The sting of death is sin, and the

1291
01:23:43.079 --> 01:23:45.560
<v Speaker 1>power of sin is the law. But thanks to God

1292
01:23:45.920 --> 01:23:48.439
<v Speaker 1>who gives us victory through our Lord Jesus Christ. Paul

1293
01:23:48.880 --> 01:23:53.239
<v Speaker 1>Paul's words reemphasizes through Christ's resurrection, believers are granted victory

1294
01:23:53.239 --> 01:23:56.560
<v Speaker 1>over death. What's the conclusion. The theme of victory over

1295
01:23:56.640 --> 01:23:59.199
<v Speaker 1>death is woven throughout the Bible, from the prophetic promise

1296
01:23:59.239 --> 01:24:01.119
<v Speaker 1>of the Old Testament to the fulfillment of the New

1297
01:24:01.159 --> 01:24:05.119
<v Speaker 1>Testament through Jesus Christ. This victory assures believers of eternal

1298
01:24:05.119 --> 01:24:10.159
<v Speaker 1>life and the ultimate defeat of death, providing hope and

1299
01:24:10.239 --> 01:24:15.079
<v Speaker 1>encouragement in the face of mortality. Okay, there we go.

1300
01:24:15.239 --> 01:24:19.039
<v Speaker 1>Let's go back and go over some practical applications for you, guys.

1301
01:24:20.119 --> 01:24:23.239
<v Speaker 1>We have three. We have stand, firm and faith. Just

1302
01:24:23.279 --> 01:24:26.079
<v Speaker 1>as Paul exhorts the Corinthians, we are called to stand

1303
01:24:26.079 --> 01:24:28.600
<v Speaker 1>firm and let nothing move us. We need to be

1304
01:24:29.159 --> 01:24:36.359
<v Speaker 1>immovable that our labor and the Lord is not in vain. Okay,

1305
01:24:39.720 --> 01:24:41.880
<v Speaker 1>depends on the direction you stand. If I face south,

1306
01:24:41.920 --> 01:24:47.720
<v Speaker 1>the rise is left to me Okay, live with hope.

1307
01:24:47.760 --> 01:24:51.239
<v Speaker 1>The resurrection asserves us of eternal life. Let this hope

1308
01:24:51.279 --> 01:24:55.079
<v Speaker 1>influence how we live daily with our eternal perspective. And

1309
01:24:55.119 --> 01:25:00.079
<v Speaker 1>then number three proclaim the Gospel. Understanding the centrality of

1310
01:25:00.119 --> 01:25:04.000
<v Speaker 1>the resurrection should motivate us to share the Gospel with others,

1311
01:25:04.079 --> 01:25:08.680
<v Speaker 1>emphasizing the hope and victory found in Christ and then

1312
01:25:09.000 --> 01:25:16.159
<v Speaker 1>connecting additional scriptures would be Romans six, verse four. We

1313
01:25:16.159 --> 01:25:19.119
<v Speaker 1>were therefore buried with him through baptism and to death,

1314
01:25:19.199 --> 01:25:21.600
<v Speaker 1>in order that just as Christ was raised from the

1315
01:25:21.640 --> 01:25:25.840
<v Speaker 1>dead through the glory of the Father, we two may

1316
01:25:25.880 --> 01:25:31.680
<v Speaker 1>walk in the newness of life Philippians three ten through eleven.

1317
01:25:32.560 --> 01:25:34.479
<v Speaker 1>I want to know Christ and the power of his

1318
01:25:34.560 --> 01:25:38.560
<v Speaker 1>resurrection and the fellowship of his sufferings, being comforted to

1319
01:25:38.600 --> 01:25:42.359
<v Speaker 1>him by his death, and so somehow to attain to

1320
01:25:42.399 --> 01:25:46.920
<v Speaker 1>the resurrection of the dead. Next is one Thessalonians four,

1321
01:25:47.159 --> 01:25:50.319
<v Speaker 1>verse fourteen. For since we believe that Jesus died and

1322
01:25:50.399 --> 01:25:53.520
<v Speaker 1>rose again, we also believe that God will bring Jesus

1323
01:25:54.880 --> 01:25:58.439
<v Speaker 1>with Jesus those who have fallen asleep in him or

1324
01:25:58.720 --> 01:26:06.359
<v Speaker 1>fallen asleep would be die all right, perfect, all right.

1325
01:26:06.399 --> 01:26:09.880
<v Speaker 1>So we are done with chapter fifteen. We have just

1326
01:26:10.000 --> 01:26:16.439
<v Speaker 1>enough time to go over Chapter sixteen. We will actually

1327
01:26:16.479 --> 01:26:23.279
<v Speaker 1>be done. We will be done with First Corinthians. So

1328
01:26:23.319 --> 01:26:27.359
<v Speaker 1>in One Corinthians sixteen, I'll go over the introduction. First

1329
01:26:27.399 --> 01:26:31.359
<v Speaker 1>Corinthian sixteen encourages us to serve and give generously, to

1330
01:26:31.439 --> 01:26:34.720
<v Speaker 1>plan thoughtfully, and to cherish fellowship in the body of

1331
01:26:34.800 --> 01:26:38.920
<v Speaker 1>Christ as we navigate our Christian journey. Let's remain steadfast

1332
01:26:38.960 --> 01:26:42.279
<v Speaker 1>in faith, perform every action with love, and honor those

1333
01:26:42.319 --> 01:26:45.399
<v Speaker 1>who work hard in the service of the Lord. In

1334
01:26:45.479 --> 01:26:48.840
<v Speaker 1>all things, may we remember that our labor in the

1335
01:26:48.920 --> 01:26:55.840
<v Speaker 1>Lord is never in vain. Okay, all right, So let's

1336
01:26:55.880 --> 01:27:02.840
<v Speaker 1>go ahead and go to chapter sixteen. Let's see what

1337
01:27:02.880 --> 01:27:09.079
<v Speaker 1>we have. It's very short. Looks like it's very short, okay.

1338
01:27:09.119 --> 01:27:15.359
<v Speaker 1>One Corinthians sixteen, Collection for the Saints. Verse one. Now

1339
01:27:15.399 --> 01:27:18.560
<v Speaker 1>concerning the collection for the Saints. As I have given

1340
01:27:18.720 --> 01:27:22.199
<v Speaker 1>orders to the churches of Galatia, so you must do also.

1341
01:27:22.680 --> 01:27:24.960
<v Speaker 1>On the first day of the week, let each one

1342
01:27:25.000 --> 01:27:27.960
<v Speaker 1>of you lay something aside, storing up as he may

1343
01:27:28.039 --> 01:27:31.239
<v Speaker 1>prosper that there may be no collections when I come.

1344
01:27:31.800 --> 01:27:37.720
<v Speaker 1>And when I come, whoever whomever you approve by your letters,

1345
01:27:37.720 --> 01:27:40.920
<v Speaker 1>I will send to barrier gift to Jerusalem. But if

1346
01:27:40.920 --> 01:27:43.800
<v Speaker 1>it is fitting that I go also, they will go

1347
01:27:43.880 --> 01:27:49.760
<v Speaker 1>with me. Let's see what's happening here. Paul instructs the

1348
01:27:49.760 --> 01:27:53.520
<v Speaker 1>Corinthians of the Collection of the Jerusalem churchs emphasizing regular

1349
01:27:53.560 --> 01:27:56.239
<v Speaker 1>and proportional giving. On the first day of the week,

1350
01:27:56.319 --> 01:27:58.840
<v Speaker 1>each of you should set aside a portion of his income,

1351
01:27:59.279 --> 01:28:02.119
<v Speaker 1>saving it up so that when I come, no collections

1352
01:28:02.159 --> 01:28:08.840
<v Speaker 1>will be needed. So the Collection of the Saints refers

1353
01:28:08.840 --> 01:28:12.399
<v Speaker 1>to the charitable initiative organized by the Apostle Paul to

1354
01:28:12.399 --> 01:28:18.399
<v Speaker 1>provide financial assistance to the improverished Christian community in Jerusalem.

1355
01:28:18.840 --> 01:28:23.119
<v Speaker 1>This effort is documented in several of Paul's epistles and

1356
01:28:23.239 --> 01:28:27.319
<v Speaker 1>serves as a significant example to the early Christian charity

1357
01:28:27.640 --> 01:28:31.720
<v Speaker 1>and unity among the diverse congregations of the Bible of

1358
01:28:31.760 --> 01:28:35.800
<v Speaker 1>the Early Church. The primary references of the Collection of

1359
01:28:35.840 --> 01:28:39.880
<v Speaker 1>the Saints are found in Paul's letters One Corinthians sixteen,

1360
01:28:39.960 --> 01:28:45.680
<v Speaker 1>Verses one through four, and Second Corinthians eight and nine.

1361
01:28:45.760 --> 01:28:48.840
<v Speaker 1>Paul further elaborates on the collection, encouraging the Corinthians to

1362
01:28:48.880 --> 01:28:52.199
<v Speaker 1>follow through on their commitment. He highlights the generosity of

1363
01:28:52.199 --> 01:28:56.960
<v Speaker 1>the Macedonian churches, who despite their own poverty, gave generously,

1364
01:28:57.520 --> 01:29:00.279
<v Speaker 1>says for I testify that they gave a course into

1365
01:29:00.279 --> 01:29:03.039
<v Speaker 1>their ability, and even beyond it of their own accord.

1366
01:29:03.079 --> 01:29:05.840
<v Speaker 1>They pleaded earnestly for the privilege of sharing in the

1367
01:29:05.880 --> 01:29:09.840
<v Speaker 1>service of the saints. Paul also mentions the collections the

1368
01:29:09.880 --> 01:29:13.319
<v Speaker 1>collection in Romans fifteen, verse twenty five through twenty seven,

1369
01:29:13.720 --> 01:29:18.479
<v Speaker 1>where he expresses his intentions to deliver the contributions to Jerusalem.

1370
01:29:18.640 --> 01:29:22.199
<v Speaker 1>What's the purpose and significance? The collection of the Saints

1371
01:29:22.760 --> 01:29:26.680
<v Speaker 1>was motivated by several factors. First, it address the immediate

1372
01:29:27.239 --> 01:29:31.640
<v Speaker 1>material needs of Jerusalem Church, which was experienced in severe poverty,

1373
01:29:31.720 --> 01:29:35.479
<v Speaker 1>possibly due to a famine or persecution. Second, it served

1374
01:29:35.479 --> 01:29:38.520
<v Speaker 1>as a tangible expression of the unity and solidarity between

1375
01:29:38.560 --> 01:29:42.840
<v Speaker 1>Gentile and Jewish believers, reinforcing the notions that the Church

1376
01:29:42.920 --> 01:29:47.640
<v Speaker 1>transcends ethic and cultural boundaries. Paul viewed the collection as

1377
01:29:47.680 --> 01:29:50.800
<v Speaker 1>a spiritual exercise encourage of believers to give generously and

1378
01:29:50.880 --> 01:29:55.760
<v Speaker 1>cheerfully and Tewod Corinthians six or nine six through seventy writes,

1379
01:29:55.800 --> 01:30:00.319
<v Speaker 1>remember this, whoever so sparingly will also reap sparingly. Whoever

1380
01:30:00.399 --> 01:30:04.399
<v Speaker 1>sews generously will reap generously. Each one should give what

1381
01:30:04.479 --> 01:30:07.720
<v Speaker 1>he has decided in his heart to give, not reluctantly

1382
01:30:08.000 --> 01:30:13.000
<v Speaker 1>or under compulsion, for God loves a cheerful giver. What's

1383
01:30:13.039 --> 01:30:18.800
<v Speaker 1>the The practical application the Collection for the Saints service

1384
01:30:18.880 --> 01:30:22.359
<v Speaker 1>is a model for Christian giving and community support. It

1385
01:30:22.439 --> 01:30:25.760
<v Speaker 1>encourages believers to be proactive in addressing the needs of

1386
01:30:25.800 --> 01:30:29.760
<v Speaker 1>fellow Christians, particularly those who are suffering or in need.

1387
01:30:30.239 --> 01:30:33.359
<v Speaker 1>It also challenges the church to maintain a spirit of

1388
01:30:33.399 --> 01:30:37.000
<v Speaker 1>generosity and unity, recognizing that all believers are part of

1389
01:30:37.079 --> 01:30:41.880
<v Speaker 1>one family in Christ. In contemporary practice, the principles underlying

1390
01:30:41.880 --> 01:30:44.800
<v Speaker 1>the Collection of the Saints continue to inspire charitable efforts

1391
01:30:44.840 --> 01:30:48.279
<v Speaker 1>within the church, prompting believers to support missions, aid that

1392
01:30:48.479 --> 01:30:54.159
<v Speaker 1>poor and foster the unity across diverse congregations. So yes,

1393
01:30:54.439 --> 01:31:04.159
<v Speaker 1>that's important. So let's go ahead and continue personal plans. Now,

1394
01:31:04.199 --> 01:31:06.960
<v Speaker 1>I come to you when I pass through Macedonia. For

1395
01:31:07.079 --> 01:31:12.319
<v Speaker 1>I am passing through Macedonia, and it may be that

1396
01:31:12.399 --> 01:31:14.760
<v Speaker 1>I will remain or even spend the winter with you,

1397
01:31:15.159 --> 01:31:18.199
<v Speaker 1>that you may send me on my journey wherever I go.

1398
01:31:18.760 --> 01:31:20.840
<v Speaker 1>For I do not wish to see you now on

1399
01:31:20.920 --> 01:31:23.720
<v Speaker 1>the way, but I hope to stay a while with you.

1400
01:31:24.119 --> 01:31:28.239
<v Speaker 1>If the Lord permits, okay, all's travel plans. Paul shares

1401
01:31:28.279 --> 01:31:34.319
<v Speaker 1>his travel itinerary, demonstrating transparency and accountability in his ministry.

1402
01:31:34.840 --> 01:31:37.199
<v Speaker 1>I will come to you after I pass through Macedonia,

1403
01:31:37.279 --> 01:31:44.960
<v Speaker 1>for I am going through Macedonia. Let me just do something. Yes,

1404
01:31:45.119 --> 01:31:48.239
<v Speaker 1>I had to make sure my dogs were quiet, and

1405
01:31:48.279 --> 01:31:49.800
<v Speaker 1>I want you guys to be hearing them park the

1406
01:31:49.840 --> 01:31:55.479
<v Speaker 1>whole time. All right, let's go. So we are on

1407
01:31:56.119 --> 01:32:01.359
<v Speaker 1>verse eight now. But I will tarry an ephesis until Pentecosts,

1408
01:32:01.800 --> 01:32:04.079
<v Speaker 1>for a great and effective door has opened to me.

1409
01:32:04.199 --> 01:32:09.279
<v Speaker 1>And there there are many adversaries. And if Timothy comes,

1410
01:32:09.960 --> 01:32:12.560
<v Speaker 1>see that he may be with you without fear, for

1411
01:32:12.680 --> 01:32:16.800
<v Speaker 1>he does the work of the Lord as I also do. Therefore,

1412
01:32:16.920 --> 01:32:20.199
<v Speaker 1>let no one despise him, but send him on a

1413
01:32:20.279 --> 01:32:22.840
<v Speaker 1>journey in peace, that he may come to me, for

1414
01:32:22.960 --> 01:32:26.399
<v Speaker 1>I am waiting for him with the brethren. Now, concerning

1415
01:32:26.479 --> 01:32:30.479
<v Speaker 1>our brother Apollos, I strongly urge him to come to

1416
01:32:30.560 --> 01:32:33.800
<v Speaker 1>you with the brethren, but he was quite unwilling to

1417
01:32:33.880 --> 01:32:37.119
<v Speaker 1>come at this time. However, he will come when he

1418
01:32:37.239 --> 01:32:40.479
<v Speaker 1>is when when he has a more convenient time, When

1419
01:32:40.479 --> 01:32:46.319
<v Speaker 1>he has a convenient time, and uh, let's see. Yeah,

1420
01:32:46.359 --> 01:32:49.119
<v Speaker 1>so he's basically going over his itinerary with them, talked

1421
01:32:49.159 --> 01:32:53.920
<v Speaker 1>about Timothy, and we're going to be talking about exhortation,

1422
01:32:54.600 --> 01:33:00.119
<v Speaker 1>encouragement and exhortation. Next final exhortations. Watch stand fast and

1423
01:33:00.159 --> 01:33:04.920
<v Speaker 1>the faith be brave, be strong. Let all that you

1424
01:33:05.119 --> 01:33:09.159
<v Speaker 1>do be done with love. I urge you, brethren, you

1425
01:33:09.239 --> 01:33:13.880
<v Speaker 1>know the household of Stephanus, that it is the first

1426
01:33:13.920 --> 01:33:17.199
<v Speaker 1>fruits of Acacia, and that they have devoted themselves to

1427
01:33:17.239 --> 01:33:20.279
<v Speaker 1>the ministry of the Saints. That you also submit to

1428
01:33:20.359 --> 01:33:23.279
<v Speaker 1>such and to everyone who works and labors with us.

1429
01:33:23.560 --> 01:33:29.159
<v Speaker 1>I am glad that coming to Stephanus, fortunis and acacious

1430
01:33:31.920 --> 01:33:35.760
<v Speaker 1>for what was lacking on your party part, they supplied.

1431
01:33:35.840 --> 01:33:40.159
<v Speaker 1>For they refreshed by spirit. They refreshed my spirit, and

1432
01:33:40.199 --> 01:33:43.479
<v Speaker 1>yours therefore acknowledged such men. So He's basically this is

1433
01:33:43.520 --> 01:33:47.479
<v Speaker 1>written directly to these people. Right greetings and solemn farewell.

1434
01:33:47.520 --> 01:33:51.600
<v Speaker 1>The churches of Asia greet you. Aquelia and Priscilla greet

1435
01:33:51.680 --> 01:33:55.119
<v Speaker 1>you hardly in the Lord, with the church in their house,

1436
01:33:55.840 --> 01:33:58.800
<v Speaker 1>All the brethren greet you. Greet one another with a

1437
01:33:58.880 --> 01:34:04.680
<v Speaker 1>holy kiss, the salutation with my own hand Paul's. If

1438
01:34:04.720 --> 01:34:07.399
<v Speaker 1>anyone does not love the Lord Jesus Christ, let him

1439
01:34:07.439 --> 01:34:10.840
<v Speaker 1>be accursed. Oh Lord, come the grace of our Lord,

1440
01:34:10.880 --> 01:34:13.439
<v Speaker 1>Jesus Christ. Be with you. My love be with you

1441
01:34:13.680 --> 01:34:21.560
<v Speaker 1>all in Christ Jesus A men okay amen. So, Paul

1442
01:34:21.640 --> 01:34:24.079
<v Speaker 1>encourages the Chrins to stand firm in their faith and

1443
01:34:24.159 --> 01:34:27.359
<v Speaker 1>act with love beyond the alert. Stand firm in the faith,

1444
01:34:28.000 --> 01:34:30.920
<v Speaker 1>Be men of courage, be strong, do everything in love.

1445
01:34:32.119 --> 01:34:36.239
<v Speaker 1>The commendation of fellow workers Paul acknowledges the contributions of

1446
01:34:36.399 --> 01:34:40.039
<v Speaker 1>fellow workers like Timothy Apollos and the household of stefan Us,

1447
01:34:40.439 --> 01:34:43.880
<v Speaker 1>highlight in the aphortance of teamwork and ministry. Now, brothers,

1448
01:34:43.880 --> 01:34:47.000
<v Speaker 1>you know that the household of Stephanus were the first

1449
01:34:47.680 --> 01:34:50.640
<v Speaker 1>converts and acacia, and they had devoted themselves to the

1450
01:34:50.680 --> 01:34:55.960
<v Speaker 1>service of the saints. The commendation of fellow workers is

1451
01:34:56.000 --> 01:34:58.760
<v Speaker 1>a reoccurring theme in the New Testament, reflecting their early

1452
01:34:58.880 --> 01:35:03.680
<v Speaker 1>Church christ in communities emphasis on mutual support, encouragement, and

1453
01:35:03.760 --> 01:35:07.239
<v Speaker 1>recognition of service within the Body of Christ. This practice

1454
01:35:07.319 --> 01:35:11.680
<v Speaker 1>underscores the importance of acknowledgment and contributions of individuals who

1455
01:35:11.800 --> 01:35:15.880
<v Speaker 1>labor for the gospel, fostering unity and strengthening the church.

1456
01:35:18.680 --> 01:35:21.960
<v Speaker 1>What's some biblical examples well Paul's letters the Apostle. Paul

1457
01:35:22.000 --> 01:35:25.439
<v Speaker 1>frequently commends his fellow workers and his epistles Highland their

1458
01:35:25.439 --> 01:35:29.359
<v Speaker 1>dedication in service. In Romans sixteen, Paul provides a list

1459
01:35:29.520 --> 01:35:36.760
<v Speaker 1>of commendations, mentioning individuals such as Phoebe, whom he describes

1460
01:35:36.800 --> 01:35:40.920
<v Speaker 1>as a servant of the church in Chenkria. He urges

1461
01:35:41.000 --> 01:35:43.279
<v Speaker 1>Roman believers to welcome her in the Lord and the

1462
01:35:43.279 --> 01:35:46.720
<v Speaker 1>manner worthy of the saints. Paul commends Priscilla Aquilla, his

1463
01:35:46.760 --> 01:35:51.039
<v Speaker 1>fellow workers in Christ Jesus who risks their lives for him,

1464
01:35:52.079 --> 01:36:01.039
<v Speaker 1>Timothy the Caius once amiss in Colossin, Paul refers to

1465
01:36:01.199 --> 01:36:06.840
<v Speaker 1>Tacius as a beloved brother and faithful minister. He also

1466
01:36:06.960 --> 01:36:11.439
<v Speaker 1>mentions one amiss our, faithful beloved brother, who is one

1467
01:36:11.479 --> 01:36:16.039
<v Speaker 1>to you. So the commendation of fellow workers serves as

1468
01:36:17.000 --> 01:36:20.359
<v Speaker 1>several theological purposes within the New Testament. It reflects the

1469
01:36:20.520 --> 01:36:23.680
<v Speaker 1>communal nature of the early Church, where believers are encouraged

1470
01:36:23.720 --> 01:36:26.680
<v Speaker 1>to support and uplift one another. This practice aligns with

1471
01:36:26.720 --> 01:36:30.920
<v Speaker 1>the biblical principle of honoring those who labor among the faithful,

1472
01:36:31.239 --> 01:36:36.760
<v Speaker 1>as seen in First Thessalonians five twelve through thirteen. But

1473
01:36:36.920 --> 01:36:39.720
<v Speaker 1>we ask you, brothers, to acknowledge those who work diligently

1474
01:36:39.760 --> 01:36:43.199
<v Speaker 1>among you who preside over you in the Lord, and

1475
01:36:43.239 --> 01:36:46.279
<v Speaker 1>give you instruction and love. Hold them in the highest

1476
01:36:46.279 --> 01:36:51.880
<v Speaker 1>regard because of their work. Furthermore, commendation serves as a

1477
01:36:51.920 --> 01:36:55.399
<v Speaker 1>model for Christian leadership and discipleship by recognizing the efforts

1478
01:36:55.439 --> 01:37:00.439
<v Speaker 1>of others other leaders others, leaders like Paul demonstrate humility

1479
01:37:00.439 --> 01:37:03.680
<v Speaker 1>and gratitude, setting an example for the church to follow.

1480
01:37:04.159 --> 01:37:07.760
<v Speaker 1>The acknowledgment fosters a spirit of cooperation and mutual respect,

1481
01:37:07.800 --> 01:37:10.439
<v Speaker 1>the center for the growth and health of the Christian community.

1482
01:37:11.319 --> 01:37:16.159
<v Speaker 1>What's a practical application in contemporary Christian practice? The commendation

1483
01:37:16.199 --> 01:37:18.439
<v Speaker 1>of fellow workers remains a vital aspect of the Church

1484
01:37:18.479 --> 01:37:23.359
<v Speaker 1>of Life. Recognizing the appreciating the contributions of individuals within

1485
01:37:23.399 --> 01:37:26.920
<v Speaker 1>the church encourages continued service and dedication. It also helps

1486
01:37:26.920 --> 01:37:29.760
<v Speaker 1>to build a sense of belonging and purpose among believers,

1487
01:37:30.079 --> 01:37:32.640
<v Speaker 1>reinforcing the idea that every member of the Body of

1488
01:37:32.720 --> 01:37:36.079
<v Speaker 1>Christ has a valuable role to play. Remember that, guys,

1489
01:37:36.279 --> 01:37:39.319
<v Speaker 1>every single one. Okay, So the pastor is not more

1490
01:37:39.359 --> 01:37:43.720
<v Speaker 1>important than the greet and the greeterer is not less

1491
01:37:43.760 --> 01:37:47.600
<v Speaker 1>important than the deacon, okay, or whoever you know. It

1492
01:37:47.600 --> 01:37:51.119
<v Speaker 1>doesn't doesn't matter. We're all valuable. We have, all of

1493
01:37:51.199 --> 01:37:54.000
<v Speaker 1>us have a valuable role to play, all right. Church

1494
01:37:54.079 --> 01:37:56.800
<v Speaker 1>leaders and members are encouraged to follow the biblical example

1495
01:37:56.840 --> 01:37:59.960
<v Speaker 1>by publicly acknowledging the efforts of those who serve, whether

1496
01:38:00.119 --> 01:38:04.119
<v Speaker 1>in teaching, administration, hospitality, and other ministries. This practice is

1497
01:38:04.159 --> 01:38:07.079
<v Speaker 1>not only honors the individuals, but also glorifies God, who

1498
01:38:07.119 --> 01:38:10.159
<v Speaker 1>equips the empowers as people for service. I just say,

1499
01:38:10.159 --> 01:38:13.479
<v Speaker 1>it's all glory to God, always right, all glory to God.

1500
01:38:14.000 --> 01:38:19.760
<v Speaker 1>But yeah, I try to, like, you know, I kind

1501
01:38:19.760 --> 01:38:22.840
<v Speaker 1>of try to go and say, hey, I try to

1502
01:38:22.840 --> 01:38:25.880
<v Speaker 1>think to people that comment and everybody that listens, and

1503
01:38:26.680 --> 01:38:29.880
<v Speaker 1>people that send me messages. I thank everybody for that,

1504
01:38:29.920 --> 01:38:32.359
<v Speaker 1>you know, because it really helps me. And people send

1505
01:38:32.359 --> 01:38:34.840
<v Speaker 1>me messages and ask me questions. I really appreciate that

1506
01:38:34.840 --> 01:38:36.960
<v Speaker 1>because it gets me to dig even deeper into the word.

1507
01:38:37.720 --> 01:38:40.720
<v Speaker 1>I really appreciate all of you guys, Like seriously, it's awesome.

1508
01:38:41.960 --> 01:38:44.239
<v Speaker 1>All glory to God. So all right, we are done

1509
01:38:44.279 --> 01:38:48.720
<v Speaker 1>with chapter sixteen. This is a little shorter night. We

1510
01:38:48.720 --> 01:38:51.039
<v Speaker 1>were actually going to end about fifteen minutes early, I

1511
01:38:51.039 --> 01:38:54.159
<v Speaker 1>think than we normally do. I had to pause a

1512
01:38:54.199 --> 01:38:57.119
<v Speaker 1>few times there because I have I'm on call, and

1513
01:38:57.159 --> 01:38:59.399
<v Speaker 1>I have work related stuff to look at, and also

1514
01:38:59.479 --> 01:39:02.880
<v Speaker 1>have had to pause to let my dogs in because

1515
01:39:02.880 --> 01:39:07.279
<v Speaker 1>they're let me just stop the screen share. I love

1516
01:39:07.319 --> 01:39:10.399
<v Speaker 1>my dogs, because they were barking like crazy. Like last

1517
01:39:10.479 --> 01:39:15.359
<v Speaker 1>night there was there was like fireworks going off like crazy.

1518
01:39:15.359 --> 01:39:17.119
<v Speaker 1>I'm glad I didn't do my show last night because

1519
01:39:17.119 --> 01:39:19.800
<v Speaker 1>it was a lot of fireworks going off. The Dodger

1520
01:39:19.880 --> 01:39:22.840
<v Speaker 1>game happened, and and and also there was the Day

1521
01:39:22.880 --> 01:39:25.000
<v Speaker 1>of the Dead. I think it is that people celebrate.

1522
01:39:25.960 --> 01:39:28.239
<v Speaker 1>I didn't even know. I was like, wow, nine o'clock boom.

1523
01:39:28.239 --> 01:39:30.720
<v Speaker 1>Fireworks were going off like crazy last night in my neighborhood.

1524
01:39:30.720 --> 01:39:32.000
<v Speaker 1>Don't know about you guys, but it was. It was

1525
01:39:32.000 --> 01:39:35.680
<v Speaker 1>pretty nuts. But let's see if I'm okay. So I'm

1526
01:39:35.720 --> 01:39:41.479
<v Speaker 1>done with done with First Corinthians. We're complete, We're done awesome.

1527
01:39:41.640 --> 01:39:44.319
<v Speaker 1>So we're gonna be starting Second Corinthians next week. So

1528
01:39:44.359 --> 01:39:48.600
<v Speaker 1>we're starting two new books, First Kings and Second Corinthians.

1529
01:39:48.680 --> 01:39:51.520
<v Speaker 1>So I'm gonna have to be doing some studying. Please

1530
01:39:51.640 --> 01:39:55.439
<v Speaker 1>pray for me, Okay, It's not always easy for me

1531
01:39:55.600 --> 01:39:59.520
<v Speaker 1>to do these studies. And sometimes I'm very exhausted before

1532
01:39:59.520 --> 01:40:02.039
<v Speaker 1>I start, and I'm like really like, oh my goodness,

1533
01:40:02.119 --> 01:40:08.800
<v Speaker 1>this is it gets hard for me. So and sometimes

1534
01:40:08.800 --> 01:40:13.640
<v Speaker 1>I also get sometimes I get sidetracked too, and when

1535
01:40:13.680 --> 01:40:15.399
<v Speaker 1>at work, I want to study and then I have

1536
01:40:15.479 --> 01:40:17.119
<v Speaker 1>to do samples and I get to do this, and

1537
01:40:17.159 --> 01:40:18.960
<v Speaker 1>then I really want to have time to study all

1538
01:40:18.960 --> 01:40:22.000
<v Speaker 1>the time. I do my very best. But pray for

1539
01:40:22.079 --> 01:40:26.079
<v Speaker 1>me to have more time to study. Okay, obviously that's

1540
01:40:26.119 --> 01:40:28.720
<v Speaker 1>nothing crazy to pray for. Just pray for me if

1541
01:40:28.720 --> 01:40:32.560
<v Speaker 1>you can, please, and I'll definitely pray right now. I

1542
01:40:32.560 --> 01:40:35.039
<v Speaker 1>have a couple of people to pray for. So Father

1543
01:40:35.119 --> 01:40:37.000
<v Speaker 1>God in the name of Jesus, thank you so much

1544
01:40:37.119 --> 01:40:42.319
<v Speaker 1>for this beautiful time, Lord, and I do appreciate it.

1545
01:40:42.920 --> 01:40:45.600
<v Speaker 1>And sometimes I get, you know, my flesh gets weak, Lord,

1546
01:40:45.680 --> 01:40:47.359
<v Speaker 1>and I just want to ask that you give me

1547
01:40:48.239 --> 01:40:52.920
<v Speaker 1>motivation and also give me energy, Lord to teach and

1548
01:40:53.000 --> 01:40:56.960
<v Speaker 1>to preach and to do these Bible studies, because as

1549
01:40:57.000 --> 01:41:01.439
<v Speaker 1>you know, usually I do these after working, you know,

1550
01:41:01.520 --> 01:41:07.560
<v Speaker 1>ten hours, Lord, So sometimes I'm very tired, and yeah,

1551
01:41:07.600 --> 01:41:09.239
<v Speaker 1>so you know how it is, Lord, So please, but

1552
01:41:09.279 --> 01:41:14.239
<v Speaker 1>I want to pray for Page. She's in the hospital.

1553
01:41:14.520 --> 01:41:19.159
<v Speaker 1>She has I don't. I'm not gonna say what she has,

1554
01:41:19.199 --> 01:41:21.680
<v Speaker 1>but Lord, you know what she has. But I just

1555
01:41:21.720 --> 01:41:24.000
<v Speaker 1>want to pray that you be with her during her

1556
01:41:24.039 --> 01:41:29.800
<v Speaker 1>surgery tomorrow I believe it is, and help her to

1557
01:41:29.840 --> 01:41:35.000
<v Speaker 1>find people to watch her kids. She's a fellow podcaster

1558
01:41:35.119 --> 01:41:38.159
<v Speaker 1>and she's also my wife's friend. Lord, so I just

1559
01:41:38.159 --> 01:41:40.640
<v Speaker 1>wanted to pray for her, you know, and her family.

1560
01:41:41.760 --> 01:41:44.479
<v Speaker 1>And she's too far away for I guess for us

1561
01:41:44.520 --> 01:41:46.239
<v Speaker 1>to watch her kids. But if you could, if you could,

1562
01:41:46.279 --> 01:41:50.119
<v Speaker 1>please help her to find some people to watch her kids.

1563
01:41:50.439 --> 01:41:54.079
<v Speaker 1>And also, Lord, be with her during her surgery. And

1564
01:41:54.239 --> 01:41:58.520
<v Speaker 1>also Whisters White, I don't remember your first name, if

1565
01:41:58.520 --> 01:42:00.560
<v Speaker 1>you could provide me with that, that'd be awsome them.

1566
01:42:01.840 --> 01:42:03.479
<v Speaker 1>You know. He asked for prayer last week and I

1567
01:42:03.520 --> 01:42:06.640
<v Speaker 1>forgot to pray for him. But whatever he needs, Lord,

1568
01:42:06.640 --> 01:42:09.680
<v Speaker 1>hopefully you already answered his prayer. If not, please assist

1569
01:42:09.800 --> 01:42:13.880
<v Speaker 1>him and anybody out there that's listening that has any

1570
01:42:13.960 --> 01:42:19.560
<v Speaker 1>kind of issues, Lord, please supernaturally assist him. If anybody

1571
01:42:19.560 --> 01:42:27.199
<v Speaker 1>has any issues with drugs, alcohol, or anger, and they're

1572
01:42:27.239 --> 01:42:31.520
<v Speaker 1>not doing things in love, you know, maybe maybe they

1573
01:42:31.560 --> 01:42:33.960
<v Speaker 1>don't understand the gospel fully. Lord, if you could please

1574
01:42:33.960 --> 01:42:36.319
<v Speaker 1>the system with that, or there's just a lot of

1575
01:42:36.319 --> 01:42:38.720
<v Speaker 1>people out there that need help. Lord, I just want

1576
01:42:38.760 --> 01:42:41.039
<v Speaker 1>to ask that you be with them, and I just

1577
01:42:41.079 --> 01:42:43.439
<v Speaker 1>want to thank you for everything you do for us.

1578
01:42:43.439 --> 01:42:46.279
<v Speaker 1>We love you in Jesus name. Amen. Thank you for

1579
01:42:46.319 --> 01:42:48.800
<v Speaker 1>everybody that's listening. I really appreciate you, and I hope

1580
01:42:48.800 --> 01:42:52.119
<v Speaker 1>you enjoyed the study. Tune in next week and please

1581
01:42:52.319 --> 01:42:55.640
<v Speaker 1>leave comments comment below if you want, to go to

1582
01:42:55.800 --> 01:42:59.000
<v Speaker 1>Spotify and just leave emojis. I really appreciate it and

1583
01:42:59.039 --> 01:43:01.479
<v Speaker 1>thank you guys so much, and God bless you.
