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<v Speaker 1>Oh that's a.

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<v Speaker 2>Hello, and welcome to the show. This is the Cult

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<v Speaker 2>of Conspiracy and I am the Cage to Night and

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<v Speaker 2>today actually is a very special day. This marks the

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<v Speaker 2>beginning of our holiday week. All week long, we are

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<v Speaker 2>going to be drop being some very specifically themed Cult

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<v Speaker 2>Conspiracy episodes, and we thought what better way to start

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<v Speaker 2>off than bringing on our resident Jewish correspondent, Royce aka

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<v Speaker 2>the Yoked Yid to give us a background onto Honkkah,

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<v Speaker 2>specifically dropping on this day, because if I'm not mistaken, Royce,

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<v Speaker 2>this will be the last day of Honkkah? Correct. You know,

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<v Speaker 2>we have a lot of people who, because the conspiratorial

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<v Speaker 2>community is on a whole vibe right now, which I'm

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<v Speaker 2>not a huge fan of, they like to shit on

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<v Speaker 2>the Jews. They like to throw out a lot of

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<v Speaker 2>reasons why the Jews do things, say things, act a

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<v Speaker 2>certain way, whatever the case is. And so as we

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<v Speaker 2>are doing a holiday season, I thought, you know what,

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<v Speaker 2>I don't really know much about the story of Honkah.

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<v Speaker 2>I have a hard time believing that a lot of

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<v Speaker 2>our conspiratorial brethren of the Cult of Conspiracy do either.

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<v Speaker 2>So we decided what better way to start off this week,

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<v Speaker 2>especially being on the day that it is than to

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<v Speaker 2>give the good cult members a background to the story

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<v Speaker 2>of Honikkah and show that yes, the Jews are in

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<v Speaker 2>fact people too. It's crazy.

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<v Speaker 1>I know I know nothing about Honkkah, like pretty much

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<v Speaker 1>nothing most of my so I.

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<v Speaker 2>Feel like most people don't, and I mean to be honest.

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<v Speaker 2>My limit of knowledge towards Honkah goes to the story

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<v Speaker 2>of the Maccabees. They went into a cave, they only

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<v Speaker 2>had so much oil, and they miraculously lasted longer than

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<v Speaker 2>they had which is the reason for the number of candles.

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<v Speaker 2>That is literally the beginning, middle, and end of my

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<v Speaker 2>entire knowledge based on Honkah.

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<v Speaker 3>I got nothing I know about like this. That's it.

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<v Speaker 3>I don't even know what it's called, to be honest

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<v Speaker 3>with manure there you go.

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<v Speaker 4>So either a manura or aokia. Actually, since it has

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<v Speaker 4>eight branches instead of seven, that was actually used during

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<v Speaker 4>the time of the temple.

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<v Speaker 2>Okay, so the wait when the temple was still erected,

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<v Speaker 2>there was a it's called an.

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<v Speaker 4>So there was a manora, except that there was only

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<v Speaker 4>three on each side, so a total of seven as

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<v Speaker 4>opposed to hanaka has nine.

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<v Speaker 5>And significance to that a different Yeah, because of the

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<v Speaker 5>days seven days reason why right, or so six six

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<v Speaker 5>days and because of six days and then shabas and

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<v Speaker 5>then uh would be for the seventh point.

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<v Speaker 2>Yes, so during the time of the temple, it would

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<v Speaker 2>be like a portion of the year, like not year,

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<v Speaker 2>but like whoever the temple servant would be to like

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<v Speaker 2>light the level of the manure for that day, so

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<v Speaker 2>like Monday Tuesday.

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<v Speaker 4>So the coens actually cleaned and lit the day, lit

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<v Speaker 4>the manora every single day.

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<v Speaker 1>Okay, Well you can start from the beginning because I

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<v Speaker 1>know zero uh to do with this.

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<v Speaker 3>Yeah, I'm definitely interested to.

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<v Speaker 1>Hear all about it though, Like I'm fascinated to know

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<v Speaker 1>actually about what it, what it entails, and how you

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<v Speaker 1>got to where it is now.

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<v Speaker 4>Yeah, and so I'll say this, so through my research, soul,

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<v Speaker 4>a lot of this is going to be very h

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<v Speaker 4>history oriented right from there and then and I'm actually

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<v Speaker 4>going to get into some interesting Jewish traditions and some

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<v Speaker 4>things how it's actually celebrated in and of itself.

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<v Speaker 2>Okay, so real quick, is Honkah a thing where like

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<v Speaker 2>every family has their own inherent traditions, like with Christmas,

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<v Speaker 2>you know, certain everybody opens presents, but some people open

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<v Speaker 2>some Christmas Eve night, some wait till the morning of

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<v Speaker 2>Some people it's like a big thing to have, like

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<v Speaker 2>an eggnog thing. Some people it's big to have, like

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<v Speaker 2>the Christmas tree is the thing for Christmas. Others like

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<v Speaker 2>it is the light. So when it comes to Hanukkah,

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<v Speaker 2>does every family and every household have their own kind

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<v Speaker 2>of weird spin and traditions or is it pretty.

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<v Speaker 4>Much in way So it's definitely not set in its

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<v Speaker 4>own There are some people that have the custom to

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<v Speaker 4>lighting with candles. There are some that are oiled. There's

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<v Speaker 4>traditions that say that only one there should only be

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<v Speaker 4>one manora where the the head of the household does

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<v Speaker 4>it or every single person. So there are various traditions

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<v Speaker 4>through amongst people. And then basically started the early nineteenth

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<v Speaker 4>century or nineteen hundreds is really when the idea of

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<v Speaker 4>presence and more publicizing and matter of fact, the the

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<v Speaker 4>last lebab Rebbi Mendel Schneerson.

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<v Speaker 1>Basically I'm sure, I was like, what the hell is

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<v Speaker 1>even and I was like, sure, break that down please,

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<v Speaker 1>because of some words.

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<v Speaker 4>So basically it's it is a two part name in

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<v Speaker 4>the last name.

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<v Speaker 3>So the a person name is yes okay okay.

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<v Speaker 4>So which actually means comfort. Sonach Is is the first part,

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<v Speaker 4>Mendel is the second. That's Yiddish, I believe, and then

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<v Speaker 4>Schneerson was his last name. And he was the the

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<v Speaker 4>last Habad rabbi.

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<v Speaker 2>So when you say ahabbad rabbi, I hope I got

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<v Speaker 2>the right on that one. So what is a habbad rabbi?

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<v Speaker 4>I'm you're good, No, you're good. So Kabad orbad Lavavich

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<v Speaker 4>is a sect of Judaism, specifically Orthodoxy or ultra Orthodoxy,

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<v Speaker 4>and they are pious. Actually they The leader of the

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<v Speaker 4>movement was named Schneer Zalman and basically he started a movement.

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<v Speaker 4>He wrote his opus magnan was called Tanya, and then

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<v Speaker 4>he made his own prayer book and then also his

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<v Speaker 4>own rendition to the shohan Auch, which is this, which

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<v Speaker 4>is what I'm actually going to be getting into a.

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<v Speaker 2>Little bit later on the Shoka Harem.

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<v Speaker 4>Sholhan Oh, which literally means that table. Basically it's the

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<v Speaker 4>code of Jewish law.

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<v Speaker 2>Okay.

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<v Speaker 4>So he so that this person basically wrote a book

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<v Speaker 4>about that's cabalistic in nature. He wrote his own prayer book.

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<v Speaker 2>Wait a minute, hold on Royce, Hold on Royce, are

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<v Speaker 2>you telling me that Hanakah is tied in with Kabbala?

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<v Speaker 4>There are some pabolistic essences of Khanka.

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<v Speaker 2>Yes, oh my god, I didn't even think we were

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<v Speaker 2>going to get conspiratorial accidentally, but here we are. All right,

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<v Speaker 2>I'm excited. I'm excited.

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<v Speaker 1>So wait, how many sex are there of Judaism? Like,

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<v Speaker 1>is there like a ton of them? I'm sorry, I

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<v Speaker 1>have very limited knowledge of Judaism. I only have enough

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<v Speaker 1>of what I had to study in school, and it's

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<v Speaker 1>like one version of it, So I don't know a

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<v Speaker 1>bunch about actually everything.

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<v Speaker 3>And this is stuff I saw online for sure.

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<v Speaker 4>So put it to you this way. There are three

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<v Speaker 4>call it in. There are three main categories, so real,

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<v Speaker 4>we'll start from the left. So the left would be

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<v Speaker 4>the people who don't really follow much of anything that

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<v Speaker 4>would be like the reform movement. They will go to

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<v Speaker 4>what's called the temple, okay, and so they and then

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<v Speaker 4>so they're like way far left. And then in that

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<v Speaker 4>group you have like they're reconstructionists and your reform and

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<v Speaker 4>basically they don't believe that there's going to be a Messiah,

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<v Speaker 4>which is also the reason why they call their house

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<v Speaker 4>of worship a temple.

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<v Speaker 2>So is this like what seth Rovian and like a

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<v Speaker 2>lot of the Hollywood Jews are.

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<v Speaker 4>I don't even know if they would even be reformed,

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<v Speaker 4>but like yeah, basically like the Jews that might they

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<v Speaker 4>might put on in yamaka every once in a while,

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<v Speaker 4>they they'll they'll go to temple or services, probably for

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<v Speaker 4>the high holidays, probably have a minora.

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<v Speaker 3>So why be a Jew then?

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<v Speaker 1>If they don't believe so heavily in the Jewish practices,

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<v Speaker 1>because it seems that from everything I've heard from the

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<v Speaker 1>last you know, while I've known you, it's like heavy traditions,

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<v Speaker 1>heavy rule, you know, everyone does like strict things. I'm

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<v Speaker 1>surprised that they would even want to be a part

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<v Speaker 1>of something.

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<v Speaker 4>Because it's first of all, because it's a bloodline and

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<v Speaker 4>it's a family. Okay, follow it that way, So basically

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<v Speaker 4>we're all so the Jewish people are descendants of Jacob

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<v Speaker 4>slash Israel one one way, shape or form. So in essence,

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<v Speaker 4>it's a bloodline. To believe it or not, there's something

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<v Speaker 4>inherent to Jews. And I'm talking about even the totality

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<v Speaker 4>of them. Like in the Tanya itself, he says that

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<v Speaker 4>we are believers, the son children of believers. There's just

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<v Speaker 4>something inherent about us that we are naturally more spiritual

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<v Speaker 4>in some ways to or even you can have the

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<v Speaker 4>most non religious Jew out there, but when it comes

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<v Speaker 4>to Shabists in some in some regards or Passover or

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<v Speaker 4>even the Day of Atonement, there's all it's going to

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<v Speaker 4>be Jews who come there, because it's almost something that's

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<v Speaker 4>inherent to our nature. So the idea is that we

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<v Speaker 4>get better and that we have people that are called

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<v Speaker 4>bal chuvas, which essentially means those who return. And I

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<v Speaker 4>would be are part of that category of a balchuva

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<v Speaker 4>because I was not religious or even wasn't even raised

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<v Speaker 4>to be Jewish up until later on in life, as

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<v Speaker 4>opposed to somebody who is colloquially called an f f

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<v Speaker 4>B A from f r u M from f r

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<v Speaker 4>o M birth, which means that they were they were

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<v Speaker 4>brought up in a religious environment from from birth, from

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<v Speaker 4>f r u M, from from birth from Yeah we

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<v Speaker 4>just fbs.

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<v Speaker 2>Got that, okay, So yeah, for sure. So of the

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<v Speaker 2>three types you got the uh you called them the reform.

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<v Speaker 4>Correct, so the reform is all the way left. The

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<v Speaker 4>Centrists would be the conservative movement and like they they

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<v Speaker 4>will maybe keep kosher inside the house, they will maybe

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<v Speaker 4>keep more sabbage, but they don't really have a problem

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<v Speaker 4>with driving to a shoal or be more egalitarian, which

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<v Speaker 4>will most Orthodoxes are not so.

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<v Speaker 2>And then so we got the the reformers like Jewish light.

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<v Speaker 2>Then you got the Centrists who are like.

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<v Speaker 4>More Jewish, right Jewish.

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<v Speaker 2>Then you got the Centrists that are kind of like

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<v Speaker 2>jew but not like jew They're Jewish.

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<v Speaker 4>Right, okay, correct, right? And then and then on the

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<v Speaker 4>right you have the Orthodoxy, and then you have the

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<v Speaker 4>ultra Orthodox. And then basically from there there are a

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<v Speaker 4>lot of ones. Like in the Orthodox movement, you can

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<v Speaker 4>have like like the yu like the Yeshiva University Jews.

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<v Speaker 4>And so you know the kind of knit yamaka that's what's.

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<v Speaker 5>His name wears who you meant.

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<v Speaker 6>Depending on what style of yamica one whears, one can

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<v Speaker 6>generally tell how religious.

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<v Speaker 4>They are and where they fall. If somebody, if somebody

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<v Speaker 4>wears a black velvet yamica, they are generally of the

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<v Speaker 4>Orthodox groups or somebody that is knit. They have been

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<v Speaker 4>through Yeshiva University and are more Orthodox slash modern Orthodox

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<v Speaker 4>and modern Orthodoxy. Apparently, from what I've been told, is

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<v Speaker 4>about like where the conservative movement was many many, many

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<v Speaker 4>years ago. They try to be very much more accepting,

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<v Speaker 4>even as far as dress code in general or dress

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<v Speaker 4>code in Schoul.

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<v Speaker 2>And then with so Judaism seems like it falls on

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<v Speaker 2>a like a pH skill so to speak. You've got

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<v Speaker 2>You've got your neutrality, who are just kind of like, yeah,

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<v Speaker 2>we're Jewish, we kind of do some Jewish things, but

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<v Speaker 2>like we also get down with the clown from time

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<v Speaker 2>to time. Then you got the far side of extremists,

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<v Speaker 2>and then you got the opposite side of I guess

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<v Speaker 2>you could say borderline extremists of the the lack thereof

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<v Speaker 2>you know what I mean. But it sounds like it

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<v Speaker 2>just kind of falls on a spectrum. And then each

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<v Speaker 2>one of these limits have a type of denomination or

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<v Speaker 2>sect if you will, that associates with them.

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<v Speaker 4>Yes, right, And then even within the within the ultra

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<v Speaker 4>Orthodox community, you have you have Sommer, you have Labovich,

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<v Speaker 4>you have Bells, Like there's so many different sects even

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<v Speaker 4>amongst them. And then like some will wear the really

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<v Speaker 4>really long frock coats. There are some that will wear

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<v Speaker 4>the hats like the long wide or short brim Borsolino's.

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<v Speaker 4>You'll have ones that wear like flat hats. You'll have

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<v Speaker 4>ones that have like they wear short pants and long socks.

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<v Speaker 4>You have the ones that wear strimles. There's so many

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<v Speaker 4>different Those.

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<v Speaker 2>Are those pimp nasty hats I've seen.

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<v Speaker 1>I've only seen the I guess they would be the

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<v Speaker 1>ultra orthodox the documentaries where the women come out being

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<v Speaker 1>able to like get away from the the church and

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<v Speaker 1>they are like talking all about like the different aspects

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<v Speaker 1>of it. I've seen a couple of those, and like

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<v Speaker 1>they're like really crazy with it. Where do you fall

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<v Speaker 1>within this the black that you said? You're Orthodox, so

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<v Speaker 1>you're far so you're the right side of this.

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<v Speaker 4>I am on I am on the right side of things,

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<v Speaker 4>but I also I'm not perfect. Do I pray all

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<v Speaker 4>the time? I do my best? Do I do I

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<v Speaker 4>The things that I'm very staunch on is I keep kosher,

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<v Speaker 4>I keep Shovist, and I do my best to pray

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<v Speaker 4>and to put on filling.

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<v Speaker 2>Do you put your shoes on the right way like

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<v Speaker 2>you're supposed to?

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<v Speaker 4>Yes, damn it.

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<v Speaker 6>Okay, yeah, but that but but that, but that comes

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<v Speaker 6>from learning like that, that just becomes second nature after

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<v Speaker 6>a certain point in time.

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<v Speaker 2>And you said you pray the technolo, how often do

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<v Speaker 2>you do this?

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<v Speaker 4>So you pull so men put on fill in once

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<v Speaker 4>a day.

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<v Speaker 2>You put on teflon once a day.

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<v Speaker 3>What is that?

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<v Speaker 4>So the cube that they were.

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<v Speaker 2>On their forehead and they take the leather strap and

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<v Speaker 2>wrap around their arms a certain amount of times and

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<v Speaker 2>they do their prayers.

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<v Speaker 1>And be honest with you, that's a hard note for me.

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<v Speaker 1>I do not I do not know what we're talking about.

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<v Speaker 1>And I don't when I say I have limited knowledge,

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<v Speaker 1>I have like beauty to better job explain I will,

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<v Speaker 1>but I'm just okay.

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<v Speaker 4>Right, so so interesting. So in the Torah it says

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<v Speaker 4>that you should bind it upon your farm and it

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<v Speaker 4>should be as a forefront between your eyes. And we

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<v Speaker 4>have a tradition from Moses from Mount Sinai. What exactly

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<v Speaker 4>to fill in are what they're made of, the shape,

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<v Speaker 4>what's inside of it. Basically it contains fur boxes so

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<v Speaker 4>each so basically the bottom comes often and you have

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<v Speaker 4>a certain portions of the tour which are scribed in

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<v Speaker 4>there and inserted there's one compartment in the arm, and

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<v Speaker 4>there are actually four different compartments in the head. And

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<v Speaker 4>then interesting enough, depending on which tradition you follow, there

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<v Speaker 4>are actually there are different pairs of the fill in.

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<v Speaker 1>It's like version of.

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<v Speaker 4>So not necessarily so, not exactly, but there are different traditions.

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<v Speaker 3>In a sense.

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<v Speaker 1>I'm very mild, like, well so kind of.

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<v Speaker 2>I see where you're going with this, and I'm not

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<v Speaker 2>going to say like it's completely separated, but at the

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<v Speaker 2>same time, it is very separated, because, for instance.

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<v Speaker 3>They're completely two different religions.

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<v Speaker 2>But aside from that, even like the beads themselves, you're

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<v Speaker 2>just supposed to pray as you go down the beads.

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<v Speaker 2>Their cube that they wear on their head has little

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<v Speaker 2>scrolls that are handwritten of the first five books. Yes, so.

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<v Speaker 3>Yeah, he showed me a picture of.

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<v Speaker 2>That cube has tiny scrolls that are handwritten of the to.

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<v Speaker 7>Okay, it's only certain verses, not the entire thing.

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<v Speaker 2>Oh dude, I watched these these rabbi. I don't know

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<v Speaker 2>if the rabbi is or if they're just like real

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<v Speaker 2>ninches or what. These dudes are writing it down super

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<v Speaker 2>small by hand. I'm like, there's no way they're fitting

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<v Speaker 2>the whole tour in there, and the dude that was

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<v Speaker 2>on the documentary was like, hell yeah it is, I don't.

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<v Speaker 4>Know, no, no. So basically it's very various verses and

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<v Speaker 4>depending and so those verses are not necessarily in chronological order,

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<v Speaker 4>and that might follow one opinion, and then there's another

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<v Speaker 4>opinion that says it should be like that. So there

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<v Speaker 4>are actually more than one paris to filling. So people

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<v Speaker 4>who are very stringent will actually have more than one

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<v Speaker 4>pair of filling everybody. So they're so Rashi, who I'll

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<v Speaker 4>talk about eventually, was a major commentator, and so there

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<v Speaker 4>is a set of filling that everybody calls called Rashi's villain.

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<v Speaker 4>And then either his son and or students had a

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<v Speaker 4>different opinion, and that's called rebeenu Tom. And so so

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<v Speaker 4>very often people in the Kabbad movement specifically will have

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<v Speaker 4>both a pair of Rashi's filling and Rebanu Tom's filling.

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<v Speaker 2>So you pray this once a day? Is it a

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<v Speaker 2>specific prayer? And what I mean by this is as

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<v Speaker 2>far as a Christian comparison, won' be like the Our Father.

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<v Speaker 2>No matter which version of Christianity you follow, the Our

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<v Speaker 2>father who are in heaven hell wi that n that

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<v Speaker 2>prayer transcends. We all say the exact same shit. So

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<v Speaker 2>when it comes to the felon is that something that

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<v Speaker 2>it's the same prayer over and over again.

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<v Speaker 4>So it's filling, so yes, and no, okay, the blessing

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<v Speaker 4>that one puts on when you wear it, yeah, so

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<v Speaker 4>you're not praying like it's just it's a part of

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<v Speaker 4>the prayer service itself. So like the in the mornings,

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<v Speaker 4>a Jewish man will put on his prayer shawl and

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<v Speaker 4>then he'll put on his filling and then he will

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<v Speaker 4>pray with it, will do.

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<v Speaker 2>The thing with the tassels, right.

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<v Speaker 4>The big long blanketing.

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<v Speaker 1>Actually, oh okay, okay, I actually know what this is.

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<v Speaker 1>I know what this is.

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<v Speaker 2>At least okay, I was thinking about it with the

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<v Speaker 2>tasks that go on the like the man skirt kind

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<v Speaker 2>of thing.

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<v Speaker 6>So so those are called so that's called fitness gotcham.

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<v Speaker 4>But but this is the prayer shawl that you wear

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<v Speaker 4>after you had been married.

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<v Speaker 2>So you wear the prayer shawl and the yamaka and

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<v Speaker 2>the head thing you yes, gotcha all right, all right?

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<v Speaker 4>And then that and that's that's a part of for sure,

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<v Speaker 4>and that's a part of the prayer service called chakras,

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<v Speaker 4>which basically literally means morning time and then that prayer

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<v Speaker 4>depending on how quickly people run through it, it's about

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<v Speaker 4>forty five ish minutes, depending on what's going on in

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<v Speaker 4>the day. You take the tour out a couple different

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<v Speaker 4>times per week and then not including shop this in

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<v Speaker 4>festival and holidays and stuff. It's it's fun.

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<v Speaker 2>Can you do this once a day?

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<v Speaker 4>So fill in and prayer shaw and fill in once

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<v Speaker 4>a day, yes, but juwe pray three times today. You

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<v Speaker 4>have morning, afternoon, and night. And instead of like the

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<v Speaker 4>Muslims to where there's very very strict times like you

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<v Speaker 4>need to be on the dot, basically we have a range. Right,

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<v Speaker 4>It's like you can't start prayer before a certain time

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<v Speaker 4>and that prayer quote unquote it's time limits to a

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<v Speaker 4>certain point. And then you have the same thing with

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<v Speaker 4>the afternoon and evening prayers.

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<v Speaker 2>So you can't start your morning prayers at eleven thirty

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<v Speaker 2>and let it go into the afternoon and call it

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<v Speaker 2>a two for one deal. That doesn't fly.

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<v Speaker 4>No, And then there are there are various rules.

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<v Speaker 1>It's a second is pair and there and.

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<v Speaker 4>There are times when if if somebody does that, then

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<v Speaker 4>there are rules as a part you know what, what

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<v Speaker 4>do you pray first? What's what's more important? What do

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<v Speaker 4>you do? I mean, there's there's literally rules for everything.

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<v Speaker 1>I was gonna say. I was like, there are so

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<v Speaker 1>many rules with.

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<v Speaker 4>This religion as there I completely agree with you.

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<v Speaker 2>All right, So now we've gone into the different sects

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<v Speaker 2>of Judaism. But all of these sects celebrate Hanukkah. They

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<v Speaker 2>all celebrate Passover. They all there's like the big ones

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<v Speaker 2>no matter what it's. It's very similar to Christianity, and

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<v Speaker 2>that every every version of Christianity except for like the

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<v Speaker 2>Jehovah's Witness, but they're a cult. But anyway, they celebrate

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<v Speaker 2>Christer Christmas, they celebrate Easter. They have these big ones

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<v Speaker 2>that no matter what walk of faith you're in, you're

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<v Speaker 2>gonna go to church on these two days. So all

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<v Speaker 2>these types of Judaism celebrate Hanukkah, they all celebrate the Passover, correct.

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<v Speaker 4>I would I would say so. The only correction I

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<v Speaker 4>will make is that uh Connakut is one of the

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<v Speaker 4>most minor holidays there.

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<v Speaker 2>Are really as far as Judy was concerned, I figured

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<v Speaker 2>it would be like one of the big ones.

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<v Speaker 4>So it's actually not. I think one of the reasons

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<v Speaker 4>why people think that is because of Christmas and this

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00:22:20.119 --> 00:22:22.799
<v Speaker 4>is the holiday that's like, oh, well everybody celebrates Christmas,

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00:22:22.920 --> 00:22:27.319
<v Speaker 4>then everybody celebrates Conic because it's it's actually approximately about

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<v Speaker 4>the same amount of time. It's really not because like

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00:22:30.799 --> 00:22:34.279
<v Speaker 4>so there's no it's not like shabis where you're restricted

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<v Speaker 4>from doing any kind of work or electricity. It's not.

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00:22:38.400 --> 00:22:41.759
<v Speaker 4>It's not a biblical mandated holiday. This is one a

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00:22:41.839 --> 00:22:42.759
<v Speaker 4>rabbitic holiday.

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<v Speaker 3>So shabus what is that?

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<v Speaker 1>So you you don't have electronics from like Friday to

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00:22:48.920 --> 00:22:52.920
<v Speaker 1>Saturday or something or yes, so is this good year round?

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00:22:53.839 --> 00:22:57.279
<v Speaker 2>It's every week every week, so it's a current wrong

399
00:22:57.319 --> 00:22:59.440
<v Speaker 2>when the sun goes down on Friday afternoon until the

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00:22:59.480 --> 00:23:04.559
<v Speaker 2>sun set on Saturday evening, right, yes, yeah, oh.

401
00:23:04.440 --> 00:23:07.480
<v Speaker 1>I thought maybe this was like a seasonal seasonal thing,

402
00:23:07.559 --> 00:23:09.279
<v Speaker 1>like you get it, so year round.

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00:23:09.279 --> 00:23:13.359
<v Speaker 6>The winter goes a little longer though, I mean we

404
00:23:13.440 --> 00:23:15.359
<v Speaker 6>have we have seasonal holidays.

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<v Speaker 4>I mean, uh, generally Passovers in the spring, Circus is

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00:23:21.400 --> 00:23:27.720
<v Speaker 4>in the fall, same thing with Russia, Shana and Young

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00:23:27.799 --> 00:23:32.279
<v Speaker 4>Kipper each all those are holidays. But like the main holidays,

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00:23:32.680 --> 00:23:37.759
<v Speaker 4>which actually called the Ryan which means basically the days

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00:23:37.799 --> 00:23:43.440
<v Speaker 4>of awe are the Russia Shana, which is the Jewish

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<v Speaker 4>new year, Young Kipper, which is the day of Atomat,

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<v Speaker 4>and Circus, which is the festival of Booze. These are

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00:23:50.599 --> 00:23:53.680
<v Speaker 4>like the three three major holidays.

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<v Speaker 1>Festival of Booze, alcohol, b oh oh. I was like, oh,

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<v Speaker 1>this is a holiday, get behind with the Jews.

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00:24:01.279 --> 00:24:04.440
<v Speaker 4>Actually, well, there we do have one. So we have

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00:24:04.440 --> 00:24:06.440
<v Speaker 4>a festival called perm Okay.

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00:24:06.680 --> 00:24:10.839
<v Speaker 6>Basically, what that is is that we read the scroll

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<v Speaker 6>of Esther or the book of.

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00:24:12.640 --> 00:24:16.240
<v Speaker 4>Esther okay, and then there there's a custom that says

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<v Speaker 4>that you should get so drunk you don't know the

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<v Speaker 4>difference between the name of the antagonist and the protagonist.

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<v Speaker 1>Okay, okay, so there's one Jewish holiday. I'm totally down

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<v Speaker 1>for Wait. How long is this book?

424
00:24:29.599 --> 00:24:29.799
<v Speaker 4>Though?

425
00:24:29.880 --> 00:24:31.119
<v Speaker 3>Like, how long do we have to sit and.

426
00:24:31.079 --> 00:24:31.519
<v Speaker 1>Listen to this?

427
00:24:32.400 --> 00:24:33.880
<v Speaker 4>It takes thirty five minutes to read?

428
00:24:34.079 --> 00:24:36.519
<v Speaker 1>All right, fine, I can be I could deal with it.

429
00:24:36.559 --> 00:24:38.200
<v Speaker 1>I could get down with it for thirty five minutes.

430
00:24:38.279 --> 00:24:40.519
<v Speaker 2>Well, hold on, now I have to ask the story

431
00:24:40.519 --> 00:24:43.279
<v Speaker 2>of Esther that that's something that transfers into the Christian

432
00:24:43.279 --> 00:24:46.160
<v Speaker 2>mindset here. So wait, how does the story of Esther?

433
00:24:46.880 --> 00:24:49.319
<v Speaker 2>How does that lead to getting fucked up? I must

434
00:24:49.359 --> 00:24:49.920
<v Speaker 2>have missed this.

435
00:24:50.160 --> 00:24:51.480
<v Speaker 3>I'm here for it whatever it is.

436
00:24:51.640 --> 00:24:55.079
<v Speaker 4>So why why that is? Is because it was there

437
00:24:55.160 --> 00:24:58.640
<v Speaker 4>was a miracle that was done, and it basically it

438
00:24:58.720 --> 00:25:04.680
<v Speaker 4>started off with with Aka Shiros and it ended with

439
00:25:04.759 --> 00:25:05.160
<v Speaker 4>the party.

440
00:25:07.119 --> 00:25:09.279
<v Speaker 2>So do you mean the marriage?

441
00:25:10.119 --> 00:25:16.319
<v Speaker 4>No, so basically the party where est finally came out

442
00:25:16.319 --> 00:25:18.079
<v Speaker 4>to her king and said, hey, by the way, I'm Jewish,

443
00:25:18.079 --> 00:25:23.279
<v Speaker 4>you got to kill this guy. She They celebrated festivals

444
00:25:23.599 --> 00:25:25.839
<v Speaker 4>during that entire time. Even the very end of the

445
00:25:25.839 --> 00:25:30.680
<v Speaker 4>book says that these days should be of partying and

446
00:25:31.119 --> 00:25:32.640
<v Speaker 4>giving of gifts.

447
00:25:33.559 --> 00:25:37.279
<v Speaker 2>Okay, I'm getting confused. I'm getting confused with the story

448
00:25:37.279 --> 00:25:40.319
<v Speaker 2>of Esther. Okay, God damn it. All right, all right,

449
00:25:40.599 --> 00:25:42.920
<v Speaker 2>I'm sorry. That book is in the Old Testament, in

450
00:25:42.960 --> 00:25:45.920
<v Speaker 2>the Christian tradition as well. But I was thinking of

451
00:25:45.960 --> 00:25:51.279
<v Speaker 2>the story of a shit I'm trying to think of

452
00:25:51.279 --> 00:25:51.599
<v Speaker 2>the name.

453
00:25:51.680 --> 00:25:51.880
<v Speaker 4>Now.

454
00:25:52.640 --> 00:25:56.400
<v Speaker 2>It's this woman who marries She's like, uh, I think

455
00:25:56.440 --> 00:25:58.279
<v Speaker 2>she's a Mobite as a matter of fact, and she

456
00:25:58.440 --> 00:26:00.400
<v Speaker 2>marries I know who.

457
00:26:00.559 --> 00:26:01.880
<v Speaker 4>I know you're talking about, Ruth.

458
00:26:02.559 --> 00:26:05.160
<v Speaker 2>God talk. I was getting Esther and Ruth confused.

459
00:26:05.240 --> 00:26:05.920
<v Speaker 4>My bad, Ruth.

460
00:26:06.079 --> 00:26:08.000
<v Speaker 2>There's only a few books that are named after women,

461
00:26:08.000 --> 00:26:10.559
<v Speaker 2>and somehow I'm getting them fucking mixed up to go.

462
00:26:10.880 --> 00:26:17.720
<v Speaker 6>I know, I believe that book is read during Chevus

463
00:26:17.880 --> 00:26:20.440
<v Speaker 6>because that was when we received the toro from Mount.

464
00:26:20.319 --> 00:26:24.799
<v Speaker 2>SINAI Okay, okay, fair enough. So Esther, which is not

465
00:26:24.880 --> 00:26:26.799
<v Speaker 2>a long book, but it does talk about the orphan

466
00:26:26.839 --> 00:26:29.839
<v Speaker 2>that becomes a princess and like does her things queen

467
00:26:30.759 --> 00:26:33.799
<v Speaker 2>that while reading that book? Is it like is there

468
00:26:33.839 --> 00:26:35.960
<v Speaker 2>specific times you gonna start drinking or you just like

469
00:26:35.960 --> 00:26:38.079
<v Speaker 2>pull up the whole time and see how I mean?

470
00:26:38.160 --> 00:26:43.480
<v Speaker 4>People people look, people have parties and like I've there

471
00:26:43.559 --> 00:26:46.200
<v Speaker 4>have been people that like they get blitched.

472
00:26:47.000 --> 00:26:50.519
<v Speaker 3>We will come to your party for this read. We

473
00:26:50.599 --> 00:26:53.240
<v Speaker 3>will come. I will. We will sit through the ester

474
00:26:53.519 --> 00:26:54.759
<v Speaker 3>as long as I can drink through it.

475
00:26:54.799 --> 00:26:55.880
<v Speaker 2>Does it to be one?

476
00:26:57.000 --> 00:26:58.240
<v Speaker 3>I'm down?

477
00:26:58.640 --> 00:27:01.599
<v Speaker 4>There are some people that say that it should be wine, but.

478
00:27:01.799 --> 00:27:05.960
<v Speaker 3>I mean, I mean I'm a Whino, soay.

479
00:27:05.960 --> 00:27:09.759
<v Speaker 4>Any money of alcohol to go around. Also, simplest that

480
00:27:09.880 --> 00:27:11.839
<v Speaker 4>is also a holiday where people have a tendency and

481
00:27:11.960 --> 00:27:14.200
<v Speaker 4>getting very very liquorate up.

482
00:27:14.519 --> 00:27:18.079
<v Speaker 1>Okay, the Jews can throw down some are right, all right,

483
00:27:18.400 --> 00:27:20.799
<v Speaker 1>all right, so back to the good old haka.

484
00:27:20.920 --> 00:27:23.440
<v Speaker 2>So this is one of the more minor holidays as

485
00:27:23.480 --> 00:27:26.000
<v Speaker 2>far as Juday is misconcerned. But you're saying that the

486
00:27:26.039 --> 00:27:28.440
<v Speaker 2>reason why it has become, at least in the cultural

487
00:27:28.519 --> 00:27:32.240
<v Speaker 2>zeitgeist even a fucking thing is because of I don't

488
00:27:32.240 --> 00:27:35.119
<v Speaker 2>want to just say americanism, but let's consumerism.

489
00:27:35.200 --> 00:27:36.880
<v Speaker 1>You think that has a big push to it.

490
00:27:37.039 --> 00:27:40.880
<v Speaker 2>Yeah, because Christmas is such a large holiday around the world,

491
00:27:41.000 --> 00:27:43.720
<v Speaker 2>even in France and in Germany, all over the earth,

492
00:27:43.799 --> 00:27:46.720
<v Speaker 2>they celebrate Christmas in one way, shape or form. Yes,

493
00:27:46.839 --> 00:27:49.400
<v Speaker 2>so to have as much inclusion as possible. The Jews

494
00:27:49.440 --> 00:27:51.359
<v Speaker 2>are like, we got a thing around that time too,

495
00:27:51.400 --> 00:27:52.920
<v Speaker 2>and it's like, do we don't give gifts?

496
00:27:53.400 --> 00:27:53.880
<v Speaker 4>We do?

497
00:27:54.000 --> 00:27:55.759
<v Speaker 2>Now, Like I could, I could see that.

498
00:27:56.480 --> 00:27:59.920
<v Speaker 1>Hence why we have these behind us consumerism.

499
00:28:00.880 --> 00:28:01.920
<v Speaker 3>We did want to include this.

500
00:28:02.000 --> 00:28:05.519
<v Speaker 1>So yeah, it was really hard though to find stuff

501
00:28:05.519 --> 00:28:06.160
<v Speaker 1>in the storage.

502
00:28:06.240 --> 00:28:07.920
<v Speaker 3>I will say, we've but I have.

503
00:28:08.119 --> 00:28:12.119
<v Speaker 1>It's weird because in Oregon, I've seen tons of Hanukkah stuff.

504
00:28:12.160 --> 00:28:15.519
<v Speaker 2>I would be pretty well confident in saying that Oregon

505
00:28:15.640 --> 00:28:18.400
<v Speaker 2>probably has a higher Jewish population than Louisiana.

506
00:28:19.119 --> 00:28:20.480
<v Speaker 3>I'm gonna be real with you.

507
00:28:20.920 --> 00:28:23.319
<v Speaker 1>I haven't seen a bunch, but I will say it

508
00:28:23.400 --> 00:28:27.279
<v Speaker 1>is the most inclusive places of places. So if there's

509
00:28:27.319 --> 00:28:30.279
<v Speaker 1>gonna be somebody, we're gonna have it there. But I

510
00:28:30.319 --> 00:28:32.680
<v Speaker 1>have seen a ton there and in Colorado when I

511
00:28:32.680 --> 00:28:33.200
<v Speaker 1>live there too.

512
00:28:34.000 --> 00:28:35.039
<v Speaker 2>So he's in Colorado.

513
00:28:35.160 --> 00:28:37.680
<v Speaker 3>So oh, is there like a big jew population?

514
00:28:38.039 --> 00:28:47.039
<v Speaker 4>Jewish populations rude in Denver? Yes, in Springs, know where

515
00:28:47.079 --> 00:28:50.039
<v Speaker 4>I live down south. I'm like, you're like basically the

516
00:28:50.079 --> 00:28:52.680
<v Speaker 4>only religious doing about a sixty mile radius.

517
00:28:52.920 --> 00:28:54.680
<v Speaker 3>I lived in Colorado Springs.

518
00:28:55.720 --> 00:29:00.640
<v Speaker 2>Damn. Okay, fair enough? So all right. So so Honkkah

519
00:29:00.680 --> 00:29:04.559
<v Speaker 2>is a relatively smaller holiday on the scale of what's important.

520
00:29:04.640 --> 00:29:08.400
<v Speaker 2>So let's go back in history here, tell all this story. Yeah,

521
00:29:08.440 --> 00:29:11.279
<v Speaker 2>where did Hanakah start? Where to come from? Who too? Maccabees?

522
00:29:11.599 --> 00:29:12.519
<v Speaker 2>Give us the spiel.

523
00:29:13.599 --> 00:29:16.599
<v Speaker 4>Okay, So, since we're getting into this permission to share

524
00:29:16.640 --> 00:29:21.599
<v Speaker 4>the screen, I have a fun video share away brother,

525
00:29:21.640 --> 00:29:24.079
<v Speaker 4>start us off, and then we will go from there.

526
00:29:24.680 --> 00:29:27.079
<v Speaker 2>For anybody who would like to see the video that

527
00:29:27.119 --> 00:29:28.839
<v Speaker 2>we are about to share here, and we'd like to

528
00:29:28.880 --> 00:29:31.119
<v Speaker 2>see all of the wildness that is going on here

529
00:29:31.319 --> 00:29:32.680
<v Speaker 2>to what you need to do is go to Patreon

530
00:29:32.720 --> 00:29:35.160
<v Speaker 2>dot com slash Cult to Conspiracy Podcast. That link is

531
00:29:35.160 --> 00:29:37.519
<v Speaker 2>down in the show notes below. When you go there,

532
00:29:37.559 --> 00:29:39.400
<v Speaker 2>there's a couple of tiers for entry. You have that

533
00:29:39.559 --> 00:29:42.640
<v Speaker 2>initial Cult Member tier, that five dollars a month tier,

534
00:29:43.000 --> 00:29:44.880
<v Speaker 2>and will you get access to all the shows a

535
00:29:44.880 --> 00:29:46.640
<v Speaker 2>couple of days in advance. You get to see all

536
00:29:46.640 --> 00:29:48.200
<v Speaker 2>of our faces. This is the only place to get

537
00:29:48.279 --> 00:29:50.920
<v Speaker 2>video access for us is on Patreon. But probably the

538
00:29:50.960 --> 00:29:53.200
<v Speaker 2>main reason why people come to patreon dot com and

539
00:29:53.279 --> 00:29:55.400
<v Speaker 2>at least sign up for one of these tiers is

540
00:29:55.480 --> 00:29:58.599
<v Speaker 2>because it is the only place to get the shows. Absolutely,

541
00:30:00.000 --> 00:30:05.920
<v Speaker 2>I'm sure free listening, y'all. Absolutely absolutely ads suck, commercial suck.

542
00:30:06.079 --> 00:30:08.599
<v Speaker 2>We know it. Come to patreon dot com slash Cult

543
00:30:08.680 --> 00:30:11.400
<v Speaker 2>Conspiracy Podcast and kick those ads. But if you go

544
00:30:11.480 --> 00:30:13.279
<v Speaker 2>to that third eye all the way open tier, you

545
00:30:13.400 --> 00:30:17.160
<v Speaker 2>also get all these great parcels of information and all

546
00:30:17.200 --> 00:30:18.799
<v Speaker 2>the good things. And then you also get to join

547
00:30:18.880 --> 00:30:21.200
<v Speaker 2>us every Tuesday night for our Cult Member Live and

548
00:30:21.279 --> 00:30:23.000
<v Speaker 2>you might actually get a chance to talk to the

549
00:30:23.000 --> 00:30:27.920
<v Speaker 2>resident Jewish correspondent, Royce aka the YOKEDYID for yourself. Come

550
00:30:28.000 --> 00:30:30.279
<v Speaker 2>check us out every Tuesday night, nine pm Central. Again.

551
00:30:30.400 --> 00:30:32.200
<v Speaker 2>Link to the patreons in the description below.

552
00:30:32.440 --> 00:30:35.799
<v Speaker 1>We also we also are running a special don't forget

553
00:30:36.039 --> 00:30:38.200
<v Speaker 1>as it is a Chris' season, We're running a special

554
00:30:38.240 --> 00:30:40.599
<v Speaker 1>that you get three months free when you sign up

555
00:30:40.599 --> 00:30:41.000
<v Speaker 1>for a year.

556
00:30:41.200 --> 00:30:43.400
<v Speaker 2>I'm fighting the urge to make a Jewish joke about this,

557
00:30:43.519 --> 00:30:45.240
<v Speaker 2>but this is in fact the best place to get

558
00:30:45.279 --> 00:30:47.519
<v Speaker 2>banged for buck. Right, if you sign up for the

559
00:30:47.680 --> 00:30:50.359
<v Speaker 2>entire year, you're only paying for nine months. And I

560
00:30:50.599 --> 00:30:53.119
<v Speaker 2>challenge you to find another place to get content that

561
00:30:53.240 --> 00:30:55.359
<v Speaker 2>is making that much of an offer for such a low,

562
00:30:55.400 --> 00:30:58.160
<v Speaker 2>low price. Come check us out, everybody ravingly good job

563
00:30:58.200 --> 00:31:00.519
<v Speaker 2>for mentioning that, because I completely forgot about that. Got you,

564
00:31:00.720 --> 00:31:02.119
<v Speaker 2>all right, let's learn about.

565
00:31:04.000 --> 00:31:05.759
<v Speaker 4>Good doing it such a deal.

566
00:31:05.920 --> 00:31:09.400
<v Speaker 1>It is a deal, And we actually respond to people

567
00:31:09.799 --> 00:31:12.680
<v Speaker 1>as much as possible. We are checking constantly the d

568
00:31:12.839 --> 00:31:15.240
<v Speaker 1>ms and everything. It's actually an easier place for us

569
00:31:15.240 --> 00:31:18.319
<v Speaker 1>to talk to people. So in you comment, we see

570
00:31:18.319 --> 00:31:21.039
<v Speaker 1>it because we have notifications on so we are reading

571
00:31:21.119 --> 00:31:22.640
<v Speaker 1>all the comments on Patreon.

572
00:31:22.880 --> 00:31:28.000
<v Speaker 2>So yes, indeed, all right, so I recognize this actress

573
00:31:28.079 --> 00:31:29.039
<v Speaker 2>from the Big Bang.

574
00:31:30.400 --> 00:31:37.240
<v Speaker 8>Yes, hey, Grocites, today you were gonna rock. Honkahn is

575
00:31:37.279 --> 00:31:40.599
<v Speaker 8>a Jewish holiday that happen. Conic is a Jewish holiday

576
00:31:40.640 --> 00:31:43.880
<v Speaker 8>that happens every winter. Because Jewish people use a lunar

577
00:31:43.920 --> 00:31:48.559
<v Speaker 8>calendar as opposed to opposed to a solar Gregorian calendar,

578
00:31:48.599 --> 00:31:50.920
<v Speaker 8>which most of the world uses, the holiday tends to

579
00:31:50.920 --> 00:31:54.880
<v Speaker 8>shift around. But just know that Honka happens in the winter. Okay, Okay,

580
00:31:55.119 --> 00:31:57.960
<v Speaker 8>this year, Conka starts on my birthday.

581
00:31:58.279 --> 00:31:58.519
<v Speaker 4>What.

582
00:32:00.359 --> 00:32:03.319
<v Speaker 8>People have a lot of misconceptions about Conica. So here's

583
00:32:03.319 --> 00:32:05.119
<v Speaker 8>a little quiz to help you figure it all out.

584
00:32:05.319 --> 00:32:07.960
<v Speaker 8>Take the quiz and prepare to impress your Jewish and

585
00:32:08.039 --> 00:32:13.400
<v Speaker 8>Gentile friends and family. Number One, Conica is Jewish Christmas.

586
00:32:13.440 --> 00:32:15.839
<v Speaker 8>Since Conakah tends to fall right around Christmas, a lot

587
00:32:15.920 --> 00:32:18.359
<v Speaker 8>of people think that it's the Jewish equivalent of Christmas,

588
00:32:18.680 --> 00:32:21.200
<v Speaker 8>and it is a holiday with rituals and traditions, but

589
00:32:21.319 --> 00:32:26.000
<v Speaker 8>it's actually not Jewish Christmas. Christmas celebrates Jesus being born

590
00:32:26.079 --> 00:32:28.599
<v Speaker 8>in a manger, and because Christians believe that Jesus is

591
00:32:28.599 --> 00:32:32.880
<v Speaker 8>the son of God, right, it's a huge deal. It's

592
00:32:32.920 --> 00:32:35.799
<v Speaker 8>the basis for redemption and salvation for millions of Christians

593
00:32:35.839 --> 00:32:37.960
<v Speaker 8>all over the world. Conkah is about a group of

594
00:32:38.079 --> 00:32:41.240
<v Speaker 8>Jews called the Maccabees defeating the Seleucid army in the

595
00:32:41.279 --> 00:32:44.960
<v Speaker 8>second century BC, and it's detailed in the Apocrypha.

596
00:32:44.519 --> 00:32:45.480
<v Speaker 1>Not the Old Testament.

597
00:32:45.640 --> 00:32:47.759
<v Speaker 8>It's also about a miracle where this oil that was

598
00:32:47.759 --> 00:32:50.359
<v Speaker 8>supposed to last for one day lasted eight days. And

599
00:32:50.440 --> 00:32:54.039
<v Speaker 8>it's about defeating oppression and religious freedom and believing that

600
00:32:54.079 --> 00:32:56.519
<v Speaker 8>what you believe in is worth your life.

601
00:32:56.839 --> 00:32:57.720
<v Speaker 4>That's conicka.

602
00:32:57.759 --> 00:33:01.359
<v Speaker 8>It's not Jewish Christmas. Number two false Hankaka is a

603
00:33:01.400 --> 00:33:02.240
<v Speaker 8>really big deal.

604
00:33:02.759 --> 00:33:03.119
<v Speaker 9>False.

605
00:33:03.599 --> 00:33:06.480
<v Speaker 8>I mean it is, but it also isn't technically speaking.

606
00:33:06.519 --> 00:33:09.599
<v Speaker 8>You see, Jewish holidays are divided up into major holidays

607
00:33:09.640 --> 00:33:13.279
<v Speaker 8>and minor holidays. Major holidays are things like Passover Russia, Shana,

608
00:33:13.319 --> 00:33:15.519
<v Speaker 8>Young Kipper, and some other really awesome holidays that you

609
00:33:15.599 --> 00:33:18.440
<v Speaker 8>may have never heard of, like Cucus and Bwis. On

610
00:33:18.559 --> 00:33:22.440
<v Speaker 8>major holidays, we refrain from things like using electricity, driving, writing,

611
00:33:22.559 --> 00:33:25.400
<v Speaker 8>or working. But on minor holidays, you can drive, you

612
00:33:25.400 --> 00:33:27.759
<v Speaker 8>can write, you can work, you can use electricity because

613
00:33:27.759 --> 00:33:30.480
<v Speaker 8>they're minor holidays. But knuaka is still fun even though

614
00:33:30.480 --> 00:33:35.039
<v Speaker 8>it's minor. We love Hanaka Woo minor holiday Okay. Number

615
00:33:35.119 --> 00:33:39.000
<v Speaker 8>three Knakkhah involves tons of presents, eight nights of presents.

616
00:33:39.319 --> 00:33:43.079
<v Speaker 8>Guess what false don't you get prisons. You probably think,

617
00:33:43.240 --> 00:33:44.759
<v Speaker 8>I know Jews who get prisons every night.

618
00:33:44.839 --> 00:33:45.680
<v Speaker 4>Why do you like present?

619
00:33:45.759 --> 00:33:47.640
<v Speaker 10>It really presents whys we like?

620
00:33:48.119 --> 00:33:50.680
<v Speaker 8>Of course we like presents. Everybody likes presents, and a

621
00:33:50.680 --> 00:33:57.799
<v Speaker 8>lot of families you get things like pajamas, calendars, stickers,

622
00:33:57.880 --> 00:34:04.039
<v Speaker 8>sockscolate coins, dradles. It's just the conic is about so

623
00:34:04.119 --> 00:34:06.880
<v Speaker 8>much more than the presents. It's about finding light in darkness.

624
00:34:06.920 --> 00:34:10.000
<v Speaker 8>It's about facing adversity. It's about fighting for what you believe.

625
00:34:10.280 --> 00:34:16.960
<v Speaker 8>It's also about lots of awesome Conica jewelry, but mostly

626
00:34:17.000 --> 00:34:21.039
<v Speaker 8>it's about those other things. Number four Jews eat super

627
00:34:21.159 --> 00:34:25.239
<v Speaker 8>unhealthy food for eight days of Hanka. True, because the

628
00:34:25.280 --> 00:34:28.480
<v Speaker 8>story of Conaka revolves around oil. We basically eat tons

629
00:34:28.480 --> 00:34:31.800
<v Speaker 8>of food fried in oil, like latkas or potato pancakes.

630
00:34:31.880 --> 00:34:35.320
<v Speaker 8>They are these potato onion fritters and they're amazingly delicious

631
00:34:35.360 --> 00:34:37.760
<v Speaker 8>with sour cream or apple sauce or if you're in

632
00:34:37.760 --> 00:34:40.599
<v Speaker 8>my family, ketchup. That's right, we eat them with ketchup

633
00:34:40.599 --> 00:34:42.239
<v Speaker 8>because they're like glorified hash Browns.

634
00:34:42.320 --> 00:34:42.760
<v Speaker 2>Deal with it.

635
00:34:43.280 --> 00:34:46.239
<v Speaker 8>We also eat jelly donuts fried in oil, or you

636
00:34:46.280 --> 00:34:48.159
<v Speaker 8>can also make them without jelly, like we do in

637
00:34:48.199 --> 00:34:51.039
<v Speaker 8>my family. It's basically an eight day festival of oily

638
00:34:51.079 --> 00:34:52.719
<v Speaker 8>goodness yum m.

639
00:34:53.480 --> 00:34:54.119
<v Speaker 1>Number five.

640
00:34:54.679 --> 00:34:57.440
<v Speaker 8>Jews spin little spinning tops on knega.

641
00:34:58.000 --> 00:35:01.480
<v Speaker 9>Oh yes we do, Uh huh, what do you do?

642
00:35:02.119 --> 00:35:02.199
<v Speaker 4>Go?

643
00:35:02.400 --> 00:35:05.320
<v Speaker 8>Dradel a drada is a four sided top that we

644
00:35:05.400 --> 00:35:08.440
<v Speaker 8>play with at Konica, and each side represents a letter

645
00:35:08.480 --> 00:35:10.679
<v Speaker 8>that makes up a sentence, and it also represents an

646
00:35:10.719 --> 00:35:12.159
<v Speaker 8>action that you take in.

647
00:35:12.079 --> 00:35:14.559
<v Speaker 1>The game of Drado. It's a lot more fun than

648
00:35:14.599 --> 00:35:15.079
<v Speaker 1>it sounds.

649
00:35:15.119 --> 00:35:19.159
<v Speaker 8>I promise the sentence that the dradl spells is nescadol

650
00:35:19.239 --> 00:35:22.599
<v Speaker 8>haya sham, which means a great miracle happened there, But

651
00:35:22.960 --> 00:35:26.360
<v Speaker 8>if you're in Israel, the Dradel's say escadol haya pump,

652
00:35:26.400 --> 00:35:28.760
<v Speaker 8>which means a great miracle happen here. Dreda is so

653
00:35:28.880 --> 00:35:31.760
<v Speaker 8>much fun that I have an extensive Dredel collection. Number

654
00:35:31.800 --> 00:35:33.199
<v Speaker 8>six Jews light.

655
00:35:33.079 --> 00:35:34.519
<v Speaker 1>A manora on Khnkkah.

656
00:35:34.960 --> 00:35:40.000
<v Speaker 8>True, but also not specific enough, so foh hah, I

657
00:35:40.079 --> 00:35:44.360
<v Speaker 8>get ja. Manora is actually the Hebrew word for candelabra.

658
00:35:44.480 --> 00:35:45.559
<v Speaker 1>It's a general word.

659
00:35:45.760 --> 00:35:50.199
<v Speaker 8>Hanukiya is the specific word for the eight branched manora

660
00:35:50.320 --> 00:35:52.880
<v Speaker 8>or candelabra that we light on Knica.

661
00:35:52.960 --> 00:35:53.679
<v Speaker 1>We light one.

662
00:35:53.519 --> 00:35:56.559
<v Speaker 8>Candle every night, increasing the light each night so that

663
00:35:56.639 --> 00:35:59.719
<v Speaker 8>by night eight, all eight candles are lit. And yes,

664
00:35:59.760 --> 00:36:02.440
<v Speaker 8>there is a ninth branch called the shamish, which is

665
00:36:02.559 --> 00:36:05.519
<v Speaker 8>used to light all the others. For your information, a manora,

666
00:36:05.679 --> 00:36:08.559
<v Speaker 8>which is used on Israeli money and described in the

667
00:36:08.599 --> 00:36:12.320
<v Speaker 8>Old Testament, is a sixth branched candelabra with a seventh

668
00:36:12.360 --> 00:36:13.039
<v Speaker 8>in the middle to.

669
00:36:13.119 --> 00:36:13.800
<v Speaker 4>Light the others.

670
00:36:14.119 --> 00:36:18.840
<v Speaker 8>So, if you've learned nothing else today, every hanukiya is

671
00:36:18.880 --> 00:36:23.360
<v Speaker 8>a manora, but not every manora is a hanukia. Happy Hanukah,

672
00:36:23.559 --> 00:36:28.000
<v Speaker 8>happy Kwanza, Merry Christmas, happy Festivus, happy nothing, whatever you

673
00:36:28.039 --> 00:36:30.079
<v Speaker 8>want to do this winter, have a great time.

674
00:36:31.639 --> 00:36:33.760
<v Speaker 2>I love her, She's so charming.

675
00:36:35.360 --> 00:36:39.079
<v Speaker 3>I never watched my mom until he gets sound with

676
00:36:39.119 --> 00:36:40.000
<v Speaker 3>it some I dam.

677
00:36:39.960 --> 00:36:44.039
<v Speaker 2>Oh well, I have always loved it absolutely But okay,

678
00:36:44.079 --> 00:36:46.679
<v Speaker 2>and I knew that she was Jewish, not because she

679
00:36:46.719 --> 00:36:48.840
<v Speaker 2>ever said so on the show, but I mean, look

680
00:36:48.880 --> 00:36:52.880
<v Speaker 2>at her, like clearly she is a loud and proud

681
00:36:52.960 --> 00:36:56.679
<v Speaker 2>Jewish woman. So I mean good things, And okay, so

682
00:36:56.719 --> 00:36:58.639
<v Speaker 2>she brought up a couple of things that I feel

683
00:36:58.679 --> 00:37:01.360
<v Speaker 2>like we're gonna need a little more cleararification on you

684
00:37:01.440 --> 00:37:05.519
<v Speaker 2>told us about the minora and the Hanakia and this

685
00:37:05.599 --> 00:37:10.800
<v Speaker 2>whole conversation. Excellent cool things, the fried foods. This makes

686
00:37:10.840 --> 00:37:13.280
<v Speaker 2>sense to me. I I don't think I've ever actually

687
00:37:13.360 --> 00:37:16.320
<v Speaker 2>heard this before, but it makes sense that you would

688
00:37:16.320 --> 00:37:18.920
<v Speaker 2>eat a bunch of fried foods during the eight days

689
00:37:18.920 --> 00:37:23.400
<v Speaker 2>where oil is involved. Cool things. Is donuts a thing

690
00:37:23.840 --> 00:37:25.480
<v Speaker 2>or is that just like an American thing?

691
00:37:25.880 --> 00:37:30.639
<v Speaker 4>For the the there soy jelly donuts or called so

692
00:37:31.559 --> 00:37:32.800
<v Speaker 4>are very very common.

693
00:37:35.039 --> 00:37:38.519
<v Speaker 1>I love jelly donuts, so I already fit in during

694
00:37:38.559 --> 00:37:39.159
<v Speaker 1>that day.

695
00:37:39.480 --> 00:37:42.119
<v Speaker 2>So I don't. But like I do like the chocolate

696
00:37:42.199 --> 00:37:44.039
<v Speaker 2>filled if that counts? Does that count?

697
00:37:44.079 --> 00:37:46.039
<v Speaker 1>They don't count. It's not the part of the rule.

698
00:37:46.400 --> 00:37:51.079
<v Speaker 2>And Jews have chocolate she said, chocolate coins.

699
00:37:50.800 --> 00:37:54.320
<v Speaker 4>Yeah, plenty of plenty of galts, which is what.

700
00:37:54.440 --> 00:37:57.000
<v Speaker 2>All which also, I mean the joke's right themselves of

701
00:37:57.079 --> 00:37:58.920
<v Speaker 2>her saying you get chocolate coins on hot.

702
00:37:59.119 --> 00:38:01.519
<v Speaker 1>I actually guess, I guess some of the stuff that

703
00:38:01.719 --> 00:38:03.840
<v Speaker 1>was on the list. I was like, you're guys, I

704
00:38:04.039 --> 00:38:05.039
<v Speaker 1>got it.

705
00:38:05.639 --> 00:38:10.920
<v Speaker 2>Yeah, so that's awesome. So donuts yeah, And then Lakas

706
00:38:11.039 --> 00:38:12.639
<v Speaker 2>she said that even would ketch up and you had

707
00:38:12.639 --> 00:38:13.880
<v Speaker 2>a very disapproving face.

708
00:38:15.360 --> 00:38:17.000
<v Speaker 1>Isn't ketchup not kosher.

709
00:38:16.679 --> 00:38:23.519
<v Speaker 4>Right, ketchup is kosher? This is this is a palette thing.

710
00:38:23.639 --> 00:38:29.760
<v Speaker 4>So generally you had the follow into two main categories

711
00:38:29.800 --> 00:38:32.800
<v Speaker 4>of school of schools of thought. One that says that

712
00:38:32.880 --> 00:38:37.679
<v Speaker 4>you should put jelly on them, or you have another

713
00:38:37.719 --> 00:38:43.639
<v Speaker 4>group that puts sour cream on the latchez. I particularly

714
00:38:43.719 --> 00:38:47.480
<v Speaker 4>more savory than sweet, so I am in the sour

715
00:38:47.559 --> 00:38:51.000
<v Speaker 4>cream category.

716
00:38:49.440 --> 00:38:53.599
<v Speaker 2>I mean it sounds like an onion hash brown.

717
00:38:53.639 --> 00:38:55.599
<v Speaker 3>That's sounds sound like an onion hash brown.

718
00:38:55.719 --> 00:38:59.280
<v Speaker 4>Basically it is it basically literally is a hash brown.

719
00:39:00.320 --> 00:39:03.679
<v Speaker 4>Just the idea of putting ketchup on it, like during

720
00:39:03.679 --> 00:39:06.639
<v Speaker 4>that time in the year. It's like, eh, But to

721
00:39:06.760 --> 00:39:07.599
<v Speaker 4>each their own.

722
00:39:07.840 --> 00:39:08.199
<v Speaker 2>Got you?

723
00:39:08.719 --> 00:39:13.440
<v Speaker 1>Okay? Is your mom the Jewish? Or are both your

724
00:39:13.480 --> 00:39:15.760
<v Speaker 1>parents Jewish?

725
00:39:15.800 --> 00:39:18.639
<v Speaker 4>My father was not Jewish, my mother was so in

726
00:39:18.679 --> 00:39:22.480
<v Speaker 4>the case interestingly, all right, so we can take because you.

727
00:39:22.480 --> 00:39:25.400
<v Speaker 1>Have to be born from a woman, correct, that's Jewish

728
00:39:25.960 --> 00:39:27.360
<v Speaker 1>to be you, yes.

729
00:39:27.679 --> 00:39:30.360
<v Speaker 4>Correct, So it's very interesting. So in order to be

730
00:39:30.599 --> 00:39:35.239
<v Speaker 4>to have the Jewish line or whatever, you need to

731
00:39:35.280 --> 00:39:38.639
<v Speaker 4>have a Jewish mother. The tribal affiliation, however, follows the

732
00:39:38.800 --> 00:39:42.320
<v Speaker 4>father's line, not the mother's line. So right now, in

733
00:39:42.440 --> 00:39:46.360
<v Speaker 4>modern day there are three different categories if there were,

734
00:39:46.480 --> 00:39:49.519
<v Speaker 4>or as it were, of Jews. You have the people

735
00:39:49.519 --> 00:39:54.280
<v Speaker 4>who are the kohanium lying, which are basically the priests.

736
00:39:54.519 --> 00:39:58.559
<v Speaker 4>You have the Levine or the Levites, and basically those

737
00:39:58.639 --> 00:40:02.159
<v Speaker 4>are the ministers to the Kohana, and then you have

738
00:40:02.679 --> 00:40:05.119
<v Speaker 4>everybody else, which we just call Israel.

739
00:40:05.280 --> 00:40:08.199
<v Speaker 2>So now I have another question. Traditionally the Levites were

740
00:40:08.239 --> 00:40:11.000
<v Speaker 2>the priests. When did they take a step down to

741
00:40:11.039 --> 00:40:12.280
<v Speaker 2>the Kohani.

742
00:40:12.760 --> 00:40:16.800
<v Speaker 4>So the Kohan basically the it was all about the

743
00:40:16.880 --> 00:40:23.199
<v Speaker 4>difference between Aaron and Moses. Yeah, so basically when it

744
00:40:23.239 --> 00:40:27.559
<v Speaker 4>came to the priestly line or came from Aarin, and

745
00:40:27.599 --> 00:40:33.159
<v Speaker 4>then the Levites as it were, were from the tribe

746
00:40:33.239 --> 00:40:37.559
<v Speaker 4>of Levy or Levi, and basically those are the ministers.

747
00:40:37.679 --> 00:40:41.880
<v Speaker 4>So they both groups were a part of the temple service,

748
00:40:42.159 --> 00:40:46.320
<v Speaker 4>but both had different portions of it. The Kohana and

749
00:40:46.400 --> 00:40:49.599
<v Speaker 4>the actual priests were the ones who did the sacrifices.

750
00:40:49.880 --> 00:40:51.760
<v Speaker 4>They were the ones that let the manora. They had

751
00:40:51.800 --> 00:40:55.079
<v Speaker 4>the high priest to go onto the Holy of Holies

752
00:40:55.159 --> 00:40:56.039
<v Speaker 4>during the day of Tomat.

753
00:40:56.360 --> 00:40:58.199
<v Speaker 2>I always thought that that was a part of the

754
00:40:58.320 --> 00:41:01.000
<v Speaker 2>Levite tribe, like of the twelve Sons of Jacob, the

755
00:41:01.119 --> 00:41:03.960
<v Speaker 2>Levi tribe which became the Levi's, they.

756
00:41:03.840 --> 00:41:07.440
<v Speaker 4>Were split into two. They so they that tribe essentially

757
00:41:07.440 --> 00:41:10.360
<v Speaker 4>got split into two. So you had the group that

758
00:41:10.480 --> 00:41:13.280
<v Speaker 4>became essentially the priest and then you had the the

759
00:41:13.320 --> 00:41:18.239
<v Speaker 4>subsidiary group that they were the ones that that sang

760
00:41:19.119 --> 00:41:23.039
<v Speaker 4>or that that assisted the priests. So they were they

761
00:41:23.039 --> 00:41:26.559
<v Speaker 4>are still of a priestly lined ish but just they

762
00:41:26.760 --> 00:41:29.360
<v Speaker 4>had a different calling as it were.

763
00:41:29.639 --> 00:41:32.679
<v Speaker 2>But they are both of the like all the way back.

764
00:41:32.760 --> 00:41:38.639
<v Speaker 2>They both are descendants of Levi, I think so, so

765
00:41:38.639 --> 00:41:40.840
<v Speaker 2>they're more like cousins to each other, but of the

766
00:41:40.880 --> 00:41:43.039
<v Speaker 2>same Yeah, okay.

767
00:41:43.079 --> 00:41:45.119
<v Speaker 4>They're they're for sure of the same oak. But is

768
00:41:45.159 --> 00:41:49.639
<v Speaker 4>they just have different responsibilities. Okay, and his children and

769
00:41:49.679 --> 00:41:51.639
<v Speaker 4>then Levi and and his children.

770
00:41:51.800 --> 00:41:55.840
<v Speaker 2>So basically we have the bloodline of Levi and then everybody.

771
00:41:55.320 --> 00:42:01.920
<v Speaker 4>Else well you know, the and the and everybody else, right,

772
00:42:02.039 --> 00:42:02.760
<v Speaker 4>which this all.

773
00:42:02.719 --> 00:42:05.039
<v Speaker 2>Checks out, especially if you look at they have people

774
00:42:05.039 --> 00:42:07.360
<v Speaker 2>that they are training in Israel right now in the

775
00:42:07.480 --> 00:42:10.639
<v Speaker 2>ancient sacrificial ways and all of these things. The only

776
00:42:10.679 --> 00:42:13.159
<v Speaker 2>way that they could know that these people are supposed

777
00:42:13.159 --> 00:42:14.480
<v Speaker 2>to be the ones doing it is that they have

778
00:42:14.559 --> 00:42:17.280
<v Speaker 2>an unbroken chain of bloodline all the way back to

779
00:42:17.320 --> 00:42:20.159
<v Speaker 2>the original tribe. So if there was ever a tribe

780
00:42:20.159 --> 00:42:22.719
<v Speaker 2>that you needed the original bloodline to be intact, it

781
00:42:22.800 --> 00:42:25.159
<v Speaker 2>would be the Leevites and the Cohen's. I get it

782
00:42:25.280 --> 00:42:26.400
<v Speaker 2>so fair enough, correct.

783
00:42:27.159 --> 00:42:29.960
<v Speaker 4>And what's very interesting is that with that being said,

784
00:42:30.599 --> 00:42:35.559
<v Speaker 4>if you have like a mother and father who if

785
00:42:35.599 --> 00:42:37.840
<v Speaker 4>you have a mother who is a Cohen and a

786
00:42:38.119 --> 00:42:40.840
<v Speaker 4>and the father who is a Levite, the children will

787
00:42:40.880 --> 00:42:44.599
<v Speaker 4>be Levites, not Kohana, okay, because the tribal affiliation follows

788
00:42:44.639 --> 00:42:49.000
<v Speaker 4>through the through the father. They are one percent Jewish,

789
00:42:49.559 --> 00:42:53.719
<v Speaker 4>you know, in that term. Sure, but the like my children,

790
00:42:53.880 --> 00:42:58.719
<v Speaker 4>my children will always be Israel unless I have a

791
00:42:58.800 --> 00:43:01.519
<v Speaker 4>daughter and she and she moved and she marries into

792
00:43:02.000 --> 00:43:05.360
<v Speaker 4>you know, one of the other groups. M hmm.

793
00:43:05.480 --> 00:43:09.519
<v Speaker 2>Okay, So you are not of the Cohen or Levi.

794
00:43:09.719 --> 00:43:13.199
<v Speaker 4>Bloodline since my father was not Jewish, I am not.

795
00:43:13.320 --> 00:43:16.599
<v Speaker 4>I'm just a normal Israel got.

796
00:43:16.400 --> 00:43:18.599
<v Speaker 2>You, got you, okay? All right?

797
00:43:18.719 --> 00:43:22.960
<v Speaker 1>Is this like a bad thing not necessarily looked down upon?

798
00:43:23.719 --> 00:43:25.039
<v Speaker 3>I'm I'm speaking.

799
00:43:26.039 --> 00:43:28.559
<v Speaker 4>No, no, So it's not about being looked down upon it.

800
00:43:28.599 --> 00:43:32.599
<v Speaker 6>But there are certain honors that are attributed to those who.

801
00:43:32.519 --> 00:43:36.840
<v Speaker 4>Are of the blood lines. So for example, whenever the

802
00:43:36.880 --> 00:43:40.519
<v Speaker 4>tour is brought out on the on weekdays, there are

803
00:43:40.760 --> 00:43:45.840
<v Speaker 4>are you have three called aliotes, which basically means you're

804
00:43:45.880 --> 00:43:48.639
<v Speaker 4>being called up to the to where you get to

805
00:43:48.639 --> 00:43:54.960
<v Speaker 4>make a blessing. The first two are always it's the

806
00:43:54.960 --> 00:43:57.800
<v Speaker 4>the Cohen, followed by the lady and then anybody else.

807
00:43:58.119 --> 00:44:02.880
<v Speaker 4>So just certain honors are accorded them a certain points

808
00:44:02.880 --> 00:44:03.239
<v Speaker 4>in time.

809
00:44:03.719 --> 00:44:07.960
<v Speaker 1>So do they strategically marry bloodlines to keep within bloodlines?

810
00:44:08.039 --> 00:44:10.159
<v Speaker 1>Like keep the bloodline as pure as possible.

811
00:44:10.280 --> 00:44:12.119
<v Speaker 2>I mean, Jewish matchmakers are a thing.

812
00:44:12.760 --> 00:44:15.920
<v Speaker 4>Yes, so Jewish Jewish matchmakers are a thing, but most

813
00:44:15.920 --> 00:44:19.679
<v Speaker 4>people don't don't necessarily like I know that if you're

814
00:44:19.760 --> 00:44:23.119
<v Speaker 4>a calling, they try to stay within the kohana. But

815
00:44:23.760 --> 00:44:26.679
<v Speaker 4>if you have a divorce a you can't. So I

816
00:44:26.719 --> 00:44:29.159
<v Speaker 4>have one of my good friends, actually she is a

817
00:44:29.199 --> 00:44:33.039
<v Speaker 4>boss Collin. She comes from the Coins family. Her first

818
00:44:33.159 --> 00:44:36.519
<v Speaker 4>husband was a Coin. Since she has been divorced, she

819
00:44:36.559 --> 00:44:38.880
<v Speaker 4>can never marry into being at again.

820
00:44:39.360 --> 00:44:40.800
<v Speaker 1>I didn't even know they could get divorced.

821
00:44:40.840 --> 00:44:42.800
<v Speaker 2>I'm not gonna lie to Jewish people can get divorced. Hell,

822
00:44:42.800 --> 00:44:44.239
<v Speaker 2>there's a whole line for them.

823
00:44:44.320 --> 00:44:45.920
<v Speaker 1>Okay, at least they can get divorced.

824
00:44:45.920 --> 00:44:49.119
<v Speaker 2>There's a whole line of thinking that Moses divorced his wife,

825
00:44:49.920 --> 00:44:54.400
<v Speaker 2>which I personally don't think is what took place, even

826
00:44:54.400 --> 00:44:55.960
<v Speaker 2>though I'm not saying that it's some sort of a

827
00:44:56.599 --> 00:44:59.480
<v Speaker 2>moral high horse against divorcees. Fuck, I'm a two time,

828
00:45:00.239 --> 00:45:03.480
<v Speaker 2>you know, divorcing myself. But if you look at the context,

829
00:45:03.519 --> 00:45:06.519
<v Speaker 2>Moses sent his wife and children away for a certain time,

830
00:45:06.960 --> 00:45:08.920
<v Speaker 2>and there's a couple of different schools of thought on this.

831
00:45:09.000 --> 00:45:11.320
<v Speaker 2>One is to say that he divorced her and sent

832
00:45:11.360 --> 00:45:13.519
<v Speaker 2>her back home to her father. The other line of

833
00:45:13.519 --> 00:45:16.320
<v Speaker 2>thought would be that he was starting a spiritual journey

834
00:45:16.360 --> 00:45:19.679
<v Speaker 2>that did involve his celibacy, so he sent her away

835
00:45:20.079 --> 00:45:22.920
<v Speaker 2>but stayed married to her but needed some separation to

836
00:45:22.960 --> 00:45:25.039
<v Speaker 2>work on himself, very similar to a time of fasting.

837
00:45:25.440 --> 00:45:27.599
<v Speaker 2>I am not weighing in on this one way or another,

838
00:45:28.000 --> 00:45:31.840
<v Speaker 2>but there's at least some scholarly debate on that. So Yeah,

839
00:45:31.960 --> 00:45:35.960
<v Speaker 2>Judaism and divorce is absolutely a thing, and per the

840
00:45:36.039 --> 00:45:38.639
<v Speaker 2>Old Testament and per Biblical text. As a matter of fact,

841
00:45:38.639 --> 00:45:42.719
<v Speaker 2>even New Testament divorce is only allowed in one instance,

842
00:45:42.840 --> 00:45:45.800
<v Speaker 2>like blessed anyway, and that is in the case of adultery.

843
00:45:47.639 --> 00:45:49.559
<v Speaker 1>See The only thing I knew about it was I

844
00:45:50.599 --> 00:45:54.920
<v Speaker 1>watched those like I told you earlier, the extreme version

845
00:45:55.119 --> 00:45:57.880
<v Speaker 1>of Judaism, and you know, they had a lot to

846
00:45:57.920 --> 00:46:00.840
<v Speaker 1>say about divorce and stuff like that. I wasn't one

847
00:46:00.920 --> 00:46:03.199
<v Speaker 1>hundred percent certain on the problem.

848
00:46:03.199 --> 00:46:07.320
<v Speaker 4>And one of the problems is if you have a

849
00:46:07.440 --> 00:46:11.599
<v Speaker 4>vindictive So if let's say, if a wife is trying

850
00:46:11.599 --> 00:46:14.480
<v Speaker 4>to get a divorce and her husband is being vindictive,

851
00:46:15.280 --> 00:46:21.960
<v Speaker 4>he can't religiously marry again, right, which sucks, But there

852
00:46:22.000 --> 00:46:25.039
<v Speaker 4>are there were This happened a number of years ago.

853
00:46:25.519 --> 00:46:31.920
<v Speaker 4>There was a rabbi who basically hired hired goons to

854
00:46:32.360 --> 00:46:36.760
<v Speaker 4>kidnap and basically put the uh stress on his husband

855
00:46:36.800 --> 00:46:42.079
<v Speaker 4>and say, look, you are going to divorce your wife

856
00:46:42.679 --> 00:46:45.519
<v Speaker 4>or else, and they put the beaten on his ass

857
00:46:46.000 --> 00:46:48.360
<v Speaker 4>up until he actually did. You know, this has happened

858
00:46:48.400 --> 00:46:49.000
<v Speaker 4>a couple of times.

859
00:46:49.159 --> 00:46:52.400
<v Speaker 1>The Jewish mafia has been a thing, you know, because

860
00:46:52.480 --> 00:46:54.679
<v Speaker 1>unlike the Mormon Church that will back the man for

861
00:46:54.920 --> 00:46:56.360
<v Speaker 1>basing the ship out of a.

862
00:46:56.320 --> 00:46:59.400
<v Speaker 3>Woman and like tripled down on it.

863
00:46:59.480 --> 00:47:02.599
<v Speaker 2>Well, now more often than not that is the case

864
00:47:02.639 --> 00:47:04.840
<v Speaker 2>for a lot of Christians, a lot of Mormons, and

865
00:47:04.880 --> 00:47:07.159
<v Speaker 2>a lot of Jews. Like let's be clear here, but

866
00:47:07.199 --> 00:47:10.280
<v Speaker 2>this is a isolated case of a dude that if

867
00:47:10.320 --> 00:47:12.440
<v Speaker 2>the money was right, he would send his boys out

868
00:47:12.519 --> 00:47:14.119
<v Speaker 2>to I mean, yeah, I.

869
00:47:14.079 --> 00:47:15.840
<v Speaker 3>Mean I'm glad that at least you know something.

870
00:47:15.880 --> 00:47:19.320
<v Speaker 1>But I will say that I personally no multiple Mormon

871
00:47:19.400 --> 00:47:22.119
<v Speaker 1>women that are no longer with the church because they

872
00:47:22.159 --> 00:47:26.280
<v Speaker 1>were heavily abused and their bishops tripled down on the

873
00:47:26.320 --> 00:47:30.559
<v Speaker 1>backing of the abuse of husband, and the whole church knew,

874
00:47:30.639 --> 00:47:33.119
<v Speaker 1>and they were just like, you know, you just seen it.

875
00:47:33.159 --> 00:47:36.400
<v Speaker 1>Pray more, yeah, and do better as a life.

876
00:47:36.480 --> 00:47:39.440
<v Speaker 4>That's horrible that it really is.

877
00:47:40.079 --> 00:47:46.159
<v Speaker 1>Well maybe so you were saying that you're so Manora correct. Yeah, Okay,

878
00:47:46.519 --> 00:47:47.679
<v Speaker 1>yours is different than ours.

879
00:47:47.960 --> 00:47:48.559
<v Speaker 3>Why is this?

880
00:47:48.880 --> 00:47:52.320
<v Speaker 4>Yes? I will get into that, Okay, a little bit, Okay,

881
00:47:52.559 --> 00:47:57.719
<v Speaker 4>solid solid, all right. So first we're gonna go through

882
00:47:57.920 --> 00:48:00.880
<v Speaker 4>Wikipedia because it did a pretty good job, and then

883
00:48:00.880 --> 00:48:04.199
<v Speaker 4>I'm going to scroll and go through periodic things that

884
00:48:04.239 --> 00:48:07.239
<v Speaker 4>are pretty cool, and then we will get into further stuff.

885
00:48:07.440 --> 00:48:08.679
<v Speaker 4>Sounds good, I dope.

886
00:48:08.719 --> 00:48:09.920
<v Speaker 2>So we're starting with the history of it.

887
00:48:10.039 --> 00:48:13.760
<v Speaker 4>Yeah, so this is just the blanket of what what

888
00:48:13.840 --> 00:48:16.119
<v Speaker 4>Hankkah is kind of like what we were talking about before,

889
00:48:16.159 --> 00:48:20.960
<v Speaker 4>and then we will get into the background and everything else. So,

890
00:48:20.960 --> 00:48:25.119
<v Speaker 4>so Hankikah is a rabbinic Jewish festival remembering the recovery

891
00:48:25.119 --> 00:48:28.239
<v Speaker 4>of Jerusalem and the subsequent rededication of the Second Temple

892
00:48:28.719 --> 00:48:33.400
<v Speaker 4>following the Jewish Macca being revolt against a selusive empire

893
00:48:33.480 --> 00:48:37.199
<v Speaker 4>in the second century BCE. And which is what I'm

894
00:48:37.239 --> 00:48:41.320
<v Speaker 4>going to be getting into Chartley. Sokneka is observed for

895
00:48:41.400 --> 00:48:43.400
<v Speaker 4>eight days of the nights, starting on the twenty fifth

896
00:48:43.519 --> 00:48:47.480
<v Speaker 4>day of Kislive, which will be the startings on Sunday

897
00:48:47.519 --> 00:48:50.599
<v Speaker 4>night according to the Hebrew calendar, which may occur at

898
00:48:50.599 --> 00:48:54.480
<v Speaker 4>anytime from November twenty eighth to December twenty seventh in

899
00:48:54.519 --> 00:48:55.440
<v Speaker 4>the Gruring calendar.

900
00:48:55.599 --> 00:48:58.119
<v Speaker 2>You said, is this a moment?

901
00:48:59.280 --> 00:49:01.800
<v Speaker 4>Yes, okayev is a Jewish month.

902
00:49:02.000 --> 00:49:04.920
<v Speaker 2>So, and we're talking about the Jewish thirteen month calendar.

903
00:49:04.920 --> 00:49:11.719
<v Speaker 4>Correct twelve slash thirteen months, so it's not always thirteen months,

904
00:49:11.760 --> 00:49:14.000
<v Speaker 4>but it is every two to three years.

905
00:49:14.239 --> 00:49:15.920
<v Speaker 2>So this is what you'll do in place of like

906
00:49:15.960 --> 00:49:16.480
<v Speaker 2>a leap.

907
00:49:16.320 --> 00:49:19.480
<v Speaker 4>Here, so we have a leap year, but we have

908
00:49:19.679 --> 00:49:24.079
<v Speaker 4>we have a leap months instead of it. Okay basically actually,

909
00:49:25.159 --> 00:49:30.079
<v Speaker 4>so the reason being is that before the calendar was

910
00:49:30.079 --> 00:49:34.320
<v Speaker 4>actually based off of witnesses in the moon. But basically,

911
00:49:34.559 --> 00:49:39.000
<v Speaker 4>since we do not have a temple and we don't

912
00:49:39.039 --> 00:49:41.400
<v Speaker 4>have witnesses, there were a group of Jews that came

913
00:49:41.480 --> 00:49:51.280
<v Speaker 4>up with a nineteen year calendar basically where you it

914
00:49:51.320 --> 00:49:55.800
<v Speaker 4>was a cycle of nineteen years, so two to three years,

915
00:49:55.840 --> 00:50:01.199
<v Speaker 4>because I said, like other calendars, the Fuber calendar consists

916
00:50:01.199 --> 00:50:04.599
<v Speaker 4>of twenty nine or thirty days which begins and approximately

917
00:50:04.639 --> 00:50:08.239
<v Speaker 4>at the time of the new moon as a twelve month,

918
00:50:08.320 --> 00:50:10.400
<v Speaker 4>such month to prise of a total of three hundred

919
00:50:10.400 --> 00:50:13.000
<v Speaker 4>and fifty four days. An extra lootar month is added

920
00:50:13.039 --> 00:50:15.199
<v Speaker 4>every two to three years, so the long term average

921
00:50:15.440 --> 00:50:20.079
<v Speaker 4>year length closely approximates the actual length of the solar year. Okay,

922
00:50:20.280 --> 00:50:24.280
<v Speaker 4>so kis live is one of the months. And then

923
00:50:24.360 --> 00:50:26.679
<v Speaker 4>generally whenever we have is.

924
00:50:26.639 --> 00:50:33.920
<v Speaker 2>That you said twenty nine to thirty days, not thirty

925
00:50:33.920 --> 00:50:38.960
<v Speaker 2>to thirty one, So correct the Gregorian and or Julian

926
00:50:38.960 --> 00:50:41.880
<v Speaker 2>if you technical, let me talk Gregorian. That added on

927
00:50:42.119 --> 00:50:45.480
<v Speaker 2>basically an extra day or two depending on the month

928
00:50:45.679 --> 00:50:49.679
<v Speaker 2>throughout the entire year. So y'all we have an excess

929
00:50:49.840 --> 00:50:53.280
<v Speaker 2>day that y'all put into an extra month every two

930
00:50:53.320 --> 00:50:54.119
<v Speaker 2>to three years.

931
00:50:54.280 --> 00:50:58.119
<v Speaker 4>I got you, Yeah, And then just for some g

932
00:50:58.280 --> 00:51:02.840
<v Speaker 4>ways the list here are the Jewish months. We have

933
00:51:03.079 --> 00:51:11.079
<v Speaker 4>Nissan e r Sevan, tamus av l O, t Shreshvan,

934
00:51:12.800 --> 00:51:17.599
<v Speaker 4>tevett schwat Adar. So those are the months of the

935
00:51:17.679 --> 00:51:26.280
<v Speaker 4>Jewish year, okay, nfl alright, so let's see all right,

936
00:51:26.360 --> 00:51:28.440
<v Speaker 4>So the festival is observed by lighting the candles and

937
00:51:28.519 --> 00:51:33.760
<v Speaker 4>the candelabrum with nine branches called commonly called the minora

938
00:51:33.880 --> 00:51:38.199
<v Speaker 4>or knakia. One branch is placed above or below the others,

939
00:51:38.199 --> 00:51:40.559
<v Speaker 4>and its candles used to light the other eight candles,

940
00:51:40.960 --> 00:51:44.880
<v Speaker 4>the can called the shah. One additional candle was lits

941
00:51:45.639 --> 00:51:54.280
<v Speaker 4>until all are lits together. Okay, we're going to be

942
00:51:54.400 --> 00:51:57.159
<v Speaker 4>into the holidays and a second.

943
00:51:57.280 --> 00:52:00.719
<v Speaker 6>Okay, so let's get in to the back prone and

944
00:52:01.000 --> 00:52:05.280
<v Speaker 6>history of this, and please feel free to stop me at.

945
00:52:05.119 --> 00:52:10.519
<v Speaker 4>Any time beginning in three thirty eight BC. By the way,

946
00:52:10.559 --> 00:52:13.519
<v Speaker 4>this is going back quite a bit, but I'd like

947
00:52:13.920 --> 00:52:17.679
<v Speaker 4>I would like to set the tone and get into

948
00:52:17.719 --> 00:52:21.920
<v Speaker 4>the context of when the revolt started and wow and

949
00:52:22.199 --> 00:52:25.119
<v Speaker 4>why and what happened with it?

950
00:52:25.519 --> 00:52:30.760
<v Speaker 2>Please do sir. We are talking about the Selucid Caliphate. Correct, well, no, no, no,

951
00:52:30.800 --> 00:52:32.519
<v Speaker 2>this was give me a date on this.

952
00:52:34.119 --> 00:52:35.920
<v Speaker 4>So the so We're going to start in the year

953
00:52:35.960 --> 00:52:38.320
<v Speaker 4>three thirty eight DCE with Alexander the Great.

954
00:52:38.480 --> 00:52:40.960
<v Speaker 2>Okay, so, yeah, this is actually not the Caliphate because

955
00:52:41.320 --> 00:52:44.239
<v Speaker 2>Islam didn't come around until six hundred's a d So

956
00:52:44.320 --> 00:52:47.599
<v Speaker 2>this would have been just the Solucid Empire, my mistake.

957
00:52:47.360 --> 00:52:51.320
<v Speaker 4>Correct, the solicit and the Polemaic Egyptians.

958
00:52:51.480 --> 00:52:52.199
<v Speaker 2>Yep, yep, yep.

959
00:52:54.440 --> 00:52:58.559
<v Speaker 4>So beginning in three thirty eight BCE, Alexander the Great

960
00:52:58.800 --> 00:53:02.000
<v Speaker 4>began an invasion of an empire. In three to thirty

961
00:53:02.000 --> 00:53:05.800
<v Speaker 4>three to three thirty two BC, Alexander's Macedonian forces conquered

962
00:53:06.159 --> 00:53:10.360
<v Speaker 4>the Levant, including Palestine. At the time, Judea was home

963
00:53:10.360 --> 00:53:12.960
<v Speaker 4>to many Jews who would return from exile and Babylon

964
00:53:13.039 --> 00:53:17.599
<v Speaker 4>thanks to the Persians. Alexander's empire was partitioned in three

965
00:53:18.000 --> 00:53:21.519
<v Speaker 4>twenty three BCE. After Alexander's death and after the Wars

966
00:53:21.599 --> 00:53:25.639
<v Speaker 4>of the Diadochi, the territory was taken by what would

967
00:53:25.639 --> 00:53:30.840
<v Speaker 4>become Thelemictlembic Egypt in three oh two to three oh

968
00:53:30.920 --> 00:53:36.559
<v Speaker 4>one BCE, another of the Greek's successor states, the Slusive Empire,

969
00:53:36.559 --> 00:53:39.719
<v Speaker 4>would conquer Judea from Egypt during the series of campaigns

970
00:53:39.719 --> 00:53:44.119
<v Speaker 4>from two thirty five to one eight BCE. During both

971
00:53:44.920 --> 00:53:48.880
<v Speaker 4>Telemic and Salucid rule, many Jews learned coin Greek, especially

972
00:53:48.960 --> 00:53:52.039
<v Speaker 4>the upper class Jews and Jewish minorities in town's further

973
00:53:52.840 --> 00:53:57.079
<v Speaker 4>a field for Jerusalem and more attached to Greek trading networks.

974
00:53:57.920 --> 00:54:01.719
<v Speaker 4>Greek philosophical ideas spread route through reign as well. The

975
00:54:01.800 --> 00:54:05.559
<v Speaker 4>Greek translation of these scriptures, called the Septuagen was also created.

976
00:54:05.639 --> 00:54:10.679
<v Speaker 4>During the third centuries BCE. Many Jews adopted dual names

977
00:54:10.719 --> 00:54:13.559
<v Speaker 4>with both a Greek name and a Hebrew name, such

978
00:54:13.599 --> 00:54:17.280
<v Speaker 4>as Jason and Joshua. Still, many Jews continued to speak

979
00:54:17.519 --> 00:54:20.679
<v Speaker 4>the Aramaic language, the language that descended from what was

980
00:54:20.719 --> 00:54:25.360
<v Speaker 4>spoken during the Babylonian exile. In general, the ruling Greek

981
00:54:25.400 --> 00:54:28.000
<v Speaker 4>policy during this time period was to let Jews manage

982
00:54:28.000 --> 00:54:30.800
<v Speaker 4>their own affairs and not to interview overtly with religious

983
00:54:30.840 --> 00:54:34.880
<v Speaker 4>matters Greek with The authors in the third century BCE

984
00:54:35.159 --> 00:54:40.039
<v Speaker 4>who wrote about Judaism did so mostly positively. Cultural change

985
00:54:40.079 --> 00:54:44.360
<v Speaker 4>did happen, but was mostly driven by Jews themselves, inspired

986
00:54:44.400 --> 00:54:47.159
<v Speaker 4>by ideas from above, and by the way that's been

987
00:54:47.239 --> 00:54:51.360
<v Speaker 4>true throughout the worst of the entirety that Jews have

988
00:54:51.360 --> 00:54:53.719
<v Speaker 4>been around. Like Jews make our own worst enemies.

989
00:54:54.159 --> 00:54:58.440
<v Speaker 2>That's very accurate. That's very accurate. And to your point also, yeah,

990
00:54:58.719 --> 00:55:01.760
<v Speaker 2>the Jews being put down in a negative context by

991
00:55:01.880 --> 00:55:04.960
<v Speaker 2>the for lack of better words, of the Europeans that

992
00:55:05.000 --> 00:55:07.880
<v Speaker 2>didn't come early around into the Romans. The Greeks had

993
00:55:07.960 --> 00:55:11.199
<v Speaker 2>no real issues with the Jews, right, The Persians did

994
00:55:11.199 --> 00:55:13.760
<v Speaker 2>at one point, the Babylonians did at one point, the

995
00:55:13.800 --> 00:55:16.400
<v Speaker 2>Egyptians did at one point, and yeah, these types of things,

996
00:55:16.480 --> 00:55:20.360
<v Speaker 2>but the Greeks really never had any beef with anybody

997
00:55:20.400 --> 00:55:24.280
<v Speaker 2>from Judea, honestly, no. And I mean that's also because,

998
00:55:24.320 --> 00:55:26.480
<v Speaker 2>like you said, they adopted their language, they adopted a

999
00:55:26.480 --> 00:55:28.559
<v Speaker 2>lot of their customs, maybe not their religion, but they

1000
00:55:28.559 --> 00:55:31.880
<v Speaker 2>adopted a lot of their cultural things, and they they

1001
00:55:31.920 --> 00:55:33.079
<v Speaker 2>blended in very well.

1002
00:55:34.400 --> 00:55:38.000
<v Speaker 4>And those were and so Hellenism is basically what that

1003
00:55:38.159 --> 00:55:41.840
<v Speaker 4>was called. What the Greeks were doing. They're trying to

1004
00:55:41.840 --> 00:55:45.480
<v Speaker 4>spread their own beliefs. And there were plenty Jews that

1005
00:55:45.519 --> 00:55:51.079
<v Speaker 4>were indoctrinated into and became Hellenistic Jews, and so yeah,

1006
00:55:51.119 --> 00:55:53.199
<v Speaker 4>and that's also one of the things about hanigen is

1007
00:55:53.239 --> 00:55:56.920
<v Speaker 4>that we're trying to battle against complete assimilation.

1008
00:55:57.440 --> 00:56:00.039
<v Speaker 2>Fair enough, and I mean to that point. Also he

1009
00:56:00.079 --> 00:56:03.719
<v Speaker 2>brought the Ptolemaic Egypt, which Ptolemy was one of Alexander

1010
00:56:03.760 --> 00:56:06.960
<v Speaker 2>the Great's top generals, and when everybody was vying for

1011
00:56:06.960 --> 00:56:09.440
<v Speaker 2>who would control Greece or Macedonia at the time, I

1012
00:56:09.480 --> 00:56:11.960
<v Speaker 2>should say, Ptolemy went to Egypt and he just set

1013
00:56:12.039 --> 00:56:14.159
<v Speaker 2>up shopped there and he was cool. He ain't fighting

1014
00:56:14.159 --> 00:56:17.320
<v Speaker 2>about the Eugnc and all this he's shown with Egypt,

1015
00:56:17.760 --> 00:56:19.760
<v Speaker 2>and that has led to so much controversy because so

1016
00:56:19.760 --> 00:56:23.719
<v Speaker 2>many people think Cleopatra was black. Meanwhile, there's mosaics of

1017
00:56:23.800 --> 00:56:27.599
<v Speaker 2>Cleopatra's cousin who was a redhead. Because we're talking about

1018
00:56:27.599 --> 00:56:31.159
<v Speaker 2>the Toolemaic Empire, and it's like wait what, and it's like, yeah,

1019
00:56:31.239 --> 00:56:35.840
<v Speaker 2>Cleopatra was probably like pasty ass white, but like you know, yeah,

1020
00:56:35.880 --> 00:56:39.280
<v Speaker 2>all the things. So we're talking about this timeframe when

1021
00:56:39.800 --> 00:56:43.079
<v Speaker 2>Tallamaic Egypt was going on, the Seleucid Empire was rocking,

1022
00:56:43.440 --> 00:56:47.639
<v Speaker 2>the Hellenization of the Mediterranean was fully a foot, and

1023
00:56:47.719 --> 00:56:50.159
<v Speaker 2>like you had said, most of the Hebrews started picking

1024
00:56:50.239 --> 00:56:53.280
<v Speaker 2>up not just Hebrew language, but coin a Greek as well,

1025
00:56:53.360 --> 00:56:55.440
<v Speaker 2>started taking some dual names in the mix.

1026
00:56:55.599 --> 00:57:00.719
<v Speaker 4>All right, all right, so continue, he says rulers did

1027
00:57:00.719 --> 00:57:07.559
<v Speaker 4>not undertake explicit pagrams of forthlonization. Antiochis's fourth Epiphanes, came

1028
00:57:07.599 --> 00:57:10.000
<v Speaker 4>to the throne of the Sleucids in one seventy five

1029
00:57:10.039 --> 00:57:13.320
<v Speaker 4>BCE and did not change this policy. He appears to

1030
00:57:13.360 --> 00:57:15.960
<v Speaker 4>have done little to antagonize the religion at first, and

1031
00:57:16.000 --> 00:57:20.159
<v Speaker 4>the Jews were largely content under his role. One element

1032
00:57:21.239 --> 00:57:24.719
<v Speaker 4>sorry that would come to would come to later prominence

1033
00:57:24.800 --> 00:57:29.320
<v Speaker 4>was Antiochis the fourth, replacing the high priest Onias the

1034
00:57:29.480 --> 00:57:32.840
<v Speaker 4>Third with his brother Jason, after Jason offered a large

1035
00:57:32.840 --> 00:57:36.440
<v Speaker 4>sum of money to Antiochus. Jason also sought and received

1036
00:57:36.440 --> 00:57:41.440
<v Speaker 4>permission to make Jerusalem a self governing police Holius I guess,

1037
00:57:42.280 --> 00:57:45.320
<v Speaker 4>albeit with Jason able to control the citizenship list of

1038
00:57:45.360 --> 00:57:47.639
<v Speaker 4>who would be able to vote in hold political office.

1039
00:57:49.079 --> 00:57:52.400
<v Speaker 4>These changes did not immediately appear to arouse any particular

1040
00:57:53.079 --> 00:57:56.159
<v Speaker 4>complaint from the majority of the citizenry in Jerusalem, and

1041
00:57:56.280 --> 00:57:59.119
<v Speaker 4>presumably he still kept the basic Jewish laws and tenants.

1042
00:58:00.239 --> 00:58:05.440
<v Speaker 4>Three years later, a newcomer name Menilaius offered an even

1043
00:58:05.559 --> 00:58:08.199
<v Speaker 4>greater bride to Antiochis the Fourth for the position to

1044
00:58:08.280 --> 00:58:13.679
<v Speaker 4>high priest. Jason resentful turn against Antiochus. Additionally, a rumor

1045
00:58:13.719 --> 00:58:17.320
<v Speaker 4>spread that Menilaius had sold the Golden Temple artifacts to

1046
00:58:17.400 --> 00:58:21.159
<v Speaker 4>help pay for the bride, leading to unhappiness, especially among

1047
00:58:21.400 --> 00:58:25.880
<v Speaker 4>the city council. Jason had established this conflict was largely

1048
00:58:25.880 --> 00:58:30.079
<v Speaker 4>political rather than cultural. All sides at this point were Hellenized,

1049
00:58:30.400 --> 00:58:34.280
<v Speaker 4>content with a Slucid rule and primarily divided over Menilaus's

1050
00:58:35.119 --> 00:58:40.360
<v Speaker 4>alleged corruption and saclege. In to one CC eight to BCE,

1051
00:58:40.679 --> 00:58:45.719
<v Speaker 4>the sixth Styrian War began between the Seleucis and the

1052
00:58:46.159 --> 00:58:49.719
<v Speaker 4>polemic Egyptians arose, and Jiacus fourth led an army to

1053
00:58:49.760 --> 00:58:53.559
<v Speaker 4>attack Egypt. On his way through Jerusalem. After the successful campaign,

1054
00:58:53.960 --> 00:58:57.320
<v Speaker 4>high priests Menilaius allegedly in vandon Antiochus inside the Second

1055
00:58:57.320 --> 00:58:59.360
<v Speaker 4>Temple and a violation of Jewish law.

1056
00:59:01.280 --> 00:59:04.119
<v Speaker 2>Sorry, inside the Second Temple.

1057
00:59:05.280 --> 00:59:08.800
<v Speaker 4>And that's what this says, shit inside the Second Table.

1058
00:59:09.800 --> 00:59:12.679
<v Speaker 2>I thought that, Yeah, I'm not exactly sure on my

1059
00:59:12.760 --> 00:59:15.039
<v Speaker 2>dates on when the Second Temple was constructed. I know

1060
00:59:15.079 --> 00:59:18.519
<v Speaker 2>when it was broken down, But okay, so I didn't

1061
00:59:18.519 --> 00:59:21.079
<v Speaker 2>know the Second Temple was around since the three hundred BC.

1062
00:59:21.800 --> 00:59:24.679
<v Speaker 4>This new information, so this would know this was once

1063
00:59:25.000 --> 00:59:26.000
<v Speaker 4>one seventy.

1064
00:59:25.679 --> 00:59:28.440
<v Speaker 2>BC, gotcha? Okay? Yeah, the Second Temple was built by then,

1065
00:59:28.480 --> 00:59:30.400
<v Speaker 2>all right, sorry, by that continue.

1066
00:59:30.840 --> 00:59:37.800
<v Speaker 4>No, you're fine, let me fine, please again? Sorry, okay,

1067
00:59:37.840 --> 00:59:41.559
<v Speaker 4>so and so all right, So honestly, back to jersalm

1068
00:59:41.559 --> 00:59:44.760
<v Speaker 4>At the successful campaign, I preest man Alas allegedly invite

1069
00:59:44.800 --> 00:59:47.440
<v Speaker 4>Antiochis inside of the Second Temple and violation of Jewish law,

1070
00:59:47.639 --> 00:59:52.320
<v Speaker 4>and he raided the temple treasury treasury for eighteen hundred talents.

1071
00:59:53.719 --> 00:59:57.360
<v Speaker 4>Tensions with the Telemaic dynasty continued in Antiochus rode out

1072
00:59:57.599 --> 01:00:02.159
<v Speaker 4>on campaign again. In one six the ABC, Jason heard

1073
01:00:02.159 --> 01:00:05.280
<v Speaker 4>a rumor that Antiochus had perished and launched an attempted

1074
01:00:05.360 --> 01:00:10.239
<v Speaker 4>coup against Minelaus and Jerusalem. Hearing of this, Antickos, who

1075
01:00:10.400 --> 01:00:14.119
<v Speaker 4>was not dead, apparently interpreted this fictional infighting as a

1076
01:00:14.159 --> 01:00:17.159
<v Speaker 4>result against his personal authority in s an army to

1077
01:00:17.239 --> 01:00:21.679
<v Speaker 4>crush Jason's plotters. From one sixty eighth to one sixty

1078
01:00:21.760 --> 01:00:26.079
<v Speaker 4>seven BC, the conflict spiraled out of control, and government

1079
01:00:26.119 --> 01:00:28.119
<v Speaker 4>policy rapidly shifted real quick.

1080
01:00:28.639 --> 01:00:32.920
<v Speaker 2>This is jew on jew crime, correct, Antiochus is Jewish.

1081
01:00:36.159 --> 01:00:39.400
<v Speaker 2>I don't or Minilaius, however you want to say it.

1082
01:00:39.400 --> 01:00:42.440
<v Speaker 2>I believe he was Hebrew. But oh no, no, no, no,

1083
01:00:42.480 --> 01:00:46.599
<v Speaker 2>I'm sorry. I'm sorry. I'm sorry. Antiochus was governing body.

1084
01:00:47.760 --> 01:00:51.039
<v Speaker 2>He was okay, got you, got you, So all right,

1085
01:00:51.079 --> 01:00:52.960
<v Speaker 2>I'm with you. Sorry with that, I'm getting confused on

1086
01:00:53.000 --> 01:00:54.199
<v Speaker 2>the names. I'm about to make sure.

1087
01:00:54.119 --> 01:00:56.159
<v Speaker 4>Here, so no problem.

1088
01:00:56.400 --> 01:01:00.679
<v Speaker 2>This dude bribed the local Solucid ruler for the power.

1089
01:01:01.000 --> 01:01:04.159
<v Speaker 2>Other dude overtook him with a higher bribe, and now

1090
01:01:04.159 --> 01:01:07.280
<v Speaker 2>there's some infighting between the two. But moreover than not,

1091
01:01:07.440 --> 01:01:10.199
<v Speaker 2>it's pointed at the Seleucid dude in charge.

1092
01:01:10.880 --> 01:01:14.960
<v Speaker 4>Yes, gotcha. Yes, So it says a thousands Jerusalem were

1093
01:01:15.000 --> 01:01:18.400
<v Speaker 4>killing thousands where we're enslaved. The city was attacked twice.

1094
01:01:19.039 --> 01:01:22.000
<v Speaker 4>New Greek governors were sent. The government sees land and

1095
01:01:22.159 --> 01:01:25.000
<v Speaker 4>property from Jason' supporters, and the temple in Jerusalem was

1096
01:01:25.039 --> 01:01:30.360
<v Speaker 4>made the site of a syncretic Greek Jewish religious group,

1097
01:01:31.360 --> 01:01:33.639
<v Speaker 4>polluting in the eyes of the devout Jews as they

1098
01:01:33.679 --> 01:01:38.320
<v Speaker 4>actually I believe, sacrificed a pig on the altar, which.

1099
01:01:38.119 --> 01:01:42.000
<v Speaker 2>Is no in the temple and.

1100
01:01:42.360 --> 01:01:44.440
<v Speaker 4>The temple itself. That was one of the reasons why

1101
01:01:44.440 --> 01:01:48.280
<v Speaker 4>the tumble needed to be purified, because of the sacrifices

1102
01:01:48.320 --> 01:01:51.719
<v Speaker 4>that were done, not only to foreign gods, but also

1103
01:01:51.760 --> 01:01:53.480
<v Speaker 4>the fact that there was pig that was slaughtered on

1104
01:01:53.519 --> 01:01:54.079
<v Speaker 4>the altar.

1105
01:01:53.880 --> 01:01:59.079
<v Speaker 2>Itself, right, yeah, Like so who inside of the fucking

1106
01:01:59.320 --> 01:01:59.840
<v Speaker 2>arc dog?

1107
01:02:00.960 --> 01:02:03.039
<v Speaker 4>So no, I don't think that. So not so not

1108
01:02:03.239 --> 01:02:06.880
<v Speaker 4>the Holy of Polies, but on the on on where

1109
01:02:06.960 --> 01:02:10.599
<v Speaker 4>you slaughter the animals.

1110
01:02:11.079 --> 01:02:14.960
<v Speaker 2>Okay, that's still massively insulting, and I get that, but like, bro,

1111
01:02:15.559 --> 01:02:17.199
<v Speaker 2>for a crazy second, I thought they were doing this

1112
01:02:17.239 --> 01:02:19.280
<v Speaker 2>and putting pig blood on the arc. I'm like, who

1113
01:02:19.320 --> 01:02:21.880
<v Speaker 2>oh my god, No, Okay.

1114
01:02:22.400 --> 01:02:25.480
<v Speaker 4>I don't believe. So all right, all right, so the

1115
01:02:25.719 --> 01:02:28.000
<v Speaker 4>government sees landed property blah blah blah. So and the

1116
01:02:28.000 --> 01:02:30.760
<v Speaker 4>Temple Jerusalem was made the site of some credible Jewish

1117
01:02:30.800 --> 01:02:33.679
<v Speaker 4>Greek Jewish religion, gropluting in the eyes of Dovau Jews.

1118
01:02:34.360 --> 01:02:38.679
<v Speaker 4>And you Sitadel garrisoned by the Greeks and pro Selucid Jews.

1119
01:02:38.800 --> 01:02:42.639
<v Speaker 4>The Acroli, Isabella and Jerusalem Antiochus fourth issued decrees officially

1120
01:02:42.679 --> 01:02:46.840
<v Speaker 4>espressly the Jewish religion subjects were required to eat pork

1121
01:02:46.880 --> 01:02:49.679
<v Speaker 4>and violet. Jewish dietary laws, work on the Jewish Sabbath,

1122
01:02:50.000 --> 01:02:54.199
<v Speaker 4>cease cercufiing their sons and so on. The policy of

1123
01:02:54.360 --> 01:02:58.840
<v Speaker 4>Talker for the Jewish worship was at an end for Antiochis.

1124
01:02:58.880 --> 01:03:01.960
<v Speaker 4>The unexpected conquest of the city of Jerusalem, deluding and

1125
01:03:02.000 --> 01:03:06.519
<v Speaker 4>the wholesale slaughter were not enough. His psychopathic tendency was

1126
01:03:06.719 --> 01:03:10.239
<v Speaker 4>exacerbated by resentment of what siege had cost him, and

1127
01:03:10.280 --> 01:03:12.760
<v Speaker 4>he tried to force the Jews to violate the traditional

1128
01:03:12.840 --> 01:03:17.280
<v Speaker 4>codes of practice by leaving their infant signs uncircumcised and

1129
01:03:17.519 --> 01:03:22.000
<v Speaker 4>sacrificing pigs on the altar. These orders were universally ignored,

1130
01:03:22.440 --> 01:03:27.079
<v Speaker 4>and Antiois had the most prominent recusitant butchered, and that

1131
01:03:27.199 --> 01:03:31.480
<v Speaker 4>was from Flavis jusepus So in the aftermath. In the

1132
01:03:31.480 --> 01:03:36.679
<v Speaker 4>aftermath of Antiochritists issuing his degree for bidding Jewish religious practice,

1133
01:03:36.760 --> 01:03:41.440
<v Speaker 4>a campaign of land confiscations, paired with shrine and ultra

1134
01:03:41.480 --> 01:03:46.239
<v Speaker 4>building took place in the Judean countryside. A rural priest

1135
01:03:46.320 --> 01:03:51.159
<v Speaker 4>from Moden, Matthias or Matisyahu of the khshm Naim or

1136
01:03:51.199 --> 01:03:55.000
<v Speaker 4>the Hasmonian family, sparked the result against the Solucid Empire

1137
01:03:55.320 --> 01:03:59.119
<v Speaker 4>by refusing to work with the Greek gods at Modine's

1138
01:03:59.239 --> 01:04:00.719
<v Speaker 4>new altar. Wait.

1139
01:04:00.719 --> 01:04:03.320
<v Speaker 2>Wait, okay, real quick, real quick. Not to cut you off,

1140
01:04:03.320 --> 01:04:06.159
<v Speaker 2>but I have a couple of questions. So, for one,

1141
01:04:06.920 --> 01:04:09.800
<v Speaker 2>what year are we talking about here, because Flavius Josiphas

1142
01:04:09.880 --> 01:04:12.360
<v Speaker 2>was more prominent in the first century a D.

1143
01:04:13.840 --> 01:04:17.239
<v Speaker 4>So so that keep in mind that was Josephus speaking

1144
01:04:17.239 --> 01:04:19.679
<v Speaker 4>about it way after the fact. So we are still

1145
01:04:19.760 --> 01:04:23.519
<v Speaker 4>in the one sixty six to one sixty BC.

1146
01:04:24.119 --> 01:04:28.400
<v Speaker 2>Got you okay, okay, Damn. There was one more thing

1147
01:04:28.440 --> 01:04:29.679
<v Speaker 2>that you had brought up a second ago that I

1148
01:04:29.719 --> 01:04:31.559
<v Speaker 2>wanted to ask you about, but I got stuck on

1149
01:04:31.559 --> 01:04:37.039
<v Speaker 2>the Josiphus mentioned. Shit, what what was the last thing

1150
01:04:37.079 --> 01:04:38.760
<v Speaker 2>you were talking about right before I cut you off?

1151
01:04:40.480 --> 01:04:44.920
<v Speaker 4>So, Mattathias VI has Aemonian.

1152
01:04:45.559 --> 01:04:47.440
<v Speaker 2>Okay, tell me more?

1153
01:04:48.719 --> 01:04:54.079
<v Speaker 4>Oh so he well, so it is a rich a

1154
01:04:54.199 --> 01:05:00.119
<v Speaker 4>rural Jewish freeze from modane sot uh Mattathias or minds.

1155
01:05:02.639 --> 01:05:04.760
<v Speaker 2>That's the thing, real quick? Is that a place?

1156
01:05:05.960 --> 01:05:09.519
<v Speaker 4>No, it's a person. So Matthew. So the the Hebrew

1157
01:05:10.199 --> 01:05:15.840
<v Speaker 4>word for Matthew or Mattithias is mas yahoo.

1158
01:05:16.320 --> 01:05:18.760
<v Speaker 2>That is one of my favorite reggae singers. I should

1159
01:05:18.760 --> 01:05:23.000
<v Speaker 2>mention I didn't realize that that was the Hebrew word

1160
01:05:23.079 --> 01:05:26.960
<v Speaker 2>for Matthew. From Matthew yeah, madus yahoo. For anybody who

1161
01:05:27.039 --> 01:05:29.840
<v Speaker 2>does not know, check him out one of the only

1162
01:05:30.800 --> 01:05:34.840
<v Speaker 2>Acrid Jews. And that's a term that I learned about

1163
01:05:35.039 --> 01:05:39.639
<v Speaker 2>that is also a reggae singer, and I fucked with

1164
01:05:39.679 --> 01:05:43.119
<v Speaker 2>reggae heavily. So anyway, anyway, sorry, I heard the name

1165
01:05:43.159 --> 01:05:44.960
<v Speaker 2>and I was like, wait, I know that term. What

1166
01:05:45.079 --> 01:05:47.159
<v Speaker 2>the fuck? Continue?

1167
01:05:48.079 --> 01:05:51.960
<v Speaker 4>And actually I knew somebody whose name, so it is

1168
01:05:52.000 --> 01:05:53.239
<v Speaker 4>still used today.

1169
01:05:54.440 --> 01:05:57.360
<v Speaker 2>So the Greek version of that would be Matthias, but

1170
01:05:57.400 --> 01:06:01.280
<v Speaker 2>the Hebrew of that would be madus Yahu. Correct, damn,

1171
01:06:01.400 --> 01:06:04.800
<v Speaker 2>I love this shit, Let's continue, yep, all right.

1172
01:06:04.840 --> 01:06:08.400
<v Speaker 4>So a rule Jewish priest from Modim, madis Yahu of

1173
01:06:08.480 --> 01:06:12.400
<v Speaker 4>the Kshmnaim or the Hasmonian family, scarred the revolt against

1174
01:06:12.400 --> 01:06:15.679
<v Speaker 4>the Solucid Empire by refusing to worship the Greek gods

1175
01:06:16.039 --> 01:06:19.960
<v Speaker 4>at Modine's new altar, mas Yahu killed a Jew who

1176
01:06:19.960 --> 01:06:22.840
<v Speaker 4>had stepped forward to take madisya Who's place and sacrifice

1177
01:06:22.840 --> 01:06:25.679
<v Speaker 4>into an idol, as well as the Greek officer who

1178
01:06:25.840 --> 01:06:29.360
<v Speaker 4>sents who was sent to enforce his sacrifice. He killed

1179
01:06:29.440 --> 01:06:33.760
<v Speaker 4>him sure the altar. So basically, madus Yahu was like, dude,

1180
01:06:33.960 --> 01:06:36.920
<v Speaker 4>you're not about to do this shit, and he just

1181
01:06:37.000 --> 01:06:37.840
<v Speaker 4>he sucked his shit up.

1182
01:06:37.920 --> 01:06:40.199
<v Speaker 2>Where's some adragnishak and have been to go when you

1183
01:06:40.280 --> 01:06:42.320
<v Speaker 2>need them. Bro, No, we don't bend to the will

1184
01:06:42.360 --> 01:06:45.440
<v Speaker 2>of the oppressors. We stand firm and we let God

1185
01:06:45.519 --> 01:06:46.800
<v Speaker 2>sort it out when we get there.

1186
01:06:47.639 --> 01:06:50.039
<v Speaker 6>The problem, but part of the problem was that there

1187
01:06:50.039 --> 01:06:53.079
<v Speaker 6>were these Hellenized Jews that were more great than they

1188
01:06:53.119 --> 01:06:53.679
<v Speaker 6>were Jews.

1189
01:06:54.400 --> 01:06:56.719
<v Speaker 4>So whenever you had that happen and they're like, hey,

1190
01:06:56.760 --> 01:06:59.239
<v Speaker 4>we're just going to follow this way now, and madus

1191
01:06:59.320 --> 01:07:02.360
<v Speaker 4>Yahu in the are like the fuck you are, and.

1192
01:07:02.239 --> 01:07:04.400
<v Speaker 2>It's very that's not like the first time that said, well,

1193
01:07:04.519 --> 01:07:06.519
<v Speaker 2>this might be one of the first times that's happened.

1194
01:07:06.559 --> 01:07:09.239
<v Speaker 2>That's fair. But like even Herod in the first entry,

1195
01:07:09.280 --> 01:07:13.480
<v Speaker 2>he got like super romanized. Herod was like he got

1196
01:07:13.519 --> 01:07:16.440
<v Speaker 2>down with what the Romans were doing. He dressed like them,

1197
01:07:16.519 --> 01:07:19.000
<v Speaker 2>acted like them. Some even claimed that he worshiped the

1198
01:07:19.079 --> 01:07:21.440
<v Speaker 2>Roman idols. I don't believe that he did, but there's

1199
01:07:21.480 --> 01:07:24.280
<v Speaker 2>a lot of claims. He wasn't a very popular homeboy.

1200
01:07:24.559 --> 01:07:27.400
<v Speaker 2>But like, yeah, as far as like the ruling class

1201
01:07:27.440 --> 01:07:31.559
<v Speaker 2>trying to get real up and cozy with whoever the

1202
01:07:31.599 --> 01:07:34.639
<v Speaker 2>actual oppressors were at the time, this is a thing,

1203
01:07:34.920 --> 01:07:36.639
<v Speaker 2>and that's not just a Jewish thing. That's the thing

1204
01:07:36.679 --> 01:07:39.000
<v Speaker 2>that's happened throughout the course of human history. So let's

1205
01:07:39.000 --> 01:07:42.840
<v Speaker 2>be fair here, right, all right.

1206
01:07:42.679 --> 01:07:50.400
<v Speaker 4>So continue, So after he did that, so she set

1207
01:07:50.559 --> 01:07:53.119
<v Speaker 4>forward she might as I was placed in acrivising and

1208
01:07:53.360 --> 01:07:55.639
<v Speaker 4>so he also killed a group officer who was there.

1209
01:07:56.039 --> 01:07:59.840
<v Speaker 4>She win force his at device. He then destroyed the altar. Afterwards,

1210
01:07:59.840 --> 01:08:02.239
<v Speaker 4>he and his five sons fled to the nearby mountains,

1211
01:08:02.280 --> 01:08:06.239
<v Speaker 4>which sat directly next to Modin. Now we're going to

1212
01:08:06.280 --> 01:08:10.280
<v Speaker 4>be getting into the Gorilla campaign from one sixty seven

1213
01:08:10.320 --> 01:08:16.279
<v Speaker 4>to one sixty four BCE. So after Marsyahu's death about

1214
01:08:16.319 --> 01:08:18.920
<v Speaker 4>one year later in one sixty six BCE, his son

1215
01:08:19.560 --> 01:08:24.520
<v Speaker 4>Judah Maccabee led a band of Jewish dissidents who would

1216
01:08:24.520 --> 01:08:28.960
<v Speaker 4>eventually absorb other groups opposed to the Slucid rule and

1217
01:08:29.000 --> 01:08:32.960
<v Speaker 4>grow into an army. While unable to directly strike Slucid

1218
01:08:33.000 --> 01:08:38.119
<v Speaker 4>power at first, Judah's forces could maraud the countryside and

1219
01:08:38.199 --> 01:08:41.800
<v Speaker 4>attack Hellenized Jews, of whom there are many. The Maccabees

1220
01:08:41.840 --> 01:08:47.359
<v Speaker 4>destroyed the Greek altars and the villages, and also forcibly

1221
01:08:47.359 --> 01:08:48.359
<v Speaker 4>circumcised the boys.

1222
01:08:49.000 --> 01:08:51.920
<v Speaker 2>Forcibly circumcised the boys.

1223
01:08:51.920 --> 01:08:53.840
<v Speaker 4>Correct, they're like, so this is something that it's a

1224
01:08:53.840 --> 01:08:56.600
<v Speaker 4>part of our family and heritage and tradition, and you

1225
01:08:56.720 --> 01:08:57.279
<v Speaker 4>will do this.

1226
01:08:58.000 --> 01:09:01.680
<v Speaker 2>So all right. The Maccabees to the Solucids were basically

1227
01:09:01.720 --> 01:09:04.039
<v Speaker 2>seen as a domestic terrorist group.

1228
01:09:06.560 --> 01:09:10.279
<v Speaker 4>And just their their gorilla warner was and it was incredible,

1229
01:09:10.319 --> 01:09:11.319
<v Speaker 4>so incredible.

1230
01:09:10.920 --> 01:09:13.560
<v Speaker 2>That it beat them fair enough.

1231
01:09:15.840 --> 01:09:19.119
<v Speaker 4>So let's see. He also he also for villages and

1232
01:09:19.199 --> 01:09:22.560
<v Speaker 4>drove hell and i Jews off their land. So Judas

1233
01:09:22.600 --> 01:09:26.760
<v Speaker 4>is nicknamed the mccabees is now used to describe the

1234
01:09:26.840 --> 01:09:29.760
<v Speaker 4>Jewish partisans as a whole. It is probably taken from

1235
01:09:29.760 --> 01:09:37.039
<v Speaker 4>the word says Hamar. I'm not sure, but anyway, but

1236
01:09:37.800 --> 01:09:42.560
<v Speaker 4>in either case, the maccabeus or maccabee would be later

1237
01:09:42.680 --> 01:09:46.199
<v Speaker 4>used as an honorific for Judah and his brother and

1238
01:09:46.239 --> 01:09:49.600
<v Speaker 4>his brothers as well. So Judas campaign in the countryside

1239
01:09:49.680 --> 01:09:54.279
<v Speaker 4>became a full scale revolt. Macabean forces employed grilla tactics,

1240
01:09:54.279 --> 01:09:58.000
<v Speaker 4>emphasizing speed and mobility. While Let's train and under equipped

1241
01:09:58.000 --> 01:10:01.279
<v Speaker 4>for pitched battles, the Maccabees can control which battles they

1242
01:10:01.319 --> 01:10:04.760
<v Speaker 4>took and retreat into the wildness when threatened. They defeated

1243
01:10:04.800 --> 01:10:08.640
<v Speaker 4>two minor salutive forces at the battles of ascent of

1244
01:10:09.960 --> 01:10:13.119
<v Speaker 4>La Bona in one sixty seven BCE and the Battle

1245
01:10:13.159 --> 01:10:19.520
<v Speaker 4>of beth Haran in one sixty six. Towards the end

1246
01:10:19.800 --> 01:10:23.520
<v Speaker 4>of the summer. In one sixty five, Antiochia's departed four

1247
01:10:23.520 --> 01:10:26.119
<v Speaker 4>Babylon in the eastern half of the empire and left

1248
01:10:26.920 --> 01:10:31.199
<v Speaker 4>Lycius in charge of the western as regent. Surely afterwards,

1249
01:10:32.239 --> 01:10:35.840
<v Speaker 4>the Maccabees won a more substantial victory at the Battle

1250
01:10:35.920 --> 01:10:41.239
<v Speaker 4>of Ammaeus. The factions attempted to negotiate a compromise, but failed.

1251
01:10:41.560 --> 01:10:45.039
<v Speaker 4>A large Slucid army was sent to quash the revolts.

1252
01:10:45.359 --> 01:10:48.960
<v Speaker 4>After the Battle of baith Zor in one sixty four BCE,

1253
01:10:49.359 --> 01:10:51.479
<v Speaker 4>as well as the new news of the death of

1254
01:10:51.520 --> 01:10:55.439
<v Speaker 4>Antiochist fourth in Persia, the Slucid troops returned to Syria.

1255
01:10:56.439 --> 01:11:00.800
<v Speaker 4>The Maccubees entered Jerusalem triumph. They originally cleansed the Sacond Temple,

1256
01:11:01.119 --> 01:11:04.119
<v Speaker 4>re establishing a traditional Jewish worship there on the twenty

1257
01:11:04.159 --> 01:11:07.680
<v Speaker 4>for the Kislev, the date of the cleansing in the

1258
01:11:07.720 --> 01:11:10.680
<v Speaker 4>here calendar that would later become the date of the

1259
01:11:10.720 --> 01:11:12.600
<v Speaker 4>festival of Spanaga.

1260
01:11:14.319 --> 01:11:19.079
<v Speaker 2>Okay, so what year about did this word honkka come about?

1261
01:11:20.239 --> 01:11:26.920
<v Speaker 4>Basically about one sixty four BCE. Interesting, what was when

1262
01:11:26.960 --> 01:11:27.960
<v Speaker 4>it generally.

1263
01:11:27.640 --> 01:11:30.680
<v Speaker 2>Ended the conflict?

1264
01:11:30.760 --> 01:11:33.840
<v Speaker 4>You mean, I mean as far as the fact that

1265
01:11:33.880 --> 01:11:37.840
<v Speaker 4>they retook the temple and did the cleansing. Okay, it

1266
01:11:37.960 --> 01:11:38.920
<v Speaker 4>was right around this time.

1267
01:11:39.359 --> 01:11:44.039
<v Speaker 2>Okay, So that's the backstory to Honukkah. Now explain the

1268
01:11:44.239 --> 01:11:48.079
<v Speaker 2>manora and the candles in the eight days in the situation.

1269
01:11:49.319 --> 01:11:52.840
<v Speaker 4>I am going to get into that, But first I

1270
01:11:52.880 --> 01:11:54.960
<v Speaker 4>would like to take a small tangent, because the next

1271
01:11:54.960 --> 01:11:58.000
<v Speaker 4>thing I have my list is actually to read a

1272
01:11:58.039 --> 01:12:01.600
<v Speaker 4>small excerpt from the Talmud itself.

1273
01:12:01.840 --> 01:12:07.560
<v Speaker 2>Which Talmud Babylonian. Okay, let's go there, all.

1274
01:12:07.479 --> 01:12:10.399
<v Speaker 4>Right, But before we and then after that, I'm going

1275
01:12:10.439 --> 01:12:15.079
<v Speaker 4>to go into a small tangent on how we go

1276
01:12:15.760 --> 01:12:19.880
<v Speaker 4>from the Talmud to Jewish law. Okay, all right, So

1277
01:12:20.520 --> 01:12:25.720
<v Speaker 4>I am currently quoting from Shabas twenty one real.

1278
01:12:25.640 --> 01:12:27.399
<v Speaker 2>Quick, just so we're all clear here. As far as

1279
01:12:27.439 --> 01:12:29.960
<v Speaker 2>the chain of cussy of the years and things like this,

1280
01:12:30.319 --> 01:12:36.239
<v Speaker 2>the Babylonian Talmud was compiled. Give a ballpark about what year.

1281
01:12:36.279 --> 01:12:37.720
<v Speaker 2>I know it was probably over the course of a

1282
01:12:37.720 --> 01:12:42.880
<v Speaker 2>few because if we're talking about these things happening in

1283
01:12:43.399 --> 01:12:46.800
<v Speaker 2>one sixty three BC and you know the early BC

1284
01:12:47.039 --> 01:12:49.600
<v Speaker 2>zero I say early. Technically speaking, I guess this would

1285
01:12:49.600 --> 01:12:51.960
<v Speaker 2>be the late V series. But like you know what

1286
01:12:52.000 --> 01:12:53.680
<v Speaker 2>I'm saying, if the Babylonian Talmud was.

1287
01:12:54.039 --> 01:12:57.119
<v Speaker 4>I hear you. Yeah, actually, hold let me, let me

1288
01:12:57.279 --> 01:13:00.520
<v Speaker 4>do this, go through this kind of kind of now.

1289
01:13:01.159 --> 01:13:05.520
<v Speaker 4>So the written law or the Tanakas is not the

1290
01:13:05.640 --> 01:13:08.520
<v Speaker 4>total sum of the Divina revelation. Rather as the rabam

1291
01:13:08.560 --> 01:13:12.600
<v Speaker 4>Rites is written, and I will give you the talents

1292
01:13:12.640 --> 01:13:16.239
<v Speaker 4>of stone and the Torah and the mitzvas. In this verse,

1293
01:13:16.279 --> 01:13:19.159
<v Speaker 4>the tour refers to the written law. The Mitzvah refers

1294
01:13:19.199 --> 01:13:21.920
<v Speaker 4>to the explanation God tumanded us to observe the tour

1295
01:13:22.000 --> 01:13:25.119
<v Speaker 4>according to the instructions of the Mitzvah. It is this

1296
01:13:25.319 --> 01:13:28.960
<v Speaker 4>Mitzvah that is called the oral Torah. So originally it

1297
01:13:29.000 --> 01:13:32.680
<v Speaker 4>was transmitted transmitted orally from master to students in a

1298
01:13:32.760 --> 01:13:36.680
<v Speaker 4>chain extending back to Moses himself. The situation continued for

1299
01:13:36.720 --> 01:13:40.279
<v Speaker 4>over fifteen hundred years until the era of Rabbi Yuhuda

1300
01:13:40.600 --> 01:13:43.560
<v Speaker 4>ha Nasi, the leader of the Jewish people in the

1301
01:13:43.640 --> 01:13:46.479
<v Speaker 4>Land of Israel, a little more than one years after

1302
01:13:46.520 --> 01:13:51.279
<v Speaker 4>the destruction of the Second Temple. So the ram describes

1303
01:13:51.319 --> 01:13:53.439
<v Speaker 4>this as at turning point, as follows, he saw that

1304
01:13:53.479 --> 01:13:59.079
<v Speaker 4>these scholars were decreasing. A number new tribulations were constantly arising,

1305
01:13:59.119 --> 01:14:01.920
<v Speaker 4>the Roman Empire was extending its power throughout the world.

1306
01:14:02.159 --> 01:14:04.680
<v Speaker 4>The Jewish people were wandering and being dispersed to the

1307
01:14:04.720 --> 01:14:08.000
<v Speaker 4>far ends of the earth. He therefore composed a single

1308
01:14:08.079 --> 01:14:11.319
<v Speaker 4>text that would be available to everyone, that the oral

1309
01:14:11.399 --> 01:14:14.359
<v Speaker 4>law could be studied quickly and would not be forgotten.

1310
01:14:15.479 --> 01:14:18.920
<v Speaker 4>So to react to redact and record the oral law

1311
01:14:18.960 --> 01:14:23.119
<v Speaker 4>for posterity was revolutionary, As Ramam states, from the days

1312
01:14:23.119 --> 01:14:26.439
<v Speaker 4>of Moses our teacher, no one had composed a text

1313
01:14:26.680 --> 01:14:30.840
<v Speaker 4>for the purpose of teaching the law in public. Instead,

1314
01:14:30.840 --> 01:14:33.920
<v Speaker 4>in each generation, the head of courts would take notes

1315
01:14:33.960 --> 01:14:37.039
<v Speaker 4>for himself of the cheap teachings which he had received

1316
01:14:37.039 --> 01:14:40.319
<v Speaker 4>from his masters, and teach them verbally in public. The

1317
01:14:40.359 --> 01:14:46.319
<v Speaker 4>situation continued until the age of Rabinu Hakkadosh or rebi

1318
01:14:46.399 --> 01:14:51.520
<v Speaker 4>Yehudaha Nasi. He collected all the teachings, all the laws,

1319
01:14:51.560 --> 01:14:54.640
<v Speaker 4>all the explanations, and all the commentaries which had been

1320
01:14:54.680 --> 01:14:57.520
<v Speaker 4>heard from Moses most Rabanu and which had been taught

1321
01:14:57.840 --> 01:15:02.039
<v Speaker 4>by the courts, and each subsequent sub quint generation from

1322
01:15:02.039 --> 01:15:05.119
<v Speaker 4>all these, he composed the texts of the Missiona and

1323
01:15:05.159 --> 01:15:09.399
<v Speaker 4>taught it to the sages. They the sages disseminated everywhere

1324
01:15:09.439 --> 01:15:12.199
<v Speaker 4>so the oral law would not be forgotten by the

1325
01:15:12.279 --> 01:15:18.600
<v Speaker 4>Jewish people. The Mishnah, whose participating authorities are known as

1326
01:15:18.640 --> 01:15:22.199
<v Speaker 4>the Tanaime, then became the focus of Jewish study and

1327
01:15:22.359 --> 01:15:25.399
<v Speaker 4>endowed Jews throughout the world with a common point of reference.

1328
01:15:25.920 --> 01:15:28.439
<v Speaker 4>Through it, they could connect with the chain of tradition

1329
01:15:28.640 --> 01:15:32.439
<v Speaker 4>extending back to Sini. The very structure of the Missiona

1330
01:15:32.800 --> 01:15:35.880
<v Speaker 4>points to the purpose of its composition. As in a code,

1331
01:15:36.000 --> 01:15:40.359
<v Speaker 4>every clause and phrase and word in its teaching signifies

1332
01:15:40.439 --> 01:15:44.600
<v Speaker 4>concepts and laws that are not overtly evident. By presenting

1333
01:15:44.640 --> 01:15:48.960
<v Speaker 4>concepts in the seminal form, the Missiona compels his student

1334
01:15:49.079 --> 01:15:53.399
<v Speaker 4>to refer back to its parents' reservoir. The entire body

1335
01:15:53.439 --> 01:15:57.159
<v Speaker 4>of the orl Tora. Out of the composition of of

1336
01:15:57.199 --> 01:16:00.199
<v Speaker 4>the Missionah, study groups would meet, as they continue to

1337
01:16:00.239 --> 01:16:03.239
<v Speaker 4>do so this day, and endeavor to unravel its code,

1338
01:16:03.640 --> 01:16:07.279
<v Speaker 4>expounding it and amplifying its teachings. Because the masters were

1339
01:16:07.319 --> 01:16:10.399
<v Speaker 4>familiar with the entire oral tradition in which the Mishnah

1340
01:16:10.439 --> 01:16:13.479
<v Speaker 4>was summarized, it served as an effective tool that enabled

1341
01:16:13.479 --> 01:16:16.760
<v Speaker 4>them to share their knowledge with others. As time went on, however,

1342
01:16:16.920 --> 01:16:20.960
<v Speaker 4>fewer stages were familiar with the oral tradition itself. Moreover,

1343
01:16:22.039 --> 01:16:26.640
<v Speaker 4>an increasingly fragmented diaspora prevented many Jews from contact with

1344
01:16:26.760 --> 01:16:29.560
<v Speaker 4>even those stages who were familiar with it. Hence, a

1345
01:16:29.640 --> 01:16:33.000
<v Speaker 4>text was needed that would elucidate the words in the missiona,

1346
01:16:33.239 --> 01:16:36.239
<v Speaker 4>explain its deeper points, and record the new matters that

1347
01:16:36.279 --> 01:16:41.359
<v Speaker 4>had been developed by subsequent towards. For this purpose, Revashi

1348
01:16:41.399 --> 01:16:45.760
<v Speaker 4>and Ravina composed the Gamara for the babylon and Tamude,

1349
01:16:46.359 --> 01:16:50.720
<v Speaker 4>the next outstanding landmark in Jewish letters. The Gamara is

1350
01:16:50.840 --> 01:16:54.399
<v Speaker 4>essentially a record of discussions of the Mishnah in a

1351
01:16:54.479 --> 01:16:59.239
<v Speaker 4>number of academies in ancient Babylonia. Imagine sitting in a

1352
01:16:59.319 --> 01:17:01.680
<v Speaker 4>room in the company of some of these eminent stages

1353
01:17:02.079 --> 01:17:07.359
<v Speaker 4>the Amariyan. A scholar has just quoted a concise legal

1354
01:17:07.399 --> 01:17:09.720
<v Speaker 4>teaching in the name of his mentor. One of the

1355
01:17:09.720 --> 01:17:14.520
<v Speaker 4>stages present present will question its structure. Another will will

1356
01:17:14.520 --> 01:17:19.239
<v Speaker 4>respond explaining his perception of its wording. Another will observe

1357
01:17:19.319 --> 01:17:23.359
<v Speaker 4>that he had once heard this Hollofic or Jewish law

1358
01:17:24.199 --> 01:17:27.960
<v Speaker 4>ruling as ascribed to a different judge who based it

1359
01:17:28.079 --> 01:17:30.560
<v Speaker 4>on a different scriptural source from the verse just quoted

1360
01:17:30.720 --> 01:17:35.119
<v Speaker 4>as a proof text. Another will challenge the reliability of

1361
01:17:35.159 --> 01:17:38.760
<v Speaker 4>the original ruling by quoting a seemingly conflicting verdict, and

1362
01:17:39.720 --> 01:17:42.640
<v Speaker 4>this sparks off a lively debate that seeks to resolve

1363
01:17:42.640 --> 01:17:44.720
<v Speaker 4>the contradiction. By the way, this is exactly what the

1364
01:17:44.720 --> 01:17:48.159
<v Speaker 4>talent it is. So this is how it was formed,

1365
01:17:48.239 --> 01:17:53.880
<v Speaker 4>from being taught from Moses, from Outsinai to the sages,

1366
01:17:54.720 --> 01:17:58.399
<v Speaker 4>to the little snippets of the mission to the Gamara.

1367
01:17:58.439 --> 01:18:00.000
<v Speaker 2>I don't want to like make you lose your place,

1368
01:18:00.199 --> 01:18:02.239
<v Speaker 2>so like put your finger where you're at for sure

1369
01:18:03.279 --> 01:18:06.119
<v Speaker 2>a moment ago, say a moment at the beginning of

1370
01:18:06.159 --> 01:18:09.359
<v Speaker 2>this you said it was a composition of the oral

1371
01:18:09.439 --> 01:18:14.479
<v Speaker 2>Torah and the written and stone tablets. Is that to

1372
01:18:14.600 --> 01:18:16.720
<v Speaker 2>be believed as the Ten Commandments?

1373
01:18:17.960 --> 01:18:20.960
<v Speaker 4>I mean, so we don't actually have the the the

1374
01:18:21.039 --> 01:18:24.000
<v Speaker 4>Ten Commandments, as it was in the ark of the

1375
01:18:24.000 --> 01:18:25.720
<v Speaker 4>government that we don't know where it is.

1376
01:18:25.760 --> 01:18:27.880
<v Speaker 2>Well, no, no, But per the context of you saying

1377
01:18:27.920 --> 01:18:30.119
<v Speaker 2>the stone tablets, are we talking about those or is

1378
01:18:30.119 --> 01:18:33.840
<v Speaker 2>there other stone tablets that were being used? Okay, magasure

1379
01:18:33.840 --> 01:18:35.640
<v Speaker 2>and make sure continue yep.

1380
01:18:36.720 --> 01:18:42.600
<v Speaker 11>So all right, then basically going through all the arguments.

1381
01:18:42.720 --> 01:18:46.439
<v Speaker 11>So then setting for a moment onto another wrung, another stage,

1382
01:18:46.439 --> 01:18:48.239
<v Speaker 11>we'll share a spiritual insight with it.

1383
01:18:48.560 --> 01:18:51.880
<v Speaker 4>With this teaching brings to mind. Finally reverting to the

1384
01:18:51.920 --> 01:18:54.960
<v Speaker 4>here and now, his colleague will recall the other legal

1385
01:18:55.000 --> 01:18:58.359
<v Speaker 4>issues on which the author of the said teaching had

1386
01:18:58.359 --> 01:19:01.279
<v Speaker 4>one express any painted all that to say, this is

1387
01:19:01.399 --> 01:19:05.279
<v Speaker 4>how the what the Torah, what the tal moon was

1388
01:19:05.359 --> 01:19:08.439
<v Speaker 4>based on. So it started. I'll just recap one more

1389
01:19:08.439 --> 01:19:11.159
<v Speaker 4>time and then we will go from there. So basically

1390
01:19:11.199 --> 01:19:14.239
<v Speaker 4>it starts off with Moses being taught the entire Torah,

1391
01:19:14.319 --> 01:19:19.720
<v Speaker 4>both oral and written. He teaches all of this to

1392
01:19:20.399 --> 01:19:24.600
<v Speaker 4>the court system, and then once it starts to be forgotten,

1393
01:19:25.199 --> 01:19:28.439
<v Speaker 4>this one great stage name you Huda a Nazi, basically

1394
01:19:28.479 --> 01:19:33.720
<v Speaker 4>takes all these little snippets to learn from. Furthermore, at

1395
01:19:33.720 --> 01:19:36.600
<v Speaker 4>a later point in time, you have the people that

1396
01:19:36.760 --> 01:19:40.720
<v Speaker 4>go into to try to explain what this little snippet means,

1397
01:19:41.119 --> 01:19:44.119
<v Speaker 4>which is called the gamara, and then from and then

1398
01:19:44.159 --> 01:19:46.680
<v Speaker 4>the gamarg just basically goes back and forth between this

1399
01:19:46.800 --> 01:19:49.840
<v Speaker 4>stage says this, this stage says this, this is the

1400
01:19:49.880 --> 01:19:51.880
<v Speaker 4>proof text for this in this scripture. This is the

1401
01:19:51.880 --> 01:19:54.239
<v Speaker 4>proof text that I have to that scripture. And as

1402
01:19:54.319 --> 01:19:59.960
<v Speaker 4>I read this little snippet, you'll understand what I mean

1403
01:20:00.039 --> 01:20:00.359
<v Speaker 4>by bad.

1404
01:20:00.880 --> 01:20:05.079
<v Speaker 2>So Gamara sounds to me very similar to Gamatria. Is

1405
01:20:05.119 --> 01:20:07.720
<v Speaker 2>this where that comes from? Or the same root word?

1406
01:20:07.760 --> 01:20:10.439
<v Speaker 2>For lack of better understandings.

1407
01:20:11.279 --> 01:20:14.079
<v Speaker 4>I am not sure of the etymology. I couldn't tell you.

1408
01:20:14.680 --> 01:20:20.560
<v Speaker 4>Sound Gamara, for sure is Aramaic, where I think Gamatria

1409
01:20:20.680 --> 01:20:22.279
<v Speaker 4>is just numerology in general.

1410
01:20:23.560 --> 01:20:28.039
<v Speaker 2>I could completely be grasping a straws and even though

1411
01:20:28.039 --> 01:20:30.439
<v Speaker 2>they sound the same, have nothing connected. And maybe I

1412
01:20:30.680 --> 01:20:34.119
<v Speaker 2>don't know, but it's not really that important.

1413
01:20:34.760 --> 01:20:37.079
<v Speaker 4>I'm not sure. I'm not actually, I'm actually not sure

1414
01:20:37.119 --> 01:20:41.359
<v Speaker 4>about the etymology. I don't I sound similar. I don't

1415
01:20:41.399 --> 01:20:44.199
<v Speaker 4>think it comes from the same route, but I could

1416
01:20:44.239 --> 01:20:44.560
<v Speaker 4>be wrong.

1417
01:20:44.720 --> 01:20:47.479
<v Speaker 2>Okay, fair enough, so anyway, So that was the background

1418
01:20:47.560 --> 01:20:53.560
<v Speaker 2>to the Talmud. The Babylonian Talmud itself correct, gotcha.

1419
01:20:54.640 --> 01:20:57.039
<v Speaker 4>Correct, And basically it was just all of where it

1420
01:20:57.119 --> 01:21:01.399
<v Speaker 4>was compiled and edited, So that believed Talmud I believe

1421
01:21:01.600 --> 01:21:06.640
<v Speaker 4>was compiled and edited in Babylon, and the and the

1422
01:21:06.680 --> 01:21:14.520
<v Speaker 4>other was edited in Israel. Okay for Jerusalem as as

1423
01:21:14.520 --> 01:21:18.319
<v Speaker 4>it's called to this day. Sure, sure, all right, So

1424
01:21:18.640 --> 01:21:26.640
<v Speaker 4>what I'm quoting now is from Shabis twenty one. So

1425
01:21:27.000 --> 01:21:28.880
<v Speaker 4>all right, so Rava, who is this age?

1426
01:21:28.920 --> 01:21:31.399
<v Speaker 6>Said one must kindle another light in addition to the

1427
01:21:31.479 --> 01:21:33.399
<v Speaker 6>conic lights in order to use this lights.

1428
01:21:35.000 --> 01:21:36.520
<v Speaker 4>Hold on one second.

1429
01:21:36.680 --> 01:21:40.159
<v Speaker 2>And this this excerpt from Shabas twenty seven.

1430
01:21:40.239 --> 01:21:41.920
<v Speaker 4>You said twenty one.

1431
01:21:43.239 --> 01:21:49.439
<v Speaker 6>But anyway, if anybody has heard any thing disparaging about

1432
01:21:49.479 --> 01:21:52.159
<v Speaker 6>the Gamara and they actually want to see it.

1433
01:21:52.119 --> 01:21:54.960
<v Speaker 4>For themselves instead of trying to rely on people who

1434
01:21:55.000 --> 01:21:59.319
<v Speaker 4>try to sway those for shits and giggles and to

1435
01:21:59.359 --> 01:22:02.560
<v Speaker 4>take things out of context. Sure, please go to Safaria

1436
01:22:02.720 --> 01:22:06.840
<v Speaker 4>dot org s E. F A. R i A dot

1437
01:22:06.920 --> 01:22:10.920
<v Speaker 4>org and you can look up pretty much any one

1438
01:22:11.159 --> 01:22:16.079
<v Speaker 4>of the texts that you're being shown, as far as

1439
01:22:16.119 --> 01:22:20.640
<v Speaker 4>anything in the Jewish literature, from the Old Testament to

1440
01:22:21.319 --> 01:22:24.439
<v Speaker 4>the tal Mood itself. You can. You don't even have

1441
01:22:24.479 --> 01:22:26.960
<v Speaker 4>to log on for an account, search for it, read

1442
01:22:26.960 --> 01:22:27.960
<v Speaker 4>it for yourself, so.

1443
01:22:27.960 --> 01:22:31.159
<v Speaker 2>Real quick, Sapharia dot com. This is not the same

1444
01:22:31.199 --> 01:22:35.680
<v Speaker 2>as Spartik Judaism, correct, No, making sure, I'm gonna say,

1445
01:22:35.680 --> 01:22:38.920
<v Speaker 2>hold on, you are going to the Spartans for references.

1446
01:22:39.000 --> 01:22:40.520
<v Speaker 2>You're a horrible jew bro.

1447
01:22:41.600 --> 01:22:45.960
<v Speaker 6>Definitely, definitely so so kim actually comes from the root

1448
01:22:46.000 --> 01:22:48.199
<v Speaker 6>words safer, which means.

1449
01:22:48.079 --> 01:22:53.399
<v Speaker 4>Got so yeah s e f A r i A

1450
01:22:53.600 --> 01:22:56.319
<v Speaker 4>dot org. Okay, that is the that is the place

1451
01:22:56.359 --> 01:22:57.760
<v Speaker 4>to go, all right.

1452
01:22:57.840 --> 01:23:02.439
<v Speaker 6>So the Gamara ass is Fanica, and wired lights kindled

1453
01:23:02.479 --> 01:23:03.239
<v Speaker 6>on Fanica.

1454
01:23:03.680 --> 01:23:08.159
<v Speaker 4>So the go our answers, the sages taught, and the

1455
01:23:08.279 --> 01:23:11.319
<v Speaker 4>mcgilla of Tinus, which is about fast as is on

1456
01:23:11.359 --> 01:23:14.000
<v Speaker 4>the twenty fifth of peace, leave the days of Khnukah

1457
01:23:14.119 --> 01:23:17.079
<v Speaker 4>are eight. One may not eulogize on them, and one

1458
01:23:17.119 --> 01:23:20.000
<v Speaker 4>may not fast on that. What is the reason. When

1459
01:23:20.039 --> 01:23:22.840
<v Speaker 4>the Greeks entered the sanctuary, they defiled all the oils

1460
01:23:23.560 --> 01:23:25.920
<v Speaker 4>that were the sanctuary by touching them. And when the

1461
01:23:26.640 --> 01:23:30.600
<v Speaker 4>Hasmonian monarchy overcome them and emerged victorious over them, they

1462
01:23:30.600 --> 01:23:32.880
<v Speaker 4>searched and found only one cruise of oil that was

1463
01:23:33.520 --> 01:23:36.960
<v Speaker 4>placed with the seal of the High Priest, undisturbed by

1464
01:23:36.960 --> 01:23:40.199
<v Speaker 4>the Greeks, and there was sufficient oil there to the

1465
01:23:40.279 --> 01:23:44.399
<v Speaker 4>candelabra for only one day. A miracle occurred and they

1466
01:23:44.439 --> 01:23:49.399
<v Speaker 4>lit the candelabrum from it for eight days. The next year,

1467
01:23:49.439 --> 01:23:52.560
<v Speaker 4>the stages instituted those days and made them houlids with

1468
01:23:53.159 --> 01:23:57.319
<v Speaker 4>recitations of hollow, which is a certain with certain prayers

1469
01:23:57.479 --> 01:23:59.520
<v Speaker 4>and special things, givings and prayers and blessings.

1470
01:24:00.039 --> 01:24:01.720
<v Speaker 2>Real quickly, this is from the book of Shabbat.

1471
01:24:01.840 --> 01:24:06.760
<v Speaker 4>Yes, uh. This is quoted from Chabas twenty one.

1472
01:24:06.840 --> 01:24:08.760
<v Speaker 2>Yes, Shabas, not Shabbat.

1473
01:24:09.239 --> 01:24:11.439
<v Speaker 4>Yes, I mean it's this, I mean really, it's the

1474
01:24:11.439 --> 01:24:11.840
<v Speaker 4>same thing.

1475
01:24:12.359 --> 01:24:14.720
<v Speaker 2>I'm just curious. I'm shying to google. When was the

1476
01:24:14.720 --> 01:24:17.880
<v Speaker 2>Book of Shabbat written? And it says two hundred BC.

1477
01:24:20.359 --> 01:24:23.159
<v Speaker 2>Oh wait was I no? No, no, I'm sorry, cey.

1478
01:24:23.479 --> 01:24:25.920
<v Speaker 2>They keep fucking me up with the CE means a D.

1479
01:24:26.560 --> 01:24:30.880
<v Speaker 2>But they changed it because common era. Yeah, yeah, which

1480
01:24:30.920 --> 01:24:33.720
<v Speaker 2>is dumb. It should have just stayed a D. But okay, okay,

1481
01:24:33.800 --> 01:24:36.960
<v Speaker 2>So two hundred a D is when the Book of

1482
01:24:37.000 --> 01:24:40.359
<v Speaker 2>Shabbat slash Shabbas was written, which is what we're reading

1483
01:24:40.439 --> 01:24:43.239
<v Speaker 2>out of, which was give or take three hundred and

1484
01:24:43.279 --> 01:24:47.720
<v Speaker 2>sixty years after the fact of the Macabeans got you,

1485
01:24:47.760 --> 01:24:50.800
<v Speaker 2>all right, continue, just.

1486
01:24:50.720 --> 01:24:53.000
<v Speaker 4>Let's see, I'm throwing a little bit.

1487
01:24:54.600 --> 01:24:57.720
<v Speaker 2>So even two hundred a D they are mentioning the

1488
01:24:57.760 --> 01:25:01.000
<v Speaker 2>practice of Hanukkah. And it's not just the traditioner passed

1489
01:25:01.039 --> 01:25:04.520
<v Speaker 2>down from generation to generation there codifying it there, putting

1490
01:25:04.560 --> 01:25:08.000
<v Speaker 2>pen to paper on this to where every Jew from

1491
01:25:08.000 --> 01:25:10.199
<v Speaker 2>this point on knows that this is the thing that

1492
01:25:10.279 --> 01:25:15.680
<v Speaker 2>y'all be about. Got you correct?

1493
01:25:16.039 --> 01:25:20.119
<v Speaker 4>And then further on it basically it goes into there

1494
01:25:20.119 --> 01:25:23.720
<v Speaker 4>are different stages. One that says the k it should

1495
01:25:23.800 --> 01:25:26.880
<v Speaker 4>start you should start with eight and then go down

1496
01:25:26.960 --> 01:25:28.800
<v Speaker 4>to one. And you should start at one and go

1497
01:25:28.880 --> 01:25:35.079
<v Speaker 4>to eight. So there were different opinions about how they

1498
01:25:35.119 --> 01:25:35.760
<v Speaker 4>should be lit.

1499
01:25:36.359 --> 01:25:40.319
<v Speaker 2>And you know it's also mentioned and I just discovered

1500
01:25:40.319 --> 01:25:44.279
<v Speaker 2>this in the past week or so. Apparently Jesus also

1501
01:25:44.479 --> 01:25:49.479
<v Speaker 2>practiced hankah, so it wasn't as widespread, But at the

1502
01:25:49.479 --> 01:25:53.319
<v Speaker 2>same time, in zero AD, in the turn of the millennia,

1503
01:25:53.479 --> 01:25:56.720
<v Speaker 2>there was a solid number of Jews that were celebrating

1504
01:25:56.760 --> 01:26:01.520
<v Speaker 2>Hanukkah for the correct intents and purposes of what Hankah was.

1505
01:26:01.600 --> 01:26:03.199
<v Speaker 2>I mean, there's one hundred and sixty years after the

1506
01:26:03.239 --> 01:26:05.640
<v Speaker 2>fact of the Maccabeans and the revolt and all these things,

1507
01:26:06.119 --> 01:26:08.560
<v Speaker 2>But it wasn't like that went off by the wayside

1508
01:26:08.560 --> 01:26:11.319
<v Speaker 2>and then came back at some obscure thing. Pretty much

1509
01:26:11.359 --> 01:26:14.840
<v Speaker 2>after the vault stopped, people started taking it on as

1510
01:26:14.880 --> 01:26:19.439
<v Speaker 2>a new form of celebration of God's glory during that time,

1511
01:26:20.239 --> 01:26:23.079
<v Speaker 2>which I also find funny. So many, so many people

1512
01:26:23.119 --> 01:26:28.520
<v Speaker 2>think that Jesus wasn't a Jew's hilarious to me, Like sure,

1513
01:26:28.920 --> 01:26:33.720
<v Speaker 2>these people, these these sweet, poor dumb people that don't

1514
01:26:33.720 --> 01:26:37.319
<v Speaker 2>know that, Like, yeah, he celebrated Passover, he celebrated Hanukkah,

1515
01:26:37.399 --> 01:26:39.520
<v Speaker 2>he sucked at sports like that, he was a Jew.

1516
01:26:39.560 --> 01:26:41.680
<v Speaker 2>He was a Jew. No offense rules, but like you

1517
01:26:42.079 --> 01:26:42.399
<v Speaker 2>get it.

1518
01:26:43.439 --> 01:26:45.039
<v Speaker 4>Don't worry, I don't Jewish.

1519
01:26:45.239 --> 01:26:48.479
<v Speaker 2>Yeah, no doubt, no doubt anyway, all right, so cool, cool, cool,

1520
01:26:48.560 --> 01:26:49.520
<v Speaker 2>Let's continue.

1521
01:26:50.039 --> 01:26:52.960
<v Speaker 4>All right. So the change a sawt in a brysa

1522
01:26:53.000 --> 01:26:55.840
<v Speaker 4>and a brysa is something that was not written down

1523
01:26:55.880 --> 01:26:58.640
<v Speaker 4>but still taught anyway. So is the basic mitsvah or

1524
01:26:58.680 --> 01:27:02.159
<v Speaker 4>the commander of Sonica is each day to light, to

1525
01:27:02.239 --> 01:27:04.920
<v Speaker 4>have a light kindled by a person I ei the

1526
01:27:04.960 --> 01:27:07.800
<v Speaker 4>head of the house for himself and his household. And

1527
01:27:07.840 --> 01:27:17.479
<v Speaker 4>the mahadron, which is like which is stop, which is

1528
01:27:17.520 --> 01:27:20.800
<v Speaker 4>a hot no nothing, which is which is a higher

1529
01:27:20.920 --> 01:27:24.560
<v Speaker 4>level is for those who are meticulous to perform the

1530
01:27:24.600 --> 01:27:26.279
<v Speaker 4>midst of those too, kindle light for each and every

1531
01:27:26.319 --> 01:27:29.640
<v Speaker 4>person in the household, and the like the best of

1532
01:27:29.680 --> 01:27:32.039
<v Speaker 4>the best, who are people who are even more meticulous

1533
01:27:32.079 --> 01:27:35.560
<v Speaker 4>adjust the number of lights. So bait Shami and bit Hillel,

1534
01:27:35.720 --> 01:27:38.279
<v Speaker 4>who were two very prominent scholars, and they each had

1535
01:27:38.359 --> 01:27:43.479
<v Speaker 4>their own schools, disagree as to the nature of that adjustment.

1536
01:27:44.000 --> 01:27:47.520
<v Speaker 4>So bait SHAMAI says, on the first day one kindles

1537
01:27:47.520 --> 01:27:50.479
<v Speaker 4>eight lights and from there gradually decreases number of lights

1538
01:27:50.800 --> 01:27:53.600
<v Speaker 4>to the last day of Khanaka, to where he kindles

1539
01:27:53.640 --> 01:27:56.399
<v Speaker 4>one light. And bait Hillo says, on the first day

1540
01:27:56.479 --> 01:27:59.840
<v Speaker 4>one kindles one light and from there on gradually increases

1541
01:27:59.880 --> 01:28:02.920
<v Speaker 4>the ember of lights, until the last day he kindles eight.

1542
01:28:03.760 --> 01:28:04.560
<v Speaker 4>So it seems like.

1543
01:28:04.640 --> 01:28:07.079
<v Speaker 2>The two schools of thought, one of them got more

1544
01:28:07.119 --> 01:28:08.399
<v Speaker 2>prevalent than the other.

1545
01:28:09.439 --> 01:28:12.720
<v Speaker 4>For sure. But this is so. This is how the

1546
01:28:12.760 --> 01:28:15.840
<v Speaker 4>gamar is. It goes, It gives multiple opinions, and then finally,

1547
01:28:16.279 --> 01:28:19.279
<v Speaker 4>at some point in time, the actual opinion that we

1548
01:28:19.399 --> 01:28:25.760
<v Speaker 4>follow is codified. So he says. Ula says, there are

1549
01:28:25.760 --> 01:28:29.239
<v Speaker 4>two amaraim in the West and in Israel who disagreed

1550
01:28:29.279 --> 01:28:32.279
<v Speaker 4>with regard to this dispute, to rebe Yosi bar Avin

1551
01:28:32.399 --> 01:28:36.079
<v Speaker 4>and Reb Yosi bar Zeveda. So one said, to the

1552
01:28:36.079 --> 01:28:39.000
<v Speaker 4>reason for Beit Shama's opinion is that never lies corresponding

1553
01:28:39.039 --> 01:28:41.760
<v Speaker 4>to the incoming days, I even the future on their

1554
01:28:41.760 --> 01:28:45.439
<v Speaker 4>first day eight days for made aknika one kills eight lights.

1555
01:28:45.479 --> 01:28:48.920
<v Speaker 4>Blah blah blah. All right, So that's some from the Gamara,

1556
01:28:48.920 --> 01:28:54.079
<v Speaker 4>and I'm going to get to the general stuff that

1557
01:28:54.119 --> 01:29:01.119
<v Speaker 4>we do. All right, all right, So this is from

1558
01:29:01.560 --> 01:29:05.439
<v Speaker 4>this is roughly from the chokan Auro chapter six hundred

1559
01:29:05.439 --> 01:29:09.159
<v Speaker 4>and seventy seven ish the what is that word again,

1560
01:29:10.399 --> 01:29:13.239
<v Speaker 4>shul khan aro the code of Jewish.

1561
01:29:13.000 --> 01:29:18.199
<v Speaker 2>Law Shohan harrik shual s h u l so school

1562
01:29:18.479 --> 01:29:19.479
<v Speaker 2>so shoal.

1563
01:29:21.960 --> 01:29:26.640
<v Speaker 6>No, chulfan means table, schulfan is actually so chulfan is

1564
01:29:26.640 --> 01:29:29.439
<v Speaker 6>the actual shul is the word for.

1565
01:29:29.439 --> 01:29:32.520
<v Speaker 2>School, So not sul shoal.

1566
01:29:33.640 --> 01:29:33.960
<v Speaker 4>Correct?

1567
01:29:34.319 --> 01:29:36.479
<v Speaker 2>Anywait pause, now now you got me on a whole

1568
01:29:36.479 --> 01:29:39.359
<v Speaker 2>other tangent in that the place of hell or is

1569
01:29:39.359 --> 01:29:40.000
<v Speaker 2>that shoel?

1570
01:29:41.039 --> 01:29:43.319
<v Speaker 4>No, that's shell, god damn.

1571
01:29:43.399 --> 01:29:46.600
<v Speaker 2>Okay, sorry, sorry, I only speak American English, not even

1572
01:29:46.640 --> 01:29:47.640
<v Speaker 2>that well, So right.

1573
01:29:47.560 --> 01:29:52.000
<v Speaker 6>There's there's there are so many of these words that

1574
01:29:52.199 --> 01:29:56.760
<v Speaker 6>sound very similar, all right, So shul and chulfan and

1575
01:29:57.640 --> 01:29:58.359
<v Speaker 6>all correct.

1576
01:29:58.479 --> 01:30:03.159
<v Speaker 2>Okay, So this is the shoal, not shule shoal a.

1577
01:30:02.800 --> 01:30:07.439
<v Speaker 4>Harrem Soulhan s h u l c h a n.

1578
01:30:07.800 --> 01:30:11.600
<v Speaker 2>Chulfan Shohan Shan.

1579
01:30:13.760 --> 01:30:17.720
<v Speaker 4>Okay, sure, yeah, so chulpan just means table.

1580
01:30:17.960 --> 01:30:19.960
<v Speaker 2>I might not be thrown enough flim into it, but

1581
01:30:20.000 --> 01:30:24.600
<v Speaker 2>I'm fucking trying, Okay, I'm giving to the old college. Try.

1582
01:30:26.600 --> 01:30:29.880
<v Speaker 4>Is the code of Jewish law in this volume that

1583
01:30:30.159 --> 01:30:35.039
<v Speaker 4>I was reading from is the are the roles one

1584
01:30:35.119 --> 01:30:36.039
<v Speaker 4>through fifty seven?

1585
01:30:36.600 --> 01:30:37.560
<v Speaker 2>Out of how many?

1586
01:30:39.319 --> 01:30:41.560
<v Speaker 4>I mean, I just said that this one is six

1587
01:30:41.640 --> 01:30:46.319
<v Speaker 4>hundred and seventy seven, So they're so there are four

1588
01:30:46.439 --> 01:30:51.640
<v Speaker 4>different parts of the chulkan are okay. So basically the

1589
01:30:51.840 --> 01:30:57.119
<v Speaker 4>the first section is called aura him, which means which

1590
01:30:57.159 --> 01:31:00.880
<v Speaker 4>is the laws of prayer, synagogue shop is all you

1591
01:31:00.960 --> 01:31:04.279
<v Speaker 4>have your idea, which is the laws of castrous conversion

1592
01:31:04.319 --> 01:31:07.520
<v Speaker 4>to Judaism morning. You know, evan as there was the

1593
01:31:07.600 --> 01:31:10.520
<v Speaker 4>laws of marriage and divorce, and hush and mishpop, which

1594
01:31:10.520 --> 01:31:14.680
<v Speaker 4>are laws of finance, finance responsibilities, damages in the rules

1595
01:31:14.840 --> 01:31:19.000
<v Speaker 4>that the House of Judges needs to follow. There are

1596
01:31:19.039 --> 01:31:21.079
<v Speaker 4>four different parts of it. You know.

1597
01:31:21.359 --> 01:31:24.039
<v Speaker 2>It makes perfect sense to me. And I know that

1598
01:31:24.079 --> 01:31:26.840
<v Speaker 2>some people say this in a racist tone. I don't

1599
01:31:26.840 --> 01:31:29.479
<v Speaker 2>mean it in such. It makes perfect sense to me

1600
01:31:29.560 --> 01:31:31.399
<v Speaker 2>that Jews make really good.

1601
01:31:31.319 --> 01:31:36.600
<v Speaker 4>Lawyers, you know. And but it's part of the part

1602
01:31:36.640 --> 01:31:39.359
<v Speaker 4>of it is because of all the discussion in the

1603
01:31:39.399 --> 01:31:43.199
<v Speaker 4>gamara that goes back and forth and what's you know,

1604
01:31:43.560 --> 01:31:45.640
<v Speaker 4>you know, whenever you're going through your trial, it's the

1605
01:31:45.680 --> 01:31:48.399
<v Speaker 4>back and forth. It's trying to find out things and

1606
01:31:48.479 --> 01:31:51.159
<v Speaker 4>parts out things and what question to ask and okay,

1607
01:31:51.159 --> 01:31:53.000
<v Speaker 4>well you said this, Well I'm going to say this,

1608
01:31:53.079 --> 01:31:55.920
<v Speaker 4>and here's your text, here's my text. One numbercent this

1609
01:31:56.000 --> 01:31:58.680
<v Speaker 4>is one percent of the reason why Jews make great

1610
01:31:58.720 --> 01:32:02.680
<v Speaker 4>lawyers because of them studying gamara in Taya, like from the.

1611
01:32:02.880 --> 01:32:07.359
<v Speaker 2>From from early age. They're learning the art of rhetorical

1612
01:32:07.520 --> 01:32:11.319
<v Speaker 2>debate and litigation as a principle to who they are

1613
01:32:11.399 --> 01:32:15.640
<v Speaker 2>as people. I mean that find me a better lawyer.

1614
01:32:15.680 --> 01:32:18.680
<v Speaker 2>Holy shit? Right anyway?

1615
01:32:20.359 --> 01:32:25.880
<v Speaker 4>Correct, So getting back to the All right, so as

1616
01:32:25.880 --> 01:32:29.760
<v Speaker 4>we know, say, part of this is we're going to

1617
01:32:29.840 --> 01:32:31.079
<v Speaker 4>kind of go over a little bit of what we

1618
01:32:32.000 --> 01:32:35.279
<v Speaker 4>been over before, but just kind of as a recap.

1619
01:32:35.600 --> 01:32:37.560
<v Speaker 4>So on the twenty fifth day, he said, begins the

1620
01:32:37.680 --> 01:32:41.119
<v Speaker 4>festival of holidays. So what a commemorate so kind of

1621
01:32:41.119 --> 01:32:43.279
<v Speaker 4>can commemorates the miracles that occurred during the reign of

1622
01:32:43.279 --> 01:32:45.399
<v Speaker 4>the Greek Serian Empire. This was an empire in the

1623
01:32:45.399 --> 01:32:49.600
<v Speaker 4>time of the Second Temple. They made decrees against the Jews.

1624
01:32:50.039 --> 01:32:53.199
<v Speaker 4>Blah blah blah. On the twenty fifth Keys leave, when

1625
01:32:53.199 --> 01:32:55.399
<v Speaker 4>the Jews ended the table, they discovered a single flask

1626
01:32:55.680 --> 01:32:59.199
<v Speaker 4>a pure oil. This oil was enough to last for

1627
01:32:59.279 --> 01:33:03.439
<v Speaker 4>one day. A miracle occurred and the oil lasted for

1628
01:33:03.520 --> 01:33:04.159
<v Speaker 4>eight days.

1629
01:33:04.560 --> 01:33:08.399
<v Speaker 2>Real reason, real quick, real quick, you said pure oil.

1630
01:33:08.680 --> 01:33:11.720
<v Speaker 2>Is this the like the oil that was to be

1631
01:33:11.800 --> 01:33:14.319
<v Speaker 2>used in the temple or is this just pure oil?

1632
01:33:14.399 --> 01:33:14.520
<v Speaker 4>Is in?

1633
01:33:14.640 --> 01:33:16.520
<v Speaker 2>It was just really high quality oil.

1634
01:33:17.600 --> 01:33:21.159
<v Speaker 4>So it was not only was it pure, but it

1635
01:33:21.199 --> 01:33:25.279
<v Speaker 4>was specifically designated for the temple. So the whole idea

1636
01:33:25.560 --> 01:33:29.840
<v Speaker 4>is that this one shrews of oil that had the

1637
01:33:29.960 --> 01:33:34.159
<v Speaker 4>seal of the high priest was still sealed. Okay, that

1638
01:33:34.439 --> 01:33:40.920
<v Speaker 4>is what and that's what was burned for those eight days.

1639
01:33:40.720 --> 01:33:46.880
<v Speaker 2>And so this is different from anointing oil. Correct, Yes, okay,

1640
01:33:47.000 --> 01:33:49.520
<v Speaker 2>making sure, making sure the only reason I'm asking, because

1641
01:33:49.560 --> 01:33:53.119
<v Speaker 2>if I'm not mistaken, the anointing oil had to use

1642
01:33:53.159 --> 01:33:55.720
<v Speaker 2>like hissop and a couple other herbs that were in

1643
01:33:55.800 --> 01:33:58.119
<v Speaker 2>it to be used for the anointing. And that was

1644
01:33:58.119 --> 01:33:59.960
<v Speaker 2>the big thing. They just found like a hundred gallon

1645
01:34:00.199 --> 01:34:02.680
<v Speaker 2>of the correct anointing oil while they were doing some

1646
01:34:02.720 --> 01:34:05.800
<v Speaker 2>excavation in Jerusalem, which is it's crazy as far as

1647
01:34:05.880 --> 01:34:09.119
<v Speaker 2>like the people that get down with biblical end time prophecies,

1648
01:34:09.119 --> 01:34:12.000
<v Speaker 2>that believe that we're in the end times, they have

1649
01:34:12.079 --> 01:34:15.840
<v Speaker 2>been trying to figure out because some of the herbs

1650
01:34:16.039 --> 01:34:19.119
<v Speaker 2>that were used in creating the correct anointing oil have

1651
01:34:19.239 --> 01:34:22.439
<v Speaker 2>since gone extinct. So they were looking at maybe if

1652
01:34:22.439 --> 01:34:25.319
<v Speaker 2>there was like a second cousin to this plant or

1653
01:34:25.359 --> 01:34:27.479
<v Speaker 2>something like that they'd be able to use. And as

1654
01:34:27.479 --> 01:34:30.199
<v Speaker 2>they were doing some random excavation in Jerusalem, they found

1655
01:34:30.199 --> 01:34:33.600
<v Speaker 2>a giant sealed clay pot with one hundred gallons of

1656
01:34:33.640 --> 01:34:38.239
<v Speaker 2>the correct anointing oil dated back to the time before

1657
01:34:38.680 --> 01:34:41.760
<v Speaker 2>the even in the BC era, So it was wild

1658
01:34:41.760 --> 01:34:43.840
<v Speaker 2>how that took place. So just making sure here that

1659
01:34:44.000 --> 01:34:45.880
<v Speaker 2>is not the type of oil we're talking about as.

1660
01:34:45.760 --> 01:34:48.760
<v Speaker 4>Far as the lamps secure, but so as far as

1661
01:34:48.800 --> 01:34:52.159
<v Speaker 4>the lampscope, it is one morecent sure olive oil.

1662
01:34:52.319 --> 01:34:54.039
<v Speaker 2>Got you continue.

1663
01:34:55.319 --> 01:34:55.960
<v Speaker 4>All right?

1664
01:34:57.800 --> 01:34:59.479
<v Speaker 2>I don't mean to keep getting you off track, brother,

1665
01:34:59.520 --> 01:34:59.880
<v Speaker 2>but I have.

1666
01:34:59.840 --> 01:35:03.760
<v Speaker 4>Some no please please, I mean, that's literally why I'm here.

1667
01:35:03.960 --> 01:35:06.479
<v Speaker 2>It's any of the good cult members that are gonna

1668
01:35:06.479 --> 01:35:08.159
<v Speaker 2>listen to this and say, you know what, why are

1669
01:35:08.199 --> 01:35:11.359
<v Speaker 2>y'all talking about the Jews? And because it's a Hanukah

1670
01:35:11.439 --> 01:35:14.399
<v Speaker 2>episode and because tis the season you dick. Okay, I

1671
01:35:14.439 --> 01:35:16.880
<v Speaker 2>want to hear from you in the comments section. Let

1672
01:35:17.000 --> 01:35:18.720
<v Speaker 2>us know what you think about this. Do you think

1673
01:35:18.760 --> 01:35:22.479
<v Speaker 2>that this is a crazy cult like following Do you

1674
01:35:22.520 --> 01:35:24.560
<v Speaker 2>think that this is actually very interesting, this type of

1675
01:35:24.600 --> 01:35:27.640
<v Speaker 2>a deep dive into this religious organization. We want to

1676
01:35:27.640 --> 01:35:29.600
<v Speaker 2>hear from you. And Hey, if you listen to the

1677
01:35:29.640 --> 01:35:31.319
<v Speaker 2>first few minutes of this and you're like, God, they're

1678
01:35:31.359 --> 01:35:33.039
<v Speaker 2>just talking about the Jews, I don't want to listen

1679
01:35:33.039 --> 01:35:35.840
<v Speaker 2>to it, then don't fucking listen. Listen to next episode

1680
01:35:35.840 --> 01:35:38.800
<v Speaker 2>when we talk about Christianity and how a lot of

1681
01:35:38.840 --> 01:35:41.520
<v Speaker 2>these beliefs that people think are so pagan are actually

1682
01:35:41.560 --> 01:35:45.760
<v Speaker 2>like super Christian. Okay, just saying we're giving everybody there

1683
01:35:45.840 --> 01:35:49.319
<v Speaker 2>fair shake hell tomorrow's episodes about kwanza I'm trying to

1684
01:35:49.319 --> 01:35:51.079
<v Speaker 2>find a dashiki to wear, so I don't want to

1685
01:35:51.119 --> 01:35:54.000
<v Speaker 2>hear no shit, but anyway, continue.

1686
01:35:53.600 --> 01:35:57.800
<v Speaker 4>Royce fantastic, all right. So the day of the Syrian

1687
01:35:57.920 --> 01:36:00.880
<v Speaker 4>Army's final defeat was on the twentieth fifth of Keith Love.

1688
01:36:01.000 --> 01:36:04.239
<v Speaker 4>As we said previously, when the Jews entered the temple,

1689
01:36:04.239 --> 01:36:07.960
<v Speaker 4>they discovered a single flask of pure oil. This oil

1690
01:36:08.079 --> 01:36:10.680
<v Speaker 4>was enough to last for one day, and miracle occur

1691
01:36:10.840 --> 01:36:13.640
<v Speaker 4>and the oil lasted for eight days. For this reason,

1692
01:36:13.960 --> 01:36:17.479
<v Speaker 4>the stages in that generation decreed upon the Jews to

1693
01:36:17.560 --> 01:36:22.600
<v Speaker 4>annually celebrate eight days of Knika, beginning from the twenty fifth. Alternatively,

1694
01:36:22.720 --> 01:36:26.680
<v Speaker 4>some sages explained the festival was established not due to

1695
01:36:26.720 --> 01:36:29.760
<v Speaker 4>the miracle of the candle's horn, but in the celebration

1696
01:36:29.840 --> 01:36:32.199
<v Speaker 4>of the completion of the of the Tabernacle in the

1697
01:36:32.239 --> 01:36:33.119
<v Speaker 4>times of Moses.

1698
01:36:33.399 --> 01:36:35.600
<v Speaker 2>Yeah, all right, right, we're going to dose your reread

1699
01:36:35.640 --> 01:36:37.720
<v Speaker 2>that one's a hold on now eight days of Hankah,

1700
01:36:37.720 --> 01:36:39.520
<v Speaker 2>and you say it started on the twenty.

1701
01:36:39.239 --> 01:36:43.560
<v Speaker 4>Fifth, So it does begin on the twenty.

1702
01:36:43.399 --> 01:36:46.760
<v Speaker 2>Fifth, but of the Jewish month, not in the month

1703
01:36:46.760 --> 01:36:49.800
<v Speaker 2>of December as we look at it today, correct, all right,

1704
01:36:49.840 --> 01:36:52.920
<v Speaker 2>all right, So the twenty fifth of that month, as

1705
01:36:52.960 --> 01:36:55.359
<v Speaker 2>of the Gregorian calendar, falls on what date?

1706
01:36:56.920 --> 01:37:02.560
<v Speaker 4>Yes? This? So the the reason why I said yes

1707
01:37:02.800 --> 01:37:06.039
<v Speaker 4>is because, as we spoke about a little bit ago,

1708
01:37:06.159 --> 01:37:09.239
<v Speaker 4>as far as the Jewish calendar, and since the Jewish

1709
01:37:09.279 --> 01:37:13.399
<v Speaker 4>calendar is a primarily a mixture of the lunar and

1710
01:37:13.520 --> 01:37:14.880
<v Speaker 4>solar days.

1711
01:37:15.039 --> 01:37:18.439
<v Speaker 2>It transfers year to year correct.

1712
01:37:18.079 --> 01:37:21.479
<v Speaker 4>So every two to three years it bumps, it bumps around.

1713
01:37:21.520 --> 01:37:23.960
<v Speaker 4>As far as the Jewish calendar, it will always be

1714
01:37:24.000 --> 01:37:28.079
<v Speaker 4>on the twenty fifth of keithlet However, with the Gregorian calendar,

1715
01:37:28.800 --> 01:37:32.640
<v Speaker 4>it's going to move around, specifically because we have our

1716
01:37:32.680 --> 01:37:36.079
<v Speaker 4>calendar excuse me, of three hundred and fifty four days

1717
01:37:36.199 --> 01:37:38.640
<v Speaker 4>as opposed to the Greguring calendar three and sixty five,

1718
01:37:38.840 --> 01:37:41.239
<v Speaker 4>and there needs to be a lead month every two

1719
01:37:41.319 --> 01:37:43.760
<v Speaker 4>and three years. So it'll go up, and they'll go back,

1720
01:37:44.840 --> 01:37:46.199
<v Speaker 4>well for a couple of years, and then it'll go

1721
01:37:46.279 --> 01:37:46.840
<v Speaker 4>back all right.

1722
01:37:46.960 --> 01:37:49.960
<v Speaker 2>Right, So we were talking about this as far as

1723
01:37:50.000 --> 01:37:53.239
<v Speaker 2>the Christmas episode goes, because so many people think that

1724
01:37:53.439 --> 01:37:56.840
<v Speaker 2>December twenty fifth has its roots in so many other

1725
01:37:56.920 --> 01:38:00.960
<v Speaker 2>traditions and things and stuff, even though not a single

1726
01:38:01.000 --> 01:38:03.399
<v Speaker 2>bit of evidence can prove that as far as Yule,

1727
01:38:03.439 --> 01:38:05.800
<v Speaker 2>as far as Soul and Victis, as far as Saturnalia,

1728
01:38:05.840 --> 01:38:08.600
<v Speaker 2>as far as winter Solstice, all of these things, in

1729
01:38:09.000 --> 01:38:12.560
<v Speaker 2>the latest date that I can find is December twenty first, right,

1730
01:38:12.640 --> 01:38:15.720
<v Speaker 2>which is fine cool. I've had no shade thrown towards

1731
01:38:15.720 --> 01:38:18.199
<v Speaker 2>the people that get down on that. But as far

1732
01:38:18.199 --> 01:38:22.079
<v Speaker 2>as why December twenty fifth was chosen, I've been trying

1733
01:38:22.079 --> 01:38:24.640
<v Speaker 2>to find some sort of a rhyme or reason behind this.

1734
01:38:25.239 --> 01:38:28.760
<v Speaker 2>You're saying that per the Jewish tradition, it does fall

1735
01:38:28.800 --> 01:38:31.680
<v Speaker 2>on the twenty fifth day of the month that starts

1736
01:38:31.680 --> 01:38:32.000
<v Speaker 2>of the k.

1737
01:38:32.720 --> 01:38:35.920
<v Speaker 4>Kish Levka, I asked.

1738
01:38:35.720 --> 01:38:41.319
<v Speaker 2>Lav Kislev very interesting, okay, now, and to do a

1739
01:38:41.359 --> 01:38:43.960
<v Speaker 2>little bit more digging to see if Christmas falls on

1740
01:38:44.039 --> 01:38:47.640
<v Speaker 2>that because of that or what the reason behind it.

1741
01:38:47.760 --> 01:38:49.279
<v Speaker 2>The best I can find, what you're going to talk

1742
01:38:49.279 --> 01:38:51.279
<v Speaker 2>about more on the Christmas episode with cult members is

1743
01:38:51.279 --> 01:38:55.560
<v Speaker 2>that basically, per the ancient traditions and not just in

1744
01:38:55.680 --> 01:38:59.880
<v Speaker 2>Judaism or Romanism or Hellenism or any of these things,

1745
01:39:01.000 --> 01:39:04.199
<v Speaker 2>they thought that it was proper and holy for you

1746
01:39:04.319 --> 01:39:09.239
<v Speaker 2>to die on the day that you were conceived. I

1747
01:39:09.279 --> 01:39:12.119
<v Speaker 2>don't know where that comes from. I couldn't tell you,

1748
01:39:12.520 --> 01:39:15.960
<v Speaker 2>but essentially they're saying, because everybody thinks he died, we

1749
01:39:16.039 --> 01:39:19.520
<v Speaker 2>know that as far as Christmas, Jesus died on during

1750
01:39:19.560 --> 01:39:22.560
<v Speaker 2>the Passover feast, right, there was a whole thing that's

1751
01:39:22.640 --> 01:39:25.840
<v Speaker 2>documented beyond any shadow of any doubt. So that would

1752
01:39:25.880 --> 01:39:28.199
<v Speaker 2>mean that nine months prior to that he was conceived,

1753
01:39:28.239 --> 01:39:30.840
<v Speaker 2>which means that he was born somehow, but bu bup

1754
01:39:30.880 --> 01:39:33.560
<v Speaker 2>December twenty fifth, even though per the records, he was

1755
01:39:33.600 --> 01:39:36.720
<v Speaker 2>probably born in September. So why was December twenty fifth

1756
01:39:36.840 --> 01:39:40.079
<v Speaker 2>chosen to be the day of celebration for this? Now,

1757
01:39:40.920 --> 01:39:44.920
<v Speaker 2>this might be that connecting thread to say that the

1758
01:39:44.960 --> 01:39:48.880
<v Speaker 2>twenty fifth of Keith Love Keith Lev Keith Love.

1759
01:39:49.800 --> 01:39:53.680
<v Speaker 4>Keith Lev Lev l ev eliv.

1760
01:39:53.840 --> 01:39:57.399
<v Speaker 2>Making sure that might be that connective thread to why

1761
01:39:57.439 --> 01:40:00.199
<v Speaker 2>they decided that, because that is is that the last

1762
01:39:59.840 --> 01:40:03.800
<v Speaker 2>mon the Jewish calendar per the year. Wait, no, y'all's

1763
01:40:03.840 --> 01:40:05.119
<v Speaker 2>New Year's is in September.

1764
01:40:06.439 --> 01:40:09.520
<v Speaker 4>Yes, oh shit, okay, yeah, actually we're in the number

1765
01:40:09.560 --> 01:40:11.399
<v Speaker 4>of New year's we have the new year of trees.

1766
01:40:11.439 --> 01:40:14.399
<v Speaker 4>We have when our calendar starts, the new year of

1767
01:40:14.479 --> 01:40:18.600
<v Speaker 4>trees called yeah, it's called rushing on for trees.

1768
01:40:21.319 --> 01:40:23.199
<v Speaker 2>We're gonna have to do a whole nother backstory on

1769
01:40:23.239 --> 01:40:26.199
<v Speaker 2>that one. The trees isn't like the Cedars of Lebanon

1770
01:40:26.319 --> 01:40:27.439
<v Speaker 2>or like what we were talking about here.

1771
01:40:27.560 --> 01:40:31.439
<v Speaker 4>No, just I will have to get back to you.

1772
01:40:31.720 --> 01:40:33.840
<v Speaker 4>Yeah don't. I don't have that.

1773
01:40:34.720 --> 01:40:36.800
<v Speaker 2>But we'll put a pin in that one. For another episode.

1774
01:40:36.800 --> 01:40:39.199
<v Speaker 2>But all right, so we'll see, I'll do some more

1775
01:40:39.199 --> 01:40:40.880
<v Speaker 2>digging and see if that might be the reason why

1776
01:40:40.920 --> 01:40:43.279
<v Speaker 2>December twenty fifth was chosen. I don't know that for

1777
01:40:43.319 --> 01:40:46.439
<v Speaker 2>a fact. But Keith Lev, as far as the Gregorian calendar,

1778
01:40:46.960 --> 01:40:50.720
<v Speaker 2>typically falls between like mid December to mid January.

1779
01:40:50.239 --> 01:40:54.000
<v Speaker 4>Correct November to December.

1780
01:40:53.840 --> 01:40:59.039
<v Speaker 2>November December. Interesting? So wait, so typically December twenty fifth

1781
01:40:59.079 --> 01:41:01.279
<v Speaker 2>falls in the next month.

1782
01:41:03.760 --> 01:41:07.800
<v Speaker 4>So like between I mean between like late November and

1783
01:41:07.880 --> 01:41:12.000
<v Speaker 4>late December is when Chronica normally falls as far as

1784
01:41:12.000 --> 01:41:13.319
<v Speaker 4>the Good Goring calendar.

1785
01:41:13.079 --> 01:41:16.000
<v Speaker 2>But Keith Lev itself is typically in.

1786
01:41:17.840 --> 01:41:21.600
<v Speaker 4>I as either in November or December. Like right now,

1787
01:41:22.000 --> 01:41:25.119
<v Speaker 4>as of time of recording, we are the twenty fourth

1788
01:41:25.239 --> 01:41:25.960
<v Speaker 4>of Keith's.

1789
01:41:25.760 --> 01:41:31.600
<v Speaker 2>Leve Okay, okay, so what's the next month after today?

1790
01:41:31.640 --> 01:41:36.720
<v Speaker 4>Night too? Sure? Kevett? Which is actually the month that

1791
01:41:36.800 --> 01:41:37.119
<v Speaker 4>was born?

1792
01:41:37.359 --> 01:41:39.319
<v Speaker 2>Kennett?

1793
01:41:39.800 --> 01:41:40.159
<v Speaker 4>Tevett?

1794
01:41:40.279 --> 01:41:45.239
<v Speaker 2>T e v e t Tevett tevatt. So does the

1795
01:41:45.520 --> 01:41:47.920
<v Speaker 2>Christian Christmas typically fall in Tevtt?

1796
01:41:49.840 --> 01:41:52.199
<v Speaker 4>I couldn't tell you. I hadn't paid attention for a

1797
01:41:52.239 --> 01:41:52.920
<v Speaker 4>number of years.

1798
01:41:53.039 --> 01:41:53.840
<v Speaker 2>How interesting?

1799
01:41:53.920 --> 01:41:54.159
<v Speaker 4>Maybe?

1800
01:41:54.279 --> 01:41:56.680
<v Speaker 2>All right, I'm gonna have to do more digging, to

1801
01:41:56.680 --> 01:41:57.319
<v Speaker 2>be honest with you.

1802
01:41:57.840 --> 01:42:01.520
<v Speaker 4>It ranges to be honest with so good.

1803
01:42:01.439 --> 01:42:04.880
<v Speaker 2>Cult members out there listening. My background as far as

1804
01:42:04.960 --> 01:42:10.279
<v Speaker 2>Hebrew knowledge very briefly ties into Old Testament sources and

1805
01:42:10.319 --> 01:42:12.760
<v Speaker 2>me doing a little bit of deep diving into some

1806
01:42:12.800 --> 01:42:15.399
<v Speaker 2>of these sources. But for the majority of the shit

1807
01:42:15.479 --> 01:42:18.640
<v Speaker 2>that I learned, it's Royce. Just so we're all clear, Like,

1808
01:42:18.720 --> 01:42:21.479
<v Speaker 2>I I know a little bit, and then I talked

1809
01:42:21.479 --> 01:42:24.600
<v Speaker 2>to Royce and realize how little I actually know, And

1810
01:42:24.640 --> 01:42:26.239
<v Speaker 2>then I know a lot of Christians will be like,

1811
01:42:26.479 --> 01:42:28.760
<v Speaker 2>why are you talking to a Hebrew to learn these sources?

1812
01:42:29.000 --> 01:42:32.520
<v Speaker 2>Because that is where this all stems from. How can

1813
01:42:32.560 --> 01:42:34.199
<v Speaker 2>you know where you're going if you don't know where

1814
01:42:34.239 --> 01:42:37.000
<v Speaker 2>you've been. Just so we're all on the same page.

1815
01:42:37.039 --> 01:42:41.720
<v Speaker 2>So okay, okay, so weird size tangents. Anyway, Hanukkah ends,

1816
01:42:42.279 --> 01:42:45.279
<v Speaker 2>like you said on the twenty fifth of Keithon.

1817
01:42:45.000 --> 01:42:50.159
<v Speaker 4>It starts, it starts. It starts on the twenty and

1818
01:42:50.199 --> 01:42:51.840
<v Speaker 4>then ends in the next month.

1819
01:42:52.159 --> 01:42:54.199
<v Speaker 2>Got you. It ends in the next month, So it

1820
01:42:54.319 --> 01:42:55.640
<v Speaker 2>ends in.

1821
01:42:55.199 --> 01:42:59.279
<v Speaker 4>Correction, it ends I think the second of Tebbett.

1822
01:43:00.119 --> 01:43:03.880
<v Speaker 2>Interesting, okay, all right, cool, cool, cool, So moving on. Sorry,

1823
01:43:03.880 --> 01:43:05.560
<v Speaker 2>I didn't mean to detract I just want to make

1824
01:43:05.560 --> 01:43:07.239
<v Speaker 2>sure we're all on the same page.

1825
01:43:08.439 --> 01:43:11.079
<v Speaker 4>Either one of you are more than welcome to interrupt

1826
01:43:11.119 --> 01:43:13.119
<v Speaker 4>me at any point in time, and I will answer

1827
01:43:13.199 --> 01:43:15.399
<v Speaker 4>things to the best of my abilities. Dope, all right,

1828
01:43:15.479 --> 01:43:20.920
<v Speaker 4>let's go, all right, So all right, let me get back.

1829
01:43:21.000 --> 01:43:24.439
<v Speaker 4>All right. So, and alternatively, there are some stages that

1830
01:43:24.520 --> 01:43:28.119
<v Speaker 4>explain that the festival was established not due to the

1831
01:43:28.199 --> 01:43:31.079
<v Speaker 4>miracle of the candles, but in celebration of the completion

1832
01:43:31.560 --> 01:43:35.119
<v Speaker 4>of the tabernacles in the time of Moses, the reinauguration

1833
01:43:35.319 --> 01:43:40.000
<v Speaker 4>of the altar by the Kshmanaim the Hasmonians after its

1834
01:43:40.000 --> 01:43:42.760
<v Speaker 4>defilement by the Greeks, which took place on the twenty

1835
01:43:42.880 --> 01:43:49.119
<v Speaker 4>fifth of Keith left. So with next, we are going

1836
01:43:49.159 --> 01:43:53.239
<v Speaker 4>to go with the meaning I can get this scroll right,

1837
01:43:53.600 --> 01:43:57.800
<v Speaker 4>the meaning of the nam Konica. So several interpretations are

1838
01:43:57.840 --> 01:44:01.640
<v Speaker 4>offered for the meeting behind the nam Konica. So the

1839
01:44:01.680 --> 01:44:05.680
<v Speaker 4>name Kanaka is or could be an abbreviation for they

1840
01:44:05.760 --> 01:44:08.680
<v Speaker 4>rested from their enemies on the twenty fifth of Kysla

1841
01:44:09.239 --> 01:44:15.039
<v Speaker 4>Khanu and then Ka which is twenty five Kanaka made

1842
01:44:15.039 --> 01:44:18.600
<v Speaker 4>the inauguration, implying that at that time the temple and

1843
01:44:18.640 --> 01:44:22.560
<v Speaker 4>the altar were reinaugurated after their defilement by the Greeks.

1844
01:44:23.439 --> 01:44:27.279
<v Speaker 4>According to this explanation, the festival was established in celebration

1845
01:44:27.359 --> 01:44:30.279
<v Speaker 4>of this inauguration and not due to the americals of

1846
01:44:30.279 --> 01:44:33.319
<v Speaker 4>the canals. It also hints at the inauguration of the

1847
01:44:33.359 --> 01:44:36.399
<v Speaker 4>tabernacle in the times of Moses, as the Mishigun with

1848
01:44:36.479 --> 01:44:40.039
<v Speaker 4>the portable temple or tabernacle was completed on the twenty

1849
01:44:40.079 --> 01:44:43.399
<v Speaker 4>fifth of Kislav, and it was not inaugurated until the

1850
01:44:43.439 --> 01:44:46.920
<v Speaker 4>first of Nissan, which is really at the beginning of

1851
01:44:47.000 --> 01:44:50.359
<v Speaker 4>our months. As far as how we determine pollen it

1852
01:44:51.760 --> 01:44:56.760
<v Speaker 4>so Hashem God therefore repaid the month of Kislav by

1853
01:44:56.760 --> 01:44:59.479
<v Speaker 4>having the reinauguration of the filed temple and Ultra take

1854
01:44:59.520 --> 01:45:02.960
<v Speaker 4>place on this day. Thus it is considered as if

1855
01:45:03.000 --> 01:45:06.199
<v Speaker 4>the original inauguration in the Michigan occurred on the twenty

1856
01:45:06.279 --> 01:45:08.920
<v Speaker 4>third of keith Lev, and it is this event that

1857
01:45:08.960 --> 01:45:12.600
<v Speaker 4>we are celebrating. So others suggest that it commemorates the

1858
01:45:12.600 --> 01:45:18.000
<v Speaker 4>inauguration of the temple in the times of Hagui the

1859
01:45:18.079 --> 01:45:20.600
<v Speaker 4>prophet during the binding or do the building, during the

1860
01:45:20.640 --> 01:45:21.680
<v Speaker 4>building of the second.

1861
01:45:21.479 --> 01:45:23.680
<v Speaker 2>Table, do you throw the flim on Hagi?

1862
01:45:25.239 --> 01:45:27.640
<v Speaker 4>I mean it's a word to Jewish orts keep your word.

1863
01:45:27.960 --> 01:45:30.800
<v Speaker 2>No, I know the prophet, but we say Hagi. You

1864
01:45:30.880 --> 01:45:31.680
<v Speaker 2>say ha Gui.

1865
01:45:33.319 --> 01:45:35.840
<v Speaker 4>How many people do you know for America that can

1866
01:45:35.840 --> 01:45:41.920
<v Speaker 4>put that where it's where it's deemed z for Zachariah.

1867
01:45:42.560 --> 01:45:44.520
<v Speaker 2>Wait, you say that one again.

1868
01:45:46.319 --> 01:45:51.279
<v Speaker 4>Zachariah is Zachariah. Y has kill is Ezekiel? Yes? Yes,

1869
01:45:51.439 --> 01:45:54.920
<v Speaker 4>I feel like yechkil is? How you say Ezekiel?

1870
01:45:55.239 --> 01:45:57.279
<v Speaker 2>Okay, I'm not saying this in some sort of like

1871
01:45:58.199 --> 01:46:00.800
<v Speaker 2>I want to learn how to put correct pronounced his name.

1872
01:46:00.840 --> 01:46:03.840
<v Speaker 2>So Hagi in the Bible? How like so many people

1873
01:46:03.840 --> 01:46:10.600
<v Speaker 2>say that it's ha Gui? Yeah, okay, and then say

1874
01:46:10.760 --> 01:46:11.680
<v Speaker 2>Ezekiel again?

1875
01:46:13.199 --> 01:46:15.520
<v Speaker 4>Yeah as heal?

1876
01:46:16.359 --> 01:46:23.680
<v Speaker 2>Yes, yeah, Hes you throw filim on that last part? Yeah, yeah,

1877
01:46:23.840 --> 01:46:25.960
<v Speaker 2>has killed God through the film on the wrong part.

1878
01:46:27.039 --> 01:46:29.079
<v Speaker 3>Is this like an Aron situation?

1879
01:46:29.399 --> 01:46:29.600
<v Speaker 4>Yes?

1880
01:46:30.600 --> 01:46:34.880
<v Speaker 2>Yes, this is legitimately an Aron situation, Like they feel,

1881
01:46:34.920 --> 01:46:36.680
<v Speaker 2>I'm like, what this is?

1882
01:46:36.720 --> 01:46:40.159
<v Speaker 1>This is why this was created in the A situation.

1883
01:46:40.560 --> 01:46:42.800
<v Speaker 2>I need to learn this, this is this is blowing

1884
01:46:42.800 --> 01:46:45.479
<v Speaker 2>my fucking mind right now. For at this point it's

1885
01:46:45.520 --> 01:46:49.359
<v Speaker 2>like you mean no, Hes, Yeah, I don't know. I'm learning.

1886
01:46:50.640 --> 01:46:53.479
<v Speaker 3>I can't right now. I'm just y'all.

1887
01:46:53.960 --> 01:46:55.319
<v Speaker 2>Wait, is Abraham?

1888
01:46:55.399 --> 01:47:01.439
<v Speaker 4>Abraham no, but it's it's actually an av not ab.

1889
01:47:02.159 --> 01:47:03.479
<v Speaker 4>So it's alva.

1890
01:47:04.760 --> 01:47:12.479
<v Speaker 2>God damn it av hm. That's this. I mean, I'm

1891
01:47:12.479 --> 01:47:16.159
<v Speaker 2>happy that I'm learning the correct pronunciations, honestly and again

1892
01:47:16.279 --> 01:47:19.000
<v Speaker 2>good cult members. This is why we have the resident

1893
01:47:19.079 --> 01:47:21.319
<v Speaker 2>Jewish correspondent. He is teaching me so many things that

1894
01:47:21.319 --> 01:47:23.960
<v Speaker 2>are blowing my fucking mind. For thirty three years, I

1895
01:47:24.000 --> 01:47:26.880
<v Speaker 2>thought I knew how to pronunciate the word easy heal.

1896
01:47:27.319 --> 01:47:28.640
<v Speaker 2>I had been so wrong.

1897
01:47:30.039 --> 01:47:32.239
<v Speaker 4>In English at the perfect job, just got a hear.

1898
01:47:32.600 --> 01:47:35.399
<v Speaker 2>Yeah, yeah, but that's the point though. It is a

1899
01:47:35.439 --> 01:47:38.479
<v Speaker 2>Hebrew word, so we should at least throw the It's

1900
01:47:38.479 --> 01:47:40.439
<v Speaker 2>like all right. So I had a buddy of mine, right,

1901
01:47:40.640 --> 01:47:43.960
<v Speaker 2>his name is Leif, with like Leif Ericson and Susan.

1902
01:47:44.239 --> 01:47:44.399
<v Speaker 4>No.

1903
01:47:44.399 --> 01:47:45.720
<v Speaker 2>No, if you met him, you would love leaf.

1904
01:47:45.760 --> 01:47:49.359
<v Speaker 3>He's actually no, I actually know the name leaf, like

1905
01:47:49.439 --> 01:47:50.319
<v Speaker 3>we did.

1906
01:47:50.319 --> 01:47:51.680
<v Speaker 2>You know it's actually pronounced leaf.

1907
01:47:51.920 --> 01:47:53.560
<v Speaker 3>I know it's and so.

1908
01:47:54.520 --> 01:47:59.640
<v Speaker 2>Leaf my boy homeboy at that Marine Corps veteran combat deployment,

1909
01:47:59.680 --> 01:48:01.800
<v Speaker 2>the whole nine. And I met him on the job

1910
01:48:01.840 --> 01:48:04.079
<v Speaker 2>site once upon a time and I was like, your

1911
01:48:04.159 --> 01:48:07.159
<v Speaker 2>name is Leif? That is so sick, and he's like, yeah,

1912
01:48:07.199 --> 01:48:09.640
<v Speaker 2>except for my second grade teacher that would not call

1913
01:48:09.760 --> 01:48:12.520
<v Speaker 2>me by it. She kept calling me Leif And then

1914
01:48:12.760 --> 01:48:14.199
<v Speaker 2>come to find out, that's how you actually.

1915
01:48:14.000 --> 01:48:15.800
<v Speaker 1>Pronounce it, actually, how you pronounce it. I looked at

1916
01:48:15.800 --> 01:48:17.239
<v Speaker 1>it for one of my kids' names.

1917
01:48:17.399 --> 01:48:20.560
<v Speaker 2>But the dude was born and bred in in Thibodeaux,

1918
01:48:21.079 --> 01:48:23.039
<v Speaker 2>so like, he don't be knowing how to pronounce the

1919
01:48:23.079 --> 01:48:27.279
<v Speaker 2>Nordic words, so he found out the hard way. So again,

1920
01:48:27.479 --> 01:48:30.199
<v Speaker 2>I would like to hear the correct pronunciation so that

1921
01:48:30.279 --> 01:48:34.119
<v Speaker 2>I can move forward with that kind of knowledge, you know. Anyway,

1922
01:48:34.319 --> 01:48:35.560
<v Speaker 2>moving on with that.

1923
01:48:35.680 --> 01:48:39.800
<v Speaker 4>With Isaiah, so it's either yashaya or you Shayahu.

1924
01:48:40.079 --> 01:48:42.399
<v Speaker 2>So okay, now I have to ask my name is Jacob,

1925
01:48:42.439 --> 01:48:44.239
<v Speaker 2>and that's a Hebrew ass name. I know it was

1926
01:48:44.319 --> 01:48:46.640
<v Speaker 2>changed to is like hell, what is it?

1927
01:48:46.960 --> 01:48:47.479
<v Speaker 4>Yahako?

1928
01:48:48.000 --> 01:48:52.600
<v Speaker 1>Yeah, yahaka yahakov yak that's what yahakah?

1929
01:48:53.279 --> 01:48:59.520
<v Speaker 4>Yeah, there's no yah ah ah yah yahaka correct yaakov

1930
01:49:00.279 --> 01:49:01.560
<v Speaker 4>c cove.

1931
01:49:02.800 --> 01:49:08.640
<v Speaker 3>Yeah, this is what I'm gonna call you from now on, so.

1932
01:49:08.760 --> 01:49:09.600
<v Speaker 4>Hold on here.

1933
01:49:09.800 --> 01:49:13.840
<v Speaker 6>So depending on some sect of causidium, they like, they

1934
01:49:14.159 --> 01:49:21.920
<v Speaker 6>they pronounced like, uh, the iron the second letter they

1935
01:49:22.359 --> 01:49:24.079
<v Speaker 6>kind of like like, so.

1936
01:49:26.600 --> 01:49:30.600
<v Speaker 4>Well, yeah, so the yank yank, Oh.

1937
01:49:30.640 --> 01:49:34.680
<v Speaker 2>God no, No, if somebody calls me yankee if I

1938
01:49:34.720 --> 01:49:36.319
<v Speaker 2>got a problem, it sounds too much like yankee. And

1939
01:49:36.359 --> 01:49:38.319
<v Speaker 2>I ain't about that bullship from Louisiana.

1940
01:49:39.159 --> 01:49:41.000
<v Speaker 4>I mean, and even even the thing that will make

1941
01:49:41.039 --> 01:49:42.039
<v Speaker 4>you you know, so it'll be.

1942
01:49:43.159 --> 01:49:49.600
<v Speaker 2>Yeah a Cove. Wow, I'm gonna start calling my son

1943
01:49:50.279 --> 01:49:53.119
<v Speaker 2>that because that's his name, but also because I keep

1944
01:49:53.159 --> 01:49:56.920
<v Speaker 2>calling him Yakob as a joke. No, yah a Cove,

1945
01:49:57.720 --> 01:50:01.880
<v Speaker 2>yave O. And you could see I can see myself

1946
01:50:01.920 --> 01:50:04.880
<v Speaker 2>calling him that whenever he's like when I'm angry at him, Yah, Coke,

1947
01:50:04.920 --> 01:50:07.239
<v Speaker 2>bring you ass over here, Like that's a whole thing.

1948
01:50:07.560 --> 01:50:10.800
<v Speaker 2>That's a whole thing that's gonna happen now. Oh man,

1949
01:50:12.399 --> 01:50:15.079
<v Speaker 2>I've never actually asked you how to correctly pronounce my

1950
01:50:15.239 --> 01:50:17.800
<v Speaker 2>name in Hebrew. So I'm very glad that we know

1951
01:50:18.159 --> 01:50:18.720
<v Speaker 2>this information.

1952
01:50:18.880 --> 01:50:19.479
<v Speaker 4>I sent it to you.

1953
01:50:20.560 --> 01:50:23.479
<v Speaker 2>You have, but I've never heard it pronounced.

1954
01:50:24.880 --> 01:50:25.479
<v Speaker 4>This is different.

1955
01:50:25.680 --> 01:50:28.960
<v Speaker 1>I'm just thinking about this entire that entire like little

1956
01:50:29.439 --> 01:50:31.840
<v Speaker 1>clip where he just says all those different names, and

1957
01:50:31.880 --> 01:50:36.640
<v Speaker 1>I'm just like, that's I'm trying. That's what I feel

1958
01:50:36.680 --> 01:50:37.439
<v Speaker 1>like this is right now.

1959
01:50:37.479 --> 01:50:41.520
<v Speaker 2>I'm like, yeah, Cove, is this a on the cove

1960
01:50:41.800 --> 01:50:42.560
<v Speaker 2>or is it a har k.

1961
01:50:44.439 --> 01:50:45.359
<v Speaker 4>Okay, damn it.

1962
01:50:46.800 --> 01:50:49.560
<v Speaker 3>No, no flim you got.

1963
01:50:51.840 --> 01:50:53.720
<v Speaker 1>You just really want that flim on your name.

1964
01:50:54.079 --> 01:50:56.760
<v Speaker 2>Like we're gonna it's a Hebrew name. Can we have

1965
01:50:57.000 --> 01:50:59.000
<v Speaker 2>some flim? You know what I'm saying. But no, it's

1966
01:50:59.079 --> 01:50:59.880
<v Speaker 2>not gonna work that way.

1967
01:51:00.159 --> 01:51:01.199
<v Speaker 4>We take away you're change.

1968
01:51:01.479 --> 01:51:04.239
<v Speaker 2>I mean that count for something that does you turn

1969
01:51:04.279 --> 01:51:06.960
<v Speaker 2>the J to a why or I don't know, I

1970
01:51:06.960 --> 01:51:08.840
<v Speaker 2>don't know what letter it is for you all, but yeah,

1971
01:51:08.920 --> 01:51:10.039
<v Speaker 2>that hell yeah.

1972
01:51:11.800 --> 01:51:15.039
<v Speaker 4>Which is essentially which is a why.

1973
01:51:15.199 --> 01:51:18.039
<v Speaker 2>Sound all right, fair enough? Word it up? All right, Sorry,

1974
01:51:18.079 --> 01:51:20.640
<v Speaker 2>so we're continuing here. I'm sorry we got way off

1975
01:51:20.720 --> 01:51:22.920
<v Speaker 2>on a tangent on Jewish names.

1976
01:51:23.239 --> 01:51:25.960
<v Speaker 4>The changes are fun, like as much fun as all

1977
01:51:26.000 --> 01:51:28.560
<v Speaker 4>these episodes are. Sometimes the tangents kind of make it

1978
01:51:28.680 --> 01:51:30.920
<v Speaker 4>worse wild, you know, it's just it's fun.

1979
01:51:31.239 --> 01:51:33.600
<v Speaker 2>I agree. I know some people are like, oh, they

1980
01:51:33.680 --> 01:51:36.439
<v Speaker 2>go on so many tangents. The tangs are like the

1981
01:51:36.520 --> 01:51:39.640
<v Speaker 2>eighty d breaks. Okay, we all need them, thank you.

1982
01:51:40.960 --> 01:51:43.960
<v Speaker 4>This is also what the Gamara does. It literally will

1983
01:51:44.000 --> 01:51:48.359
<v Speaker 4>go on rabbit will go on page long, rabbit hole

1984
01:51:48.479 --> 01:51:50.880
<v Speaker 4>tangents and then finally get back to the same subject.

1985
01:51:51.000 --> 01:51:53.479
<v Speaker 4>So I think it's just human nature. It's sort of truth,

1986
01:51:53.720 --> 01:51:59.359
<v Speaker 4>fair enough, all right, So I'm considering. So the name

1987
01:51:59.520 --> 01:52:03.239
<v Speaker 4>Tronica stands for the word tests, which is also a

1988
01:52:03.399 --> 01:52:07.079
<v Speaker 4>letter as well as number for eight, So narrows mahalakaka.

1989
01:52:07.159 --> 01:52:10.760
<v Speaker 4>Bass Hillo means, which means the eight candles are lit

1990
01:52:10.840 --> 01:52:13.399
<v Speaker 4>as the rules of base Hillo. We were talking about before,

1991
01:52:14.199 --> 01:52:18.520
<v Speaker 4>the difference in in houses between Shamai and Bayhillo, where

1992
01:52:18.640 --> 01:52:20.680
<v Speaker 4>one goes up and then the other one goes down.

1993
01:52:21.119 --> 01:52:24.880
<v Speaker 4>So this is basically the name for Kanaga says that

1994
01:52:25.039 --> 01:52:27.840
<v Speaker 4>we follow that particular house.

1995
01:52:31.000 --> 01:52:35.640
<v Speaker 2>When you say a particular house, you don't mean actual.

1996
01:52:35.279 --> 01:52:37.199
<v Speaker 4>House, school school of thought.

1997
01:52:37.319 --> 01:52:39.520
<v Speaker 2>Got to be more accurate, got you continue.

1998
01:52:39.520 --> 01:52:42.439
<v Speaker 6>Maybe it's funny because it's called bass Hillo, which literally

1999
01:52:42.560 --> 01:52:45.960
<v Speaker 6>means the house of Hello, but it doesn't mean houses

2000
01:52:46.000 --> 01:52:47.479
<v Speaker 6>in like a structure.

2001
01:52:47.520 --> 01:52:53.439
<v Speaker 4>It means a school of thought. Just making sure, I mean, yes, yes,

2002
01:52:53.760 --> 01:53:01.359
<v Speaker 4>exactly what raven Claw, pubble Puff Slytherin and I'm kinda

2003
01:53:01.399 --> 01:53:01.720
<v Speaker 4>forget that.

2004
01:53:03.439 --> 01:53:06.439
<v Speaker 2>So just making sure because you'll hear the certain houses

2005
01:53:06.560 --> 01:53:09.840
<v Speaker 2>and not even talking about Hogwarts or Game of Thrones

2006
01:53:09.920 --> 01:53:13.159
<v Speaker 2>or whatever. But houses typically mean like a family or

2007
01:53:13.359 --> 01:53:15.600
<v Speaker 2>some sort of a blood lineage, So you mean a

2008
01:53:15.640 --> 01:53:18.880
<v Speaker 2>school of thought, which I guess in another regard could

2009
01:53:18.960 --> 01:53:22.439
<v Speaker 2>be blood lineage if we're going that far back in time,

2010
01:53:22.520 --> 01:53:23.479
<v Speaker 2>But all right, I'm with you.

2011
01:53:24.680 --> 01:53:27.319
<v Speaker 4>And by the way, tangentially on that, what's very interesting

2012
01:53:27.600 --> 01:53:29.680
<v Speaker 4>is that with these two these two houses are very

2013
01:53:29.800 --> 01:53:33.079
<v Speaker 4>very famous as far as the Gamarai and elsewhere, and

2014
01:53:33.359 --> 01:53:37.560
<v Speaker 4>one house is notoriously stringent, and one house is our

2015
01:53:37.920 --> 01:53:41.560
<v Speaker 4>school thought is notoriously more lenient. So it's just very

2016
01:53:41.600 --> 01:53:45.439
<v Speaker 4>interesting when when they're when there are things that are used,

2017
01:53:45.439 --> 01:53:47.640
<v Speaker 4>and it's funny. You can ask me a question, and

2018
01:53:48.600 --> 01:53:54.279
<v Speaker 4>very often I will. I can't get you a direct

2019
01:53:54.279 --> 01:53:57.680
<v Speaker 4>answer because there are differences of opinions. There are certain

2020
01:53:57.760 --> 01:54:01.600
<v Speaker 4>opinions that say it's this way. There's an opinions this way,

2021
01:54:02.199 --> 01:54:05.560
<v Speaker 4>But we believe that there's a verse that says these

2022
01:54:05.640 --> 01:54:09.720
<v Speaker 4>and these are words of God. So just because we

2023
01:54:09.880 --> 01:54:13.000
<v Speaker 4>follow a certain school of thought in one aspect, does

2024
01:54:13.079 --> 01:54:16.039
<v Speaker 4>it mean that it's any less valid, But just there's

2025
01:54:16.079 --> 01:54:18.279
<v Speaker 4>a time and place for it. And right now the

2026
01:54:18.359 --> 01:54:25.560
<v Speaker 4>majority follows this opinion. Yeah, for for sure, Like is

2027
01:54:25.600 --> 01:54:27.239
<v Speaker 4>it is it left or right?

2028
01:54:28.000 --> 01:54:31.279
<v Speaker 6>Yes, Like there's there's a t opinion, there's there's a

2029
01:54:31.600 --> 01:54:35.920
<v Speaker 6>there's a leaning opinion, and there's that goes every everywhere

2030
01:54:35.960 --> 01:54:36.399
<v Speaker 6>in between.

2031
01:54:37.319 --> 01:54:41.840
<v Speaker 2>I don't envy your religious fervor when it comes in

2032
01:54:42.000 --> 01:54:46.359
<v Speaker 2>one regard, I do you, specifically you as a individual,

2033
01:54:46.479 --> 01:54:51.319
<v Speaker 2>your religious fervor, it's inspirational. I do not envy your

2034
01:54:51.439 --> 01:54:55.199
<v Speaker 2>religious rules that depending on which school of thought or

2035
01:54:55.279 --> 01:54:58.079
<v Speaker 2>which version wrote it down, depends on which version you

2036
01:54:58.079 --> 01:55:02.520
<v Speaker 2>should lean more heavily towards. Its my God, the amount

2037
01:55:02.600 --> 01:55:06.039
<v Speaker 2>of studious liturgical work that needs to be done to

2038
01:55:06.119 --> 01:55:11.880
<v Speaker 2>even feel like you are doing the mostess is it's impressive.

2039
01:55:12.079 --> 01:55:12.680
<v Speaker 2>It really is.

2040
01:55:15.079 --> 01:55:17.680
<v Speaker 4>Thank you. Yeah, it's fun.

2041
01:55:18.680 --> 01:55:21.199
<v Speaker 2>I mean, don't get me wrong. In a certain regard,

2042
01:55:21.399 --> 01:55:23.199
<v Speaker 2>I wish I was Jewish so I could have this

2043
01:55:23.359 --> 01:55:25.600
<v Speaker 2>kind of fun because I am somebody who like loves

2044
01:55:25.640 --> 01:55:28.520
<v Speaker 2>digging into the history, the original in tent, all these things.

2045
01:55:28.960 --> 01:55:31.640
<v Speaker 2>So like for me personally, for my nerddom, it would

2046
01:55:31.680 --> 01:55:35.239
<v Speaker 2>be fun. But also, holy fuck, I would step out

2047
01:55:35.239 --> 01:55:38.000
<v Speaker 2>of line so often accidentally it's not even funny. So

2048
01:55:38.119 --> 01:55:38.520
<v Speaker 2>it's just like.

2049
01:55:40.880 --> 01:55:43.119
<v Speaker 1>There's like there's no way, like like.

2050
01:55:43.760 --> 01:55:47.000
<v Speaker 3>Just listening to you, I'm like nope, like mm mmm,

2051
01:55:47.560 --> 01:55:49.479
<v Speaker 3>not in not in a cold day in health.

2052
01:55:49.399 --> 01:55:52.760
<v Speaker 2>Which also you have tattoos, doesn't that mean and I

2053
01:55:52.840 --> 01:55:55.000
<v Speaker 2>don't know the version of Judaism, but doesn't that mean

2054
01:55:55.079 --> 01:55:56.680
<v Speaker 2>that you can't be buried with your family.

2055
01:55:56.560 --> 01:56:00.319
<v Speaker 4>Or some shit. So there was a rumor a long

2056
01:56:00.399 --> 01:56:02.560
<v Speaker 4>time ago that says if you have tattoos, you are

2057
01:56:02.640 --> 01:56:05.960
<v Speaker 4>not able to get buried in the Jewish cemetery or

2058
01:56:06.039 --> 01:56:08.640
<v Speaker 4>have Jewish rites performed on you. That is not accurate.

2059
01:56:08.920 --> 01:56:11.000
<v Speaker 1>Okay, so you're cool to get tattoos.

2060
01:56:12.199 --> 01:56:14.800
<v Speaker 4>I happen to love tattoos. Should I get tattoos?

2061
01:56:15.199 --> 01:56:15.239
<v Speaker 12>No?

2062
01:56:15.680 --> 01:56:19.199
<v Speaker 4>Am I going to get more? Possibly? That's one of

2063
01:56:19.279 --> 01:56:20.600
<v Speaker 4>the things that I'm very like.

2064
01:56:20.840 --> 01:56:23.600
<v Speaker 1>I I'm gonna say it was like the Christians are

2065
01:56:23.680 --> 01:56:26.359
<v Speaker 1>more stringent than the damn Jews on the tatto and

2066
01:56:26.439 --> 01:56:27.600
<v Speaker 1>the tattoos, Like.

2067
01:56:28.159 --> 01:56:31.279
<v Speaker 4>It comes from us, it comes from believe it or not.

2068
01:56:32.640 --> 01:56:34.119
<v Speaker 4>The tourist says not to do it.

2069
01:56:34.359 --> 01:56:36.560
<v Speaker 2>But then the Book of Ezekiel it says that God

2070
01:56:36.680 --> 01:56:39.239
<v Speaker 2>has a tattoo of your face on the palm of

2071
01:56:39.319 --> 01:56:43.319
<v Speaker 2>his hand. And it's like what It's like, yeah, yeah, he.

2072
01:56:43.399 --> 01:56:46.199
<v Speaker 4>Do you know? Yep?

2073
01:56:47.079 --> 01:56:51.640
<v Speaker 3>Like I'm just gonna sit here, No, all right, wait.

2074
01:56:51.560 --> 01:56:53.680
<v Speaker 2>The Jews get down the Book of Ezekiel. Correct, we

2075
01:56:53.840 --> 01:56:56.359
<v Speaker 2>talked about this. Correct, Okay, yeah, yeah, yeah, So it

2076
01:56:56.399 --> 01:56:59.960
<v Speaker 2>talks about God having not They don't use the word

2077
01:57:00.000 --> 01:57:04.199
<v Speaker 2>word tattoo, but basically, he has an inscription of your

2078
01:57:04.319 --> 01:57:06.720
<v Speaker 2>face on the palm of his hand, and it's like

2079
01:57:06.760 --> 01:57:07.399
<v Speaker 2>a whole thing.

2080
01:57:07.680 --> 01:57:10.159
<v Speaker 3>So yeah, like complete metaphor.

2081
01:57:10.800 --> 01:57:14.720
<v Speaker 2>No, No, they mean that God knows you so well,

2082
01:57:14.880 --> 01:57:17.039
<v Speaker 2>he loves you so much that he has your face

2083
01:57:17.199 --> 01:57:19.640
<v Speaker 2>on his palm and you're gonna see that when you

2084
01:57:19.640 --> 01:57:20.039
<v Speaker 2>get to heaven.

2085
01:57:20.039 --> 01:57:23.840
<v Speaker 4>I agree. So one of the reasons why I agree

2086
01:57:23.840 --> 01:57:29.760
<v Speaker 4>with Raven is that whenever we try to anthropomorphize God.

2087
01:57:30.319 --> 01:57:30.840
<v Speaker 1>That's a word.

2088
01:57:33.079 --> 01:57:35.000
<v Speaker 2>No, I know, it's a word, but I'm just like, wait,

2089
01:57:35.319 --> 01:57:38.399
<v Speaker 2>you don't believe that God has any human feature whatsoever?

2090
01:57:38.600 --> 01:57:41.000
<v Speaker 4>No, so no, so hold on. So whenever we talk

2091
01:57:41.039 --> 01:57:44.600
<v Speaker 4>about the hand of God the eye of God, like

2092
01:57:44.960 --> 01:57:48.319
<v Speaker 4>God does not have a physical form, that's something it's

2093
01:57:48.399 --> 01:57:49.600
<v Speaker 4>very very antithetical.

2094
01:57:49.800 --> 01:57:52.399
<v Speaker 2>Okay, let me go jewish as fuck on you real quick.

2095
01:57:52.520 --> 01:57:55.279
<v Speaker 2>So whenever Moses saw the backside of God.

2096
01:57:55.159 --> 01:58:01.079
<v Speaker 4>And was blinded, right, so I understand, I'm he.

2097
01:58:01.159 --> 01:58:03.000
<v Speaker 2>Got blinded by God's cakes dog.

2098
01:58:06.159 --> 01:58:07.680
<v Speaker 4>So I know we were talking about It's funny that

2099
01:58:07.720 --> 01:58:09.760
<v Speaker 4>I never actually looked into it. As far as.

2100
01:58:13.039 --> 01:58:17.119
<v Speaker 2>For the record, I don't actually I don't particularly care

2101
01:58:17.199 --> 01:58:21.920
<v Speaker 2>if God has some sort of human features. I think that,

2102
01:58:22.159 --> 01:58:24.119
<v Speaker 2>especially the Book of Ezekiel, that is meant to be

2103
01:58:24.239 --> 01:58:28.039
<v Speaker 2>interpretive in certain regards and literal in certain regards. What

2104
01:58:28.199 --> 01:58:31.840
<v Speaker 2>I mean by his hand is that legitimately God has you, know,

2105
01:58:32.119 --> 01:58:34.359
<v Speaker 2>you that close to him, that he sees you daily,

2106
01:58:34.399 --> 01:58:37.079
<v Speaker 2>he looks at you in his hand. Now, I hope

2107
01:58:37.720 --> 01:58:40.239
<v Speaker 2>that when I get to Heaven and I'm standing before

2108
01:58:40.479 --> 01:58:43.039
<v Speaker 2>my Creator, he shows me He's like, oh no, I

2109
01:58:43.199 --> 01:58:44.880
<v Speaker 2>love you so much, dude. Look at here your face

2110
01:58:44.960 --> 01:58:47.479
<v Speaker 2>on my hand, Like I like, love you, dude. I

2111
01:58:47.680 --> 01:58:50.680
<v Speaker 2>hope that's the conversation that happens. I gotta feeling it's

2112
01:58:50.680 --> 01:58:55.880
<v Speaker 2>gonna be all yeah, the ultimate face. It will be

2113
01:58:56.039 --> 01:58:59.239
<v Speaker 2>more like him rearing back from downtown to smack the

2114
01:58:59.439 --> 01:59:01.079
<v Speaker 2>fuck out of with a picture of my own face.

2115
01:59:01.159 --> 01:59:07.479
<v Speaker 2>I don't know. I don't know. I hope so, absolutely so.

2116
01:59:07.800 --> 01:59:10.520
<v Speaker 4>So in the days of Kanaka, they miraculously kindled the

2117
01:59:10.720 --> 01:59:14.560
<v Speaker 4>Noora for eight days. Lenora has seven lamps. So, and

2118
01:59:14.720 --> 01:59:18.319
<v Speaker 4>this was during the times of the temple, so we're

2119
01:59:18.359 --> 01:59:21.279
<v Speaker 4>not talking about our Knakia that has nine. So the

2120
01:59:21.399 --> 01:59:25.199
<v Speaker 4>Lenora had on seven lamps. So during this period of

2121
01:59:25.279 --> 01:59:27.800
<v Speaker 4>the miracle, the kindled seven lights for eight days, for

2122
01:59:27.920 --> 01:59:31.640
<v Speaker 4>a total of fifty six candles, which in Hebrew is

2123
01:59:31.720 --> 01:59:40.800
<v Speaker 4>the numerical of nunvove candles. Correct total, So in the

2124
01:59:40.880 --> 01:59:44.199
<v Speaker 4>days of Connica, you know the whole miracle, right was it?

2125
01:59:44.319 --> 01:59:47.399
<v Speaker 4>So the manora had seven lamps. So during the period

2126
01:59:47.479 --> 01:59:50.520
<v Speaker 4>of these eight days, a total of fifty six candles

2127
01:59:50.680 --> 01:59:53.800
<v Speaker 4>were lit, not one like one of like if they

2128
01:59:53.960 --> 01:59:56.239
<v Speaker 4>if they lit all seven one day, then they let

2129
01:59:56.359 --> 01:59:59.399
<v Speaker 4>all seven the next day and so forth. That's I

2130
01:59:59.479 --> 01:59:59.760
<v Speaker 4>got you.

2131
02:00:00.039 --> 02:00:02.199
<v Speaker 2>Oh wait, wait time out. Now we talked about how

2132
02:00:02.359 --> 02:00:07.760
<v Speaker 2>a hanakia is is a this is is a manora,

2133
02:00:08.000 --> 02:00:10.640
<v Speaker 2>but a minora is not necessarily a hanakia.

2134
02:00:11.720 --> 02:00:12.640
<v Speaker 4>Correct, Okay?

2135
02:00:13.039 --> 02:00:16.760
<v Speaker 2>Is there a manora that has more than eight or nine?

2136
02:00:18.279 --> 02:00:22.039
<v Speaker 4>So theoretically so any so a manora and Hebrew just

2137
02:00:22.159 --> 02:00:26.920
<v Speaker 4>means candle aubrum. So you can have nine, eleven, thirteen, whatever,

2138
02:00:27.039 --> 02:00:29.560
<v Speaker 4>but for religious purposes you only have two. You have

2139
02:00:29.640 --> 02:00:30.640
<v Speaker 4>a nine and eight seven.

2140
02:00:31.079 --> 02:00:35.000
<v Speaker 2>Okay, for religious purposes there's nine to seven? Gotcha? All right? Continue?

2141
02:00:36.079 --> 02:00:41.079
<v Speaker 4>Correct? So since so a part of so the letters

2142
02:00:41.119 --> 02:00:47.199
<v Speaker 4>that comprise of kronic is so hess and Nunvov and

2143
02:00:47.319 --> 02:00:51.800
<v Speaker 4>then Hugh Hey. So Hess is numerical for eight. So

2144
02:00:52.000 --> 02:00:56.000
<v Speaker 4>for eight days Sonnav was fifty six, so fifty six

2145
02:00:56.079 --> 02:01:02.159
<v Speaker 4>candles were from miraculously candled on the twenty uh half Hey,

2146
02:01:02.319 --> 02:01:06.399
<v Speaker 4>which is the twenty fifth. So these are all numerical

2147
02:01:06.720 --> 02:01:11.359
<v Speaker 4>ways of how Khanika was was made or not the

2148
02:01:11.520 --> 02:01:15.880
<v Speaker 4>word for khanika so and then in total, so now

2149
02:01:15.920 --> 02:01:19.159
<v Speaker 4>we're talking about nowadays, we light thirty six candles throughout

2150
02:01:19.159 --> 02:01:23.319
<v Speaker 4>all the days of Kaniga, not including the not including

2151
02:01:23.319 --> 02:01:27.199
<v Speaker 4>the shamash, so just the just the six says, So

2152
02:01:27.399 --> 02:01:29.640
<v Speaker 4>this is where we're going to get into a little kabala.

2153
02:01:29.640 --> 02:01:33.479
<v Speaker 4>It says this corresponds to the thirty six hours in

2154
02:01:33.600 --> 02:01:37.279
<v Speaker 4>which the or Hagan news shone during the time of

2155
02:01:38.520 --> 02:01:42.159
<v Speaker 4>Adam Harusha, which is the first man. And I wanted

2156
02:01:42.199 --> 02:01:45.800
<v Speaker 4>to know what exactly the or Haga news was, and

2157
02:01:45.920 --> 02:01:50.319
<v Speaker 4>it says, so the or Hagan news or the hidden light,

2158
02:01:50.760 --> 02:01:51.960
<v Speaker 4>it is a significal.

2159
02:01:51.720 --> 02:01:56.680
<v Speaker 2>Or Haga news means candle light, hidden light, hidden light,

2160
02:01:56.760 --> 02:01:58.359
<v Speaker 2>got you correct?

2161
02:01:58.600 --> 02:02:00.680
<v Speaker 4>So the or Haaga news or the or the hidden

2162
02:02:00.880 --> 02:02:06.039
<v Speaker 4>light is a significant concept and Cobbalistic tradition representing the

2163
02:02:06.439 --> 02:02:11.399
<v Speaker 4>primordial light of creation that serves as the blueprint for

2164
02:02:11.520 --> 02:02:14.560
<v Speaker 4>all creations. The Orhaga News is believed to have shown

2165
02:02:14.680 --> 02:02:18.760
<v Speaker 4>for the thirty six hours before being hidden, symbolizing the

2166
02:02:18.800 --> 02:02:21.840
<v Speaker 4>balance between revelation and concealment and the creation process.

2167
02:02:22.880 --> 02:02:27.359
<v Speaker 2>The news is a cobbolic reference.

2168
02:02:27.239 --> 02:02:30.640
<v Speaker 4>Cabalistic term. Yeah, the Orhagan News is a cobblistic reference.

2169
02:02:30.920 --> 02:02:34.119
<v Speaker 2>So Hanukkah and the candles in the Minerva and all

2170
02:02:34.199 --> 02:02:43.079
<v Speaker 2>this has its roots in Kabbalistic texts. Somewhat yes, okay, continue, sir.

2171
02:02:44.760 --> 02:02:46.960
<v Speaker 4>So it says it is the essence of the divine

2172
02:02:47.079 --> 02:02:50.520
<v Speaker 4>unity and purpose, guiding and sustaining creation through the constant

2173
02:02:50.560 --> 02:02:53.840
<v Speaker 4>flow of divine energy. So it says, alternatively, it also

2174
02:02:54.399 --> 02:02:57.279
<v Speaker 4>these thirty six lights that we light also corresponds to

2175
02:02:57.319 --> 02:03:01.800
<v Speaker 4>the thirty six tractates of the Gamara that the Greek's

2176
02:03:01.880 --> 02:03:07.039
<v Speaker 4>desire to abolish, because there are thirty six different sections

2177
02:03:07.600 --> 02:03:16.000
<v Speaker 4>of the Tomlin or chapter books I guess, or chapter

2178
02:03:16.079 --> 02:03:20.000
<v Speaker 4>heads like shot, this is one is one, Tinus is one.

2179
02:03:20.079 --> 02:03:23.319
<v Speaker 4>So just so on its open all right, So now,

2180
02:03:25.239 --> 02:03:27.720
<v Speaker 4>which means fasting like fast days.

2181
02:03:27.720 --> 02:03:31.680
<v Speaker 2>Gotcha, okay, but like it sounds like which is a

2182
02:03:31.800 --> 02:03:34.880
<v Speaker 2>book in the New Testament I'm just making the page

2183
02:03:35.800 --> 02:03:36.159
<v Speaker 2>for sure.

2184
02:03:36.520 --> 02:03:40.119
<v Speaker 4>So it's funny. There there's the actual word in Hebrew,

2185
02:03:40.119 --> 02:03:42.920
<v Speaker 4>and then there's the pronunciation of it. So for example,

2186
02:03:43.000 --> 02:03:46.880
<v Speaker 4>amy torah, you can say shabbats or you say shots.

2187
02:03:47.800 --> 02:03:52.319
<v Speaker 4>You can say nets or tiness. So just kind of

2188
02:03:52.399 --> 02:03:56.039
<v Speaker 4>a pronunciation thing, gotcha, all right, So now we are

2189
02:03:56.079 --> 02:03:58.640
<v Speaker 4>going to answer one of the questions that you had

2190
02:03:58.800 --> 02:04:02.199
<v Speaker 4>as far as the manora. So the commonly depicted shape

2191
02:04:02.199 --> 02:04:06.399
<v Speaker 4>of the minora contains herved half circle branches and is

2192
02:04:06.479 --> 02:04:09.960
<v Speaker 4>used for coinage, marketing designs, and sculpture art. So the

2193
02:04:10.239 --> 02:04:16.399
<v Speaker 4>rebby who is Rabbi Menachem Mendel Schneerson or the last

2194
02:04:17.600 --> 02:04:19.479
<v Speaker 4>Rebbe of Kabad.

2195
02:04:19.960 --> 02:04:23.760
<v Speaker 2>That is also the Jewish name I've ever heard, Oh

2196
02:04:24.000 --> 02:04:27.640
<v Speaker 2>my god, Uh yeah.

2197
02:04:27.880 --> 02:04:32.800
<v Speaker 4>I mean it's so it's funny in in in every

2198
02:04:34.319 --> 02:04:37.720
<v Speaker 4>So in every household, every household, you're going to have

2199
02:04:37.720 --> 02:04:41.000
<v Speaker 4>a Manaka Mendel. Either they'll be called Mandy or Mana

2200
02:04:41.760 --> 02:04:46.399
<v Speaker 4>or like or some variation of it. It's as far

2201
02:04:46.439 --> 02:04:49.840
<v Speaker 4>as that world. Like at the very least one son

2202
02:04:50.319 --> 02:04:52.960
<v Speaker 4>is going to be Manaka Mendel. Another is going to

2203
02:04:53.000 --> 02:05:00.439
<v Speaker 4>be Schneer's almon or lady Ystock. So there's what percent.

2204
02:05:01.119 --> 02:05:03.880
<v Speaker 2>So all right, so this is like the Italian naming

2205
02:05:03.960 --> 02:05:05.760
<v Speaker 2>everybody Peter Pauli.

2206
02:05:07.359 --> 02:05:09.920
<v Speaker 4>And in that community, yes, or and then like you'll

2207
02:05:09.960 --> 02:05:12.319
<v Speaker 4>have moishe which which is Moses.

2208
02:05:13.119 --> 02:05:15.479
<v Speaker 2>Moist she is? How you pronounce Moses.

2209
02:05:18.600 --> 02:05:21.119
<v Speaker 4>Is how you pronounce don't you hold on?

2210
02:05:21.600 --> 02:05:25.399
<v Speaker 2>Hold the funk on moisty? How you pronounced Moses no.

2211
02:05:26.600 --> 02:05:29.279
<v Speaker 4>Is how is the actual pronunciation, But like you have

2212
02:05:29.520 --> 02:05:35.199
<v Speaker 4>various uh flare on it depending on the name. Okay,

2213
02:05:35.760 --> 02:05:37.920
<v Speaker 4>Like I like I know two people who were names

2214
02:05:38.359 --> 02:05:42.159
<v Speaker 4>Abraham except one in one of them I call Ave,

2215
02:05:42.720 --> 02:05:44.359
<v Speaker 4>the other one I called a roomy.

2216
02:05:44.880 --> 02:05:51.279
<v Speaker 2>So yes, how do you pronounce Noah?

2217
02:05:53.199 --> 02:05:58.960
<v Speaker 4>Uh? Noah the flame on the end for no reason?

2218
02:05:59.239 --> 02:06:04.479
<v Speaker 3>No, no, I understand, So no hold on.

2219
02:06:04.640 --> 02:06:09.279
<v Speaker 6>So here's here's what's cool. So Noah means comfort. Monoch

2220
02:06:09.640 --> 02:06:12.319
<v Speaker 6>is the same route. So the root of Monoch is

2221
02:06:12.439 --> 02:06:17.520
<v Speaker 6>Noah man Noah no ship.

2222
02:06:17.640 --> 02:06:22.920
<v Speaker 2>Okay, wait, how do you pronounce adam adam adam? Okay, okay,

2223
02:06:22.960 --> 02:06:25.880
<v Speaker 2>that's fine, that's close enough, all right.

2224
02:06:26.479 --> 02:06:28.920
<v Speaker 4>So Eve, how about this? Hold on? So Eve, I

2225
02:06:29.000 --> 02:06:39.439
<v Speaker 4>have no idea where you came from? On wait, wait,

2226
02:06:39.479 --> 02:06:42.039
<v Speaker 4>am I right? Cava?

2227
02:06:42.640 --> 02:06:45.119
<v Speaker 1>Oh man, I'm just I was getting there.

2228
02:06:48.359 --> 02:06:51.479
<v Speaker 2>I've heard that name be used in Israeli women's names.

2229
02:06:51.720 --> 02:06:57.920
<v Speaker 6>Haava is eve so Becausejava comes from Kai, which means life,

2230
02:06:58.560 --> 02:06:59.720
<v Speaker 6>and Hava was the.

2231
02:07:00.640 --> 02:07:06.239
<v Speaker 4>Original, was the origin of all life. So Kava is

2232
02:07:06.760 --> 02:07:10.479
<v Speaker 4>how you say where I came from? I have no idea.

2233
02:07:11.479 --> 02:07:14.159
<v Speaker 2>You're Jewish? Lilith? How do you pronounce that name?

2234
02:07:14.359 --> 02:07:15.439
<v Speaker 1>You're Jewish?

2235
02:07:15.600 --> 02:07:16.359
<v Speaker 4>No ship.

2236
02:07:18.800 --> 02:07:20.600
<v Speaker 1>The last hours?

2237
02:07:20.880 --> 02:07:23.319
<v Speaker 2>Okay, Raven come down?

2238
02:07:23.399 --> 02:07:23.520
<v Speaker 4>Now?

2239
02:07:23.760 --> 02:07:27.560
<v Speaker 2>Hold on. Lilith only comes up in certain Hebrew text.

2240
02:07:27.640 --> 02:07:30.520
<v Speaker 2>There's no Christian liturgy to say anything about lilith being

2241
02:07:30.520 --> 02:07:31.880
<v Speaker 2>a real thing. And I'm not even saying if you

2242
02:07:31.960 --> 02:07:35.039
<v Speaker 2>do or don't believe in lilith? But how do you

2243
02:07:35.119 --> 02:07:36.239
<v Speaker 2>pronounce that in Hebrew?

2244
02:07:37.239 --> 02:07:39.640
<v Speaker 4>I believe it? So, first of all, I don't know

2245
02:07:39.800 --> 02:07:43.760
<v Speaker 4>if I'm no. So it would if anything, it would

2246
02:07:43.760 --> 02:07:48.079
<v Speaker 4>be elite's. But I don't know because that's not okay,

2247
02:07:48.159 --> 02:07:51.119
<v Speaker 4>that's actually not your name. It's used, all right enough?

2248
02:07:52.119 --> 02:07:55.159
<v Speaker 4>Call it a forbidden is. So here's nothing.

2249
02:07:55.399 --> 02:07:56.279
<v Speaker 3>Forbidden to say.

2250
02:07:57.439 --> 02:07:59.039
<v Speaker 4>I don't know if it's for like, it's just not

2251
02:07:59.279 --> 02:08:05.199
<v Speaker 4>used the world, so you know, I don't think it's so,

2252
02:08:05.399 --> 02:08:09.760
<v Speaker 4>it's it's that word is Lilis is used in certain

2253
02:08:09.840 --> 02:08:13.439
<v Speaker 4>cabalistic texts, I believe, but as far as like most

2254
02:08:13.640 --> 02:08:18.359
<v Speaker 4>day to day it's not really used. Also interesting, so robot,

2255
02:08:18.479 --> 02:08:24.159
<v Speaker 4>so you smile is very very hubre Ishmael okay, right,

2256
02:08:25.520 --> 02:08:28.600
<v Speaker 4>and she was one of Abraham's sons. And in the

2257
02:08:28.880 --> 02:08:32.199
<v Speaker 4>town there is or was somebody who we go by

2258
02:08:32.720 --> 02:08:36.159
<v Speaker 4>or who goes by raby smile. But Ishmael is not

2259
02:08:36.439 --> 02:08:39.680
<v Speaker 4>used because of Muslins. We we've pretty much stopped using

2260
02:08:39.720 --> 02:08:41.159
<v Speaker 4>that because of that, like.

2261
02:08:41.279 --> 02:08:44.840
<v Speaker 2>As in using it in naming your children then correct.

2262
02:08:45.039 --> 02:08:48.960
<v Speaker 4>So there's basically no you smile, even though it's even

2263
02:08:48.960 --> 02:08:51.800
<v Speaker 4>though it means that you know, you smile means that

2264
02:08:51.920 --> 02:08:55.239
<v Speaker 4>God hears, but it's not used.

2265
02:08:55.560 --> 02:08:58.159
<v Speaker 2>It's like Adolph in Germany, we just don't be using

2266
02:08:58.239 --> 02:09:02.319
<v Speaker 2>that anymore, you know, although Adolf Hitler just won the

2267
02:09:02.399 --> 02:09:07.359
<v Speaker 2>election in Angola, so neither here or there I know

2268
02:09:07.399 --> 02:09:12.680
<v Speaker 2>a what mm hmm, you know an actual adude with

2269
02:09:12.760 --> 02:09:17.680
<v Speaker 2>the first name Adolf. Yeah, the dude I'm talking about.

2270
02:09:17.720 --> 02:09:19.880
<v Speaker 2>His first name is Adolf, his midden name is Hitler,

2271
02:09:19.920 --> 02:09:23.319
<v Speaker 2>and his last name is something of that culture and tribe.

2272
02:09:23.640 --> 02:09:27.640
<v Speaker 3>But like all right, mm hmmm, yep, wow, people be

2273
02:09:27.840 --> 02:09:28.720
<v Speaker 3>people be peopling.

2274
02:09:29.199 --> 02:09:33.319
<v Speaker 2>Meanwhile, there's this dude, Dolph lungdren right.

2275
02:09:33.479 --> 02:09:35.159
<v Speaker 3>I thought you're gonna talk about Dolf Ziggler.

2276
02:09:35.199 --> 02:09:38.159
<v Speaker 2>I was like, fuck yeah, him too, Hell yeah, but

2277
02:09:38.359 --> 02:09:41.239
<v Speaker 2>it's not Adolph. They changed it to make it not

2278
02:09:41.439 --> 02:09:43.319
<v Speaker 2>that guy. So that's good things.

2279
02:09:43.680 --> 02:09:45.800
<v Speaker 3>Yeah, what's Susan and Hebrew?

2280
02:09:46.000 --> 02:09:46.640
<v Speaker 1>Don't ask why.

2281
02:09:46.680 --> 02:09:51.000
<v Speaker 2>I just thought it's a Hebrew word to count a

2282
02:09:51.119 --> 02:09:51.640
<v Speaker 2>Hebrew word.

2283
02:09:52.840 --> 02:09:55.840
<v Speaker 4>Susan is not let me give me Oh my.

2284
02:09:55.880 --> 02:09:57.439
<v Speaker 3>God, Sarah Hebrew word?

2285
02:09:57.760 --> 02:10:00.800
<v Speaker 2>Oh, Sarah is Sarah Sarah in the Bible? Oh yeah,

2286
02:10:00.880 --> 02:10:08.600
<v Speaker 2>that was That was Abraham's wife, Sarah, Sarah Sarah Yo.

2287
02:10:08.840 --> 02:10:11.079
<v Speaker 2>I tell you what. I had a teacher and we

2288
02:10:11.239 --> 02:10:13.800
<v Speaker 2>had like five Sarah's in my class, and she kept

2289
02:10:13.880 --> 02:10:18.840
<v Speaker 2>pronouncing the words Sarah and nobody corrected her because she

2290
02:10:19.039 --> 02:10:22.359
<v Speaker 2>was a good teacher. She genuinely was a kind woman.

2291
02:10:22.560 --> 02:10:24.680
<v Speaker 2>She had literally this is her first year teaching. She

2292
02:10:24.840 --> 02:10:29.399
<v Speaker 2>was straight out of the uh Zeta Zeta Zeta sorority,

2293
02:10:29.560 --> 02:10:31.439
<v Speaker 2>and you could tell by talking to this white woman

2294
02:10:31.560 --> 02:10:35.279
<v Speaker 2>she was but whatever, okay, And so finally somebody was like,

2295
02:10:35.399 --> 02:10:38.039
<v Speaker 2>why do you keep calling her Sara? Her name is Sarah,

2296
02:10:38.159 --> 02:10:40.319
<v Speaker 2>and she's like, but she doesn't mind. And then Sarah

2297
02:10:40.359 --> 02:10:42.439
<v Speaker 2>stood up and I was like, yeah, I do. My

2298
02:10:42.560 --> 02:10:47.920
<v Speaker 2>name is not Saraha, but apparently per the Hebrew tradition,

2299
02:10:48.079 --> 02:10:51.479
<v Speaker 2>it is pronounced sara ya. No shit.

2300
02:10:52.319 --> 02:10:54.520
<v Speaker 4>Oh did you say zadi if a few seconds ago?

2301
02:10:55.039 --> 02:10:57.479
<v Speaker 2>Yeah, the sorority zeta, zeta zeta.

2302
02:10:58.000 --> 02:11:00.399
<v Speaker 4>Oh. So it's funny because like if you want to say,

2303
02:11:00.439 --> 02:11:04.720
<v Speaker 4>like your your grandfather, it's it's Zadi ZAIDI is grandfather.

2304
02:11:04.920 --> 02:11:05.520
<v Speaker 3>I'm using it.

2305
02:11:06.279 --> 02:11:07.039
<v Speaker 2>What's grandmother?

2306
02:11:07.239 --> 02:11:11.039
<v Speaker 4>Yeah? Uh? Softer softer?

2307
02:11:11.359 --> 02:11:11.520
<v Speaker 2>Wait?

2308
02:11:12.079 --> 02:11:14.520
<v Speaker 1>Okay, you know what, we have so many weird ass

2309
02:11:14.640 --> 02:11:15.319
<v Speaker 1>names down here.

2310
02:11:15.439 --> 02:11:16.319
<v Speaker 3>I'm just going to use it.

2311
02:11:18.600 --> 02:11:23.039
<v Speaker 2>So I've heard that be used by Jewish people.

2312
02:11:23.520 --> 02:11:26.199
<v Speaker 4>It would be like my we bet my grandmother, Like

2313
02:11:26.239 --> 02:11:29.640
<v Speaker 4>whenever you so that, that would be like you're so.

2314
02:11:29.880 --> 02:11:32.039
<v Speaker 2>You have a soft die if I'm talking about it,

2315
02:11:32.079 --> 02:11:34.239
<v Speaker 2>but I'm talking about my soft das.

2316
02:11:35.600 --> 02:11:38.439
<v Speaker 4>Right, No ship saying with a wife, like if I

2317
02:11:38.680 --> 02:11:41.399
<v Speaker 4>want to say like my wife as opposed to which

2318
02:11:41.399 --> 02:11:43.000
<v Speaker 4>is your wife? Same thing?

2319
02:11:43.560 --> 02:11:46.640
<v Speaker 2>Okay. So Sophia, for instance, and we talked about this

2320
02:11:46.920 --> 02:11:50.119
<v Speaker 2>offline Sophia, which a lot of people believe is God's

2321
02:11:50.239 --> 02:11:53.720
<v Speaker 2>wife because she is mentioned as wisdom that was with God,

2322
02:11:53.880 --> 02:11:58.399
<v Speaker 2>even though the word for wisdom in Hebrew is sophia.

2323
02:11:58.079 --> 02:12:07.680
<v Speaker 4>And right, say it again, Hakma hawkma like there's like,

2324
02:12:08.520 --> 02:12:12.520
<v Speaker 4>oh so very good. Raven coma is how how.

2325
02:12:12.439 --> 02:12:13.560
<v Speaker 2>You say hakma?

2326
02:12:14.239 --> 02:12:15.159
<v Speaker 1>I got down?

2327
02:12:18.159 --> 02:12:21.600
<v Speaker 4>There's two. There's two. There's there's in the in the

2328
02:12:21.720 --> 02:12:22.960
<v Speaker 4>beginning and the middle.

2329
02:12:23.520 --> 02:12:26.560
<v Speaker 2>The word sophia is hama.

2330
02:12:27.520 --> 02:12:29.800
<v Speaker 4>No, the word for wisdom. I don't know what sofia.

2331
02:12:29.960 --> 02:12:32.119
<v Speaker 4>So the word for wisdom is cokma.

2332
02:12:33.000 --> 02:12:36.760
<v Speaker 2>Interesting And somehow when that got turned into a, when

2333
02:12:36.800 --> 02:12:39.960
<v Speaker 2>that got hellenized, it got turned into the words sofia

2334
02:12:40.640 --> 02:12:43.119
<v Speaker 2>and correct me if I'm wrong, And we talked about

2335
02:12:43.119 --> 02:12:45.800
<v Speaker 2>the offline, so I already know your answer. The Hebrew language,

2336
02:12:46.079 --> 02:12:49.239
<v Speaker 2>very similar to Spanish and Italian and all these others,

2337
02:12:49.760 --> 02:12:51.800
<v Speaker 2>has genders associated with.

2338
02:12:51.840 --> 02:12:55.159
<v Speaker 4>The word masculine, feminine. Correct.

2339
02:12:55.520 --> 02:13:01.000
<v Speaker 2>Okay, it's weird. English is a weird amalgamy mostly of

2340
02:13:01.159 --> 02:13:04.359
<v Speaker 2>Germanic and Germans don't be given a fuck about genders.

2341
02:13:04.880 --> 02:13:07.920
<v Speaker 3>That's fair. It's just weird that we don't have it, Okay.

2342
02:13:07.760 --> 02:13:10.279
<v Speaker 2>Fact angry language. Have you ever heard Germans speak to

2343
02:13:10.319 --> 02:13:13.119
<v Speaker 2>each other? They sound pissed off, but in reality they're

2344
02:13:13.279 --> 02:13:15.359
<v Speaker 2>like changing pleasure pleasantries.

2345
02:13:15.920 --> 02:13:16.600
<v Speaker 3>Yeah, no, I have.

2346
02:13:16.960 --> 02:13:19.279
<v Speaker 1>We We had a lot of German friends actually, and

2347
02:13:19.359 --> 02:13:21.199
<v Speaker 1>the way that they talk to each other is like

2348
02:13:21.800 --> 02:13:24.520
<v Speaker 1>it's actually you guys seem angry, but I'm down for it,

2349
02:13:24.720 --> 02:13:25.239
<v Speaker 1>like fuck it.

2350
02:13:25.479 --> 02:13:28.560
<v Speaker 2>Same with Russian they sound angry less they're drunk than

2351
02:13:28.600 --> 02:13:32.600
<v Speaker 2>they sound that non salon, but like if they're actually

2352
02:13:32.640 --> 02:13:36.920
<v Speaker 2>like meaning what they say, they sound really mad all

2353
02:13:37.000 --> 02:13:37.319
<v Speaker 2>the time.

2354
02:13:37.399 --> 02:13:37.800
<v Speaker 4>That's fair.

2355
02:13:38.119 --> 02:13:41.000
<v Speaker 1>Well, going back to Hankikah, I really want to know, honestly,

2356
02:13:41.119 --> 02:13:43.760
<v Speaker 1>I don't want I don't I don't understand what this

2357
02:13:43.960 --> 02:13:47.039
<v Speaker 1>is for. I'm not gonna lie.

2358
02:13:48.199 --> 02:13:50.640
<v Speaker 4>I'm going to get to Okay, I'm like.

2359
02:13:50.720 --> 02:13:52.960
<v Speaker 3>What is this game and what is all this about?

2360
02:13:52.960 --> 02:13:54.119
<v Speaker 3>Because I am so confused.

2361
02:13:54.199 --> 02:13:56.840
<v Speaker 2>Oh, I know y'all play gambling games on Hanukkah and.

2362
02:13:56.880 --> 02:13:57.399
<v Speaker 4>I like it.

2363
02:13:58.439 --> 02:13:59.800
<v Speaker 3>I mean money is a thing for sure.

2364
02:14:00.439 --> 02:14:03.560
<v Speaker 4>Yeah, oh, I mean for for sure. And we will

2365
02:14:03.600 --> 02:14:06.279
<v Speaker 4>get into gals when you give your shame shameless plug

2366
02:14:06.319 --> 02:14:07.840
<v Speaker 4>whenever we do talk about that.

2367
02:14:08.199 --> 02:14:13.520
<v Speaker 1>Yeah, I was, I was already okay to be fair though,

2368
02:14:13.680 --> 02:14:16.000
<v Speaker 1>like these are actually pretty cool coins, like you, I

2369
02:14:16.000 --> 02:14:18.279
<v Speaker 1>don't think you guys have ever described what they actually

2370
02:14:18.359 --> 02:14:21.000
<v Speaker 1>look like. So there's like a series and I took

2371
02:14:21.039 --> 02:14:24.800
<v Speaker 1>the polio vaccine one because obviously I talk about vaccines,

2372
02:14:24.840 --> 02:14:26.600
<v Speaker 1>but there's like a little thing up here that says

2373
02:14:26.680 --> 02:14:29.000
<v Speaker 1>like polio vaccine, and like each one of them has

2374
02:14:29.039 --> 02:14:29.800
<v Speaker 1>a different thing on it.

2375
02:14:30.039 --> 02:14:32.319
<v Speaker 2>And Royce, you have ordered coins before. As a matter

2376
02:14:32.359 --> 02:14:34.920
<v Speaker 2>of fact, you are what we only have.

2377
02:14:35.520 --> 02:14:40.600
<v Speaker 4>Yeah, I have a lot of coins. I probably did

2378
02:14:40.720 --> 02:14:41.680
<v Speaker 4>you have coins.

2379
02:14:42.520 --> 02:14:44.920
<v Speaker 2>I know the jokes right themselves, And I've made these

2380
02:14:45.000 --> 02:14:47.079
<v Speaker 2>jokes with him offline before I got.

2381
02:14:46.920 --> 02:14:51.439
<v Speaker 6>The first when I first got involved with Sober, I said, Jacob,

2382
02:14:51.439 --> 02:14:52.359
<v Speaker 6>you sucks what I do.

2383
02:14:52.880 --> 02:14:55.560
<v Speaker 4>I said, you motherfucker I got involved with coins. It's like,

2384
02:14:55.600 --> 02:14:59.119
<v Speaker 4>oh my god, like literally the jokes. But like, by

2385
02:14:59.159 --> 02:15:01.800
<v Speaker 4>the way, here's here's of my favorite coins that I bought.

2386
02:15:02.800 --> 02:15:03.600
<v Speaker 4>You can see it.

2387
02:15:05.239 --> 02:15:09.880
<v Speaker 2>Is that the Pharaoh. Royce, you are a Jew and

2388
02:15:09.960 --> 02:15:11.479
<v Speaker 2>you bought the pharaoh coin?

2389
02:15:12.520 --> 02:15:14.840
<v Speaker 4>First of all, I thought it was First of all,

2390
02:15:14.920 --> 02:15:16.199
<v Speaker 4>it is it very much is.

2391
02:15:16.279 --> 02:15:20.079
<v Speaker 2>Secondly, bro, are you even Jewish? What is happening here?

2392
02:15:21.359 --> 02:15:22.560
<v Speaker 4>Look? Did you likes money?

2393
02:15:22.640 --> 02:15:28.560
<v Speaker 2>And did you like I can't do a fucking ship?

2394
02:15:30.319 --> 02:15:31.319
<v Speaker 1>I love that love?

2395
02:15:31.399 --> 02:15:31.560
<v Speaker 2>Wait?

2396
02:15:31.680 --> 02:15:34.039
<v Speaker 3>Is that culturally offensive?

2397
02:15:34.039 --> 02:15:34.399
<v Speaker 4>Over here?

2398
02:15:34.560 --> 02:15:36.399
<v Speaker 2>We're going out of our way. We're going to have

2399
02:15:36.520 --> 02:15:37.479
<v Speaker 2>a way to be culture to.

2400
02:15:37.560 --> 02:15:40.800
<v Speaker 1>Be fair, though we did actually really want to. We

2401
02:15:40.920 --> 02:15:46.039
<v Speaker 1>wanted to find the little draidles and like, yeah, the

2402
02:15:46.039 --> 02:15:47.199
<v Speaker 1>little curly cues.

2403
02:15:48.079 --> 02:15:51.119
<v Speaker 3>By the way, yes, okay, little things.

2404
02:15:51.319 --> 02:15:54.039
<v Speaker 2>So that silver coin is that gold for the pharaoh's

2405
02:15:54.079 --> 02:15:55.399
<v Speaker 2>face or is that anidized?

2406
02:15:55.800 --> 02:15:59.159
<v Speaker 4>So it is so it is a mixture of anionization

2407
02:15:59.520 --> 02:16:03.279
<v Speaker 4>and plate nice. And this is the This is the

2408
02:16:03.359 --> 02:16:04.119
<v Speaker 4>three ounce coin.

2409
02:16:04.560 --> 02:16:07.720
<v Speaker 3>I like a big old mighty coin.

2410
02:16:07.920 --> 02:16:10.199
<v Speaker 4>Yeah, I know, I know how to do this.

2411
02:16:10.319 --> 02:16:13.479
<v Speaker 2>One second, No, you take your time, brother, Yeah, that

2412
02:16:13.640 --> 02:16:16.520
<v Speaker 2>is a a three ounce coin. The ones that we

2413
02:16:16.640 --> 02:16:18.119
<v Speaker 2>get sent are one ounce.

2414
02:16:17.960 --> 02:16:19.600
<v Speaker 3>And that's a big gass coin.

2415
02:16:19.840 --> 02:16:23.760
<v Speaker 1>Yeah, hell yeah, fucking right, dude. He has a whole

2416
02:16:23.760 --> 02:16:25.600
<v Speaker 1>bunch of coins. He's a coin collector.

2417
02:16:25.880 --> 02:16:28.600
<v Speaker 2>I am, I am, but for anybody, and you know,

2418
02:16:28.680 --> 02:16:31.399
<v Speaker 2>we'll give the shameless plug in a second. Typically the

2419
02:16:31.439 --> 02:16:34.159
<v Speaker 2>coins a wee get sent are these silver dollars, right,

2420
02:16:34.200 --> 02:16:37.920
<v Speaker 2>they're the Liberty dollars. They're gorgeous and they run in series.

2421
02:16:38.000 --> 02:16:40.799
<v Speaker 2>The one they're on right now is the American Invention.

2422
02:16:41.399 --> 02:16:45.760
<v Speaker 3>There was one of those, like bifocals they have the recorder.

2423
02:16:45.639 --> 02:16:48.559
<v Speaker 2>There was one that was for the Atari gaming system. Like,

2424
02:16:48.760 --> 02:16:51.239
<v Speaker 2>it doesn't matter. The coin itself is the important part.

2425
02:16:51.520 --> 02:16:53.600
<v Speaker 2>They're hermetically sealed in the little.

2426
02:16:53.479 --> 02:16:56.040
<v Speaker 3>The sounds like I can't open this thing, so you

2427
02:16:56.120 --> 02:16:58.799
<v Speaker 3>better not. I know, we weren't supposed to.

2428
02:16:58.920 --> 02:17:01.040
<v Speaker 2>Oh no, no, this is so. As far as coins

2429
02:17:01.040 --> 02:17:04.840
<v Speaker 2>are rated, this is an MS seventy coin, which means

2430
02:17:04.879 --> 02:17:08.280
<v Speaker 2>that this is main condition. It's never been in somebody's pocket.

2431
02:17:08.440 --> 02:17:11.040
<v Speaker 2>This is pretty much has never seen open air outside

2432
02:17:11.079 --> 02:17:13.559
<v Speaker 2>of the mint, and this is the highest quality that

2433
02:17:13.680 --> 02:17:16.159
<v Speaker 2>you can get. But we'll talk about those in justice.

2434
02:17:16.280 --> 02:17:18.760
<v Speaker 1>I actually don't know anything about coins very much. The

2435
02:17:18.840 --> 02:17:20.600
<v Speaker 1>only thing I do know is that there's a place

2436
02:17:20.760 --> 02:17:23.959
<v Speaker 1>in New Orleans that you can buy real Roman coins.

2437
02:17:24.200 --> 02:17:27.360
<v Speaker 1>And my ex mother in law has a set of

2438
02:17:27.479 --> 02:17:31.360
<v Speaker 1>jewelry from different circas and like different She has like

2439
02:17:31.440 --> 02:17:35.799
<v Speaker 1>four different sets of Roman coin ear rings and necklaces. Oh,

2440
02:17:35.840 --> 02:17:37.639
<v Speaker 1>I'll bring to a spot in bed and they got

2441
02:17:37.719 --> 02:17:40.079
<v Speaker 1>like they got some. She got some cool shit, and

2442
02:17:40.159 --> 02:17:42.559
<v Speaker 1>I'm like, man, I want one. She has a ring

2443
02:17:42.680 --> 02:17:46.000
<v Speaker 1>too that's really neat, and I'm like, I'm jealous.

2444
02:17:46.159 --> 02:17:49.319
<v Speaker 2>I've introduced to my boy Austin right, yeah, shout out

2445
02:17:49.360 --> 02:17:53.280
<v Speaker 2>to Pelican Pawn. He has a actual Spanish to balloon

2446
02:17:53.719 --> 02:17:57.000
<v Speaker 2>from the pirate age because he's from the Virgin Islands,

2447
02:17:57.399 --> 02:17:59.879
<v Speaker 2>and that's like actually a part of his culture and heritage.

2448
02:18:00.399 --> 02:18:03.399
<v Speaker 2>And he's got a ring that way, uh, medallion that

2449
02:18:03.440 --> 02:18:05.079
<v Speaker 2>way that he wears around his neck. He's worn that

2450
02:18:05.200 --> 02:18:07.799
<v Speaker 2>since high school. It's it's a whole thing for the

2451
02:18:07.879 --> 02:18:11.200
<v Speaker 2>collectors out there. But anyway, so yes, we'll give the

2452
02:18:11.239 --> 02:18:14.200
<v Speaker 2>shameless plug for cecsilver dot Com here in a bit.

2453
02:18:14.680 --> 02:18:17.600
<v Speaker 2>But Royce, yeah, you're actually one of the cult members

2454
02:18:17.639 --> 02:18:20.159
<v Speaker 2>that have actually gone down and checked out the website,

2455
02:18:20.200 --> 02:18:22.760
<v Speaker 2>which I am stoked that you were actually able to

2456
02:18:22.799 --> 02:18:25.440
<v Speaker 2>get in there and get some some silver slash goal

2457
02:18:25.520 --> 02:18:26.040
<v Speaker 2>for yourself.

2458
02:18:27.200 --> 02:18:30.159
<v Speaker 4>I probably have about two grand worth of points right now.

2459
02:18:30.399 --> 02:18:34.799
<v Speaker 2>Fuck yeah hello, yeah, man, hasn't.

2460
02:18:34.559 --> 02:18:38.600
<v Speaker 4>Even been a year yet. I love it. I'm probably

2461
02:18:38.600 --> 02:18:42.040
<v Speaker 4>gonna be upgrading to legacy. That way I've become an LLC,

2462
02:18:42.239 --> 02:18:45.000
<v Speaker 4>and that way all this silver comes becomes attached right off.

2463
02:18:45.559 --> 02:18:48.920
<v Speaker 2>It very much can be. Oh, it can be, but

2464
02:18:49.079 --> 02:18:51.360
<v Speaker 2>you need to be careful talk to your account about

2465
02:18:51.360 --> 02:18:56.200
<v Speaker 2>how you do that, because you can't double dip as

2466
02:18:56.239 --> 02:19:00.799
<v Speaker 2>far as the taxes are concerned, and you can't buy

2467
02:19:00.920 --> 02:19:04.079
<v Speaker 2>this as a business expense and then also profit off

2468
02:19:04.120 --> 02:19:07.920
<v Speaker 2>of its growth later on as an you can't double

2469
02:19:07.959 --> 02:19:10.479
<v Speaker 2>dip as far as the LLC expensures are concerned. That's

2470
02:19:10.479 --> 02:19:11.360
<v Speaker 2>all I'm gonna say on that.

2471
02:19:11.719 --> 02:19:13.719
<v Speaker 4>Okay, well then then you're going.

2472
02:19:13.680 --> 02:19:15.719
<v Speaker 3>To school the jew on coins.

2473
02:19:16.159 --> 02:19:20.520
<v Speaker 2>No no, no, no, on ll LLC shit. And the

2474
02:19:20.600 --> 02:19:22.399
<v Speaker 2>only reason why I know this is because my accountant,

2475
02:19:22.440 --> 02:19:25.600
<v Speaker 2>who knows about COC silver, we talked about it, and

2476
02:19:25.719 --> 02:19:27.040
<v Speaker 2>it's like, if you're going to take it as a

2477
02:19:27.120 --> 02:19:29.280
<v Speaker 2>tax right off when you buy it, dope. If you're

2478
02:19:29.280 --> 02:19:30.719
<v Speaker 2>going to take it as a tax right off when

2479
02:19:30.719 --> 02:19:32.840
<v Speaker 2>you cash in on it, dope. You can't take it

2480
02:19:32.920 --> 02:19:36.159
<v Speaker 2>as a double tax right off. Okay, that's all. And

2481
02:19:36.479 --> 02:19:38.399
<v Speaker 2>he explained it to me. It was very in depth.

2482
02:19:38.639 --> 02:19:41.280
<v Speaker 1>Anyway, I didn't even know you could LLC coins, but

2483
02:19:41.319 --> 02:19:45.840
<v Speaker 1>all right, oh you shit, you could ll see anything, honestly.

2484
02:19:47.079 --> 02:19:50.079
<v Speaker 3>Well back to our honka moving on.

2485
02:19:51.000 --> 02:19:54.000
<v Speaker 4>All right, so we are getting back into the minora.

2486
02:19:54.479 --> 02:19:57.680
<v Speaker 2>Yeah, all right, here's one out. Would you blow them

2487
02:19:57.719 --> 02:19:58.479
<v Speaker 2>out or they went out?

2488
02:19:59.079 --> 02:19:59.479
<v Speaker 4>I didn't.

2489
02:19:59.639 --> 02:20:02.760
<v Speaker 6>I did because they need there is actually a certain

2490
02:20:02.799 --> 02:20:04.639
<v Speaker 6>amount of time they need to be able to be

2491
02:20:04.760 --> 02:20:06.520
<v Speaker 6>lit for, and I don't want to.

2492
02:20:07.120 --> 02:20:10.639
<v Speaker 4>Refill them, so I just I did just blow them out, Okay, Okay,

2493
02:20:12.520 --> 02:20:15.440
<v Speaker 4>So all right, so the ready, well, I'm not gonna

2494
02:20:15.440 --> 02:20:18.920
<v Speaker 4>go through the name again. That's fun. So the Rebbey,

2495
02:20:18.959 --> 02:20:23.200
<v Speaker 4>after a thorough Haloic and historic analyzation, conclude that the

2496
02:20:23.360 --> 02:20:26.719
<v Speaker 4>shape is, in truth, not the shape of the Tumblemanora,

2497
02:20:26.840 --> 02:20:29.760
<v Speaker 4>meaning the the half circles like Raymond has behind her,

2498
02:20:30.920 --> 02:20:34.879
<v Speaker 4>but a cloned Manora which was captured by other Romans

2499
02:20:34.959 --> 02:20:38.159
<v Speaker 4>and placed on display in Rome to depict the fall

2500
02:20:38.200 --> 02:20:41.319
<v Speaker 4>of Jews. The true shape of the tumble Manura, from

2501
02:20:41.360 --> 02:20:45.600
<v Speaker 4>both a halochic which is Jewish law and historic perspective,

2502
02:20:45.719 --> 02:20:51.239
<v Speaker 4>contained diagonal branches. So let me before do you let.

2503
02:20:53.719 --> 02:20:56.280
<v Speaker 2>So what you have behind you? This this image of

2504
02:20:56.360 --> 02:21:01.200
<v Speaker 2>these half circles into this pretty equidescent shape. This is

2505
02:21:01.319 --> 02:21:02.040
<v Speaker 2>not correct.

2506
02:21:03.200 --> 02:21:05.680
<v Speaker 4>That would not be historically accurate, as opposed to this,

2507
02:21:05.879 --> 02:21:08.680
<v Speaker 4>which is which would be more historically accurate.

2508
02:21:08.879 --> 02:21:12.600
<v Speaker 2>Got you, okay, So.

2509
02:21:14.239 --> 02:21:16.600
<v Speaker 4>Let's see. So this is the shape of the manura,

2510
02:21:16.680 --> 02:21:21.360
<v Speaker 4>which was depicted by the rambamb So Mamanides in his

2511
02:21:21.760 --> 02:21:25.840
<v Speaker 4>magnum Opus the Mission to Torah and was testified testified

2512
02:21:25.879 --> 02:21:28.959
<v Speaker 4>by his son Reb Avraham, should be an exact depiction

2513
02:21:29.120 --> 02:21:32.280
<v Speaker 4>of the Templemanora. Due to the Rebbe's discovery and revelation

2514
02:21:32.639 --> 02:21:37.879
<v Speaker 4>artistic are artists commonly named his manora as the Khabbad Manora,

2515
02:21:38.440 --> 02:21:40.840
<v Speaker 4>although in truth this is the manura of all dreury

2516
02:21:40.920 --> 02:21:44.799
<v Speaker 4>depicted by the rambamb The Revae stated that one is

2517
02:21:44.840 --> 02:21:47.639
<v Speaker 4>to endeavor to use for konic an eight brianch manura,

2518
02:21:47.680 --> 02:21:51.040
<v Speaker 4>which follows the true temple shape and not the half

2519
02:21:51.120 --> 02:21:54.479
<v Speaker 4>circle branches, which depict a clone to manura, which was

2520
02:21:54.600 --> 02:21:58.079
<v Speaker 4>used by the Romans as propaganda for crushing the Jews

2521
02:21:58.559 --> 02:21:59.920
<v Speaker 4>the Jews spirit and pride.

2522
02:22:01.079 --> 02:22:04.399
<v Speaker 2>Explain how that crushes the Jewish spirit and pride?

2523
02:22:04.719 --> 02:22:08.719
<v Speaker 4>I don't know, okay, because the only thing I can

2524
02:22:08.760 --> 02:22:14.719
<v Speaker 4>really think of is that we know or we believe

2525
02:22:14.760 --> 02:22:16.959
<v Speaker 4>that it's one way. So it's just maybe trying it

2526
02:22:17.479 --> 02:22:20.639
<v Speaker 4>like revisionist history. So like you know, it's like you

2527
02:22:20.760 --> 02:22:22.879
<v Speaker 4>think that your mineral looks like this, No, it's actually

2528
02:22:22.920 --> 02:22:25.879
<v Speaker 4>how it looks. But besides that, honestly, I'm.

2529
02:22:25.760 --> 02:22:28.680
<v Speaker 2>Not sure, gotcha, okay, I am not sure.

2530
02:22:28.920 --> 02:22:33.000
<v Speaker 6>So why is cutting a celebrated for eight days that

2531
02:22:33.079 --> 02:22:35.600
<v Speaker 6>there was enough oil to last for one day?

2532
02:22:35.959 --> 02:22:38.959
<v Speaker 4>There are several answers to this question, and as you know,

2533
02:22:39.840 --> 02:22:44.920
<v Speaker 4>five Jews nine opinions, so sure to some suggest the

2534
02:22:45.040 --> 02:22:48.600
<v Speaker 4>flask of oil was distributed into eight vessels and for

2535
02:22:48.719 --> 02:22:51.120
<v Speaker 4>the use of eight days. This would naturally allow the

2536
02:22:51.159 --> 02:22:54.000
<v Speaker 4>canos to burn for some time each day, although not

2537
02:22:54.120 --> 02:22:57.200
<v Speaker 4>for entire day. The fact that each day's oil lasted

2538
02:22:57.239 --> 02:22:59.760
<v Speaker 4>a full day was a miracle that occurred in each

2539
02:22:59.799 --> 02:23:04.360
<v Speaker 4>one of the eight days. Two others suggested the oil

2540
02:23:04.479 --> 02:23:07.319
<v Speaker 4>was used on the first day and miraculously some of

2541
02:23:07.360 --> 02:23:11.760
<v Speaker 4>the oil was left unconsumed in order for the following

2542
02:23:11.799 --> 02:23:14.840
<v Speaker 4>day's miracle of lighting to me to be naturally bound.

2543
02:23:16.280 --> 02:23:19.040
<v Speaker 4>Other three others suggest that the oil was used on

2544
02:23:19.120 --> 02:23:22.120
<v Speaker 4>the first day and miraculously only one eighth of the

2545
02:23:22.280 --> 02:23:29.120
<v Speaker 4>oil became consumed each day. Four others suggests that the

2546
02:23:29.239 --> 02:23:32.120
<v Speaker 4>oil was used on the first day and miraculously the

2547
02:23:32.239 --> 02:23:37.399
<v Speaker 4>jar refilled with oil by each morning. Five others suggest

2548
02:23:37.479 --> 02:23:39.280
<v Speaker 4>that all the oil was used on the first day

2549
02:23:39.319 --> 02:23:43.239
<v Speaker 4>and miraculously never became consumed by the fire. And then

2550
02:23:43.319 --> 02:23:46.440
<v Speaker 4>I guess the rebby explained this to me. The oil

2551
02:23:46.559 --> 02:23:49.440
<v Speaker 4>was consumed and it remained at the same time, similar

2552
02:23:49.520 --> 02:23:54.040
<v Speaker 4>to the temple regarding aaron, the urn that did not

2553
02:23:54.159 --> 02:23:57.600
<v Speaker 4>take space in the Holy of Holies. By the way,

2554
02:23:57.680 --> 02:23:59.840
<v Speaker 4>have you j K I've ever heard of that which one.

2555
02:24:01.440 --> 02:24:04.920
<v Speaker 4>So the if you look at if you ever looked

2556
02:24:05.000 --> 02:24:09.600
<v Speaker 4>up the dimensions of the temple, the room that the

2557
02:24:10.000 --> 02:24:12.520
<v Speaker 4>that the Holy the Arc of the Covenant was was

2558
02:24:12.680 --> 02:24:17.879
<v Speaker 4>held in, was actually smaller than the dimensions of the

2559
02:24:18.440 --> 02:24:23.879
<v Speaker 4>Arc of the Covenant itself. The dimensions of the dimension,

2560
02:24:23.920 --> 02:24:27.479
<v Speaker 4>So the dimensions of the room were or like it

2561
02:24:27.600 --> 02:24:31.719
<v Speaker 4>was a square. It was actually smaller than what the

2562
02:24:31.959 --> 02:24:35.079
<v Speaker 4>actual dimensions of the arc would be with the poles.

2563
02:24:35.479 --> 02:24:38.000
<v Speaker 4>So there is an idea that that basically took up

2564
02:24:38.000 --> 02:24:41.280
<v Speaker 4>a luminal, eliminal space to like that didn't take up

2565
02:24:41.319 --> 02:24:42.360
<v Speaker 4>any space whatsoever.

2566
02:24:43.040 --> 02:24:45.360
<v Speaker 2>Okay with the polls, maybe, but it's not that the

2567
02:24:45.399 --> 02:24:47.520
<v Speaker 2>poles stayed with the arc the entire time. It was

2568
02:24:47.559 --> 02:24:49.760
<v Speaker 2>only when it was being transferred from point to point B.

2569
02:24:50.120 --> 02:24:52.319
<v Speaker 4>They were there was a command not to take the

2570
02:24:52.399 --> 02:24:52.840
<v Speaker 4>poles out.

2571
02:24:54.079 --> 02:24:57.799
<v Speaker 2>Really, Yeah, I'm going to have to do more digging

2572
02:24:57.840 --> 02:24:59.680
<v Speaker 2>into this one, Royce, And be honest with you, I

2573
02:24:59.719 --> 02:25:03.440
<v Speaker 2>didn't know that. I've never heard that the dimensions of

2574
02:25:03.479 --> 02:25:06.440
<v Speaker 2>the Holy of Holies was less than the arc. I

2575
02:25:06.520 --> 02:25:09.440
<v Speaker 2>felt like that's like saying that you're the room is

2576
02:25:09.920 --> 02:25:13.319
<v Speaker 2>not as big as the chest, which is insane to me.

2577
02:25:15.079 --> 02:25:18.440
<v Speaker 4>That that's so. That was one of the miracles that occurred,

2578
02:25:19.000 --> 02:25:21.559
<v Speaker 4>especially whenever the the high priest needed to go in

2579
02:25:21.639 --> 02:25:26.639
<v Speaker 4>there and do his thing and offer the incense on

2580
02:25:26.760 --> 02:25:28.200
<v Speaker 4>the day of a toment. Yep.

2581
02:25:29.280 --> 02:25:32.120
<v Speaker 2>Wow, Okay, now now I'm gonna do a whole biblical

2582
02:25:32.200 --> 02:25:34.120
<v Speaker 2>deep dive on that. One wants to wrap up? Thank

2583
02:25:34.120 --> 02:25:34.479
<v Speaker 2>you for that.

2584
02:25:35.079 --> 02:25:37.959
<v Speaker 4>Hell yeah, you're welcome. It's my pleasure to make you

2585
02:25:38.040 --> 02:25:39.079
<v Speaker 4>think it really is.

2586
02:25:41.760 --> 02:25:45.399
<v Speaker 2>That's a whole episode, no doubt. And for the record,

2587
02:25:45.399 --> 02:25:47.719
<v Speaker 2>anybody wants to check out The Cajun Knights Live, go

2588
02:25:47.799 --> 02:25:50.079
<v Speaker 2>to the patreon dot com slash Cajun Knight link in

2589
02:25:50.159 --> 02:25:51.000
<v Speaker 2>the description below.

2590
02:25:51.280 --> 02:25:53.399
<v Speaker 1>Niel, I do you anytime I hear the Arcana Covement,

2591
02:25:53.440 --> 02:25:55.120
<v Speaker 1>I only think about Indiana Jones.

2592
02:25:55.799 --> 02:26:02.239
<v Speaker 2>I'm not mad culture so legitimate, Roy says you, being

2593
02:26:02.319 --> 02:26:05.079
<v Speaker 2>the resident Jewish correspondent to me, being the resident Christian

2594
02:26:05.120 --> 02:26:08.399
<v Speaker 2>on the show. I'm not mad. When people say Ark

2595
02:26:08.440 --> 02:26:11.000
<v Speaker 2>of the Covenant, they immediately think Andy and Jones. Granted,

2596
02:26:11.040 --> 02:26:15.399
<v Speaker 2>there's some historical gaps, and obviously there's some creative liberties

2597
02:26:15.440 --> 02:26:15.760
<v Speaker 2>that are.

2598
02:26:15.680 --> 02:26:16.000
<v Speaker 4>Taking, but.

2599
02:26:18.639 --> 02:26:20.319
<v Speaker 3>They are accurate, thank you.

2600
02:26:20.639 --> 02:26:22.319
<v Speaker 2>But my point is, though, as far as the arc

2601
02:26:22.399 --> 02:26:25.479
<v Speaker 2>of the Covenant and the backstore behind it, and when

2602
02:26:25.520 --> 02:26:27.360
<v Speaker 2>they would touch it, when they would open it. All this,

2603
02:26:28.280 --> 02:26:31.799
<v Speaker 2>I actually genuinely like the movie, even if they're with

2604
02:26:31.959 --> 02:26:35.079
<v Speaker 2>the creative liberties, because it does get people's eyes more

2605
02:26:35.239 --> 02:26:37.959
<v Speaker 2>on the text itself, and I'm here for that.

2606
02:26:38.200 --> 02:26:40.559
<v Speaker 3>It's like the only thing I think about when I

2607
02:26:40.639 --> 02:26:42.120
<v Speaker 3>think I'm not gonna lie to you.

2608
02:26:42.520 --> 02:26:44.559
<v Speaker 1>Because I'm a big Indie fan, I don't know, it's

2609
02:26:44.639 --> 02:26:45.760
<v Speaker 1>just immediately possible.

2610
02:26:46.040 --> 02:26:49.559
<v Speaker 2>Young Harrison Ford, I am.

2611
02:26:52.680 --> 02:26:54.280
<v Speaker 3>I do love Indiana Jones.

2612
02:26:54.360 --> 02:26:57.559
<v Speaker 2>Though I'm not gonna shit on. Harrison Ford's a phenomenal actor.

2613
02:26:58.319 --> 02:27:01.000
<v Speaker 1>I love him in every movie even now to this day.

2614
02:27:01.120 --> 02:27:04.479
<v Speaker 1>I love him in every movie, not in the same context,

2615
02:27:04.680 --> 02:27:07.200
<v Speaker 1>but still love him as a as an actor.

2616
02:27:09.760 --> 02:27:13.120
<v Speaker 2>Just gotten old fair enough. But yeah, I don't know

2617
02:27:13.200 --> 02:27:16.879
<v Speaker 2>how many Jewish people got mad at Indiana Jones in

2618
02:27:16.959 --> 02:27:18.639
<v Speaker 2>the arc of the Covenant and all that. I don't know.

2619
02:27:18.760 --> 02:27:19.479
<v Speaker 2>I've never asked.

2620
02:27:20.559 --> 02:27:23.200
<v Speaker 4>I think more whether it's fortunate or unfortunate. I think

2621
02:27:23.799 --> 02:27:27.319
<v Speaker 4>I think more Jews got more frustrated with the Passion

2622
02:27:27.440 --> 02:27:29.680
<v Speaker 4>than with Indiana Jones.

2623
02:27:30.200 --> 02:27:33.840
<v Speaker 3>What I've never seen the movie The Passion of the Christ.

2624
02:27:35.000 --> 02:27:38.559
<v Speaker 2>No, it's definitely worth a watch, but like I could

2625
02:27:38.639 --> 02:27:40.319
<v Speaker 2>understand why the Jews have feels some type of way

2626
02:27:40.360 --> 02:27:42.440
<v Speaker 2>about that, same way the Jews probably feels some type

2627
02:27:42.479 --> 02:27:44.799
<v Speaker 2>of way about the Chosen series. I get it.

2628
02:27:46.079 --> 02:27:48.280
<v Speaker 4>Well. My father every once in a while tries tries

2629
02:27:48.319 --> 02:27:49.040
<v Speaker 4>to talk to me about that.

2630
02:27:49.079 --> 02:27:51.760
<v Speaker 1>Show, and I'm like, he loves that show. My mother

2631
02:27:52.000 --> 02:27:54.920
<v Speaker 1>loves that show. All my friends are like, yeah, just

2632
02:27:55.040 --> 02:27:55.399
<v Speaker 1>watch it.

2633
02:27:55.479 --> 02:27:55.879
<v Speaker 3>I'm good.

2634
02:27:55.959 --> 02:27:59.000
<v Speaker 2>Yeah. So there are some creative liberties that are taken

2635
02:27:59.280 --> 02:28:02.319
<v Speaker 2>that I am not a fan of. However, as far

2636
02:28:02.399 --> 02:28:06.120
<v Speaker 2>as the historicity and the showing of the context to

2637
02:28:06.920 --> 02:28:10.600
<v Speaker 2>especially when it comes to Judaism in the first century AD,

2638
02:28:11.440 --> 02:28:13.399
<v Speaker 2>a lot of the references that are made in the

2639
02:28:13.520 --> 02:28:15.760
<v Speaker 2>Bible in the New Testament that a lot of Christians

2640
02:28:15.879 --> 02:28:17.399
<v Speaker 2>be like, wait, why would he say it like that?

2641
02:28:17.719 --> 02:28:20.239
<v Speaker 2>Why what is the significance to this? Why is it

2642
02:28:20.360 --> 02:28:22.760
<v Speaker 2>such a big deal that he did this on this day.

2643
02:28:23.719 --> 02:28:26.399
<v Speaker 2>It does a good job of showing the painting a

2644
02:28:26.479 --> 02:28:29.920
<v Speaker 2>picture as far as that goes, So I do enjoy that.

2645
02:28:30.319 --> 02:28:33.399
<v Speaker 2>But yeah, and also Jonathan Rumey, who is the dude

2646
02:28:33.399 --> 02:28:36.440
<v Speaker 2>who plays Jesus, is also a member of the organization

2647
02:28:36.559 --> 02:28:38.440
<v Speaker 2>that I'm a part of too, so I do love

2648
02:28:38.520 --> 02:28:42.280
<v Speaker 2>that for other regards as well. But yeah, I understand

2649
02:28:42.319 --> 02:28:44.479
<v Speaker 2>why a lot of Jewish people would probably watch that

2650
02:28:44.639 --> 02:28:48.600
<v Speaker 2>with some sort of trepidation. I get it. So yeah,

2651
02:28:49.799 --> 02:28:51.520
<v Speaker 2>So you're saying that the arc of the Covenant with

2652
02:28:53.000 --> 02:28:55.840
<v Speaker 2>Harrison Ford has gone over a lot better than.

2653
02:28:55.760 --> 02:28:59.239
<v Speaker 4>The Passion of the Christ, which I imagine. So I

2654
02:28:59.399 --> 02:29:03.479
<v Speaker 4>imagine so there's probably a lot less controversy make any JC.

2655
02:29:03.680 --> 02:29:06.600
<v Speaker 2>Yeah, yeah, that's the ans to reason anyway.

2656
02:29:06.639 --> 02:29:07.920
<v Speaker 1>I'm gonna be honest with you, I don't know the

2657
02:29:07.959 --> 02:29:09.479
<v Speaker 1>controversy because I haven't seen the movie.

2658
02:29:09.600 --> 02:29:15.280
<v Speaker 4>So of Christianity and Jews, just not.

2659
02:29:17.360 --> 02:29:20.440
<v Speaker 2>Because Jews are the ones that killed Jesus and it's like, yeah,

2660
02:29:20.479 --> 02:29:22.479
<v Speaker 2>but the Romans are the ones that actually did the

2661
02:29:23.239 --> 02:29:23.680
<v Speaker 2>all right.

2662
02:29:23.680 --> 02:29:27.399
<v Speaker 3>Yeah, sounds like the Romans, but at the behest of

2663
02:29:27.440 --> 02:29:27.879
<v Speaker 3>the Jews.

2664
02:29:28.040 --> 02:29:30.239
<v Speaker 2>And that's and when I say the Jews, I don't

2665
02:29:30.280 --> 02:29:34.639
<v Speaker 2>mean all of Judaism. I mean specific people within the Temple,

2666
02:29:35.120 --> 02:29:38.159
<v Speaker 2>And that goes into a whole litany of issues like

2667
02:29:38.440 --> 02:29:40.840
<v Speaker 2>why Caiaphas, who was the high priest at the time,

2668
02:29:41.840 --> 02:29:44.399
<v Speaker 2>how did he get to be high priest? Why did

2669
02:29:44.440 --> 02:29:48.879
<v Speaker 2>he get kicked out almost a year after Jesus was crucified,

2670
02:29:49.040 --> 02:29:51.680
<v Speaker 2>and that goes into a lot of political dissidents, not

2671
02:29:51.879 --> 02:29:53.799
<v Speaker 2>so much the Jesus thing, although a lot of people

2672
02:29:53.799 --> 02:29:55.239
<v Speaker 2>will make it about the Jesus thing.

2673
02:29:55.319 --> 02:29:56.440
<v Speaker 3>And it's okay.

2674
02:29:57.159 --> 02:30:01.040
<v Speaker 2>It's like, I think of DC politics today now put

2675
02:30:01.120 --> 02:30:06.680
<v Speaker 2>that to about a one hundred times power on all

2676
02:30:06.760 --> 02:30:09.879
<v Speaker 2>of the things, because the politics are real. But it

2677
02:30:10.040 --> 02:30:12.959
<v Speaker 2>was religious fervor on the politics of it, and so

2678
02:30:13.120 --> 02:30:15.879
<v Speaker 2>the smallest things got made into the biggest things. The

2679
02:30:15.959 --> 02:30:18.840
<v Speaker 2>biggest things got made into monumental things. And it's like,

2680
02:30:18.920 --> 02:30:21.799
<v Speaker 2>all right, word, yeah, but it all happened the way

2681
02:30:21.840 --> 02:30:25.440
<v Speaker 2>it was supposed to according to prophecy, which Royce and

2682
02:30:25.479 --> 02:30:29.520
<v Speaker 2>I have had conversations about those prophecies offline a good bit.

2683
02:30:30.079 --> 02:30:33.920
<v Speaker 2>And you know, difference of opinions, and I'm not trying

2684
02:30:33.920 --> 02:30:35.680
<v Speaker 2>to sit here and convert no body. People can do

2685
02:30:35.719 --> 02:30:36.399
<v Speaker 2>their own research.

2686
02:30:37.680 --> 02:30:41.680
<v Speaker 1>Not completely different, but two different religious backgrounds. So yeah,

2687
02:30:41.879 --> 02:30:45.520
<v Speaker 1>you're not going to agree upon everything, no, Yeah, I'm

2688
02:30:45.559 --> 02:30:46.360
<v Speaker 1>just chilling over here.

2689
02:30:48.239 --> 02:30:53.760
<v Speaker 4>Able, Yeah, all enjoyable, no doubt. All right. So numero six,

2690
02:30:53.840 --> 02:30:56.040
<v Speaker 4>so others suggested the fact that they actually founded are

2691
02:30:56.559 --> 02:30:59.719
<v Speaker 4>pure olive oil is a miracle in of itself, and

2692
02:30:59.799 --> 02:31:02.760
<v Speaker 4>that was the miracle of the first day. Others suggest

2693
02:31:02.879 --> 02:31:06.959
<v Speaker 4>that the stages compare are compare the holiday to the

2694
02:31:07.120 --> 02:31:12.200
<v Speaker 4>holiday of Sukus, which was the festival of Booth, which

2695
02:31:12.280 --> 02:31:15.600
<v Speaker 4>is eight days. Others suggest that on the first day

2696
02:31:15.639 --> 02:31:19.120
<v Speaker 4>we celebrate the victory against the Greeks from whom we

2697
02:31:19.239 --> 02:31:21.319
<v Speaker 4>rested from the battle. On that day in the America

2698
02:31:21.360 --> 02:31:24.799
<v Speaker 4>of oil is only relevant to the future seven days

2699
02:31:25.639 --> 02:31:28.879
<v Speaker 4>and then others suggest that it corresponds to the eight

2700
02:31:28.959 --> 02:31:36.879
<v Speaker 4>days of Mila was a circumcision, circumcision which were abolished

2701
02:31:36.959 --> 02:31:40.360
<v Speaker 4>during the rule of Antiochus and now became permitted again.

2702
02:31:41.680 --> 02:31:46.040
<v Speaker 4>As far as here's just some interesting textual stuff as

2703
02:31:46.079 --> 02:31:49.319
<v Speaker 4>far as what we do. So on each of the

2704
02:31:49.399 --> 02:31:54.079
<v Speaker 4>Knights of chronicoll one light, one lights the minoria. The

2705
02:31:54.399 --> 02:31:57.639
<v Speaker 4>text are part of the text reads blosstart you community world,

2706
02:31:57.959 --> 02:32:01.200
<v Speaker 4>who was sanctified as with his commandments, and it's commanded

2707
02:32:01.280 --> 02:32:05.319
<v Speaker 4>us to kindle the Nica lights. In addition, we also

2708
02:32:05.399 --> 02:32:09.440
<v Speaker 4>make this declaration we candled these lights to commemorate these

2709
02:32:09.479 --> 02:32:12.680
<v Speaker 4>saving acts, miracles and wonders which you have performed for

2710
02:32:12.799 --> 02:32:16.959
<v Speaker 4>our forefathers in those days at this time, through you,

2711
02:32:17.159 --> 02:32:20.040
<v Speaker 4>through your holy priests, throughout the eight days of Khanka.

2712
02:32:20.159 --> 02:32:22.879
<v Speaker 4>These lights are sacred, and we are not permitted to

2713
02:32:23.000 --> 02:32:24.840
<v Speaker 4>make use of them, but only to look at them

2714
02:32:25.239 --> 02:32:30.559
<v Speaker 4>in order to offer thanks and praise, praise your great name,

2715
02:32:30.680 --> 02:32:34.319
<v Speaker 4>and for your miracles through wonders for reservations. By the way,

2716
02:32:34.719 --> 02:32:39.079
<v Speaker 4>So the shamish, though, the little the candle that's actually

2717
02:32:39.120 --> 02:32:42.319
<v Speaker 4>set above is there for two reasons. One it's to

2718
02:32:42.920 --> 02:32:45.879
<v Speaker 4>quote unquote serve the other ones, like you light the

2719
02:32:45.959 --> 02:32:48.159
<v Speaker 4>middle one first or the highest one first, and then

2720
02:32:48.319 --> 02:32:52.280
<v Speaker 4>light the other ones. But also in addition to that,

2721
02:32:52.559 --> 02:32:57.440
<v Speaker 4>if you were to want to read by these flames,

2722
02:32:57.879 --> 02:33:01.920
<v Speaker 4>you would actually not be allowed to. So these are holy.

2723
02:33:02.040 --> 02:33:05.040
<v Speaker 4>We were only supposed to look at them, not make

2724
02:33:05.360 --> 02:33:08.760
<v Speaker 4>use of them. So if let's say you were to read,

2725
02:33:09.200 --> 02:33:12.760
<v Speaker 4>you you would be quote unquote making use of the

2726
02:33:13.319 --> 02:33:15.760
<v Speaker 4>one that's raised above because it's not actually a part

2727
02:33:15.799 --> 02:33:17.200
<v Speaker 4>of the miracle itself.

2728
02:33:17.520 --> 02:33:20.000
<v Speaker 2>So you can make use of the middle one though,

2729
02:33:20.799 --> 02:33:22.799
<v Speaker 2>because that's like the others. So if you were to

2730
02:33:22.840 --> 02:33:25.319
<v Speaker 2>take this out correct and read from it, that's all

2731
02:33:25.399 --> 02:33:26.760
<v Speaker 2>good the meaning.

2732
02:33:26.799 --> 02:33:29.399
<v Speaker 4>Okay, So let's just say, if you if you held

2733
02:33:29.799 --> 02:33:33.360
<v Speaker 4>the manora in your hand right, if if there was

2734
02:33:33.399 --> 02:33:35.159
<v Speaker 4>any light that was being shined, So if you needed

2735
02:33:35.239 --> 02:33:38.680
<v Speaker 4>to your power went out on Knakha and you wanted

2736
02:33:38.719 --> 02:33:42.159
<v Speaker 4>to use that to light your way, the one light

2737
02:33:42.200 --> 02:33:44.760
<v Speaker 4>that you would be getting benefit from would be the

2738
02:33:44.840 --> 02:33:46.959
<v Speaker 4>one in the center, not the other ones that are around.

2739
02:33:47.440 --> 02:33:51.079
<v Speaker 4>No shit, because it's because this because the miracle is

2740
02:33:51.159 --> 02:33:55.760
<v Speaker 4>only to look at it and observe it, not make

2741
02:33:56.000 --> 02:33:59.399
<v Speaker 4>use of it, as opposed to the shops. Candles that

2742
02:33:59.520 --> 02:34:05.079
<v Speaker 4>are generally which are generally lit are you are lit

2743
02:34:05.600 --> 02:34:08.959
<v Speaker 4>to be used for enjoyment and if you need to

2744
02:34:09.120 --> 02:34:11.920
<v Speaker 4>see by instead of these ones which are not.

2745
02:34:12.600 --> 02:34:14.360
<v Speaker 3>No touchy, no reading.

2746
02:34:15.040 --> 02:34:18.440
<v Speaker 1>Okay, okay, so everyone understands you can't read by this

2747
02:34:18.559 --> 02:34:21.319
<v Speaker 1>candlelight even if you lose power, which.

2748
02:34:21.159 --> 02:34:23.520
<v Speaker 2>For the record, you're not supposed to read by candlelight anyway,

2749
02:34:23.559 --> 02:34:27.239
<v Speaker 2>because it's horrible for your eyes or so like if

2750
02:34:27.319 --> 02:34:27.760
<v Speaker 2>you didn't.

2751
02:34:27.959 --> 02:34:31.159
<v Speaker 1>Obviously, back in the day they didn't have electricity, so

2752
02:34:31.360 --> 02:34:34.520
<v Speaker 1>like they just had this off in the corner so

2753
02:34:34.559 --> 02:34:35.760
<v Speaker 1>they could not let it.

2754
02:34:36.479 --> 02:34:38.079
<v Speaker 2>They're supposed to be the center of the table, though,

2755
02:34:38.120 --> 02:34:39.479
<v Speaker 2>isn't it so?

2756
02:34:39.840 --> 02:34:45.559
<v Speaker 4>No. Interestingly enough, there are rules on the placement of.

2757
02:34:45.639 --> 02:34:49.319
<v Speaker 1>It because we have to have look, we have to

2758
02:34:49.399 --> 02:34:51.959
<v Speaker 1>have rules about where it's placed, what it's around what

2759
02:34:52.120 --> 02:34:53.120
<v Speaker 1>it might touch.

2760
02:34:53.239 --> 02:34:55.920
<v Speaker 2>What you might use it for. All right, where can

2761
02:34:56.040 --> 02:34:56.280
<v Speaker 2>this be?

2762
02:34:57.680 --> 02:35:01.079
<v Speaker 1>Was this like people really bored and just decided to say,

2763
02:35:01.200 --> 02:35:03.639
<v Speaker 1>fuck you mean a jew? And just like, you know what,

2764
02:35:03.879 --> 02:35:07.479
<v Speaker 1>we don't have enough rules, so let's implement like nine

2765
02:35:07.719 --> 02:35:11.159
<v Speaker 1>thousand rules to like you can't even ship a different

2766
02:35:11.159 --> 02:35:13.639
<v Speaker 1>way because like, man, you better not ship on a

2767
02:35:13.760 --> 02:35:14.639
<v Speaker 1>certain time and day.

2768
02:35:15.159 --> 02:35:19.680
<v Speaker 2>No, I was gonna say a real ship really wow?

2769
02:35:19.879 --> 02:35:22.799
<v Speaker 2>Pun intended? Is it very much like the Muslims where

2770
02:35:22.840 --> 02:35:24.280
<v Speaker 2>you can only wipe with your left hand.

2771
02:35:25.399 --> 02:35:29.000
<v Speaker 4>You're wipe with your left your your last dominant hand,

2772
02:35:29.440 --> 02:35:32.360
<v Speaker 4>and you make sure you're not wipe with the middle finger.

2773
02:35:32.399 --> 02:35:36.799
<v Speaker 1>Are you sure autistic men didn't make this like straight

2774
02:35:36.920 --> 02:35:40.799
<v Speaker 1>up like, are we one hundred percent certain? Some autistic

2775
02:35:40.959 --> 02:35:44.079
<v Speaker 1>bros got together and they were like, bro, you know what,

2776
02:35:44.440 --> 02:35:45.680
<v Speaker 1>let's start some ship.

2777
02:35:47.879 --> 02:35:49.680
<v Speaker 2>He said, you have to wipe with your left hand

2778
02:35:49.719 --> 02:35:51.360
<v Speaker 2>and you can't use your middle finger.

2779
02:35:52.440 --> 02:35:57.079
<v Speaker 1>Correct the middle Tell me that that's not an autistic person.

2780
02:35:57.200 --> 02:36:00.000
<v Speaker 1>That like, no, not shitting on anybody that has autism.

2781
02:35:59.760 --> 02:36:04.559
<v Speaker 6>Bout because because that is whenever you wrap your fill

2782
02:36:04.600 --> 02:36:07.120
<v Speaker 6>in generally that's the finger that it goes off.

2783
02:36:07.280 --> 02:36:09.920
<v Speaker 2>Shut up, O my god, Wait you two, filling goes

2784
02:36:09.959 --> 02:36:12.159
<v Speaker 2>on the left hand, so it.

2785
02:36:12.239 --> 02:36:14.639
<v Speaker 4>Goes on your your less dominant hand.

2786
02:36:16.120 --> 02:36:19.959
<v Speaker 1>I'm left handed, so you so if you were.

2787
02:36:19.879 --> 02:36:22.200
<v Speaker 6>A man, hold on, wait, so Raven, if you were

2788
02:36:22.200 --> 02:36:24.159
<v Speaker 6>a man, you would be rapping to fill it on

2789
02:36:24.239 --> 02:36:25.280
<v Speaker 6>your right hand because.

2790
02:36:25.319 --> 02:36:27.559
<v Speaker 4>Your last left less dominant hand, so.

2791
02:36:27.840 --> 02:36:32.319
<v Speaker 2>You're your right hand an, first off, I can't wipe

2792
02:36:32.479 --> 02:36:34.719
<v Speaker 2>my left I don't have the coordination. My left hand

2793
02:36:34.799 --> 02:36:36.959
<v Speaker 2>is basically retarded. Straight up with you.

2794
02:36:38.440 --> 02:36:42.520
<v Speaker 4>You wait, wait what the reason why you say this

2795
02:36:42.680 --> 02:36:45.399
<v Speaker 4>is because I told you I grew not religious, so

2796
02:36:45.600 --> 02:36:47.000
<v Speaker 4>like I didn't know all this stuff. I didn't know

2797
02:36:47.040 --> 02:36:50.639
<v Speaker 4>all this ship literally, so like so I had.

2798
02:36:50.799 --> 02:36:53.920
<v Speaker 1>So you chose to follow all of these rules.

2799
02:36:54.280 --> 02:36:56.399
<v Speaker 4>Yeah, I chose to following rules?

2800
02:36:56.479 --> 02:37:01.319
<v Speaker 2>Yes, well yeah yeah all right, So then your right handed,

2801
02:37:01.399 --> 02:37:03.479
<v Speaker 2>so you learned how to wipe with their left but

2802
02:37:03.600 --> 02:37:04.559
<v Speaker 2>not your middle finger.

2803
02:37:06.280 --> 02:37:13.239
<v Speaker 1>Just like not even shitting on anybody that has autism.

2804
02:37:13.399 --> 02:37:17.479
<v Speaker 1>I'm not at all funny, no, but like real ship,

2805
02:37:18.079 --> 02:37:20.840
<v Speaker 1>like did they have aspergers? And they like straight up

2806
02:37:20.920 --> 02:37:25.239
<v Speaker 1>like hyper fixating, was like let's create every fucking rule possible,

2807
02:37:25.520 --> 02:37:27.399
<v Speaker 1>and like as they went, they're like, you know.

2808
02:37:27.440 --> 02:37:32.719
<v Speaker 2>What, curious what's the autism rates in in in traditional.

2809
02:37:32.280 --> 02:37:36.520
<v Speaker 1>Hebrew, I'm just saying, like man sho, you and the

2810
02:37:36.600 --> 02:37:39.959
<v Speaker 1>Muslims are battling out for how many how many rules?

2811
02:37:40.040 --> 02:37:40.600
<v Speaker 4>We will go.

2812
02:37:42.760 --> 02:37:46.520
<v Speaker 1>Oh yeah, no, no, no kidding. Is there any other

2813
02:37:46.639 --> 02:37:49.760
<v Speaker 1>religion though, that has more rules than juice?

2814
02:37:50.799 --> 02:37:53.959
<v Speaker 2>We have rules, it's just people don't follow them because

2815
02:37:54.000 --> 02:37:54.760
<v Speaker 2>they're ridiculous.

2816
02:37:54.920 --> 02:37:56.040
<v Speaker 1>You don't have that many rules.

2817
02:37:56.200 --> 02:37:58.520
<v Speaker 3>Like you're literally getting down to like the minute.

2818
02:38:00.159 --> 02:38:03.559
<v Speaker 2>Let's talk about the Pagans and their rules. Oh my goodness,

2819
02:38:03.639 --> 02:38:05.719
<v Speaker 2>if you didn't leave butter on a dish behind your

2820
02:38:05.840 --> 02:38:09.479
<v Speaker 2>door every day, then like you're asking to be murdered

2821
02:38:09.520 --> 02:38:10.120
<v Speaker 2>in your sleep.

2822
02:38:11.000 --> 02:38:11.879
<v Speaker 3>To be fair, though, that.

2823
02:38:12.520 --> 02:38:15.520
<v Speaker 1>We're talking about like we can't even use this bitch

2824
02:38:15.559 --> 02:38:18.319
<v Speaker 1>by candlelight, like fuck you in reading?

2825
02:38:18.559 --> 02:38:24.879
<v Speaker 2>But that middle candle middle right?

2826
02:38:26.239 --> 02:38:26.399
<v Speaker 4>Wait?

2827
02:38:26.479 --> 02:38:28.680
<v Speaker 2>Okay, suppause? Where can this bitch be placed?

2828
02:38:29.040 --> 02:38:29.239
<v Speaker 4>Yeah?

2829
02:38:29.639 --> 02:38:30.639
<v Speaker 1>Where in the center?

2830
02:38:30.959 --> 02:38:34.200
<v Speaker 4>There are there are various traditions. There are people that

2831
02:38:34.319 --> 02:38:37.920
<v Speaker 4>will put it either in the front of the door

2832
02:38:38.319 --> 02:38:40.920
<v Speaker 4>or by the door to the left of the missou.

2833
02:38:40.760 --> 02:38:43.239
<v Speaker 2>Though okay, okay, it has to be the left.

2834
02:38:43.639 --> 02:38:45.440
<v Speaker 4>You know, do you know what do you know what

2835
02:38:45.520 --> 02:38:46.120
<v Speaker 4>a is?

2836
02:38:46.280 --> 02:38:48.760
<v Speaker 2>That's the little sideways canted thing where you put a

2837
02:38:48.840 --> 02:38:50.840
<v Speaker 2>scroll in there with the three letters to basically be

2838
02:38:50.920 --> 02:38:55.639
<v Speaker 2>like a welcome thing, right and to the Passover. No,

2839
02:38:55.840 --> 02:38:57.920
<v Speaker 2>so have you ever noticed Jewish people have a thing

2840
02:38:58.000 --> 02:38:59.120
<v Speaker 2>by their front door? That's it?

2841
02:38:59.680 --> 02:39:01.399
<v Speaker 1>To be fair, I don't think I've ever been into

2842
02:39:01.479 --> 02:39:06.239
<v Speaker 1>a Jewish home, not one, So I have no idea.

2843
02:39:06.120 --> 02:39:06.680
<v Speaker 4>That it has.

2844
02:39:06.840 --> 02:39:09.319
<v Speaker 2>No, it can't be straight up and down. That's a

2845
02:39:09.360 --> 02:39:12.280
<v Speaker 2>whole rule. It's got a couple of Jewish letters on it.

2846
02:39:12.399 --> 02:39:14.319
<v Speaker 2>And correct me if I'm wrong. But this goes back

2847
02:39:14.360 --> 02:39:16.959
<v Speaker 2>to Passover and the blood over the door and the

2848
02:39:17.120 --> 02:39:19.760
<v Speaker 2>words that are like welcome you.

2849
02:39:21.040 --> 02:39:22.559
<v Speaker 3>He's making up bullship.

2850
02:39:22.840 --> 02:39:25.399
<v Speaker 2>This is why we have a resident Jewish correspondent.

2851
02:39:26.239 --> 02:39:29.559
<v Speaker 4>So what is it? This one? So it's called a mesa,

2852
02:39:30.200 --> 02:39:33.000
<v Speaker 4>which literally just means door frame. And there is a

2853
02:39:33.280 --> 02:39:36.399
<v Speaker 4>portion in the in the tour that says you shall

2854
02:39:36.760 --> 02:39:41.120
<v Speaker 4>inscribe it upon your your uh the door posts of

2855
02:39:41.159 --> 02:39:44.399
<v Speaker 4>your house, and upon your gates. So there is a

2856
02:39:45.639 --> 02:39:48.760
<v Speaker 4>small spigeon of scripture that is written and put in

2857
02:39:48.879 --> 02:39:52.280
<v Speaker 4>there as a first of ultimates for to do. It's

2858
02:39:52.280 --> 02:39:55.079
<v Speaker 4>something that we should that Jews should do. Also, it

2859
02:39:55.639 --> 02:39:59.760
<v Speaker 4>acts as a religious call it a guard or you

2860
02:39:59.840 --> 02:40:02.040
<v Speaker 4>know way. So it's like.

2861
02:40:02.760 --> 02:40:09.360
<v Speaker 1>It's like, so there is religions where they believe you

2862
02:40:09.440 --> 02:40:12.200
<v Speaker 1>put a gargoyle out front of your door and it

2863
02:40:12.799 --> 02:40:15.799
<v Speaker 1>watches for evil spirits and it guards your house against

2864
02:40:15.840 --> 02:40:16.520
<v Speaker 1>evil spirits.

2865
02:40:16.719 --> 02:40:18.639
<v Speaker 2>I can't talk ship because I wrote a bunch of

2866
02:40:18.719 --> 02:40:20.959
<v Speaker 2>scripture in the frame of my house while I was

2867
02:40:21.000 --> 02:40:21.840
<v Speaker 2>being built.

2868
02:40:23.399 --> 02:40:24.760
<v Speaker 3>And people saw their houses.

2869
02:40:25.200 --> 02:40:25.479
<v Speaker 4>I did.

2870
02:40:26.280 --> 02:40:27.120
<v Speaker 1>I know you've sold.

2871
02:40:30.040 --> 02:40:30.760
<v Speaker 3>Is it a jew thing?

2872
02:40:30.959 --> 02:40:31.200
<v Speaker 1>It is?

2873
02:40:31.600 --> 02:40:32.959
<v Speaker 2>Why does that sound Jewish? Royal?

2874
02:40:33.600 --> 02:40:37.399
<v Speaker 4>Oh? So? So Gargley called it gargoyle because whenever the

2875
02:40:37.600 --> 02:40:39.719
<v Speaker 4>rain hits the mouth, it sounds like it's gargling.

2876
02:40:42.520 --> 02:40:44.399
<v Speaker 2>Okay, I heard.

2877
02:40:44.760 --> 02:40:45.680
<v Speaker 4>I heard this literally.

2878
02:40:45.920 --> 02:40:48.719
<v Speaker 2>I know, I don't doubt it, but I know that

2879
02:40:48.959 --> 02:40:52.200
<v Speaker 2>goy is a thing. Now heard gargoyle? Oh no, is

2880
02:40:52.239 --> 02:40:53.040
<v Speaker 2>this a Jewish thing?

2881
02:40:53.920 --> 02:40:57.360
<v Speaker 4>I didn't know. I didn't even make the reference. That's funny.

2882
02:40:58.680 --> 02:41:01.840
<v Speaker 2>Or like a gollum or or is that the what's

2883
02:41:01.879 --> 02:41:06.440
<v Speaker 2>the thing? Golam? I'm thinking golam and I'm like, oh God,

2884
02:41:06.600 --> 02:41:08.440
<v Speaker 2>is this where gargoyle gets his name from?

2885
02:41:08.920 --> 02:41:13.399
<v Speaker 4>Between and mace is one letter? Yep, you would write

2886
02:41:13.399 --> 02:41:15.239
<v Speaker 4>the word truth on the on the forehead.

2887
02:41:15.959 --> 02:41:18.959
<v Speaker 2>Why not you know we're looking up, you're looking it

2888
02:41:19.079 --> 02:41:23.920
<v Speaker 2>up right now. The etymology comes actually it comes from Hebrews.

2889
02:41:23.920 --> 02:41:26.520
<v Speaker 1>It comes from the French word. Don't ask me how

2890
02:41:26.559 --> 02:41:29.399
<v Speaker 1>to pronounce it, because I suck it words. I got fringe,

2891
02:41:31.840 --> 02:41:36.120
<v Speaker 1>which means throat and reflecting its function as a water

2892
02:41:36.239 --> 02:41:40.000
<v Speaker 1>spout that directs rainwater away from the building, look at you.

2893
02:41:41.000 --> 02:41:43.120
<v Speaker 1>The name is also linked to the legend about a

2894
02:41:43.200 --> 02:41:47.680
<v Speaker 1>dragon called Logog, which was subdued by a priest and

2895
02:41:47.799 --> 02:41:50.280
<v Speaker 1>whose head was mounted on the church to ward off

2896
02:41:50.360 --> 02:41:53.000
<v Speaker 1>evil spirits. All right, we're both correct. Suck it. Of

2897
02:41:53.079 --> 02:41:55.120
<v Speaker 1>course it has to do with a fucking church. And

2898
02:41:55.159 --> 02:41:56.920
<v Speaker 1>then they want to and then they want to bitch

2899
02:41:57.280 --> 02:42:03.239
<v Speaker 1>that it's a goddamn pagan thing and Nimii. It's like

2900
02:42:03.360 --> 02:42:04.760
<v Speaker 1>you fucking bitches.

2901
02:42:05.000 --> 02:42:08.120
<v Speaker 2>Wait Christians, Wait, Christians. So we get to the Christmas

2902
02:42:08.200 --> 02:42:11.280
<v Speaker 2>episode where so many quote unquote pagan things are actually

2903
02:42:11.399 --> 02:42:13.520
<v Speaker 2>like super Christian, that the pagan we went.

2904
02:42:13.920 --> 02:42:17.000
<v Speaker 1>We actually got into a heated argument this morning about

2905
02:42:17.159 --> 02:42:20.719
<v Speaker 1>this actual topic for like a whole hour of research.

2906
02:42:21.040 --> 02:42:25.040
<v Speaker 1>We're arguing over that Yule and Christian uh pre Christian

2907
02:42:25.159 --> 02:42:28.959
<v Speaker 1>and Christian background when it comes to history.

2908
02:42:29.239 --> 02:42:31.360
<v Speaker 2>I'm sorry, and it's not towards you. It's towards people

2909
02:42:31.399 --> 02:42:34.840
<v Speaker 2>that think that Christmas is a pagan tradition. Even the

2910
02:42:34.920 --> 02:42:35.719
<v Speaker 2>things that are.

2911
02:42:35.959 --> 02:42:37.280
<v Speaker 1>Pagan you can't talk about.

2912
02:42:37.680 --> 02:42:38.280
<v Speaker 2>We're on hawk.

2913
02:42:38.520 --> 02:42:47.840
<v Speaker 3>Well yeah, I put it on the wrong way right, No, Hanukah,

2914
02:42:49.319 --> 02:42:50.479
<v Speaker 3>where's that go on?

2915
02:42:50.639 --> 02:42:53.079
<v Speaker 4>It beginning.

2916
02:42:54.959 --> 02:42:58.360
<v Speaker 2>New Cu But yeah, so all the Christians out there,

2917
02:42:58.399 --> 02:43:00.799
<v Speaker 2>don't worry. You're okay to put your Christmas trees up

2918
02:43:00.799 --> 02:43:02.920
<v Speaker 2>in your stockings and all the ship it's not pagan.

2919
02:43:04.159 --> 02:43:07.360
<v Speaker 2>The gargoyles Christian is fucked too. And for the record,

2920
02:43:07.680 --> 02:43:10.920
<v Speaker 2>so is all of the metal iconography, all the ship,

2921
02:43:11.000 --> 02:43:14.840
<v Speaker 2>the five sided star with the circle, the pentagraph, super

2922
02:43:14.879 --> 02:43:19.000
<v Speaker 2>setanic that's actually super Catholic. Momento more is where a

2923
02:43:19.040 --> 02:43:21.959
<v Speaker 2>lot of the metal iconography gets its it's look from.

2924
02:43:22.079 --> 02:43:25.000
<v Speaker 2>So like the skulls the ship that people think are

2925
02:43:25.079 --> 02:43:28.600
<v Speaker 2>super dark, they're just super Catholic. So you know, you

2926
02:43:28.600 --> 02:43:31.680
<v Speaker 2>can take that with whatever you know, pillar of salt

2927
02:43:31.840 --> 02:43:41.159
<v Speaker 2>you need. But whatever. Anyway, all right, let's talk about all.

2928
02:43:38.200 --> 02:43:43.520
<v Speaker 4>Right, So, since we are speaking about Hechts during the

2929
02:43:44.879 --> 02:43:49.879
<v Speaker 4>Schmoanninasterra that is recited three times per day, this text

2930
02:43:49.959 --> 02:43:53.120
<v Speaker 4>is included. It says, and we thank you for the miracles,

2931
02:43:53.159 --> 02:43:56.360
<v Speaker 4>for the redemption, for the mighty deeds, for the saving act,

2932
02:43:56.440 --> 02:43:59.239
<v Speaker 4>and for the wonders which you have wrought for our

2933
02:43:59.280 --> 02:44:02.680
<v Speaker 4>ancestors in those days at this time, in the days

2934
02:44:02.879 --> 02:44:07.040
<v Speaker 4>of Madus Yahu, the son of yo Kanan, which is John.

2935
02:44:07.239 --> 02:44:09.879
<v Speaker 4>There I go. There's another for you, sorry, Jacob. So

2936
02:44:10.079 --> 02:44:11.120
<v Speaker 4>John is Yohanan.

2937
02:44:13.159 --> 02:44:14.959
<v Speaker 3>He has a step away for just a second.

2938
02:44:15.319 --> 02:44:18.520
<v Speaker 4>Oh fantastic, all right, So I'll get back to the second.

2939
02:44:18.559 --> 02:44:20.680
<v Speaker 13>So in the days of Mantus Yahu, the son of Yochanan,

2940
02:44:20.719 --> 02:44:24.840
<v Speaker 13>the high priest, the the Hasmony and his sons, when

2941
02:44:24.879 --> 02:44:28.360
<v Speaker 13>the wicked Helen is a Hellenic government ruse against you

2942
02:44:28.440 --> 02:44:31.200
<v Speaker 13>and your people Israel, to make them forget your tour

2943
02:44:31.319 --> 02:44:32.799
<v Speaker 13>and violate your decreasy, your will.

2944
02:44:33.319 --> 02:44:36.239
<v Speaker 4>But you and your abundant mercies stood by them in

2945
02:44:36.360 --> 02:44:40.479
<v Speaker 4>time of their distress. You wage their battles, defended their rights,

2946
02:44:40.840 --> 02:44:43.840
<v Speaker 4>and avenged the wrong done to them. You delivered the

2947
02:44:43.920 --> 02:44:46.040
<v Speaker 4>mighty into the hands of the week, the many into

2948
02:44:46.079 --> 02:44:48.520
<v Speaker 4>the hands of the few, the impure into the hands

2949
02:44:48.559 --> 02:44:51.879
<v Speaker 4>of the pure, the wicked into the wicked, into the

2950
02:44:52.000 --> 02:44:55.360
<v Speaker 4>hands of the righteous, and the wanton sinners into the

2951
02:44:55.479 --> 02:44:59.479
<v Speaker 4>hands of those who occupied themselves with your Torah. You

2952
02:44:59.600 --> 02:45:01.799
<v Speaker 4>made a great and holy name for yourself in your

2953
02:45:01.879 --> 02:45:04.639
<v Speaker 4>world and affected a great deliverance and redemption. If your

2954
02:45:04.680 --> 02:45:07.079
<v Speaker 4>people is res of the very day, then your children

2955
02:45:07.239 --> 02:45:09.760
<v Speaker 4>entered the shrine of your house, cleansed your temple, purified

2956
02:45:09.799 --> 02:45:13.159
<v Speaker 4>your sanctuary, kind of the lightsa your holy courtyards in

2957
02:45:13.239 --> 02:45:16.440
<v Speaker 4>the institute of these days of Hanukah, to give thanks

2958
02:45:16.520 --> 02:45:18.079
<v Speaker 4>and praise to your name.

2959
02:45:19.920 --> 02:45:22.280
<v Speaker 3>Wow, okay, that's it.

2960
02:45:23.319 --> 02:45:24.479
<v Speaker 1>It's a lot for you.

2961
02:45:25.280 --> 02:45:31.440
<v Speaker 4>So so keep in mind, a prayer book was written

2962
02:45:32.239 --> 02:45:36.079
<v Speaker 4>by started with the people of the Great Assembly and

2963
02:45:36.760 --> 02:45:40.360
<v Speaker 4>went through it, and like a prayer book runs the

2964
02:45:40.479 --> 02:45:46.440
<v Speaker 4>gamut through. Basically, it goes through the it's organized in

2965
02:45:47.479 --> 02:45:50.959
<v Speaker 4>like morning, afternoon, evening, and then it gets into the

2966
02:45:51.239 --> 02:45:55.959
<v Speaker 4>festivals of holidays and everything else. Texts are huge, like so,

2967
02:45:56.159 --> 02:46:05.920
<v Speaker 4>for example, the prayer book just for Russia Shana, camera,

2968
02:46:06.959 --> 02:46:10.000
<v Speaker 4>is this of itself?

2969
02:46:10.280 --> 02:46:12.360
<v Speaker 2>You read that whole thing during Russia Shana?

2970
02:46:13.520 --> 02:46:15.559
<v Speaker 14>Yes, this is this is this, this is the a

2971
02:46:15.600 --> 02:46:22.799
<v Speaker 14>liturgy for and that's a festival two day theoretically, Jesus,

2972
02:46:23.040 --> 02:46:23.920
<v Speaker 14>okay okay o.

2973
02:46:24.000 --> 02:46:26.680
<v Speaker 4>Granted, this looks like it's huge, and it is, but

2974
02:46:27.000 --> 02:46:31.319
<v Speaker 4>this contains a lot. This contains the entire Torah. It

2975
02:46:31.479 --> 02:46:35.280
<v Speaker 4>contains the Book of Psalms, it books, another book called

2976
02:46:35.319 --> 02:46:41.559
<v Speaker 4>the Tanya, and the uh prayer book or that I

2977
02:46:41.760 --> 02:46:42.760
<v Speaker 4>used in general.

2978
02:46:43.040 --> 02:46:48.559
<v Speaker 2>That is the mathematical symbol for pie. I know it's Greek,

2979
02:46:48.680 --> 02:46:52.040
<v Speaker 2>but I'm just saying, so.

2980
02:46:52.159 --> 02:46:55.159
<v Speaker 4>Jesus, we have a lot of volumes of volumes and

2981
02:46:55.319 --> 02:46:59.799
<v Speaker 4>volumes of books of a lucky or Jewish law and

2982
02:47:00.200 --> 02:47:09.840
<v Speaker 4>prayer in and of itself. Wow, Okay, so one quick thing.

2983
02:47:10.559 --> 02:47:17.319
<v Speaker 3>Yeah, it's so intense, You're you're committed. I'm just gonna

2984
02:47:17.319 --> 02:47:19.360
<v Speaker 3>go dance out outside by firelight.

2985
02:47:21.520 --> 02:47:24.799
<v Speaker 2>I'm just gonna pray as I'm mad man man.

2986
02:47:26.559 --> 02:47:28.879
<v Speaker 3>I honestly, I thought this was like they are like

2987
02:47:28.959 --> 02:47:30.959
<v Speaker 3>one of their key holidays. I'm not gonna lie.

2988
02:47:31.440 --> 02:47:32.600
<v Speaker 2>A lot of Americans think.

2989
02:47:32.680 --> 02:47:35.000
<v Speaker 3>So, I really thought this was like a huge holiday

2990
02:47:35.040 --> 02:47:35.200
<v Speaker 3>for you.

2991
02:47:35.280 --> 02:47:37.520
<v Speaker 1>And this is kind of like a little on the

2992
02:47:37.879 --> 02:47:39.680
<v Speaker 1>on the scale of actual holidays.

2993
02:47:39.760 --> 02:47:43.040
<v Speaker 6>And there are just many rules of regulations as far

2994
02:47:43.120 --> 02:47:45.440
<v Speaker 6>as place, as far as what what can we used,

2995
02:47:45.520 --> 02:47:47.440
<v Speaker 6>what what's done for the holiday in and of itself.

2996
02:47:48.159 --> 02:47:49.719
<v Speaker 1>Wow, that's crazy to me.

2997
02:47:51.319 --> 02:47:56.959
<v Speaker 2>So, Hanukkah is essentially a day where you you remember

2998
02:47:57.000 --> 02:48:01.760
<v Speaker 2>the past, the historical reverence in the miracle that took place,

2999
02:48:02.799 --> 02:48:05.959
<v Speaker 2>and you eat a bunch of fried foods and for

3000
02:48:06.079 --> 02:48:09.360
<v Speaker 2>eight days and you just kind of it's some family

3001
02:48:09.440 --> 02:48:12.680
<v Speaker 2>gathering time. But like you're allowed to use electronics. It's

3002
02:48:12.760 --> 02:48:15.200
<v Speaker 2>not some like the world needs to shut off so

3003
02:48:15.280 --> 02:48:17.440
<v Speaker 2>I could do this thing. It's like just a thing

3004
02:48:17.559 --> 02:48:17.959
<v Speaker 2>that you do.

3005
02:48:19.399 --> 02:48:22.040
<v Speaker 4>Yes, wow, okay, very much.

3006
02:48:22.120 --> 02:48:27.959
<v Speaker 2>So that is that's insane. So like Rosha Shana that

3007
02:48:28.159 --> 02:48:32.319
<v Speaker 2>is the Jewish New Years correct, Yes, and that has

3008
02:48:32.399 --> 02:48:34.959
<v Speaker 2>happened since as far as we know, the beginning of

3009
02:48:35.040 --> 02:48:35.680
<v Speaker 2>Jewish time.

3010
02:48:38.520 --> 02:48:41.239
<v Speaker 4>No, I mean just the I mean it definitely was

3011
02:48:41.440 --> 02:48:45.600
<v Speaker 4>after Moses. Okay, it was after It was after the

3012
02:48:45.920 --> 02:48:50.360
<v Speaker 4>after the exodus of of Egypt during those during those

3013
02:48:50.440 --> 02:48:53.040
<v Speaker 4>forty years or whatever. And these are the holidays that

3014
02:48:53.200 --> 02:48:55.799
<v Speaker 4>God actually uh specified specifically.

3015
02:48:55.840 --> 02:48:58.799
<v Speaker 2>Okay, let me rephrase this. Is there any holidays that

3016
02:48:58.959 --> 02:49:02.879
<v Speaker 2>pre date Egypt that we know of? Or pretty much

3017
02:49:02.920 --> 02:49:06.040
<v Speaker 2>everything got written down after Moses after the Exodus?

3018
02:49:06.120 --> 02:49:09.639
<v Speaker 4>Right, Basically all of the laws don't even start until

3019
02:49:09.680 --> 02:49:12.600
<v Speaker 4>after exodusa I think about the books and the Bibles, like, so,

3020
02:49:12.760 --> 02:49:17.360
<v Speaker 4>Genesis is basically like the story of creation and then

3021
02:49:17.520 --> 02:49:24.000
<v Speaker 4>and then it goes up until Jake, uh Joseph goes

3022
02:49:24.440 --> 02:49:27.879
<v Speaker 4>to Egypt, because that's pretty much how the Book of

3023
02:49:27.959 --> 02:49:32.600
<v Speaker 4>Accidus starts off, Joseph and his and his brothers being

3024
02:49:32.600 --> 02:49:36.399
<v Speaker 4>in Egypt, and then Lemiticus numbers Deuteronomy is all about

3025
02:49:38.000 --> 02:49:44.280
<v Speaker 4>the sacrifices, about the various holidays and yeah.

3026
02:49:44.600 --> 02:49:48.040
<v Speaker 2>Yeah, so I mean realistically, as far as that goes,

3027
02:49:48.120 --> 02:49:52.840
<v Speaker 2>we don't know what was celebrated per Hebrew tradition before Egypt,

3028
02:49:53.920 --> 02:49:56.799
<v Speaker 2>but I mean it's it's oral Torah that's been passed down.

3029
02:49:56.920 --> 02:50:00.239
<v Speaker 2>But the oral was codified after Moses, and then it

3030
02:50:00.319 --> 02:50:01.479
<v Speaker 2>was pretty much started from that.

3031
02:50:01.559 --> 02:50:07.479
<v Speaker 4>Point, right, so that the oral toro, Like there's an

3032
02:50:07.639 --> 02:50:13.760
<v Speaker 4>idea that our forefathers knew the Torah, but it wasn't

3033
02:50:14.879 --> 02:50:18.000
<v Speaker 4>even brought down up until Moses.

3034
02:50:18.440 --> 02:50:23.440
<v Speaker 2>Yeah, okay, So as far as that goes, the main holidays,

3035
02:50:23.520 --> 02:50:28.200
<v Speaker 2>the big ones that like the massive observance and the

3036
02:50:29.840 --> 02:50:32.879
<v Speaker 2>not doing anything electronically or whatever else, there's only I

3037
02:50:32.920 --> 02:50:34.040
<v Speaker 2>think you said four of these.

3038
02:50:34.120 --> 02:50:38.440
<v Speaker 4>Three of these so basically three. So you have Russia Shana,

3039
02:50:38.440 --> 02:50:41.440
<v Speaker 4>which is the Jewish New Year, yep. You have jam Kipper,

3040
02:50:41.479 --> 02:50:43.639
<v Speaker 4>which is the day of Atonement.

3041
02:50:44.360 --> 02:50:44.639
<v Speaker 12>You have.

3042
02:50:46.120 --> 02:50:49.680
<v Speaker 4>Sukus, which is right next to that holiday, which is

3043
02:50:49.760 --> 02:50:52.680
<v Speaker 4>the festival of booze and then like passover. Like, so

3044
02:50:52.799 --> 02:50:56.000
<v Speaker 4>these are the main the main main ones, right.

3045
02:50:56.040 --> 02:50:59.760
<v Speaker 2>And then y'all also have like probably fifty different holidays

3046
02:50:59.799 --> 02:51:03.200
<v Speaker 2>there celebrated throughout the year, just to a smaller.

3047
02:51:03.000 --> 02:51:09.040
<v Speaker 4>Scale us really really so uh that's brilli about it

3048
02:51:09.799 --> 02:51:14.600
<v Speaker 4>really only two. I mean, so the major holidays it

3049
02:51:14.719 --> 02:51:18.040
<v Speaker 4>is we have we have Russia, Shana's uh young Kipper, Circus,

3050
02:51:19.120 --> 02:51:20.120
<v Speaker 4>and then at the end of that.

3051
02:51:21.840 --> 02:51:25.079
<v Speaker 2>Is a minor holiday as compared to it's just right

3052
02:51:25.200 --> 02:51:28.159
<v Speaker 2>next to so it kind of gets coupled into No,

3053
02:51:28.360 --> 02:51:28.639
<v Speaker 2>that's so.

3054
02:51:28.680 --> 02:51:31.040
<v Speaker 4>That's also kind of a part. So the the high

3055
02:51:31.120 --> 02:51:34.760
<v Speaker 4>holidays comprise of those three Russiasiana, You, Kipper, and Circus

3056
02:51:35.600 --> 02:51:38.719
<v Speaker 4>and because on the end well and then right, but

3057
02:51:38.760 --> 02:51:40.200
<v Speaker 4>that's a different part of the year. But I'm saying,

3058
02:51:40.239 --> 02:51:41.879
<v Speaker 4>like those three are.

3059
02:51:41.799 --> 02:51:44.040
<v Speaker 2>All in a month period of time, got you, So

3060
02:51:44.159 --> 02:51:45.680
<v Speaker 2>September y'all go hard as fuck?

3061
02:51:47.120 --> 02:51:50.280
<v Speaker 4>Basically it is you get spiritual jet lag because like

3062
02:51:50.399 --> 02:51:52.600
<v Speaker 4>you'll you'll have work for a day and then you'll

3063
02:51:52.639 --> 02:51:54.399
<v Speaker 4>be off for two days, and you'll be work for

3064
02:51:54.520 --> 02:51:56.159
<v Speaker 4>day a day and then off for two days. Is

3065
02:51:56.200 --> 02:51:57.440
<v Speaker 4>because of the way the calendars work.

3066
02:51:57.600 --> 02:52:03.239
<v Speaker 2>Gotcha? Interesting? Okay, and then you have two minor holidays

3067
02:52:03.280 --> 02:52:05.920
<v Speaker 2>that are celebrated, but they're not like that big of

3068
02:52:05.959 --> 02:52:07.440
<v Speaker 2>a deal. They're just a thing that you do.

3069
02:52:08.959 --> 02:52:11.719
<v Speaker 4>Well, I would call it that tonic is big. I

3070
02:52:11.760 --> 02:52:14.399
<v Speaker 4>would say it almost one like so kaka maybe the

3071
02:52:16.319 --> 02:52:20.879
<v Speaker 4>new Year for trees like conks really aren't only other

3072
02:52:21.079 --> 02:52:24.399
<v Speaker 4>minor holidays. The other ones are basically biblically mandated.

3073
02:52:25.000 --> 02:52:25.479
<v Speaker 2>Mm hmmm.

3074
02:52:26.399 --> 02:52:29.799
<v Speaker 4>And then and then I'm sorry, I'm sorry. Perham and

3075
02:52:30.639 --> 02:52:34.680
<v Speaker 4>Conica are the two minor festivals as opposed to the

3076
02:52:34.760 --> 02:52:36.520
<v Speaker 4>other ones, which are the major holidays.

3077
02:52:37.280 --> 02:52:41.280
<v Speaker 2>Wow, okay, So all right, as we've gotten the backstory

3078
02:52:41.319 --> 02:52:44.680
<v Speaker 2>to Hankkah, the historical reference all the things, how the

3079
02:52:44.920 --> 02:52:46.319
<v Speaker 2>fuck do you play with the top?

3080
02:52:47.399 --> 02:52:50.079
<v Speaker 4>All right, so don't break it.

3081
02:52:50.440 --> 02:52:54.040
<v Speaker 2>It's porcelain. It's yet a big.

3082
02:52:53.920 --> 02:52:58.280
<v Speaker 4>One, all right. So the way you play it is

3083
02:52:59.360 --> 02:53:05.200
<v Speaker 4>the that it stands for mace gadol hyah sean wick

3084
02:53:05.280 --> 02:53:10.520
<v Speaker 4>basie means a great miracle happened there And all right,

3085
02:53:10.719 --> 02:53:15.319
<v Speaker 4>so yes, correct that one would be number two. So

3086
02:53:15.479 --> 02:53:21.799
<v Speaker 4>that's number one correct, correct, one, one, three, three and

3087
02:53:22.000 --> 02:53:23.360
<v Speaker 4>four four correct.

3088
02:53:23.840 --> 02:53:28.200
<v Speaker 7>Okay, So with the with letter number one, yeah, you

3089
02:53:28.280 --> 02:53:33.239
<v Speaker 7>don't get anything that's Newton sounds basically sends for nothing okay,

3090
02:53:34.000 --> 02:53:37.959
<v Speaker 7>the next one you get half okay, the third one,

3091
02:53:38.360 --> 02:53:41.799
<v Speaker 7>the third one you get everything, and the fourth one

3092
02:53:41.840 --> 02:53:42.239
<v Speaker 7>you put in.

3093
02:53:43.840 --> 02:53:45.719
<v Speaker 2>And so when you say put in, because I know

3094
02:53:45.760 --> 02:53:48.879
<v Speaker 2>there's coins that are associated with this, so does everybody

3095
02:53:48.959 --> 02:53:50.559
<v Speaker 2>any up before the spin happens?

3096
02:53:52.079 --> 02:53:54.520
<v Speaker 4>It's really how are you gonna one? There's the only

3097
02:53:54.639 --> 02:53:58.120
<v Speaker 4>rules for for dradle are what the symbols mean whenever

3098
02:53:58.159 --> 02:54:00.559
<v Speaker 4>you play it. If you want to, any of you

3099
02:54:01.319 --> 02:54:04.920
<v Speaker 4>before that put whatever. That's pretty much about it. It's

3100
02:54:04.959 --> 02:54:07.799
<v Speaker 4>just those four symbols. So you don't get anything, you

3101
02:54:07.879 --> 02:54:09.959
<v Speaker 4>get half, you get all of it, or you have

3102
02:54:10.079 --> 02:54:10.399
<v Speaker 4>to put in.

3103
02:54:10.680 --> 02:54:12.959
<v Speaker 2>So somebody just get all of it. And then you

3104
02:54:13.120 --> 02:54:16.040
<v Speaker 2>hit a you get half, you get nothing because there's

3105
02:54:16.079 --> 02:54:16.799
<v Speaker 2>nothing in the pot.

3106
02:54:18.000 --> 02:54:23.120
<v Speaker 4>Basically, So I imagine every person spins. So on turn one,

3107
02:54:23.280 --> 02:54:26.280
<v Speaker 4>I spin and I get the first one. You don't.

3108
02:54:26.360 --> 02:54:28.120
<v Speaker 4>You don't get anything, and then it's the next person.

3109
02:54:28.120 --> 02:54:30.959
<v Speaker 4>Then you add more coins. Yeah, and then the next

3110
02:54:31.000 --> 02:54:32.120
<v Speaker 4>person spins.

3111
02:54:32.200 --> 02:54:34.799
<v Speaker 2>And so everybody adds coins between spins.

3112
02:54:36.000 --> 02:54:36.959
<v Speaker 4>Yes, got you?

3113
02:54:37.479 --> 02:54:42.280
<v Speaker 2>Okay? Dope? So there's any essentially, and I know every

3114
02:54:42.360 --> 02:54:45.120
<v Speaker 2>house has their own house rules, but essentially everybody throws

3115
02:54:45.159 --> 02:54:48.680
<v Speaker 2>in a coin before each spin. So yes, you get all,

3116
02:54:48.760 --> 02:54:50.719
<v Speaker 2>you get half, you get nothing. And then the other

3117
02:54:50.760 --> 02:54:55.600
<v Speaker 2>one you said was you put in damn? Okay, so

3118
02:54:55.920 --> 02:54:58.959
<v Speaker 2>this game can go on all day if it plays.

3119
02:54:58.799 --> 02:55:03.840
<v Speaker 4>Right, Yeah, for sure. And then you definitely add your

3120
02:55:04.479 --> 02:55:05.959
<v Speaker 4>your your Iconica guilt.

3121
02:55:06.479 --> 02:55:07.520
<v Speaker 2>Your Hanka guilt.

3122
02:55:08.760 --> 02:55:11.840
<v Speaker 4>Delt g e lt that's like, that's the for the

3123
02:55:12.239 --> 02:55:15.000
<v Speaker 4>for the money is gelt ge Okay.

3124
02:55:15.200 --> 02:55:18.399
<v Speaker 2>The term for money is gelt g e l t.

3125
02:55:19.719 --> 02:55:19.920
<v Speaker 4>Yes.

3126
02:55:20.200 --> 02:55:22.479
<v Speaker 2>Wow, okay, So for any of the cult members watching here,

3127
02:55:22.559 --> 02:55:25.000
<v Speaker 2>so just we're all clear. This one that looks like

3128
02:55:25.079 --> 02:55:27.840
<v Speaker 2>an L with a little kind of weird notch cut

3129
02:55:27.920 --> 02:55:31.319
<v Speaker 2>in the bottom, that's good everything everything.

3130
02:55:31.719 --> 02:55:36.840
<v Speaker 4>Yes, so one is half. So that first one is nothing.

3131
02:55:37.319 --> 02:55:38.360
<v Speaker 4>That's that one half.

3132
02:55:38.760 --> 02:55:41.079
<v Speaker 2>So the pie symbol that looks like it is missing

3133
02:55:41.159 --> 02:55:44.200
<v Speaker 2>a chunk, that's half. This is nothing.

3134
02:55:45.760 --> 02:55:48.520
<v Speaker 4>This that that one is getting everything.

3135
02:55:48.719 --> 02:55:51.479
<v Speaker 3>This is get everything. This one gets nothing, and that

3136
02:55:51.600 --> 02:55:52.680
<v Speaker 3>one is put in correct?

3137
02:55:53.440 --> 02:55:56.239
<v Speaker 4>Correct, I got it.

3138
02:55:57.360 --> 02:55:58.559
<v Speaker 3>One of us can follow directions.

3139
02:55:58.600 --> 02:56:00.360
<v Speaker 2>You know, I'm Christian, but we might start playing this

3140
02:56:00.479 --> 02:56:03.639
<v Speaker 2>game for Christmas presents. I'm down. You put in half,

3141
02:56:04.239 --> 02:56:05.000
<v Speaker 2>you get everything.

3142
02:56:06.239 --> 02:56:07.799
<v Speaker 3>I mean I like to gamble, so fuck it.

3143
02:56:10.360 --> 02:56:13.280
<v Speaker 1>Is there any other traditions that are inherent to Hankkah

3144
02:56:13.360 --> 02:56:15.200
<v Speaker 1>besides these two specific things.

3145
02:56:15.559 --> 02:56:21.120
<v Speaker 4>I mean, so really radal and and gel for the

3146
02:56:21.280 --> 02:56:26.520
<v Speaker 4>for the child coins. The oil is the dots and

3147
02:56:27.040 --> 02:56:30.000
<v Speaker 4>and donuts, and that's really about it.

3148
02:56:31.000 --> 02:56:33.639
<v Speaker 2>Is fried chicken considered Hanika kosher.

3149
02:56:35.079 --> 02:56:38.479
<v Speaker 4>So I had something pulled up as far as the

3150
02:56:38.559 --> 02:56:42.159
<v Speaker 4>fact that we mostly eat dairy on this holiday because

3151
02:56:42.159 --> 02:56:49.040
<v Speaker 4>there was a miracle that was done. Basically there was

3152
02:56:49.280 --> 02:56:56.440
<v Speaker 4>a a Jewish, the Jewish were under siege and there

3153
02:56:56.680 --> 02:57:01.680
<v Speaker 4>was one of actually the daughter of yoking on the priests.

3154
02:57:03.239 --> 02:57:06.280
<v Speaker 4>She basically went out to his tent and like seduced him,

3155
02:57:06.520 --> 02:57:08.559
<v Speaker 4>said Hey, I'm gonna give you all all this this

3156
02:57:08.760 --> 02:57:10.879
<v Speaker 4>milk milk to drink, and he got drunk off of it,

3157
02:57:11.639 --> 02:57:13.959
<v Speaker 4>and he like fell asleep. But she beheaded him.

3158
02:57:14.799 --> 02:57:17.719
<v Speaker 2>So real quick, all this milk to drink and he

3159
02:57:17.799 --> 02:57:21.440
<v Speaker 2>got drunk off of it. Is there like inferences being

3160
02:57:21.520 --> 02:57:23.799
<v Speaker 2>made here? We're talking about like fermented milk, like the

3161
02:57:23.920 --> 02:57:25.440
<v Speaker 2>Mongols drink. What are we talking about here?

3162
02:57:26.959 --> 02:57:33.079
<v Speaker 15>So I know that I'm just asking there was another

3163
02:57:33.200 --> 02:57:37.719
<v Speaker 15>story that involves a milk story that there was for

3164
02:57:37.879 --> 02:57:39.280
<v Speaker 15>sure a sexual inference.

3165
02:57:39.879 --> 02:57:44.719
<v Speaker 4>Uh, this one. It probably happened. I'm not sure if

3166
02:57:44.959 --> 02:57:48.360
<v Speaker 4>if that went, but for sure he just drank enough

3167
02:57:48.440 --> 02:57:50.680
<v Speaker 4>milk and ate enough cheese and dairy to where he

3168
02:57:50.799 --> 02:57:54.000
<v Speaker 4>just you know, passed out and then he got beheaded.

3169
02:57:56.159 --> 02:57:57.040
<v Speaker 1>And then he got aheaded.

3170
02:57:57.239 --> 02:57:59.760
<v Speaker 2>These women with their women I was trying to seduce

3171
02:57:59.840 --> 02:58:05.559
<v Speaker 2>me with their milk, and that would be tried keeping

3172
02:58:05.559 --> 02:58:06.719
<v Speaker 2>it together. I couldn't.

3173
02:58:07.479 --> 02:58:08.280
<v Speaker 4>Okay, that would be.

3174
02:58:08.280 --> 02:58:10.399
<v Speaker 6>The reason why why we we have a customer to

3175
02:58:10.600 --> 02:58:13.319
<v Speaker 6>eat dairy because there was ale.

3176
02:58:13.399 --> 02:58:16.479
<v Speaker 4>There's a few miracles that were performed with milk.

3177
02:58:17.280 --> 02:58:21.959
<v Speaker 1>I'm confused. We so an old girl potentially may or

3178
02:58:22.000 --> 02:58:24.879
<v Speaker 1>may not have had sexual relations with said man and

3179
02:58:25.000 --> 02:58:27.920
<v Speaker 1>then beheaded him after using milk.

3180
02:58:28.399 --> 02:58:32.360
<v Speaker 4>So how is that a miracle or what is because

3181
02:58:32.600 --> 02:58:36.319
<v Speaker 4>because it because it revolved around because the miracle revolved

3182
02:58:36.360 --> 02:58:39.520
<v Speaker 4>around milk. Obviously we're not worshiping the milk, just the

3183
02:58:39.600 --> 02:58:43.760
<v Speaker 4>fact that it happens with milk.

3184
02:58:44.520 --> 02:58:47.360
<v Speaker 1>Probably, so the miracle is beheading this man.

3185
02:58:48.719 --> 02:58:50.799
<v Speaker 4>Because here was any of the Jewish people. Yes, he

3186
02:58:50.920 --> 02:58:52.040
<v Speaker 4>was like a general.

3187
02:58:52.600 --> 02:58:54.399
<v Speaker 3>So we're celebrating like killing money.

3188
02:58:55.639 --> 02:59:00.760
<v Speaker 2>Oh yes, also ice cream a thing can get y'all

3189
02:59:00.799 --> 02:59:01.479
<v Speaker 2>can get down on.

3190
02:59:03.200 --> 02:59:05.479
<v Speaker 4>Well, I see no problem why wouldn't.

3191
02:59:05.399 --> 02:59:10.920
<v Speaker 2>She a celebration where we're eating donuts, beignetes and fried

3192
02:59:11.000 --> 02:59:11.520
<v Speaker 2>ice cream.

3193
02:59:11.559 --> 02:59:14.799
<v Speaker 1>Look your fast self, I was gonna say, your fat

3194
02:59:14.840 --> 02:59:16.760
<v Speaker 1>as self is going to be there gambling and.

3195
02:59:17.000 --> 02:59:20.280
<v Speaker 2>Like, yes, you're only be so down with a holiday

3196
02:59:20.360 --> 02:59:23.680
<v Speaker 2>to which I have no actual ties, but like ship,

3197
02:59:23.920 --> 02:59:28.760
<v Speaker 2>sign me up, dude, I love this and there's gifts involved,

3198
02:59:28.760 --> 02:59:30.120
<v Speaker 2>which correct me from.

3199
02:59:30.000 --> 02:59:32.200
<v Speaker 1>All she said on the thing that they don't it,

3200
02:59:32.360 --> 02:59:35.200
<v Speaker 1>she said, false, They don't actually still.

3201
02:59:35.079 --> 02:59:39.319
<v Speaker 6>Say gifts are given, but I mean each family does

3202
02:59:39.399 --> 02:59:40.360
<v Speaker 6>it their own way.

3203
02:59:40.639 --> 02:59:41.479
<v Speaker 1>Do you do gifts?

3204
02:59:43.200 --> 02:59:46.319
<v Speaker 4>Yeah, I mean my family doesn't. Like I'm the only

3205
02:59:46.440 --> 02:59:48.079
<v Speaker 4>religious one in my family that I.

3206
02:59:48.159 --> 02:59:48.920
<v Speaker 3>Was going to ask you that.

3207
02:59:50.479 --> 02:59:52.639
<v Speaker 1>You're the only Jewish person in your family.

3208
02:59:52.879 --> 02:59:55.000
<v Speaker 4>No, I'm the only religious one in my family. My

3209
02:59:55.360 --> 02:59:58.000
<v Speaker 4>mother is Jewish, my grandmother Jewish, my aunt are Jewish,

3210
02:59:58.719 --> 03:00:03.680
<v Speaker 4>but they are. My mother is extreme crazy Christian. As

3211
03:00:04.000 --> 03:00:05.200
<v Speaker 4>we talked about on the cult.

3212
03:00:05.680 --> 03:00:09.000
<v Speaker 2>So you remember talking about it, Yes, I remember. I remember.

3213
03:00:09.120 --> 03:00:13.239
<v Speaker 1>I'm sorry, I totally forgot. Yeah, no, I forgot. Okay, okay, okay,

3214
03:00:13.440 --> 03:00:15.799
<v Speaker 1>Well is how are you ended up with Judaism?

3215
03:00:15.959 --> 03:00:18.399
<v Speaker 3>Okay? Or just because you're heritage.

3216
03:00:20.040 --> 03:00:20.920
<v Speaker 4>Because of my heritage.

3217
03:00:21.399 --> 03:00:23.040
<v Speaker 3>I'm sorry, I'm asking personal questions.

3218
03:00:23.079 --> 03:00:25.719
<v Speaker 1>I'm just I'm just curious as to why you'd pick

3219
03:00:25.760 --> 03:00:27.920
<v Speaker 1>a religion with nine thousand million.

3220
03:00:29.559 --> 03:00:30.600
<v Speaker 2>Jewish correspondent.

3221
03:00:30.799 --> 03:00:36.360
<v Speaker 4>He is an open book, so because all it a

3222
03:00:36.639 --> 03:00:39.520
<v Speaker 4>soul thing. Like as I went, I was so I

3223
03:00:39.600 --> 03:00:43.159
<v Speaker 4>was never actually comfortable in the church itself. And then

3224
03:00:43.479 --> 03:00:45.440
<v Speaker 4>once my mother told me that I was Jewish and

3225
03:00:45.520 --> 03:00:49.399
<v Speaker 4>we started going to ah, we started we started going

3226
03:00:49.440 --> 03:00:52.159
<v Speaker 4>to a messianic place like I felt like I was

3227
03:00:52.239 --> 03:00:55.239
<v Speaker 4>at home Ish but almost there and not and not

3228
03:00:55.399 --> 03:00:57.760
<v Speaker 4>there yet. And then basically, once I found it worth,

3229
03:00:58.040 --> 03:01:01.200
<v Speaker 4>I'm like, this is it? And then I found the

3230
03:01:01.440 --> 03:01:07.159
<v Speaker 4>rules in stricture and structure comforting, and it just saw

3231
03:01:07.200 --> 03:01:10.520
<v Speaker 4>me that my soul called to I.

3232
03:01:10.520 --> 03:01:13.680
<v Speaker 3>Can understand that I have a on the other side

3233
03:01:13.719 --> 03:01:19.040
<v Speaker 3>of that coin, I how do I want to wear this?

3234
03:01:19.159 --> 03:01:21.000
<v Speaker 2>I want to say, what are you about to say?

3235
03:01:21.040 --> 03:01:21.200
<v Speaker 4>There?

3236
03:01:21.319 --> 03:01:23.079
<v Speaker 2>Raven I?

3237
03:01:24.040 --> 03:01:27.360
<v Speaker 1>So I'm on an interesting path of my own of

3238
03:01:27.719 --> 03:01:31.120
<v Speaker 1>what I believe or not believe. I'm not anywhere near

3239
03:01:31.360 --> 03:01:33.959
<v Speaker 1>what I want. I will say though, that when I'm

3240
03:01:34.239 --> 03:01:39.159
<v Speaker 1>within a church, I feel a deep, deep discomfort, which

3241
03:01:39.399 --> 03:01:41.719
<v Speaker 1>I don't mind for anyone else. My family is very

3242
03:01:41.799 --> 03:01:44.280
<v Speaker 1>religious all my friends are very religious, and I have

3243
03:01:44.440 --> 03:01:46.079
<v Speaker 1>no problem doing these things.

3244
03:01:46.440 --> 03:01:47.719
<v Speaker 3>I will say, though, when I am.

3245
03:01:47.719 --> 03:01:52.680
<v Speaker 1>Out in nature and doing more wild heathenistic things, I

3246
03:01:52.719 --> 03:01:56.719
<v Speaker 1>guess you could say I feel more comfort and more.

3247
03:01:58.319 --> 03:01:59.520
<v Speaker 3>Attuned to my nature.

3248
03:02:00.280 --> 03:02:05.719
<v Speaker 2>Sure, everybody's got their house of worship indeed, and trees

3249
03:02:05.760 --> 03:02:07.639
<v Speaker 2>are a wonderful house of worship by my dad.

3250
03:02:09.680 --> 03:02:13.479
<v Speaker 4>I have two more videos that we can get to,

3251
03:02:13.799 --> 03:02:17.399
<v Speaker 4>and I think you'll enjoy at least one of them

3252
03:02:17.479 --> 03:02:18.840
<v Speaker 4>and laugh your asshof on the second.

3253
03:02:20.639 --> 03:02:24.680
<v Speaker 2>All right, let's go, oh South Park, I love it.

3254
03:02:25.440 --> 03:02:29.200
<v Speaker 2>We're just gonna sit back and enjoy some holiday songs.

3255
03:02:29.559 --> 03:02:31.959
<v Speaker 12>And if you don't like it, well, I guess you

3256
03:02:32.040 --> 03:02:33.719
<v Speaker 12>can suck my tiny little bows.

3257
03:02:34.079 --> 03:02:36.239
<v Speaker 2>So let's start off with a passive.

3258
03:02:36.000 --> 03:02:39.600
<v Speaker 12>Hanakah song sung by my favorite Jewish person in.

3259
03:02:39.680 --> 03:02:40.639
<v Speaker 4>The whole world.

3260
03:02:42.760 --> 03:02:44.920
<v Speaker 12>Okay, you're my little brother, so I have to show

3261
03:02:44.959 --> 03:02:47.680
<v Speaker 12>you how to celebrate Hanakah. This is called it Drado.

3262
03:02:48.040 --> 03:02:49.760
<v Speaker 12>You spin it and see where it lands, and you

3263
03:02:49.840 --> 03:02:53.760
<v Speaker 12>sing this song. I have a little trader. I made

3264
03:02:53.799 --> 03:02:57.120
<v Speaker 12>it out of clay, and when it's drying ready with Dradel,

3265
03:02:57.200 --> 03:03:00.200
<v Speaker 12>I shall clay, oh drade, old Jadel Jadel. I need

3266
03:03:00.280 --> 03:03:04.200
<v Speaker 12>you Ida Clay Tradle Chadle Jadle with Tradle, I shall play.

3267
03:03:04.319 --> 03:03:06.159
<v Speaker 4>Hey, what the hell are you doing? Oh?

3268
03:03:06.280 --> 03:03:07.719
<v Speaker 12>Hey, cartman, we're playing Tradle.

3269
03:03:07.760 --> 03:03:08.399
<v Speaker 4>Do you want to try?

3270
03:03:08.920 --> 03:03:13.760
<v Speaker 12>Sure, here's a nattle trader that's not in Nato Clay,

3271
03:03:14.120 --> 03:03:17.000
<v Speaker 12>but I'm not gonna play with it because Trader's breaking game.

3272
03:03:17.040 --> 03:03:18.479
<v Speaker 2>Hey, shoot your mouth, fat.

3273
03:03:18.360 --> 03:03:19.079
<v Speaker 9>Ass, juice.

3274
03:03:20.079 --> 03:03:25.360
<v Speaker 12>Play stupid games, Juice. That's why they're Nadle Tad Tader Jill.

3275
03:03:25.440 --> 03:03:25.879
<v Speaker 9>I made you.

3276
03:03:25.959 --> 03:03:29.239
<v Speaker 12>Addle play stupid cato tado tado jue with Trado, I

3277
03:03:29.280 --> 03:03:29.719
<v Speaker 12>shall play.

3278
03:03:29.799 --> 03:03:30.600
<v Speaker 9>That's why they're day.

3279
03:03:30.719 --> 03:03:31.280
<v Speaker 4>What's going on?

3280
03:03:32.040 --> 03:03:33.319
<v Speaker 12>Oh it's that honka thing.

3281
03:03:33.920 --> 03:03:35.239
<v Speaker 4>It's too amazing.

3282
03:03:35.559 --> 03:03:38.319
<v Speaker 12>You spend this thing on the ground and it goes mending. Man,

3283
03:03:38.399 --> 03:03:39.680
<v Speaker 12>I can watch it to day.

3284
03:03:40.200 --> 03:03:40.840
<v Speaker 9>Let me try it.

3285
03:03:41.680 --> 03:03:47.360
<v Speaker 12>I'll try to make its man and Bell I'll try again.

3286
03:03:47.559 --> 03:03:51.440
<v Speaker 12>Ho Tadle Chado Trader, I made you Audo Clay Trado

3287
03:03:51.600 --> 03:03:56.879
<v Speaker 12>Tado Trader, Well, Trad shall again trade? You ladle play

3288
03:03:57.159 --> 03:03:58.639
<v Speaker 12>stupid tato tad Trader.

3289
03:03:59.520 --> 03:03:59.879
<v Speaker 2>I shall.

3290
03:04:00.200 --> 03:04:05.360
<v Speaker 12>That's why the ladder le play stupid tato tatle Trader Joe.

3291
03:04:05.959 --> 03:04:07.399
<v Speaker 12>I shall, Yeah, that's why they're gay.

3292
03:04:07.600 --> 03:04:10.920
<v Speaker 9>Hello boys him, Oh, how precious.

3293
03:04:10.680 --> 03:04:12.200
<v Speaker 1>You boys are? Role playing draddles.

3294
03:04:12.239 --> 03:04:14.159
<v Speaker 12>Now, you know the dradle is the time on the

3295
03:04:14.239 --> 03:04:16.319
<v Speaker 12>tradition that the Hebrew people, Yes, we.

3296
03:04:16.440 --> 03:04:17.399
<v Speaker 4>Do miss Paddowski.

3297
03:04:17.520 --> 03:04:21.360
<v Speaker 12>It's so very interesting now when you are to make

3298
03:04:21.399 --> 03:04:27.399
<v Speaker 12>the draid will spin no always winked spinning barn to

3299
03:04:27.840 --> 03:04:32.479
<v Speaker 12>the raidle spin the stipid girl jingle always wink why

3300
03:04:32.559 --> 03:04:33.000
<v Speaker 12>they name?

3301
03:04:33.360 --> 03:04:35.440
<v Speaker 3>Oh hi dad, Hello, everybody?

3302
03:04:35.639 --> 03:04:35.840
<v Speaker 4>Say?

3303
03:04:35.879 --> 03:04:36.559
<v Speaker 2>Can I join in?

3304
03:04:36.959 --> 03:04:37.200
<v Speaker 4>Sure?

3305
03:04:38.959 --> 03:04:41.760
<v Speaker 12>I have a little trader. I need it out of clay.

3306
03:04:42.159 --> 03:04:45.440
<v Speaker 12>And when it's trying ready with trader, I shall everybody

3307
03:04:45.600 --> 03:04:53.040
<v Speaker 12>chad okadle NiPd Joe Locato, I shall wait Plato, tadle Joe,

3308
03:04:53.200 --> 03:05:02.159
<v Speaker 12>jail nipping Julia, shall court me cous you your soul.

3309
03:05:03.159 --> 03:05:08.079
<v Speaker 12>Oh yeah, we're singing about a draddle.

3310
03:05:09.600 --> 03:05:12.280
<v Speaker 4>Oh sorry, we'll talk about this later show.

3311
03:05:36.719 --> 03:05:39.639
<v Speaker 2>Yeah, okay, So I was gonna ask about that. I've

3312
03:05:39.719 --> 03:05:42.799
<v Speaker 2>heard the south Park song before. Is that a song

3313
03:05:42.879 --> 03:05:45.600
<v Speaker 2>that is actually sang while the dradel is played, or

3314
03:05:45.760 --> 03:05:47.239
<v Speaker 2>is that literally just for the.

3315
03:05:47.280 --> 03:05:51.559
<v Speaker 4>Movies radl dredd D I mean, is literally a song?

3316
03:05:51.799 --> 03:05:56.159
<v Speaker 2>No ship south Park just doesn't miss holy shit. And

3317
03:05:56.280 --> 03:05:59.399
<v Speaker 2>of course Cartman's being the anti semite as you would see.

3318
03:06:00.159 --> 03:06:06.120
<v Speaker 2>But anyway, all right, wow, So oh, all the good

3319
03:06:06.159 --> 03:06:08.440
<v Speaker 2>cult members that have never seen South Park. First of all,

3320
03:06:08.479 --> 03:06:09.040
<v Speaker 2>what are you doing?

3321
03:06:09.639 --> 03:06:09.840
<v Speaker 4>Yeah?

3322
03:06:09.920 --> 03:06:15.959
<v Speaker 2>Check it out. It's great anyway. Secondly, Mariah Carey, Oh so.

3323
03:06:16.280 --> 03:06:18.639
<v Speaker 4>This is true, but it's worth it.

3324
03:06:20.920 --> 03:06:26.840
<v Speaker 10>I don't want a lot for Christmas.

3325
03:06:28.559 --> 03:06:30.760
<v Speaker 1>There is just one thing, honey.

3326
03:06:32.680 --> 03:06:38.680
<v Speaker 10>I don't care about the prisons underneath the Christmas tree.

3327
03:06:40.000 --> 03:06:44.520
<v Speaker 10>I just want you for my own, not than you

3328
03:06:45.040 --> 03:06:46.280
<v Speaker 10>could ever know.

3329
03:06:48.479 --> 03:06:57.159
<v Speaker 9>Make my wish country want for Christmas.

3330
03:07:04.319 --> 03:07:14.280
<v Speaker 10>June Jet ask for much this Christmas.

3331
03:07:14.719 --> 03:07:17.120
<v Speaker 9>I don't even wish for snow.

3332
03:07:17.680 --> 03:07:23.239
<v Speaker 10>Just wanted to horn show businesses Field for Stiller, Verry go.

3333
03:07:24.319 --> 03:07:29.440
<v Speaker 10>I will make a mistenstentes of my choices for seeing

3334
03:07:29.520 --> 03:07:32.920
<v Speaker 10>me Sam, and just to.

3335
03:07:33.159 --> 03:07:38.719
<v Speaker 16>Work the boys with Hochte. I just want to u

3336
03:07:38.959 --> 03:07:45.719
<v Speaker 16>you night, holding onto me so time I'll say sac affronted.

3337
03:07:47.920 --> 03:07:48.920
<v Speaker 9>For Christmas.

3338
03:07:49.959 --> 03:08:05.000
<v Speaker 17>Juice Minora like shines run everywhere, and the fifth months

3339
03:08:05.040 --> 03:08:07.840
<v Speaker 17>office makes two billion days.

3340
03:08:09.760 --> 03:08:11.840
<v Speaker 9>They may have killed our savior.

3341
03:08:12.959 --> 03:08:15.040
<v Speaker 1>That's not the best behavior.

3342
03:08:15.559 --> 03:08:19.440
<v Speaker 17>That's okay, here roll again three days then now chrismin

3343
03:08:19.719 --> 03:08:20.360
<v Speaker 17>enter Da.

3344
03:08:22.120 --> 03:08:24.760
<v Speaker 9>I don't want to lave for Christmas.

3345
03:08:25.200 --> 03:08:31.159
<v Speaker 17>Gentle boys are such a bur Colvin Waltman call babies.

3346
03:08:31.559 --> 03:08:37.399
<v Speaker 10>These are names that I adore. I just want chosen longs.

3347
03:08:37.959 --> 03:08:40.639
<v Speaker 10>He propos are so much fun.

3348
03:08:41.360 --> 03:08:59.239
<v Speaker 9>Made my wish come true love for Christmas on Christmas.

3349
03:09:08.319 --> 03:09:08.680
<v Speaker 4>There you go.

3350
03:09:09.360 --> 03:09:12.079
<v Speaker 2>Oh my god, so many things to break down here.

3351
03:09:12.200 --> 03:09:14.000
<v Speaker 2>First off, when she broke out with the Jews and

3352
03:09:14.040 --> 03:09:18.319
<v Speaker 2>the two backup dancers had shalom Uh, that was funny

3353
03:09:18.360 --> 03:09:22.440
<v Speaker 2>as hell. Also side Tangent didn't know zach Efron was

3354
03:09:22.479 --> 03:09:25.520
<v Speaker 2>a Jew, although out loud now that I've heard the

3355
03:09:25.639 --> 03:09:31.200
<v Speaker 2>last name Efron in this context obviously, but like wow,

3356
03:09:31.840 --> 03:09:38.000
<v Speaker 2>didn't know, oh man. And then she brought the whole

3357
03:09:38.040 --> 03:09:40.200
<v Speaker 2>thing with Jesus and the Yep, that was a That

3358
03:09:40.319 --> 03:09:42.799
<v Speaker 2>was a whole thing, and it was about the money

3359
03:09:42.920 --> 03:09:53.200
<v Speaker 2>because gold diggers be digging. You know what, Royce, I

3360
03:09:53.319 --> 03:09:56.159
<v Speaker 2>appreciate the hell out of you for this, for coming

3361
03:09:56.200 --> 03:09:59.200
<v Speaker 2>on the show to discuss Hanukkah and your people and

3362
03:09:59.280 --> 03:10:02.079
<v Speaker 2>your tradition and how even got to the point of

3363
03:10:02.200 --> 03:10:05.879
<v Speaker 2>celebrating Hanukkah, because again, I feel like most people don't

3364
03:10:05.920 --> 03:10:08.680
<v Speaker 2>really know the backstory. So I am glad that we

3365
03:10:09.040 --> 03:10:11.799
<v Speaker 2>on the Cult Conspiracy were able to talk about this

3366
03:10:13.120 --> 03:10:16.639
<v Speaker 2>as I want to say, unbiased, because that's not true.

3367
03:10:20.319 --> 03:10:24.959
<v Speaker 2>As we had these songs as the altro. Oh my god. Anyway,

3368
03:10:26.200 --> 03:10:28.159
<v Speaker 2>Ravenlee had to take off for a moment. She's got

3369
03:10:28.200 --> 03:10:30.719
<v Speaker 2>something she's got to do. But either way it goes. Royce,

3370
03:10:31.000 --> 03:10:33.799
<v Speaker 2>thank you so much for coming on the show and

3371
03:10:33.920 --> 03:10:40.520
<v Speaker 2>discussing your culture, your heritage, your beliefs, and your hanakoh

3372
03:10:42.200 --> 03:10:48.959
<v Speaker 2>hanikkah hanukah. Yeah, thank you for coming on and discussing

3373
03:10:49.079 --> 03:10:52.159
<v Speaker 2>your Hankka traditions with everybody. And I think we all

3374
03:10:52.280 --> 03:10:55.879
<v Speaker 2>learned something today. I could be wrong. Maybe the people

3375
03:10:56.000 --> 03:10:59.040
<v Speaker 2>heard this and have developed even more of a hatred

3376
03:10:59.399 --> 03:11:01.879
<v Speaker 2>for the Jewish people. I hope not. I hope everybody

3377
03:11:01.920 --> 03:11:04.000
<v Speaker 2>at least took this with a little bit of appreciation.

3378
03:11:04.760 --> 03:11:08.280
<v Speaker 2>And I don't know, the dredo sounds fun. I actually,

3379
03:11:08.319 --> 03:11:10.079
<v Speaker 2>even though I'm a Christian, I might find ways to

3380
03:11:10.120 --> 03:11:13.559
<v Speaker 2>implement that in my children. Any holiday where there's drinking

3381
03:11:13.680 --> 03:11:16.600
<v Speaker 2>and gambling involved. It sounds like a riff snorting good

3382
03:11:16.680 --> 03:11:19.079
<v Speaker 2>time to me. I don't know. I don't know, but

3383
03:11:20.079 --> 03:11:22.920
<v Speaker 2>hell yeah, bro, especially with the fried donuts and everything too.

3384
03:11:22.959 --> 03:11:25.000
<v Speaker 2>I feel like that's a tradition that we could all

3385
03:11:25.079 --> 03:11:27.639
<v Speaker 2>get behind. Up Here comes raven Lee. Perfect time. We

3386
03:11:27.719 --> 03:11:30.879
<v Speaker 2>are about to close out this episode. We just played

3387
03:11:30.920 --> 03:11:35.239
<v Speaker 2>the South Park Honkkah song and apparently there's a Mariah

3388
03:11:35.319 --> 03:11:39.440
<v Speaker 2>Carey all up for Christmas is Jews version of the song,

3389
03:11:39.639 --> 03:11:42.200
<v Speaker 2>and that's a whole thing. So you know, it's an

3390
03:11:42.200 --> 03:11:46.440
<v Speaker 2>excellent way to end this episode. Royce, once again, thank

3391
03:11:46.479 --> 03:11:49.239
<v Speaker 2>you so much for being our resident Jewish correspondent, for

3392
03:11:49.360 --> 03:11:51.879
<v Speaker 2>coming on and discussing honika with us to the level

3393
03:11:51.920 --> 03:11:54.280
<v Speaker 2>that you have. I think we've all learned something here.

3394
03:11:55.040 --> 03:11:56.520
<v Speaker 2>For anybody that would like to reach out to you,

3395
03:11:56.520 --> 03:11:57.879
<v Speaker 2>I don't know if you want to put your information

3396
03:11:58.000 --> 03:12:02.159
<v Speaker 2>out there or not, but you know, the floor is yours.

3397
03:12:02.239 --> 03:12:05.000
<v Speaker 2>If there's anything you would like to shamelessly plug, if nothing.

3398
03:12:04.799 --> 03:12:09.040
<v Speaker 4>Else, well, if you want to email me, it's Royce

3399
03:12:09.559 --> 03:12:14.840
<v Speaker 4>the Yid Frasier with the dot in between every word

3400
03:12:14.959 --> 03:12:19.760
<v Speaker 4>at gmail dot com. So Royce dot dot dot Frasier

3401
03:12:19.879 --> 03:12:23.600
<v Speaker 4>dot at gmail dot com. And uh, do you want

3402
03:12:23.639 --> 03:12:25.680
<v Speaker 4>to talk to me? Give me that way?

3403
03:12:26.280 --> 03:12:30.840
<v Speaker 2>Hell yeah, yeah. Once again, to shameless plug our own things.

3404
03:12:30.879 --> 03:12:32.040
<v Speaker 2>If you would like to get your start in the

3405
03:12:32.120 --> 03:12:34.639
<v Speaker 2>buying and selling and trading of gold and silver, bully,

3406
03:12:34.719 --> 03:12:36.000
<v Speaker 2>and then what you need to do is go to

3407
03:12:36.079 --> 03:12:41.079
<v Speaker 2>CEC Silver dot com. Royce, our Jewish correspondent has obviously,

3408
03:12:41.280 --> 03:12:43.600
<v Speaker 2>as we talked about earlier in the episode, been a

3409
03:12:43.760 --> 03:12:46.040
<v Speaker 2>member of it for quite some time. Listen, talk to

3410
03:12:46.079 --> 03:12:48.719
<v Speaker 2>your financial advisor, to talk to your CPA, your accountant,

3411
03:12:48.719 --> 03:12:51.000
<v Speaker 2>whoever is handling your retirement, and ask them if they

3412
03:12:51.079 --> 03:12:54.360
<v Speaker 2>think precious metals is a wise investment for your future.

3413
03:12:54.399 --> 03:12:56.200
<v Speaker 2>I promise you they are all going to say that

3414
03:12:56.239 --> 03:12:59.280
<v Speaker 2>at least a portion of your retirement portfolio needs to

3415
03:12:59.319 --> 03:13:02.840
<v Speaker 2>be invested and gold in precious metals. So're bullyon all

3416
03:13:02.920 --> 03:13:05.040
<v Speaker 2>the things, all the stuff. Best place to get your

3417
03:13:05.040 --> 03:13:08.120
<v Speaker 2>start video to cecsilver dot com at this time and

3418
03:13:08.200 --> 03:13:11.239
<v Speaker 2>get your start today. Link is in the description below,

3419
03:13:11.520 --> 03:13:14.360
<v Speaker 2>but without any other real shameless plugs I could think of.

3420
03:13:14.879 --> 03:13:17.280
<v Speaker 2>As of this episode goes, I think this is an

3421
03:13:17.319 --> 03:13:20.360
<v Speaker 2>excellent way for us to start our holiday season, our

3422
03:13:20.399 --> 03:13:23.920
<v Speaker 2>holiday week. Tomorrow, we're gonna have more fun and wildness.

3423
03:13:24.000 --> 03:13:25.799
<v Speaker 2>The next day, we're gonna have more fun and wildness.

3424
03:13:26.159 --> 03:13:28.159
<v Speaker 2>I can't wait to get into more the thick of

3425
03:13:28.280 --> 03:13:30.840
<v Speaker 2>the conversation. I think Haneko is a great way to start.

3426
03:13:31.239 --> 03:13:33.559
<v Speaker 2>So for anybody that would like to see what we

3427
03:13:33.639 --> 03:13:35.840
<v Speaker 2>are talking about, Like I said, go to Patreon dot com,

3428
03:13:35.920 --> 03:13:38.399
<v Speaker 2>slash called it the Conspiracy Podcasts. It's the only way

3429
03:13:38.559 --> 03:13:41.760
<v Speaker 2>to get the video access as well as after listening

3430
03:13:41.840 --> 03:13:44.360
<v Speaker 2>and all the things, all the stuff. But in another

3431
03:13:44.399 --> 03:13:47.040
<v Speaker 2>ways you could support the show, would be too. Please

3432
03:13:47.840 --> 03:13:50.000
<v Speaker 2>hit the five stars, hit the shares, the life, subscribes

3433
03:13:50.000 --> 03:13:52.040
<v Speaker 2>comments we're proposed to be reviewing, shares, hit their friends

3434
03:13:52.040 --> 03:13:54.280
<v Speaker 2>and family share, I say, we're here's the deal. The

3435
03:13:54.399 --> 03:13:57.399
<v Speaker 2>more activity the algorithm sees across all of our listening platforms,

3436
03:13:57.559 --> 03:13:59.600
<v Speaker 2>the more we get promoted to more potential listeners who

3437
03:13:59.639 --> 03:14:02.920
<v Speaker 2>could become cult members like yours, you Finally's and gentlemen,

3438
03:14:03.120 --> 03:14:05.440
<v Speaker 2>why are you aready? Go check out The Menimistics, Jonathan's

3439
03:14:05.440 --> 03:14:07.000
<v Speaker 2>other show and give him the same lover respect over

3440
03:14:07.040 --> 03:14:08.799
<v Speaker 2>there with the five star views on the positivity in

3441
03:14:08.879 --> 03:14:11.159
<v Speaker 2>the comments. Come check out The Cage to Night, and

3442
03:14:11.239 --> 03:14:13.799
<v Speaker 2>come joint each of us for our individual Patreon lives

3443
03:14:13.920 --> 03:14:16.399
<v Speaker 2>we host every Wednesday night nine pm, so tra links

3444
03:14:16.399 --> 03:14:18.520
<v Speaker 2>to those during the description as well. And we thank

3445
03:14:18.600 --> 03:14:20.799
<v Speaker 2>you for everybody wh's already gone and done so. And

3446
03:14:20.920 --> 03:14:23.840
<v Speaker 2>with all of this being said, this was another beautiful

3447
03:14:23.840 --> 03:14:27.520
<v Speaker 2>episode of the Cult of Conspiracy and I am the

3448
03:14:27.600 --> 03:14:31.239
<v Speaker 2>Cage to Night. And there's one very important extremely vital

3449
03:14:31.280 --> 03:14:33.479
<v Speaker 2>piece of information. We need your lard just as soon

3450
03:14:33.639 --> 03:14:34.959
<v Speaker 2>as humanly possible.

3451
03:15:09.879 --> 03:15:10.920
<v Speaker 4>What a bay of b