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<v Speaker 1>Welcome Just hand Away Tagalog Sermon Podcast, your daily dose

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<v Speaker 1>of inspiring, heartfelt Tagalog sermons from different pastors and speakers

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<v Speaker 1>all over the Philippines. We hope that this podcast finds

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<v Speaker 1>you in good shape. And now here's your message.

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<v Speaker 2>All right, let's go to Luke chapter four once again,

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<v Speaker 2>so we continue and looking at the tremendous truths concerning

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<v Speaker 2>Jubilee and it's ramfications and application for us. Today tonight

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<v Speaker 2>we want to look at Jubilee the Spear of the

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<v Speaker 2>Lord is upon Me, and then probably starting next week,

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<v Speaker 2>we want to break down these different aspects of what

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<v Speaker 2>Jesus brought with Jubilee when he said he came to

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<v Speaker 2>preach the gospel or to the poor, bring healing to

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<v Speaker 2>the broken hearted, deliverance to the captives, recovery of sight

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<v Speaker 2>to the blind, set at liberty them that are bruised.

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<v Speaker 2>Those five aspects of Jubilee, We're going to take a

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<v Speaker 2>week on each one and just really plumb that and

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<v Speaker 2>look into that, because there's a whole lot there.

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<v Speaker 1>More there than meets the eye.

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<v Speaker 2>When you first read it, you think, oh yeah, but

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<v Speaker 2>then when you really look at the application spiritually, naturally emotionally,

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<v Speaker 2>all the ramifications of it like that the last part

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<v Speaker 2>where he says to set free those who are downtrodden

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<v Speaker 2>or oppressed or bruised. When you look at that, already

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<v Speaker 2>began to study out that phrase and that wording the oppressed,

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<v Speaker 2>the downtrodden, they're bruised, and what all and who all

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<v Speaker 2>that encompasses, and what all it encompasses. I'm telling you

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<v Speaker 2>every need that we face is covered in this proclamation

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<v Speaker 2>is declaration of jubilee that Jesus pronounced, and he said,

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<v Speaker 2>this day the scripture is fulfilled in your ears. Jubilee

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<v Speaker 2>has come. So all the needs that we have are

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<v Speaker 2>summed up here, and you can pray and believe with

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<v Speaker 2>confidence for whatever you might need, if a physical healing,

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<v Speaker 2>emotional healing, freedom from shame or rejection, or wounding or bruising,

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<v Speaker 2>or captivity or broken heartedness, poverty, whatever the case is,

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<v Speaker 2>you can believe and pray with faith.

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<v Speaker 1>That you're praying in the will of God.

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<v Speaker 2>And the scriptures clearly say if we ask anything according to.

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<v Speaker 1>His will, he hears us.

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<v Speaker 2>And if we know that he hears us, we know

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<v Speaker 2>we have the petitions we desire him. First John five

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<v Speaker 2>fourteen fifteen. So let's read verse sixteen Luke four sixteen.

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<v Speaker 2>And he came to Nazareth, where he had been brought up,

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<v Speaker 2>and as was his custom, he entered the synagogue on

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<v Speaker 2>the Sabbath and stood up to read in the Book

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<v Speaker 2>of the Prophet. Isaiah was handed to him, and he

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<v Speaker 2>opened the book. He unrolled the scroll and found the

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<v Speaker 2>place where it was written. He found the place where

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<v Speaker 2>it was written. Now, for hundreds of years, now, pably

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<v Speaker 2>talk a little about this next week. Hundreds of years,

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<v Speaker 2>synagogues all over the world read the same passage, the

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<v Speaker 2>same thing, and it's quite amazing some of the things

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<v Speaker 2>that happen prophetically as this same passage of scripture, whatever

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<v Speaker 2>it might be, is read around the world, and then

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<v Speaker 2>prophetically is often fulfilled. I'll talk a little about that

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<v Speaker 2>next week. And some of it is the passage about Jubilee,

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<v Speaker 2>and how in nineteen seventeen, in nineteen sixty seven, fifty

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<v Speaker 2>years later on Jubilee year, when the passage is read,

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<v Speaker 2>things that happened prophetically in Israel and around the world.

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<v Speaker 2>It's quite interesting. He opened the scroll, found a place

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<v Speaker 2>where it was written, and he said in verse eighteen,

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<v Speaker 2>the spirit of the Lord is upon me, because he

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<v Speaker 2>has anointed me to preach the Gospel to the poor.

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<v Speaker 2>Other translations add he sent me to heal the broken hearted.

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<v Speaker 2>He sent me to proclaim release to the captives, and

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<v Speaker 2>recovery of sight to the blind, to set free those

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<v Speaker 2>who are downtrodden or oppressed or bruised. To proclaim the

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<v Speaker 2>favorable year, the year of God's favor, the year of

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<v Speaker 2>the free, favor and grace of God, the Jubilee year,

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<v Speaker 2>the year of freedom, the year of release, the year

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<v Speaker 2>of restoration and return. To proclaim the favorable year of

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<v Speaker 2>the Lord, Jubilee. All the Jewish people understood what he

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<v Speaker 2>was saying. Rabbis taught that that passage was referring to Jubilee.

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<v Speaker 2>Commentators that they all agree that when he said I've

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<v Speaker 2>come to preach the acceptable year the Lord, he was

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<v Speaker 2>referring to Jubilee. When slaves go free, captives are relief,

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<v Speaker 2>property is returned, and the application for us in a

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<v Speaker 2>new time Testament is that, plus everything he just said

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<v Speaker 2>in verse eighteen, those five things, the poor don't have

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<v Speaker 2>to be poor anymore, the broken hearted don't have to

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<v Speaker 2>be broken hearted anymore. The captives don't have to be

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<v Speaker 2>captive anymore. The blind don't have to be blind anymore.

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<v Speaker 2>The oppressed and down trodden don't have to be oppressed

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<v Speaker 2>and down trodden anymore. I've come to bring freedom. He

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<v Speaker 2>closed the book, gave it back to the attendant, sat down.

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<v Speaker 2>The eyes of all the synagogue were fixed upon him,

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<v Speaker 2>and he began to say to them. Now, Notice it

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<v Speaker 2>says he began to say, doesn't say.

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<v Speaker 1>He just said.

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<v Speaker 2>This is just a summary and encapsulation of what he

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<v Speaker 2>preached that day. He began to say, this day, this

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<v Speaker 2>scripture is fulfilled in your hearing. And then he apparently

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<v Speaker 2>went on and expounded it how it applied in what

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<v Speaker 2>he said in verse eighteen and the Isaiah passage preach.

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<v Speaker 2>It wentce, you loved to heard that sermon went, you

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<v Speaker 2>loved to be in there. We'll get to in heaven.

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<v Speaker 2>I believe we'll get to hear that sermon. He said today,

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<v Speaker 2>this scripture has been fulfilled in your ears.

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<v Speaker 1>Fulfilled? What does fulfilled mean?

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<v Speaker 2>It's finished, it's come to pass, It's been fulfilled. It's

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<v Speaker 2>here now. The implication was clear that commentator says Jesus

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<v Speaker 2>was claiming to be the Messiah. Who could bring the

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<v Speaker 2>Kingdom of God which had been promised for so long.

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<v Speaker 2>This was revolutionary. It was the dawning of a new era,

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<v Speaker 2>a new start, a new beginning, things being restored to

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<v Speaker 2>their proper place, the balancing of the system. Kenneth Woost,

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<v Speaker 2>in his translation out of the Greek, renders it today

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<v Speaker 2>this scripture has been fulfilled in your hearing and stands

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<v Speaker 2>fulfilled as an accomplished and finished fact. It was the

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<v Speaker 2>trumpet blast of God's jubilee into this world of misery, sin, suffering, want, oppression,

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<v Speaker 2>and need.

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<v Speaker 1>Hallelujah.

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<v Speaker 2>The trumpet blast so far of God's Jubilee, God's freedom.

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<v Speaker 1>To the world.

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<v Speaker 2>Hallelujah. The acceptable year, the favorable year, Hallelujah. I just

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<v Speaker 2>heard recently Jonathan Kahn, Rabbi Jonathan Kahn, and he made

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<v Speaker 2>a statement that has caught my attention.

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<v Speaker 1>He said, the power of the Jubilee is for your life.

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<v Speaker 2>The power of the Jubilee is for your life.

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<v Speaker 1>Hallelujah.

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<v Speaker 2>So our Lord Jesus ushered in Jubilee, freedom and deliverance

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<v Speaker 2>by declaring that the spirit of the Lord.

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<v Speaker 1>Was upon him.

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<v Speaker 2>And had anointed him to preach, heal, deliver and set free.

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<v Speaker 2>Notice how this whole thing starts, He says in verse eighteen.

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<v Speaker 2>It all begins with the spirit of the Lord is

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<v Speaker 2>upon me because he has anointed me. The spirit of

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<v Speaker 2>the Lord is upon me, because he has anointed me.

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<v Speaker 2>He says, I'm able to do these things because the

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<v Speaker 2>spear of the Lord is upon me, and I'm anointed.

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<v Speaker 2>He says, I do these things by the anointing, by.

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<v Speaker 1>The spirit of the Lord.

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<v Speaker 2>That was the foundation of everything that he then said.

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<v Speaker 2>After that, and leading up to the Clamation of Jubilee,

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<v Speaker 2>which was really a summation of verse eighteen, Jesus then

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<v Speaker 2>commissioned his church to do the same the same thing

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<v Speaker 2>he said that he came to do. Preach the Gospel

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<v Speaker 2>to the poor, bring healing to the broken hearted, deliverance

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<v Speaker 2>to the captors, recovery your side to the blind, set

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<v Speaker 2>at liberty them there's are bruised. He then commissioned his

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<v Speaker 2>church us to do the same thing, or the same things.

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<v Speaker 2>If you would now you might think, how can that be?

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<v Speaker 2>How can we do the same things because we have

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<v Speaker 2>the same holy spirit. And Jesus said, I'm doing these

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<v Speaker 2>things by the spear of the Lord, the spear of

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<v Speaker 2>the Lord is upon me. We have the same Holy Spirit,

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<v Speaker 2>and this is what we're gonna expound on tonight. And

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<v Speaker 2>we have the same anointing. Now, none of us have

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<v Speaker 2>the anointing in the measure that Jesus had the anointing.

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<v Speaker 2>John three point thirty four says he had the spirit

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<v Speaker 2>without measure. But we all have a measure of the

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<v Speaker 2>Holy Spirit. We're all anointed. Scripture says we are anointed.

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<v Speaker 2>We're gonna look at that tonight. So we have the

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<v Speaker 2>same Holy Spirit. We have the same anointing in us,

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<v Speaker 2>so we can do these same things. It's been well said.

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<v Speaker 2>God doesn't call the equipped, he equips the called. If

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<v Speaker 2>you're thinking, you know, well, I'm just not there yet.

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<v Speaker 2>I'm not equipped yet, and I have to learn more.

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<v Speaker 2>I have to grow more. I have to do more.

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<v Speaker 2>He doesn't call the equipped, he equips the called. He

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<v Speaker 2>takes the foolish things of the world to shame the wise,

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<v Speaker 2>the weak things, the shame the strong. Home. Too many

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<v Speaker 2>times we our eyes are on ourselves and think, well,

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<v Speaker 2>I have to do more. I have to be more eloquent,

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<v Speaker 2>or I have to learn more. I have to be

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<v Speaker 2>more polished, or I have to be more together, or

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<v Speaker 2>I I I know it's time. We had to look

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<v Speaker 2>at him, him, him, Him, Jesus, Jesus, Jesus. We can

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<v Speaker 2>say the spear of the Lord is upon me.

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<v Speaker 1>I guess I.

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<v Speaker 2>Got noun confusion.

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<v Speaker 1>They're a pronoun confusion.

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<v Speaker 2>We can say the spear of the Lord is upon us,

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<v Speaker 2>or you can say the spear of the Lord is

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<v Speaker 2>upon me. Close your eyes and say that the Spirit

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<v Speaker 2>of the Lord is upon me. Say it again, the

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<v Speaker 2>spear of the Lord.

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<v Speaker 1>Is upon me.

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<v Speaker 2>And we can say the spirit Lord is or we are.

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<v Speaker 2>He has anointed us, so you can say he has

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<v Speaker 2>anointed me. Say that, close your eyes, say he has

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<v Speaker 2>anointed me. Again, he has anointed me. Now we're not

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<v Speaker 2>just saying that as a positive statement or affirmation. It's scripture.

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<v Speaker 2>And I want us to delve into that tonight and

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<v Speaker 2>look at it and build your faith in that you

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<v Speaker 2>are not going to be, not need to be, not

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<v Speaker 2>someday will be. You are a minister of reconciliation. That's

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<v Speaker 2>what Tewod Corinthians five eighteen tells us that we are

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<v Speaker 2>his ambassadors. So an ambassador speaks for the ones who

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<v Speaker 2>sent him and also has the delegated authority, and it

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<v Speaker 2>says we are ministers of reconciliation. Close your eyes and

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<v Speaker 2>say I am a minister of reconciliation. Say that I

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<v Speaker 2>am a minister of reconciliation. Again, close your eyes, I

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<v Speaker 2>am a minister of reconciliation. Now put that together. Say

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<v Speaker 2>the spirit of the Lord is upon me. He has

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<v Speaker 2>anointed me, and I am a minister of reconciliation. And

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<v Speaker 2>before you think, well, how can I do that, or

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<v Speaker 2>fear tries to get in there inadequacy or or insufficiency,

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<v Speaker 2>or that it's not based on us, It's based on him.

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<v Speaker 2>Remember Jesus said, I do nothing of myself. The Father

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<v Speaker 2>who in dwells me he does the works, because flipping

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<v Speaker 2>through he emptied himself the divine kenosis. He emptied himself

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<v Speaker 2>of his those divine attributes and his glory. He came

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<v Speaker 2>as a man anointed by the spirit of God. What

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<v Speaker 2>he did he didn't do as God. He did it

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<v Speaker 2>as a man anointed by the spirit of God. That

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<v Speaker 2>has to be the case, or he could not have

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<v Speaker 2>then said to us, the works that I do, you'll

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<v Speaker 2>do Also John fourteen twelve. If he did it all

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<v Speaker 2>by God, by being divined and we couldn't do it.

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<v Speaker 2>But he said, no, you do the same thing. And

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<v Speaker 2>if he did it by being divined, he wouldn't have

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<v Speaker 2>said I can't do anything of myself.

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<v Speaker 1>He said, I only.

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<v Speaker 2>Do what the Father tells me, what the Father shows me,

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<v Speaker 2>and the things I do, I do by the Father.

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<v Speaker 1>And that's us.

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<v Speaker 2>Where are to do what the father tells us, what

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<v Speaker 2>the father shows us, what a father tells us. You're

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<v Speaker 2>in the grocery store, out in the marketplace, you're in

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<v Speaker 2>a parkison, the father shows you something, The father tells

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<v Speaker 2>you something, the Father gives you something to say. Just

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<v Speaker 2>do it, even if there's fear, intrepidation. It'll be blessed.

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<v Speaker 2>If it's God. Now it's important to make sure it's God.

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<v Speaker 2>Some people get half cocked. But if your heart's are

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<v Speaker 2>right and you're seeking God and you're spending time with Him,

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<v Speaker 2>as we've been talking about on Sunday mornings, if you're

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<v Speaker 2>spending time with God on a consistent, regular basis, fellowshipping

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<v Speaker 2>with him, drawing nearer to him, you'll hear his voice.

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<v Speaker 2>Jesus had my sheep hear my voice, my sheep, hear

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<v Speaker 2>my voice, The voice of a stranger, they will not

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<v Speaker 2>listen to you. Are his sheep. Here is our shepherd.

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<v Speaker 2>We hear his voice, So say that I'm his sheep.

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<v Speaker 2>I clearly and accurately.

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<v Speaker 1>Hear his voice.

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<v Speaker 2>Amen. All right, So let's look at these three vital points.

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<v Speaker 2>Number one, we have the same Holy spirit. We have

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<v Speaker 2>the same Jesus said. The spirit of the Lord is

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<v Speaker 2>upon me. So the first thing we want to look

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<v Speaker 2>at is we have the same holy spirit. Look at

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<v Speaker 2>John fourteen. John fourteen, Jesus did this these works of jubilee,

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<v Speaker 2>by the power of the Holy Spirit. We have the

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<v Speaker 2>same Holy Spirit. See, these jubilee truths and freedoms are

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<v Speaker 2>not just for us, but they're for us to take

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<v Speaker 2>to others, to minister to others. God forbid we it

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<v Speaker 2>selfish and just think all it's all about what I

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<v Speaker 2>can get. John fourteen, Verse sixteen. Jesus said, and I

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<v Speaker 2>will ask the Father, and he will give you another helper,

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<v Speaker 2>that he may be with you forever. That is the

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<v Speaker 2>spirit of truth, whom the world cannot receive because it

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<v Speaker 2>does not behold him or know him.

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<v Speaker 1>But you know him.

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<v Speaker 2>Because he abides with you and shall be in you. Now,

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<v Speaker 2>is that a different Holy Spirit than the Holy Spirit

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<v Speaker 2>that Jesus said, the spirit the Lord is upon me.

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<v Speaker 2>Are there more than one Holy Spirit? Are there multiple?

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<v Speaker 1>No?

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<v Speaker 2>Jesus haid, the Spirit of the Lord is upon me,

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<v Speaker 2>And Jesus said, I'm giving you the Spirit, and he.

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<v Speaker 1>Will be with you and in you.

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<v Speaker 2>So we have the same holy Spirit that empowered and

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<v Speaker 2>enabled Jesus in his earthly ministry and walk. We have

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<v Speaker 2>the same holy Spirit. Look at John fifteen, verse twenty six.

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<v Speaker 2>John fifteen, twenty six. When the helper comes, and there's

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<v Speaker 2>various translations render this word differently. Helper comforter, counselor those

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<v Speaker 2>are the more common ones. But I do kind of

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<v Speaker 2>like the idea of the helper. He's here to help us,

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<v Speaker 2>help us do what God's calling us to do, what

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<v Speaker 2>God wants us to do. We're not alone. We have

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<v Speaker 2>a helper. Hallelujah. The Holy Ghost advantage. Notice he says,

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<v Speaker 2>when the helper comes, whom I will send you from

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<v Speaker 2>the Father, that is the spirit of truth who proceeds

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<v Speaker 2>from the Father. He will bear witness of me, and

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<v Speaker 2>you will bear witness also because you've been with me

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<v Speaker 2>me from the beginning. Same Holy Spirit, not a different

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<v Speaker 2>Holy Spirit, same Holy Spirit, John sixteen, verse thirteen. But

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<v Speaker 2>when he the Spirit of Truth, same spirit, comes, he

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<v Speaker 2>will guide you into all truth. For he will not

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<v Speaker 2>speak on his own initiative. But whatever he hears, he

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<v Speaker 2>will speak, and he will disclose to you what is

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<v Speaker 2>to come. And he shall glorify me. For he shall

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<v Speaker 2>take of mine and shall disclose it unto you, all

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<v Speaker 2>things that the Father has or mine. Therefore I said

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<v Speaker 2>that he takes of mind and will disclose it unto you,

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<v Speaker 2>the Spirit the Helper. So we have the same Holy

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<v Speaker 2>Spirit that Jesus had to enable us to proclaim the

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<v Speaker 2>acceptable year of the Lord Lord, to personally walk in jubilee,

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<v Speaker 2>and to proclaim jubilee, to preach it, to minister it

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<v Speaker 2>to lost sign crying dying humanity. And they're out there

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<v Speaker 2>by the multitudes. There are so many confused individuals in

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<v Speaker 2>the earth today, even in the Church, just confused. They

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<v Speaker 2>think it's all about feelings and themselves and what they

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<v Speaker 2>think is right, rather what Scripture says. We need to

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<v Speaker 2>be lights shining in a dark place. We need to

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<v Speaker 2>be cities set on a hill. We need to be

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<v Speaker 2>ministers of reconciliation. God wants people reconciled. We need to

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<v Speaker 2>be ambassadors of the Lord Jesus Christ. We need to

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<v Speaker 2>walk as an ambassador, talk as an ambassador, carry yourself

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<v Speaker 2>as an ambassad of Jesus Christ. Go into situations recognizing

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<v Speaker 2>the spear of the Lord is upon you, is in you.

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<v Speaker 2>Go into situations, say Lord, what do you have? Is

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<v Speaker 2>there something here that you want said or spoken or done?

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<v Speaker 2>You know, we get so caught up and just going

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<v Speaker 2>through life and just kind of rolling with the punches,

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<v Speaker 2>so to speak. Instead of you walk into a group

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<v Speaker 2>of people, you walk into situation, it's good just to

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<v Speaker 2>kind of ponder and think, Okay, God, is there something

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<v Speaker 2>here you want said or done? Rather than just well,

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<v Speaker 2>let's go with the flow and just everything stays carnal

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<v Speaker 2>and natural and God's not even a factor in it.

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<v Speaker 2>I think we'd be surprised if we would just at

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<v Speaker 2>least check in with Heaven, so to speak, more frequently,

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<v Speaker 2>Say God, is there something here you want me to

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<v Speaker 2>say or do?

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<v Speaker 1>And he may not speak A and K. You may

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<v Speaker 1>not get anything, but he might. He might.

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<v Speaker 2>And we just need to be available. Know somebody that

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<v Speaker 2>their husband died just recently. You may even know who

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<v Speaker 2>I'm talking about in a tragic accident. And for a

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<v Speaker 2>couple of days, God said, go just pray form, just

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<v Speaker 2>pray form. And I know this individual somewhat but not

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<v Speaker 2>real well. And I just went in and I just said.

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<v Speaker 2>I said, they were at their workplace, and I said,

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<v Speaker 2>just come to bring you condolences and just let you know,

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<v Speaker 2>praying God's.

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<v Speaker 1>Peace and strength for you.

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<v Speaker 2>And they just kind of nod their heads and I

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<v Speaker 2>just said without even asking, I didn't normally I would ask,

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<v Speaker 2>but I just then put my hands on her head

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<v Speaker 2>and I said, God, just fill it with your peace,

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<v Speaker 2>your comfort, your strength. Set a short prayer for her,

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<v Speaker 2>and I said amen. She just looked up at me

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<v Speaker 2>with just gratitude and just thanksgiving and just just said

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<v Speaker 2>thank you.

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<v Speaker 1>You know.

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<v Speaker 2>And I don't know what's going to come out of that,

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<v Speaker 2>but that was something I felt God prompted me to do,

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<v Speaker 2>and I believe that God used that. Yeah, so we

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<v Speaker 2>need to be available in that way. We'll go to

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<v Speaker 2>Acts chapter one. Did I tell you that or not?

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<v Speaker 2>Acts chapter one?

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<v Speaker 1>We have the.

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<v Speaker 2>Same Holy Spirit. Acts chapter one, Jesus said, verse eight.

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<v Speaker 2>But you shall receive power donemus miracle working power when

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<v Speaker 2>the Holy Spirit has come upon you, and you shall

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<v Speaker 2>we'll be witnesses. You shall be witnesses. You shall receive

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<v Speaker 2>the Spirit, and you shall be witnesses. We usually leave

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<v Speaker 2>that part off. You know, I got the Holy Ghost.

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<v Speaker 2>But he says, you will received the Holy Ghost, and

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<v Speaker 2>you shall be witnesses. You will witness of God, witness

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<v Speaker 2>of Jesus in Jerusalem, your hometown, Judea, your county, Samaria,

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<v Speaker 2>the parts where you're maybe not so welcome, and even

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<v Speaker 2>to the uttermost parts of the earth Chapter two, verse.

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<v Speaker 1>Four.

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<v Speaker 2>And they were all filled with the Holy Spirit and

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<v Speaker 2>began to speak with other tongues as the Spirit was

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<v Speaker 2>giving them utterance.

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<v Speaker 1>So we have the Holy Spirit.

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<v Speaker 2>Now, every born again child of God has the Holy

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<v Speaker 2>Spirit to a certain measure, to a degree, we're born

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<v Speaker 2>of the Spirit. But there's an experience subsequent to the

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<v Speaker 2>new birth, oftentimes referred to as the baptism of the

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<v Speaker 2>Holy Spirit, where it's an increased anointing and increased empowerment

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<v Speaker 2>from on high, accompanied by heavenly prayer language, a supernatural

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<v Speaker 2>prayer language. It's been likened to the difference between taking

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<v Speaker 2>a drink of water, being born of the Spirit and

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<v Speaker 2>jumping in a lake, being baptized in the Holy Spirit.

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<v Speaker 2>It's one thing to have water in you, it's another

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<v Speaker 2>thing to be in the water. You can have the

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<v Speaker 2>Holy Spirit in you, but doesn't mean you're in the

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<v Speaker 2>Holy Spirit. And you can be saved and go to

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<v Speaker 2>Heaven without the baptism the Holy Spirit, without ever speaking tongues.

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<v Speaker 2>But it makes life a whole lot easier. It's given

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<v Speaker 2>as a gift to give through this life as an overcomer,

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<v Speaker 2>as victorious. The best illustration God gave me was it's

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<v Speaker 2>like riding a bike. You can ride a bike with

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<v Speaker 2>both tires flat and you can get where you're going,

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<v Speaker 2>but you got a lot of self effort to do it.

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<v Speaker 2>Or you can fully inflate the tires, which is the

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<v Speaker 2>baptism of the Holy Spirit, and you can cruise a

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<v Speaker 2>whole lot easier and get where you're going a whole

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<v Speaker 2>lot faster. Why not get that air in your tires?

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<v Speaker 1>Why not?

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<v Speaker 2>Well, because the devil in religion has got people all

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<v Speaker 2>freaked out about tongues, which is so stupid. I mean,

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<v Speaker 2>all the writers of the New Testament spoken tongues. Mary

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<v Speaker 2>the Mother of Jesus spoken tongues. Paul said, I would

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<v Speaker 2>that you all spoke in tongues. The greatest example Christianity

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<v Speaker 2>ever walked here at the Great Apostle. Paul said, I

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<v Speaker 2>speak in tongues more than you all. And the church's

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<v Speaker 2>sold organized religion has sold people to lie that it's

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<v Speaker 2>passed away, and it's not even in the scriptures. There's

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<v Speaker 2>no scriptural support for that at all. They extract one

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<v Speaker 2>scripture out of one Corinthians thirteen, taken out a context

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<v Speaker 2>to try and say, well, it's passed away now that

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<v Speaker 2>we have the Bible, and it's not even saying that.

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<v Speaker 2>So I encourage you move into the fullness.

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<v Speaker 1>If you're going to.

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<v Speaker 2>Walk in jubilee and proclaim jubilee, move into the fullness

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<v Speaker 2>of the Holy Spirit. The tongues. The primary purpose of

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00:28:32.279 --> 00:28:34.839
<v Speaker 2>tongues is for your prayer life and your prayer language.

401
00:28:35.039 --> 00:28:37.759
<v Speaker 2>To pray the mysteries of God, to pray the secrets

402
00:28:37.799 --> 00:28:40.640
<v Speaker 2>of God, to pray for unknown things. To move out

403
00:28:40.640 --> 00:28:44.680
<v Speaker 2>of the natural mind and reasoning into the praying by

404
00:28:44.759 --> 00:28:47.880
<v Speaker 2>the spirit. Pray with your mind and pray with your spirit.

405
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<v Speaker 1>Paul said, do both.

406
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<v Speaker 2>Don't miss out on God's best. Don't let religion rob

407
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<v Speaker 2>you tradition rob you okay, Acts Chapter four, verse thirty Notice,

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<v Speaker 2>and when they had prayed Acts four point thirty one,

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<v Speaker 2>the place where they had gathered together was shaken, and

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<v Speaker 2>they were all filled with the Holy Spirit and began.

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<v Speaker 2>What happened is they were filled with the Holy Spirit.

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<v Speaker 2>They began to speak the Word of God with boldness.

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<v Speaker 1>Hallelujah.

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<v Speaker 2>Now this was after the dead Pentecost, so they were

415
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<v Speaker 2>baptized in the Holy Spirit. But they were filled again

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00:29:29.880 --> 00:29:33.839
<v Speaker 2>two chapters there. So there's one baptism, but there could

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00:29:33.839 --> 00:29:36.960
<v Speaker 2>be many fillings where you have fresh infilling of the

418
00:29:36.960 --> 00:29:42.599
<v Speaker 2>Holy Ghost as you pray, as you seek God, fresh indument,

419
00:29:42.720 --> 00:29:49.519
<v Speaker 2>fresh empowerment from on high. So our first vital point

420
00:29:49.720 --> 00:29:55.279
<v Speaker 2>we have the same Holy Spirit. Now finished, Dake and

421
00:29:55.359 --> 00:30:00.000
<v Speaker 2>his reference Bible, made an interesting note about the spirit.

422
00:30:00.839 --> 00:30:04.079
<v Speaker 2>We'll have this on the screen. He said this, the

423
00:30:04.160 --> 00:30:09.559
<v Speaker 2>spirit upon one indicates his moving one to do some

424
00:30:09.720 --> 00:30:14.599
<v Speaker 2>supernatural work. Now I remember spirit was upon Jesus. The

425
00:30:14.680 --> 00:30:18.400
<v Speaker 2>spirit is upon or in us, The spirit upon one

426
00:30:18.519 --> 00:30:21.839
<v Speaker 2>and indicates his moving one to do some supernatural work.

427
00:30:22.400 --> 00:30:27.400
<v Speaker 2>Not an example is given of the spirit coming upon one.

428
00:30:27.880 --> 00:30:31.359
<v Speaker 2>Her remained powerless to do what he was called to do.

429
00:30:33.559 --> 00:30:36.440
<v Speaker 2>What's he saying there, he's saying there's no example in

430
00:30:36.480 --> 00:30:41.000
<v Speaker 2>the Bible of anybody receiving the spirit coming upon them,

431
00:30:41.000 --> 00:30:43.240
<v Speaker 2>and they remained powerless to do what they were called

432
00:30:43.279 --> 00:30:48.240
<v Speaker 2>to do. Well, how about us? The spirit is upon us,

433
00:30:48.279 --> 00:30:51.880
<v Speaker 2>the spirit is in us. We should be walking into

434
00:30:51.960 --> 00:30:58.200
<v Speaker 2>power to do what God's calling us to do. It's

435
00:30:58.240 --> 00:31:03.319
<v Speaker 2>the anointing, the anointing. Jesus said, the spirit of the

436
00:31:03.359 --> 00:31:08.039
<v Speaker 2>Lord is upon me, because He's anointed me that which

437
00:31:08.119 --> 00:31:14.359
<v Speaker 2>is our second vital point. We have the same anointing.

438
00:31:14.519 --> 00:31:18.200
<v Speaker 2>The same anointing is in us. The same spirit is

439
00:31:18.319 --> 00:31:22.920
<v Speaker 2>in us or upon us. The same anointing is in us,

440
00:31:23.880 --> 00:31:29.240
<v Speaker 2>the anointing. We have an anointing. You're there an Acts.

441
00:31:29.279 --> 00:31:36.720
<v Speaker 2>Look at Acts ten thirty eight. Jesus did these jubilee freedoms.

442
00:31:36.759 --> 00:31:40.519
<v Speaker 2>He ministered them, he proclaimed them by the anointing. Acts

443
00:31:40.599 --> 00:31:47.039
<v Speaker 2>ten thirty eight. Notice you know of Jesus of Nazareth,

444
00:31:47.640 --> 00:31:51.759
<v Speaker 2>how God anointed him with the Holy Spirit and with

445
00:31:51.920 --> 00:31:56.039
<v Speaker 2>power with dunamus, and how he went about doing good

446
00:31:56.480 --> 00:32:02.599
<v Speaker 2>and healing all who were oppressed by the devil, for

447
00:32:02.759 --> 00:32:06.279
<v Speaker 2>God was with him now right there. That just one

448
00:32:06.400 --> 00:32:09.119
<v Speaker 2>verse shows you where sickness and disease, and oppression is

449
00:32:09.160 --> 00:32:13.720
<v Speaker 2>from sickness and disease is oppression of the devil. It's

450
00:32:13.720 --> 00:32:18.440
<v Speaker 2>not a blessing of God, it's oppression of the devil. Says,

451
00:32:18.440 --> 00:32:22.640
<v Speaker 2>he went about doing good, healing all who were oppressed

452
00:32:23.400 --> 00:32:30.759
<v Speaker 2>by the devil. Why, for God was with him. So

453
00:32:30.880 --> 00:32:34.440
<v Speaker 2>recognize who your enemy is, recognize where sickness comes from.

454
00:32:39.920 --> 00:32:43.200
<v Speaker 2>And Jesus did this. He went about doing good healing

455
00:32:45.279 --> 00:32:49.160
<v Speaker 2>by the anointing God anointed him. Okay, well, you might say,

456
00:32:49.200 --> 00:32:52.680
<v Speaker 2>well that was Jesus, Yes it was. Go to Second

457
00:32:52.720 --> 00:32:58.680
<v Speaker 2>Corinthians chapter one. Second Corinthians chapter one. You might say, yes,

458
00:32:58.839 --> 00:33:03.599
<v Speaker 2>I can see that Jesus was anointed. Because he was anointed,

459
00:33:04.119 --> 00:33:08.400
<v Speaker 2>he was able to do these things. Well, how about

460
00:33:08.440 --> 00:33:15.440
<v Speaker 2>you and me, let's read Second Corinthians chapter one. She

461
00:33:15.599 --> 00:33:16.680
<v Speaker 2>got it, say got it?

462
00:33:16.880 --> 00:33:18.079
<v Speaker 1>Got it all?

463
00:33:19.759 --> 00:33:24.759
<v Speaker 2>Send Corinthians chapter one. Now, he who establishes us with

464
00:33:24.960 --> 00:33:29.079
<v Speaker 2>you in Christ and anointed us.

465
00:33:30.559 --> 00:33:31.079
<v Speaker 1>Is God.

466
00:33:34.039 --> 00:33:39.599
<v Speaker 2>You are anointed. I'm anointed. He who establishes us with

467
00:33:39.799 --> 00:33:42.640
<v Speaker 2>you in Christ and anointed us.

468
00:33:43.839 --> 00:33:46.319
<v Speaker 1>You are anointed.

469
00:33:46.799 --> 00:33:49.559
<v Speaker 2>Who's also sealed us and gave us the spirit in

470
00:33:49.599 --> 00:33:53.480
<v Speaker 2>our hearts as a pledge. But notice he says you

471
00:33:53.559 --> 00:33:58.359
<v Speaker 2>are anointed by God. Well, someone might say, yeah, but

472
00:33:58.400 --> 00:34:02.359
<v Speaker 2>that's only one scripture, all right, go to first John

473
00:34:02.480 --> 00:34:06.440
<v Speaker 2>chapter two. Bible says, out of mouth of two or

474
00:34:06.440 --> 00:34:11.480
<v Speaker 2>three witnesses, let every fact be established. Let's establish it.

475
00:34:12.119 --> 00:34:21.480
<v Speaker 2>First John chapter two, verse twenty one, John two twenty. Yes,

476
00:34:21.639 --> 00:34:24.840
<v Speaker 2>Jesus was anointed. But what about you? What about me?

477
00:34:26.360 --> 00:34:32.840
<v Speaker 2>One John two twenty But you say me, you have

478
00:34:33.079 --> 00:34:38.119
<v Speaker 2>an anointing from the Holy One, and you all know

479
00:34:39.840 --> 00:34:46.079
<v Speaker 2>you have an anointing. Say I have an anointing from

480
00:34:46.119 --> 00:34:50.280
<v Speaker 2>the Holy One, from the Holy We got to ask

481
00:34:50.320 --> 00:34:54.599
<v Speaker 2>ourselves what am I doing with that anointing. You have

482
00:34:54.639 --> 00:34:58.000
<v Speaker 2>an anointing from the Holy One. He has anointed us

483
00:34:58.039 --> 00:35:03.800
<v Speaker 2>as God. You have an anointing, one anointing from the

484
00:35:03.800 --> 00:35:08.119
<v Speaker 2>Holy One, and you all know. Some translation says you

485
00:35:08.199 --> 00:35:11.840
<v Speaker 2>know all things, not saying we know everything. You never

486
00:35:11.880 --> 00:35:14.280
<v Speaker 2>have to read or study or have a teach or

487
00:35:14.320 --> 00:35:17.599
<v Speaker 2>anything once you get the holy ghosts anointing, but saying

488
00:35:17.639 --> 00:35:20.239
<v Speaker 2>you know what you need to know at the time

489
00:35:20.320 --> 00:35:21.360
<v Speaker 2>you need to know it.

490
00:35:23.559 --> 00:35:27.960
<v Speaker 1>You know the good from the evil, you know the

491
00:35:28.119 --> 00:35:29.599
<v Speaker 1>false from the real.

492
00:35:29.880 --> 00:35:33.800
<v Speaker 2>Because in context, there's also talking about false teachers, false prophets.

493
00:35:34.119 --> 00:35:38.159
<v Speaker 2>When you have that anointing, the anointing will say and

494
00:35:38.320 --> 00:35:43.159
<v Speaker 2>that's not right, or the anointing will say that's right.

495
00:35:44.360 --> 00:35:48.119
<v Speaker 2>You have that warm, fuzzy, velvety feeling if you would.

496
00:35:49.239 --> 00:35:51.000
<v Speaker 2>You know, you don't have to know a lot. You

497
00:35:51.000 --> 00:35:55.239
<v Speaker 2>don't have to necessarily even study culture or something like

498
00:35:55.280 --> 00:35:58.599
<v Speaker 2>that to know what's true and what's not. The anointing

499
00:35:58.679 --> 00:36:01.559
<v Speaker 2>will show you know all things when it comes to

500
00:36:02.159 --> 00:36:05.920
<v Speaker 2>what he's talking about here in context, about people that

501
00:36:06.880 --> 00:36:09.360
<v Speaker 2>were not of the truth versus people of the truth.

502
00:36:10.519 --> 00:36:18.599
<v Speaker 2>I remember, as a brand new Christian, I was in Ventura, California.

503
00:36:21.000 --> 00:36:22.840
<v Speaker 2>I don't even know if I was working for teen

504
00:36:22.960 --> 00:36:27.719
<v Speaker 2>Challenge yet at that point, but there's a college there,

505
00:36:27.840 --> 00:36:36.320
<v Speaker 2>Ventura College, and I was a brand new committed believer.

506
00:36:36.440 --> 00:36:39.599
<v Speaker 2>I was and still them, but was so excited about

507
00:36:39.679 --> 00:36:42.679
<v Speaker 2>the Lord and about his word, and carried a pocket

508
00:36:42.760 --> 00:36:45.800
<v Speaker 2>New Testament with me everywhere I went. And I remember

509
00:36:45.960 --> 00:36:47.760
<v Speaker 2>for some reason, I was up on the campus. I

510
00:36:47.800 --> 00:36:49.519
<v Speaker 2>wasn't going to school there. I was up there on

511
00:36:49.559 --> 00:36:53.639
<v Speaker 2>the campus for some reason, and I sat down on

512
00:36:53.719 --> 00:36:56.559
<v Speaker 2>a bench and got out my New Testament was reading

513
00:36:56.599 --> 00:36:57.559
<v Speaker 2>my New Testament.

514
00:36:59.239 --> 00:36:59.920
<v Speaker 1>Well, two.

515
00:37:01.199 --> 00:37:04.400
<v Speaker 2>Students or seeming students. They appeared to be students. Came

516
00:37:04.480 --> 00:37:07.280
<v Speaker 2>up to me and says, hey, man, you're reading the Bible.

517
00:37:07.320 --> 00:37:08.119
<v Speaker 2>You're reading the Word.

518
00:37:08.239 --> 00:37:10.320
<v Speaker 1>I said, yeah, cool.

519
00:37:10.960 --> 00:37:14.199
<v Speaker 2>And I thought a lot's nice reaction. They said, we'd

520
00:37:14.239 --> 00:37:16.880
<v Speaker 2>like to invite you to a Bible study. We're all

521
00:37:16.920 --> 00:37:21.039
<v Speaker 2>about the Word. And they were just like they talked

522
00:37:21.079 --> 00:37:24.199
<v Speaker 2>about the Word. And they invited me his Bible study.

523
00:37:24.239 --> 00:37:27.559
<v Speaker 2>And I went to it and they had a group

524
00:37:27.599 --> 00:37:31.079
<v Speaker 2>of about thirty people in a classroom and they had

525
00:37:31.159 --> 00:37:32.719
<v Speaker 2>Bibles and they talk about the Word.

526
00:37:33.400 --> 00:37:35.280
<v Speaker 1>But something inside me is just going.

527
00:37:39.119 --> 00:37:42.480
<v Speaker 2>Something's not right here. And I didn't know enough to

528
00:37:42.559 --> 00:37:50.719
<v Speaker 2>know anything, but the Holy Ghost was bearing witness. And

529
00:37:50.760 --> 00:37:55.519
<v Speaker 2>then I found out that they were the Way International.

530
00:37:56.079 --> 00:37:57.920
<v Speaker 2>I don't know if you've heard of The Way International.

531
00:37:58.000 --> 00:37:58.639
<v Speaker 1>It's a cult.

532
00:38:00.159 --> 00:38:04.480
<v Speaker 2>It's a cult group. They use the Bible, but they're

533
00:38:04.480 --> 00:38:07.760
<v Speaker 2>a cult group. And I thought, thank God, he saved

534
00:38:07.800 --> 00:38:11.800
<v Speaker 2>me from that. He you know, if I hadn't had

535
00:38:11.840 --> 00:38:14.639
<v Speaker 2>that witness, I might just got full bore into that

536
00:38:14.679 --> 00:38:16.679
<v Speaker 2>and said, oh man, this is the greatest thing since

537
00:38:16.719 --> 00:38:21.000
<v Speaker 2>sliced bread. They are God.

538
00:38:22.280 --> 00:38:24.719
<v Speaker 1>I don't know. That may be another group.

539
00:38:25.000 --> 00:38:28.199
<v Speaker 2>There's a bunch of them out there as we know so,

540
00:38:28.280 --> 00:38:31.320
<v Speaker 2>but they could be they could be the ones I mean.

541
00:38:31.400 --> 00:38:33.920
<v Speaker 2>And they talked about the Word and made it sound

542
00:38:34.000 --> 00:38:37.639
<v Speaker 2>like the Word was great, but they didn't believe basic

543
00:38:37.960 --> 00:38:41.760
<v Speaker 2>Christian truths, all right, So look at them Verse twenty seven.

544
00:38:43.440 --> 00:38:48.000
<v Speaker 2>And as for you, as for you, say as for me,

545
00:38:49.280 --> 00:38:51.159
<v Speaker 2>look at your neighbor, and tell them, as for me,

546
00:38:53.800 --> 00:38:59.920
<v Speaker 2>the anointing which I have received from Him a bide

547
00:39:00.199 --> 00:39:05.239
<v Speaker 2>in me. So as for you, the anointing you've received

548
00:39:05.400 --> 00:39:09.920
<v Speaker 2>abides in you. There's three witnesses right there. You have

549
00:39:10.039 --> 00:39:15.000
<v Speaker 2>an anointing, you've received it. It abides in you, and

550
00:39:15.039 --> 00:39:18.119
<v Speaker 2>you have no need for anyone to teach you. But

551
00:39:18.239 --> 00:39:21.280
<v Speaker 2>as his anointing teaches you about all things and is

552
00:39:21.320 --> 00:39:24.199
<v Speaker 2>true and is not a lie, and just as it

553
00:39:24.199 --> 00:39:28.599
<v Speaker 2>has taught you, you abide in him. Now again, this

554
00:39:28.960 --> 00:39:32.400
<v Speaker 2>real quick point of clarification. He's not saying that once

555
00:39:32.440 --> 00:39:34.159
<v Speaker 2>you have the Holy Spirit, once you have the anointing,

556
00:39:34.280 --> 00:39:38.679
<v Speaker 2>you don't need anybody to teach you anything, because that

557
00:39:38.719 --> 00:39:42.920
<v Speaker 2>would be totally contradictory to Jesus giving to the church

558
00:39:43.440 --> 00:39:48.159
<v Speaker 2>the ministry gift of a teacher, an apostle of prophet, evangelists,

559
00:39:48.159 --> 00:39:51.519
<v Speaker 2>a pastor, Why would he give us those ministry gifts

560
00:39:51.599 --> 00:39:53.960
<v Speaker 2>to teach us if we don't need anybody to teach us.

561
00:39:54.840 --> 00:39:58.159
<v Speaker 2>Why would he inspire people to write books to teach

562
00:39:58.239 --> 00:40:01.880
<v Speaker 2>us if we don't need anybody to teach us. He's saying,

563
00:40:02.559 --> 00:40:05.719
<v Speaker 2>when it comes to these things, he's good and evil

564
00:40:05.760 --> 00:40:08.000
<v Speaker 2>and knowing the truth. You don't have to check with

565
00:40:08.159 --> 00:40:11.320
<v Speaker 2>somebody say is this right wrong? The spirit of God

566
00:40:11.360 --> 00:40:14.480
<v Speaker 2>will bear witness. Now we need to take advantage of

567
00:40:14.559 --> 00:40:19.760
<v Speaker 2>teachers and counselors and anointed books and different things to

568
00:40:19.960 --> 00:40:23.800
<v Speaker 2>learn to grow. But when it push comes to shove,

569
00:40:24.199 --> 00:40:28.880
<v Speaker 2>you've got the anointing to bear witness to teach you

570
00:40:28.960 --> 00:40:34.519
<v Speaker 2>what you need to know. Hallelujah. So the same anointing.

571
00:40:35.800 --> 00:40:38.519
<v Speaker 2>It wasn't at the same degree or measure of Jesus,

572
00:40:38.599 --> 00:40:41.400
<v Speaker 2>but it's the same anointing. It's the same holy spirit

573
00:40:41.960 --> 00:40:44.000
<v Speaker 2>that Jesus had. He said, the spirit of the Lord

574
00:40:44.039 --> 00:40:47.079
<v Speaker 2>is upon me because He's anointed me. That same anointing

575
00:40:47.159 --> 00:40:53.760
<v Speaker 2>is in you, same spirit, same anointing. When you have

576
00:40:53.880 --> 00:40:59.920
<v Speaker 2>the anointing, you are divinely equipped. You are supernaturally empowered

577
00:41:00.920 --> 00:41:04.079
<v Speaker 2>to do what you can't do on your own. You

578
00:41:04.119 --> 00:41:06.760
<v Speaker 2>know a lot of times we sell ourselves short. We think, well,

579
00:41:07.360 --> 00:41:10.159
<v Speaker 2>I just feel inadequate, or I lack the training, or

580
00:41:10.199 --> 00:41:14.360
<v Speaker 2>I lack the knowledge, I lack the understanding. You can

581
00:41:14.400 --> 00:41:18.199
<v Speaker 2>call on the anointing on your job. You might say,

582
00:41:18.239 --> 00:41:20.800
<v Speaker 2>I just don't feel like I know what to do here.

583
00:41:21.280 --> 00:41:22.440
<v Speaker 2>Call on the anointing.

584
00:41:22.480 --> 00:41:22.719
<v Speaker 1>Lord.

585
00:41:22.760 --> 00:41:27.280
<v Speaker 2>I thank you you've anointed me. Parents with their children.

586
00:41:27.320 --> 00:41:30.239
<v Speaker 2>Sometimes it's just like, oh man, I feel like I'm

587
00:41:30.280 --> 00:41:35.960
<v Speaker 2>in over my head. You may be call on the anointing. Lord,

588
00:41:36.000 --> 00:41:38.119
<v Speaker 2>I thank you for the anointing. I thank you for

589
00:41:38.199 --> 00:41:44.599
<v Speaker 2>the equipping. I thank you for the empowerment. You may

590
00:41:44.800 --> 00:41:46.840
<v Speaker 2>be starting a new job and you think, what did

591
00:41:46.840 --> 00:41:47.559
<v Speaker 2>I get into?

592
00:41:48.239 --> 00:41:49.519
<v Speaker 1>Call on the anointing.

593
00:41:51.159 --> 00:41:53.639
<v Speaker 2>You may need to make a decision or need to

594
00:41:53.719 --> 00:41:56.320
<v Speaker 2>know what to do. You're not on your own. Lord,

595
00:41:56.320 --> 00:41:59.599
<v Speaker 2>I thank you you have anointed me. You've equipped me,

596
00:42:00.159 --> 00:42:05.159
<v Speaker 2>power me to do what I can't do on my own.

597
00:42:05.320 --> 00:42:07.039
<v Speaker 1>Hallelujah.

598
00:42:07.119 --> 00:42:12.960
<v Speaker 2>It's your secret weapon. Isaiah ten twenty seven says the

599
00:42:13.159 --> 00:42:19.360
<v Speaker 2>yoke is destroyed because of the anointing. The burden is removed,

600
00:42:19.519 --> 00:42:24.840
<v Speaker 2>The yoke is destroyed because of the anointing. Now, if

601
00:42:24.880 --> 00:42:27.400
<v Speaker 2>you read that in some translations, you won't see it

602
00:42:27.440 --> 00:42:31.039
<v Speaker 2>at all. But in the King James and the Little Translation,

603
00:42:31.239 --> 00:42:34.519
<v Speaker 2>you'll you'll see that because it's that passage can be

604
00:42:34.559 --> 00:42:38.719
<v Speaker 2>rendered various ways, and the translators rendered various ways. But

605
00:42:39.519 --> 00:42:45.639
<v Speaker 2>the anointing is the yoke destroying, burden removing power of God.

606
00:42:46.119 --> 00:42:49.159
<v Speaker 2>So any yokes that we have, any burdens that we have,

607
00:42:49.239 --> 00:42:52.559
<v Speaker 2>can be destroyed and removed by the anointing.

608
00:42:54.119 --> 00:42:55.079
<v Speaker 1>Hallelujah.

609
00:42:55.519 --> 00:42:59.159
<v Speaker 2>A yoke can keep you from doing what you need

610
00:42:59.199 --> 00:43:01.480
<v Speaker 2>to do, but they anointing will destroy it.

611
00:43:02.559 --> 00:43:03.800
<v Speaker 1>Hallelujah.

612
00:43:04.199 --> 00:43:09.159
<v Speaker 2>You can call on the anointing in all of life. Lord,

613
00:43:09.199 --> 00:43:13.280
<v Speaker 2>I need your anointing. Here a new task, a new

614
00:43:13.360 --> 00:43:16.239
<v Speaker 2>thing that you're doing, and think, oh man, this is hard,

615
00:43:16.320 --> 00:43:19.559
<v Speaker 2>and my flesh is really struggling with this. Lord, I

616
00:43:19.639 --> 00:43:23.800
<v Speaker 2>call on your anointing. I call on your anointing. Thank

617
00:43:23.880 --> 00:43:28.079
<v Speaker 2>him for the anointing. So that's the second vital point.

618
00:43:28.119 --> 00:43:31.440
<v Speaker 2>We have the same Holy Spirit, we have the same anointing.

619
00:43:32.000 --> 00:43:37.199
<v Speaker 2>And then thirdly, Jesus commissioned his church to do the

620
00:43:37.239 --> 00:43:41.639
<v Speaker 2>same works, the same work said he did where he said,

621
00:43:41.679 --> 00:43:44.400
<v Speaker 2>the spirit the Lord is upon me because He's anointed

622
00:43:44.480 --> 00:43:47.239
<v Speaker 2>me to preach the Gospel of the poor. Sent me

623
00:43:47.280 --> 00:43:50.679
<v Speaker 2>to heal the broken hearted, preach deliverance to the captives,

624
00:43:50.800 --> 00:43:53.039
<v Speaker 2>recovery of sight to the blind, set at liberty them

625
00:43:53.039 --> 00:43:56.519
<v Speaker 2>that are bruised, to preach the Year of Jubilee. Jesus

626
00:43:56.639 --> 00:44:02.559
<v Speaker 2>commissioned us to do those same things. I would encourage

627
00:44:02.559 --> 00:44:05.840
<v Speaker 2>you to begin to make that confession over yourself on

628
00:44:05.920 --> 00:44:10.840
<v Speaker 2>a regular basis, and there won't be any matter you

629
00:44:10.880 --> 00:44:13.440
<v Speaker 2>start confessing it, praying it over your health. It won't

630
00:44:13.440 --> 00:44:15.960
<v Speaker 2>be any time you won't. You have it memorized, and

631
00:44:16.000 --> 00:44:18.639
<v Speaker 2>you just say, Lord, I thank you. The spear of

632
00:44:18.679 --> 00:44:22.159
<v Speaker 2>the Lord is upon me because he has anointed me

633
00:44:22.840 --> 00:44:25.880
<v Speaker 2>to preach the gospel to the poor. He has sent

634
00:44:25.920 --> 00:44:28.840
<v Speaker 2>me to heal the broken heart, to preach deliverance to

635
00:44:28.920 --> 00:44:32.280
<v Speaker 2>the captives, recovery of sight to the blind, to set

636
00:44:32.320 --> 00:44:35.320
<v Speaker 2>at liberty them that are bruised, to preach the Year

637
00:44:35.360 --> 00:44:38.760
<v Speaker 2>of Jubilee, the acceptable year of the Lord. That's how

638
00:44:38.800 --> 00:44:43.119
<v Speaker 2>the King James, and just begin to profess it over yourself.

639
00:44:43.199 --> 00:44:46.880
<v Speaker 2>Confess over yourself, write it down on a little card. Initially,

640
00:44:47.239 --> 00:44:50.000
<v Speaker 2>begin to speak it over yourself, Pray it over yourself,

641
00:44:50.559 --> 00:44:53.480
<v Speaker 2>meditate it, and then you have it memorized, and then

642
00:44:53.519 --> 00:44:57.559
<v Speaker 2>you begin to say it and speak it. So our

643
00:44:57.599 --> 00:45:00.880
<v Speaker 2>third point, I'll close with this gee he says commissioned

644
00:45:00.920 --> 00:45:05.599
<v Speaker 2>his church to do the same works, the same works.

645
00:45:05.599 --> 00:45:13.599
<v Speaker 2>Look at Mark sixteen, Mark chapter sixteen. And this is

646
00:45:13.639 --> 00:45:15.960
<v Speaker 2>another one of those passages that you know, I know

647
00:45:16.039 --> 00:45:18.840
<v Speaker 2>the NIV, and some they tend to leave it out

648
00:45:18.840 --> 00:45:22.280
<v Speaker 2>because some manuscripts they haven't found it in. But I've

649
00:45:22.320 --> 00:45:24.920
<v Speaker 2>done some study on I've got a whole book in

650
00:45:24.960 --> 00:45:28.800
<v Speaker 2>my office that thoroughly researches this passage, and they say

651
00:45:28.840 --> 00:45:32.400
<v Speaker 2>it is authentic. And even if you say, well, I'm

652
00:45:32.400 --> 00:45:35.039
<v Speaker 2>not so sure. Everything he says there is found in

653
00:45:35.119 --> 00:45:38.360
<v Speaker 2>the rest of the word, so it's not contradictory to

654
00:45:38.440 --> 00:45:41.559
<v Speaker 2>the word. It's right in line. I notice Isaiah's six

655
00:45:41.679 --> 00:45:45.800
<v Speaker 2>or Isaiah Mark sixteen fifteen. And he said to them,

656
00:45:45.920 --> 00:45:48.400
<v Speaker 2>go into all the world and preach the Gospel to

657
00:45:48.519 --> 00:45:52.400
<v Speaker 2>all creation. He who has believed and has had been

658
00:45:52.480 --> 00:45:56.840
<v Speaker 2>baptized shall be saved. But he has been has disbelieved,

659
00:45:56.840 --> 00:46:02.280
<v Speaker 2>shall be condemned. In these signs will accompany those who

660
00:46:02.280 --> 00:46:07.440
<v Speaker 2>have believed in my name or by my authority, they

661
00:46:07.480 --> 00:46:11.280
<v Speaker 2>will cast out demons, or by my anointing, they will

662
00:46:11.320 --> 00:46:14.840
<v Speaker 2>cast out demons. They will speak with new tongues.

663
00:46:15.360 --> 00:46:17.119
<v Speaker 1>They will pick up serpents.

664
00:46:17.719 --> 00:46:21.000
<v Speaker 2>If they drink any deadly poison, it shall not hurt them.

665
00:46:21.280 --> 00:46:24.840
<v Speaker 2>They will lay hands on the sick and they will recover.

666
00:46:25.559 --> 00:46:28.320
<v Speaker 2>So then when the Lord of Jesus spoken to them,

667
00:46:28.360 --> 00:46:30.840
<v Speaker 2>he was received up into heaven and sat down at

668
00:46:30.880 --> 00:46:33.840
<v Speaker 2>the right hand of God. And they went out and

669
00:46:33.880 --> 00:46:38.280
<v Speaker 2>preached everywhere while the Lord worked with them and confirmed

670
00:46:38.360 --> 00:46:40.800
<v Speaker 2>the word by the signs that followed.

671
00:46:40.840 --> 00:46:41.599
<v Speaker 1>Hallelujah.

672
00:46:43.159 --> 00:46:47.079
<v Speaker 2>That's our commission. How can we do that by the anointing,

673
00:46:47.639 --> 00:46:50.760
<v Speaker 2>by the spirit. And when again, when it saying pick

674
00:46:50.840 --> 00:46:54.800
<v Speaker 2>up serpents, it's saying remove serpents. Do away with serpents,

675
00:46:55.199 --> 00:46:58.960
<v Speaker 2>which are types of demon forces, demon spirits. It's not

676
00:46:58.960 --> 00:47:02.360
<v Speaker 2>talking about handling snakes like they do in West Virginia,

677
00:47:02.400 --> 00:47:09.519
<v Speaker 2>but talking about removing demonic forces, removing demonic force. If

678
00:47:09.519 --> 00:47:12.360
<v Speaker 2>they drink any deadly Notice the word poison is in

679
00:47:12.360 --> 00:47:17.559
<v Speaker 2>italics at substitute by the translators. You drink any deadly poison,

680
00:47:17.599 --> 00:47:20.159
<v Speaker 2>won't hurt you. I think I'm talking about false doctrine,

681
00:47:20.320 --> 00:47:23.039
<v Speaker 2>false teaching. If you drink anything deadly, it's not going

682
00:47:23.119 --> 00:47:26.039
<v Speaker 2>to hurt you. If you walk in that anointing. Go

683
00:47:26.119 --> 00:47:33.000
<v Speaker 2>to John fourteen John fourteen, Verse twelve. Jesus commissioned us

684
00:47:33.119 --> 00:47:37.159
<v Speaker 2>his church to do the same works by the same spirit,

685
00:47:37.639 --> 00:47:43.800
<v Speaker 2>buy the same anointing to preach jubilee. To minister jubilee.

686
00:47:44.000 --> 00:47:49.519
<v Speaker 2>John fourteen twelve. Jesus, speaking truly, truly, I say to you,

687
00:47:50.039 --> 00:47:53.360
<v Speaker 2>he who believes in me, the works that I do,

688
00:47:53.960 --> 00:47:58.000
<v Speaker 2>shall he do also in greater works than these shall

689
00:47:58.000 --> 00:48:01.480
<v Speaker 2>he do. Because I go to the we are to

690
00:48:01.519 --> 00:48:07.800
<v Speaker 2>be doing the works, the works of Jesus, the works

691
00:48:07.840 --> 00:48:13.559
<v Speaker 2>of Jubilee. You might say, I don't think I can.

692
00:48:14.079 --> 00:48:17.280
<v Speaker 2>You have the same holy spirit, You have the same anointing.

693
00:48:17.719 --> 00:48:22.000
<v Speaker 2>You have the authority the commissioning last verse John fifteen

694
00:48:23.360 --> 00:48:28.599
<v Speaker 2>four and five. John fifteen four and five. Abide in me,

695
00:48:28.920 --> 00:48:32.639
<v Speaker 2>Jesus said, and I in you. As the branch cannot

696
00:48:32.679 --> 00:48:36.519
<v Speaker 2>bear fruit of itself unless it abides in the vine,

697
00:48:36.920 --> 00:48:40.760
<v Speaker 2>so neither can you unless you abide in me. I

698
00:48:40.800 --> 00:48:45.079
<v Speaker 2>am the vine. You are the branches. He who abides

699
00:48:45.119 --> 00:48:47.880
<v Speaker 2>in me and I in him, he bears much fruit.

700
00:48:48.519 --> 00:48:56.880
<v Speaker 2>For apart from me, you can do no thing. So

701
00:48:56.960 --> 00:48:59.800
<v Speaker 2>we do it by abiding in the vine. We do

702
00:48:59.840 --> 00:49:05.360
<v Speaker 2>it by the power of Jesus. We have the same spirit,

703
00:49:05.400 --> 00:49:08.840
<v Speaker 2>we have the same anointing, we have the same commission,

704
00:49:09.719 --> 00:49:13.480
<v Speaker 2>and we can draw on that vine life. We don't

705
00:49:13.480 --> 00:49:17.280
<v Speaker 2>have to produce the fruit. We just draw on the

706
00:49:17.360 --> 00:49:22.440
<v Speaker 2>vine life. He's the vine where the branches. We entwine

707
00:49:22.519 --> 00:49:26.440
<v Speaker 2>ourselves around him. We draw nearer to him, we develop

708
00:49:26.519 --> 00:49:30.519
<v Speaker 2>that relationship with him. We abide in him, we bear

709
00:49:30.679 --> 00:49:34.800
<v Speaker 2>much fruit. Because apart from him we can do nothing.

710
00:49:36.000 --> 00:49:37.800
<v Speaker 2>But if we abide in him.

711
00:49:38.000 --> 00:49:42.599
<v Speaker 1>We will bear much fruit. Hallelujah.

712
00:49:43.400 --> 00:49:47.599
<v Speaker 2>The spear of the Lord is upon you. The anointing

713
00:49:47.920 --> 00:49:51.800
<v Speaker 2>is in you. The authority and the commission has been

714
00:49:51.840 --> 00:50:07.320
<v Speaker 2>given to you to minister to people who are lost, hurting, dying, signing, crying, confused, demonized,

715
00:50:08.519 --> 00:50:15.000
<v Speaker 2>whatever the case may be, Receive that tonight. Father, in

716
00:50:15.159 --> 00:50:20.079
<v Speaker 2>Jesus' name, We thank you for the anointing. We thank

717
00:50:20.159 --> 00:50:27.920
<v Speaker 2>you Father for the Holy Spirit in us. We thank

718
00:50:27.960 --> 00:50:31.760
<v Speaker 2>you for the baptism of the Holy Spirit. We thank

719
00:50:31.800 --> 00:50:35.719
<v Speaker 2>you for our heavenly prayer language. We thank you for

720
00:50:35.800 --> 00:50:40.599
<v Speaker 2>the authority, the commission you gave us. You said, I

721
00:50:40.760 --> 00:50:44.000
<v Speaker 2>give you authority to tread on serpents and scorpions and

722
00:50:44.039 --> 00:50:46.480
<v Speaker 2>over all the power of the enemy, and nothing shall

723
00:50:46.480 --> 00:50:51.000
<v Speaker 2>by any means hurt you, Luke tenth nineteen to twenty. Lord,

724
00:50:51.039 --> 00:50:54.039
<v Speaker 2>I pray that each one of us walk in a

725
00:50:54.079 --> 00:50:58.360
<v Speaker 2>greater degree, a greater measure of that authority, that anointing,

726
00:51:00.079 --> 00:51:05.559
<v Speaker 2>Holy Spirit, that we truly will walk as your ambassadors,

727
00:51:07.000 --> 00:51:16.639
<v Speaker 2>as your ministers of reconciliation. Use us, Lord for your glory,

728
00:51:16.840 --> 00:51:27.199
<v Speaker 2>for your honor. Make yourself available to him. He's the vine.

729
00:51:27.760 --> 00:51:32.719
<v Speaker 2>You're the branch. Isaiah said, here are my Lord?

730
00:51:33.960 --> 00:51:34.360
<v Speaker 1>Send me?

731
00:51:34.519 --> 00:51:39.840
<v Speaker 2>Remember God said, who will go for us? And Isaiah said,

732
00:51:39.920 --> 00:51:44.599
<v Speaker 2>here am I send me? Would you say that tonight?

733
00:51:44.840 --> 00:51:52.639
<v Speaker 2>Here am I send me? Here, my Lord send me?

734
00:51:53.440 --> 00:51:57.199
<v Speaker 1>Hallelujah? Here am I send me? Say this with me?

735
00:51:57.320 --> 00:52:02.599
<v Speaker 2>Father, Thank you for the Holy Spirit, Thank you for

736
00:52:02.679 --> 00:52:08.239
<v Speaker 2>the anointing, Thank you for the commissioning. Thank you for

737
00:52:08.280 --> 00:52:15.239
<v Speaker 2>the authority. I am an ambassador of Jesus Christ. I

738
00:52:15.239 --> 00:52:21.039
<v Speaker 2>am a minister of reconciliation. I draw on the vine life.

739
00:52:23.119 --> 00:52:28.159
<v Speaker 2>Without Jesus, I can do nothing. But I'm not without him.

740
00:52:29.320 --> 00:52:34.960
<v Speaker 2>I abide in him, and I bear much fruit for

741
00:52:35.039 --> 00:52:40.840
<v Speaker 2>the glory of God in Jesus' name. Amen, let's stand

742
00:52:40.960 --> 00:52:46.559
<v Speaker 2>and let's sing a song in closing Hallelujah, and just

743
00:52:47.199 --> 00:52:52.840
<v Speaker 2>let God speak to you and minister to you. Hallelujah.

744
00:52:53.199 --> 00:52:55.280
<v Speaker 1>Well next week. Thank you for listening.

745
00:52:56.320 --> 00:53:00.679
<v Speaker 2>We hope that you enjoy today's episode. Don't forget to share.

746
00:53:00.480 --> 00:53:04.840
<v Speaker 1>And subscribe to this podcast for more. God bless you all.