WEBVTT

1
00:00:13.759 --> 00:00:21.879
<v Speaker 1>I will not be cried. I'm loved today, will not

2
00:00:22.160 --> 00:00:26.120
<v Speaker 1>be away I love today.

3
00:00:27.160 --> 00:00:30.120
<v Speaker 2>Realize this and salvation.

4
00:00:29.719 --> 00:00:37.159
<v Speaker 1>Would be reasonal. I will not be a ride I

5
00:00:37.520 --> 00:00:39.280
<v Speaker 1>love today.

6
00:00:40.000 --> 00:00:43.320
<v Speaker 3>This is the decision not to be insane and to

7
00:00:43.439 --> 00:00:44.439
<v Speaker 3>accept myself.

8
00:00:44.640 --> 00:00:50.240
<v Speaker 2>Has God sold my father, my song me.

9
00:00:53.079 --> 00:00:58.240
<v Speaker 1>This is the determination not to meusly what remains forever

10
00:01:00.159 --> 00:01:03.520
<v Speaker 1>in the joy of love.

11
00:01:06.159 --> 00:01:10.359
<v Speaker 4>This is the choice to recognize the show God created

12
00:01:10.599 --> 00:01:11.680
<v Speaker 4>as the sun.

13
00:01:11.480 --> 00:01:16.400
<v Speaker 5>He loves, and Foo remains my wall identity.

14
00:01:19.359 --> 00:01:27.879
<v Speaker 1>I'm a loved of love today. Will not be a

15
00:01:28.040 --> 00:01:30.560
<v Speaker 1>bride of love today.

16
00:01:32.760 --> 00:01:37.120
<v Speaker 2>Realize this, and salvation will be reached for all the wi.

17
00:01:39.000 --> 00:01:40.799
<v Speaker 1>I will love.

18
00:01:40.959 --> 00:01:43.680
<v Speaker 2>A ride of love today.

19
00:01:55.359 --> 00:02:11.840
<v Speaker 3>Sort of so sime social, so true, and I'm to change.

20
00:02:08.280 --> 00:02:09.879
<v Speaker 2>S mister.

21
00:02:11.120 --> 00:02:17.080
<v Speaker 1>The name of stems.

22
00:02:17.800 --> 00:02:18.840
<v Speaker 5>Host.

23
00:02:21.599 --> 00:02:29.240
<v Speaker 1>I will not be afraid of love today. I will

24
00:02:29.400 --> 00:02:34.000
<v Speaker 1>not be afraid of love today.

25
00:02:34.919 --> 00:02:38.680
<v Speaker 2>Realize this, and salvation when we reach for all.

26
00:02:41.240 --> 00:02:52.599
<v Speaker 1>I will not be afraid of love today. I'm I'm

27
00:02:52.719 --> 00:02:55.439
<v Speaker 1>be fraid of love today.

28
00:02:58.439 --> 00:03:22.400
<v Speaker 2>Will not be afraid Millie. I will late yea, I

29
00:03:22.520 --> 00:03:25.680
<v Speaker 2>will come welcome in this lesson of today of a

30
00:03:25.800 --> 00:03:30.120
<v Speaker 2>cossu miracles. We are at less than twenty seven a

31
00:03:30.240 --> 00:03:34.879
<v Speaker 2>puff or else I want to see above or else

32
00:03:35.400 --> 00:03:39.719
<v Speaker 2>I want to see, And yes it is I will

33
00:03:39.719 --> 00:03:42.400
<v Speaker 2>not be afraid of love today right as we are

34
00:03:42.560 --> 00:03:46.520
<v Speaker 2>just hearing those one of our sounds and of the

35
00:03:46.599 --> 00:03:53.240
<v Speaker 2>brothers here celebrating what actually our experience is in doing

36
00:03:53.439 --> 00:03:57.439
<v Speaker 2>a lesson of to day. And if I remember today

37
00:03:57.560 --> 00:04:02.039
<v Speaker 2>that above or else I want to see, I actually

38
00:04:02.080 --> 00:04:08.479
<v Speaker 2>tell myself that I wanna more than anything else, More

39
00:04:08.520 --> 00:04:13.840
<v Speaker 2>than anything else, I want to see, more than seeing

40
00:04:14.400 --> 00:04:17.199
<v Speaker 2>anything else. I want to see the light of Heaven,

41
00:04:18.360 --> 00:04:23.279
<v Speaker 2>more than any of my dreaming and perceptions of the world.

42
00:04:24.120 --> 00:04:27.959
<v Speaker 2>I want to remember who I truly am, and what

43
00:04:28.120 --> 00:04:33.680
<v Speaker 2>you are, what everyone is, what God is. And I

44
00:04:33.720 --> 00:04:37.639
<v Speaker 2>was a little bit looking also in the text last night,

45
00:04:38.079 --> 00:04:42.959
<v Speaker 2>and I came across We will find it in several chapters,

46
00:04:42.959 --> 00:04:48.560
<v Speaker 2>but especially in chapter twenty where he talks about seeing

47
00:04:48.600 --> 00:04:52.600
<v Speaker 2>my brother seemless. And that really becomes in my mind

48
00:04:52.680 --> 00:04:56.600
<v Speaker 2>that application if I want to see above or else,

49
00:04:57.079 --> 00:04:59.319
<v Speaker 2>and if I want to see that light of heaven,

50
00:05:00.079 --> 00:05:03.399
<v Speaker 2>this is the practical application in my dream to see

51
00:05:03.399 --> 00:05:07.199
<v Speaker 2>my brother seamless. That is really all there is to

52
00:05:07.879 --> 00:05:12.079
<v Speaker 2>wanting to see. And yes, we are already coming a

53
00:05:12.160 --> 00:05:16.040
<v Speaker 2>long way in practicing and starting out like in a

54
00:05:16.079 --> 00:05:22.399
<v Speaker 2>slow pace. And yesterday was an incredible lesson for me

55
00:05:22.600 --> 00:05:28.639
<v Speaker 2>because I was those six times was no problem to dedicate,

56
00:05:28.879 --> 00:05:33.360
<v Speaker 2>especially with those words of Chuby like giving everything in

57
00:05:33.399 --> 00:05:39.079
<v Speaker 2>her broadcast of bringing that into remembrance that there's really

58
00:05:39.120 --> 00:05:42.839
<v Speaker 2>no excuse not to do it exactly how Jesus gives

59
00:05:42.879 --> 00:05:47.279
<v Speaker 2>the instructions. And I mean, it's not a big deal

60
00:05:47.439 --> 00:05:51.040
<v Speaker 2>to remember that I'm concerned about something and then I'm

61
00:05:51.120 --> 00:05:55.199
<v Speaker 2>looking in that inventory of my mind, good morning, what

62
00:05:55.560 --> 00:06:00.279
<v Speaker 2>is what are those fear thoughts I'm afraid of in

63
00:06:00.279 --> 00:06:09.839
<v Speaker 2>in connection with my concerns, and then remembering that those

64
00:06:09.879 --> 00:06:13.199
<v Speaker 2>are the thoughts how I tack myself. And what I

65
00:06:13.279 --> 00:06:17.639
<v Speaker 2>found out is I'm really attacking myself with everything I'm

66
00:06:17.680 --> 00:06:21.680
<v Speaker 2>thinking all through the day because anything I was looking

67
00:06:21.720 --> 00:06:24.839
<v Speaker 2>at was applicable to that lesson, you know, And that

68
00:06:25.000 --> 00:06:27.800
<v Speaker 2>is quite a discovery after I would say, you know,

69
00:06:27.959 --> 00:06:31.720
<v Speaker 2>like in observation, so many years of doing a lesson,

70
00:06:32.079 --> 00:06:34.959
<v Speaker 2>and I love that on the couse of murders because

71
00:06:35.000 --> 00:06:39.519
<v Speaker 2>it's always something new, there's always a greater perspective offered

72
00:06:39.560 --> 00:06:42.920
<v Speaker 2>me in my own personal experience, and of course that's

73
00:06:42.959 --> 00:06:46.879
<v Speaker 2>a complete meaningless idea of my own personal experience. But

74
00:06:47.040 --> 00:06:49.639
<v Speaker 2>you know, I want to bring it here to a

75
00:06:49.800 --> 00:06:54.839
<v Speaker 2>very practically level that there is nobody out there. You know,

76
00:06:54.959 --> 00:06:59.360
<v Speaker 2>it is really just about my own application of that idea,

77
00:06:59.600 --> 00:07:04.639
<v Speaker 2>and period, if I applying it, then success is guaranteed. Period.

78
00:07:04.720 --> 00:07:12.480
<v Speaker 2>You know it is maybe it needs some completely miraculous

79
00:07:12.839 --> 00:07:19.639
<v Speaker 2>contact of whole self that that becomes a certainty. And

80
00:07:19.839 --> 00:07:22.959
<v Speaker 2>if I look into my mind, it is that experience

81
00:07:22.959 --> 00:07:26.199
<v Speaker 2>of singularity that gives me the certainty that the success

82
00:07:26.279 --> 00:07:29.160
<v Speaker 2>is guaranteed. Otherwise, of course I would just go back

83
00:07:29.240 --> 00:07:32.800
<v Speaker 2>and doubt myself as I always did. And so today,

84
00:07:33.160 --> 00:07:38.759
<v Speaker 2>moving on to another application of speeding up that remembrance,

85
00:07:39.040 --> 00:07:41.879
<v Speaker 2>we are asked to do that. It does three times

86
00:07:42.360 --> 00:07:46.399
<v Speaker 2>an hour, so at least twice an hour, half every

87
00:07:46.480 --> 00:07:49.680
<v Speaker 2>half an hour. But he says, also, if you're willing

88
00:07:49.720 --> 00:07:53.759
<v Speaker 2>to do that more often, great, above all else. I

89
00:07:53.800 --> 00:07:57.360
<v Speaker 2>want to see, above all else, I want to see

90
00:07:57.439 --> 00:08:01.120
<v Speaker 2>myself as seamless. I want to see my brothers in less.

91
00:08:01.240 --> 00:08:07.079
<v Speaker 2>I want to see the light of heaven. And let

92
00:08:07.120 --> 00:08:12.480
<v Speaker 2>me see where I'm just coming here to bring here

93
00:08:12.519 --> 00:08:19.199
<v Speaker 2>a nice breach into that lesson. I'm going to just

94
00:08:19.240 --> 00:08:22.519
<v Speaker 2>go quickly to the review lessons, which will do in

95
00:08:22.600 --> 00:08:27.639
<v Speaker 2>a moment, because there are quite some interesting sentences given

96
00:08:28.360 --> 00:08:33.200
<v Speaker 2>that helps me to see why even that lesson is

97
00:08:33.440 --> 00:08:39.960
<v Speaker 2>right there in the mind training. And I'm just gonna

98
00:08:40.000 --> 00:08:44.200
<v Speaker 2>go back a few days, starting with lesson twenty four,

99
00:08:44.279 --> 00:08:48.000
<v Speaker 2>I do not perceive my own best interest, in which

100
00:08:48.080 --> 00:08:53.120
<v Speaker 2>Jesus made us aware that our perception is wrong, and

101
00:08:53.240 --> 00:08:59.120
<v Speaker 2>he gave that perspective of with a little bit of willingness,

102
00:08:59.159 --> 00:09:03.799
<v Speaker 2>and he uses it in that review lesson that I'm

103
00:09:03.879 --> 00:09:08.559
<v Speaker 2>willing to follow the guide, the guide God has given me.

104
00:09:09.720 --> 00:09:14.480
<v Speaker 2>And that remembrance or that confirmation in my mind I'm

105
00:09:14.600 --> 00:09:17.799
<v Speaker 2>willing to follow the guide God has given me to

106
00:09:17.919 --> 00:09:22.039
<v Speaker 2>find out what my own interests are shows me that

107
00:09:22.080 --> 00:09:25.120
<v Speaker 2>there is one in my mind who knows my own

108
00:09:25.159 --> 00:09:31.039
<v Speaker 2>best interest, and that one we can call as we

109
00:09:31.120 --> 00:09:34.200
<v Speaker 2>want to call him. You know, it is still the

110
00:09:34.279 --> 00:09:37.720
<v Speaker 2>manifestation of the Holy Spirit Christ himself in my mind.

111
00:09:37.840 --> 00:09:41.679
<v Speaker 2>You know, it takes a manifestation and an appearance, but

112
00:09:42.320 --> 00:09:44.879
<v Speaker 2>he was always there, he will always be there, and

113
00:09:44.919 --> 00:09:48.720
<v Speaker 2>it is completely up to me, up to you to

114
00:09:48.759 --> 00:09:52.519
<v Speaker 2>see him and accept that he is here, because or

115
00:09:52.799 --> 00:09:55.440
<v Speaker 2>I would ever need a lesson of the day. What

116
00:09:55.720 --> 00:10:00.840
<v Speaker 2>is causing murders is that I no longer deny that

117
00:10:00.000 --> 00:10:03.679
<v Speaker 2>that I see this is a real occurrence, that he's

118
00:10:04.039 --> 00:10:08.720
<v Speaker 2>in my mind and he here is me. And then

119
00:10:09.320 --> 00:10:14.000
<v Speaker 2>Lessen twenty five, I do not know what anything is

120
00:10:14.159 --> 00:10:22.360
<v Speaker 2>for was already describing that I'm attempting to use everyone

121
00:10:22.440 --> 00:10:28.159
<v Speaker 2>and everything to prove that my illusions about myself are real.

122
00:10:28.320 --> 00:10:34.080
<v Speaker 2>I'm just make here a little synopsis of a few sentences,

123
00:10:35.279 --> 00:10:38.399
<v Speaker 2>and he goes from that that the purpose I have

124
00:10:38.559 --> 00:10:42.960
<v Speaker 2>given the word has led to a frightening picture of it.

125
00:10:43.799 --> 00:10:47.240
<v Speaker 2>And here it is let me open my mind, the

126
00:10:47.360 --> 00:10:50.919
<v Speaker 2>last sentence of that reveal, lesson, let me open my

127
00:10:51.080 --> 00:10:56.639
<v Speaker 2>mind to the words real purpose by withdrawing the one

128
00:10:56.720 --> 00:10:59.879
<v Speaker 2>I have given it and learning the truth about it.

129
00:11:00.440 --> 00:11:03.159
<v Speaker 2>In other words, let me open my mind. Help me.

130
00:11:03.679 --> 00:11:07.120
<v Speaker 2>I'm now turning to that guide in my mind and

131
00:11:07.360 --> 00:11:11.200
<v Speaker 2>ask him to help me to open my mind to

132
00:11:11.279 --> 00:11:15.480
<v Speaker 2>the word's real purpose. And as he already can hear

133
00:11:15.639 --> 00:11:21.559
<v Speaker 2>behind those words, we are in those lessons in clear

134
00:11:21.799 --> 00:11:27.960
<v Speaker 2>actions of mind, where it is about letting go our

135
00:11:28.120 --> 00:11:34.080
<v Speaker 2>own established goals, where it is about accepting the undoing completely,

136
00:11:34.799 --> 00:11:39.200
<v Speaker 2>where it is about accepting the help that is given us.

137
00:11:40.519 --> 00:11:45.320
<v Speaker 2>And so also it is about that replacement of the

138
00:11:45.519 --> 00:11:49.399
<v Speaker 2>thought system that I have brought with myself and of

139
00:11:49.480 --> 00:11:53.080
<v Speaker 2>course as a human being, would like to apply it,

140
00:11:53.639 --> 00:11:58.759
<v Speaker 2>but is replaced with a real purpose, with real thoughts,

141
00:11:59.080 --> 00:12:05.039
<v Speaker 2>with thoughts I think with God. And so also yesterday's lesson,

142
00:12:05.200 --> 00:12:11.559
<v Speaker 2>my text thoughts I taken my vulnerability has clearly emphasized

143
00:12:12.039 --> 00:12:17.919
<v Speaker 2>this replacement. And there in the review he goes pain, illness, loss, ah,

144
00:12:18.159 --> 00:12:22.480
<v Speaker 2>deaths seem to threaten you, right, and then this is

145
00:12:22.519 --> 00:12:25.879
<v Speaker 2>a word I cannot control. And then he goes from

146
00:12:25.960 --> 00:12:31.080
<v Speaker 2>there into the idea of an inheritance, that we are

147
00:12:31.600 --> 00:12:37.960
<v Speaker 2>given an inheritance, and he calls that inheritance. Yet perfect safety,

148
00:12:38.399 --> 00:12:46.200
<v Speaker 2>perfect security, and complete fulfillment are my inheritance, perfect security,

149
00:12:46.600 --> 00:12:50.799
<v Speaker 2>complete fulfillment. And that is really what this causing mere

150
00:12:50.919 --> 00:12:54.840
<v Speaker 2>use offers. That is what every lessons offers. Every time

151
00:12:54.960 --> 00:13:00.200
<v Speaker 2>I remember today, above all else, I want to see

152
00:13:00.480 --> 00:13:03.840
<v Speaker 2>this is occurring in my mind, a replacement of my

153
00:13:04.000 --> 00:13:11.440
<v Speaker 2>own thoughts with perfect security and complete fulfillment. And today's lesson,

154
00:13:11.559 --> 00:13:21.080
<v Speaker 2>also in the review emphasizes once more that replacement that

155
00:13:21.240 --> 00:13:25.720
<v Speaker 2>let action also first of not holding on to my

156
00:13:25.799 --> 00:13:31.840
<v Speaker 2>own thought system, but to let it go, and recognizing

157
00:13:31.919 --> 00:13:36.039
<v Speaker 2>what I see reflects what I think I am. Here

158
00:13:36.200 --> 00:13:41.960
<v Speaker 2>is my need. I realize that it is vision that

159
00:13:42.159 --> 00:13:45.039
<v Speaker 2>is my greatest need. And he mentions that in the

160
00:13:45.120 --> 00:13:49.639
<v Speaker 2>Lesson itself too, that vision has no cost to anyone,

161
00:13:50.120 --> 00:13:56.679
<v Speaker 2>and there is no justification for sacrifice in any way. Okay,

162
00:13:57.159 --> 00:14:02.000
<v Speaker 2>just to finish that up in that review, if I

163
00:14:02.039 --> 00:14:06.600
<v Speaker 2>would remember who I am, it is essential that I

164
00:14:06.799 --> 00:14:10.960
<v Speaker 2>let this image of myself go. So he speaks clearly

165
00:14:11.240 --> 00:14:15.039
<v Speaker 2>about an image of myself which is the same as

166
00:14:15.080 --> 00:14:20.120
<v Speaker 2>the concept of myself. And as it is replaced by truth,

167
00:14:20.840 --> 00:14:25.080
<v Speaker 2>vision will surely be given us. And with this vision

168
00:14:25.600 --> 00:14:29.080
<v Speaker 2>I will look upon the world and on myself with

169
00:14:29.320 --> 00:14:35.200
<v Speaker 2>charity and love. So if we're gonna go straight to

170
00:14:35.320 --> 00:14:41.279
<v Speaker 2>the Lesson twenty seven, starting here out and already seeing

171
00:14:41.799 --> 00:14:46.879
<v Speaker 2>what it is about. In very simple words, Jesus puts

172
00:14:47.080 --> 00:14:51.879
<v Speaker 2>that today's idea, let's remember it above all else. I

173
00:14:51.960 --> 00:14:56.279
<v Speaker 2>want to see, above all else, I want to see

174
00:14:57.159 --> 00:15:05.720
<v Speaker 2>this idea expresses something stronger than mere determination. Interesting that

175
00:15:05.759 --> 00:15:09.799
<v Speaker 2>he even says there is something stronger than mere determination.

176
00:15:10.759 --> 00:15:16.759
<v Speaker 2>It gives vision priority among you desires. Now, I could

177
00:15:16.799 --> 00:15:20.559
<v Speaker 2>also be and a human consciousness is very determined to

178
00:15:20.600 --> 00:15:28.039
<v Speaker 2>be successful with his worldly goals. So we can, of course,

179
00:15:28.080 --> 00:15:31.559
<v Speaker 2>the power of mind can be used in any direction,

180
00:15:32.240 --> 00:15:35.679
<v Speaker 2>and so I can also be determined even for a

181
00:15:35.799 --> 00:15:40.159
<v Speaker 2>change of mind. But here is the difference. I can

182
00:15:40.679 --> 00:15:45.039
<v Speaker 2>change my mind and stay in time space and stay

183
00:15:45.399 --> 00:15:51.279
<v Speaker 2>in the self concept of myself and basically proceed to test.

184
00:15:52.000 --> 00:15:56.200
<v Speaker 2>Or I can be determined to see and include myself

185
00:15:56.320 --> 00:16:01.559
<v Speaker 2>in and do that above or else, so that there

186
00:16:01.639 --> 00:16:06.960
<v Speaker 2>is a true liberation experience and the going home. And

187
00:16:07.000 --> 00:16:10.279
<v Speaker 2>that is what he means is that it gives vision

188
00:16:10.360 --> 00:16:16.399
<v Speaker 2>priority among you desires. It is only the seeing the

189
00:16:16.440 --> 00:16:21.919
<v Speaker 2>truth of myself, the truth of my brother, and the

190
00:16:22.000 --> 00:16:27.840
<v Speaker 2>truth in which I am as God created me. You

191
00:16:27.960 --> 00:16:31.360
<v Speaker 2>may feel hesitant about using the idea on the grounds

192
00:16:31.720 --> 00:16:37.480
<v Speaker 2>that you are not sure you really mean it. Ever,

193
00:16:37.639 --> 00:16:43.919
<v Speaker 2>of course, very true, this doesn't matter. And again a

194
00:16:44.039 --> 00:16:49.000
<v Speaker 2>very nice remembrance, all this doesn't matter. This works in

195
00:16:49.080 --> 00:16:53.559
<v Speaker 2>any way. The purpose of today's exercises is to bring

196
00:16:53.679 --> 00:16:57.759
<v Speaker 2>the time when the idea will be wholly true a

197
00:16:57.879 --> 00:17:02.120
<v Speaker 2>little nearer. And them may be a great temptation to

198
00:17:02.240 --> 00:17:06.240
<v Speaker 2>believe that some sort of sacrifice is being asked of

199
00:17:06.400 --> 00:17:10.200
<v Speaker 2>you when you say you want to see above all else.

200
00:17:11.039 --> 00:17:16.200
<v Speaker 2>If you become uneasy about the lack of reservation involved,

201
00:17:16.759 --> 00:17:22.880
<v Speaker 2>then add vision has no cost to anyone. If fear

202
00:17:22.920 --> 00:17:28.720
<v Speaker 2>of loss still persists at further, it can only bless.

203
00:17:30.319 --> 00:17:36.440
<v Speaker 2>Vision has no cost to anyone. It can only bless.

204
00:17:38.160 --> 00:17:43.000
<v Speaker 2>And of course this idea of sacrifice is an idea

205
00:17:43.279 --> 00:17:46.440
<v Speaker 2>of in the human mind that always needs to be

206
00:17:46.759 --> 00:17:50.599
<v Speaker 2>addressed or admitted, because it is really what the human

207
00:17:50.640 --> 00:17:55.359
<v Speaker 2>condition is, to sacrifice first for the other and for

208
00:17:55.440 --> 00:17:59.720
<v Speaker 2>any other illusion. And basically then also think that my

209
00:18:00.160 --> 00:18:05.079
<v Speaker 2>freedom and recognition of freedom and liberation would also need sacrifice.

210
00:18:05.720 --> 00:18:10.319
<v Speaker 2>And this is also how, in the terms of Jobi's

211
00:18:10.400 --> 00:18:17.000
<v Speaker 2>expression extraordinary extraordinary, I've always I was. I was at

212
00:18:17.079 --> 00:18:22.000
<v Speaker 2>home yesterday listening to you as many do right now online,

213
00:18:22.400 --> 00:18:26.240
<v Speaker 2>And every time that I hear the word extraordinary, I

214
00:18:26.279 --> 00:18:31.480
<v Speaker 2>can't even pronounce it in the beautiful English accent. That's

215
00:18:31.640 --> 00:18:35.240
<v Speaker 2>kind of my smile on the face. My heart opens

216
00:18:35.319 --> 00:18:38.759
<v Speaker 2>up and I actually leap into heaven the same the

217
00:18:38.839 --> 00:18:41.799
<v Speaker 2>same moments of thank you so much. It really does

218
00:18:41.839 --> 00:18:44.880
<v Speaker 2>it to me. And everybody has some you know you

219
00:18:45.000 --> 00:18:51.319
<v Speaker 2>to you know, because it's amazing, you know, so yeah,

220
00:18:51.480 --> 00:18:58.319
<v Speaker 2>And also in my service in in the restaurant. There

221
00:18:58.480 --> 00:19:04.480
<v Speaker 2>is also that opportunity to give myself away and see

222
00:19:04.640 --> 00:19:09.039
<v Speaker 2>that this is a full extension of my whole mind

223
00:19:10.039 --> 00:19:14.680
<v Speaker 2>in service to people coming into which seemingly are strangers, right,

224
00:19:14.720 --> 00:19:18.319
<v Speaker 2>and I have the opportunity to recognize myself and see

225
00:19:18.359 --> 00:19:22.680
<v Speaker 2>that there's always healing and shining going on in my mind.

226
00:19:23.359 --> 00:19:30.240
<v Speaker 2>And then of course they notice my accent, my past

227
00:19:30.759 --> 00:19:36.160
<v Speaker 2>Austrian accent. And then and at the moment they asked me, well,

228
00:19:36.200 --> 00:19:38.839
<v Speaker 2>where are you from? What is what is that accent

229
00:19:38.960 --> 00:19:41.880
<v Speaker 2>you have? You know, and that that occurs of course

230
00:19:42.680 --> 00:19:49.079
<v Speaker 2>quite regularly, and I see that especially how they change

231
00:19:49.200 --> 00:19:52.400
<v Speaker 2>now over the years. How I was like in the past,

232
00:19:53.079 --> 00:19:58.200
<v Speaker 2>very very much feeling guilty about that. And uh, and

233
00:19:58.240 --> 00:20:00.960
<v Speaker 2>then I saw it immediately when that that in my mind.

234
00:20:02.079 --> 00:20:04.480
<v Speaker 2>And so when I tell them where that it is

235
00:20:04.519 --> 00:20:09.799
<v Speaker 2>a German accent from Austria, and oh, how beautiful you

236
00:20:11.119 --> 00:20:15.720
<v Speaker 2>this is? This is subconscious you know, I'm kind of

237
00:20:16.359 --> 00:20:23.319
<v Speaker 2>apologizing or no, no, companies never changed, that's what they're

238
00:20:23.359 --> 00:20:26.480
<v Speaker 2>telling me. So you know, this is how this whole

239
00:20:26.519 --> 00:20:32.039
<v Speaker 2>thing is orchestrated, that we are coming really by that

240
00:20:32.240 --> 00:20:38.000
<v Speaker 2>demonstration of literally the light guidance in our mind to

241
00:20:38.160 --> 00:20:42.319
<v Speaker 2>accept ourselves. You know, I'm just in the moment, I

242
00:20:42.359 --> 00:20:45.839
<v Speaker 2>am myself in a full acceptance of what I am,

243
00:20:46.000 --> 00:20:50.759
<v Speaker 2>even including my judgments about myself in and self observation.

244
00:20:51.319 --> 00:20:56.759
<v Speaker 2>That is all already included. Man, it is a It

245
00:20:56.880 --> 00:21:03.000
<v Speaker 2>is definitely not differently, and I'm still the horizon of God,

246
00:21:03.160 --> 00:21:06.640
<v Speaker 2>and not because I'm saying that, because it is the truth,

247
00:21:07.519 --> 00:21:13.200
<v Speaker 2>and that is what we also practice in today's lessons

248
00:21:13.240 --> 00:21:16.960
<v Speaker 2>in my remembrance. Above all else I want to see

249
00:21:17.039 --> 00:21:21.559
<v Speaker 2>I give that commitment of letting the truth about myself

250
00:21:22.039 --> 00:21:29.640
<v Speaker 2>be real to myself and accepting that as that is vision. Okay, great, wonderful,

251
00:21:29.759 --> 00:21:34.480
<v Speaker 2>thank you. The idea for today needs many repetitions for

252
00:21:34.799 --> 00:21:39.400
<v Speaker 2>maximum benefit, and it should be used at least at

253
00:21:39.519 --> 00:21:44.079
<v Speaker 2>least every half hour, and more if possible, and you

254
00:21:44.240 --> 00:21:48.680
<v Speaker 2>might try for every fifteen or twenty minutes. And it

255
00:21:48.799 --> 00:21:53.599
<v Speaker 2>is recommended that you set a definite time interval for

256
00:21:53.920 --> 00:21:58.920
<v Speaker 2>using the idea when you wake or shortly afterwards, and

257
00:21:59.119 --> 00:22:04.160
<v Speaker 2>attempt to ithre to it throughout the day. It will

258
00:22:04.200 --> 00:22:06.799
<v Speaker 2>not be difficult to do this even if you are

259
00:22:06.799 --> 00:22:11.119
<v Speaker 2>engaged in conversation or otherwise occupied at the time. You

260
00:22:11.160 --> 00:22:17.079
<v Speaker 2>can still repeat one short sentence to yourself without disturbing

261
00:22:17.240 --> 00:22:22.160
<v Speaker 2>anything above or else I want to see. The real

262
00:22:22.279 --> 00:22:26.759
<v Speaker 2>question is how often will you remember? And here's the

263
00:22:26.799 --> 00:22:31.920
<v Speaker 2>next question, how much do you want today's idea to

264
00:22:31.960 --> 00:22:35.200
<v Speaker 2>be true? And that is the kicker in a sense,

265
00:22:36.039 --> 00:22:40.559
<v Speaker 2>and that only I can determine in my mind. And

266
00:22:41.319 --> 00:22:45.480
<v Speaker 2>we are doing this broadcast also to just share that

267
00:22:46.759 --> 00:22:55.960
<v Speaker 2>necessity that we have individually to listen what Jesus has

268
00:22:56.000 --> 00:23:00.000
<v Speaker 2>to tell us and to see how much we want

269
00:23:00.079 --> 00:23:04.200
<v Speaker 2>want that idea to be true. For us, answer one

270
00:23:04.200 --> 00:23:08.599
<v Speaker 2>of these questions and you have answered the other. Okay, again,

271
00:23:08.680 --> 00:23:13.480
<v Speaker 2>the first question is how often will I remember? And

272
00:23:13.759 --> 00:23:17.240
<v Speaker 2>how much do I want this idea buffal else I

273
00:23:17.240 --> 00:23:21.119
<v Speaker 2>want to see to be true? And you will probably

274
00:23:21.200 --> 00:23:25.319
<v Speaker 2>miss several applications, and perhaps quite a number. Do not

275
00:23:25.519 --> 00:23:30.440
<v Speaker 2>be disturbed by this, but do try to keep on

276
00:23:30.640 --> 00:23:34.119
<v Speaker 2>your schedule from then on. And you see that that's

277
00:23:34.240 --> 00:23:38.559
<v Speaker 2>just half a sentence, but that is really the entire instruction,

278
00:23:39.200 --> 00:23:43.359
<v Speaker 2>how to see what is offered us and how the

279
00:23:43.599 --> 00:23:47.720
<v Speaker 2>fix is in what any lesson of the day offers.

280
00:23:48.359 --> 00:23:52.799
<v Speaker 2>Try to keep on your schedule from then on. That

281
00:23:52.960 --> 00:23:59.759
<v Speaker 2>means I'm asked to simply go back now, I'm instructed

282
00:24:00.119 --> 00:24:04.680
<v Speaker 2>and ask to do that lesson, two, three, four times

283
00:24:04.799 --> 00:24:07.960
<v Speaker 2>an hour. And I'm going back and setting my mind

284
00:24:08.039 --> 00:24:15.039
<v Speaker 2>and give the utmost effort that I can apply that idea.

285
00:24:16.240 --> 00:24:20.960
<v Speaker 2>And if only once during the day you feel that

286
00:24:21.119 --> 00:24:25.640
<v Speaker 2>you were perfectly sincere while you were repeating today's idea,

287
00:24:26.240 --> 00:24:30.119
<v Speaker 2>you can be sure that you have saved yourself many

288
00:24:30.279 --> 00:24:36.359
<v Speaker 2>years of effort. I like to hear that, because enough

289
00:24:36.599 --> 00:24:41.640
<v Speaker 2>is enough. We are here for a long, long, long time,

290
00:24:41.720 --> 00:24:45.119
<v Speaker 2>and some of us do remember very well, some do

291
00:24:45.200 --> 00:24:47.880
<v Speaker 2>not remember so well. Then we help each other to remember.

292
00:24:48.279 --> 00:24:51.839
<v Speaker 2>And the remembrance is always the speed up to lay

293
00:24:51.880 --> 00:24:55.519
<v Speaker 2>out sip. Look, brother, we are not staying here. We

294
00:24:55.559 --> 00:24:58.519
<v Speaker 2>are not doing that with a result on the timeline.

295
00:24:58.880 --> 00:25:03.519
<v Speaker 2>We let it collapse, We let it be miraculous. We

296
00:25:03.640 --> 00:25:06.599
<v Speaker 2>see that we do not have any time, and we

297
00:25:06.680 --> 00:25:10.880
<v Speaker 2>can only accept what is offered in the very present

298
00:25:11.039 --> 00:25:13.839
<v Speaker 2>moment in that he end now. And that is a

299
00:25:13.880 --> 00:25:18.680
<v Speaker 2>recognition of our mind of timelessness. That is a creative

300
00:25:19.319 --> 00:25:24.279
<v Speaker 2>thought experience. So let's just take a moment so that

301
00:25:24.359 --> 00:25:30.960
<v Speaker 2>we can come to that certainty and to that sureness,

302
00:25:31.119 --> 00:25:37.359
<v Speaker 2>as it said, of having saved us ourselves many years

303
00:25:37.359 --> 00:25:43.400
<v Speaker 2>of effort. By applying that lesson above all else, I

304
00:25:43.440 --> 00:25:51.160
<v Speaker 2>want to see giving vision priority among our desires, recognizing

305
00:25:51.920 --> 00:25:57.279
<v Speaker 2>that we are no longer believing that sacrifice would be needed,

306
00:25:58.079 --> 00:26:01.720
<v Speaker 2>and that vision has no cause to anyone. And if

307
00:26:01.799 --> 00:26:06.119
<v Speaker 2>any fear of loss persists or stays, then we apply.

308
00:26:06.559 --> 00:26:09.000
<v Speaker 2>It can only bless.

309
00:26:22.519 --> 00:26:47.680
<v Speaker 5>The sound money inside.

310
00:26:49.880 --> 00:26:52.000
<v Speaker 4>He sings, minded.

311
00:26:53.119 --> 00:27:05.519
<v Speaker 2>Cross and recks no gold. It's my.

312
00:27:07.559 --> 00:27:20.160
<v Speaker 6>To inmember and remember the song.

313
00:27:21.440 --> 00:27:22.119
<v Speaker 2>It's my.

314
00:27:26.880 --> 00:27:28.440
<v Speaker 1>It sings of my.

315
00:27:33.400 --> 00:27:39.319
<v Speaker 2>My and my.

316
00:27:53.799 --> 00:27:57.319
<v Speaker 4>Skip the sound.

317
00:28:04.759 --> 00:28:22.559
<v Speaker 7>I dream, my separate dream to receive to I dreamed

318
00:28:24.000 --> 00:28:35.240
<v Speaker 7>no less. Now hecles bad.

319
00:28:36.680 --> 00:28:38.319
<v Speaker 2>To me, and.

320
00:28:39.880 --> 00:28:51.680
<v Speaker 1>Remember I remember the song is my goal.

321
00:28:55.680 --> 00:29:21.000
<v Speaker 2>It sings O, and we see immediately how much gratitude

322
00:29:24.039 --> 00:29:30.880
<v Speaker 2>is experienced in our mind by just letting that idea

323
00:29:34.720 --> 00:29:41.359
<v Speaker 2>take us home literally. And also at that point, really

324
00:29:41.480 --> 00:29:47.359
<v Speaker 2>thank you to all our translators who translate this broadcasts

325
00:29:47.440 --> 00:29:56.599
<v Speaker 2>into Spanish and into many other languages. I have been

326
00:29:56.839 --> 00:30:03.839
<v Speaker 2>guided to share with you just two paragraphs in chapter sixteen,

327
00:30:06.039 --> 00:30:09.759
<v Speaker 2>in that fifth section which is the choice for completion,

328
00:30:12.000 --> 00:30:20.920
<v Speaker 2>and in that last two paragraphs of that section, he

329
00:30:21.079 --> 00:30:25.000
<v Speaker 2>says that the decision whether or not to listen to

330
00:30:25.160 --> 00:30:31.759
<v Speaker 2>this cause and follow it is but the choice between

331
00:30:31.839 --> 00:30:36.480
<v Speaker 2>truth and delusion. And it seems like, oh word, that

332
00:30:36.680 --> 00:30:42.079
<v Speaker 2>is a very simple expression and sentence. But if I

333
00:30:42.200 --> 00:30:47.160
<v Speaker 2>really look at that, it is an incredible expression, and

334
00:30:47.920 --> 00:30:52.400
<v Speaker 2>it really gives me everything to see. It will always

335
00:30:52.519 --> 00:30:59.680
<v Speaker 2>depend only on my decision, on my choice. For here

336
00:31:00.240 --> 00:31:05.559
<v Speaker 2>is true, separated from illusion and not confused with it

337
00:31:05.759 --> 00:31:10.559
<v Speaker 2>at all, not confused with it at all. How simple

338
00:31:11.279 --> 00:31:16.359
<v Speaker 2>does this choice become when it is perceived as only

339
00:31:16.960 --> 00:31:21.960
<v Speaker 2>what it is? When it is perceived as only what

340
00:31:22.240 --> 00:31:28.480
<v Speaker 2>it is? And now he goes into what makes up confusion,

341
00:31:29.400 --> 00:31:34.680
<v Speaker 2>and that is also see, if I take this mind

342
00:31:34.759 --> 00:31:39.319
<v Speaker 2>training seriously, then there cannot be any confusion about it.

343
00:31:40.200 --> 00:31:46.319
<v Speaker 2>He makes here very clear. Only fantasies make confusion in

344
00:31:46.519 --> 00:31:52.920
<v Speaker 2>choosing possible, and they are totally unreal. For only fantasies

345
00:31:53.119 --> 00:31:57.880
<v Speaker 2>make confusion in choosing possible, and they are totally unreal.

346
00:31:58.880 --> 00:32:03.039
<v Speaker 2>So this year, it's does the time to make the

347
00:32:03.279 --> 00:32:10.079
<v Speaker 2>easiest decision that ever confronted you, the easiest decision and

348
00:32:10.359 --> 00:32:16.559
<v Speaker 2>also the only one you will cross the bridge into reality.

349
00:32:17.759 --> 00:32:22.240
<v Speaker 2>Thank here, you will cross the bridge into reality simply

350
00:32:22.839 --> 00:32:27.640
<v Speaker 2>because you will recognize that God is on the other side.

351
00:32:28.640 --> 00:32:36.000
<v Speaker 2>And are you ready? Nothing at all is here. The

352
00:32:36.359 --> 00:32:40.720
<v Speaker 2>entire mind training will always just show me that that

353
00:32:40.960 --> 00:32:43.920
<v Speaker 2>God is real and nothing at always hear what I

354
00:32:44.039 --> 00:32:47.599
<v Speaker 2>see is my body's eyes and chew over or judge

355
00:32:47.799 --> 00:32:53.200
<v Speaker 2>or whatever a human being does. It is last sentence

356
00:32:53.279 --> 00:32:58.400
<v Speaker 2>of that section. It is impossible not to make the

357
00:32:58.920 --> 00:33:05.640
<v Speaker 2>natural decision as this is realized. It's a complete natural decision.

358
00:33:06.160 --> 00:33:10.720
<v Speaker 2>Heaven is the big decision. I must make less than

359
00:33:10.759 --> 00:33:17.880
<v Speaker 2>one thirty eight. All right, wow, thank you. And that

360
00:33:18.240 --> 00:33:27.720
<v Speaker 2>leads me to chapter twenty, to that seventh section, the

361
00:33:27.920 --> 00:33:34.680
<v Speaker 2>consistency of means and end. We got so far, yeah,

362
00:33:41.119 --> 00:33:48.440
<v Speaker 2>and I would just jump from certain paragraphs. In the

363
00:33:48.640 --> 00:33:54.319
<v Speaker 2>first paragraph, he starts talking about that there is an

364
00:33:54.640 --> 00:33:59.200
<v Speaker 2>area there are areas where means and end are still

365
00:33:59.640 --> 00:34:04.119
<v Speaker 2>this screpen and I'm not yet talking about what he's

366
00:34:04.240 --> 00:34:07.160
<v Speaker 2>talking about. The means and the end. The end is

367
00:34:07.279 --> 00:34:10.440
<v Speaker 2>pretty clear, and we're calling it the aiming and the

368
00:34:10.559 --> 00:34:14.519
<v Speaker 2>goal and the end is to recognize the truth of

369
00:34:14.639 --> 00:34:19.000
<v Speaker 2>myself and the means. You might have some ideas about

370
00:34:19.079 --> 00:34:22.480
<v Speaker 2>the means, but let's go along how he presents that here,

371
00:34:24.119 --> 00:34:29.199
<v Speaker 2>So indications of areas where means and and are still discrepant.

372
00:34:30.000 --> 00:34:35.960
<v Speaker 2>And this produces great discomfort, and everyone who started out

373
00:34:36.079 --> 00:34:41.920
<v Speaker 2>this mind training will have moments of great discomfort. And

374
00:34:42.079 --> 00:34:47.880
<v Speaker 2>he mentions that in the Lessons right, And he expresses

375
00:34:48.000 --> 00:34:52.719
<v Speaker 2>here in chapter twenty that this need not be that

376
00:34:52.880 --> 00:34:58.480
<v Speaker 2>this cause requires almost nothing of us. It is impossible

377
00:34:58.559 --> 00:35:03.159
<v Speaker 2>to imagine one that asks so little or could offer more.

378
00:35:04.559 --> 00:35:09.199
<v Speaker 2>Then he goes into that perspective of what that discomfort is.

379
00:35:09.599 --> 00:35:13.440
<v Speaker 2>He says that the period of this comfort that follows

380
00:35:13.559 --> 00:35:18.199
<v Speaker 2>the sudden change in a relationship from sin to holiness.

381
00:35:18.280 --> 00:35:24.000
<v Speaker 2>He uses that example of our relationship here one to another, right,

382
00:35:24.440 --> 00:35:29.000
<v Speaker 2>I mean, everyone has experiences of relationship in time space,

383
00:35:29.519 --> 00:35:33.159
<v Speaker 2>So that's why it's very valuable and application, and to

384
00:35:33.360 --> 00:35:37.599
<v Speaker 2>see from where I'm coming from and where I'm going

385
00:35:37.679 --> 00:35:40.440
<v Speaker 2>to proceed, and which action of mind I can apply

386
00:35:40.719 --> 00:35:48.519
<v Speaker 2>right now to bridge that gap literally and save the time. Okay, again,

387
00:35:48.639 --> 00:35:53.239
<v Speaker 2>the period of discomfort that is second paragraph, Yeah, that

388
00:35:53.519 --> 00:35:56.760
<v Speaker 2>follows the sudden change in a relationship from sin to

389
00:35:56.960 --> 00:36:01.159
<v Speaker 2>holiness may now be almost over to the extent you

390
00:36:01.320 --> 00:36:06.360
<v Speaker 2>still experience it. You are refusing to leave the means

391
00:36:06.480 --> 00:36:11.599
<v Speaker 2>to him. Interesting, Okay, there's a refusing to leave the

392
00:36:11.800 --> 00:36:17.440
<v Speaker 2>means to him. He he capitalized who changed the purpose.

393
00:36:18.000 --> 00:36:21.719
<v Speaker 2>He changed already our purpose and changed the purpose of

394
00:36:21.800 --> 00:36:24.880
<v Speaker 2>the relationship. Now all I need to do is to

395
00:36:25.079 --> 00:36:30.679
<v Speaker 2>leave the means to him. You recognize you want the

396
00:36:30.840 --> 00:36:37.199
<v Speaker 2>goal right above all else. I want to see, are

397
00:36:37.280 --> 00:36:41.000
<v Speaker 2>you not also willing to accept the means? Okay, the

398
00:36:41.119 --> 00:36:44.960
<v Speaker 2>answer is yes. If you are not, let us admit

399
00:36:45.480 --> 00:36:50.559
<v Speaker 2>that you are inconsistent. Ha, So it goes immediately. Then

400
00:36:50.639 --> 00:36:53.079
<v Speaker 2>you are inconsistent, and you will get the result of

401
00:36:53.199 --> 00:36:59.559
<v Speaker 2>that inconsistency. A purpose is attained by means, and if

402
00:36:59.639 --> 00:37:03.239
<v Speaker 2>you want the purpose, you must be willing to want

403
00:37:03.320 --> 00:37:07.400
<v Speaker 2>the means as well. Wherever it seems to be completely logical,

404
00:37:08.360 --> 00:37:11.920
<v Speaker 2>how can one be sincere and say I want this

405
00:37:12.119 --> 00:37:16.159
<v Speaker 2>above all else, and yet I do not want to

406
00:37:16.320 --> 00:37:19.360
<v Speaker 2>learn the means to get it. But see, a human

407
00:37:19.440 --> 00:37:21.679
<v Speaker 2>being doesn't look like this. You know, I said, you're

408
00:37:21.679 --> 00:37:23.880
<v Speaker 2>a nice idea. I'm gonna of course I want that.

409
00:37:24.119 --> 00:37:26.760
<v Speaker 2>But he doesn't want to learn the means to get that.

410
00:37:27.360 --> 00:37:29.480
<v Speaker 2>And you will see where he goes, because of course

411
00:37:29.559 --> 00:37:32.960
<v Speaker 2>it must go to body identification, and that that means

412
00:37:33.039 --> 00:37:36.440
<v Speaker 2>needs to be let go to obtain the goal. The

413
00:37:36.559 --> 00:37:41.679
<v Speaker 2>Holy Spirit indeed, indeed asks little, He asks no more

414
00:37:41.960 --> 00:37:45.360
<v Speaker 2>to give the means as well. The means are second

415
00:37:45.440 --> 00:37:48.960
<v Speaker 2>to the goal, and when you hesitate, it is because

416
00:37:49.039 --> 00:37:53.599
<v Speaker 2>the purpose frightens you and not the means. Ha Remember this,

417
00:37:54.159 --> 00:37:57.239
<v Speaker 2>for otherwise you will make the error of believing the

418
00:37:57.400 --> 00:38:02.199
<v Speaker 2>means are difficult. Yet, how can they be difficult if

419
00:38:02.280 --> 00:38:06.519
<v Speaker 2>they are merely given you? They are merely given right.

420
00:38:07.079 --> 00:38:12.480
<v Speaker 2>If we were review reviewing before, there's an inheritance given right.

421
00:38:13.440 --> 00:38:17.320
<v Speaker 2>They guarantee the goal, and they are perfectly in line

422
00:38:17.480 --> 00:38:20.960
<v Speaker 2>with it. Okay, I'm gonna jump to the next paragraph.

423
00:38:21.519 --> 00:38:26.679
<v Speaker 2>It is impossible to see your brother as sinless and

424
00:38:26.960 --> 00:38:30.239
<v Speaker 2>yet to look upon him as a body. Here you

425
00:38:30.360 --> 00:38:33.159
<v Speaker 2>have it. I read it once again. It is impossible

426
00:38:33.480 --> 00:38:36.920
<v Speaker 2>to see your brother as sinless and yet to look

427
00:38:37.000 --> 00:38:46.039
<v Speaker 2>upon him as a body. Two sentences down, to see

428
00:38:46.079 --> 00:38:50.880
<v Speaker 2>a sinless body is impossible, for holiness is positive and

429
00:38:51.079 --> 00:38:56.239
<v Speaker 2>the body is merely neutral. It is not sinful, but

430
00:38:56.519 --> 00:39:00.800
<v Speaker 2>neither is it seem less. Those were the first lessons

431
00:39:00.880 --> 00:39:03.440
<v Speaker 2>right where I expressed it. This is meaningless. It's not bad,

432
00:39:03.519 --> 00:39:06.800
<v Speaker 2>it's not good. It's meaningless. Right, it is that what

433
00:39:07.000 --> 00:39:11.519
<v Speaker 2>you're gonna ascribe on it as nothing, which it is.

434
00:39:11.960 --> 00:39:16.559
<v Speaker 2>Here gives the clarity about it. The body cannot meaningfully

435
00:39:16.679 --> 00:39:22.519
<v Speaker 2>be invested with attributes of Christ or the ego. That's

436
00:39:22.519 --> 00:39:29.800
<v Speaker 2>still in the same paragraph. Yeah, as nothing which it is.

437
00:39:30.000 --> 00:39:34.119
<v Speaker 2>The body cannot meaningfully be invested with attributes of Christ

438
00:39:34.880 --> 00:39:39.639
<v Speaker 2>or of the ego. Either must be an error, for

439
00:39:39.880 --> 00:39:44.559
<v Speaker 2>both would place the attributes where they cannot be, and

440
00:39:44.800 --> 00:39:50.320
<v Speaker 2>both must be undone for purposes of truth. Ready for

441
00:39:50.440 --> 00:39:53.800
<v Speaker 2>the next sentence. The body is the means by which

442
00:39:53.880 --> 00:39:57.920
<v Speaker 2>the ego tries to make the unholy relationship seem real.

443
00:39:58.719 --> 00:40:02.960
<v Speaker 2>The unholy in is the time of bodies. But the

444
00:40:03.119 --> 00:40:08.280
<v Speaker 2>purpose here is sinned. It cannot be attained but in illusion.

445
00:40:09.280 --> 00:40:11.559
<v Speaker 2>And so the illusion of a brother as a body

446
00:40:12.039 --> 00:40:17.400
<v Speaker 2>is quite in keeping with the purpose of unholiness. Because

447
00:40:17.480 --> 00:40:24.159
<v Speaker 2>of this consistency, consistency, the means remain unquestioned, while the

448
00:40:24.440 --> 00:40:28.840
<v Speaker 2>end is cherished. Seeing adapts to wish. And you know

449
00:40:29.000 --> 00:40:32.800
<v Speaker 2>what the aim of what the end of the ego

450
00:40:32.920 --> 00:40:36.719
<v Speaker 2>software is? It is death, of course. See, it's always

451
00:40:36.760 --> 00:40:41.559
<v Speaker 2>a question. You know, am I acknowledging that the resurrection

452
00:40:41.719 --> 00:40:44.559
<v Speaker 2>has occurred, which is a demonstration that is not death?

453
00:40:44.960 --> 00:40:47.960
<v Speaker 2>Or am I still a slave and a servant to

454
00:40:48.159 --> 00:40:56.000
<v Speaker 2>that ancient delusion of myself? Of what is completely impossible.

455
00:40:57.559 --> 00:41:04.239
<v Speaker 2>Seeing adapt to wish. For sight is always secondary to desire.

456
00:41:05.360 --> 00:41:10.920
<v Speaker 2>And if you see the body, you have chosen judgment

457
00:41:11.840 --> 00:41:15.559
<v Speaker 2>and not vision. Here we have it. If I am

458
00:41:15.639 --> 00:41:19.079
<v Speaker 2>not completely wanting and willing that vision is given me.

459
00:41:19.519 --> 00:41:22.960
<v Speaker 2>I am in judgment, and I will see what judgment

460
00:41:23.039 --> 00:41:29.039
<v Speaker 2>basically offers. For vision, like relationships, has no order. You

461
00:41:29.280 --> 00:41:34.199
<v Speaker 2>either see or not. Who sees a brother's body has

462
00:41:34.320 --> 00:41:39.760
<v Speaker 2>laid a judgment on him paragraph six, and sees him not?

463
00:41:40.679 --> 00:41:43.639
<v Speaker 2>Who sees a brother's body has laid a judgment on

464
00:41:43.800 --> 00:41:48.000
<v Speaker 2>him and sees him not? He does not really see

465
00:41:48.079 --> 00:41:52.039
<v Speaker 2>him as sinful. He does not see him at all.

466
00:41:52.920 --> 00:41:56.519
<v Speaker 2>In the darkness of sin. He is invisible. He can

467
00:41:56.679 --> 00:41:59.679
<v Speaker 2>but be imagined in the darkness, and it is here

468
00:42:00.199 --> 00:42:03.800
<v Speaker 2>the delusions you hold about him are not held up

469
00:42:04.360 --> 00:42:10.320
<v Speaker 2>to his reality. Wow next paragraph. There is indeed a

470
00:42:10.480 --> 00:42:17.639
<v Speaker 2>difference between this vain imagining and vision. The difference lies

471
00:42:17.760 --> 00:42:22.360
<v Speaker 2>not in them but in their purpose. Both are but means,

472
00:42:22.960 --> 00:42:26.280
<v Speaker 2>each one appropriate to the end for which it is employed.

473
00:42:27.159 --> 00:42:30.320
<v Speaker 2>Neither can serve the purpose of the other, for each

474
00:42:30.440 --> 00:42:36.000
<v Speaker 2>one is a choice of purpose employed on its behalf.

475
00:42:36.800 --> 00:42:41.719
<v Speaker 2>Either is meaningless without the end. For which it was intented,

476
00:42:42.519 --> 00:42:46.480
<v Speaker 2>nor is it valued as a separate thing about from

477
00:42:46.559 --> 00:42:51.440
<v Speaker 2>the intention. They means seem real because the goal is valued,

478
00:42:51.880 --> 00:42:56.519
<v Speaker 2>and judgment has no value unless the goal is sin.

479
00:42:58.920 --> 00:43:02.960
<v Speaker 2>The body cannot he looked upon except through judgment. To

480
00:43:03.159 --> 00:43:06.840
<v Speaker 2>see the body is the sign that you lack vision

481
00:43:07.280 --> 00:43:10.559
<v Speaker 2>and have denied the means the Holy Spirit offers you

482
00:43:10.719 --> 00:43:13.960
<v Speaker 2>to serve his purpose. You see the purpose of today's

483
00:43:14.039 --> 00:43:18.119
<v Speaker 2>lessons above all else I want to see is to

484
00:43:18.400 --> 00:43:22.480
<v Speaker 2>establish in my mind of no longer seeing my brother

485
00:43:22.719 --> 00:43:26.159
<v Speaker 2>as a body, and seeing him through the vision of

486
00:43:26.320 --> 00:43:32.679
<v Speaker 2>Christ in his sinlessness, in what he truly is judgment.

487
00:43:32.880 --> 00:43:37.840
<v Speaker 2>One sentence further down, judgment, you thought yourself. Vision is

488
00:43:37.960 --> 00:43:44.719
<v Speaker 2>learned from him who would unto your teaching. His vision

489
00:43:45.199 --> 00:43:49.079
<v Speaker 2>cannot see the body because it cannot look on sin,

490
00:43:50.079 --> 00:43:55.519
<v Speaker 2>and thus it leads you to reality. Your Holy brother,

491
00:43:56.320 --> 00:44:03.760
<v Speaker 2>side of whom is your release, is no illusion. Attempt

492
00:44:03.840 --> 00:44:10.159
<v Speaker 2>to see him not in darkness, for your imaginings about

493
00:44:10.239 --> 00:44:13.559
<v Speaker 2>him will seem real. There you close your eyes to

494
00:44:13.639 --> 00:44:16.519
<v Speaker 2>shut him out. Such was your purpose. And while this

495
00:44:16.679 --> 00:44:20.880
<v Speaker 2>purpose seems to have a meaning, the means for its

496
00:44:21.199 --> 00:44:24.960
<v Speaker 2>attainment will be evaluated as worth the seeing, and so

497
00:44:25.199 --> 00:44:29.719
<v Speaker 2>you will not see last paragraph again. He gives here

498
00:44:30.119 --> 00:44:35.920
<v Speaker 2>two questions which will clarify everything. Your question should not

499
00:44:36.239 --> 00:44:39.440
<v Speaker 2>be how can I see my brother without the body?

500
00:44:40.119 --> 00:44:45.280
<v Speaker 2>That should not be a question, ask only do I

501
00:44:45.480 --> 00:44:49.519
<v Speaker 2>really wish to see him sinless? Do I really wish

502
00:44:49.679 --> 00:44:54.519
<v Speaker 2>to see my brother sinless? And as you ask forget

503
00:44:54.719 --> 00:45:01.119
<v Speaker 2>not that his sinlessness is your own escape from fear,

504
00:45:01.559 --> 00:45:06.440
<v Speaker 2>is my own escape from fear. Salvation is the Holy

505
00:45:06.519 --> 00:45:12.719
<v Speaker 2>Spirit's goal. The means is vision that is not seeing

506
00:45:13.039 --> 00:45:18.000
<v Speaker 2>a body for but see, it is not going around

507
00:45:18.119 --> 00:45:20.760
<v Speaker 2>and tell myself, I'm not seeing a body. It's really

508
00:45:21.000 --> 00:45:24.559
<v Speaker 2>looking through the meaning of what I've given it. It

509
00:45:24.719 --> 00:45:28.559
<v Speaker 2>is a real application of the mind, training for what

510
00:45:28.719 --> 00:45:34.440
<v Speaker 2>they seeing look upon. For what those yeah who see

511
00:45:35.239 --> 00:45:39.719
<v Speaker 2>the seeing look upon is sinless. No one who laughs

512
00:45:40.079 --> 00:45:44.119
<v Speaker 2>can judge, no one who laughs can judge. And what

513
00:45:44.320 --> 00:45:48.400
<v Speaker 2>he sees is free of condemnation. And what he sees

514
00:45:48.800 --> 00:45:51.840
<v Speaker 2>he did not make, for it was given him to see,

515
00:45:52.519 --> 00:45:59.639
<v Speaker 2>as was the vision that made his seeing possible. Amazing, amazing.

516
00:46:00.159 --> 00:46:03.559
<v Speaker 2>Let's dive into that and have a moment of restpe

517
00:46:42.159 --> 00:46:46.119
<v Speaker 2>No more said, but.

518
00:46:50.480 --> 00:46:57.280
<v Speaker 4>Now you remember, but you've all always spend a life

519
00:46:58.519 --> 00:47:09.320
<v Speaker 4>so en don't wait, Straight the bath and narrow the game.

520
00:47:13.239 --> 00:47:24.760
<v Speaker 4>Straight the bath and narrow the game. Don't speak of

521
00:47:25.800 --> 00:47:27.599
<v Speaker 4>sad f.

522
00:47:31.280 --> 00:47:31.679
<v Speaker 2>For no.

523
00:47:32.559 --> 00:47:39.800
<v Speaker 6>You found the world worth any prest So.

524
00:47:42.039 --> 00:47:50.239
<v Speaker 4>Now don't wait, Straight the bath and narrow the game.

525
00:47:54.079 --> 00:47:58.360
<v Speaker 4>Straight the bath, and narrow the game.

526
00:48:15.119 --> 00:48:17.320
<v Speaker 2>Thank you so much for being here with us. We're

527
00:48:17.360 --> 00:48:20.199
<v Speaker 2>going in a moment right into the video of the

528
00:48:20.320 --> 00:48:25.119
<v Speaker 2>dav and then anglemin series, and everyone who ever had

529
00:48:25.199 --> 00:48:29.519
<v Speaker 2>a look at that, it is just an extraordinary series.

530
00:48:29.639 --> 00:48:34.719
<v Speaker 2>It is definitely one of my complete favorites. And if

531
00:48:34.760 --> 00:48:37.360
<v Speaker 2>you're for the first time here in contact with us,

532
00:48:37.480 --> 00:48:39.800
<v Speaker 2>please have a look at it. It's very easily to

533
00:48:39.960 --> 00:48:44.360
<v Speaker 2>find on acimi dot com or on the Master t

534
00:48:44.760 --> 00:48:48.239
<v Speaker 2>top TV. Today's video will be There is another way

535
00:48:49.719 --> 00:48:52.239
<v Speaker 2>of looking at the word, which is a lesson we

536
00:48:52.320 --> 00:48:55.760
<v Speaker 2>will soon do in that mind training series. And let's

537
00:48:55.920 --> 00:49:01.159
<v Speaker 2>just finish up here with another quick a repetition of

538
00:49:01.360 --> 00:49:06.840
<v Speaker 2>today's lesson twenty seven. Above all else I want to see,

539
00:49:07.800 --> 00:49:10.360
<v Speaker 2>Above all else I want to see. We are asked

540
00:49:10.440 --> 00:49:14.960
<v Speaker 2>to practice that two to four times an hour as

541
00:49:15.159 --> 00:49:18.519
<v Speaker 2>best as we can remember it, and set our clocks

542
00:49:18.599 --> 00:49:26.039
<v Speaker 2>and our minds. Today's idea expresses something stronger than mere determination.

543
00:49:27.320 --> 00:49:33.639
<v Speaker 2>It gives vision priority among you desires. You may feel

544
00:49:33.719 --> 00:49:36.719
<v Speaker 2>hesitant about using the idea on the grounds that you

545
00:49:36.840 --> 00:49:40.400
<v Speaker 2>are not sure you really mean it. This does not

546
00:49:40.880 --> 00:49:46.800
<v Speaker 2>matter the purpose. The purpose of today's exercises is to

547
00:49:46.920 --> 00:49:50.480
<v Speaker 2>bring the time when the idea will be wholly true

548
00:49:51.039 --> 00:49:54.599
<v Speaker 2>a little nearer. There may be a great temptation to

549
00:49:54.679 --> 00:49:57.760
<v Speaker 2>believe that some sort of sacrifice is being asked of

550
00:49:57.920 --> 00:50:01.480
<v Speaker 2>you when you say you want to see above or else.

551
00:50:02.719 --> 00:50:06.199
<v Speaker 2>If you become uneasy about the lack of reservation involved,

552
00:50:06.840 --> 00:50:11.880
<v Speaker 2>then simply at vision has no cost to anyone. Vision

553
00:50:12.360 --> 00:50:15.880
<v Speaker 2>has no cost to anyone. And if fear of loss

554
00:50:16.239 --> 00:50:21.880
<v Speaker 2>still persists, then add further, it can only bless. It

555
00:50:22.079 --> 00:50:28.960
<v Speaker 2>can only bless. The idea for the day needs many repetitions.

556
00:50:29.159 --> 00:50:32.840
<v Speaker 2>For maximum benefit, it should be used at least every

557
00:50:32.880 --> 00:50:36.159
<v Speaker 2>half hour, and more if possible. It might drive for

558
00:50:36.440 --> 00:50:40.199
<v Speaker 2>every fifty You might drive for every fifteen or twenty minutes.

559
00:50:40.800 --> 00:50:44.440
<v Speaker 2>It usually commended that you set a definite time interval

560
00:50:44.599 --> 00:50:48.199
<v Speaker 2>for using the idea when you wake or shortly afterwards,

561
00:50:48.719 --> 00:50:52.440
<v Speaker 2>and attempt to adhere to it throughout the day. It

562
00:50:52.519 --> 00:50:55.559
<v Speaker 2>will not be difficult to do this even if you

563
00:50:55.639 --> 00:50:59.679
<v Speaker 2>are engaged in conversation or otherwise occupied at the time,

564
00:51:00.639 --> 00:51:05.039
<v Speaker 2>you can still repeat one short sentence to yourself without

565
00:51:05.199 --> 00:51:11.119
<v Speaker 2>disturbing anything. The real question is how often will you remember?

566
00:51:11.880 --> 00:51:14.880
<v Speaker 2>How much do you want today's idea to be true?

567
00:51:15.960 --> 00:51:19.320
<v Speaker 2>Answer one of these questions and you have answered the other.

568
00:51:19.880 --> 00:51:23.519
<v Speaker 2>You will probably miss several applications, and perhaps quite a number.

569
00:51:23.880 --> 00:51:27.039
<v Speaker 2>Do not be disturbed by this, but do try to

570
00:51:27.239 --> 00:51:30.960
<v Speaker 2>keep on your schedule from then on. And if only

571
00:51:31.199 --> 00:51:34.119
<v Speaker 2>once during the day you feel that you were perfectly

572
00:51:34.239 --> 00:51:38.119
<v Speaker 2>sincere while you were repeating today's idea, you can be

573
00:51:38.280 --> 00:51:43.559
<v Speaker 2>sure that you have saved yourself many many years of effort.

574
00:51:44.239 --> 00:51:49.760
<v Speaker 2>Above or else I want to see above or else

575
00:51:50.280 --> 00:52:40.480
<v Speaker 2>I want to see. Thank you, Thank you, and the

576
00:52:40.920 --> 00:52:42.079
<v Speaker 2>most wonderful day.

577
00:52:43.639 --> 00:52:46.920
<v Speaker 8>You have been listening to voice from heaven live in

578
00:52:47.000 --> 00:52:51.480
<v Speaker 8>the Miracles Healing Center. Remember that God's voice speaks to

579
00:52:51.599 --> 00:52:54.719
<v Speaker 8>you all through the day, that God goes with you

580
00:52:54.880 --> 00:52:58.480
<v Speaker 8>wherever you go, and that God is the mind with

581
00:52:58.639 --> 00:52:59.320
<v Speaker 8>which you think.

582
00:53:00.880 --> 00:53:24.679
<v Speaker 2>God bless us everyone. I can show you the world.

583
00:53:26.400 --> 00:53:29.880
<v Speaker 1>Shine in champ and splended.

584
00:53:30.880 --> 00:53:36.039
<v Speaker 2>Tell me, Princess, now, when did you last let your

585
00:53:36.239 --> 00:53:42.119
<v Speaker 2>heart desire? I cannot your ride