Speaker 1: Welcome Just hand Away Tagalog Sermon Podcast, your daily dose
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Speaker 2: All right, let's go to Luke chapter four once again,
Speaker 2: so we continue and looking at the tremendous truths concerning
Speaker 2: Jubilee and it's ramfications and application for us. Today tonight
Speaker 2: we want to look at Jubilee the Spear of the
Speaker 2: Lord is upon Me, and then probably starting next week,
Speaker 2: we want to break down these different aspects of what
Speaker 2: Jesus brought with Jubilee when he said he came to
Speaker 2: preach the gospel or to the poor, bring healing to
Speaker 2: the broken hearted, deliverance to the captives, recovery of sight
Speaker 2: to the blind, set at liberty them that are bruised.
Speaker 2: Those five aspects of Jubilee, We're going to take a
Speaker 2: week on each one and just really plumb that and
Speaker 2: look into that, because there's a whole lot there.
Speaker 1: More there than meets the eye.
Speaker 2: When you first read it, you think, oh yeah, but
Speaker 2: then when you really look at the application spiritually, naturally emotionally,
Speaker 2: all the ramifications of it like that the last part
Speaker 2: where he says to set free those who are downtrodden
Speaker 2: or oppressed or bruised. When you look at that, already
Speaker 2: began to study out that phrase and that wording the oppressed,
Speaker 2: the downtrodden, they're bruised, and what all and who all
Speaker 2: that encompasses, and what all it encompasses. I'm telling you
Speaker 2: every need that we face is covered in this proclamation
Speaker 2: is declaration of jubilee that Jesus pronounced, and he said,
Speaker 2: this day the scripture is fulfilled in your ears. Jubilee
Speaker 2: has come. So all the needs that we have are
Speaker 2: summed up here, and you can pray and believe with
Speaker 2: confidence for whatever you might need, if a physical healing,
Speaker 2: emotional healing, freedom from shame or rejection, or wounding or bruising,
Speaker 2: or captivity or broken heartedness, poverty, whatever the case is,
Speaker 2: you can believe and pray with faith.
Speaker 1: That you're praying in the will of God.
Speaker 2: And the scriptures clearly say if we ask anything according to.
Speaker 1: His will, he hears us.
Speaker 2: And if we know that he hears us, we know
Speaker 2: we have the petitions we desire him. First John five
Speaker 2: fourteen fifteen. So let's read verse sixteen Luke four sixteen.
Speaker 2: And he came to Nazareth, where he had been brought up,
Speaker 2: and as was his custom, he entered the synagogue on
Speaker 2: the Sabbath and stood up to read in the Book
Speaker 2: of the Prophet. Isaiah was handed to him, and he
Speaker 2: opened the book. He unrolled the scroll and found the
Speaker 2: place where it was written. He found the place where
Speaker 2: it was written. Now, for hundreds of years, now, pably
Speaker 2: talk a little about this next week. Hundreds of years,
Speaker 2: synagogues all over the world read the same passage, the
Speaker 2: same thing, and it's quite amazing some of the things
Speaker 2: that happen prophetically as this same passage of scripture, whatever
Speaker 2: it might be, is read around the world, and then
Speaker 2: prophetically is often fulfilled. I'll talk a little about that
Speaker 2: next week. And some of it is the passage about Jubilee,
Speaker 2: and how in nineteen seventeen, in nineteen sixty seven, fifty
Speaker 2: years later on Jubilee year, when the passage is read,
Speaker 2: things that happened prophetically in Israel and around the world.
Speaker 2: It's quite interesting. He opened the scroll, found a place
Speaker 2: where it was written, and he said in verse eighteen,
Speaker 2: the spirit of the Lord is upon me, because he
Speaker 2: has anointed me to preach the Gospel to the poor.
Speaker 2: Other translations add he sent me to heal the broken hearted.
Speaker 2: He sent me to proclaim release to the captives, and
Speaker 2: recovery of sight to the blind, to set free those
Speaker 2: who are downtrodden or oppressed or bruised. To proclaim the
Speaker 2: favorable year, the year of God's favor, the year of
Speaker 2: the free, favor and grace of God, the Jubilee year,
Speaker 2: the year of freedom, the year of release, the year
Speaker 2: of restoration and return. To proclaim the favorable year of
Speaker 2: the Lord, Jubilee. All the Jewish people understood what he
Speaker 2: was saying. Rabbis taught that that passage was referring to Jubilee.
Speaker 2: Commentators that they all agree that when he said I've
Speaker 2: come to preach the acceptable year the Lord, he was
Speaker 2: referring to Jubilee. When slaves go free, captives are relief,
Speaker 2: property is returned, and the application for us in a
Speaker 2: new time Testament is that, plus everything he just said
Speaker 2: in verse eighteen, those five things, the poor don't have
Speaker 2: to be poor anymore, the broken hearted don't have to
Speaker 2: be broken hearted anymore. The captives don't have to be
Speaker 2: captive anymore. The blind don't have to be blind anymore.
Speaker 2: The oppressed and down trodden don't have to be oppressed
Speaker 2: and down trodden anymore. I've come to bring freedom. He
Speaker 2: closed the book, gave it back to the attendant, sat down.
Speaker 2: The eyes of all the synagogue were fixed upon him,
Speaker 2: and he began to say to them. Now, Notice it
Speaker 2: says he began to say, doesn't say.
Speaker 1: He just said.
Speaker 2: This is just a summary and encapsulation of what he
Speaker 2: preached that day. He began to say, this day, this
Speaker 2: scripture is fulfilled in your hearing. And then he apparently
Speaker 2: went on and expounded it how it applied in what
Speaker 2: he said in verse eighteen and the Isaiah passage preach.
Speaker 2: It wentce, you loved to heard that sermon went, you
Speaker 2: loved to be in there. We'll get to in heaven.
Speaker 2: I believe we'll get to hear that sermon. He said today,
Speaker 2: this scripture has been fulfilled in your ears.
Speaker 1: Fulfilled? What does fulfilled mean?
Speaker 2: It's finished, it's come to pass, It's been fulfilled. It's
Speaker 2: here now. The implication was clear that commentator says Jesus
Speaker 2: was claiming to be the Messiah. Who could bring the
Speaker 2: Kingdom of God which had been promised for so long.
Speaker 2: This was revolutionary. It was the dawning of a new era,
Speaker 2: a new start, a new beginning, things being restored to
Speaker 2: their proper place, the balancing of the system. Kenneth Woost,
Speaker 2: in his translation out of the Greek, renders it today
Speaker 2: this scripture has been fulfilled in your hearing and stands
Speaker 2: fulfilled as an accomplished and finished fact. It was the
Speaker 2: trumpet blast of God's jubilee into this world of misery, sin, suffering, want, oppression,
Speaker 2: and need.
Speaker 1: Hallelujah.
Speaker 2: The trumpet blast so far of God's Jubilee, God's freedom.
Speaker 1: To the world.
Speaker 2: Hallelujah. The acceptable year, the favorable year, Hallelujah. I just
Speaker 2: heard recently Jonathan Kahn, Rabbi Jonathan Kahn, and he made
Speaker 2: a statement that has caught my attention.
Speaker 1: He said, the power of the Jubilee is for your life.
Speaker 2: The power of the Jubilee is for your life.
Speaker 1: Hallelujah.
Speaker 2: So our Lord Jesus ushered in Jubilee, freedom and deliverance
Speaker 2: by declaring that the spirit of the Lord.
Speaker 1: Was upon him.
Speaker 2: And had anointed him to preach, heal, deliver and set free.
Speaker 2: Notice how this whole thing starts, He says in verse eighteen.
Speaker 2: It all begins with the spirit of the Lord is
Speaker 2: upon me because he has anointed me. The spirit of
Speaker 2: the Lord is upon me, because he has anointed me.
Speaker 2: He says, I'm able to do these things because the
Speaker 2: spear of the Lord is upon me, and I'm anointed.
Speaker 2: He says, I do these things by the anointing, by.
Speaker 1: The spirit of the Lord.
Speaker 2: That was the foundation of everything that he then said.
Speaker 2: After that, and leading up to the Clamation of Jubilee,
Speaker 2: which was really a summation of verse eighteen, Jesus then
Speaker 2: commissioned his church to do the same the same thing
Speaker 2: he said that he came to do. Preach the Gospel
Speaker 2: to the poor, bring healing to the broken hearted, deliverance
Speaker 2: to the captors, recovery your side to the blind, set
Speaker 2: at liberty them there's are bruised. He then commissioned his
Speaker 2: church us to do the same thing, or the same things.
Speaker 2: If you would now you might think, how can that be?
Speaker 2: How can we do the same things because we have
Speaker 2: the same holy spirit. And Jesus said, I'm doing these
Speaker 2: things by the spear of the Lord, the spear of
Speaker 2: the Lord is upon me. We have the same Holy Spirit,
Speaker 2: and this is what we're gonna expound on tonight. And
Speaker 2: we have the same anointing. Now, none of us have
Speaker 2: the anointing in the measure that Jesus had the anointing.
Speaker 2: John three point thirty four says he had the spirit
Speaker 2: without measure. But we all have a measure of the
Speaker 2: Holy Spirit. We're all anointed. Scripture says we are anointed.
Speaker 2: We're gonna look at that tonight. So we have the
Speaker 2: same Holy Spirit. We have the same anointing in us,
Speaker 2: so we can do these same things. It's been well said.
Speaker 2: God doesn't call the equipped, he equips the called. If
Speaker 2: you're thinking, you know, well, I'm just not there yet.
Speaker 2: I'm not equipped yet, and I have to learn more.
Speaker 2: I have to grow more. I have to do more.
Speaker 2: He doesn't call the equipped, he equips the called. He
Speaker 2: takes the foolish things of the world to shame the wise,
Speaker 2: the weak things, the shame the strong. Home. Too many
Speaker 2: times we our eyes are on ourselves and think, well,
Speaker 2: I have to do more. I have to be more eloquent,
Speaker 2: or I have to learn more. I have to be
Speaker 2: more polished, or I have to be more together, or
Speaker 2: I I I know it's time. We had to look
Speaker 2: at him, him, him, Him, Jesus, Jesus, Jesus. We can
Speaker 2: say the spear of the Lord is upon me.
Speaker 1: I guess I.
Speaker 2: Got noun confusion.
Speaker 1: They're a pronoun confusion.
Speaker 2: We can say the spear of the Lord is upon us,
Speaker 2: or you can say the spear of the Lord is
Speaker 2: upon me. Close your eyes and say that the Spirit
Speaker 2: of the Lord is upon me. Say it again, the
Speaker 2: spear of the Lord.
Speaker 1: Is upon me.
Speaker 2: And we can say the spirit Lord is or we are.
Speaker 2: He has anointed us, so you can say he has
Speaker 2: anointed me. Say that, close your eyes, say he has
Speaker 2: anointed me. Again, he has anointed me. Now we're not
Speaker 2: just saying that as a positive statement or affirmation. It's scripture.
Speaker 2: And I want us to delve into that tonight and
Speaker 2: look at it and build your faith in that you
Speaker 2: are not going to be, not need to be, not
Speaker 2: someday will be. You are a minister of reconciliation. That's
Speaker 2: what Tewod Corinthians five eighteen tells us that we are
Speaker 2: his ambassadors. So an ambassador speaks for the ones who
Speaker 2: sent him and also has the delegated authority, and it
Speaker 2: says we are ministers of reconciliation. Close your eyes and
Speaker 2: say I am a minister of reconciliation. Say that I
Speaker 2: am a minister of reconciliation. Again, close your eyes, I
Speaker 2: am a minister of reconciliation. Now put that together. Say
Speaker 2: the spirit of the Lord is upon me. He has
Speaker 2: anointed me, and I am a minister of reconciliation. And
Speaker 2: before you think, well, how can I do that, or
Speaker 2: fear tries to get in there inadequacy or or insufficiency,
Speaker 2: or that it's not based on us, It's based on him.
Speaker 2: Remember Jesus said, I do nothing of myself. The Father
Speaker 2: who in dwells me he does the works, because flipping
Speaker 2: through he emptied himself the divine kenosis. He emptied himself
Speaker 2: of his those divine attributes and his glory. He came
Speaker 2: as a man anointed by the spirit of God. What
Speaker 2: he did he didn't do as God. He did it
Speaker 2: as a man anointed by the spirit of God. That
Speaker 2: has to be the case, or he could not have
Speaker 2: then said to us, the works that I do, you'll
Speaker 2: do Also John fourteen twelve. If he did it all
Speaker 2: by God, by being divined and we couldn't do it.
Speaker 2: But he said, no, you do the same thing. And
Speaker 2: if he did it by being divined, he wouldn't have
Speaker 2: said I can't do anything of myself.
Speaker 1: He said, I only.
Speaker 2: Do what the Father tells me, what the Father shows me,
Speaker 2: and the things I do, I do by the Father.
Speaker 1: And that's us.
Speaker 2: Where are to do what the father tells us, what
Speaker 2: the father shows us, what a father tells us. You're
Speaker 2: in the grocery store, out in the marketplace, you're in
Speaker 2: a parkison, the father shows you something, The father tells
Speaker 2: you something, the Father gives you something to say. Just
Speaker 2: do it, even if there's fear, intrepidation. It'll be blessed.
Speaker 2: If it's God. Now it's important to make sure it's God.
Speaker 2: Some people get half cocked. But if your heart's are
Speaker 2: right and you're seeking God and you're spending time with Him,
Speaker 2: as we've been talking about on Sunday mornings, if you're
Speaker 2: spending time with God on a consistent, regular basis, fellowshipping
Speaker 2: with him, drawing nearer to him, you'll hear his voice.
Speaker 2: Jesus had my sheep hear my voice, my sheep, hear
Speaker 2: my voice, The voice of a stranger, they will not
Speaker 2: listen to you. Are his sheep. Here is our shepherd.
Speaker 2: We hear his voice, So say that I'm his sheep.
Speaker 2: I clearly and accurately.
Speaker 1: Hear his voice.
Speaker 2: Amen. All right, So let's look at these three vital points.
Speaker 2: Number one, we have the same Holy spirit. We have
Speaker 2: the same Jesus said. The spirit of the Lord is
Speaker 2: upon me. So the first thing we want to look
Speaker 2: at is we have the same holy spirit. Look at
Speaker 2: John fourteen. John fourteen, Jesus did this these works of jubilee,
Speaker 2: by the power of the Holy Spirit. We have the
Speaker 2: same Holy Spirit. See, these jubilee truths and freedoms are
Speaker 2: not just for us, but they're for us to take
Speaker 2: to others, to minister to others. God forbid we it
Speaker 2: selfish and just think all it's all about what I
Speaker 2: can get. John fourteen, Verse sixteen. Jesus said, and I
Speaker 2: will ask the Father, and he will give you another helper,
Speaker 2: that he may be with you forever. That is the
Speaker 2: spirit of truth, whom the world cannot receive because it
Speaker 2: does not behold him or know him.
Speaker 1: But you know him.
Speaker 2: Because he abides with you and shall be in you. Now,
Speaker 2: is that a different Holy Spirit than the Holy Spirit
Speaker 2: that Jesus said, the spirit the Lord is upon me.
Speaker 2: Are there more than one Holy Spirit? Are there multiple?
Speaker 1: No?
Speaker 2: Jesus haid, the Spirit of the Lord is upon me,
Speaker 2: And Jesus said, I'm giving you the Spirit, and he.
Speaker 1: Will be with you and in you.
Speaker 2: So we have the same holy Spirit that empowered and
Speaker 2: enabled Jesus in his earthly ministry and walk. We have
Speaker 2: the same holy Spirit. Look at John fifteen, verse twenty six.
Speaker 2: John fifteen, twenty six. When the helper comes, and there's
Speaker 2: various translations render this word differently. Helper comforter, counselor those
Speaker 2: are the more common ones. But I do kind of
Speaker 2: like the idea of the helper. He's here to help us,
Speaker 2: help us do what God's calling us to do, what
Speaker 2: God wants us to do. We're not alone. We have
Speaker 2: a helper. Hallelujah. The Holy Ghost advantage. Notice he says,
Speaker 2: when the helper comes, whom I will send you from
Speaker 2: the Father, that is the spirit of truth who proceeds
Speaker 2: from the Father. He will bear witness of me, and
Speaker 2: you will bear witness also because you've been with me
Speaker 2: me from the beginning. Same Holy Spirit, not a different
Speaker 2: Holy Spirit, same Holy Spirit, John sixteen, verse thirteen. But
Speaker 2: when he the Spirit of Truth, same spirit, comes, he
Speaker 2: will guide you into all truth. For he will not
Speaker 2: speak on his own initiative. But whatever he hears, he
Speaker 2: will speak, and he will disclose to you what is
Speaker 2: to come. And he shall glorify me. For he shall
Speaker 2: take of mine and shall disclose it unto you, all
Speaker 2: things that the Father has or mine. Therefore I said
Speaker 2: that he takes of mind and will disclose it unto you,
Speaker 2: the Spirit the Helper. So we have the same Holy
Speaker 2: Spirit that Jesus had to enable us to proclaim the
Speaker 2: acceptable year of the Lord Lord, to personally walk in jubilee,
Speaker 2: and to proclaim jubilee, to preach it, to minister it
Speaker 2: to lost sign crying dying humanity. And they're out there
Speaker 2: by the multitudes. There are so many confused individuals in
Speaker 2: the earth today, even in the Church, just confused. They
Speaker 2: think it's all about feelings and themselves and what they
Speaker 2: think is right, rather what Scripture says. We need to
Speaker 2: be lights shining in a dark place. We need to
Speaker 2: be cities set on a hill. We need to be
Speaker 2: ministers of reconciliation. God wants people reconciled. We need to
Speaker 2: be ambassadors of the Lord Jesus Christ. We need to
Speaker 2: walk as an ambassador, talk as an ambassador, carry yourself
Speaker 2: as an ambassad of Jesus Christ. Go into situations recognizing
Speaker 2: the spear of the Lord is upon you, is in you.
Speaker 2: Go into situations, say Lord, what do you have? Is
Speaker 2: there something here that you want said or spoken or done?
Speaker 2: You know, we get so caught up and just going
Speaker 2: through life and just kind of rolling with the punches,
Speaker 2: so to speak. Instead of you walk into a group
Speaker 2: of people, you walk into situation, it's good just to
Speaker 2: kind of ponder and think, Okay, God, is there something
Speaker 2: here you want said or done? Rather than just well,
Speaker 2: let's go with the flow and just everything stays carnal
Speaker 2: and natural and God's not even a factor in it.
Speaker 2: I think we'd be surprised if we would just at
Speaker 2: least check in with Heaven, so to speak, more frequently,
Speaker 2: Say God, is there something here you want me to
Speaker 2: say or do?
Speaker 1: And he may not speak A and K. You may
Speaker 1: not get anything, but he might. He might.
Speaker 2: And we just need to be available. Know somebody that
Speaker 2: their husband died just recently. You may even know who
Speaker 2: I'm talking about in a tragic accident. And for a
Speaker 2: couple of days, God said, go just pray form, just
Speaker 2: pray form. And I know this individual somewhat but not
Speaker 2: real well. And I just went in and I just said.
Speaker 2: I said, they were at their workplace, and I said,
Speaker 2: just come to bring you condolences and just let you know,
Speaker 2: praying God's.
Speaker 1: Peace and strength for you.
Speaker 2: And they just kind of nod their heads and I
Speaker 2: just said without even asking, I didn't normally I would ask,
Speaker 2: but I just then put my hands on her head
Speaker 2: and I said, God, just fill it with your peace,
Speaker 2: your comfort, your strength. Set a short prayer for her,
Speaker 2: and I said amen. She just looked up at me
Speaker 2: with just gratitude and just thanksgiving and just just said
Speaker 2: thank you.
Speaker 1: You know.
Speaker 2: And I don't know what's going to come out of that,
Speaker 2: but that was something I felt God prompted me to do,
Speaker 2: and I believe that God used that. Yeah, so we
Speaker 2: need to be available in that way. We'll go to
Speaker 2: Acts chapter one. Did I tell you that or not?
Speaker 2: Acts chapter one?
Speaker 1: We have the.
Speaker 2: Same Holy Spirit. Acts chapter one, Jesus said, verse eight.
Speaker 2: But you shall receive power donemus miracle working power when
Speaker 2: the Holy Spirit has come upon you, and you shall
Speaker 2: we'll be witnesses. You shall be witnesses. You shall receive
Speaker 2: the Spirit, and you shall be witnesses. We usually leave
Speaker 2: that part off. You know, I got the Holy Ghost.
Speaker 2: But he says, you will received the Holy Ghost, and
Speaker 2: you shall be witnesses. You will witness of God, witness
Speaker 2: of Jesus in Jerusalem, your hometown, Judea, your county, Samaria,
Speaker 2: the parts where you're maybe not so welcome, and even
Speaker 2: to the uttermost parts of the earth Chapter two, verse.
Speaker 1: Four.
Speaker 2: And they were all filled with the Holy Spirit and
Speaker 2: began to speak with other tongues as the Spirit was
Speaker 2: giving them utterance.
Speaker 1: So we have the Holy Spirit.
Speaker 2: Now, every born again child of God has the Holy
Speaker 2: Spirit to a certain measure, to a degree, we're born
Speaker 2: of the Spirit. But there's an experience subsequent to the
Speaker 2: new birth, oftentimes referred to as the baptism of the
Speaker 2: Holy Spirit, where it's an increased anointing and increased empowerment
Speaker 2: from on high, accompanied by heavenly prayer language, a supernatural
Speaker 2: prayer language. It's been likened to the difference between taking
Speaker 2: a drink of water, being born of the Spirit and
Speaker 2: jumping in a lake, being baptized in the Holy Spirit.
Speaker 2: It's one thing to have water in you, it's another
Speaker 2: thing to be in the water. You can have the
Speaker 2: Holy Spirit in you, but doesn't mean you're in the
Speaker 2: Holy Spirit. And you can be saved and go to
Speaker 2: Heaven without the baptism the Holy Spirit, without ever speaking tongues.
Speaker 2: But it makes life a whole lot easier. It's given
Speaker 2: as a gift to give through this life as an overcomer,
Speaker 2: as victorious. The best illustration God gave me was it's
Speaker 2: like riding a bike. You can ride a bike with
Speaker 2: both tires flat and you can get where you're going,
Speaker 2: but you got a lot of self effort to do it.
Speaker 2: Or you can fully inflate the tires, which is the
Speaker 2: baptism of the Holy Spirit, and you can cruise a
Speaker 2: whole lot easier and get where you're going a whole
Speaker 2: lot faster. Why not get that air in your tires?
Speaker 1: Why not?
Speaker 2: Well, because the devil in religion has got people all
Speaker 2: freaked out about tongues, which is so stupid. I mean,
Speaker 2: all the writers of the New Testament spoken tongues. Mary
Speaker 2: the Mother of Jesus spoken tongues. Paul said, I would
Speaker 2: that you all spoke in tongues. The greatest example Christianity
Speaker 2: ever walked here at the Great Apostle. Paul said, I
Speaker 2: speak in tongues more than you all. And the church's
Speaker 2: sold organized religion has sold people to lie that it's
Speaker 2: passed away, and it's not even in the scriptures. There's
Speaker 2: no scriptural support for that at all. They extract one
Speaker 2: scripture out of one Corinthians thirteen, taken out a context
Speaker 2: to try and say, well, it's passed away now that
Speaker 2: we have the Bible, and it's not even saying that.
Speaker 2: So I encourage you move into the fullness.
Speaker 1: If you're going to.
Speaker 2: Walk in jubilee and proclaim jubilee, move into the fullness
Speaker 2: of the Holy Spirit. The tongues. The primary purpose of
Speaker 2: tongues is for your prayer life and your prayer language.
Speaker 2: To pray the mysteries of God, to pray the secrets
Speaker 2: of God, to pray for unknown things. To move out
Speaker 2: of the natural mind and reasoning into the praying by
Speaker 2: the spirit. Pray with your mind and pray with your spirit.
Speaker 1: Paul said, do both.
Speaker 2: Don't miss out on God's best. Don't let religion rob
Speaker 2: you tradition rob you okay, Acts Chapter four, verse thirty Notice,
Speaker 2: and when they had prayed Acts four point thirty one,
Speaker 2: the place where they had gathered together was shaken, and
Speaker 2: they were all filled with the Holy Spirit and began.
Speaker 2: What happened is they were filled with the Holy Spirit.
Speaker 2: They began to speak the Word of God with boldness.
Speaker 1: Hallelujah.
Speaker 2: Now this was after the dead Pentecost, so they were
Speaker 2: baptized in the Holy Spirit. But they were filled again
Speaker 2: two chapters there. So there's one baptism, but there could
Speaker 2: be many fillings where you have fresh infilling of the
Speaker 2: Holy Ghost as you pray, as you seek God, fresh indument,
Speaker 2: fresh empowerment from on high. So our first vital point
Speaker 2: we have the same Holy Spirit. Now finished, Dake and
Speaker 2: his reference Bible, made an interesting note about the spirit.
Speaker 2: We'll have this on the screen. He said this, the
Speaker 2: spirit upon one indicates his moving one to do some
Speaker 2: supernatural work. Now I remember spirit was upon Jesus. The
Speaker 2: spirit is upon or in us, The spirit upon one
Speaker 2: and indicates his moving one to do some supernatural work.
Speaker 2: Not an example is given of the spirit coming upon one.
Speaker 2: Her remained powerless to do what he was called to do.
Speaker 2: What's he saying there, he's saying there's no example in
Speaker 2: the Bible of anybody receiving the spirit coming upon them,
Speaker 2: and they remained powerless to do what they were called
Speaker 2: to do. Well, how about us? The spirit is upon us,
Speaker 2: the spirit is in us. We should be walking into
Speaker 2: power to do what God's calling us to do. It's
Speaker 2: the anointing, the anointing. Jesus said, the spirit of the
Speaker 2: Lord is upon me, because He's anointed me that which
Speaker 2: is our second vital point. We have the same anointing.
Speaker 2: The same anointing is in us. The same spirit is
Speaker 2: in us or upon us. The same anointing is in us,
Speaker 2: the anointing. We have an anointing. You're there an Acts.
Speaker 2: Look at Acts ten thirty eight. Jesus did these jubilee freedoms.
Speaker 2: He ministered them, he proclaimed them by the anointing. Acts
Speaker 2: ten thirty eight. Notice you know of Jesus of Nazareth,
Speaker 2: how God anointed him with the Holy Spirit and with
Speaker 2: power with dunamus, and how he went about doing good
Speaker 2: and healing all who were oppressed by the devil, for
Speaker 2: God was with him now right there. That just one
Speaker 2: verse shows you where sickness and disease, and oppression is
Speaker 2: from sickness and disease is oppression of the devil. It's
Speaker 2: not a blessing of God, it's oppression of the devil. Says,
Speaker 2: he went about doing good, healing all who were oppressed
Speaker 2: by the devil. Why, for God was with him. So
Speaker 2: recognize who your enemy is, recognize where sickness comes from.
Speaker 2: And Jesus did this. He went about doing good healing
Speaker 2: by the anointing God anointed him. Okay, well, you might say,
Speaker 2: well that was Jesus, Yes it was. Go to Second
Speaker 2: Corinthians chapter one. Second Corinthians chapter one. You might say, yes,
Speaker 2: I can see that Jesus was anointed. Because he was anointed,
Speaker 2: he was able to do these things. Well, how about
Speaker 2: you and me, let's read Second Corinthians chapter one. She
Speaker 2: got it, say got it?
Speaker 1: Got it all?
Speaker 2: Send Corinthians chapter one. Now, he who establishes us with
Speaker 2: you in Christ and anointed us.
Speaker 1: Is God.
Speaker 2: You are anointed. I'm anointed. He who establishes us with
Speaker 2: you in Christ and anointed us.
Speaker 1: You are anointed.
Speaker 2: Who's also sealed us and gave us the spirit in
Speaker 2: our hearts as a pledge. But notice he says you
Speaker 2: are anointed by God. Well, someone might say, yeah, but
Speaker 2: that's only one scripture, all right, go to first John
Speaker 2: chapter two. Bible says, out of mouth of two or
Speaker 2: three witnesses, let every fact be established. Let's establish it.
Speaker 2: First John chapter two, verse twenty one, John two twenty. Yes,
Speaker 2: Jesus was anointed. But what about you? What about me?
Speaker 2: One John two twenty But you say me, you have
Speaker 2: an anointing from the Holy One, and you all know
Speaker 2: you have an anointing. Say I have an anointing from
Speaker 2: the Holy One, from the Holy We got to ask
Speaker 2: ourselves what am I doing with that anointing. You have
Speaker 2: an anointing from the Holy One. He has anointed us
Speaker 2: as God. You have an anointing, one anointing from the
Speaker 2: Holy One, and you all know. Some translation says you
Speaker 2: know all things, not saying we know everything. You never
Speaker 2: have to read or study or have a teach or
Speaker 2: anything once you get the holy ghosts anointing, but saying
Speaker 2: you know what you need to know at the time
Speaker 2: you need to know it.
Speaker 1: You know the good from the evil, you know the
Speaker 1: false from the real.
Speaker 2: Because in context, there's also talking about false teachers, false prophets.
Speaker 2: When you have that anointing, the anointing will say and
Speaker 2: that's not right, or the anointing will say that's right.
Speaker 2: You have that warm, fuzzy, velvety feeling if you would.
Speaker 2: You know, you don't have to know a lot. You
Speaker 2: don't have to necessarily even study culture or something like
Speaker 2: that to know what's true and what's not. The anointing
Speaker 2: will show you know all things when it comes to
Speaker 2: what he's talking about here in context, about people that
Speaker 2: were not of the truth versus people of the truth.
Speaker 2: I remember, as a brand new Christian, I was in Ventura, California.
Speaker 2: I don't even know if I was working for teen
Speaker 2: Challenge yet at that point, but there's a college there,
Speaker 2: Ventura College, and I was a brand new committed believer.
Speaker 2: I was and still them, but was so excited about
Speaker 2: the Lord and about his word, and carried a pocket
Speaker 2: New Testament with me everywhere I went. And I remember
Speaker 2: for some reason, I was up on the campus. I
Speaker 2: wasn't going to school there. I was up there on
Speaker 2: the campus for some reason, and I sat down on
Speaker 2: a bench and got out my New Testament was reading
Speaker 2: my New Testament.
Speaker 1: Well, two.
Speaker 2: Students or seeming students. They appeared to be students. Came
Speaker 2: up to me and says, hey, man, you're reading the Bible.
Speaker 2: You're reading the Word.
Speaker 1: I said, yeah, cool.
Speaker 2: And I thought a lot's nice reaction. They said, we'd
Speaker 2: like to invite you to a Bible study. We're all
Speaker 2: about the Word. And they were just like they talked
Speaker 2: about the Word. And they invited me his Bible study.
Speaker 2: And I went to it and they had a group
Speaker 2: of about thirty people in a classroom and they had
Speaker 2: Bibles and they talk about the Word.
Speaker 1: But something inside me is just going.
Speaker 2: Something's not right here. And I didn't know enough to
Speaker 2: know anything, but the Holy Ghost was bearing witness. And
Speaker 2: then I found out that they were the Way International.
Speaker 2: I don't know if you've heard of The Way International.
Speaker 1: It's a cult.
Speaker 2: It's a cult group. They use the Bible, but they're
Speaker 2: a cult group. And I thought, thank God, he saved
Speaker 2: me from that. He you know, if I hadn't had
Speaker 2: that witness, I might just got full bore into that
Speaker 2: and said, oh man, this is the greatest thing since
Speaker 2: sliced bread. They are God.
Speaker 1: I don't know. That may be another group.
Speaker 2: There's a bunch of them out there as we know so,
Speaker 2: but they could be they could be the ones I mean.
Speaker 2: And they talked about the Word and made it sound
Speaker 2: like the Word was great, but they didn't believe basic
Speaker 2: Christian truths, all right, So look at them Verse twenty seven.
Speaker 2: And as for you, as for you, say as for me,
Speaker 2: look at your neighbor, and tell them, as for me,
Speaker 2: the anointing which I have received from Him a bide
Speaker 2: in me. So as for you, the anointing you've received
Speaker 2: abides in you. There's three witnesses right there. You have
Speaker 2: an anointing, you've received it. It abides in you, and
Speaker 2: you have no need for anyone to teach you. But
Speaker 2: as his anointing teaches you about all things and is
Speaker 2: true and is not a lie, and just as it
Speaker 2: has taught you, you abide in him. Now again, this
Speaker 2: real quick point of clarification. He's not saying that once
Speaker 2: you have the Holy Spirit, once you have the anointing,
Speaker 2: you don't need anybody to teach you anything, because that
Speaker 2: would be totally contradictory to Jesus giving to the church
Speaker 2: the ministry gift of a teacher, an apostle of prophet, evangelists,
Speaker 2: a pastor, Why would he give us those ministry gifts
Speaker 2: to teach us if we don't need anybody to teach us.
Speaker 2: Why would he inspire people to write books to teach
Speaker 2: us if we don't need anybody to teach us. He's saying,
Speaker 2: when it comes to these things, he's good and evil
Speaker 2: and knowing the truth. You don't have to check with
Speaker 2: somebody say is this right wrong? The spirit of God
Speaker 2: will bear witness. Now we need to take advantage of
Speaker 2: teachers and counselors and anointed books and different things to
Speaker 2: learn to grow. But when it push comes to shove,
Speaker 2: you've got the anointing to bear witness to teach you
Speaker 2: what you need to know. Hallelujah. So the same anointing.
Speaker 2: It wasn't at the same degree or measure of Jesus,
Speaker 2: but it's the same anointing. It's the same holy spirit
Speaker 2: that Jesus had. He said, the spirit of the Lord
Speaker 2: is upon me because He's anointed me. That same anointing
Speaker 2: is in you, same spirit, same anointing. When you have
Speaker 2: the anointing, you are divinely equipped. You are supernaturally empowered
Speaker 2: to do what you can't do on your own. You
Speaker 2: know a lot of times we sell ourselves short. We think, well,
Speaker 2: I just feel inadequate, or I lack the training, or
Speaker 2: I lack the knowledge, I lack the understanding. You can
Speaker 2: call on the anointing on your job. You might say,
Speaker 2: I just don't feel like I know what to do here.
Speaker 2: Call on the anointing.
Speaker 1: Lord.
Speaker 2: I thank you you've anointed me. Parents with their children.
Speaker 2: Sometimes it's just like, oh man, I feel like I'm
Speaker 2: in over my head. You may be call on the anointing. Lord,
Speaker 2: I thank you for the anointing. I thank you for
Speaker 2: the equipping. I thank you for the empowerment. You may
Speaker 2: be starting a new job and you think, what did
Speaker 2: I get into?
Speaker 1: Call on the anointing.
Speaker 2: You may need to make a decision or need to
Speaker 2: know what to do. You're not on your own. Lord,
Speaker 2: I thank you you have anointed me. You've equipped me,
Speaker 2: power me to do what I can't do on my own.
Speaker 1: Hallelujah.
Speaker 2: It's your secret weapon. Isaiah ten twenty seven says the
Speaker 2: yoke is destroyed because of the anointing. The burden is removed,
Speaker 2: The yoke is destroyed because of the anointing. Now, if
Speaker 2: you read that in some translations, you won't see it
Speaker 2: at all. But in the King James and the Little Translation,
Speaker 2: you'll you'll see that because it's that passage can be
Speaker 2: rendered various ways, and the translators rendered various ways. But
Speaker 2: the anointing is the yoke destroying, burden removing power of God.
Speaker 2: So any yokes that we have, any burdens that we have,
Speaker 2: can be destroyed and removed by the anointing.
Speaker 1: Hallelujah.
Speaker 2: A yoke can keep you from doing what you need
Speaker 2: to do, but they anointing will destroy it.
Speaker 1: Hallelujah.
Speaker 2: You can call on the anointing in all of life. Lord,
Speaker 2: I need your anointing. Here a new task, a new
Speaker 2: thing that you're doing, and think, oh man, this is hard,
Speaker 2: and my flesh is really struggling with this. Lord, I
Speaker 2: call on your anointing. I call on your anointing. Thank
Speaker 2: him for the anointing. So that's the second vital point.
Speaker 2: We have the same Holy Spirit, we have the same anointing.
Speaker 2: And then thirdly, Jesus commissioned his church to do the
Speaker 2: same works, the same work said he did where he said,
Speaker 2: the spirit the Lord is upon me because He's anointed
Speaker 2: me to preach the Gospel of the poor. Sent me
Speaker 2: to heal the broken hearted, preach deliverance to the captives,
Speaker 2: recovery of sight to the blind, set at liberty them
Speaker 2: that are bruised, to preach the Year of Jubilee. Jesus
Speaker 2: commissioned us to do those same things. I would encourage
Speaker 2: you to begin to make that confession over yourself on
Speaker 2: a regular basis, and there won't be any matter you
Speaker 2: start confessing it, praying it over your health. It won't
Speaker 2: be any time you won't. You have it memorized, and
Speaker 2: you just say, Lord, I thank you. The spear of
Speaker 2: the Lord is upon me because he has anointed me
Speaker 2: to preach the gospel to the poor. He has sent
Speaker 2: me to heal the broken heart, to preach deliverance to
Speaker 2: the captives, recovery of sight to the blind, to set
Speaker 2: at liberty them that are bruised, to preach the Year
Speaker 2: of Jubilee, the acceptable year of the Lord. That's how
Speaker 2: the King James, and just begin to profess it over yourself.
Speaker 2: Confess over yourself, write it down on a little card. Initially,
Speaker 2: begin to speak it over yourself, Pray it over yourself,
Speaker 2: meditate it, and then you have it memorized, and then
Speaker 2: you begin to say it and speak it. So our
Speaker 2: third point, I'll close with this gee he says commissioned
Speaker 2: his church to do the same works, the same works.
Speaker 2: Look at Mark sixteen, Mark chapter sixteen. And this is
Speaker 2: another one of those passages that you know, I know
Speaker 2: the NIV, and some they tend to leave it out
Speaker 2: because some manuscripts they haven't found it in. But I've
Speaker 2: done some study on I've got a whole book in
Speaker 2: my office that thoroughly researches this passage, and they say
Speaker 2: it is authentic. And even if you say, well, I'm
Speaker 2: not so sure. Everything he says there is found in
Speaker 2: the rest of the word, so it's not contradictory to
Speaker 2: the word. It's right in line. I notice Isaiah's six
Speaker 2: or Isaiah Mark sixteen fifteen. And he said to them,
Speaker 2: go into all the world and preach the Gospel to
Speaker 2: all creation. He who has believed and has had been
Speaker 2: baptized shall be saved. But he has been has disbelieved,
Speaker 2: shall be condemned. In these signs will accompany those who
Speaker 2: have believed in my name or by my authority, they
Speaker 2: will cast out demons, or by my anointing, they will
Speaker 2: cast out demons. They will speak with new tongues.
Speaker 1: They will pick up serpents.
Speaker 2: If they drink any deadly poison, it shall not hurt them.
Speaker 2: They will lay hands on the sick and they will recover.
Speaker 2: So then when the Lord of Jesus spoken to them,
Speaker 2: he was received up into heaven and sat down at
Speaker 2: the right hand of God. And they went out and
Speaker 2: preached everywhere while the Lord worked with them and confirmed
Speaker 2: the word by the signs that followed.
Speaker 1: Hallelujah.
Speaker 2: That's our commission. How can we do that by the anointing,
Speaker 2: by the spirit. And when again, when it saying pick
Speaker 2: up serpents, it's saying remove serpents. Do away with serpents,
Speaker 2: which are types of demon forces, demon spirits. It's not
Speaker 2: talking about handling snakes like they do in West Virginia,
Speaker 2: but talking about removing demonic forces, removing demonic force. If
Speaker 2: they drink any deadly Notice the word poison is in
Speaker 2: italics at substitute by the translators. You drink any deadly poison,
Speaker 2: won't hurt you. I think I'm talking about false doctrine,
Speaker 2: false teaching. If you drink anything deadly, it's not going
Speaker 2: to hurt you. If you walk in that anointing. Go
Speaker 2: to John fourteen John fourteen, Verse twelve. Jesus commissioned us
Speaker 2: his church to do the same works by the same spirit,
Speaker 2: buy the same anointing to preach jubilee. To minister jubilee.
Speaker 2: John fourteen twelve. Jesus, speaking truly, truly, I say to you,
Speaker 2: he who believes in me, the works that I do,
Speaker 2: shall he do also in greater works than these shall
Speaker 2: he do. Because I go to the we are to
Speaker 2: be doing the works, the works of Jesus, the works
Speaker 2: of Jubilee. You might say, I don't think I can.
Speaker 2: You have the same holy spirit, You have the same anointing.
Speaker 2: You have the authority the commissioning last verse John fifteen
Speaker 2: four and five. John fifteen four and five. Abide in me,
Speaker 2: Jesus said, and I in you. As the branch cannot
Speaker 2: bear fruit of itself unless it abides in the vine,
Speaker 2: so neither can you unless you abide in me. I
Speaker 2: am the vine. You are the branches. He who abides
Speaker 2: in me and I in him, he bears much fruit.
Speaker 2: For apart from me, you can do no thing. So
Speaker 2: we do it by abiding in the vine. We do
Speaker 2: it by the power of Jesus. We have the same spirit,
Speaker 2: we have the same anointing, we have the same commission,
Speaker 2: and we can draw on that vine life. We don't
Speaker 2: have to produce the fruit. We just draw on the
Speaker 2: vine life. He's the vine where the branches. We entwine
Speaker 2: ourselves around him. We draw nearer to him, we develop
Speaker 2: that relationship with him. We abide in him, we bear
Speaker 2: much fruit. Because apart from him we can do nothing.
Speaker 2: But if we abide in him.
Speaker 1: We will bear much fruit. Hallelujah.
Speaker 2: The spear of the Lord is upon you. The anointing
Speaker 2: is in you. The authority and the commission has been
Speaker 2: given to you to minister to people who are lost, hurting, dying, signing, crying, confused, demonized,
Speaker 2: whatever the case may be, Receive that tonight. Father, in
Speaker 2: Jesus' name, We thank you for the anointing. We thank
Speaker 2: you Father for the Holy Spirit in us. We thank
Speaker 2: you for the baptism of the Holy Spirit. We thank
Speaker 2: you for our heavenly prayer language. We thank you for
Speaker 2: the authority, the commission you gave us. You said, I
Speaker 2: give you authority to tread on serpents and scorpions and
Speaker 2: over all the power of the enemy, and nothing shall
Speaker 2: by any means hurt you, Luke tenth nineteen to twenty. Lord,
Speaker 2: I pray that each one of us walk in a
Speaker 2: greater degree, a greater measure of that authority, that anointing,
Speaker 2: Holy Spirit, that we truly will walk as your ambassadors,
Speaker 2: as your ministers of reconciliation. Use us, Lord for your glory,
Speaker 2: for your honor. Make yourself available to him. He's the vine.
Speaker 2: You're the branch. Isaiah said, here are my Lord?
Speaker 1: Send me?
Speaker 2: Remember God said, who will go for us? And Isaiah said,
Speaker 2: here am I send me? Would you say that tonight?
Speaker 2: Here am I send me? Here, my Lord send me?
Speaker 1: Hallelujah? Here am I send me? Say this with me?
Speaker 2: Father, Thank you for the Holy Spirit, Thank you for
Speaker 2: the anointing, Thank you for the commissioning. Thank you for
Speaker 2: the authority. I am an ambassador of Jesus Christ. I
Speaker 2: am a minister of reconciliation. I draw on the vine life.
Speaker 2: Without Jesus, I can do nothing. But I'm not without him.
Speaker 2: I abide in him, and I bear much fruit for
Speaker 2: the glory of God in Jesus' name. Amen, let's stand
Speaker 2: and let's sing a song in closing Hallelujah, and just
Speaker 2: let God speak to you and minister to you. Hallelujah.
Speaker 1: Well next week. Thank you for listening.
Speaker 2: We hope that you enjoy today's episode. Don't forget to share.
Speaker 1: And subscribe to this podcast for more. God bless you all.