Speaker 1: You see, something's going to happen. What's going to happen?
Speaker 1: From ancient myth and sacred art to new age healing
Speaker 1: and cutting edge science, few concepts bradge so many domains
Speaker 1: as the human error. The very word rror comes from
Speaker 1: Greek meaning breath or breeze, evoking an invisible essence that
Speaker 1: surrounds life. Across cultures and centuries, people have described a
Speaker 1: luminous emanation or energy field around living beings, a halo
Speaker 1: of sanctity, a vital force, or a subtle body of light.
Speaker 1: Is it a literal glow, spiritual symbolism, a physiological illusion.
Speaker 1: In this episode, we journey through folklore, religion, medicine, mysticism, science,
Speaker 1: and psychology to illuminate the many paces of the ore.
Speaker 1: We will encounter the golden haloes of saints and Buddha's,
Speaker 1: the chakras and she of Eastern traditions, the otic force
Speaker 1: and astral light of occultists, the ghostly flares of Kerlean photography,
Speaker 1: the ultra weak biophotons of living cells, and the skeptics
Speaker 1: laboratory where our readers meet blind tests. Each one reveals
Speaker 1: a new dimension, from sacred radiance to scientific research from
Speaker 1: personal perception to coarse cultural phenomena, inviting you to decide
Speaker 1: what the aura ultimately means. Neither dismissing the believers nor
Speaker 1: shine from the evidence. Let us explain the ore in
Speaker 1: all its colors. Long before or Is enter the vocabulary
Speaker 1: of spiritual healers, the idea that wholly a charismatic persons
Speaker 1: shine with an otherworldly light was widespread a religious art
Speaker 1: of East and West. Halos, nimbuses and orioles encircle the
Speaker 1: heads of saints Bodusatuus, and emperors to signify their inner sanctity.
Speaker 1: In Christian iconography, for example, Jesus, the Virgin Mary, and
Speaker 1: the saints are traditionally depicted with a gold disc or
Speaker 1: radiant crown, a visual metaphor for divine grace. The Eastern
Speaker 1: Orthodox speak of the uncreated light of Mount Tabor the
Speaker 1: light of Christ's transfiguration, holding that truly holy persons may
Speaker 1: witness or even admit this divine light through intense prayer.
Speaker 1: This Taboric light is not a physical glow, but the
Speaker 1: actual energy of God manifesting in the material world, according
Speaker 1: to Palamite theology, and is considered uncreated of a different
Speaker 1: essence than any created luminosity. In the Bible, we likewise
Speaker 1: find Moses descending Mount Sinai with his face shining so
Speaker 1: brightly that he veiled himself, an encounter with God's glory
Speaker 1: cavode that left a residual ore. The Hebrew term cavode
Speaker 1: itself denotes weighty glory or radiance, understood as the visible
Speaker 1: presence of Yahweh. Jewish mystics later spoke of the shikina,
Speaker 1: or indwelling divine light. Other ancient cultures had strikingly similar notions.
Speaker 1: In Zoroastrian Persia, the king or hero was said to
Speaker 1: possess the kavaruna or far in later Persian, a mystical
Speaker 1: radiant force granted by Hora Mazda God to legitimate rulers.
Speaker 1: This glory was an invisible yet palpable aura of righteousness
Speaker 1: that conferred divine right and insured just rule. If a
Speaker 1: king fell into falsehood of cruelty straining from cosmic truth, asha,
Speaker 1: he was believed to lose his or grace and with it,
Speaker 1: his mandate to rule. The Iranian epic kings were literally
Speaker 1: followed by a luminous tale of glory, a concept so
Speaker 1: embedded that later Islamic rulers in Iran also claimed a
Speaker 1: sort of inherited far. In ancient Mesopotamia, the related idea
Speaker 1: of milam referred to a brilliant terror or radiance clothing
Speaker 1: the gods and hero kings. An Akkadian rulers inscription might
Speaker 1: describe their fearsome milam emin from his person, overwhelming his enemies. Indeed,
Speaker 1: Mesopotamian and Persian law envisioned a shining or a sanctifying
Speaker 1: kings and temples, a divine radiance kavarna associated with rightful power.
Speaker 1: In Polynesian culture, mana is an invisible spiritual potency that
Speaker 1: can pervade people, places, and objects. Mana is often described
Speaker 1: as a supernatural force or energy that one can accumulate
Speaker 1: or be blessed with. A chief or hero is high
Speaker 1: in manner, effectively surrounded by a potent field of spiritual influence.
Speaker 1: While mana is not usually visualized as light, it functions
Speaker 1: like an aura, an intangible force that signifies power, authority,
Speaker 1: and divine favor the Polynesian heroes. Mana can even be contagious,
Speaker 1: rub off on those around him, or reside in his
Speaker 1: personal artifacts. In Hindu and Buddhist law, we similarly hear
Speaker 1: of great sages or deities glowing with tijas splendor or
Speaker 1: probra or. Early Buddhist text described the Buddhists body as
Speaker 1: emanating a halo of light. Buddhist art across India, China,
Speaker 1: and Japan abundantly features mendolas, full body halos, and crania halos,
Speaker 1: each colour coded with specific meanings. In Tibetan Buddhism, halo
Speaker 1: iconography became elaborate, flaming orioles around wrathful deities, rainbow colored
Speaker 1: rings around compassionate ones. All these serve to communicate the
Speaker 1: spiritual radiance of enlightened beings. As one scholar put it,
Speaker 1: halo serve as potent symbols of divinity, virtue, and authority
Speaker 1: across the verse cultural contexts. Notably, such radiance isn't reserved
Speaker 1: only for deities and royalty. Folk traditions often hold that
Speaker 1: ordinary people can shine under special conditions intense prayer, trance,
Speaker 1: or moral purity. Medieval Christian mystics like Hildegard of Bingin
Speaker 1: reported seeing luminous vapors around persons, interpreting them as individual
Speaker 1: soul light or health state. Hildegarde herself in her illuminated manuscripts,
Speaker 1: painted human silhouettes filled with cosmic circles of light. In Islam,
Speaker 1: Sufi saints were sometimes said to exude a neur light,
Speaker 1: especially at their death. In an intriguing cult cultural parallel,
Speaker 1: Tibetan Lamas who achieve the rainbow body or believe to
Speaker 1: literally dissolve into radiant light at death, leaving only hair
Speaker 1: and nails behind. This rainbow body phenomenon has been recorded
Speaker 1: into modern times. In Tibet, witnesses describe the physical corpse
Speaker 1: shrinking and a rainbow like or a filling the room.
Speaker 1: Tibet's datchin teachings hold that through advanced practice, togal one's
Speaker 1: flesh is ultimately transmitted into a body of light, often
Speaker 1: accompanied by lights and rainbows in the sky as the
Speaker 1: ad depth material form disappears. Such stories show how deeply
Speaker 1: the aura concept as a bridge between material and spiritual
Speaker 1: runs in human imagination. Whether called halo, glory mana, or
Speaker 1: rainbow light, the idea is that an inner essence can
Speaker 1: shine outward, visible to those with eyes to see. While
Speaker 1: halos conveyed sanctity and religious art, the Eastern mystical traditions
Speaker 1: developed a full anatomy of the unseen body, chakras, meridians,
Speaker 1: and winds to explain what an aura is and how
Speaker 1: it works. In yoga and tantra, spanning Hindu and Buddhist practices,
Speaker 1: the human being is understood to have not just a
Speaker 1: gross physical body, but layers are sheets khosas of life, energy, mind,
Speaker 1: and bliss. The second of the five classic kosas is
Speaker 1: the prana maya kosa, literally the body made of prana,
Speaker 1: which Yogic stages equate with the vital energy field permeating
Speaker 1: and surrounding the physical body In essence. This is the
Speaker 1: Yogic term for the aura. Prana in Sanskrit means both
Speaker 1: breath and life force, and the prana maya sheath is
Speaker 1: nourished by breathing exercises and meditation. Yogis map out thousands
Speaker 1: of subtle channels noddies through which prana flows, forming an
Speaker 1: etheric circulatory system parallel to the nerves and blood vessels.
Speaker 1: The chakras, meaning wheels of the majority energy centers where
Speaker 1: the knadis converge, typically numbered as seven along the spine,
Speaker 1: from the root chakra at the base to the crown
Speaker 1: chakra at the top of the head. Each chakra is
Speaker 1: said to spin and radiate its own frequency of energy,
Speaker 1: often associated with the color in modern interpretations. The aura
Speaker 1: in this model is the composite radiation of the chakras
Speaker 1: and product currents, visualized as multicolored layers of light extending
Speaker 1: just beyond the skin. This concept first appeared in the
Speaker 1: Upanishads over two thousand, five hundred years ago. The Tatria
Speaker 1: Upanishad described the five interpretating coosas Anamaya food body, physical prana,
Speaker 1: maya breath, energy body, man Omaya mind vision on Amaya consciousness,
Speaker 1: and Anadamaya bliss. The subtle body proper begins at the
Speaker 1: prana layer, which breathes life into the physical and reconnects
Speaker 1: it to the higher mental and spiritual layers. Later yogic
Speaker 1: texts elaborate is set system of vital winds and drops
Speaker 1: that move through the body, and tantric Adepts learned to
Speaker 1: control these to induce altered states or even paranormal powers.
Speaker 1: For example, by meditating on a chakra in certain mantras,
Speaker 1: a yogi could supposedly awaken kunalini, a dormant energy coiled
Speaker 1: at the base and send it coursing upward through the chakras,
Speaker 1: dramatically expanding the aura and consciousness. Tantra and Vajrayana Buddhism
Speaker 1: especially delve into subtle body maps. They identify central channels
Speaker 1: and side channels, and numerous chakras with varying schemas. Some
Speaker 1: text lists five, six, or eight chakras instead of seven.
Speaker 1: Despite differences, all agree that mastering the flow of subtle
Speaker 1: energy leads to extraordinary spiritual attainments, essentially by refining the
Speaker 1: aura or energy body. In Tibetan Dagen, for instance, there
Speaker 1: is a talk of luminous channels in the heart and
Speaker 1: skull that, when purified, cause the practitioner's body to emit
Speaker 1: light and ultimately achieve the rainbow body. It's important to
Speaker 1: note that traditional texts did not use the English word aura.
Speaker 1: They spoke of Prana Teja's ojas et cetera and luminous halos.
Speaker 1: In religious imagery. The explicit idea of a colored human
Speaker 1: aura owes as much to modern secretism as to ancient doctrine. However,
Speaker 1: these Eastern concepts provided a ready framework when Western esotericists
Speaker 1: and later New Age writers tried to explain or are
Speaker 1: seing they borrowed the chakra scheme and kosha layers heavily.
Speaker 1: Yogis themselves do describe experiences of seeing light. Some advanced
Speaker 1: meditation manual say that when prana is concentrated, it produces
Speaker 1: a glow, or that the aura of a yogi becomes
Speaker 1: visible to others as a golden halo aura of peace,
Speaker 1: and Buddhist jaytaka tales to Buddha's previous spirits are often
Speaker 1: recognized by an aura around him. Even in China and Japan,
Speaker 1: a long standing belief holds that great spiritual cultivators can
Speaker 1: develop a bright chi field visible as light. For example,
Speaker 1: Chigong masses sometimes depicted with a radiant chi energy enveloping
Speaker 1: their body, and some practitioners claim to see a chi
Speaker 1: aura around their teachers. Thus, through chakras and prana, Hindu
Speaker 1: and Buddhist traditions articulated in Anatomy of the Aura, giving
Speaker 1: later generations a rich terminology for the subtle body. Modern
Speaker 1: yogis will casually refer to cleansing their urror or aligning
Speaker 1: their chakras, concepts rooted in these ancient teachings as one
Speaker 1: holistic texts nicely summarized, the yogic subtle body has thousands
Speaker 1: of subtle energy channels nadis that convey subtle breath prana,
Speaker 1: and these determine the characteristics of the physical form. By
Speaker 1: working with this energy body, one's aura is strengthened and balanced.
Speaker 1: While India spoke of prana and chakras, Chinese traditional medicine
Speaker 1: and Daoist practice developed their own model of the body's
Speaker 1: energy field scentered aren't she and its dynamic transformations. In
Speaker 1: classical Chinese medicine, Chi is the vital and nat circulating
Speaker 1: through meridians that connect the internal organs with the surface
Speaker 1: of the body. Health is defined by the smooth, balanced
Speaker 1: flow of chi, illnesses by blockages or imbalances. Notably, Chinese
Speaker 1: physiology recognizes a specific layer of chi at the body's
Speaker 1: exterior called wheat chi, usually translated as defensive chi or
Speaker 1: guardian shee. The wii chi is essentially an energy ore
Speaker 1: that protects the body from external harm, be it pathogenic
Speaker 1: influences like wind, cold, or metaphorically any invasive negativity. As
Speaker 1: one source puts it, weed chi guards the body like
Speaker 1: an orea. It circulates on the surface, especially in the
Speaker 1: skin and muscle layers, creating a shield against illness. If
Speaker 1: the ch is strong, evil chi such as contagious factors
Speaker 1: or cold drafts, cannot penetrate. If weak, one becomes prone
Speaker 1: to infections or fatigue. This is why traditional Chinese doctors
Speaker 1: pay attention to the quality of a person's skin tone,
Speaker 1: fling of warmth or cold at the surface, and even
Speaker 1: phenomena like a boundary between body heat and air all
Speaker 1: seen as manifestations of wi chi integrity. Practically, this cheek
Speaker 1: corresponds to the immune and autonomic responses. It is daytime
Speaker 1: active yang energy governed by the lungs. In traditional Chinese medicine,
Speaker 1: it circulates on the periphery fifty times every twenty four hours,
Speaker 1: warming the flesh and forming a buffer zone. Ancient medical
Speaker 1: texts describe it as the chie that dwells in the
Speaker 1: skin and flesh, protecting against outside invasion. This sounds very
Speaker 1: much like an energy field emanating just beyond the body. Indeed,
Speaker 1: modern practitioners often explicitly likened this chie to an ore
Speaker 1: and acupuncturis oraticle notes. Even in traditional Chinese medicine, the
Speaker 1: wi chi field is known to have a boundary that
Speaker 1: extends past the skin, and its purpose is to offer protection.
Speaker 1: Pathogenic factors can enter in when our wichi is weak.
Speaker 1: Chigonghill is speak of strengthening the chi field to become
Speaker 1: less affected by other people's negativity or environmental stress, a
Speaker 1: concept identical to fortifying your aura. Techniques like chief fill
Speaker 1: building and medical chigang involve visualizations to expand one's energy
Speaker 1: bubbles several feet out, sometimes using sweeping our motions to
Speaker 1: seal the aura. In one exercise, practitioners imagine five colored
Speaker 1: beasts phoenix, turtle, tiger, dragon snake emerging from their organs
Speaker 1: to whirl around and form a cocoon of protective energy
Speaker 1: encasing the body, a striking parallel to Western magical practices
Speaker 1: of creating a protective circle or shield of light. Chinese
Speaker 1: metaphysical texts also describe extraordinary auras around masters. There are
Speaker 1: tales of sages whose chi was so abundant that people
Speaker 1: could literally see a light around them or feel their
Speaker 1: presence from afar and kung fu legends, a great master's
Speaker 1: eternal energy is visible as an aura that can last
Speaker 1: objects at a distance, whether or not such claims are
Speaker 1: taken literally. The language of an energy radiance chi field
Speaker 1: enveloping the body is commonplace in diagnosis. Practitioners may speak
Speaker 1: of sensing a patience, or by hand a warm or
Speaker 1: cool sensation a few inches off the skin. The concept
Speaker 1: of chi itself is sometimes glossed as a matter energy
Speaker 1: that can manifest visibly, like heat shimmers or bioelectric sparks.
Speaker 1: Some Taoist alchemy texts mention an inner radiance that eventually
Speaker 1: shines outward as a halo around the ad depth. Modern
Speaker 1: experiments in China even attempted to photograph or measure this
Speaker 1: chi emanation, for instance, using high voltage photography, a variant
Speaker 1: of Curlyon technique to capture the corona around acupuncturist's fingers.
Speaker 1: Science aside, in traditional Chinese medicine, the aura is an
Speaker 1: accepted reality, not an ethereal ghost, but a functioning part
Speaker 1: of physiology that one can tonify with herbs, acupuncture, or
Speaker 1: breathing exercises. One classical diagnostic principle says healthy zang chi
Speaker 1: true chi keeps out illness when the wee chi aura
Speaker 1: is strong, one radiates vitality. When it fades, one literally
Speaker 1: looks or a less pale, listless skin and is easy
Speaker 1: prey to disease. In some Chinese tradition teaches that we
Speaker 1: are not solid, isolated bodies, but luminous emitters of life energy,
Speaker 1: continuously exchanging chi with the environment. The aura is simply
Speaker 1: the name for the outermost dynamic layer of this energy,
Speaker 1: our first line of defense and connection to the world.
Speaker 1: By the eighteenth to nineteenth centuries, as the Age of
Speaker 1: Enlightenment science blossomed in europe An unlikely fusion emerged. Occultists
Speaker 1: and some scientists began searching for a hidden energy that
Speaker 1: animates living things, essentially a physical explanation for the ore
Speaker 1: seen hundreds, German physician Franz Anton Mesmer captured public imagination
Speaker 1: with his theory of animal magnetism. Mesmer proposed that a
Speaker 1: universal magnetic fluid permeates all organisms and can be manipulated
Speaker 1: for healing. He believed disease was due to blockages in
Speaker 1: this invisible fluid, and that by moving his hands near
Speaker 1: a patient making mesmeric peszis, could restore the harmonious flow.
Speaker 1: Mesmer's dramatic cures and hypnotic seances in the salons of
Speaker 1: Paris led to the term mesmerized. He spoke of an
Speaker 1: animal or of fluid emanating from healer and patient, linking
Speaker 1: it explicitly to the concept of an energy field enveloping
Speaker 1: the body. As one theosophical glossary later summarized, Mesmer's fundamental
Speaker 1: idea was that there resides in a man a power,
Speaker 1: an odic force, or nerve energy which can be projected
Speaker 1: by the will and directed to heal or harm. All
Speaker 1: people possessed this in varying degree. In short, Mesmer rebranded
Speaker 1: the old age ore in quasi scientific terms, sparking both
Speaker 1: scientific investigations and a paranormal subculture of transhalers. Following Mesmer,
Speaker 1: others attempted to find or measure this life energy. Around
Speaker 1: the eighteen forties, Barren Carl von Reichenbach, a distinguished chemist,
Speaker 1: conducted extensive experiments with sensitives physically sensitive individuals in dark rooms.
Speaker 1: He claimed to have discovered a new force, which he
Speaker 1: named the odic force after Odin, a vitalis energy akin
Speaker 1: to electricity or magnetism that emanated from magnets, crystals, sunlight,
Speaker 1: and notably the human body. Reichenbach's sensitives reported seeing colored
Speaker 1: lights around the poles of magnets, around certain chemicals and
Speaker 1: around the fingertips and heads of human subjects in total darkness.
Speaker 1: For instance, they described a pale, flame like aura extending
Speaker 1: from the body, with different colors blue, red, and et cetera,
Speaker 1: depending on various factors. Reichenbach noted parallels to the Asian
Speaker 1: ideas of prana and chi, but he emphasized that odic
Speaker 1: force was not exactly like breath. He thought it was
Speaker 1: related to electromagnetism, perhaps what we'd call electromagnetic field of
Speaker 1: the body. He documented that only about one third of
Speaker 1: people could see these aura like emissions, and only after
Speaker 1: long dark adaptation hours in a pitch black room. Despite
Speaker 1: his meticulous approach, mainstream science was not convinced. Critics labeled
Speaker 1: odic force as unfalsifiable or the product of imagination. Nevertheless,
Speaker 1: Reichenbach's work gently influenced the esoteric scene. Believers in odic
Speaker 1: force said it was visible in total darkness as colored
Speaker 1: ours surrounding living things, resembling the Asian concepts prana and ch,
Speaker 1: albeit constructed as a biomagnetic field. This was essentially the
Speaker 1: nineteenth century attempted to put aura on a scientific footing.
Speaker 1: In parallel, spiritualism was surging with transmedians clairvoyance and our
Speaker 1: readers becoming popular. Many mediums describe seeing lights around people
Speaker 1: of spirits, calling it the person's magnetic aura. Theosophy, an
Speaker 1: esoteric philosophy founded by Helena Bolovotsky in eighteen seventy five,
Speaker 1: synthesized Eastern ideas with Western occultism and gave us much
Speaker 1: of the modern aura vocabulary. Blovotsky wrote an isis unveiled
Speaker 1: in other works, that what Reichenbach observed as the odic
Speaker 1: light was indeed the astral light of the Kabbalists, a
Speaker 1: universal ethereal substance that records all events, a concept akin
Speaker 1: to the Akashic records. She distinguished between the oric fluid,
Speaker 1: the actual emanation of vital atoms and energy from the body,
Speaker 1: and the oric light its astral reflection. According to Bolovotsky,
Speaker 1: the uric light, or that which Reichenbach calls ode a
Speaker 1: light that surrounds every animate and inanimate object in nature,
Speaker 1: is the astral reflection emanating from objects, its colors, denovading
Speaker 1: the qualities and characteristics of each. This remarkable statement essentially
Speaker 1: asserts that everything has an aura, even inanimate matter, but
Speaker 1: the human aura is the most complex and brightly colored,
Speaker 1: reflecting our emotional and moral nature. Theosophical authors like C. W.
Speaker 1: Lead Beater and Annie Bissan then elaborated a detailed doctrine
Speaker 1: of the human or lead beaters nineteen oh two book
Speaker 1: Man Visible and Invisible contained color plates of the aura
Speaker 1: in various emotional states, murky reds for anger, flashes of
Speaker 1: scarlet for sudden shame, clear greens for sympathy, blue for devotion,
Speaker 1: and so on, with illustration of chakra energy vortices in
Speaker 1: vibrant hues. They describe the aura as consisting of multiple
Speaker 1: layers or bodies interpenetrating one another. The etheric double, a
Speaker 1: pale bluish energy matrix exactly coincident with the physical body.
Speaker 1: The etheric double, a pale bluish energy matrix exactly coincident
Speaker 1: with the physical body. The astral body. Emotional aura usually
Speaker 1: shown as extending a few feet out and full of
Speaker 1: swirling clouds of color that change with mood. The mental body,
Speaker 1: more refined aura of thought, often depicted as a bright
Speaker 1: yellow radiance around the head, for intellectual activity and higher
Speaker 1: spiritual layers. These ideas were borrowed by Eastern Sutratma life
Speaker 1: threat concepts but adapted. Theosophists insisted that trained clairvoyants could
Speaker 1: objectively see these oric layers. For example, Annie Bissan and
Speaker 1: Lead Beater, in their nineteen oh five book Thought Forms,
Speaker 1: not only claimed to perceive thought auras, but even attempted
Speaker 1: to categorize the forms and colors that different thoughts produce
Speaker 1: in the are. A loving thought, they said, produces a
Speaker 1: pink cloud, a sudden fear, a gray explosion, spiritual aspiration,
Speaker 1: a blue cone, and so on, in effect creating a
Speaker 1: color language of the ura. By the early twentieth century,
Speaker 1: Western occultists treated the aura as a given. Organizations like
Speaker 1: the Rosicrucians and very metaphysical schools taught exercises to strengthen
Speaker 1: ones or like visualization of a protective white light or
Speaker 1: egg around the body. The are also entered popular culture.
Speaker 1: Early psychic researchers photographed medians during seiences and reported string
Speaker 1: mists or lights on the plates, though many such photos
Speaker 1: were later debunked as tricks or double exposures. Notably, Rudolph Steiner,
Speaker 1: who founded anthroposophy, also spoke of aurrors. He described children
Speaker 1: and animals having precolored auras, and taught that education and
Speaker 1: art could uplift the aura of the soul. By nineteen eleven,
Speaker 1: doctor Walter J. Kilner, a British physician, even tried to
Speaker 1: medicalize or reading, using tinted screens to view patient's energy fields.
Speaker 1: We'll talk about that later on. Thus, in the span
Speaker 1: of one hundred odd years, the ore went from a
Speaker 1: mystical religious symbol to a subject of quasi scientific inquiry
Speaker 1: and an explicit focus of Western esoteric practices. The Theosophical
Speaker 1: Society and its offshoots get a lot of credit for
Speaker 1: its diffusion. He built of ridge between East and West,
Speaker 1: introducing terms like chakra and kama rupa desire body into
Speaker 1: Western occult language and solidifying the notion of the aura
Speaker 1: as a layered colored field that reveals character. Later New
Speaker 1: Age writers like Barbara Brennan, author of Hands of Light,
Speaker 1: drew on this theosophical framework, describing the aura in seven
Speaker 1: layers corresponding to health, motions, mind, and so on. In short,
Speaker 1: the Western esoteric tradition by the twentieth century treated the
Speaker 1: aura as an objective reality, electromagnetic, psycho spiritual emanation that
Speaker 1: could potentially be photographed, measured, and utilized, Anticipating what technology
Speaker 1: and science might attempt. The desire to see the aura
Speaker 1: with one's own eyes, or at least with cameras, led
Speaker 1: to some ingenious experiments over the past century. An early
Speaker 1: attempt came from doctor Walter John Kilner, an electrotherapy physician
Speaker 1: at Saint Thomas Hospital in London. In nineteen eleven, Kilner
Speaker 1: published a Human Atmosphere, one of the first Western medical
Speaker 1: studies of the ore. Rather than relying on clairvoyance, Kilner
Speaker 1: wanted a device to make the ore visible to ordinary sight.
Speaker 1: He devised viewing screens and goggles treated with a cold
Speaker 1: tar dyed called dicianin, a substance that filters out much
Speaker 1: of the visible spectrum. By peering through dicianin screens in
Speaker 1: dim light, Kilner reported that most people could eventually discern
Speaker 1: a faint emanation around the human body. He distinguished three zones,
Speaker 1: a dark layer hugging the skin, the etheric double about
Speaker 1: one eighth of an inch thick, a more luminous inner
Speaker 1: or following the body's contours about one inch thick, and
Speaker 1: a delicate outer or extending several inches outward with a
Speaker 1: hazy boundary. In healthy individuals, he said the ore was
Speaker 1: uniform and very fine, whereas in the sick it appeared dull, contracted,
Speaker 1: or with gaps. Kelner even claimed different illnesses produced specific
Speaker 1: or abnormalities, suggesting a diagnostic application. For example, he he
Speaker 1: observed that the aura of a paralyzed limb was shrunken
Speaker 1: compared to the healthy side, or that emotional upset caused
Speaker 1: temporary flares of uric intensity. Kilner's work caused a minus sensation.
Speaker 1: Here was a respectable doctor suggesting the human energy field
Speaker 1: is real and visible. He hypothesized the ura was likely
Speaker 1: ultra violet radiation just beyond normal vision, and he noted
Speaker 1: that the Diecian and dye might work by sensitizing the
Speaker 1: eyes to UV, although staring through the die for long
Speaker 1: periods made his eyes ache, and he warned others not
Speaker 1: to overdo it. With practice, he could dispense with the
Speaker 1: apparatus and still perceive the aura dimly. In nineteen twenty,
Speaker 1: he even published a revised edition retitled The Human Ore.
Speaker 1: His findings dovetailed curiously with the theosophical teachings of the time,
Speaker 1: and indeed, theosophist authors eagerly cited Kellner as scientific validation. However,
Speaker 1: Kilner himself tried to distance his research from spiritualism. He
Speaker 1: focused on medical and physiological aspects. Unfortunately, follow up studies
Speaker 1: were not kind. The British Medical Journal in nineteen twelve
Speaker 1: reported failing to reproduce Kilner's results and concluded his aura
Speaker 1: might be a mix of after images and optical effects.
Speaker 1: Over time, Kilner's our screens fell into obscurity. Nonetheless, Kilner
Speaker 1: had established a template using technology to bring the aura
Speaker 1: from subjectivision to objective record and to photography. As early
Speaker 1: as the eighteen sixties, after ordinary cameras were invented, experimenters
Speaker 1: wondered if a camera could detect the life force glow
Speaker 1: that clairvoyant spoke of. If a psychic can see these energies,
Speaker 1: why can a camera that challenge launch what came to
Speaker 1: be known as affluvia photography photographic emanations. An Austrian scientist,
Speaker 1: Baron Carl von Reichenbach mentioned earlier, actually tried a photograph
Speaker 1: odic light, but wasn't successful. A few decades later, two
Speaker 1: French researchers, Hippolyte Baraduke and Lewis Darget, conducted bold experiments.
Speaker 1: They pressed their foreheads on hands onto photographic plates in
Speaker 1: the dark willing their vital fluid to imprint. Amazingly, they
Speaker 1: attained blurry, cloudlike images, which they believed were direct images
Speaker 1: of thoughts or vitality. Barroduke published photos of fluidic emanations
Speaker 1: from a person feeling love versus anger, and even an
Speaker 1: image he claimed was departing soul of his dying wife,
Speaker 1: a hazy vortex on a photo plate. Today we might
Speaker 1: attribute such images to static electricity, heat, or chemical fogging
Speaker 1: of the plates, but at the time these were taken
Speaker 1: as groundbreaking evidence of an invisible energy body. These early
Speaker 1: efforts paved the way for the most famous aural photography discovery,
Speaker 1: curlean photography. In nineteen thirty nine, in the USSR, electrician
Speaker 1: Semyon Curleian and his wife Valentina accidentally discovered that if
Speaker 1: an object on a photographic plate is connected to a
Speaker 1: high voltage source, a strange, glowing silhouette appears on the
Speaker 1: developed film. This had essentially captured the corona discs charge
Speaker 1: electrons leaping off the object's surface, creating a colorful aura
Speaker 1: like outline photographing leaves, coins, and human body parts like
Speaker 1: fingertips under high frequency electric fields. The images were stunning.
Speaker 1: A fresh leaf showed a vibrant fringe of light, whereas
Speaker 1: an older, dehydrated leaf showed a weaker glow. Human fingertips
Speaker 1: produced a corona that seemed to vary with moisture, pressure
Speaker 1: or even emotional state, though these subjective claims are hard
Speaker 1: to verify. The Curlians did not publish internationally until nineteen
Speaker 1: fifty eight, but behind the Iron Curtain their work drew attention.
Speaker 1: In nineteen seventy, the book Psychic Discoveries Behind the Iron
Speaker 1: Curtain by Austrander and Schroeder introduced Curlean photography to the West. Suddenly,
Speaker 1: the Curlian aura became a buzzword in paranormal research circles.
Speaker 1: Here was a machine that apparently photographed the aura with
Speaker 1: spiritualists had long claimed. New Age enthusiasts argued that Curlean
Speaker 1: photos showed the life energy leaving a several leaf. In
Speaker 1: the famous phantom leaf experiment, a cut leaf seemingly showed
Speaker 1: the outline of the missing part in Curlean imagery, later
Speaker 1: attributed to residue or moisture patterns. Scientists, on the other hand,
Speaker 1: explained curlions in straightforward terms. The electric field makes ordinary
Speaker 1: gas molecules ionized and glow, whether or conductive areas glow.
Speaker 1: More so, living tissue full of water and salts produces
Speaker 1: a halo which is not present once the object dries
Speaker 1: out or if it's insulated. In other words, the Curlean
Speaker 1: aura is a physical electrical effect, not proof of a
Speaker 1: metaphysical vital force. Still, the technique had a lore throughout
Speaker 1: the nineteen seventies. Researchers and hobbyists produced thousands of Curlan images.
Speaker 1: Some claim to diagnose health via fingertip coronas. The former
Speaker 1: Eastern Bloc countries use GDV gas discharge visualization devices in
Speaker 1: medicine and athlete training to monitor stress via Curlean patterns.
Speaker 1: To this day, a small industry exists around Curly in
Speaker 1: photography and aura cameras. An important orshoot of Curlian is
Speaker 1: the our camera for portraits. In the late nineteen seventies,
Speaker 1: Californian entrepreneur Guy Coggin's combined hand sensors measuring skin conductance
Speaker 1: with a polaroid camera to create the Aura Cam three thousand.
Speaker 1: When a person's photo was taken, the system translated the
Speaker 1: sensor readings into a colorful cloud superimposed on the polaroid
Speaker 1: Around the person's silhouette, the idea that the fluctuations and
Speaker 1: the electrical properties of the hands correlate with one's energy
Speaker 1: and mood, which can be expressed as colors. Essentially, it
Speaker 1: was a clever biofeedback artifice, but at birth the popular
Speaker 1: our photography seen at psychic fares and wellness centers today.
Speaker 1: A client sits for a portrait, places palms on metal plates,
Speaker 1: and out comes an instant photo with a rainbow of
Speaker 1: hazy colors enveloping them. Interpreters then explain what a red
Speaker 1: or violet patch above your head means for your personality
Speaker 1: or chakras. This has become a cultural trend. By twenty tens,
Speaker 1: orophoto pop ups appeared in cheek boutiques and art museums,
Speaker 1: and sharing a colorful or a portrait on Instagram became fashionable. Lastly,
Speaker 1: we returned to a more scientific or imaging GDV EPI
Speaker 1: technology developed by doctor Constantin Koortkov in Russia in the
Speaker 1: nineteen nineties. The GDV camera is essentially a sophisticated Curlean
Speaker 1: apparatus with digital analysis. A client places each fingertip on
Speaker 1: a glass electrode, a high frequency voltage pulse creates a
Speaker 1: corona discharge glow, which is captured by a CCD sensor.
Speaker 1: Software then extrapulates from the fingertip discharge patterns to generate
Speaker 1: an image of the person's biofield and even estimates of
Speaker 1: organ energy, stress levels, chakra alignment, and so on. The
Speaker 1: logic is based on acupuncture meridians. Different sectors of the
Speaker 1: fingertip corona are thought to correspond to specific organs. Thus,
Speaker 1: by analyzing the glow, the system infers which organ's energy
Speaker 1: is weak or overactive. While mainstream science remains skeptical, grot
Speaker 1: Cod's devices are used by some integrative practitioners and researchers.
Speaker 1: They contend that changes in the electrophotonic glow do correlate
Speaker 1: with health changes, emotional states, and so on. Essentially, the
Speaker 1: GDV is presented as a quantitative or a measurement tool,
Speaker 1: even as far as monitoring athletes recovery or a meditator's progress.
Speaker 1: It represents the continuing appeal of making the invisible visible
Speaker 1: and measurable. As Gorokov writes, each living being is surrounded
Speaker 1: by an electromagnetic energy field, which reveals our qualities, thoughts,
Speaker 1: and feelings. His bioweld device simply gives a way to
Speaker 1: see that, albeit through the indirect lens of corona discharged physics.
Speaker 1: Whether one views these technologies as profound or just pretty
Speaker 1: light shows, they undeniably bring the ore concept into a
Speaker 1: tangible realm. To believers, it's literally an or captured on film.
Speaker 1: To skeptics, it's a fancy electric spark. The truth may
Speaker 1: be that our bodies do shed energy and particles into
Speaker 1: the environment heat, ions, photons, and so on, and cameras
Speaker 1: can capture some of that, but interpreting it as life
Speaker 1: energy remains contentious. Beyond photography tricks, science has confirmed that
Speaker 1: living bodies produce various fields and emissions, not a glowing rainbow,
Speaker 1: per se, but a very real electromagnetic and quantum aura
Speaker 1: of sorts. Modern biophysics doesn't speak of auras and mystical terms,
Speaker 1: yet it recognizes that the physiological process in our bodies
Speaker 1: generate measurable energy fields that extend into space. For example,
Speaker 1: your heart and nervous system function via electrical impulses, and
Speaker 1: by Maxwell's law, an electric current produces a magnetic field.
Speaker 1: The human heart, being an electrical oscillator, emits a magnetic
Speaker 1: field that can indeed be detected outside the body. Using
Speaker 1: sensitive instruments called squid magnetometers, scientists have measured the heart's
Speaker 1: magnetic field up to about one to three feet away
Speaker 1: from the chest in all directions. This is not fantasy.
Speaker 1: It's the basis of magnetocardiography MCG, a technique analogous to
Speaker 1: the ECG but detecting magnetic flux. Similarly, the brain's collective
Speaker 1: neural activity produces a faint magnetic field detectable just outside
Speaker 1: the skull. In fact, the heart's field is roughly one
Speaker 1: hundred times stronger than the brains, making it the dominant
Speaker 1: electromagnetic ore of the body in purely physical terms. The
Speaker 1: Heart Math Institute, which researches heart brain interactions, points out
Speaker 1: that the heart's electrical field is about sixty times larger
Speaker 1: in amplitude than the brain's electrical field as measured by
Speaker 1: ECG versus EEG, and the heart's magnetic component is correspondingly stronger.
Speaker 1: They suggest this field might act as a carry away
Speaker 1: for biochemical and neurological information, potentially even mediating subtle energetic
Speaker 1: communication between people at close proximity. It's tantalizing to connect
Speaker 1: this to anecdotes like feeling someone's presence or mood without
Speaker 1: obvious clues. It's tantalizing to connect this to anecdotes like
Speaker 1: feeling someone's presence or mood without obvious clues. Perhaps our
Speaker 1: nervous systems are sensitive to each other's field at an
Speaker 1: unconscious level. Research here is ongoing and not yet conclusive.
Speaker 1: Apart from electromagnetism, our bodies also emit light, yes faint
Speaker 1: biophotons and the optical range. In recent years, ultrasensitive photo
Speaker 1: multiplier experiments have confirmed that all living cells produce a
Speaker 1: very low level of photo emission, on the order of
Speaker 1: a few dozen photons per second per square centimeter of skin.
Speaker 1: In total darkness, cameras can capture an extremely dim glow
Speaker 1: from a human body. In two thousand and nine, Japanese
Speaker 1: scientists even photographs volunteers in a dark room with CCD
Speaker 1: cameras over hours and found a subtle human body glow
Speaker 1: that fluctuates with the metabolic cycle, strongest in the late
Speaker 1: afternoon and around the face. These biophotons are thought to
Speaker 1: originate from reactive oxygen and cells and other metabolic processes.
Speaker 1: Though weak, they might carry biological signals. Some speculative theories
Speaker 1: suggest cells use biophoton fleshes for communication. A twenty twenty
Speaker 1: five study at University of Calgary made headlines for showing
Speaker 1: that the biophoton emission of organisms drop off rapidly at death.
Speaker 1: Mice were monitored before and after cardiac arrest, and their
Speaker 1: tiny light output, which is normally present during life, quickly
Speaker 1: dimmed upon death. This suggests a phenomenon is truly tied
Speaker 1: to living metabolism, not an artifact. As one of the
Speaker 1: researchers said, the fact that ultra weak photon emissions is
Speaker 1: a real thing is undeniable at this point. It comes
Speaker 1: from all living things. To the poetic mind, this is
Speaker 1: almost like saying science has proven that living creatures glow,
Speaker 1: albeit invisibly. Some enthusiasts call these biophotons the real aura. Indeed,
Speaker 1: a few scientists have speculated that ancient seeres who spoke
Speaker 1: of halos might have been extraordinarily sensitive to these glows,
Speaker 1: or that these emissions interacting with the eyes could create
Speaker 1: or a like perceptions. While that's unproven, it's fascinating that
Speaker 1: life produces light at all. Beyond light and magnetism, consider
Speaker 1: other fields of the body heat and for red radiation.
Speaker 1: Ultrasound cells can produce sound, vibration even electrostatic fields. The
Speaker 1: totality of these could be termed a biofield. Aware that
Speaker 1: the US National Institute of Health has actually adopted to
Speaker 1: categorize therapies like reyki, chiegong and healing touch, the biofield
Speaker 1: hypothesis in integrative medicine posits that the body is surrounded
Speaker 1: and penetrated by a field of energy and information which
Speaker 1: can be influenced for healing. While mainstream science hasn't pinpointed
Speaker 1: a singular new energy, it acknowledges known physical fields. For instance,
Speaker 1: every time your muscles move or your nerves fire, tiny
Speaker 1: electric currents flow, which generate electric and magnetic fields. Our
Speaker 1: skin also carries charges in capacitance. Some researchers have measured
Speaker 1: that if you put two people facing each other a
Speaker 1: short distance apart, each person's heartbee creates a subtle EEG
Speaker 1: shift in the other's brain waves, possibly through the magnetic
Speaker 1: field interaction. This raises the intriguing possibility that interpersonal aura
Speaker 1: effects like good vibes or feeling uneasy around somebody could
Speaker 1: have a real biophysical component. Our fields might be interacting
Speaker 1: in ways we're only dimly aware of. This raises the
Speaker 1: intriguing possibility that interpersonal aura effects like good vibes or
Speaker 1: feeling uneasy around someone, could have a real biophysical component.
Speaker 1: Our fields might be interacting in ways we're only dimly
Speaker 1: aware of. That said, all these fields are extremely weak
Speaker 1: and mostly imperceptible without instruments. This skeptical view is that
Speaker 1: what esoteric traditions calls auras is just a romanticized notion
Speaker 1: of these mundane emissions. Yes, we have a heat aura
Speaker 1: seen with infrared cameras, an electrical or seen with EEG
Speaker 1: or ECG machines, and a photon or seen with photomultipliers.
Speaker 1: But none of these are colorful, conscious, or diagnostic of
Speaker 1: moral character in any scientific sense. They are byproducts of
Speaker 1: chemistry and physics. Nevertheless, they could underlie some or reports.
Speaker 1: For example, some people claim to physically feel others at
Speaker 1: a distance. Perhaps some are especially sensitive to subtle temperature
Speaker 1: changes or magnetic variations. The fields of bioelectromagnetics study how
Speaker 1: weak electromagnetic fields affect biology, and while results are mixed,
Speaker 1: it's not impossible that humans evolve slight awareness of each
Speaker 1: other's e M fields, like how some animals sense magnetic orientation. Also,
Speaker 1: electro encephalographs show that the brain is an electrical organ
Speaker 1: Could a discharge of emotion create an outward field pulse
Speaker 1: that another's nervous system faintly registers. These are open questions
Speaker 1: from a biophysical perspective. Nothing so far confirms a structured,
Speaker 1: multi colored aura as physics describe. However, research into ultraweak
Speaker 1: photo emission is ongoing, and some have even positive that
Speaker 1: coherent biophoton fields might act like a holographic aura around
Speaker 1: the body. For instance, biophysicist Fritz Albert Popp suggested that
Speaker 1: DNA emits photons that regulate cellular processes, forming a light
Speaker 1: field that could extend externally. Others have measured high frequency
Speaker 1: electrical oscillations on acupuncture points, speculating that meridians might correspond
Speaker 1: to electrical conductance pathways, again tying into an electrical aura
Speaker 1: as fringe as some of the sounds. It's notable that
Speaker 1: mainstream medicine already uses electromagnetic fields for diagnostics mri eg
Speaker 1: meg effectively reading the aura for medical information. When a
Speaker 1: cardiologist does an ECG, they are detecting your heart's electrical
Speaker 1: aura via electrodes. On this in, even something as simple
Speaker 1: as using a thermal camera to find inflammation is reading
Speaker 1: an aspect of the aura, the heat pattern. So in
Speaker 1: a sense, science has validated that the body emanates fields
Speaker 1: that reflect its inner state, just not in the mystical
Speaker 1: visual form that our viewers claim. One of the most
Speaker 1: compelling ovalaps of science and aur is the case of
Speaker 1: curlians and GDV mentioned earlier. While skeptics attribute curlion images
Speaker 1: purely to physical factors sweat pressure, voltage, some controlled studies
Speaker 1: found that stress or meditation can alter the area in
Speaker 1: fractal dimension of one's finger tip corona. Could emotional energy
Speaker 1: modulate one's electrophotonic output, possibly via changing skin moisture or
Speaker 1: hormone levels. This is a frontier area. If future research
Speaker 1: solidifies such links, the measuring a person's em emissions might
Speaker 1: indeed give insight into their bio energetic state, essentially a
Speaker 1: scientific or reading. In summary, modern biophysics achnology a complex
Speaker 1: biofield around living organisms, composed of thermal, electromagnetic, and photonic
Speaker 1: signals which can be measured and even imaged with technology.
Speaker 1: While this biofield is not the same as the clairvoyance
Speaker 1: aura of swirling colors. It could well be the substrate
Speaker 1: that inspired the aura concept in the first place. The
Speaker 1: body is not a closed system. It constantly interacts with
Speaker 1: and broadcasts into the environment, and a silent symphony of
Speaker 1: waves and particles that hum of life may be what
Speaker 1: our ancestors intuitively mythologized as the radiant aura. In today's
Speaker 1: metaphysical and wellness communities, the aura has become a household concept,
Speaker 1: a linchpin of new age spirituality and holistic health practices.
Speaker 1: Walk into a mind, body, spirit bookstore, wellness center and
Speaker 1: you'll find aura cleansing sprays, chakra balancing sessions, or reading
Speaker 1: psychic services and books charting the meanings of every aura color.
Speaker 1: This modern aura lore is a direct in heridance of
Speaker 1: theosophy and spiritualism filtered through the human Potential movement of
Speaker 1: the nineteen sixties to seventies. During the seventies new Age boom,
Speaker 1: interest in personal energy fields resurfaced. Big time practices like reiki,
Speaker 1: therapeutic touch, and healing touch emerge where practitioners claim to
Speaker 1: sense and adjust the client's aura or biofield. Reiki healer
Speaker 1: for example, might slowly move their hands a few inches
Speaker 1: above your body, smoothing out or plucking away disturbances in
Speaker 1: your aura. The idea is that by channeling universal life
Speaker 1: energy through their palms into your field, they bolster your
Speaker 1: energy and facilitate healing. This is essentially a modern replay
Speaker 1: of Mesmer's magnetic passes, but framed in Eastern cosmology. Reiki
Speaker 1: comes from Japan, evoking the concept of chia. Many nurses
Speaker 1: and massage therapists incorporate these techniques, referring to chakra balancing
Speaker 1: or clearing. Even hospitals have offered healing touch as a
Speaker 1: complementary therapy, with patients reporting subjective benefits, though clinical evidence
Speaker 1: is limited. Oral reading has also become a popular intuitive art.
Speaker 1: Psychic readers often advertise that they can see the colors
Speaker 1: of your or and give life guidance based on it.
Speaker 1: A typical or reading might go, I see a lot
Speaker 1: of blue around you. You must be very communicative or
Speaker 1: seeking peace. There's a muddy orange near your soul of plexus,
Speaker 1: perhaps indicating stress or creative blockage. These interpretations are not standardized,
Speaker 1: but generally follow a loose consensus derived from earlier or literature.
Speaker 1: Blow equals spiritual or calm, Green equals healing or growth,
Speaker 1: Red equals passion or anger, yellow equals intellect or optimism,
Speaker 1: violet equals mystical or imaginative, black or gray patches equal
Speaker 1: pain or negativity, and so on. Clients often find these
Speaker 1: readings insightful or validating those skeptics to note their often
Speaker 1: generalized personality readings. Some individuals train themselves using exercises from
Speaker 1: books on seeing auras, like gazing at a person against
Speaker 1: a neutral background until a faint outline or color is perceived,
Speaker 1: taking advantages of after images and peripheral vision sensitivity. Whether
Speaker 1: one truly taps into a paranormal sense or merely optical illusion,
Speaker 1: the experience can be compelling. New Age workshops will encourage
Speaker 1: you to practice saying everyone has this late in ability
Speaker 1: to see our as if they develop their third eye.
Speaker 1: In the wellness realm, the aura is treated as an
Speaker 1: extension of the self that needs care, just like the body.
Speaker 1: So we see offerings like aura detox or protection rituals,
Speaker 1: and products like crystals or essential oils meant to raise
Speaker 1: your vibration. For instance, one might use sage smudging or
Speaker 1: sound bowls. To clear one's aura of stagnant energy. Yoga
Speaker 1: classes sometimes end with the visualization of surrounding oneself in
Speaker 1: white or gold light, essentially an aura cleansing. The language
Speaker 1: of energy is ubiquitous. People speak of good vibes, toxic energy,
Speaker 1: and energetic boundaries, all referencing an invisible emotional atmosphere, which
Speaker 1: is effectively the ore concept by another name. In common parlance,
Speaker 1: aura can simply mean the feeling one gives off, like
Speaker 1: that place has a negative urror, or she has a
Speaker 1: warm ura. You just feel comfortable around her. This metaphorical
Speaker 1: usage actually keeps the aura idea alive in everyday life,
Speaker 1: even for those who don't literally believe in psychic light.
Speaker 1: One prominent figure in contemporary our teaching is Barbara and Brennan,
Speaker 1: a former NASA physicist urn energy healer who wrote the
Speaker 1: best selling books Hands of Light in nineteen eighty eight
Speaker 1: and Light Emerging in nineteen ninety three. Brennan claims clairvoyant
Speaker 1: vision of ours and lays out a detailed model of
Speaker 1: the human energy field, describing it has seven layers corresponding
Speaker 1: to physical, emotional, mental, and spiritual aspects. She even draws
Speaker 1: diagrams of these layers the etheric blue grid structure duplicating
Speaker 1: the body, the emotional body rainbow colored clouds extending a
Speaker 1: few inches, the mental body yellow are around head and shoulders,
Speaker 1: the astral body, rose colored amorphous cloud for heart energy
Speaker 1: and higher template and casual bodies reaching out several feet.
Speaker 1: Brennan's work basically translated theosophical our concepts into a modern
Speaker 1: therapeutic context, and it has been hugely influential in New
Speaker 1: age circles. Her books are standard texts for many healing schools.
Speaker 1: As Brennan notes, many systems exist to describe the aura,
Speaker 1: but they generally agree on the concept of multiple auric
Speaker 1: layers and chakras as energy organs. A host of other authors,
Speaker 1: often self professed psychics, have their own spins, for example
Speaker 1: rosalind Beria's Wheel of Light or Ted Andrews How to
Speaker 1: See and Read the Aura, Yet they are remarkably consonant
Speaker 1: in treating the aura as a source of information about
Speaker 1: one's well being. By examining our colors of shapes, an
Speaker 1: intuitive might detect illnesses before symptoms manifest, or identify emotional
Speaker 1: traumas stored in certain areas of the field. This blending
Speaker 1: of aura belief with wellness sometimes reaches into unexpected places.
Speaker 1: Even corporated self help coaching may use terms like energy
Speaker 1: and vibration to encourage personal change. Raise your vibration to
Speaker 1: attract what you want. It's essentially securalized or a talk. Meanwhile,
Speaker 1: platforms like Goop Gwyneth Palchell's lifestyle brand have featured aura
Speaker 1: photographers and energy healers, further mainstreaming it at an experiential level.
Speaker 1: Many individuals claim that aura and chakra practices generally help them,
Speaker 1: whether through the power of suggestion, meditation effects, or actual
Speaker 1: energy shifts. For example, one Oprah magazine editor recounts undergoing
Speaker 1: an our cleansing session. The healer used shamanic breathwork crystals
Speaker 1: on each chakra and physical body scrubs to clear stagnant energies.
Speaker 1: The editor noted feeling so much lighter, freed from negative energy. Afterward.
Speaker 1: The healer explained that as an mpath, she could read
Speaker 1: the information from the elect magnetic field around the body,
Speaker 1: and that the client's stress was showing up as a
Speaker 1: blockage in certain chakras. This exemplifies how modern practitioners seamlessly
Speaker 1: mixed scientific jargon electromagnetic field with spiritual concepts, empathic reading,
Speaker 1: stagnant energy. To an outside observer, the outcome of such
Speaker 1: a session might be attributed to relaxation, placebo, or the
Speaker 1: therapeutic ritual, but to the participants invalidates the reality of
Speaker 1: the aura. The client's subjective feeling of heaviness, leaving and
Speaker 1: moolifting is taken as evidence that something in the energy
Speaker 1: field was indeed cleansed. Over time, personal anecdotes acclimate into
Speaker 1: a kind of shared truth in the wellness community. Auras
Speaker 1: are real, sensitive people can feel or see them, and
Speaker 1: tending to your aura is a part of holistic self care.
Speaker 1: Of course, critics are quick to point out that many
Speaker 1: ORE readers and healers use a lot of generalities and
Speaker 1: barnum statements. Who doesn't have some stress in their solar
Speaker 1: plexus these days? And there have been cases of c's solatanism,
Speaker 1: like charging one hundreds of dollars for or surgery that
Speaker 1: removes fictitious implants. Nonetheless, the ORE concept itself is not
Speaker 1: inherently about scams. For most practitioners, it's a sincere framework
Speaker 1: to articulate feelings and intuition about the client that might
Speaker 1: otherwise be hard to quantify. For instance, a skilled therapist
Speaker 1: might sense a client's anxiety before it's spoken. In our terms,
Speaker 1: they might say they see great clouds in the client's field.
Speaker 1: Whether that is a literal perception or a metaphor, it
Speaker 1: opens a conversation for healing. The aura has found new
Speaker 1: life and discussion of vibes and personal space. Psychologists might
Speaker 1: talk about emotional contagion, how one person's mood spreads to another,
Speaker 1: which this spiritually inclined rephrase as negative orror or energy vampires,
Speaker 1: people who drain your aura. Even dating apps and business
Speaker 1: coaches talk about energy, advising people to project a confident
Speaker 1: energy or avoid those with bad energy. The aura as
Speaker 1: a concept has permeated contemporary spirituality and pop culture, evolving
Speaker 1: far beyond its religious art origins. It serves as a
Speaker 1: useful way to visualize and discuss the invisible aspects of ourselves, mood, health, intention,
Speaker 1: and how those aspects might extend beyond our skin to
Speaker 1: affect others. In the New Age view, we are not
Speaker 1: isolated material beings, but radiant and energetic beings consistently interacting.
Speaker 1: Taking care of one's aura through meditation, smudging, prayer, and
Speaker 1: so on is as important as taking care of one's body.
Speaker 1: This holistic outlook, while not experimentally verified in all claims,
Speaker 1: provides meaning and a sense of agency to many. Whether
Speaker 1: or not a curlyan photograph truly shows your soul, the
Speaker 1: process of imagining an aura of loving light around oneself
Speaker 1: can be profoundly calming and empowering a psychological reality, if
Speaker 1: not a physical one. Amid the many spiritual interpretations, there's
Speaker 1: another perspective. Two cons ours might sometimes be in the
Speaker 1: eye or brain of the beholder. Human perception is notoriously
Speaker 1: fallible and subject to interpretation. Neurologists and psychologists have long
Speaker 1: studied how the brain can create sensations of light, color,
Speaker 1: and even presence that have no external source. These could
Speaker 1: account for some or experiences. For example, migraine sufferers often
Speaker 1: see what is clinically termed an aura before the headache.
Speaker 1: Concept typically a scintillating scotoma, a jagged, shimmering crescent of
Speaker 1: light that expands across the visual field. This is caused
Speaker 1: by a wave of cortical spreading depression in the visual cortex,
Speaker 1: not by any mystical energy. It's interesting that the medical
Speaker 1: community co opted the term aura for these pre migraine symptoms,
Speaker 1: perhaps because they resemble a halo or shimmer. A migraine.
Speaker 1: Visual aura can look like zigzag neon lights or kaleidoscopic patterns,
Speaker 1: and for someone who doesn't know the medical context, it's
Speaker 1: easy to imagine how historically one might have thought they
Speaker 1: were seeing some spiritual light. In fact, philosopher Walter Benjamin
Speaker 1: speculated that the ore concept in art and religion might
Speaker 1: find root in such individual neurological events, though that's just conjecture.
Speaker 1: Another relevant phenomenon is synesthesia, a neurological condition in which
Speaker 1: stimulation of one sense involuntarily triggers another. Some people see
Speaker 1: colors when they hear music or taste flavors when they
Speaker 1: read words. Particularly intriguing is a form called emotion colour
Speaker 1: synesthesia or aura synesthesia. In rare cases, people report that
Speaker 1: they perceive a colored glow around others, which changes with
Speaker 1: the person's mood or identity. In two thousand and two,
Speaker 1: a scientific case study was published about a twenty three
Speaker 1: year old man with Asperger's who show colored halos around
Speaker 1: people's heads since childhood. The colors corresponded to his emotional
Speaker 1: impression of the person. For example, one individual might consistently
Speaker 1: evoke a blue halo because the synistee associated that with calm,
Speaker 1: while another had orange spikes indicating the person made him anxious.
Speaker 1: This synisteate even had emotion or color associations for himself,
Speaker 1: which helped him identify his own feelings, something people with
Speaker 1: aspergers often struggle with. Through tests, research is confirmed he
Speaker 1: truly was experiencing these colors consistently and not randomly. They
Speaker 1: concluded that his brain likely cross activated face recognition or
Speaker 1: emotional processing areas with color processing areas, resulting in a
Speaker 1: literal perception of auras around faces. This provides a compelling
Speaker 1: natural explanation for at least some or claims certain individuals
Speaker 1: might generally have a neurosensory difference that causes them to
Speaker 1: see what others only metaphorically feel. For instance, a very
Speaker 1: empathetic person might feel someone's sadness as heavy and dark.
Speaker 1: The synstite might see a gray cloud in that person's aura.
Speaker 1: This even speculation that historical figures known for oor revision
Speaker 1: could have been cynisttes. The famous mystic Immanuel Swedenborg in
Speaker 1: the seventeen h hundreds describe seeing spiritual light around people
Speaker 1: and colors corresponding to their inner states. Some have wondered
Speaker 1: if he had a form of synesthesia or migraine ores
Speaker 1: that he interpreted theologically. Besides synesthesia, ordinary visual illusions can
Speaker 1: come into play. One classic is the Troxlar effect. If
Speaker 1: you stare at one point for a while, things in
Speaker 1: your peripheral vision start to fade or blur. Many see
Speaker 1: your or exercises exploit this, like have a friend stand
Speaker 1: against the wall, gaze at their forehead and relax focus.
Speaker 1: Soon the edges of their body may seem to glow
Speaker 1: or fuzz out. What you're likely seeing is the after image.
Speaker 1: The retina's cones get fatigued and create a light outline
Speaker 1: or just the blurred edge where your brain is filling
Speaker 1: in the background. From that light outlined, your brain might
Speaker 1: then misinterpret it as a colored glow. Indeed, beginners often
Speaker 1: report seeing a whitish or gray aura outlined first, which
Speaker 1: matches the typical faint after image color, and with practice
Speaker 1: they start adding color to it. This could be self
Speaker 1: suggestion or increased involvement, or the visual cortex's pattern recognition.
Speaker 1: We know the brain can impose meaningful shapes or randomness,
Speaker 1: so imposing a color meaning on a subtle visual halo
Speaker 1: isn't hard to imagine. Psychological suggestion also plays a huge
Speaker 1: role in group meditation or energy healing sessions. People might
Speaker 1: be primed to feel energy and thus interpret any tingling, warmth,
Speaker 1: or visual blip as or related. If a healer solely
Speaker 1: waves a hand near your head, you might feel a
Speaker 1: slight breeze or a temperature difference, which could be perceived
Speaker 1: as sensing the or. Similarly, the feeling of being stared at,
Speaker 1: a common claim where someone just knows another is looking
Speaker 1: at them, has been tested in experiments with mixed results.
Speaker 1: Most controlled studies find it at chance levels, attributing it
Speaker 1: to a subtle cue or coincidence. However, people's belief in
Speaker 1: such feelings reinforce or ideas I felt his eyes on me,
Speaker 1: his energies reaching me. Some aura experiences might be linked
Speaker 1: to temporal lobe epilepsy or other neuropsychiatric conditions. Some epileptic
Speaker 1: seizures are preceded by an ore in a different sense,
Speaker 1: a brief hallucination or intense emotion. Certain epileptics report seeing
Speaker 1: colored lights or having profound spiritual feelings during seizures. If
Speaker 1: someone had mild subclinical seizures that only produced visual or
Speaker 1: emotional aura effects, that might interpret those as actual ores
Speaker 1: of people or places. Likewise, psychedelic drugs can induce perceptions
Speaker 1: of halos and ores around objects. LSD or psilocybin users
Speaker 1: often describe seeing vibrant fields of color around living things,
Speaker 1: likely an effect of neural cross talk and visual cortex excitation.
Speaker 1: From a cognitive standpoint, the ura may also be a
Speaker 1: projection of empathy. We constantly read body language, facial micro expressions, posture,
Speaker 1: pupil dilation, and so on to gauge other emotions. Usually
Speaker 1: this is subconscious a good feeling. Those adept at this
Speaker 1: might externalize it as I see a dark cloud around
Speaker 1: him when someone is depressed, a metaphorical aura that feels real.
Speaker 1: The notion of reading someone's energy could just be heightened
Speaker 1: sensitivity to subtle cues combined with intuition. No paranormal vision
Speaker 1: is needed, but the experience can be described in our terms. Lastly,
Speaker 1: consider after image and retinal fatigue. If someone wears a
Speaker 1: bright red shirt and stands against a neutral wall, you
Speaker 1: might momentarily see a greenish outline when they move the
Speaker 1: complementary color after image that could be misconstructed as a
Speaker 1: green ura. In fact, early researchers like Charles Leebeter cautioned
Speaker 1: students not to be fooled by after images of clothing
Speaker 1: colors when aura gazing, implying even in clairvoyant training, they
Speaker 1: knew the eyes could play tricks. All these factors remind
Speaker 1: us that the human brain is capable of generating aura
Speaker 1: like perceptions without any external energy field. This doesn't necessarily
Speaker 1: mean all our sightings are false. It means any claim
Speaker 1: of our perception must to count for these natural mechanisms.
Speaker 1: Scientific skepticism of ours often highlights this. No controlled test
Speaker 1: has definitely shown that people can see or sense an actual,
Speaker 1: unknown energy beyond these physiological and psychological explanations. If Orsi
Speaker 1: is truly see a glow independent of normal light, he
Speaker 1: should be able to identify a person behind a wall
Speaker 1: by the aura above it, or tell a living plant
Speaker 1: from an artificial one by its field. Such tests, including
Speaker 1: those organized by magicians like James Randy, have consistently failed
Speaker 1: to show results above chance. In one famous case, Randy
Speaker 1: arranged people to stand behind screens and ask an or
Speaker 1: reader to say which screens had a person behind them.
Speaker 1: If he saw their or extending above or to the side,
Speaker 1: the or reader could not perform better than random guessing.
Speaker 1: This suggests that whatever he normally sees as an ORR
Speaker 1: disappears with such controls hinting, and might rely on seeing
Speaker 1: the person's physical presence and perhaps subconsciously reading cues rather
Speaker 1: than an independent or Another test involved therapeutic touch practitioners
Speaker 1: who claim to feel the human energy with their hands.
Speaker 1: A young researcher, Emily Rosa, tested twenty one such practitioners
Speaker 1: by asking them, while blindfolded two sense which of their
Speaker 1: hands a person was holding their hand over without touching
Speaker 1: just or proximity. If they truly felt an energy, they
Speaker 1: should get a right around one hundred percent of the time.
Speaker 1: If it's guesswork, they'd be under fifty percent. The result
Speaker 1: they scored about forty four percent, essentially random. The conclusion
Speaker 1: published in Jama was damning. Their failure to substantiate TT's
Speaker 1: most fundamental claim is unrefuted evidence that the claims of
Speaker 1: TT are groundless for skeptics. These experiments show that when
Speaker 1: you strip away visual cues and expectations, people cannot detect
Speaker 1: an ore or energy field consistently. The aura, they argue,
Speaker 1: is a mix of optical effect, subjective judgment, and confirmation
Speaker 1: by Yet, interestingly, even some skeptics acknowledged the experience of
Speaker 1: our perception to be genuine to the perceiver. It just
Speaker 1: originates within the brain. This crosses into the philosophical If
Speaker 1: you see a glowing blue light around someone due to synesthesia,
Speaker 1: is that not real? It's a real perception. Neuroscience can
Speaker 1: even mapp it in the brain scans, but it's not
Speaker 1: a real blue light in objective space. Thus, one could
Speaker 1: say ours or real phenomena in human experience, but not
Speaker 1: necessarily real electromagnetic emissions visible to others or cameras under
Speaker 1: controlled conditions. From the neuropsychological perspective, a possible synthesis emerges.
Speaker 1: Perhaps Historically, a small number of people with synastasia or
Speaker 1: certain neurological quirks literally sore colors around others and became
Speaker 1: the first orosers or healers. Their genuine, if rare ability
Speaker 1: became embedded in spiritual traditions. Others without that ability either
Speaker 1: took it on faith or learned techniques to induce quasi
Speaker 1: hallucinatory or revisions through chance, fatigue, or suggestion. Over time,
Speaker 1: the aura lore grew. Meanwhile, what they were keying into
Speaker 1: is often real aspects of the person their mood, vitality
Speaker 1: were perceived through an altered sensory filter. Modern science simply
Speaker 1: frames that differently reading subtle cues and possibly picking up
Speaker 1: chemical signals like pheromones or thermal signatures, could give an
Speaker 1: intuitive sense that one then visualizes symbolically as an ura.
Speaker 1: In conclusion, the psychological view doesn't negate the aura, it
Speaker 1: relocates it from the outer world to the inner mind.
Speaker 1: The aura one sees could be an image created by
Speaker 1: the brain to represent information and as subconsciously gathered about
Speaker 1: a persons state. It's like an overlay generated by our
Speaker 1: social brain. When someone says, I see you're angry. You're
Speaker 1: radiating red. They might literally see red or just metaphorically,
Speaker 1: but either way their brain has picked up anger. This
Speaker 1: approach forced its empathy for why aura belief persists. It's
Speaker 1: describing something subjectively real, even if not a separate energy field,
Speaker 1: and it gently cautions that we must tease apart what
Speaker 1: is subjective impression versus objective phenomena. The ore inhabits that
Speaker 1: ambiguous borderline between what we feel and what we measure.
Speaker 1: To truly appreciate the ur concept, one must view it
Speaker 1: as a universal human idea wearing different cultural garments. We
Speaker 1: have touched on many traditions already. Now let's draw them
Speaker 1: together and aid a few more fascinating threads from around
Speaker 1: the globe. The Egyptians didn't explicitly talk of ours, but
Speaker 1: their art in texts indicate a belief in an emanating
Speaker 1: life force. Vowers were often depicted with a serpent or
Speaker 1: sun disc above their head, symbols of vital power bestowed
Speaker 1: by the gods. The car was one aspect of the soul,
Speaker 1: often shown as a ghostly twin of a person. In
Speaker 1: some depictions, the ka is like a haloed second form.
Speaker 1: When the god amun Ray emerges with the king, the
Speaker 1: king is shown surrounded by sun rays. One might say
Speaker 1: the p rosa was the sole ar radiance of divinity. Interestingly,
Speaker 1: Egyptian tomb paintings sometimes surround important figures with a colored
Speaker 1: band or fringe, almost like an aura outlined, possibly to
Speaker 1: indicate their spiritual rank with indigenous and shamanic traditions. Many
Speaker 1: indigenous cultures hold that a light or energy surrounds living beings.
Speaker 1: Shamans in Siberia and the Americas speak of seeing an
Speaker 1: animal's power as light. The Navajo, for instance, have the
Speaker 1: concept of hashuji, inner forms or spiritual essence that medicine
Speaker 1: men see as lights or symbols around a person. Australian
Speaker 1: Aboriginal lord describes mi wi a sort of personal spiritual
Speaker 1: force that could be analogous to or Often these are
Speaker 1: tie to health and taboos. A person in a sacred
Speaker 1: state might have a special glow. We have Eastern Orthodox Christianity.
Speaker 1: Earlier we discussed the uncreated light. In Orthodox hagiographies saints' lives,
Speaker 1: it's not uncommon to read that a saint was seen
Speaker 1: bathed in a light while praying, or that at moment
Speaker 1: of death. In Orthodox hagiographies saints' lives, it's not uncommon
Speaker 1: to read that a saint was seen bathed in light
Speaker 1: while praying, or that at the moment of death, a
Speaker 1: radiant column of light rose from the body to heaven.
Speaker 1: At Mount Athos, the monks have long sought the gift
Speaker 1: of theoria, direct vision of the divine light. Those who
Speaker 1: attain it are said to shine with it. Icons of
Speaker 1: Orthodox saints sometimes shown not just a head halo, but
Speaker 1: the entire body enshrined in a mandola of divine light,
Speaker 1: as in the Transfiguration Icon. The theology behind it is
Speaker 1: that the saint, through theosis union with God, participates in
Speaker 1: God's energies the uncreated light, and this can even transfigure
Speaker 1: their physical flesh, reminiscent of how Moses's face shone or
Speaker 1: how Jesus glowed on Tabor. There are modern accounts, if
Speaker 1: not verifiable, of elders whose faces shone in the dark
Speaker 1: or whose tombs admitted light. Then with Sufism and Islamic tradition.
Speaker 1: While Orthodox Islam doesn't emphasize visual halos, and in fact
Speaker 1: bands portraying the prophet's face often replacing it with a
Speaker 1: flame halo and art, Sufi mystics talk about anwar lights
Speaker 1: seeing during spiritual visions. In some Persian miniature paintings under
Speaker 1: Sufi influence, saints and prophets are shown with flaming orioles.
Speaker 1: The prophet Muhammad, in certain descriptions, was said to have
Speaker 1: a special light emanating from him, not visible to all,
Speaker 1: but perceived by the insightful. There's a parallel concept of
Speaker 1: baraka a blessed energy or grace that holy people carry
Speaker 1: and transmit, which one could liken to an aura of blessedness.
Speaker 1: Rorready covered kavarina the royal glory. To add the Zoroastrian scriptors,
Speaker 1: the Avesta described the hero Yima and later king Frudun
Speaker 1: as having a bright glory that could even flee if
Speaker 1: they became unworthy, appearing as a bird or shaft of
Speaker 1: light that left them. Interestingly, in Persian literature, if someone
Speaker 1: loses far, they appear literally lackluster or dark to others,
Speaker 1: so the aura loss was perceptible. The word far surffives
Speaker 1: in modern Persian as a term for splendor in sometimes aura.
Speaker 1: In the Mahaparata, warriors like our Juna are said to
Speaker 1: have tejas so strong that weaker beings can't look at
Speaker 1: them in battle. Yogis who attain cities are sometimes described
Speaker 1: with an aura of light. The Yoga Sutras even list
Speaker 1: radiance as a sign of progress. The concept of the
Speaker 1: divine effulgence around deities is common. Gods like Krishna Arama
Speaker 1: are often described as literally luminous. Even some historical figures
Speaker 1: like certain Sikh gurus or Hindu saints have accounts of radiance.
Speaker 1: For example, it said people could not paint a true
Speaker 1: portrait of Guru Nanak because an aura always filled the
Speaker 1: space around his head. The Tibetan rainbow body again stands
Speaker 1: out as a direct claim of full body or a
Speaker 1: transforming into pure light. Allied to this is the concept
Speaker 1: of the body of light. In Western hermeticism and Thalma,
Speaker 1: Aleister Crowley taught exercises to develop an astral body that
Speaker 1: could separate and be perceived as a body of light. Also,
Speaker 1: various New Age teachings borrow the term light body activation,
Speaker 1: meaning raising one's vibrations so that eventually our physical body
Speaker 1: might turn to light, essentially aiming for the same ideal
Speaker 1: as the rainbow body, but in modern ascension context and
Speaker 1: then with modern myth and fiction. It's amusing to note
Speaker 1: even in popular fiction the aura appears Jedi and star
Speaker 1: Wars sensing each other through the force essentially ores, or
Speaker 1: in fantasy novels where characters have colored ores visible to images.
Speaker 1: This shows how deeply the ore idea has penetrated the
Speaker 1: collective psyche. In comparing global traditions, one notices two broad categories.
Speaker 1: The aura of sanctity and the aura of vitality. Sanctity
Speaker 1: ores halo's divine light rainbow body emphasize spiritual achievement. The
Speaker 1: person's aura shines because of enlightenment or divine favor. Vitality
Speaker 1: ores mana chi far emphasize power and life force, the
Speaker 1: aura as indicator of strength, health, and royalty. Of course,
Speaker 1: the categories overlap. A king's far required moral virtue, a
Speaker 1: saints' life A saint's light often came with healing power.
Speaker 1: Both aspects come together in the idea of the aura
Speaker 1: as an indicator of alignment with cosmic or divine order.
Speaker 1: Iranian aura means urine tune, healthy embody, pure in heart.
Speaker 1: Why a dim a dark or a signal's disorder or
Speaker 1: sin or sickness. This moral dimension of oras is common historically,
Speaker 1: Like in theosophy, dull colors mean based thoughts. In Christian iconography,
Speaker 1: only holy figures get a halo, while villains are painted dark.
Speaker 1: It raises an interesting question do people unconsciously project their
Speaker 1: moral judgments by literally perceiving someone as brighter or darker.
Speaker 1: Psychological studies have shown that humans do metaphorically link light
Speaker 1: with good. We use phrases like bright personality or dark intentions.
Speaker 1: Some experiments even suggest people recall faces of trustworthy individuals
Speaker 1: slightly more luminous. It's as if our brains naturally create
Speaker 1: an aural like perception around those we admire or fear.
Speaker 1: Another cross cultural note, Rituals and objects to depict or
Speaker 1: enhance auras abound priest's crowns. The aura is drawn in
Speaker 1: art the use of glowing materials, gold leaf and icons, halos,
Speaker 1: and gold and yellow paint, or wearing white to symbolize
Speaker 1: a bright ura. All our attempts to either show or
Speaker 1: amplify and aura. In some Buddhist ceremonies, monks place a
Speaker 1: sacred white cloth around a sick person, perhaps symbolizing an
Speaker 1: augmented aura of healing. The Catholicism, the halo is extended
Speaker 1: to the Eucharist wafer. In art, it's often shown radiating light.
Speaker 1: The idea that holiness radiates light permeates religious expression. Finally,
Speaker 1: let's not forget the rainbow and global symbolism. Rainbows are
Speaker 1: often connected to aura like phenomena. In the Bible, God's
Speaker 1: glory is compared to a rainbow, Ezekiel's vision and Navajo
Speaker 1: tradition the ye holy people travel on rainbow beams. In
Speaker 1: New Age parlance, children with special psychic gifts are called
Speaker 1: indigo or rainbow children, as if their ores are uniquely colored.
Speaker 1: The Tibetan rainbow body we discussed is interestingly parallel to
Speaker 1: the Christian idea of the glorified body after resurrection, where
Speaker 1: it's said the resurrected wills shine like the sun. Many
Speaker 1: cultures express the culmination of spiritual journey in terms of
Speaker 1: light and color, reaching a state where the physical form
Speaker 1: is transcended and only light remains that can be seen
Speaker 1: as the ore, completely taken over the material dropping off.
Speaker 1: In weaving this tapestry, one sees the ore concept is
Speaker 1: not trivial or isolated. It is deeply rooted in humanity's
Speaker 1: attempt to articulate the interface between matter and spirit, whether
Speaker 1: it's the righteous king's glow, the healing shaman's light, the
Speaker 1: meditating monks halo of the everyday person's good vibes. Across
Speaker 1: languages and epochs, we find consensus that life and consciousness
Speaker 1: do not hide within us, but shined around us. The
Speaker 1: metaphor of light is nearly universal for the soul, and
Speaker 1: in many accounts. It's not just metaphor. People insist they
Speaker 1: or others literally saw something that keeps the fascination alive. Perhaps,
Speaker 1: just perhaps, there is a common truth behind all these
Speaker 1: that the aura in some form exists, and different cultures
Speaker 1: have touched the elephant from different sides. Given the rich
Speaker 1: history and widespread belief in orders, scientists and skeptics have
Speaker 1: naturally been driven to answer, is there something there to
Speaker 1: be measured or observed under controlled conditions. The story of
Speaker 1: scientific attempts to validate or debunk the aura is itself
Speaker 1: fascinating and so far largely negative in outcome for aura proponents.
Speaker 1: We have already counted such attempts Kilner, Curlian, and Krochtov.
Speaker 1: Here we focus on direct tests of human orror perception
Speaker 1: and the scrutiny of aura reading claims. One straightforward experi
Speaker 1: mental design is to test ore readers on tests where
Speaker 1: normal sensory information is removed. As mentioned, James Randy and
Speaker 1: other investigators have repeatedly done this. A typical protocol an
Speaker 1: ore reader claims that they can see a glowing outline
Speaker 1: around the person, So people stand behind opaque partitions so
Speaker 1: that only their aura above the partition, if it exists,
Speaker 1: would be visible. The reader is asked to say which
Speaker 1: partitions have a person behind them and which are empty
Speaker 1: time or after time. Self professed orisears have failed these tests.
Speaker 1: They perform no better than chance, indicating they were guessing
Speaker 1: if someone could really see a human energy field extending
Speaker 1: a foot above a head. A simple test like this
Speaker 1: should be easy. The failure suggests that when the actual
Speaker 1: person is hidden, whatever cues the ore reader was using,
Speaker 1: perhaps subtle motions, sound, or even psychological sense, disappear. A
Speaker 1: psychic name Osawykey was tested by scientists Julian Ocho Wowick's
Speaker 1: with an electrometer. OsO Whyke claimed to emit a s
Speaker 1: force from his hands. The device did register some anomalies
Speaker 1: when he concentrated, but it turned out he was unconsciously
Speaker 1: moving his fingers muscular micro movements, not an independent aura. Similarly,
Speaker 1: other human radiation tests often found that expected or effects
Speaker 1: vanished under tighter controls, a devastating blow because TT practitioners
Speaker 1: had been teaching and writing as if the human energy
Speaker 1: field were a clinically observable reality. When a nine year
Speaker 1: old student showed that none of them could actually feel
Speaker 1: an unseen hand reliably, it undercut the field's credibility. Published
Speaker 1: in nineteen eighty eight in the Journal of American Medical Association,
Speaker 1: this study concluded the claims of TT are groundless and
Speaker 1: further professional use is unjustified. TT organizations disputed the findings
Speaker 1: but did not provide compelling counter evidence. It stands as
Speaker 1: a cautionary tale just because numerous people believe the sense
Speaker 1: in or doesn't make it objectively true. Human senses are
Speaker 1: easily fooled, and expectation can create strong subjective conviction. Controlled
Speaker 1: tests of psychics who see our colors are harder to design,
Speaker 1: but some have tried reading our photography or matching people
Speaker 1: to their photographed or those two have shown results consistent
Speaker 1: with guessing. Another interesting approach. If orocs are consistent, two
Speaker 1: independenciers should report similar readings for the same person, Yet
Speaker 1: when comparisons are made, the correlation is often low, suggesting
Speaker 1: a high degree of subjectivity. There have also been double
Speaker 1: blind studies on Curleian photography as a diagnostic tool. For example,
Speaker 1: experiments where doctors try to identify which Curlian fingertip photos
Speaker 1: belong to patients with certain diseases. Versus healthy controls. Most
Speaker 1: results show it's not reliably better than chance. Curllion images
Speaker 1: do vary with factors like moisture and pressure, but not
Speaker 1: uniquely with specific diseases, so the initial excitement of curlion
Speaker 1: as the aura camera that can see illness waned. Skeptical
Speaker 1: investigators like Joe Nickel, Paul Kurtz, and others have frequently
Speaker 1: debunked or reading demonstrations. In one case, a woman claiming
Speaker 1: to see a blue or around everyone's head was tested
Speaker 1: by asking her to tell whether a person was present
Speaker 1: or not behind a curtain similar to Randy's test. She
Speaker 1: failed and admitted she didn't know why her ability vanished.
Speaker 1: Then perhaps she normally needed to see some part of
Speaker 1: the person. Nichol suggests many our readers may be unconsciously
Speaker 1: reading body language and heat examples, a flush of the
Speaker 1: skin might be interpretated as a red or of anger,
Speaker 1: and so on. If the whole person is obscured, that
Speaker 1: information is gone. However, that old tests have been utterly negative,
Speaker 1: some parapsychology experiments report small effects. For instance, a few
Speaker 1: energy healing studies claim slight but statistically significant changes in
Speaker 1: things like seed germination or cell structures when healers send energy,
Speaker 1: which would imply something emanated from their ore or hands.
Speaker 1: These are controversial and often not replical on repeat. Skeptics
Speaker 1: also note that the lack of mechanism. If errors are electromagnetic,
Speaker 1: they should be detectable with emmeters, but aside from normal
Speaker 1: body em nothing exotic has been measured. If they are
Speaker 1: some unknown quantum field, then how do psychic see them
Speaker 1: as colors? Presumably via normal photons entering the eye, meaning
Speaker 1: the aura must emit or reflect photons in visible range,
Speaker 1: but careful photographic tests in various lighting havev't caught any
Speaker 1: mysterious glow. In one fun expert, a psychic was asked
Speaker 1: to identify the color of an ore around the black
Speaker 1: background versus a white blackground to test if after images
Speaker 1: were the cause. Results suggest that she was influenced by
Speaker 1: background contrasts one might as could. Some people have the ability,
Speaker 1: like synastasia, and others not. Thus mass testing fails because
Speaker 1: not everyone can see ours. Possibly, but those who volunteer
Speaker 1: for tests are usually ones confident in their supposed ability.
Speaker 1: The fact they flop under conditions that remove bias implies
Speaker 1: that at least in those cases, the ability wasn't really
Speaker 1: or wasn't what they thought. Even so, science being open
Speaker 1: minded means the door isn't completely shut. Researchers in frontier
Speaker 1: fields like biofield science strive to develop better instruments to
Speaker 1: measure subtle outputs. Some are exploring gas sensors to detect
Speaker 1: if a heala's presence changes the air ionization around a person,
Speaker 1: perhaps not light aura but an ion or Others use
Speaker 1: GDV devices and try to correlate readings with stressed biomarkers.
Speaker 1: While mainstream science might view it all as chasing phantoms,
Speaker 1: the pursuit continues in some corners. Many who believe in
Speaker 1: auras argue that science as currently conceived might not capture
Speaker 1: them because it demands repeatability and physicality, whereas or interactions
Speaker 1: might be subjective or influenced by consciousness. This veers into metaphysics,
Speaker 1: like the aura might be a manifestation on an astroplane,
Speaker 1: only visible to consciousness, not to machines. From a strict
Speaker 1: scientific perspective, that makes it non falsifiable and thus outside
Speaker 1: science's scope. But believers often accept that for them, absence
Speaker 1: of proof is not proof of absence. They might say,
Speaker 1: just because an or reader failed a test, maybe their
Speaker 1: gift doesn't work under being observed or stressed. Similar to
Speaker 1: how some claim psychic abilities are inhibited by skeptics or
Speaker 1: lamp conditions, the so called shy effect and parapsychology. This
Speaker 1: ortan frustrates skeptics, who counter that a real phenomenon shouldn't
Speaker 1: be so slippery if it's truly objective appoint an example.
Speaker 1: A famous case was Kelly Kyhill, who reported a UFO
Speaker 1: encounter where she saw aliens with no aura, implying there
Speaker 1: were soulless. Interestingly, she assumed aura is normal, so the
Speaker 1: absence was notable, but it shows how ura belief can
Speaker 1: intersect with other fringe subjects. If one is predisposed to
Speaker 1: see ouras, then any anomalous being or even illness might
Speaker 1: be interpretated via or changes, which complicates objective investigation. One
Speaker 1: bright spot of common ground, both mystics and skeptics agree
Speaker 1: human perception is limited. Mystics say we need the third
Speaker 1: eye or spiritual development to see ours. Skeptics say we
Speaker 1: need careful methodology to avoid illusions. In both views, the
Speaker 1: obvious isn't the whole story, it's just the conclusions. Different
Speaker 1: on whether ours are out there or in here. Perhaps
Speaker 1: the most valuable outcome of testing auras has been improved
Speaker 1: understanding of human suggestion and perception. The failures have taught
Speaker 1: us how easily we convince ourselves of an ability that
Speaker 1: isn't real. That has also put a check on Charlatan's like.
Speaker 1: Numerous fraudulent aura cameras or healing schemes have been exposed.
Speaker 1: James Randy million dollar challenge, now concluded, remained unclaimed by
Speaker 1: any uras here despite many big talkers. He famously equipped,
Speaker 1: if you can see ours, I have ten people, some
Speaker 1: behind screens, some not. You tell me who's where. We'll
Speaker 1: dim the lights if you want. So far, nobody's taken
Speaker 1: my prize. That blunt approach, while antagonistic, two believers did
Speaker 1: emphasize the need for objective verification when claims meet commerce
Speaker 1: or medicine. It's one thing if you privately believe you
Speaker 1: see your grandma's purple aura. It's another if you charge
Speaker 1: patients one hundred dollars to repair terrors in their aura.
Speaker 1: Skeptics demand evidence for the latter. In the spirit of
Speaker 1: open inquiry. Let's imagine a future test if technology continues
Speaker 1: to advance, say ultrasensitive quantum sensors. Maybe someone will find
Speaker 1: a new emission from the body correlated with emotions, call
Speaker 1: it emodal radiation, something that could be the basis of
Speaker 1: aura or another route directly studying brain activity is self claim.
Speaker 1: Oros is when they say they see an aura. If
Speaker 1: neuro imaging shows their visual cortex lighting up in color
Speaker 1: processing areas when looking at someone even though there's no
Speaker 1: color there, that's essentially a synesthetic or a detection a
Speaker 1: neurological reality. Such a study could validate that they experienced
Speaker 1: something even if external cameras don't. This would put Orass
Speaker 1: in the same category as synistetes who taste shapes. A
Speaker 1: neat brain wiring not a new force, but still intriguing.
Speaker 1: A neat brain wiring not a new force, but still intriguing.
Speaker 1: To end this section, it's clear that scientific skepticism has
Speaker 1: not found empirical support for auras as an objective energy
Speaker 1: field detectable by others or instruments. However, it has helped
Speaker 1: refine our understanding of how aura like experiences can rise
Speaker 1: from natural causes, and crucially, it doesn't erase the meaningfulness
Speaker 1: those experiences have to people. The challenge remains to communicate
Speaker 1: that one can cherish the feeling of a loving, golden
Speaker 1: aura around one's child, for example, while knowing scientifically it
Speaker 1: might be one's own perception and not a literal glow.
Speaker 1: Science asks, can we measure it? Can others see it
Speaker 1: under conditions X, Y, and z. If not, it withholds acceptance.
Speaker 1: Spiritual experience says, I see it or feel it, and
Speaker 1: that's enough for me. The dialogue between the two is ongoing,
Speaker 1: ensuring that our exploration of the aura, that age old
Speaker 1: symbol of life radiance, stays intellectually honest and endlessly fascinating.
Speaker 1: In this journey through Halos and chakras Chi and Synastasia,
Speaker 1: curllion cameras and skeptical increase, we've seen the aura concept
Speaker 1: illuminated from many angles. To some, auras are among the
Speaker 1: great mysteries of life and cannot be completely logically defined,
Speaker 1: a quote from a modern ore reader that captures the
Speaker 1: sense of aura as an ineffable human experience. To others,
Speaker 1: auras are an age old illusion finally dispelled by science,
Speaker 1: or at best, a poetic way to describe mood and presence.
Speaker 1: Between those poles lies a spectrum of interpretations the aura
Speaker 1: as a psychological reality, as a spiritual metaphor as an
Speaker 1: electromagnetic phenomenon, as a cultural archetype. What is undeniable is
Speaker 1: the enduring appeal of the aura. We intuitively resonate with
Speaker 1: the idea that there is more to a person that
Speaker 1: meets the eye, a kind of luminous signature of who
Speaker 1: they are. Perhaps it is an emergent property of complex biology,
Speaker 1: perhaps an imagined projection of our social brains, or perhaps
Speaker 1: a genuine, subtle energy that future science will uncover. Each
Speaker 1: tradition we explored as a piece of the puzzle, the
Speaker 1: holiness that shine, the vitality that glows, the emotions that
Speaker 1: color our presence, the possibility that our bodies are not
Speaker 1: self contained, but glimmer at the edges with connection to others,
Speaker 1: to the cosmos, and to the divine. In a way,
Speaker 1: the study of ours is the study of how humans
Speaker 1: seek to see the invisible. Whether through art, ritual, or instrument,
Speaker 1: we continually externalize the inner light. In doing so, we
Speaker 1: give form to the formless, be it a halo of
Speaker 1: gold leaf or a graph of biophoton counts. We start
Speaker 1: it with breath, aura as breeze and end with light. Intriguingly,
Speaker 1: both breath and light are motifs of life across cultures.
Speaker 1: The aura marries them an ether that moves like breath
Speaker 1: yet shines like light. It is a poetic encapsulation of
Speaker 1: the life force. Even if one remains skeptical of literal
Speaker 1: aura energies, the metaphor is powerful. Treating each other as
Speaker 1: if we have sacred light around us, imagine the effect
Speaker 1: on compassion, many energy, heal us any The specifics don't
Speaker 1: matter as much as the intention to recognize that something
Speaker 1: beyond the physical is at play in healing and connection.
Speaker 1: In that sense, the our concept encourages a holistic and
Speaker 1: pathetic outlook. On the other hand, critical thinking argues that
Speaker 1: we not let the allure of colored lights lead us
Speaker 1: away from the truth or exploitability. In this episode, we
Speaker 1: have not solved the mystery of the aura, but we have,
Speaker 1: I hope, done justice to all perspectives and evidence from
Speaker 1: the Golden Icon, halos and zoration and royal radiance, through
Speaker 1: the subtle winds of tntra and the defensive chee shield
Speaker 1: of traditional Chinese medicine, through the seance room of mesmerists,
Speaker 1: and the galvinic labs of Curlan experiments, to new age
Speaker 1: ours and photography studios, and the neurological quirks of the brain.
Speaker 1: The aura touches so many facets of human incury. It
Speaker 1: is in a sense a mirror reflecting the knowledge and
Speaker 1: ignorance of each era. The aura has been supernatural, then
Speaker 1: quasi natural. Now may be psychological, but it remains above
Speaker 1: all a symbol of the glow of life that each
Speaker 1: of us carries. In the end, whether you see oors
Speaker 1: or that, the idea reminds us that we affect each
Speaker 1: other in ways unseen yet profound, that each life is
Speaker 1: surrounded by his story and a presence not immediately visible
Speaker 1: but felt. Perhaps the area is metaphorically the footprint of
Speaker 1: the soul in the world, and that concept will continue
Speaker 1: to radiate through human thought, challenging science and inspiring spirituality
Speaker 1: for as long as we seek to understand ourselves. Now
Speaker 1: Standing between mysticism and science, we can appreciate the ura
Speaker 1: in all its splendor, a true multi colored tapestry woven
Speaker 1: from the threads of culture, faith, art, and empiricism, an
Speaker 1: emanation from the collective human spirit that, much like the
Speaker 1: fabled or itself surrounds and connects us Aul