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<v Speaker 1>You see somethings going to happen.

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<v Speaker 2>What what's going to happen?

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<v Speaker 3>Ie?

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<v Speaker 2>What help?

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<v Speaker 4>What is up? Everybody? Welcome to another installment of seven

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<v Speaker 4>seven seven. We're going over Jimatria tonight. Uh Nick number,

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<v Speaker 4>they can find you and tell them what you're up to.

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<v Speaker 2>Yes, Uh the Occult Rejects obviously.

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<v Speaker 3>Uh on Bitch you rumble, Uh, YouTube and all major podcasts.

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<v Speaker 3>One thing just to let the listener is know, we

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<v Speaker 3>are going to switch back and forth on each other's

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<v Speaker 3>youtubes as we do this, you know, just to make

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<v Speaker 3>you have to go and check out headlesses, just to

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<v Speaker 3>be a pain.

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<v Speaker 2>In the ass, you know. So definitely do that.

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<v Speaker 3>This weekend coming up for people that are catching this

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<v Speaker 3>live now, Uh, Friday night, we do have Arrows up

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<v Speaker 3>is coming on to present a topic on Hercules, the

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<v Speaker 3>twelve labors and Hercules.

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<v Speaker 2>I think I'm saying like correctly. So definitely check that out.

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<v Speaker 3>And then the Friday after that we will be all

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<v Speaker 3>be getting together again the team to look at auntmya

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<v Speaker 3>Park and we'll be covering that. Got plenty of drone

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<v Speaker 3>footage and uh you know, professional looking camera footage, so

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<v Speaker 3>it should be cool. So definitely check out that stuff.

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<v Speaker 3>We got that all coming up soon.

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<v Speaker 4>And we have a big announcement. Also, we are the

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<v Speaker 4>number two a podcast in the world in the universe. Yes, yes,

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<v Speaker 4>we are number.

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<v Speaker 2>Two last year.

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<v Speaker 3>Unfortunately on that site. We were number one this year,

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<v Speaker 3>you know, not for nothing.

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<v Speaker 2>But I was just like, yo, we beat We got

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<v Speaker 2>beat by that guy, Like it is what it is.

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<v Speaker 2>But I'm like, yo, the motherfuckers never even practice magic.

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<v Speaker 4>Yeah.

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<v Speaker 3>Well, I mean you know, it's just like it's like

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<v Speaker 3>this dude has never even stepped in the fucking ring

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<v Speaker 3>and he's number one.

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<v Speaker 2>It is what it is.

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<v Speaker 3>But I was like, yo, yeah, number two though, I'm

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<v Speaker 3>fucking happy with that. Definitely happy with that.

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<v Speaker 4>We got number one last year and we're coming back

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<v Speaker 4>with a bullet.

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<v Speaker 1>Yes.

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<v Speaker 3>Oh yeah, next year will be number two. I mean

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<v Speaker 3>we'll be number one for sure. We're gonna make that happen.

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<v Speaker 4>We will be number one again. Yes, just mark my words.

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<v Speaker 4>All right, So let's hit it, Jamatria.

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<v Speaker 3>Yes, if you want to, I'll start it off. Uh yeah, Jamatria.

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<v Speaker 3>This has taken verbatim from Alista Crowley's Equinox Volume one,

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<v Speaker 3>number five, and just some of the words in here.

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<v Speaker 3>I'm sure we're gonna have to just spell it out.

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<v Speaker 3>I'm not even gonna know how the fuck.

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<v Speaker 2>To say it.

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<v Speaker 3>It must it must first be here, Uh, it must

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<v Speaker 3>first here be spoken of the exotic Kabbala to be

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<v Speaker 3>found in books a shell of that perfect fruit of

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<v Speaker 3>the tree of life. Next we will deal with the

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<v Speaker 3>esoteric teachings of it, as fred er p was able

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<v Speaker 3>to understand them. I'm assuming that's freda Pearl Rabo. And

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<v Speaker 3>of these we shall give examples showing the falsity and

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<v Speaker 3>absurdity of the uninitiated path, the pure truth and reasonables

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<v Speaker 3>of the hidden way for the student unequated with the

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<v Speaker 3>rudiments of the cup. We recommend that the study of S. L.

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<v Speaker 3>Mather's Introduction to his Translation of the Three Principle Books

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<v Speaker 3>of the Zohar and Westcott's Introduction to the Study of

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<v Speaker 3>the Kabbala. We venture to append a few quotations from

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<v Speaker 3>the former document, which will show the elementary principles of calculation.

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<v Speaker 3>Doctor Westcott's little book is principally valuable for its able

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<v Speaker 3>defense of the Kabbala as against exoterrorism and literalism.

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<v Speaker 2>If you want to take it over yeah.

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<v Speaker 4>The literal Kabbala is divided into three parts G M

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<v Speaker 4>t r i A Jematria notaraquin n v t r

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<v Speaker 4>I q v n and timura or th mv r h. Right,

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<v Speaker 4>Jamatria is a metathesis of the Greek word, which is

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<v Speaker 4>based on the relative numerical value. That's really sad. I

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<v Speaker 4>got to learn my Greek better, I'm sorry, relative numerical

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<v Speaker 4>values of words. Right, So I think what that word

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<v Speaker 4>is is going to be the isopsophy, but I'm not

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<v Speaker 4>sure exactly. That's a g in front r A M,

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<v Speaker 4>M A t e I A which jimachia I guess,

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<v Speaker 4>but no, it came from isopsaphe. So anyways, words relative

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<v Speaker 4>numerical values of words. Words of similar numerical values are

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<v Speaker 4>considered to be explanatory of each other, and thus and

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<v Speaker 4>this theory is extended to phrases. Thus, the letter shin

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<v Speaker 4>s H is three hundred and is equivalent to the

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<v Speaker 4>number obtained by adding the numerical values of the letters

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<v Speaker 4>of the words r v c H roch Elaheim rock

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<v Speaker 4>Eloheim the spirit of Eloheim, and is therefore a symbol

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<v Speaker 4>of the spirit of Eloheim. For our equals two hundred

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<v Speaker 4>V equals six c h eq was eight A equals one,

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<v Speaker 4>L equals thirty, eight equals five, I equals ten M

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<v Speaker 4>equals forty, totaling three hundred. Similarly, the words ahad or

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<v Speaker 4>unity one and a bah love each thirteen for a

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<v Speaker 4>equals one h eight D equals four, totaling thirteen. Hey,

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<v Speaker 4>what's that I'm saying? Okay, a let me see.

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<v Speaker 3>One thing I didn't say it. It adds up to

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<v Speaker 3>three hundred. Yeah, that's interesting. I mean, make me think

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<v Speaker 3>of the movie The three hundred.

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<v Speaker 4>Yeah, there is that, right. I mean a lot of

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<v Speaker 4>what they say in Greek about the myths are are

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<v Speaker 4>very numerically coded, very very much like the nine muses, right,

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<v Speaker 4>the three hundred, the ten thousand, like these are all

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<v Speaker 4>major stories in Greek history, and I think the there's

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<v Speaker 4>a lot of isopsophy that goes into those. Oh right again,

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<v Speaker 4>the name of the angel Metatron Metatron or Metha Methra

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<v Speaker 4>Tom and the name of the deity should die each

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<v Speaker 4>make three fourteen, so the one is taken as symbolical

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<v Speaker 4>of the other. The angel Metatron is said to have

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<v Speaker 4>been given the conductor of the children of Israel, through

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<v Speaker 4>the wilderness of whom God says, my name is in Him.

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<v Speaker 4>With regard to jamatri of phrases generate Genesis, let's see

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<v Speaker 4>ten fifty I at nine ten fifty nine ten Iba Shillah,

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<v Speaker 4>ibra Shiloh, Shiloh shall come is three fifty eight, which

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<v Speaker 4>is the numeration of the word Messiah. So Shiloh has

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<v Speaker 4>come three fifty eight. Also is the numerical value of Messiah.

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<v Speaker 4>So that's that's important. This is where you get the

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<v Speaker 4>recursiveness of the Bible. Thus also the passage of the

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<v Speaker 4>numeration of the word Messiah. Also the passage Genesis No.

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<v Speaker 2>Eighteen.

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<v Speaker 4>Yeah, it looks like twenty eight two eighteen. Yeah, well

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<v Speaker 4>it's the X in front of it, so yeah, it

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<v Speaker 4>would be eighteen eighteen two Venia shut Shalah, shall ish, Shalicia,

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<v Speaker 4>and lo free men equals the numerical value of Alif Mikail, Gabriel,

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<v Speaker 4>vaparral Elo, Michael Gabriel ver Rafael. These are Michael, Gabriel

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<v Speaker 4>and Raphael for each phrase seven oh one. I think

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<v Speaker 4>these instances will suffice to make clear the nature of Jamatria,

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<v Speaker 4>notaraquin is derived from the Latin word notarious shorthand writer

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<v Speaker 4>of the notaroquin. There are two forms. In the first,

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<v Speaker 4>every letter of the word is taken from the initial

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<v Speaker 4>or abbreviation of another word, so that from the letters

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<v Speaker 4>of a word a sentence may be formed. Thus, every

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<v Speaker 4>letter of the word barashath, the first word in Genesis,

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<v Speaker 4>is made the initial of a word, and we obtained

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<v Speaker 4>Barasha ra alahim shiba Israel. Was that basha Rahai Eloheim

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<v Speaker 4>seya qui bello Israel Torah. In the beginning, Elohem saw

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<v Speaker 4>that Israel would accept the law. In this connection, I

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<v Speaker 4>may give six very interesting specimens of notaroquin formed from

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<v Speaker 4>the s word Braschith by Solomon Meir ben Moses, a

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<v Speaker 4>Jewish cabbalist who emerged who embraced the Christian faith in

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<v Speaker 4>sixteen sixty five, one year before sixteen sixty six, and

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<v Speaker 4>it took the name of Prosper Ruger. These all have

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<v Speaker 4>a Christian tendency, and by their names Prosper converted another

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<v Speaker 4>Jew who had previously been bitterly opposed to Christianity. You

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<v Speaker 4>want to take over from there?

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<v Speaker 3>Yeah, yeah, yeah, yeah, you only take they all have

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<v Speaker 3>Christian tendency.

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<v Speaker 2>Is that where you slept or yes, okay.

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<v Speaker 4>The first that's I'm on. The first is in r

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<v Speaker 4>vc H. Now these are all Hebrew words, right, This

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<v Speaker 4>is why they don't have any vowels in them, and

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<v Speaker 4>they're printed into English. So that's why it's sort of

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<v Speaker 4>confusing because these are all Hebrew words that they're not

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<v Speaker 4>using Hebrew to spell out.

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<v Speaker 2>All right, So the fig the first is U b N.

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<v Speaker 2>I don't even know how you say that, r.

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<v Speaker 5>V c h A b s h l V s

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<v Speaker 5>H t h M, and then I c h d

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<v Speaker 5>t h M, I M.

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<v Speaker 3>Ben ruak ab shalloh Chatham yakad talboto the son, this

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<v Speaker 3>spirit the Father, ye shall equally worship their trinity.

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<v Speaker 2>The third is.

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<v Speaker 3>Bikori Rashuni asher Shamo yeshuah Talboto. Ye shall worship my

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<v Speaker 3>first born, my first.

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<v Speaker 2>Whose name is Jesus.

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<v Speaker 3>The fourth is Bebo Raban asher Shamo Yeshuah Talboto. When

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<v Speaker 3>the Master shall come, whose name is Jesus, we shall worship.

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<v Speaker 2>The fifth is.

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<v Speaker 3>Bethole ravea of a car Shahaled Yeshua thash Roha.

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<v Speaker 2>I will choose a virgin worthy to bring forth Jesus,

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<v Speaker 2>and ye shall call her blessed.

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<v Speaker 3>The sixth is uh b goth ratzophim astar shiko pie

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<v Speaker 3>yeshua thakalo, I will hide myself in cake baked with coals,

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<v Speaker 3>for ye shall.

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<v Speaker 2>Eat Jesus my body.

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<v Speaker 3>The cabalistic importance of these sentences are bearing upon the

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<v Speaker 3>doctrines of Christianity can hardly be overrated. The second form

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<v Speaker 3>of the notochron of the notocon is the exact reverse

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<v Speaker 3>of the first. By this, the initials or finals or

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<v Speaker 3>both of the or both sorry. By this the initials

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<v Speaker 3>or finals, or both or the or the medials of

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<v Speaker 3>a sentence are taken to form a word words. This

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<v Speaker 3>thus the Kabbala is called Chokma Nasrath the secret wisdom.

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<v Speaker 3>And if we take the initials of these two words

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<v Speaker 3>h and n, we form the second kind of noticon.

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<v Speaker 3>The word hn chen grace similarly formed the similarly from these,

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<v Speaker 3>from the initials and finals of the words.

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<v Speaker 2>Am i I O l h I can forget what

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<v Speaker 2>hold on mose from.

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<v Speaker 3>The initials and finals of the words me, lua la

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<v Speaker 3>lino ha shamayama, who shall go up for us to

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<v Speaker 3>heaven are formed, and then you get.

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<v Speaker 2>Milla.

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<v Speaker 3>Circumcism and YadA was that yady the tetragrammaton implying that

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<v Speaker 3>God hath ordained circumcision as the way to heaven. Timura

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<v Speaker 3>is pure tmurr is permeation according to certain according to

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<v Speaker 3>certain rules, one letter is substituted for another letter proceding

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<v Speaker 3>or following it in the alphabet, and thus from one

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<v Speaker 3>and thus from one word another word of totality different.

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<v Speaker 2>Thus sorry, well.

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<v Speaker 4>This would be this would be considered to be the

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<v Speaker 4>first coding, right, so this would be the what's it called?

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<v Speaker 4>There's something code. I think it's like the Napoleon code.

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<v Speaker 4>I could be wrong on that, but the Napoleon code

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<v Speaker 4>is where you're just transferring one letter or the next

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<v Speaker 4>letter in the sequence. So you can also have it

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<v Speaker 4>be you know, a sixteen letter gap, or these could

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<v Speaker 4>be letter specific number differences, so you know, based upon

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<v Speaker 4>the number of the letter you get, you could also

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<v Speaker 4>make that the gap between the next letter. And so

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<v Speaker 4>you've got the entire thing coded out based off of

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<v Speaker 4>the numbers and the letters as they switch between the

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<v Speaker 4>two things. So you're getting different words in different phrases

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<v Speaker 4>from adding the gap. So originally it was just one

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<v Speaker 4>letter over and so you would have to know that

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<v Speaker 4>that's what it was to get it.

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<v Speaker 2>Let me try this all over again. According to certain rules,

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<v Speaker 2>one letter is substituted for another letter preceding or following

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<v Speaker 2>it in the alphabet, and thus from one word another

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00:14:13.320 --> 00:14:17.600
<v Speaker 2>word of totally different orthography may be formed. Thus the

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<v Speaker 2>alphabet is bent exactly in half in the middle, and

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<v Speaker 2>one half is put over the other half, and then

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<v Speaker 2>by changing alternately the first letter of the first two

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<v Speaker 2>letters at the beginning of the second line, twenty two

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<v Speaker 2>computations are produced.

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<v Speaker 3>These are called the table of the combinations of tz, ir, VP, TISRUP.

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<v Speaker 3>For example's sake, I will give the method called all

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<v Speaker 3>bath us al bath and that would be eleven with

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<v Speaker 3>equal K and M ten would equal I and N

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<v Speaker 3>nine would equal TS, eight would equal c h N

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<v Speaker 3>O seven would equals z and P six would equal

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<v Speaker 3>V and tz five would.

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<v Speaker 4>Equal was that h, H and q it looks like

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<v Speaker 4>an H with missing Yeah.

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<v Speaker 3>Four would be D and R it's interesting, doctor Uh.

237
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<v Speaker 3>Three would be G and U c h S. Two

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<v Speaker 3>would be uh, was that B and th h and

239
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<v Speaker 3>then one would be A and l A and l

240
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<v Speaker 3>L The row eth med yeah. Each method takes its

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<v Speaker 3>name from the first two pairs composing it, the system

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<v Speaker 3>of pairs of letters being the groundwork of the whole

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00:15:30.080 --> 00:15:32.360
<v Speaker 3>as either letter and a pair is substituted for the

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<v Speaker 3>other letter. Thus by Albeth from R V c h

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00:15:36.240 --> 00:15:41.360
<v Speaker 3>rewock is formed that su these names. The name of

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<v Speaker 3>the other twenty one methods are World, Jesus Christ A

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<v Speaker 3>B G A B G t H A G d

248
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<v Speaker 3>t h A d g b a h d b

249
00:15:52.159 --> 00:15:55.320
<v Speaker 3>A v b h A z b v A c

250
00:15:55.679 --> 00:15:59.039
<v Speaker 3>h b z A t b c h A I

251
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<v Speaker 3>b t A k b i A l b k

252
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<v Speaker 3>a m b l a n b n asbn AOBS

253
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<v Speaker 3>a p b o A t z b p a

254
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<v Speaker 3>q s t z a r b q a s

255
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<v Speaker 3>h b R, and at h b s h to

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<v Speaker 3>these must be added the modes A, B, G, D

257
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<v Speaker 3>and A l b M. Then comes the rational table

258
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<v Speaker 3>of Tizeroth, another set of twenty two combinations. There are

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00:16:32.080 --> 00:16:35.879
<v Speaker 3>also three table of computations, nor respectively as the right,

260
00:16:36.200 --> 00:16:39.440
<v Speaker 3>the adverse, and the irregular. To make any of these,

261
00:16:39.559 --> 00:16:42.759
<v Speaker 3>a square containing four hundred and eighty four squares should

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00:16:42.799 --> 00:16:45.639
<v Speaker 3>be made, and the letters written in. For the right

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00:16:45.720 --> 00:16:49.120
<v Speaker 3>table right the alphabet across from right to left, and

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<v Speaker 3>the second row of squares do the same, but begin

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<v Speaker 3>with B and end with A, and the third begin

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<v Speaker 3>with G and end with B, and so on. For

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00:16:57.279 --> 00:17:00.519
<v Speaker 3>the adverse table, write the alphabet from right to left backwards,

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00:17:00.679 --> 00:17:03.559
<v Speaker 3>beginning with THH and ending with A, and the second

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00:17:03.679 --> 00:17:06.839
<v Speaker 3>row begin with SH and end with THH and so on.

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<v Speaker 3>The irregular table would take too long to describe. Besides,

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<v Speaker 3>besides all these, there is the method called t H

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00:17:17.440 --> 00:17:21.240
<v Speaker 3>s h r Q thrashic, which is simply writing a

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00:17:21.359 --> 00:17:24.720
<v Speaker 3>word backwards. There is one more very important form called

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<v Speaker 3>Kabbala of the nine Chambers, or ike Baker.

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<v Speaker 2>It is thus formed, and then real quick, I'll just

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00:17:31.200 --> 00:17:33.680
<v Speaker 2>go over this, and then you can take over. Three

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<v Speaker 2>hundred would be SH, thirty would be L, three would

278
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<v Speaker 2>be G. Two hundred is R.

279
00:17:38.880 --> 00:17:41.640
<v Speaker 3>Twenty is K two is B one hundred is Q

280
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<v Speaker 3>ten is I and one is A. Six hundred is

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00:17:45.079 --> 00:17:49.599
<v Speaker 3>M final, sixty is S six is V. Five hundred

282
00:17:49.720 --> 00:17:53.200
<v Speaker 3>is K final, fifty is N five is H four

283
00:17:53.279 --> 00:17:55.759
<v Speaker 3>hundred is thh forty is M and four is D.

284
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<v Speaker 3>Nine hundred is TZ final ninety is TZ nine is

285
00:18:00.599 --> 00:18:05.799
<v Speaker 3>T eight hundred is P final ADP eight ch seven

286
00:18:05.920 --> 00:18:09.279
<v Speaker 3>hundred is N final seven zero and seven phy z.

287
00:18:11.440 --> 00:18:15.000
<v Speaker 4>Now there's something to be noted about both Hebrew letters

288
00:18:15.039 --> 00:18:17.960
<v Speaker 4>and Greek letters is they have different forms for different

289
00:18:18.079 --> 00:18:20.720
<v Speaker 4>letters that come at the end of the words. So

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00:18:20.799 --> 00:18:24.000
<v Speaker 4>when they're talking about the tz final versus the tz,

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00:18:24.200 --> 00:18:26.559
<v Speaker 4>those would be two different letters. Now they're not showing

292
00:18:26.640 --> 00:18:28.759
<v Speaker 4>it in the text because they probably didn't have the

293
00:18:28.880 --> 00:18:33.480
<v Speaker 4>print for these letters. Again, so they're not giving you

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00:18:33.599 --> 00:18:37.119
<v Speaker 4>the full you know, context of these letters because they've

295
00:18:37.200 --> 00:18:40.960
<v Speaker 4>simplified it and given you kind of the basic outlines.

296
00:18:41.000 --> 00:18:44.519
<v Speaker 4>But what I think is interesting is this ike Baker right,

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00:18:44.720 --> 00:18:47.759
<v Speaker 4>the nine chambers right. So this is the common form

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<v Speaker 4>of numbering for the Hebrew alphabet. Because the Hebrew alphabet

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00:18:54.559 --> 00:18:58.319
<v Speaker 4>is backwards right, it's backwards from us. They read from

300
00:18:59.400 --> 00:19:02.480
<v Speaker 4>right to left instead are from left to right. So

301
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<v Speaker 4>I think it's kind of interesting. I have put the

302
00:19:04.640 --> 00:19:07.839
<v Speaker 4>numeration of each letter above to show the affinity between

303
00:19:07.880 --> 00:19:11.319
<v Speaker 4>the letters and each chamber. Sometimes this is used as

304
00:19:11.359 --> 00:19:14.039
<v Speaker 4>a cipher by taking the portions of the figure to

305
00:19:14.160 --> 00:19:17.240
<v Speaker 4>show the letters they contain, putting one point for the

306
00:19:17.319 --> 00:19:21.519
<v Speaker 4>first letter, two for the second et cetera. Thus, the

307
00:19:21.839 --> 00:19:26.119
<v Speaker 4>right angle containing iaq will answer for the letter Q

308
00:19:27.480 --> 00:19:32.079
<v Speaker 4>it have three dots or points within it. Again, this

309
00:19:32.279 --> 00:19:34.920
<v Speaker 4>is for the Hebrew letters, because they have the dots

310
00:19:34.960 --> 00:19:37.559
<v Speaker 4>and the points on top of it. Again, a square

311
00:19:37.680 --> 00:19:40.839
<v Speaker 4>will answer for H, N or K final according to

312
00:19:40.960 --> 00:19:44.640
<v Speaker 4>whether it has one, two, or three points respectively placed

313
00:19:44.680 --> 00:19:48.599
<v Speaker 4>within it. So also with the regard to the other letters.

314
00:19:48.960 --> 00:19:51.640
<v Speaker 4>But there are many other ways of employing the Kabbala

315
00:19:51.759 --> 00:19:54.759
<v Speaker 4>of the nine Chambers, which I have not space to describe.

316
00:19:55.319 --> 00:19:58.039
<v Speaker 4>I will merely mention as an example that by the

317
00:19:58.319 --> 00:20:05.720
<v Speaker 4>mode of the Timura old at the bash at bash

318
00:20:05.839 --> 00:20:10.279
<v Speaker 4>it is found in Jeremiah twenty five, twenty six, the

319
00:20:10.359 --> 00:20:16.119
<v Speaker 4>word shishka shishka symbolizes BBL or babel.

320
00:20:17.720 --> 00:20:21.640
<v Speaker 2>Shishka fuck back then the Brazilian butt lifts back.

321
00:20:21.680 --> 00:20:21.799
<v Speaker 1>Then.

322
00:20:23.160 --> 00:20:27.440
<v Speaker 4>Well, it's it's funny because they call goy women shiskas,

323
00:20:28.640 --> 00:20:30.839
<v Speaker 4>and so there's a little bit of a shiska in there,

324
00:20:31.200 --> 00:20:32.359
<v Speaker 4>and then you got the BBL.

325
00:20:32.640 --> 00:20:36.519
<v Speaker 3>It's interesting, how again, going by what he's saying, now,

326
00:20:37.519 --> 00:20:39.759
<v Speaker 3>technically every time I'm some chick is out there talking

327
00:20:39.759 --> 00:20:43.200
<v Speaker 3>about their BBL, that is saying, is babel actually being said?

328
00:20:45.000 --> 00:20:47.319
<v Speaker 4>They are talking about the whrror of Babel.

329
00:20:48.599 --> 00:20:49.839
<v Speaker 2>Yeah, you're going to make sure you got a fat

330
00:20:49.920 --> 00:20:52.640
<v Speaker 2>is if you want to be a war right, right.

331
00:20:53.519 --> 00:20:57.559
<v Speaker 4>Besides all these rules, there are certain meanings hidden in

332
00:20:57.759 --> 00:21:00.200
<v Speaker 4>the shape of the letters of the Hebrew autum that

333
00:21:00.279 --> 00:21:02.440
<v Speaker 4>we've talked about this world. We talk about the tarot,

334
00:21:02.920 --> 00:21:07.039
<v Speaker 4>like these are actually from you know what they I

335
00:21:07.119 --> 00:21:12.079
<v Speaker 4>guess it would be they you know, they abstract from

336
00:21:13.000 --> 00:21:16.680
<v Speaker 4>you know, animals, from certain events. They kind of look

337
00:21:16.799 --> 00:21:20.799
<v Speaker 4>like the Hebrew letters hidden in the shape of the

338
00:21:20.920 --> 00:21:23.319
<v Speaker 4>letters of the Hebrew alphabet, in the form a particular

339
00:21:23.440 --> 00:21:25.880
<v Speaker 4>letter at the end of a word being different from

340
00:21:26.000 --> 00:21:30.559
<v Speaker 4>that which it generally bears when it is a final letter,

341
00:21:30.839 --> 00:21:33.119
<v Speaker 4>or in a letter being written in the middle of

342
00:21:33.160 --> 00:21:36.400
<v Speaker 4>a word, in a character generally used only at the

343
00:21:36.640 --> 00:21:40.119
<v Speaker 4>end in any letters, or a letter being written in

344
00:21:40.200 --> 00:21:43.319
<v Speaker 4>a size smaller or larger than the rest of the manuscript,

345
00:21:43.920 --> 00:21:46.559
<v Speaker 4>or in a letter being written upside down like that.

346
00:21:46.960 --> 00:21:50.759
<v Speaker 4>H could have actually just been two ones and we're

347
00:21:50.839 --> 00:21:54.440
<v Speaker 4>not getting the code because we think it's an H

348
00:21:55.200 --> 00:21:58.119
<v Speaker 4>that sort of thing. So these could be printing errors,

349
00:21:58.279 --> 00:21:59.680
<v Speaker 4>or they could be very intentional.

350
00:22:00.920 --> 00:22:03.880
<v Speaker 2>That is true, Yeah, because there's H is in here.

351
00:22:03.920 --> 00:22:12.880
<v Speaker 4>That look like hs, yeah, exactly, you never know, let's see,

352
00:22:13.920 --> 00:22:17.200
<v Speaker 4>or a letter being size larger or smaller in the manuscript,

353
00:22:17.440 --> 00:22:19.720
<v Speaker 4>or in a letter being written upside down, and the

354
00:22:19.839 --> 00:22:22.839
<v Speaker 4>variations found in the spelling of certain words. If you

355
00:22:22.880 --> 00:22:25.880
<v Speaker 4>guys have been paying attention to the book review show

356
00:22:25.960 --> 00:22:30.000
<v Speaker 4>that we've been doing on Grapehill, they had all of

357
00:22:30.079 --> 00:22:37.559
<v Speaker 4>these f's and s's switched. Very good example of maybe

358
00:22:37.640 --> 00:22:40.680
<v Speaker 4>a code being used by this standard.

359
00:22:41.119 --> 00:22:43.400
<v Speaker 3>Well even think about when they were like throwing vs

360
00:22:43.480 --> 00:22:45.839
<v Speaker 3>in for a w's or us. I mean, you know,

361
00:22:45.920 --> 00:22:47.720
<v Speaker 3>you're still wondering, like why is that even being done?

362
00:22:47.799 --> 00:22:49.640
<v Speaker 3>Is it to keep like a thing going with them

363
00:22:49.720 --> 00:22:50.680
<v Speaker 3>numerical value or.

364
00:22:50.640 --> 00:22:55.200
<v Speaker 4>Something absolutely like there are codes that are being written

365
00:22:55.240 --> 00:22:57.920
<v Speaker 4>down and all of these things that are shaping other things,

366
00:22:58.000 --> 00:23:00.839
<v Speaker 4>and we're not getting the full view of what's being written,

367
00:23:01.039 --> 00:23:05.160
<v Speaker 4>especially with the V to U sort of thing that

368
00:23:05.240 --> 00:23:09.359
<v Speaker 4>happens in a lot of the older manuscripts. In variations

369
00:23:09.400 --> 00:23:11.920
<v Speaker 4>found in the spelling of certain words which have a

370
00:23:12.039 --> 00:23:15.559
<v Speaker 4>letter more in some places than they have in others. Again,

371
00:23:15.640 --> 00:23:19.640
<v Speaker 4>like that F to s in particularities observed in the

372
00:23:19.720 --> 00:23:22.759
<v Speaker 4>position of any of the points or accents, and in

373
00:23:22.960 --> 00:23:27.920
<v Speaker 4>certain expressions supposed to be elliptic or redundant. For example,

374
00:23:28.039 --> 00:23:30.720
<v Speaker 4>the shape of the Hebrew letter alph a is said

375
00:23:30.759 --> 00:23:35.400
<v Speaker 4>to symbolize a vow between a yode and a doaloth,

376
00:23:36.039 --> 00:23:42.039
<v Speaker 4>and thus the letter itself represents the word iv d yode. Summarily,

377
00:23:42.160 --> 00:23:47.160
<v Speaker 4>the shape of the letter represents a dalith with yode

378
00:23:47.480 --> 00:23:51.160
<v Speaker 4>written at the lower left hand corner, et cetera. In

379
00:23:51.319 --> 00:24:00.880
<v Speaker 4>Isaiah nine six and seven, the word marlemarma lamar before

380
00:24:00.960 --> 00:24:04.200
<v Speaker 4>multiplying is written with the character for M in the

381
00:24:04.319 --> 00:24:07.640
<v Speaker 4>final in the middle of the word, instead of with

382
00:24:07.839 --> 00:24:12.240
<v Speaker 4>the ordinary initial and the medial M. The consequence of

383
00:24:12.400 --> 00:24:16.079
<v Speaker 4>this is that the total numerical value of the word,

384
00:24:16.200 --> 00:24:19.359
<v Speaker 4>instead of being thirty plus forty plus two hundred plus

385
00:24:19.440 --> 00:24:23.160
<v Speaker 4>two plus five equals two to seventy seven, is actually

386
00:24:23.440 --> 00:24:27.119
<v Speaker 4>thirty plus six hundred plus two hundred plus two plus

387
00:24:27.240 --> 00:24:33.559
<v Speaker 4>five eight thirty seven. By Jamatria, the thiszle tetzal, the

388
00:24:34.160 --> 00:24:38.759
<v Speaker 4>profuse giver thus is writing by the M final instead

389
00:24:38.920 --> 00:24:42.599
<v Speaker 4>of the ordinary character. The word is made to bear

390
00:24:42.720 --> 00:24:44.759
<v Speaker 4>a different Kabbalistic meaning.

391
00:24:45.119 --> 00:24:48.119
<v Speaker 2>Very well said, I like that, all right? You want

392
00:24:48.119 --> 00:24:50.160
<v Speaker 2>me to go? You've been reading a long Yeah?

393
00:24:50.240 --> 00:24:51.559
<v Speaker 4>Go ahead? Uh?

394
00:24:51.799 --> 00:24:54.200
<v Speaker 3>It is to be further noted with regard to the

395
00:24:54.279 --> 00:24:59.359
<v Speaker 3>first word in the Bible russiath yeah russieth, that the

396
00:24:59.480 --> 00:25:03.200
<v Speaker 3>first three letters B R A Bra are the initial

397
00:25:03.279 --> 00:25:05.920
<v Speaker 3>letters of the names of the three persons of the Trinity.

398
00:25:06.519 --> 00:25:11.160
<v Speaker 3>B N Ben the son, r v h Roack the spirit,

399
00:25:11.640 --> 00:25:17.839
<v Speaker 3>and A B A b the father. Furthermore, Yeah Abba

400
00:25:17.960 --> 00:25:22.960
<v Speaker 3>and Ama, actually yeah Amas would be the great mother. Furthermore,

401
00:25:23.519 --> 00:25:26.039
<v Speaker 3>the first letter of the Bible is B, which is

402
00:25:26.119 --> 00:25:32.440
<v Speaker 3>the initial letter letter of barika blessing, and not a,

403
00:25:33.000 --> 00:25:37.440
<v Speaker 3>which is that of A R r arar cursing. Again,

404
00:25:37.559 --> 00:25:40.880
<v Speaker 3>the letters of Beershith, taking their numerical powers, expressed the

405
00:25:41.000 --> 00:25:43.519
<v Speaker 3>number of the years between the creation and the birth

406
00:25:43.599 --> 00:25:48.559
<v Speaker 3>of Christ. Thus B equals two thousand, R equals two hundred,

407
00:25:49.200 --> 00:25:52.799
<v Speaker 3>E equals one thousand, sh equals three hundred, I equals

408
00:25:52.880 --> 00:25:57.680
<v Speaker 3>ten and thh equals four hundred total three nine hundred

409
00:25:57.680 --> 00:26:00.720
<v Speaker 3>and ten years being the town being the time in

410
00:26:00.839 --> 00:26:05.799
<v Speaker 3>round numbers. Being the time in round numbers. Pikas d mirandola.

411
00:26:07.079 --> 00:26:07.720
<v Speaker 2>That's interesting.

412
00:26:08.440 --> 00:26:13.319
<v Speaker 3>Gives the following working out of bearshith. By joining the

413
00:26:13.480 --> 00:26:17.279
<v Speaker 3>third letter A to the first letter B A B

414
00:26:17.680 --> 00:26:22.400
<v Speaker 3>A B equals father, is obtained. If to the first

415
00:26:22.519 --> 00:26:26.880
<v Speaker 3>letter B doubled, the second letter R be added, it

416
00:26:27.039 --> 00:26:30.720
<v Speaker 3>makes b b r be bare in or through the

417
00:26:30.839 --> 00:26:34.559
<v Speaker 3>son be bare equals in or through the sun. If

418
00:26:34.599 --> 00:26:38.759
<v Speaker 3>all the letters be read except the first, it makes rawschith,

419
00:26:39.599 --> 00:26:43.359
<v Speaker 3>which equals the beginning. If the fourth letter s H,

420
00:26:44.319 --> 00:26:47.839
<v Speaker 3>the first B and the last thhb connected, it makes

421
00:26:48.200 --> 00:26:52.599
<v Speaker 3>shebbeth the end or rest. If the first three letters

422
00:26:52.680 --> 00:26:57.640
<v Speaker 3>be taken, they make brah Behrah equals created. If omitting

423
00:26:57.680 --> 00:27:02.960
<v Speaker 3>the first three five admitting the first. If omitting the first,

424
00:27:03.039 --> 00:27:07.000
<v Speaker 3>the three following be taken, they make rash, which equals head.

425
00:27:07.640 --> 00:27:11.079
<v Speaker 3>If omitting the first, If emitting the two first the

426
00:27:11.200 --> 00:27:15.119
<v Speaker 3>next two be taken, they give ash or ash equals fire.

427
00:27:15.839 --> 00:27:18.920
<v Speaker 3>If the fourth and the last be joined, they give seth,

428
00:27:19.039 --> 00:27:22.799
<v Speaker 3>which equals foundation. Again the second letter be put before

429
00:27:22.839 --> 00:27:27.640
<v Speaker 3>the first, it makes rb rob equals great. If after

430
00:27:27.759 --> 00:27:30.960
<v Speaker 3>the third be placed the fifth and the fourth, it

431
00:27:31.079 --> 00:27:35.519
<v Speaker 3>gives ash, which equals man. If the two first be

432
00:27:35.680 --> 00:27:39.279
<v Speaker 3>joined and the last and the two last, they give birth,

433
00:27:39.519 --> 00:27:42.720
<v Speaker 3>which equals covening. And if the first be added to

434
00:27:42.799 --> 00:27:46.400
<v Speaker 3>the last, it gives theb, which is sometimes used for

435
00:27:46.799 --> 00:27:49.200
<v Speaker 3>TVB thob, which equals.

436
00:27:48.960 --> 00:27:53.680
<v Speaker 4>Good, right, And so just to throw in here, most

437
00:27:53.920 --> 00:27:57.880
<v Speaker 4>Hebrew letters are based off of these three syllable combinations.

438
00:27:58.279 --> 00:28:02.079
<v Speaker 4>So when he's talking about making these substitutions and taking

439
00:28:02.160 --> 00:28:05.039
<v Speaker 4>out these certain letters and then giving you other words

440
00:28:05.119 --> 00:28:09.039
<v Speaker 4>from it, that's how the Hebrew language is constructed, is

441
00:28:09.119 --> 00:28:13.920
<v Speaker 4>around these three primary letters for every word. So by

442
00:28:14.359 --> 00:28:17.759
<v Speaker 4>dividing it up and mixing it around, you do get

443
00:28:17.839 --> 00:28:20.799
<v Speaker 4>all these other words, which would be an indicator in

444
00:28:21.200 --> 00:28:24.599
<v Speaker 4>Hebrew language that there are different values to these words.

445
00:28:27.440 --> 00:28:29.359
<v Speaker 2>Oh no, if you want to. If you want to,

446
00:28:29.519 --> 00:28:30.960
<v Speaker 2>I'll do this whole next one, and then you can

447
00:28:31.000 --> 00:28:33.000
<v Speaker 2>do this one. Looks like it should be a little

448
00:28:33.000 --> 00:28:33.319
<v Speaker 2>bit easier.

449
00:28:34.799 --> 00:28:38.039
<v Speaker 3>There are three Kabbalistic veils of the negative existence, and

450
00:28:38.240 --> 00:28:41.279
<v Speaker 3>in themselves they formulate the hidden ideas of the Sepheroth

451
00:28:41.480 --> 00:28:44.920
<v Speaker 3>not yet called into being, and they are consecrated, and

452
00:28:45.000 --> 00:28:48.839
<v Speaker 3>they are concentrated in Kether, which in this sense is

453
00:28:48.920 --> 00:28:51.279
<v Speaker 3>the malcouth of the hidden ideas of the Sepheroth.

454
00:28:52.119 --> 00:28:52.920
<v Speaker 2>I will explain this.

455
00:28:53.759 --> 00:28:58.240
<v Speaker 3>The first veil of the negative existence is ain ain negativity,

456
00:28:59.279 --> 00:29:03.599
<v Speaker 3>the word of three letters, which thus shadow forth the

457
00:29:03.720 --> 00:29:07.960
<v Speaker 3>first three sephar oath or numbers. The second veil is

458
00:29:08.039 --> 00:29:13.079
<v Speaker 3>the A SVP the Limitless. This title consists of six

459
00:29:13.200 --> 00:29:16.519
<v Speaker 3>letters and shadows forth the idea of the first six

460
00:29:16.599 --> 00:29:22.039
<v Speaker 3>Sepharoth or numbers. The third veil is in AI N SVP,

461
00:29:22.440 --> 00:29:27.279
<v Speaker 3>A v r einsoft er the limitless light. This again

462
00:29:27.400 --> 00:29:30.759
<v Speaker 3>consists of nine letters and symbolizes the first nine Sepharoath,

463
00:29:30.839 --> 00:29:34.920
<v Speaker 3>but of course in their hidden idea only. But when

464
00:29:35.000 --> 00:29:37.759
<v Speaker 3>we reach the number nine, we cannot progress farther without

465
00:29:37.839 --> 00:29:40.960
<v Speaker 3>returning to the unity or the number one, For the

466
00:29:41.079 --> 00:29:44.720
<v Speaker 3>number ten is but a repetition of unity, freshly derived

467
00:29:44.799 --> 00:29:48.000
<v Speaker 3>from the negative, as is evident from a glance at

468
00:29:48.039 --> 00:29:52.519
<v Speaker 3>its ordinary representation in Arabic numerals, where the circle, where

469
00:29:52.559 --> 00:29:56.119
<v Speaker 3>the circle represents the negative and the one and the

470
00:29:56.200 --> 00:30:00.440
<v Speaker 3>one the unity. Thus, then the limitless ocean of negative

471
00:30:00.519 --> 00:30:03.680
<v Speaker 3>light does not proceed from a center, for it is

472
00:30:03.759 --> 00:30:07.960
<v Speaker 3>sent to list, but it concentrates a center, which is

473
00:30:08.039 --> 00:30:11.799
<v Speaker 3>the number one of the sephar Kether, the crown the

474
00:30:11.880 --> 00:30:15.960
<v Speaker 3>first suffer, which therefore may be said to be the malcouth,

475
00:30:16.519 --> 00:30:18.279
<v Speaker 3>or the number ten of the hidden sphero.

476
00:30:19.200 --> 00:30:20.359
<v Speaker 2>Thus kether is.

477
00:30:20.480 --> 00:30:24.799
<v Speaker 3>In malcouth, and malcouth is in kether or as an

478
00:30:24.799 --> 00:30:29.519
<v Speaker 3>alchemical author great of a great repute, Thomas Vaughan, better

479
00:30:29.640 --> 00:30:32.319
<v Speaker 3>known as Eugenius Uh.

480
00:30:32.440 --> 00:30:33.559
<v Speaker 2>I don't even have to say his name.

481
00:30:33.559 --> 00:30:38.200
<v Speaker 3>Whatever says, apparently quoting from Proclus, that the heaven is

482
00:30:38.279 --> 00:30:41.559
<v Speaker 3>in the earth, but after an earthly manner, and that

483
00:30:41.759 --> 00:30:44.440
<v Speaker 3>the earth is in the heaven, but after a heavenly manner.

484
00:30:45.559 --> 00:30:49.759
<v Speaker 3>But inasmuch as negative existence is the subject incapable of definition,

485
00:30:50.000 --> 00:30:52.960
<v Speaker 3>as I have before shown, it is rather considered by

486
00:30:53.000 --> 00:30:55.880
<v Speaker 3>the cabalists as depending back from the number of unity

487
00:30:56.160 --> 00:31:00.960
<v Speaker 3>than a separate consideration therefrom Therefore, they frequently apply the

488
00:31:01.039 --> 00:31:05.799
<v Speaker 3>same terms and epitaphs indiscriminately to either. Such epithets are

489
00:31:06.160 --> 00:31:09.440
<v Speaker 3>the concealed of the concealed, the ancient of the ancient ones,

490
00:31:09.839 --> 00:31:12.359
<v Speaker 3>the most wholly ancient one, et cetera.

491
00:31:14.039 --> 00:31:18.880
<v Speaker 4>There you go, sir, Well, that's interesting. So this einsoft

492
00:31:19.000 --> 00:31:23.799
<v Speaker 4>hour is the repetition they kind of brushed over that part,

493
00:31:23.880 --> 00:31:30.319
<v Speaker 4>the repetition of the kabbolatry on different levels of dimensionality, right,

494
00:31:30.440 --> 00:31:33.319
<v Speaker 4>So these would be the veils that would expose the

495
00:31:33.400 --> 00:31:35.880
<v Speaker 4>rest of the universe at the same time being the

496
00:31:35.960 --> 00:31:39.119
<v Speaker 4>veils on the outside of the Kabala tree. So you

497
00:31:39.200 --> 00:31:44.240
<v Speaker 4>could see many different diagrams, showing that the kabolatry that

498
00:31:44.319 --> 00:31:46.960
<v Speaker 4>we know of is repeated or mirrored in all these

499
00:31:47.039 --> 00:31:51.240
<v Speaker 4>other different forms. So it's not just you know, within

500
00:31:51.440 --> 00:31:55.000
<v Speaker 4>the spheres, right, it's also without the spheres and going

501
00:31:55.119 --> 00:31:57.240
<v Speaker 4>on into non existence.

502
00:31:57.400 --> 00:31:57.519
<v Speaker 1>Right.

503
00:31:58.440 --> 00:32:02.039
<v Speaker 4>I must explain the real meaning of the terms separa

504
00:32:02.240 --> 00:32:06.680
<v Speaker 4>and sepharote. First, the first is singular, the second is plural.

505
00:32:07.200 --> 00:32:11.680
<v Speaker 4>The best rendering of the word is numerical emanation. There

506
00:32:11.720 --> 00:32:15.480
<v Speaker 4>are ten sepharote, which are the most abstract forms of

507
00:32:15.720 --> 00:32:22.519
<v Speaker 4>the ten numbers the decimal scale, i e. The numbers one, two, three, four, five, six, seven, eight, nine,

508
00:32:22.559 --> 00:32:26.799
<v Speaker 4>and ten. Therefore, as in the higher mathematics we reason

509
00:32:26.960 --> 00:32:30.759
<v Speaker 4>of numbers in their abstract sense, so in the Kabbala

510
00:32:30.920 --> 00:32:35.119
<v Speaker 4>we reason of the deity by the abstract forms of

511
00:32:35.319 --> 00:32:40.359
<v Speaker 4>the numbers, in other words, the sephero as it is.

512
00:32:41.559 --> 00:32:45.960
<v Speaker 4>It was from this ancient oriental theory that Pythagoras derived

513
00:32:46.079 --> 00:32:50.960
<v Speaker 4>his numerical symbolic ideas. Again, this is where we get

514
00:32:51.039 --> 00:32:54.799
<v Speaker 4>sacred geometry from is from the idea of one through ten.

515
00:32:55.519 --> 00:33:00.920
<v Speaker 4>Among the separa jointly and severely we find development of

516
00:33:01.119 --> 00:33:05.160
<v Speaker 4>the persons and the attributes of God of these are

517
00:33:05.319 --> 00:33:09.319
<v Speaker 4>male and some female. Now, for some reason or other,

518
00:33:09.559 --> 00:33:13.279
<v Speaker 4>the best known to themselves, the translators of the Bible

519
00:33:13.400 --> 00:33:17.160
<v Speaker 4>have carefully crowded out of existence and smothered up every

520
00:33:17.319 --> 00:33:21.319
<v Speaker 4>reference to the fact that the deity is both masculine

521
00:33:21.400 --> 00:33:25.920
<v Speaker 4>and feminine. Not in the Kabbala tree, they have translated

522
00:33:26.000 --> 00:33:30.039
<v Speaker 4>a feminine plural by masculine singular. In the case of

523
00:33:30.160 --> 00:33:36.119
<v Speaker 4>the word eloheim, they have, however, left an inadvertent admission

524
00:33:36.279 --> 00:33:41.039
<v Speaker 4>of their knowledge that it was plural in Genesis four

525
00:33:41.240 --> 00:33:45.519
<v Speaker 4>twenty six, and Eloheim said, let us make man again

526
00:33:45.920 --> 00:33:49.160
<v Speaker 4>verse twenty seven. How could Adam be made in the

527
00:33:49.279 --> 00:33:53.599
<v Speaker 4>image of the elohem male and female unless the elohem

528
00:33:54.240 --> 00:33:58.839
<v Speaker 4>were male and female. Also, the word eloheim is plural,

529
00:33:59.039 --> 00:34:03.839
<v Speaker 4>formed from the feminine singular a l h elo by

530
00:34:03.960 --> 00:34:07.319
<v Speaker 4>adding i am to the word. But inasmuch as i

531
00:34:07.559 --> 00:34:11.280
<v Speaker 4>am is usually a termination of the masculine plural, and

532
00:34:11.440 --> 00:34:14.880
<v Speaker 4>here is added to a feminine noun, it gives to

533
00:34:15.000 --> 00:34:19.960
<v Speaker 4>the word eloheim the sense of the female potency united

534
00:34:20.039 --> 00:34:25.360
<v Speaker 4>with a masculine idea, and thereby capable of producing an offspring.

535
00:34:25.840 --> 00:34:29.320
<v Speaker 4>And again that's where we also get the emanation's idea from.

536
00:34:29.599 --> 00:34:34.840
<v Speaker 4>Is that there's you know, different offsprings from this one source.

537
00:34:36.440 --> 00:34:39.639
<v Speaker 4>So let me see here Eloheen the sense of female

538
00:34:39.679 --> 00:34:43.360
<v Speaker 4>potency united to a masculine idea, and thereby capable of

539
00:34:43.440 --> 00:34:47.679
<v Speaker 4>producing offspring. Now we hear much of the father and

540
00:34:47.760 --> 00:34:50.159
<v Speaker 4>the son, but we hear nothing of the mother in

541
00:34:50.280 --> 00:34:53.920
<v Speaker 4>the ordinary religions of the day. But in the Kabbalah

542
00:34:54.039 --> 00:34:59.840
<v Speaker 4>we find the Ancient of days conforms himself simultaneously in

543
00:35:00.119 --> 00:35:03.199
<v Speaker 4>to the Father and the mother, and thus begets the son.

544
00:35:03.960 --> 00:35:07.599
<v Speaker 4>Now this mother is Eloheim. And again we are usually

545
00:35:07.719 --> 00:35:12.239
<v Speaker 4>told that the Holy Spirit is masculine, but the word

546
00:35:12.519 --> 00:35:18.840
<v Speaker 4>rauch is spirit is feminine, as appears from the following

547
00:35:18.960 --> 00:35:27.840
<v Speaker 4>passage from the Sepher yatsak Achta. Rauk Elohim sachem a

548
00:35:30.559 --> 00:35:36.480
<v Speaker 4>chah a chas feminine, not a had masculine ralph Elohim

549
00:35:37.280 --> 00:35:43.320
<v Speaker 4>him one is she the spirit of the Elohim of life.

550
00:35:44.320 --> 00:35:47.519
<v Speaker 4>Now we find that before the Deity conformed himself thus

551
00:35:48.119 --> 00:35:51.880
<v Speaker 4>as male and female, the words of the universe could

552
00:35:51.920 --> 00:35:55.679
<v Speaker 4>not subsist, or in the words of Genesis, the earth

553
00:35:55.880 --> 00:35:59.880
<v Speaker 4>was formless and void. These prior worlds are considered to

554
00:35:59.920 --> 00:36:05.079
<v Speaker 4>be symbolized by the kings who reigned in Edom before

555
00:36:05.360 --> 00:36:08.480
<v Speaker 4>they're reigned a king in Israel, and they are therefore

556
00:36:08.760 --> 00:36:13.320
<v Speaker 4>spoken of in the Kabbalah as the Edomite Kings. This

557
00:36:13.559 --> 00:36:17.079
<v Speaker 4>will be found fully explained in various parts of this work.

558
00:36:17.760 --> 00:36:20.960
<v Speaker 4>Now we come to the consideration of the first sufferer,

559
00:36:21.360 --> 00:36:25.239
<v Speaker 4>the number one, the monad of Pythiagoras. In this number

560
00:36:25.440 --> 00:36:29.000
<v Speaker 4>are the other nine hidden? Do you want to take

561
00:36:29.039 --> 00:36:29.440
<v Speaker 4>it from there?

562
00:36:30.920 --> 00:36:32.679
<v Speaker 2>Yeah, if you want. Because of the time, I just

563
00:36:32.760 --> 00:36:33.440
<v Speaker 2>realize what time it is.

564
00:36:33.480 --> 00:36:36.079
<v Speaker 3>I'll finish off this whole paragraph, and then maybe I'll

565
00:36:36.079 --> 00:36:38.159
<v Speaker 3>finish off like this big paragraph and the last one,

566
00:36:38.199 --> 00:36:42.760
<v Speaker 3>and then we'll continue off like halfway through untill.

567
00:36:41.960 --> 00:36:45.920
<v Speaker 4>The good place to stop. Because there is the introduction

568
00:36:46.159 --> 00:36:50.320
<v Speaker 4>of masculine and feminine numbers to these different words, which

569
00:36:50.400 --> 00:36:54.079
<v Speaker 4>is not something that is normally talked about, but is

570
00:36:54.480 --> 00:36:57.360
<v Speaker 4>very vital for understanding what's going on in our world today.

571
00:36:58.000 --> 00:37:00.840
<v Speaker 2>And you know what's really interesting. Sorry to interrupt you.

572
00:37:01.880 --> 00:37:04.119
<v Speaker 3>I know with Italian, and I could be wrong with

573
00:37:04.239 --> 00:37:06.880
<v Speaker 3>other ones, but when you start looking at other languages

574
00:37:06.960 --> 00:37:10.480
<v Speaker 3>that are like Latin based, they all have ways, like

575
00:37:10.559 --> 00:37:14.239
<v Speaker 3>with Italian, depending on the vowel, it's going to specify

576
00:37:14.239 --> 00:37:17.840
<v Speaker 3>if it's male feminine, you know, Like they do have

577
00:37:18.000 --> 00:37:20.280
<v Speaker 3>that like in other languages where it's like it specifies

578
00:37:20.360 --> 00:37:23.400
<v Speaker 3>that depending on how you spell it, you know, like

579
00:37:23.599 --> 00:37:25.920
<v Speaker 3>my name is Nicolo, could be nick or it could

580
00:37:25.920 --> 00:37:28.840
<v Speaker 3>be nicola for nicole, you know what I'm saying, Like

581
00:37:28.920 --> 00:37:32.800
<v Speaker 3>it does specify the you know, masculine and feminine even.

582
00:37:33.119 --> 00:37:36.760
<v Speaker 4>Very same, yeah, very same with Hebrew. They have again,

583
00:37:36.840 --> 00:37:39.960
<v Speaker 4>like he's talking about, the elo would be a feminine

584
00:37:40.519 --> 00:37:43.440
<v Speaker 4>now and the i am would be a masculine plural.

585
00:37:43.599 --> 00:37:47.760
<v Speaker 4>So they're merging the masculine plural with the feminine singular

586
00:37:48.159 --> 00:37:52.639
<v Speaker 4>to create alohe So in the case it would be

587
00:37:52.880 --> 00:37:56.760
<v Speaker 4>a different plural form for multiple women, but in this

588
00:37:56.880 --> 00:38:02.400
<v Speaker 4>case it would be multiple men plus singular female. Kind

589
00:38:02.440 --> 00:38:04.880
<v Speaker 4>of interested, Yeah, that could be a code.

590
00:38:05.679 --> 00:38:07.559
<v Speaker 2>I just wanted to finish this baragraph fourth and then

591
00:38:07.559 --> 00:38:10.159
<v Speaker 2>we'll wrap it up. Yep, all right.

592
00:38:10.760 --> 00:38:15.280
<v Speaker 3>It is indivisible. It is also incapable of multiplication. Divide

593
00:38:15.320 --> 00:38:18.199
<v Speaker 3>one by itself, and it still remains one. Multiply one

594
00:38:18.239 --> 00:38:22.159
<v Speaker 3>by itself, and it's still multiply one by itself, and

595
00:38:22.280 --> 00:38:25.519
<v Speaker 3>it is still one and unchanged. Thus it is a

596
00:38:25.679 --> 00:38:29.920
<v Speaker 3>fitting representative of the unchangeable father of all Now This

597
00:38:30.119 --> 00:38:33.800
<v Speaker 3>number of unity has a twofold nature, and thus forms,

598
00:38:34.039 --> 00:38:36.960
<v Speaker 3>as it were, the link between the negative and the positive.

599
00:38:38.119 --> 00:38:41.760
<v Speaker 3>In its unchangeable oneness, it is scarcely a number, but

600
00:38:42.000 --> 00:38:44.960
<v Speaker 3>in its property of capability of addition, it may be

601
00:38:45.119 --> 00:38:49.480
<v Speaker 3>called the first number of a numerical series. Now, the

602
00:38:49.679 --> 00:38:53.800
<v Speaker 3>zero is capable even of addition, just as also is

603
00:38:53.920 --> 00:38:58.679
<v Speaker 3>negative existence. How then, if I can neither be multiplied

604
00:38:58.719 --> 00:39:01.880
<v Speaker 3>nor divided, is another one to be attained to add

605
00:39:01.920 --> 00:39:04.480
<v Speaker 3>to it? In other words, how is the number two

606
00:39:04.679 --> 00:39:08.920
<v Speaker 3>to be found by reflection of itself? For through zero

607
00:39:09.159 --> 00:39:12.119
<v Speaker 3>can be incapable. For those zero can be a cap

608
00:39:12.360 --> 00:39:16.519
<v Speaker 3>can be incapable of definition, one is definable, and the

609
00:39:16.599 --> 00:39:20.760
<v Speaker 3>effect of a definition is to form an etylin duplicate

610
00:39:20.960 --> 00:39:25.239
<v Speaker 3>or image of the thing defined. Thus, then we obtain

611
00:39:25.360 --> 00:39:29.880
<v Speaker 3>a due ad composed of I and its reflection. Now

612
00:39:29.960 --> 00:39:35.119
<v Speaker 3>also we have the commencement of a vibration establishment, for

613
00:39:35.199 --> 00:39:39.480
<v Speaker 3>the number one vibrates alternately from changelessness to definition, and

614
00:39:39.599 --> 00:39:44.039
<v Speaker 3>back to changelessness again. Thus, then it is the father

615
00:39:44.159 --> 00:39:46.320
<v Speaker 3>of all numbers, and a fitting type of the father

616
00:39:46.480 --> 00:39:50.280
<v Speaker 3>of all kings. The name of the first Sepherer is

617
00:39:50.440 --> 00:39:55.159
<v Speaker 3>k T hr Kether the crown. The divine name attributed

618
00:39:55.199 --> 00:39:57.320
<v Speaker 3>to it is the name of the Father given in

619
00:39:57.559 --> 00:40:03.239
<v Speaker 3>Exodus three four A H I h A I am.

620
00:40:03.760 --> 00:40:05.360
<v Speaker 3>It signifies existence.

621
00:40:07.000 --> 00:40:11.280
<v Speaker 4>I think therefore I am, yes, I reflect therefore I

622
00:40:11.440 --> 00:40:14.960
<v Speaker 4>am yeah. I think thinking is reflective.

623
00:40:17.280 --> 00:40:20.039
<v Speaker 2>Yeah, sometimes I wonder if that has anything that has

624
00:40:20.039 --> 00:40:21.920
<v Speaker 2>anything to do with like why mirrors used to be

625
00:40:22.079 --> 00:40:23.480
<v Speaker 2>like you know how they used to say that used

626
00:40:23.519 --> 00:40:26.079
<v Speaker 2>to be you know, bad?

627
00:40:26.079 --> 00:40:30.719
<v Speaker 4>Fuck the spirit mirror right where you're standing between the

628
00:40:30.800 --> 00:40:34.840
<v Speaker 4>two mirrors, and your reflection is then moved out into

629
00:40:34.920 --> 00:40:38.239
<v Speaker 4>infinite infinite space on either side that is reflected back

630
00:40:38.280 --> 00:40:43.320
<v Speaker 4>and forth. Right, this is the reflection and the individual Father, son,

631
00:40:43.440 --> 00:40:47.639
<v Speaker 4>holy Spirit right there, all being observed at the same time. Right,

632
00:40:47.719 --> 00:40:49.039
<v Speaker 4>it's the spirit mirror.

633
00:40:49.360 --> 00:40:52.840
<v Speaker 3>You know how humanity, you know how humanity probably must

634
00:40:52.880 --> 00:40:55.519
<v Speaker 3>have been like without like when you only really have

635
00:40:55.679 --> 00:40:57.840
<v Speaker 3>like I guess, what are a certain reflective things to

636
00:40:57.880 --> 00:41:02.400
<v Speaker 3>even look at yourself? You probably get zero fox about impressing.

637
00:41:02.000 --> 00:41:09.280
<v Speaker 4>Everybody except there was Narcissus, right, the myth of Narcissus,

638
00:41:09.360 --> 00:41:12.000
<v Speaker 4>he was so taken by his his view in the

639
00:41:12.480 --> 00:41:14.719
<v Speaker 4>in the water where he fell in and drowned.

640
00:41:16.199 --> 00:41:16.880
<v Speaker 2>That's what you get.

641
00:41:18.800 --> 00:41:21.840
<v Speaker 4>That's where we get narcissism from. Is narcissus staring into

642
00:41:21.840 --> 00:41:23.800
<v Speaker 4>the pool of water and then drowning himself.

643
00:41:24.639 --> 00:41:24.880
<v Speaker 1>Nice.

644
00:41:25.920 --> 00:41:28.679
<v Speaker 2>Well, uh, that was good. That was good, sir. I

645
00:41:28.840 --> 00:41:29.440
<v Speaker 2>enjoyed that one.

646
00:41:30.079 --> 00:41:31.320
<v Speaker 3>I think the rest of the reading should be a

647
00:41:31.360 --> 00:41:33.599
<v Speaker 3>little bit easier to those those those things taken out

648
00:41:33.599 --> 00:41:35.360
<v Speaker 3>of the old the books are even harder to fucking read.

649
00:41:36.639 --> 00:41:38.960
<v Speaker 3>Oh yeah, the West scott ship he pulled into.

650
00:41:38.760 --> 00:41:43.679
<v Speaker 4>Yah, it is rough. But you got to remember this

651
00:41:43.960 --> 00:41:45.599
<v Speaker 4>isn't even in the right typeface.

652
00:41:46.079 --> 00:41:46.199
<v Speaker 1>Right.

653
00:41:46.679 --> 00:41:48.920
<v Speaker 4>If we had the right typeface, it might make a

654
00:41:48.960 --> 00:41:51.360
<v Speaker 4>little bit more sense, but probably not, because you have

655
00:41:51.480 --> 00:41:55.159
<v Speaker 4>to have a really good grounding and Hebrew know the letters,

656
00:41:55.239 --> 00:41:58.079
<v Speaker 4>know the language to actually kind of understand what they're

657
00:41:58.199 --> 00:42:01.000
<v Speaker 4>what they're talking about in this stuff, and it becomes

658
00:42:01.039 --> 00:42:06.000
<v Speaker 4>even harder in Greek. Actually, Isosophy is harder than Kabbala,

659
00:42:06.440 --> 00:42:09.480
<v Speaker 4>which is odd because you think it would be getting

660
00:42:09.480 --> 00:42:12.079
<v Speaker 4>easier the further back you go, actually gets harder.

661
00:42:13.039 --> 00:42:14.760
<v Speaker 2>Well, I mean, if you want to look at humanity now,

662
00:42:14.840 --> 00:42:16.760
<v Speaker 2>it makes sense. Everybody's getting dumber.

663
00:42:18.440 --> 00:42:25.239
<v Speaker 4>Everybody's getting dumber, exactly. You guys are the smartest audience

664
00:42:25.280 --> 00:42:26.840
<v Speaker 4>in the world. That's why you're gonna like and share

665
00:42:26.880 --> 00:42:27.360
<v Speaker 4>this stream.

666
00:42:29.960 --> 00:42:31.280
<v Speaker 2>You know funny, that is great.

667
00:42:32.960 --> 00:42:34.800
<v Speaker 4>That we're coming all right, guys, well we'll see again

668
00:42:34.880 --> 00:42:39.079
<v Speaker 4>next time. This is seven seven seven, and we share

669
00:42:39.119 --> 00:42:42.000
<v Speaker 4>this with your friends. Let's get to number one, number one, baby,

670
00:42:42.079 --> 00:42:42.360
<v Speaker 4>let's go.

671
00:42:42.679 --> 00:42:43.119
<v Speaker 2>Let's do it.

672
00:42:44.760 --> 00:42:45.199
<v Speaker 1>You got it.

673
00:42:45.320 --> 00:42:48.880
<v Speaker 4>Next week we're coming back by everybody.

674
02:02:31.319 --> 02:02:39.399
<v Speaker 1>Close your eyes, look into the darkness, find the blazing star,

675
02:02:41.600 --> 02:02:50.840
<v Speaker 1>focus on and it become the eclipse. Don't fear that

676
02:02:51.000 --> 02:02:52.119
<v Speaker 1>the show will be dead.

677
02:02:55.039 --> 02:03:02.079
<v Speaker 3>In death, very show, baby girl.

678
02:03:05.880 --> 02:03:08.720
<v Speaker 1>I don
