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<v Speaker 1>Author's note of Cupid's Cyclopedia. This is a LibriVox recording.

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<v Speaker 1>All LibriVox recordings are in the public domain. For more

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<v Speaker 1>information or to volunteer, please visit LibriVox dot org. Recording

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<v Speaker 1>by David Wales. Cupid's Cyclopedia by Oliver Herford and John

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<v Speaker 1>cecil Clay. Author's note. It has long been the belief

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<v Speaker 1>of the authors that love making should be included in

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<v Speaker 1>the regular curriculum of our schools. It seems to us

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<v Speaker 1>the most important branch of co education. How few of

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<v Speaker 1>us know how to make love properly, and how very few,

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<v Speaker 1>after making it, know how to keep it. So much

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<v Speaker 1>depends upon the kind of love which is made. There

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<v Speaker 1>are no artificial methods of preserving love, but the best

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<v Speaker 1>kind will keep forever. Few beginners know how to make

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<v Speaker 1>the lasting kind, and many, even of those with vast experience,

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<v Speaker 1>are still quite clumsy. The only way is to keep

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<v Speaker 1>at it. We hope that this book will fill a

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<v Speaker 1>long felt want. Surely, of all longfelt wants, the want

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<v Speaker 1>of love seems longest. It is for the earnest student

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<v Speaker 1>of true love that we have compiled this cyclopedia. Oh Hereford,

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<v Speaker 1>John cecil Clay, and of author's note Part one of

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<v Speaker 1>cupid Cyclopedia by Oliver Herford and John cecil Clay. This

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<v Speaker 1>LibriVox recording is in the public domain. Part one letters

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<v Speaker 1>A through Z A the first letter placed by Cupid

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<v Speaker 1>at the head of his alphabet because it stands for amoor,

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<v Speaker 1>ardor art, affinity, affection, adoration, affability, angel, et cetera. Also

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<v Speaker 1>is the easiest word to spell, with the exception of I.

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<v Speaker 1>The origin of the form of our capital letter A

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<v Speaker 1>is supposed to have been an Egyptian symbol c illustration

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<v Speaker 1>representing two people engaged in the ancient pastime called kissin

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<v Speaker 1>which survives even at the present day. A by many,

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<v Speaker 1>supposed to be the oldest of the alphabet, and constituting

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<v Speaker 1>as it does the initial of Adam's name, was doubtless

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<v Speaker 1>the only letter in existence at the time Adam learned

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<v Speaker 1>to write. The words arc Antediluvian, ancestry, archaeology, and antiquity

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<v Speaker 1>all support the above theory. Girls like Adelaide, Agatha, Agnes, Alice, Althea, Amanda, Amy, Angelina,

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<v Speaker 1>and Arabella, whose initials fall in this letter will be attractive, amiable, artless,

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<v Speaker 1>and in the opposite sex most attracted by those of

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<v Speaker 1>ardent ambitious and nas and affable disposition. Absence, the sixth

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<v Speaker 1>sense arrived at by the exclusion of the other five.

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<v Speaker 1>A powerful stimulant to love see longing when combined with distance,

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<v Speaker 1>lends enchantment to the other five senses. Adamant masculine a

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<v Speaker 1>very hard word see father. Admiration from admi, the Persian

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<v Speaker 1>word meaning love and ration, food, love food or food

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<v Speaker 1>of love, affinity, feminine, ad at fenes boundary, at the

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<v Speaker 1>boundary the one one meets around the corner. Alimony the

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<v Speaker 1>fine for speeding in the joy ride of matrimony. Alter

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<v Speaker 1>the forge where hearts are fused from the word halter

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<v Speaker 1>to hitch, amount a foreign measure of love. Anchor the

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<v Speaker 1>symbol of hope see English word hanker to long for

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<v Speaker 1>angel see her appendix see last page. Arm. The arm

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<v Speaker 1>is a muscular string connecting the hand with the shoulder.

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<v Speaker 1>A man can give his arm without giving his hand.

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<v Speaker 1>Coat of arms, Cupid's heart shaped shield, gulls pierced by

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<v Speaker 1>an arrow, argent crest on, an olive branch, a dove,

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<v Speaker 1>a proper ringed door. Flat pant Ash's fashionable lenten head dress,

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<v Speaker 1>especially effective when combined with sackcloth, a vowel, a showdown

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<v Speaker 1>in the game of love. B B is supposed to

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<v Speaker 1>take its shape from the popular and industrious insect known

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<v Speaker 1>as the bee sea illustration. Others claim that its form

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<v Speaker 1>is copied from the curves of Cupid's bow. In either case,

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<v Speaker 1>its chief characteristic is busyness. B is a letter beloved

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<v Speaker 1>of all, bashful, bouncing, beautiful, and bonnie, all of which

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<v Speaker 1>pleasing attributes are the natural inheritance of the girls to

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<v Speaker 1>whose lot the initial bee shall fall. See Betty, Bella, Bertha, Bridget,

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<v Speaker 1>and Belinda. The most congenial qualities of the opposite sex

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<v Speaker 1>will be bravery, brawn, briskness, and brains. Baby a small

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<v Speaker 1>thing somewhat resembling a Cupid without wings. Bachelor neuter, an

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<v Speaker 1>immune balcony Cupid's fire escape beauty neuter an affection of

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<v Speaker 1>the skin taking, but not contagious. Most popular American export,

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<v Speaker 1>best best girl see her Bill, Si coup bird see

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<v Speaker 1>hat blush, a weakness of youth and an accomplished men

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<v Speaker 1>of experience the pink of impropriety. Bond. There are two kinds,

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<v Speaker 1>the United States bonds and Cupid's bonds of the United

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<v Speaker 1>State bravery, a quality looked for in man found in woman,

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<v Speaker 1>the personal adornment of a woman and the mental adornment

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<v Speaker 1>of a man. Breach breach of promised suit a suit

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<v Speaker 1>made to fit the devil, but sometimes worn by Cupid.

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<v Speaker 1>Break to break hearts, popular pastime of the American girl.

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<v Speaker 1>Brute neuter a husband se c is the curliest of

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<v Speaker 1>all the letters. It takes its shape from the first

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<v Speaker 1>golden curl given as a love token by Cupid to

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<v Speaker 1>Psyche when he found her again after their first quarrel,

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<v Speaker 1>thus originating the Society of Psychical Research and the engagement

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<v Speaker 1>ring see. Being the initial of Cupid has many of

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<v Speaker 1>his charming graces, being careless, coquettish, capricious, clandestine, clinging, and curious.

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<v Speaker 1>These charms will also be found in the maids who

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<v Speaker 1>follow the curly initial Sea. Among the Sea girls are

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<v Speaker 1>the following Chloe, Clarinda, Clarice, Clara, Clementine, Catherine, Constance, Cynthia,

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<v Speaker 1>and Carol. The attractive qualities of their affinities are candor, coolness, cynicism, cleverness,

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<v Speaker 1>and cash. Cake. Wedding cake a sacharine monument to the

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<v Speaker 1>memory of love. Care the mother of thrift and the

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<v Speaker 1>child of extravagance. If you do not take it before marriage,

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<v Speaker 1>it will overtake you. After caress a sort of dope,

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<v Speaker 1>very enjoyable cash, a sort of window fastener to keep

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<v Speaker 1>love from flying out. Cad masculine, the other man, cat feminine,

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<v Speaker 1>the other woman. Chair a small, ingeniously constructed seat for

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<v Speaker 1>two people, called after Jeops, the inventor. The first chair

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<v Speaker 1>was presented to Cassiopeia and now appears in the constellation

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<v Speaker 1>of that name. Cheese part of Cupid's menu, bread and

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<v Speaker 1>cheese and kisses. Clock. A paradoxical chaperone who is least

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<v Speaker 1>in the way when it doesn't go company two consent

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<v Speaker 1>see papa coup see bill courtship a picturesque gateway to

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<v Speaker 1>a commonplace estate crowd three cure of love, marriage curiosity,

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<v Speaker 1>the taper which lights the flame of love. Curl feminine

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<v Speaker 1>a man trap verb two curl. The dog curls up

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<v Speaker 1>to sleep, the cat curl up to sleep. Even my

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<v Speaker 1>lady curls up to sleep cinec One who has been

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<v Speaker 1>stung d. The letter D dates from about nine sixty

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<v Speaker 1>seven b c. Hippopotamia, one of Solomon's many wives, having

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<v Speaker 1>been blessed with no children, had a little pet animal,

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<v Speaker 1>presumably much like the modern lapdog, of which she was

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<v Speaker 1>very fond and was forever exclaiming of it, isn't it dear,

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<v Speaker 1>or isn't it darling? Solomon would invariably reply, no dog

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<v Speaker 1>on it, and sometimes even no damn it. Then Hippopotamia

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<v Speaker 1>would smile, disclosing two very lovely dimples. Realizing the usefulness

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<v Speaker 1>of such words, Solomon created the letter D in order

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<v Speaker 1>to be able to spell them in the hieroglyphics of

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<v Speaker 1>the times. It was written as this fragment will show

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<v Speaker 1>the form being taken from Hippopotamia's little pet dog. Hydrophobia.

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<v Speaker 1>D has turned out to be one of the most

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<v Speaker 1>useful letters in Cupid's alphabet, beginning as it does dearie ducky, dreams, delight, determination,

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<v Speaker 1>and desire, but it has an unhappy side in don't

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<v Speaker 1>disappointment and despair. The girls under these letters are all darlings,

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<v Speaker 1>see any one of them darling from dearling a little deer,

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<v Speaker 1>sometimes excessively dear, dear, beloved. Also expensive dawn a term

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<v Speaker 1>for early morning used by people who don't have to

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<v Speaker 1>get up defects what a woman loves, a man for delusion, hopes, dressmaker, desire,

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<v Speaker 1>love's partner, dimple feminine, a pitfall in a garden of

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<v Speaker 1>blush roses, doggerel rhyme without reason, generally written by puppies.

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<v Speaker 1>Doe that which is needed, a slang word for money.

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<v Speaker 1>Dove a tender foul popular both in poetry and cookery

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<v Speaker 1>books when too old to rose or broil. May be

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<v Speaker 1>served up in verse as the emblem of conjugal love.

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<v Speaker 1>Dream feminine term used by a woman describing a hat,

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<v Speaker 1>mass term describing the woman, used by the man who

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<v Speaker 1>is destined to buy the hat. Duel the highest compliment

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<v Speaker 1>two men can pay one woman duty. A millstone, sometimes

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<v Speaker 1>mistaken by Cupid for a heart, what we expect in

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<v Speaker 1>others E. The letter E takes its shape from the elephant,

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<v Speaker 1>in whose symbolical anatomy it plays the most important part.

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<v Speaker 1>It is the belief of scientist that no animal has

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<v Speaker 1>been responsible for more exclamations expressive of amazement than the elephant.

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<v Speaker 1>The presence of E in ejaculation extraordinary, e gad enormous

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<v Speaker 1>is directly traceable to the close relation of the letter

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<v Speaker 1>to that popular pachyderm. The girls under e, for instance Edith,

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<v Speaker 1>eleanor Elizabeth, Els, Emily, Emma, Esther, Eunice, Evangeline, and Evelina

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<v Speaker 1>are distinguished for EA's elegance, excitability, and economy, and will

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<v Speaker 1>be most attracted to the opposite sex by extravagance, eccentricity

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<v Speaker 1>and early rising escape, divorce, eternity. Oh, I'll be down

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<v Speaker 1>in a minute, evil a while of the devil, ever

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<v Speaker 1>and forever, the devil of a while, excuse self accusation,

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<v Speaker 1>experience and expensive tutor eyebrow, a mustache worn over the eye,

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<v Speaker 1>an incentive to sonnets. F The form of the letter

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<v Speaker 1>f I was first discovered on an ancient fragment of

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<v Speaker 1>pottery by a German archaeologist, in the shape of a

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<v Speaker 1>sandal on what is supposed to be the foot of Achilles.

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<v Speaker 1>As will be seen in the accompanying cut, the heel

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<v Speaker 1>of the sandal and the part covering what is known

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<v Speaker 1>as the tendon of Achilles is peculiarly designed for the

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<v Speaker 1>protection of that part of the foot, which was the

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<v Speaker 1>only vulnerable spot in achilles foot. This can at best

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<v Speaker 1>be accepted only as an ingenious conjecture. F girls will

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<v Speaker 1>be frank, fragile, and fastidious, and those named Fanny, Felicia, Flora, Fidelia, Florence, Francis,

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<v Speaker 1>or flow will find their affinities in those of the

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<v Speaker 1>opposite sex, who are fearless, thickle, and fantastic. Fainting obsolete

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<v Speaker 1>a feminine maneuver. Fashion feminine the sum of all the

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<v Speaker 1>virtues fig fig leaf a fall fashion of a false

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<v Speaker 1>motif fast see figure one. First first love, an appetizer,

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<v Speaker 1>first kiss. Much has been written about the exquisite joy

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<v Speaker 1>of this, Still it is unsatisfying, Hence the second, the third,

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<v Speaker 1>et cetera. Ad lib Flirtation a way for two people

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<v Speaker 1>who are not married to each other to pass the time.

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<v Speaker 1>As a matter of fact, a flirtation isn't anything. It's

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<v Speaker 1>a thing to do, and is really easier to do

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<v Speaker 1>than to describe. There are many sorts of flirtation. The

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<v Speaker 1>every day or sidewalk flirtation is the commonest kind. Other

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<v Speaker 1>very popular forms are the eye, the eyebrow, the fan,

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<v Speaker 1>the glove, the handkerchief, and the foot. Flirtation a natural

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<v Speaker 1>attribute to woman, but an easily acquired accomplishment in man.

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<v Speaker 1>Forever Love's promissory note subject to discount G. The present

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<v Speaker 1>form of the letter G is derived from the ancient

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<v Speaker 1>Babylonian symbol for G. The letter in its present shape

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<v Speaker 1>is composed of only half of the Babylonian symbol, which

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<v Speaker 1>is properly written GG or gg C cut. When we

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<v Speaker 1>consider that without this letter there could be no girls

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<v Speaker 1>in the world, we should be thankful for G. In fact,

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<v Speaker 1>we are in favor of its being made the national

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<v Speaker 1>thanksgiving letter. Gertrude, Georgiana, Grace, and all the girls of

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<v Speaker 1>this letter will be glorious with their generosity, gentleness, grace,

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<v Speaker 1>and gaiety, and cannot be won by gold or gems.

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<v Speaker 1>He who would win one of these must be guileless

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<v Speaker 1>and go ahead. Garter c N a species of serpent

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<v Speaker 1>gas gaslight a light often too weak for one, and

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<v Speaker 1>generally too strong for two. The fainter the gas, the braver,

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<v Speaker 1>the beau. Shakespeare girl, the beginning of trouble, and apple

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<v Speaker 1>blossom in the garden of love, gooseberry an unbidden fruit, gossip,

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<v Speaker 1>nothing to speak of. Grass widow. A grass widow is

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<v Speaker 1>a widow which makes hey h. The eighth letter of

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<v Speaker 1>Cupid's alphabet takes its form from the Hittite symbol meaning

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<v Speaker 1>an heir has been born to his house. The symbol,

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<v Speaker 1>as shown in the cut represents two Hittite gentlemen shaking hands.

202
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<v Speaker 1>The gladder looking one is the proud father and is

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00:16:37.320 --> 00:16:41.480
<v Speaker 1>being congratulated upon the birth of his first son. Girls

204
00:16:41.519 --> 00:16:44.840
<v Speaker 1>did not count for so much then as now. In

205
00:16:45.159 --> 00:16:49.080
<v Speaker 1>later symbolic writing, this symbol came to stand for a

206
00:16:49.120 --> 00:16:53.039
<v Speaker 1>pleasant or good natured greeting, as shown in such words

207
00:16:53.159 --> 00:16:59.960
<v Speaker 1>as Howdy Hittite, how North American Indian, Howdi dew, New England,

208
00:17:00.000 --> 00:17:06.079
<v Speaker 1>and Hello telephonic and hail. It would be hard to

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<v Speaker 1>reckon the immense amount of good this letter has done.

210
00:17:09.559 --> 00:17:12.799
<v Speaker 1>For without hell and headache, how many of us would

211
00:17:12.920 --> 00:17:17.960
<v Speaker 1>be good? And oh the joys of life? For without age,

212
00:17:18.119 --> 00:17:24.079
<v Speaker 1>where would happiness and the honeymoon be? And where heart, hope,

213
00:17:24.359 --> 00:17:29.440
<v Speaker 1>health and harmony. Girls under this sign will be handsome, honest,

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00:17:29.480 --> 00:17:33.880
<v Speaker 1>and home loving. But those named Helen, Harriet, Henrietta, and

215
00:17:34.039 --> 00:17:39.559
<v Speaker 1>Hannah seem to be easily hypnotized by hollow, hypocritical humbugs

216
00:17:39.599 --> 00:17:45.240
<v Speaker 1>of the opposite sex. Hooray, happiness, the mainspring of the

217
00:17:45.319 --> 00:17:50.480
<v Speaker 1>good time piece heaven all in her eye heart the

218
00:17:50.599 --> 00:17:55.480
<v Speaker 1>ticker in the burst of love, horticulture see Cupid's almanac.

219
00:17:56.200 --> 00:18:02.960
<v Speaker 1>Hell an expression of petulance, hesitation, the thief of good times, honesty,

220
00:18:03.440 --> 00:18:07.200
<v Speaker 1>a bunker in the game of love, honeymoon, the sugar

221
00:18:07.279 --> 00:18:11.039
<v Speaker 1>on the bread of matrimony, hope, the child of care

222
00:18:11.200 --> 00:18:16.839
<v Speaker 1>and pretty sister of despair. I, the letter I spells

223
00:18:16.920 --> 00:18:20.440
<v Speaker 1>by itself the most popular word in our language, though

224
00:18:20.519 --> 00:18:23.640
<v Speaker 1>under cupid spell the word you is more thought of,

225
00:18:24.359 --> 00:18:28.000
<v Speaker 1>you and I being often the most happy of Cupid's combination,

226
00:18:28.720 --> 00:18:32.480
<v Speaker 1>I is the most attenuated letter of the alphabet by some.

227
00:18:33.119 --> 00:18:37.319
<v Speaker 1>The letter I is supposed to have possessed originally a

228
00:18:37.359 --> 00:18:41.119
<v Speaker 1>well rounded and ornate figure, having been worn to its

229
00:18:41.160 --> 00:18:45.720
<v Speaker 1>present threadlike shape by constant use in speech and writing.

230
00:18:46.400 --> 00:18:50.720
<v Speaker 1>When not acting in its popular capacity a first person pronoun,

231
00:18:51.279 --> 00:18:54.920
<v Speaker 1>I is anything but popular as a letter, standing as

232
00:18:54.960 --> 00:19:02.920
<v Speaker 1>it does for indifference, irksomeness, insignificance, industry, and other uncongenial things.

233
00:19:03.519 --> 00:19:06.720
<v Speaker 1>I has a leaning to the cold and classic in

234
00:19:06.759 --> 00:19:12.160
<v Speaker 1>its choice of females, some of its favorites being ethigenia, irene,

235
00:19:12.400 --> 00:19:17.359
<v Speaker 1>imogen idias, and iolante. To these ladies, the most appealing

236
00:19:17.440 --> 00:19:24.799
<v Speaker 1>masculine qualities will be irony, idleness, independence, and impecuniosity. I

237
00:19:25.240 --> 00:19:29.400
<v Speaker 1>the most popular letter in the alphabet. If the drawbridge

238
00:19:29.480 --> 00:19:34.079
<v Speaker 1>to the Castle of Hope, Illusion, loves Taylor and arts

239
00:19:34.079 --> 00:19:38.799
<v Speaker 1>servant ink, the stuff that bills, books and billy doo

240
00:19:38.960 --> 00:19:45.559
<v Speaker 1>are made of innocence, a moral vacuum. J. Jay, we

241
00:19:45.640 --> 00:19:49.079
<v Speaker 1>are confident, takes the shape from one of Venus's doves.

242
00:19:49.440 --> 00:19:51.759
<v Speaker 1>We don't know which one, but we think it is

243
00:19:51.839 --> 00:19:55.240
<v Speaker 1>the dove of peace, or possibly the turtle dove. We

244
00:19:55.279 --> 00:19:57.799
<v Speaker 1>are quite sure it is not from the ring dove.

245
00:19:58.200 --> 00:20:01.799
<v Speaker 1>To strengthen our theory, we present herewith a cut of

246
00:20:01.839 --> 00:20:05.079
<v Speaker 1>a fragment of a loving cup presented to Cupid at

247
00:20:05.119 --> 00:20:08.079
<v Speaker 1>a dinner given in his honor by the ancient and

248
00:20:08.200 --> 00:20:12.880
<v Speaker 1>honorable Society of Psychic Research, just when we cannot tell,

249
00:20:13.200 --> 00:20:17.200
<v Speaker 1>for unfortunately the date is only left in part. But

250
00:20:17.400 --> 00:20:20.759
<v Speaker 1>it must have been long, long ago, when love was

251
00:20:20.920 --> 00:20:25.200
<v Speaker 1>very young. There has been much controversy over this fragment,

252
00:20:25.559 --> 00:20:29.440
<v Speaker 1>some claiming it to represent a jaybird and others a duck,

253
00:20:29.880 --> 00:20:32.839
<v Speaker 1>some an owl because of the moon in its eye.

254
00:20:33.359 --> 00:20:35.680
<v Speaker 1>But we are sure it's a love of a dove.

255
00:20:36.079 --> 00:20:40.160
<v Speaker 1>Why because a jaybird is blue, a duck has webbed

256
00:20:40.200 --> 00:20:43.759
<v Speaker 1>feet and an owl a hooked bill. It is a

257
00:20:43.839 --> 00:20:47.240
<v Speaker 1>jolly letter and has been the beginning of much joy

258
00:20:47.279 --> 00:20:50.960
<v Speaker 1>and foolish jealousy. The worst thing it ever did was

259
00:20:51.000 --> 00:20:55.440
<v Speaker 1>when it started the word jilt. The men most attractive

260
00:20:55.480 --> 00:21:01.039
<v Speaker 1>to such jolly girls as Jane, Julia, Josephine, Jemima, Juliet,

261
00:21:01.160 --> 00:21:08.519
<v Speaker 1>and Juliana are those of just but jovial disposition. Jealousy,

262
00:21:08.880 --> 00:21:14.240
<v Speaker 1>Cupid's shadow, jest see life, life is a jest, and

263
00:21:14.319 --> 00:21:18.119
<v Speaker 1>all things show it. I thought so once, but now

264
00:21:18.559 --> 00:21:25.880
<v Speaker 1>I know it. Gay's epigraph jilt an angel unawares. Originally jolt,

265
00:21:26.240 --> 00:21:29.039
<v Speaker 1>I e. A jolt on the path of true love

266
00:21:29.400 --> 00:21:33.240
<v Speaker 1>which never runs smooth. Schopenhauer, in his great work on

267
00:21:33.400 --> 00:21:37.200
<v Speaker 1>Dutch Treats, spells it a chit and gives it as

268
00:21:37.240 --> 00:21:41.880
<v Speaker 1>an obsolete past tense of the verb to chill joy.

269
00:21:42.160 --> 00:21:49.440
<v Speaker 1>The libretto of laughter June the time to make hay k.

270
00:21:49.640 --> 00:21:52.000
<v Speaker 1>The form of the letter K we trace to the

271
00:21:52.119 --> 00:21:56.960
<v Speaker 1>Assyrian cheribus figure of Karudbi the Mighty, who stood at

272
00:21:56.960 --> 00:22:00.440
<v Speaker 1>the gateway of earthly happiness and guarded the pass way

273
00:22:00.480 --> 00:22:04.640
<v Speaker 1>of true love. It is strange that these composite boy

274
00:22:04.720 --> 00:22:08.519
<v Speaker 1>bird figures were also known as she die. The nearest

275
00:22:08.519 --> 00:22:14.480
<v Speaker 1>word we have to which is the hebrew schat dim devils. Unquestionably,

276
00:22:14.680 --> 00:22:17.319
<v Speaker 1>it is from the word karubi that we get our

277
00:22:17.400 --> 00:22:21.839
<v Speaker 1>word cubid or cupid. The girls under this sign are

278
00:22:21.960 --> 00:22:26.640
<v Speaker 1>usually called Katherine, meaning pure, or one of its diminutives

279
00:22:26.839 --> 00:22:30.920
<v Speaker 1>Kitty or Kate. They are always kind and extremely kissable,

280
00:22:31.240 --> 00:22:34.319
<v Speaker 1>while the men are apt to be keen, knowledge seeker,

281
00:22:34.559 --> 00:22:41.160
<v Speaker 1>and knightly. Keth pronounced keth Arabic slang to loaf happily,

282
00:22:41.480 --> 00:22:46.880
<v Speaker 1>to invite one's soul, the action of doing nothing, kindness,

283
00:22:47.240 --> 00:22:51.119
<v Speaker 1>the larger half of the other boy's apple. King the

284
00:22:51.240 --> 00:22:55.440
<v Speaker 1>card that takes the queen. Kis mate a young lady

285
00:22:55.519 --> 00:23:01.359
<v Speaker 1>one is on kissing terms with kismet, originally kiss met,

286
00:23:01.599 --> 00:23:07.000
<v Speaker 1>meaning good luck. Kiss a course of procedure cunningly designed

287
00:23:07.079 --> 00:23:10.119
<v Speaker 1>for the mutual stoppage of speech at a moment when

288
00:23:10.279 --> 00:23:16.079
<v Speaker 1>words are superfluous. Kissing sea under mustache a pastime of

289
00:23:16.119 --> 00:23:21.480
<v Speaker 1>the unmarried. Nie an adjustable animated set tee designed for

290
00:23:21.559 --> 00:23:28.519
<v Speaker 1>the use of ladies. Knowledge Dame Nature's lover, not an entanglement.

291
00:23:29.599 --> 00:23:33.200
<v Speaker 1>L Long long ago, the god of love was supposed

292
00:23:33.200 --> 00:23:36.079
<v Speaker 1>to dwell in the moon and was called Lemmic, the

293
00:23:36.119 --> 00:23:40.799
<v Speaker 1>moon god, from the sometimes startling effect moonlight had upon

294
00:23:40.880 --> 00:23:44.359
<v Speaker 1>the sentimental It was believed that the moonbeams were the

295
00:23:44.519 --> 00:23:48.039
<v Speaker 1>arrows of the god of love, Cupid's arrows. Hence this

296
00:23:48.200 --> 00:23:52.440
<v Speaker 1>symbol sea cut came to mean affection, and from it

297
00:23:52.480 --> 00:23:56.279
<v Speaker 1>came the letter L, ranking very high in Cupid's alphabet,

298
00:23:56.599 --> 00:23:59.359
<v Speaker 1>beginning as it does, the most important word in the

299
00:23:59.440 --> 00:24:03.319
<v Speaker 1>history of the world world Love. The symbol was usually

300
00:24:03.359 --> 00:24:07.400
<v Speaker 1>found as in Cupid's alphabet, following the symbol of kubid

301
00:24:07.640 --> 00:24:10.839
<v Speaker 1>and meaning that love follows in the path of Cupid.

302
00:24:11.519 --> 00:24:15.119
<v Speaker 1>The Neo Babylonian characters are the most sentimental ever known,

303
00:24:15.519 --> 00:24:18.839
<v Speaker 1>as they are made up almost entirely of arrangements of

304
00:24:18.920 --> 00:24:27.119
<v Speaker 1>this symbol slightly conventionalized Lois, Laura, Leonora, Lucy, Lydia, Lucretia, Luise,

305
00:24:27.240 --> 00:24:32.240
<v Speaker 1>and Lucinda. The women under this sign are languid, luscious,

306
00:24:32.400 --> 00:24:36.759
<v Speaker 1>lackadaisical and loving, while the men are usually named lionel

307
00:24:36.920 --> 00:24:41.400
<v Speaker 1>and are light hearted and lazy. Note it is interesting

308
00:24:41.480 --> 00:24:45.240
<v Speaker 1>to note the Chinese use of the same symbol surrounded

309
00:24:45.400 --> 00:24:51.640
<v Speaker 1>by tears pronounced sim meaning heart lap a pillow. C

310
00:24:51.960 --> 00:24:56.799
<v Speaker 1>Gray here rests his head upon the lap of earth, lips,

311
00:24:57.240 --> 00:24:59.880
<v Speaker 1>the two edges or borders of the mouth, the tw

312
00:25:00.039 --> 00:25:03.880
<v Speaker 1>two fleshy or muscular parts composing the opening of the mouth,

313
00:25:04.400 --> 00:25:11.039
<v Speaker 1>generally used for kissing, cussing, and conversation. Loneliness, an instigation,

314
00:25:11.640 --> 00:25:16.480
<v Speaker 1>the married man's meat, the single man's poison, lottery from

315
00:25:16.640 --> 00:25:23.680
<v Speaker 1>lot state, a rye askew, a cynical definition of marriage. Love,

316
00:25:24.079 --> 00:25:28.279
<v Speaker 1>a transitory derangement of all the five senses, the chemistry

317
00:25:28.440 --> 00:25:34.000
<v Speaker 1>of attraction, lure. Cupid's signposts not always safe to follow,

318
00:25:34.400 --> 00:25:37.960
<v Speaker 1>they may be found in many and fantastic shapes, such

319
00:25:38.000 --> 00:25:42.160
<v Speaker 1>as a bow of ribbon, a stray ringlet, a sidelong glance,

320
00:25:42.559 --> 00:25:48.920
<v Speaker 1>a sigh, or a breath of heliotrope m m is

321
00:25:49.000 --> 00:25:52.720
<v Speaker 1>so ancient that no one really knows where it came from. However,

322
00:25:52.880 --> 00:25:55.880
<v Speaker 1>because of the fragment of the jar shown here, sea

323
00:25:55.960 --> 00:26:01.160
<v Speaker 1>cut found just outside the Garden of Eden and representing

324
00:26:01.200 --> 00:26:05.319
<v Speaker 1>two outsiders bargaining the origin of this letter has been

325
00:26:05.319 --> 00:26:09.079
<v Speaker 1>credited to the Hebrews and is interesting in showing the

326
00:26:09.160 --> 00:26:14.960
<v Speaker 1>politeness of these early people. Money, Moses, and mercantile all

327
00:26:14.960 --> 00:26:19.400
<v Speaker 1>strengthen this theory. Girls of this letter will be modest

328
00:26:19.519 --> 00:26:24.240
<v Speaker 1>and will have merry and magnetic dispositions, and will be

329
00:26:24.400 --> 00:26:29.039
<v Speaker 1>most happy when married to masterful, manly men of means.

330
00:26:29.720 --> 00:26:32.880
<v Speaker 1>The one thing to mar this letter is its connection

331
00:26:33.119 --> 00:26:37.759
<v Speaker 1>with the word mitten. Marriage, the conventional ending of a

332
00:26:37.799 --> 00:26:42.920
<v Speaker 1>love affair, a lonesome state, memory, a thing to forget

333
00:26:42.960 --> 00:26:51.920
<v Speaker 1>with mirror her mirror, cupid's cook stove, misery, lover of company, modesty,

334
00:26:52.359 --> 00:26:58.440
<v Speaker 1>conscious purity, mole, the exception that proves the rule money.

335
00:26:58.759 --> 00:27:06.119
<v Speaker 1>See uncle monogamy sometimes spelled monotony moon, a planetary old

336
00:27:06.200 --> 00:27:10.039
<v Speaker 1>maid who busies herself about other people's love affairs, and

337
00:27:10.200 --> 00:27:18.359
<v Speaker 1>the recipient of love confidences missus the okay of respectability. Mustache,

338
00:27:18.799 --> 00:27:22.079
<v Speaker 1>As a kipling says, kissing a man without a mustache

339
00:27:22.319 --> 00:27:26.880
<v Speaker 1>is like eating an egg without salt. The question was

340
00:27:27.039 --> 00:27:31.079
<v Speaker 1>recently put before the ten million subscribers of The Perfect

341
00:27:31.200 --> 00:27:35.000
<v Speaker 1>Lady's Home Journal, every one of whom, without a single exception,

342
00:27:35.480 --> 00:27:39.000
<v Speaker 1>replied that she did not know, never having eaten an

343
00:27:39.079 --> 00:27:44.119
<v Speaker 1>egg without salt. A masculine note. If she is an

344
00:27:44.279 --> 00:27:47.279
<v Speaker 1>m girl, you will be lucky. If her name is

345
00:27:47.480 --> 00:27:51.880
<v Speaker 1>Melinda or Miriam or Mabel or Miranda or Millicent or

346
00:27:51.960 --> 00:27:57.119
<v Speaker 1>Maud or Mehitabel, or Magdalen or Mariah or Minerva or

347
00:27:57.200 --> 00:28:01.920
<v Speaker 1>Marion or Minha or Margaret or Matilda or Marcia or

348
00:28:02.000 --> 00:28:07.000
<v Speaker 1>mary Anne or Melissa or Martha or Mary n is

349
00:28:07.240 --> 00:28:09.880
<v Speaker 1>the sign of the negative and is found in the

350
00:28:09.880 --> 00:28:13.640
<v Speaker 1>form of an eel on an ancient Egyptian tablet from

351
00:28:13.680 --> 00:28:17.119
<v Speaker 1>a lady refusing her hand in marriage and slipping out

352
00:28:17.279 --> 00:28:21.640
<v Speaker 1>of it in a nice and graceful manner, evidently the

353
00:28:21.680 --> 00:28:26.400
<v Speaker 1>symbol of polite refusal. N Girls like Nora and Nancy

354
00:28:26.480 --> 00:28:32.359
<v Speaker 1>Annell will be nice and naive and sometimes naughty. It

355
00:28:32.480 --> 00:28:35.279
<v Speaker 1>is not a popular letter with men because of its

356
00:28:35.279 --> 00:28:42.599
<v Speaker 1>association with nervous, no never, and numb nature. Dame Nature,

357
00:28:42.960 --> 00:28:45.640
<v Speaker 1>the mistress of the house of life in which love

358
00:28:45.759 --> 00:28:50.680
<v Speaker 1>is ever the favored guest. Neglect a breakfast food of love.

359
00:28:51.599 --> 00:28:58.079
<v Speaker 1>Never a feminine sign of yielding. No feminine for yes nothing,

360
00:28:58.559 --> 00:29:03.519
<v Speaker 1>the boundaries of the universe and of love. Number Cupid's

361
00:29:03.599 --> 00:29:09.119
<v Speaker 1>lucky number two oh oh has its origin in the

362
00:29:09.160 --> 00:29:12.599
<v Speaker 1>wedding ring and is the symbol of eternity. It seems

363
00:29:12.599 --> 00:29:14.960
<v Speaker 1>to have been used by all the people of the earth,

364
00:29:15.160 --> 00:29:20.079
<v Speaker 1>as we find in the Babylonian Archaic, Old Aramian Cypriot

365
00:29:20.359 --> 00:29:24.000
<v Speaker 1>and practically in all writings of all times. From its

366
00:29:24.200 --> 00:29:28.759
<v Speaker 1>very shape, it means happiness and content o girls will

367
00:29:28.759 --> 00:29:32.960
<v Speaker 1>be orderly, and in olden times we're fond of osculation.

368
00:29:33.720 --> 00:29:39.359
<v Speaker 1>The men are often odd, ostentatious, and overbearing. Oceans a

369
00:29:39.519 --> 00:29:44.960
<v Speaker 1>minute measure of love. Oh, an exclamation meaning this is

370
00:29:45.039 --> 00:29:50.799
<v Speaker 1>so sudden. Onions should never be eaten alone. Opportunity an

371
00:29:50.839 --> 00:29:56.880
<v Speaker 1>invitation of fate, osculation a game of chance, own to

372
00:29:57.000 --> 00:30:03.559
<v Speaker 1>possess from onus a burden. P P in its primitive form,

373
00:30:03.839 --> 00:30:07.359
<v Speaker 1>was the symbol of pairing, being as the cut shows

374
00:30:07.599 --> 00:30:10.960
<v Speaker 1>a combination of you and I, the sort of thing

375
00:30:11.039 --> 00:30:14.039
<v Speaker 1>a bashful lover would carve on a tree or stone,

376
00:30:14.359 --> 00:30:16.960
<v Speaker 1>or scratch in the sand when taking a walk with

377
00:30:17.119 --> 00:30:21.559
<v Speaker 1>his adored one. It seems natural that it should stand

378
00:30:21.640 --> 00:30:28.599
<v Speaker 1>for perfume, poetry, pastime, pleasure, passion, panacea, paradise, and peace.

379
00:30:29.440 --> 00:30:33.400
<v Speaker 1>In Cupi's alphabet, to prevent the slightest breath of scandal,

380
00:30:33.759 --> 00:30:36.680
<v Speaker 1>it is always placed after the symbol of the wedding ring.

381
00:30:37.400 --> 00:30:40.160
<v Speaker 1>The girls who come within the pale of this letter

382
00:30:40.720 --> 00:30:47.039
<v Speaker 1>see Phyllis, Prudence, Pearl, Penelope, Pauline, Philippa, Phoebe or Priscilla

383
00:30:47.559 --> 00:30:51.720
<v Speaker 1>will be petite and pretty and will have perfect poise,

384
00:30:52.279 --> 00:30:56.400
<v Speaker 1>while the men will be polite and polished, great posers

385
00:30:56.440 --> 00:31:01.680
<v Speaker 1>and poker players, but pliable in the hands of woman. Passion,

386
00:31:02.160 --> 00:31:07.400
<v Speaker 1>the father of tenderness. Purity, the mother of tenderness. Unconscious

387
00:31:07.440 --> 00:31:13.839
<v Speaker 1>modesty see modesty past, something to be forgotten, Patience the

388
00:31:13.960 --> 00:31:19.680
<v Speaker 1>tip time gives to the waiter. Pity Love's half brother, pleasure,

389
00:31:20.119 --> 00:31:25.160
<v Speaker 1>true love's shadow. Prudence said, Love, how strange we never

390
00:31:25.200 --> 00:31:28.160
<v Speaker 1>met before, but now we've met. I hope we'll meet

391
00:31:28.200 --> 00:31:33.480
<v Speaker 1>no more q Q. As shown by this ancient bit

392
00:31:33.559 --> 00:31:38.240
<v Speaker 1>of sculptor, in its original hieroglyphic form, represented a lover's

393
00:31:38.319 --> 00:31:43.119
<v Speaker 1>quarrel and from the cast of features, presumably an Amorite.

394
00:31:43.519 --> 00:31:46.799
<v Speaker 1>This proves it of very ancient origin, as in the

395
00:31:46.839 --> 00:31:50.359
<v Speaker 1>early times the Amorites were the dominant race of Syria

396
00:31:50.680 --> 00:31:55.039
<v Speaker 1>and Canaan, which are named on the oldest Babylonian monuments

397
00:31:55.240 --> 00:31:59.480
<v Speaker 1>the land of the Amorites see Map of Amuria. There

398
00:31:59.480 --> 00:32:02.839
<v Speaker 1>are plenty of Amorites in the world today, but they

399
00:32:02.880 --> 00:32:06.480
<v Speaker 1>show not the slightest desire to congregate, but quite to

400
00:32:06.559 --> 00:32:10.039
<v Speaker 1>the contrary, can be found wandering off in pairs at

401
00:32:10.200 --> 00:32:15.599
<v Speaker 1>the slightest pretext. Such words as quibble, quirk, quiz quip,

402
00:32:15.680 --> 00:32:20.319
<v Speaker 1>and querulous seem to strengthen the unpleasant features of this letter.

403
00:32:21.079 --> 00:32:24.920
<v Speaker 1>Fortunately there are no q girls. They would be very

404
00:32:25.000 --> 00:32:31.880
<v Speaker 1>queer if there were question woman r This form we

405
00:32:32.000 --> 00:32:34.759
<v Speaker 1>find first used as the symbol of the seal of

406
00:32:35.079 --> 00:32:38.880
<v Speaker 1>rabsarias chief of the eunuchs in the reign of Senaka,

407
00:32:38.960 --> 00:32:43.799
<v Speaker 1>the King of Assyria. The symbol evidently represents Rabsaris at

408
00:32:43.839 --> 00:32:47.599
<v Speaker 1>his daily task of watching the ladies of the royal

409
00:32:47.640 --> 00:32:51.480
<v Speaker 1>Harem to see that they did not indulge too freely

410
00:32:51.640 --> 00:32:56.119
<v Speaker 1>in sweetmeats. Some wit of the day twisted Rabsaris into

411
00:32:56.319 --> 00:33:01.240
<v Speaker 1>Rabari in Assyrian to stretch to rubber, and so a

412
00:33:01.319 --> 00:33:04.400
<v Speaker 1>new symbol on the writing of the times was born,

413
00:33:04.599 --> 00:33:08.200
<v Speaker 1>and we have the letter R, not the most cheerful

414
00:33:08.279 --> 00:33:16.119
<v Speaker 1>letter in Cupid's alphabet, bringing with it as it does refusal, regret, remorse, revenge, please, remit,

415
00:33:16.519 --> 00:33:21.039
<v Speaker 1>and that great hindrance to lovers. Reason. Girls under this

416
00:33:21.200 --> 00:33:24.359
<v Speaker 1>sign combine the sweetness of the rose with the fire

417
00:33:24.440 --> 00:33:27.720
<v Speaker 1>and depth of the ruby, and will be most attracted

418
00:33:27.880 --> 00:33:32.559
<v Speaker 1>to those in the opposite sect of reckless and roving disposition.

419
00:33:33.640 --> 00:33:37.960
<v Speaker 1>Religion in the religion of love. The Cortizan is a heretic,

420
00:33:38.279 --> 00:33:42.839
<v Speaker 1>but the nun is an atheist. Richard Garnet ribbon, a

421
00:33:43.039 --> 00:33:48.920
<v Speaker 1>rope in disguise, Rice, the confetti of matrimony, ring symbol

422
00:33:48.960 --> 00:33:55.119
<v Speaker 1>of slavery, romance, Once upon a time, seldom twice Rose,

423
00:33:55.400 --> 00:33:59.599
<v Speaker 1>the hardest working flower in Love's garden. Ruffle of frill

424
00:33:59.720 --> 00:34:04.359
<v Speaker 1>on the outskirts of good form, rule, golden rule, do

425
00:34:04.559 --> 00:34:11.840
<v Speaker 1>unto others, et cetera canonical extenuation of osculation s The

426
00:34:11.880 --> 00:34:15.559
<v Speaker 1>story of s is sadness. Monday in the garden and

427
00:34:15.679 --> 00:34:18.920
<v Speaker 1>a lovely day, just enough air stirring to rustle the

428
00:34:18.960 --> 00:34:25.480
<v Speaker 1>leaves soothingly. Tuesday another such day, Wednesday, if anything better, Thursday,

429
00:34:25.639 --> 00:34:29.679
<v Speaker 1>a wonderful day, langorous with the perfume of flowers. The

430
00:34:29.760 --> 00:34:34.039
<v Speaker 1>birds never sang so sweetly, the butterflies never seemed so brilliant.

431
00:34:34.400 --> 00:34:37.320
<v Speaker 1>The little silver brook fell into the lake with so

432
00:34:37.320 --> 00:34:40.519
<v Speaker 1>soothing a sound, and the drowsy hum of the bee

433
00:34:40.760 --> 00:34:44.599
<v Speaker 1>was like a lullaby. Such a dreamy contentment seemed to

434
00:34:44.599 --> 00:34:47.840
<v Speaker 1>pervade the whole garden, like the breath of a rose,

435
00:34:47.880 --> 00:34:52.280
<v Speaker 1>a caressing zephyr side overhead, and creaked ever so little.

436
00:34:52.440 --> 00:34:57.280
<v Speaker 1>The old signboard nestled among the leaves, the old signboard

437
00:34:57.360 --> 00:35:03.679
<v Speaker 1>with this inscription in quaint characters, corndou sebenet guessert. Adam

438
00:35:03.840 --> 00:35:06.480
<v Speaker 1>looked up from where he lolled in the soft grass

439
00:35:06.800 --> 00:35:10.320
<v Speaker 1>and smiled, as at an old friend. He stretched and

440
00:35:10.440 --> 00:35:13.800
<v Speaker 1>drew a deep breath of content. The day seemed the

441
00:35:13.840 --> 00:35:18.880
<v Speaker 1>most wonderful he had known. Friday, Black Friday, they called

442
00:35:18.880 --> 00:35:22.599
<v Speaker 1>it afterward, broke clear and bright, but on the horizon

443
00:35:22.880 --> 00:35:26.760
<v Speaker 1>gray piles of black cloud, and far off the ominous

444
00:35:26.920 --> 00:35:31.760
<v Speaker 1>muttering of thunder all nature seemed nervous and a tremble.

445
00:35:32.199 --> 00:35:35.280
<v Speaker 1>The breeze was fitiful and petulant, and the hush of

446
00:35:35.480 --> 00:35:40.239
<v Speaker 1>some impending evil hung over the garden. The old signboard

447
00:35:40.480 --> 00:35:45.840
<v Speaker 1>creaked sharply. Poor Adam, poor us. There confronting him was

448
00:35:45.960 --> 00:35:52.280
<v Speaker 1>this word, in fresh bright paint, skiddo. See note that

449
00:35:52.519 --> 00:35:57.119
<v Speaker 1>night it rained, Oh how it rained. Because this symbol

450
00:35:57.360 --> 00:36:00.719
<v Speaker 1>sea cut, pronounced s like the hiss of a serpent,

451
00:36:01.079 --> 00:36:03.920
<v Speaker 1>can be traced back to the day the Adams move

452
00:36:04.320 --> 00:36:11.360
<v Speaker 1>and which stood for sin, scandal, shame, sorrow, scorn, satire, suspicion, scowl,

453
00:36:11.519 --> 00:36:15.719
<v Speaker 1>and selfishness. People have been willing to accept Adam's story,

454
00:36:16.079 --> 00:36:18.800
<v Speaker 1>and the poor old serpent has been made the scapegoat

455
00:36:18.840 --> 00:36:22.719
<v Speaker 1>in the whole affair. We have gone very carefully into

456
00:36:22.760 --> 00:36:25.800
<v Speaker 1>this matter, and we find that Adam was a lazy

457
00:36:25.880 --> 00:36:29.679
<v Speaker 1>poet and dreamer, and was put out of Eden for

458
00:36:29.719 --> 00:36:35.599
<v Speaker 1>not paying his rent. The girls under s will be stylish, sentimental, sincere,

459
00:36:35.840 --> 00:36:39.320
<v Speaker 1>and simple in their tastes, while the men will be

460
00:36:39.400 --> 00:36:44.519
<v Speaker 1>silver tongued and smooth. Note this quaint form of dispossessed.

461
00:36:44.559 --> 00:36:47.719
<v Speaker 1>Notice we find use all through the stone and iron

462
00:36:47.800 --> 00:36:54.239
<v Speaker 1>ages secret of feminine invention for the rapid dissemination of news.

463
00:36:54.280 --> 00:36:57.639
<v Speaker 1>Since the safest fuel for the flame of love's altar

464
00:36:58.320 --> 00:37:03.440
<v Speaker 1>sensitiveness as simptom sentiment. Betteker to the Land of Love

465
00:37:03.880 --> 00:37:07.559
<v Speaker 1>tells you what to admire cy, the rustle of a

466
00:37:07.679 --> 00:37:13.440
<v Speaker 1>caged cupid's wings, Silence, If silence gives consent? How is

467
00:37:13.480 --> 00:37:18.360
<v Speaker 1>it women marry sin a matter of opinion what other

468
00:37:18.400 --> 00:37:25.440
<v Speaker 1>people do? And we talk about sofa, a receptacle for spoons, spoon,

469
00:37:25.800 --> 00:37:30.239
<v Speaker 1>an arrangement for supplying nourishment to the love, sick, suspicion,

470
00:37:30.719 --> 00:37:37.599
<v Speaker 1>a hair of the wrong color, sympathy Love's sister t

471
00:37:37.599 --> 00:37:41.440
<v Speaker 1>Tea in Adam's autobiography. We find, toward the end of

472
00:37:41.480 --> 00:37:45.000
<v Speaker 1>the sojourn in the garden this symbol see cut on

473
00:37:45.119 --> 00:37:49.239
<v Speaker 1>this page, often use and always in this sense, and

474
00:37:49.599 --> 00:37:53.679
<v Speaker 1>being an hungered we went to the tea and ate.

475
00:37:54.280 --> 00:37:57.960
<v Speaker 1>Poetic translators of these lines have been pleased to call

476
00:37:58.039 --> 00:38:00.719
<v Speaker 1>this symbol the tree of life, and weave a pretty

477
00:38:00.760 --> 00:38:04.239
<v Speaker 1>story around it, which fits in with Adam's folderol about

478
00:38:04.239 --> 00:38:09.159
<v Speaker 1>the snake. We find, however, much used in the Phoenician hieroglyphs,

479
00:38:09.599 --> 00:38:13.679
<v Speaker 1>the most ancient of all languages, this symbol the sign

480
00:38:13.800 --> 00:38:19.119
<v Speaker 1>of the usurer or pawnshop. This unquestionably establishes our version

481
00:38:19.360 --> 00:38:24.239
<v Speaker 1>of this garden story c s. The variation in Adam's

482
00:38:24.320 --> 00:38:27.079
<v Speaker 1>way of writing the symbol is due either to that

483
00:38:27.239 --> 00:38:31.239
<v Speaker 1>extreme sense of delicacy which would naturally make him wish

484
00:38:31.280 --> 00:38:36.199
<v Speaker 1>to disguise the unpleasant, or to sheer laziness. He was

485
00:38:36.360 --> 00:38:40.280
<v Speaker 1>such a poet. Girls fortunate enough to come under this

486
00:38:40.400 --> 00:38:43.679
<v Speaker 1>letter will be tender and true, and will be most

487
00:38:43.679 --> 00:38:50.039
<v Speaker 1>attracted to tall, talented, temperate men. Telephone Love's telephone number

488
00:38:50.320 --> 00:38:57.199
<v Speaker 1>two one, Oh Heaven, temptation woman, anything forbidden, a challenge,

489
00:38:57.440 --> 00:39:04.519
<v Speaker 1>an invitation to don't tenderness, moonlight three, a crowd, love's

490
00:39:04.599 --> 00:39:09.519
<v Speaker 1>unlucky number, the time, woman's worst enemy, A cure all

491
00:39:10.360 --> 00:39:14.960
<v Speaker 1>true love, an old fashioned sentiment, trust, a love preserver

492
00:39:15.119 --> 00:39:19.079
<v Speaker 1>on the ship of joy, truth, a very painful irritant

493
00:39:19.760 --> 00:39:26.000
<v Speaker 1>two company you. The old Assyrians, needing men for their

494
00:39:26.000 --> 00:39:30.239
<v Speaker 1>many wars, did not believe in race suicide. The law

495
00:39:30.320 --> 00:39:33.079
<v Speaker 1>therefore was that all men arriving at the age of

496
00:39:33.119 --> 00:39:36.360
<v Speaker 1>twenty three and not married must wear a yoke of

497
00:39:36.440 --> 00:39:39.880
<v Speaker 1>wood about the neck until such time as they should wed.

498
00:39:40.400 --> 00:39:44.920
<v Speaker 1>Old bachelors were rare in Assyria. It is natural, then

499
00:39:45.159 --> 00:39:48.239
<v Speaker 1>that the yoke should have become a symbol of bachelorhood.

500
00:39:48.840 --> 00:39:52.360
<v Speaker 1>The cut herewith shows this symbol from a tablet from

501
00:39:52.400 --> 00:39:56.119
<v Speaker 1>the epoch of a nimrod U takes its form from

502
00:39:56.280 --> 00:40:01.679
<v Speaker 1>the yoke, and its sound from the Assyrian min implying negation,

503
00:40:02.280 --> 00:40:18.800
<v Speaker 1>as shown in such words as unit until, unsafe, unacceptable, unamiable, unblemished, unbroken, uncalled, undutiful, unburied, unfashionable, unfeeling, unfruitful, unpoetic, unmarried,

504
00:40:18.960 --> 00:40:25.639
<v Speaker 1>and unwise. You girls are usually unsophisticated and unaffected, and

505
00:40:25.760 --> 00:40:29.639
<v Speaker 1>the men for them to marry should be useful, upright

506
00:40:29.800 --> 00:40:36.119
<v Speaker 1>and urbane. Un a cantankerous prefix, which contradicts every adjective

507
00:40:36.280 --> 00:40:40.880
<v Speaker 1>it meets. Union a combination of at least two unmarried

508
00:40:40.920 --> 00:40:47.800
<v Speaker 1>states us, the plural of you v The originated from

509
00:40:47.880 --> 00:40:51.719
<v Speaker 1>an early representation of Venus rising from the sea. This

510
00:40:51.840 --> 00:40:55.320
<v Speaker 1>symbol was used upon the lady's entrance to all the

511
00:40:55.320 --> 00:40:59.480
<v Speaker 1>public baths of the ancients in Cuba's alphabet in honor

512
00:40:59.519 --> 00:41:02.880
<v Speaker 1>of his mind. This symbol was the last and stood

513
00:41:02.960 --> 00:41:07.039
<v Speaker 1>for veneration and virtue, but as customs changed, it became

514
00:41:07.159 --> 00:41:11.039
<v Speaker 1>necessary to add the wedding symbol. From the fact that

515
00:41:11.159 --> 00:41:14.960
<v Speaker 1>Venus had five sweethearts, came the use of the symbol

516
00:41:15.280 --> 00:41:21.679
<v Speaker 1>to denote five Valeria, Victoria, Virginia, Vivian, Vera, and Violet.

517
00:41:22.000 --> 00:41:25.360
<v Speaker 1>The lucky girls under this sign will be as sweet

518
00:41:25.480 --> 00:41:29.159
<v Speaker 1>as the verbena and versed in every art to make

519
00:41:29.400 --> 00:41:33.719
<v Speaker 1>the male heart vibrate violently. The men will be vigorous,

520
00:41:33.840 --> 00:41:39.079
<v Speaker 1>but visionary and inclined to be fond of the vine vanity.

521
00:41:39.679 --> 00:41:48.719
<v Speaker 1>Everything variety is the spice of love. Victim bridegroom w

522
00:41:48.719 --> 00:41:52.360
<v Speaker 1>W comes from the very sacred and beautiful symbol of wedlock.

523
00:41:52.840 --> 00:41:56.800
<v Speaker 1>One cannot realize unless quite familiar with these ancient peoples.

524
00:41:57.159 --> 00:42:01.039
<v Speaker 1>With what reverence they held this symbol. What poetry and

525
00:42:01.199 --> 00:42:04.400
<v Speaker 1>romance surged through the mind of him who gazed upon it,

526
00:42:04.800 --> 00:42:10.000
<v Speaker 1>What fluttering of heart, what dizziness. Yes, the ancious loved marriage.

527
00:42:10.159 --> 00:42:12.880
<v Speaker 1>They adored it. Some of them were so devoted to

528
00:42:12.920 --> 00:42:16.440
<v Speaker 1>it that they did it over and over again Solomon,

529
00:42:16.519 --> 00:42:20.320
<v Speaker 1>for instance. At times the rush was so great that

530
00:42:20.480 --> 00:42:23.280
<v Speaker 1>the clerks in the office of record would get behind

531
00:42:23.320 --> 00:42:26.679
<v Speaker 1>in their work, and in their haste, would neglect to

532
00:42:26.719 --> 00:42:30.079
<v Speaker 1>make the whole in the wedding ring, showing the bridegroom's

533
00:42:30.119 --> 00:42:34.079
<v Speaker 1>hand so in the symbol, and giving the opportunity for

534
00:42:34.159 --> 00:42:37.320
<v Speaker 1>someone to advance the theory that this symbol did not

535
00:42:37.440 --> 00:42:41.079
<v Speaker 1>mean marriage, but represented the doctor offering a pial to

536
00:42:41.119 --> 00:42:46.920
<v Speaker 1>his patient, meaning sickness. This is absurd. W Girls will

537
00:42:46.960 --> 00:42:50.320
<v Speaker 1>be wholesome, winning and wise, and will be most happy

538
00:42:50.400 --> 00:42:54.960
<v Speaker 1>when wedded to men of wealth waste, the equator of

539
00:42:55.000 --> 00:43:01.320
<v Speaker 1>heaven webb Annette an entanglement doubtless from the German vibe woman,

540
00:43:02.239 --> 00:43:07.400
<v Speaker 1>wedding a necessary formality before securing a divorce. Widow the

541
00:43:07.400 --> 00:43:13.119
<v Speaker 1>most dangerous variety of unmarried female wife, a darning attachment

542
00:43:13.280 --> 00:43:17.920
<v Speaker 1>for the domestic machine. Woman. The last, but not the

543
00:43:18.079 --> 00:43:25.039
<v Speaker 1>least of all created things. An afterthought x X comes

544
00:43:25.039 --> 00:43:28.639
<v Speaker 1>from Cupid's own mark used by him in the day

545
00:43:28.679 --> 00:43:32.559
<v Speaker 1>before writing was invented, and everybody had his own or

546
00:43:32.599 --> 00:43:36.360
<v Speaker 1>her own peculiar mark to sign checks I owe us

547
00:43:36.440 --> 00:43:39.639
<v Speaker 1>and love letters. We are indebted to the British Museum

548
00:43:39.760 --> 00:43:43.360
<v Speaker 1>for allowing us access to their treasure chambers. There we

549
00:43:43.440 --> 00:43:47.000
<v Speaker 1>find this mark on many dainty bill adieux left upon

550
00:43:47.079 --> 00:43:51.880
<v Speaker 1>Psyche's dressing table by Cupid. The symbol for many centuries

551
00:43:51.920 --> 00:43:56.480
<v Speaker 1>of true love, and many variations of it were used,

552
00:43:56.519 --> 00:44:00.360
<v Speaker 1>such as I am overjoyed, I have the bl lose

553
00:44:00.880 --> 00:44:05.360
<v Speaker 1>fly with me, meet me, meet me by moonlight, Let

554
00:44:05.440 --> 00:44:08.559
<v Speaker 1>us be married. I love you not. Do you think

555
00:44:08.599 --> 00:44:11.880
<v Speaker 1>you can support a wife? I will come tonight, I

556
00:44:12.000 --> 00:44:16.559
<v Speaker 1>leave town tomorrow, come back. I love you. Ex Girls

557
00:44:16.599 --> 00:44:20.400
<v Speaker 1>are usually thought of with great tenderness by a man,

558
00:44:20.519 --> 00:44:24.599
<v Speaker 1>but they are sometimes a considerable annoyance, as for example,

559
00:44:24.960 --> 00:44:30.880
<v Speaker 1>xanthropy why a derivative of wise. We show here the

560
00:44:30.920 --> 00:44:34.440
<v Speaker 1>central figure from a decoration over the entrance to the

561
00:44:34.480 --> 00:44:38.159
<v Speaker 1>temple of Cupid, and naturally supposed to represent the high

562
00:44:38.199 --> 00:44:42.199
<v Speaker 1>priest pronouncing the wedding blessing with this before us, it

563
00:44:42.280 --> 00:44:45.360
<v Speaker 1>is easy to understand. Why why is the parent of

564
00:44:45.440 --> 00:44:51.079
<v Speaker 1>such words as yearn yea, yielding, yes, and yoking. Another

565
00:44:51.119 --> 00:44:54.920
<v Speaker 1>poetic minded archaeologist has tried to persuade Us to his

566
00:44:55.119 --> 00:44:59.280
<v Speaker 1>theory that the Romantic ancients who were forever giving human

567
00:44:59.360 --> 00:45:03.760
<v Speaker 1>form to things symbolized in this figure the waterfall. His

568
00:45:04.000 --> 00:45:09.079
<v Speaker 1>theory is without foundation. Why girls will be ever youthful

569
00:45:09.280 --> 00:45:13.199
<v Speaker 1>and are rare as yttrium? They should be much thought

570
00:45:13.239 --> 00:45:20.159
<v Speaker 1>after by you men. Yes Cupid's password yesterday. Regret you

571
00:45:20.639 --> 00:45:25.880
<v Speaker 1>whoever you are youth the time we wasted Cupid's holiday season.

572
00:45:27.119 --> 00:45:30.960
<v Speaker 1>Z The symbol shown here from an ancient roller seal

573
00:45:31.400 --> 00:45:34.239
<v Speaker 1>dating back to the earliest days of the Turkish race,

574
00:45:34.599 --> 00:45:39.280
<v Speaker 1>shows its owner worshiping at the shrine of Cupid, hence

575
00:45:39.440 --> 00:45:42.519
<v Speaker 1>the word a zealot. The arrangement of his hair shows

576
00:45:42.599 --> 00:45:45.840
<v Speaker 1>him to be a bachelor, so presumably he is beseeching

577
00:45:45.920 --> 00:45:50.119
<v Speaker 1>Cupid's aid in some amour. A very similar figure is

578
00:45:50.239 --> 00:45:55.199
<v Speaker 1>used in later symbolic writings, supposed to represent Zeus's kneeling

579
00:45:55.239 --> 00:45:59.079
<v Speaker 1>before one of his own paintings, and stood for egotism

580
00:45:59.239 --> 00:46:02.679
<v Speaker 1>and can see we also have the same form use

581
00:46:03.039 --> 00:46:10.760
<v Speaker 1>so symbolizing the path of True Love. Originally written end

582
00:46:10.840 --> 00:46:21.039
<v Speaker 1>of part one Part two of Cupid Cyclopedia by Oliver

583
00:46:21.119 --> 00:46:25.000
<v Speaker 1>Herford and John Cecil Clay. This LibriVox recording is in

584
00:46:25.079 --> 00:46:31.719
<v Speaker 1>the public domain. Part two Amoria. Amoria is the most

585
00:46:31.760 --> 00:46:35.599
<v Speaker 1>ancient and honorable country upon the Earth's surface, and is

586
00:46:35.760 --> 00:46:40.400
<v Speaker 1>without question the most intensely populated. It is a green

587
00:46:40.480 --> 00:46:44.280
<v Speaker 1>and fertile country, and the principal occupation of its people

588
00:46:44.960 --> 00:46:50.519
<v Speaker 1>is horticultural husbandry. The form of government is home rule,

589
00:46:50.760 --> 00:46:54.320
<v Speaker 1>and to become a citizen, although born in the country,

590
00:46:54.559 --> 00:46:57.960
<v Speaker 1>it is required that at least one complete journey be

591
00:46:58.079 --> 00:47:01.599
<v Speaker 1>made from end to end of the country's principal highway.

592
00:47:02.480 --> 00:47:06.239
<v Speaker 1>This at first seems an odd requirement, but there is

593
00:47:06.320 --> 00:47:10.840
<v Speaker 1>good reasoning behind it. First, as this great highway, known

594
00:47:10.960 --> 00:47:15.519
<v Speaker 1>as the Path of True Love, in its devious windings,

595
00:47:15.639 --> 00:47:20.000
<v Speaker 1>touches practically every portion of the Kingdom, the trip is

596
00:47:20.199 --> 00:47:23.679
<v Speaker 1>likely to open the traveler's eyes and teach him much

597
00:47:23.719 --> 00:47:27.360
<v Speaker 1>of the resources and conditions of the country he wishes

598
00:47:27.440 --> 00:47:31.440
<v Speaker 1>to call his own. Second, as the road is rough

599
00:47:31.559 --> 00:47:36.679
<v Speaker 1>and in places sometimes seemingly impassable, the trip will test

600
00:47:36.800 --> 00:47:41.840
<v Speaker 1>the determination and stability of the most hearty. Turn to

601
00:47:41.920 --> 00:47:45.920
<v Speaker 1>the map, and we find Amoria, bounded on three sides

602
00:47:46.239 --> 00:47:51.800
<v Speaker 1>by misanthropia, the state of indifference, and the sea of

603
00:47:51.960 --> 00:47:57.760
<v Speaker 1>oblivion emptying into which the Quarrel River forever pours its

604
00:47:57.800 --> 00:48:01.760
<v Speaker 1>flotsam and jetsam. On the upper side, you will see

605
00:48:01.800 --> 00:48:04.719
<v Speaker 1>it is bounded by the edge of the map. This

606
00:48:04.960 --> 00:48:08.280
<v Speaker 1>is because it is too cold in that direction to

607
00:48:08.440 --> 00:48:13.320
<v Speaker 1>sustain human life. Reader's note. Here in the text occurs

608
00:48:13.360 --> 00:48:16.559
<v Speaker 1>a map which is amply described in the text that

609
00:48:16.679 --> 00:48:21.719
<v Speaker 1>follows end note. Let us now follow upon the map

610
00:48:21.960 --> 00:48:25.639
<v Speaker 1>the course of this historic road. Far up in the

611
00:48:25.719 --> 00:48:30.159
<v Speaker 1>corner of the map we find Mount Curiosity, its snow

612
00:48:30.199 --> 00:48:33.519
<v Speaker 1>capped peaks, lost in the soft gray veil of mist

613
00:48:33.800 --> 00:48:38.039
<v Speaker 1>that has prevented the scientist from determining its greatest heights.

614
00:48:38.599 --> 00:48:41.159
<v Speaker 1>The ascent of the mountain is usually made on the

615
00:48:41.239 --> 00:48:44.840
<v Speaker 1>side where it comes nearest to the state of indifference.

616
00:48:45.360 --> 00:48:49.599
<v Speaker 1>See note why here. A well known path known as

617
00:48:49.800 --> 00:48:53.719
<v Speaker 1>the path of least resistance takes one by such a

618
00:48:53.760 --> 00:48:57.840
<v Speaker 1>gradual and agreeable route that little or no effort is

619
00:48:57.960 --> 00:49:01.719
<v Speaker 1>realized in the climb, and it is usually as surprise

620
00:49:02.159 --> 00:49:05.760
<v Speaker 1>when just a little below the frost line, one comes

621
00:49:05.760 --> 00:49:10.079
<v Speaker 1>suddenly upon a little plateau high high in the heavens.

622
00:49:10.599 --> 00:49:14.800
<v Speaker 1>Here the air is salubrious, and the temperature, even the

623
00:49:14.880 --> 00:49:18.119
<v Speaker 1>view is so wonderful in the early dawn that the

624
00:49:18.159 --> 00:49:23.639
<v Speaker 1>most phlegmatic will become enthusiastic. This little plateau is known

625
00:49:23.679 --> 00:49:29.559
<v Speaker 1>as the Plateau Platonic, and is quite flat. In spite

626
00:49:29.599 --> 00:49:33.559
<v Speaker 1>of its beauty and charm. Few travelers are satisfied to

627
00:49:33.719 --> 00:49:38.360
<v Speaker 1>rest here long. In leaving the plateau, one must have

628
00:49:38.440 --> 00:49:42.360
<v Speaker 1>a care for there are two paths quite similar in appearance,

629
00:49:42.920 --> 00:49:46.880
<v Speaker 1>one leading up the mountain to nowhere and loneliness, and

630
00:49:46.960 --> 00:49:49.679
<v Speaker 1>the other the commencement of the path of true love.

631
00:49:50.440 --> 00:49:54.880
<v Speaker 1>The careful traveler need not mistake the path, for beside

632
00:49:54.920 --> 00:49:57.599
<v Speaker 1>the entrance, at about the height of a man's heart,

633
00:49:58.000 --> 00:50:02.000
<v Speaker 1>and nailed to a great oak, is a crudely fashioned

634
00:50:02.079 --> 00:50:06.880
<v Speaker 1>hand with finger pointing the way. This is called the

635
00:50:07.039 --> 00:50:10.840
<v Speaker 1>hand of fate. Alas, too few take the trouble to

636
00:50:10.880 --> 00:50:14.079
<v Speaker 1>look for this guide, and many take the wrong path,

637
00:50:14.639 --> 00:50:17.760
<v Speaker 1>while those who, by sheer luck take the right one

638
00:50:18.199 --> 00:50:22.840
<v Speaker 1>are easily discouraged because of the very uncertain condition of mind.

639
00:50:23.159 --> 00:50:27.960
<v Speaker 1>They soon find themselves in these usually lose heart before

640
00:50:28.039 --> 00:50:31.840
<v Speaker 1>going a long way, or in their careless method of progress,

641
00:50:32.199 --> 00:50:35.440
<v Speaker 1>take some wrong turning and come to a swift and

642
00:50:35.960 --> 00:50:39.880
<v Speaker 1>bad end. But we will follow the progress of the

643
00:50:39.960 --> 00:50:44.199
<v Speaker 1>traveler who believes and signs. It is hard to describe

644
00:50:44.360 --> 00:50:48.440
<v Speaker 1>those first impressions, as one comes swinging down the mountain

645
00:50:48.599 --> 00:50:52.920
<v Speaker 1>side and sees winding far out and across the verdant

646
00:50:53.119 --> 00:50:57.760
<v Speaker 1>Valley of Dreams, dotted here and there with its picturesque castles,

647
00:50:58.239 --> 00:51:02.320
<v Speaker 1>the path of true love like a silver thread. It

648
00:51:02.400 --> 00:51:05.960
<v Speaker 1>seems so bright and pure, and off to the right

649
00:51:06.159 --> 00:51:08.679
<v Speaker 1>there is such a happy pink glow in the sky

650
00:51:09.239 --> 00:51:13.760
<v Speaker 1>that one usually finds himself humming some old love song.

651
00:51:14.719 --> 00:51:18.159
<v Speaker 1>Luckily the traveler who puts a clover in his buttonhole

652
00:51:18.320 --> 00:51:21.599
<v Speaker 1>while crossing the Valley of dreams, for all too soon

653
00:51:21.760 --> 00:51:25.679
<v Speaker 1>the cold winds that sweep across the Lake Indifference and

654
00:51:25.880 --> 00:51:29.599
<v Speaker 1>make the trip around it a perilous and discouraging one

655
00:51:30.079 --> 00:51:34.880
<v Speaker 1>will be chilling his marrow. He will need both courage

656
00:51:35.000 --> 00:51:38.119
<v Speaker 1>and luck. When rounding the upper end of the lake,

657
00:51:38.440 --> 00:51:41.480
<v Speaker 1>he comes upon the rough and rocky stretch of road

658
00:51:41.840 --> 00:51:45.599
<v Speaker 1>running along the edge of a fearful precipice, which overhangs

659
00:51:45.639 --> 00:51:50.880
<v Speaker 1>the lake and is known as the Height of Indifference. Here,

660
00:51:51.079 --> 00:51:55.280
<v Speaker 1>one false step and all is lost. Past this danger,

661
00:51:55.639 --> 00:51:58.559
<v Speaker 1>the road turns from the lake, but the traveler has

662
00:51:58.639 --> 00:52:03.159
<v Speaker 1>hardly time to congratulate himself upon the warmer conditions when

663
00:52:03.159 --> 00:52:06.880
<v Speaker 1>he is confronted by a most disconcerting range of mountains

664
00:52:07.360 --> 00:52:11.519
<v Speaker 1>known as the Mountains of Opposition. If you do not

665
00:52:11.719 --> 00:52:15.760
<v Speaker 1>cross the mountains, the mountains will double cross you. So

666
00:52:15.960 --> 00:52:20.599
<v Speaker 1>push on and with tact and determination they will be overcome.

667
00:52:21.199 --> 00:52:24.400
<v Speaker 1>The mountains passed, a smooth bit of road is reached,

668
00:52:24.719 --> 00:52:29.360
<v Speaker 1>and brighter weather that after the lowering clouds. The storms

669
00:52:29.400 --> 00:52:33.280
<v Speaker 1>and many obstacles met with in the mountains will likely

670
00:52:33.400 --> 00:52:37.960
<v Speaker 1>mislead the traveler into thinking his troubles over lighthearted, he

671
00:52:38.000 --> 00:52:42.280
<v Speaker 1>will push forward hurriedly, taking little heed of the fast

672
00:52:42.440 --> 00:52:46.760
<v Speaker 1>increasing cold. Fortunately, adjust at the edge of the map,

673
00:52:46.840 --> 00:52:51.199
<v Speaker 1>and just upon the longitude of respect, the road takes

674
00:52:51.280 --> 00:52:55.239
<v Speaker 1>a sudden, sharp turn, but it is almost from bad

675
00:52:55.360 --> 00:52:59.079
<v Speaker 1>to worse, for it plunges the traveler into the forest

676
00:52:59.159 --> 00:53:03.480
<v Speaker 1>of misunderson, standing, a dark and dismal place that will

677
00:53:03.519 --> 00:53:07.360
<v Speaker 1>fill the strongest with misgivings. The only way is to

678
00:53:07.440 --> 00:53:11.159
<v Speaker 1>stick close to the road. This is sometimes hard in

679
00:53:11.199 --> 00:53:15.840
<v Speaker 1>the darkness, as there are many by paths. Travelers, once

680
00:53:15.920 --> 00:53:18.480
<v Speaker 1>off the correct road, have been known to wander for

681
00:53:18.599 --> 00:53:23.079
<v Speaker 1>years without once seeing the sunlight. About half way through

682
00:53:23.119 --> 00:53:25.519
<v Speaker 1>the forest, there is a road turning to the right,

683
00:53:26.079 --> 00:53:29.639
<v Speaker 1>it seems the easier way, dipping down as it does,

684
00:53:30.000 --> 00:53:33.480
<v Speaker 1>into a little valley and across a turbulent little stream,

685
00:53:33.920 --> 00:53:37.440
<v Speaker 1>beyond which it disappears from sight in the tangle of

686
00:53:37.559 --> 00:53:43.800
<v Speaker 1>brilliant foliage covering Mount Folly. Unhappy he who takes this turn,

687
00:53:44.280 --> 00:53:47.119
<v Speaker 1>for there is many a slippery stone in the bed

688
00:53:47.239 --> 00:53:50.400
<v Speaker 1>of this stream, and the crossing is not a happy

689
00:53:50.440 --> 00:53:53.719
<v Speaker 1>one if one would turn back at the first slip,

690
00:53:54.119 --> 00:53:58.159
<v Speaker 1>But human nature is stubborn, and few do. Besides, there

691
00:53:58.159 --> 00:54:02.360
<v Speaker 1>seems little choice between them, a dismal forest behind and

692
00:54:02.519 --> 00:54:08.039
<v Speaker 1>the lure of Mount Folly ahead. Folly lasts but a day, however,

693
00:54:08.400 --> 00:54:13.679
<v Speaker 1>and the foliage soon loses its attractive coloring. The foolish wayfarer, then,

694
00:54:13.960 --> 00:54:18.440
<v Speaker 1>pushing on, finds himself again confronted by the turbulent stream,

695
00:54:18.840 --> 00:54:22.920
<v Speaker 1>but easier to cross, this time a little way further.

696
00:54:23.239 --> 00:54:26.840
<v Speaker 1>The path ends at what appears to be a refreshing spring.

697
00:54:27.440 --> 00:54:31.519
<v Speaker 1>It is the spring of untruth, and he who lies

698
00:54:31.599 --> 00:54:34.480
<v Speaker 1>to drink of its waters will ever be a slave

699
00:54:34.599 --> 00:54:38.400
<v Speaker 1>of the drug. Again, as one is nearing the edges

700
00:54:38.480 --> 00:54:41.599
<v Speaker 1>of the black forest. Is another road leading off to

701
00:54:41.679 --> 00:54:46.440
<v Speaker 1>the left and to the Spring of Mistrust. Turn not

702
00:54:46.599 --> 00:54:50.480
<v Speaker 1>aside nor drink of this spring. Its waters are bitter,

703
00:54:50.760 --> 00:54:54.039
<v Speaker 1>and this turning but takes one back into the depths

704
00:54:54.039 --> 00:54:59.159
<v Speaker 1>of the dismal forest. Emerging from the black Forests of Misunderstanding,

705
00:54:59.559 --> 00:55:03.280
<v Speaker 1>the road winds across a fertile and easy going prairie

706
00:55:03.400 --> 00:55:08.719
<v Speaker 1>land twice, crossing the acid waters of bicker Brook see

707
00:55:08.760 --> 00:55:13.480
<v Speaker 1>Note twenty three, and crossing the Quarrel River, takes its

708
00:55:13.519 --> 00:55:17.039
<v Speaker 1>course along the foot of what by many is considered

709
00:55:17.159 --> 00:55:23.320
<v Speaker 1>the most beautiful mountain in Amoria mount Unselfishness. The going

710
00:55:23.440 --> 00:55:26.519
<v Speaker 1>is easy here, and when one comes to a little

711
00:55:26.599 --> 00:55:30.159
<v Speaker 1>road branching off and running right up the mountain side,

712
00:55:30.480 --> 00:55:33.599
<v Speaker 1>he is apt to feel very little inclination to take it.

713
00:55:34.199 --> 00:55:38.159
<v Speaker 1>Nearly every traveler knows by hearsay that this is a

714
00:55:38.199 --> 00:55:41.440
<v Speaker 1>short cut one should take. But standing at the foot

715
00:55:41.440 --> 00:55:44.800
<v Speaker 1>of the mountain, with a broad, smooth road on one hand,

716
00:55:45.239 --> 00:55:49.400
<v Speaker 1>and this little used, difficult mountain path, it is hardly

717
00:55:49.440 --> 00:55:53.079
<v Speaker 1>more than a blazed trail on the other. It is

718
00:55:53.199 --> 00:55:56.000
<v Speaker 1>much to the traveler's credit who attempts it at all

719
00:55:56.880 --> 00:56:00.840
<v Speaker 1>Quite a few do, however, begin the ascent, but almost

720
00:56:00.880 --> 00:56:04.679
<v Speaker 1>without exception, have not the strength to continue and turn

721
00:56:04.800 --> 00:56:08.280
<v Speaker 1>back to the main highway, only to be shortly plunged

722
00:56:08.320 --> 00:56:11.920
<v Speaker 1>again and again in the cold and caustic waters of

723
00:56:11.960 --> 00:56:16.639
<v Speaker 1>the Quarrel River. As the road crosses and recrosses it.

724
00:56:17.239 --> 00:56:20.599
<v Speaker 1>There are no bridges here, and many a poor traveler

725
00:56:20.719 --> 00:56:24.760
<v Speaker 1>becomes exhausted in the mad battle with the current, hopelessly

726
00:56:24.880 --> 00:56:28.320
<v Speaker 1>loses all self control and is carried away to be

727
00:56:28.440 --> 00:56:32.480
<v Speaker 1>lost in the sea of oblivion. At the river's mouth

728
00:56:32.800 --> 00:56:36.880
<v Speaker 1>is lost Hope Island. This is really nothing more than

729
00:56:36.920 --> 00:56:41.679
<v Speaker 1>a bar, and superstition has it that there, on stormy nights,

730
00:56:41.719 --> 00:56:46.400
<v Speaker 1>when the tide is coming in congregate those poor lost souls,

731
00:56:46.719 --> 00:56:50.519
<v Speaker 1>and it is claimed on good authority that the discords

732
00:56:50.519 --> 00:56:54.039
<v Speaker 1>of their mournful songs can be heard even as far

733
00:56:54.440 --> 00:56:58.800
<v Speaker 1>as the edges of the desert of Absence. After these

734
00:56:58.960 --> 00:57:03.760
<v Speaker 1>several crossings of the Quarrel River, the road again becomes easy,

735
00:57:04.000 --> 00:57:07.280
<v Speaker 1>and travel should be a pleasure. But the traveler is

736
00:57:07.360 --> 00:57:10.239
<v Speaker 1>weary from the recent struggle with the river, and is

737
00:57:10.280 --> 00:57:13.679
<v Speaker 1>almost thankful for the flat stretch of road where it

738
00:57:13.800 --> 00:57:18.199
<v Speaker 1>first crosses the desert of absence. It were often better

739
00:57:18.280 --> 00:57:21.159
<v Speaker 1>if this bit of road were longer, for before the

740
00:57:21.199 --> 00:57:25.639
<v Speaker 1>traveler entirely regains his former vim, he is deep in

741
00:57:25.719 --> 00:57:30.599
<v Speaker 1>the unhealthy mists and quicksands of the slew of despond,

742
00:57:31.119 --> 00:57:34.199
<v Speaker 1>and it is in a very weakened condition that he

743
00:57:34.280 --> 00:57:38.559
<v Speaker 1>commences the second crossing of the Desert of Absence. In

744
00:57:38.599 --> 00:57:42.639
<v Speaker 1>this condition is it strange that one loiter in the

745
00:57:42.679 --> 00:57:47.480
<v Speaker 1>oasis of flirtation, the one bright spot in an otherwise

746
00:57:47.719 --> 00:57:52.639
<v Speaker 1>dull desert. But an oasis and a flirtation have their limits,

747
00:57:52.960 --> 00:57:56.760
<v Speaker 1>and when one's thirst is satisfied, one wants to move on.

748
00:57:57.519 --> 00:58:00.519
<v Speaker 1>And well, this is for the traveler on the path

749
00:58:00.559 --> 00:58:04.039
<v Speaker 1>of true love for only a little and the desert

750
00:58:04.119 --> 00:58:07.400
<v Speaker 1>is past, and the road leads for many happy miles

751
00:58:07.639 --> 00:58:11.320
<v Speaker 1>through the sweetest and most beautiful meadow land, where the

752
00:58:11.320 --> 00:58:15.119
<v Speaker 1>warm sunlight, the songs of the birds, and the sweet

753
00:58:15.159 --> 00:58:18.880
<v Speaker 1>odor of new mown hay repay one for all the

754
00:58:18.960 --> 00:58:23.159
<v Speaker 1>hardships of the past, and so stimulate the traveler that

755
00:58:23.280 --> 00:58:26.679
<v Speaker 1>he strikes out upon the third crossing of the desert

756
00:58:26.719 --> 00:58:30.239
<v Speaker 1>of absence with a light step and a song in

757
00:58:30.320 --> 00:58:34.199
<v Speaker 1>his heart. And though the trip is longer, it seems

758
00:58:34.320 --> 00:58:39.079
<v Speaker 1>far shorter than either of the previous crossings. So happy

759
00:58:39.199 --> 00:58:42.719
<v Speaker 1>indeed has he been, and with the soft airs of

760
00:58:42.760 --> 00:58:46.800
<v Speaker 1>the desert making his heart grow fonder, the way seems

761
00:58:46.880 --> 00:58:50.079
<v Speaker 1>so easy that the sudden obstruction of two of the

762
00:58:50.199 --> 00:58:54.920
<v Speaker 1>lesser spurs of the mountains of opposition fill him with misgiving,

763
00:58:55.360 --> 00:58:59.559
<v Speaker 1>And the valley between them is well named Blue Valley

764
00:59:00.280 --> 00:59:04.679
<v Speaker 1>see Note thirteen. In such a condition of mind, the

765
00:59:04.719 --> 00:59:08.559
<v Speaker 1>traveler plunges down the mountain side and is soon deep

766
00:59:08.599 --> 00:59:12.760
<v Speaker 1>in a great gloomy forest, not likely to raise his spirits,

767
00:59:13.000 --> 00:59:18.039
<v Speaker 1>but rather calculated to depress them. Still more. Imagine then

768
00:59:18.320 --> 00:59:22.000
<v Speaker 1>the elation, when bursting at length from the depression of

769
00:59:22.039 --> 00:59:26.000
<v Speaker 1>the forest of gloom, the traveler sees before him that

770
00:59:26.280 --> 00:59:31.599
<v Speaker 1>transcendently beautiful mountain, Mount Hope. Well, may he hold his

771
00:59:31.719 --> 00:59:36.159
<v Speaker 1>breath and gaze in rapture, for before him rises the

772
00:59:36.199 --> 00:59:39.760
<v Speaker 1>most beautiful mountain in all the world, and will ever

773
00:59:39.880 --> 00:59:44.360
<v Speaker 1>be as long as life lasts, with its velvety slopes

774
00:59:44.400 --> 00:59:48.639
<v Speaker 1>and shaded dells, its little silver rills tinkling down the

775
00:59:48.679 --> 00:59:53.400
<v Speaker 1>mountain side, sounding like fairy laughter through the trees, the

776
00:59:53.480 --> 00:59:57.679
<v Speaker 1>gently stirring air, freighted with the perfume of myriads of

777
00:59:57.760 --> 01:00:03.239
<v Speaker 1>fragrant blossoms, and overall a tender rose colored glow reflected

778
01:00:03.280 --> 01:00:07.800
<v Speaker 1>from the soft, pinky clouds that forever tenderly rests upon

779
01:00:07.880 --> 01:00:11.880
<v Speaker 1>the mountain stop. It is indeed the most beautiful of

780
01:00:12.039 --> 01:00:16.840
<v Speaker 1>nature's jewels, so it seems, with hope so long deferred

781
01:00:17.159 --> 01:00:22.000
<v Speaker 1>to that tired eyed struggler upon Love's highway, often heartsick

782
01:00:22.199 --> 01:00:26.199
<v Speaker 1>and oppressed by the vicissitudes of the way. For here

783
01:00:26.320 --> 01:00:30.000
<v Speaker 1>he may rest, and, gazing again out over the deer

784
01:00:30.079 --> 01:00:34.960
<v Speaker 1>valley of dreams, rejuvenate the yearning, the ambition, and the

785
01:00:35.039 --> 01:00:39.760
<v Speaker 1>determination that have brought him through so much. To these

786
01:00:39.960 --> 01:00:43.960
<v Speaker 1>he must now add hope, And so equipped and refreshed,

787
01:00:44.360 --> 01:00:48.079
<v Speaker 1>he dashes a second time through the forest of gloom, and,

788
01:00:48.320 --> 01:00:52.440
<v Speaker 1>though confronted by the most stubborn and rocky section known

789
01:00:52.519 --> 01:00:56.400
<v Speaker 1>as the parent peak in the entire range of the

790
01:00:56.440 --> 01:01:01.239
<v Speaker 1>mountains of Opposition, his past experience and his added strength

791
01:01:01.599 --> 01:01:05.679
<v Speaker 1>carry him over with little effort, and coming down the

792
01:01:05.760 --> 01:01:10.199
<v Speaker 1>last steep slope, his heart gives abound as his eye

793
01:01:10.320 --> 01:01:15.159
<v Speaker 1>follows the smooth roadway stretching invitingly across a nearly level

794
01:01:15.239 --> 01:01:20.360
<v Speaker 1>expanse of well cultivated country, thickly dotted with the happy

795
01:01:20.400 --> 01:01:24.800
<v Speaker 1>homes of those who had once been travelers like himself.

796
01:01:25.239 --> 01:01:28.280
<v Speaker 1>If he be not short sighted, he is able to

797
01:01:28.360 --> 01:01:31.599
<v Speaker 1>see even as far ahead as to where the road

798
01:01:31.719 --> 01:01:36.480
<v Speaker 1>and his lonely journey end in heavenly Mount Heart's Desire.

799
01:01:37.159 --> 01:01:41.079
<v Speaker 1>As he passes along, many a cheerful face smiles out

800
01:01:41.119 --> 01:01:44.800
<v Speaker 1>at him from the doorways, and many a cheerful word

801
01:01:44.880 --> 01:01:50.039
<v Speaker 1>of welcome and greeting encourage him to hasten. The smiles

802
01:01:50.079 --> 01:01:54.480
<v Speaker 1>of the rosy cheeked children seem especially sweet to him.

803
01:01:55.039 --> 01:02:00.400
<v Speaker 1>The journey's end, the goal is reached. Naught remains further

804
01:02:00.519 --> 01:02:04.760
<v Speaker 1>for the traveler now except the oath of allegiance, which

805
01:02:04.800 --> 01:02:09.480
<v Speaker 1>is performed with considerable ceremony in the little church just

806
01:02:09.559 --> 01:02:16.519
<v Speaker 1>around the corner to the left. Note. Mount Heart's Desire

807
01:02:16.800 --> 01:02:21.199
<v Speaker 1>is of an attractive shape and thickly surrounded by orange blossoms.

808
01:02:21.719 --> 01:02:25.039
<v Speaker 1>No two travelers agree as to its height, but we

809
01:02:25.159 --> 01:02:28.480
<v Speaker 1>are of the opinion that it must be about five

810
01:02:28.559 --> 01:02:31.960
<v Speaker 1>feet three or four inches. Within it is a little

811
01:02:32.000 --> 01:02:36.119
<v Speaker 1>shrine called trust, which is the duty of every worshiper

812
01:02:36.199 --> 01:02:41.199
<v Speaker 1>to protect. Note why it seems more than a mere

813
01:02:41.320 --> 01:02:45.360
<v Speaker 1>coincidence that the path of least resistance should run up

814
01:02:45.480 --> 01:02:49.159
<v Speaker 1>Mount Curiosity on the side nearest to the borders of

815
01:02:49.199 --> 01:02:52.320
<v Speaker 1>the State of Indifference, and there is a very ancient

816
01:02:52.360 --> 01:02:55.960
<v Speaker 1>tradition that the first person to make the ascent came

817
01:02:56.039 --> 01:03:00.039
<v Speaker 1>from that easy going country. We believe this tradition to

818
01:02:59.880 --> 01:03:03.440
<v Speaker 1>be another version of the Adam and Eve's story, and

819
01:03:03.679 --> 01:03:07.800
<v Speaker 1>feel that it conclusively proves us right in our calculations

820
01:03:08.159 --> 01:03:10.920
<v Speaker 1>as to the exact location of the Garden of Eden.

821
01:03:11.440 --> 01:03:14.039
<v Speaker 1>We claim it was situated in that part of the

822
01:03:14.119 --> 01:03:18.239
<v Speaker 1>State of Indifference, near to and in full view of

823
01:03:18.519 --> 01:03:22.360
<v Speaker 1>Mount Curiosity, and that Adam was the first man to

824
01:03:22.440 --> 01:03:26.599
<v Speaker 1>make the climb. We also believe that Adam became lost

825
01:03:26.679 --> 01:03:30.440
<v Speaker 1>on the mountain side and never returned to Eden, and

826
01:03:30.559 --> 01:03:33.519
<v Speaker 1>that the Path of True Love gives a pretty good

827
01:03:33.679 --> 01:03:39.599
<v Speaker 1>idea of his subsequent wanderings, of which so little heretofore

828
01:03:39.639 --> 01:03:43.440
<v Speaker 1>has been known. At any rate, vast numbers from the

829
01:03:43.480 --> 01:03:48.119
<v Speaker 1>State of Indifference make the ascent of Mount Curiosity every year,

830
01:03:48.599 --> 01:03:51.719
<v Speaker 1>and many of our best citizens have come from that

831
01:03:51.880 --> 01:03:57.239
<v Speaker 1>state Note twenty three. At this point, after the more

832
01:03:57.360 --> 01:04:01.840
<v Speaker 1>or less extended journey through the unhealthy fes forest of misunderstanding,

833
01:04:02.360 --> 01:04:05.800
<v Speaker 1>the traveler must have a care, especially if he be

834
01:04:05.920 --> 01:04:09.159
<v Speaker 1>of a sensitive nature, for the shock of the first

835
01:04:09.239 --> 01:04:13.440
<v Speaker 1>plunge through bicker Brook will often throw one into a

836
01:04:13.639 --> 01:04:18.960
<v Speaker 1>distemper or fever. Some going absolutely out of their heads,

837
01:04:19.320 --> 01:04:24.400
<v Speaker 1>wander far afield. Herein lies a grave danger because of

838
01:04:24.440 --> 01:04:26.840
<v Speaker 1>the nearness of the road at this point to the

839
01:04:26.880 --> 01:04:31.360
<v Speaker 1>boundaries of Misanthropia, which state is little more than a

840
01:04:31.400 --> 01:04:36.599
<v Speaker 1>barren waste. The peculiar mental attitude of its inhabitants gives

841
01:04:36.599 --> 01:04:40.719
<v Speaker 1>strength to the theory advanced in Amoria that its population

842
01:04:40.960 --> 01:04:44.239
<v Speaker 1>is made up of those poor, fever ridden souls who

843
01:04:44.320 --> 01:04:47.199
<v Speaker 1>have wandered from the path of true love and gone

844
01:04:47.519 --> 01:04:53.480
<v Speaker 1>quite mad Note thirteen. The higher one climbs, the duller

845
01:04:53.559 --> 01:04:57.320
<v Speaker 1>the thud. So with the traveler who has been dreaming

846
01:04:57.360 --> 01:05:02.480
<v Speaker 1>across sweet meadowland and balm SEMy Wastes, when suddenly confronted

847
01:05:02.760 --> 01:05:06.519
<v Speaker 1>by a renewal of obstacles which his optimism had made

848
01:05:06.559 --> 01:05:10.079
<v Speaker 1>him believe past forever. And it is in a nervous

849
01:05:10.159 --> 01:05:13.760
<v Speaker 1>and uncertain state of mind we find him groping his

850
01:05:13.880 --> 01:05:18.440
<v Speaker 1>way through the mists that always fill Blue Valley. Here

851
01:05:18.519 --> 01:05:21.760
<v Speaker 1>is a great danger, for with the steep mountains on

852
01:05:21.880 --> 01:05:25.599
<v Speaker 1>three sides, the traveler, if he once stumble from the road,

853
01:05:26.119 --> 01:05:29.639
<v Speaker 1>is apt to follow the depression of the valley, until

854
01:05:29.719 --> 01:05:34.360
<v Speaker 1>morbid and benumbed he wander into the state of indifference.

855
01:05:35.039 --> 01:05:38.800
<v Speaker 1>The same danger, in a lesser degree, is lurking in

856
01:05:38.880 --> 01:05:45.719
<v Speaker 1>the Forest of Gloom. Appendix. The appendix has been removed

857
01:05:47.559 --> 01:05:49.039
<v Speaker 1>end of Part two.
