Speaker 1: I will not be cried. I'm loved today, will not
Speaker 1: be away I love today.
Speaker 2: Realize this and salvation.
Speaker 1: Would be reasonal. I will not be a ride I
Speaker 1: love today.
Speaker 3: This is the decision not to be insane and to
Speaker 3: accept myself.
Speaker 2: Has God sold my father, my song me.
Speaker 1: This is the determination not to meusly what remains forever
Speaker 1: in the joy of love.
Speaker 4: This is the choice to recognize the show God created
Speaker 4: as the sun.
Speaker 5: He loves, and Foo remains my wall identity.
Speaker 1: I'm a loved of love today. Will not be a
Speaker 1: bride of love today.
Speaker 2: Realize this, and salvation will be reached for all the wi.
Speaker 1: I will love.
Speaker 2: A ride of love today.
Speaker 3: Sort of so sime social, so true, and I'm to change.
Speaker 2: S mister.
Speaker 1: The name of stems.
Speaker 5: Host.
Speaker 1: I will not be afraid of love today. I will
Speaker 1: not be afraid of love today.
Speaker 2: Realize this, and salvation when we reach for all.
Speaker 1: I will not be afraid of love today. I'm I'm
Speaker 1: be fraid of love today.
Speaker 2: Will not be afraid Millie. I will late yea, I
Speaker 2: will come welcome in this lesson of today of a
Speaker 2: cossu miracles. We are at less than twenty seven a
Speaker 2: puff or else I want to see above or else
Speaker 2: I want to see, And yes it is I will
Speaker 2: not be afraid of love today right as we are
Speaker 2: just hearing those one of our sounds and of the
Speaker 2: brothers here celebrating what actually our experience is in doing
Speaker 2: a lesson of to day. And if I remember today
Speaker 2: that above or else I want to see, I actually
Speaker 2: tell myself that I wanna more than anything else, More
Speaker 2: than anything else, I want to see, more than seeing
Speaker 2: anything else. I want to see the light of Heaven,
Speaker 2: more than any of my dreaming and perceptions of the world.
Speaker 2: I want to remember who I truly am, and what
Speaker 2: you are, what everyone is, what God is. And I
Speaker 2: was a little bit looking also in the text last night,
Speaker 2: and I came across We will find it in several chapters,
Speaker 2: but especially in chapter twenty where he talks about seeing
Speaker 2: my brother seemless. And that really becomes in my mind
Speaker 2: that application if I want to see above or else,
Speaker 2: and if I want to see that light of heaven,
Speaker 2: this is the practical application in my dream to see
Speaker 2: my brother seamless. That is really all there is to
Speaker 2: wanting to see. And yes, we are already coming a
Speaker 2: long way in practicing and starting out like in a
Speaker 2: slow pace. And yesterday was an incredible lesson for me
Speaker 2: because I was those six times was no problem to dedicate,
Speaker 2: especially with those words of Chuby like giving everything in
Speaker 2: her broadcast of bringing that into remembrance that there's really
Speaker 2: no excuse not to do it exactly how Jesus gives
Speaker 2: the instructions. And I mean, it's not a big deal
Speaker 2: to remember that I'm concerned about something and then I'm
Speaker 2: looking in that inventory of my mind, good morning, what
Speaker 2: is what are those fear thoughts I'm afraid of in
Speaker 2: in connection with my concerns, and then remembering that those
Speaker 2: are the thoughts how I tack myself. And what I
Speaker 2: found out is I'm really attacking myself with everything I'm
Speaker 2: thinking all through the day because anything I was looking
Speaker 2: at was applicable to that lesson, you know, And that
Speaker 2: is quite a discovery after I would say, you know,
Speaker 2: like in observation, so many years of doing a lesson,
Speaker 2: and I love that on the couse of murders because
Speaker 2: it's always something new, there's always a greater perspective offered
Speaker 2: me in my own personal experience, and of course that's
Speaker 2: a complete meaningless idea of my own personal experience. But
Speaker 2: you know, I want to bring it here to a
Speaker 2: very practically level that there is nobody out there. You know,
Speaker 2: it is really just about my own application of that idea,
Speaker 2: and period, if I applying it, then success is guaranteed. Period.
Speaker 2: You know it is maybe it needs some completely miraculous
Speaker 2: contact of whole self that that becomes a certainty. And
Speaker 2: if I look into my mind, it is that experience
Speaker 2: of singularity that gives me the certainty that the success
Speaker 2: is guaranteed. Otherwise, of course I would just go back
Speaker 2: and doubt myself as I always did. And so today,
Speaker 2: moving on to another application of speeding up that remembrance,
Speaker 2: we are asked to do that. It does three times
Speaker 2: an hour, so at least twice an hour, half every
Speaker 2: half an hour. But he says, also, if you're willing
Speaker 2: to do that more often, great, above all else. I
Speaker 2: want to see, above all else, I want to see
Speaker 2: myself as seamless. I want to see my brothers in less.
Speaker 2: I want to see the light of heaven. And let
Speaker 2: me see where I'm just coming here to bring here
Speaker 2: a nice breach into that lesson. I'm going to just
Speaker 2: go quickly to the review lessons, which will do in
Speaker 2: a moment, because there are quite some interesting sentences given
Speaker 2: that helps me to see why even that lesson is
Speaker 2: right there in the mind training. And I'm just gonna
Speaker 2: go back a few days, starting with lesson twenty four,
Speaker 2: I do not perceive my own best interest, in which
Speaker 2: Jesus made us aware that our perception is wrong, and
Speaker 2: he gave that perspective of with a little bit of willingness,
Speaker 2: and he uses it in that review lesson that I'm
Speaker 2: willing to follow the guide, the guide God has given me.
Speaker 2: And that remembrance or that confirmation in my mind I'm
Speaker 2: willing to follow the guide God has given me to
Speaker 2: find out what my own interests are shows me that
Speaker 2: there is one in my mind who knows my own
Speaker 2: best interest, and that one we can call as we
Speaker 2: want to call him. You know, it is still the
Speaker 2: manifestation of the Holy Spirit Christ himself in my mind.
Speaker 2: You know, it takes a manifestation and an appearance, but
Speaker 2: he was always there, he will always be there, and
Speaker 2: it is completely up to me, up to you to
Speaker 2: see him and accept that he is here, because or
Speaker 2: I would ever need a lesson of the day. What
Speaker 2: is causing murders is that I no longer deny that
Speaker 2: that I see this is a real occurrence, that he's
Speaker 2: in my mind and he here is me. And then
Speaker 2: Lessen twenty five, I do not know what anything is
Speaker 2: for was already describing that I'm attempting to use everyone
Speaker 2: and everything to prove that my illusions about myself are real.
Speaker 2: I'm just make here a little synopsis of a few sentences,
Speaker 2: and he goes from that that the purpose I have
Speaker 2: given the word has led to a frightening picture of it.
Speaker 2: And here it is let me open my mind, the
Speaker 2: last sentence of that reveal, lesson, let me open my
Speaker 2: mind to the words real purpose by withdrawing the one
Speaker 2: I have given it and learning the truth about it.
Speaker 2: In other words, let me open my mind. Help me.
Speaker 2: I'm now turning to that guide in my mind and
Speaker 2: ask him to help me to open my mind to
Speaker 2: the word's real purpose. And as he already can hear
Speaker 2: behind those words, we are in those lessons in clear
Speaker 2: actions of mind, where it is about letting go our
Speaker 2: own established goals, where it is about accepting the undoing completely,
Speaker 2: where it is about accepting the help that is given us.
Speaker 2: And so also it is about that replacement of the
Speaker 2: thought system that I have brought with myself and of
Speaker 2: course as a human being, would like to apply it,
Speaker 2: but is replaced with a real purpose, with real thoughts,
Speaker 2: with thoughts I think with God. And so also yesterday's lesson,
Speaker 2: my text thoughts I taken my vulnerability has clearly emphasized
Speaker 2: this replacement. And there in the review he goes pain, illness, loss, ah,
Speaker 2: deaths seem to threaten you, right, and then this is
Speaker 2: a word I cannot control. And then he goes from
Speaker 2: there into the idea of an inheritance, that we are
Speaker 2: given an inheritance, and he calls that inheritance. Yet perfect safety,
Speaker 2: perfect security, and complete fulfillment are my inheritance, perfect security,
Speaker 2: complete fulfillment. And that is really what this causing mere
Speaker 2: use offers. That is what every lessons offers. Every time
Speaker 2: I remember today, above all else, I want to see
Speaker 2: this is occurring in my mind, a replacement of my
Speaker 2: own thoughts with perfect security and complete fulfillment. And today's lesson,
Speaker 2: also in the review emphasizes once more that replacement that
Speaker 2: let action also first of not holding on to my
Speaker 2: own thought system, but to let it go, and recognizing
Speaker 2: what I see reflects what I think I am. Here
Speaker 2: is my need. I realize that it is vision that
Speaker 2: is my greatest need. And he mentions that in the
Speaker 2: Lesson itself too, that vision has no cost to anyone,
Speaker 2: and there is no justification for sacrifice in any way. Okay,
Speaker 2: just to finish that up in that review, if I
Speaker 2: would remember who I am, it is essential that I
Speaker 2: let this image of myself go. So he speaks clearly
Speaker 2: about an image of myself which is the same as
Speaker 2: the concept of myself. And as it is replaced by truth,
Speaker 2: vision will surely be given us. And with this vision
Speaker 2: I will look upon the world and on myself with
Speaker 2: charity and love. So if we're gonna go straight to
Speaker 2: the Lesson twenty seven, starting here out and already seeing
Speaker 2: what it is about. In very simple words, Jesus puts
Speaker 2: that today's idea, let's remember it above all else. I
Speaker 2: want to see, above all else, I want to see
Speaker 2: this idea expresses something stronger than mere determination. Interesting that
Speaker 2: he even says there is something stronger than mere determination.
Speaker 2: It gives vision priority among you desires. Now, I could
Speaker 2: also be and a human consciousness is very determined to
Speaker 2: be successful with his worldly goals. So we can, of course,
Speaker 2: the power of mind can be used in any direction,
Speaker 2: and so I can also be determined even for a
Speaker 2: change of mind. But here is the difference. I can
Speaker 2: change my mind and stay in time space and stay
Speaker 2: in the self concept of myself and basically proceed to test.
Speaker 2: Or I can be determined to see and include myself
Speaker 2: in and do that above or else, so that there
Speaker 2: is a true liberation experience and the going home. And
Speaker 2: that is what he means is that it gives vision
Speaker 2: priority among you desires. It is only the seeing the
Speaker 2: truth of myself, the truth of my brother, and the
Speaker 2: truth in which I am as God created me. You
Speaker 2: may feel hesitant about using the idea on the grounds
Speaker 2: that you are not sure you really mean it. Ever,
Speaker 2: of course, very true, this doesn't matter. And again a
Speaker 2: very nice remembrance, all this doesn't matter. This works in
Speaker 2: any way. The purpose of today's exercises is to bring
Speaker 2: the time when the idea will be wholly true a
Speaker 2: little nearer. And them may be a great temptation to
Speaker 2: believe that some sort of sacrifice is being asked of
Speaker 2: you when you say you want to see above all else.
Speaker 2: If you become uneasy about the lack of reservation involved,
Speaker 2: then add vision has no cost to anyone. If fear
Speaker 2: of loss still persists at further, it can only bless.
Speaker 2: Vision has no cost to anyone. It can only bless.
Speaker 2: And of course this idea of sacrifice is an idea
Speaker 2: of in the human mind that always needs to be
Speaker 2: addressed or admitted, because it is really what the human
Speaker 2: condition is, to sacrifice first for the other and for
Speaker 2: any other illusion. And basically then also think that my
Speaker 2: freedom and recognition of freedom and liberation would also need sacrifice.
Speaker 2: And this is also how, in the terms of Jobi's
Speaker 2: expression extraordinary extraordinary, I've always I was. I was at
Speaker 2: home yesterday listening to you as many do right now online,
Speaker 2: And every time that I hear the word extraordinary, I
Speaker 2: can't even pronounce it in the beautiful English accent. That's
Speaker 2: kind of my smile on the face. My heart opens
Speaker 2: up and I actually leap into heaven the same the
Speaker 2: same moments of thank you so much. It really does
Speaker 2: it to me. And everybody has some you know you
Speaker 2: to you know, because it's amazing, you know, so yeah,
Speaker 2: And also in my service in in the restaurant. There
Speaker 2: is also that opportunity to give myself away and see
Speaker 2: that this is a full extension of my whole mind
Speaker 2: in service to people coming into which seemingly are strangers, right,
Speaker 2: and I have the opportunity to recognize myself and see
Speaker 2: that there's always healing and shining going on in my mind.
Speaker 2: And then of course they notice my accent, my past
Speaker 2: Austrian accent. And then and at the moment they asked me, well,
Speaker 2: where are you from? What is what is that accent
Speaker 2: you have? You know, and that that occurs of course
Speaker 2: quite regularly, and I see that especially how they change
Speaker 2: now over the years. How I was like in the past,
Speaker 2: very very much feeling guilty about that. And uh, and
Speaker 2: then I saw it immediately when that that in my mind.
Speaker 2: And so when I tell them where that it is
Speaker 2: a German accent from Austria, and oh, how beautiful you
Speaker 2: this is? This is subconscious you know, I'm kind of
Speaker 2: apologizing or no, no, companies never changed, that's what they're
Speaker 2: telling me. So you know, this is how this whole
Speaker 2: thing is orchestrated, that we are coming really by that
Speaker 2: demonstration of literally the light guidance in our mind to
Speaker 2: accept ourselves. You know, I'm just in the moment, I
Speaker 2: am myself in a full acceptance of what I am,
Speaker 2: even including my judgments about myself in and self observation.
Speaker 2: That is all already included. Man, it is a It
Speaker 2: is definitely not differently, and I'm still the horizon of God,
Speaker 2: and not because I'm saying that, because it is the truth,
Speaker 2: and that is what we also practice in today's lessons
Speaker 2: in my remembrance. Above all else I want to see
Speaker 2: I give that commitment of letting the truth about myself
Speaker 2: be real to myself and accepting that as that is vision. Okay, great, wonderful,
Speaker 2: thank you. The idea for today needs many repetitions for
Speaker 2: maximum benefit, and it should be used at least at
Speaker 2: least every half hour, and more if possible, and you
Speaker 2: might try for every fifteen or twenty minutes. And it
Speaker 2: is recommended that you set a definite time interval for
Speaker 2: using the idea when you wake or shortly afterwards, and
Speaker 2: attempt to ithre to it throughout the day. It will
Speaker 2: not be difficult to do this even if you are
Speaker 2: engaged in conversation or otherwise occupied at the time. You
Speaker 2: can still repeat one short sentence to yourself without disturbing
Speaker 2: anything above or else I want to see. The real
Speaker 2: question is how often will you remember? And here's the
Speaker 2: next question, how much do you want today's idea to
Speaker 2: be true? And that is the kicker in a sense,
Speaker 2: and that only I can determine in my mind. And
Speaker 2: we are doing this broadcast also to just share that
Speaker 2: necessity that we have individually to listen what Jesus has
Speaker 2: to tell us and to see how much we want
Speaker 2: want that idea to be true. For us, answer one
Speaker 2: of these questions and you have answered the other. Okay, again,
Speaker 2: the first question is how often will I remember? And
Speaker 2: how much do I want this idea buffal else I
Speaker 2: want to see to be true? And you will probably
Speaker 2: miss several applications, and perhaps quite a number. Do not
Speaker 2: be disturbed by this, but do try to keep on
Speaker 2: your schedule from then on. And you see that that's
Speaker 2: just half a sentence, but that is really the entire instruction,
Speaker 2: how to see what is offered us and how the
Speaker 2: fix is in what any lesson of the day offers.
Speaker 2: Try to keep on your schedule from then on. That
Speaker 2: means I'm asked to simply go back now, I'm instructed
Speaker 2: and ask to do that lesson, two, three, four times
Speaker 2: an hour. And I'm going back and setting my mind
Speaker 2: and give the utmost effort that I can apply that idea.
Speaker 2: And if only once during the day you feel that
Speaker 2: you were perfectly sincere while you were repeating today's idea,
Speaker 2: you can be sure that you have saved yourself many
Speaker 2: years of effort. I like to hear that, because enough
Speaker 2: is enough. We are here for a long, long, long time,
Speaker 2: and some of us do remember very well, some do
Speaker 2: not remember so well. Then we help each other to remember.
Speaker 2: And the remembrance is always the speed up to lay
Speaker 2: out sip. Look, brother, we are not staying here. We
Speaker 2: are not doing that with a result on the timeline.
Speaker 2: We let it collapse, We let it be miraculous. We
Speaker 2: see that we do not have any time, and we
Speaker 2: can only accept what is offered in the very present
Speaker 2: moment in that he end now. And that is a
Speaker 2: recognition of our mind of timelessness. That is a creative
Speaker 2: thought experience. So let's just take a moment so that
Speaker 2: we can come to that certainty and to that sureness,
Speaker 2: as it said, of having saved us ourselves many years
Speaker 2: of effort. By applying that lesson above all else, I
Speaker 2: want to see giving vision priority among our desires, recognizing
Speaker 2: that we are no longer believing that sacrifice would be needed,
Speaker 2: and that vision has no cause to anyone. And if
Speaker 2: any fear of loss persists or stays, then we apply.
Speaker 2: It can only bless.
Speaker 5: The sound money inside.
Speaker 4: He sings, minded.
Speaker 2: Cross and recks no gold. It's my.
Speaker 6: To inmember and remember the song.
Speaker 2: It's my.
Speaker 1: It sings of my.
Speaker 2: My and my.
Speaker 4: Skip the sound.
Speaker 7: I dream, my separate dream to receive to I dreamed
Speaker 7: no less. Now hecles bad.
Speaker 2: To me, and.
Speaker 1: Remember I remember the song is my goal.
Speaker 2: It sings O, and we see immediately how much gratitude
Speaker 2: is experienced in our mind by just letting that idea
Speaker 2: take us home literally. And also at that point, really
Speaker 2: thank you to all our translators who translate this broadcasts
Speaker 2: into Spanish and into many other languages. I have been
Speaker 2: guided to share with you just two paragraphs in chapter sixteen,
Speaker 2: in that fifth section which is the choice for completion,
Speaker 2: and in that last two paragraphs of that section, he
Speaker 2: says that the decision whether or not to listen to
Speaker 2: this cause and follow it is but the choice between
Speaker 2: truth and delusion. And it seems like, oh word, that
Speaker 2: is a very simple expression and sentence. But if I
Speaker 2: really look at that, it is an incredible expression, and
Speaker 2: it really gives me everything to see. It will always
Speaker 2: depend only on my decision, on my choice. For here
Speaker 2: is true, separated from illusion and not confused with it
Speaker 2: at all, not confused with it at all. How simple
Speaker 2: does this choice become when it is perceived as only
Speaker 2: what it is? When it is perceived as only what
Speaker 2: it is? And now he goes into what makes up confusion,
Speaker 2: and that is also see, if I take this mind
Speaker 2: training seriously, then there cannot be any confusion about it.
Speaker 2: He makes here very clear. Only fantasies make confusion in
Speaker 2: choosing possible, and they are totally unreal. For only fantasies
Speaker 2: make confusion in choosing possible, and they are totally unreal.
Speaker 2: So this year, it's does the time to make the
Speaker 2: easiest decision that ever confronted you, the easiest decision and
Speaker 2: also the only one you will cross the bridge into reality.
Speaker 2: Thank here, you will cross the bridge into reality simply
Speaker 2: because you will recognize that God is on the other side.
Speaker 2: And are you ready? Nothing at all is here. The
Speaker 2: entire mind training will always just show me that that
Speaker 2: God is real and nothing at always hear what I
Speaker 2: see is my body's eyes and chew over or judge
Speaker 2: or whatever a human being does. It is last sentence
Speaker 2: of that section. It is impossible not to make the
Speaker 2: natural decision as this is realized. It's a complete natural decision.
Speaker 2: Heaven is the big decision. I must make less than
Speaker 2: one thirty eight. All right, wow, thank you. And that
Speaker 2: leads me to chapter twenty, to that seventh section, the
Speaker 2: consistency of means and end. We got so far, yeah,
Speaker 2: and I would just jump from certain paragraphs. In the
Speaker 2: first paragraph, he starts talking about that there is an
Speaker 2: area there are areas where means and end are still
Speaker 2: this screpen and I'm not yet talking about what he's
Speaker 2: talking about. The means and the end. The end is
Speaker 2: pretty clear, and we're calling it the aiming and the
Speaker 2: goal and the end is to recognize the truth of
Speaker 2: myself and the means. You might have some ideas about
Speaker 2: the means, but let's go along how he presents that here,
Speaker 2: So indications of areas where means and and are still discrepant.
Speaker 2: And this produces great discomfort, and everyone who started out
Speaker 2: this mind training will have moments of great discomfort. And
Speaker 2: he mentions that in the Lessons right, And he expresses
Speaker 2: here in chapter twenty that this need not be that
Speaker 2: this cause requires almost nothing of us. It is impossible
Speaker 2: to imagine one that asks so little or could offer more.
Speaker 2: Then he goes into that perspective of what that discomfort is.
Speaker 2: He says that the period of this comfort that follows
Speaker 2: the sudden change in a relationship from sin to holiness.
Speaker 2: He uses that example of our relationship here one to another, right,
Speaker 2: I mean, everyone has experiences of relationship in time space,
Speaker 2: So that's why it's very valuable and application, and to
Speaker 2: see from where I'm coming from and where I'm going
Speaker 2: to proceed, and which action of mind I can apply
Speaker 2: right now to bridge that gap literally and save the time. Okay, again,
Speaker 2: the period of discomfort that is second paragraph, Yeah, that
Speaker 2: follows the sudden change in a relationship from sin to
Speaker 2: holiness may now be almost over to the extent you
Speaker 2: still experience it. You are refusing to leave the means
Speaker 2: to him. Interesting, Okay, there's a refusing to leave the
Speaker 2: means to him. He he capitalized who changed the purpose.
Speaker 2: He changed already our purpose and changed the purpose of
Speaker 2: the relationship. Now all I need to do is to
Speaker 2: leave the means to him. You recognize you want the
Speaker 2: goal right above all else. I want to see, are
Speaker 2: you not also willing to accept the means? Okay, the
Speaker 2: answer is yes. If you are not, let us admit
Speaker 2: that you are inconsistent. Ha, So it goes immediately. Then
Speaker 2: you are inconsistent, and you will get the result of
Speaker 2: that inconsistency. A purpose is attained by means, and if
Speaker 2: you want the purpose, you must be willing to want
Speaker 2: the means as well. Wherever it seems to be completely logical,
Speaker 2: how can one be sincere and say I want this
Speaker 2: above all else, and yet I do not want to
Speaker 2: learn the means to get it. But see, a human
Speaker 2: being doesn't look like this. You know, I said, you're
Speaker 2: a nice idea. I'm gonna of course I want that.
Speaker 2: But he doesn't want to learn the means to get that.
Speaker 2: And you will see where he goes, because of course
Speaker 2: it must go to body identification, and that that means
Speaker 2: needs to be let go to obtain the goal. The
Speaker 2: Holy Spirit indeed, indeed asks little, He asks no more
Speaker 2: to give the means as well. The means are second
Speaker 2: to the goal, and when you hesitate, it is because
Speaker 2: the purpose frightens you and not the means. Ha Remember this,
Speaker 2: for otherwise you will make the error of believing the
Speaker 2: means are difficult. Yet, how can they be difficult if
Speaker 2: they are merely given you? They are merely given right.
Speaker 2: If we were review reviewing before, there's an inheritance given right.
Speaker 2: They guarantee the goal, and they are perfectly in line
Speaker 2: with it. Okay, I'm gonna jump to the next paragraph.
Speaker 2: It is impossible to see your brother as sinless and
Speaker 2: yet to look upon him as a body. Here you
Speaker 2: have it. I read it once again. It is impossible
Speaker 2: to see your brother as sinless and yet to look
Speaker 2: upon him as a body. Two sentences down, to see
Speaker 2: a sinless body is impossible, for holiness is positive and
Speaker 2: the body is merely neutral. It is not sinful, but
Speaker 2: neither is it seem less. Those were the first lessons
Speaker 2: right where I expressed it. This is meaningless. It's not bad,
Speaker 2: it's not good. It's meaningless. Right, it is that what
Speaker 2: you're gonna ascribe on it as nothing, which it is.
Speaker 2: Here gives the clarity about it. The body cannot meaningfully
Speaker 2: be invested with attributes of Christ or the ego. That's
Speaker 2: still in the same paragraph. Yeah, as nothing which it is.
Speaker 2: The body cannot meaningfully be invested with attributes of Christ
Speaker 2: or of the ego. Either must be an error, for
Speaker 2: both would place the attributes where they cannot be, and
Speaker 2: both must be undone for purposes of truth. Ready for
Speaker 2: the next sentence. The body is the means by which
Speaker 2: the ego tries to make the unholy relationship seem real.
Speaker 2: The unholy in is the time of bodies. But the
Speaker 2: purpose here is sinned. It cannot be attained but in illusion.
Speaker 2: And so the illusion of a brother as a body
Speaker 2: is quite in keeping with the purpose of unholiness. Because
Speaker 2: of this consistency, consistency, the means remain unquestioned, while the
Speaker 2: end is cherished. Seeing adapts to wish. And you know
Speaker 2: what the aim of what the end of the ego
Speaker 2: software is? It is death, of course. See, it's always
Speaker 2: a question. You know, am I acknowledging that the resurrection
Speaker 2: has occurred, which is a demonstration that is not death?
Speaker 2: Or am I still a slave and a servant to
Speaker 2: that ancient delusion of myself? Of what is completely impossible.
Speaker 2: Seeing adapt to wish. For sight is always secondary to desire.
Speaker 2: And if you see the body, you have chosen judgment
Speaker 2: and not vision. Here we have it. If I am
Speaker 2: not completely wanting and willing that vision is given me.
Speaker 2: I am in judgment, and I will see what judgment
Speaker 2: basically offers. For vision, like relationships, has no order. You
Speaker 2: either see or not. Who sees a brother's body has
Speaker 2: laid a judgment on him paragraph six, and sees him not?
Speaker 2: Who sees a brother's body has laid a judgment on
Speaker 2: him and sees him not? He does not really see
Speaker 2: him as sinful. He does not see him at all.
Speaker 2: In the darkness of sin. He is invisible. He can
Speaker 2: but be imagined in the darkness, and it is here
Speaker 2: the delusions you hold about him are not held up
Speaker 2: to his reality. Wow next paragraph. There is indeed a
Speaker 2: difference between this vain imagining and vision. The difference lies
Speaker 2: not in them but in their purpose. Both are but means,
Speaker 2: each one appropriate to the end for which it is employed.
Speaker 2: Neither can serve the purpose of the other, for each
Speaker 2: one is a choice of purpose employed on its behalf.
Speaker 2: Either is meaningless without the end. For which it was intented,
Speaker 2: nor is it valued as a separate thing about from
Speaker 2: the intention. They means seem real because the goal is valued,
Speaker 2: and judgment has no value unless the goal is sin.
Speaker 2: The body cannot he looked upon except through judgment. To
Speaker 2: see the body is the sign that you lack vision
Speaker 2: and have denied the means the Holy Spirit offers you
Speaker 2: to serve his purpose. You see the purpose of today's
Speaker 2: lessons above all else I want to see is to
Speaker 2: establish in my mind of no longer seeing my brother
Speaker 2: as a body, and seeing him through the vision of
Speaker 2: Christ in his sinlessness, in what he truly is judgment.
Speaker 2: One sentence further down, judgment, you thought yourself. Vision is
Speaker 2: learned from him who would unto your teaching. His vision
Speaker 2: cannot see the body because it cannot look on sin,
Speaker 2: and thus it leads you to reality. Your Holy brother,
Speaker 2: side of whom is your release, is no illusion. Attempt
Speaker 2: to see him not in darkness, for your imaginings about
Speaker 2: him will seem real. There you close your eyes to
Speaker 2: shut him out. Such was your purpose. And while this
Speaker 2: purpose seems to have a meaning, the means for its
Speaker 2: attainment will be evaluated as worth the seeing, and so
Speaker 2: you will not see last paragraph again. He gives here
Speaker 2: two questions which will clarify everything. Your question should not
Speaker 2: be how can I see my brother without the body?
Speaker 2: That should not be a question, ask only do I
Speaker 2: really wish to see him sinless? Do I really wish
Speaker 2: to see my brother sinless? And as you ask forget
Speaker 2: not that his sinlessness is your own escape from fear,
Speaker 2: is my own escape from fear. Salvation is the Holy
Speaker 2: Spirit's goal. The means is vision that is not seeing
Speaker 2: a body for but see, it is not going around
Speaker 2: and tell myself, I'm not seeing a body. It's really
Speaker 2: looking through the meaning of what I've given it. It
Speaker 2: is a real application of the mind, training for what
Speaker 2: they seeing look upon. For what those yeah who see
Speaker 2: the seeing look upon is sinless. No one who laughs
Speaker 2: can judge, no one who laughs can judge. And what
Speaker 2: he sees is free of condemnation. And what he sees
Speaker 2: he did not make, for it was given him to see,
Speaker 2: as was the vision that made his seeing possible. Amazing, amazing.
Speaker 2: Let's dive into that and have a moment of restpe
Speaker 2: No more said, but.
Speaker 4: Now you remember, but you've all always spend a life
Speaker 4: so en don't wait, Straight the bath and narrow the game.
Speaker 4: Straight the bath and narrow the game. Don't speak of
Speaker 4: sad f.
Speaker 2: For no.
Speaker 6: You found the world worth any prest So.
Speaker 4: Now don't wait, Straight the bath and narrow the game.
Speaker 4: Straight the bath, and narrow the game.
Speaker 2: Thank you so much for being here with us. We're
Speaker 2: going in a moment right into the video of the
Speaker 2: dav and then anglemin series, and everyone who ever had
Speaker 2: a look at that, it is just an extraordinary series.
Speaker 2: It is definitely one of my complete favorites. And if
Speaker 2: you're for the first time here in contact with us,
Speaker 2: please have a look at it. It's very easily to
Speaker 2: find on acimi dot com or on the Master t
Speaker 2: top TV. Today's video will be There is another way
Speaker 2: of looking at the word, which is a lesson we
Speaker 2: will soon do in that mind training series. And let's
Speaker 2: just finish up here with another quick a repetition of
Speaker 2: today's lesson twenty seven. Above all else I want to see,
Speaker 2: Above all else I want to see. We are asked
Speaker 2: to practice that two to four times an hour as
Speaker 2: best as we can remember it, and set our clocks
Speaker 2: and our minds. Today's idea expresses something stronger than mere determination.
Speaker 2: It gives vision priority among you desires. You may feel
Speaker 2: hesitant about using the idea on the grounds that you
Speaker 2: are not sure you really mean it. This does not
Speaker 2: matter the purpose. The purpose of today's exercises is to
Speaker 2: bring the time when the idea will be wholly true
Speaker 2: a little nearer. There may be a great temptation to
Speaker 2: believe that some sort of sacrifice is being asked of
Speaker 2: you when you say you want to see above or else.
Speaker 2: If you become uneasy about the lack of reservation involved,
Speaker 2: then simply at vision has no cost to anyone. Vision
Speaker 2: has no cost to anyone. And if fear of loss
Speaker 2: still persists, then add further, it can only bless. It
Speaker 2: can only bless. The idea for the day needs many repetitions.
Speaker 2: For maximum benefit, it should be used at least every
Speaker 2: half hour, and more if possible. It might drive for
Speaker 2: every fifty You might drive for every fifteen or twenty minutes.
Speaker 2: It usually commended that you set a definite time interval
Speaker 2: for using the idea when you wake or shortly afterwards,
Speaker 2: and attempt to adhere to it throughout the day. It
Speaker 2: will not be difficult to do this even if you
Speaker 2: are engaged in conversation or otherwise occupied at the time,
Speaker 2: you can still repeat one short sentence to yourself without
Speaker 2: disturbing anything. The real question is how often will you remember?
Speaker 2: How much do you want today's idea to be true?
Speaker 2: Answer one of these questions and you have answered the other.
Speaker 2: You will probably miss several applications, and perhaps quite a number.
Speaker 2: Do not be disturbed by this, but do try to
Speaker 2: keep on your schedule from then on. And if only
Speaker 2: once during the day you feel that you were perfectly
Speaker 2: sincere while you were repeating today's idea, you can be
Speaker 2: sure that you have saved yourself many many years of effort.
Speaker 2: Above or else I want to see above or else
Speaker 2: I want to see. Thank you, Thank you, and the
Speaker 2: most wonderful day.
Speaker 8: You have been listening to voice from heaven live in
Speaker 8: the Miracles Healing Center. Remember that God's voice speaks to
Speaker 8: you all through the day, that God goes with you
Speaker 8: wherever you go, and that God is the mind with
Speaker 8: which you think.
Speaker 2: God bless us everyone. I can show you the world.
Speaker 1: Shine in champ and splended.
Speaker 2: Tell me, Princess, now, when did you last let your
Speaker 2: heart desire? I cannot your ride