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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode twenty eight,

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<v Speaker 1>brought to you by Cult Conspiracy Podcast. I am your host,

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<v Speaker 1>Josh Monday. If you don't know me, I'm a Christian rapper,

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<v Speaker 1>devoted husband, father, and army veteran. Yes, let's go. Twenty

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<v Speaker 1>eight weeks. Wow, twenty eight weeks we've been doing this

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<v Speaker 1>study for Sunday Service. That is amazing. I just kind

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<v Speaker 1>of thought about that. I was like, episode twenty eight,

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<v Speaker 1>what does that mean? Twenty eight weeks, two hours a day,

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<v Speaker 1>let's go. That means you guys have been listening to

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<v Speaker 1>this for twenty eight whole weeks, two hours a day

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<v Speaker 1>Bible studies. That's amazing. So I want to give some

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<v Speaker 1>shout outs. Okay, some shout outs at his time. So

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<v Speaker 1>last week on Sunday Service, King Kyle sixty four, all

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<v Speaker 1>glory to God. Praise be Yes, God be praised, Yes, Amen, Amen, Stavo,

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<v Speaker 1>my boy, what's up? Brother? Thank you? Every episode let's

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<v Speaker 1>go and you're saluting Yeah, dude, amenda that and yes,

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<v Speaker 1>let's go. Angela Kelly, Yes, let's go. I love the

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<v Speaker 1>breakdown of the word. You're doing an amazing job. Thank you. Angela,

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<v Speaker 1>I really appreciate you. I Garza eighty four zero two.

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<v Speaker 1>I always see you on there. I appreciate you so much.

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<v Speaker 1>Alex K and Z again a very helpful lesson about

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<v Speaker 1>the Bible context. Yes, much appreciated. Thank you. That's all

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<v Speaker 1>from Sunday Service, episode twenty seven. Now let's look at

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<v Speaker 1>Wednesday Service. Ah you guys, just I only got three comments. Ah,

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<v Speaker 1>let's go all right, Angela Kelly like always MDMP twenty two,

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<v Speaker 1>like always, I Garza eighty four zero two like always.

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<v Speaker 1>So Angela, you said, I listened to the end. Thank

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<v Speaker 1>you for doing this and pushing through. I pray God

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<v Speaker 1>heals your throat and your wife has a speedy recovery.

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<v Speaker 1>Thank you, Angela. Yes, so, as of right now, my

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<v Speaker 1>wife is doing pretty good. She had surgery on Monday,

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<v Speaker 1>took out a capsule contraction in her breast area and

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<v Speaker 1>it's called the capsular contraction. It's like she got it removed.

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<v Speaker 1>So right now, she's in so much pain. It's close

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<v Speaker 1>to her heart the way that the area that they

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<v Speaker 1>did the surgery. So you know, just keep her in

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<v Speaker 1>your prayers, everybody, please, And my throat, man, my throat

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<v Speaker 1>has been screwed up for like the whole entire week.

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<v Speaker 1>I mean literally, like every day I'm dealing with this

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<v Speaker 1>and I just wanted to get better. So thank you

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<v Speaker 1>for the prayers. I wanted to get better because I

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<v Speaker 1>want to be able to speak and talk and do

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<v Speaker 1>this the show and read the Bible for you guys.

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<v Speaker 1>And I got the energy. Now I just need the

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<v Speaker 1>voice to carry me on, you know. And I really

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<v Speaker 1>appreciate your prayers. Angela, thank you you and everybody that

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<v Speaker 1>did pray, probably for me, I appreciate it. Anybody that

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<v Speaker 1>prayed for my wife. I appreciate you. Everybody that's out there.

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<v Speaker 1>I love you guys. I really appreciate you guys listening.

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<v Speaker 1>It really makes me happy to enjoy time with you

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<v Speaker 1>guys every single week, two times a week with the

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<v Speaker 1>Wednesday service to Sunday service, and it is amazing. And

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<v Speaker 1>I'm gonna tell you, guys, this has really been helping

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<v Speaker 1>me out in my life. You know, I still mess

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<v Speaker 1>up sometimes, Like I told you, guys. From time to time,

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<v Speaker 1>you know, I get caught slipping just like you guys

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<v Speaker 1>probably do. And you know, you just got to pick

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<v Speaker 1>yourself up, pray to God, do it oneint eight and

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<v Speaker 1>make sure that you don't go back to those sins

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<v Speaker 1>and just do your very best, you know. So you know,

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<v Speaker 1>we all have issues and we're all going through it,

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<v Speaker 1>all of us, right, so we can all go through

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<v Speaker 1>it together. And if you guys want to comment on

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<v Speaker 1>Spotify or if it's something more private, you could DM

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<v Speaker 1>me at Josh Monday Underscore podcast and say hey brother,

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<v Speaker 1>thank you for the podcast, or you want to say,

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<v Speaker 1>hey brother, you know I'm going through this, what should

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<v Speaker 1>I do? You can always hit me up and I

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<v Speaker 1>respond as much as possible to everybody. I don't think

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<v Speaker 1>I've ever missed anybody that's ever sent a message to me.

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<v Speaker 1>So just want to let you guys know that. And

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<v Speaker 1>we are going to be on numbers okay, numbers sixteen already,

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<v Speaker 1>what a blessing verse number one okay, And this is

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<v Speaker 1>going to be the rebellion against Moses and Aarin. I'm

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<v Speaker 1>gonna jump straight to my notes number sixteen. Where are you?

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<v Speaker 1>You're right there? So this is the rebellion against Moses

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<v Speaker 1>and Aaron. So you got people that you know, Moses

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<v Speaker 1>and Aaron are kind of lifted up because Aaron is

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<v Speaker 1>the high priest Moses is the one going up to

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<v Speaker 1>Mount Sinai able to speak to God face to face.

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<v Speaker 1>And even as you guys know last study in numbers twelve,

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<v Speaker 1>Aaron and Mariam were even kind of trying to test

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<v Speaker 1>to see, you know, is Aaron really I mean, is

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<v Speaker 1>Moses really the one? Is he the only one? Why

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<v Speaker 1>do you speak to him? And God was saying, I

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<v Speaker 1>speak to him face to face or you know, in

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<v Speaker 1>the new King James, mouth to mouth in the King James,

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<v Speaker 1>and basically putting them in their place. So now you

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<v Speaker 1>have a rebellion of the people against Moses and Aaron, okay,

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<v Speaker 1>and the rebellion is going to be ran by these

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<v Speaker 1>characters that I'm going to tell you guys about right now. Okay,

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<v Speaker 1>So we have number sixteen, verse one. Now Korra, the

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<v Speaker 1>son of Ishar, the son of Kohof the son of Levi,

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<v Speaker 1>with Dathan and Abriam, the sons of Ilieb and On

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<v Speaker 1>the son of Pelath, sons of Reuben, took men and

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<v Speaker 1>they rose up before Moses with some of the children

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<v Speaker 1>of Israel, two hundred and fifty leaders of the Congregation

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<v Speaker 1>represented of the congregation men of renown. Wow, that's crazy,

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<v Speaker 1>that says men of renown, what does that mean? They

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<v Speaker 1>gathered together against Moses and Aaron and said to them,

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<v Speaker 1>you take too much upon yourselves. For all the congregation

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<v Speaker 1>is holy, every one of them, and the Lord is

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<v Speaker 1>among them. Why then do you exalt yourself above the

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<v Speaker 1>assembly of the Lord. So what they're trying to say,

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<v Speaker 1>it sounds like they have some pride, first of all,

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<v Speaker 1>and it sounds like they have some jealousy. So they're saying,

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<v Speaker 1>you know, you took way too much upon yourselves, for

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<v Speaker 1>all the congregation is holy, saying we're all holy. That's

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<v Speaker 1>what they're trying to say, every one of them, and

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<v Speaker 1>the Lord is among them. Why do you exalt yourself

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<v Speaker 1>above the assembly of the Lord? Is what they're saying.

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<v Speaker 1>See this is Ran. It's by Deathan abriam Iliab along

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<v Speaker 1>with Karah who led the rebellion. Okay, so just let

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<v Speaker 1>you know. So it looks like two one hundred and

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<v Speaker 1>fifty leaders of the congregation represented the congregation men of renwn.

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<v Speaker 1>Let's see what that What does that mean? Right there?

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<v Speaker 1>Let's go check that out. Men Every noun now probably

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<v Speaker 1>just means like men of respect. Right, Let's see what

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<v Speaker 1>that means, because I know that I know that is

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<v Speaker 1>set in Genesis sixty four, the men of renown. So

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<v Speaker 1>let's go numbers. All right, let's check that out. Whenever

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<v Speaker 1>I see little little things like this, I always like

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<v Speaker 1>to to look it up for you and kind of

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<v Speaker 1>see what it means. So number sixteen, and let's go

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<v Speaker 1>there real quick. Where you're at. Numbers sixteen? Verse one.

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<v Speaker 1>Famous in the congregation is what it says. Fifteen. Oh wow.

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<v Speaker 1>So in the King James, it says, famous in the congregation, Wow,

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<v Speaker 1>with certain children of theseel two hundred princes of the Assembly,

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<v Speaker 1>famous in the congregation, men of re nown, reputation, fame, glory,

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<v Speaker 1>that's what it means. Okay, the men of renown. Wow.

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<v Speaker 1>So so in the King James, it says, and they

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<v Speaker 1>rose up, it says, and they rose up with certain

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<v Speaker 1>children of Israel, two hundred and fifty princes of the Assembly,

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<v Speaker 1>famous in the congregation men every now like men of

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<v Speaker 1>respect or men of glory is what it's saying. Okay.

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<v Speaker 1>So they gathered up and they got a This is

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<v Speaker 1>like a little rebellion against Moses and Aaron. This is

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<v Speaker 1>gonna be interesting. So now we got number sixteen, verse four.

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<v Speaker 1>So when Moses heard it, he fell on his face,

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<v Speaker 1>and he spoke to Korah, and all his company is saying,

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<v Speaker 1>tomorrow morning, the Lord will show who is and who

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<v Speaker 1>is holy, and will cause him to come near to him,

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<v Speaker 1>that one whom he chooses, he will cause to come

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<v Speaker 1>near to him. Do this, take censors, and all of

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<v Speaker 1>your company, put fire in them, and put incense in

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<v Speaker 1>them before the Lord tomorrow, and it shall be that

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<v Speaker 1>the man whom the Lord choses is chooses, is the

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<v Speaker 1>holy one. You take too much upon yourselves, you son

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<v Speaker 1>of Levi, sons of Levi. Then Moses said to Kara,

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<v Speaker 1>here now, you sons of Levi, is it a small

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<v Speaker 1>thing to you that God of Israel, that the God

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<v Speaker 1>of Israel has separated you from the congregation of Israel

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<v Speaker 1>to bring you near to himself to do the work

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<v Speaker 1>of the tabernacle of the Lord, to stand before the

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<v Speaker 1>congregation to serve them. And that he has brought you

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<v Speaker 1>near to himself, And that all of your brethren, the

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<v Speaker 1>sons of Levi, with you, are seeking the priesthood also there,

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<v Speaker 1>for you and your company are gathered together against the Lord.

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<v Speaker 1>And what is aaron that you complain against him, and

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<v Speaker 1>Moses sent a call sen a call sent to call

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<v Speaker 1>Dathan and Abriem, the sons of Iliam. But they said,

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<v Speaker 1>we will not come up. It is a small thing

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<v Speaker 1>that you have brought us out of the land of

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<v Speaker 1>flowing with milk and honey to kill us in the wilderness,

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<v Speaker 1>that you should keep acting like a prince over us.

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<v Speaker 1>So you see how they're there's a little jealousy, little envy,

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<v Speaker 1>little bit of uh of spite there. You see what

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<v Speaker 1>you see what I'm saying. They're like, they're saying, for

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<v Speaker 1>you to think that you're a prince over us. Now

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<v Speaker 1>they're losing that faith in Moses and Aaron. It looks

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<v Speaker 1>like even though God is working through them and God

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<v Speaker 1>has been providing miracles, God has I mean, they fought again.

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<v Speaker 1>They've they even sent the spies through the land and

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<v Speaker 1>God and then and then Caleb and Joshua, we're all

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<v Speaker 1>saying let's go, you know, so or Caleb was saying

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<v Speaker 1>let's go, and uh, you see what was going on there.

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<v Speaker 1>So now we got people that are just uh filled

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<v Speaker 1>with pride, acting like they want to try to challenge.

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<v Speaker 1>They're questioning the authority, claiming the entire community was holy,

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<v Speaker 1>and Moses and Aaron were making themselves more important than

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<v Speaker 1>the rest of the people. That's kind of what they're feeling, right,

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<v Speaker 1>So let's see what's going on here. So it says, moreover,

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<v Speaker 1>this is number sixteen fourteen, So let's see what happens here. Moreover,

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<v Speaker 1>you have not brought us into the left flowing, the

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<v Speaker 1>land flowing with milk and honey, nor given us inheritance

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<v Speaker 1>of fields and vineyards. Will you put out the eyes

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<v Speaker 1>of these men, we will not come up. So they're

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<v Speaker 1>a little mad because they're not able to go into

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<v Speaker 1>the land flowing with milk and honey. Because Caleb's able

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<v Speaker 1>to go, Joshua, the son of Nune is able to go,

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<v Speaker 1>and also all of their children are going to be

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<v Speaker 1>able to go. But these people that have been complaining,

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<v Speaker 1>they're not going to be able to go. So that

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<v Speaker 1>could be the reason why this set off this rebellion,

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<v Speaker 1>right number sixteen, verse fifteen. Then Moses was very anger

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<v Speaker 1>and said to the Lord, do not respect their offering.

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<v Speaker 1>I have not taken one donkey from them, nor have

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<v Speaker 1>I hurt one of them. And Moses said to Karah,

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<v Speaker 1>you know it's kind of funny that then Moses was

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<v Speaker 1>very angry and said, to Lord, do not respect their offering.

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<v Speaker 1>I have not tooken one donkey from him. It's like,

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<v Speaker 1>do you really have to tell God that? I mean,

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<v Speaker 1>God already knows, bro, you don't got to tell God that,

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<v Speaker 1>all right. It's kind of funny how he says that,

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<v Speaker 1>nor have I hurt one of them? Like God's like, yeah,

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<v Speaker 1>I know that, all right. Number sixteen. Verse sixteen, and

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<v Speaker 1>Moses said to Kara, tomorrow you and your company will

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<v Speaker 1>be present before the Lord, and they as well as Aaron.

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<v Speaker 1>Let each take his censor and put incense in it,

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<v Speaker 1>and each of you bring his censor before the Lord.

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<v Speaker 1>I could kind of try to find out what the

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<v Speaker 1>censor is for you guys, because I don't know what

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<v Speaker 1>that means. Okay, what is the censor? So we're going

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<v Speaker 1>to verse sixteen. Incense and his censor. What is the censor.

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<v Speaker 1>Let's see what that is. His censor is fire holder. Okay,

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<v Speaker 1>so it's a fire holder. So bring your incense and

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<v Speaker 1>your sensor, which is a fire holder, put fire in

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<v Speaker 1>it and laid incense on it, and sit at the

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<v Speaker 1>door of the Tabernacle of meeting, and Moses and Aaron

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<v Speaker 1>and Karab gathered all the congregation against them at the

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<v Speaker 1>door of the Tabernacle of Meeting. Then the glory of

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<v Speaker 1>the Lord appeared to all the congregation, and the Lord

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<v Speaker 1>spoke to Moses and Aaron, saying, separate yourselves from among

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<v Speaker 1>this congregation, that I may consume them in a moment.

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<v Speaker 1>So the Lord was like, hey, let me just like

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<v Speaker 1>he's about to consume them, which I believe is destroy them. Right,

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<v Speaker 1>Let's see if that's what I see if I'm tracking here.

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<v Speaker 1>So the Lord is like, you know, you guys are

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<v Speaker 1>trying to come out them. Sounds like sees consumed, determine, fail, finished, complete,

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<v Speaker 1>be accomplished. Let's see to be finished or ended, so

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<v Speaker 1>I can basically consume maybe that is end them. Like

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<v Speaker 1>it sounds like the Lord is not not happy. And

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<v Speaker 1>the Lord spoke to Moses saying, speak to the congregs,

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<v Speaker 1>saying and get away from the tents of Korra, Danthan

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<v Speaker 1>and Abriam. Wow. Oh sorry, let's go back to number sixteen,

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<v Speaker 1>verse twenty. You see, the Lord sounds like he's upset.

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<v Speaker 1>Separate yourselves from among this congregation that I may consume

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<v Speaker 1>them in a moment, and they fell on their face

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<v Speaker 1>and said, Oh God, the God of the spirits of

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<v Speaker 1>all flesh, shall one man sin? And you angry with

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<v Speaker 1>all the congregation. And the Lord spoke to Moses, Saint,

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<v Speaker 1>speak to the congregation, saying, get away from the tents

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<v Speaker 1>of Kora, Danathan, and Abriam, the three that are involved

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<v Speaker 1>in this situation, the three that are involved in this upheaval.

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<v Speaker 1>This again good. This is the kind of stuff bro like, like, bro, sorry,

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<v Speaker 1>this is the kind of stuff ladies and gentlemen that

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<v Speaker 1>I enjoy reading. I know that it's bad that he's

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<v Speaker 1>going to destroy these people, but it's it's kind of

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<v Speaker 1>like these are the things of the Bible that kind

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<v Speaker 1>of bring the Bible alive. Like this is like this

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<v Speaker 1>is like Game of Thrones type stuff. You know, it

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<v Speaker 1>kind of gets uh you know, I don't I don't

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<v Speaker 1>mean Game of Thrones is kind of a bad example

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<v Speaker 1>because of all the bad stuff that's in it, you know,

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<v Speaker 1>but just the action and drama and all that stuff.

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<v Speaker 1>It's what I mean. I've been watching House of David.

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<v Speaker 1>I don't know if you guys watched that lately, but

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<v Speaker 1>I've been kind of following that series just to kind

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<v Speaker 1>of see and like, I like to see things in

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<v Speaker 1>a movie because I'm more like a visual person. I

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<v Speaker 1>like to read as well, but I'm like a really

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<v Speaker 1>visual person. So when I'm watching the movie, I'm kind

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<v Speaker 1>of feeling like, how would I feel if I was

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<v Speaker 1>reading this? Like is this what it would look like

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<v Speaker 1>if it was brought to live? Like I need to

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<v Speaker 1>bring this live to you guys. You know that's what

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<v Speaker 1>I need to do. Like, I hope I could do

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<v Speaker 1>that in a way. So God, you hear my prayer, Lord,

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<v Speaker 1>please assist me on doing that. So number sixteen, verse

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<v Speaker 1>twenty five. Then Moses rose and went to death. Then

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<v Speaker 1>and Abram and the elders of Israel followed him, and

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<v Speaker 1>he spoke to the congregation, saying, depart now from the

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<v Speaker 1>tents of these wicked men. Touch nothing of theirs unless

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<v Speaker 1>you be consumed in all their sins. So they got

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<v Speaker 1>away from around the tents of Korah, Dathan and Abriam

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<v Speaker 1>and Dathan Abraham came out and stood at the door

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<v Speaker 1>of their tents with their wives, their sons, and their

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<v Speaker 1>little children. Oh now we're on number sixteen twenty eight.

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<v Speaker 1>Now I might not like this part. Let me see,

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<v Speaker 1>And Moses said, by this, you shall know that the

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<v Speaker 1>Lord has sent me to do all these works, for

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<v Speaker 1>I have not done them on of my own will.

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<v Speaker 1>So he's basically saying, like, I'm doing God's will, and

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<v Speaker 1>you guys are coming against me. You know it's not

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<v Speaker 1>my will, it's God's will. So for them to kind

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<v Speaker 1>of backstab him like that, it's not cool. So I'll

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<v Speaker 1>just read my notes here. I put divine judgment as

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<v Speaker 1>punishment for the rebellion, the earth opened up up. I

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<v Speaker 1>don't want to tell you that yet, let's continue. By this,

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<v Speaker 1>you shall know that the Lord has sent me to

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<v Speaker 1>do all these works, for I have not done them

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<v Speaker 1>by my own will. So he's like, I'm doing God's will,

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<v Speaker 1>and you guys are stepping and coming against me. Numbers sixteen,

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<v Speaker 1>verse twenty nine. If these men die naturally like all men,

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<v Speaker 1>or they are visited by the common fate of all men,

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<v Speaker 1>then the Lord has not sent me. But if the

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<v Speaker 1>Lord creates a new thing, and the earth opens its

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<v Speaker 1>mouth and swallows them up with all the belongings to them,

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<v Speaker 1>that they may go down alive into the pit, that

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<v Speaker 1>then you will understand that these men have rejected the Lord. Wow,

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<v Speaker 1>this is crazy. This is divine judgment on these people.

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<v Speaker 1>Number sixteen, verse thirty one. Now it came to pass,

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<v Speaker 1>as he finished speaking all these words, that the ground

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<v Speaker 1>split apart under them. The earth opened its mouth and

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<v Speaker 1>swallowed them up with their households, and all the men

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<v Speaker 1>with Karrah, with all their goods, so that they all

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<v Speaker 1>so they and all those with them went down alive

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<v Speaker 1>into the pit. The earth closed over them, and they

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<v Speaker 1>perished among the assembly. Then all Israel who were around

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<v Speaker 1>them fled their cry, for they said, lest the earth

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<v Speaker 1>swallowed up us, us up. Also, Okay, now understand that

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<v Speaker 1>by them having this rebellion, it's almost like saying, I

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<v Speaker 1>don't trust who you chose. Lord, I don't think you

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<v Speaker 1>made the right decision. You're choosing the wrong people. He

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<v Speaker 1>should have chose us. So it's basically like going against

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<v Speaker 1>God's word, totally going against God's will. And also Moses

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<v Speaker 1>kind of warned them saying, hey, I'm not doing my will,

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<v Speaker 1>I'm doing God's will. So it was a big mistake

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<v Speaker 1>on their part. Now, what I'm seeing here is a

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<v Speaker 1>biblical cosmologist and someone that believes that Sheil is in

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<v Speaker 1>the earth. It almost seems like the earth opened up

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<v Speaker 1>and swallowed them and they ended up going to the

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<v Speaker 1>pit or sheeld alive and then obviously dying because they're

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<v Speaker 1>going to die from not being able to breathe. That's

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<v Speaker 1>what it seems like to me. And I know that

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<v Speaker 1>people that don't believe in supernatural stuff would say, ah,

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<v Speaker 1>that's stupid. It is probably just an earthquake, you know.

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<v Speaker 1>But the way that they're the way that they're defining

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<v Speaker 1>this situation, the earth is swallowing them up. Lest the

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<v Speaker 1>earth swallow us up. Also, like the earth swallowed them up,

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<v Speaker 1>and it talked to about it closing on them, Like

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<v Speaker 1>the earth opened, they fell down into the pit and

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<v Speaker 1>then it closed. Let's continue number sixteen, verse thirty five,

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<v Speaker 1>And a fire came out of the lords and consumed

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<v Speaker 1>the two hundred and fifty men who were offering incense.

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<v Speaker 1>So wow, that's crazy too. So as the punishment for

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<v Speaker 1>the rebellion, the earth opened up and swallowed Donathan Abraham

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<v Speaker 1>and their families and their possessions, while fire consumed the

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<v Speaker 1>two hundred and fifty men who had offered incense as

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<v Speaker 1>part of the rebellion. That's crazy. So we'll go back

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<v Speaker 1>to the Bible sixteen verse thirty five, and a fire

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<v Speaker 1>came out from the Lord to consume the two hundred

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<v Speaker 1>and fifty five men, the two hundred and fifty men

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<v Speaker 1>who were offering incense. So the Lord brought fire down

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<v Speaker 1>on these people. This is a serious infraction because you

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<v Speaker 1>don't see this happening a lot. You don't see God

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<v Speaker 1>getting involved so much all the time. I know he

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<v Speaker 1>created fires in the last couple chapters, but this is

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<v Speaker 1>just crazy that he's gonna have the earth open up

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<v Speaker 1>swallow them, and then fire's gonna come down. A fire

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<v Speaker 1>came from the Lord consumed them. So yeah, God was

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<v Speaker 1>really mad there, you know. Let's continue number sixteen thirty six.

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<v Speaker 1>Then the Lord spoke to Moses, saying, tell Eliezar, the

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<v Speaker 1>son of Aaron, the priest, to pick up the censors

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<v Speaker 1>out of the blaze. The censors is where you put

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<v Speaker 1>the fire right that we just talked about, for they

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<v Speaker 1>are holy and scatter the fire some distances away. The

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<v Speaker 1>sensors of these men who sinned against their own souls.

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<v Speaker 1>Let them be made into hammered plates as a covering

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<v Speaker 1>for the altar, because they presented them before the Lord.

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<v Speaker 1>Therefore they are holy, and they shall be assigned to

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<v Speaker 1>the children of Israel. So Eliezar the priest took the

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<v Speaker 1>bronze censors which those who were burned up had presented,

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<v Speaker 1>and they were hammered out as a covering on the altar,

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<v Speaker 1>to be a memorial for the children of Israel, that

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<v Speaker 1>no outsider who is not a descendant of Aaron, should

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<v Speaker 1>come near to offer incense before the Lord, that he

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<v Speaker 1>might not come like Karah and his companions, just as

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<v Speaker 1>the Lord had said to him through Moses. Wow, so

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<v Speaker 1>very interesting, so very very interesting stuff right there, and

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<v Speaker 1>we get away with all these sins nowadays, you know,

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<v Speaker 1>like we do so much against God, you know. So,

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<v Speaker 1>I mean, I'm surprised that God never put fire on

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<v Speaker 1>me back in the day when I was going crazy.

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<v Speaker 1>I'm gonna this is what I'm doing. If you can't

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<v Speaker 1>see me on the camera, this is I'm drinking honey

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<v Speaker 1>and I'm literally goggling with it, like I'm trying to

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<v Speaker 1>get my throat to be good for you guys. I

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<v Speaker 1>was doing this on Wednesday Service the whole show. You

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<v Speaker 1>heard this noise and then I'm like trying to drink this, honey.

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<v Speaker 1>Those that could see me on camera. I mean, if

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<v Speaker 1>you see me, if you're listening to this and you

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<v Speaker 1>see me on camera, comment below. If you don't see

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<v Speaker 1>me on camera, still comment below. Let me know if

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<v Speaker 1>you like the podcast so far, and if you like

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<v Speaker 1>this part to study so far, because I'm enjoying it.

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<v Speaker 1>I'm really enjoying it. So all right. So number seventeen,

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<v Speaker 1>verse one and the Lord's this is the budding of

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<v Speaker 1>Aaron's rod. This is really interesting as well, very interesting

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<v Speaker 1>because I was studying this and I was like, what

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<v Speaker 1>what is up? There's so many supernatural things that happen

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<v Speaker 1>on these episodes, So, I mean, so many supernatural these episodes,

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<v Speaker 1>so many supernatural things that happen in the Book of Numbers.

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<v Speaker 1>So this is another thing. So the budding of Aaron's rod,

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<v Speaker 1>Number seventeen, verse one, and the Lord spoke to Moses, saying,

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<v Speaker 1>speak to the children of Isuel, and get from them

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<v Speaker 1>a rod from each father's house, all their leaders according

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<v Speaker 1>to their father's house, twelve rods. Write each man's name

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<v Speaker 1>on his rod, And you shall write Aaron's name on

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<v Speaker 1>the rod for Levi, For there shall be one rod

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<v Speaker 1>from each of the head it meets father's house. So

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<v Speaker 1>obviously from each each tribe of Israel is going to

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<v Speaker 1>have a rod, right and Aaron, tribe of Levi is

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<v Speaker 1>going to have Aaron's name on that rod. So number seventeen,

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<v Speaker 1>verse four. Then you shall place them in the tabernacle

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<v Speaker 1>of meeting before the testimony where I meet with you,

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<v Speaker 1>and it shall be that the rod of the man

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<v Speaker 1>whom I chose will blossom. Thus I will rid myself

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<v Speaker 1>of the complaints of the children of Israel which they

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00:24:56.799 --> 00:25:01.039
<v Speaker 1>make against you. Then Moses spoke to the children of Israel,

411
00:25:01.039 --> 00:25:03.759
<v Speaker 1>which with and each of the leaders gave him a

412
00:25:03.880 --> 00:25:07.440
<v Speaker 1>rod apiece for each leader according to their father's house,

413
00:25:07.920 --> 00:25:11.680
<v Speaker 1>twelve rods, and the rod of Aaron was among their rods.

414
00:25:11.680 --> 00:25:13.960
<v Speaker 1>And Moses placed the rods before the Lord in the

415
00:25:14.000 --> 00:25:20.559
<v Speaker 1>tabernacle of witness. So they're gonna put their rods in there,

416
00:25:20.839 --> 00:25:25.759
<v Speaker 1>and we're gonna find out who's chosen to still be

417
00:25:25.839 --> 00:25:28.920
<v Speaker 1>the priest. Because you guys want to complain against the US,

418
00:25:29.359 --> 00:25:32.640
<v Speaker 1>complain against Moses, and complain against Aaron. Well, let's see

419
00:25:32.640 --> 00:25:43.359
<v Speaker 1>who's rod God chooses for to be the priest right right,

420
00:25:43.400 --> 00:25:46.680
<v Speaker 1>each name Yep okay. So and then the rod is

421
00:25:46.839 --> 00:25:50.480
<v Speaker 1>a staff. Okay, think of it as a staff, because

422
00:25:50.480 --> 00:25:52.200
<v Speaker 1>when I hear the word rod, I don't think of

423
00:25:52.240 --> 00:25:54.759
<v Speaker 1>it as you know, we don't use that kind of language, right,

424
00:25:54.759 --> 00:25:56.599
<v Speaker 1>we don't use hey, grab me that rod. It would

425
00:25:56.599 --> 00:25:59.240
<v Speaker 1>be like more like grab me that staff. So that's

426
00:25:59.240 --> 00:26:02.839
<v Speaker 1>what it means. In the it's a staff a branch,

427
00:26:03.160 --> 00:26:04.960
<v Speaker 1>so you could think of it as a tree branch

428
00:26:05.640 --> 00:26:11.279
<v Speaker 1>or a shaft is another way to say that in

429
00:26:11.319 --> 00:26:18.599
<v Speaker 1>the strongest concordance. Okay, and so now we're in numbers seventeen,

430
00:26:18.880 --> 00:26:22.119
<v Speaker 1>verse eight. Now it came to pass on the next

431
00:26:22.240 --> 00:26:30.519
<v Speaker 1>day that Moses went into the Tabernacle of Witness and behold, wait, yeah,

432
00:26:30.559 --> 00:26:36.759
<v Speaker 1>and behold the rod of aaron of the House of

433
00:26:36.880 --> 00:26:41.319
<v Speaker 1>Levi had sprouted and put forth buds and produced blossoms

434
00:26:41.559 --> 00:26:48.440
<v Speaker 1>and yielded ripe almonds. So his rod or staff or

435
00:26:48.440 --> 00:26:54.599
<v Speaker 1>his branch bears fruit. Okay, that is for me, that's

436
00:26:54.640 --> 00:26:58.160
<v Speaker 1>like an idiom of what happens later when Jesus is

437
00:26:58.200 --> 00:27:00.000
<v Speaker 1>talking about the branch of it is a bear fruit

438
00:27:00.160 --> 00:27:02.799
<v Speaker 1>or you know, know them by their fruits or we

439
00:27:02.839 --> 00:27:05.839
<v Speaker 1>need to produce fruits. Right, So I think this is

440
00:27:05.880 --> 00:27:10.240
<v Speaker 1>really interesting right here that it's fascinating that this happened

441
00:27:10.480 --> 00:27:13.599
<v Speaker 1>and supernatural too, like God is involved in this, right,

442
00:27:13.720 --> 00:27:16.880
<v Speaker 1>So this is really When I read through this, I

443
00:27:16.880 --> 00:27:19.720
<v Speaker 1>was like it sprouted and put forth buds and produce blossoms.

444
00:27:19.759 --> 00:27:22.359
<v Speaker 1>Like it's like it kind of hit me from left field.

445
00:27:22.400 --> 00:27:23.720
<v Speaker 1>When I was reading this, I was like, Wow, that's

446
00:27:24.079 --> 00:27:29.519
<v Speaker 1>really cool. Number seventeen, verse nine. Then Moses brought out

447
00:27:29.880 --> 00:27:32.279
<v Speaker 1>all the rods from before the Lord to all the

448
00:27:32.359 --> 00:27:35.200
<v Speaker 1>children of Isuel. And they looked, and each man took

449
00:27:35.240 --> 00:27:41.160
<v Speaker 1>his rod or staff, right or branch Number seventeen, verse ten.

450
00:27:41.519 --> 00:27:44.799
<v Speaker 1>And the Lord said to Moses, bring Aaron's rod back

451
00:27:44.839 --> 00:27:48.720
<v Speaker 1>from before the testimony to be kept as a signed

452
00:27:48.759 --> 00:27:52.119
<v Speaker 1>against the rebels, that you may put your complaints away

453
00:27:52.200 --> 00:27:59.720
<v Speaker 1>from me lest they die. Thus did Moses, Thus did

454
00:28:00.079 --> 00:28:02.119
<v Speaker 1>is this just as the Lord had commanded him. So

455
00:28:02.279 --> 00:28:06.119
<v Speaker 1>he did so. The children of Israel. Israel spoke to Moses, saying,

456
00:28:06.160 --> 00:28:10.680
<v Speaker 1>surely we die, we perish, We all perish. Whoever comes

457
00:28:10.720 --> 00:28:16.279
<v Speaker 1>near the tabernacle the Lord must die. Shall we utterly die? Man?

458
00:28:17.319 --> 00:28:23.039
<v Speaker 1>So to resolve the issue, Yeah, so this to resolve

459
00:28:23.039 --> 00:28:26.400
<v Speaker 1>the issue, the challenge to resolve the issue Moses instructs

460
00:28:26.400 --> 00:28:28.640
<v Speaker 1>each of the twelve tribes to give him a rod,

461
00:28:28.960 --> 00:28:31.119
<v Speaker 1>and these rods are placed before the Lord of the tenth.

462
00:28:31.160 --> 00:28:33.799
<v Speaker 1>So that's to you know, to kind of resolve the issue,

463
00:28:33.839 --> 00:28:37.640
<v Speaker 1>to show who is chosen, right the miracle. The next day,

464
00:28:37.720 --> 00:28:40.279
<v Speaker 1>Moses to Aaron, rod represent the tribal Levi has sprouted

465
00:28:40.319 --> 00:28:43.359
<v Speaker 1>budded blossom which you kind of read about and born almonds.

466
00:28:44.400 --> 00:28:47.799
<v Speaker 1>The other rods, okay, the other staffs, they remained unchanged,

467
00:28:48.799 --> 00:28:53.960
<v Speaker 1>so they're not chosen. The significance, what's the significance of this?

468
00:28:53.960 --> 00:28:56.279
<v Speaker 1>This miracle serves as a sign that God has chosen

469
00:28:56.319 --> 00:28:59.640
<v Speaker 1>Aaron and his family, the Levites, to be priests and

470
00:28:59.759 --> 00:29:02.920
<v Speaker 1>to lead the people in worship. So now they know,

471
00:29:03.359 --> 00:29:07.039
<v Speaker 1>you know, like they know who it is now. No

472
00:29:07.079 --> 00:29:13.200
<v Speaker 1>need to complain, No need to murmur or complain or

473
00:29:13.279 --> 00:29:17.240
<v Speaker 1>think that he's not holy enough or we're more holy. No, God,

474
00:29:17.480 --> 00:29:20.759
<v Speaker 1>the one that created the heavens and the earth, just

475
00:29:20.880 --> 00:29:26.799
<v Speaker 1>chose erin once again. The symbolism the blossoming rod symbolizes

476
00:29:26.839 --> 00:29:30.519
<v Speaker 1>God's power and authority. The fruit represents the blessing and

477
00:29:30.559 --> 00:29:35.880
<v Speaker 1>fruitfulness that comes from God's chosen leaders. There we go, Amen,

478
00:29:37.079 --> 00:29:39.920
<v Speaker 1>The aftermath is Aaron's rod is then placed in the

479
00:29:40.039 --> 00:29:42.640
<v Speaker 1>ark of the Covenant as a reminder of God's choice

480
00:29:42.680 --> 00:29:49.039
<v Speaker 1>and warning against the rebellion. So anything else that I

481
00:29:49.039 --> 00:29:53.359
<v Speaker 1>have in my notes, God solutioned. We kind of already

482
00:29:53.400 --> 00:29:58.559
<v Speaker 1>saw that vindication. Yeah, so it's basically God's vindication of

483
00:29:58.680 --> 00:30:02.880
<v Speaker 1>Erin so that way they just know once again, like

484
00:30:02.880 --> 00:30:05.440
<v Speaker 1>even though He's already told them ready. So yeah, that's

485
00:30:05.480 --> 00:30:08.759
<v Speaker 1>a very powerful chapter. We're going to go to numbers

486
00:30:08.920 --> 00:30:12.359
<v Speaker 1>eighteen now, and I got these cool little study guides

487
00:30:12.440 --> 00:30:17.200
<v Speaker 1>from which will start in numbers nineteen, I believe. Let

488
00:30:17.200 --> 00:30:21.240
<v Speaker 1>me see, excuse me, yep, I got some cool little

489
00:30:21.240 --> 00:30:29.519
<v Speaker 1>study guides that starts in numbers nineteen. So let's go

490
00:30:29.519 --> 00:30:35.599
<v Speaker 1>ahead and go to numbers eighteen. So we are at

491
00:30:35.799 --> 00:30:41.279
<v Speaker 1>numbers eighteen. Verse one. Then the Lord said to Aaron,

492
00:30:41.440 --> 00:30:44.359
<v Speaker 1>you and your sons and your father's house with you

493
00:30:44.440 --> 00:30:48.400
<v Speaker 1>shall bear the iniquity related to the sanctuary. And you

494
00:30:48.640 --> 00:30:53.240
<v Speaker 1>and your sons with you shall bear the iniquity associated

495
00:30:53.279 --> 00:30:56.640
<v Speaker 1>with your priesthood. Also bring with you your brethren of the

496
00:30:56.680 --> 00:31:00.519
<v Speaker 1>tribe of Levi, the tribe of your father, that they

497
00:31:00.559 --> 00:31:03.039
<v Speaker 1>may be joined with you and serve you while you

498
00:31:03.200 --> 00:31:06.559
<v Speaker 1>and your sons are with you before the Tabernacle of Witness.

499
00:31:07.319 --> 00:31:11.000
<v Speaker 1>They shall attend your needs and all the needs of

500
00:31:11.039 --> 00:31:14.119
<v Speaker 1>the Tabernacle. But they shall not come near the articles

501
00:31:14.160 --> 00:31:18.319
<v Speaker 1>of the sanctuary and the altar, lest they die. They

502
00:31:18.680 --> 00:31:22.240
<v Speaker 1>and you also they shall be joined with you and

503
00:31:22.359 --> 00:31:25.480
<v Speaker 1>attend the need to the needs of the Tabernacle of Meeting,

504
00:31:27.400 --> 00:31:29.759
<v Speaker 1>for all the work of the Tabernacle. But an outsider

505
00:31:29.799 --> 00:31:33.119
<v Speaker 1>shall not come near you. And you shall attend the

506
00:31:33.200 --> 00:31:36.000
<v Speaker 1>duties of the sanctuary and the duties of the altar,

507
00:31:36.880 --> 00:31:39.240
<v Speaker 1>that they may be no more wrath on the children

508
00:31:39.279 --> 00:31:43.359
<v Speaker 1>of Israel. Behold, I myself have taken your brethren, the Levites,

509
00:31:43.359 --> 00:31:46.119
<v Speaker 1>from among the children of Israel. They are a gift

510
00:31:46.119 --> 00:31:49.599
<v Speaker 1>to you, given by the Lord to do the work

511
00:31:49.680 --> 00:31:53.079
<v Speaker 1>of the Tabernacle of the Meeting. Therefore, you and your

512
00:31:53.119 --> 00:31:56.400
<v Speaker 1>sons with you shall attend to your priesthood for everything

513
00:31:56.440 --> 00:31:59.559
<v Speaker 1>at the altar and behind the veil, and you shall serve.

514
00:32:00.119 --> 00:32:03.039
<v Speaker 1>I give your priesthood to you as a gift for service.

515
00:32:03.440 --> 00:32:08.200
<v Speaker 1>But the outsider who comes near shall be put to death.

516
00:32:08.559 --> 00:32:11.519
<v Speaker 1>So these are the duties of the priest and the Levites,

517
00:32:11.960 --> 00:32:16.279
<v Speaker 1>letting him know that no outsider needs to come in anymore.

518
00:32:16.359 --> 00:32:20.519
<v Speaker 1>And basically he's just telling them the duties, their duties. Okay,

519
00:32:22.839 --> 00:32:27.200
<v Speaker 1>now let's check out this offerings for support of the priest.

520
00:32:27.440 --> 00:32:29.400
<v Speaker 1>Let's see what this is. This is going to be

521
00:32:29.440 --> 00:32:36.920
<v Speaker 1>talking about offerings or tithing. Okay, this is something that

522
00:32:38.880 --> 00:32:42.880
<v Speaker 1>so we'll talk about it before we start this number

523
00:32:42.960 --> 00:32:47.839
<v Speaker 1>eighteen eight. So sometimes when you go to you know,

524
00:32:48.480 --> 00:32:54.359
<v Speaker 1>sometimes I noticed with families sometimes you know, you go

525
00:32:54.519 --> 00:32:58.680
<v Speaker 1>to tithe and maybe the husband's more willing to give

526
00:32:59.359 --> 00:33:03.559
<v Speaker 1>and the wife's not. Or sometimes the wife is more

527
00:33:03.640 --> 00:33:07.039
<v Speaker 1>willing to give and the husband is not. You know,

528
00:33:07.119 --> 00:33:10.160
<v Speaker 1>sometimes both are just happy to give, you know. So,

529
00:33:10.880 --> 00:33:12.720
<v Speaker 1>and I'm talking about in a church setting. I'm not

530
00:33:12.759 --> 00:33:15.920
<v Speaker 1>talking about what meaning what we have going on here.

531
00:33:16.440 --> 00:33:20.880
<v Speaker 1>I'm talking about like a church setting and like tithing,

532
00:33:21.119 --> 00:33:23.519
<v Speaker 1>and and to be honest, when it comes to the Bible,

533
00:33:24.440 --> 00:33:29.359
<v Speaker 1>they talk about, you know, ten percent tithe, and you know,

534
00:33:29.599 --> 00:33:33.440
<v Speaker 1>that's that's what they they were required to do back

535
00:33:33.480 --> 00:33:38.880
<v Speaker 1>in the day. That was that was what they were

536
00:33:38.960 --> 00:33:43.519
<v Speaker 1>required to do. Now you know, it's it's different. It's

537
00:33:43.559 --> 00:33:48.000
<v Speaker 1>like the new testing is more give whatever's on your heart, right,

538
00:33:48.160 --> 00:33:51.440
<v Speaker 1>So there's not like a percentage or something like that.

539
00:33:51.559 --> 00:33:55.200
<v Speaker 1>Now some people are stark on that ten percent, you know,

540
00:33:55.359 --> 00:33:58.480
<v Speaker 1>like like they have to give ten percent and God

541
00:33:58.519 --> 00:34:00.519
<v Speaker 1>will bless you. You know, if you do give like that,

542
00:34:00.559 --> 00:34:03.480
<v Speaker 1>you know that that's God will will bless you in

543
00:34:03.480 --> 00:34:06.039
<v Speaker 1>different ways. Not saying he's gonna bless you but money,

544
00:34:06.359 --> 00:34:09.760
<v Speaker 1>but he's gonna bless you in different ways, you know. So,

545
00:34:10.679 --> 00:34:15.760
<v Speaker 1>But God loves a cheerful giver, right, But I don't.

546
00:34:16.039 --> 00:34:19.800
<v Speaker 1>I don't. With my ministry that I do here, I

547
00:34:20.199 --> 00:34:23.320
<v Speaker 1>I try to get paid from you know, if Spotify

548
00:34:23.360 --> 00:34:25.360
<v Speaker 1>wants to pay me, which I don't get paid from them,

549
00:34:25.920 --> 00:34:27.679
<v Speaker 1>or if you two wants to pay me, then cool.

550
00:34:28.280 --> 00:34:31.119
<v Speaker 1>If you know Colt the Conspiracy wants to pay me

551
00:34:31.159 --> 00:34:34.039
<v Speaker 1>for doing these shows, cool, But I don't ask for

552
00:34:34.119 --> 00:34:36.360
<v Speaker 1>money from the viewers or the people. You know, I

553
00:34:36.360 --> 00:34:42.360
<v Speaker 1>don't have a Patreon, but but people still give, which

554
00:34:42.400 --> 00:34:44.960
<v Speaker 1>is crazy once in a while, you know, like, you know,

555
00:34:45.000 --> 00:34:48.559
<v Speaker 1>I had this this one gentleman that blew my mind.

556
00:34:48.719 --> 00:34:52.119
<v Speaker 1>I'll tell you that. You know, his name is Brad,

557
00:34:52.199 --> 00:34:56.760
<v Speaker 1>and he's just an amazing guy, and Brad Gillis is

558
00:34:56.800 --> 00:34:59.760
<v Speaker 1>his name, and uh, he blew my mind, you know.

559
00:34:59.840 --> 00:35:01.480
<v Speaker 1>But but the thing about it, I think it's better

560
00:35:01.559 --> 00:35:04.559
<v Speaker 1>for me to not ask for money or anything. Since

561
00:35:04.559 --> 00:35:07.119
<v Speaker 1>I have a full time job. God has blessed me

562
00:35:07.159 --> 00:35:09.840
<v Speaker 1>with the full time job. I work in the water industry.

563
00:35:10.719 --> 00:35:13.599
<v Speaker 1>I'm also a disabled vet. I have all this stuff

564
00:35:13.639 --> 00:35:17.400
<v Speaker 1>going on, you know, you know, and if someone decides

565
00:35:17.440 --> 00:35:21.519
<v Speaker 1>to bless me with money, if someone decides to bless

566
00:35:21.519 --> 00:35:23.480
<v Speaker 1>me with money, then I'll have God lead you to that.

567
00:35:23.840 --> 00:35:25.719
<v Speaker 1>I'm not going to sit here and be like, hey, guys,

568
00:35:26.639 --> 00:35:29.039
<v Speaker 1>you know money for the industry, because I don't have

569
00:35:29.079 --> 00:35:34.360
<v Speaker 1>a building. First of all, I don't have overhead. It's

570
00:35:34.400 --> 00:35:40.360
<v Speaker 1>just me, my little smiley face here. So what do

571
00:35:40.400 --> 00:35:42.199
<v Speaker 1>I need? You know, all I need is just people

572
00:35:42.199 --> 00:35:44.800
<v Speaker 1>to be getting saved. That's what I need. So I'd

573
00:35:44.880 --> 00:35:46.800
<v Speaker 1>rather you guys do. And then there's a lot of

574
00:35:46.800 --> 00:35:50.440
<v Speaker 1>people that are struggling out there, and I would never

575
00:35:50.480 --> 00:35:52.760
<v Speaker 1>want someone that's struggling to try to send me money.

576
00:35:53.800 --> 00:35:55.960
<v Speaker 1>No way. I want you to keep your money or

577
00:35:56.039 --> 00:35:57.760
<v Speaker 1>take it and give it to the homeless or something.

578
00:35:57.840 --> 00:36:01.920
<v Speaker 1>So but anyways, but in that's church setting, where they

579
00:36:01.920 --> 00:36:06.119
<v Speaker 1>have overhead, they have people and all these different things

580
00:36:06.159 --> 00:36:09.280
<v Speaker 1>going on. That's different I can understand because that's that's

581
00:36:09.280 --> 00:36:12.840
<v Speaker 1>how the pastor makes his living and that's his job.

582
00:36:13.079 --> 00:36:15.639
<v Speaker 1>This right here, this is right here that I'm doing.

583
00:36:15.760 --> 00:36:20.840
<v Speaker 1>This is like my extracurricular activity for the Lord and

584
00:36:20.880 --> 00:36:24.760
<v Speaker 1>I get blessed in different ways. So so my point

585
00:36:24.840 --> 00:36:26.599
<v Speaker 1>to what I'm saying right now is not for you

586
00:36:26.679 --> 00:36:29.679
<v Speaker 1>to offer anything to me. This is for me just

587
00:36:29.719 --> 00:36:32.159
<v Speaker 1>to tell you, like from a church standpoint, you know,

588
00:36:32.199 --> 00:36:35.239
<v Speaker 1>so I just want you guys to know that. But

589
00:36:35.400 --> 00:36:37.760
<v Speaker 1>this is offerings for support of the priest. This is

590
00:36:37.800 --> 00:36:39.920
<v Speaker 1>you know, back then in the Old Testament, you know,

591
00:36:39.960 --> 00:36:43.079
<v Speaker 1>it's different. This is what God is saying to to

592
00:36:43.119 --> 00:36:47.400
<v Speaker 1>the to the priest, and the Lord spoke to Aaron. Here,

593
00:36:47.519 --> 00:36:50.960
<v Speaker 1>I myself have also given you charge of my heave offerings.

594
00:36:51.039 --> 00:36:54.519
<v Speaker 1>Oh my whole point to saying that sometimes there's like

595
00:36:54.760 --> 00:36:57.239
<v Speaker 1>a husband that that that that doesn't want to give

596
00:36:57.239 --> 00:36:59.280
<v Speaker 1>and the wife does want to give or the you know,

597
00:36:59.400 --> 00:37:01.679
<v Speaker 1>either way. So what I would say is both get

598
00:37:01.719 --> 00:37:05.480
<v Speaker 1>together so you don't cause fights or any kind of arguments.

599
00:37:05.880 --> 00:37:08.519
<v Speaker 1>Both of you get together and pray about it, right

600
00:37:08.639 --> 00:37:11.440
<v Speaker 1>and then also you know, if you don't want if

601
00:37:11.480 --> 00:37:13.440
<v Speaker 1>she doesn't want to give money or he doesn't want

602
00:37:13.480 --> 00:37:15.559
<v Speaker 1>to give money to the Lord, at least try to

603
00:37:15.599 --> 00:37:19.039
<v Speaker 1>give something like maybe serve, maybe watch the kids for

604
00:37:19.079 --> 00:37:22.159
<v Speaker 1>the church, maybe do something if if if you're not

605
00:37:22.360 --> 00:37:24.960
<v Speaker 1>financially able in the position to do that, you can

606
00:37:24.960 --> 00:37:27.320
<v Speaker 1>maybe give your time, you know. And there's just different

607
00:37:27.360 --> 00:37:29.599
<v Speaker 1>avenues you could do to give to the Lord. It's

608
00:37:29.639 --> 00:37:31.079
<v Speaker 1>not about just like, hey, let me just write a

609
00:37:31.159 --> 00:37:33.719
<v Speaker 1>check though it in the and the hat and I'm good.

610
00:37:34.320 --> 00:37:36.440
<v Speaker 1>You know, you could either do there's other different ways.

611
00:37:36.480 --> 00:37:38.440
<v Speaker 1>So just wanted to let you guys know that if

612
00:37:38.440 --> 00:37:41.800
<v Speaker 1>you guys are attending a church, there's ways to provide

613
00:37:41.840 --> 00:37:44.880
<v Speaker 1>for the church where it's not just financial. Maybe if

614
00:37:44.880 --> 00:37:47.119
<v Speaker 1>someone doesn't like to give money to the church, you

615
00:37:47.159 --> 00:37:50.000
<v Speaker 1>can maybe provided in a different way. Sometimes they have

616
00:37:50.320 --> 00:37:58.679
<v Speaker 1>events that they throw firework carnivals. Maybe you could, you know,

617
00:37:58.840 --> 00:38:03.159
<v Speaker 1>volunteer or something. There's just different ways you can you

618
00:38:03.159 --> 00:38:07.119
<v Speaker 1>can offer to the Lord. But let me just continue.

619
00:38:07.159 --> 00:38:10.199
<v Speaker 1>This is numbers eighteen, verse eight. And the Lord spoke

620
00:38:10.239 --> 00:38:13.880
<v Speaker 1>to Aaron. Here, I myself has also given you charge

621
00:38:13.880 --> 00:38:18.320
<v Speaker 1>of my heave offerings, all the holy gifts of the

622
00:38:18.360 --> 00:38:20.800
<v Speaker 1>children of Israel. I have given them as a portion

623
00:38:20.920 --> 00:38:24.800
<v Speaker 1>to you and your sons as an ordinance forever, this

624
00:38:24.880 --> 00:38:29.039
<v Speaker 1>shall be yours of the most holy things reserved for

625
00:38:29.119 --> 00:38:32.719
<v Speaker 1>the fire. Every offering of theirs, every grain offering, and

626
00:38:32.760 --> 00:38:35.880
<v Speaker 1>every sin offering, and every trespass offering which they render

627
00:38:35.960 --> 00:38:38.519
<v Speaker 1>to me shall be most holy for you and your

628
00:38:38.559 --> 00:38:41.119
<v Speaker 1>sons in the most holy place. You shall eat it.

629
00:38:41.639 --> 00:38:45.159
<v Speaker 1>Every male shall eat it. It shall be holy to you.

630
00:38:45.920 --> 00:38:49.079
<v Speaker 1>This also was yours the heave offering of their gift,

631
00:38:49.719 --> 00:38:52.039
<v Speaker 1>with all the wave offerings, and the children of Israel.

632
00:38:52.039 --> 00:38:54.760
<v Speaker 1>I have given them to you and your sons and

633
00:38:54.840 --> 00:38:58.360
<v Speaker 1>the daughters of you as an ordinance forever. Everyone who

634
00:38:58.440 --> 00:39:02.159
<v Speaker 1>is clean in your house may eat it. So this

635
00:39:02.199 --> 00:39:04.239
<v Speaker 1>is more like almost like the member when we were

636
00:39:04.239 --> 00:39:06.960
<v Speaker 1>in Leviticus, is kind of like Levitical laws, kind of

637
00:39:07.039 --> 00:39:10.559
<v Speaker 1>just retold just to make sure that everybody knows, just

638
00:39:10.599 --> 00:39:16.280
<v Speaker 1>to make sure that you know, to make sure that

639
00:39:16.320 --> 00:39:22.599
<v Speaker 1>Aaron knows. So numbers eighteen verse twelve. All the best

640
00:39:22.599 --> 00:39:24.559
<v Speaker 1>of the oil, all the best of the new wine,

641
00:39:24.559 --> 00:39:27.679
<v Speaker 1>and the grain, their first first fruits, which they offer

642
00:39:27.760 --> 00:39:30.559
<v Speaker 1>to the Lord. I have given them to you. Whatever

643
00:39:30.639 --> 00:39:33.119
<v Speaker 1>first ripe fruit is in their land, which they bring

644
00:39:33.159 --> 00:39:35.480
<v Speaker 1>to the Lord, shall be yours. Everyone who is cleaned

645
00:39:35.480 --> 00:39:38.800
<v Speaker 1>in your house may eat it. Every devoted thing in

646
00:39:38.840 --> 00:39:42.199
<v Speaker 1>Israel shall be yours. Everything that first opens the womb

647
00:39:42.280 --> 00:39:45.920
<v Speaker 1>of all the flesh. Flesh which they bring to the Lord,

648
00:39:46.000 --> 00:39:49.880
<v Speaker 1>whether man or beast, shall be yours. Nevertheless, the firstborn

649
00:39:49.920 --> 00:39:53.119
<v Speaker 1>of man you shall surely redeem, and the firstborn of

650
00:39:53.239 --> 00:39:56.719
<v Speaker 1>unclean animals you shall redeem. And those redeemed of the

651
00:39:56.719 --> 00:40:00.960
<v Speaker 1>devoted things shall redeem when one month old, according to

652
00:40:01.000 --> 00:40:03.559
<v Speaker 1>your evaluation for the five shekels of silver, according to

653
00:40:03.599 --> 00:40:07.000
<v Speaker 1>the shekel of the sanctuary, which is twenty guarrant gharas.

654
00:40:07.639 --> 00:40:10.400
<v Speaker 1>But the firstborn of a cow, the firstborn of a sheep,

655
00:40:10.480 --> 00:40:12.760
<v Speaker 1>or the firstborn of a goat, you shall not redeem.

656
00:40:13.440 --> 00:40:16.480
<v Speaker 1>They are holy. You shall speak of their blood on

657
00:40:16.519 --> 00:40:19.199
<v Speaker 1>the altar and burn their fat as an offering made

658
00:40:19.199 --> 00:40:21.639
<v Speaker 1>by fire for a sweet aroma to the Lord. And

659
00:40:21.679 --> 00:40:24.119
<v Speaker 1>their flesh shall be yours, just as the wave, breast

660
00:40:24.559 --> 00:40:30.280
<v Speaker 1>and the right thigh are yours. All the heave offerings

661
00:40:30.320 --> 00:40:32.719
<v Speaker 1>of the holy things which the children of Israel offer

662
00:40:32.800 --> 00:40:35.159
<v Speaker 1>to the Lord. I have given to you and your

663
00:40:35.199 --> 00:40:40.079
<v Speaker 1>sons and daughters with you as an ordinance forever. It

664
00:40:40.159 --> 00:40:42.639
<v Speaker 1>is a covenant of salt forever before the Lord, that

665
00:40:42.760 --> 00:40:46.360
<v Speaker 1>you and your descendants with you. Then the Lord said

666
00:40:46.360 --> 00:40:49.360
<v Speaker 1>to Aaron, you shall have no inheritance in their land,

667
00:40:49.920 --> 00:40:53.360
<v Speaker 1>nor shall you have any portion among them. I am

668
00:40:53.400 --> 00:40:57.519
<v Speaker 1>your portion and your inheritance among the children of Israel.

669
00:40:57.840 --> 00:41:01.119
<v Speaker 1>So they get all these special things, but they're not

670
00:41:01.159 --> 00:41:04.719
<v Speaker 1>getting an inheritance of land, nor shall you have any

671
00:41:04.760 --> 00:41:07.599
<v Speaker 1>portion among them. I am your portion, My God, is

672
00:41:07.639 --> 00:41:11.039
<v Speaker 1>your portion, your inheritance among the children of visual I'm

673
00:41:11.079 --> 00:41:15.320
<v Speaker 1>sure I don't know. I'm just speculating that they'll have

674
00:41:15.360 --> 00:41:25.000
<v Speaker 1>an inheritance in the Kingdom of heaven. Come on, So now,

675
00:41:25.039 --> 00:41:28.440
<v Speaker 1>why would the Lord do that. I'm just speculating here,

676
00:41:28.840 --> 00:41:32.360
<v Speaker 1>Probably because they don't want to get that greed going

677
00:41:32.440 --> 00:41:34.880
<v Speaker 1>in their mind. They don't want to get their mind

678
00:41:34.880 --> 00:41:39.559
<v Speaker 1>thinking about their inheritance and their land and their money

679
00:41:39.840 --> 00:41:42.360
<v Speaker 1>and they're this and that, Like he doesn't want them

680
00:41:42.360 --> 00:41:45.719
<v Speaker 1>to be thinking about that, that greedy part. What's happens.

681
00:41:46.079 --> 00:41:49.119
<v Speaker 1>You know, if you ever see somebody die, you see

682
00:41:49.159 --> 00:41:52.119
<v Speaker 1>the family come running for that land, right, Yeah, that's

683
00:41:52.159 --> 00:42:00.280
<v Speaker 1>what happens. And so it seems like God is saying,

684
00:42:00.480 --> 00:42:06.599
<v Speaker 1>I am your inheritance. So God knows best. We know that.

685
00:42:08.360 --> 00:42:11.199
<v Speaker 1>Now here's the part about the tie. I was one

686
00:42:11.320 --> 00:42:16.599
<v Speaker 1>chapter ahead Ties for Support of the Levites. Now, let

687
00:42:16.599 --> 00:42:20.320
<v Speaker 1>me mind you, the Levites don't have a job. They

688
00:42:20.360 --> 00:42:23.559
<v Speaker 1>don't have land, and they don't have sheep. Right, they're

689
00:42:23.599 --> 00:42:26.239
<v Speaker 1>not they don't have a garden because they don't have

690
00:42:26.280 --> 00:42:29.239
<v Speaker 1>a place to live. They're like literally doing this all

691
00:42:29.280 --> 00:42:33.800
<v Speaker 1>the time. So this is their job, right, So this

692
00:42:33.880 --> 00:42:39.400
<v Speaker 1>is what's the This is the ties to support the Levites. Behold,

693
00:42:39.400 --> 00:42:42.400
<v Speaker 1>I have given the children of Levi all the tithes

694
00:42:42.400 --> 00:42:44.880
<v Speaker 1>in Israel as an inheritance, in return for the work

695
00:42:44.920 --> 00:42:48.039
<v Speaker 1>which they perform the work of the Tabernacle of Meeting.

696
00:42:48.559 --> 00:42:51.039
<v Speaker 1>Here After, the children of Israel shall not come near

697
00:42:51.079 --> 00:42:54.280
<v Speaker 1>the Tabernacle of Meeting, lest they bear the sin and die.

698
00:42:54.679 --> 00:42:57.400
<v Speaker 1>But the Levites shall perform the work of the Tabernacle

699
00:42:57.440 --> 00:43:00.320
<v Speaker 1>of Meeting, and they shall bear their iniquity. It shall

700
00:43:00.360 --> 00:43:03.960
<v Speaker 1>be a statute forever throughout your generations that among the

701
00:43:04.039 --> 00:43:08.679
<v Speaker 1>children of Israel they shall have no inheritance for the

702
00:43:08.719 --> 00:43:11.360
<v Speaker 1>tithes of the children of Israel, which they offer up

703
00:43:11.400 --> 00:43:14.360
<v Speaker 1>as a heave offering to the Lord. I have given

704
00:43:14.679 --> 00:43:18.679
<v Speaker 1>to the Levites as an inheritance. Therefore, I have said

705
00:43:18.719 --> 00:43:21.679
<v Speaker 1>to them, among the children of Israel, they shall have

706
00:43:21.920 --> 00:43:27.079
<v Speaker 1>no inheritance all right. Now let's see what it says

707
00:43:27.119 --> 00:43:30.760
<v Speaker 1>about the tithe of the Levites. So this is getting interesting.

708
00:43:31.000 --> 00:43:32.880
<v Speaker 1>It's kind of good stuff to know, you know, for

709
00:43:33.119 --> 00:43:35.400
<v Speaker 1>Old Testament, to kind of see what where God was

710
00:43:35.440 --> 00:43:42.360
<v Speaker 1>at with the priest. So now we're at me go

711
00:43:42.400 --> 00:43:50.239
<v Speaker 1>back to my notes. We're still in eighteen, all right,

712
00:43:50.360 --> 00:43:54.079
<v Speaker 1>So eighteen numbers eighteen, verse twenty five. Then the Lord

713
00:43:54.119 --> 00:43:56.800
<v Speaker 1>spoke to Moses, saying, speak thus to the Levites, and

714
00:43:56.840 --> 00:43:59.159
<v Speaker 1>say to them, when you take from the children of

715
00:43:59.199 --> 00:44:01.760
<v Speaker 1>Israel the tie which I have given you from them

716
00:44:01.840 --> 00:44:04.719
<v Speaker 1>as your inheritance, then you shall offer up a heave

717
00:44:04.760 --> 00:44:08.039
<v Speaker 1>offering of it to the Lord, a tenth of the tithe.

718
00:44:08.239 --> 00:44:10.519
<v Speaker 1>And then you heave offering shall be reckoned to you

719
00:44:10.599 --> 00:44:13.199
<v Speaker 1>as though it were grained as the threshing floor, and

720
00:44:13.239 --> 00:44:15.800
<v Speaker 1>as the fullness of the wine press. Thus you shall

721
00:44:15.840 --> 00:44:18.039
<v Speaker 1>also offer a heave offering to the Lord from all

722
00:44:18.079 --> 00:44:20.880
<v Speaker 1>of your tithes which you receive from the children of Issuel.

723
00:44:20.920 --> 00:44:24.159
<v Speaker 1>You shall give the Lord heat Lord's heave offering from

724
00:44:24.159 --> 00:44:27.079
<v Speaker 1>it to Aaron, the Priest. Of all your gifts. You

725
00:44:27.119 --> 00:44:30.559
<v Speaker 1>shall offer up every heave offering due to the Lord

726
00:44:30.599 --> 00:44:33.679
<v Speaker 1>from all the best of them. The consecrated part of them.

727
00:44:33.719 --> 00:44:36.440
<v Speaker 1>Therefore you shall say to them, when you have lifted

728
00:44:36.480 --> 00:44:38.400
<v Speaker 1>up the best of it, then the rest shall be

729
00:44:38.760 --> 00:44:41.360
<v Speaker 1>accounted to them. The Levite counted to the Levites as

730
00:44:41.400 --> 00:44:45.239
<v Speaker 1>the produce of the threshold floor, as the produce of

731
00:44:45.280 --> 00:44:48.239
<v Speaker 1>the wine press. You may eat it in any place

732
00:44:48.519 --> 00:44:51.280
<v Speaker 1>you and your households, for it is your reward for

733
00:44:51.360 --> 00:44:53.840
<v Speaker 1>your work in the tabernacle of meeting. And you shall

734
00:44:53.880 --> 00:44:56.719
<v Speaker 1>bear no sin because of it when you have lifted

735
00:44:56.800 --> 00:44:59.960
<v Speaker 1>up the best of it. But you shall not prof

736
00:45:00.360 --> 00:45:02.840
<v Speaker 1>the holy gifts of the children of Israel, lest you die.

737
00:45:04.840 --> 00:45:07.639
<v Speaker 1>So talking about the tithes, but you know understand, you

738
00:45:07.719 --> 00:45:10.159
<v Speaker 1>know why they would get the tithe and you guys

739
00:45:10.159 --> 00:45:13.440
<v Speaker 1>should understand exactly why that's even going on. In the

740
00:45:13.440 --> 00:45:17.800
<v Speaker 1>first place. We've gone through all of the Book of Leviticus,

741
00:45:17.880 --> 00:45:20.440
<v Speaker 1>which is just I mean just, I mean the whole

742
00:45:20.519 --> 00:45:22.960
<v Speaker 1>book was like that almost I didn't really get it.

743
00:45:24.760 --> 00:45:27.239
<v Speaker 1>You guys stuck with me through that. Yeah, praise God,

744
00:45:27.400 --> 00:45:32.199
<v Speaker 1>you know, because as the teacher of that, I was like, wow,

745
00:45:32.840 --> 00:45:41.360
<v Speaker 1>this is getting really interesting. So now we're in numbers nineteen,

746
00:45:41.440 --> 00:45:43.400
<v Speaker 1>I kind of got like a little steady guide. It's

747
00:45:43.400 --> 00:45:46.679
<v Speaker 1>pretty cool. Helps me out. It's actually from Bible Hub,

748
00:45:47.280 --> 00:45:52.920
<v Speaker 1>so it'll help me. So numbers nineteen Laws of Purification.

749
00:45:53.960 --> 00:45:55.639
<v Speaker 1>So it looks like we're gonna be going over the

750
00:45:55.719 --> 00:46:02.280
<v Speaker 1>red heffer ritual. So let's ooh wow, Okay, it's a

751
00:46:02.360 --> 00:46:07.280
<v Speaker 1>quick chapter. So we have numbers nineteen verse one. Now,

752
00:46:07.719 --> 00:46:10.679
<v Speaker 1>if you have made it to this point, I want

753
00:46:10.719 --> 00:46:14.239
<v Speaker 1>you to comment on Spotify and say hey, I made

754
00:46:14.280 --> 00:46:17.599
<v Speaker 1>it to numbers nineteen. God is Great or whatever you

755
00:46:17.639 --> 00:46:20.639
<v Speaker 1>want to put comment on Spotify please. And then also

756
00:46:20.800 --> 00:46:23.239
<v Speaker 1>if you want to leave a five star review and

757
00:46:23.320 --> 00:46:27.920
<v Speaker 1>leave a comment on their Apple. I haven't really heard

758
00:46:28.039 --> 00:46:30.320
<v Speaker 1>any of you guys comment on this show on Apple.

759
00:46:31.920 --> 00:46:34.119
<v Speaker 1>If you guys could leave a written review, that'd be

760
00:46:34.199 --> 00:46:41.280
<v Speaker 1>really cool. Numbers nineteen, verse one, Laws of Purification. Now

761
00:46:41.320 --> 00:46:43.800
<v Speaker 1>the Lord spoke to Moses and Aaron, saying this is

762
00:46:43.840 --> 00:46:47.039
<v Speaker 1>the ordinance of the law which the Lord has commanded, saying,

763
00:46:47.559 --> 00:46:49.599
<v Speaker 1>speak to the children of Israel, that they bring you

764
00:46:49.639 --> 00:46:53.920
<v Speaker 1>a red heifer without blemish, in which there is no defect,

765
00:46:54.360 --> 00:46:57.840
<v Speaker 1>and on which say yoke has never come. You shall

766
00:46:57.880 --> 00:47:00.320
<v Speaker 1>give it to Elias are the priests, that he may

767
00:47:00.360 --> 00:47:03.159
<v Speaker 1>take it outside the camp and shall be slaughtered before

768
00:47:03.239 --> 00:47:06.119
<v Speaker 1>him and Eliezar. The priest shall take some of its

769
00:47:06.159 --> 00:47:08.480
<v Speaker 1>blood with its finger and sprinkle some of its blood

770
00:47:08.559 --> 00:47:11.000
<v Speaker 1>seven times directly in front of the tabernacle of meeting.

771
00:47:12.000 --> 00:47:15.760
<v Speaker 1>Then the heifer shall be burned in its sight, it's hide,

772
00:47:15.800 --> 00:47:18.880
<v Speaker 1>its flesh, its blood, and its oval shall be burned,

773
00:47:19.360 --> 00:47:22.239
<v Speaker 1>And the priest shall take cedar wood and hysup and

774
00:47:22.320 --> 00:47:24.880
<v Speaker 1>scarlet and cast him in the midst of the burning

775
00:47:24.960 --> 00:47:29.320
<v Speaker 1>fire of the heifer. Then the priest shall wash his clothes,

776
00:47:29.360 --> 00:47:31.639
<v Speaker 1>he shall bathe in water, and afterward he shall come

777
00:47:31.679 --> 00:47:34.920
<v Speaker 1>into the camp. The priest shall be unclean until evening.

778
00:47:35.719 --> 00:47:38.320
<v Speaker 1>The one who burns it shall wash his clothes in water,

779
00:47:38.480 --> 00:47:43.800
<v Speaker 1>bathe in water, and shall be unclean until evening, because

780
00:47:43.800 --> 00:47:45.880
<v Speaker 1>they touched the dead body. Right then the man who

781
00:47:45.960 --> 00:47:48.440
<v Speaker 1>is clean shall gather up the ashes of the heifer

782
00:47:48.480 --> 00:47:51.039
<v Speaker 1>and store them outside the camp in a clean place,

783
00:47:51.599 --> 00:47:53.800
<v Speaker 1>and they shall be kept from the congregation of the

784
00:47:53.880 --> 00:47:57.440
<v Speaker 1>children of Israel. For the water of purification. It is

785
00:47:57.519 --> 00:48:01.639
<v Speaker 1>for the purifying from sin. Okay, So that's what the

786
00:48:01.679 --> 00:48:06.599
<v Speaker 1>whole thing is, for purification, purifying of sin. The red heifer.

787
00:48:07.239 --> 00:48:09.880
<v Speaker 1>Now you hear a lot about the red heifer in

788
00:48:10.440 --> 00:48:14.280
<v Speaker 1>you know, for the end times to come. That's very

789
00:48:14.280 --> 00:48:16.639
<v Speaker 1>interesting that they have this in the Book of Numbers

790
00:48:16.679 --> 00:48:21.480
<v Speaker 1>as well. So what it says in my study guide

791
00:48:22.119 --> 00:48:26.599
<v Speaker 1>about those first ten verses. In these verses, God instructs

792
00:48:26.599 --> 00:48:29.239
<v Speaker 1>Moses and Aaron about the red heifer ritual. I read,

793
00:48:29.280 --> 00:48:32.039
<v Speaker 1>heifer without blemish to be slaughtered outside the camp and

794
00:48:32.159 --> 00:48:34.800
<v Speaker 1>lie Aaron sun is to sprinkle some of the blood

795
00:48:34.840 --> 00:48:37.079
<v Speaker 1>in front of the tent meeting. The heifer is then

796
00:48:37.199 --> 00:48:39.760
<v Speaker 1>burned along with the cedar wood. We understand we already

797
00:48:39.800 --> 00:48:42.639
<v Speaker 1>read that and the scarlet wool. The ashes are used

798
00:48:42.639 --> 00:48:45.360
<v Speaker 1>in the water of purification. So that's what the ashes

799
00:48:45.400 --> 00:48:47.840
<v Speaker 1>are used for the water purification. Wow, that's really cool.

800
00:48:48.159 --> 00:48:52.159
<v Speaker 1>So we'll continue in verse ten, it says Numbers nineteen,

801
00:48:52.239 --> 00:48:54.960
<v Speaker 1>verse ten, and the one who gathers the ashes of

802
00:48:55.000 --> 00:48:57.880
<v Speaker 1>the heifer shall wash his clothes and be uncleaned until evening.

803
00:48:58.239 --> 00:49:00.639
<v Speaker 1>It shall be a statute forever to the children of

804
00:49:00.679 --> 00:49:04.480
<v Speaker 1>Issuel and to the stranger who dwells among them. Okay,

805
00:49:04.559 --> 00:49:07.840
<v Speaker 1>so keep that in mind, that red heifer, this whole

806
00:49:07.840 --> 00:49:10.440
<v Speaker 1>thing for the end times. And when we go over

807
00:49:10.480 --> 00:49:12.320
<v Speaker 1>that in the New Testament and we go to over

808
00:49:12.360 --> 00:49:19.880
<v Speaker 1>to Revelation Book of Daniel, you know prophecy, right, just

809
00:49:19.880 --> 00:49:22.599
<v Speaker 1>just keep that in mind for when we go over that.

810
00:49:23.559 --> 00:49:25.280
<v Speaker 1>Stick that in the back of your head until we

811
00:49:25.320 --> 00:49:28.519
<v Speaker 1>get to the Red Heifer and everything that is supposed

812
00:49:28.559 --> 00:49:32.159
<v Speaker 1>to happen. I know that people have different eschatologies, okay,

813
00:49:32.199 --> 00:49:33.960
<v Speaker 1>and people will jump all over me like the Red

814
00:49:33.960 --> 00:49:38.639
<v Speaker 1>Heffer doesn't it already happened and we're in Satan's little

815
00:49:38.679 --> 00:49:41.480
<v Speaker 1>season whatever people want to say, you know, just you know,

816
00:49:43.000 --> 00:49:46.039
<v Speaker 1>I'm just talking about from some eschatologies, believe the red

817
00:49:46.119 --> 00:49:50.119
<v Speaker 1>Heffer is going to happen. All right now, you guys

818
00:49:50.119 --> 00:49:52.920
<v Speaker 1>already know where I'm at with eschatology or end Times.

819
00:49:53.960 --> 00:49:57.719
<v Speaker 1>I don't know where I'm at. So many people have

820
00:49:57.840 --> 00:49:59.599
<v Speaker 1>gone over end Times on my show that I'm kind

821
00:49:59.639 --> 00:50:03.079
<v Speaker 1>of just I need to get back and study it.

822
00:50:03.199 --> 00:50:05.079
<v Speaker 1>But right now I'm studying the Book of Numbers, so

823
00:50:05.119 --> 00:50:08.719
<v Speaker 1>I'm not trying to jump over to that. Let's continue

824
00:50:09.880 --> 00:50:12.000
<v Speaker 1>all right now. We're gonna go through the Laws of

825
00:50:12.079 --> 00:50:17.960
<v Speaker 1>Purification Verses eleven through twenty two. He touches the dead

826
00:50:18.039 --> 00:50:21.239
<v Speaker 1>body of anyone. He who touches the dead body of

827
00:50:21.440 --> 00:50:26.280
<v Speaker 1>anyone shall be unclean seven days. He shall purify himself

828
00:50:26.360 --> 00:50:29.199
<v Speaker 1>with water on the third day, and on the seventh day,

829
00:50:29.960 --> 00:50:32.119
<v Speaker 1>then he will be clean. But if he does not

830
00:50:32.280 --> 00:50:35.360
<v Speaker 1>purify himself on the third day on the seventh day,

831
00:50:35.760 --> 00:50:38.639
<v Speaker 1>he will not be clean. Whoever touches the body of

832
00:50:38.840 --> 00:50:42.480
<v Speaker 1>anyone who has died and does not purify himself defiles

833
00:50:42.559 --> 00:50:45.920
<v Speaker 1>the tabernacle of the Lord. That person shall be cut

834
00:50:45.960 --> 00:50:50.559
<v Speaker 1>off from Israel. He shall be unclean because the water

835
00:50:50.719 --> 00:50:55.079
<v Speaker 1>purification was not sprinkled on him. His uncleanliness is still

836
00:50:55.239 --> 00:51:04.159
<v Speaker 1>on him. Right, we're in numbers nineteen, verse fourteen. This

837
00:51:04.360 --> 00:51:06.519
<v Speaker 1>is the law. When a man dies in a tent,

838
00:51:07.400 --> 00:51:09.960
<v Speaker 1>all who come into the tent and all who are

839
00:51:10.159 --> 00:51:13.599
<v Speaker 1>in the tent shall be uncleaned seven days. And every

840
00:51:13.679 --> 00:51:17.639
<v Speaker 1>open vessel which has no cover fastened on it is unclean.

841
00:51:17.800 --> 00:51:20.239
<v Speaker 1>Whoever in the open field touches one who is slain

842
00:51:20.320 --> 00:51:23.480
<v Speaker 1>by a sword, or who has died, or a bone

843
00:51:23.559 --> 00:51:26.599
<v Speaker 1>of a man or a grave, shall be uncleaned seven days.

844
00:51:27.559 --> 00:51:35.800
<v Speaker 1>Let me look something up real quick, Okay, So we'll

845
00:51:35.800 --> 00:51:39.920
<v Speaker 1>look into the notes real fast. So the remaining versus

846
00:51:39.960 --> 00:51:43.840
<v Speaker 1>outline the laws of purification, including how one becomes impure

847
00:51:43.960 --> 00:51:46.159
<v Speaker 1>by touching a dead body and how one is to

848
00:51:46.239 --> 00:51:49.880
<v Speaker 1>be purified. Thereafter, the text further provides instruction for people

849
00:51:50.239 --> 00:51:53.159
<v Speaker 1>who have come into contact with the dead, the specific

850
00:51:53.239 --> 00:51:58.000
<v Speaker 1>steps for purification and the consequences of non compliance. So

851
00:51:58.239 --> 00:52:07.199
<v Speaker 1>understand guys that, yeah, there's just there's instructions that are

852
00:52:07.239 --> 00:52:10.800
<v Speaker 1>provided for people that do this, and God is saying

853
00:52:10.840 --> 00:52:21.599
<v Speaker 1>that you're unclean, so let's continue numbers nineteen seventeen. So basically,

854
00:52:21.639 --> 00:52:27.559
<v Speaker 1>you're unclean or you're unholy. Numbers nineteen, verse seventeen. And

855
00:52:27.719 --> 00:52:30.000
<v Speaker 1>for an unclean person, they shall take some of the

856
00:52:30.119 --> 00:52:33.360
<v Speaker 1>ashes of the heifer burnt for purification from sin, and

857
00:52:33.519 --> 00:52:35.920
<v Speaker 1>running waters shall be put on them in a vessel.

858
00:52:36.360 --> 00:52:38.639
<v Speaker 1>A clean person shall take hiss up and dip it

859
00:52:38.719 --> 00:52:41.760
<v Speaker 1>in the water, sprinkle it on the tent, on all

860
00:52:41.840 --> 00:52:45.639
<v Speaker 1>the vessels of the persons who were there, excuse me,

861
00:52:45.760 --> 00:52:48.360
<v Speaker 1>on the one who touched a bone, the slain, the dead,

862
00:52:48.559 --> 00:52:52.360
<v Speaker 1>or a grave. The clean person shall sprinkle the unclean

863
00:52:52.440 --> 00:52:54.000
<v Speaker 1>on the third day, and on the seventh day. On

864
00:52:54.079 --> 00:52:57.039
<v Speaker 1>the seventh day, he shall purify himself, wash his clothes,

865
00:52:57.119 --> 00:52:59.599
<v Speaker 1>and bathe in water, and at the evening he shall

866
00:52:59.639 --> 00:53:04.679
<v Speaker 1>be clean. But the man who is unclean and does

867
00:53:04.760 --> 00:53:07.119
<v Speaker 1>not purify himself, that person shall be cut off from

868
00:53:07.119 --> 00:53:09.840
<v Speaker 1>among the assembly. Because he has defiled the sanctuary of

869
00:53:09.920 --> 00:53:13.760
<v Speaker 1>the Lord. The water of purification has not been sprinkled

870
00:53:13.760 --> 00:53:18.800
<v Speaker 1>on him, he is unclean. It shall be perpetual statute

871
00:53:18.880 --> 00:53:21.719
<v Speaker 1>for them. He who sprinkles the water purification shall wash

872
00:53:21.800 --> 00:53:24.400
<v Speaker 1>his clothes. And he who touches the water the purification

873
00:53:24.519 --> 00:53:28.199
<v Speaker 1>shall be unclean until evening. Whatever the unclean person touches

874
00:53:28.239 --> 00:53:30.400
<v Speaker 1>shall be unclean, and the person who touches it shall

875
00:53:30.440 --> 00:53:35.480
<v Speaker 1>be unclean until evening. So luckily, here in America, we

876
00:53:35.599 --> 00:53:38.320
<v Speaker 1>don't really have to deal with that. When someone passes away,

877
00:53:39.199 --> 00:53:40.920
<v Speaker 1>most of the time you don't have to deal with it.

878
00:53:41.079 --> 00:53:44.719
<v Speaker 1>You call the police, you call fire department, you call

879
00:53:44.800 --> 00:53:48.559
<v Speaker 1>the ambulance, and an ambulance. You call the ambulance and

880
00:53:48.760 --> 00:53:51.159
<v Speaker 1>they will come and they will call a corner. The

881
00:53:51.239 --> 00:53:53.800
<v Speaker 1>corner will take the dead body and you don't really

882
00:53:53.880 --> 00:53:55.960
<v Speaker 1>have to touch it. So we really don't have to

883
00:53:56.000 --> 00:53:58.880
<v Speaker 1>worry about it as much. But back then they didn't

884
00:53:58.920 --> 00:54:01.199
<v Speaker 1>have a corner they could call. They had to do

885
00:54:01.320 --> 00:54:03.719
<v Speaker 1>it themselves orhas you know, maybe like a family member

886
00:54:03.800 --> 00:54:06.800
<v Speaker 1>do it. And God is just saying like, hey, there's

887
00:54:06.880 --> 00:54:09.920
<v Speaker 1>different steps you have to take to become clean again,

888
00:54:10.320 --> 00:54:12.599
<v Speaker 1>and you need to follow these and this is just

889
00:54:12.760 --> 00:54:17.480
<v Speaker 1>really strict, and it's something that that there's a reason

890
00:54:17.599 --> 00:54:20.719
<v Speaker 1>for it. And a lot of the reasons for things

891
00:54:21.280 --> 00:54:24.920
<v Speaker 1>is because God wants to separate you from the people.

892
00:54:25.039 --> 00:54:27.239
<v Speaker 1>Sometimes when you're touching dead bodies, there could be some

893
00:54:27.400 --> 00:54:30.320
<v Speaker 1>diseases and there could be something so you're unclean. So

894
00:54:31.400 --> 00:54:33.559
<v Speaker 1>just like when you have some type of disease, God

895
00:54:33.679 --> 00:54:36.440
<v Speaker 1>is separating you from the camp. You know, there's certain

896
00:54:36.480 --> 00:54:39.920
<v Speaker 1>things that God does, there's laws that God sets forth

897
00:54:40.079 --> 00:54:45.000
<v Speaker 1>for reasons, right, and holiness and separation happens. Right. So

898
00:54:45.519 --> 00:54:48.920
<v Speaker 1>the chapter underscores the importance of holiness and separation from impurity,

899
00:54:48.960 --> 00:54:51.800
<v Speaker 1>reflecting on God's nature and his call for his people

900
00:54:51.880 --> 00:54:54.519
<v Speaker 1>to be set apart. Right, that's what the whole thing's about,

901
00:54:55.039 --> 00:55:00.719
<v Speaker 1>being set apart practical applications. Just as the Isleites were

902
00:55:00.719 --> 00:55:02.599
<v Speaker 1>called to be holy, we are too to be called

903
00:55:02.599 --> 00:55:06.159
<v Speaker 1>to pursue holiness in our daily lives. Avoid spiritual defilement,

904
00:55:06.440 --> 00:55:10.719
<v Speaker 1>of course, avoid things that cause you to be separate

905
00:55:10.800 --> 00:55:13.920
<v Speaker 1>from God. Anytime you sin, you're separate from God. So

906
00:55:14.079 --> 00:55:17.599
<v Speaker 1>the practical applications would be pursue holiness, recognize the need

907
00:55:17.679 --> 00:55:20.000
<v Speaker 1>for cleansing, acknowledge the areas in your life that require

908
00:55:20.079 --> 00:55:24.159
<v Speaker 1>spiritual cleansing and seek God's forgiveness and renewal. That's definitely important.

909
00:55:25.599 --> 00:55:29.400
<v Speaker 1>Embrace God's sacrifice. That's something I always say, Embrace what

910
00:55:29.559 --> 00:55:33.000
<v Speaker 1>God did for us on the cross, right, and embrace

911
00:55:33.079 --> 00:55:37.159
<v Speaker 1>what Jesus did for us on the cross because it

912
00:55:37.280 --> 00:55:41.599
<v Speaker 1>provides us with complete purification from sin. So that's why

913
00:55:41.599 --> 00:55:43.800
<v Speaker 1>I always say, like, there's all these laws that are

914
00:55:43.800 --> 00:55:45.199
<v Speaker 1>put in place. You have to follow the law, you

915
00:55:45.280 --> 00:55:48.000
<v Speaker 1>have to fallow this, you have to follow that in

916
00:55:48.159 --> 00:55:50.679
<v Speaker 1>order to even pray to God. You know, now we

917
00:55:50.800 --> 00:55:53.440
<v Speaker 1>have Jesus dying on the cross, and he is the

918
00:55:53.559 --> 00:55:57.360
<v Speaker 1>bridge between us and God. So all that unholiness between

919
00:55:57.440 --> 00:56:00.599
<v Speaker 1>us and God, it gets bridged by us leaving what

920
00:56:00.760 --> 00:56:04.119
<v Speaker 1>Jesus did on the cross, right, So it's just amazing.

921
00:56:06.239 --> 00:56:09.679
<v Speaker 1>Anything else I could kind of at the events burning

922
00:56:09.719 --> 00:56:11.880
<v Speaker 1>the half for additional suitorod I don't know if there's

923
00:56:11.880 --> 00:56:13.719
<v Speaker 1>anything else I can kind of go over in these notes.

924
00:56:20.440 --> 00:56:24.960
<v Speaker 1>So connections to the scriptures. So if you want to

925
00:56:25.000 --> 00:56:27.599
<v Speaker 1>look up Hebrews nine, verses thirteen through fourteen, that this

926
00:56:27.719 --> 00:56:30.679
<v Speaker 1>passage connects the purification rituals of the Old Testament to

927
00:56:30.840 --> 00:56:33.679
<v Speaker 1>the Superior cleansing and the power of Christ's blood. If

928
00:56:33.719 --> 00:56:36.480
<v Speaker 1>you go to one Peter one fifteen through sixteen, a

929
00:56:36.639 --> 00:56:39.400
<v Speaker 1>call to holiness echoing the theme of being set apart

930
00:56:39.480 --> 00:56:41.599
<v Speaker 1>as God's people. And then if you go to Tewo

931
00:56:41.679 --> 00:56:44.719
<v Speaker 1>Corinthian six seventeen and encourage the believers to separate themselves

932
00:56:44.760 --> 00:56:47.280
<v Speaker 1>from impurity and live as God's holy people. If you

933
00:56:47.320 --> 00:56:51.000
<v Speaker 1>want to go to those, you could see what I

934
00:56:51.159 --> 00:56:54.079
<v Speaker 1>just explained. Right there, there's a whole bunch of study

935
00:56:54.159 --> 00:56:57.880
<v Speaker 1>notes and everything. So now I'm going to go to

936
00:57:00.360 --> 00:57:05.880
<v Speaker 1>numbers twenty verse one, and I got this neat little

937
00:57:05.920 --> 00:57:09.280
<v Speaker 1>study guide here to help me, and I got notes,

938
00:57:09.440 --> 00:57:14.760
<v Speaker 1>So what a blessing? All right? Numbers twenty verse one.

939
00:57:14.880 --> 00:57:18.719
<v Speaker 1>Then the Children of Israel, the whole congregation came into

940
00:57:18.760 --> 00:57:22.079
<v Speaker 1>the wilderness of Zen in the first month, and they

941
00:57:22.239 --> 00:57:27.679
<v Speaker 1>stayed in Kadesh, and Mariam died there and was buried there. Okay,

942
00:57:27.800 --> 00:57:33.440
<v Speaker 1>so now we have Mariam who is Aaron and Moses

943
00:57:34.760 --> 00:57:38.599
<v Speaker 1>family member. That's their sister.

944
00:57:39.119 --> 00:57:39.280
<v Speaker 2>Right.

945
00:57:40.000 --> 00:57:44.480
<v Speaker 1>So children of visual the whole congression came into the

946
00:57:44.480 --> 00:57:47.039
<v Speaker 1>wilderness of Zen in the first month, and the people

947
00:57:47.119 --> 00:57:50.199
<v Speaker 1>stayed in Kadesh, and Marriam died there and was buried there.

948
00:57:50.320 --> 00:57:55.000
<v Speaker 1>So Marriam passed away. That's going to be Moses and

949
00:57:55.079 --> 00:58:01.519
<v Speaker 1>Aaron's sister. So let's let's go numbers twenty verse two.

950
00:58:02.039 --> 00:58:04.440
<v Speaker 1>Now there was no water for the congregation, so they

951
00:58:04.519 --> 00:58:07.800
<v Speaker 1>gathered together against Moses and Aaron and the people. The

952
00:58:07.880 --> 00:58:12.480
<v Speaker 1>people contended with Moses and spoke saying, if only we

953
00:58:12.599 --> 00:58:16.400
<v Speaker 1>had died when our brethren died before the Lord, why

954
00:58:16.519 --> 00:58:19.199
<v Speaker 1>have we brought up the assembly to the Lord and

955
00:58:19.280 --> 00:58:22.800
<v Speaker 1>to the wilderness, and we and our animals should die here?

956
00:58:23.599 --> 00:58:28.440
<v Speaker 1>Why have you brought us okay, why have you brought

957
00:58:28.480 --> 00:58:31.519
<v Speaker 1>up the assembly of the Lord into the wilderness that

958
00:58:31.679 --> 00:58:34.400
<v Speaker 1>we and our animals should die here? So they're some

959
00:58:34.559 --> 00:58:38.360
<v Speaker 1>more contentions, some more grumbling, some more complaining, and they're

960
00:58:38.400 --> 00:58:44.599
<v Speaker 1>putting it all on Moses, right, so saying that they

961
00:58:44.639 --> 00:58:46.239
<v Speaker 1>wish they would have died, you know, and the other

962
00:58:46.280 --> 00:58:49.920
<v Speaker 1>people died like man. Now we're in numbers twenty verse five.

963
00:58:50.679 --> 00:58:52.480
<v Speaker 1>And why have you made us come up out of

964
00:58:52.519 --> 00:58:55.440
<v Speaker 1>the Egypt to bring us to this evil place? Is

965
00:58:55.519 --> 00:58:58.199
<v Speaker 1>it not a place of grain or figs, or vines

966
00:58:59.639 --> 00:59:02.599
<v Speaker 1>or popranates, nor is there any water to drink? So

967
00:59:02.719 --> 00:59:04.920
<v Speaker 1>Moses and Aaron went from the presence of the assembly

968
00:59:05.280 --> 00:59:07.440
<v Speaker 1>to the door of the tabernacle meeting, and they fell

969
00:59:07.480 --> 00:59:10.119
<v Speaker 1>on their faces, and the glory of the Lord appeared

970
00:59:10.159 --> 00:59:15.320
<v Speaker 1>to them. Now that this is, you know, the famous thing,

971
00:59:16.320 --> 00:59:21.760
<v Speaker 1>the famous uh part, when Moses hits the rock. Right.

972
00:59:22.000 --> 00:59:27.920
<v Speaker 1>So then the Lord spoke to Moses, saying, take the

973
00:59:28.079 --> 00:59:31.840
<v Speaker 1>rod or staff, right, you and your brother Aaron, gathered

974
00:59:31.880 --> 00:59:34.719
<v Speaker 1>the congregation together, speak to the rock before their eyes,

975
00:59:35.400 --> 00:59:38.920
<v Speaker 1>and it and it will yield its water. Thus you

976
00:59:39.000 --> 00:59:42.280
<v Speaker 1>shall bring water from out of the rock and give

977
00:59:42.519 --> 00:59:45.920
<v Speaker 1>drink to the congregation and their animals. So Moses took

978
00:59:46.000 --> 00:59:48.360
<v Speaker 1>the rod from before the Lord as he commanded him,

979
00:59:49.039 --> 00:59:51.880
<v Speaker 1>and Moses and Aarin gathered the assembly before the rock,

980
00:59:52.039 --> 00:59:55.320
<v Speaker 1>and he said to them here now you rebels, must

981
00:59:55.679 --> 00:59:58.320
<v Speaker 1>must we bring water from out of this rock. Then

982
00:59:58.360 --> 01:00:01.320
<v Speaker 1>Moses lifted his hand and instruct the rock twice with

983
01:00:01.400 --> 01:00:03.760
<v Speaker 1>the rod, and water came out abundantly, and the congregation

984
01:00:03.840 --> 01:00:11.719
<v Speaker 1>of the animals drank. So then the Lord spoke to

985
01:00:11.840 --> 01:00:14.239
<v Speaker 1>Moses and Aaron, say, because you did not believe me

986
01:00:15.320 --> 01:00:18.079
<v Speaker 1>to hollow me in the eyes of the childreners there,

987
01:00:18.079 --> 01:00:20.199
<v Speaker 1>therefore you shall not bring this assembly into the land

988
01:00:20.239 --> 01:00:26.079
<v Speaker 1>which I have given them. So so we'll go into

989
01:00:26.119 --> 01:00:29.320
<v Speaker 1>the steady God. So Verses one through five, and the

990
01:00:29.440 --> 01:00:31.920
<v Speaker 1>first month, the Israelites arrived at the desert of Zen

991
01:00:32.039 --> 01:00:34.960
<v Speaker 1>and stay in Cadessh. There, Miriam dies and is buried.

992
01:00:35.280 --> 01:00:38.159
<v Speaker 1>The community faces the water shorders, and they gather against

993
01:00:38.199 --> 01:00:42.199
<v Speaker 1>Moses and Aaron, complaining about their circumstances. Now Verses six

994
01:00:42.320 --> 01:00:45.000
<v Speaker 1>through eleven, which we were kind of going through. Right there,

995
01:00:46.039 --> 01:00:48.679
<v Speaker 1>it says Moses and Aaron seek God's counsel at the

996
01:00:48.719 --> 01:00:50.800
<v Speaker 1>tent of meeting, which is what they're supposed to do.

997
01:00:50.960 --> 01:00:53.440
<v Speaker 1>Right They're supposed to go to the Lord. So they did.

998
01:00:53.559 --> 01:00:56.840
<v Speaker 1>Right right there, God instructs Moses to speak to the

999
01:00:56.960 --> 01:00:59.079
<v Speaker 1>rock before the Israelites and it'll yield water.

1000
01:01:00.039 --> 01:01:00.199
<v Speaker 2>Ah.

1001
01:01:00.599 --> 01:01:05.679
<v Speaker 1>So Moses is instructed by God, like right here, thank

1002
01:01:05.760 --> 01:01:08.960
<v Speaker 1>the rod. You and your brother Aaron gathered congregations speak

1003
01:01:09.039 --> 01:01:13.280
<v Speaker 1>to the rock before their eyes, and it will yield water.

1004
01:01:14.159 --> 01:01:22.400
<v Speaker 1>So Moses did not do as God instructed. You can

1005
01:01:22.519 --> 01:01:24.840
<v Speaker 1>hear what you can hear his tone right here, because

1006
01:01:24.840 --> 01:01:29.280
<v Speaker 1>you have an exclamation point here. Now you rebels must

1007
01:01:29.559 --> 01:01:31.840
<v Speaker 1>must we bring water out of this rock. Then Moses

1008
01:01:31.920 --> 01:01:35.400
<v Speaker 1>lifted his hand, struck the rock twice with the rod,

1009
01:01:36.760 --> 01:01:38.840
<v Speaker 1>and water came out of bundantly and the congregation of

1010
01:01:38.840 --> 01:01:41.960
<v Speaker 1>the animal's rank. So God still blessed them with the water.

1011
01:01:43.159 --> 01:01:46.800
<v Speaker 1>And still because they needed water, God wanted them to

1012
01:01:47.000 --> 01:01:49.760
<v Speaker 1>depend on the Lord. Now, Moses and there did the

1013
01:01:49.840 --> 01:01:53.039
<v Speaker 1>correct thing by going to the Lord. Right, they brought

1014
01:01:53.119 --> 01:01:56.800
<v Speaker 1>the matter to the Lord, which is perfect. But when

1015
01:01:57.119 --> 01:01:59.280
<v Speaker 1>when you bring a matter to the Lord, and the

1016
01:01:59.400 --> 01:02:03.320
<v Speaker 1>Lord and tells you to do something, you better do

1017
01:02:03.519 --> 01:02:11.239
<v Speaker 1>it correctly and don't do so much frustration because you

1018
01:02:11.360 --> 01:02:13.639
<v Speaker 1>tell here now, you rebels, you see how he's mad?

1019
01:02:14.599 --> 01:02:16.880
<v Speaker 1>Must we be bringing from out this rock? Then Moses

1020
01:02:16.960 --> 01:02:20.239
<v Speaker 1>lifted his hand and struck the rock twice too, boom boom,

1021
01:02:20.800 --> 01:02:24.079
<v Speaker 1>like as if he was mad. It sounds like. Then

1022
01:02:24.119 --> 01:02:26.119
<v Speaker 1>the Lord spoke to Moses in entry, because you did

1023
01:02:26.199 --> 01:02:29.159
<v Speaker 1>not believe me to hollow me in the eyes of

1024
01:02:29.159 --> 01:02:31.280
<v Speaker 1>the children miser Therefore, you should not bring this assembly

1025
01:02:31.320 --> 01:02:34.400
<v Speaker 1>into the land which I've given them. This was the

1026
01:02:34.519 --> 01:02:38.199
<v Speaker 1>water in Marabah. Because the children of Isuel contended with

1027
01:02:38.360 --> 01:02:43.239
<v Speaker 1>the Lord, then he has hollowed among them, separate from them.

1028
01:02:44.519 --> 01:02:46.920
<v Speaker 1>Let's see what it says here in the study Guide.

1029
01:02:47.480 --> 01:02:51.599
<v Speaker 1>Because of Moses's disobedience, God decrees that neither Moses nor

1030
01:02:51.639 --> 01:02:55.199
<v Speaker 1>Aaron will lead the Israelites into the Promised Land. This

1031
01:02:55.400 --> 01:02:59.079
<v Speaker 1>event is referred to as the waters of Mirabah, where

1032
01:02:59.159 --> 01:03:03.679
<v Speaker 1>the Israelites quarreled with God, where he showed himself holding

1033
01:03:03.800 --> 01:03:08.760
<v Speaker 1>among them. Let's see that that word Maraba, Marabah. I

1034
01:03:08.800 --> 01:03:10.480
<v Speaker 1>think I've heard that before. I think I told you

1035
01:03:10.559 --> 01:03:13.679
<v Speaker 1>guys that means quarrel with God. Let's make sure that

1036
01:03:14.440 --> 01:03:26.480
<v Speaker 1>I'm correct. Here, we're in numbers twenty verse thirteen. Numbers

1037
01:03:26.559 --> 01:03:33.199
<v Speaker 1>twenty verse thirteen. This is the water of Maraba. Okay,

1038
01:03:33.320 --> 01:03:35.360
<v Speaker 1>let's see what that means. I think it means quarrel

1039
01:03:35.480 --> 01:03:42.000
<v Speaker 1>with God. Strife or contention, That's what it means. Marabah

1040
01:03:42.119 --> 01:03:52.039
<v Speaker 1>means strife or contention, Strife for contention. So Maraba strife

1041
01:03:52.039 --> 01:03:55.519
<v Speaker 1>for contention, that's what they have against the Lord, strife

1042
01:03:55.679 --> 01:03:58.880
<v Speaker 1>or contention. The name of the water supply of Cadesh

1043
01:03:59.000 --> 01:04:01.760
<v Speaker 1>and the southern border promised to lend that people also

1044
01:04:01.960 --> 01:04:04.599
<v Speaker 1>murdered here against God. Okay, yeah, so we did talk

1045
01:04:04.599 --> 01:04:06.960
<v Speaker 1>about Marabah before. I think of the Book of Exodus,

1046
01:04:07.719 --> 01:04:13.559
<v Speaker 1>and we spoke of that. And Mirrabal was in Exodus

1047
01:04:13.679 --> 01:04:16.840
<v Speaker 1>seventeen seven, and he called the name of the place

1048
01:04:16.960 --> 01:04:21.480
<v Speaker 1>Massah and Marabah numbers twenty verse thirteen, this is the

1049
01:04:21.599 --> 01:04:25.920
<v Speaker 1>water of Maraba, and then numbers twenty twenty four, which

1050
01:04:25.960 --> 01:04:28.960
<v Speaker 1>we'll read right now. It also says Marribal, So it

1051
01:04:29.079 --> 01:04:30.679
<v Speaker 1>just kind of wanted to look that up for you guys.

1052
01:04:33.159 --> 01:04:36.599
<v Speaker 1>All right, now, let's go to numbers twenty verse fourteen.

1053
01:04:36.760 --> 01:04:40.320
<v Speaker 1>Now Moses sent messengers from Kadish to the king of

1054
01:04:40.679 --> 01:04:48.039
<v Speaker 1>Edom Edomites. Oh, you know the Edomites are from Esau, right,

1055
01:04:49.679 --> 01:04:53.519
<v Speaker 1>is that who this is the king of Edom. Let's

1056
01:04:53.519 --> 01:05:02.239
<v Speaker 1>see eat them, eat them, eat them, eat them, eat

1057
01:05:02.280 --> 01:05:07.320
<v Speaker 1>them and eat them read eat them Edomites. Yeah, descendants

1058
01:05:07.360 --> 01:05:11.960
<v Speaker 1>of Esau. Yes, the Cysts. So now Moses sent messengers

1059
01:05:12.000 --> 01:05:16.400
<v Speaker 1>from Kadesh passage through Eatom refused. Oh that's what That's

1060
01:05:16.400 --> 01:05:20.159
<v Speaker 1>what the the the main thing of this is. It's

1061
01:05:20.159 --> 01:05:23.559
<v Speaker 1>going to be interesting here. Now Moses sent messengers from

1062
01:05:23.639 --> 01:05:26.840
<v Speaker 1>Cadesh to the king of Edom or the Edomites. Thus

1063
01:05:26.920 --> 01:05:31.360
<v Speaker 1>says your brother, Thus says your brother Israel. You know

1064
01:05:31.599 --> 01:05:35.679
<v Speaker 1>all the hardship that has befallen us, How our fathers

1065
01:05:35.719 --> 01:05:38.480
<v Speaker 1>went down to Egypt, and we dwelt in Egypt a

1066
01:05:38.599 --> 01:05:42.280
<v Speaker 1>long time, and the Egyptians afflicted us and our fathers.

1067
01:05:42.880 --> 01:05:45.280
<v Speaker 1>When we cried out to the Lord, we we heard

1068
01:05:45.360 --> 01:05:48.320
<v Speaker 1>our He heard our voice and sent the angel and

1069
01:05:48.440 --> 01:05:52.440
<v Speaker 1>brought us up out of Egypt. Now here we are

1070
01:05:52.719 --> 01:05:55.119
<v Speaker 1>in Kadesh, a city at the edge of your border.

1071
01:05:55.599 --> 01:05:58.320
<v Speaker 1>Please let us pass through your country. We will not

1072
01:05:58.599 --> 01:06:02.880
<v Speaker 1>pass through fields, or nor will we drink water from wells.

1073
01:06:03.360 --> 01:06:06.280
<v Speaker 1>We will go along the King's highway, and we will

1074
01:06:06.320 --> 01:06:09.400
<v Speaker 1>not turn aside at the right hand or to the left.

1075
01:06:09.480 --> 01:06:13.119
<v Speaker 1>That we have passed through your territory. Then Edam said

1076
01:06:13.119 --> 01:06:16.000
<v Speaker 1>to him, you shall not pass through my land, lest

1077
01:06:16.119 --> 01:06:19.840
<v Speaker 1>I come out against you with sword. So the chosen

1078
01:06:19.880 --> 01:06:22.119
<v Speaker 1>of Israel said to him, we will go by the highway,

1079
01:06:22.880 --> 01:06:26.000
<v Speaker 1>and if I or my lovestock drink any of your water,

1080
01:06:26.079 --> 01:06:29.320
<v Speaker 1>then I will pay for it. Let me pass through

1081
01:06:29.519 --> 01:06:34.639
<v Speaker 1>on foot nothing more. Then he said, you shall not

1082
01:06:34.920 --> 01:06:38.679
<v Speaker 1>pass through. So came out against them with many men

1083
01:06:39.239 --> 01:06:42.639
<v Speaker 1>with a strong hand. Thus Eden refused to give Israel

1084
01:06:42.719 --> 01:06:45.440
<v Speaker 1>passes to his territory. So Israel turned away from him.

1085
01:06:46.920 --> 01:06:53.000
<v Speaker 1>How interesting the way that they're talking here. Thus, your

1086
01:06:53.079 --> 01:07:00.679
<v Speaker 1>brother Israel, you know, your brother Jacob. The way that

1087
01:07:00.760 --> 01:07:05.960
<v Speaker 1>they're talking here, Let me see what the Because Moses disobedience,

1088
01:07:06.039 --> 01:07:11.280
<v Speaker 1>God decreases that neither. Okay, that's twelve and thirteen. Let's

1089
01:07:11.280 --> 01:07:14.800
<v Speaker 1>see what the study guide says about these verses, because

1090
01:07:14.840 --> 01:07:17.280
<v Speaker 1>the way that they're talking is is really really interesting

1091
01:07:18.800 --> 01:07:22.960
<v Speaker 1>that thus, your brother Israel, your brother Jacob. Right, so

1092
01:07:23.280 --> 01:07:29.000
<v Speaker 1>they're talking about their descendants and counter with Eaedom. Moses

1093
01:07:29.079 --> 01:07:32.199
<v Speaker 1>sends messengers to the King of Edom asking for permission

1094
01:07:32.280 --> 01:07:35.400
<v Speaker 1>to pass through his land. Despite repeating pleas, the King

1095
01:07:35.480 --> 01:07:38.760
<v Speaker 1>of Edom refuses and shows up with the formidable army.

1096
01:07:38.840 --> 01:07:41.719
<v Speaker 1>The Israelites turn away and do not engage in a confrontation.

1097
01:07:42.880 --> 01:07:47.119
<v Speaker 1>All right, So that's interesting right there. Right, So it's

1098
01:07:47.199 --> 01:07:52.599
<v Speaker 1>fascinating when excuse me, when you notice certain names or

1099
01:07:52.679 --> 01:07:56.679
<v Speaker 1>certain things like eat them. Sometimes maybe some people would

1100
01:07:56.679 --> 01:07:59.039
<v Speaker 1>read that and not connect that to the Edomites, but yeah,

1101
01:07:59.079 --> 01:08:04.480
<v Speaker 1>that's his descendants, right, and that's why they say, that's

1102
01:08:04.519 --> 01:08:09.760
<v Speaker 1>your brother Israel, who is Jacob. So we'll continue numbers

1103
01:08:09.800 --> 01:08:12.960
<v Speaker 1>twenty Verse twenty two the death of Aaron. Wow, now

1104
01:08:13.039 --> 01:08:16.479
<v Speaker 1>we have Aaron dying. Now the Chosen of Israel. The

1105
01:08:16.520 --> 01:08:20.119
<v Speaker 1>whole congregation journeyed from Kadesh and came to Mount Horror

1106
01:08:23.039 --> 01:08:25.439
<v Speaker 1>or Horror, I don't know, it's h R. I don't

1107
01:08:25.439 --> 01:08:27.560
<v Speaker 1>know if I'm saying that correctly. Forgive me if I'm

1108
01:08:27.560 --> 01:08:29.960
<v Speaker 1>not saying it right. Maybe it's Or instead of Horror.

1109
01:08:30.039 --> 01:08:34.000
<v Speaker 1>I don't know. Mount Or, and the Lord spoke to

1110
01:08:34.079 --> 01:08:37.159
<v Speaker 1>Moses and Aaron in Mount Horror, by the border of

1111
01:08:37.199 --> 01:08:40.319
<v Speaker 1>the land of Edom, saying, Aaron shall be gathered to

1112
01:08:40.439 --> 01:08:42.920
<v Speaker 1>his people, and he shall not enter the land which

1113
01:08:42.960 --> 01:08:45.079
<v Speaker 1>I have given to the children of Israel, because you

1114
01:08:45.239 --> 01:08:49.199
<v Speaker 1>rebelled against my word at the water of Marabah. Take

1115
01:08:49.359 --> 01:08:51.760
<v Speaker 1>Aaron and Elias are his son, and bring them up

1116
01:08:51.800 --> 01:08:55.680
<v Speaker 1>to Mount Horror, and strip Aaron of his garments and

1117
01:08:55.800 --> 01:08:59.800
<v Speaker 1>put them on Aliae'zer's son, Elias are his son, For

1118
01:09:00.039 --> 01:09:02.239
<v Speaker 1>Aaron shall be gathered to his people and die there.

1119
01:09:02.960 --> 01:09:05.720
<v Speaker 1>So Moses did just as the Lord commanded, and they

1120
01:09:05.760 --> 01:09:10.520
<v Speaker 1>went up to Mount Or in the sight of all

1121
01:09:10.680 --> 01:09:14.960
<v Speaker 1>and congregation of all the congregation, Moses stripped Aaron of

1122
01:09:15.039 --> 01:09:17.439
<v Speaker 1>his garments and put them on alias Or his son,

1123
01:09:18.000 --> 01:09:20.640
<v Speaker 1>and Aaron died on the top of the mountain. Then

1124
01:09:20.720 --> 01:09:24.119
<v Speaker 1>Moses and Elisiard came down from the mountain. Now, when

1125
01:09:24.199 --> 01:09:26.520
<v Speaker 1>all the congregations saw that Aaron was dead, all the

1126
01:09:26.560 --> 01:09:38.560
<v Speaker 1>house of Israel mourned for Aaron thirty days. So so

1127
01:09:38.720 --> 01:09:48.960
<v Speaker 1>they mourned for Aaron. What I would say, you know, personally,

1128
01:09:49.079 --> 01:09:55.640
<v Speaker 1>this is just me. I'm not a I mean, maybe

1129
01:09:55.680 --> 01:09:59.199
<v Speaker 1>you guys can mourn for You can mourn for like

1130
01:09:59.319 --> 01:10:02.720
<v Speaker 1>the people because they're gonna be missing Aaron and missing

1131
01:10:02.800 --> 01:10:08.199
<v Speaker 1>his leadership. But don't mourn for Aaron, because I mean,

1132
01:10:08.359 --> 01:10:11.800
<v Speaker 1>where's Aaron gonna go. He's gonna go to Paradise hopefully,

1133
01:10:12.640 --> 01:10:15.479
<v Speaker 1>which at the time was inside the earth. You had

1134
01:10:15.600 --> 01:10:18.359
<v Speaker 1>shield on one side and then you had Paradise on

1135
01:10:18.399 --> 01:10:20.359
<v Speaker 1>the other side. So at least he's going to Paradise.

1136
01:10:21.000 --> 01:10:23.399
<v Speaker 1>He's not going to Heaven yet, not until Jesus dies

1137
01:10:23.479 --> 01:10:30.199
<v Speaker 1>on the cross. So so let's see death of Aaron.

1138
01:10:30.319 --> 01:10:32.760
<v Speaker 1>God tells Moses and Aaron. This is out of the

1139
01:10:32.800 --> 01:10:36.680
<v Speaker 1>study notes, right, This is out the study Bible. It

1140
01:10:36.800 --> 01:10:39.640
<v Speaker 1>says God tells Moses and Aaron to go to Mount Or.

1141
01:10:40.119 --> 01:10:42.119
<v Speaker 1>There Aaron will die and be gathered to the people

1142
01:10:42.159 --> 01:10:45.039
<v Speaker 1>since he will not enter the promised land. Moses follows

1143
01:10:45.079 --> 01:10:47.600
<v Speaker 1>God's instruction, and in the presence of the entire community,

1144
01:10:47.680 --> 01:10:51.039
<v Speaker 1>Aaron dies on Mount Or. Number twenty is a pointed

1145
01:10:51.159 --> 01:10:53.239
<v Speaker 1>chapter in the Bible that focuses on the people of

1146
01:10:53.319 --> 01:10:57.119
<v Speaker 1>visual during their wilderness wanderings. This chapter describes a complaint

1147
01:10:57.279 --> 01:10:59.880
<v Speaker 1>due to the lack of water, the miraculous provision of

1148
01:10:59.880 --> 01:11:03.159
<v Speaker 1>water that the rock, Moses acts of disobedience, Aaron's death

1149
01:11:03.479 --> 01:11:05.800
<v Speaker 1>and their action of king edom. Yeah, oh, that's just

1150
01:11:05.880 --> 01:11:09.119
<v Speaker 1>going over with. The number twenty is about the death

1151
01:11:09.159 --> 01:11:14.640
<v Speaker 1>of Miriam. Aaron's death marks another transition and leaderships and

1152
01:11:14.680 --> 01:11:18.119
<v Speaker 1>serve as a reminder of the mortality and the accountability

1153
01:11:18.199 --> 01:11:23.720
<v Speaker 1>of God's leaders. Definitely practical applications, Like what can we

1154
01:11:23.840 --> 01:11:29.000
<v Speaker 1>put as practical applications in our life? Trust in God's instructions. Amen,

1155
01:11:29.199 --> 01:11:33.239
<v Speaker 1>That's something we should definitely do when even when circumstances

1156
01:11:33.279 --> 01:11:36.600
<v Speaker 1>are challenging, we must trust and obey God's specifics instructions

1157
01:11:36.680 --> 01:11:40.000
<v Speaker 1>rather than relying on our own understanding. Amen to that.

1158
01:11:40.279 --> 01:11:45.119
<v Speaker 1>That's very true. Guard against frustration. Like Moses, we must

1159
01:11:45.159 --> 01:11:49.000
<v Speaker 1>be cautious not to let frustration lead us frustration lead

1160
01:11:49.079 --> 01:11:54.439
<v Speaker 1>us to disobedience. Seeking God's peace in difficult times is crucial. Yes,

1161
01:11:54.880 --> 01:11:59.520
<v Speaker 1>So don't be quick to be angered, right, don't be

1162
01:11:59.600 --> 01:12:05.000
<v Speaker 1>quick to anger. Take a deep breath, especially if it's

1163
01:12:05.000 --> 01:12:07.920
<v Speaker 1>an instruction from God. You should handle it, you know,

1164
01:12:08.079 --> 01:12:11.119
<v Speaker 1>you should handle it like something special. You know like

1165
01:12:11.640 --> 01:12:15.279
<v Speaker 1>you're carrying something special. You're doing something special because because

1166
01:12:15.359 --> 01:12:19.359
<v Speaker 1>God instructed you instead of taking your frustrations out on

1167
01:12:19.439 --> 01:12:23.079
<v Speaker 1>the rock, which sounds like you have an attitude which

1168
01:12:23.359 --> 01:12:27.800
<v Speaker 1>you know, ay, God gives us. God gives us these children,

1169
01:12:28.119 --> 01:12:30.720
<v Speaker 1>these little children, these kids that we take care of,

1170
01:12:30.800 --> 01:12:33.960
<v Speaker 1>you know, these babies that God gives us, these precious

1171
01:12:34.000 --> 01:12:37.119
<v Speaker 1>little things. And then sometimes we get frustrated with them,

1172
01:12:38.000 --> 01:12:40.680
<v Speaker 1>and God's instruction is to raise them up in the Lord.

1173
01:12:41.239 --> 01:12:43.319
<v Speaker 1>That would be something we give us to a practical application.

1174
01:12:43.920 --> 01:12:47.840
<v Speaker 1>Sometimes we might get frustrated against our kids and it

1175
01:12:47.880 --> 01:12:53.239
<v Speaker 1>gets frustrating, of course, but God has instructed us to

1176
01:12:53.319 --> 01:12:56.119
<v Speaker 1>take care of these little ones. Whether therefore you eat,

1177
01:12:56.800 --> 01:13:01.399
<v Speaker 1>or you drink, or whatever you do, do all to

1178
01:13:01.520 --> 01:13:04.960
<v Speaker 1>the glory of God. One Corinthians ten thirty one. Right,

1179
01:13:05.039 --> 01:13:07.199
<v Speaker 1>So do all to the glory of God. So try

1180
01:13:07.760 --> 01:13:13.159
<v Speaker 1>to guard yourself against frustration, guard yourself against anger. That

1181
01:13:13.399 --> 01:13:17.359
<v Speaker 1>is such a good thing. Practical applications. Another one would

1182
01:13:17.359 --> 01:13:21.840
<v Speaker 1>be acknowledge God's holiness. Recognize the importance of honoring God's

1183
01:13:21.880 --> 01:13:25.520
<v Speaker 1>holiness and our actions and words. As Moses, failure to

1184
01:13:25.560 --> 01:13:29.199
<v Speaker 1>do so had significant consequences. You see, now, God's not

1185
01:13:29.359 --> 01:13:31.520
<v Speaker 1>able doesn't talk to us and tell us like, hey,

1186
01:13:31.600 --> 01:13:35.000
<v Speaker 1>since you made that choice, I'm gonna do this. See,

1187
01:13:35.279 --> 01:13:39.079
<v Speaker 1>but it's happening in the spiritual So sometimes we might

1188
01:13:39.199 --> 01:13:42.000
<v Speaker 1>do something that causes God to put our life on

1189
01:13:42.079 --> 01:13:44.439
<v Speaker 1>a different track than it was going to be on

1190
01:13:44.880 --> 01:13:51.319
<v Speaker 1>if you would have just obeyed, Which is amazing. These

1191
01:13:51.399 --> 01:13:54.079
<v Speaker 1>little choices that we make, these little anger that we get,

1192
01:13:54.119 --> 01:13:58.439
<v Speaker 1>these little frustrations that we get, we might be pushing

1193
01:13:58.520 --> 01:14:00.279
<v Speaker 1>our life into it. You know, there's a four the road.

1194
01:14:00.319 --> 01:14:02.000
<v Speaker 1>We might be putshing it in a different way because

1195
01:14:02.039 --> 01:14:08.239
<v Speaker 1>we weren't obedient to the Lord. Leadership accountability leaders are

1196
01:14:08.319 --> 01:14:10.600
<v Speaker 1>held in a high standard, but must lead by example,

1197
01:14:10.720 --> 01:14:14.720
<v Speaker 1>demonstrating faith and obedience to God, that's for sure. So

1198
01:14:15.439 --> 01:14:18.319
<v Speaker 1>all right, so that is numbers twenty. Hopefully you guys

1199
01:14:18.359 --> 01:14:20.239
<v Speaker 1>like this little study guides. I kind of enjoy it.

1200
01:14:20.439 --> 01:14:24.359
<v Speaker 1>I like it. I think it's it really assists me

1201
01:14:24.520 --> 01:14:27.439
<v Speaker 1>on giving you guys practical applications what that own't always

1202
01:14:27.479 --> 01:14:33.600
<v Speaker 1>get to do. Here we go, now we're going to

1203
01:14:33.640 --> 01:14:39.560
<v Speaker 1>be on numbers twenty one. Verse one, Canaanites defeated at Urmah,

1204
01:14:40.760 --> 01:14:46.159
<v Speaker 1>the king of Arid, the Canaanite who dwelt in the south,

1205
01:14:46.399 --> 01:14:49.479
<v Speaker 1>heard that Israel was coming on the road to Athereum.

1206
01:14:50.199 --> 01:14:52.920
<v Speaker 1>Then he fought against Israel and took some of them prisoners.

1207
01:14:53.760 --> 01:14:55.920
<v Speaker 1>So Israel made a vow to the Lord and said,

1208
01:14:55.960 --> 01:14:58.479
<v Speaker 1>if you will indeed deliver this people into my hand,

1209
01:14:58.520 --> 01:15:02.279
<v Speaker 1>then I will utterly destroy their cities. And the Lord

1210
01:15:02.640 --> 01:15:05.640
<v Speaker 1>listened to the voice of Israel and delivered up the Canaanites,

1211
01:15:06.079 --> 01:15:09.319
<v Speaker 1>and they utterly destroyed them and their cities. So the

1212
01:15:09.439 --> 01:15:14.880
<v Speaker 1>name of that place was called Ormah. So what do

1213
01:15:15.039 --> 01:15:18.319
<v Speaker 1>we need to know? I don't know. What does horma mean?

1214
01:15:18.359 --> 01:15:28.279
<v Speaker 1>That's what I want to know. Numbers twenty one, verse three.

1215
01:15:30.439 --> 01:15:33.239
<v Speaker 1>He called the place Hormah. Why why is it called Hormah?

1216
01:15:33.439 --> 01:15:35.199
<v Speaker 1>Is there some kind of because they defeated him? Or

1217
01:15:35.279 --> 01:15:39.560
<v Speaker 1>what horma means? Devotion? A town of the Canaanknites, conquered

1218
01:15:39.600 --> 01:15:41.920
<v Speaker 1>by Joshua, a lot of the Judah and located in

1219
01:15:42.000 --> 01:15:46.079
<v Speaker 1>the south, located in the south of Judah. Devotion is

1220
01:15:46.119 --> 01:15:49.319
<v Speaker 1>what Horma means. So the name place was called devotion. Wow,

1221
01:15:50.800 --> 01:15:56.399
<v Speaker 1>all right, very very interesting. But it's just so it's

1222
01:15:56.479 --> 01:15:59.760
<v Speaker 1>kind of just the way that they speak, right, I

1223
01:15:59.800 --> 01:16:03.399
<v Speaker 1>think that's It's fascinating the way that so Israel made

1224
01:16:03.439 --> 01:16:05.439
<v Speaker 1>a vow to the Lord and said, if you will

1225
01:16:05.520 --> 01:16:11.720
<v Speaker 1>deliver this people into my hand. Like Jacob already passed away, right,

1226
01:16:11.960 --> 01:16:19.640
<v Speaker 1>So who's speaking here? The way that they the way

1227
01:16:19.680 --> 01:16:22.399
<v Speaker 1>that they it's almost like it's almost like Jacob is talking,

1228
01:16:22.479 --> 01:16:28.920
<v Speaker 1>but no, Israel is talking. Isn't Jacob Israel just to

1229
01:16:29.039 --> 01:16:33.000
<v Speaker 1>me the way that I will Like j Israel made

1230
01:16:33.039 --> 01:16:36.239
<v Speaker 1>a vow to the Lord. Like it's like it's almost

1231
01:16:36.319 --> 01:16:41.840
<v Speaker 1>like it's like, wouldn't wouldn't Like it's say, the people

1232
01:16:41.920 --> 01:16:44.279
<v Speaker 1>of Israel made a vow to the Lord, if you

1233
01:16:44.319 --> 01:16:47.880
<v Speaker 1>will indeed deliver these people into our hands. But it

1234
01:16:47.960 --> 01:16:51.159
<v Speaker 1>says if you, if you indeed deliver this people into

1235
01:16:51.359 --> 01:16:55.800
<v Speaker 1>my hand, then I will utterly destroy their cities. And

1236
01:16:55.920 --> 01:16:58.640
<v Speaker 1>the Lord listened to the voice of Israel. Who is

1237
01:16:58.720 --> 01:17:09.960
<v Speaker 1>the voice? Who is the voice of Israel? This is

1238
01:17:10.359 --> 01:17:14.119
<v Speaker 1>something I would I would love to study. Like, I

1239
01:17:14.239 --> 01:17:16.840
<v Speaker 1>know this might sound off to you guys, And maybe

1240
01:17:17.000 --> 01:17:23.000
<v Speaker 1>I don't know, Maybe is Jacob talking to God like

1241
01:17:23.439 --> 01:17:28.479
<v Speaker 1>from Shield or Paradise, is Jacob talking to God? I mean,

1242
01:17:28.520 --> 01:17:32.920
<v Speaker 1>I don't know. Am I tripping? But am I looking

1243
01:17:32.960 --> 01:17:36.000
<v Speaker 1>too deep? Let's see what it says here in a

1244
01:17:36.079 --> 01:17:38.039
<v Speaker 1>study guide, which they're probably not gonna say something like

1245
01:17:38.119 --> 01:17:46.119
<v Speaker 1>I said, all right, uh, numbers twenty one. It says

1246
01:17:46.159 --> 01:17:49.199
<v Speaker 1>the Israelites win a victory over the Canaanites after making

1247
01:17:49.239 --> 01:17:52.880
<v Speaker 1>a vow to God. They destroy their towns, demonstrating God's

1248
01:17:53.000 --> 01:17:56.720
<v Speaker 1>favorite towards them. All right, let's continue, and let's go

1249
01:17:56.880 --> 01:17:59.720
<v Speaker 1>to the Bronze Serpent. And if you hear a dog

1250
01:17:59.800 --> 01:18:02.880
<v Speaker 1>bar and I'm sorry, guys, like I say, my dog

1251
01:18:03.079 --> 01:18:05.359
<v Speaker 1>just loves to bark when I'm doing a podcast. It's

1252
01:18:05.439 --> 01:18:09.319
<v Speaker 1>like he loves it. The bronze Serpent. Then they journeyed

1253
01:18:09.319 --> 01:18:11.840
<v Speaker 1>from Mount Or by the way of the Red Sea

1254
01:18:12.119 --> 01:18:15.239
<v Speaker 1>to go around the land of Eaedom, and the soul

1255
01:18:15.439 --> 01:18:18.680
<v Speaker 1>of the people became very discouraged on their way, and

1256
01:18:18.800 --> 01:18:22.680
<v Speaker 1>the people spoke against God and against Moses. Why have

1257
01:18:22.800 --> 01:18:24.560
<v Speaker 1>you brought us up out of Egypt to die in

1258
01:18:24.600 --> 01:18:29.520
<v Speaker 1>the wilderness. For there is no food, no water, and

1259
01:18:29.640 --> 01:18:33.720
<v Speaker 1>our soul lows this worthless bread. So the Lord sent

1260
01:18:33.880 --> 01:18:37.119
<v Speaker 1>fiery serpents among the people, and they bit the people,

1261
01:18:37.199 --> 01:18:40.479
<v Speaker 1>and many of the people of Israel died. Therefore, the

1262
01:18:40.560 --> 01:18:43.560
<v Speaker 1>people came to Moses and said, we have sinned, for

1263
01:18:43.720 --> 01:18:46.479
<v Speaker 1>we have spoken against the Lord and against you. Pray

1264
01:18:46.640 --> 01:18:48.920
<v Speaker 1>to the Lord that he may take away the serpents

1265
01:18:48.960 --> 01:18:51.920
<v Speaker 1>from us. So Moses prayed for the people. Then the

1266
01:18:52.000 --> 01:18:55.119
<v Speaker 1>Lord said to Moses, make a fiery serpent and set

1267
01:18:55.159 --> 01:18:58.479
<v Speaker 1>it on a pole, and it shall be, and it

1268
01:18:58.560 --> 01:19:01.399
<v Speaker 1>shall be that everyone who is bitten when he looks

1269
01:19:01.439 --> 01:19:04.560
<v Speaker 1>at it shall live. So Moses made a bronze serpent

1270
01:19:04.680 --> 01:19:07.000
<v Speaker 1>and put it on a pole, and it was if

1271
01:19:07.039 --> 01:19:11.520
<v Speaker 1>a serpent had bitten anyone, when he looked upon the

1272
01:19:11.560 --> 01:19:16.720
<v Speaker 1>bronze serpent, he lived. So this is a little fascinating

1273
01:19:16.800 --> 01:19:25.880
<v Speaker 1>part to not grumble or complain. The Israelites grumble again.

1274
01:19:26.000 --> 01:19:28.199
<v Speaker 1>This is going to be in the Study Guide. The

1275
01:19:28.359 --> 01:19:31.960
<v Speaker 1>Israelites grumble against God and Moses about their conditions, leading

1276
01:19:32.000 --> 01:19:36.680
<v Speaker 1>to a divine punishment of fiery serpents whose bite kill many.

1277
01:19:36.960 --> 01:19:39.800
<v Speaker 1>In response to the people's repentance, God commands Moses to

1278
01:19:39.880 --> 01:19:42.960
<v Speaker 1>make a bronze serpent and lift up a pole. Whoever

1279
01:19:43.039 --> 01:19:47.000
<v Speaker 1>looks at it after they've been bitten will live. After

1280
01:19:47.079 --> 01:19:52.840
<v Speaker 1>being bitten, will live. So they get bitten by these

1281
01:19:52.920 --> 01:19:57.119
<v Speaker 1>fiery serpents, and then all of a sudden, the people,

1282
01:19:57.640 --> 01:20:03.560
<v Speaker 1>after the people of Israel die. Then they repent and

1283
01:20:03.640 --> 01:20:06.159
<v Speaker 1>they say, we have sinned. Well, we have spoken against

1284
01:20:06.159 --> 01:20:07.920
<v Speaker 1>the Lord and against you. Pray to the Lord that

1285
01:20:08.039 --> 01:20:10.840
<v Speaker 1>we take away the serpents from us. So they are repenting.

1286
01:20:11.199 --> 01:20:13.640
<v Speaker 1>They are now, they're they're leaning on the Lord, which

1287
01:20:13.720 --> 01:20:16.279
<v Speaker 1>God wants you to do the whole time. He wants

1288
01:20:16.319 --> 01:20:18.680
<v Speaker 1>you to lean on him. So it shows that you

1289
01:20:18.840 --> 01:20:22.520
<v Speaker 1>repent and you pray. Now God will give a show,

1290
01:20:22.680 --> 01:20:25.920
<v Speaker 1>give you away a way out. Our way out is

1291
01:20:26.079 --> 01:20:27.840
<v Speaker 1>Jesus and what he did on the cross. Their way

1292
01:20:27.880 --> 01:20:34.279
<v Speaker 1>out right here is the bronze serpent. All right, we'll

1293
01:20:34.279 --> 01:20:43.279
<v Speaker 1>continue from Mount Or to Moab. The Mobites who that's

1294
01:20:43.319 --> 01:20:48.000
<v Speaker 1>going to be the Moab right, the Mobites? Who are

1295
01:20:48.039 --> 01:20:52.720
<v Speaker 1>the Mobites? Well, the Mobites are Actually when Lot hooked

1296
01:20:52.800 --> 01:21:02.520
<v Speaker 1>up with his daughters, the Mobites came about Edomites, Moabitestomites.

1297
01:21:02.720 --> 01:21:09.520
<v Speaker 1>Zeta was eat them, Esau Wasomites. Okay, the Moobites. And

1298
01:21:09.720 --> 01:21:14.600
<v Speaker 1>there's another tribe that came out. I can't remember the name.

1299
01:21:18.479 --> 01:21:25.239
<v Speaker 1>I can look it up. Let me all right, hold on,

1300
01:21:32.640 --> 01:21:40.640
<v Speaker 1>Moobites and Amorites, Ammonites, sorry, Moobites and Ammonites, descendants of Lot.

1301
01:21:41.199 --> 01:21:46.479
<v Speaker 1>That Moobites and Ammonites. That's what it was, not the Etomites,

1302
01:21:46.479 --> 01:21:50.319
<v Speaker 1>because Ittomites came from Esau. I just want to mention that.

1303
01:21:51.600 --> 01:21:53.880
<v Speaker 1>Go back to that study guide. And now we're on

1304
01:21:57.399 --> 01:22:01.439
<v Speaker 1>numbers ten are twenty one. Ten. Now the children of

1305
01:22:01.520 --> 01:22:05.680
<v Speaker 1>Israel moved on, and guys, just let you know. The

1306
01:22:05.800 --> 01:22:09.239
<v Speaker 1>dog is barking. There's a helicopter going ahead. There's probably

1307
01:22:09.279 --> 01:22:11.319
<v Speaker 1>something going on outside, so you're probably gonna be hearing

1308
01:22:11.319 --> 01:22:16.119
<v Speaker 1>that dog bark a little bit, all right, Numbers twenty one,

1309
01:22:16.239 --> 01:22:20.319
<v Speaker 1>verse ten. Now the children of Israel moved on and

1310
01:22:20.439 --> 01:22:24.079
<v Speaker 1>camped at Obath. And they journeyed from Obath to and

1311
01:22:24.279 --> 01:22:28.880
<v Speaker 1>camped at Isabriam and the wilderness, which is set east

1312
01:22:28.960 --> 01:22:33.920
<v Speaker 1>of Moab towards the sunrise. From there they moved and

1313
01:22:34.079 --> 01:22:37.920
<v Speaker 1>camped in the valley of Zuried. From there they moved

1314
01:22:37.960 --> 01:22:41.159
<v Speaker 1>and camped on the other side of Arnan, which is

1315
01:22:41.239 --> 01:22:45.840
<v Speaker 1>in the wilderness and extends from the border from the

1316
01:22:45.920 --> 01:22:50.800
<v Speaker 1>border of the Amorites. We know about the Amorites, king

1317
01:22:50.880 --> 01:22:56.199
<v Speaker 1>of Bashan, Amorites giants. For Arnan is the border of

1318
01:22:56.279 --> 01:23:01.239
<v Speaker 1>Moab between Moab and the Amori. Therefore, it is said

1319
01:23:01.319 --> 01:23:05.279
<v Speaker 1>in the Book of Wars of the Lord. I wonder

1320
01:23:05.359 --> 01:23:09.359
<v Speaker 1>what that is. Therefore, it is said in the Book

1321
01:23:09.640 --> 01:23:12.680
<v Speaker 1>of the Wars of the Lord. What I want to see?

1322
01:23:12.720 --> 01:23:14.000
<v Speaker 1>What that? I need to look that up.

1323
01:23:14.439 --> 01:23:14.960
<v Speaker 2>What is that?

1324
01:23:16.560 --> 01:23:20.920
<v Speaker 1>We have in Sufa the brooks of Erna Arnan and

1325
01:23:21.079 --> 01:23:23.359
<v Speaker 1>the slope of the brooks that reaches the dwelling of

1326
01:23:23.640 --> 01:23:29.199
<v Speaker 1>r and lies on the border of moeb Wow. Let

1327
01:23:29.279 --> 01:23:31.960
<v Speaker 1>me see real quick.

1328
01:23:36.479 --> 01:23:47.199
<v Speaker 2>The Book of the Wars of the Lord, the Book

1329
01:23:47.720 --> 01:23:48.159
<v Speaker 2>of the.

1330
01:23:51.479 --> 01:24:01.399
<v Speaker 1>Of the Lord, Oh, you can get in pdf. The

1331
01:24:01.479 --> 01:24:03.359
<v Speaker 1>Book of the Wars of the Lord is one of

1332
01:24:03.439 --> 01:24:08.439
<v Speaker 1>the several Noncanatical books referenced in the Bible which have

1333
01:24:08.640 --> 01:24:13.399
<v Speaker 1>now been completely lost. What is the Book of the

1334
01:24:13.479 --> 01:24:16.920
<v Speaker 1>Wars of the Lord about? The Book of the Wars

1335
01:24:16.960 --> 01:24:19.199
<v Speaker 1>of the Lord is cited in the medieval Book of

1336
01:24:19.319 --> 01:24:23.119
<v Speaker 1>Josher as being a collaborative record written by Moseesh Joshua

1337
01:24:23.159 --> 01:24:25.000
<v Speaker 1>and the children of Israel. It was probably a collection

1338
01:24:25.119 --> 01:24:31.000
<v Speaker 1>of victory songs written about the Israel's military conquests of Canaan.

1339
01:24:36.319 --> 01:24:39.239
<v Speaker 1>There's probably some I'll have to do some research for

1340
01:24:39.319 --> 01:24:44.359
<v Speaker 1>you guys on that. But there must have been some

1341
01:24:44.680 --> 01:24:47.399
<v Speaker 1>crazy wars in there, about giants and all this stuff.

1342
01:24:49.319 --> 01:24:53.960
<v Speaker 1>I wonder if there's I saw something that said on PDF.

1343
01:24:54.319 --> 01:24:58.560
<v Speaker 1>I don't know. The Book of the Wars is a

1344
01:24:58.840 --> 01:25:03.600
<v Speaker 1>biblical text mentioned in numbers twenty one fourteen, likely a

1345
01:25:03.720 --> 01:25:08.840
<v Speaker 1>collection of early Israelite war songs, hymns, and other literary generations,

1346
01:25:08.880 --> 01:25:16.840
<v Speaker 1>recounting you always victories discusses the Book of the Wars,

1347
01:25:16.880 --> 01:25:20.920
<v Speaker 1>which is mentioned. Oh, it discusses. So it's not actually

1348
01:25:21.039 --> 01:25:28.880
<v Speaker 1>the Book of Wars of the Lord. Hmmm, where's the

1349
01:25:28.920 --> 01:25:34.600
<v Speaker 1>Book of the It's a lost document, man, I bet

1350
01:25:34.680 --> 01:25:40.079
<v Speaker 1>you there's some crazy stuff in that book. Excuse me,

1351
01:25:42.840 --> 01:25:45.199
<v Speaker 1>who knows? That could be locked in the Vatican. It

1352
01:25:45.239 --> 01:25:46.880
<v Speaker 1>could be locked somewhere where they don't want us to

1353
01:25:46.880 --> 01:25:49.279
<v Speaker 1>see it because it's probably got stuff that has to

1354
01:25:49.359 --> 01:25:52.039
<v Speaker 1>do with giants and stuff that they try to hold

1355
01:25:52.079 --> 01:25:55.199
<v Speaker 1>back from us all the time. You know, I'm just speculating,

1356
01:25:55.319 --> 01:26:01.199
<v Speaker 1>But I need some more, honey, He'll tell my voice

1357
01:26:01.239 --> 01:26:03.359
<v Speaker 1>was about to go out. Oh, I can feel it

1358
01:26:05.520 --> 01:26:09.079
<v Speaker 1>all right. Let's get back to the Bible numbers twenty one,

1359
01:26:09.439 --> 01:26:15.720
<v Speaker 1>verse sixteen. From there, they went to beer, which is

1360
01:26:15.800 --> 01:26:18.319
<v Speaker 1>a well where the Lord said to Moses, gathered the

1361
01:26:18.319 --> 01:26:21.079
<v Speaker 1>people together, and I will give them water. Then Israel

1362
01:26:21.159 --> 01:26:24.800
<v Speaker 1>sang this song spring up, bowell, all of you sing

1363
01:26:24.920 --> 01:26:28.399
<v Speaker 1>to it the well, to leaders sank Dug, to the

1364
01:26:28.520 --> 01:26:32.880
<v Speaker 1>notion's nobles by the lawgiver with their staves. It's going

1365
01:26:32.920 --> 01:26:35.560
<v Speaker 1>to try to sing it, but sorry, it ain't happening.

1366
01:26:39.479 --> 01:26:43.960
<v Speaker 1>Let's go numbers twenty one, verse eighteen. We kind of

1367
01:26:44.000 --> 01:26:47.520
<v Speaker 1>read that part. And from the wilderness they went to Matanah,

1368
01:26:47.720 --> 01:26:52.399
<v Speaker 1>from Mattanah to Nahlil, from Nihilil to Bemouth, and from

1369
01:26:52.439 --> 01:26:54.479
<v Speaker 1>Bemouth in the valley that is in the country of

1370
01:26:54.560 --> 01:26:58.800
<v Speaker 1>Moeb to the top of Piska, which looks down on

1371
01:26:59.039 --> 01:27:05.359
<v Speaker 1>the wasteland. All right, now we're in numbers twenty one,

1372
01:27:05.520 --> 01:27:11.399
<v Speaker 1>verse twenty one. Then Israel sent messengers to Shshan, king

1373
01:27:11.520 --> 01:27:14.239
<v Speaker 1>of the Amorite, saying, let me pass through your land.

1374
01:27:14.640 --> 01:27:17.359
<v Speaker 1>We will not turn aside into fields or vineyards. We

1375
01:27:17.439 --> 01:27:19.800
<v Speaker 1>will not drink the water from your wells. We will

1376
01:27:19.840 --> 01:27:23.119
<v Speaker 1>go by the King's highway until we have passed through

1377
01:27:23.359 --> 01:27:27.920
<v Speaker 1>your territory. But Sinhan would not allow Israel to pass

1378
01:27:28.000 --> 01:27:31.640
<v Speaker 1>through his territory. So Sinhan gathered all his people together

1379
01:27:31.720 --> 01:27:34.319
<v Speaker 1>and went out against Israel in the wilderness, and he

1380
01:27:34.439 --> 01:27:39.159
<v Speaker 1>came to Jehaz and fought against Israel then Israel defeated

1381
01:27:39.239 --> 01:27:41.720
<v Speaker 1>him with the edge of the sword and took possession

1382
01:27:41.760 --> 01:27:45.000
<v Speaker 1>of his land from the Arnan to Jabuk. As far

1383
01:27:45.079 --> 01:27:49.800
<v Speaker 1>as the people of Amen, Amen is like the Amonites. Right,

1384
01:27:49.960 --> 01:27:52.439
<v Speaker 1>So there's moa Bites and there's Amonites. Right, so you

1385
01:27:52.520 --> 01:27:56.720
<v Speaker 1>have the people of Amen. Right. Notice that I'm glad

1386
01:27:56.760 --> 01:28:01.720
<v Speaker 1>I looked that up, because always a pain in Israel

1387
01:28:01.880 --> 01:28:07.920
<v Speaker 1>side the Moabites and the Amonites. Crazy thing is Ruth

1388
01:28:08.039 --> 01:28:10.560
<v Speaker 1>is a mobite. You read about Ruth, she was a mobite,

1389
01:28:10.840 --> 01:28:14.199
<v Speaker 1>and she's actually in Jesus's line, which is very interesting.

1390
01:28:14.800 --> 01:28:18.520
<v Speaker 1>Let's continue, for the people of the border of Amen

1391
01:28:18.760 --> 01:28:22.159
<v Speaker 1>was fortified. So Israel took all these cities, and Israel

1392
01:28:22.279 --> 01:28:26.279
<v Speaker 1>dwelt in all the cities of the Amorites, in Heshbon

1393
01:28:27.399 --> 01:28:30.439
<v Speaker 1>and in all its villages. From Heshbon was the city

1394
01:28:30.520 --> 01:28:32.960
<v Speaker 1>of Sehon, king of the Amorites, who had fought against

1395
01:28:32.960 --> 01:28:35.720
<v Speaker 1>the former king of Moeb and had taken all his

1396
01:28:35.920 --> 01:28:40.760
<v Speaker 1>land from his hand as far as Arnan. Therefore, those

1397
01:28:40.840 --> 01:28:44.640
<v Speaker 1>who speak in Proverbs say, come to Heshbon, let it

1398
01:28:44.760 --> 01:28:48.319
<v Speaker 1>be built, Let the city of Sihon be repaired. For

1399
01:28:48.520 --> 01:28:51.600
<v Speaker 1>fire went out from Heshbon, a flame from the city

1400
01:28:51.680 --> 01:28:57.319
<v Speaker 1>of Sehon Sehon it consumed are of Moeb, the lord

1401
01:28:57.439 --> 01:29:00.640
<v Speaker 1>of the heights of the Arnan. Woe to you, you Moeb,

1402
01:29:01.479 --> 01:29:05.640
<v Speaker 1>you have perisho people of Chamash. He has given his

1403
01:29:05.800 --> 01:29:09.680
<v Speaker 1>sons as fugitives and his daughters into captivity to Sihon,

1404
01:29:09.920 --> 01:29:13.800
<v Speaker 1>king of the Amorites. Excuse me, but we have shot

1405
01:29:13.880 --> 01:29:17.039
<v Speaker 1>at them. Hesbone has perished as far as the bone.

1406
01:29:19.119 --> 01:29:23.279
<v Speaker 1>Then we laid waste as far as Napah, which reaches

1407
01:29:23.399 --> 01:29:28.399
<v Speaker 1>to Medeba. Thus Israel dwelt in the land of the Amorites.

1408
01:29:28.760 --> 01:29:35.760
<v Speaker 1>Then Moses sent to spy out jizarre Jazir, and they

1409
01:29:36.359 --> 01:29:41.000
<v Speaker 1>took its villages and drove out the Amorites who were there. Oh,

1410
01:29:41.439 --> 01:29:45.520
<v Speaker 1>look at this one king Ah defeated. Okay, this is

1411
01:29:45.560 --> 01:29:48.520
<v Speaker 1>the one king, a king of Bashan. These are the

1412
01:29:48.600 --> 01:29:53.119
<v Speaker 1>ones that everybody talks about. These are very interesting because

1413
01:29:53.760 --> 01:29:56.479
<v Speaker 1>I get excited because it's you know, it's about the giants,

1414
01:29:56.520 --> 01:29:58.239
<v Speaker 1>and we know we went over Genesis six and we

1415
01:29:58.319 --> 01:30:01.479
<v Speaker 1>have Gary Wayne's book, all these people that speak about

1416
01:30:01.560 --> 01:30:04.600
<v Speaker 1>giants and and uh, these are the parts that that

1417
01:30:05.399 --> 01:30:08.880
<v Speaker 1>you know, people need to understand to understand why the

1418
01:30:08.920 --> 01:30:11.159
<v Speaker 1>flood happened. To understand all this stuff you know, so

1419
01:30:13.239 --> 01:30:17.920
<v Speaker 1>numbers twenty one, verse thirty three. King Og defeated, and

1420
01:30:18.079 --> 01:30:20.880
<v Speaker 1>they turned and went up by the way to Bashan.

1421
01:30:21.960 --> 01:30:25.640
<v Speaker 1>So Og, king of Bashan, went out against them, he

1422
01:30:25.880 --> 01:30:29.600
<v Speaker 1>and all his people to battle Edri. Then the Lord

1423
01:30:29.720 --> 01:30:32.159
<v Speaker 1>said to Moses, do not fear him, for I have

1424
01:30:32.479 --> 01:30:35.640
<v Speaker 1>delivered him into your hand, with all his people and

1425
01:30:35.760 --> 01:30:38.720
<v Speaker 1>his land. You shall do to him as you did

1426
01:30:38.800 --> 01:30:41.399
<v Speaker 1>to Sahon, king of the Amorites, who dwelt in Heshbah.

1427
01:30:41.960 --> 01:30:45.159
<v Speaker 1>So they defeated him, his sons and all his people

1428
01:30:45.600 --> 01:30:48.840
<v Speaker 1>until there were no survivor left him. They took they

1429
01:30:48.920 --> 01:30:54.279
<v Speaker 1>took possession of his land. King Og, let's go. King

1430
01:30:54.399 --> 01:30:58.439
<v Speaker 1>Og is defeated and his sons and all his people

1431
01:30:59.560 --> 01:31:02.560
<v Speaker 1>until there was no survivor left in him. So none

1432
01:31:02.640 --> 01:31:08.880
<v Speaker 1>of his family survived, and they took possession of his land.

1433
01:31:12.399 --> 01:31:15.840
<v Speaker 1>Uh Oh, I bet you there's some crazy things in

1434
01:31:15.920 --> 01:31:22.239
<v Speaker 1>that that book. I bet. Let's see thirty three Conquests

1435
01:31:22.279 --> 01:31:26.079
<v Speaker 1>of the Amorit Kings. The chapter concludes with the Israelites

1436
01:31:26.199 --> 01:31:29.760
<v Speaker 1>request to pass through the Lens of Amorites, met with hostility.

1437
01:31:29.840 --> 01:31:33.199
<v Speaker 1>With divine intervention, they conquered the lands of the king Sahon,

1438
01:31:33.840 --> 01:31:43.000
<v Speaker 1>and king Og, the king of Bashan. Let's go okay,

1439
01:31:43.079 --> 01:31:46.359
<v Speaker 1>So we kind of went through that teaching points victory

1440
01:31:46.399 --> 01:31:48.920
<v Speaker 1>over the Canaanites, and chapter begins with the Israelites defeating

1441
01:31:48.920 --> 01:31:51.920
<v Speaker 1>the Canaanites at Murah, seeking after God's guidance, making a

1442
01:31:52.039 --> 01:31:54.600
<v Speaker 1>vow to him, which we talked about the bronze Serpent.

1443
01:31:54.640 --> 01:31:56.960
<v Speaker 1>We kind of already talked about that. The Journey in

1444
01:31:57.000 --> 01:31:59.800
<v Speaker 1>battles the israel Skatina of the Journey facing various challenges

1445
01:31:59.840 --> 01:32:03.680
<v Speaker 1>and including battles against the Shon and Og, which demonstrates

1446
01:32:03.720 --> 01:32:10.199
<v Speaker 1>God continue provision and protection. Also, God is saying to Moses,

1447
01:32:10.760 --> 01:32:14.800
<v Speaker 1>do not fear him. Why because he is a giant

1448
01:32:15.680 --> 01:32:19.520
<v Speaker 1>king of Bashan. Right, the Amorites are also a giant tribe.

1449
01:32:19.960 --> 01:32:22.479
<v Speaker 1>They say in Amos to ten, I think it is.

1450
01:32:22.520 --> 01:32:25.039
<v Speaker 1>I have to look it up. Amos two ten. They're

1451
01:32:25.159 --> 01:32:28.920
<v Speaker 1>like as big as cedars. Right, let's see, is it

1452
01:32:29.000 --> 01:32:32.560
<v Speaker 1>almost two ten? Let me make sure. I don't want

1453
01:32:32.560 --> 01:32:35.319
<v Speaker 1>to give you guys a reference if it is not

1454
01:32:36.079 --> 01:32:43.439
<v Speaker 1>the correct one. Amos two verse ten. Yet I destroyed

1455
01:32:43.520 --> 01:32:46.840
<v Speaker 1>the Amorites before them, though they were tall as cedars

1456
01:32:47.319 --> 01:32:50.680
<v Speaker 1>and strong as oaks. So it's actually going to be

1457
01:32:50.800 --> 01:32:54.680
<v Speaker 1>amost to nine. Yet I destroyed the Amorites before them.

1458
01:32:54.720 --> 01:32:58.399
<v Speaker 1>They were tall as the cedars and strong as the oaks.

1459
01:32:58.880 --> 01:33:03.039
<v Speaker 1>I destroyed their fruit above and their roots below. I

1460
01:33:03.239 --> 01:33:06.159
<v Speaker 1>brought you out of Egypt and led you, led you

1461
01:33:06.279 --> 01:33:08.199
<v Speaker 1>forty years in the wilderness to give you the land

1462
01:33:08.239 --> 01:33:11.279
<v Speaker 1>of the Amorites. That's what God is talking about this

1463
01:33:11.399 --> 01:33:18.640
<v Speaker 1>situation here. You see, this is an Amos. He's talking

1464
01:33:18.680 --> 01:33:23.039
<v Speaker 1>about this, this whole situation here, and he was saying

1465
01:33:23.079 --> 01:33:25.880
<v Speaker 1>that they were tall as cedars and as strong as

1466
01:33:25.960 --> 01:33:35.840
<v Speaker 1>the oaks. Why well, because because they were giant tribes.

1467
01:33:37.600 --> 01:33:40.880
<v Speaker 1>Practical applications that we can kind of take from numbers

1468
01:33:40.880 --> 01:33:44.880
<v Speaker 1>twenty one. Seek God's guidance. Like the Israelites, we should

1469
01:33:44.920 --> 01:33:48.359
<v Speaker 1>seek God's direction in our battles and challenges, trusting in

1470
01:33:48.479 --> 01:33:51.840
<v Speaker 1>His wisdom and strength. Of course, if you're going through something,

1471
01:33:52.399 --> 01:33:54.760
<v Speaker 1>take it to the Lord. If you're going through any

1472
01:33:54.840 --> 01:33:58.399
<v Speaker 1>kind of battle, spiritual battle, whatever you're going through, take

1473
01:33:58.479 --> 01:34:06.239
<v Speaker 1>it to the Lord. Ask for God's guidance, his direction,

1474
01:34:07.560 --> 01:34:14.159
<v Speaker 1>his wisdom, and his strength. Repentance and healing when we stray.

1475
01:34:14.359 --> 01:34:17.239
<v Speaker 1>Repentance is key to restoration. Just as the Israels look

1476
01:34:17.279 --> 01:34:19.520
<v Speaker 1>to the bronze serpent for healing. We must look to

1477
01:34:19.600 --> 01:34:23.079
<v Speaker 1>Christ for our spiritual healing. Yes, repentance is key. When

1478
01:34:23.119 --> 01:34:26.680
<v Speaker 1>you realize you messed up, you better repent, right, you

1479
01:34:26.800 --> 01:34:31.319
<v Speaker 1>better repent because you see that God immediately once they repented,

1480
01:34:31.560 --> 01:34:35.720
<v Speaker 1>God immediately was like, okay, I'm gonna forgive this and

1481
01:34:35.840 --> 01:34:39.680
<v Speaker 1>give you a way out right. That's what God does.

1482
01:34:39.960 --> 01:34:43.479
<v Speaker 1>Christ is our way out right. We sin and we

1483
01:34:43.600 --> 01:34:45.199
<v Speaker 1>looked at Christ, you know, for what he did on

1484
01:34:45.279 --> 01:34:48.560
<v Speaker 1>the cross. We ask for forgiveness. We repent. Repent is

1485
01:34:48.640 --> 01:34:51.439
<v Speaker 1>doing a one to eighty. It's like about face in

1486
01:34:51.520 --> 01:34:55.920
<v Speaker 1>the army. Right. Trust in God's provision in times of need.

1487
01:34:56.039 --> 01:34:59.239
<v Speaker 1>Remember that God is our provider. He knows our needs

1488
01:34:59.279 --> 01:35:01.880
<v Speaker 1>and will surprise the It will supply them according to

1489
01:35:02.000 --> 01:35:07.119
<v Speaker 1>His riches and in glory. Right. So that's an obvious one.

1490
01:35:07.680 --> 01:35:11.079
<v Speaker 1>Sometimes what we have at the current moment, we think

1491
01:35:11.119 --> 01:35:20.960
<v Speaker 1>that we deserve more. We think we deserve more. Yeah,

1492
01:35:21.199 --> 01:35:23.279
<v Speaker 1>let me just I'm gonna say good night to my wife.

1493
01:35:23.399 --> 01:35:28.079
<v Speaker 1>She said, I love you good night. I gotta send

1494
01:35:28.119 --> 01:35:32.239
<v Speaker 1>it love you goodnight. She's get well soon, miss Monday.

1495
01:35:33.039 --> 01:35:35.439
<v Speaker 1>You know, I got to say good night to her.

1496
01:35:35.600 --> 01:35:37.479
<v Speaker 1>She took care of my kids tonight, even though she

1497
01:35:37.640 --> 01:35:40.079
<v Speaker 1>was she has a tube hanging out of her side,

1498
01:35:40.760 --> 01:35:42.680
<v Speaker 1>you know, like she has a tube and is draining

1499
01:35:42.760 --> 01:35:46.600
<v Speaker 1>right now. So she still put the kids to sleep

1500
01:35:46.640 --> 01:35:49.720
<v Speaker 1>tonight so I could do this podcast early. God bless

1501
01:35:49.760 --> 01:35:52.760
<v Speaker 1>her heart for that, because I was gonna put the

1502
01:35:52.840 --> 01:35:54.680
<v Speaker 1>kids to sleep, and then you know, end up doing

1503
01:35:54.720 --> 01:35:57.600
<v Speaker 1>this podcast till like eleven thirty, and then I go

1504
01:35:57.760 --> 01:35:59.920
<v Speaker 1>back into the room full of sleep and my kids

1505
01:36:00.119 --> 01:36:01.960
<v Speaker 1>going to wake up at like six, six thirty, I

1506
01:36:02.000 --> 01:36:04.680
<v Speaker 1>don't know, sometimes seven. Sometimes you get to sleep till seven.

1507
01:36:04.720 --> 01:36:07.560
<v Speaker 1>But I'm just I'm off right now for like a week,

1508
01:36:07.720 --> 01:36:09.920
<v Speaker 1>so I can tell my wife what she's recovering. But

1509
01:36:11.720 --> 01:36:16.079
<v Speaker 1>what a blessing for her to to put the kids

1510
01:36:16.159 --> 01:36:18.000
<v Speaker 1>to sleep and let me do the podcast a little

1511
01:36:18.000 --> 01:36:21.000
<v Speaker 1>bit early. But what else can we get from this?

1512
01:36:22.840 --> 01:36:26.880
<v Speaker 1>Celebrate victories, acknowledge and celebrate the victories God grant. God

1513
01:36:27.039 --> 01:36:34.439
<v Speaker 1>grants us recognizing his hand and our successes for sure,

1514
01:36:34.880 --> 01:36:41.840
<v Speaker 1>you know, yeah, when God grants us victory, definitely recognize

1515
01:36:41.880 --> 01:36:46.439
<v Speaker 1>his hand in our systs. Yeah, celebrate to God, give

1516
01:36:46.479 --> 01:36:49.039
<v Speaker 1>glory to God whenever there's whenever you have any victory

1517
01:36:49.159 --> 01:36:54.920
<v Speaker 1>like that, for sure. Another king who confronts and is defeated,

1518
01:36:55.239 --> 01:36:58.680
<v Speaker 1>less taken my Israelite. So let me just check something

1519
01:36:58.760 --> 01:37:05.560
<v Speaker 1>real quick. So I am just gonna look something up.

1520
01:37:13.960 --> 01:37:26.640
<v Speaker 1>Where is that mentioned? Oh, was the last of the Raphites.

1521
01:37:27.359 --> 01:37:29.560
<v Speaker 1>His bed was decorated with iron and more than nine

1522
01:37:29.640 --> 01:37:34.560
<v Speaker 1>cubits long of four cubits wide. Oh, that's Deuteronomy three Okay.

1523
01:37:35.840 --> 01:37:36.319
<v Speaker 2>Where is that?

1524
01:37:36.520 --> 01:37:41.600
<v Speaker 1>At the defeat of King of Bashon. I just want

1525
01:37:41.640 --> 01:37:48.399
<v Speaker 1>to show you guys this. We turn up alongside the

1526
01:37:48.520 --> 01:37:51.520
<v Speaker 1>road towards Bashan, and the King of Bashan with the

1527
01:37:51.600 --> 01:37:54.760
<v Speaker 1>whole army marched out to meet us. Okay, I want

1528
01:37:54.840 --> 01:38:05.039
<v Speaker 1>to find out what verse that is. Let's see, let's see.

1529
01:38:05.239 --> 01:38:14.920
<v Speaker 1>I just want to get to it quickly. Where is that? Eh?

1530
01:38:17.439 --> 01:38:25.359
<v Speaker 1>What Bible verse talks about it? Okay, just one second, sorry,

1531
01:38:30.079 --> 01:38:35.119
<v Speaker 1>Deuteronomy three eleven. I'm gonna go there real quick. Since

1532
01:38:35.159 --> 01:38:39.319
<v Speaker 1>we're talking about King of Bashan, we talked about that

1533
01:38:40.279 --> 01:38:44.479
<v Speaker 1>being the tallest cedars and all that stuff. Excuse me,

1534
01:38:44.800 --> 01:38:54.560
<v Speaker 1>excuse me, Deuteronomy three eleven. And the new king James.

1535
01:38:58.479 --> 01:39:01.560
<v Speaker 1>We're only odd. King of Bashan remained the remnant of

1536
01:39:01.600 --> 01:39:06.279
<v Speaker 1>the giants. Indeed, his bedstead was an iron bedstead, it

1537
01:39:06.439 --> 01:39:10.359
<v Speaker 1>is not the Rabbi of the people of Amen. Nine cubits,

1538
01:39:10.439 --> 01:39:12.840
<v Speaker 1>it's lengthd in four cubits. It's withth according to the

1539
01:39:12.880 --> 01:39:16.159
<v Speaker 1>standard cubit. So why is the Bible going to mention

1540
01:39:16.279 --> 01:39:18.359
<v Speaker 1>how big his bed is? Well, it says that king

1541
01:39:18.439 --> 01:39:22.720
<v Speaker 1>of bashan remain of the remnant of the giants. Probably

1542
01:39:22.760 --> 01:39:25.960
<v Speaker 1>another if you're reading out of other text, it's probably

1543
01:39:26.000 --> 01:39:33.159
<v Speaker 1>going to say nepheline right, So it's kind of interesting.

1544
01:39:33.239 --> 01:39:35.920
<v Speaker 1>He slept on an iron bedstead. So his bed was

1545
01:39:35.960 --> 01:39:39.399
<v Speaker 1>made of iron, and it's nine cubits, and it's lengthd

1546
01:39:39.439 --> 01:39:41.800
<v Speaker 1>in four cubits, and it's with a cubit. I think

1547
01:39:41.840 --> 01:39:45.680
<v Speaker 1>it's eighteen inches. So if you did eighteen a royal

1548
01:39:45.760 --> 01:39:55.159
<v Speaker 1>cubit is eighteen. Let's see nine cubits in its length

1549
01:40:01.439 --> 01:40:09.039
<v Speaker 1>divided by twelve, that's thirteen point five feet long, four

1550
01:40:09.159 --> 01:40:17.439
<v Speaker 1>cubits in width eighteen times four divided by twelve six,

1551
01:40:17.560 --> 01:40:21.319
<v Speaker 1>So it's what fourteen by six feet. Some are like

1552
01:40:21.399 --> 01:40:24.239
<v Speaker 1>that fourteen by six feet. Some people said it's like

1553
01:40:24.560 --> 01:40:28.279
<v Speaker 1>fifteen or sixteen by by six by seven feet or something.

1554
01:40:28.399 --> 01:40:33.159
<v Speaker 1>So it's a big bed, all right. So that's the point.

1555
01:40:36.439 --> 01:40:42.319
<v Speaker 1>I think we got enough time to knock out numbers

1556
01:40:42.399 --> 01:40:49.079
<v Speaker 1>twenty two. So let's go ahead and go there. Oops. Okay,

1557
01:40:49.279 --> 01:40:54.920
<v Speaker 1>so this is going to be an interesting uh. Another

1558
01:40:55.039 --> 01:40:59.199
<v Speaker 1>fascinating chapter in the Book of Numbers Numbers twenty two,

1559
01:41:00.239 --> 01:41:07.239
<v Speaker 1>Verse one, Bloch sends for Balamb. Then the children of

1560
01:41:07.319 --> 01:41:09.800
<v Speaker 1>Israel moved and camped in the plains of Moeb on

1561
01:41:09.880 --> 01:41:13.199
<v Speaker 1>the side of the Jordan across from Jericho. Now Balak,

1562
01:41:13.319 --> 01:41:20.199
<v Speaker 1>the son of Zipper Zippor is the son of Zippor,

1563
01:41:20.479 --> 01:41:23.960
<v Speaker 1>saw all that Israel had done to the Amorites. And

1564
01:41:24.199 --> 01:41:27.239
<v Speaker 1>Moab was exceedingly afraid of the people because there were many.

1565
01:41:27.640 --> 01:41:30.279
<v Speaker 1>And Moab was sick with dread because of the children

1566
01:41:30.319 --> 01:41:34.159
<v Speaker 1>of Israel. So Moab said to the elders of Midian,

1567
01:41:35.319 --> 01:41:38.680
<v Speaker 1>Now this company will lick up everything around us, as

1568
01:41:38.760 --> 01:41:42.119
<v Speaker 1>an ox licks up the grass of the field. And Bailik,

1569
01:41:42.279 --> 01:41:45.279
<v Speaker 1>the son of Zappor, was king of the Moabites at

1570
01:41:45.279 --> 01:41:48.960
<v Speaker 1>that time. Then he sent messengers to Balam, the son

1571
01:41:49.039 --> 01:41:53.960
<v Speaker 1>of Bjor, at Pethor, which is near the river in

1572
01:41:54.039 --> 01:41:57.520
<v Speaker 1>the land the sons of his people, to call them, saying, look,

1573
01:41:57.760 --> 01:42:00.720
<v Speaker 1>a people has come from Egypt. See the cover of

1574
01:42:00.800 --> 01:42:04.119
<v Speaker 1>the face of the earth. See they cover the face

1575
01:42:04.159 --> 01:42:07.680
<v Speaker 1>of the earth, and they are settling next to me,

1576
01:42:08.119 --> 01:42:11.279
<v Speaker 1>and he's just like saying that, like next to me. Therefore,

1577
01:42:11.399 --> 01:42:14.079
<v Speaker 1>please come at once curse this people for me, for

1578
01:42:14.199 --> 01:42:16.359
<v Speaker 1>they are too mighty for me. Perhaps I shall be

1579
01:42:16.920 --> 01:42:19.039
<v Speaker 1>able to defeat them and drive them out of the land.

1580
01:42:19.119 --> 01:42:23.039
<v Speaker 1>For I know that he whom you bless is blessed,

1581
01:42:23.439 --> 01:42:31.840
<v Speaker 1>and whom he whom you curse is cursed. So so

1582
01:42:34.479 --> 01:42:38.199
<v Speaker 1>Bile's fear and request. Seeing the victory of the Israelites,

1583
01:42:38.319 --> 01:42:41.279
<v Speaker 1>King Black of Moab felt threatened and formed an alliance

1584
01:42:41.319 --> 01:42:45.079
<v Speaker 1>with the Midianites. Midianites is kind of interesting because that's

1585
01:42:45.119 --> 01:42:49.520
<v Speaker 1>where Moses's father is from. He's a Midianite.

1586
01:42:49.600 --> 01:42:49.720
<v Speaker 2>Right.

1587
01:42:50.960 --> 01:42:55.000
<v Speaker 1>We went over that they sent elders to Belahm, a

1588
01:42:55.199 --> 01:42:59.399
<v Speaker 1>soothsayer in Pethor with divination fees, to invoke a curse

1589
01:42:59.439 --> 01:43:03.600
<v Speaker 1>on the Israelite So he's speaking send messages to Belah

1590
01:43:03.720 --> 01:43:08.159
<v Speaker 1>the son of Or. He's a he's a soothsayer, right, divination,

1591
01:43:08.479 --> 01:43:12.520
<v Speaker 1>which is an abomination to God. Right, kind of like

1592
01:43:12.680 --> 01:43:17.119
<v Speaker 1>a soothsayer is a soothsayer is kind of like a

1593
01:43:22.319 --> 01:43:27.560
<v Speaker 1>like a witch or something like like kind of like

1594
01:43:27.640 --> 01:43:32.479
<v Speaker 1>a witch or a warlock. I would say Okay, a

1595
01:43:32.640 --> 01:43:35.680
<v Speaker 1>witch or a warlock would be like a soothsayer. So

1596
01:43:35.800 --> 01:43:38.680
<v Speaker 1>he's trying to have him put a curse on the Israelites.

1597
01:43:39.680 --> 01:43:45.680
<v Speaker 1>He's trying to invoke a curse on the Israelites. So

1598
01:43:45.800 --> 01:43:50.039
<v Speaker 1>we'll continue. This is a numbers twenty two, verse seven.

1599
01:43:50.600 --> 01:43:53.039
<v Speaker 1>So the elders of Moeb and the elders of Median

1600
01:43:53.119 --> 01:43:58.680
<v Speaker 1>departed with the divine yars divination divin ears fee in

1601
01:43:58.800 --> 01:44:01.880
<v Speaker 1>their hand. And they came to Balaam and spoke to

1602
01:44:02.000 --> 01:44:05.279
<v Speaker 1>him the words of Bloch. And he said to them,

1603
01:44:05.399 --> 01:44:07.840
<v Speaker 1>lodge here tonight, and I will bring back word to

1604
01:44:07.920 --> 01:44:09.960
<v Speaker 1>you as the Lord speaks to me. So the princes

1605
01:44:10.079 --> 01:44:14.600
<v Speaker 1>of Moab stayed with Balam the Lord. So who is

1606
01:44:14.680 --> 01:44:19.479
<v Speaker 1>he talking about, Well, he's talking about Bail, as the

1607
01:44:19.560 --> 01:44:22.159
<v Speaker 1>Lord speaks to me. So the princes of Moab stayed

1608
01:44:22.159 --> 01:44:25.439
<v Speaker 1>with Balaam. Then God came to Balah and said, okay,

1609
01:44:26.039 --> 01:44:29.399
<v Speaker 1>m maybe I don't know, maybe I'm tripping me. Let

1610
01:44:29.439 --> 01:44:35.520
<v Speaker 1>me see what that what that means there, let me

1611
01:44:35.640 --> 01:44:38.720
<v Speaker 1>just reread that number twenty two, verse seven says, so

1612
01:44:38.880 --> 01:44:41.920
<v Speaker 1>the elders of Moeb and the elders of Midian departed

1613
01:44:41.960 --> 01:44:44.359
<v Speaker 1>with the divine yars fee in their hand. And they

1614
01:44:44.439 --> 01:44:49.000
<v Speaker 1>came to Belam and spoke to him with words of Bloch.

1615
01:44:50.680 --> 01:44:53.279
<v Speaker 1>And so Bloch said to them, lodge here tonight, and

1616
01:44:53.319 --> 01:44:55.680
<v Speaker 1>I will bring back word to you as the Lord

1617
01:44:55.800 --> 01:45:04.880
<v Speaker 1>speaks to me. So the princes of Moeb stayed with Belong. Okay.

1618
01:45:08.399 --> 01:45:12.920
<v Speaker 1>Then God came to Balaam and said, who are these

1619
01:45:13.000 --> 01:45:16.159
<v Speaker 1>men with you? So Balaam said to God, block, the

1620
01:45:16.239 --> 01:45:19.159
<v Speaker 1>son of the four king of Moab, has sent me saying,

1621
01:45:19.600 --> 01:45:21.600
<v Speaker 1>look at people has come out of Egypt, and they

1622
01:45:21.680 --> 01:45:24.760
<v Speaker 1>covered the face of the earth. Come now curse them

1623
01:45:24.840 --> 01:45:27.359
<v Speaker 1>for me. Perhaps I should be able to overpower them

1624
01:45:27.399 --> 01:45:30.760
<v Speaker 1>and drive them out. And God said to Balaam, you

1625
01:45:30.880 --> 01:45:34.279
<v Speaker 1>shall not go out with them. You shall not curse

1626
01:45:34.359 --> 01:45:37.880
<v Speaker 1>the people, for they are blessed. So Balam rose in

1627
01:45:37.920 --> 01:45:40.359
<v Speaker 1>the morning and said to the princes of Bulah, go

1628
01:45:40.520 --> 01:45:42.640
<v Speaker 1>back to your land, for the Lord has refused to

1629
01:45:42.680 --> 01:45:46.640
<v Speaker 1>give me permission to go with you. And the princes

1630
01:45:46.720 --> 01:45:49.279
<v Speaker 1>of Moab rose and went back to Balloch and said,

1631
01:45:49.319 --> 01:45:55.800
<v Speaker 1>Balaam refuses to come with us. And then Bloch sent

1632
01:45:56.079 --> 01:45:59.680
<v Speaker 1>princes more numerous and more honorable than they, and they

1633
01:45:59.720 --> 01:46:02.720
<v Speaker 1>came to Balaam and said to them thus Belock, the

1634
01:46:02.800 --> 01:46:06.680
<v Speaker 1>son of Zippor, Please let nothing hinder you from coming

1635
01:46:06.760 --> 01:46:09.479
<v Speaker 1>to me, for I will certainly honor you greatly, and

1636
01:46:09.560 --> 01:46:12.079
<v Speaker 1>I will do whatever you say to me. Therefore, please

1637
01:46:12.159 --> 01:46:16.000
<v Speaker 1>come curse this people for me. Then Balaam answered and

1638
01:46:16.079 --> 01:46:20.119
<v Speaker 1>said to the servants of Block, though Block were to

1639
01:46:20.239 --> 01:46:22.640
<v Speaker 1>give me his house full of silver and gold, I

1640
01:46:22.680 --> 01:46:25.560
<v Speaker 1>could not go beyond the word of the Lord my

1641
01:46:25.720 --> 01:46:30.640
<v Speaker 1>God to do less or more. Now, therefore, please you

1642
01:46:30.800 --> 01:46:34.920
<v Speaker 1>also stay here tonight, and I may know what more

1643
01:46:35.000 --> 01:46:38.119
<v Speaker 1>the Lord will say to me. And God came to

1644
01:46:38.199 --> 01:46:41.600
<v Speaker 1>Balaam at night and said to him, if the men

1645
01:46:41.760 --> 01:46:46.520
<v Speaker 1>come to you, If the men come call you, rise

1646
01:46:46.600 --> 01:46:50.319
<v Speaker 1>and go with them, But only the word which I

1647
01:46:50.479 --> 01:46:55.720
<v Speaker 1>speak to you, that you shall do. So Balem rose

1648
01:46:55.760 --> 01:46:58.159
<v Speaker 1>in the morning, sattled his donkey, and went to the

1649
01:46:58.560 --> 01:47:01.600
<v Speaker 1>princess of Moeb. So let's just see what this says.

1650
01:47:02.159 --> 01:47:06.880
<v Speaker 1>Balloch sent a more prestigious delegation, promising great honor and

1651
01:47:06.920 --> 01:47:10.039
<v Speaker 1>a roar. Balm was told by God to go out

1652
01:47:10.319 --> 01:47:13.640
<v Speaker 1>only speak what he commanded. So Baalam's sent off his donkey,

1653
01:47:15.439 --> 01:47:24.159
<v Speaker 1>set off his donkey. So I just this is just

1654
01:47:24.239 --> 01:47:28.159
<v Speaker 1>an interesting part here, because it's a it's a if

1655
01:47:28.199 --> 01:47:32.000
<v Speaker 1>he's doing divination. Baylim invited the messengers to stay overnight

1656
01:47:32.600 --> 01:47:36.800
<v Speaker 1>a waiter for God's instruction. So Bailick fear the because

1657
01:47:36.920 --> 01:47:40.239
<v Speaker 1>seeing over the victory, King Bailick of Moeb felt threatened

1658
01:47:40.279 --> 01:47:44.319
<v Speaker 1>and formed alliance with the Mediannites. They sent elders to Balem,

1659
01:47:44.600 --> 01:47:49.159
<v Speaker 1>a soothsayer. So Baalam's a soothsair, So who is Balem's God? Like,

1660
01:47:49.600 --> 01:47:53.159
<v Speaker 1>I wonder why it says that? Then Balem answered and

1661
01:47:53.279 --> 01:47:56.399
<v Speaker 1>said to the servants of Bailick, through Bailick or to

1662
01:47:56.439 --> 01:47:58.640
<v Speaker 1>give me his full house of golden silver. I cannot

1663
01:47:58.640 --> 01:48:02.119
<v Speaker 1>go be from the Lord my God. So if he's

1664
01:48:02.159 --> 01:48:06.119
<v Speaker 1>a soothsayer, how is the Lord my God? Like? What

1665
01:48:06.319 --> 01:48:11.359
<v Speaker 1>is he talking about? So I have to see something.

1666
01:48:24.399 --> 01:48:45.640
<v Speaker 1>I have to look this up. I'm sorry, baaliums God. Sorry,

1667
01:48:45.680 --> 01:48:47.600
<v Speaker 1>I just want to look this up. I apologize. Who

1668
01:48:47.760 --> 01:48:59.359
<v Speaker 1>is Baalam's god? He is? Baylim, a non Israelite prophet,

1669
01:48:59.520 --> 01:49:02.399
<v Speaker 1>is known for being commissioned by King Baylick of Moab

1670
01:49:02.880 --> 01:49:07.800
<v Speaker 1>to curse the Earzelites, but instead he blesses them as

1671
01:49:07.880 --> 01:49:11.239
<v Speaker 1>he only utters what God Yahweh inspires him. Okay, I

1672
01:49:11.279 --> 01:49:15.199
<v Speaker 1>just want to make sure that he's talking about Yahweh,

1673
01:49:16.520 --> 01:49:23.039
<v Speaker 1>because excuse me, sometimes sometimes that word Elohem or God

1674
01:49:23.119 --> 01:49:25.960
<v Speaker 1>can be used for different gods, but that's capitalized. So

1675
01:49:26.199 --> 01:49:29.279
<v Speaker 1>I was sure that he was. They were talking about Yahweh.

1676
01:49:32.279 --> 01:49:37.479
<v Speaker 1>That's why he's a diviner or a prophet who living

1677
01:49:37.479 --> 01:49:39.680
<v Speaker 1>in Moab in a regional rule by kim Be like h.

1678
01:49:44.159 --> 01:49:49.479
<v Speaker 1>But he's still following. He's still afraid of of Yahweh. Right,

1679
01:49:49.680 --> 01:49:53.960
<v Speaker 1>So let's see what what happens here. Then God's anger

1680
01:49:54.119 --> 01:49:56.439
<v Speaker 1>was aroused because he went and the Angel of the

1681
01:49:56.520 --> 01:49:59.520
<v Speaker 1>Lord took his stand in the in the way as

1682
01:49:59.560 --> 01:50:02.760
<v Speaker 1>an ad against him. So it says, Balem the donkey

1683
01:50:02.840 --> 01:50:05.039
<v Speaker 1>and the angel is what this is called. Let's go

1684
01:50:05.199 --> 01:50:10.279
<v Speaker 1>back to Let's go back to the steady guide. We're

1685
01:50:10.319 --> 01:50:16.039
<v Speaker 1>gonna be verse twenty two through thirty. Here, so came

1686
01:50:16.079 --> 01:50:17.960
<v Speaker 1>to beal on the night. If the men come and

1687
01:50:18.039 --> 01:50:21.680
<v Speaker 1>call you, rise and go with them, but only the

1688
01:50:21.800 --> 01:50:24.000
<v Speaker 1>word which I speak to you, that you shall do. So,

1689
01:50:24.119 --> 01:50:26.600
<v Speaker 1>Baylim rose in the morning, saddled his donkey and went

1690
01:50:26.680 --> 01:50:30.199
<v Speaker 1>to the to the princess of Moeb. Then God's anger

1691
01:50:30.359 --> 01:50:33.640
<v Speaker 1>read UH numbers twenty two, twenty two. Then God's anger

1692
01:50:33.760 --> 01:50:36.279
<v Speaker 1>was aroused because he went and the Angel of the Lord.

1693
01:50:37.119 --> 01:50:39.840
<v Speaker 1>The Angel of the Lord took his stand in the

1694
01:50:40.359 --> 01:50:44.199
<v Speaker 1>way as an adversary against him, and he was riding

1695
01:50:44.279 --> 01:50:46.800
<v Speaker 1>on his donkey, and his two servants were with him.

1696
01:50:47.680 --> 01:50:50.119
<v Speaker 1>Now the donkey saw the Angel of the Lord standing

1697
01:50:50.199 --> 01:50:54.720
<v Speaker 1>in the way with his drawn sword in his hand,

1698
01:50:57.119 --> 01:50:59.720
<v Speaker 1>and the donkey turned aside out of the way and

1699
01:51:00.239 --> 01:51:03.880
<v Speaker 1>into the field. So Balim struck the donkey to turn

1700
01:51:04.159 --> 01:51:07.119
<v Speaker 1>her back onto the road. Then the Angel of the

1701
01:51:07.199 --> 01:51:10.199
<v Speaker 1>Lord stood in the narrow path between the vineyards, with

1702
01:51:10.359 --> 01:51:13.319
<v Speaker 1>a wall on his side and a wall on that side.

1703
01:51:14.079 --> 01:51:16.119
<v Speaker 1>And when the donkey saw the Angel of the Lord,

1704
01:51:16.199 --> 01:51:19.560
<v Speaker 1>he pushed herself. She pushed herself against the wall and

1705
01:51:19.640 --> 01:51:24.159
<v Speaker 1>crushed Balem's foot against the wall, so he struck her again.

1706
01:51:25.279 --> 01:51:27.439
<v Speaker 1>Then the Angel the Lord went further and stood in

1707
01:51:27.479 --> 01:51:30.399
<v Speaker 1>the narrow place where there was no way to turn

1708
01:51:30.560 --> 01:51:33.720
<v Speaker 1>either to the right or to the left. And when

1709
01:51:33.760 --> 01:51:35.880
<v Speaker 1>the donkey saw the Angel of the Lord, she laid

1710
01:51:35.960 --> 01:51:39.279
<v Speaker 1>down under Balim. So Balem's anger was aroused, and he

1711
01:51:39.359 --> 01:51:44.199
<v Speaker 1>struck the donkey with the staff. Then the Lord opened

1712
01:51:44.239 --> 01:51:46.840
<v Speaker 1>the mouth of the donkey, and she said to Balim,

1713
01:51:48.560 --> 01:51:52.239
<v Speaker 1>this is see listen, what if I had done to

1714
01:51:52.279 --> 01:51:54.399
<v Speaker 1>you that she had struck you with these three times.

1715
01:51:54.880 --> 01:51:57.439
<v Speaker 1>And Balim said to the donkey, because you have abused me,

1716
01:51:57.920 --> 01:52:00.520
<v Speaker 1>I wish, I wish there were a sword in my

1717
01:52:00.640 --> 01:52:04.479
<v Speaker 1>hand for now I would kill you. So the donkey

1718
01:52:04.600 --> 01:52:07.119
<v Speaker 1>said to Baalim, and may not. You're donkey in which

1719
01:52:07.159 --> 01:52:09.239
<v Speaker 1>you have written ever since I would become yours to

1720
01:52:09.359 --> 01:52:12.640
<v Speaker 1>this day, Ever since I became yours to this day,

1721
01:52:13.279 --> 01:52:15.880
<v Speaker 1>was I never disposed to do this to you? And

1722
01:52:16.000 --> 01:52:21.199
<v Speaker 1>he said no. So, first of all, how come Balem?

1723
01:52:21.600 --> 01:52:25.439
<v Speaker 1>Maybe because he's a soothsayer and he does divination, Maybe

1724
01:52:25.520 --> 01:52:28.079
<v Speaker 1>he's used to animals talking to him. I don't know,

1725
01:52:28.560 --> 01:52:30.880
<v Speaker 1>But his donkey's talking to him right here, and he's

1726
01:52:30.920 --> 01:52:33.119
<v Speaker 1>talking back to him and having a conversation like there's

1727
01:52:33.159 --> 01:52:37.479
<v Speaker 1>no problem. Most of us would be like, donkey, are

1728
01:52:37.520 --> 01:52:39.600
<v Speaker 1>you talking? Hold on, let me just get my phone

1729
01:52:39.600 --> 01:52:42.279
<v Speaker 1>out and record you. But they don't have phones back then.

1730
01:52:42.399 --> 01:52:49.680
<v Speaker 1>But anyways, let's continue. This is a supernatural situation, right,

1731
01:52:49.840 --> 01:52:53.560
<v Speaker 1>talking donkeys, right? And he said no. Then the Lord

1732
01:52:53.680 --> 01:52:55.880
<v Speaker 1>opened Balem's eyes and he saw the Angel of the

1733
01:52:55.960 --> 01:52:59.119
<v Speaker 1>Lord standing in the way with his sword, with his

1734
01:52:59.359 --> 01:53:02.359
<v Speaker 1>drawn sword in his hand, and he bowed his head

1735
01:53:02.399 --> 01:53:04.880
<v Speaker 1>and fell flat. On his face, And the Angel of

1736
01:53:04.880 --> 01:53:07.119
<v Speaker 1>the Lord said, no, why have you struck your donkey

1737
01:53:07.359 --> 01:53:10.720
<v Speaker 1>these three times? Behold, I have come out to stand

1738
01:53:10.800 --> 01:53:14.359
<v Speaker 1>against you, because your way is perverse before me. The

1739
01:53:14.479 --> 01:53:19.239
<v Speaker 1>donkey saw me and turned aside from me these three times.

1740
01:53:19.399 --> 01:53:21.479
<v Speaker 1>If she had not turned aside for me, surely I

1741
01:53:21.479 --> 01:53:25.439
<v Speaker 1>would also have killed you by now, and let her live.

1742
01:53:27.000 --> 01:53:29.279
<v Speaker 1>And Baylif said to the Angel of the Lord, I

1743
01:53:29.399 --> 01:53:31.760
<v Speaker 1>have sinned, for I do not know you stood in

1744
01:53:31.840 --> 01:53:35.079
<v Speaker 1>the way against me. Now, therefore, if it displeases you,

1745
01:53:35.239 --> 01:53:39.720
<v Speaker 1>I will turn back. He says, I'm afe. If I

1746
01:53:39.800 --> 01:53:41.920
<v Speaker 1>displease you, let me just go back. Please you know.

1747
01:53:43.680 --> 01:53:46.359
<v Speaker 1>Then the Angel of the Lord said to Baalim, go

1748
01:53:46.600 --> 01:53:50.439
<v Speaker 1>with the men, but only the word that I speak

1749
01:53:50.479 --> 01:53:53.560
<v Speaker 1>to you, that you shall speak. So Balem went with

1750
01:53:53.720 --> 01:53:57.199
<v Speaker 1>the princess of Balloch. Now, when Block heard that Bayleem

1751
01:53:57.319 --> 01:54:00.319
<v Speaker 1>was coming, he went out to meet and at the

1752
01:54:00.359 --> 01:54:03.720
<v Speaker 1>city of Moeb, which is on the border of Arnan,

1753
01:54:04.000 --> 01:54:07.399
<v Speaker 1>the border of the territory. Then Balloch said to Balem,

1754
01:54:07.920 --> 01:54:12.359
<v Speaker 1>did I not earnestly send you calling for you? Why

1755
01:54:12.439 --> 01:54:14.319
<v Speaker 1>did you not come to me? Am I not able

1756
01:54:14.359 --> 01:54:17.920
<v Speaker 1>to honor you? And Balem said to Block, look, I

1757
01:54:18.000 --> 01:54:21.319
<v Speaker 1>have come to you. Now I have have I any

1758
01:54:21.479 --> 01:54:25.560
<v Speaker 1>power at all to say anything? The word of God

1759
01:54:26.119 --> 01:54:29.640
<v Speaker 1>puts it in my mouth that I may I must speak.

1760
01:54:29.760 --> 01:54:35.119
<v Speaker 1>So Balem went with Bailik and they came to kajath Azuth.

1761
01:54:35.399 --> 01:54:39.239
<v Speaker 1>Then Bailick offered oxen and sheep, and he sent some

1762
01:54:39.359 --> 01:54:41.439
<v Speaker 1>of the Baylim and the princes who were with him.

1763
01:54:43.640 --> 01:54:47.119
<v Speaker 1>So there's just a lot of fascinating stuff that happened

1764
01:54:47.159 --> 01:54:50.000
<v Speaker 1>in this chapter right here or this little portion. So

1765
01:54:50.279 --> 01:54:54.880
<v Speaker 1>let me read what it says in uh the study guide.

1766
01:54:58.920 --> 01:55:01.760
<v Speaker 1>Bailey's been counter with the angel. Then God opened Balem's

1767
01:55:01.800 --> 01:55:04.399
<v Speaker 1>eyes to see the angel, who rebuked him from mistreating

1768
01:55:04.439 --> 01:55:07.840
<v Speaker 1>his donkey. Explained that the donkey had saved his life.

1769
01:55:08.000 --> 01:55:11.640
<v Speaker 1>Baalim confessed his sins and offered to return, but the

1770
01:55:11.720 --> 01:55:15.199
<v Speaker 1>angel instructed him to continue, but only speak what God

1771
01:55:15.279 --> 01:55:21.760
<v Speaker 1>would say. So now we have a Baalem's first prophecy

1772
01:55:22.319 --> 01:55:24.000
<v Speaker 1>is going to be. So it was the next day

1773
01:55:24.079 --> 01:55:26.880
<v Speaker 1>that Bailick took Balem and brought him to the high

1774
01:55:26.920 --> 01:55:33.439
<v Speaker 1>places of Bail, that from there he might observe the

1775
01:55:33.560 --> 01:55:38.479
<v Speaker 1>extent of the people ball right bail. That is, so

1776
01:55:39.119 --> 01:55:44.439
<v Speaker 1>he brought him to the high places of bail for

1777
01:55:44.560 --> 01:55:47.199
<v Speaker 1>that he might observe the extent of the people. So

1778
01:55:47.359 --> 01:55:49.439
<v Speaker 1>let's read what the study guide says here about that.

1779
01:55:50.159 --> 01:55:54.359
<v Speaker 1>When Balem met Bailick, he reinerated that he could only

1780
01:55:54.439 --> 01:55:59.560
<v Speaker 1>speak what God commanded, and they went to her Zath.

1781
01:56:03.359 --> 01:56:06.159
<v Speaker 1>In the verses twenty two through thirty, God was angry

1782
01:56:06.239 --> 01:56:09.760
<v Speaker 1>with Balim went sent an angel to oppose him. And

1783
01:56:09.960 --> 01:56:12.439
<v Speaker 1>just to let you guys know, the Angel of the Lord,

1784
01:56:12.520 --> 01:56:16.239
<v Speaker 1>which is capitalized, is the Messenger of the Lord. Some

1785
01:56:16.359 --> 01:56:18.479
<v Speaker 1>people believe, you know, if you believe in the Trinity,

1786
01:56:18.600 --> 01:56:22.680
<v Speaker 1>some people believe that that's Jesus in the Old Testament. Okay,

1787
01:56:23.119 --> 01:56:26.520
<v Speaker 1>some people don't, but some people do. And there's a

1788
01:56:26.560 --> 01:56:29.000
<v Speaker 1>lot of debates on that subject. So just letting you

1789
01:56:29.039 --> 01:56:35.319
<v Speaker 1>guys know that that could be that. The teaching points

1790
01:56:35.399 --> 01:56:39.920
<v Speaker 1>of this chapter is the fear of Israel. Baylik, the

1791
01:56:40.039 --> 01:56:42.119
<v Speaker 1>king of Moab, is terrified of the Israelites because of

1792
01:56:42.119 --> 01:56:45.479
<v Speaker 1>their numbers and their recent victories. He seeks to curse

1793
01:56:45.560 --> 01:56:49.760
<v Speaker 1>them through Balim, a renowned prophet. This highlights how the

1794
01:56:49.840 --> 01:56:52.399
<v Speaker 1>presence and power of God's people can instill fear in

1795
01:56:52.479 --> 01:56:57.439
<v Speaker 1>those who will oppose them. If everybody has faith, if

1796
01:56:57.479 --> 01:57:02.199
<v Speaker 1>everybody if everybody has faith in God, then you know,

1797
01:57:02.439 --> 01:57:04.560
<v Speaker 1>and and there was other people that were opposing them,

1798
01:57:05.199 --> 01:57:07.560
<v Speaker 1>then you would be in You'd be a force to

1799
01:57:07.640 --> 01:57:12.800
<v Speaker 1>reckon with right. God's sovereignty. Despite Balem's intentions, God is

1800
01:57:12.840 --> 01:57:16.119
<v Speaker 1>in control. He instructs Balem not to curse the Israelites

1801
01:57:16.159 --> 01:57:19.439
<v Speaker 1>because they are blessed. This demonstrates that God's blessing cannot

1802
01:57:19.479 --> 01:57:25.119
<v Speaker 1>be overturned by human schemes. Very true. Balem's dilemma. Balem

1803
01:57:25.319 --> 01:57:28.159
<v Speaker 1>is caught between obeying God and the temptation of wealth

1804
01:57:28.239 --> 01:57:31.560
<v Speaker 1>and honor offered by Bailik. His struggle reflects the tension

1805
01:57:31.600 --> 01:57:35.560
<v Speaker 1>between divine obedience and worldly desires. Yes, that's for sure.

1806
01:57:37.439 --> 01:57:41.920
<v Speaker 1>The talking Donkey. God opens the mouth of Balem's donkey

1807
01:57:42.000 --> 01:57:47.079
<v Speaker 1>to speak, revealing Balem's spiritual blindness. This miraculous event underscores

1808
01:57:47.119 --> 01:57:50.479
<v Speaker 1>God's ability to use any means to communicate his message.

1809
01:57:51.199 --> 01:57:56.720
<v Speaker 1>Very true and God's message through Balim. Despite Balem's initial intentions,

1810
01:57:56.760 --> 01:58:00.439
<v Speaker 1>God uses him to bless Israel instead of cursing. Thems

1811
01:58:00.439 --> 01:58:06.039
<v Speaker 1>that God's purposes will prevail regardless of human intentions. What

1812
01:58:06.199 --> 01:58:09.520
<v Speaker 1>are our practical applications we can get out of this chapter? Trust?

1813
01:58:09.560 --> 01:58:13.119
<v Speaker 1>In God's protection. Just as God protected Israel from Baalik's schemes,

1814
01:58:13.520 --> 01:58:15.359
<v Speaker 1>we can trust that He will protect us from the

1815
01:58:15.439 --> 01:58:20.840
<v Speaker 1>plans of those who seek to harm us. Trust in

1816
01:58:20.920 --> 01:58:25.239
<v Speaker 1>God's protection obedience over worldly gain. Baalim's story reminds us

1817
01:58:25.279 --> 01:58:29.159
<v Speaker 1>to prioritize obedience to God over the pursuit of wealth

1818
01:58:29.600 --> 01:58:34.119
<v Speaker 1>or honor awareness of spiritual blindness. We should be vigilant

1819
01:58:34.199 --> 01:58:38.199
<v Speaker 1>against spiritual blindness and remain open to God's guidance even

1820
01:58:38.279 --> 01:58:43.159
<v Speaker 1>if it comes from unexpected sources. God's sovereignty in our lives.

1821
01:58:43.399 --> 01:58:46.399
<v Speaker 1>Recognize that God can use any situation or person to

1822
01:58:46.439 --> 01:58:51.479
<v Speaker 1>fulfill his purpose in our lives, even when it seems unlikely. Yeah,

1823
01:58:51.600 --> 01:58:56.960
<v Speaker 1>even when it's a donkey okay, so very good stuff,

1824
01:58:58.800 --> 01:59:04.640
<v Speaker 1>very good stuff. A connection to additional scripture is God's

1825
01:59:04.680 --> 01:59:07.560
<v Speaker 1>protection is in Psalm's ninety one eleven. For he will

1826
01:59:07.600 --> 01:59:11.680
<v Speaker 1>command his angels concerning you, reguard you in all your ways.

1827
01:59:12.920 --> 01:59:15.159
<v Speaker 1>The angels will guide you in all your ways. That's

1828
01:59:15.199 --> 01:59:18.079
<v Speaker 1>really good. That's a really good verse. Obedience to God

1829
01:59:18.279 --> 01:59:21.199
<v Speaker 1>First Samuel fifteen twenty two. Does the Lord delight in

1830
01:59:21.319 --> 01:59:24.039
<v Speaker 1>burnt offerings and sacrifice as much as in in baying

1831
01:59:24.119 --> 01:59:29.800
<v Speaker 1>the voice of the Lord, Behold, obedience is better than sacrifice.

1832
01:59:30.439 --> 01:59:33.079
<v Speaker 1>That is actually on that movie, how said David. I

1833
01:59:33.159 --> 01:59:37.720
<v Speaker 1>heard Samuel say that God's sovereignty Proverbs nineteen twenty one.

1834
01:59:38.279 --> 01:59:41.399
<v Speaker 1>Many plans are in a man's heart, but the purpose

1835
01:59:41.520 --> 01:59:46.880
<v Speaker 1>of the Lord will prevail. So true, so true. What

1836
01:59:47.000 --> 01:59:50.079
<v Speaker 1>a beautiful study we had. I love it, and I

1837
01:59:50.199 --> 01:59:52.399
<v Speaker 1>like this little Bible study guide that I have that

1838
01:59:52.520 --> 01:59:56.439
<v Speaker 1>helps me kind of explain everything to you guys. Comment

1839
01:59:56.560 --> 01:59:58.840
<v Speaker 1>below if you like that, or comment if you just

1840
01:59:58.920 --> 02:00:01.239
<v Speaker 1>want me to do my old start, my old style.

1841
02:00:01.720 --> 02:00:04.239
<v Speaker 1>I kind of like this because there's practical application, and

1842
02:00:04.359 --> 02:00:07.439
<v Speaker 1>there's some things that that I can bring out that

1843
02:00:07.600 --> 02:00:10.640
<v Speaker 1>I might not have been able to explain. So next

1844
02:00:10.720 --> 02:00:12.720
<v Speaker 1>week on Sunday service, we were going to be in

1845
02:00:12.920 --> 02:00:17.479
<v Speaker 1>Numbers twenty three. Next week in Wednesday service, we're going

1846
02:00:17.520 --> 02:00:22.840
<v Speaker 1>to be in Luke chapter one. Yes, amen, I'm gonna

1847
02:00:22.840 --> 02:00:28.680
<v Speaker 1>stop share screen and tell you that I appreciate you

1848
02:00:28.840 --> 02:00:31.640
<v Speaker 1>sticking with me. If you stay to the end, comment

1849
02:00:31.800 --> 02:00:35.319
<v Speaker 1>below on Spotify. Let's go, And I just want to

1850
02:00:35.359 --> 02:00:37.880
<v Speaker 1>tell everybody that's listening, I really I love you, I

1851
02:00:38.000 --> 02:00:41.560
<v Speaker 1>appreciate you, and I really really appreciate having this time,

1852
02:00:42.039 --> 02:00:43.760
<v Speaker 1>and I think this is a good study. I had

1853
02:00:43.800 --> 02:00:46.520
<v Speaker 1>the energy tonight. I felt great. I didn't have to

1854
02:00:46.600 --> 02:00:48.479
<v Speaker 1>work today, so it was a lot easier for me

1855
02:00:48.560 --> 02:00:51.079
<v Speaker 1>to do the study. I've actually had a few days off,

1856
02:00:51.279 --> 02:00:56.560
<v Speaker 1>praise God, to kind of rejuvenate and recuperate. Even though

1857
02:00:56.600 --> 02:00:59.720
<v Speaker 1>I am, you know, my wife is you know, in bed,

1858
02:01:00.079 --> 02:01:02.439
<v Speaker 1>and I'm taking care of the little ones. It's a

1859
02:01:02.479 --> 02:01:04.239
<v Speaker 1>little different kind of work, even though it's a lot

1860
02:01:04.279 --> 02:01:07.840
<v Speaker 1>of work. And I'm also doing homeschooling with my daughters.

1861
02:01:07.920 --> 02:01:13.119
<v Speaker 1>So what a blessing. I have my daughter Ario, she

1862
02:01:13.239 --> 02:01:15.119
<v Speaker 1>sits right next to me, and then I'm doing I

1863
02:01:15.199 --> 02:01:18.399
<v Speaker 1>got these these things to go over for her, you know.

1864
02:01:18.479 --> 02:01:20.840
<v Speaker 1>And I had to do a little activity book today.

1865
02:01:21.479 --> 02:01:24.840
<v Speaker 1>It was called Ariel's Fruit Book, and the whole book

1866
02:01:24.960 --> 02:01:27.720
<v Speaker 1>was like I see an apple, and then she would

1867
02:01:27.760 --> 02:01:30.119
<v Speaker 1>draw an apple and she would write icee an apple.

1868
02:01:30.600 --> 02:01:33.279
<v Speaker 1>And then I see an orange and then she would

1869
02:01:33.319 --> 02:01:35.600
<v Speaker 1>draw an orange and she put icy an orange and

1870
02:01:35.640 --> 02:01:38.760
<v Speaker 1>it would be an orange writing. And then she's only six, right,

1871
02:01:38.840 --> 02:01:42.840
<v Speaker 1>so she's in kindergarten. So just just a blessing to

1872
02:01:42.960 --> 02:01:46.239
<v Speaker 1>do stuff like that. Not used to doing that because

1873
02:01:46.279 --> 02:01:48.319
<v Speaker 1>my wife does the teaching because I'm always at work

1874
02:01:48.439 --> 02:01:52.840
<v Speaker 1>right so and let's it makes me appreciate what my

1875
02:01:52.920 --> 02:01:55.960
<v Speaker 1>wife does. And it also makes me appreciate the time

1876
02:01:56.000 --> 02:01:57.680
<v Speaker 1>that I have with my daughter during this week that

1877
02:01:57.720 --> 02:02:03.279
<v Speaker 1>I'm off. You know, so what a blessing. But everybody

1878
02:02:03.319 --> 02:02:06.079
<v Speaker 1>that's listening, thank you. There's something I'll shout out. It's

1879
02:02:06.119 --> 02:02:10.279
<v Speaker 1>a CEC silver. It's a cult conspiracy silver at their website.

1880
02:02:10.840 --> 02:02:13.039
<v Speaker 1>It's something that this guy Wayne, I was talking to

1881
02:02:13.119 --> 02:02:15.079
<v Speaker 1>him earlier. He was talking to me about it. He

1882
02:02:15.159 --> 02:02:17.399
<v Speaker 1>said a shout out on the show. So if you

1883
02:02:17.439 --> 02:02:21.720
<v Speaker 1>want to look into besting in silver and gold and

1884
02:02:22.000 --> 02:02:25.079
<v Speaker 1>all that, go to coecsilver dot com. So we have that.

1885
02:02:25.239 --> 02:02:27.840
<v Speaker 1>And then, also, like I always do, I'm gonna end

1886
02:02:27.880 --> 02:02:30.159
<v Speaker 1>this in prayer. So, Father God, in the name of Jesus,

1887
02:02:30.239 --> 02:02:32.960
<v Speaker 1>thank you so much for this glorious day. Thank you

1888
02:02:33.079 --> 02:02:35.600
<v Speaker 1>for this beautiful time that we have studying the Book

1889
02:02:35.640 --> 02:02:39.439
<v Speaker 1>of Numbers and what are an amazing battles. And you

1890
02:02:39.520 --> 02:02:42.840
<v Speaker 1>know all the obedience that that that we need to

1891
02:02:42.960 --> 02:02:47.479
<v Speaker 1>learn to do, you know we need to instill in

1892
02:02:47.560 --> 02:02:49.479
<v Speaker 1>our life. Lord, So help us all to do that,

1893
02:02:49.680 --> 02:02:52.239
<v Speaker 1>Help us to be obedient to your word, help us

1894
02:02:52.359 --> 02:02:55.640
<v Speaker 1>to when we when we have a situation arise, help

1895
02:02:55.720 --> 02:02:59.199
<v Speaker 1>us come to you first and pray, you know, put

1896
02:02:59.239 --> 02:03:01.199
<v Speaker 1>everything on the all so that you can handle it,

1897
02:03:01.720 --> 02:03:04.079
<v Speaker 1>because you know we can do nothing, but we could all.

1898
02:03:04.199 --> 02:03:06.399
<v Speaker 1>We could do all things through Christ, who strengthens us.

1899
02:03:06.760 --> 02:03:09.520
<v Speaker 1>We can do all things through you, You strengthen us, Lord,

1900
02:03:09.640 --> 02:03:13.159
<v Speaker 1>and we can do nothing. You know, we could try,

1901
02:03:13.840 --> 02:03:15.960
<v Speaker 1>you know, we could try as men to do stuff,

1902
02:03:16.000 --> 02:03:19.319
<v Speaker 1>but we really if we put it on your alter

1903
02:03:19.760 --> 02:03:21.279
<v Speaker 1>and put it in put it, we give it to

1904
02:03:21.399 --> 02:03:23.439
<v Speaker 1>you to take care of, it's so much better. And

1905
02:03:24.600 --> 02:03:28.000
<v Speaker 1>just help us to put these applications to use the

1906
02:03:28.039 --> 02:03:31.159
<v Speaker 1>stuff that we're learning in the Bible, the things we're

1907
02:03:31.239 --> 02:03:33.920
<v Speaker 1>learning in your word, Lord, to help us to apply

1908
02:03:34.039 --> 02:03:36.960
<v Speaker 1>it to our life. You know, knowledge is important, you know,

1909
02:03:37.079 --> 02:03:39.279
<v Speaker 1>for us to know all these things in the Bible,

1910
02:03:39.359 --> 02:03:44.039
<v Speaker 1>but to actually use it as wisdom and help everybody

1911
02:03:44.079 --> 02:03:47.600
<v Speaker 1>that's listening to have wisdom in their life and when

1912
02:03:47.640 --> 02:03:51.680
<v Speaker 1>they get, you know, when situations arise, help them Lord

1913
02:03:51.800 --> 02:03:56.880
<v Speaker 1>to be able to overcome those situations. But thank you

1914
02:03:56.960 --> 02:03:58.960
<v Speaker 1>for everything. Lord, We love you, we appreciate you. In

1915
02:03:59.079 --> 02:04:02.520
<v Speaker 1>Jesus' name, Amen, and you're shure the Michiak's name. Amen.

1916
02:04:03.079 --> 02:04:05.560
<v Speaker 1>Thank you so much for listening. I appreciate you guys.

1917
02:04:05.960 --> 02:04:09.840
<v Speaker 1>Looking forward to next week's show. Some really really deep,

1918
02:04:10.239 --> 02:04:14.239
<v Speaker 1>crazy battles happening and stuff and amazing. So looking forward

1919
02:04:14.279 --> 02:04:15.920
<v Speaker 1>to seeing you guys next week. Thank you so much

1920
02:04:15.960 --> 02:04:18.119
<v Speaker 1>for listening. We love you and God bless you.
