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<v Speaker 1>You see, something's going to happen.

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<v Speaker 2>What's going to happen?

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<v Speaker 1>He take what help?

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<v Speaker 3>Welcome to the Occult Rejects. This episode, I got a

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<v Speaker 3>couple of rejects with me, and we got a new

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<v Speaker 3>guest on, somebody that had reached out to me and

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<v Speaker 3>was actually a fan of the show. So, I mean,

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<v Speaker 3>what could be even better than that? Buddy hit me

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<v Speaker 3>up at the topic that I know zero about, so

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<v Speaker 3>I'm very excited to have him on, and I got

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<v Speaker 3>Gin with me to help me out since I don't

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<v Speaker 3>know much, and we got Mad here as well to

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<v Speaker 3>drop some of his knowledge. Before we introduce uh Master

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<v Speaker 3>Gong Swan, we will introduce Jin in Mad first, Jin,

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<v Speaker 3>my man, please let everybody know what is up with you?

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<v Speaker 4>What's the boss? Mister ninety three? Thank you you? Uh

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<v Speaker 4>lauscher konk sure, Fasher, I'm not sure. We'll find out

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<v Speaker 4>in a few minutes, I guess, and maybe explain like

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<v Speaker 4>what I'd even said, and I even told Nick I'd

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<v Speaker 4>never speak Mandarin on air. But anyways, there you go.

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<v Speaker 4>There's a you know, fresh Jine lore. But anyways, you

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<v Speaker 4>can follow me at Wukan Reborn.

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<v Speaker 2>W uk O and g reborn. My show is called

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<v Speaker 2>Threshold Saints.

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<v Speaker 4>You can find an Apple, Spotify, of course, the gray

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<v Speaker 4>lodgethtruegray Lodge dot com, t r ve, gray Lodge dot com,

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<v Speaker 4>and YouTube like and subscribe. Matt is our webmaster and

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<v Speaker 4>are my co host and along with four other boys.

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<v Speaker 4>So we have a lot of fun doing speculative call Chakra,

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<v Speaker 4>speculative Narcissism, and speculative Cabala every Friday Night Live. So

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<v Speaker 4>if you're interested in that, check it out. Thank you

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<v Speaker 4>guys so much. And I have an episode with Gregory

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<v Speaker 4>Peters dropping today on New Way on Contra with Solar.

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<v Speaker 3>Thank you very nice. Well, thank you very much for

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<v Speaker 3>joining us. You know I was appreciate it. And uh

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<v Speaker 3>we got Matt, what is going on? You're back on again.

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<v Speaker 3>I always love having you here. Thank you very much.

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<v Speaker 3>Oh I think you're still muted there, sir, Sorry about that.

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<v Speaker 1>Thank you good.

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<v Speaker 5>Yeah, I'd love to be here as well. Always fun.

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<v Speaker 6>Thanks all for calling me again, and we'll definitely have

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<v Speaker 6>a lot of fun today with dalism, which I really

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<v Speaker 6>enjoy and obviously I always see connections with Cabala as well.

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<v Speaker 5>So I'm at Mora.

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<v Speaker 6>You can find me on many social media's always at

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<v Speaker 6>more nineteen that's x, Twitter means the same YouTube, Instagram,

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<v Speaker 6>TikTok can name it. And also my website that's Kabala

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<v Speaker 6>dot com k A A B A l a h

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<v Speaker 6>dot com. You can see what I do there sometimes

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<v Speaker 6>services doing them more frequently nowadays, and also a lot

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<v Speaker 6>of apps which some new stuff coming on, so make

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<v Speaker 6>sure to follow there.

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<v Speaker 5>And yeah, let's go today.

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<v Speaker 3>Awesome. Thank you very much, very much, Matt, and again

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<v Speaker 3>I appreciate you making it. And finally to the guest himself,

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<v Speaker 3>massagong Swan, thank you again for reaching out. Like I said, unfortunately,

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<v Speaker 3>I don't know what kind of hell might I would be.

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<v Speaker 3>I don't know much about Taoism. Crawley even got into it,

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<v Speaker 3>but it is something I am not hip too. So

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<v Speaker 3>please let everybody know what your deal is where they

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<v Speaker 3>can find your stuff, and I guess we'll get into

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<v Speaker 3>it after that.

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<v Speaker 1>So yes, thank you very much Nick for having me on.

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<v Speaker 1>I am a Taoist disciple and a master of the

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<v Speaker 1>maus On set, and in Mausan style Taoism, we're known

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<v Speaker 1>for drawing talismans. In the West, you would call it sigils.

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<v Speaker 1>Like so something like this for example, Oh okay, and yeah,

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<v Speaker 1>and also in this a bit more later on. And

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<v Speaker 1>you can find me online at Master Gonson Taoism on YouTube.

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<v Speaker 1>And I started my own lineage of Taoism called The

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<v Speaker 1>Sweet Divine Tow and it's at Sweet Divine Tow dot com.

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<v Speaker 3>Very nice, thank you, sir. I know we spoke a

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<v Speaker 3>little bit prior you did kind of. I guess you

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<v Speaker 3>said you grew up in Taoism, so I guess asking you,

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<v Speaker 3>like what got you into this? But yeah, I mean

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<v Speaker 3>I don't know if you want to give it a

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<v Speaker 3>little bit of background about, like, you know, how you

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<v Speaker 3>got into the Taoism, like what I guess experiences you

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<v Speaker 3>have and what you've studied.

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<v Speaker 1>Yeah, certainly, Well I did grow up in Taoism, but

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<v Speaker 1>I didn't really. I wasn't serious about practicing until I

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<v Speaker 1>was in my early thirties when I had a supernatural experience.

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<v Speaker 1>I was just briefly, I was visiting my friend in

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<v Speaker 1>a rural part of Cambodia, and those I need to

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<v Speaker 1>set up the background at those places there, it's really rural.

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<v Speaker 1>It's like dirt, dusty roads, no street lights after dark.

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<v Speaker 1>So if you find yourself without a flashlight at night,

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<v Speaker 1>then you're flat out of luck. It's completely pure black,

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<v Speaker 1>complete darkness. Yeah, it's extremely creepy and and the thing

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<v Speaker 1>is it's a very haunted place that I found myself in.

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<v Speaker 1>I was visiting a friend and the history of Cambodia

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<v Speaker 1>was at during the reign of the Kamai Rouge. Like

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<v Speaker 1>that's like polepot era and that nineteen seventies, lots of

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<v Speaker 1>people were killed. Yeah. Yeah, So he was telling me,

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<v Speaker 1>you know, when you come, you know, expect to experience

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<v Speaker 1>some creepy things. You never know what you'll see, because

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<v Speaker 1>lots of people were actually fifty years ago, they were

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<v Speaker 1>killed and then they were not given a proper burial.

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<v Speaker 1>Their bodies were haphazardly thrown into the ditch right across

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<v Speaker 1>the street from my house. So I was like, Okay,

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<v Speaker 1>I didn't know what to expect. I thought he was

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<v Speaker 1>half joking, but he wasn't. But he wasn't. And instead anyway,

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<v Speaker 1>so people keep dogs here because it's not actually to

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<v Speaker 1>scare off thieves and robbers, because it's a small time.

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<v Speaker 1>Everyone knows everyone else. There's only so much you can

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<v Speaker 1>get away with. But it's actually to keep a watch

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<v Speaker 1>out for supernatural entities. So anyway, I was at late

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<v Speaker 1>at night, around eleven. I was in my room just working,

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<v Speaker 1>and I noticed that the dog was barking like crazy.

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<v Speaker 1>So I went outside and then I took my flashlight

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<v Speaker 1>and I saw that the dog was barking at someone

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<v Speaker 1>walking just past the gate. So I was thinking, Okay,

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<v Speaker 1>that's no big deal, because dark soon bark at people

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<v Speaker 1>that they they know, they only bark at strangers, right,

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<v Speaker 1>So then at twelve midnight, I heard the dark bark

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<v Speaker 1>again like crazy. I'm thinking, well, maybe it's just another stranger,

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<v Speaker 1>but I'm curious because who would walk past the gate

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<v Speaker 1>this late at night. So I go and then I

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<v Speaker 1>shine my flashlight and there by the way, that's where

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<v Speaker 1>I tried my flashlights. By the way, I took my

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<v Speaker 1>flashlight and showing it onto something, and then I saw

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<v Speaker 1>the dog was barking at some and this entity was

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<v Speaker 1>standing right between. It was the neighbor's gate actually, so

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<v Speaker 1>neighbor's fence. So imagine like you know here right, so

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<v Speaker 1>I'm on the balcony, it's staring down the neighbor's fences

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<v Speaker 1>this way, and then this entity was standing between the

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<v Speaker 1>neighbor's fence and a tractor. Now that's a very weird

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<v Speaker 1>place for a person to stand, a very awkward place

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<v Speaker 1>to stand, and who would do that at midnight? So anyway,

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<v Speaker 1>and then then I show my flashlight on it, and

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<v Speaker 1>I'm thinking, well, is this a person? Like what was

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<v Speaker 1>he doing?

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<v Speaker 3>Right?

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<v Speaker 1>And I noticed his upper body is completely covered in blue.

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<v Speaker 1>His lower body he's bringing some sort of white cloth.

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<v Speaker 1>So blue cloth upper body, white cloth, ower body. So

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<v Speaker 1>his face was covered up, and I could see like

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<v Speaker 1>the the holes of where like you know, the human

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<v Speaker 1>eyes and the nostrils and the mount would be. And

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<v Speaker 1>I'm thinking this is either a scarecrow or a malmannequin

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<v Speaker 1>or something I've never seen before. But what an awkward

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<v Speaker 1>place to stand at midnight when the dogs noticed it,

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<v Speaker 1>And now I realized why it appeared at midnight, because

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<v Speaker 1>according to Taoism, that's called the hour of the Seed.

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<v Speaker 1>It's called in Mandarin the hour of the seed, and

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<v Speaker 1>it's the most yin right, yin yang. That's probably the

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<v Speaker 1>most famous concept that the West knows about in terms

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<v Speaker 1>of Taoism. It's the most in time of the entire cycle.

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<v Speaker 1>So there we are, and then I show my light

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<v Speaker 1>on A three once because I thought, Okay, maybe my

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<v Speaker 1>eyes are playing tricks on me. Nope. I turn off

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<v Speaker 1>the light and I'm thinking, okay, maybe i'm I'm just

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<v Speaker 1>seeing things. I turn all my flash again and it's

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<v Speaker 1>still there. I think, okay, Well, I don't drink, I

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<v Speaker 1>don't smoke, I don't do drugs. I am completely sober.

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<v Speaker 1>It's too early for me to be sleeping, because I

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<v Speaker 1>don't sleep till two or three am. It's too early

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<v Speaker 1>for me to be dreaming. So this is real. So

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<v Speaker 1>I do the same thing again. I turn off the flashlight.

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<v Speaker 1>I shine it back on the thing again. It's still there.

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<v Speaker 1>And that's when I began to feel a bit creeped out,

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<v Speaker 1>like I know, I'm not hallucinating, that's I don't know

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<v Speaker 1>what the hell that is. But maybe I should leave

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<v Speaker 1>well enough alone and take my friend's advice, because he

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<v Speaker 1>told me, you'll say something, and when you do, don't interfere,

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<v Speaker 1>don't do anything, just go back to your room. So

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<v Speaker 1>I did. But but honestly, it didn't feel like it

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<v Speaker 1>didn't feel like it cared about me. It didn't move

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<v Speaker 1>or anything. It felt like I was bothering it by

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<v Speaker 1>shining my flashlight on him. Because when you're out there

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<v Speaker 1>in the middle of the night by yourself, if you're

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<v Speaker 1>a human, if someone shines a flashlight on you, wouldn't

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<v Speaker 1>you turn your head to look to see who the

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<v Speaker 1>hell is doing that? Right? So who is that? Calm? Right? Like,

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<v Speaker 1>I don't I don't think it was human. Whatever it was,

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<v Speaker 1>it was my first encounter with something supernatural, and I'm like, Okay,

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<v Speaker 1>I'm going to turn a Taoism. I'm going to become

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<v Speaker 1>ordained to figure out what the hell that was. I'm

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<v Speaker 1>exaggerating a bit there, but it's incited, instigated my my

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<v Speaker 1>interest into things that are beyond our earthly senses, beyond

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<v Speaker 1>our five senses, things that exist but we cannot see

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<v Speaker 1>or hear.

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<v Speaker 3>So I I was kind of going to ask a question,

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<v Speaker 3>and I guess you kind of answered it already, Like so,

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<v Speaker 3>I guess this experience like somehow Taoism like rang true

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<v Speaker 3>to you to explore becaues gotcha.

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<v Speaker 1>Yeah, because I was already in Asia, and and I

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<v Speaker 1>was exposed a bit to Buddhist beliefs as well, and

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<v Speaker 1>because Cambodia is a very Buddhist country, but there's huge

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<v Speaker 1>pockets of Chinese Cambodians, and I dis gravitated back towards

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<v Speaker 1>Taoism because it's what I'm most familiar with.

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<v Speaker 3>Yeah, I get that. Uh, Jenna, Matt, did you have

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<v Speaker 3>anything you wanted to ask or say?

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<v Speaker 2>Well, I have I have got a couple questions, but

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<v Speaker 2>I'll start with this.

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<v Speaker 4>Master Gong set Gong stn Sorry, I'm apologe. Would you

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<v Speaker 4>explain like just some of the cosmology, just generally for

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<v Speaker 4>people who are like totally unfamiliar with Taoism, Like what

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<v Speaker 4>is what does the heavenly hierarchy or like or is

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<v Speaker 4>it ghosts or is it like what are the nature

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<v Speaker 4>of spirits that we're talking about? And also like what

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<v Speaker 4>is the primary focus Indaoism in terms of like is

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<v Speaker 4>it sociological like with Christianity, where you're trying to, you know,

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<v Speaker 4>sort of escape the worldly system or is it more

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<v Speaker 4>cabalistic where you're escaping like the whole conceptual framework of

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<v Speaker 4>reality that kind of stuff.

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<v Speaker 1>That's that's a great question. Well, to start off the

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<v Speaker 1>basics is I would consider Taoism to be the Paganism

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<v Speaker 1>or the Wicca of the East, because I see a

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<v Speaker 1>lot of parallels about living in harmony with nature, about

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<v Speaker 1>the guardians of the four directions, which we have in

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<v Speaker 1>Taoism as well. It's it's very much I would say

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<v Speaker 1>it's a chaos magic of the East. Oh wow, yeah,

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<v Speaker 1>and uh well, I think a lot of people are

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<v Speaker 1>familiar with this. I have a lot of props to

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<v Speaker 1>show people. But this is a what we call a

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<v Speaker 1>tides e two. It's called yanyang symbol ties two in Mandarin.

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<v Speaker 1>And these are the trigrams they represent the just the different. Well,

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<v Speaker 1>this is Tien and this is Quinn, and it means

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<v Speaker 1>like the divine yang or the sky. So the divine yin,

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<v Speaker 1>which is the earth? Right, So I started off as observation.

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<v Speaker 1>Actually we're observing, hey, why does the sun set every night?

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<v Speaker 1>And why does it like come back up again in

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<v Speaker 1>the morning. Right, So it's stuff like and through the observation,

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<v Speaker 1>so kind of like science, where through this observation we

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<v Speaker 1>discover certain truths about the natural world, for example, and

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<v Speaker 1>that's where you come up with the twelve rules of

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<v Speaker 1>a yin and yang. Right. For example, a great great

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<v Speaker 1>yin leaves a little yang. And I'll give you an

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<v Speaker 1>example of how that is. So it's always starknest before dawn. Right,

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<v Speaker 1>that's the western sing around what for three or four am? Right,

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<v Speaker 1>that is quite yin because it's really dark at that time, right,

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<v Speaker 1>But it becomes a little yang because an hour later,

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<v Speaker 1>hey it's sunrise. We can see daybreak. Right. So it's

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<v Speaker 1>these these rules that that are a result of the

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<v Speaker 1>observation of nature. So I started off very much about nature.

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<v Speaker 1>Anything else you want to And yes, and I believe someone,

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<v Speaker 1>I mean I saw it called oh yeah, yeah, yes

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<v Speaker 1>right right, the mini world theory. There are many other

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<v Speaker 1>infinite number of realms. The official in the official the

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<v Speaker 1>the what's the working for the official stance is that

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<v Speaker 1>there are nine heavens, go ten and it's reflected in

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<v Speaker 1>all the incantations we have. For example, when you are

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<v Speaker 1>offering incense, for example, grab some incense here. When you're

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<v Speaker 1>offering incense, you're spilled to recite the offering incense incantation,

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<v Speaker 1>and the very end of that incantation is jind. It

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<v Speaker 1>means that we want the incense to take our energy

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<v Speaker 1>and our prayers to the nine heavens. Right, So I

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<v Speaker 1>would say it is there's the physical realm, which is

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<v Speaker 1>the what we call the Rincien, right, and that extends

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<v Speaker 1>all the other planets like Mars, Mercury and all that, right,

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<v Speaker 1>and then we have the different planes. So it's actually

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<v Speaker 1>similar to some Western New Wage thought on the astral planes.

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<v Speaker 1>There is an equivalent of astroprojection in Taoism as well.

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<v Speaker 1>Oh wow, yeah, I noticed, because I just I studied

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<v Speaker 1>a bit of Western Taoism. I've been studying a little

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<v Speaker 1>bit because I noticed there's lots of equivalence between tawas

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<v Speaker 1>an Eastern and Western occult very like similar. For example,

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<v Speaker 1>the adage so was it as above so below right,

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<v Speaker 1>that's very like Wi Cup, but that's also Taoist.

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<v Speaker 3>Oh, it's just like, well, honestly, what you were explaining

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<v Speaker 3>before heavens in the earth, I mean, I was above.

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<v Speaker 1>Rh exactly right. Yeah. So somehow the ancients they didn't

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<v Speaker 1>actually communicate, they couldn't because of the vast distances, but

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<v Speaker 1>they all came to this essentially similar conclusions. They drew

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<v Speaker 1>to similar conclusions just from observation.

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<v Speaker 3>One question, one question, I just want to ask real quick,

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<v Speaker 3>and I not to like spur off on this, but

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<v Speaker 3>I don't know if you're into it or not. But

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<v Speaker 3>maybe you said you were actually a fan of the channel.

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<v Speaker 3>Have you ever noticed any stuff where you're like, oh,

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<v Speaker 3>this sounds like Kabbala in some ways, Like do you

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<v Speaker 3>ever see influences or ties you think to Kabbala and

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<v Speaker 3>what you're into.

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<v Speaker 1>Yes, that's a great question. I studied a little of

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<v Speaker 1>the Kabbala too, and they have the tree of life

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<v Speaker 1>for example in the Kabbala, right, the crown the uh.

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<v Speaker 1>I don't speak Hebrew because so I don't remember, but

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<v Speaker 1>the official name is, but I remember, like, yeah, the

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<v Speaker 1>English translations, right, and there is right, because we have

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<v Speaker 1>the different realms of existence, right, we have the the

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<v Speaker 1>physical realm being non physical. Right, we have the astral

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<v Speaker 1>planes lower astral, all the way up to what mental, causal, budic, divine.

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<v Speaker 1>And that's yeah, exactly, Yeah, that's the great comment. Everything

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<v Speaker 1>comes back to number nine. Yeah, the nine Magic squirts

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<v Speaker 1>and Taoism, for example, the hood to the river of

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<v Speaker 1>the river map. It's also astrology. At the same time,

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<v Speaker 1>the whole brand of Taoism devoted to astrology and predicting

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<v Speaker 1>our destiny just based on our birth, our time date

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<v Speaker 1>to year, month of birth. It's called bots of the

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<v Speaker 1>Eight or the four Pillars. Eight characters, four pillars.

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<v Speaker 3>Did you just say nine uh militaries squares? Did you

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<v Speaker 3>say something like that?

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<v Speaker 1>Uh, it's it's actually called the it's called the magic square,

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<v Speaker 1>the Foe magic Square. There are nine squares. Yeah, there

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<v Speaker 1>are nine squares. A picture of that.

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<v Speaker 3>Yeah, I mean you see stuff like that in Agrippa, and.

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<v Speaker 1>Like you, they all came to the same similar conclusion.

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<v Speaker 1>So something is up there. Something must have happened there,

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<v Speaker 1>like there's no way they were reading letters to one another.

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<v Speaker 1>So I'm not sure how they influence each other. But

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<v Speaker 1>it's a long even up from the on the Silk Road.

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<v Speaker 1>It's a long way from China to Europe.

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<v Speaker 2>Well I can make an apologies, Yeah, just.

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<v Speaker 5>One click, isn't it on Taoism?

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<v Speaker 6>Also that they have this, I don't remember if it's

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<v Speaker 6>on the Talaging or where is it they have it?

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<v Speaker 6>Like from the Taul came the the Yang, from the

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<v Speaker 6>Yang king, the Ying, and then from all the things

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<v Speaker 6>something like that.

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<v Speaker 1>Yes, yes, yes, absolutely, I don't I love that one there.

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<v Speaker 1>I love that picture.

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<v Speaker 6>If you can, if you can recite it, because because

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<v Speaker 6>like in Kabala, it's going to be more or less

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<v Speaker 6>the same, the same idea, you.

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<v Speaker 1>Know, and then everything. Yeah, the primordial chaos, the wood,

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<v Speaker 1>he gave rise to the Taisi from one yet gives

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<v Speaker 1>us to the two, two to three and three king

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<v Speaker 1>ten thousand things. Yeah, that you're right, that's exactly from

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<v Speaker 1>the town that see and that is written by someone

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<v Speaker 1>called Lauds. It means the old one. Actually, he didn't

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<v Speaker 1>actually found Taoism, but he he's very much revered and

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<v Speaker 1>honored in the faith.

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<v Speaker 4>I was just going to say, Matt is really good

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<v Speaker 4>at the Bakuah and like even yeah, even better than

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<v Speaker 4>me at.

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<v Speaker 2>The sort of like the eight triagrams.

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<v Speaker 4>He kind of gets it, like he kind of Matt

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<v Speaker 4>has mapped it to Kabala through his system. So I

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<v Speaker 4>just want to say, so he's quite good at it.

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<v Speaker 4>But I wanted to follow up on what you said

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<v Speaker 4>about Lolzza because I think a lot of people misunderstand

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<v Speaker 4>like that point. Like you know, every there are different

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<v Speaker 4>kinds of Daoists, as you said, and there are different

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<v Speaker 4>sort of cosmologies that are both more esoteric cosmology exists,

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<v Speaker 4>but then also like a quote unquote folk cosmology exists,

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<v Speaker 4>where they might put a Buddha or they might put

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<v Speaker 4>jade emperor, or they might put guan y In depending

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<v Speaker 4>on like your level of I guess knowledge in the esoterica.

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<v Speaker 4>So can you just explain, like what what happens when

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<v Speaker 4>like a person who's never experienced Daoism walks into a

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<v Speaker 4>Taoist temple, Like what should they expect to see?

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<v Speaker 2>What should they like take note of?

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<v Speaker 4>And like what spirits are especially for your school or

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<v Speaker 4>your sect or for the sec that you trained in,

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<v Speaker 4>Which which are the most important?

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<v Speaker 2>And why?

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<v Speaker 1>Great great question? Well in China, because they try to

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<v Speaker 1>harmonize religions. So like when Buddhism arrived in China, it

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<v Speaker 1>competed with Taoism, uh, and then the authorities had a

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<v Speaker 1>policy called syncretism. So they wanted to harmonize religions or

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<v Speaker 1>else it will be in conflict and you know, and

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<v Speaker 1>then that will lead to like you know, the wars

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<v Speaker 1>of religions in Europe, right, I mean Protestants versus Catholics.

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<v Speaker 1>But so you might see like Guanyin, but Guanyin is

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<v Speaker 1>actually like a Buddhisatta and is Buddhist, but somehow she

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<v Speaker 1>made it into the pantheon. But we have an equivalent

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<v Speaker 1>in Taoism called Shansenrin, and it's just someone similar. So

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<v Speaker 1>someone who a woman who accumulated great merit and then

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<v Speaker 1>managed to become an immortal what we call a CN

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<v Speaker 1>after death, which is actually the goal of Taoism. Actually,

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<v Speaker 1>the goal of Taoism is to break the cycle of

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<v Speaker 1>reincarnation become an immortal ourselves so we don't have to

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<v Speaker 1>come back and suffer again, because both in general, both

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<v Speaker 1>Taoists and Buddhists view this earthly realm as not good

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<v Speaker 1>as a place of suffering in general, not everyone.

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<v Speaker 6>But is it in Taoism that there is like eight immortals?

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<v Speaker 1>Oh, you're right, yeah, yes, Actually there's a huge pantheon.

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<v Speaker 1>There's more than eight. There's like thousands of them actually,

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<v Speaker 1>But the one that you're you're mentioning, I think you

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<v Speaker 1>may have seen a movie about them, you may have

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<v Speaker 1>heard them. But there are eight immortals that are famous

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<v Speaker 1>because of what they did, but they all come from

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<v Speaker 1>different eras of Chinese history. Actually they didn't all live

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<v Speaker 1>around the same time. But yes, I'm very press that

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<v Speaker 1>you know about the Basi and the Eight Immortals. Yeah,

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<v Speaker 1>there's actually a comedy movie Hong Kong Cinema. There's a

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<v Speaker 1>comedy about them actually. But anyway, so to get back

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<v Speaker 1>to Wukong's question, Uh, I first glanced, it might seem

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<v Speaker 1>similar actually when you enter a Taoist temple, similar as

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<v Speaker 1>into a Buddhist temple. But the differences are that are that, Uh,

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<v Speaker 1>the Taoism is uniquely Chinese and the liturgy is just

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<v Speaker 1>in Chinese. So if you can read and write Chinese like,

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<v Speaker 1>you don't need to learn a different language. Right. For example,

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<v Speaker 1>if you want to read the Bible was originally written

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<v Speaker 1>it wasn't It wasn't it Aramaic that Jesus spoke right,

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<v Speaker 1>written Hebrew, and that was translating the Greek Greek to

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<v Speaker 1>Latin and Latin to English. Right, So that's a lot

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<v Speaker 1>of translations. A lot could be lost in translation, but

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<v Speaker 1>in Taoos the meaning has been retained and nothing has

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<v Speaker 1>lost was lost because of because it's the same uh,

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<v Speaker 1>the same language, and of course Buddhism is in Sanskrit.

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<v Speaker 1>Now to answer Howard's question here, what's the main difference

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<v Speaker 1>between Taoism and Daoism. The answer is nothing. It's just

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<v Speaker 1>written differently because of the romanization of the Chinese language

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<v Speaker 1>into English before it was called Taoism, but it's technically

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<v Speaker 1>supposed to be Daoism because of what you call hanya pinion.

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<v Speaker 1>So I just pronounced it Taoism because it's what people

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<v Speaker 1>are most familiar with, but it's there's no difference. It's

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<v Speaker 1>the same thing.

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<v Speaker 3>I thought I was fucking that all up. I was like, Wow,

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<v Speaker 3>I've been mispronouncing it this whole time.

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<v Speaker 6>Yeah, I have a question because you mentioned the bald zi,

404
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<v Speaker 6>which is I guess what people in West would call it?

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<v Speaker 6>The astrology, right if I'm not mistaken, Yes, But also

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<v Speaker 6>I'll say most likely people who only know it by

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<v Speaker 6>their like but then we would associate it as the

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<v Speaker 6>year's time. But I'm pretty sure much more complex than that,

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<v Speaker 6>Like anytime i'd try to search something about it, there's

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<v Speaker 6>like a million other things obviously, and I'd like to

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<v Speaker 6>understand from you, like how do you if you do

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<v Speaker 6>use it in your practice in some way, because for example,

413
00:24:16.880 --> 00:24:19.200
<v Speaker 6>in Western magic, you can use a shorge for a

414
00:24:19.200 --> 00:24:21.440
<v Speaker 6>lot of things. You can use it to plan some

415
00:24:21.920 --> 00:24:24.160
<v Speaker 6>ritual or to like consecrate like we were talking about

416
00:24:24.480 --> 00:24:26.319
<v Speaker 6>the schedules, you can make some schitus or some talis

417
00:24:26.400 --> 00:24:29.039
<v Speaker 6>months based on the startge thing or you can you know,

418
00:24:29.079 --> 00:24:30.839
<v Speaker 6>like plan ahead, you can do a lot of stuff,

419
00:24:31.039 --> 00:24:33.880
<v Speaker 6>or like read someone, you can do any things. So

420
00:24:34.079 --> 00:24:36.880
<v Speaker 6>I'm interested to understand from your point of view, if

421
00:24:36.880 --> 00:24:39.160
<v Speaker 6>maybe in your school or from what you know about tourism,

422
00:24:39.720 --> 00:24:41.480
<v Speaker 6>how they how they use this with all this two

423
00:24:42.480 --> 00:24:43.119
<v Speaker 6>great question.

424
00:24:44.000 --> 00:24:46.400
<v Speaker 1>It's around us. It's about the same. We use it

425
00:24:46.920 --> 00:24:51.759
<v Speaker 1>just as two because there are actually five different applications

426
00:24:51.799 --> 00:24:54.759
<v Speaker 1>of Taoism, and the spots of the astrology is a

427
00:24:54.759 --> 00:24:58.200
<v Speaker 1>part of what we call destiny studies. It's called a

428
00:24:58.359 --> 00:25:03.480
<v Speaker 1>meaning share and it's like it's not set in stone,

429
00:25:03.519 --> 00:25:06.200
<v Speaker 1>but like if you calculate someone's spots, that you can

430
00:25:06.799 --> 00:25:09.880
<v Speaker 1>figure out what their life is likely to be if

431
00:25:09.880 --> 00:25:14.440
<v Speaker 1>they continue to be on the same path and make

432
00:25:15.119 --> 00:25:19.839
<v Speaker 1>like the same decisions. Right, But we have this in

433
00:25:19.960 --> 00:25:24.440
<v Speaker 1>order to get a glimpse into the future. And it's

434
00:25:24.519 --> 00:25:26.119
<v Speaker 1>kind of like a warning, right if you don't change,

435
00:25:26.119 --> 00:25:27.640
<v Speaker 1>if you're going to be like this, and this is

436
00:25:27.640 --> 00:25:31.279
<v Speaker 1>what your future will likely be like. So yes, we

437
00:25:31.599 --> 00:25:34.119
<v Speaker 1>use it too for similar purposes.

438
00:25:36.359 --> 00:25:41.440
<v Speaker 5>Nice, And they're like, is it two? Because for example,

439
00:25:41.480 --> 00:25:43.920
<v Speaker 5>with astrology, in Western astrology.

440
00:25:43.680 --> 00:25:45.599
<v Speaker 6>A lot of people will obviously then only know their

441
00:25:45.640 --> 00:25:48.400
<v Speaker 6>sun sign and then people will make a lot of

442
00:25:48.440 --> 00:25:51.519
<v Speaker 6>associations from that, but it's not like you should then

443
00:25:51.559 --> 00:25:54.359
<v Speaker 6>in the sun Australogy, it's not exactly like that. There's

444
00:25:54.440 --> 00:25:56.160
<v Speaker 6>a lot of other things in the sun is like

445
00:25:56.279 --> 00:25:58.400
<v Speaker 6>just a small part of it. So I guess the

446
00:25:58.440 --> 00:26:01.720
<v Speaker 6>same happens with when someone just knows their year time

447
00:26:01.799 --> 00:26:05.640
<v Speaker 6>from from Balsa. Would you, like, I don't know if

448
00:26:05.920 --> 00:26:08.599
<v Speaker 6>if it makes sense here too, just like maybe give

449
00:26:08.680 --> 00:26:13.960
<v Speaker 6>a small clarification of how is it? Uh, how's it formed?

450
00:26:13.960 --> 00:26:15.920
<v Speaker 6>Because for something in astrology have all these signs and

451
00:26:15.960 --> 00:26:18.359
<v Speaker 6>then you have houses and so on. But as far

452
00:26:18.400 --> 00:26:21.640
<v Speaker 6>as I know it about you have the have like pillars.

453
00:26:22.640 --> 00:26:26.160
<v Speaker 1>Right right, well, we have we have it. What we

454
00:26:26.200 --> 00:26:29.440
<v Speaker 1>have we need to know the exact like hour and minutes,

455
00:26:30.359 --> 00:26:34.759
<v Speaker 1>day dates, month and year of someone's birth right and

456
00:26:34.799 --> 00:26:41.440
<v Speaker 1>then that's pared with the the what we call the

457
00:26:41.440 --> 00:26:46.559
<v Speaker 1>the ten trying to translate this into English, ten heavenly

458
00:26:46.680 --> 00:26:49.759
<v Speaker 1>stems and the twelfth earthly No no, I know, I

459
00:26:49.799 --> 00:26:55.559
<v Speaker 1>got that mixed up ten heavenly branches and the twelfth

460
00:26:55.559 --> 00:26:58.680
<v Speaker 1>earthly pillars. And I'll give you example of what it is.

461
00:26:58.720 --> 00:27:04.240
<v Speaker 1>Actually it's actually all here. Uh, it's written in Chinese

462
00:27:04.440 --> 00:27:07.920
<v Speaker 1>but like, because I mentioned, I have this thing here

463
00:27:08.039 --> 00:27:11.400
<v Speaker 1>and so that's the taisy two or the Unian symbol, right,

464
00:27:11.480 --> 00:27:15.160
<v Speaker 1>the trigrams and here on the outer part is actually

465
00:27:15.200 --> 00:27:18.400
<v Speaker 1>the old Chinese calendar. So stuff like for example, you

466
00:27:18.400 --> 00:27:22.519
<v Speaker 1>know le don is like the establishment of winter soushre

467
00:27:22.880 --> 00:27:27.599
<v Speaker 1>little snow, just based on observations of China anyway, because

468
00:27:27.640 --> 00:27:30.960
<v Speaker 1>I know that in other countries in the tropical areas, right,

469
00:27:31.000 --> 00:27:34.240
<v Speaker 1>they don't have snow, right, and they're humid all year around. Right.

470
00:27:34.839 --> 00:27:37.960
<v Speaker 1>But yeah, so then that's paired with stuff like this

471
00:27:38.559 --> 00:27:41.839
<v Speaker 1>what we call I mentioned actually something called that this, right,

472
00:27:41.839 --> 00:27:44.799
<v Speaker 1>and that's the ancient Chinese way of telling time. This

473
00:27:44.839 --> 00:27:47.759
<v Speaker 1>is the hour of the seed and that's around eleven

474
00:27:47.839 --> 00:27:50.400
<v Speaker 1>pm to one am, and that's the most in time

475
00:27:50.440 --> 00:27:56.279
<v Speaker 1>of night. And yeah, so that's paired with the so

476
00:27:56.440 --> 00:28:02.559
<v Speaker 1>someone's birth would be paired with the heavenly stems and

477
00:28:02.599 --> 00:28:07.839
<v Speaker 1>the earthly ranches and uh. And then and then we

478
00:28:07.839 --> 00:28:10.480
<v Speaker 1>look at compatibility, and that also has you have to

479
00:28:10.480 --> 00:28:14.519
<v Speaker 1>pair that with the twelve phases. I think that's a

480
00:28:14.519 --> 00:28:17.039
<v Speaker 1>better translation. Some people call it elements, but it's not

481
00:28:17.079 --> 00:28:20.200
<v Speaker 1>true because these there are phases because like water, earth

482
00:28:20.200 --> 00:28:23.640
<v Speaker 1>and all that they turn into each other. Right, so

483
00:28:23.680 --> 00:28:27.279
<v Speaker 1>there's a yeah, but that's similar to in the Western occult.

484
00:28:27.400 --> 00:28:32.680
<v Speaker 1>Right you have like air, you know, water, fire? Yeah, yeah, exactly, yeah,

485
00:28:32.720 --> 00:28:34.720
<v Speaker 1>and then we see and it's all about balance and

486
00:28:34.759 --> 00:28:36.640
<v Speaker 1>we see if there's conflict or if there's balance, right,

487
00:28:36.799 --> 00:28:40.359
<v Speaker 1>if someone has too much fire or not enough water, right,

488
00:28:40.359 --> 00:28:42.279
<v Speaker 1>and that could lead to certain events.

489
00:28:45.319 --> 00:28:45.759
<v Speaker 5>Very nice.

490
00:28:46.279 --> 00:28:50.160
<v Speaker 6>And do you, personally or yours who has any like

491
00:28:50.319 --> 00:28:54.079
<v Speaker 6>daily practice, like something that you you kind.

492
00:28:53.839 --> 00:28:55.200
<v Speaker 5>Of want to do daily.

493
00:28:55.240 --> 00:28:57.400
<v Speaker 6>Maybe okay if you miss a day or whatever, but

494
00:28:57.599 --> 00:28:59.839
<v Speaker 6>like you want to do daily, you should probably do daily.

495
00:29:00.480 --> 00:29:03.559
<v Speaker 1>Oh great question. I love that question. Yes I do.

496
00:29:03.799 --> 00:29:06.160
<v Speaker 1>I like to practice the light of the Golden I

497
00:29:06.200 --> 00:29:07.920
<v Speaker 1>mean sorry, what is it called the Sutra of the

498
00:29:07.920 --> 00:29:11.640
<v Speaker 1>Golden Light? Uh? And for those of you familiar with

499
00:29:11.680 --> 00:29:14.880
<v Speaker 1>Buddhism you may have heard of that. It's the light

500
00:29:15.039 --> 00:29:18.200
<v Speaker 1>from technically from the sun. And this is what it

501
00:29:18.240 --> 00:29:22.880
<v Speaker 1>looks like in talisman form. I'll explain. Here is the

502
00:29:22.920 --> 00:29:29.359
<v Speaker 1>sigil of the Golden light, and this is this. Individually

503
00:29:29.519 --> 00:29:31.480
<v Speaker 1>they have meaning, but put together this has no meaning.

504
00:29:31.519 --> 00:29:33.480
<v Speaker 1>So even for someone who can reach Chinese but is

505
00:29:33.519 --> 00:29:36.000
<v Speaker 1>not Taois, they don't know what it means this is

506
00:29:36.200 --> 00:29:42.000
<v Speaker 1>this refers directly to the Zuwako, meaning the purple Palace

507
00:29:42.359 --> 00:29:47.880
<v Speaker 1>of the Jade Emperor in the heavens. So, and that's

508
00:29:48.119 --> 00:29:50.279
<v Speaker 1>that's where the golden light comes from. So I practiced

509
00:29:50.319 --> 00:29:54.079
<v Speaker 1>this because it's a part of cultivation what we call that.

510
00:29:54.119 --> 00:29:58.799
<v Speaker 1>You may have heard of, Teak, and it helps for

511
00:29:58.839 --> 00:30:02.920
<v Speaker 1>me to cultivate not just my own energy, but also

512
00:30:05.240 --> 00:30:08.599
<v Speaker 1>also it actually protects the gains. Like for example, if

513
00:30:08.640 --> 00:30:13.559
<v Speaker 1>you see any or encounter any evil entities, you just

514
00:30:13.599 --> 00:30:16.559
<v Speaker 1>recite the what we call the suit of the Golden

515
00:30:16.640 --> 00:30:20.079
<v Speaker 1>Light and then you mentally draw this in the air

516
00:30:20.279 --> 00:30:25.160
<v Speaker 1>or like with your fingers, and that's that's gonna scare

517
00:30:25.200 --> 00:30:28.160
<v Speaker 1>them off, and it'll make you calm down as well

518
00:30:28.200 --> 00:30:29.079
<v Speaker 1>make you feel better too.

519
00:30:30.599 --> 00:30:33.839
<v Speaker 2>That was a great question, Matt. I have a quick

520
00:30:33.880 --> 00:30:34.400
<v Speaker 2>follow up.

521
00:30:35.119 --> 00:30:41.079
<v Speaker 4>So, gestural magic is really associated with Daoism, especially in

522
00:30:41.119 --> 00:30:44.480
<v Speaker 4>the West, and because of like all the famous movies

523
00:30:44.519 --> 00:30:47.599
<v Speaker 4>like I love the Mister Vampire series. Personally, I love

524
00:30:47.759 --> 00:30:50.839
<v Speaker 4>Chinese like all Hong Kong cinema. Every anyone who grows

525
00:30:50.880 --> 00:30:53.240
<v Speaker 4>up in the West like that is Chinese descent. They

526
00:30:53.680 --> 00:30:56.400
<v Speaker 4>love They pretty much love Hong Kong movies. So that's

527
00:30:56.400 --> 00:30:56.759
<v Speaker 4>a given.

528
00:30:56.880 --> 00:30:57.079
<v Speaker 1>Yeah.

529
00:30:57.119 --> 00:31:00.880
<v Speaker 4>But then also the when you showed the Fulu charm

530
00:31:01.119 --> 00:31:05.480
<v Speaker 4>or the seal charm, the you're right that I cannot

531
00:31:05.519 --> 00:31:08.599
<v Speaker 4>read the characters, even though anominally I can read Chinese,

532
00:31:08.680 --> 00:31:11.079
<v Speaker 4>but there is one character that I do recognize, so

533
00:31:11.480 --> 00:31:15.880
<v Speaker 4>it's lightning late. So this is a really important idea

534
00:31:15.960 --> 00:31:18.440
<v Speaker 4>in Daoism that like the descent of the lation, Like

535
00:31:18.599 --> 00:31:21.920
<v Speaker 4>can you explain a little bit about the master dongsn.

536
00:31:22.119 --> 00:31:27.200
<v Speaker 1>Yeah, certainly there's something called thunder magic in Taoism where

537
00:31:27.759 --> 00:31:32.559
<v Speaker 1>you try to try to absorb the young energy and

538
00:31:32.599 --> 00:31:38.279
<v Speaker 1>there's a certain practice that that's well, that you cultivate

539
00:31:38.319 --> 00:31:41.559
<v Speaker 1>it every day. But but you're right about that, Like

540
00:31:41.640 --> 00:31:43.920
<v Speaker 1>this here, this is the root radical. It means rain.

541
00:31:44.400 --> 00:31:47.279
<v Speaker 1>So the fact that we have rain here means that

542
00:31:48.039 --> 00:31:54.359
<v Speaker 1>in early ancient times, Taoism was actually associated with shamanism

543
00:31:54.519 --> 00:31:57.720
<v Speaker 1>because the shamans which tried to summon rain and the drought.

544
00:31:58.599 --> 00:32:02.079
<v Speaker 1>So that's why we have uh this character here, you're

545
00:32:02.119 --> 00:32:06.000
<v Speaker 1>meaning rain, and of course, and that's very similar to

546
00:32:06.559 --> 00:32:10.960
<v Speaker 1>lay meaning thunder because it's all weather phenomena. But we

547
00:32:11.039 --> 00:32:18.599
<v Speaker 1>certainly need all the the rain because it's life affirming,

548
00:32:18.599 --> 00:32:20.960
<v Speaker 1>it's life giving, right with a water, right, we would

549
00:32:20.960 --> 00:32:26.000
<v Speaker 1>all die within a few few days moisture right, Yes,

550
00:32:26.279 --> 00:32:31.039
<v Speaker 1>so that is exactly and that's a really good question too. Yeah,

551
00:32:31.240 --> 00:32:35.920
<v Speaker 1>they're all sorts of different cultivation. In cultivation and Taoism,

552
00:32:36.599 --> 00:32:38.880
<v Speaker 1>an thunder magic is one of them. For sure. You're

553
00:32:38.920 --> 00:32:43.559
<v Speaker 1>supposed to actually absorb the young energy because we want

554
00:32:43.559 --> 00:32:44.759
<v Speaker 1>to be in a state of balance. We can't just

555
00:32:44.759 --> 00:32:46.720
<v Speaker 1>have yin all the time. Right. In fact, if you

556
00:32:46.799 --> 00:32:49.200
<v Speaker 1>die in a state or too much energy, you become

557
00:32:49.319 --> 00:32:53.680
<v Speaker 1>what we call a gay Cian and it means an immortal.

558
00:32:53.720 --> 00:32:57.359
<v Speaker 1>But you're a ghost and not in a good way.

559
00:32:57.960 --> 00:33:01.279
<v Speaker 1>You're like stuck in a lope. Yeah, yeah, because that's

560
00:33:01.279 --> 00:33:02.200
<v Speaker 1>too much un energy.

561
00:33:02.279 --> 00:33:06.720
<v Speaker 3>Yeah, residual haunting. That's turning into.

562
00:33:07.160 --> 00:33:10.400
<v Speaker 2>Yeah, you're becoming evil spirit like Grigis watch.

563
00:33:11.519 --> 00:33:15.359
<v Speaker 1>Oh that's a great movie. It's really scary. I find

564
00:33:15.400 --> 00:33:18.880
<v Speaker 1>it pretty scary. But no, that's a really scary wild

565
00:33:19.000 --> 00:33:22.839
<v Speaker 1>that's great. Yeah, it's it's excellent. Yeah, that was the

566
00:33:22.880 --> 00:33:26.640
<v Speaker 1>everything they have twis priests battling hopping corpses called jens

567
00:33:27.599 --> 00:33:31.359
<v Speaker 1>Uh And yeah, and I love mister Vampire too. It's

568
00:33:31.640 --> 00:33:35.640
<v Speaker 1>very It sparks a lot of like curiosity uh, in Taoism,

569
00:33:35.720 --> 00:33:38.799
<v Speaker 1>because that the priests in that movie was of the

570
00:33:38.839 --> 00:33:41.319
<v Speaker 1>same sect as I am. Mouthsign and that's what we're

571
00:33:41.319 --> 00:33:43.759
<v Speaker 1>known for. We're known for writing these sigils and battling

572
00:33:43.960 --> 00:33:47.960
<v Speaker 1>hopping corpses. I've never seen one myself, so you know,

573
00:33:48.240 --> 00:33:50.920
<v Speaker 1>I'm not one of those you know, movie star Tawis priests.

574
00:33:51.720 --> 00:33:54.319
<v Speaker 1>I'm just a humble practitioner and to teach people.

575
00:33:57.039 --> 00:33:59.799
<v Speaker 3>Uh jin, did you have any any other questions?

576
00:34:00.839 --> 00:34:01.039
<v Speaker 2>Oh?

577
00:34:01.119 --> 00:34:05.359
<v Speaker 4>Gesture magic, So how important is that to Taoism? And

578
00:34:05.599 --> 00:34:08.079
<v Speaker 4>we like I know that Nick talks about this when

579
00:34:08.119 --> 00:34:10.639
<v Speaker 4>he was in the Oto, like he would do the

580
00:34:10.920 --> 00:34:13.599
<v Speaker 4>lesser managing pentagram the greater punishing pentagram, and.

581
00:34:13.519 --> 00:34:14.920
<v Speaker 2>They do a lot of hand gestures.

582
00:34:14.920 --> 00:34:17.920
<v Speaker 4>But like from where I like, my background is more

583
00:34:17.960 --> 00:34:22.000
<v Speaker 4>chaos magic and then also grimoires. So for me, I

584
00:34:22.000 --> 00:34:24.320
<v Speaker 4>didn't nobody was like, oh, you need to do this gesture,

585
00:34:24.360 --> 00:34:26.480
<v Speaker 4>this gesture. It was kind of like free flow until

586
00:34:26.519 --> 00:34:28.519
<v Speaker 4>I really got it to be a serious Buddhist like

587
00:34:28.599 --> 00:34:30.519
<v Speaker 4>later and I learned how to do pujes for myself.

588
00:34:30.960 --> 00:34:34.119
<v Speaker 2>But just explain, like how important is that and.

589
00:34:36.039 --> 00:34:39.400
<v Speaker 4>What in what modes do you employ them?

590
00:34:39.400 --> 00:34:44.079
<v Speaker 1>Great question? Uh, these are called they're from the Sanskrit

591
00:34:44.079 --> 00:34:48.559
<v Speaker 1>actter the word moudra, right, the gestures and uh, and

592
00:34:48.599 --> 00:34:52.400
<v Speaker 1>that's that's what it's called. So we use them to

593
00:34:52.599 --> 00:34:58.800
<v Speaker 1>empower and seal certain incantations. For example, I mentioned the

594
00:34:59.079 --> 00:35:01.599
<v Speaker 1>sutra of of the Golden Light. This one here right,

595
00:35:01.639 --> 00:35:05.000
<v Speaker 1>So whenever I practice I there are many murders you

596
00:35:05.039 --> 00:35:06.840
<v Speaker 1>can actually do. For example, you can do two sword

597
00:35:06.880 --> 00:35:09.360
<v Speaker 1>muders here and then and then just being chanting, or

598
00:35:09.400 --> 00:35:15.360
<v Speaker 1>you can do this one here, uh and uh. So

599
00:35:15.639 --> 00:35:20.400
<v Speaker 1>it depends on which incantation that you're chanting. Like I

600
00:35:20.559 --> 00:35:23.320
<v Speaker 1>chant that one I mentioned the Golden Light. I also

601
00:35:23.400 --> 00:35:26.440
<v Speaker 1>chant the it's called seeing scenes and so meaning the

602
00:35:26.559 --> 00:35:29.800
<v Speaker 1>purifying the heart or mind incantation. So this one is

603
00:35:29.840 --> 00:35:32.920
<v Speaker 1>here like this right, and and just speak in to chant,

604
00:35:32.960 --> 00:35:35.199
<v Speaker 1>and I envisioned the sigitl. The sigil is important too,

605
00:35:35.400 --> 00:35:39.400
<v Speaker 1>because when you're chanting, you have to be completely using

606
00:35:39.480 --> 00:35:45.039
<v Speaker 1>your visualization skills and to imagine whatever sigil is associated

607
00:35:45.079 --> 00:35:48.119
<v Speaker 1>with your incantation that has to go within your body

608
00:35:48.159 --> 00:35:54.159
<v Speaker 1>to empower empower yourself. Yeah and uh yeah mudras right,

609
00:35:54.159 --> 00:35:57.000
<v Speaker 1>and so that this is like the purifying heart. And

610
00:35:57.039 --> 00:35:59.920
<v Speaker 1>then if you purify your mouth and this is called

611
00:36:00.119 --> 00:36:02.599
<v Speaker 1>there's something similar in the Kambala where you have to

612
00:36:02.599 --> 00:36:05.400
<v Speaker 1>purify your It's called logos or I don't remember what

613
00:36:05.639 --> 00:36:07.880
<v Speaker 1>it is. You guys are much more experts in Western

614
00:36:07.880 --> 00:36:10.480
<v Speaker 1>occult than I am. But you have to clean your

615
00:36:10.480 --> 00:36:14.880
<v Speaker 1>mouth before your incantations will be effective, right and then

616
00:36:14.960 --> 00:36:17.840
<v Speaker 1>and then like the moodrip comes down here for the

617
00:36:18.199 --> 00:36:23.920
<v Speaker 1>purifying the mouth incantation. So yes, great question, uh mister Wukongjin,

618
00:36:24.719 --> 00:36:29.000
<v Speaker 1>because and that that I believe it's I'm not sure

619
00:36:29.000 --> 00:36:32.440
<v Speaker 1>if maybe one influenced the other, but I think how

620
00:36:32.599 --> 00:36:35.199
<v Speaker 1>I may have gotten the mud thing from Buddhism. I'm

621
00:36:35.199 --> 00:36:35.840
<v Speaker 1>not mistaken.

622
00:36:36.239 --> 00:36:39.079
<v Speaker 2>Well, yeah, Lasha, thank you very much for that. I

623
00:36:39.079 --> 00:36:39.719
<v Speaker 2>appreciate that.

624
00:36:39.760 --> 00:36:42.239
<v Speaker 4>But I think that you're right in like there has

625
00:36:42.280 --> 00:36:44.880
<v Speaker 4>been a lot of French scholarship on the sort of

626
00:36:45.000 --> 00:36:48.159
<v Speaker 4>the transmission in the first and second century especially. But

627
00:36:48.199 --> 00:36:51.360
<v Speaker 4>then also when you have like the mix, I know

628
00:36:51.440 --> 00:36:54.000
<v Speaker 4>this ignites everyone in the chat. But if you say,

629
00:36:54.039 --> 00:36:56.159
<v Speaker 4>like the Scythians, there was a there was a group

630
00:36:56.199 --> 00:36:59.719
<v Speaker 4>of mixed Scythians. So they weren't one hundred percent, but

631
00:36:59.760 --> 00:37:03.559
<v Speaker 4>they were mixed, and they came into China and Amoga

632
00:37:03.639 --> 00:37:06.039
<v Speaker 4>Vajra is the most famous with his flaming red hair,

633
00:37:06.360 --> 00:37:08.920
<v Speaker 4>and anyways, he came in and so a lot of

634
00:37:08.960 --> 00:37:12.480
<v Speaker 4>the Daoist magic, what Daois magic looks like now, and

635
00:37:12.519 --> 00:37:17.159
<v Speaker 4>Buddhist magic as well was influenced directly in this kind

636
00:37:17.199 --> 00:37:21.000
<v Speaker 4>of syncretic time. So there's an idea that maybe the

637
00:37:21.039 --> 00:37:24.960
<v Speaker 4>sigils either came from Daoism or came from Buddhism and

638
00:37:25.000 --> 00:37:28.800
<v Speaker 4>they sort of enter married and they became like more

639
00:37:28.840 --> 00:37:33.199
<v Speaker 4>of a spiritual technology like that is more universal in

640
00:37:33.280 --> 00:37:34.920
<v Speaker 4>Central and East Asia.

641
00:37:36.159 --> 00:37:37.960
<v Speaker 2>Or vice versa, so I think.

642
00:37:38.039 --> 00:37:40.480
<v Speaker 4>And and also the mudras, so the mudra's definitely come

643
00:37:40.519 --> 00:37:42.840
<v Speaker 4>from Buddhism, but I think that it's like a mutual

644
00:37:42.880 --> 00:37:46.639
<v Speaker 4>adoption like different mythologies, like you were saying the sword mudra.

645
00:37:47.039 --> 00:37:49.960
<v Speaker 4>So like obviously we do all the mudras and we

646
00:37:50.079 --> 00:37:53.679
<v Speaker 4>visualize the bija so just very similar as the sigil,

647
00:37:53.960 --> 00:37:56.760
<v Speaker 4>or we use the whole mantra, and some mantras can

648
00:37:56.800 --> 00:37:59.239
<v Speaker 4>be written in Chinese, as I'm sure you know this.

649
00:37:59.239 --> 00:38:02.480
<v Speaker 4>This is more for like people who who are unfamiliar,

650
00:38:03.679 --> 00:38:06.679
<v Speaker 4>and sometimes they can be visualized also as deities, but

651
00:38:06.760 --> 00:38:11.039
<v Speaker 4>the deities themselves are actually the word. So and then

652
00:38:11.079 --> 00:38:13.199
<v Speaker 4>this also links it to what you were saying about

653
00:38:13.199 --> 00:38:16.320
<v Speaker 4>the logos and kabbola. So it all kind of there

654
00:38:16.400 --> 00:38:18.440
<v Speaker 4>is a kind of interflow in a way that this

655
00:38:18.480 --> 00:38:20.079
<v Speaker 4>all makes sense. And I just want to point out

656
00:38:20.280 --> 00:38:23.679
<v Speaker 4>that you're totally correct about the having a clean mouth.

657
00:38:23.719 --> 00:38:24.960
<v Speaker 2>But this is not just kabbala.

658
00:38:25.000 --> 00:38:28.000
<v Speaker 4>This is also in contra we I'm sure as you

659
00:38:28.039 --> 00:38:30.639
<v Speaker 4>know this, and especially in Chinese Mahayana Buddhism, there's a

660
00:38:30.679 --> 00:38:33.519
<v Speaker 4>lot of dietary restrictions based on the lunar calendar.

661
00:38:33.880 --> 00:38:35.880
<v Speaker 2>Well, I also cannot.

662
00:38:35.480 --> 00:38:39.119
<v Speaker 4>Eat before I do mourning sona, so like we don't

663
00:38:39.159 --> 00:38:41.719
<v Speaker 4>eat ragostic foods if we're doing certain parts of it,

664
00:38:41.840 --> 00:38:45.360
<v Speaker 4>meaning like garlic, onions, chilis.

665
00:38:45.000 --> 00:38:47.039
<v Speaker 2>Like all that tumasaka and rajostic foods.

666
00:38:47.039 --> 00:38:50.360
<v Speaker 4>So yeah, there's a it's definitely the idea of like

667
00:38:50.440 --> 00:38:52.880
<v Speaker 4>ritual purity is really important for us as well.

668
00:38:54.360 --> 00:38:57.360
<v Speaker 1>Yeah, that's very well said. Just to add on to that,

669
00:38:58.000 --> 00:39:00.960
<v Speaker 1>because I have here, I have drawn what we call

670
00:39:01.239 --> 00:39:03.559
<v Speaker 1>one of the sigils. So this is so we see

671
00:39:03.559 --> 00:39:06.920
<v Speaker 1>I meaning the offering of the instance sigil for this.

672
00:39:07.280 --> 00:39:09.760
<v Speaker 1>Now this part is Chinese, but this is not so

673
00:39:10.000 --> 00:39:12.239
<v Speaker 1>I'm not even sure where the sigils come from, but

674
00:39:12.360 --> 00:39:15.400
<v Speaker 1>you mentioned it could very well be if it's from Buddhism,

675
00:39:15.400 --> 00:39:17.960
<v Speaker 1>maybe this is like Sanskript perhaps, or maybe it was

676
00:39:17.960 --> 00:39:20.800
<v Speaker 1>influenced by sanscrit. But this is definitely not Chinese writing.

677
00:39:21.920 --> 00:39:23.920
<v Speaker 1>I know that's how you you're supposed to write the sigil,

678
00:39:23.960 --> 00:39:25.320
<v Speaker 1>but I'm not sure where it came from.

679
00:39:26.400 --> 00:39:27.960
<v Speaker 4>This is my last thing, and then I'll let I

680
00:39:28.159 --> 00:39:32.280
<v Speaker 4>I'll let Nak or Maco I apologize the There is

681
00:39:32.480 --> 00:39:36.960
<v Speaker 4>actually a magical script that is specifically developed for writing

682
00:39:37.039 --> 00:39:41.320
<v Speaker 4>magical language in Buddhism that they're talking that is called

683
00:39:41.400 --> 00:39:45.280
<v Speaker 4>Sidam script. And so you can actually construct entire sutras

684
00:39:45.480 --> 00:39:49.000
<v Speaker 4>so exoteric text like you could write a Bible in

685
00:39:49.119 --> 00:39:53.559
<v Speaker 4>Cindam script. But because the cinem script has innately magical

686
00:39:54.159 --> 00:39:59.159
<v Speaker 4>meaning and maybe preserved in and of itself, that it

687
00:39:59.199 --> 00:40:02.360
<v Speaker 4>can actually in part also a magical meaning. So even

688
00:40:02.360 --> 00:40:05.679
<v Speaker 4>though it's a sutra, it can impart grimoire kind of

689
00:40:05.760 --> 00:40:09.440
<v Speaker 4>knowledge as well. But maybe you don't the regular practitioner

690
00:40:09.440 --> 00:40:10.920
<v Speaker 4>wouldn't necessarily know right away.

691
00:40:11.360 --> 00:40:12.599
<v Speaker 1>Oh that's so cool.

692
00:40:16.199 --> 00:40:19.920
<v Speaker 6>I have a question as well. So there seems to

693
00:40:19.920 --> 00:40:22.719
<v Speaker 6>be a lot of things. I mean, when I think

694
00:40:22.760 --> 00:40:28.400
<v Speaker 6>about like Chinese Terroriism or like or like mysticism or

695
00:40:28.599 --> 00:40:30.880
<v Speaker 6>from the area, and there are a lot of things

696
00:40:30.920 --> 00:40:34.880
<v Speaker 6>that I'm then I'm not necessarily sure if Taoism is

697
00:40:34.880 --> 00:40:36.800
<v Speaker 6>going to be the root or but.

698
00:40:37.119 --> 00:40:40.320
<v Speaker 5>Certainly somehow connected. For example, thank.

699
00:40:40.159 --> 00:40:43.800
<v Speaker 6>Stuari with I'm butchering the word by the way, sorry

700
00:40:43.800 --> 00:40:48.400
<v Speaker 6>about that, but so I know, for example, obviously then

701
00:40:48.440 --> 00:40:51.199
<v Speaker 6>it gets drained on and even though when it comes

702
00:40:51.199 --> 00:40:52.960
<v Speaker 6>to the West it gets even worse. Again, like with

703
00:40:53.079 --> 00:40:57.119
<v Speaker 6>the same idea, people just knowing there about the year's time,

704
00:40:57.480 --> 00:40:59.280
<v Speaker 6>thanks shut they would just think, oh, it's just about

705
00:40:59.280 --> 00:41:01.639
<v Speaker 6>like putting this there and so, but there's a whole

706
00:41:01.639 --> 00:41:06.599
<v Speaker 6>other there's many other things behind it. But would you like,

707
00:41:06.920 --> 00:41:12.960
<v Speaker 6>is there a set of practices or like teachings maybe

708
00:41:12.960 --> 00:41:16.519
<v Speaker 6>that are connected necessarily to talk to Taoism or is

709
00:41:16.559 --> 00:41:18.840
<v Speaker 6>it for example, fanctually is the thing that came afterwards

710
00:41:18.920 --> 00:41:21.639
<v Speaker 6>after someone learned howism they kind of came up with it.

711
00:41:22.239 --> 00:41:23.840
<v Speaker 5>That's what I am a mask or is it a

712
00:41:23.880 --> 00:41:25.320
<v Speaker 5>great part of the thing?

713
00:41:26.199 --> 00:41:29.679
<v Speaker 1>Great question, that's a part of what what it's called

714
00:41:29.679 --> 00:41:33.599
<v Speaker 1>the Wuzoo meaning the five arts. So I mentioned destiny studies,

715
00:41:33.599 --> 00:41:39.480
<v Speaker 1>that's one of them, right, is actually I'll let me

716
00:41:39.519 --> 00:41:42.760
<v Speaker 1>put it this way. So bats remember the bots of

717
00:41:42.840 --> 00:41:46.480
<v Speaker 1>the four pillars, eight characters. That's that's your astrology, right,

718
00:41:46.760 --> 00:41:51.239
<v Speaker 1>that's the diagnosis. Fumsu would be the cure. Right, how

719
00:41:51.239 --> 00:41:54.039
<v Speaker 1>do we live more in harmony with nature? Right? Should

720
00:41:54.039 --> 00:41:57.480
<v Speaker 1>I build my house next to a cemetery? Right? In

721
00:41:57.800 --> 00:42:01.880
<v Speaker 1>Eastern culture it's a huge tabit, Like no Chinese person

722
00:42:01.880 --> 00:42:03.960
<v Speaker 1>would want to live next to a cemetery. It may

723
00:42:04.039 --> 00:42:05.920
<v Speaker 1>not be that might be a cultural thing, may not

724
00:42:05.960 --> 00:42:09.800
<v Speaker 1>be the same in Western culture, but certain areas are

725
00:42:09.840 --> 00:42:12.840
<v Speaker 1>not do not have good functry, and that could affect

726
00:42:13.679 --> 00:42:16.559
<v Speaker 1>the health and the prosperity of all the inhabitants of

727
00:42:16.559 --> 00:42:19.719
<v Speaker 1>that house. So yes, that is one of the five

728
00:42:19.800 --> 00:42:23.079
<v Speaker 1>for the five arts that have been derived from Taoism.

729
00:42:25.000 --> 00:42:29.360
<v Speaker 6>Nice, So would you say, like then badi like being

730
00:42:29.519 --> 00:42:32.760
<v Speaker 6>the first one, thanks for being the last one, and

731
00:42:32.800 --> 00:42:34.519
<v Speaker 6>then what would be the ones in between?

732
00:42:34.559 --> 00:42:35.440
<v Speaker 5>Like the other three?

733
00:42:36.320 --> 00:42:39.280
<v Speaker 1>Oh? All right, there's also traditional Chinese medicine, So there's

734
00:42:39.360 --> 00:42:47.559
<v Speaker 1>the right. There is because of course the destiny studies, right,

735
00:42:48.800 --> 00:42:52.960
<v Speaker 1>And there's also because functually would actually be a part

736
00:42:53.000 --> 00:42:58.199
<v Speaker 1>of like how best to how best to live more

737
00:42:58.199 --> 00:43:02.920
<v Speaker 1>in harmony with nature? In order to be healthy and prosperous.

738
00:43:03.199 --> 00:43:09.880
<v Speaker 1>And yes, and there's also and that would be a

739
00:43:09.920 --> 00:43:14.840
<v Speaker 1>part of like I would say, divination studies. And of

740
00:43:14.880 --> 00:43:18.880
<v Speaker 1>course you've heard the zeene right around ye ching in

741
00:43:18.920 --> 00:43:22.360
<v Speaker 1>the West, right, that's our form of divination as well.

742
00:43:22.400 --> 00:43:24.920
<v Speaker 1>We used to well we're supposed to use yarrow sticks

743
00:43:25.119 --> 00:43:27.880
<v Speaker 1>or your auro stalks, but you could use coins for

744
00:43:27.920 --> 00:43:30.679
<v Speaker 1>that as well. And the rest of them are Also

745
00:43:30.679 --> 00:43:37.360
<v Speaker 1>there's another called siang meaning physical inspection, meaning that physiognomy,

746
00:43:37.480 --> 00:43:39.960
<v Speaker 1>that's what it's called in the West, where we look

747
00:43:40.079 --> 00:43:43.639
<v Speaker 1>at how bigger noses in order to see how much

748
00:43:43.679 --> 00:43:47.760
<v Speaker 1>money you'll make at age thirty two for example, right.

749
00:43:48.199 --> 00:43:52.559
<v Speaker 1>And also there's also one called mountain meaning sun, and

750
00:43:52.880 --> 00:43:58.360
<v Speaker 1>that has to do with alchemy, immortality and like tigunga

751
00:43:58.400 --> 00:44:02.280
<v Speaker 1>and all that and cultivation. Yeah, so those are the

752
00:44:02.320 --> 00:44:05.840
<v Speaker 1>five nice thanks, Yeah, thank you.

753
00:44:08.039 --> 00:44:09.960
<v Speaker 3>I do know that you did say you had some

754
00:44:10.000 --> 00:44:13.159
<v Speaker 3>stuff that you wanted to show. Besides, I don't know

755
00:44:13.199 --> 00:44:15.719
<v Speaker 3>if you've got to show everything that you wanted to show,

756
00:44:15.719 --> 00:44:18.960
<v Speaker 3>but could you maybe we start off with explaining your outfit.

757
00:44:20.360 --> 00:44:24.800
<v Speaker 1>Sure, sure, this is what I would wear during ordinary times.

758
00:44:25.480 --> 00:44:29.320
<v Speaker 1>So in this respect, I'm more different from a Catholic priest,

759
00:44:29.320 --> 00:44:32.119
<v Speaker 1>because I remember when I used to attend church, they

760
00:44:32.159 --> 00:44:36.039
<v Speaker 1>would wear green during ordinary times when they celebrate masks,

761
00:44:36.159 --> 00:44:39.559
<v Speaker 1>but they would change to what was it. I don't remember,

762
00:44:39.639 --> 00:44:43.679
<v Speaker 1>but it was a different color, like was it white

763
00:44:43.840 --> 00:44:47.519
<v Speaker 1>or whatever it was to attend I mean to celebrate

764
00:44:47.559 --> 00:44:50.000
<v Speaker 1>Christmas Mass or Eastern Mass, of course, Easter being the

765
00:44:50.000 --> 00:44:53.360
<v Speaker 1>most important holiday in the Christian calendar because of the

766
00:44:53.360 --> 00:44:56.559
<v Speaker 1>resurrection of Christ. And yeah, so this is what I

767
00:44:56.559 --> 00:45:01.119
<v Speaker 1>wouldn't normally wear just on a regular day. I'm not

768
00:45:01.159 --> 00:45:04.360
<v Speaker 1>affiliated with the temple anymore. I used to be in

769
00:45:04.400 --> 00:45:06.840
<v Speaker 1>Hong Kong. That's where I learned my my my craft.

770
00:45:07.639 --> 00:45:11.360
<v Speaker 1>And this is a regular Taois hat called dom mao.

771
00:45:11.639 --> 00:45:13.480
<v Speaker 1>And we have the of course of the taisi too,

772
00:45:13.599 --> 00:45:17.760
<v Speaker 1>and the guinea and symbol and the trigrams and uh.

773
00:45:18.119 --> 00:45:21.679
<v Speaker 1>And in order to practice Taoism, you actually need to

774
00:45:21.760 --> 00:45:24.360
<v Speaker 1>have a lot of tools. You need to invest in

775
00:45:24.400 --> 00:45:26.800
<v Speaker 1>some tools, but they're not that expensive, like, for example,

776
00:45:26.960 --> 00:45:33.960
<v Speaker 1>I have two ceremonial swords here right. And this Jen

777
00:45:34.119 --> 00:45:38.360
<v Speaker 1>might be familiar with because if you remember from the

778
00:45:38.800 --> 00:45:43.599
<v Speaker 1>Mister Vampire series, the Towers Priests played by Linsang Nin

779
00:45:44.960 --> 00:45:48.679
<v Speaker 1>He had a This is called a coin sword, right,

780
00:45:48.679 --> 00:45:51.840
<v Speaker 1>and it's actually made of ancient Chinese coins. This is

781
00:45:51.840 --> 00:45:57.239
<v Speaker 1>just a reproquest, not actually real coins, but and it's

782
00:45:57.280 --> 00:46:01.800
<v Speaker 1>in that shape and uh and another kind is peachwood.

783
00:46:02.159 --> 00:46:07.039
<v Speaker 1>And these two swords are meant to stop the chance

784
00:46:07.079 --> 00:46:13.199
<v Speaker 1>of the hopping corpses from well, from eating you from yeah,

785
00:46:13.760 --> 00:46:18.880
<v Speaker 1>and yes, and so there's this and this is given

786
00:46:18.920 --> 00:46:22.519
<v Speaker 1>to me by my master, actually consecrated or otherwise to

787
00:46:22.559 --> 00:46:25.480
<v Speaker 1>call that tai kwang or opening the light. I have

788
00:46:25.559 --> 00:46:31.880
<v Speaker 1>this one too, with a special sigil here. And these

789
00:46:31.920 --> 00:46:35.119
<v Speaker 1>are just ceremonial swords, but they are actually meant to

790
00:46:35.199 --> 00:46:38.280
<v Speaker 1>protect you against supernatural entities as well. And you'll notice

791
00:46:38.320 --> 00:46:41.119
<v Speaker 1>that this is not sharp. It's not sharp because it's

792
00:46:41.159 --> 00:46:43.519
<v Speaker 1>not a letter opener, and it's not meant to harm

793
00:46:43.639 --> 00:46:46.920
<v Speaker 1>other people. It's not meant to hurt humans. It's meant

794
00:46:46.960 --> 00:46:49.559
<v Speaker 1>to hurt ghosts, and ghosts are not physical, so it

795
00:46:49.559 --> 00:46:52.320
<v Speaker 1>doesn't matter if it is sharp. My ghosts can't get

796
00:46:52.480 --> 00:46:56.280
<v Speaker 1>hurt by this, but they can through the magical incantations

797
00:46:56.360 --> 00:47:01.440
<v Speaker 1>and the consecration. Yeah. So, so lots of things that

798
00:47:01.480 --> 00:47:03.320
<v Speaker 1>we kind of need to invest in, but they're not

799
00:47:03.400 --> 00:47:07.440
<v Speaker 1>really that expensive, you know, And this is of course

800
00:47:07.480 --> 00:47:10.119
<v Speaker 1>the tellsman the sigil this paper.

801
00:47:09.880 --> 00:47:12.800
<v Speaker 2>Masters and I have a follow up for the sort. Yeah,

802
00:47:12.800 --> 00:47:14.679
<v Speaker 2>I love that. This is my favorite part.

803
00:47:15.559 --> 00:47:21.159
<v Speaker 4>But how important is ghost both veneration and exorcism? Like

804
00:47:21.280 --> 00:47:24.159
<v Speaker 4>I kind of know the answer to not necessarily your answer,

805
00:47:24.199 --> 00:47:24.840
<v Speaker 4>but I kind of.

806
00:47:24.800 --> 00:47:26.360
<v Speaker 2>Have an idea of it.

807
00:47:26.440 --> 00:47:29.079
<v Speaker 4>But for people who don't know or aren't familiar, especially

808
00:47:29.079 --> 00:47:31.840
<v Speaker 4>with the diaspora, how important it is to have someone

809
00:47:31.840 --> 00:47:34.880
<v Speaker 4>who can sort of perform these rights of.

810
00:47:36.320 --> 00:47:37.599
<v Speaker 2>Mediation we'll say.

811
00:47:37.440 --> 00:47:40.800
<v Speaker 4>Between the spiritual world and the human world, especially because

812
00:47:40.800 --> 00:47:43.559
<v Speaker 4>the importance of ghost worship in Chinese culture generally and

813
00:47:43.639 --> 00:47:44.559
<v Speaker 4>just Southeast Asia.

814
00:47:45.760 --> 00:47:47.559
<v Speaker 2>Yeah. Sorry, go into that a little bit if you

815
00:47:47.559 --> 00:47:48.000
<v Speaker 2>don't mind.

816
00:47:48.400 --> 00:47:51.239
<v Speaker 1>Oh, certainly. Yeah, that's a great question. So it's always

817
00:47:51.280 --> 00:47:53.480
<v Speaker 1>better to have someone to know what they're doing, to

818
00:47:54.159 --> 00:47:57.639
<v Speaker 1>mediate right to act as a medium. I mean, you

819
00:47:57.679 --> 00:48:01.079
<v Speaker 1>wouldn't want to do surgery on yourself, right, It's always

820
00:48:01.119 --> 00:48:03.320
<v Speaker 1>good to have someone who knows what they're doing.

821
00:48:03.639 --> 00:48:04.119
<v Speaker 2>Uh.

822
00:48:04.159 --> 00:48:12.320
<v Speaker 1>And about the ghost magic thing, some Taois practitioners love

823
00:48:12.440 --> 00:48:17.480
<v Speaker 1>to work with ghosts because ghosts are I mean, you

824
00:48:17.519 --> 00:48:24.000
<v Speaker 1>can pray to the Taois gods, right, and they're just

825
00:48:24.039 --> 00:48:28.519
<v Speaker 1>divine manifestations of the taw. You can pray to them,

826
00:48:28.519 --> 00:48:30.559
<v Speaker 1>but it takes a while for them to answer. But

827
00:48:30.679 --> 00:48:34.639
<v Speaker 1>if you work with spirits, the results are almost instantaneous,

828
00:48:34.719 --> 00:48:36.239
<v Speaker 1>and that's why a lot of people love to work

829
00:48:36.280 --> 00:48:39.159
<v Speaker 1>with the spirits. For example, I used to live in

830
00:48:39.199 --> 00:48:45.800
<v Speaker 1>Thailand and there are people who pray to someone called me.

831
00:48:45.960 --> 00:48:50.199
<v Speaker 1>I mean, you know this very well, yes, you know. Yeah,

832
00:48:50.239 --> 00:48:52.440
<v Speaker 1>I saw the movie. Actually there's many movies based on that.

833
00:48:52.480 --> 00:48:55.880
<v Speaker 1>I saw the comedy on Netflix. But yeah, they pray

834
00:48:55.920 --> 00:48:58.639
<v Speaker 1>to her and and honestly, she came to me a

835
00:48:58.719 --> 00:49:01.119
<v Speaker 1>dream when I was trying to figure out when I

836
00:49:01.239 --> 00:49:03.320
<v Speaker 1>just started doing this, I try to figure out who

837
00:49:03.320 --> 00:49:05.800
<v Speaker 1>should I work with, and she came to me a

838
00:49:05.920 --> 00:49:09.639
<v Speaker 1>dream and said, you can work with me. I didn't

839
00:49:09.679 --> 00:49:13.480
<v Speaker 1>end up going down that path because although the results

840
00:49:13.559 --> 00:49:17.800
<v Speaker 1>with ghosts are instantaneous, I think they are unpredictable sometimes

841
00:49:19.400 --> 00:49:22.119
<v Speaker 1>and that's why I don't work with them. But certainly,

842
00:49:22.320 --> 00:49:25.119
<v Speaker 1>like a lot of people, especially in the indigenous practices

843
00:49:25.119 --> 00:49:28.320
<v Speaker 1>of Southeast Asia, they love to work to work with spirits.

844
00:49:28.880 --> 00:49:31.280
<v Speaker 1>Even in Taoism, we have a practice called the Walkway

845
00:49:31.360 --> 00:49:35.639
<v Speaker 1>the Five Ghosts where we actually I don't have because

846
00:49:35.639 --> 00:49:38.280
<v Speaker 1>I don't practice that sort of magic, so I don't

847
00:49:38.280 --> 00:49:40.719
<v Speaker 1>have an example. But it's made from the same paper

848
00:49:40.719 --> 00:49:42.679
<v Speaker 1>as a thousand paper, and it's you have like five

849
00:49:42.800 --> 00:49:46.800
<v Speaker 1>dunny cutouts in the shape of ghosts and then you

850
00:49:47.679 --> 00:49:49.360
<v Speaker 1>and then you find out which ghosts you want to

851
00:49:49.400 --> 00:49:53.719
<v Speaker 1>work with. Actually, and I can get kind of a

852
00:49:53.840 --> 00:49:57.719
<v Speaker 1>chromatic and macomber. Actually you're supposed to go to like

853
00:49:57.719 --> 00:49:59.920
<v Speaker 1>a graveyard at night and do a bunch of sermon,

854
00:50:00.719 --> 00:50:03.880
<v Speaker 1>which is similar to Western occultism. I'm sure.

855
00:50:05.320 --> 00:50:08.679
<v Speaker 6>Is it on Taoism or is it a thank stray

856
00:50:08.880 --> 00:50:11.320
<v Speaker 6>that they have like different schools, Like is it like

857
00:50:11.519 --> 00:50:13.840
<v Speaker 6>red hat, black hats something like that.

858
00:50:15.679 --> 00:50:19.039
<v Speaker 1>Or yeah, I believe that's more of a functory. But

859
00:50:19.079 --> 00:50:23.599
<v Speaker 1>there are many different schools in Taoism. We have we

860
00:50:23.800 --> 00:50:29.639
<v Speaker 1>have like different branches kind of like you know, Orthodox Catholicism, Protestantism.

861
00:50:29.679 --> 00:50:33.480
<v Speaker 1>We have that sung e Orthodox unity we have, and

862
00:50:33.480 --> 00:50:36.000
<v Speaker 1>then we have another branch trends In, which is trends

863
00:50:36.000 --> 00:50:38.360
<v Speaker 1>in it means complete reality and they do a lot

864
00:50:38.360 --> 00:50:42.719
<v Speaker 1>of scriptural reading and so they reade it doubted seeing

865
00:50:42.920 --> 00:50:45.159
<v Speaker 1>and unlike the Christian Bible, there's only like you know,

866
00:50:45.239 --> 00:50:49.159
<v Speaker 1>the old New Testament. In Taoism, there's over one thousand,

867
00:50:49.239 --> 00:50:52.960
<v Speaker 1>five hundred books that are considered canon, like holy scriptures.

868
00:50:54.239 --> 00:50:57.159
<v Speaker 1>I don't know them all and I have not certainly

869
00:50:57.199 --> 00:50:59.880
<v Speaker 1>not read them all, but I actually do go over

870
00:50:59.880 --> 00:51:02.079
<v Speaker 1>the main ones on my YouTube channel. I go over

871
00:51:02.119 --> 00:51:05.360
<v Speaker 1>the Doubt, that's seeing the Huawu, seeing the Uh, the

872
00:51:05.480 --> 00:51:09.599
<v Speaker 1>civilizing the Barbarian Sutra literally that's what it means, and

873
00:51:09.800 --> 00:51:13.079
<v Speaker 1>UH and the and the winds. But there's no way

874
00:51:13.119 --> 00:51:15.239
<v Speaker 1>I can do you know all one thousand five hundred

875
00:51:15.440 --> 00:51:16.400
<v Speaker 1>books in a lifetime.

876
00:51:17.800 --> 00:51:21.000
<v Speaker 6>Are they different types of books?

877
00:51:21.039 --> 00:51:22.639
<v Speaker 5>For example? I know, I don't know.

878
00:51:23.119 --> 00:51:25.599
<v Speaker 6>I think it's in like more of the Greek Kramatism

879
00:51:26.199 --> 00:51:29.719
<v Speaker 6>Swan they have, or like in Vedic astrology or certain

880
00:51:30.239 --> 00:51:32.320
<v Speaker 6>Vedic stuff as well they have kind of some books

881
00:51:32.320 --> 00:51:35.000
<v Speaker 6>are like poems, and some others are like stories, and

882
00:51:35.039 --> 00:51:37.480
<v Speaker 6>some others are like you know, like different kind.

883
00:51:37.360 --> 00:51:42.239
<v Speaker 5>Of types of books or scriptures. There work similarly.

884
00:51:43.239 --> 00:51:46.800
<v Speaker 1>Yes, yeah, there are, there are, because because there are,

885
00:51:46.880 --> 00:51:49.440
<v Speaker 1>Like it's not all written by by launce. Laos is

886
00:51:49.519 --> 00:51:51.840
<v Speaker 1>kind of considered the founder, although he didn't found. He

887
00:51:51.960 --> 00:51:56.159
<v Speaker 1>just like wrote a few things down, but but he

888
00:51:56.239 --> 00:51:58.800
<v Speaker 1>is very much venerated. But there are other practitioners who

889
00:52:00.079 --> 00:52:04.920
<v Speaker 1>who But basically anyone who is considered like an asstted master,

890
00:52:05.159 --> 00:52:07.440
<v Speaker 1>like can write a Taoist text and that would be

891
00:52:07.440 --> 00:52:11.880
<v Speaker 1>considered canon. You may have heard of like the Bob,

892
00:52:11.920 --> 00:52:19.239
<v Speaker 1>who's the embracing simplicity. Uh, there are gmoirs like the

893
00:52:19.440 --> 00:52:23.880
<v Speaker 1>Luban who I have a talisman actually about that, Actually

894
00:52:24.039 --> 00:52:30.519
<v Speaker 1>about Luban. This is the equivalent of what is it?

895
00:52:30.599 --> 00:52:36.760
<v Speaker 1>What's the famous? Like Gramaran is Agrippa. There's three are famous.

896
00:52:36.920 --> 00:52:39.840
<v Speaker 2>It was Agrippa is the most famous? Maybe the Keys of.

897
00:52:39.800 --> 00:52:42.800
<v Speaker 1>Solomon, right right, That's exactly what I was thinking of. Yeah,

898
00:52:42.840 --> 00:52:45.320
<v Speaker 1>so this is like Luban is the equivalent of like

899
00:52:45.400 --> 00:52:50.039
<v Speaker 1>the Keys of Solomon, the Chinese equivalent, tow was equivalent. Yeah,

900
00:52:50.079 --> 00:52:54.559
<v Speaker 1>and then that's that is considered canon as well. And yeah,

901
00:52:54.599 --> 00:52:57.400
<v Speaker 1>so there's just uh, there's too many books for for

902
00:52:57.440 --> 00:53:02.599
<v Speaker 1>any priest to know in a lifetime, but there are

903
00:53:02.599 --> 00:53:03.280
<v Speaker 1>some mean ones.

904
00:53:04.480 --> 00:53:06.880
<v Speaker 4>Great question, Matt. I have a follow up actually, because

905
00:53:06.960 --> 00:53:11.400
<v Speaker 4>MAT's question was so good that we've discussed sometimes in

906
00:53:11.440 --> 00:53:15.639
<v Speaker 4>our great lodge spaces the importance of what we call

907
00:53:15.719 --> 00:53:18.480
<v Speaker 4>folks sutras or like the coot.

908
00:53:18.400 --> 00:53:21.360
<v Speaker 2>Or like yeast from the Marsh.

909
00:53:21.239 --> 00:53:24.400
<v Speaker 4>Or like there there are deep Taoist and Buddhists both

910
00:53:24.599 --> 00:53:27.320
<v Speaker 4>kind of like a mixture folk religious framework that is

911
00:53:27.719 --> 00:53:30.960
<v Speaker 4>in them and some sext do you consider those quote

912
00:53:31.000 --> 00:53:34.159
<v Speaker 4>unquote sutras, So if you don't mind making a comment

913
00:53:34.199 --> 00:53:38.840
<v Speaker 4>on that, and I'd appreciate that certainly.

914
00:53:38.920 --> 00:53:40.360
<v Speaker 1>Yeah, this is right on my alley. That's one of

915
00:53:40.400 --> 00:53:43.599
<v Speaker 1>the four classics of Chinese literature. A lots of the marsh.

916
00:53:43.639 --> 00:53:48.559
<v Speaker 1>It's also called was a band of something about brothers anyway,

917
00:53:48.679 --> 00:53:50.360
<v Speaker 1>it's culture.

918
00:53:49.679 --> 00:53:50.480
<v Speaker 2>Well, men are brothers.

919
00:53:50.559 --> 00:53:55.079
<v Speaker 1>It has because organizations of it. Yeah, I just know

920
00:53:55.079 --> 00:53:59.800
<v Speaker 1>it's culture in in in, in Mandarin. But but yes,

921
00:54:00.320 --> 00:54:04.039
<v Speaker 1>those are you talking about, like specific sutras that are

922
00:54:04.079 --> 00:54:08.119
<v Speaker 1>mentioned in in that those works of literature. That's great

923
00:54:08.119 --> 00:54:09.320
<v Speaker 1>works of literature of course.

924
00:54:09.719 --> 00:54:12.039
<v Speaker 4>So of course in Journey to the West, the coz

925
00:54:12.400 --> 00:54:15.039
<v Speaker 4>that that is a very important concept of the sutra

926
00:54:15.280 --> 00:54:19.679
<v Speaker 4>being hidden within the actual novel itself. But then also

927
00:54:19.880 --> 00:54:22.679
<v Speaker 4>some sex. I don't know for everybody that I know

928
00:54:22.760 --> 00:54:25.360
<v Speaker 4>in Taiwan that there are some sex that actually and

929
00:54:25.800 --> 00:54:29.039
<v Speaker 4>probably Hong Kong as well, maybe Singapore and the like

930
00:54:29.159 --> 00:54:32.920
<v Speaker 4>that I asked believe that the actual cooz is a

931
00:54:33.000 --> 00:54:37.280
<v Speaker 4>sutric text, or they at least associate it with being

932
00:54:37.400 --> 00:54:39.440
<v Speaker 4>a heterodox part.

933
00:54:39.239 --> 00:54:42.719
<v Speaker 2>Of the greater canon. Right, right, that's a very good question.

934
00:54:43.079 --> 00:54:45.239
<v Speaker 1>Well, of the four great works of Chinese literature, I

935
00:54:45.280 --> 00:54:48.320
<v Speaker 1>love Coot the most. It's the most like fantastical.

936
00:54:48.760 --> 00:54:48.920
<v Speaker 2>Right.

937
00:54:48.960 --> 00:54:50.960
<v Speaker 1>We have some of coen Is, you know Tisa R. B.

938
00:54:51.079 --> 00:54:55.400
<v Speaker 1>In the seventy two transformations. We have the the tinguang Ku,

939
00:54:55.599 --> 00:54:58.880
<v Speaker 1>the say I can't think of the English word, the

940
00:54:58.920 --> 00:55:02.199
<v Speaker 1>thing over his head that titans if he disobeys his master.

941
00:55:02.360 --> 00:55:04.119
<v Speaker 2>Right, you usually call it a circlet.

942
00:55:04.480 --> 00:55:05.719
<v Speaker 1>There we go, thank you.

943
00:55:05.719 --> 00:55:08.920
<v Speaker 4>But it's not doesn't I think for English audience, I

944
00:55:08.920 --> 00:55:10.480
<v Speaker 4>don't know if that totally makes sense, but that's what

945
00:55:10.519 --> 00:55:11.400
<v Speaker 4>they usually translate.

946
00:55:11.440 --> 00:55:14.480
<v Speaker 1>So will you go, oh, all right, thank you. But anyway,

947
00:55:14.719 --> 00:55:17.599
<v Speaker 1>but that I realized that that is actually an easy

948
00:55:17.639 --> 00:55:20.119
<v Speaker 1>question because that's Buddhists. So I'm not actually too sure

949
00:55:20.119 --> 00:55:22.920
<v Speaker 1>because I'm not Buddhists. But that might be considered canon

950
00:55:23.039 --> 00:55:26.000
<v Speaker 1>in Buddhism because we do know that the author of that,

951
00:55:26.679 --> 00:55:31.880
<v Speaker 1>the author of the of COT. I believe it's unknown.

952
00:55:32.119 --> 00:55:33.880
<v Speaker 1>If I'm it's never been ascertained.

953
00:55:34.639 --> 00:55:37.119
<v Speaker 4>If I'm not mistaken, he has a kind of Taoist

954
00:55:37.119 --> 00:55:40.079
<v Speaker 4>pseudonym or a Buddhist pseudonym that could be read as

955
00:55:40.159 --> 00:55:43.320
<v Speaker 4>emptiness as well, like his name is emptiness.

956
00:55:43.320 --> 00:55:44.320
<v Speaker 2>But that's only one way.

957
00:55:44.880 --> 00:55:48.920
<v Speaker 4>Chinese obviously has so many ways to express similar or

958
00:55:48.960 --> 00:55:51.800
<v Speaker 4>even the same thing, but in very different ways, using

959
00:55:51.800 --> 00:55:53.480
<v Speaker 4>different characters in different words.

960
00:55:54.039 --> 00:55:57.199
<v Speaker 1>Right right, right, that's true, right, yeah, that's good. That

961
00:55:57.480 --> 00:56:00.800
<v Speaker 1>is very Tawis and Buddhists, right because or disciple like

962
00:56:01.960 --> 00:56:05.760
<v Speaker 1>Pixie is like wood sing or is it? I keep

963
00:56:05.760 --> 00:56:07.719
<v Speaker 1>it mixing them up, and then you know Sandy is

964
00:56:07.719 --> 00:56:13.239
<v Speaker 1>like wood sine. Yeah, but there is yeah, that emptiness part. Yes,

965
00:56:13.639 --> 00:56:18.119
<v Speaker 1>I believe that if it is it could be canon

966
00:56:18.599 --> 00:56:22.239
<v Speaker 1>if whoever wrote that has is said to have attained

967
00:56:22.280 --> 00:56:28.199
<v Speaker 1>a certain level of cultivation of the town. But it

968
00:56:28.199 --> 00:56:32.000
<v Speaker 1>depends on who the author is and how how much

969
00:56:32.039 --> 00:56:34.119
<v Speaker 1>he has cultivated.

970
00:56:35.599 --> 00:56:41.119
<v Speaker 4>That was a great That was a great answer, Sorry, Mary.

971
00:56:39.360 --> 00:56:39.800
<v Speaker 5>Yeah it was.

972
00:56:39.880 --> 00:56:42.519
<v Speaker 6>It was very nice learning about a bunch of stuff.

973
00:56:42.639 --> 00:56:46.760
<v Speaker 6>And I was curious to understand Also the purpose of

974
00:56:46.840 --> 00:56:50.679
<v Speaker 6>the hat you're wearing, if it's like similar to maybe

975
00:56:50.679 --> 00:56:53.239
<v Speaker 6>a kipa from the Jewish, like kind of protecting the

976
00:56:54.159 --> 00:56:57.880
<v Speaker 6>protecting the head. So there's the symbol, is it? I

977
00:56:57.920 --> 00:56:59.840
<v Speaker 6>remember the name right now, I know it in for cheese.

978
00:57:00.079 --> 00:57:00.719
<v Speaker 5>Is how we call.

979
00:57:00.679 --> 00:57:04.159
<v Speaker 6>Purchases like the the before heaven or something that, like

980
00:57:04.400 --> 00:57:06.119
<v Speaker 6>the heaven from before or whatever.

981
00:57:07.320 --> 00:57:10.760
<v Speaker 1>Are you talking. It's the pre heaven and post heaven

982
00:57:11.360 --> 00:57:14.960
<v Speaker 1>something that yeah, even right, I was just actually bringing

983
00:57:15.000 --> 00:57:17.159
<v Speaker 1>about this to brush up because it's been a long time.

984
00:57:17.199 --> 00:57:21.199
<v Speaker 1>It's like an introduct introduction to to Ta Taoism because

985
00:57:21.400 --> 00:57:23.320
<v Speaker 1>those years ago when I learned about that. But essentially

986
00:57:23.320 --> 00:57:25.440
<v Speaker 1>this one here, if you see the the three that

987
00:57:25.599 --> 00:57:30.159
<v Speaker 1>ten right, the divine Yang, the skies here facing on top,

988
00:57:30.239 --> 00:57:33.280
<v Speaker 1>this definitely pre heaven because post heaven is another one

989
00:57:33.480 --> 00:57:36.719
<v Speaker 1>at top. But anyway, this is supposed to be pure

990
00:57:36.920 --> 00:57:41.280
<v Speaker 1>because pre heaven just means anything that existed before creation.

991
00:57:42.559 --> 00:57:46.480
<v Speaker 1>But once we come into existence, like there's like changes, right,

992
00:57:46.519 --> 00:57:48.719
<v Speaker 1>So that's why they changed the even the position of

993
00:57:48.760 --> 00:57:53.360
<v Speaker 1>the trigram, because here we are in these meatbags, in

994
00:57:53.400 --> 00:57:57.800
<v Speaker 1>these bodies, and we're all slowly heading towards death, heading

995
00:57:57.840 --> 00:58:04.119
<v Speaker 1>towards like as soon as you born complete yeah, like degeneration, right,

996
00:58:04.320 --> 00:58:07.800
<v Speaker 1>and that's post that's post heaven, right, because we're subject

997
00:58:07.880 --> 00:58:10.480
<v Speaker 1>to the whims of time and space, the laws, the

998
00:58:10.480 --> 00:58:14.960
<v Speaker 1>whimsical laws. Maybe I should call them whimsicals. They're actually

999
00:58:14.960 --> 00:58:19.519
<v Speaker 1>pretty constant. But but these laws are not fair to

1000
00:58:19.519 --> 00:58:23.039
<v Speaker 1>to us in general, I think because you know, because

1001
00:58:23.039 --> 00:58:25.840
<v Speaker 1>who wants to get aches and pains as they get older? Right?

1002
00:58:25.840 --> 00:58:31.639
<v Speaker 1>Who wants to have deteriorating eyesight? Right? But but yes,

1003
00:58:31.639 --> 00:58:33.840
<v Speaker 1>but to ask your question, yes, this does protect the head.

1004
00:58:33.880 --> 00:58:37.519
<v Speaker 1>This is the holy symbol in Taoism, right, the yang symbol. Right,

1005
00:58:37.559 --> 00:58:39.639
<v Speaker 1>And I want to point out that, you know, we

1006
00:58:39.679 --> 00:58:41.480
<v Speaker 1>see a bit of the yin and the yang and

1007
00:58:41.480 --> 00:58:44.079
<v Speaker 1>and vice versa. Right, And that's because everyone has a

1008
00:58:44.079 --> 00:58:47.079
<v Speaker 1>bit of everything in us. Right. I was born biologically

1009
00:58:47.079 --> 00:58:49.599
<v Speaker 1>a male. I do have some feminine traits, as does

1010
00:58:49.639 --> 00:58:53.480
<v Speaker 1>everyone else. And my sister was a tomboy growing up. Right,

1011
00:58:53.559 --> 00:58:56.440
<v Speaker 1>we all have like these traits in us, right, But

1012
00:58:56.480 --> 00:58:59.239
<v Speaker 1>they're all like part of the same thing, right, two

1013
00:58:59.239 --> 00:59:06.599
<v Speaker 1>sides of the same point. So yes, it protects my head,

1014
00:59:07.840 --> 00:59:10.840
<v Speaker 1>and it's supposed to be a sign of like a purity.

1015
00:59:10.920 --> 00:59:15.119
<v Speaker 1>It's a very holy symbol. Thank you.

1016
00:59:15.840 --> 00:59:17.639
<v Speaker 2>That was a great question, Matt. I didn't even think

1017
00:59:17.639 --> 00:59:19.480
<v Speaker 2>of that, to be honest, So good job.

1018
00:59:20.119 --> 00:59:22.360
<v Speaker 5>Niceyeah, thanks for thanks for answering us.

1019
00:59:23.760 --> 00:59:25.719
<v Speaker 3>Was there a was there any other things that you

1020
00:59:25.800 --> 00:59:27.639
<v Speaker 3>had with you that you wanted to show on screen too.

1021
00:59:28.800 --> 00:59:29.719
<v Speaker 3>Let's put you on the spot on.

1022
00:59:31.360 --> 00:59:34.079
<v Speaker 1>That's about it. I just want to make sure more

1023
00:59:34.079 --> 00:59:38.079
<v Speaker 1>and more stuff like this. People might find this interesting

1024
00:59:38.119 --> 00:59:39.360
<v Speaker 1>as well. This is.

1025
00:59:41.000 --> 00:59:41.760
<v Speaker 3>This is Choo.

1026
00:59:42.239 --> 00:59:47.800
<v Speaker 1>It says choose, and it means to promote your fortune

1027
00:59:48.039 --> 00:59:51.559
<v Speaker 1>and to get rid of the get rid of the

1028
00:59:51.639 --> 00:59:54.679
<v Speaker 1>evil choosey, I mean to get rid of evil actually

1029
00:59:55.840 --> 01:00:00.159
<v Speaker 1>and uh. And then we have the holy symbol here.

1030
01:00:00.320 --> 01:00:03.480
<v Speaker 1>And then we also have like you might be interested

1031
01:00:03.559 --> 01:00:05.400
<v Speaker 1>to see to know what this is. So here we

1032
01:00:05.519 --> 01:00:09.719
<v Speaker 1>have a phoenix. Here we have a dragon. Now these

1033
01:00:09.719 --> 01:00:16.039
<v Speaker 1>are actually very auspicious animals in both Chinese and Taoist culture.

1034
01:00:16.280 --> 01:00:18.480
<v Speaker 1>In fact, this is one of the guardians of the

1035
01:00:18.840 --> 01:00:21.960
<v Speaker 1>of the directions, actually, because each direction has been assigned

1036
01:00:21.960 --> 01:00:25.840
<v Speaker 1>a guardian, just like in Wika, I had a I

1037
01:00:25.880 --> 01:00:29.679
<v Speaker 1>mean I still have a close friend who identifies as Wickan.

1038
01:00:29.840 --> 01:00:33.920
<v Speaker 1>He's a practitioner a Wika. There's something called the guardian

1039
01:00:33.960 --> 01:00:36.800
<v Speaker 1>of the watchtower tower of the west and of the east. Right,

1040
01:00:36.840 --> 01:00:40.599
<v Speaker 1>we have something similar. We have we have we have

1041
01:00:40.679 --> 01:00:45.599
<v Speaker 1>sifang singlo meaning I mean sorry, I mean don't found

1042
01:00:45.599 --> 01:00:50.800
<v Speaker 1>silo meaning the green Dragon of the East. We have

1043
01:00:50.960 --> 01:00:54.679
<v Speaker 1>Sifang Vaihu, meaning the white tiger of the West, and

1044
01:00:54.760 --> 01:00:58.360
<v Speaker 1>these are like spirit animals that guard the directions. And

1045
01:00:58.400 --> 01:01:00.519
<v Speaker 1>you might be interested to know that it's all intricately

1046
01:01:00.559 --> 01:01:05.000
<v Speaker 1>type with Chinese culture because in Chinese culture, the dragon

1047
01:01:05.599 --> 01:01:09.519
<v Speaker 1>represents the Emperor of China and his empress is represented

1048
01:01:09.519 --> 01:01:12.119
<v Speaker 1>by a phoenix. So again we have yin and yan,

1049
01:01:12.199 --> 01:01:16.119
<v Speaker 1>we have balance, and you'll see that the culture is

1050
01:01:16.159 --> 01:01:18.320
<v Speaker 1>all about balance because if you look at Chinese characters,

1051
01:01:18.320 --> 01:01:20.119
<v Speaker 1>you don't have to know what they mean, but there

1052
01:01:20.159 --> 01:01:22.559
<v Speaker 1>is a certain beauty about them, about these characters, and

1053
01:01:22.559 --> 01:01:25.960
<v Speaker 1>the reason is because of symmetry. It's balanced. Right, we

1054
01:01:26.000 --> 01:01:27.840
<v Speaker 1>all want balance in our lives. We don't want too

1055
01:01:27.880 --> 01:01:33.280
<v Speaker 1>much of anything, right, so anyway, so that's what this is.

1056
01:01:33.320 --> 01:01:36.639
<v Speaker 1>And this is just a way too. It's outside soaur

1057
01:01:36.679 --> 01:01:39.719
<v Speaker 1>tim is just sumon wealth. Well I said, we don't

1058
01:01:39.719 --> 01:01:41.800
<v Speaker 1>want too much of anything, but maybe with the exception

1059
01:01:41.880 --> 01:01:50.360
<v Speaker 1>of money, no one would complain about having too much. Yeah, yeah, yeah, yeah.

1060
01:01:50.440 --> 01:01:54.400
<v Speaker 1>We also have like these these are Taoist symbols as well.

1061
01:01:54.719 --> 01:01:57.320
<v Speaker 1>This is a hulu. It's a gore disused in taois

1062
01:01:57.320 --> 01:02:00.840
<v Speaker 1>magic actually too, well, one thing. It's used for us

1063
01:02:00.880 --> 01:02:06.199
<v Speaker 1>to trap evil entities. Uh, this is a fan and

1064
01:02:06.280 --> 01:02:10.400
<v Speaker 1>I'm sure Jin knows all about it because, uh since

1065
01:02:10.440 --> 01:02:15.519
<v Speaker 1>he is a fan of coz uh Nilmo Wang, which

1066
01:02:15.559 --> 01:02:20.880
<v Speaker 1>is the of the the See, there's no such concept

1067
01:02:20.920 --> 01:02:24.119
<v Speaker 1>in the West where you are so close to someone

1068
01:02:24.199 --> 01:02:26.840
<v Speaker 1>you become like brothers and you undergo a ceremony to

1069
01:02:26.920 --> 01:02:29.920
<v Speaker 1>become a brother, but you're not actually related. But anyway,

1070
01:02:30.000 --> 01:02:34.519
<v Speaker 1>the Bull King is the brother or the sworn brother

1071
01:02:34.760 --> 01:02:38.880
<v Speaker 1>of the Monkey King of Somukong, and his wife is Tikongsu,

1072
01:02:38.960 --> 01:02:42.519
<v Speaker 1>Princess iron Fan, and so she uses this too. You

1073
01:02:42.559 --> 01:02:45.800
<v Speaker 1>know one blow, I mean, you know, one action and

1074
01:02:46.119 --> 01:02:50.119
<v Speaker 1>it causes people to be blown like thousands of miles away.

1075
01:02:51.719 --> 01:02:53.119
<v Speaker 2>It's a great story.

1076
01:02:53.440 --> 01:02:55.599
<v Speaker 4>I want to say that, like, Princess Iron Fan is

1077
01:02:55.599 --> 01:02:58.239
<v Speaker 4>actually the first Chinese martial I'm not saying it because

1078
01:02:58.239 --> 01:03:01.480
<v Speaker 4>they are the daughter Nick, but I say, but Princess

1079
01:03:01.480 --> 01:03:03.760
<v Speaker 4>iron Fan is really interesting because it's actually the first

1080
01:03:04.039 --> 01:03:05.320
<v Speaker 4>martial arts movie ever made.

1081
01:03:05.400 --> 01:03:06.800
<v Speaker 2>It's lost now there's only.

1082
01:03:06.760 --> 01:03:09.440
<v Speaker 4>Like a clip that's a few seconds long, but it

1083
01:03:09.480 --> 01:03:11.599
<v Speaker 4>is was the first martial arts movie.

1084
01:03:11.400 --> 01:03:14.639
<v Speaker 2>In nineteen forty one made in Shanghai, so very.

1085
01:03:14.480 --> 01:03:16.559
<v Speaker 4>Important character and you can see it in a lot

1086
01:03:16.599 --> 01:03:20.239
<v Speaker 4>of Hong Kong movies, especially like sort of like these

1087
01:03:20.280 --> 01:03:23.960
<v Speaker 4>anti kind of tie Ti characters who have magic powers

1088
01:03:24.039 --> 01:03:27.559
<v Speaker 4>or psychic powers and they're kind of like nagging and yeah,

1089
01:03:27.599 --> 01:03:30.840
<v Speaker 4>that's kind of her archetype, I would say. But it's

1090
01:03:30.840 --> 01:03:32.960
<v Speaker 4>a very funny character and a lot of Cantonese people

1091
01:03:33.000 --> 01:03:33.559
<v Speaker 4>really love it.

1092
01:03:36.360 --> 01:03:39.360
<v Speaker 1>Oh yeah, yeah, it's wonderful. Of course, there's always the

1093
01:03:40.360 --> 01:03:43.679
<v Speaker 1>parody version of it two in Hong Kong cinema. A

1094
01:03:43.719 --> 01:03:45.639
<v Speaker 1>lot of people get getting into it by just watching

1095
01:03:45.679 --> 01:03:48.440
<v Speaker 1>the parodies anyway. So this is something I just hang

1096
01:03:48.519 --> 01:03:50.679
<v Speaker 1>on my door. Actually, this is.

1097
01:03:50.760 --> 01:03:52.719
<v Speaker 3>Like even with that symbol right there, I feel like

1098
01:03:52.920 --> 01:03:54.760
<v Speaker 3>a lot of a cult symbolism and that just like

1099
01:03:54.840 --> 01:03:57.559
<v Speaker 3>not even blatant, like the circle in the square together

1100
01:03:58.000 --> 01:04:01.679
<v Speaker 3>circle in the square very hermetic. Yeah, I don't know,

1101
01:04:02.079 --> 01:04:04.199
<v Speaker 3>that's uh, the X you're even getting like the X

1102
01:04:04.199 --> 01:04:05.960
<v Speaker 3>and them and it's just a huge with the cross

1103
01:04:05.960 --> 01:04:09.360
<v Speaker 3>of the swords. You see that everywhere in different different

1104
01:04:09.400 --> 01:04:14.079
<v Speaker 3>like I guess beliefs that symbol like that. You know,

1105
01:04:14.159 --> 01:04:15.800
<v Speaker 3>it's something that I've gotten out of this so far.

1106
01:04:15.840 --> 01:04:17.119
<v Speaker 3>I mean, and I guess I kind of looked at

1107
01:04:17.159 --> 01:04:18.800
<v Speaker 3>it like that anyway, even though I didn't know much

1108
01:04:18.800 --> 01:04:21.360
<v Speaker 3>about it, because it is so uh, it is so big,

1109
01:04:21.400 --> 01:04:25.159
<v Speaker 3>and I guess ceremonial magic in a sense, this is

1110
01:04:25.280 --> 01:04:29.920
<v Speaker 3>very ritualistic, I would assume, like very almost like ceremonial

1111
01:04:31.679 --> 01:04:33.400
<v Speaker 3>there's a lot of it. It almost seems as if

1112
01:04:33.400 --> 01:04:34.920
<v Speaker 3>like it's already known that there's going to be a

1113
01:04:34.920 --> 01:04:38.639
<v Speaker 3>lot of study or figuring out stuff just getting into this.

1114
01:04:40.559 --> 01:04:41.440
<v Speaker 3>It's pretty interesting.

1115
01:04:42.400 --> 01:04:47.239
<v Speaker 1>That's pretty many years, many years learning the basics.

1116
01:04:47.280 --> 01:04:50.800
<v Speaker 3>Actually that's like not you know, sometimes it might look

1117
01:04:50.840 --> 01:04:53.280
<v Speaker 3>like I'm coming after Christians. It's just kind of funny

1118
01:04:53.280 --> 01:04:54.880
<v Speaker 3>how you look at like certain religion and it's like

1119
01:04:54.920 --> 01:04:56.480
<v Speaker 3>you to pick this up, you have to do all

1120
01:04:56.480 --> 01:04:58.360
<v Speaker 3>this in depth work, and then somebody's like, oh yeah,

1121
01:04:58.440 --> 01:05:01.360
<v Speaker 3>Jesus Saves, I'm good to go, right, Like what the fuck,

1122
01:05:01.480 --> 01:05:06.000
<v Speaker 3>how the fuck does that happen? I don't know, Like

1123
01:05:06.079 --> 01:05:07.719
<v Speaker 3>this is just listening to this, I'm like, you know,

1124
01:05:07.800 --> 01:05:09.440
<v Speaker 3>this is like picking up a whole of the like

1125
01:05:09.519 --> 01:05:14.199
<v Speaker 3>system of ceremonial magic is fucking deep. Shit, it's impressive.

1126
01:05:14.280 --> 01:05:18.320
<v Speaker 1>Oh yeah, it's but there's always an equivalent. I noticed

1127
01:05:18.519 --> 01:05:20.400
<v Speaker 1>in the West, like and that's why I noticed like

1128
01:05:20.480 --> 01:05:22.679
<v Speaker 1>the more I study Taoisan, the more I notice, hey,

1129
01:05:22.719 --> 01:05:27.239
<v Speaker 1>there is some counterpart in Western occult, because I'm also

1130
01:05:27.280 --> 01:05:29.440
<v Speaker 1>sudden a little bit of Western ocault, you know, just

1131
01:05:29.559 --> 01:05:32.400
<v Speaker 1>to you know, because I like to broaden my horizons

1132
01:05:32.400 --> 01:05:35.599
<v Speaker 1>and have more to talk about with lovely folks such

1133
01:05:35.599 --> 01:05:38.440
<v Speaker 1>as yourselves. Right, So, and I study all this and

1134
01:05:38.480 --> 01:05:40.400
<v Speaker 1>I'm like, hey, that's we do the same thing in

1135
01:05:40.400 --> 01:05:42.320
<v Speaker 1>Taos them so above us below it's the same thing.

1136
01:05:43.639 --> 01:05:45.800
<v Speaker 3>Another reason that you know again like that's you know,

1137
01:05:46.079 --> 01:05:49.400
<v Speaker 3>necessarily as picking on Christians. I should have even added

1138
01:05:49.400 --> 01:05:51.000
<v Speaker 3>more than I wanted to say, because, like I know

1139
01:05:51.039 --> 01:05:54.519
<v Speaker 3>you mentioned earlier about Catholicism, you're interested in that that,

1140
01:05:54.639 --> 01:05:58.039
<v Speaker 3>in my opinion, is extremely ritualistic as well. So is

1141
01:05:58.079 --> 01:05:59.920
<v Speaker 3>that kind of like were you looking for something that

1142
01:06:00.000 --> 01:06:02.840
<v Speaker 3>I had all that in there and that's why you

1143
01:06:02.880 --> 01:06:05.119
<v Speaker 3>know this interested you because you were hands on doing

1144
01:06:05.159 --> 01:06:07.800
<v Speaker 3>things and stuff. Is that something you were kind of

1145
01:06:07.880 --> 01:06:10.519
<v Speaker 3>like looking to incorporate regardless of what you were into.

1146
01:06:12.000 --> 01:06:16.159
<v Speaker 1>Yes, I do like the ceremony. I like the the instants,

1147
01:06:16.840 --> 01:06:17.400
<v Speaker 1>what we all do.

1148
01:06:19.079 --> 01:06:21.239
<v Speaker 3>I was burning dragon's blood resident right now while we're

1149
01:06:21.239 --> 01:06:21.480
<v Speaker 3>doing this.

1150
01:06:24.599 --> 01:06:29.960
<v Speaker 1>Yeah, yeah, and I yes, And there's something very comforting

1151
01:06:30.000 --> 01:06:33.800
<v Speaker 1>about the rituals in general, like Eastern rituals and Catholic

1152
01:06:33.920 --> 01:06:37.199
<v Speaker 1>rituals too. It's very comforting. The prayers. I still remember

1153
01:06:37.239 --> 01:06:40.199
<v Speaker 1>a lot of the prayers, you know, Hail Mary, full

1154
01:06:40.239 --> 01:06:43.599
<v Speaker 1>of grace, you know, the Hail Mary prayers, the Our Father,

1155
01:06:44.280 --> 01:06:47.559
<v Speaker 1>all of it. There is something very not just comforting,

1156
01:06:47.559 --> 01:06:50.360
<v Speaker 1>but also like it harkens back to like childhood, where

1157
01:06:50.440 --> 01:06:53.360
<v Speaker 1>you know, we know nothing, we're disoriented. We can't even

1158
01:06:53.400 --> 01:06:55.880
<v Speaker 1>travel half a block without getting lost.

1159
01:06:56.280 --> 01:06:58.199
<v Speaker 3>You know, that's really interesting how you're saying that, and

1160
01:06:58.280 --> 01:07:00.719
<v Speaker 3>you're incorporating like you're talking about the mother, and you're

1161
01:07:00.760 --> 01:07:04.039
<v Speaker 3>saying completely lost and not orientated. Just like a real

1162
01:07:04.119 --> 01:07:07.599
<v Speaker 3>interesting scientific fact. And I've mentioned this before, when the

1163
01:07:07.599 --> 01:07:10.800
<v Speaker 3>mother breastfeeds the child, the mother's panial gland will actually

1164
01:07:10.880 --> 01:07:15.679
<v Speaker 3>tell the child all that where you are, Yeah, the seasons,

1165
01:07:15.760 --> 01:07:19.639
<v Speaker 3>the time, Yes, the pineal gland, the mother's pineal gland.

1166
01:07:19.639 --> 01:07:23.079
<v Speaker 3>We talked to the baby's panilla in the Yeah. So

1167
01:07:23.079 --> 01:07:24.920
<v Speaker 3>it's just funny how you mentioned like the mother and

1168
01:07:25.079 --> 01:07:27.800
<v Speaker 3>like you don't know where you are, Well, she's actually

1169
01:07:27.840 --> 01:07:28.360
<v Speaker 3>the one that does.

1170
01:07:28.320 --> 01:07:32.320
<v Speaker 1>Tell you that now, Yeah, and speaking mother's there's always

1171
01:07:32.400 --> 01:07:35.519
<v Speaker 1>like a mother figure in almost every major belief system,

1172
01:07:35.559 --> 01:07:38.719
<v Speaker 1>we have the Virgin Mary, right and Catholicism we have

1173
01:07:39.239 --> 01:07:42.840
<v Speaker 1>the Guana, the bodhisopha goddess of mercy. And Buddhism we

1174
01:07:42.880 --> 01:07:47.320
<v Speaker 1>have the equivalents the Hans and ron In in Taoism. Right,

1175
01:07:47.400 --> 01:07:50.639
<v Speaker 1>So there's always a there's always a place for like everybody,

1176
01:07:50.719 --> 01:07:53.480
<v Speaker 1>like for for both genders, I would say, like and

1177
01:07:53.960 --> 01:07:57.280
<v Speaker 1>for and then even like there's like third genders, like

1178
01:07:57.360 --> 01:07:59.880
<v Speaker 1>one of the bastion that you mentioned, Matt, one of

1179
01:07:59.880 --> 01:08:08.519
<v Speaker 1>them is transgendered. I believe it's I believe, yeah, so,

1180
01:08:08.920 --> 01:08:14.079
<v Speaker 1>but then again, you know flower boy, Yeah, yeah, yeah, yes.

1181
01:08:13.440 --> 01:08:16.319
<v Speaker 4>Although obviously we think of it as like a translated

1182
01:08:16.319 --> 01:08:19.119
<v Speaker 4>as boy, but yeah, I mean he it's it's always

1183
01:08:19.119 --> 01:08:22.319
<v Speaker 4>a question, right, like what exact It's never quite.

1184
01:08:24.880 --> 01:08:26.840
<v Speaker 2>It's he's ambiguous. I think that's a.

1185
01:08:27.680 --> 01:08:30.119
<v Speaker 1>Kind of way it is. Yeah, there's only one one

1186
01:08:30.199 --> 01:08:34.119
<v Speaker 1>female for sure, like uh, of the eight immortals.

1187
01:08:33.680 --> 01:08:36.880
<v Speaker 3>But yeah, do you think that that might go back

1188
01:08:36.920 --> 01:08:41.720
<v Speaker 3>to kind of like the hermaphadetic hermaphadic symbol for hold

1189
01:08:41.920 --> 01:08:45.600
<v Speaker 3>like cabalistically again, like go back to that image, do

1190
01:08:45.680 --> 01:08:47.319
<v Speaker 3>you think that might be a tie there, like maybe

1191
01:08:47.359 --> 01:08:48.600
<v Speaker 3>it's almost the same thing.

1192
01:08:49.960 --> 01:08:53.880
<v Speaker 1>Yes, yes, I do, because somehow we all, you know,

1193
01:08:53.920 --> 01:08:56.680
<v Speaker 1>we're all separated by oceans and mountains, and we came

1194
01:08:56.760 --> 01:09:01.439
<v Speaker 1>up with observations that are eerily similar. I mean, uh,

1195
01:09:01.600 --> 01:09:02.039
<v Speaker 1>A lot.

1196
01:09:01.880 --> 01:09:05.279
<v Speaker 3>Of chemical text show, like instead of Bohamett being just

1197
01:09:05.319 --> 01:09:07.720
<v Speaker 3>one person, it's it's a man in the female being

1198
01:09:07.760 --> 01:09:09.319
<v Speaker 3>split apart almost or together.

1199
01:09:10.079 --> 01:09:14.840
<v Speaker 1>Right, well, it's we do need both, right according to

1200
01:09:15.439 --> 01:09:18.039
<v Speaker 1>to tell with them, yes.

1201
01:09:18.720 --> 01:09:21.960
<v Speaker 6>Yeah, And what you were talking about the two polars,

1202
01:09:22.000 --> 01:09:24.840
<v Speaker 6>like then we have also the great motors in h

1203
01:09:25.199 --> 01:09:26.279
<v Speaker 6>in benign cabala.

1204
01:09:26.680 --> 01:09:30.640
<v Speaker 1>Great. So is that there of life there? What is

1205
01:09:30.680 --> 01:09:33.520
<v Speaker 1>that there? Yeah? Yeah, oh it is right, Yeah, it is.

1206
01:09:34.359 --> 01:09:34.560
<v Speaker 5>Yeah.

1207
01:09:34.760 --> 01:09:37.560
<v Speaker 6>When there's the thing in the the idea of like

1208
01:09:37.600 --> 01:09:40.560
<v Speaker 6>the I mean you you're going to say it better.

1209
01:09:40.560 --> 01:09:42.800
<v Speaker 5>But one thing generated the one and the one generated

1210
01:09:42.800 --> 01:09:43.079
<v Speaker 5>the two.

1211
01:09:43.119 --> 01:09:45.439
<v Speaker 6>The truth, it's going to be like the same idea,

1212
01:09:45.479 --> 01:09:50.399
<v Speaker 6>Like there's the eyeing generates care and then behind and

1213
01:09:50.439 --> 01:09:52.920
<v Speaker 6>it generates all the other things. So it's always like

1214
01:09:52.960 --> 01:09:54.800
<v Speaker 6>the this idea.

1215
01:09:55.880 --> 01:10:00.720
<v Speaker 1>Yes, very nice, Yeah, that's true. True. I remember one

1216
01:10:00.760 --> 01:10:03.279
<v Speaker 1>of them was, Oh I remember some of the names

1217
01:10:03.319 --> 01:10:05.159
<v Speaker 1>of it because I studied a bit of malkoot Is

1218
01:10:05.199 --> 01:10:08.600
<v Speaker 1>the kingdom. I'm probably mispronouncing it because it's supposed to

1219
01:10:08.640 --> 01:10:15.279
<v Speaker 1>be in Hebrew. That's yeah. And then there's like and

1220
01:10:16.039 --> 01:10:16.920
<v Speaker 1>I don't remember what the.

1221
01:10:16.840 --> 01:10:18.920
<v Speaker 3>Difference better than average people.

1222
01:10:19.479 --> 01:10:26.000
<v Speaker 1>Yeah, yeah, I studied. I find that quite interesting.

1223
01:10:26.039 --> 01:10:29.840
<v Speaker 4>Actually, there's a there's a good Chinese story actually about

1224
01:10:29.840 --> 01:10:32.960
<v Speaker 4>that interaction between Ka and Cadula. It's about the fire

1225
01:10:33.000 --> 01:10:35.800
<v Speaker 4>god and the water god when they have their gongong.

1226
01:10:35.920 --> 01:10:41.239
<v Speaker 4>I think I can't remember, but uh, they have a

1227
01:10:41.279 --> 01:10:44.520
<v Speaker 4>battle before before the other gods, like it's a primordial

1228
01:10:44.560 --> 01:10:48.199
<v Speaker 4>battle right after depending on what cosmology you know, you

1229
01:10:48.239 --> 01:10:50.640
<v Speaker 4>believe it. But when the giant cracks the egg and

1230
01:10:50.680 --> 01:10:52.319
<v Speaker 4>then he comes out and then the fire and the

1231
01:10:52.319 --> 01:10:55.439
<v Speaker 4>Water god have this kind of crazy battle and the

1232
01:10:55.520 --> 01:10:58.600
<v Speaker 4>earth sort of gets created recreated again, I guess, or

1233
01:10:58.640 --> 01:10:59.920
<v Speaker 4>flooded or whatever.

1234
01:11:00.079 --> 01:11:04.000
<v Speaker 2>But yeah, that's the same. That's very similar, right right.

1235
01:11:04.119 --> 01:11:05.640
<v Speaker 1>Yeah, that's that's so cool.

1236
01:11:08.720 --> 01:11:12.159
<v Speaker 3>Was there any other questions that you guys had.

1237
01:11:13.239 --> 01:11:14.600
<v Speaker 2>We had one about Blue Green?

1238
01:11:14.960 --> 01:11:16.399
<v Speaker 3>Sorry, and that's that I'm trying. I'm not trying to

1239
01:11:16.399 --> 01:11:16.840
<v Speaker 3>wrap it up.

1240
01:11:17.039 --> 01:11:18.479
<v Speaker 2>No, no, no, not at all, but very.

1241
01:11:18.319 --> 01:11:21.560
<v Speaker 4>Interesting when you were describing the and I thought you

1242
01:11:21.560 --> 01:11:24.640
<v Speaker 4>had a great point, like it is very similar to

1243
01:11:24.880 --> 01:11:27.880
<v Speaker 4>ceremonial magic in my opinion as well. Like really and

1244
01:11:27.920 --> 01:11:30.319
<v Speaker 4>then also with the coin, you did pick up on it,

1245
01:11:30.319 --> 01:11:31.840
<v Speaker 4>and I guess I'm so used to seeing them that

1246
01:11:31.920 --> 01:11:34.079
<v Speaker 4>I didn't It didn't click for me right away. But yeah,

1247
01:11:34.079 --> 01:11:37.640
<v Speaker 4>it's exactly squaring the circle. It is like the well field.

1248
01:11:37.960 --> 01:11:40.800
<v Speaker 4>That's the old character for like a malcouth. That would

1249
01:11:40.800 --> 01:11:43.199
<v Speaker 4>be like a malcouth kind of idea, like a well

1250
01:11:43.199 --> 01:11:45.840
<v Speaker 4>field like a house with the fields surrounding it. So

1251
01:11:45.880 --> 01:11:48.399
<v Speaker 4>there'd be like a exactly what you guys talked about

1252
01:11:48.439 --> 01:11:50.359
<v Speaker 4>the beginning, like a nine square, but with a tenth

1253
01:11:50.359 --> 01:11:53.399
<v Speaker 4>in the center that would be the actual farmstead, and

1254
01:11:53.439 --> 01:11:57.520
<v Speaker 4>then each field would be portioned off, you know, in

1255
01:11:57.560 --> 01:12:00.399
<v Speaker 4>a specific way. So it's definitely referring to that, like

1256
01:12:00.439 --> 01:12:03.800
<v Speaker 4>the central pillar junk wall, right like the Middle Kingdom.

1257
01:12:04.199 --> 01:12:07.159
<v Speaker 4>That's what China is called, right Like, it's all about

1258
01:12:07.199 --> 01:12:09.439
<v Speaker 4>like what country believes that they are the center of

1259
01:12:09.479 --> 01:12:13.239
<v Speaker 4>the world, the pillar of the world. But you had

1260
01:12:13.239 --> 01:12:16.840
<v Speaker 4>a great point about the dragon, the dragon and the phoenix.

1261
01:12:17.159 --> 01:12:21.600
<v Speaker 4>So in Chinese chain can also mean blue green, So

1262
01:12:21.640 --> 01:12:23.920
<v Speaker 4>this is can you explain a little bit about that

1263
01:12:24.000 --> 01:12:27.600
<v Speaker 4>because a lot of people when they hear green, they think, oh,

1264
01:12:27.640 --> 01:12:30.640
<v Speaker 4>it's like jade green, but it's actually not quite jade green.

1265
01:12:30.800 --> 01:12:33.560
<v Speaker 4>There's actually a little bit of a conceptual difference.

1266
01:12:34.920 --> 01:12:38.079
<v Speaker 1>Yes there is, and apparently it's not just some Chinese,

1267
01:12:38.119 --> 01:12:40.439
<v Speaker 1>because I lived in Thailand for a little while, and

1268
01:12:40.640 --> 01:12:44.359
<v Speaker 1>same thing in Thai. From what I could remember, there

1269
01:12:44.399 --> 01:12:49.119
<v Speaker 1>are like it's hard to well, I don't have the

1270
01:12:49.159 --> 01:12:52.359
<v Speaker 1>best type, but at first glance, there is almost no

1271
01:12:52.600 --> 01:12:55.880
<v Speaker 1>distinction between green and blue. But I'm not sure if

1272
01:12:55.880 --> 01:13:02.680
<v Speaker 1>it's just because of someone's color blindness or maybe because yeah,

1273
01:13:01.359 --> 01:13:06.239
<v Speaker 1>or maybe because of another reason. But but yes, ting

1274
01:13:07.479 --> 01:13:11.039
<v Speaker 1>has that connotation. But I would say that if you

1275
01:13:11.079 --> 01:13:14.359
<v Speaker 1>write the character, I mean, it's like kind of like this, right,

1276
01:13:15.720 --> 01:13:17.720
<v Speaker 1>and that could also if you just add the three

1277
01:13:17.760 --> 01:13:20.439
<v Speaker 1>dots of water, it means pure and it's sing as

1278
01:13:20.479 --> 01:13:27.800
<v Speaker 1>in the Chain dynasty. And and because of that, like

1279
01:13:28.239 --> 01:13:33.760
<v Speaker 1>that's more associated with like purity anything like blue or green,

1280
01:13:33.920 --> 01:13:37.880
<v Speaker 1>like as pure as the as you know, the most

1281
01:13:37.920 --> 01:13:44.079
<v Speaker 1>beautiful like tropical ocean, or as blue as the skies.

1282
01:13:47.560 --> 01:13:49.680
<v Speaker 4>That's a that's I mean, you just hit it. It's

1283
01:13:49.680 --> 01:13:52.840
<v Speaker 4>like this is the kabalistic parallel. It's that idea of

1284
01:13:52.880 --> 01:13:57.319
<v Speaker 4>the blue green also being clear, also being diamond thunder,

1285
01:13:57.359 --> 01:14:01.159
<v Speaker 4>you could say, also being like the escre, like Matt

1286
01:14:01.159 --> 01:14:02.960
<v Speaker 4>often talks about her, like I often talked about.

1287
01:14:02.960 --> 01:14:04.399
<v Speaker 2>I call it a brig poor diamond under.

1288
01:14:04.399 --> 01:14:07.000
<v Speaker 4>But that kind of fifth density, that's kind of a

1289
01:14:07.079 --> 01:14:10.279
<v Speaker 4>very important idea of like where you want.

1290
01:14:10.079 --> 01:14:10.840
<v Speaker 2>To go in Kabbala.

1291
01:14:11.000 --> 01:14:13.319
<v Speaker 4>You want to kind of go into that conceptual the

1292
01:14:13.479 --> 01:14:17.239
<v Speaker 4>pure sky, clear sky, but it looks blue, it looks blue,

1293
01:14:17.239 --> 01:14:19.600
<v Speaker 4>green or turquoise, but it's actually clear.

1294
01:14:22.079 --> 01:14:28.520
<v Speaker 1>Yes. Yeah, the very color of purity of it's supposed

1295
01:14:28.520 --> 01:14:30.000
<v Speaker 1>to make us feel good, right, we look at it

1296
01:14:30.039 --> 01:14:33.000
<v Speaker 1>and we're calm, We're soothed when we look at like

1297
01:14:33.079 --> 01:14:39.000
<v Speaker 1>blue or green. I'm just ringing through the comments. I

1298
01:14:39.079 --> 01:14:41.479
<v Speaker 1>just realized there are comments, and that's where it's coming from,

1299
01:14:41.600 --> 01:14:43.359
<v Speaker 1>because sometimes a comment that pops up and I'm not

1300
01:14:43.359 --> 01:14:44.159
<v Speaker 1>sure where it's coming from.

1301
01:14:44.199 --> 01:14:49.680
<v Speaker 3>Oh yeah, yeah, the bottom yeah, oh right, oh wow wow.

1302
01:14:49.880 --> 01:14:50.920
<v Speaker 3>I was just trying to see if there was any

1303
01:14:50.960 --> 01:14:56.760
<v Speaker 3>other questions here. Yeah, was there anything else that you

1304
01:14:56.840 --> 01:15:00.760
<v Speaker 3>wanted to mention about about any of this stuff.

1305
01:15:02.279 --> 01:15:04.600
<v Speaker 1>I can respond to some of the comments, actually, because

1306
01:15:05.000 --> 01:15:07.960
<v Speaker 1>some of the ear towards me, and I didn't know

1307
01:15:08.039 --> 01:15:12.279
<v Speaker 1>that there were comments like this until now, I suppose

1308
01:15:12.520 --> 01:15:15.199
<v Speaker 1>where I am right now. I live in Southeast Asia.

1309
01:15:15.279 --> 01:15:16.840
<v Speaker 1>Actually right now, I'm in Cambodia.

1310
01:15:17.039 --> 01:15:20.720
<v Speaker 3>Right now, it's like eleven class.

1311
01:15:20.960 --> 01:15:23.600
<v Speaker 1>Yeah, exactly, Yeah, we're exactly. I'm actually at the same

1312
01:15:23.640 --> 01:15:26.520
<v Speaker 1>place where I saw that that demon that I talked

1313
01:15:26.560 --> 01:15:29.520
<v Speaker 1>about at the beginning. I'm at the exacting house. Yeah,

1314
01:15:29.600 --> 01:15:32.960
<v Speaker 1>so come around full circle. I'm really good friends, yeah

1315
01:15:33.039 --> 01:15:38.199
<v Speaker 1>with some of the villagers journey the ghost Yeah yeah, yeah,

1316
01:15:38.600 --> 01:15:40.840
<v Speaker 1>they let me see the ghosts and I come and

1317
01:15:40.880 --> 01:15:46.319
<v Speaker 1>live here and I try to purify things. But yeah, anyway,

1318
01:15:46.439 --> 01:15:51.079
<v Speaker 1>I and thank you, mister dreadlock. I I spent some

1319
01:15:51.159 --> 01:15:55.159
<v Speaker 1>time like studying in the US and Canada, so I

1320
01:15:55.399 --> 01:15:58.000
<v Speaker 1>kind of see myself as an ambassador of Taoism to

1321
01:15:58.039 --> 01:15:59.640
<v Speaker 1>the West. In order to be an ambassador, you have

1322
01:15:59.680 --> 01:16:02.800
<v Speaker 1>to learn other people's languages. You have to You don't

1323
01:16:02.880 --> 01:16:05.199
<v Speaker 1>necessarily have to be a part of the culture, but

1324
01:16:05.239 --> 01:16:09.399
<v Speaker 1>you still have to understand their culture. And I know

1325
01:16:09.520 --> 01:16:12.000
<v Speaker 1>that if I want to introduce house In to the West,

1326
01:16:12.000 --> 01:16:14.800
<v Speaker 1>then if I can't explain it clearly or if I

1327
01:16:14.880 --> 01:16:19.199
<v Speaker 1>have unintelligible English, that would make life much more difficult

1328
01:16:19.359 --> 01:16:28.159
<v Speaker 1>for me. And yeah, and someone mentioned something about something

1329
01:16:28.199 --> 01:16:31.840
<v Speaker 1>about oh yeah, the uh yeah, so the flower boy

1330
01:16:31.920 --> 01:16:34.119
<v Speaker 1>sounds like in modern terms and the West's femboy. Yeah,

1331
01:16:34.119 --> 01:16:36.079
<v Speaker 1>I suppose that would be one of the the eight

1332
01:16:36.199 --> 01:16:45.159
<v Speaker 1>eight immortals. Then Chinese magic. Let's see something about yeah,

1333
01:16:45.279 --> 01:16:49.840
<v Speaker 1>tantric sex, I think was it? Yes, seman retention multior

1334
01:16:49.880 --> 01:16:53.000
<v Speaker 1>gas makes sense. Yes, we're technically so anyway, when we

1335
01:16:53.119 --> 01:16:56.600
<v Speaker 1>practice our ceremonies, we're technically as men, and we're not

1336
01:16:56.720 --> 01:17:01.279
<v Speaker 1>supposed to ejaculate at least three days before. And there's

1337
01:17:01.319 --> 01:17:04.279
<v Speaker 1>certain like probitions, certain means we can't eat, like you

1338
01:17:04.359 --> 01:17:07.880
<v Speaker 1>can't eat frog before or duck or dog. Not that

1339
01:17:08.000 --> 01:17:11.479
<v Speaker 1>I eat any of those anyway, but yeah, so there

1340
01:17:11.520 --> 01:17:13.479
<v Speaker 1>are certain like you know, these rules. I'm not sure

1341
01:17:13.479 --> 01:17:16.319
<v Speaker 1>where they came from. I'm the least like dogmatic out

1342
01:17:16.359 --> 01:17:19.720
<v Speaker 1>of anyone that I know, but I try not to

1343
01:17:19.800 --> 01:17:22.000
<v Speaker 1>break certain rules. But I don't think they're in the

1344
01:17:22.039 --> 01:17:24.399
<v Speaker 1>doubt that, seeing they're not in any scripture. I think

1345
01:17:24.399 --> 01:17:27.279
<v Speaker 1>it just came from like our set. You know, some

1346
01:17:27.479 --> 01:17:31.279
<v Speaker 1>some master you know, centuries ago, right, found that, oh,

1347
01:17:31.319 --> 01:17:33.479
<v Speaker 1>if you ate frog and you can't do magic or something.

1348
01:17:34.960 --> 01:17:37.279
<v Speaker 1>But yes, you're you're supposed to retain your semen, because

1349
01:17:37.279 --> 01:17:40.560
<v Speaker 1>that's where the essence is that seeing. Yeah, yes, thank

1350
01:17:40.600 --> 01:17:43.920
<v Speaker 1>you a coon. Yeah, that's seeing the essence it's supposed

1351
01:17:43.960 --> 01:17:46.800
<v Speaker 1>for men in any way supposed to be in the semens.

1352
01:17:46.880 --> 01:17:49.960
<v Speaker 1>That's why we're not supposed to excaculate before, you know,

1353
01:17:50.640 --> 01:17:54.039
<v Speaker 1>before doing magic, or even or even writing this. We're

1354
01:17:54.039 --> 01:17:56.520
<v Speaker 1>even writing a talisman. You're not supposed to ejaculate like

1355
01:17:56.760 --> 01:17:57.319
<v Speaker 1>the day.

1356
01:17:57.239 --> 01:18:01.520
<v Speaker 3>Of you know that is it's like a huge thing. Unfortunately,

1357
01:18:02.000 --> 01:18:04.960
<v Speaker 3>it did like so many ceremonial traditions, either the lack

1358
01:18:05.039 --> 01:18:09.279
<v Speaker 3>of eating meat insects prior to serious rituals. Yeah, I'll

1359
01:18:09.319 --> 01:18:12.359
<v Speaker 3>be something that that get on that stating the vegan.

1360
01:18:12.560 --> 01:18:13.560
<v Speaker 1>I could never be vegan.

1361
01:18:14.520 --> 01:18:15.880
<v Speaker 3>I have limited meat.

1362
01:18:15.960 --> 01:18:20.319
<v Speaker 1>Neither could I prior to rituals for sure, Yeah, no,

1363
01:18:20.479 --> 01:18:20.960
<v Speaker 1>neither could I.

1364
01:18:21.920 --> 01:18:23.319
<v Speaker 2>The frog and the dog makes sense?

1365
01:18:23.359 --> 01:18:27.079
<v Speaker 1>Sorry, sorry, master, Well that's okay. Yeah, yeah, there's frog, dog,

1366
01:18:27.359 --> 01:18:29.800
<v Speaker 1>duck and something else. I don't remember what it was

1367
01:18:33.000 --> 01:18:36.239
<v Speaker 1>to memorize. My master told me too many rules to memorize.

1368
01:18:37.520 --> 01:18:41.520
<v Speaker 4>And dog is a transgressive substance, and so we would

1369
01:18:41.560 --> 01:18:44.000
<v Speaker 4>only use it for a ritual purpose, although we don't

1370
01:18:44.039 --> 01:18:47.399
<v Speaker 4>use real dog, but the idea it's the idea, right,

1371
01:18:47.520 --> 01:18:51.479
<v Speaker 4>it's the conceptual idea. But also frogs trapped the last breath.

1372
01:18:51.720 --> 01:18:54.880
<v Speaker 4>This is something I've heard from one like Cantonese folk.

1373
01:18:56.079 --> 01:18:58.399
<v Speaker 4>Frogs trapped the last breath, So that's why you don't

1374
01:18:59.079 --> 01:19:00.479
<v Speaker 4>want to eat them before rituals.

1375
01:19:02.840 --> 01:19:05.359
<v Speaker 6>Also, good thing, good thing that you didn't go to

1376
01:19:05.520 --> 01:19:09.399
<v Speaker 6>Jewish Kapalada, because they have six hundred and three things

1377
01:19:09.399 --> 01:19:10.279
<v Speaker 6>you have to do or not.

1378
01:19:12.399 --> 01:19:17.680
<v Speaker 1>They're very very stubborned, like oh yeah, yeah, I could

1379
01:19:17.760 --> 01:19:20.720
<v Speaker 1>never do that then because I also liked to eat pork,

1380
01:19:21.239 --> 01:19:25.760
<v Speaker 1>so that's very much against right in the West too, Right,

1381
01:19:25.800 --> 01:19:28.239
<v Speaker 1>there's bacon and ham, and you know people love pork.

1382
01:19:28.439 --> 01:19:32.680
<v Speaker 1>We have a like Chinese barbecue, Cantonese barbecue pork.

1383
01:19:32.720 --> 01:19:37.920
<v Speaker 6>I mean that's like, yeah, yeah, I went to the

1384
01:19:38.000 --> 01:19:39.760
<v Speaker 6>US the first time a couple weeks ago, and I

1385
01:19:39.840 --> 01:19:42.520
<v Speaker 6>had a burger with bacon jam the first time I

1386
01:19:42.560 --> 01:19:44.239
<v Speaker 6>had literally I had a goose bump.

1387
01:19:46.439 --> 01:19:52.119
<v Speaker 1>Thank you goose bumps. That's great. I don't this.

1388
01:19:52.319 --> 01:19:57.800
<v Speaker 3>I would assume unless there's certain staples, uh in your

1389
01:19:58.000 --> 01:20:01.720
<v Speaker 3>whatever what you do, what are common goals of magical rituals.

1390
01:20:02.039 --> 01:20:03.760
<v Speaker 3>I mean I'm just assuming maybe that would be kind

1391
01:20:03.800 --> 01:20:06.640
<v Speaker 3>of like kind of personal, like you know you're the

1392
01:20:06.680 --> 01:20:07.520
<v Speaker 3>one deciding that.

1393
01:20:07.960 --> 01:20:11.640
<v Speaker 1>Yeah, yeah, I would say it's like results magic, right,

1394
01:20:12.000 --> 01:20:17.199
<v Speaker 1>similar to like like any chaos magic practitioner. Right, you

1395
01:20:17.279 --> 01:20:21.359
<v Speaker 1>want to affect a result, we want something in return,

1396
01:20:21.439 --> 01:20:23.520
<v Speaker 1>we're willing to burn in sense, right, I mean that's

1397
01:20:23.920 --> 01:20:27.079
<v Speaker 1>there's nothing free in Taoism. Right, there's no such thing

1398
01:20:27.079 --> 01:20:28.760
<v Speaker 1>as a free lunch. If you want something, you got

1399
01:20:28.880 --> 01:20:32.159
<v Speaker 1>to give something. That's just the way it works. There's

1400
01:20:32.159 --> 01:20:35.039
<v Speaker 1>even something called yin debt. Actually, now that we're talking

1401
01:20:35.039 --> 01:20:39.359
<v Speaker 1>about this where where where If you haven't been cursed,

1402
01:20:39.479 --> 01:20:41.359
<v Speaker 1>or if you if your phone's raise is great, but

1403
01:20:41.399 --> 01:20:43.039
<v Speaker 1>if you're still having bad luck, it's because you have

1404
01:20:43.079 --> 01:20:45.880
<v Speaker 1>to pay your yin debt. It's called yenzai. It means

1405
01:20:45.920 --> 01:20:48.640
<v Speaker 1>that once you've been like once you're dead. I mean,

1406
01:20:48.680 --> 01:20:53.239
<v Speaker 1>according to the Taoists, like theology, you know, you go

1407
01:20:53.319 --> 01:20:57.520
<v Speaker 1>to the underworld, you're escorted by neotom mien, which is

1408
01:20:57.720 --> 01:21:00.319
<v Speaker 1>horse face and cow head. Right, those are the cycle

1409
01:21:00.399 --> 01:21:06.840
<v Speaker 1>pomps in Taoism, one of many actually, but apparently their

1410
01:21:07.079 --> 01:21:11.079
<v Speaker 1>services don't come for free. So you know, you accumulate

1411
01:21:11.119 --> 01:21:13.960
<v Speaker 1>a debt if you can't pay, well, you have a borrow, right,

1412
01:21:14.119 --> 01:21:17.159
<v Speaker 1>so technically you're supposed to well, actually, that reminds me

1413
01:21:17.279 --> 01:21:20.479
<v Speaker 1>because I have something here called the con scene. This

1414
01:21:20.640 --> 01:21:25.079
<v Speaker 1>is spirit money right here. I'm pretty sure mister Gin

1415
01:21:25.159 --> 01:21:27.479
<v Speaker 1>would be familiar with it as well, because it's very

1416
01:21:27.560 --> 01:21:29.640
<v Speaker 1>much used in the East. You're supposed to burn some.

1417
01:21:30.600 --> 01:21:32.920
<v Speaker 1>You have to calculate your own in debt, right then

1418
01:21:32.960 --> 01:21:35.199
<v Speaker 1>you got to burn some to pay off your debt.

1419
01:21:35.680 --> 01:21:38.199
<v Speaker 1>So no such thing as a free lunch or or

1420
01:21:38.239 --> 01:21:43.680
<v Speaker 1>free incense. That's interesting, right, Yeah, it's called cut gold

1421
01:21:43.880 --> 01:21:46.800
<v Speaker 1>and spirit money. If you burn it, it goes directly

1422
01:21:46.880 --> 01:21:52.720
<v Speaker 1>to the underworld or to whoever whoever relative you want

1423
01:21:52.760 --> 01:21:55.159
<v Speaker 1>to burn things to. And that's why in Taois funerals

1424
01:21:55.319 --> 01:21:57.479
<v Speaker 1>we do a lot of burning. You would see like

1425
01:21:58.600 --> 01:22:01.079
<v Speaker 1>you know, like you would even see like it's all

1426
01:22:01.119 --> 01:22:03.279
<v Speaker 1>made a paper, right, But if you want your grandpa

1427
01:22:03.399 --> 01:22:05.279
<v Speaker 1>to have his iPhone in the effortlife, you have to

1428
01:22:05.359 --> 01:22:08.760
<v Speaker 1>burn like a cut up like you know, a paper

1429
01:22:08.920 --> 01:22:11.680
<v Speaker 1>version of a phone. You would see a paper version

1430
01:22:11.720 --> 01:22:12.199
<v Speaker 1>of a house.

1431
01:22:12.840 --> 01:22:12.960
<v Speaker 3>Right.

1432
01:22:13.119 --> 01:22:17.520
<v Speaker 1>That's uh, yeah, that's very much very much about it's

1433
01:22:17.600 --> 01:22:21.680
<v Speaker 1>very much burning the stuff so that your relatives in

1434
01:22:21.680 --> 01:22:24.319
<v Speaker 1>the underworld could receive it. Before they reincarnate.

1435
01:22:26.640 --> 01:22:29.479
<v Speaker 3>So I guess even another thing that uh I'm just

1436
01:22:29.479 --> 01:22:31.520
<v Speaker 3>getting out of from what you're telling me. Also very

1437
01:22:31.720 --> 01:22:35.920
<v Speaker 3>uh very much with like honoring or acknowledging uh the past,

1438
01:22:36.199 --> 01:22:37.359
<v Speaker 3>you know people passed on.

1439
01:22:38.520 --> 01:22:38.960
<v Speaker 1>Mm hmm.

1440
01:22:39.560 --> 01:22:40.840
<v Speaker 3>I guess it's you know, kind of like how you

1441
01:22:40.920 --> 01:22:42.800
<v Speaker 3>even mentioned before. I guess with ghosts. I mean that

1442
01:22:42.920 --> 01:22:43.319
<v Speaker 3>kind of fits.

1443
01:22:43.399 --> 01:22:49.319
<v Speaker 1>No, yeah, yeah, ancestor worships collect yeah, yeah, I prefer

1444
01:22:49.399 --> 01:22:52.960
<v Speaker 1>call it veneration. But in every tow was Chinese towers household,

1445
01:22:53.000 --> 01:22:55.920
<v Speaker 1>we would have we call like a lean tongue and

1446
01:22:56.039 --> 01:23:01.199
<v Speaker 1>it means like a spirit, like an altar, right, and

1447
01:23:02.079 --> 01:23:05.079
<v Speaker 1>and you might have a what we call a like

1448
01:23:05.479 --> 01:23:09.600
<v Speaker 1>a spirit tablet. And because it's a very fact that

1449
01:23:09.720 --> 01:23:12.840
<v Speaker 1>without them, there wouldn't be us. You know, if they

1450
01:23:13.359 --> 01:23:15.960
<v Speaker 1>if our ancestors you know, did not have sex, right,

1451
01:23:16.239 --> 01:23:19.279
<v Speaker 1>we wouldn't be here today. Right, So that's why we're

1452
01:23:19.279 --> 01:23:23.119
<v Speaker 1>honoring them. It's we're honoring their lives. And and in

1453
01:23:23.279 --> 01:23:27.960
<v Speaker 1>Taoism where basically like you, even after they're dead, you

1454
01:23:27.960 --> 01:23:29.840
<v Speaker 1>still have to take care of them. You have to

1455
01:23:30.279 --> 01:23:33.640
<v Speaker 1>make sure you know, they're buried in what we call

1456
01:23:33.800 --> 01:23:38.680
<v Speaker 1>the yin residents yin yinzai and it means and this

1457
01:23:38.800 --> 01:23:40.640
<v Speaker 1>is a part of fung shwe that Matt asked about

1458
01:23:40.760 --> 01:23:44.640
<v Speaker 1>earlier that functually deals with anything to do with the

1459
01:23:44.800 --> 01:23:49.760
<v Speaker 1>yin the yin realms. So you make sure that your

1460
01:23:49.840 --> 01:23:53.119
<v Speaker 1>grandpa is buried in a proper place, a place that

1461
01:23:53.439 --> 01:23:58.560
<v Speaker 1>is conducive to his own pun shwait and or else

1462
01:23:58.720 --> 01:24:01.439
<v Speaker 1>there could be hell to pay. I mean, like he

1463
01:24:01.560 --> 01:24:08.680
<v Speaker 1>could he could like wreak havoc from beyond the grave.

1464
01:24:08.800 --> 01:24:10.720
<v Speaker 1>He could he would let you know that he's unhappy

1465
01:24:11.600 --> 01:24:14.199
<v Speaker 1>or all right, he could make sure that he would

1466
01:24:14.199 --> 01:24:19.720
<v Speaker 1>stop your prosperity for instance. Right, So yes, so very

1467
01:24:19.800 --> 01:24:25.760
<v Speaker 1>much about ancestor veneration and and that's why. And that's

1468
01:24:25.920 --> 01:24:30.319
<v Speaker 1>a cultural thing too, because that's why, like boys, having

1469
01:24:30.359 --> 01:24:33.880
<v Speaker 1>a boy is more seem to be more culturally valuable

1470
01:24:33.920 --> 01:24:38.359
<v Speaker 1>than having a girl in the in China anyway, because

1471
01:24:38.520 --> 01:24:43.680
<v Speaker 1>it's the it's patrilineal and Patrick Nimmicks, so the man

1472
01:24:43.800 --> 01:24:45.479
<v Speaker 1>carries on the family name. Right, If you have a girl,

1473
01:24:45.600 --> 01:24:48.199
<v Speaker 1>she marries, she's married off to someone and she goes

1474
01:24:49.159 --> 01:24:52.359
<v Speaker 1>to marry to live in her husband's residence. Patrick local too, right,

1475
01:24:52.399 --> 01:24:54.880
<v Speaker 1>the three the three p's, I call them the three patries.

1476
01:24:56.279 --> 01:25:01.720
<v Speaker 1>So yeah, so having descendants is very much a thing

1477
01:25:02.439 --> 01:25:04.800
<v Speaker 1>in Eastern culture because there they have to be there

1478
01:25:04.880 --> 01:25:08.359
<v Speaker 1>to like sweep your tomb during this tomb sweeping ceremony.

1479
01:25:08.479 --> 01:25:11.039
<v Speaker 1>They have to be there to you know, pass on

1480
01:25:11.119 --> 01:25:19.039
<v Speaker 1>the family name, to have to continue the lineage. Makes sense. Yeah,

1481
01:25:19.119 --> 01:25:21.199
<v Speaker 1>but that's very much a cultural thing, I know, not

1482
01:25:21.239 --> 01:25:22.039
<v Speaker 1>in agriculture.

1483
01:25:22.560 --> 01:25:25.439
<v Speaker 5>It is like that funny how it goes for for

1484
01:25:25.640 --> 01:25:28.199
<v Speaker 5>Jewish the woman's side.

1485
01:25:28.199 --> 01:25:31.399
<v Speaker 1>Actually, yeah, I heard about that too. Yeah.

1486
01:25:31.600 --> 01:25:35.520
<v Speaker 3>Yeah, if the mother is a Jewish, you're technically the

1487
01:25:35.600 --> 01:25:37.640
<v Speaker 3>father could be in the mother parts you're not Jewish.

1488
01:25:38.680 --> 01:25:44.439
<v Speaker 2>Yeah, anything else, you guys, I have one last one.

1489
01:25:44.479 --> 01:25:47.119
<v Speaker 2>I have one last one. I promise my last one.

1490
01:25:50.520 --> 01:25:53.920
<v Speaker 4>Hey by Woo song, you are you familiar with the yes? Okay,

1491
01:25:54.000 --> 01:25:58.039
<v Speaker 4>so if you everybody loves this, like people Westerners. I'm

1492
01:25:58.039 --> 01:26:00.399
<v Speaker 4>a Westerner, but I'm gonna use that term to refer

1493
01:26:00.520 --> 01:26:04.479
<v Speaker 4>to like anyone who's not familiar with Chinese cosmology. It's

1494
01:26:04.520 --> 01:26:07.279
<v Speaker 4>not a I'm not calling anyone names or anything. I'm

1495
01:26:07.479 --> 01:26:10.039
<v Speaker 4>part of that. So, but people really love this in

1496
01:26:10.119 --> 01:26:12.359
<v Speaker 4>the West. I found like the two ghosts of Gods.

1497
01:26:12.439 --> 01:26:14.800
<v Speaker 4>They just it's like the journey to the west. It

1498
01:26:14.920 --> 01:26:17.359
<v Speaker 4>kind of just captures them for whatever reason. So if

1499
01:26:17.359 --> 01:26:19.439
<v Speaker 4>you don't mind saying a couple of words about them.

1500
01:26:19.319 --> 01:26:19.920
<v Speaker 3>And who they are.

1501
01:26:21.119 --> 01:26:25.279
<v Speaker 1>Yeah, So so they're like neotom mien the uh what

1502
01:26:25.880 --> 01:26:29.159
<v Speaker 1>was it called horse face and how their cycle pomps.

1503
01:26:29.880 --> 01:26:30.000
<v Speaker 6>Uh.

1504
01:26:30.199 --> 01:26:33.000
<v Speaker 1>There, we would call them like wait hire yinsaig and

1505
01:26:33.039 --> 01:26:35.119
<v Speaker 1>it means that yin police or the ghost police. They're

1506
01:26:35.119 --> 01:26:38.039
<v Speaker 1>there to escort you to the afterlife because once you're

1507
01:26:38.600 --> 01:26:41.079
<v Speaker 1>for whatever reason, your physical body no longer works on

1508
01:26:41.119 --> 01:26:43.720
<v Speaker 1>the physical realm. You're dead. It's a permanent transition to

1509
01:26:43.840 --> 01:26:47.079
<v Speaker 1>the other planes of existence. You got to go. So

1510
01:26:47.920 --> 01:26:51.960
<v Speaker 1>in Taoism, they don't like you hang around when you

1511
01:26:52.159 --> 01:26:54.520
<v Speaker 1>clearly don't belong on the earthly plane anymore. You're dead

1512
01:26:54.520 --> 01:26:57.960
<v Speaker 1>already gotta leave, so they're there to make sure that

1513
01:26:58.199 --> 01:27:02.000
<v Speaker 1>you get to you need to go. So hey, by

1514
01:27:02.079 --> 01:27:06.479
<v Speaker 1>wotang is these are technically so they're tycle pomps, but

1515
01:27:06.479 --> 01:27:10.760
<v Speaker 1>they're technically they're once human. These are two humans that

1516
01:27:11.359 --> 01:27:15.560
<v Speaker 1>lived in ancient China at different times, and they displayed

1517
01:27:15.600 --> 01:27:20.680
<v Speaker 1>great virtue their compassionate help others and the celestial the

1518
01:27:20.760 --> 01:27:25.560
<v Speaker 1>pantheon led by Yuhuangdad meaning the Jay Dumper. He's supposed

1519
01:27:25.600 --> 01:27:28.800
<v Speaker 1>to be like the you know, the all powerful number

1520
01:27:28.840 --> 01:27:34.520
<v Speaker 1>one guy in the pantheon. He made them psychopomps and

1521
01:27:34.800 --> 01:27:39.000
<v Speaker 1>it's their job to escort newly deceive souls to the afterlife.

1522
01:27:39.680 --> 01:27:44.680
<v Speaker 1>And mister Jen mentioned the movie Rigor Mortis, Hong Kong movie.

1523
01:27:45.119 --> 01:27:47.880
<v Speaker 1>Those two appeared in that field. I'm not sure you

1524
01:27:47.960 --> 01:27:50.960
<v Speaker 1>remember in the hallway holding umbrellas. I remember that scene

1525
01:27:51.119 --> 01:27:55.840
<v Speaker 1>very well, and there was a woman and her child

1526
01:27:55.960 --> 01:27:59.039
<v Speaker 1>there and then the main character. They were all terrified, right,

1527
01:27:59.199 --> 01:28:01.800
<v Speaker 1>but the woman said, well, who is it that said?

1528
01:28:01.920 --> 01:28:06.239
<v Speaker 1>Someone told the main character, don't bother them, get out

1529
01:28:06.239 --> 01:28:08.039
<v Speaker 1>of their way, and they won't reap your soul. So

1530
01:28:08.119 --> 01:28:12.800
<v Speaker 1>they're like grim reapers essentially. Yeah, and in Taiwan they

1531
01:28:12.920 --> 01:28:18.640
<v Speaker 1>call that, say, seventh Grandpa, eighth Grandpa. I'm not sure why,

1532
01:28:18.760 --> 01:28:20.760
<v Speaker 1>but anyway, Yeah.

1533
01:28:20.560 --> 01:28:22.359
<v Speaker 2>It must have a different story over there.

1534
01:28:23.079 --> 01:28:26.399
<v Speaker 4>They must have some other weird, you know, worktale that

1535
01:28:26.520 --> 01:28:27.840
<v Speaker 4>they yeah, associated with that.

1536
01:28:28.000 --> 01:28:29.880
<v Speaker 2>Thank you so much. That was a great That was

1537
01:28:29.960 --> 01:28:31.760
<v Speaker 2>better than I could do. So thank you so much

1538
01:28:31.760 --> 01:28:31.960
<v Speaker 2>for that.

1539
01:28:32.600 --> 01:28:37.960
<v Speaker 6>Funny how you mentioned the ghost police. They have a similar,

1540
01:28:38.199 --> 01:28:43.680
<v Speaker 6>very similar concept in Afro Syncratic religions. In Brazil, so

1541
01:28:43.920 --> 01:28:45.800
<v Speaker 6>like in Banda and one of these kind of things

1542
01:28:46.079 --> 01:28:48.840
<v Speaker 6>where this is the thing, like if you go to Semetary,

1543
01:28:48.920 --> 01:28:51.000
<v Speaker 6>there is going to be like the specific like shoe

1544
01:28:51.159 --> 01:28:54.520
<v Speaker 6>or like Pao or whatever, the kind of war as

1545
01:28:54.520 --> 01:28:57.399
<v Speaker 6>the place and make sure that, like you said, there's

1546
01:28:57.439 --> 01:29:02.119
<v Speaker 6>nobody like wandering around. They just yeah, let's go next incarnation,

1547
01:29:02.239 --> 01:29:03.359
<v Speaker 6>you know, just push it over.

1548
01:29:07.880 --> 01:29:12.840
<v Speaker 1>That's right. They don't mess around, you know. Uh.

1549
01:29:13.560 --> 01:29:16.119
<v Speaker 3>I guess if you guys are good, I mean, as

1550
01:29:16.119 --> 01:29:19.760
<v Speaker 3>we could probably wrap it up here. Unless there's anything

1551
01:29:19.760 --> 01:29:23.199
<v Speaker 3>else that you wanted to add any questions matter Jin had,

1552
01:29:24.520 --> 01:29:25.079
<v Speaker 3>I'm pretty good.

1553
01:29:25.119 --> 01:29:25.319
<v Speaker 6>That was.

1554
01:29:25.640 --> 01:29:28.359
<v Speaker 3>That was a lot of stuff, dude, Thank you very

1555
01:29:28.439 --> 01:29:30.720
<v Speaker 3>much for coming on. Like again, I really I didn't

1556
01:29:30.720 --> 01:29:33.000
<v Speaker 3>know you. I didn't know anything behind it, and you

1557
01:29:33.199 --> 01:29:37.560
<v Speaker 3>really have piqued my interest. So I almost want to

1558
01:29:37.600 --> 01:29:39.920
<v Speaker 3>start looking at so looking at your stuff to see

1559
01:29:39.920 --> 01:29:41.159
<v Speaker 3>if it helps me out on my end with the

1560
01:29:41.199 --> 01:29:46.159
<v Speaker 3>stuff I'm into. Yeah, uh yeah, again, thank you very much.

1561
01:29:46.239 --> 01:29:49.000
<v Speaker 3>And again Matt and Gin, thank you guys for jumping on.

1562
01:29:49.159 --> 01:29:51.840
<v Speaker 3>I mean, this was I truly truly enjoyed this. I

1563
01:29:53.039 --> 01:29:54.680
<v Speaker 3>you know, it wasn't it wasn't bad getting up and

1564
01:29:55.039 --> 01:29:56.479
<v Speaker 3>you know, making sure I was ready for ten o'clock

1565
01:29:56.479 --> 01:29:58.520
<v Speaker 3>Sunday morning for this. You know, I truly enjoyed doing

1566
01:29:58.600 --> 01:30:02.960
<v Speaker 3>this before we ended. We'll have everybody plug this stuff

1567
01:30:02.960 --> 01:30:05.520
<v Speaker 3>and let everybody know where you can find them, jin

1568
01:30:05.680 --> 01:30:07.479
<v Speaker 3>real quick, let everybody know where they can find your

1569
01:30:07.479 --> 01:30:08.000
<v Speaker 3>amazing work.

1570
01:30:08.880 --> 01:30:12.239
<v Speaker 4>Sure, so I just want to say any master soon,

1571
01:30:12.600 --> 01:30:15.920
<v Speaker 4>and thank you to Nick and Matt especially for tolerating

1572
01:30:16.039 --> 01:30:20.640
<v Speaker 4>my like diaspora Daoist Buddhists burg But Matt knows this

1573
01:30:20.800 --> 01:30:23.479
<v Speaker 4>is like my I rarely get to discuss it like

1574
01:30:23.640 --> 01:30:26.039
<v Speaker 4>as much. So thank you so much, Master Consent for

1575
01:30:26.479 --> 01:30:29.399
<v Speaker 4>tolerating it and like dealing with my kind of meandering

1576
01:30:29.479 --> 01:30:30.560
<v Speaker 4>way of getting there there.

1577
01:30:30.960 --> 01:30:31.880
<v Speaker 2>Maybe that's very.

1578
01:30:33.600 --> 01:30:36.560
<v Speaker 4>But I really appreciated it. Yeah, me too, And thank

1579
01:30:36.600 --> 01:30:38.840
<v Speaker 4>you Nick for inviting me and now obviously for joining.

1580
01:30:38.960 --> 01:30:41.640
<v Speaker 4>Of course I love that and that's all. I don't

1581
01:30:41.640 --> 01:30:43.600
<v Speaker 4>need to plug myself, but you can always check me

1582
01:30:43.600 --> 01:30:46.079
<v Speaker 4>out with cong Reborn and Threshold Saints and obviously the

1583
01:30:46.159 --> 01:30:48.479
<v Speaker 4>Great Lodge and just I have a lot of fun

1584
01:30:48.560 --> 01:30:51.000
<v Speaker 4>doing these, like some panels like this where it's like

1585
01:30:51.039 --> 01:30:53.399
<v Speaker 4>a kind of newfound topic because I can't be a

1586
01:30:53.479 --> 01:30:56.399
<v Speaker 4>master of like all the subjects like I'm not even

1587
01:30:56.439 --> 01:30:56.960
<v Speaker 4>a master of.

1588
01:30:57.000 --> 01:30:57.439
<v Speaker 3>My own.

1589
01:30:58.960 --> 01:31:01.439
<v Speaker 4>So like it's you know, to do this and like

1590
01:31:01.520 --> 01:31:04.239
<v Speaker 4>be able to sort of explore the system I'm sort

1591
01:31:04.279 --> 01:31:07.119
<v Speaker 4>of familiar with but not quite is really very.

1592
01:31:08.880 --> 01:31:12.079
<v Speaker 1>Well, You're already very knowledgeable, Jen, I'm very impressed with

1593
01:31:12.119 --> 01:31:16.640
<v Speaker 1>your knowledge already. You know a lot more than because

1594
01:31:16.680 --> 01:31:18.560
<v Speaker 1>you grew up in the West, right, but you seem

1595
01:31:18.640 --> 01:31:21.199
<v Speaker 1>to be very knowledgeable about the Eastern concepts as well.

1596
01:31:22.600 --> 01:31:24.880
<v Speaker 2>I did live in Asia for quite a long time,

1597
01:31:24.960 --> 01:31:26.279
<v Speaker 2>so that's part of it too.

1598
01:31:26.359 --> 01:31:30.720
<v Speaker 3>Oh I see, no never figuring it out. Thank you, Jin,

1599
01:31:30.760 --> 01:31:33.520
<v Speaker 3>I really appreciate you coming on for real. And Matt,

1600
01:31:34.199 --> 01:31:36.319
<v Speaker 3>thank you again, Bro for coming on. I really appreciate it.

1601
01:31:36.439 --> 01:31:38.159
<v Speaker 3>Let everybody know where they could find all your amazing

1602
01:31:38.199 --> 01:31:40.359
<v Speaker 3>stuff for sure.

1603
01:31:40.520 --> 01:31:42.920
<v Speaker 6>Also had a lot of fun with what Jin was

1604
01:31:42.960 --> 01:31:46.159
<v Speaker 6>talking about, Like I wish, you know, I could clone myself,

1605
01:31:46.279 --> 01:31:48.760
<v Speaker 6>and you know, part of a clone of myself is

1606
01:31:48.800 --> 01:31:50.800
<v Speaker 6>like an in China learning all the how is stuff,

1607
01:31:50.800 --> 01:31:52.640
<v Speaker 6>an under clone is learning all the other stuff. So

1608
01:31:53.159 --> 01:31:55.600
<v Speaker 6>I cannot all just hang on with the Kabala just

1609
01:31:55.640 --> 01:31:58.119
<v Speaker 6>pretty good already. But yeah, I had a lot of fun.

1610
01:31:58.199 --> 01:32:00.720
<v Speaker 6>Thanks Thanks Master, Thanks Nick for calling. Thanks to you

1611
01:32:00.880 --> 01:32:03.159
<v Speaker 6>for being here as well. Thanks everyone in the comments.

1612
01:32:03.720 --> 01:32:06.800
<v Speaker 6>So yeah, you can always find me on also shows

1613
01:32:06.920 --> 01:32:10.960
<v Speaker 6>at thet More nineteen. So that's Twitter, that's YouTube, that's Instagram,

1614
01:32:11.079 --> 01:32:14.800
<v Speaker 6>TikTok and now Twitch as well. Shout out to Polar

1615
01:32:14.880 --> 01:32:17.199
<v Speaker 6>Nights in the in the chat you created an account there.

1616
01:32:18.079 --> 01:32:21.439
<v Speaker 3>It's my one, but it's my one fan on Twitch exactly.

1617
01:32:21.520 --> 01:32:23.399
<v Speaker 5>Now I'm on Twitch as welcome those. Maybe I'll start

1618
01:32:23.640 --> 01:32:26.760
<v Speaker 5>the instreams reading the art filmer. I should, I should

1619
01:32:26.760 --> 01:32:26.920
<v Speaker 5>do this.

1620
01:32:27.560 --> 01:32:30.920
<v Speaker 6>And also my website that's always Kabbala dot com k

1621
01:32:31.119 --> 01:32:33.920
<v Speaker 6>A A B A l a h dot com.

1622
01:32:34.439 --> 01:32:37.800
<v Speaker 3>Thanks a lot again, No, thank you very much for

1623
01:32:37.920 --> 01:32:41.680
<v Speaker 3>coming on. Matt and Uh, Messa Gongs Gungswan. Please let

1624
01:32:41.760 --> 01:32:45.520
<v Speaker 3>everybody know where they can find all your stuff. Certainly,

1625
01:32:45.800 --> 01:32:50.079
<v Speaker 3>I'm at on YouTube, I'm massacles on Taoism. You can

1626
01:32:50.119 --> 01:32:52.920
<v Speaker 3>go to the Sweet Divine tao dot com where I

1627
01:32:53.079 --> 01:32:55.600
<v Speaker 3>discussed uh, where I discussed.

1628
01:32:55.239 --> 01:32:59.319
<v Speaker 1>My own lineage of Taoism. I'm on Instagram, I'm on

1629
01:32:59.720 --> 01:33:05.359
<v Speaker 1>x at, slash master, going swin one and I'm going

1630
01:33:05.399 --> 01:33:07.159
<v Speaker 1>to add all of you on there. Actually I'm gonna

1631
01:33:07.159 --> 01:33:11.039
<v Speaker 1>follow you guys on Twitter, Instagram, and and everything as well.

1632
01:33:12.159 --> 01:33:15.159
<v Speaker 3>We're head I Jay, you're on Twitter, I gotta find

1633
01:33:15.159 --> 01:33:15.439
<v Speaker 3>you on that.

1634
01:33:15.680 --> 01:33:20.840
<v Speaker 1>Sure, Well I don't really use it okay either, but

1635
01:33:21.159 --> 01:33:23.880
<v Speaker 1>that's how I reach people because most people are active

1636
01:33:23.920 --> 01:33:27.199
<v Speaker 1>on there, so so I forced myself to create an account.

1637
01:33:27.760 --> 01:33:29.279
<v Speaker 3>Oh if it wasn't for me trying to get in

1638
01:33:29.359 --> 01:33:31.199
<v Speaker 3>touch with like either people for the show and stuff,

1639
01:33:31.239 --> 01:33:33.479
<v Speaker 3>I probably really wouldn't use social media that much at all.

1640
01:33:34.279 --> 01:33:36.800
<v Speaker 3>Like I had to have my preset posts from like,

1641
01:33:36.920 --> 01:33:39.479
<v Speaker 3>you know, spreaker or whatever, like share from YouTube. But

1642
01:33:39.960 --> 01:33:41.960
<v Speaker 3>I really don't think i'd be on social media much anymore.

1643
01:33:42.000 --> 01:33:46.560
<v Speaker 3>It's fucking shit hole, shit show. Really just a shit show.

1644
01:33:49.279 --> 01:33:53.159
<v Speaker 1>Okay, I just followed gins. I'm gonna follow his money.

1645
01:33:53.680 --> 01:33:57.000
<v Speaker 4>I'll definitely follow you back. And I want to apologize

1646
01:33:57.039 --> 01:33:59.520
<v Speaker 4>for my I made a couple of Mandarin mistakes. I

1647
01:33:59.600 --> 01:34:02.880
<v Speaker 4>know there's a couple of language spurgs, and our fan

1648
01:34:03.000 --> 01:34:04.680
<v Speaker 4>of my guests will call him and I just I

1649
01:34:04.800 --> 01:34:05.520
<v Speaker 4>apologize for that.

1650
01:34:05.640 --> 01:34:10.399
<v Speaker 2>It's I'm rusty my dad, so it doesn't happen either.

1651
01:34:10.479 --> 01:34:15.720
<v Speaker 1>Send you perfectly, Yeah, no problem. Communication rage just about understanding.

1652
01:34:15.800 --> 01:34:18.079
<v Speaker 1>If you can understand each other then and that's all

1653
01:34:18.119 --> 01:34:18.560
<v Speaker 1>that matters.

1654
01:34:18.760 --> 01:34:21.199
<v Speaker 2>Absolutely thank you for saying that, but I know it's

1655
01:34:21.199 --> 01:34:21.880
<v Speaker 2>a little rusty.

1656
01:34:22.279 --> 01:34:22.560
<v Speaker 1>Thank you.

1657
01:34:23.319 --> 01:34:26.000
<v Speaker 3>I will after the show. I totally forgot. I will

1658
01:34:26.039 --> 01:34:28.079
<v Speaker 3>include your YouTube link in the show notes so people

1659
01:34:28.119 --> 01:34:30.479
<v Speaker 3>can go over and smash. That's a prescribe button over there,

1660
01:34:31.039 --> 01:34:36.520
<v Speaker 3>so definitely go check out his channel again, Matt jin Master.

1661
01:34:36.920 --> 01:34:39.960
<v Speaker 3>I really appreciate you guys coming on going so on.

1662
01:34:40.199 --> 01:34:42.159
<v Speaker 3>You're always welcome on. If you ever got an idea

1663
01:34:42.239 --> 01:34:43.760
<v Speaker 3>or a topic for the show, please just hit me up.

1664
01:34:43.760 --> 01:34:45.439
<v Speaker 3>I'm sure we'll keep in touch anyway. But if you

1665
01:34:45.479 --> 01:34:47.479
<v Speaker 3>ever got an idea for the show, definitely welcome on. Man,

1666
01:34:47.560 --> 01:34:50.399
<v Speaker 3>that was a great, great presentation and I really thoroughly

1667
01:34:50.680 --> 01:34:53.680
<v Speaker 3>enjoyed it. Thank you everybody in the chat. It was awesome.

1668
01:34:53.800 --> 01:34:57.199
<v Speaker 3>Questions you know, I really appreciate that people. If people

1669
01:34:57.239 --> 01:34:59.479
<v Speaker 3>listening you want to ask questions, please just throw them

1670
01:34:59.520 --> 01:35:01.800
<v Speaker 3>in there the guests. I'm sure we'll be happy to

1671
01:35:01.840 --> 01:35:03.560
<v Speaker 3>answer them, and it's you know, less.

1672
01:35:03.439 --> 01:35:03.920
<v Speaker 1>Work for us.

1673
01:35:04.279 --> 01:35:07.159
<v Speaker 3>No, but there's a lot of questions that sometimes people

1674
01:35:07.199 --> 01:35:08.720
<v Speaker 3>ask in the chat. I'll be like, damn, I wish

1675
01:35:08.760 --> 01:35:10.159
<v Speaker 3>I would have thought of that, you know what I'm saying,

1676
01:35:10.239 --> 01:35:12.720
<v Speaker 3>Or it's like you know, I know myself sometimes as

1677
01:35:12.760 --> 01:35:14.399
<v Speaker 3>a listener when the show's over, you're like, fuck, I

1678
01:35:14.439 --> 01:35:16.560
<v Speaker 3>really wish they would have asked this or that, so

1679
01:35:16.760 --> 01:35:18.760
<v Speaker 3>I will get those ideas from the listeners, So please,

1680
01:35:18.800 --> 01:35:20.439
<v Speaker 3>if you've got questions, throw them in there.

1681
01:35:21.359 --> 01:35:22.439
<v Speaker 1>Again, thank you all.

1682
01:35:22.640 --> 01:35:25.039
<v Speaker 3>It was an awesome show. I thoroughly enjoyed it and

1683
01:35:25.159 --> 01:35:27.720
<v Speaker 3>until the next one, everybody be well later
