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<v Speaker 1>Big Food and on with Cliff and Bobo.

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<v Speaker 2>These guys are your favorites, so like say subscribe and

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<v Speaker 2>read it. Im Stard and me.

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<v Speaker 1>Righteous on us today, listening, watching Lim always.

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<v Speaker 2>Keep its watching.

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<v Speaker 1>And now you're hosts Cliff Berrickman and James Bubo Fay.

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<v Speaker 2>Greetings, Bobo, How you doing? Man?

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<v Speaker 3>Hey? What's up Cliff? How are you doing?

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<v Speaker 2>Things are going all right for the most part. Melissa

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<v Speaker 2>was out of town for a little over a week.

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<v Speaker 2>She just got back last night. So I always appreciate

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<v Speaker 2>having my best friend in the center of my universe around,

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<v Speaker 2>so that's cool and joining that. I'm gonna go to

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<v Speaker 2>the woods tomorrow. It's been about a week and a

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<v Speaker 2>half for a lit over of weeks since I've been there,

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<v Speaker 2>so I'm looking forward to doing that as well. What

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<v Speaker 2>about you, anything cool going on?

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<v Speaker 3>Well? I had something cool. I did have something cool

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<v Speaker 3>going on. I got to go out with you and

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<v Speaker 3>uh Art Letterman Polly.

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<v Speaker 2>Yeah, I was like having it was like the old days,

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<v Speaker 2>you know, having like the quote unquote California Crew back together.

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<v Speaker 2>You know, we got the band back together for a night,

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<v Speaker 2>which is neat. They're at Bluff Creek and what a pleasure.

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<v Speaker 2>That was because I was looking at my calendar and

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<v Speaker 2>I knew Melissa had to go out of town. And

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<v Speaker 2>I basically thought, you know, man, if I want to

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<v Speaker 2>get the Bluff, I just like Bluff Creek. I just

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<v Speaker 2>wanted to get down there. It's kind of like revisiting,

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<v Speaker 2>you know, the Holy Land.

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<v Speaker 3>You know.

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<v Speaker 2>I try to do it every year or two at

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<v Speaker 2>the very least. And I realized Melissa's headed out of town.

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<v Speaker 2>If I didn't do it that at that window, I

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<v Speaker 2>wasn't going to do it. And I wanted to see

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<v Speaker 2>how the fires were. And I heard the roads are

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<v Speaker 2>really good. You told me that, and so I said, okay,

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<v Speaker 2>I want to go down and spend a few nights

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<v Speaker 2>alone at Bluff Creek. On the way down, I talked

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<v Speaker 2>to Bart He's he was going to be down there,

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<v Speaker 2>so I called you. I said, hey, Bart's and then

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<v Speaker 2>Lighterman was there. So it turns out to instead of

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<v Speaker 2>spending three nights alone at Bluff Creek, I got to

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<v Speaker 2>spend a night at Buff Creek. Was some of my

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<v Speaker 2>best friends and it was awesome. Just loved it.

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<v Speaker 3>Was you were on fire too, you there, weren't they

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<v Speaker 3>growner jokes. They're all laughing jokes.

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<v Speaker 2>Oh well, well, either either I'm wearing you down slowly

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<v Speaker 2>or you're finally coming around in my sense of humor.

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<v Speaker 3>That was great.

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<v Speaker 2>I'd like to think my humor has not changed.

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<v Speaker 3>I talked to Well, yeah, you got two kinds or

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<v Speaker 3>three kinds, I guess. But anyways, Uh, yeah. I talked

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<v Speaker 3>to Bart last night for a while, and he to

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<v Speaker 3>go through all this audio yet, but he said, you

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<v Speaker 3>went through yours if you couldn't find any of those

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<v Speaker 3>notes he heard.

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<v Speaker 2>Yeah, Well, he brought these rocks from Washington. He liked

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<v Speaker 2>the sound of them clacking together, and he was that

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<v Speaker 2>night when we went to bed, he was He walked

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<v Speaker 2>up and down the road a few hundred yards and

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<v Speaker 2>was clacking. And he said that he got a really

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<v Speaker 2>weird clacking response back and I and you know, my

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<v Speaker 2>recorder was running, and I went through and I got

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<v Speaker 2>Bart clacking, but I didn't get anything after it. So

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<v Speaker 2>I mean, either the position of my recorder prohibited it,

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<v Speaker 2>or perhaps it was just too quiet. And you know,

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<v Speaker 2>recorders don't get everything, that's for sure. So yeah, he

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<v Speaker 2>heard some stuff responding, but I never did. I never did,

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<v Speaker 2>although when I was out there walking around, you know,

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<v Speaker 2>both at night and also during the day. There was

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<v Speaker 2>some stuff happening. You know. We were at the water

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<v Speaker 2>spot and there was a big marsh there and I

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<v Speaker 2>was at the I guess it would be the northwest

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<v Speaker 2>side of that, one of those marshes, and there was

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<v Speaker 2>something on the hill above me, and I say, and

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<v Speaker 2>it's probably a bear, because I mean there are tons

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<v Speaker 2>and tons of bear there. I mean, everywhere you look,

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<v Speaker 2>it's you can find bear prints. It's ridiculous how much

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<v Speaker 2>bear is there, which is probably why the Sasquatch is

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<v Speaker 2>pop by. And then later on that day, I was

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<v Speaker 2>walking the roads. I was out there alone, walking the

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<v Speaker 2>roads up and down on the side because the roads

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<v Speaker 2>that are all chewed up at this moment because they've

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<v Speaker 2>been doing so much road work. And I've been ranting, like,

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<v Speaker 2>what a fantastic opportunity this is to find footprints at

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<v Speaker 2>Bluff Creek. If you're interested in tracking, everybody should go

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<v Speaker 2>to Bluff Creek and check it out. Because the roads

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<v Speaker 2>I don't think I been this good for tracking, probably

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<v Speaker 2>since the sixties before they graveled them. But anyway, when

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<v Speaker 2>I was out there, I got some weird knocky sort

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<v Speaker 2>of out noises. I mean, there are a lot of

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<v Speaker 2>things are falling from the tree ease, of course, but

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<v Speaker 2>I mean these sounded stronger than just something falling from

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<v Speaker 2>the trees. And it came from the same general area

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<v Speaker 2>as I was hearing something moving around on the hill

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<v Speaker 2>above me, so I wouldn't be a bit surprised if

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<v Speaker 2>there was one there. It was neat. It was a

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<v Speaker 2>lot of fun going there. I haven't been there. I

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<v Speaker 2>went to Bluff last year in September, I think it was,

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<v Speaker 2>or maybe the year before. Maybe it's been two years.

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<v Speaker 2>I don't remember. Two years ago, yeah, but I didn't

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<v Speaker 2>I didn't camp there. I camped at Laus Camp and

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<v Speaker 2>I went to the film site and all that other stuff.

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<v Speaker 2>And I didn't do either of those things this year.

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<v Speaker 2>I wish I did. I really wanted to get down

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<v Speaker 2>the Lauds, but I just enough time. The next morning,

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<v Speaker 2>after Bart heard the knox or the clacks or whatever

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<v Speaker 2>you want to call them, I woke up around six

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<v Speaker 2>or seven, I think, and it sort of gathered my

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<v Speaker 2>stuff and I was probably on the road heading out

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<v Speaker 2>by about eight or so something like that, maybe eight

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<v Speaker 2>thirty at the most. I had a chance to say

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<v Speaker 2>goodbye to Lighterman because he gets up at the crack

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<v Speaker 2>of dawn, and then, of course Bart was still asleep,

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<v Speaker 2>so I just bailed. But I drove into Willow Creek

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<v Speaker 2>that day and I met up with Eric, one of

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<v Speaker 2>the people who manages the museum down there. Super nice guy.

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<v Speaker 2>Hung out with him and we kind of went through

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<v Speaker 2>the museum a little bit and we talked about some

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<v Speaker 2>of the history. I corrected some of the placards that

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<v Speaker 2>they might have been mislabeled. He was asking me, well,

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<v Speaker 2>where's this cast right here? We just have a label

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<v Speaker 2>for it, and I said, oh, it's over here in

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<v Speaker 2>this exhibit. So they weren't missing as much as they thought.

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<v Speaker 2>We went through through some of the drawers, I started

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<v Speaker 2>piecing some things together opened so it kind of solves

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<v Speaker 2>some things and also opened other mysterious questions I think, like,

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<v Speaker 2>for example, the TIPMSS hand cast from nineteen eighty two,

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<v Speaker 2>I believe, I think it was October nineteen eighty two,

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<v Speaker 2>I remember right. I had a bunch of photographs courtesy

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<v Speaker 2>of Larry Lund that he had never seen before of

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<v Speaker 2>the casting of those prints that had various members from

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<v Speaker 2>the Bay area group with him. I think Archie Buckley

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<v Speaker 2>was there. I'm not sure if Warren Thompson was there

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<v Speaker 2>or George Haas was there. I think George Hass was

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<v Speaker 2>there as well, but I'm pretty sure Archie Buckley was

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<v Speaker 2>there because he's a very particular style and that was

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<v Speaker 2>him and photographs. He had never seen any of those

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<v Speaker 2>photographs before, and of great interests in those photographs is

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<v Speaker 2>after the casting, you see in case our listeners don't know, right,

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<v Speaker 2>and a lot of people actually don't know much about

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<v Speaker 2>this particular event. People probably know about the fifty eight

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<v Speaker 2>stuff that Bob Timmas casts. They may even know about

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<v Speaker 2>the fifty nine stuff in November fifty nine that he casts,

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<v Speaker 2>and certainly they know about the Patterson Gimlin casts that

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<v Speaker 2>he got at the site ten days after Roger and

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<v Speaker 2>Bob filmed the thing, and there were a couple other

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<v Speaker 2>events in there too. But Bob Timmos was very prolific,

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<v Speaker 2>and very few people know much about what he did

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<v Speaker 2>because Bob Timmos wrote virtually nothing about it. Whatever he

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<v Speaker 2>did write is written in his own handwriting with pencil

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<v Speaker 2>on the back of the footprint cast themselves, and those

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<v Speaker 2>are on display in the Willow Creek Museum, but they're

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<v Speaker 2>obviously displayed footprint side up, not the other way around, right,

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<v Speaker 2>So a lot of that information has never really been

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<v Speaker 2>seen before by the public. And of course he was

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<v Speaker 2>a very quiet guy. He didn't really look for attention.

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<v Speaker 2>He certainly wasn't in a purposeful influencer by any stretch

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<v Speaker 2>of the imagination, which is probably why he's so respected,

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<v Speaker 2>except for you know, there was obviously that cattiness between

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<v Speaker 2>the old time researchers and stuff, and a lot of

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<v Speaker 2>people tried to tear Bob Timmas down, unfortunately, and you

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<v Speaker 2>can read stories about that, mostly which are.

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<v Speaker 3>Fault a lot of people.

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<v Speaker 2>Some yeah, a couple, a couple. But in nineteen eighty two,

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<v Speaker 2>see Bob Timmis would go to Bluff Creek for about

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<v Speaker 2>a month every year around October, and he chose October

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<v Speaker 2>because not only was the Patterson Giblin film taken in October,

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<v Speaker 2>but is also the Jerry Cruse stuff was from October

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<v Speaker 2>as well. And of course Roger Patterson, on a trip

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<v Speaker 2>down to Bluff Creek in nineteen sixty three, cast footprints

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<v Speaker 2>at Lared Meadow in October. So October seemed to be

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<v Speaker 2>a very hot month in Bluff Creek. So Bob Timmis

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<v Speaker 2>would come down every month for about not every month

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<v Speaker 2>every year, for about a month during October and walked

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<v Speaker 2>the roads and looked for stuff and generally hang out.

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<v Speaker 3>You know.

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<v Speaker 2>One of these trips, and I think it was in

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<v Speaker 2>eighty two, he ran across a trackway up near Laired Meadow,

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<v Speaker 2>which is where Roger cast footprints in October nineteen sixty three,

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<v Speaker 2>and he followed them to a pond. And that pond

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<v Speaker 2>is still there, so virtually the only pond on Laired Mountain,

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<v Speaker 2>so it's easy to find, like the only man made

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<v Speaker 2>sort of pond. I'm pretty sure it's man made. It's

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<v Speaker 2>not very big, it's probably only about thirty feet by

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<v Speaker 2>twenty feet or something like that. And the sasquatch went

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<v Speaker 2>into the pond and there are footprints in the bottom

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<v Speaker 2>of the pond and the thing and it was like

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<v Speaker 2>moving like and basically here there were hand prints on

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<v Speaker 2>the bottom of the pond too. So what it was doing,

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<v Speaker 2>I don't know, maybe foraging for worms or who knows

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<v Speaker 2>what kind of food items you find in the bottom

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<v Speaker 2>of a silty pond, but it was doing it so

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<v Speaker 2>Bob Tipmos drained the pond. He called his buddies, they

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<v Speaker 2>came up, they got a pump, they drained the pond,

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<v Speaker 2>and Bob cast a handprint two, which is at that

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<v Speaker 2>time one of the only hand prints in existence. There's

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<v Speaker 2>quite a few more now, but at that time first.

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<v Speaker 2>Now it wasn't the first. Ivan Marx had the first

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<v Speaker 2>Prince in nineteen seventy, but Ivan Marx is associated with it.

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<v Speaker 2>Even though I think those prints are probably real, Ivan

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<v Speaker 2>Marx had some other things that were not real later on,

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<v Speaker 2>so everything he has done has been cast into doubt, unfortunately.

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<v Speaker 2>And then there was the knuckle prints from June nineteen

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<v Speaker 2>eighty two from Freeman. But really other than that, there

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<v Speaker 2>was virtually nothing, you know, as far as hand prints go,

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<v Speaker 2>actual cast at least, so he casts that. But he

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<v Speaker 2>also casts a number of footprints, and I believe the

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<v Speaker 2>Willow Creek Museum had I think they had six. I'm

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<v Speaker 2>pretty sure they had six of these things in their drawers.

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<v Speaker 2>But yet the photographs that Larry Lund gave to me

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<v Speaker 2>shows nine and say, oh, well, isn't that interesting? Where

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<v Speaker 2>are these other casts? And that's that's the story of

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<v Speaker 2>my life, right there having a photograph of something that

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<v Speaker 2>one cannot find in the data sets, Like, where are

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<v Speaker 2>these other casts? I'd really like to see them. And

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<v Speaker 2>you know, most most of the prints aren't that great,

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<v Speaker 2>but Bob was such a good tracker, and he was

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<v Speaker 2>so wise about these things that he would cast them

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<v Speaker 2>regardless of quality basically. But a couple of these casts

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<v Speaker 2>are actually really good. They show beautiful toes and really

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<v Speaker 2>interesting stuff, and then of course the handprint that goes

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<v Speaker 2>with it even makes it all the more interesting. So

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<v Speaker 2>I thought that was really neat. But yeah, so I'll

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<v Speaker 2>be working. I made good friends with Eric of course

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<v Speaker 2>when I was down there, the guy, you know, kind

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<v Speaker 2>of who's leading the Willow Creek Museum to some I mean,

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<v Speaker 2>I want to say leading it, but he's definitely a

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<v Speaker 2>force in the Willow Creek Museum. He's really interested in.

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<v Speaker 3>He's the motivator. I mean, he's the guy who make

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<v Speaker 3>things happened, for sure.

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<v Speaker 2>Yeah. Yeah, he's kind of like some young blood in there.

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<v Speaker 2>And there's a couple of people down there actually that

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<v Speaker 2>are doing some stuff, but he's he's a big, big motivator,

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<v Speaker 2>as you said. So yeah, so I hung out with

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<v Speaker 2>him and also what a treasure this was. He invited

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<v Speaker 2>Dave McCoy over to talk to me. I think you've

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<v Speaker 2>spoken to Dave, haven't you.

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<v Speaker 3>Bobs, Yeah, I got him recorded.

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<v Speaker 2>Actually yeah, oh, really cool. It'd be interesting to hear that.

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<v Speaker 2>I have about a forty five minute interview that I

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<v Speaker 2>did that I recorded with him. And yeah, Dave McCoy

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<v Speaker 2>is the son of Sil McCoy. Sil McCoy was a

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<v Speaker 2>bigfoot researcher back in the early sixties. He did a

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<v Speaker 2>lot of stuff with Bob Titmas. He lived down there

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<v Speaker 2>in the High and Palm area, is a logger, all

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<v Speaker 2>that sort of stuff. You know. He's just a man

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<v Speaker 2>of the woods down there, and he was present when

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<v Speaker 2>a lot of these famous casts were obtained, like the

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<v Speaker 2>High Im Palm Site A and Site B stuff from

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<v Speaker 2>nineteen sixty three from April. But there's a lot of

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<v Speaker 2>other stuff going on down there that he also had

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<v Speaker 2>an association with. He would go out and check out

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<v Speaker 2>other footprint fines and come back, oh that's nonsense, or

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<v Speaker 2>oh those are real, like cast a couple of them.

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<v Speaker 2>So yeah, I talked to Dave McCoy for forty five

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<v Speaker 2>minutes and recorded an interview with him, and it was

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<v Speaker 2>just a wonderful interview, and I've kept in touch with

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<v Speaker 2>Dave Simpson. He invited me next time I come down

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<v Speaker 2>to the area. He said he'd be happy to go

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<v Speaker 2>show me where some of the stuff happened. Go drive

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<v Speaker 2>around High and Palm and get a guided tour from

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<v Speaker 2>a McCloy. Oh, I'd be thrilled to do that, of course. Yeah,

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<v Speaker 2>Eric and I at the museum, we're talking about trying

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<v Speaker 2>to plan some sort of collaboration stuff between my museum

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<v Speaker 2>and the Willow Creek Museum. So there's a lot going

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<v Speaker 2>on there that a lot to look forward to as

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<v Speaker 2>things kind of slowly pan out in the dust settles

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<v Speaker 2>in my life here. So there's a lot going on

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<v Speaker 2>as usual.

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<v Speaker 3>Well, we got planned for this week. We don't have

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<v Speaker 3>a guess that we're just doing a response with the listeners.

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<v Speaker 1>Yeah, I was going to fill you in Bobo since

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<v Speaker 1>the last time, one of the last episodes that you

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<v Speaker 1>guys did together before we had some guests on, you

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<v Speaker 1>had talked about selling the trailer and I posted that

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<v Speaker 1>picture of you and the trailer and the feedback was

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<v Speaker 1>pretty overwhelming, and so I'm just digging into our comments here,

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<v Speaker 1>several people said, like our listener Bill said, I thought

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<v Speaker 1>it would look much worse from the way that Cliff

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<v Speaker 1>talked about it. Did is in and said the trailer

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<v Speaker 1>is a million times nicer looking that I was expecting.

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<v Speaker 3>That what I said clip with suring my deals that

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<v Speaker 3>it's had a bad about that, so that we might

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<v Speaker 3>have got some takers from the audience.

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<v Speaker 1>My fault did There were a lot of like condolences, like,

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<v Speaker 1>you know, Bobo, so sorry I had to part ways

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<v Speaker 1>with your trailer. Harry says, what's really funny is Francis said,

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<v Speaker 1>simply take me away with you, Bobo. Michelle says, are

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<v Speaker 1>you saying you had to part ways with her? Ought?

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<v Speaker 3>People understand.

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<v Speaker 1>Yeah, if we go over to uh Instagram here the

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<v Speaker 1>Spooks Creeps podcast said, always in our trailer hearts. Hollyboo

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<v Speaker 1>K says nice than I was expecting. So sorry to

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<v Speaker 1>see it.

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<v Speaker 3>Go, Bobo. Thank you. People understand how some simpthy It's

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<v Speaker 3>well deserved.

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<v Speaker 1>There was someone on Twitter. I didn't pull this one up,

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<v Speaker 1>but you know the picture is you and the trailer,

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<v Speaker 1>and someone on Twitter said, this is the most beautiful

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<v Speaker 1>thing these eyes have ever seen. So I responded and said, yeah,

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<v Speaker 1>but what did you think of the trailer?

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<v Speaker 3>I love it.

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<v Speaker 1>You will be missed Bobo's trailer. Oh my god, has

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<v Speaker 1>it finally left the building?

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<v Speaker 3>Literally?

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<v Speaker 1>So you know, listeners were really moved by that picture,

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<v Speaker 1>and you got a lot of sympathy and condolences for

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<v Speaker 1>the trailers being gone there. You know, I think Monkey

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<v Speaker 1>had a huge outpouring of love because she was so

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<v Speaker 1>well known and was on the TV. But I will

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<v Speaker 1>say I think the trailer definitely got more condolences than Sergio.

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<v Speaker 1>But you know, we didn't really see that many images

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<v Speaker 1>of Sergio unfortunately, so I don't think he quite instantiated

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00:14:39.320 --> 00:14:41.720
<v Speaker 1>himself into the hearts of our listeners like the trailer did.

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<v Speaker 3>That trailer was stricken awesome. I was just lamenting to night.

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<v Speaker 3>I'm like, I'm going to regret that decision more than

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<v Speaker 3>anything else in my life. I'm sure getting rid of that.

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<v Speaker 2>That's a staggering statement. I mean I wanted to respond

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<v Speaker 2>to it, but I was still processing for seconds after

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<v Speaker 2>you said that that you will regret selling that trailer

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<v Speaker 2>more than you will re read anything else in your

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<v Speaker 2>entire life.

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<v Speaker 3>So far, so.

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<v Speaker 2>Far, Okay, Wow, because I've known you a long time

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<v Speaker 2>and I know that you have some very regrettable things

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<v Speaker 2>in your past.

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<v Speaker 1>Yeah, I mean we have a recurring segment about regrettable things,

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<v Speaker 1>but what storytime that's true.

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<v Speaker 4>Stay tuned for more Bigfoot and Beyond with Cliff and

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<v Speaker 4>Bobo will be right back after these messages.

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<v Speaker 1>We ended up tackling the Q and A the last

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<v Speaker 1>session because I'd already put all those together and had

335
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<v Speaker 1>all those in the queue when we found out that

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<v Speaker 1>you had some stuff to deal with and couldn't make it.

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<v Speaker 1>So we just had a roll with that. So I

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<v Speaker 1>did save a couple of the Bobo questions. So one

339
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<v Speaker 1>of the questions we had gotten was from a listener

340
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<v Speaker 1>named Justin Brown who was asking Cliff and I. He

341
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<v Speaker 1>called us the resonant nerds, and he was asking about

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<v Speaker 1>video game related things. But he did ask at the

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<v Speaker 1>end of his question, Bobo, what is the closest you've

344
00:16:04.080 --> 00:16:06.159
<v Speaker 1>ever been to being nerd adjacent?

345
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<v Speaker 3>We at the same time with Clip plenty of times.

346
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<v Speaker 3>That's pretty good.

347
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<v Speaker 1>But I've heard you offer up some pretty heated defenses

348
00:16:17.360 --> 00:16:19.799
<v Speaker 1>of like Lord of the Rings or some other things

349
00:16:19.799 --> 00:16:21.279
<v Speaker 1>that you're like, that's not nerd.

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<v Speaker 2>Yeah. Well, also, I would say that Lord of the

351
00:16:27.799 --> 00:16:29.559
<v Speaker 2>Rings there's a lot of whiggle room in there, you know,

352
00:16:29.679 --> 00:16:32.440
<v Speaker 2>like there's a lot of gray area. It's gradients. I

353
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<v Speaker 2>would say that I have certainly walked past the threshold

354
00:16:36.080 --> 00:16:39.720
<v Speaker 2>of nerdiness for Lord of the Rings. And Bobo is

355
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<v Speaker 2>more he really loves it, but I would say he's

356
00:16:43.039 --> 00:16:47.240
<v Speaker 2>more a casual fan isn't quite the right term because

357
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<v Speaker 2>of his love for it. But like Bobo, have you

358
00:16:50.159 --> 00:16:53.840
<v Speaker 2>read the Cimarillion? No, there you go. I think I

359
00:16:53.879 --> 00:16:55.919
<v Speaker 2>think that's probably a good.

360
00:16:56.440 --> 00:16:58.279
<v Speaker 3>That's someone like languages and all that in it, like

361
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<v Speaker 3>how to translate languages.

362
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<v Speaker 2>And now now it's it's kind of like the Old

363
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<v Speaker 2>Testament in a way of Lord of the Rings. It's

364
00:17:04.920 --> 00:17:10.759
<v Speaker 2>the backstory, yea worldwide history and context of in which

365
00:17:10.759 --> 00:17:12.960
<v Speaker 2>the Lord of the Rings is set. So yeah, yeah,

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<v Speaker 2>like if you don't know what Gondolin is, yeah, you

367
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<v Speaker 2>might enjoy it. It's it's great, it's a wonderful book's.

368
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<v Speaker 3>Probably I love it. I just haven't read it. Yeah.

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<v Speaker 2>Yeah, it is a fantastic book. And it's not easy

370
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<v Speaker 2>to read. The language changes, it's much more formal and

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<v Speaker 2>like I said, kind of like it feels like reading

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<v Speaker 2>the Old Testament, where you know, the Lord of the

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<v Speaker 2>Rings is more narrative and there's dialogue and details and stuff,

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<v Speaker 2>whereas in some Maarillion they'll they'll mention a battle that

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<v Speaker 2>lasted for a year and a half and it'll be

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<v Speaker 2>a paragraph, you know, that sort of stuff. So but

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<v Speaker 2>but it is still it's probably my favorite Tolkien work,

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<v Speaker 2>so wherever that's worth. But I think that Bobo's love

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<v Speaker 2>for Lord of the Rings in Tolkien in general is

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<v Speaker 2>perhaps a little bit more casual, where I would say

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<v Speaker 2>I have definitely, you know, swam in the in the

382
00:18:01.960 --> 00:18:06.200
<v Speaker 2>pool of nerdiness as far as the Tolkien legendarium goes,

383
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<v Speaker 2>do you speak Elvin.

384
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<v Speaker 3>Or or or No?

385
00:18:09.759 --> 00:18:11.359
<v Speaker 2>I know a couple of words, but I wouldn't and

386
00:18:11.400 --> 00:18:15.119
<v Speaker 2>I would not say I speak it by any means.

387
00:18:15.880 --> 00:18:18.480
<v Speaker 2>On I definitely know. I'm not a tricky kind of

388
00:18:18.519 --> 00:18:21.519
<v Speaker 2>guy actually at all, really, so I do enjoy him,

389
00:18:21.519 --> 00:18:22.960
<v Speaker 2>but I'm not I can't say I'm into it.

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00:18:23.000 --> 00:18:27.559
<v Speaker 1>So there are a few leftover written submissions from the

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00:18:27.680 --> 00:18:29.160
<v Speaker 1>Q and a session that we did last time that

392
00:18:29.200 --> 00:18:31.319
<v Speaker 1>we didn't get too so I could I could pop

393
00:18:31.359 --> 00:18:33.400
<v Speaker 1>those in here because a couple of more finding Bigfoot

394
00:18:33.440 --> 00:18:36.400
<v Speaker 1>related So now that we have Clobo present, that would

395
00:18:36.400 --> 00:18:36.759
<v Speaker 1>be good.

396
00:18:37.319 --> 00:18:40.960
<v Speaker 2>Sure, sure, well here, I'll go ahead read this one. I'll

397
00:18:41.000 --> 00:18:44.240
<v Speaker 2>read the first one here. This was from Laura hey

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00:18:44.319 --> 00:18:49.319
<v Speaker 2>Gens Laura from Australia. Here, longtime listener and longer time fan, Bobo.

399
00:18:49.640 --> 00:18:51.799
<v Speaker 2>I had to get my own gone squatch and truck

400
00:18:51.839 --> 00:18:53.559
<v Speaker 2>or cap when I saw you wearing it on Finding

401
00:18:53.599 --> 00:18:56.599
<v Speaker 2>Bigfoot back in the day. My question is it seemed

402
00:18:56.599 --> 00:19:00.160
<v Speaker 2>like wherever you went it was almost always squatchy and

403
00:19:00.200 --> 00:19:03.559
<v Speaker 2>there was some form of activity. How realistic was it

404
00:19:03.880 --> 00:19:07.319
<v Speaker 2>that you had activity wherever you went? It sounds like

405
00:19:07.359 --> 00:19:11.079
<v Speaker 2>bumping into a sasquatch when outlooking is quite rare. So

406
00:19:11.400 --> 00:19:13.960
<v Speaker 2>was any of that played up for the camera or

407
00:19:14.400 --> 00:19:18.240
<v Speaker 2>were they actually that active? Because your locations were selected carefully,

408
00:19:18.920 --> 00:19:19.200
<v Speaker 2>there was.

409
00:19:19.240 --> 00:19:21.400
<v Speaker 3>Plenty of episodes we had no action. I mean, it

410
00:19:21.440 --> 00:19:24.759
<v Speaker 3>was just dead. But we did go to the squatchiest places.

411
00:19:24.759 --> 00:19:26.640
<v Speaker 3>I mean we were working with like some of the

412
00:19:26.680 --> 00:19:29.640
<v Speaker 3>best researchers in the country to go to the best spots.

413
00:19:29.799 --> 00:19:32.400
<v Speaker 3>Like we did tons of research on what time of year,

414
00:19:33.000 --> 00:19:35.440
<v Speaker 3>you know, talking to witnesses and you know, big footers

415
00:19:35.440 --> 00:19:38.359
<v Speaker 3>in the area, so we had pretty good luck because

416
00:19:38.359 --> 00:19:40.400
<v Speaker 3>we were going to new spots all the time. I mean,

417
00:19:40.440 --> 00:19:42.000
<v Speaker 3>you know, like to the best spots.

418
00:19:42.359 --> 00:19:44.839
<v Speaker 2>Yeah, I think I think we probably batted I'm gonna

419
00:19:45.400 --> 00:19:47.599
<v Speaker 2>guess here, fifty percent, you know. And if you're batting

420
00:19:47.599 --> 00:19:50.079
<v Speaker 2>fifty percent in baseballing and that's like you know, Hall

421
00:19:50.119 --> 00:19:52.920
<v Speaker 2>of Famer stuff, right, fifty percent for Bigfoot, it's amazing.

422
00:19:53.240 --> 00:19:56.039
<v Speaker 2>And really the reason we were so good, we're so lucky,

423
00:19:56.079 --> 00:19:59.920
<v Speaker 2>so good, so whatever, so successful is we had the

424
00:20:00.079 --> 00:20:03.039
<v Speaker 2>databases behind us, you know, money Maker's database, the BFRO

425
00:20:03.599 --> 00:20:07.960
<v Speaker 2>was at our disposal, including a nationwide network of researchers

426
00:20:08.039 --> 00:20:09.880
<v Speaker 2>who were out in the field on a pretty regular

427
00:20:09.920 --> 00:20:13.559
<v Speaker 2>basis interviewing witnesses and learning about stuff. And I had

428
00:20:13.599 --> 00:20:16.160
<v Speaker 2>probably at that point, I myself had twelve hundred reports

429
00:20:16.160 --> 00:20:19.359
<v Speaker 2>probably submitted to me by then. So but Matt had

430
00:20:19.400 --> 00:20:21.720
<v Speaker 2>you know, ten times that, well maybe not ten times, yeah,

431
00:20:21.720 --> 00:20:24.240
<v Speaker 2>maybe ten times or more, you know, of good reports

432
00:20:24.240 --> 00:20:26.640
<v Speaker 2>from almost wherever we went. So if we knew we

433
00:20:26.640 --> 00:20:30.039
<v Speaker 2>were going to someplace, you know, like Mississippi, he would

434
00:20:30.119 --> 00:20:32.200
<v Speaker 2>just call up his Mississippi researchers and say, we're going

435
00:20:32.240 --> 00:20:34.119
<v Speaker 2>to these areas. What do you think what's been going on,

436
00:20:34.200 --> 00:20:36.599
<v Speaker 2>tell me about it, and kind of keep his finger

437
00:20:36.640 --> 00:20:38.559
<v Speaker 2>on the pulse there for a month or so before

438
00:20:38.559 --> 00:20:41.119
<v Speaker 2>we went down there, and say what you I know,

439
00:20:41.160 --> 00:20:43.000
<v Speaker 2>a lot of people don't like Matt for whatever reason.

440
00:20:43.079 --> 00:20:44.920
<v Speaker 2>I like him just fine. In fact, I was literally

441
00:20:45.000 --> 00:20:49.359
<v Speaker 2>texting with him this morning. But he is very good

442
00:20:49.640 --> 00:20:54.440
<v Speaker 2>at finding sasquatches. He maybe right or wrong about some

443
00:20:54.480 --> 00:20:56.920
<v Speaker 2>other things that he says or whatever, and his his hypotheses,

444
00:20:57.039 --> 00:20:59.880
<v Speaker 2>just like we all are, but he is very good

445
00:21:00.240 --> 00:21:02.759
<v Speaker 2>at finding sasquatches and where they are likely to be.

446
00:21:03.319 --> 00:21:06.000
<v Speaker 2>So when he gets the intel from his researchers who

447
00:21:06.000 --> 00:21:08.720
<v Speaker 2>may have just looked into report that happened three weeks ago,

448
00:21:09.200 --> 00:21:12.000
<v Speaker 2>he can start scouring maps in that area and trying

449
00:21:12.000 --> 00:21:14.400
<v Speaker 2>to figure out what's going on and piecing together some

450
00:21:14.440 --> 00:21:16.480
<v Speaker 2>sort of model of what he thinks sasquatches are doing.

451
00:21:16.559 --> 00:21:19.519
<v Speaker 2>And you know, and I'll be darn men, he's right.

452
00:21:20.160 --> 00:21:23.640
<v Speaker 3>A lot Google Earth and good maps, and my maker

453
00:21:23.680 --> 00:21:25.440
<v Speaker 3>will show you that he will find the spots that

454
00:21:25.480 --> 00:21:26.799
<v Speaker 3>are most likely to have him.

455
00:21:27.079 --> 00:21:31.240
<v Speaker 2>Yeah, yeah, so yeah, he was. He was a lot

456
00:21:31.240 --> 00:21:34.279
<v Speaker 2>of the reason we're successful, between the BFRO and Matt's

457
00:21:34.319 --> 00:21:39.079
<v Speaker 2>innate ability to locate them, and you know, and you know,

458
00:21:39.119 --> 00:21:40.839
<v Speaker 2>it's not like the rest of us aren't any good either.

459
00:21:41.240 --> 00:21:45.079
<v Speaker 2>But Matt had the resources, and he had the researchers

460
00:21:45.119 --> 00:21:48.640
<v Speaker 2>out there he could tap into. He had the sighting

461
00:21:48.720 --> 00:21:51.279
<v Speaker 2>reports stuff, I mean, the BFRO stuff. If you if

462
00:21:51.279 --> 00:21:53.680
<v Speaker 2>you go online, you only see the tip of the iceberg.

463
00:21:53.720 --> 00:21:56.559
<v Speaker 2>There are a lot of reports that are still behind

464
00:21:56.559 --> 00:21:59.599
<v Speaker 2>the veil, so to speak. And most of the reason

465
00:22:00.240 --> 00:22:04.079
<v Speaker 2>he's not hiding anything from you. I don't see these

466
00:22:04.079 --> 00:22:04.599
<v Speaker 2>things of locks.

467
00:22:04.599 --> 00:22:04.839
<v Speaker 3>I don't.

468
00:22:04.880 --> 00:22:07.640
<v Speaker 2>I'm not online in the Bigfoot world very much. But

469
00:22:07.680 --> 00:22:10.480
<v Speaker 2>I do see people who these paranoid fantasies about how

470
00:22:10.519 --> 00:22:13.160
<v Speaker 2>the BFRO is hiding things away and they have a

471
00:22:13.160 --> 00:22:15.519
<v Speaker 2>warehouse full of data that they're not sharing and all

472
00:22:15.559 --> 00:22:20.599
<v Speaker 2>this other nonsense. It's like, man, calm down, your conspiratorial nonsense.

473
00:22:20.680 --> 00:22:23.799
<v Speaker 2>It's not like that at all. But there are a

474
00:22:23.839 --> 00:22:27.799
<v Speaker 2>lot of reports that remain uninvestigated. That's the key there,

475
00:22:28.039 --> 00:22:34.039
<v Speaker 2>because it's an all volunteer organization, and the BFRO, I mean,

476
00:22:34.079 --> 00:22:35.519
<v Speaker 2>I'm not a member. I don't think any of us

477
00:22:35.519 --> 00:22:37.720
<v Speaker 2>here are members, but we were at one point and

478
00:22:37.759 --> 00:22:41.160
<v Speaker 2>I'm not a member just because I find that in

479
00:22:41.200 --> 00:22:45.200
<v Speaker 2>this weird tribal world that we have inherited. If you're

480
00:22:45.240 --> 00:22:48.200
<v Speaker 2>in a group, other people won't work with you, you know,

481
00:22:48.279 --> 00:22:50.200
<v Speaker 2>And it's a group sort of thing. You're either for

482
00:22:50.319 --> 00:22:51.839
<v Speaker 2>me or against me sort of stuff. And I think

483
00:22:51.839 --> 00:22:54.920
<v Speaker 2>that all that is nonsense. I think that's childish personally.

484
00:22:55.240 --> 00:22:57.519
<v Speaker 2>So I'm not in any group whatsoever, So I can

485
00:22:57.599 --> 00:22:59.519
<v Speaker 2>work with whoever whoever wants to work with me. I'm

486
00:22:59.519 --> 00:23:03.720
<v Speaker 2>fine with it. But it's an all The BFRORO is

487
00:23:03.720 --> 00:23:08.759
<v Speaker 2>an all volunteer organization, and no matter how enthusiastic you

488
00:23:08.799 --> 00:23:11.559
<v Speaker 2>think you are about Bigfoot, once you talk to five

489
00:23:11.640 --> 00:23:14.279
<v Speaker 2>or ten witnesses, the fire kind of dims a bit

490
00:23:14.319 --> 00:23:16.920
<v Speaker 2>and you think, well, I'm going to hear another road crossings.

491
00:23:17.240 --> 00:23:22.119
<v Speaker 2>And most people just investigate fewer and fewer reports the

492
00:23:22.200 --> 00:23:24.759
<v Speaker 2>longer they're in any group. And there are some diehards

493
00:23:24.759 --> 00:23:26.240
<v Speaker 2>out there that do it all the time, don't get

494
00:23:26.240 --> 00:23:28.920
<v Speaker 2>me wrong, But most people who get signed up for

495
00:23:28.960 --> 00:23:31.519
<v Speaker 2>the BFRORO, they're on fire for a month or two,

496
00:23:31.559 --> 00:23:33.799
<v Speaker 2>they do three or four, five reports or something, and

497
00:23:33.799 --> 00:23:37.559
<v Speaker 2>then they slowly start neglecting the BFRO stuff because life

498
00:23:37.599 --> 00:23:42.079
<v Speaker 2>gets in the way, and so most reports probably go uninvestigated.

499
00:23:42.200 --> 00:23:44.319
<v Speaker 2>Or they just aren't really worth it because somebody heard

500
00:23:44.319 --> 00:23:46.960
<v Speaker 2>a knock and they think it's more important than a

501
00:23:47.039 --> 00:23:50.759
<v Speaker 2>knock actually is, or a vocalization actually is. But when

502
00:23:50.759 --> 00:23:52.799
<v Speaker 2>you're making a TV show, some of that stuff could

503
00:23:52.799 --> 00:23:55.160
<v Speaker 2>be very useful. If you have an area that you

504
00:23:55.200 --> 00:23:57.759
<v Speaker 2>get all these weird vocalizations from and knocks and a

505
00:23:57.799 --> 00:24:00.279
<v Speaker 2>footprint find that a lot of people would never even

506
00:24:00.319 --> 00:24:03.319
<v Speaker 2>investigate and put and post publicly. Well, that stuff could

507
00:24:03.319 --> 00:24:05.759
<v Speaker 2>add up to it. I mean, Moneymaker's the money Maker math.

508
00:24:05.799 --> 00:24:07.440
<v Speaker 2>We said it on the TV show a couple of times,

509
00:24:08.240 --> 00:24:10.599
<v Speaker 2>you know, And what is it? A bunch of maybes

510
00:24:10.640 --> 00:24:13.200
<v Speaker 2>equals it? Probably, Yeah. So that's why we were so

511
00:24:13.279 --> 00:24:17.880
<v Speaker 2>successful because we had we had the Bfroro database, We

512
00:24:17.960 --> 00:24:20.440
<v Speaker 2>had Moneymaker, and we had Bobo and I with a

513
00:24:20.440 --> 00:24:22.359
<v Speaker 2>lot of Woods experience, and I knew a bunch of

514
00:24:22.400 --> 00:24:25.319
<v Speaker 2>witnesses as well, and Bobo knew him. Boba doesn't really

515
00:24:25.359 --> 00:24:26.799
<v Speaker 2>keep it. I don't think you really keep a database

516
00:24:26.799 --> 00:24:28.720
<v Speaker 2>per se. But you know a lot more people than

517
00:24:28.880 --> 00:24:31.119
<v Speaker 2>I ever will in my entire life cumulative.

518
00:24:31.599 --> 00:24:33.359
<v Speaker 3>You know what I gotta say about my Maker was

519
00:24:33.680 --> 00:24:36.200
<v Speaker 3>on the pilot, we had no luck. In the last

520
00:24:36.480 --> 00:24:38.480
<v Speaker 3>Prince of Wales island of Shoot in the pilot. On

521
00:24:38.519 --> 00:24:41.799
<v Speaker 3>the final butt Maker just goes, we're going up here,

522
00:24:41.839 --> 00:24:43.480
<v Speaker 3>and he pulled up the map and he how did

523
00:24:43.559 --> 00:24:45.839
<v Speaker 3>jourch you this map? And looking at Google Earth, But

524
00:24:45.960 --> 00:24:47.759
<v Speaker 3>we're going there. We went up there and sure enough,

525
00:24:48.200 --> 00:24:50.079
<v Speaker 3>And that's one of the things that really got the

526
00:24:50.079 --> 00:24:53.039
<v Speaker 3>show kind of pumped. When we got the rock explodion.

527
00:24:53.359 --> 00:24:55.359
<v Speaker 3>It sounded like it took two rocks and just smashed

528
00:24:55.359 --> 00:24:57.920
<v Speaker 3>them together behind us, thinking it sounded like a sledgehammer,

529
00:24:57.920 --> 00:25:01.359
<v Speaker 3>like a giant sledgehammer hitting another rock and it exploding

530
00:25:01.400 --> 00:25:03.759
<v Speaker 3>like and you can hear the chunks of rock flying

531
00:25:03.799 --> 00:25:05.880
<v Speaker 3>through the brush and it was literally like thirty feet

532
00:25:05.920 --> 00:25:08.359
<v Speaker 3>behind us, forty feet behind us, something like that. Fifty

533
00:25:08.359 --> 00:25:11.000
<v Speaker 3>feet no more than fifty feet. Roder, I want some

534
00:25:10.960 --> 00:25:11.640
<v Speaker 3>of hit radeos.

535
00:25:11.640 --> 00:25:13.960
<v Speaker 2>On the other it is Aaron Rider. A lot of

536
00:25:14.000 --> 00:25:16.359
<v Speaker 2>people might know Aaron Ryder from other TV shows that

537
00:25:16.400 --> 00:25:18.319
<v Speaker 2>she's done, but she was a producer on her pilot.

538
00:25:18.480 --> 00:25:22.880
<v Speaker 3>So yeah, yeah, and so it was it was shocking.

539
00:25:22.920 --> 00:25:25.799
<v Speaker 3>It was so loud and so violent and so sudden

540
00:25:25.799 --> 00:25:29.279
<v Speaker 3>and the quiet still dark night, and so that kind

541
00:25:29.279 --> 00:25:31.279
<v Speaker 3>of went a long way and getting everyone pumped up

542
00:25:31.319 --> 00:25:33.440
<v Speaker 3>on the show before it even air, and I was

543
00:25:33.440 --> 00:25:34.319
<v Speaker 3>thanks to money Maker.

544
00:25:34.839 --> 00:25:37.200
<v Speaker 2>It was Matt, and also the stubbornness of Matt and

545
00:25:37.240 --> 00:25:38.960
<v Speaker 2>you you, I want to take away the glory of

546
00:25:38.960 --> 00:25:41.279
<v Speaker 2>your stubbornness as well, because it really changed everything for

547
00:25:41.319 --> 00:25:45.519
<v Speaker 2>the show. Because again, when we're filming the pilot, the

548
00:25:45.519 --> 00:25:48.200
<v Speaker 2>producers were making the decision. And these producers don't know

549
00:25:48.319 --> 00:25:51.720
<v Speaker 2>anything about bigfoot I mean, I mean they don't. Some

550
00:25:51.799 --> 00:25:53.440
<v Speaker 2>of them were in their twenties and they think they

551
00:25:53.480 --> 00:25:55.240
<v Speaker 2>know everything, because that's what it's like being a twenty

552
00:25:55.240 --> 00:25:58.480
<v Speaker 2>three year old person who's given the who granted the

553
00:25:58.480 --> 00:26:01.000
<v Speaker 2>the title of produce sir. When that's what all you

554
00:26:01.000 --> 00:26:02.400
<v Speaker 2>want to do for your life, of course you're gonna

555
00:26:02.400 --> 00:26:03.640
<v Speaker 2>be kind of full of yourself and think you know

556
00:26:03.680 --> 00:26:06.799
<v Speaker 2>what's up, but you don't. And and these producers were

557
00:26:06.799 --> 00:26:10.200
<v Speaker 2>making decisions about where we're going to go bigfooting based

558
00:26:10.240 --> 00:26:12.039
<v Speaker 2>on remember that one dude, I remember his name, but

559
00:26:12.079 --> 00:26:13.759
<v Speaker 2>he said that it's going to look great when you

560
00:26:13.759 --> 00:26:17.240
<v Speaker 2>guys walk across that log. So really, that's what you

561
00:26:17.240 --> 00:26:20.839
<v Speaker 2>think we're doing. That's what you think we're doing here polistic. Yeah,

562
00:26:20.880 --> 00:26:24.960
<v Speaker 2>it's insane, insane, And we were we had nothing going on.

563
00:26:25.039 --> 00:26:28.799
<v Speaker 2>We had nothing basically except for a lot of pretty

564
00:26:28.799 --> 00:26:31.359
<v Speaker 2>shots and b rolls and a few witnesses. And I

565
00:26:31.480 --> 00:26:34.039
<v Speaker 2>remember we we went in there before the last night

566
00:26:34.079 --> 00:26:36.720
<v Speaker 2>investigation we were scheduled to go out that night. We

567
00:26:36.759 --> 00:26:39.640
<v Speaker 2>went over to the cabin where the owners of the

568
00:26:39.640 --> 00:26:43.160
<v Speaker 2>production company and you know, the head producers were all staying,

569
00:26:43.440 --> 00:26:45.119
<v Speaker 2>and we went in there and said, dude, we're not

570
00:26:45.160 --> 00:26:47.839
<v Speaker 2>getting anything, and it's because you're choosing the spots. You're

571
00:26:47.880 --> 00:26:52.160
<v Speaker 2>not letting the bigfooters do what we do. We do this,

572
00:26:52.440 --> 00:26:55.000
<v Speaker 2>you don't. You don't know what you're talking about, and

573
00:26:55.319 --> 00:26:57.839
<v Speaker 2>we're going to fail unless you give us a little

574
00:26:57.839 --> 00:27:00.720
<v Speaker 2>bit more control here. And they were not happy with

575
00:27:00.799 --> 00:27:03.839
<v Speaker 2>us at all anyway, because of butting heads with us

576
00:27:03.880 --> 00:27:05.759
<v Speaker 2>all week long, and we're not getting anything, and they

577
00:27:05.799 --> 00:27:09.119
<v Speaker 2>knew that we're all failing, and we just basically said, dude,

578
00:27:09.200 --> 00:27:12.640
<v Speaker 2>you're holding us back. You are the reason this is failing.

579
00:27:13.039 --> 00:27:15.440
<v Speaker 2>You need to let us do some bigfoot stuff or

580
00:27:15.480 --> 00:27:18.079
<v Speaker 2>we're not going to get anything. And they at that

581
00:27:18.079 --> 00:27:21.559
<v Speaker 2>point were so aggravated and frustrated with us, they basically said, okay,

582
00:27:21.880 --> 00:27:25.640
<v Speaker 2>you have three hours go, and they let us loose

583
00:27:25.720 --> 00:27:29.480
<v Speaker 2>and we hauled ass. You remember that in that old

584
00:27:29.720 --> 00:27:32.480
<v Speaker 2>suv thing that we had. Yeah, and we hauled ass

585
00:27:32.559 --> 00:27:34.440
<v Speaker 2>up the mountains just trying to find. Okay, the only

586
00:27:34.480 --> 00:27:37.079
<v Speaker 2>way we're going to get anything is by vocalizing. We

587
00:27:37.160 --> 00:27:38.839
<v Speaker 2>need to find a spot that we can yell the

588
00:27:38.880 --> 00:27:41.960
<v Speaker 2>furthest and get something in return, because we have three

589
00:27:42.000 --> 00:27:45.920
<v Speaker 2>hours to scout a spot and find a sasquatch before

590
00:27:46.039 --> 00:27:48.920
<v Speaker 2>we go out and film for the final night investigation

591
00:27:49.240 --> 00:27:51.519
<v Speaker 2>on a pilot that will either make or break the

592
00:27:51.559 --> 00:27:54.359
<v Speaker 2>show period. And we did, and Matt says, this is

593
00:27:54.400 --> 00:27:56.240
<v Speaker 2>where we need to go, and we drove that road.

594
00:27:56.279 --> 00:28:00.079
<v Speaker 2>We found the best spots we can to vocalize, and

595
00:28:00.200 --> 00:28:01.759
<v Speaker 2>long and short of it is, we got them. We

596
00:28:01.799 --> 00:28:07.160
<v Speaker 2>got them that night, and only because the production justment

597
00:28:07.160 --> 00:28:11.880
<v Speaker 2>a brief moment of unexplainable wisdom, because I don't have

598
00:28:11.920 --> 00:28:15.319
<v Speaker 2>a lot of faith in production in general. They let

599
00:28:15.400 --> 00:28:18.920
<v Speaker 2>us do what we do. You know, to me, it's

600
00:28:18.960 --> 00:28:21.119
<v Speaker 2>just such a no brainer that, like, you know, like

601
00:28:21.599 --> 00:28:23.880
<v Speaker 2>somebody is trying to tell you how to fix your car,

602
00:28:23.960 --> 00:28:25.799
<v Speaker 2>but they've never held a wrench. You're going to talk

603
00:28:25.799 --> 00:28:28.039
<v Speaker 2>to the mechanic, right, Let the mechanic do what they do.

604
00:28:28.160 --> 00:28:31.359
<v Speaker 2>Let the bigfooters do what they do, and they did

605
00:28:31.839 --> 00:28:34.079
<v Speaker 2>and we won on that one, and that was basically

606
00:28:34.119 --> 00:28:35.799
<v Speaker 2>the struggle for the next season or two. You know,

607
00:28:35.799 --> 00:28:37.799
<v Speaker 2>everybody knows that we've had struggles on finding big Foot,

608
00:28:37.839 --> 00:28:41.720
<v Speaker 2>particularly first season, but the production found that the more

609
00:28:41.759 --> 00:28:45.160
<v Speaker 2>they let us do what we do, the more successful

610
00:28:45.200 --> 00:28:48.039
<v Speaker 2>the show was, you know, and the body you know,

611
00:28:48.079 --> 00:28:49.960
<v Speaker 2>we didn't get them all the time. To get back

612
00:28:49.960 --> 00:28:51.559
<v Speaker 2>to Laura's question, we didn't get them all the time,

613
00:28:51.599 --> 00:28:53.720
<v Speaker 2>but we bat at about a fifty to fifty and

614
00:28:53.799 --> 00:28:57.119
<v Speaker 2>for Bigfoot, that's amazing. And at the end of the day,

615
00:28:57.160 --> 00:29:01.440
<v Speaker 2>it's only because the production finally tried trust us and

616
00:29:01.519 --> 00:29:04.039
<v Speaker 2>we delivered. At the end of the day, we delivered

617
00:29:04.680 --> 00:29:07.839
<v Speaker 2>because they realized that we do this all the time,

618
00:29:08.680 --> 00:29:11.839
<v Speaker 2>and the people who live in la who don't have

619
00:29:11.839 --> 00:29:14.279
<v Speaker 2>a lot of life experience, who don't even think Bigfoot

620
00:29:14.319 --> 00:29:17.559
<v Speaker 2>is real, maybe they should not be the ones to

621
00:29:17.680 --> 00:29:19.480
<v Speaker 2>choose where we go look for these animals.

622
00:29:19.920 --> 00:29:22.240
<v Speaker 3>She paid they weren't recording that, because that was what

623
00:29:22.400 --> 00:29:24.240
<v Speaker 3>I saw to day. Really freaked out, like I mean,

624
00:29:24.319 --> 00:29:26.920
<v Speaker 3>she was, I mean we all were like, just oh, well,

625
00:29:26.960 --> 00:29:28.720
<v Speaker 3>I say she was scared, but she was. We were

626
00:29:28.759 --> 00:29:31.480
<v Speaker 3>all just so startled. Just you heard it too, I

627
00:29:31.519 --> 00:29:33.200
<v Speaker 3>mean everyone you had to have heard it. But how

628
00:29:33.200 --> 00:29:34.480
<v Speaker 3>far were you from it when it did that?

629
00:29:34.599 --> 00:29:36.319
<v Speaker 2>Oh? I don't remember. I think I was on the

630
00:29:36.400 --> 00:29:38.680
<v Speaker 2>road below you or something about maybe quarter mile or

631
00:29:38.759 --> 00:29:40.599
<v Speaker 2>a couplet least a couple hundred yards, I don't remember.

632
00:29:41.000 --> 00:29:44.200
<v Speaker 2>But yeah, by any way, that's the answer for that one, Laura. Yeah,

633
00:29:44.240 --> 00:29:45.839
<v Speaker 2>we didn't get them all the time, but we did

634
00:29:46.079 --> 00:29:47.519
<v Speaker 2>do pretty well with it. I mean, I think for

635
00:29:47.559 --> 00:29:48.640
<v Speaker 2>Bigfoot we did excellent.

636
00:29:50.720 --> 00:29:53.759
<v Speaker 4>Stay tuned for more Bigfoot and Beyond with Cliff and

637
00:29:53.799 --> 00:29:56.079
<v Speaker 4>Bobo will be right back after these messages.

638
00:30:02.119 --> 00:30:03.920
<v Speaker 2>At that point particularly, we didn't know what kind of

639
00:30:03.960 --> 00:30:05.519
<v Speaker 2>reality show this is going to be, Like, are they

640
00:30:05.559 --> 00:30:06.799
<v Speaker 2>going to put this against each other? It is this

641
00:30:06.839 --> 00:30:09.640
<v Speaker 2>gonna be like Real Housewives or something where we're just

642
00:30:09.680 --> 00:30:13.079
<v Speaker 2>all monsters to another, you know. But so we weren't.

643
00:30:13.279 --> 00:30:15.359
<v Speaker 2>I remember, I was very conscious and we spoke about

644
00:30:15.400 --> 00:30:17.720
<v Speaker 2>it as a group to not give them stuff that

645
00:30:17.720 --> 00:30:20.119
<v Speaker 2>they could use against us like that, you know, And

646
00:30:20.119 --> 00:30:22.119
<v Speaker 2>then later on we eventually trusted them we can be

647
00:30:22.160 --> 00:30:24.000
<v Speaker 2>more ourselves. And you can see that if you watch

648
00:30:24.079 --> 00:30:27.160
<v Speaker 2>the episodes from season one to season eight or nine

649
00:30:27.240 --> 00:30:29.920
<v Speaker 2>or whatever however they designate those things. So it's all

650
00:30:29.920 --> 00:30:32.160
<v Speaker 2>made up anyway, as far as what seasons go, that

651
00:30:32.200 --> 00:30:34.200
<v Speaker 2>doesn't really make sense. But from the beginning to the

652
00:30:34.279 --> 00:30:35.720
<v Speaker 2>end of the show, you see that, like, oh, the

653
00:30:35.759 --> 00:30:39.039
<v Speaker 2>real personalities are coming through, you know, later on in

654
00:30:39.079 --> 00:30:42.400
<v Speaker 2>the seasons, whereas the first season or two were much

655
00:30:42.440 --> 00:30:45.240
<v Speaker 2>more reserved and stuff. But there's one thing I wanted

656
00:30:45.240 --> 00:30:46.279
<v Speaker 2>to address in this question.

657
00:30:47.799 --> 00:30:48.319
<v Speaker 3>Where was it?

658
00:30:48.680 --> 00:30:51.200
<v Speaker 2>So it was any of that played up for the camera,

659
00:30:51.799 --> 00:30:53.279
<v Speaker 2>And that kind of goes back to this thing where

660
00:30:53.319 --> 00:30:55.359
<v Speaker 2>we didn't want to give them anything they could use

661
00:30:55.400 --> 00:30:59.039
<v Speaker 2>against us, right, and that was us not trusting them

662
00:30:59.079 --> 00:31:01.039
<v Speaker 2>for you know, for right. Wrong doesn't really matter at

663
00:31:01.039 --> 00:31:04.839
<v Speaker 2>this point. But I remember being out and hearing coyotes

664
00:31:04.839 --> 00:31:08.000
<v Speaker 2>and I go, okay, coyotes like that, and one of

665
00:31:08.000 --> 00:31:11.119
<v Speaker 2>our producers, Heather was her name. Heather said of me,

666
00:31:11.240 --> 00:31:13.200
<v Speaker 2>say that's all you got. I said, well, yeah, it's

667
00:31:13.200 --> 00:31:16.279
<v Speaker 2>just coyotes. Like I'm not gonna get excited about coyotes

668
00:31:16.359 --> 00:31:17.920
<v Speaker 2>or anything like that. I don't want the editors to

669
00:31:17.960 --> 00:31:19.599
<v Speaker 2>make it look like I'm a big so yeah. But

670
00:31:19.599 --> 00:31:21.720
<v Speaker 2>but but Cliff and she put it in a way

671
00:31:21.720 --> 00:31:25.440
<v Speaker 2>that I finally understood what they needed, you know, And

672
00:31:25.480 --> 00:31:27.839
<v Speaker 2>she says, okay, Cliff, check this out. You're a teacher, right,

673
00:31:28.440 --> 00:31:32.720
<v Speaker 2>You're doing a lesson on some geology lesson like volcanism

674
00:31:32.799 --> 00:31:35.640
<v Speaker 2>or something on volcanoes. And you do that, you know

675
00:31:35.799 --> 00:31:38.240
<v Speaker 2>that that thing that the kitchen chemistry thing where you

676
00:31:38.319 --> 00:31:41.440
<v Speaker 2>mixed together baking soda and vinegar and it bubbles up

677
00:31:41.480 --> 00:31:43.319
<v Speaker 2>and you can tint it red and make a volcano

678
00:31:43.400 --> 00:31:45.000
<v Speaker 2>sort of thing that we've all seen that in elementary

679
00:31:45.000 --> 00:31:48.200
<v Speaker 2>school sort of settings. Right, she says, if you're doing

680
00:31:48.240 --> 00:31:50.720
<v Speaker 2>that in your classroom and you're and you're showing your children,

681
00:31:50.759 --> 00:31:52.599
<v Speaker 2>and you've been doing this lesson for five or eight

682
00:31:52.680 --> 00:31:54.759
<v Speaker 2>years in a row, and you have a new crop

683
00:31:54.759 --> 00:31:57.039
<v Speaker 2>of fifth graders or whatever in there, and you're showing

684
00:31:57.079 --> 00:31:59.960
<v Speaker 2>that lesson to the students, are you going to go, yep,

685
00:32:00.200 --> 00:32:03.160
<v Speaker 2>there it is. You like that, guys, Or are you

686
00:32:03.240 --> 00:32:05.359
<v Speaker 2>going to go, oh my gosh, look at this, this

687
00:32:05.400 --> 00:32:07.559
<v Speaker 2>is amazing blah blah blah blah blah blah and get

688
00:32:07.599 --> 00:32:10.000
<v Speaker 2>all fired up about it and then talk about it.

689
00:32:10.200 --> 00:32:12.200
<v Speaker 2>And I said, well, obviously I would do that because

690
00:32:12.200 --> 00:32:14.359
<v Speaker 2>my students are important to me. He says, that's right, Cliff,

691
00:32:14.359 --> 00:32:16.319
<v Speaker 2>And now you don't have a class of thirty. You

692
00:32:16.319 --> 00:32:18.160
<v Speaker 2>have a class of about a million and a half

693
00:32:18.200 --> 00:32:21.720
<v Speaker 2>people every single week. You owe it to them to

694
00:32:22.279 --> 00:32:25.240
<v Speaker 2>be more enthusiastic about it, and don't worry about what

695
00:32:25.279 --> 00:32:27.640
<v Speaker 2>the editors are going to do. Just be you just

696
00:32:27.799 --> 00:32:31.079
<v Speaker 2>go big. Just treat this like you're teaching students, because

697
00:32:31.119 --> 00:32:35.079
<v Speaker 2>you are, and some student quote unquote out there is

698
00:32:35.119 --> 00:32:36.720
<v Speaker 2>going to be is going to catch what you have

699
00:32:36.799 --> 00:32:39.640
<v Speaker 2>man contagiously speaking, you know, like they're going to be

700
00:32:39.720 --> 00:32:42.680
<v Speaker 2>enthusiastic too about the subject, but not if you do

701
00:32:42.720 --> 00:32:46.440
<v Speaker 2>it like this. Yeah, so what it's coyotes. Get excited

702
00:32:46.480 --> 00:32:50.599
<v Speaker 2>about hearing coyotes. There's nothing wrong with that. You're not lying,

703
00:32:50.680 --> 00:32:54.799
<v Speaker 2>You're you know, you can be excited about hearing coyotes.

704
00:32:55.079 --> 00:32:58.640
<v Speaker 3>We know if the codsrom is the food around.

705
00:32:58.759 --> 00:33:01.240
<v Speaker 2>Right, right. But I was so concerned about them throwing

706
00:33:01.319 --> 00:33:02.880
<v Speaker 2>us under the bus that I wasn't given it that,

707
00:33:03.039 --> 00:33:05.680
<v Speaker 2>you know, so later on it hadn't really changed it

708
00:33:05.720 --> 00:33:07.759
<v Speaker 2>for me, and I went, oh, yeah, that makes sense

709
00:33:07.799 --> 00:33:10.880
<v Speaker 2>to me. I am I am doing a disservice to

710
00:33:11.039 --> 00:33:15.079
<v Speaker 2>the to the audience by not getting enthusiastic about coyotes,

711
00:33:15.920 --> 00:33:17.720
<v Speaker 2>you know, So that changed everything for me, and it

712
00:33:17.799 --> 00:33:19.880
<v Speaker 2>just made a lot more sense to me. And I

713
00:33:19.880 --> 00:33:23.000
<v Speaker 2>think probably I think we had a better show because

714
00:33:24.000 --> 00:33:26.440
<v Speaker 2>little lessons like that about how to make good TV

715
00:33:27.119 --> 00:33:29.119
<v Speaker 2>and still be true to the subject or.

716
00:33:29.160 --> 00:33:31.519
<v Speaker 3>Make mediocre TV. PA's true to the subjects.

717
00:33:31.960 --> 00:33:33.400
<v Speaker 2>I don't know. I look back now. I think it's

718
00:33:33.400 --> 00:33:35.039
<v Speaker 2>pretty I think it's an okay show, man. I think

719
00:33:35.039 --> 00:33:35.680
<v Speaker 2>it's pretty okay.

720
00:33:36.079 --> 00:33:36.200
<v Speaker 3>Yea.

721
00:33:36.240 --> 00:33:38.039
<v Speaker 2>It makes me laugh now because it doesn't even seem

722
00:33:38.079 --> 00:33:40.240
<v Speaker 2>like me in the show, and it's a lot funnier

723
00:33:40.279 --> 00:33:42.720
<v Speaker 2>than I remember it too. Holy crap. I haven't seen

724
00:33:42.759 --> 00:33:44.359
<v Speaker 2>an episode for probably a year or a year and

725
00:33:44.400 --> 00:33:46.880
<v Speaker 2>a half, but I mean I remember just laughing, like, man,

726
00:33:46.880 --> 00:33:49.400
<v Speaker 2>we have some really funny jokes in there, man, super

727
00:33:49.440 --> 00:33:51.799
<v Speaker 2>funny stuff, considering none of it was written. It is

728
00:33:51.839 --> 00:33:52.720
<v Speaker 2>all just improvised.

729
00:33:53.519 --> 00:33:57.519
<v Speaker 3>Yeah, you got another one here from Connor Klein. Hey,

730
00:33:57.640 --> 00:34:00.279
<v Speaker 3>I'm a long time listener of the podcast. I listen

731
00:34:00.319 --> 00:34:02.440
<v Speaker 3>to you guys while I weld. My question is what

732
00:34:02.480 --> 00:34:04.680
<v Speaker 3>would be the best way to manage your property with

733
00:34:04.759 --> 00:34:07.559
<v Speaker 3>Bigfoot in mind? Thank you for all you guys, do.

734
00:34:08.039 --> 00:34:13.559
<v Speaker 2>Well, do well, d weld see I only have one

735
00:34:13.559 --> 00:34:16.199
<v Speaker 2>flavored joke awesome. Oh by the way, and that's an

736
00:34:16.199 --> 00:34:20.440
<v Speaker 2>inside joke because moneymaker he would very often go welly

737
00:34:20.559 --> 00:34:22.880
<v Speaker 2>welly well you know, and and so it was a

738
00:34:23.000 --> 00:34:25.360
<v Speaker 2>it was a joke on the anybody who knows Matt.

739
00:34:25.239 --> 00:34:29.599
<v Speaker 3>Cocker Orange, well do you well, d Weld, Yeah, that's

740
00:34:29.639 --> 00:34:33.840
<v Speaker 3>really good. Sorry you got it from Cockerk Orange? Well

741
00:34:33.920 --> 00:34:37.880
<v Speaker 3>well welly so yeah, I think about that all the time.

742
00:34:38.719 --> 00:34:40.239
<v Speaker 3>I think one thing you can start with is make

743
00:34:40.280 --> 00:34:42.639
<v Speaker 3>it count of a semi have a junk yard, so

744
00:34:42.719 --> 00:34:47.480
<v Speaker 3>you have like old dilapidated boats, a couple of uninhabitable trailers.

745
00:34:47.800 --> 00:34:49.480
<v Speaker 2>Is that what you were doing by leaving your trailer

746
00:34:49.519 --> 00:34:50.280
<v Speaker 2>on my property?

747
00:34:53.239 --> 00:34:55.920
<v Speaker 3>Good one? Yeah? How many times Dold we go to

748
00:34:56.000 --> 00:34:58.320
<v Speaker 3>someplace like that and it's like small junk yards. It

749
00:34:58.360 --> 00:35:00.800
<v Speaker 3>had a lot of activity. But first off, you want

750
00:35:00.800 --> 00:35:03.280
<v Speaker 3>to be in a good squatch stone and bit in

751
00:35:03.400 --> 00:35:06.719
<v Speaker 3>fruit trees and things that will attract deer and and

752
00:35:06.760 --> 00:35:10.039
<v Speaker 3>that sort of thing. So it's not straight on having

753
00:35:10.119 --> 00:35:11.639
<v Speaker 3>as many food sources as you can.

754
00:35:12.320 --> 00:35:14.239
<v Speaker 2>Yeah, I think food and animals. Yeah, that's it, Like

755
00:35:14.280 --> 00:35:17.119
<v Speaker 2>food for you and the animals as well as live

756
00:35:17.159 --> 00:35:19.360
<v Speaker 2>animals is a big thing. But of course, you know

757
00:35:19.480 --> 00:35:21.880
<v Speaker 2>when you look at the property up there in Washington,

758
00:35:23.000 --> 00:35:25.519
<v Speaker 2>our buddy up there. They've got pretty much none of that.

759
00:35:25.559 --> 00:35:29.519
<v Speaker 2>They have like fruit trees, but they basically had. Oh

760
00:35:29.559 --> 00:35:31.480
<v Speaker 2>and if you can get a property at the end

761
00:35:31.519 --> 00:35:34.000
<v Speaker 2>of a road, the last one on the road would

762
00:35:34.039 --> 00:35:36.800
<v Speaker 2>be fantastic. Pushed up against some sort of public land

763
00:35:36.840 --> 00:35:40.679
<v Speaker 2>would be amazing. So food, food and live animals to

764
00:35:40.719 --> 00:35:42.960
<v Speaker 2>show that other animals are cool there, and stuff, and

765
00:35:43.000 --> 00:35:44.719
<v Speaker 2>maybe as a food source. And you got to be

766
00:35:44.719 --> 00:35:47.519
<v Speaker 2>okay with like, you know, losing some losing a cat

767
00:35:47.559 --> 00:35:50.719
<v Speaker 2>every once in a while or something, but that that

768
00:35:50.800 --> 00:35:53.880
<v Speaker 2>would help a lot. I think another good thing is

769
00:35:53.960 --> 00:35:58.119
<v Speaker 2>be predictable. I think you would be eventually predictable anyway.

770
00:35:58.400 --> 00:36:00.360
<v Speaker 2>You know, if you have a routine, they pick up

771
00:36:00.360 --> 00:36:03.079
<v Speaker 2>on that pretty quick. And I think that having a

772
00:36:03.159 --> 00:36:07.320
<v Speaker 2>routine that's not really cultivating a property necessarily or managing

773
00:36:07.320 --> 00:36:09.119
<v Speaker 2>a property, but that's something you can do with your

774
00:36:09.159 --> 00:36:12.400
<v Speaker 2>own life, is just have realize your routine, because we

775
00:36:12.440 --> 00:36:14.679
<v Speaker 2>all have one, we just don't think about it so much.

776
00:36:16.000 --> 00:36:18.039
<v Speaker 2>Realize your own routine and kind of take notes on it,

777
00:36:18.079 --> 00:36:19.719
<v Speaker 2>and then every once in a while break it to

778
00:36:19.760 --> 00:36:22.639
<v Speaker 2>see if they're cruising around, because they don't expect you

779
00:36:22.639 --> 00:36:25.119
<v Speaker 2>to be in a certain area yeah, and other than that,

780
00:36:25.199 --> 00:36:26.960
<v Speaker 2>I mean, I don't know. I mean, I have some

781
00:36:27.000 --> 00:36:29.920
<v Speaker 2>plans for my property. I've got about twenty twenty three

782
00:36:29.920 --> 00:36:32.840
<v Speaker 2>acres out here on the slopes of mountain Hood here

783
00:36:32.880 --> 00:36:35.639
<v Speaker 2>and then the foothills, and I haven't done a lot

784
00:36:35.719 --> 00:36:39.360
<v Speaker 2>to my property to cultivate it for sasquatches yet, because well,

785
00:36:39.400 --> 00:36:41.880
<v Speaker 2>part of the reason is anything you do for sasquatches,

786
00:36:41.960 --> 00:36:44.840
<v Speaker 2>bears are going to become an issue. You know, essentially,

787
00:36:44.880 --> 00:36:46.239
<v Speaker 2>you know you're gonna have a lot of bears around.

788
00:36:46.400 --> 00:36:48.320
<v Speaker 2>And I don't think my wife really wants bears around

789
00:36:48.400 --> 00:36:50.559
<v Speaker 2>very much because I'm gone a lot. But I do

790
00:36:50.599 --> 00:36:53.000
<v Speaker 2>have some ideas about planning some fruit trees on the

791
00:36:53.079 --> 00:36:55.000
<v Speaker 2>upper property. We've got a couple of springs up there

792
00:36:55.079 --> 00:37:00.039
<v Speaker 2>that would probably keep the fruit trees watered efficiently, So

793
00:37:00.079 --> 00:37:02.199
<v Speaker 2>I'd like to put some food sources up there, because

794
00:37:02.280 --> 00:37:04.519
<v Speaker 2>we don't get bears down where I am necessarily, but

795
00:37:04.599 --> 00:37:06.639
<v Speaker 2>on the top of the property or underneath this, underneath

796
00:37:06.639 --> 00:37:08.840
<v Speaker 2>the outbuilding, we get a lot of bear movement all

797
00:37:08.840 --> 00:37:12.000
<v Speaker 2>throughout there. It's because we have a blm land at

798
00:37:12.039 --> 00:37:13.519
<v Speaker 2>the end of the road here and there's a lot

799
00:37:13.559 --> 00:37:16.880
<v Speaker 2>of bears out there. But I have some ideas about

800
00:37:16.880 --> 00:37:19.719
<v Speaker 2>putting some food items up on top and not not

801
00:37:19.760 --> 00:37:21.480
<v Speaker 2>baiting for bears. I'm not hunting or anything like that,

802
00:37:21.519 --> 00:37:23.599
<v Speaker 2>but I'm planning some apple trees or maybe a pear

803
00:37:23.719 --> 00:37:27.480
<v Speaker 2>tree or something out there in the brush if I

804
00:37:27.480 --> 00:37:28.960
<v Speaker 2>can find a sunny enough spot for it.

805
00:37:29.000 --> 00:37:32.360
<v Speaker 3>Of course, put a little feed plot out, like just

806
00:37:32.519 --> 00:37:34.920
<v Speaker 3>like twenty stalks of corn, you know, like even that

807
00:37:34.960 --> 00:37:35.800
<v Speaker 3>would well.

808
00:37:36.320 --> 00:37:39.960
<v Speaker 2>Yeah, yeah, yeah, totally. I just this past week I

809
00:37:39.960 --> 00:37:43.079
<v Speaker 2>put out I had maybe about ten or fifteen gallons

810
00:37:43.119 --> 00:37:47.519
<v Speaker 2>worth of sweet feed. So I just put a pile

811
00:37:47.559 --> 00:37:50.800
<v Speaker 2>of that upstairs, just to put it out there, just

812
00:37:50.800 --> 00:37:53.400
<v Speaker 2>to see what happens that kind of thing. And I

813
00:37:53.440 --> 00:37:57.199
<v Speaker 2>think also putting food Like last year, I went crabbing.

814
00:37:57.239 --> 00:38:00.960
<v Speaker 2>At some point we limited out on crabs and came back,

815
00:38:01.000 --> 00:38:03.239
<v Speaker 2>and once we ate them, I put all the shells

816
00:38:03.280 --> 00:38:05.480
<v Speaker 2>in a big pile up there. And I try to

817
00:38:05.480 --> 00:38:09.159
<v Speaker 2>put the food stuffs in the same area every single time,

818
00:38:09.320 --> 00:38:11.880
<v Speaker 2>so again, be predictable with what you're doing, you know.

819
00:38:12.400 --> 00:38:15.039
<v Speaker 2>And I've had sasquatch stuff happen up there. This is

820
00:38:15.079 --> 00:38:17.199
<v Speaker 2>up at the top campsite. I think you've been up there, Bobo,

821
00:38:18.039 --> 00:38:21.880
<v Speaker 2>but above the top camp site. There's you know, twenty no,

822
00:38:22.039 --> 00:38:25.880
<v Speaker 2>not realistically, about four or five six acres of undeveloped

823
00:38:25.920 --> 00:38:28.119
<v Speaker 2>land that no one's ever done anything with. I don't

824
00:38:28.119 --> 00:38:30.159
<v Speaker 2>own it. It belongs to the people who live further

825
00:38:30.239 --> 00:38:33.000
<v Speaker 2>up the hill from me, but they've never been down there.

826
00:38:33.039 --> 00:38:34.920
<v Speaker 2>There's no roads down there, there are no trails down there.

827
00:38:34.920 --> 00:38:38.280
<v Speaker 2>It's just wild land essentially, and I think that's where

828
00:38:38.400 --> 00:38:40.360
<v Speaker 2>a lot of the animals moving. I've gotten knocks out

829
00:38:40.360 --> 00:38:43.119
<v Speaker 2>of that area before, so yeah, it just kind of

830
00:38:43.239 --> 00:38:44.920
<v Speaker 2>make a big show. They go up there, put the

831
00:38:44.920 --> 00:38:47.480
<v Speaker 2>food down, and then leave the area. Whenever. Most of

832
00:38:47.480 --> 00:38:48.800
<v Speaker 2>the time when I'm up there, they can hear me

833
00:38:48.840 --> 00:38:50.480
<v Speaker 2>coming because I'm righting in the side by side or

834
00:38:50.480 --> 00:38:53.039
<v Speaker 2>the tractor or something like that. So those are ideas

835
00:38:53.079 --> 00:38:53.559
<v Speaker 2>for Connor.

836
00:38:54.679 --> 00:38:56.880
<v Speaker 3>Yeah, anything we missed through it.

837
00:38:57.519 --> 00:38:59.400
<v Speaker 1>No, I think that's a pretty good overview. I always

838
00:38:59.440 --> 00:39:01.639
<v Speaker 1>wondered because, yeah, a lot of those long term or

839
00:39:01.679 --> 00:39:05.679
<v Speaker 1>repeat visit sites do seem like really junkie and I

840
00:39:05.679 --> 00:39:09.440
<v Speaker 1>always thought maybe they just somehow gravitate to places that

841
00:39:09.679 --> 00:39:12.079
<v Speaker 1>a not only provide a lot of hiding places and

842
00:39:12.199 --> 00:39:16.320
<v Speaker 1>things to be obstructed by, but I think the lifestyle

843
00:39:16.360 --> 00:39:19.039
<v Speaker 1>of the people there in a really manicured place would

844
00:39:19.039 --> 00:39:22.559
<v Speaker 1>show that the residents are fairly vigilant. So not only

845
00:39:22.559 --> 00:39:25.079
<v Speaker 1>are they removing all the obstructions and things to hide behind,

846
00:39:25.079 --> 00:39:27.559
<v Speaker 1>but they'd kind of always be outside doing some kind

847
00:39:27.559 --> 00:39:30.039
<v Speaker 1>of maintenance and paying a lot of attention, and that

848
00:39:30.079 --> 00:39:32.960
<v Speaker 1>would just put them off too. So yeah, the things

849
00:39:32.960 --> 00:39:35.199
<v Speaker 1>you see in common across all those places, not only

850
00:39:35.239 --> 00:39:38.719
<v Speaker 1>it's like where they're situated in terms of the environmental context,

851
00:39:38.760 --> 00:39:42.079
<v Speaker 1>but yeah, they tend to be pretty neglected looking.

852
00:39:42.840 --> 00:39:45.000
<v Speaker 2>And if you're really interested in developing a property and

853
00:39:45.039 --> 00:39:47.639
<v Speaker 2>knowing what to look for and stuff, I would recommend

854
00:39:47.679 --> 00:39:51.519
<v Speaker 2>reading Tom Powell's book The Locals. He was really amongst

855
00:39:51.559 --> 00:39:56.119
<v Speaker 2>the first people to really delve into this whole habituation thing.

856
00:39:56.159 --> 00:39:58.679
<v Speaker 2>And of course I don't know Tom has gone much

857
00:39:58.760 --> 00:40:01.880
<v Speaker 2>much further. He thinks sees thing live underground and inside

858
00:40:01.920 --> 00:40:04.599
<v Speaker 2>the hollow earth, and there's alien connections and all sorts

859
00:40:04.639 --> 00:40:06.400
<v Speaker 2>of paranormal stuff that I don't agree with, but I

860
00:40:06.400 --> 00:40:09.559
<v Speaker 2>love Tom. And back in the early days when he

861
00:40:09.760 --> 00:40:13.159
<v Speaker 2>was transitioning over to the paranormal ideas that he now

862
00:40:13.239 --> 00:40:16.239
<v Speaker 2>holds deer, he was still kind of pretty flesh and

863
00:40:16.239 --> 00:40:19.199
<v Speaker 2>blood and he was looking into these properties that had

864
00:40:19.239 --> 00:40:22.480
<v Speaker 2>sasquatches giving repeat visits, and he had a lot of

865
00:40:22.559 --> 00:40:24.800
<v Speaker 2>things to say about it that I thought were are

866
00:40:25.239 --> 00:40:28.079
<v Speaker 2>still to this day very very useful for things to

867
00:40:28.079 --> 00:40:30.760
<v Speaker 2>think about. So check out Tom Powell's book The Locals

868
00:40:32.079 --> 00:40:33.840
<v Speaker 2>and see what he has to say about some of

869
00:40:33.840 --> 00:40:37.840
<v Speaker 2>these properties that he was doing work on. And to

870
00:40:37.840 --> 00:40:39.840
<v Speaker 2>Tom's credit, you know, Tom was back in he was

871
00:40:39.840 --> 00:40:42.840
<v Speaker 2>in the bfr O at the time and as actually

872
00:40:42.880 --> 00:40:45.719
<v Speaker 2>writing the book The Locals that made him leave the

873
00:40:45.719 --> 00:40:48.639
<v Speaker 2>BFRO at some point, and he did a camera trap

874
00:40:48.719 --> 00:40:52.320
<v Speaker 2>project on one of these properties and sure enough got

875
00:40:52.360 --> 00:40:55.239
<v Speaker 2>a picture. So and that picture is in the North

876
00:40:55.280 --> 00:40:57.239
<v Speaker 2>American Bigfoot Center. We have a whole display on that

877
00:40:57.280 --> 00:40:59.719
<v Speaker 2>because it's one of these things that almost nobody knows about,

878
00:41:00.519 --> 00:41:04.719
<v Speaker 2>but but it actually happened, and he got two frames

879
00:41:05.400 --> 00:41:07.400
<v Speaker 2>of a video of one of these things walking past

880
00:41:07.400 --> 00:41:10.159
<v Speaker 2>a camera. It's not very good, don't get your hopes

881
00:41:10.239 --> 00:41:12.239
<v Speaker 2>up or anything, but it is a silhouette that is

882
00:41:12.280 --> 00:41:16.400
<v Speaker 2>definitely big foot shaped in front of some very archaic

883
00:41:17.119 --> 00:41:21.039
<v Speaker 2>nowadays archaic technology. Back then, it was cutting edge, and

884
00:41:21.280 --> 00:41:23.239
<v Speaker 2>I think it was Richard Hucklebridge that kicked down the

885
00:41:23.239 --> 00:41:28.440
<v Speaker 2>money to fund this project. And nowadays, like the technology

886
00:41:28.480 --> 00:41:30.840
<v Speaker 2>is like laughable nowadays, but back then it was cutting edge.

887
00:41:30.840 --> 00:41:33.320
<v Speaker 2>It's like either two thousand or two thousand and one.

888
00:41:33.639 --> 00:41:36.239
<v Speaker 2>But yeah, Tom Powell's book The Locals and his work

889
00:41:36.320 --> 00:41:38.800
<v Speaker 2>up there and what they call the Chehalis Project is

890
00:41:38.840 --> 00:41:42.199
<v Speaker 2>just fantastic, just really really good stuff and even to

891
00:41:42.239 --> 00:41:44.800
<v Speaker 2>this day it has a lot of value. So go

892
00:41:44.880 --> 00:41:48.800
<v Speaker 2>check that out if you can read, read read books.

893
00:41:50.800 --> 00:41:54.199
<v Speaker 4>Stay tuned for more Bigfoot and Beyond with Cliff and Bogo.

894
00:41:54.400 --> 00:41:56.199
<v Speaker 4>We'll be right back after these messages.

895
00:42:02.079 --> 00:42:03.760
<v Speaker 3>I guess you're can move on to the next one.

896
00:42:04.000 --> 00:42:06.400
<v Speaker 2>Well, this question, which will probably be the last question

897
00:42:06.440 --> 00:42:10.960
<v Speaker 2>for this episode here, comes from Marty Campbell. Enjoy the show.

898
00:42:11.159 --> 00:42:14.760
<v Speaker 2>I myself am a complete non believer in any claims

899
00:42:14.760 --> 00:42:18.440
<v Speaker 2>of Bigfoot, but still enjoy listening for entertainment. If there

900
00:42:18.519 --> 00:42:20.880
<v Speaker 2>was some kind of evidence to show the lack of

901
00:42:21.000 --> 00:42:24.760
<v Speaker 2>existence of Bigfoot, what would that evidence be to convince you?

902
00:42:25.239 --> 00:42:27.840
<v Speaker 2>And what would you do to find that out? I

903
00:42:27.920 --> 00:42:30.440
<v Speaker 2>understand you can't prove a negative. This is more of

904
00:42:30.440 --> 00:42:31.639
<v Speaker 2>a fun thought experiment.

905
00:42:32.039 --> 00:42:39.239
<v Speaker 1>Thanks party, you idiot. Well, nobody's perfect, right, No. I

906
00:42:40.000 --> 00:42:42.320
<v Speaker 1>really love the fact that people who are non believers listen.

907
00:42:42.400 --> 00:42:44.719
<v Speaker 1>I think that's great and that they find value in it,

908
00:42:44.760 --> 00:42:47.159
<v Speaker 1>whether it's just entertainment or if they're learning, you know,

909
00:42:47.280 --> 00:42:50.960
<v Speaker 1>tangential things about other animals or wildlife or science in general.

910
00:42:51.480 --> 00:42:53.880
<v Speaker 1>You know, from my perspective, first of all, you'd have

911
00:42:53.920 --> 00:42:57.960
<v Speaker 1>to demonstrate what animal out there makes certain sounds, especially

912
00:42:58.039 --> 00:43:01.440
<v Speaker 1>the big moaning howls, because just from personal experience, I've

913
00:43:01.440 --> 00:43:05.719
<v Speaker 1>heard that eleven times all across North America. Many people

914
00:43:05.760 --> 00:43:08.840
<v Speaker 1>have gotten recordings of that. It's been analyzed by a

915
00:43:08.960 --> 00:43:13.079
<v Speaker 1>number of bioacoustics experts who basically unanimously agree that it's

916
00:43:13.119 --> 00:43:15.719
<v Speaker 1>not synthetic, it's not mechanical, and it's not man made,

917
00:43:15.719 --> 00:43:19.039
<v Speaker 1>and it doesn't correspond with any known mammal. So I

918
00:43:19.079 --> 00:43:23.320
<v Speaker 1>think if sasquatches did not exist, but you could demonstrate

919
00:43:23.360 --> 00:43:27.519
<v Speaker 1>that bears in very specific circumstances, just as an example,

920
00:43:27.679 --> 00:43:31.320
<v Speaker 1>produce that sound that might be compelling. You know, you'd

921
00:43:31.320 --> 00:43:33.960
<v Speaker 1>have to have some alternative for a lot of these things.

922
00:43:34.559 --> 00:43:37.760
<v Speaker 1>And if there is no such thing in the objective environment,

923
00:43:37.920 --> 00:43:40.199
<v Speaker 1>then it only exists within the human mind. Then I

924
00:43:40.239 --> 00:43:43.000
<v Speaker 1>think you would have to set up a situation whereby

925
00:43:43.039 --> 00:43:49.280
<v Speaker 1>you could reliably induce phenomenologically authentic observations or encounters with

926
00:43:49.320 --> 00:43:52.800
<v Speaker 1>sasquatches under some kind of like laboratory conditions, And you'd

927
00:43:52.800 --> 00:43:55.000
<v Speaker 1>have to figure out what it is in the environment

928
00:43:55.480 --> 00:43:58.840
<v Speaker 1>that is triggering these authentic experiences in people, because they

929
00:43:58.880 --> 00:44:01.559
<v Speaker 1>don't have them in their homes or at the gym,

930
00:44:01.760 --> 00:44:04.639
<v Speaker 1>or at the restaurant or at the grocery store, or

931
00:44:04.679 --> 00:44:08.159
<v Speaker 1>in their cars, you know, while they're in the city

932
00:44:08.400 --> 00:44:10.920
<v Speaker 1>or in urban areas, et cetera. And so I think

933
00:44:11.000 --> 00:44:13.519
<v Speaker 1>it would take a lot to prove that, like, no,

934
00:44:13.679 --> 00:44:16.519
<v Speaker 1>this is solely restricted to the human mind, and we

935
00:44:16.559 --> 00:44:20.480
<v Speaker 1>can replicate it, and all these very real stimuli in

936
00:44:20.519 --> 00:44:25.159
<v Speaker 1>the environment that people hear we can definitively attribute to

937
00:44:25.320 --> 00:44:28.519
<v Speaker 1>other mammals, because if you couldn't, well, it's like, well,

938
00:44:28.559 --> 00:44:30.559
<v Speaker 1>now you need a new cryptid. What other animal is

939
00:44:30.599 --> 00:44:32.519
<v Speaker 1>producing that sound that we don't know about, you know

940
00:44:32.519 --> 00:44:32.920
<v Speaker 1>what I mean?

941
00:44:33.360 --> 00:44:35.320
<v Speaker 2>Yeah, And the most likely culprit would be the one

942
00:44:35.360 --> 00:44:38.639
<v Speaker 2>that people actually claim to see in those areas instead

943
00:44:38.679 --> 00:44:40.800
<v Speaker 2>of some new fantastical sort of thing that would be

944
00:44:41.199 --> 00:44:42.199
<v Speaker 2>kind of pulled out of your butt.

945
00:44:42.199 --> 00:44:44.400
<v Speaker 1>I guess you know, oh, your preacher to the choir.

946
00:44:44.440 --> 00:44:47.239
<v Speaker 1>But I'm go with the thought experiment. What would it take?

947
00:44:47.679 --> 00:44:49.880
<v Speaker 2>Oh, no, I get it. Yeah, what a take? I

948
00:44:49.880 --> 00:44:51.800
<v Speaker 2>mean that, you know. I mean the BA has gotten

949
00:44:51.840 --> 00:44:53.880
<v Speaker 2>better looks at sasquatches than I have, you know. I

950
00:44:53.960 --> 00:44:57.480
<v Speaker 2>mean I've seen one, maybe two, and neither sighting was great.

951
00:44:57.480 --> 00:44:58.800
<v Speaker 2>One it is through a thermal image, or the other

952
00:44:58.800 --> 00:45:02.000
<v Speaker 2>one is at a great distance, if that's what I

953
00:45:02.039 --> 00:45:05.440
<v Speaker 2>saw it all. But the thing I keep coming back to,

954
00:45:05.440 --> 00:45:08.960
<v Speaker 2>at least lately, is that I go out to the

955
00:45:08.960 --> 00:45:11.280
<v Speaker 2>woods one to three days a week, and I'm going

956
00:45:11.320 --> 00:45:14.360
<v Speaker 2>to areas where oftentimes I don't even know I'm going

957
00:45:14.440 --> 00:45:16.920
<v Speaker 2>to go. They're at that particular location. I don't even

958
00:45:16.960 --> 00:45:19.159
<v Speaker 2>know I'm going there. No one else does. My wife

959
00:45:19.199 --> 00:45:21.199
<v Speaker 2>doesn't know where I am. The guys at the shop,

960
00:45:21.639 --> 00:45:23.719
<v Speaker 2>my employees and friends don't know where I am going.

961
00:45:24.199 --> 00:45:26.440
<v Speaker 2>No one knows because I don't even know when I

962
00:45:26.480 --> 00:45:28.599
<v Speaker 2>set out, and I kind of make up my mind

963
00:45:28.679 --> 00:45:30.639
<v Speaker 2>on the drive out there, Oh I'm going to go

964
00:45:30.679 --> 00:45:34.840
<v Speaker 2>try that road. But yet I find occasionally I find

965
00:45:34.880 --> 00:45:38.840
<v Speaker 2>footprints out there, and they're big. They're like fourteen inches.

966
00:45:39.400 --> 00:45:41.559
<v Speaker 2>There's a seventeen inch one that I've seen more than

967
00:45:41.599 --> 00:45:46.360
<v Speaker 2>once now in one of my areas. And these are

968
00:45:46.400 --> 00:45:49.280
<v Speaker 2>these are footprints and not just individual footprints either, like

969
00:45:49.280 --> 00:45:51.960
<v Speaker 2>the strange marks on the ground. Are these are trackways,

970
00:45:52.519 --> 00:45:56.239
<v Speaker 2>you know, with with multiple footprints in them, spaced evenly

971
00:45:56.559 --> 00:45:59.880
<v Speaker 2>and showing details and stuff. And that to me is

972
00:46:00.039 --> 00:46:03.880
<v Speaker 2>pretty compelling. That, to me is pretty compelling that I'm

973
00:46:03.920 --> 00:46:06.599
<v Speaker 2>on the right track here. So what would it take?

974
00:46:07.440 --> 00:46:10.079
<v Speaker 2>Like I can write off my sightings because they're not

975
00:46:10.159 --> 00:46:14.880
<v Speaker 2>that good, you know, but the footprint stuff, that would

976
00:46:14.880 --> 00:46:17.400
<v Speaker 2>be hard for me to do so, And again, no

977
00:46:17.400 --> 00:46:19.760
<v Speaker 2>one knows I'm going there. And if there's something about

978
00:46:19.760 --> 00:46:22.519
<v Speaker 2>hoaxing that I know about is that hoaxers generally want

979
00:46:22.599 --> 00:46:25.119
<v Speaker 2>their stuff to be found. They put in obvious places

980
00:46:25.119 --> 00:46:28.199
<v Speaker 2>they would call them in, you know, to to various people.

981
00:46:28.239 --> 00:46:31.840
<v Speaker 2>I've been hoaxed that way before. People don't generally hoax

982
00:46:31.920 --> 00:46:33.960
<v Speaker 2>and then hope that somebody runs across them in these

983
00:46:33.960 --> 00:46:37.159
<v Speaker 2>places that there's no reason to walk into. Right, So

984
00:46:37.920 --> 00:46:40.559
<v Speaker 2>I guess someone would have to show me how they're

985
00:46:40.599 --> 00:46:44.519
<v Speaker 2>how they're doing this, or that I am so gullible

986
00:46:44.920 --> 00:46:48.199
<v Speaker 2>that and such a lousy tracker that I would think

987
00:46:48.239 --> 00:46:51.360
<v Speaker 2>anything is a footprint even if it's not, which is

988
00:46:51.360 --> 00:46:55.519
<v Speaker 2>probably that's probably much easier to prove actually than someone's

989
00:46:55.519 --> 00:46:58.079
<v Speaker 2>out there hoaxing it. You know, I'm much more open

990
00:46:58.079 --> 00:47:02.320
<v Speaker 2>to me being wrong, being mistaken than I am that

991
00:47:02.440 --> 00:47:05.039
<v Speaker 2>somebody is out there hoaxing me in places that I

992
00:47:05.079 --> 00:47:06.360
<v Speaker 2>don't even know I'm going to.

993
00:47:07.079 --> 00:47:10.480
<v Speaker 3>I mean, that'd be great if it's if I say, oh,

994
00:47:10.519 --> 00:47:12.840
<v Speaker 3>these these record you guys assume have been big for

995
00:47:12.880 --> 00:47:15.079
<v Speaker 3>those years, are not there this It's like the tre

996
00:47:15.119 --> 00:47:20.880
<v Speaker 3>Hala scream that Tom. Yeah, Steberg ended up filming the

997
00:47:20.920 --> 00:47:23.239
<v Speaker 3>actual tiotie, making the sound like he got an on

998
00:47:23.400 --> 00:47:24.559
<v Speaker 3>camera coming out of his mouth.

999
00:47:24.599 --> 00:47:26.519
<v Speaker 2>So I was like, I don't think he filmed it.

1000
00:47:26.679 --> 00:47:28.239
<v Speaker 2>I think he just saw it and he was going

1001
00:47:28.280 --> 00:47:30.159
<v Speaker 2>to try to film it to be fair though whatever

1002
00:47:30.199 --> 00:47:32.960
<v Speaker 2>that's worth, okay, But yeah, he saw it with his

1003
00:47:33.000 --> 00:47:34.800
<v Speaker 2>own eyes. And as far as I'm concerned, as Tom

1004
00:47:34.840 --> 00:47:37.639
<v Speaker 2>Steinberg says something like that he observed, you can take

1005
00:47:37.639 --> 00:47:38.360
<v Speaker 2>that to the bank.

1006
00:47:38.800 --> 00:47:42.599
<v Speaker 3>He's probably the most cautious researcher I know for making

1007
00:47:42.639 --> 00:47:44.280
<v Speaker 3>statements on want something in there isn't.

1008
00:47:44.840 --> 00:47:47.800
<v Speaker 1>Like I said, I think first you'd have to eliminate

1009
00:47:48.480 --> 00:47:53.039
<v Speaker 1>the authentic experiences and then move on to Okay, well,

1010
00:47:53.079 --> 00:47:55.280
<v Speaker 1>once we eliminate that, now we have to deal with

1011
00:47:55.320 --> 00:47:58.679
<v Speaker 1>the other sounds, But when it comes to the authentic experiences.

1012
00:47:58.719 --> 00:48:00.440
<v Speaker 1>You know, I've always been very open and like, I've

1013
00:48:00.480 --> 00:48:02.920
<v Speaker 1>never had a clear sighting, I've not had a visual

1014
00:48:03.079 --> 00:48:06.599
<v Speaker 1>And so many people, you know, skeptics that are good

1015
00:48:06.599 --> 00:48:08.519
<v Speaker 1>friends of mine, will say like, well, isn't that enough

1016
00:48:08.559 --> 00:48:11.039
<v Speaker 1>proof for you that it can't be a biological animal.

1017
00:48:11.599 --> 00:48:14.159
<v Speaker 1>I'm like, well, then the alternative is that it's psychological,

1018
00:48:14.320 --> 00:48:18.119
<v Speaker 1>and I've equally not experienced that, and according to many skeptics,

1019
00:48:18.159 --> 00:48:21.119
<v Speaker 1>it's a wish fulfillment. Oh, people see it because they

1020
00:48:21.119 --> 00:48:22.400
<v Speaker 1>want to see it. It's like, well, I want to

1021
00:48:22.440 --> 00:48:25.079
<v Speaker 1>see it worse than just about anyone on the planet.

1022
00:48:25.559 --> 00:48:29.119
<v Speaker 1>And so if we're going to say that because I've

1023
00:48:29.159 --> 00:48:32.679
<v Speaker 1>not experienced it, it doesn't exist, then there's your grounds

1024
00:48:32.760 --> 00:48:36.000
<v Speaker 1>right there for saying that the psychological sasquatch doesn't exist,

1025
00:48:36.039 --> 00:48:38.480
<v Speaker 1>because well, why haven't I seen fifty of them? By now?

1026
00:48:38.480 --> 00:48:40.440
<v Speaker 1>Why did John Green never see one? You know, there's

1027
00:48:40.440 --> 00:48:43.280
<v Speaker 1>a whole list of people who devoted their lives and

1028
00:48:43.320 --> 00:48:45.679
<v Speaker 1>a lot of field time to trying to see one

1029
00:48:45.679 --> 00:48:48.480
<v Speaker 1>that never had a clear visual And so you know,

1030
00:48:48.719 --> 00:48:51.400
<v Speaker 1>you can't have it both ways versus you know, there's

1031
00:48:51.559 --> 00:48:53.920
<v Speaker 1>there's plenty of animals that do exist that I've not

1032
00:48:54.000 --> 00:48:56.960
<v Speaker 1>seen with my own eyes in the wild, like wolverines

1033
00:48:57.000 --> 00:48:59.239
<v Speaker 1>for example. You know, not that I've spent a tremendous

1034
00:48:59.280 --> 00:49:02.039
<v Speaker 1>amount of time wolverine country, but I have spent some

1035
00:49:02.199 --> 00:49:04.639
<v Speaker 1>and I've never seen a wolverine in the wild. Now, yes,

1036
00:49:04.679 --> 00:49:07.559
<v Speaker 1>there's footage and we all know they exist, But just

1037
00:49:07.599 --> 00:49:11.199
<v Speaker 1>as an example from personal experience, I would never look

1038
00:49:11.239 --> 00:49:13.320
<v Speaker 1>at that and go, well, you know, I ain't buying

1039
00:49:13.360 --> 00:49:16.119
<v Speaker 1>it until i'd see it for myself. That'd be pretty silly.

1040
00:49:16.159 --> 00:49:19.920
<v Speaker 1>But if we're going for this, you know, biological hypothesis

1041
00:49:20.039 --> 00:49:24.480
<v Speaker 1>versus or as opposed to a psychological hypothesis, then well

1042
00:49:24.599 --> 00:49:26.559
<v Speaker 1>then why am I not experiencing that?

1043
00:49:27.039 --> 00:49:29.400
<v Speaker 2>Yeah, that's the whole premise of your book, you know,

1044
00:49:29.440 --> 00:49:32.440
<v Speaker 2>from cover to cover, that's the premise. Psychological or biological.

1045
00:49:32.519 --> 00:49:33.960
<v Speaker 2>Let's take a look and weigh the evidence.

1046
00:49:34.719 --> 00:49:36.679
<v Speaker 1>Yeah, and spoiler alert, there's a lot of both. I

1047
00:49:36.679 --> 00:49:39.440
<v Speaker 1>think that happens because even if the biological is born out,

1048
00:49:39.440 --> 00:49:43.599
<v Speaker 1>there's certainly psychological components. But in terms of this uni

1049
00:49:43.679 --> 00:49:48.800
<v Speaker 1>dimensional analysis that the sasquatch doesn't exist, therefore, any authentic

1050
00:49:48.920 --> 00:49:52.480
<v Speaker 1>experience has to just be a wish fulfillment or you know,

1051
00:49:52.559 --> 00:49:55.960
<v Speaker 1>a delusion. It's like, okay, fair enough, then I'm still

1052
00:49:56.000 --> 00:49:58.480
<v Speaker 1>waiting for that to happen to me. I guess I

1053
00:49:58.599 --> 00:50:02.079
<v Speaker 1>must not have that component, you know, I'm not arrogant

1054
00:50:02.159 --> 00:50:04.039
<v Speaker 1>enough to think that I would be immune to that.

1055
00:50:04.039 --> 00:50:06.400
<v Speaker 1>That's what's so funny about a lot of the skeptical arguments.

1056
00:50:06.400 --> 00:50:08.599
<v Speaker 1>It's like, well, you know, people have false memories, and

1057
00:50:08.639 --> 00:50:11.400
<v Speaker 1>so you can genuinely believe you saw an animal that

1058
00:50:11.480 --> 00:50:13.639
<v Speaker 1>was never there. It's like, oh, really, how many of

1059
00:50:13.679 --> 00:50:15.840
<v Speaker 1>the animals that you've seen in your life do you

1060
00:50:15.920 --> 00:50:18.639
<v Speaker 1>assume actually weren't there? Or do you think that just

1061
00:50:18.760 --> 00:50:22.280
<v Speaker 1>everyone else is subject to false memories but not you?

1062
00:50:22.280 --> 00:50:24.360
<v Speaker 1>You know, what do you mean? It's like, okay, well

1063
00:50:24.679 --> 00:50:27.079
<v Speaker 1>you've seen deer when you're driving. I want you to

1064
00:50:27.079 --> 00:50:29.239
<v Speaker 1>think back and then as sign what percentage of those

1065
00:50:29.280 --> 00:50:33.320
<v Speaker 1>deer were not actually there? Well, it doesn't happen to me,

1066
00:50:33.599 --> 00:50:35.719
<v Speaker 1>I mean for other people. It's like, of course that's

1067
00:50:35.760 --> 00:50:38.360
<v Speaker 1>what you mean. Or you know, memories are fallible, you

1068
00:50:38.400 --> 00:50:41.159
<v Speaker 1>can't rely on memory at all. Okay, well, how many

1069
00:50:41.199 --> 00:50:43.960
<v Speaker 1>of your memories of your life experiences do you assume

1070
00:50:44.000 --> 00:50:48.119
<v Speaker 1>to be entirely fictitious. Probably zero. You know, there's things

1071
00:50:48.199 --> 00:50:51.199
<v Speaker 1>you might remember better than others. You might admit to yourself, well,

1072
00:50:51.239 --> 00:50:54.039
<v Speaker 1>I don't really remember it all that well. But it

1073
00:50:54.119 --> 00:50:58.159
<v Speaker 1>is funny to see people constantly making these broad generalizations

1074
00:50:58.159 --> 00:51:02.320
<v Speaker 1>about humankind, but those never apply to them. And so

1075
00:51:02.440 --> 00:51:04.039
<v Speaker 1>I'm not going to say it couldn't happen to me.

1076
00:51:04.159 --> 00:51:07.960
<v Speaker 1>I just find it interesting that of all the years

1077
00:51:08.199 --> 00:51:12.039
<v Speaker 1>and the thousands of days and nights and many thousands

1078
00:51:12.079 --> 00:51:15.679
<v Speaker 1>of hours I've spent actively looking for a sasquatch and

1079
00:51:15.840 --> 00:51:19.559
<v Speaker 1>hoping and wishing and you know, begging the universe, praying

1080
00:51:19.599 --> 00:51:22.280
<v Speaker 1>whatever you want to call it, to see one, I haven't.

1081
00:51:22.480 --> 00:51:26.000
<v Speaker 1>And so I don't necessarily buy that like, oh yeah,

1082
00:51:26.079 --> 00:51:28.480
<v Speaker 1>you know, people just see what they want to see. Sorry,

1083
00:51:28.599 --> 00:51:29.800
<v Speaker 1>it ain't that easy.

1084
00:51:30.760 --> 00:51:33.079
<v Speaker 3>Yeah, yes, I mean I haven't had a great study,

1085
00:51:33.159 --> 00:51:35.199
<v Speaker 3>Like I haven't had like a in the headlights up

1086
00:51:35.239 --> 00:51:38.039
<v Speaker 3>close or daylight where I got to see it see it,

1087
00:51:38.079 --> 00:51:41.599
<v Speaker 3>like see it move and walk and you know, see

1088
00:51:41.599 --> 00:51:43.599
<v Speaker 3>its face, you know, clearly, like where you get to

1089
00:51:43.599 --> 00:51:45.280
<v Speaker 3>look at the eye or something like that. You know,

1090
00:51:45.320 --> 00:51:49.719
<v Speaker 3>it's like I'm dying for like a good detailed sighting.

1091
00:51:50.280 --> 00:51:52.639
<v Speaker 1>Absolutely we're in the same boat there, so.

1092
00:51:52.800 --> 00:51:55.199
<v Speaker 2>We keep on going. Well, you know, speaking of being wrong.

1093
00:51:55.360 --> 00:51:57.280
<v Speaker 2>I know we're kind of coming to the end of this,

1094
00:51:57.280 --> 00:52:00.519
<v Speaker 2>this this dance for this week. But you know, remember

1095
00:52:00.639 --> 00:52:03.960
<v Speaker 2>last week or last time I was, I commented that

1096
00:52:03.960 --> 00:52:06.960
<v Speaker 2>that I might have misspoken, and I want what I

1097
00:52:07.000 --> 00:52:09.840
<v Speaker 2>wanted to say was that bonobos are more closely related

1098
00:52:09.840 --> 00:52:11.800
<v Speaker 2>than chimpanzees. Remember that whole that whole thing that we

1099
00:52:11.840 --> 00:52:15.280
<v Speaker 2>went through, Matt, Yeah, you weren't there, but that's one

1100
00:52:15.320 --> 00:52:18.840
<v Speaker 2>of these examples of memories, right, But maybe did you

1101
00:52:18.840 --> 00:52:22.000
<v Speaker 2>listen to the podcast, Bobo, Yeah, I heard it. Okay,

1102
00:52:22.280 --> 00:52:24.320
<v Speaker 2>Well it turns out I was wrong and I was

1103
00:52:24.360 --> 00:52:27.599
<v Speaker 2>corrected once again. So talk about being wrong, and I'll

1104
00:52:27.599 --> 00:52:29.239
<v Speaker 2>say it again. If you're talking about bigfoot for a

1105
00:52:29.280 --> 00:52:31.079
<v Speaker 2>living like we do, you're probably going to say some

1106
00:52:31.159 --> 00:52:35.559
<v Speaker 2>incorrect things sometimes. So again, a good friend, doctor Hogan Cheryl,

1107
00:52:35.639 --> 00:52:38.719
<v Speaker 2>who was a guest on our podcast back in the day,

1108
00:52:39.440 --> 00:52:41.119
<v Speaker 2>I got a text from him a few days ago

1109
00:52:41.239 --> 00:52:45.519
<v Speaker 2>saying that is it is incorrect. Although there is a

1110
00:52:45.679 --> 00:52:48.599
<v Speaker 2>there's a small faction of primatologists that advocate for that

1111
00:52:49.039 --> 00:52:55.800
<v Speaker 2>based on Bonobo's peaceful demeanor rather peaceful demeanor compared to chimpanzees.

1112
00:52:56.119 --> 00:52:59.440
<v Speaker 2>But what he told me was that the last common

1113
00:52:59.480 --> 00:53:03.239
<v Speaker 2>ancest sure between Bonobo's and chimpanzees was about three and

1114
00:53:03.320 --> 00:53:05.159
<v Speaker 2>three or four million years ago, three and a half

1115
00:53:05.159 --> 00:53:09.639
<v Speaker 2>million years ago, whereas the last common ancestor between humans

1116
00:53:09.679 --> 00:53:13.159
<v Speaker 2>and chimpanzees was about six six and a half million

1117
00:53:13.199 --> 00:53:19.400
<v Speaker 2>years ago. So therefore we are equally close closely related

1118
00:53:19.719 --> 00:53:24.400
<v Speaker 2>to Bonobo's and chimpanzees because their common ancestor is much

1119
00:53:24.440 --> 00:53:27.079
<v Speaker 2>more recent, about half the distance back than the humans

1120
00:53:27.119 --> 00:53:30.320
<v Speaker 2>and chimpanzees' last common ancestor. So once again I sit

1121
00:53:30.360 --> 00:53:32.880
<v Speaker 2>here corrected. So thank you very much for correcting me.

1122
00:53:32.920 --> 00:53:35.639
<v Speaker 2>And of course everybody is willing, or everybody is. I'm

1123
00:53:35.679 --> 00:53:37.639
<v Speaker 2>willing to listen to anybody who wants to correct me.

1124
00:53:38.800 --> 00:53:43.000
<v Speaker 2>And I always appreciate supporting research papers and all that

1125
00:53:43.079 --> 00:53:46.320
<v Speaker 2>sort of stuff, because I am a learner about bigfoot

1126
00:53:46.320 --> 00:53:50.480
<v Speaker 2>and primatology and paleo anthropology and everything like that. Certainly

1127
00:53:50.480 --> 00:53:52.760
<v Speaker 2>not an expert. I'm just a learner like everybody else.

1128
00:53:52.800 --> 00:53:55.480
<v Speaker 2>So keep it coming, guys, appreciate it. Thanks doctor V.

1129
00:53:55.519 --> 00:53:58.079
<v Speaker 3>Sherup. I'm gonna getting more into the the last couple

1130
00:53:58.039 --> 00:54:00.800
<v Speaker 3>of years, getting more into the pale anthropology by you

1131
00:54:00.880 --> 00:54:04.519
<v Speaker 3>and Matt obviously are have delved into it deep for

1132
00:54:04.559 --> 00:54:07.039
<v Speaker 3>a long time. But there's a lot of stuff. I mean,

1133
00:54:07.400 --> 00:54:09.239
<v Speaker 3>we'll get to it the next time about the articles,

1134
00:54:09.239 --> 00:54:11.440
<v Speaker 3>but I can't wait to talk about that. I found

1135
00:54:11.480 --> 00:54:12.519
<v Speaker 3>that pretty fascinating.

1136
00:54:13.199 --> 00:54:16.719
<v Speaker 2>It's I think it's it's not mandatory, but it might

1137
00:54:16.760 --> 00:54:19.320
<v Speaker 2>as well be mandatory. Like if you really take the

1138
00:54:19.360 --> 00:54:22.480
<v Speaker 2>bigfoot subject seriously and you want to be a student

1139
00:54:22.719 --> 00:54:26.880
<v Speaker 2>of the bigfoot subject, paleoanthropology is kind of required reading

1140
00:54:27.400 --> 00:54:32.400
<v Speaker 2>because these things fit into our family tree somewhere and

1141
00:54:31.679 --> 00:54:34.719
<v Speaker 2>where that is, I don't know, no one does, but

1142
00:54:35.079 --> 00:54:37.119
<v Speaker 2>we can learn that. It's kind of like, you know,

1143
00:54:37.159 --> 00:54:40.519
<v Speaker 2>we study the ape species to learn more about ourselves

1144
00:54:40.719 --> 00:54:42.400
<v Speaker 2>essentially at the end of the day. Yeah, yeah, we

1145
00:54:42.440 --> 00:54:43.960
<v Speaker 2>want to learn about o ring oftans, we want to

1146
00:54:44.000 --> 00:54:46.519
<v Speaker 2>learn about guerrillas. But at the same time, they hold

1147
00:54:46.559 --> 00:54:49.159
<v Speaker 2>a mirror up to our own species in a lot

1148
00:54:49.199 --> 00:54:53.199
<v Speaker 2>of different ways, and we should be studying human evolution

1149
00:54:53.320 --> 00:54:57.199
<v Speaker 2>for the exact same reason. The fact that like uh

1150
00:54:57.559 --> 00:55:01.639
<v Speaker 2>sasquatch hands are are are more similar to like Ostralla

1151
00:55:01.679 --> 00:55:04.440
<v Speaker 2>pithesene hands than they are to gorilla hands. That tells

1152
00:55:04.480 --> 00:55:09.599
<v Speaker 2>us something, because anatomy reflects behavior, you know, very directly

1153
00:55:09.880 --> 00:55:12.000
<v Speaker 2>in a lot of ways. And I think that everyone

1154
00:55:12.199 --> 00:55:16.639
<v Speaker 2>who is a serious student of the sasquatch subject should

1155
00:55:16.719 --> 00:55:21.880
<v Speaker 2>probably look into or at least dabble in paleoanthropology. I

1156
00:55:21.920 --> 00:55:25.679
<v Speaker 2>think you're doing yourself a disservice if you don't. I've

1157
00:55:25.719 --> 00:55:30.480
<v Speaker 2>started reading Debbie argues book Little Species, Big Mystery. I

1158
00:55:30.800 --> 00:55:32.559
<v Speaker 2>think that's a name of it. It's upstairs. I don't

1159
00:55:32.559 --> 00:55:33.800
<v Speaker 2>have the cover in front of you, but I'm pretty

1160
00:55:33.800 --> 00:55:36.360
<v Speaker 2>sure that's the title of it. And she is a

1161
00:55:36.400 --> 00:55:38.760
<v Speaker 2>pale anthropologist I believe, who is looking into the Homo

1162
00:55:38.800 --> 00:55:42.360
<v Speaker 2>floresiensis subject. And she's also an advocate of them being

1163
00:55:42.360 --> 00:55:46.000
<v Speaker 2>a more archaic species than say Homorectus, which is a

1164
00:55:46.119 --> 00:55:51.079
<v Speaker 2>very commonly thrown around, you know, diagnosis of them, I guess.

1165
00:55:52.320 --> 00:55:54.960
<v Speaker 2>But just last night, in the very very first chapter,

1166
00:55:55.079 --> 00:55:57.519
<v Speaker 2>that's all I've gotten through so far, she was talking

1167
00:55:57.519 --> 00:56:00.440
<v Speaker 2>about how if you look at the end side of

1168
00:56:00.440 --> 00:56:05.320
<v Speaker 2>the cranium, you can see signs of where arteries attached

1169
00:56:05.320 --> 00:56:07.639
<v Speaker 2>and in like feed blood to the brain, and therefore

1170
00:56:07.679 --> 00:56:09.400
<v Speaker 2>you can kind of figure out what part of the

1171
00:56:09.400 --> 00:56:12.679
<v Speaker 2>brains are. The brain is getting more you know, more

1172
00:56:12.679 --> 00:56:15.719
<v Speaker 2>more advanced, more developed, and then that that gives some

1173
00:56:15.760 --> 00:56:18.239
<v Speaker 2>sort of reflection or some sort of hint as to

1174
00:56:18.320 --> 00:56:21.719
<v Speaker 2>the cognitive ability of the species. And it's like, well, well,

1175
00:56:22.119 --> 00:56:26.800
<v Speaker 2>mind blowing, mind blowing stuff, right, So yeah, again, everybody

1176
00:56:26.880 --> 00:56:29.519
<v Speaker 2>should be looking into something like this. And if I may,

1177
00:56:29.920 --> 00:56:31.239
<v Speaker 2>you know, one of the things that really turned me

1178
00:56:31.320 --> 00:56:33.519
<v Speaker 2>on to the palaeo anthropology thing that I really really

1179
00:56:33.639 --> 00:56:37.519
<v Speaker 2>enjoyed are a number of books by Ian Tattersall. So

1180
00:56:37.559 --> 00:56:40.079
<v Speaker 2>if you check out Ian Ian Tattersall stuff. I think

1181
00:56:40.079 --> 00:56:46.159
<v Speaker 2>he's the guy in charge of the human evolution stuff

1182
00:56:46.599 --> 00:56:50.920
<v Speaker 2>at the Museum in New York and the Naturalizer Museum

1183
00:56:50.920 --> 00:56:53.840
<v Speaker 2>in New York, and several of his books like Masters

1184
00:56:53.840 --> 00:56:55.360
<v Speaker 2>of the Planet was I think with the first one

1185
00:56:55.400 --> 00:56:57.960
<v Speaker 2>I read and then I read another one, what is

1186
00:56:58.000 --> 00:57:00.599
<v Speaker 2>it stretching my memory here.

1187
00:57:00.519 --> 00:57:01.599
<v Speaker 1>The rickety Cossack.

1188
00:57:01.679 --> 00:57:03.920
<v Speaker 2>Yeah, yeah, the case of the Rickety Cossack, I think

1189
00:57:04.000 --> 00:57:07.000
<v Speaker 2>is what it was. The books are very very it's

1190
00:57:07.039 --> 00:57:13.760
<v Speaker 2>kind of like a chronological walkthrough of major paleoanthropological discoveries

1191
00:57:14.079 --> 00:57:18.360
<v Speaker 2>and consequences through through all the time. Basically because you know,

1192
00:57:19.119 --> 00:57:23.559
<v Speaker 2>back in I think the first hominin fossil that was

1193
00:57:23.639 --> 00:57:26.639
<v Speaker 2>discovered that people started taken seriously was like in the

1194
00:57:26.679 --> 00:57:29.559
<v Speaker 2>mid eighteen hundreds, and it was a Neanderthal Neanderthal cranium

1195
00:57:29.599 --> 00:57:32.039
<v Speaker 2>if I remember, right, and that's where people went like

1196
00:57:32.079 --> 00:57:35.039
<v Speaker 2>what humans evolved too, you know, and like what we

1197
00:57:35.159 --> 00:57:37.039
<v Speaker 2>just weren't here all the time like this? You know,

1198
00:57:37.159 --> 00:57:39.159
<v Speaker 2>it's like, no, of course not, why would we were

1199
00:57:39.320 --> 00:57:41.079
<v Speaker 2>subject to all the natural forces that all the other

1200
00:57:41.119 --> 00:57:43.360
<v Speaker 2>animals are. And so he kind of walks us through

1201
00:57:43.360 --> 00:57:46.280
<v Speaker 2>from that point on to the present and the mistakes

1202
00:57:46.280 --> 00:57:52.280
<v Speaker 2>that were made, the the successes. They're just fantastic books.

1203
00:57:52.320 --> 00:57:56.119
<v Speaker 2>So Ian Tattersall is I highly recommend reading his stuff.

1204
00:57:56.320 --> 00:57:58.239
<v Speaker 2>There's a lot of fun to read and makes it very,

1205
00:57:58.320 --> 00:57:59.679
<v Speaker 2>very digestible for the public.

1206
00:58:00.079 --> 00:58:00.280
<v Speaker 3>Yeah.

1207
00:58:00.280 --> 00:58:02.239
<v Speaker 1>I really want to read Debbie Argue's book. And I

1208
00:58:02.239 --> 00:58:04.519
<v Speaker 1>didn't know that she took the heterodox view, the sort

1209
00:58:04.519 --> 00:58:08.400
<v Speaker 1>of contrarian view, but given her surname and my predilection

1210
00:58:08.559 --> 00:58:12.039
<v Speaker 1>for nominal determinism, I guess I should have expected that.

1211
00:58:13.760 --> 00:58:14.000
<v Speaker 3>Yeah.

1212
00:58:14.079 --> 00:58:17.000
<v Speaker 2>Yeah, doctor Meldrim suggests that I read that book, and

1213
00:58:17.079 --> 00:58:19.440
<v Speaker 2>so far I'm loving it. Well, should we close this

1214
00:58:19.480 --> 00:58:20.760
<v Speaker 2>one down and go to the member section.

1215
00:58:21.239 --> 00:58:23.960
<v Speaker 1>There's a few more member questions that came in since

1216
00:58:24.000 --> 00:58:26.199
<v Speaker 1>you and I recorded the members Q and A, so

1217
00:58:26.400 --> 00:58:27.920
<v Speaker 1>I'm sure there's some here that would be great for

1218
00:58:28.519 --> 00:58:31.639
<v Speaker 1>the Bobes. And then for those of you who are

1219
00:58:31.679 --> 00:58:34.920
<v Speaker 1>listening to this main podcast that are members. I did

1220
00:58:34.960 --> 00:58:37.920
<v Speaker 1>receive an anonymous tip related to the Pigeons that I'm

1221
00:58:37.960 --> 00:58:41.159
<v Speaker 1>going to ask Bobo about. And so if you're not

1222
00:58:41.320 --> 00:58:43.599
<v Speaker 1>a member and you want to learn about the Pigeons,

1223
00:58:43.599 --> 00:58:46.679
<v Speaker 1>which trust me you very much, do, you should consider

1224
00:58:46.760 --> 00:58:47.480
<v Speaker 1>becoming a member.

1225
00:58:47.760 --> 00:58:49.599
<v Speaker 2>Yeah, of course, the Pigeons is the gang that Bobo

1226
00:58:49.719 --> 00:58:50.199
<v Speaker 2>was involved in.

1227
00:58:50.719 --> 00:58:54.079
<v Speaker 3>Yeah, you should read that the intro whatever on the

1228
00:58:54.119 --> 00:58:56.880
<v Speaker 3>Patreon page. You should put that out to the public. Yeah.

1229
00:58:56.920 --> 00:58:59.639
<v Speaker 1>I mean, obviously on the member episode, Cliff and I

1230
00:58:59.719 --> 00:59:02.519
<v Speaker 1>learned great deal about Bobo. But then when I was

1231
00:59:02.599 --> 00:59:06.199
<v Speaker 1>posting the announcement of the episode in this particular aspect

1232
00:59:06.199 --> 00:59:08.679
<v Speaker 1>of Bobo's life, I spent a lot of time sitting

1233
00:59:08.719 --> 00:59:12.480
<v Speaker 1>down and writing an overview of what we had learned.

1234
00:59:12.920 --> 00:59:16.199
<v Speaker 1>But this is spoiler free, so you're gonna hear a

1235
00:59:16.239 --> 00:59:17.880
<v Speaker 1>lot of things if you've become a member.

1236
00:59:17.920 --> 00:59:19.800
<v Speaker 3>But I wrote the.

1237
00:59:19.760 --> 00:59:22.400
<v Speaker 1>Pigeons were a blight upon the once pristine streets of

1238
00:59:22.440 --> 00:59:25.760
<v Speaker 1>Manhattan Beach and represented the gross degeneration of the American

1239
00:59:25.800 --> 00:59:30.119
<v Speaker 1>middle class. This preposterous syndicate of pseudo delinquent's most menacing

1240
00:59:30.159 --> 00:59:32.840
<v Speaker 1>act was the theft of ironing boards, no doubt a

1241
00:59:32.920 --> 00:59:35.920
<v Speaker 1>symbol of their disdain for decency and order. They could

1242
00:59:35.960 --> 00:59:38.360
<v Speaker 1>often be found roosting in trees and cooing like an

1243
00:59:38.400 --> 00:59:43.119
<v Speaker 1>unholy communion of Avian madmen. Their vocalizations represented what one

1244
00:59:43.199 --> 00:59:46.840
<v Speaker 1>might generously describe as territorial dispute calls for people with

1245
00:59:46.880 --> 00:59:50.320
<v Speaker 1>an abundance of leisure time. Their initiation rights were as

1246
00:59:50.360 --> 00:59:54.280
<v Speaker 1>insipid as their penchant for laundry oriented larceny. New recruits,

1247
00:59:54.320 --> 00:59:57.480
<v Speaker 1>referred to as eggs, a cynical mockery of natural order,

1248
00:59:57.800 --> 01:00:00.480
<v Speaker 1>were subjected to the demeaning ritual of the daw pile.

1249
01:00:01.119 --> 01:00:04.800
<v Speaker 1>Only after enduring this embarrassment were neophytes permitted to hatch

1250
01:00:04.840 --> 01:00:07.679
<v Speaker 1>into full pigeons, an evolution that must have seemed more

1251
01:00:07.719 --> 01:00:10.800
<v Speaker 1>significant to them than to any of the unfortunate onlookers

1252
01:00:10.840 --> 01:00:13.760
<v Speaker 1>who witnessed it. They're so called havoc, which they believe

1253
01:00:13.840 --> 01:00:16.840
<v Speaker 1>to be the height of subversive genius, was undoubtedly intended

1254
01:00:16.840 --> 01:00:20.760
<v Speaker 1>to ruffle the collective plumage of the Southern Californian suburban elite,

1255
01:00:20.960 --> 01:00:23.639
<v Speaker 1>a testament to the failure of society to instill any

1256
01:00:23.679 --> 01:00:26.960
<v Speaker 1>sense of dignity or purpose in its youth. In hindsight,

1257
01:00:27.039 --> 01:00:29.679
<v Speaker 1>the Pigeons will be remembered as both a towering monument

1258
01:00:29.719 --> 01:00:32.480
<v Speaker 1>to the audacity of the human spirit and as an

1259
01:00:32.480 --> 01:00:36.320
<v Speaker 1>instantiation of the conceptual confluence of privilege and boredom.

1260
01:00:37.199 --> 01:00:37.960
<v Speaker 3>That's perfect.

1261
01:00:38.320 --> 01:00:39.960
<v Speaker 2>That was amazing. It was amazing.

1262
01:00:41.079 --> 01:00:42.920
<v Speaker 1>But so yeah, side to become a member if you

1263
01:00:42.960 --> 01:00:45.239
<v Speaker 1>want to hear the first hand account of the rise

1264
01:00:45.239 --> 01:00:46.920
<v Speaker 1>and rain of the pigeons.

1265
01:00:47.360 --> 01:00:49.039
<v Speaker 2>Yeah, so, go to the website big for to be

1266
01:00:49.079 --> 01:00:51.760
<v Speaker 2>on podcast, hit podcast, hit that membership button and they'll

1267
01:00:51.800 --> 01:00:52.719
<v Speaker 2>tell you everything you need to know.

1268
01:00:53.280 --> 01:00:55.360
<v Speaker 3>All right, folks, it's another episode of wrapped up here,

1269
01:00:55.400 --> 01:00:57.440
<v Speaker 3>and thanks to Matt for joining us and giving some

1270
01:00:57.480 --> 01:01:00.559
<v Speaker 3>good insights, and thank you to the listeners, and thank

1271
01:01:00.599 --> 01:01:02.480
<v Speaker 3>you to our Patreon family that we're going to go

1272
01:01:02.559 --> 01:01:04.679
<v Speaker 3>join now. You're missing out if you're not going to

1273
01:01:04.760 --> 01:01:12.719
<v Speaker 3>be there. But until next week, y'all keep it squatchy.

1274
01:01:13.599 --> 01:01:16.920
<v Speaker 4>Thanks for listening to this week's episode of Bigfoot and Beyond.

1275
01:01:17.280 --> 01:01:19.559
<v Speaker 4>If you liked what you heard, please rate and review

1276
01:01:19.639 --> 01:01:22.960
<v Speaker 4>us on iTunes. Subscribe to Bigfoot and Beyond wherever you

1277
01:01:22.960 --> 01:01:26.159
<v Speaker 4>get your podcasts, and follow us on Facebook and Instagram

1278
01:01:26.239 --> 01:01:29.800
<v Speaker 4>at Bigfoot and Beyond podcast. You can find us on

1279
01:01:29.840 --> 01:01:33.519
<v Speaker 4>Twitter at Bigfoot and Beyond that's an N in the middle,

1280
01:01:33.920 --> 01:01:36.920
<v Speaker 4>and tweet us your thoughts and questions with the hashtag

1281
01:01:37.159 --> 01:01:38.920
<v Speaker 4>Bigfoot and Beyond
