WEBVTT

1
00:00:07.799 --> 00:00:09.880
<v Speaker 1>Joining us now as Jay Warner Wallace. As I said,

2
00:00:09.880 --> 00:00:11.519
<v Speaker 1>I've talked to him a couple of times before about

3
00:00:11.519 --> 00:00:15.759
<v Speaker 1>his book called Case Christianity, and he's got a new

4
00:00:15.839 --> 00:00:19.199
<v Speaker 1>book that is put out in a very different way,

5
00:00:19.239 --> 00:00:22.320
<v Speaker 1>and I really like this. It's a i'll just show

6
00:00:22.359 --> 00:00:26.280
<v Speaker 1>you the cover here of it. It is a graphic novel.

7
00:00:26.879 --> 00:00:29.519
<v Speaker 1>So there's the suspense broken right there. I gave away

8
00:00:29.519 --> 00:00:32.759
<v Speaker 1>the secret. I thank you for joining us, mister Wallace,

9
00:00:32.799 --> 00:00:34.479
<v Speaker 1>Thank you so much, appreciate it.

10
00:00:36.039 --> 00:00:37.159
<v Speaker 2>Tell us a little to take.

11
00:00:38.119 --> 00:00:40.119
<v Speaker 1>Yeah, that's right. Tell us a little bit about this

12
00:00:40.359 --> 00:00:41.960
<v Speaker 1>and why you did this, and of course you did

13
00:00:42.000 --> 00:00:45.640
<v Speaker 1>this in conjunction with your son. It's really professionally done.

14
00:00:45.840 --> 00:00:47.719
<v Speaker 1>We've got some images of it that we can show.

15
00:00:47.759 --> 00:00:52.000
<v Speaker 1>But it's an amazing book and it's a kind of

16
00:00:52.000 --> 00:00:55.240
<v Speaker 1>a fun way to get the point across that you've

17
00:00:55.240 --> 00:00:56.880
<v Speaker 1>made in some of your other books before. Tell us

18
00:00:56.880 --> 00:00:57.560
<v Speaker 1>a little bit about it.

19
00:00:58.000 --> 00:00:59.840
<v Speaker 3>Yeah, yeah, I think most of my other all my

20
00:01:00.119 --> 00:01:03.399
<v Speaker 3>books are nonfiction books that make a case for Christianity,

21
00:01:03.439 --> 00:01:07.400
<v Speaker 3>either for its truthfulness or for its goodness and usefulness.

22
00:01:07.599 --> 00:01:09.079
<v Speaker 3>So those are books that we kind of just make

23
00:01:09.159 --> 00:01:11.359
<v Speaker 3>us a straight case. But I think there's a lot

24
00:01:11.400 --> 00:01:15.400
<v Speaker 3>of folks who who are moved more by fiction, And

25
00:01:15.640 --> 00:01:17.799
<v Speaker 3>my son always thinks this too, because we know that

26
00:01:17.799 --> 00:01:20.120
<v Speaker 3>we can make a case for something and you may

27
00:01:20.359 --> 00:01:22.719
<v Speaker 3>agree with that case, but we can also take you

28
00:01:22.760 --> 00:01:25.680
<v Speaker 3>on a journey, and if you are part of the journey,

29
00:01:25.719 --> 00:01:27.799
<v Speaker 3>you end up living the case. And so this is

30
00:01:27.840 --> 00:01:30.680
<v Speaker 3>a graphic novel that is a fictional work about a

31
00:01:30.680 --> 00:01:33.879
<v Speaker 3>team of detectives that are trying to catch a serial

32
00:01:33.959 --> 00:01:36.719
<v Speaker 3>killer in Los Angeles County. You know, we applied all

33
00:01:36.760 --> 00:01:39.200
<v Speaker 3>of our experience in the county, So this is going

34
00:01:39.239 --> 00:01:42.040
<v Speaker 3>to feel, I think, pretty realistic. If you're a police officer, detective,

35
00:01:42.079 --> 00:01:43.920
<v Speaker 3>you're going to read this and think, oh, yeah, that's

36
00:01:43.920 --> 00:01:46.239
<v Speaker 3>pretty much how we do it. But I also think

37
00:01:46.280 --> 00:01:48.680
<v Speaker 3>what we're trying to do is to tell a better

38
00:01:48.760 --> 00:01:51.680
<v Speaker 3>story to tell. We're going to explore an issue that

39
00:01:51.719 --> 00:01:54.519
<v Speaker 3>most people struggle with, and that is how do we

40
00:01:54.599 --> 00:01:58.519
<v Speaker 3>ground human value, meaning and purpose. I think that most

41
00:01:58.560 --> 00:02:00.879
<v Speaker 3>of us take our identity for granted, and then at

42
00:02:00.879 --> 00:02:03.319
<v Speaker 3>some point we struggle because we're trying to figure out, like,

43
00:02:03.359 --> 00:02:06.239
<v Speaker 3>who are we really? And if you'll notice, and if

44
00:02:06.239 --> 00:02:09.280
<v Speaker 3>you've seen like today in America, there'll be a number

45
00:02:09.360 --> 00:02:12.919
<v Speaker 3>of homicides, it's just the sad truth. Now, most of

46
00:02:12.919 --> 00:02:14.759
<v Speaker 3>those you're not going to know anything about because they're

47
00:02:14.759 --> 00:02:17.039
<v Speaker 3>never going to make the press. But if a celebrity

48
00:02:17.080 --> 00:02:19.400
<v Speaker 3>gets murdered, well, now that's going to make the news

49
00:02:19.639 --> 00:02:23.199
<v Speaker 3>and suddenly it'll be a national or international item. Well,

50
00:02:23.240 --> 00:02:26.120
<v Speaker 3>why do we think that celebrities somehow are more valuable

51
00:02:26.159 --> 00:02:29.560
<v Speaker 3>than other victims? We kind of act as though they are.

52
00:02:29.599 --> 00:02:33.199
<v Speaker 3>So how are we grounding human value? What makes one

53
00:02:33.280 --> 00:02:38.120
<v Speaker 3>person newsworthy and somebody else not. We think from a

54
00:02:38.199 --> 00:02:40.800
<v Speaker 3>Christian worldview that every life has value, but how do

55
00:02:40.800 --> 00:02:43.479
<v Speaker 3>we ground it? So what we have here is this

56
00:02:43.520 --> 00:02:46.680
<v Speaker 3>is not a Pollyannish kind of Christian story where everyone's

57
00:02:46.680 --> 00:02:49.159
<v Speaker 3>going to get saved in the last chapter. And this

58
00:02:49.240 --> 00:02:53.280
<v Speaker 3>is a realistic, gritty novel. And that's a large comic book.

59
00:02:53.319 --> 00:02:55.159
<v Speaker 3>Because it's a graphic novel. It's kind of like you're

60
00:02:55.199 --> 00:02:59.400
<v Speaker 3>watching a story boarded movie involving people who are struggling

61
00:02:59.439 --> 00:03:02.560
<v Speaker 3>to understand who they are as they chase a serial

62
00:03:02.639 --> 00:03:07.039
<v Speaker 3>killer who is upping the ante every time he kills somebody.

63
00:03:07.400 --> 00:03:11.879
<v Speaker 3>This victim is of increasing cultural value, and what we're

64
00:03:11.879 --> 00:03:15.120
<v Speaker 3>trying to do is challenge the notion that people actually

65
00:03:15.199 --> 00:03:18.680
<v Speaker 3>are of increasing value. We think that we want to

66
00:03:18.680 --> 00:03:20.919
<v Speaker 3>be able to ground our identity and our value and

67
00:03:21.000 --> 00:03:23.199
<v Speaker 3>something that's transcendent. And so we're going to make a

68
00:03:23.240 --> 00:03:25.120
<v Speaker 3>case for this, but we're going to do it without

69
00:03:25.199 --> 00:03:26.800
<v Speaker 3>kind of, you know, beating you over the head.

70
00:03:27.080 --> 00:03:31.360
<v Speaker 1>That's great. You know, many times I've heard people talk

71
00:03:31.400 --> 00:03:34.439
<v Speaker 1>about animal sacrifice, you know, and one of the first

72
00:03:34.479 --> 00:03:36.280
<v Speaker 1>things we see after the Garden of Eden is that

73
00:03:37.199 --> 00:03:40.639
<v Speaker 1>God gives skins to Adam and Eve to cover up

74
00:03:40.680 --> 00:03:45.000
<v Speaker 1>their nakedness right cover up there. Now they're aware of

75
00:03:45.560 --> 00:03:48.360
<v Speaker 1>you what is going on. But he has to kill

76
00:03:48.360 --> 00:03:51.199
<v Speaker 1>an animal in order to make that. And so, you know,

77
00:03:51.240 --> 00:03:54.319
<v Speaker 1>it's a consistent principle throughout Christianity that without the shedding

78
00:03:54.319 --> 00:03:56.560
<v Speaker 1>of blood, there's no forgiveness of sin, right, And so

79
00:03:57.240 --> 00:04:00.800
<v Speaker 1>a big part of that is that people understand in

80
00:04:00.840 --> 00:04:05.360
<v Speaker 1>the seriousness of sin because they see when even you

81
00:04:05.400 --> 00:04:08.199
<v Speaker 1>talk about the difference in human life, even when we

82
00:04:08.240 --> 00:04:12.120
<v Speaker 1>see a dead animal, we kind of stop for a moment.

83
00:04:12.400 --> 00:04:15.639
<v Speaker 1>If we see a broken branch or a tree or whatever,

84
00:04:15.840 --> 00:04:19.079
<v Speaker 1>some plant that's that's been chopped up, you don't necessarily

85
00:04:19.120 --> 00:04:21.319
<v Speaker 1>think anything about it. But if you see an animal

86
00:04:21.360 --> 00:04:24.240
<v Speaker 1>that's been chopped up, you got blood all over the place.

87
00:04:24.680 --> 00:04:29.360
<v Speaker 1>Even that will make an impact on you, let alone

88
00:04:29.600 --> 00:04:31.639
<v Speaker 1>a human life. And if you point out all human

89
00:04:31.639 --> 00:04:34.879
<v Speaker 1>life is valuable, it's not just celebrities, but it's again,

90
00:04:34.920 --> 00:04:37.480
<v Speaker 1>it's like all life is valuable. The life is in

91
00:04:37.519 --> 00:04:41.720
<v Speaker 1>the blood, and that is a real I think it's

92
00:04:41.759 --> 00:04:43.839
<v Speaker 1>a lesson that God was trying to give us to

93
00:04:43.959 --> 00:04:47.680
<v Speaker 1>drive home just how serious rebellion to him is.

94
00:04:48.399 --> 00:04:51.079
<v Speaker 3>Yeah, I think, as my son likes to point out,

95
00:04:51.120 --> 00:04:54.279
<v Speaker 3>you know, as police officers, we have certain limitations because

96
00:04:54.360 --> 00:04:56.920
<v Speaker 3>there are rights that humans have. So for example, I

97
00:04:56.920 --> 00:04:59.480
<v Speaker 3>can't just kick down your door and enter your house

98
00:04:59.519 --> 00:05:01.800
<v Speaker 3>without a aren't without a reason to do it. But

99
00:05:01.920 --> 00:05:04.160
<v Speaker 3>on the other hand, if someone is screaming in your

100
00:05:04.160 --> 00:05:07.560
<v Speaker 3>house that they're being murdered, they're being killed, well, now

101
00:05:07.639 --> 00:05:10.920
<v Speaker 3>I can kick down the door to save that person's life.

102
00:05:11.160 --> 00:05:13.000
<v Speaker 2>We actually think that the value of life.

103
00:05:12.920 --> 00:05:15.920
<v Speaker 3>Legally is more important than even some rights that you

104
00:05:16.040 --> 00:05:20.920
<v Speaker 3>have to privacy. We recognize as police officers that humans,

105
00:05:21.240 --> 00:05:23.759
<v Speaker 3>the human life is important. Now, what I see in

106
00:05:23.759 --> 00:05:26.439
<v Speaker 3>culture is that you're right. What we have a tendency

107
00:05:26.439 --> 00:05:28.319
<v Speaker 3>to do is the secular world just sees us as

108
00:05:28.360 --> 00:05:32.040
<v Speaker 3>another evolved creature, another animal like all the other animals.

109
00:05:32.040 --> 00:05:35.079
<v Speaker 3>And what you see happening is that typically other animals

110
00:05:35.120 --> 00:05:38.120
<v Speaker 3>are now being afforded the same dignities that we would

111
00:05:38.120 --> 00:05:41.000
<v Speaker 3>have in the past only have afforded humans. They're in

112
00:05:41.040 --> 00:05:44.360
<v Speaker 3>our restaurants, they're on the plane with you, they're everywhere,

113
00:05:44.439 --> 00:05:48.199
<v Speaker 3>and they're there because we have minimized the difference between

114
00:05:48.399 --> 00:05:51.360
<v Speaker 3>humans and other animals. Now here's what's interesting. You know,

115
00:05:51.399 --> 00:05:54.399
<v Speaker 3>from scripture, if scripture is true, we are unique in

116
00:05:54.399 --> 00:05:56.839
<v Speaker 3>the sense that we are image bearers. We bear the

117
00:05:56.920 --> 00:06:00.240
<v Speaker 3>image of God. And the first thing that God does

118
00:06:00.399 --> 00:06:04.079
<v Speaker 3>when he gives us the identity, he creates Adam in

119
00:06:04.279 --> 00:06:08.360
<v Speaker 3>his image, and then he gives Adam a name, an identity,

120
00:06:08.399 --> 00:06:11.040
<v Speaker 3>And the first thing he asks Adam to do is

121
00:06:11.120 --> 00:06:14.399
<v Speaker 3>to then turn and give an identity to all the

122
00:06:14.519 --> 00:06:17.600
<v Speaker 3>other animals. You know, the Christian story is an identity

123
00:06:17.600 --> 00:06:19.519
<v Speaker 3>story from the Old Testament all the way through the

124
00:06:19.560 --> 00:06:23.360
<v Speaker 3>New Testament. And so this is something we wanted to explore. Now, look,

125
00:06:23.399 --> 00:06:26.480
<v Speaker 3>I could easily make that caze on paper and make

126
00:06:26.480 --> 00:06:28.040
<v Speaker 3>it the way I just made it to you, or

127
00:06:28.720 --> 00:06:31.079
<v Speaker 3>I could tell you a story that we hope is

128
00:06:31.120 --> 00:06:33.720
<v Speaker 3>so engaging that by the time you're done with it,

129
00:06:33.759 --> 00:06:35.759
<v Speaker 3>you'll get this principle. Even though in this story, I

130
00:06:35.800 --> 00:06:37.480
<v Speaker 3>think if you were to read this book, you're going

131
00:06:37.519 --> 00:06:39.600
<v Speaker 3>to get halfway through it before you even think to yourself,

132
00:06:39.680 --> 00:06:39.959
<v Speaker 3>is this.

133
00:06:39.959 --> 00:06:40.839
<v Speaker 2>A Christian book?

134
00:06:41.160 --> 00:06:42.600
<v Speaker 3>Because what we want to do is we want to

135
00:06:42.639 --> 00:06:47.240
<v Speaker 3>reach people with truth. In God's Truth is everyone's truth.

136
00:06:47.279 --> 00:06:49.120
<v Speaker 3>You're stuck with it, whether you're Christian or not. If

137
00:06:49.160 --> 00:06:51.319
<v Speaker 3>it's true, it's true for everyone. So we thought we

138
00:06:51.360 --> 00:06:54.160
<v Speaker 3>could write a book in which we could make a

139
00:06:54.199 --> 00:06:58.680
<v Speaker 3>case that even your unbelieving friends could read and not feel.

140
00:06:58.399 --> 00:07:00.959
<v Speaker 2>Like, oh, this is so preachy. You know this is no.

141
00:07:01.040 --> 00:07:03.480
<v Speaker 3>It turns out it's just describing the world the way

142
00:07:03.519 --> 00:07:06.439
<v Speaker 3>it really is. And this is what scripture does. It

143
00:07:06.480 --> 00:07:10.319
<v Speaker 3>describes the world, and it describes us the way we

144
00:07:10.360 --> 00:07:12.879
<v Speaker 3>really are. So you'll see that these characters, there are

145
00:07:12.959 --> 00:07:15.959
<v Speaker 3>only one Christian character in the entire book, and he's treated,

146
00:07:16.079 --> 00:07:18.800
<v Speaker 3>for the most part the way that as a non

147
00:07:18.839 --> 00:07:22.279
<v Speaker 3>believing cop I treated most Christian cops I knew, which

148
00:07:22.279 --> 00:07:25.399
<v Speaker 3>I kind of marginalized them. Yeah yeah, yeah, yeah, here

149
00:07:25.439 --> 00:07:28.199
<v Speaker 3>comes to Christian view. Okay, great, and you'll see this

150
00:07:28.240 --> 00:07:30.199
<v Speaker 3>is probably true and many of the people who read

151
00:07:30.199 --> 00:07:31.519
<v Speaker 3>this book are going to say, but you know this

152
00:07:31.680 --> 00:07:34.800
<v Speaker 3>is true in my world too. My non Christian friends

153
00:07:34.839 --> 00:07:37.480
<v Speaker 3>don't really you know, take my what I say seriously

154
00:07:37.480 --> 00:07:41.120
<v Speaker 3>about this. So we wanted to create a narrative that

155
00:07:41.240 --> 00:07:44.120
<v Speaker 3>was very that depicts reality the way it is for

156
00:07:44.160 --> 00:07:45.800
<v Speaker 3>a lot of the readers. If we're going to read this,

157
00:07:46.240 --> 00:07:48.680
<v Speaker 3>you're going to recognize your own struggles trying to tell

158
00:07:48.680 --> 00:07:51.519
<v Speaker 3>people about Jesus, trying to tell people about what's true.

159
00:07:51.680 --> 00:07:54.360
<v Speaker 3>And so this is a book that may not land.

160
00:07:54.480 --> 00:07:56.800
<v Speaker 3>Every plane may not land safely at the end of

161
00:07:56.839 --> 00:07:59.480
<v Speaker 3>the runway, because life is that way.

162
00:07:59.560 --> 00:08:00.759
<v Speaker 2>It's you can share.

163
00:08:00.800 --> 00:08:03.720
<v Speaker 3>I've got a father who's a cop, who's a detective,

164
00:08:04.079 --> 00:08:06.480
<v Speaker 3>who is now retired, of course, and he's you know,

165
00:08:06.600 --> 00:08:10.160
<v Speaker 3>eighty five, and he is he is not interested in

166
00:08:10.240 --> 00:08:13.879
<v Speaker 3>hearing about the Gospel. And as many years as I've

167
00:08:13.920 --> 00:08:16.519
<v Speaker 3>spent trying to help him see it from the same

168
00:08:16.519 --> 00:08:20.680
<v Speaker 3>perspective that I take as a detectivest, he is willfully

169
00:08:20.879 --> 00:08:24.439
<v Speaker 3>rejecting anything that I tell him. Well, you probably have

170
00:08:24.480 --> 00:08:26.240
<v Speaker 3>someone in your life like that too, if you're ready

171
00:08:26.319 --> 00:08:28.519
<v Speaker 3>of this book. So we want to have a book

172
00:08:28.560 --> 00:08:30.199
<v Speaker 3>that reflects that reality as well.

173
00:08:30.680 --> 00:08:33.720
<v Speaker 1>Well, you know what I said earlier about just the

174
00:08:33.759 --> 00:08:36.919
<v Speaker 1>specialty of what is special about life in general, and

175
00:08:37.159 --> 00:08:39.279
<v Speaker 1>you're right, you know, we're in creating the image of God,

176
00:08:39.320 --> 00:08:41.559
<v Speaker 1>and there's a huge difference between us and the animals.

177
00:08:41.600 --> 00:08:44.559
<v Speaker 1>And one of the things that we are seeing now

178
00:08:44.840 --> 00:08:48.559
<v Speaker 1>we talk about the dignity of human life, one of

179
00:08:48.639 --> 00:08:52.879
<v Speaker 1>the things that we really have to be aware of

180
00:08:52.919 --> 00:08:55.960
<v Speaker 1>the push that is coming against that, and we're seeing

181
00:08:56.000 --> 00:08:58.840
<v Speaker 1>it across the board. Goes back to bef Skin and

182
00:08:58.879 --> 00:09:01.279
<v Speaker 1>other people talking about, you know, beyond freedom and dignity,

183
00:09:01.360 --> 00:09:03.759
<v Speaker 1>they're just going to treat human beings like animals. And

184
00:09:03.799 --> 00:09:08.159
<v Speaker 1>we see it more in the more contemporary writings of

185
00:09:08.320 --> 00:09:11.720
<v Speaker 1>people like Juvil Harari just saying well, you know, we're

186
00:09:11.720 --> 00:09:13.200
<v Speaker 1>going to take away You're not going to have any

187
00:09:13.240 --> 00:09:16.759
<v Speaker 1>freedom or dignity. We're just going to control you as

188
00:09:17.000 --> 00:09:19.159
<v Speaker 1>as we would an animal. And so I think that's

189
00:09:19.240 --> 00:09:22.399
<v Speaker 1>a really important theme to drive home, and it's a

190
00:09:22.440 --> 00:09:25.279
<v Speaker 1>great way to do it in a detective novel, especially

191
00:09:25.320 --> 00:09:30.279
<v Speaker 1>because everybody loves detective novels. They love you know, forensic

192
00:09:30.360 --> 00:09:32.000
<v Speaker 1>novels and all the rest of this stuff. I mean,

193
00:09:32.039 --> 00:09:36.200
<v Speaker 1>it is it's always captured the human imagination because it

194
00:09:36.279 --> 00:09:39.080
<v Speaker 1>is about life and death, and it is also about

195
00:09:39.120 --> 00:09:40.200
<v Speaker 1>a mystery and a puzzleism.

196
00:09:40.960 --> 00:09:44.039
<v Speaker 3>Yeah, it is, and this form of novels. I always

197
00:09:44.039 --> 00:09:45.960
<v Speaker 3>wanted to write fiction, and I realized that there's a

198
00:09:45.960 --> 00:09:49.000
<v Speaker 3>difference between writing fiction and writing nonfiction. Okay, there's definitely

199
00:09:49.000 --> 00:09:52.039
<v Speaker 3>a different skill set. My son is an avid growing up.

200
00:09:52.080 --> 00:09:54.519
<v Speaker 3>He's now thirty six, he's been on the job thirteen years.

201
00:09:54.919 --> 00:09:58.039
<v Speaker 3>He's you know, he's always an avid comic book reader.

202
00:09:58.200 --> 00:10:01.399
<v Speaker 3>And I think if you are an avia reader in

203
00:10:01.440 --> 00:10:04.279
<v Speaker 3>a particular genre, well then you have a better shot

204
00:10:04.320 --> 00:10:07.240
<v Speaker 3>at writing something in that genre. So so he this

205
00:10:07.320 --> 00:10:09.879
<v Speaker 3>is what we had to contribute was basically a script.

206
00:10:11.519 --> 00:10:15.240
<v Speaker 3>It's like a movie script. You know, we'll say a

207
00:10:15.279 --> 00:10:18.320
<v Speaker 3>page one, he's going to have, you know, five panels.

208
00:10:18.399 --> 00:10:20.759
<v Speaker 3>These panels are going to be these scenes, these dialogue,

209
00:10:20.799 --> 00:10:22.720
<v Speaker 3>this action. Then we give it to a group of

210
00:10:22.759 --> 00:10:26.759
<v Speaker 3>illustrators that are really gifted illustrators. They're the same illustrators

211
00:10:26.759 --> 00:10:31.159
<v Speaker 3>that created that are Chosen graphic novel, so they're very gifted,

212
00:10:31.200 --> 00:10:33.240
<v Speaker 3>and they basically then do all the rest of the

213
00:10:33.279 --> 00:10:36.200
<v Speaker 3>heavy lifting. If people like this book, and I hope

214
00:10:36.240 --> 00:10:40.080
<v Speaker 3>they do, it's largely because it was illustrated so magnificently.

215
00:10:40.200 --> 00:10:43.360
<v Speaker 3>I mean we first got it back and we're watching

216
00:10:43.360 --> 00:10:47.039
<v Speaker 3>how it's developing the characters. Yeah, I mean you see that,

217
00:10:47.279 --> 00:10:49.679
<v Speaker 3>the character development, I'm like, wow, you know, that's actually

218
00:10:50.240 --> 00:10:52.480
<v Speaker 3>better than I had imagined, you know. So, so I

219
00:10:52.519 --> 00:10:58.240
<v Speaker 3>think that this partnership between writers and creative artists had

220
00:10:58.279 --> 00:10:59.120
<v Speaker 3>been really helpful.

221
00:10:59.399 --> 00:11:01.759
<v Speaker 1>Yeah, we got a clip up there. Now a couple

222
00:11:01.759 --> 00:11:04.440
<v Speaker 1>of these different things. And I love the graphic novels

223
00:11:04.440 --> 00:11:06.759
<v Speaker 1>and the comic books, and of course I learned how

224
00:11:06.759 --> 00:11:09.600
<v Speaker 1>to read with comic books. My mom would take me

225
00:11:09.639 --> 00:11:12.960
<v Speaker 1>in tow before I started school. And this is back

226
00:11:13.000 --> 00:11:14.759
<v Speaker 1>in the silver Age of comics when they were a

227
00:11:14.799 --> 00:11:17.840
<v Speaker 1>lot safer than they are now. Yes, they've gotten kind

228
00:11:17.919 --> 00:11:22.120
<v Speaker 1>of they've pandered to adult or to college kids, I

229
00:11:22.159 --> 00:11:24.159
<v Speaker 1>should say, in terms of what they got, but they

230
00:11:24.200 --> 00:11:28.000
<v Speaker 1>were pretty safe back in the late nineteen fifties and stuff.

231
00:11:28.440 --> 00:11:30.639
<v Speaker 1>And it was great because, like you point out, it

232
00:11:30.679 --> 00:11:33.360
<v Speaker 1>is like a storyboard to a film.

233
00:11:33.919 --> 00:11:36.600
<v Speaker 3>And I wonderest thing about that is that my son

234
00:11:36.679 --> 00:11:38.879
<v Speaker 3>will say this because he found my brother in law's

235
00:11:38.919 --> 00:11:41.639
<v Speaker 3>old comic book collection from the early nineteen sixties, and.

236
00:11:41.639 --> 00:11:42.679
<v Speaker 2>You're absolutely right.

237
00:11:42.720 --> 00:11:47.039
<v Speaker 3>There was far less objectional material in those old comic books.

238
00:11:47.039 --> 00:11:48.759
<v Speaker 3>And what he told me is growing up as a

239
00:11:48.799 --> 00:11:52.600
<v Speaker 3>young Christian. He got his, of course's marching orders from scripture,

240
00:11:53.159 --> 00:11:56.039
<v Speaker 3>but he found that a lot of his character development

241
00:11:56.840 --> 00:11:59.519
<v Speaker 3>came from these comic books, especially Spider Man. You know,

242
00:11:59.559 --> 00:12:01.519
<v Speaker 3>this this kid who's got to save the world. But

243
00:12:01.720 --> 00:12:03.360
<v Speaker 3>he's going to a chance to go on this date.

244
00:12:03.399 --> 00:12:05.200
<v Speaker 3>And of course, as soon as he gets to the

245
00:12:05.200 --> 00:12:07.759
<v Speaker 3>point of taking the girl out, this is when doctor

246
00:12:07.799 --> 00:12:10.679
<v Speaker 3>Octopus attacks and he's got to change. You know, I've

247
00:12:10.720 --> 00:12:13.399
<v Speaker 3>got to act sacrificially. I want to do this thing,

248
00:12:13.399 --> 00:12:16.200
<v Speaker 3>but I need to do that thing. Well, I thought, really,

249
00:12:16.240 --> 00:12:19.279
<v Speaker 3>so you're telling me that some of your character was

250
00:12:19.360 --> 00:12:23.159
<v Speaker 3>developed through comic books. But I realized that this is

251
00:12:23.200 --> 00:12:25.440
<v Speaker 3>probably true for a lot of our young people. Then

252
00:12:25.600 --> 00:12:28.840
<v Speaker 3>issues that are sold to them under the rules of

253
00:12:28.840 --> 00:12:32.840
<v Speaker 3>fiction become the kinds of things that develop people's character.

254
00:12:32.879 --> 00:12:33.480
<v Speaker 2>That's why we.

255
00:12:33.600 --> 00:12:38.279
<v Speaker 3>As Christians need to be in this space, because you're right,

256
00:12:38.519 --> 00:12:41.360
<v Speaker 3>what's happening. If you're reading comics or graphic novels today,

257
00:12:41.600 --> 00:12:43.360
<v Speaker 3>you're going to have to turn the blind eye to

258
00:12:43.440 --> 00:12:46.919
<v Speaker 3>a lot of offensive non Christian material. Yes, but can

259
00:12:46.960 --> 00:12:51.399
<v Speaker 3>we do a story that's every bit is gripping, entertaining, gritty,

260
00:12:51.960 --> 00:12:55.879
<v Speaker 3>but also teaches a Christian worldview, so that when character

261
00:12:55.960 --> 00:12:58.879
<v Speaker 3>development is actually going to occur naturally as you're reading fiction,

262
00:12:59.440 --> 00:13:01.879
<v Speaker 3>it's the kind of character that's also consistent with the

263
00:13:01.879 --> 00:13:04.279
<v Speaker 3>teaching of scripture. That's what we're trying to do with

264
00:13:04.360 --> 00:13:05.120
<v Speaker 3>this kind of a book.

265
00:13:05.360 --> 00:13:05.759
<v Speaker 2>That's great.

266
00:13:05.799 --> 00:13:07.440
<v Speaker 1>Yeah, when we go back and you look at it's like,

267
00:13:07.519 --> 00:13:12.600
<v Speaker 1>you know, comparing a contemporary movie. The comic books of

268
00:13:12.639 --> 00:13:15.000
<v Speaker 1>today were in graphic novels of today versus the stuff

269
00:13:15.000 --> 00:13:17.200
<v Speaker 1>back in the fifties. It's like a you know, Disney

270
00:13:17.360 --> 00:13:21.679
<v Speaker 1>movie about about Davy Crockett or something, you know, versus

271
00:13:22.759 --> 00:13:27.039
<v Speaker 1>movies that focus on a psychotic joker character, you know,

272
00:13:27.080 --> 00:13:29.639
<v Speaker 1>for Batman. And now the villains have become the heroes

273
00:13:29.639 --> 00:13:32.720
<v Speaker 1>of these things, and they've become really, really rough as

274
00:13:32.759 --> 00:13:35.039
<v Speaker 1>you point out, you know, and when I was a kid,

275
00:13:35.360 --> 00:13:38.600
<v Speaker 1>the characters would and there was a reason for that.

276
00:13:38.639 --> 00:13:41.200
<v Speaker 1>When they first started out, they were pretty rough, just

277
00:13:41.440 --> 00:13:43.440
<v Speaker 1>like films. And just like they had the Hayes code

278
00:13:43.480 --> 00:13:46.120
<v Speaker 1>for movies, they also came up with a comic book code.

279
00:13:46.200 --> 00:13:48.080
<v Speaker 1>And they said, if you're going to target kids with

280
00:13:48.120 --> 00:13:52.279
<v Speaker 1>this stuff, then you're gonna follow certain rules, and so

281
00:13:52.519 --> 00:13:55.000
<v Speaker 1>it was kind of quasi mandated that they would have

282
00:13:55.039 --> 00:13:59.159
<v Speaker 1>to follow those rules. And the characters were really straight up,

283
00:14:00.080 --> 00:14:03.559
<v Speaker 1>and they were good and they were honorable characters. My

284
00:14:03.600 --> 00:14:05.600
<v Speaker 1>son Travis is working a board here. I used to

285
00:14:05.679 --> 00:14:09.639
<v Speaker 1>read him novels from Ga Hinty, And in those novels,

286
00:14:09.679 --> 00:14:13.039
<v Speaker 1>even the villains, the villains were better than our heroes today.

287
00:14:13.039 --> 00:14:16.639
<v Speaker 1>And I'm not joking, you know, they had better, higher ideals,

288
00:14:16.679 --> 00:14:20.200
<v Speaker 1>and they treated people better than the heroes treat people

289
00:14:20.200 --> 00:14:24.120
<v Speaker 1>today in our movies and so and fiction. So those

290
00:14:24.159 --> 00:14:25.919
<v Speaker 1>things were there as matter of fact. That have the

291
00:14:26.159 --> 00:14:27.840
<v Speaker 1>always have the saint look like a stamp, and I

292
00:14:27.840 --> 00:14:29.399
<v Speaker 1>never knew what that was when I was a kid.

293
00:14:29.639 --> 00:14:32.200
<v Speaker 1>That was up on the cover of the thing, and

294
00:14:32.279 --> 00:14:34.799
<v Speaker 1>that was saying that it had been certified and was

295
00:14:34.840 --> 00:14:36.759
<v Speaker 1>with the comic book code. It's one of the reasons

296
00:14:36.799 --> 00:14:41.360
<v Speaker 1>why Mad called itself a magazine because they didn't follow

297
00:14:41.360 --> 00:14:44.080
<v Speaker 1>that code. They were really sorry. They It wasn't anything

298
00:14:44.080 --> 00:14:46.159
<v Speaker 1>that was sexual or violent or anything like it is

299
00:14:46.200 --> 00:14:51.480
<v Speaker 1>in the and the graphic novels today. But it was sarcastic,

300
00:14:52.720 --> 00:14:54.799
<v Speaker 1>a lot of satire and everything like that, and so

301
00:14:54.879 --> 00:14:56.919
<v Speaker 1>they were proud of the fact that they did not

302
00:14:57.039 --> 00:14:59.120
<v Speaker 1>adhere to the code. And so I think the code

303
00:14:59.240 --> 00:15:02.919
<v Speaker 1>was basically, you're going to present a good moral character

304
00:15:03.200 --> 00:15:05.840
<v Speaker 1>in our society. At that point in time, Christianity had

305
00:15:05.879 --> 00:15:09.080
<v Speaker 1>a lot of influence on that. And really, even if

306
00:15:09.120 --> 00:15:12.120
<v Speaker 1>these people were not Christian, it was the Christian influence

307
00:15:12.159 --> 00:15:15.600
<v Speaker 1>that was influencing the art and the culture. And you're right,

308
00:15:15.679 --> 00:15:17.360
<v Speaker 1>we do need to take that back.

309
00:15:17.639 --> 00:15:18.559
<v Speaker 2>Well and think about this.

310
00:15:18.840 --> 00:15:21.639
<v Speaker 3>The Christian theology tells us that there's an enigma of

311
00:15:21.759 --> 00:15:25.080
<v Speaker 3>man that we are duplicit. We have the capacity for

312
00:15:25.440 --> 00:15:28.840
<v Speaker 3>unbelievable altruism and goodness because we have been created in

313
00:15:28.840 --> 00:15:32.399
<v Speaker 3>the image of God, but we also are deeply rebellious

314
00:15:32.399 --> 00:15:35.919
<v Speaker 3>and if I have inherited that sinful condition from Adam.

315
00:15:36.240 --> 00:15:38.440
<v Speaker 2>So that's why we are these duplicit kind of beings.

316
00:15:38.440 --> 00:15:41.679
<v Speaker 3>Now, what's interesting is we went from a point in

317
00:15:41.759 --> 00:15:45.519
<v Speaker 3>history where we would rather we preferred to write about

318
00:15:45.559 --> 00:15:49.440
<v Speaker 3>what we could be than what we really are. Now

319
00:15:49.440 --> 00:15:53.600
<v Speaker 3>we've shifted, and yeah, it's true that we are duplicit.

320
00:15:53.679 --> 00:15:57.120
<v Speaker 3>We are we have a capacity for both greatness and evil,

321
00:15:58.360 --> 00:16:01.399
<v Speaker 3>but we want to focus on the greatness. We want

322
00:16:01.399 --> 00:16:03.840
<v Speaker 3>to say Hey, this is the ideal we ought to

323
00:16:03.879 --> 00:16:06.279
<v Speaker 3>aspire to. But I think what we're seeing right now,

324
00:16:06.360 --> 00:16:09.960
<v Speaker 3>especially in comics, is that we're instead we're just sketching

325
00:16:10.000 --> 00:16:12.679
<v Speaker 3>out the characters as they really are, as dark as

326
00:16:12.720 --> 00:16:15.360
<v Speaker 3>their nature can also be. Well, look, I get it.

327
00:16:15.480 --> 00:16:17.039
<v Speaker 3>You're going to see in this book that we've been

328
00:16:17.159 --> 00:16:19.039
<v Speaker 3>very realistic with all the detectives and they have a

329
00:16:19.120 --> 00:16:22.320
<v Speaker 3>dark side. Okay, but we want to aim at something.

330
00:16:22.759 --> 00:16:24.120
<v Speaker 3>And you know that old saying that if you aim

331
00:16:24.159 --> 00:16:26.559
<v Speaker 3>at nothing, you hit it every time. That's exactly right.

332
00:16:26.639 --> 00:16:30.080
<v Speaker 3>So we have to write stories. I think that aim

333
00:16:30.120 --> 00:16:32.639
<v Speaker 3>at something that is good. There ought to be some

334
00:16:32.879 --> 00:16:36.840
<v Speaker 3>example in the book that is not trite and trivialized

335
00:16:37.120 --> 00:16:41.279
<v Speaker 3>and stereotypes, but offers a solution to the problem that.

336
00:16:41.200 --> 00:16:42.639
<v Speaker 2>Everyone else is experiencing.

337
00:16:43.080 --> 00:16:44.960
<v Speaker 3>And so hopefully, if we do this in a way

338
00:16:45.080 --> 00:16:47.360
<v Speaker 3>that is compelling, you're going to come away from reading

339
00:16:47.360 --> 00:16:48.559
<v Speaker 3>this book and you're going to have I think it

340
00:16:48.559 --> 00:16:50.320
<v Speaker 3>could for number one, if you're not a believer, I

341
00:16:50.320 --> 00:16:53.240
<v Speaker 3>hope it'll open up your thinking to the possibility that

342
00:16:53.320 --> 00:16:55.440
<v Speaker 3>Christianity has something to teach you about how to live.

343
00:16:55.919 --> 00:16:57.399
<v Speaker 3>But if you are a believer, I hope it's going

344
00:16:57.440 --> 00:17:00.360
<v Speaker 3>to give you much more confidence. And also we want

345
00:17:00.399 --> 00:17:03.039
<v Speaker 3>to have an alternative for believers who maybe want to

346
00:17:03.080 --> 00:17:06.079
<v Speaker 3>have some fun in this space, this true crime graphic

347
00:17:06.160 --> 00:17:08.319
<v Speaker 3>novel space, which right now, if you were to go online,

348
00:17:08.480 --> 00:17:10.039
<v Speaker 3>you're going to get a lot of stuff that you're

349
00:17:10.039 --> 00:17:12.400
<v Speaker 3>going to have to ignore some percentage of it if

350
00:17:12.400 --> 00:17:14.319
<v Speaker 3>you want to hold on to your Christian worldview. We

351
00:17:14.359 --> 00:17:15.559
<v Speaker 3>wanted something that you didn't.

352
00:17:15.319 --> 00:17:15.720
<v Speaker 2>Have to do that.

353
00:17:16.000 --> 00:17:18.240
<v Speaker 1>Yeah, yeah, absolutely, right now, tell us a little bit

354
00:17:18.279 --> 00:17:22.960
<v Speaker 1>about you know, you're also encouraging with this some deeper

355
00:17:23.039 --> 00:17:28.359
<v Speaker 1>probing and some discussions about Christian worldview. Tell people what

356
00:17:28.400 --> 00:17:32.160
<v Speaker 1>you've got an association with that conversation guide that it's also.

357
00:17:32.119 --> 00:17:34.200
<v Speaker 3>Yeah, and I do think this is a gateway book

358
00:17:34.200 --> 00:17:35.400
<v Speaker 3>for it going to be a gateway book for a

359
00:17:35.440 --> 00:17:37.400
<v Speaker 3>lot of people. So on the inside back cover, we

360
00:17:37.480 --> 00:17:39.359
<v Speaker 3>have a QR code that if you just hit that

361
00:17:39.440 --> 00:17:43.359
<v Speaker 3>QR code, it's going to open up our case closed booklet,

362
00:17:43.599 --> 00:17:46.440
<v Speaker 3>which is a Case for the Resurrection in about forty pages.

363
00:17:46.799 --> 00:17:49.039
<v Speaker 3>So it's going to take you a step further if

364
00:17:49.079 --> 00:17:52.839
<v Speaker 3>you wanted to know, for example, why this particular character

365
00:17:53.359 --> 00:17:57.400
<v Speaker 3>in our story maybe responds a little different differently to

366
00:17:57.400 --> 00:18:00.000
<v Speaker 3>the trauma. Well, the answer is in his Christian worldview.

367
00:18:00.079 --> 00:18:01.720
<v Speaker 3>Even though we're not we're just going to hint at it.

368
00:18:01.759 --> 00:18:03.640
<v Speaker 3>We're not going to make it like a punch in

369
00:18:03.640 --> 00:18:05.599
<v Speaker 3>the face, but we want to give you a chance

370
00:18:05.599 --> 00:18:07.200
<v Speaker 3>to go. Now, Look, if you're somebody who buys a

371
00:18:07.200 --> 00:18:10.119
<v Speaker 3>book today in our economy today, I feel like it's

372
00:18:10.119 --> 00:18:12.720
<v Speaker 3>a big ask anymore for someone that's been similar between

373
00:18:12.720 --> 00:18:14.599
<v Speaker 3>fifteen and twenty dollars, depending on where you buy it,

374
00:18:14.680 --> 00:18:16.799
<v Speaker 3>a book like this. So what we want to do

375
00:18:16.880 --> 00:18:20.119
<v Speaker 3>is offer something that makes the price seem like it's reasonable.

376
00:18:20.400 --> 00:18:22.759
<v Speaker 3>So what we've done on our website at Coldcase Christianity

377
00:18:22.799 --> 00:18:25.240
<v Speaker 3>dot com is anyone who buys the book, yes, you

378
00:18:25.240 --> 00:18:28.039
<v Speaker 3>have access to that digital QR code, but also we

379
00:18:28.079 --> 00:18:30.400
<v Speaker 3>want to send you a conversation guide that'll help you

380
00:18:31.079 --> 00:18:33.839
<v Speaker 3>navigate the conversations that are going to flow out of

381
00:18:33.880 --> 00:18:36.759
<v Speaker 3>someone who reads this book. Also, we want to give

382
00:18:36.799 --> 00:18:40.359
<v Speaker 3>you our ten or ten and a half hour thirty

383
00:18:40.519 --> 00:18:43.759
<v Speaker 3>session Casemaker's Course. It's the same course I teach at

384
00:18:43.799 --> 00:18:47.519
<v Speaker 3>Gateway Seminary here in southern California, and it's the course

385
00:18:47.519 --> 00:18:51.880
<v Speaker 3>that is fully robustly illustrated. It's all videos. If you

386
00:18:51.920 --> 00:18:56.000
<v Speaker 3>take this course, you will become a much better Christian casemaker.

387
00:18:56.079 --> 00:18:59.720
<v Speaker 3>So when someone does have a question about the Christian

388
00:18:59.720 --> 00:19:02.000
<v Speaker 3>world that maybe is prompted by a book like this

389
00:19:02.240 --> 00:19:05.440
<v Speaker 3>or anyone else's book, you'll be able to kind of

390
00:19:05.880 --> 00:19:07.720
<v Speaker 3>hold your ground, to be able to make a case

391
00:19:07.759 --> 00:19:10.839
<v Speaker 3>for why you want to hear my concern. If you

392
00:19:10.880 --> 00:19:13.480
<v Speaker 3>really want to know what it is you love, what

393
00:19:13.680 --> 00:19:16.279
<v Speaker 3>is your your your family loves, think about what it

394
00:19:16.319 --> 00:19:18.960
<v Speaker 3>is they're capable of defending. Because it turns out whatever

395
00:19:19.000 --> 00:19:21.400
<v Speaker 3>it is you're capable of defending, that is your real God.

396
00:19:21.920 --> 00:19:24.799
<v Speaker 3>We just came out of the football draft from college

397
00:19:24.799 --> 00:19:27.359
<v Speaker 3>football into the NFL, and I know people who can

398
00:19:27.400 --> 00:19:30.920
<v Speaker 3>make a robust case for why so and so should

399
00:19:30.920 --> 00:19:33.480
<v Speaker 3>have gotten drafted or didn't get drafted, or should have

400
00:19:33.480 --> 00:19:35.000
<v Speaker 3>gotten drafted in a different position.

401
00:19:35.079 --> 00:19:36.640
<v Speaker 1>Oh yeah, I say that all the time on the

402
00:19:36.920 --> 00:19:38.720
<v Speaker 1>I Oh yeah, I kind of flipped it, you know.

403
00:19:39.240 --> 00:19:41.200
<v Speaker 1>I say that they're all upset because this guy didn't

404
00:19:41.200 --> 00:19:42.119
<v Speaker 1>go earlier or whatever.

405
00:19:42.160 --> 00:19:43.960
<v Speaker 2>And it's like that, and there's talk shows that they

406
00:19:44.000 --> 00:19:44.319
<v Speaker 2>only have.

407
00:19:44.400 --> 00:19:47.039
<v Speaker 3>I mean literally, I was watching on the sports channels

408
00:19:47.160 --> 00:19:50.559
<v Speaker 3>where you might have six hours today of this discussion

409
00:19:50.880 --> 00:19:52.200
<v Speaker 3>with people debating it.

410
00:19:52.279 --> 00:19:53.680
<v Speaker 2>Well, Okay, if that's.

411
00:19:53.559 --> 00:19:56.640
<v Speaker 3>You and you are better able to defend your pro

412
00:19:56.680 --> 00:19:59.559
<v Speaker 3>football team and their selections, then you are able to

413
00:19:59.559 --> 00:20:02.519
<v Speaker 3>defend your God. You've kind of shown your hand as

414
00:20:02.559 --> 00:20:05.440
<v Speaker 3>to what you find worth defending.

415
00:20:05.799 --> 00:20:06.920
<v Speaker 2>Yeah, I think we need to.

416
00:20:06.920 --> 00:20:09.720
<v Speaker 3>Be move into a position where we're so geeked out

417
00:20:09.759 --> 00:20:12.680
<v Speaker 3>about what we believe about God and about Jesus. But

418
00:20:12.799 --> 00:20:15.480
<v Speaker 3>this is this stuff we spend our discretionary timeline. This

419
00:20:15.519 --> 00:20:18.440
<v Speaker 3>is the stuff we spend our disposable time, our disposable income,

420
00:20:18.440 --> 00:20:21.799
<v Speaker 3>our disposable thoughts, the stuff that we have freedom. Like,

421
00:20:21.839 --> 00:20:23.400
<v Speaker 3>you know, you're not working right now, what are you

422
00:20:23.400 --> 00:20:27.079
<v Speaker 3>thinking about that? There's your God? You're not engaged with

423
00:20:27.079 --> 00:20:29.400
<v Speaker 3>your family? What are you thinking about? There is your God?

424
00:20:29.920 --> 00:20:31.559
<v Speaker 3>So I think in the end we have to kind

425
00:20:31.559 --> 00:20:33.880
<v Speaker 3>of align our thoughts and align our abilities. And so

426
00:20:33.880 --> 00:20:35.400
<v Speaker 3>we want to do we've always wanted to do this

427
00:20:35.640 --> 00:20:38.519
<v Speaker 3>is provide resources that will help people. If you do

428
00:20:38.599 --> 00:20:40.319
<v Speaker 3>want to do that, like how do you learn? Like

429
00:20:40.359 --> 00:20:42.400
<v Speaker 3>where do you get that stuff? Yes, you can buy

430
00:20:42.440 --> 00:20:44.519
<v Speaker 3>a book, but what we want to do is offer

431
00:20:44.559 --> 00:20:47.000
<v Speaker 3>those free resources to our website that will help you

432
00:20:47.079 --> 00:20:48.119
<v Speaker 3>to take the next step.

433
00:20:48.440 --> 00:20:50.119
<v Speaker 1>Well, and I love what you do because you know,

434
00:20:50.359 --> 00:20:53.799
<v Speaker 1>we always have. We always have people who will push

435
00:20:53.839 --> 00:20:56.799
<v Speaker 1>back on that. And I like to have my faith

436
00:20:57.000 --> 00:21:01.279
<v Speaker 1>challenged from one perspective or the other because I always

437
00:21:01.279 --> 00:21:03.640
<v Speaker 1>found that when I get that challenge and I go

438
00:21:03.720 --> 00:21:08.000
<v Speaker 1>back and I investigate in it, I come back much stronger.

439
00:21:08.039 --> 00:21:11.759
<v Speaker 1>There's always because it is true, and that it helps

440
00:21:11.799 --> 00:21:13.640
<v Speaker 1>me to understand that it's true if I go back

441
00:21:13.640 --> 00:21:15.480
<v Speaker 1>and I investigate, which is what you did in your life.

442
00:21:15.519 --> 00:21:19.160
<v Speaker 1>You go back and you investigate it, and you know,

443
00:21:19.319 --> 00:21:22.400
<v Speaker 1>it's not a blind faith that we have. And what

444
00:21:22.480 --> 00:21:24.759
<v Speaker 1>it does is you find the answers and as you

445
00:21:24.839 --> 00:21:27.640
<v Speaker 1>dig deep, then it becomes a passion for your life

446
00:21:27.680 --> 00:21:30.680
<v Speaker 1>the more you get into it. And we've talking about celebrities.

447
00:21:30.799 --> 00:21:32.839
<v Speaker 1>We've had so many celebrities in the last year or

448
00:21:32.880 --> 00:21:35.400
<v Speaker 1>so that I've seen there in their fifties and sixties

449
00:21:35.400 --> 00:21:37.839
<v Speaker 1>and say, you know, I never read the Bible before,

450
00:21:37.880 --> 00:21:39.519
<v Speaker 1>but I started reading. It's pretty amazing.

451
00:21:39.599 --> 00:21:39.799
<v Speaker 2>You know.

452
00:21:40.559 --> 00:21:42.920
<v Speaker 1>Then they want to grab you by the lapel and

453
00:21:42.960 --> 00:21:44.960
<v Speaker 1>tell you about how amazing this is and what they

454
00:21:45.039 --> 00:21:48.039
<v Speaker 1>found in it. And and that's we don't see that

455
00:21:48.359 --> 00:21:52.240
<v Speaker 1>in the case of a lot of nominal Christians because

456
00:21:52.240 --> 00:21:54.559
<v Speaker 1>they're just not reading it. You know, they may be

457
00:21:54.599 --> 00:21:57.759
<v Speaker 1>a part of a club or a church or whatever,

458
00:21:57.799 --> 00:22:00.559
<v Speaker 1>you know, but they're not really actively involved. And so

459
00:22:00.599 --> 00:22:02.279
<v Speaker 1>if you can get something in that that pulls you in.

460
00:22:02.319 --> 00:22:02.960
<v Speaker 2>And that's what I love.

461
00:22:03.000 --> 00:22:06.279
<v Speaker 1>What you do in general with a cold case Christianity

462
00:22:06.880 --> 00:22:10.480
<v Speaker 1>is that you answer a lot of these concerns that

463
00:22:10.599 --> 00:22:12.799
<v Speaker 1>other people had, concerns that you had when you first

464
00:22:12.880 --> 00:22:13.359
<v Speaker 1>came to it.

465
00:22:13.640 --> 00:22:15.119
<v Speaker 2>Yeah, no, there's no doubt about it.

466
00:22:15.160 --> 00:22:16.720
<v Speaker 3>I mean I think what we want I'm hoping to

467
00:22:16.759 --> 00:22:18.519
<v Speaker 3>do to have my own kids and as I was

468
00:22:18.599 --> 00:22:21.160
<v Speaker 3>raising them and now my grandkids, is to help them

469
00:22:21.160 --> 00:22:24.400
<v Speaker 3>and develop an investigative approach. Yes, where you know this

470
00:22:24.480 --> 00:22:26.920
<v Speaker 3>is worth taking the time to. Like, the church attendance

471
00:22:26.960 --> 00:22:28.559
<v Speaker 3>is not the box you can check and say, okay,

472
00:22:28.599 --> 00:22:29.119
<v Speaker 3>I'm done.

473
00:22:29.440 --> 00:22:30.359
<v Speaker 2>It's just one of the.

474
00:22:30.240 --> 00:22:32.279
<v Speaker 3>Many things you're going to find yourself doing because you

475
00:22:32.400 --> 00:22:35.920
<v Speaker 3>are this in love with the worldview with Jesus of Nazareth.

476
00:22:36.279 --> 00:22:38.400
<v Speaker 3>So I think the reality of it is is how

477
00:22:38.440 --> 00:22:39.039
<v Speaker 3>do you do this?

478
00:22:39.519 --> 00:22:40.240
<v Speaker 2>Here's what I love.

479
00:22:40.720 --> 00:22:43.799
<v Speaker 3>This is a worldview you could investigate.

480
00:22:43.920 --> 00:22:44.440
<v Speaker 2>Think about it.

481
00:22:44.480 --> 00:22:48.079
<v Speaker 3>If you're somebody, for example, who is a Bahaih and

482
00:22:48.119 --> 00:22:50.839
<v Speaker 3>you think that the writings of Bahau law are magnificent

483
00:22:51.000 --> 00:22:52.920
<v Speaker 3>and beautiful and spiritual.

484
00:22:52.960 --> 00:22:55.680
<v Speaker 2>Okay, great, How could you test those? How do you

485
00:22:55.759 --> 00:22:57.240
<v Speaker 2>test proverbial.

486
00:22:56.680 --> 00:22:59.599
<v Speaker 3>Statements even though they're Buddha if their Hindu statements, whatever

487
00:22:59.599 --> 00:23:01.960
<v Speaker 3>they may be. How do you attest that this is

488
00:23:02.000 --> 00:23:05.039
<v Speaker 3>not just that Jesus said smart things, of course he did.

489
00:23:05.440 --> 00:23:08.559
<v Speaker 3>It's that this is a claim about something that happened

490
00:23:08.680 --> 00:23:12.400
<v Speaker 3>in history. That's very unusual if you think about it.

491
00:23:12.559 --> 00:23:15.400
<v Speaker 3>You don't have claims about history that can be tested

492
00:23:15.920 --> 00:23:20.480
<v Speaker 3>in the High faith or in Buddhist faith. This is

493
00:23:20.599 --> 00:23:23.480
<v Speaker 3>testable in the sense that it records an event. If

494
00:23:23.480 --> 00:23:26.440
<v Speaker 3>it didn't happen, it's all false. So you can now

495
00:23:26.680 --> 00:23:28.920
<v Speaker 3>there's something you can point to now, which is the resurrection.

496
00:23:29.079 --> 00:23:31.559
<v Speaker 3>Do we have good reason to believe the resurrection occurred?

497
00:23:31.960 --> 00:23:35.359
<v Speaker 3>If it did, then this guy's in a different category.

498
00:23:35.480 --> 00:23:35.880
<v Speaker 2>Jesus.

499
00:23:36.359 --> 00:23:38.640
<v Speaker 3>He's the one wise guy who, unlike all the other

500
00:23:38.680 --> 00:23:42.319
<v Speaker 3>ancient wise guys, rose from the grave. We need to

501
00:23:42.319 --> 00:23:45.039
<v Speaker 3>know have confidence that that's the case, because otherwise he's

502
00:23:45.119 --> 00:23:50.400
<v Speaker 3>just one ancient voice among many who also said wise things?

503
00:23:50.799 --> 00:23:53.599
<v Speaker 2>Or is he the voice?

504
00:23:53.759 --> 00:23:55.720
<v Speaker 3>And by the way, because we are created in the

505
00:23:55.759 --> 00:23:58.680
<v Speaker 3>image of this God, we always have a shadow of

506
00:23:58.720 --> 00:24:02.680
<v Speaker 3>his teaching in our lives. We are image bearers. We

507
00:24:02.720 --> 00:24:05.519
<v Speaker 3>cannot avoid even when we think, do you know any

508
00:24:05.839 --> 00:24:09.559
<v Speaker 3>Christ figures? There are in history the stories that are

509
00:24:09.640 --> 00:24:11.839
<v Speaker 3>like the Jesus story that emerge. Now, you could argue

510
00:24:11.839 --> 00:24:14.079
<v Speaker 3>that those that come after Jesus are simply people who

511
00:24:14.079 --> 00:24:16.279
<v Speaker 3>are copying the Jesus story, but there are a lot

512
00:24:16.319 --> 00:24:19.920
<v Speaker 3>of Christ figures that are pre Jesus. Why because this

513
00:24:20.000 --> 00:24:22.640
<v Speaker 3>is God's story, and if you're an image bearer, which

514
00:24:22.680 --> 00:24:25.480
<v Speaker 3>you are, you kind of innatly have God's story in

515
00:24:25.519 --> 00:24:27.880
<v Speaker 3>your head, whether you like it or not. So I

516
00:24:27.920 --> 00:24:29.519
<v Speaker 3>think in the end, we want to be able to

517
00:24:29.599 --> 00:24:32.880
<v Speaker 3>use our giftedness, whatever that may be, all of us,

518
00:24:32.880 --> 00:24:35.000
<v Speaker 3>even those of us who are listening to this show,

519
00:24:35.599 --> 00:24:39.119
<v Speaker 3>to be creative, and we ought to own the arts

520
00:24:39.119 --> 00:24:42.119
<v Speaker 3>we have. By the way, for generations. Don't step back

521
00:24:42.240 --> 00:24:46.440
<v Speaker 3>from the arts. Continue to write, write fiction. Do Christian movies. Yes,

522
00:24:46.519 --> 00:24:48.119
<v Speaker 3>I know people will say, well they're not the one

523
00:24:48.119 --> 00:24:50.480
<v Speaker 3>I hope they wish they would be. Well, that's on us.

524
00:24:50.559 --> 00:24:52.279
<v Speaker 3>We can do a better job. So let's do that

525
00:24:52.319 --> 00:24:52.759
<v Speaker 3>better job.

526
00:24:52.839 --> 00:24:53.680
<v Speaker 2>So we have something to.

527
00:24:53.640 --> 00:24:56.440
<v Speaker 3>Point to, so our young people have an alternative that

528
00:24:56.559 --> 00:24:58.160
<v Speaker 3>actually is God honoring.

529
00:24:58.079 --> 00:25:01.160
<v Speaker 1>I agree, Oh yeah. In fact, can't talk about doing

530
00:25:01.160 --> 00:25:03.319
<v Speaker 1>the best job that you can. That's the key, you know,

531
00:25:03.359 --> 00:25:06.160
<v Speaker 1>when we look at the architecture, for example in Europe,

532
00:25:06.240 --> 00:25:09.480
<v Speaker 1>the Great Cathedrals and everything that we're there, and there

533
00:25:09.599 --> 00:25:13.920
<v Speaker 1>was a multi generational effort to show their best you know,

534
00:25:14.039 --> 00:25:16.119
<v Speaker 1>to show their best skills and all the rest is

535
00:25:16.200 --> 00:25:19.400
<v Speaker 1>they poured it into that. Regardless of you know, what

536
00:25:19.559 --> 00:25:22.079
<v Speaker 1>you think it was, there was still a you know

537
00:25:22.119 --> 00:25:25.720
<v Speaker 1>that was their desire to do something in some way

538
00:25:25.759 --> 00:25:28.480
<v Speaker 1>that honored God and everything that we do I think

539
00:25:28.559 --> 00:25:31.400
<v Speaker 1>is Christians ought to be done to a standard that

540
00:25:31.559 --> 00:25:33.279
<v Speaker 1>people would say, oh, I want to know more about

541
00:25:34.160 --> 00:25:36.839
<v Speaker 1>this guy, what motivates him, you know, to do something

542
00:25:37.000 --> 00:25:39.880
<v Speaker 1>of that quality. But as you were saying, it all

543
00:25:39.920 --> 00:25:44.319
<v Speaker 1>comes back to the Resurrection of Jesus and we're just

544
00:25:44.480 --> 00:25:49.119
<v Speaker 1>a week away from Resurrection Sunday. And you've got case

545
00:25:49.279 --> 00:25:51.880
<v Speaker 1>closed that is also there at your website and you

546
00:25:51.960 --> 00:25:54.400
<v Speaker 1>have a link to that as part of people get

547
00:25:54.400 --> 00:25:56.480
<v Speaker 1>this graphic novel. It's a link to that. Tell us

548
00:25:56.480 --> 00:25:57.279
<v Speaker 1>a little bit about that.

549
00:25:58.519 --> 00:26:00.880
<v Speaker 3>Yeah, at Key's Clothes was really we wanted to do

550
00:26:00.960 --> 00:26:03.160
<v Speaker 3>a long time ago. We've done a couple of different

551
00:26:03.200 --> 00:26:05.319
<v Speaker 3>versions of what we would hope to be a case

552
00:26:05.440 --> 00:26:07.519
<v Speaker 3>quick case of the resurrection, because I do think this

553
00:26:07.599 --> 00:26:09.319
<v Speaker 3>is the one most important piece of evidence that is

554
00:26:09.319 --> 00:26:12.000
<v Speaker 3>in the Christian world view. Paul says, if the resurrection

555
00:26:12.119 --> 00:26:14.759
<v Speaker 3>didn't occur, the number one we have been false witnesses.

556
00:26:15.000 --> 00:26:16.960
<v Speaker 2>So you've been lying to you. So that ought to

557
00:26:16.960 --> 00:26:18.279
<v Speaker 2>discredit pretty much everything.

558
00:26:18.079 --> 00:26:20.480
<v Speaker 3>Else we've said. But also you have no hope of

559
00:26:20.519 --> 00:26:23.839
<v Speaker 3>your own resurrection. This is all in one Corinthians fifteen.

560
00:26:24.359 --> 00:26:26.400
<v Speaker 3>So if you look at this, this is the key

561
00:26:26.480 --> 00:26:29.359
<v Speaker 3>thing that I knew I had to investigate. First, Do

562
00:26:29.440 --> 00:26:32.640
<v Speaker 3>I have good reason to believe that this resurrection thing occurred?

563
00:26:32.920 --> 00:26:36.400
<v Speaker 3>Because that puts him in a different category altogether, and

564
00:26:36.440 --> 00:26:40.680
<v Speaker 3>that category is the difference between any other ancient's age

565
00:26:40.720 --> 00:26:43.119
<v Speaker 3>and Jesus of Nazareth. So what this is is like

566
00:26:43.160 --> 00:26:46.160
<v Speaker 3>a thirty or forty page, very small booklet. It's the

567
00:26:46.240 --> 00:26:49.200
<v Speaker 3>quickest version I can give you of why I think

568
00:26:49.279 --> 00:26:55.039
<v Speaker 3>the resurrection is the most reasonable inference from the historical evidence. Now, look,

569
00:26:55.200 --> 00:26:56.480
<v Speaker 3>some of people are going to say, well, I can't

570
00:26:56.480 --> 00:26:59.079
<v Speaker 3>believe that because it includes something supernatural. You know, it

571
00:26:59.119 --> 00:27:02.440
<v Speaker 3>turns out that that's supernatural thing is what's keeping most

572
00:27:02.440 --> 00:27:05.039
<v Speaker 3>people out Here's what I mean. If we had an

573
00:27:05.160 --> 00:27:08.559
<v Speaker 3>ancient set of documents that just describe Jesus of Nazareth

574
00:27:08.599 --> 00:27:11.480
<v Speaker 3>as a simple teaching rabbi in the first century, that's

575
00:27:11.519 --> 00:27:14.000
<v Speaker 3>all he is. He said some wise things, but never

576
00:27:14.039 --> 00:27:16.440
<v Speaker 3>worked a miracle, never rose from the grave, never walked

577
00:27:16.480 --> 00:27:18.160
<v Speaker 3>on water. It was not born of a virgin. He's

578
00:27:18.200 --> 00:27:20.480
<v Speaker 3>just this guy, just an ancient guy who was smart.

579
00:27:20.839 --> 00:27:23.839
<v Speaker 3>There wouldn't be a single skeptic on planet Earth who

580
00:27:23.839 --> 00:27:27.759
<v Speaker 3>would deny the historicity of Jesus of Nazareth based on

581
00:27:27.799 --> 00:27:31.240
<v Speaker 3>the manuscript evidence we have. It's so strong. There is

582
00:27:31.279 --> 00:27:33.759
<v Speaker 3>no ancient who's better attested than Jesus.

583
00:27:34.200 --> 00:27:35.640
<v Speaker 2>But if you insert.

584
00:27:35.440 --> 00:27:40.559
<v Speaker 3>One miracle into those same ancient manuscripts, suddenly skepticism is

585
00:27:40.599 --> 00:27:43.000
<v Speaker 3>at a high None of it can be true. Why

586
00:27:43.079 --> 00:27:46.079
<v Speaker 3>that just tells you that the skepticism is not based

587
00:27:46.160 --> 00:27:50.480
<v Speaker 3>on the strength of the manuscript evidence. It's based on

588
00:27:50.519 --> 00:27:54.759
<v Speaker 3>a presuppositional bias against the supernatural. Trust me take out

589
00:27:54.759 --> 00:27:58.759
<v Speaker 3>the supernatural elements and everyone loves it, but they So

590
00:27:58.799 --> 00:28:01.559
<v Speaker 3>that is really about us having to examine do we

591
00:28:01.680 --> 00:28:06.440
<v Speaker 3>have really good reason to reject anything outside of space, time, matter, physics,

592
00:28:06.440 --> 00:28:09.599
<v Speaker 3>and chemistry. I actually think there's a good reason to

593
00:28:10.119 --> 00:28:14.200
<v Speaker 3>believe there is something beyond space time, matter, physics, and chemistry,

594
00:28:14.279 --> 00:28:17.400
<v Speaker 3>just from the science of those who study the universe.

595
00:28:17.640 --> 00:28:19.839
<v Speaker 2>Yes, I think we're stuck with that.

596
00:28:19.839 --> 00:28:22.319
<v Speaker 3>The quoal only question is is that thing outside of

597
00:28:22.359 --> 00:28:26.880
<v Speaker 3>space time, matter, sciencestry, in physics, is chemistry and physics?

598
00:28:27.039 --> 00:28:29.720
<v Speaker 3>Is that thing personal? Is it a personal being? If

599
00:28:29.720 --> 00:28:33.599
<v Speaker 3>there is a personal being that starts the universe, well

600
00:28:33.599 --> 00:28:36.279
<v Speaker 3>then I suspect you could do anything he wants once

601
00:28:36.319 --> 00:28:39.200
<v Speaker 3>the universe has been started. So there's no like big,

602
00:28:39.359 --> 00:28:42.200
<v Speaker 3>big deal miracle in the pages of the New Testament.

603
00:28:42.440 --> 00:28:46.400
<v Speaker 3>The biggest miracle of all is in Genesis one. Everything

604
00:28:46.559 --> 00:28:49.759
<v Speaker 3>from nothing that's big. If you can do that, you

605
00:28:49.799 --> 00:28:52.640
<v Speaker 3>can probably walk on water. So that helped me to

606
00:28:52.759 --> 00:28:58.440
<v Speaker 3>at least navigate my bias against the supernatural. I was

607
00:28:58.440 --> 00:29:00.759
<v Speaker 3>somebody who believed in big band cosmology. That's still the

608
00:29:00.799 --> 00:29:04.799
<v Speaker 3>standard cosmological model of the astrophysicists who are working today

609
00:29:04.799 --> 00:29:08.039
<v Speaker 3>as secularists. Well, they believe that there's something outside of

610
00:29:08.039 --> 00:29:10.559
<v Speaker 3>space time and matter that begins all space time and matter.

611
00:29:10.599 --> 00:29:13.319
<v Speaker 2>Well, what is that? What kind of force?

612
00:29:13.759 --> 00:29:17.160
<v Speaker 3>Is it an impersonal force or is it a personal force.

613
00:29:17.720 --> 00:29:20.200
<v Speaker 3>Why would we think, for example, it's an impersonal force

614
00:29:20.640 --> 00:29:23.200
<v Speaker 3>and be stuck on that. If it's a personal force,

615
00:29:23.240 --> 00:29:26.000
<v Speaker 3>we at least have to have a hypothesis that includes

616
00:29:26.079 --> 00:29:29.079
<v Speaker 3>God as a creator. I'm not saying you all have

617
00:29:29.160 --> 00:29:30.799
<v Speaker 3>to do this, you have to jump in that direction,

618
00:29:31.079 --> 00:29:33.400
<v Speaker 3>but can you at least allow that as a hypothesis,

619
00:29:33.480 --> 00:29:35.440
<v Speaker 3>because I'll tell you what, if you do, you're going

620
00:29:35.519 --> 00:29:38.119
<v Speaker 3>to find that it has much better explanatory power for

621
00:29:38.200 --> 00:29:40.920
<v Speaker 3>a lot of other things in the universe. So I

622
00:29:40.920 --> 00:29:42.720
<v Speaker 3>think in the end that was what had to open

623
00:29:42.759 --> 00:29:43.279
<v Speaker 3>the door for me.

624
00:29:43.680 --> 00:29:44.000
<v Speaker 2>Yeah.

625
00:29:44.119 --> 00:29:46.000
<v Speaker 1>Yeah, if there was ever a times people have said

626
00:29:46.200 --> 00:29:48.400
<v Speaker 1>there's ever a time where there was literally no thing,

627
00:29:49.039 --> 00:29:52.039
<v Speaker 1>then there still would be nothing out there. And you know,

628
00:29:52.200 --> 00:29:56.240
<v Speaker 1>when we even talk about the word supernatural, there must

629
00:29:56.319 --> 00:29:59.759
<v Speaker 1>be something that organizes this that is above nature. And

630
00:30:00.000 --> 00:30:02.599
<v Speaker 1>I've seen a lot of materialistic scientists say that. We

631
00:30:02.680 --> 00:30:06.000
<v Speaker 1>looked at Krick and Watson who discovered DNA, they could

632
00:30:06.000 --> 00:30:10.359
<v Speaker 1>no longer deny an intelligent design, but instead they created

633
00:30:10.559 --> 00:30:12.839
<v Speaker 1>in their imagination and said, well, we'll call it pan Spermi.

634
00:30:12.880 --> 00:30:14.960
<v Speaker 1>It must have been aliens who came here and did this,

635
00:30:15.279 --> 00:30:17.000
<v Speaker 1>but they will not. Then you take it to the

636
00:30:17.039 --> 00:30:19.720
<v Speaker 1>next step. I'm going to I'm still going to deny

637
00:30:19.839 --> 00:30:22.240
<v Speaker 1>the God of the Bible, even if I see the

638
00:30:22.240 --> 00:30:26.200
<v Speaker 1>inevitability and the impossibility of this happening without intelligent design.

639
00:30:26.279 --> 00:30:28.599
<v Speaker 1>So there's always there's always that there. But that's the

640
00:30:28.599 --> 00:30:32.200
<v Speaker 1>other thing I like about Christianity. It's always about critical thinking.

641
00:30:32.480 --> 00:30:35.440
<v Speaker 1>It encourages, it invites critical thinking. And that's what you

642
00:30:35.519 --> 00:30:39.480
<v Speaker 1>do with cold case Christianity. You invite critical thinking and

643
00:30:39.519 --> 00:30:42.480
<v Speaker 1>you have answers for that, and it's important for us.

644
00:30:42.480 --> 00:30:45.960
<v Speaker 1>We can't really go it's a vital life skill for

645
00:30:46.039 --> 00:30:48.920
<v Speaker 1>us to be able to have critical thinking. And so

646
00:30:49.039 --> 00:30:52.200
<v Speaker 1>that's something that we tried to really stress with our

647
00:30:52.279 --> 00:30:56.119
<v Speaker 1>children when we were homeschooling, was the critical thinking aspect.

648
00:30:56.160 --> 00:30:59.119
<v Speaker 1>And so we would look at at creation versus evolution,

649
00:30:59.240 --> 00:31:02.200
<v Speaker 1>and we would look at it all the biology and

650
00:31:02.519 --> 00:31:05.079
<v Speaker 1>you know, here's your set of facts, and everybody's got

651
00:31:05.079 --> 00:31:07.240
<v Speaker 1>the same set of facts. How do we interpret these

652
00:31:07.279 --> 00:31:09.200
<v Speaker 1>set of facts? And why would we interpret it this

653
00:31:09.240 --> 00:31:09.960
<v Speaker 1>way or that way?

654
00:31:10.200 --> 00:31:12.440
<v Speaker 3>Yeah, well, and think about this is this is a

655
00:31:12.480 --> 00:31:14.680
<v Speaker 3>worldview that I hope when people, even when they read

656
00:31:14.680 --> 00:31:17.400
<v Speaker 3>our books, whether it's this book or the fiction or nonfiction,

657
00:31:17.880 --> 00:31:20.400
<v Speaker 3>I think this is a very different worldview. Paul tells

658
00:31:20.480 --> 00:31:23.720
<v Speaker 3>us in Romans twelve two that you cannot be conformed

659
00:31:23.720 --> 00:31:26.680
<v Speaker 3>to this crazy world, but you need to be transformed.

660
00:31:26.680 --> 00:31:27.920
<v Speaker 2>And he had a number of ways he could have

661
00:31:27.960 --> 00:31:28.240
<v Speaker 2>said it.

662
00:31:28.279 --> 00:31:30.759
<v Speaker 3>Remember when I listened to a suspect, I'm listening to

663
00:31:30.839 --> 00:31:34.039
<v Speaker 3>all the things and thinking to myself, how he chose

664
00:31:34.079 --> 00:31:36.440
<v Speaker 3>to say it a certain way? Why did he choose

665
00:31:36.480 --> 00:31:38.240
<v Speaker 3>to say it this way when there were about six

666
00:31:38.359 --> 00:31:40.799
<v Speaker 3>or seven other ways he could have said it? Because

667
00:31:40.839 --> 00:31:43.559
<v Speaker 3>how you choose to say it matters. And Paul says

668
00:31:43.599 --> 00:31:46.599
<v Speaker 3>in Romans twelve two that we are to be transformed,

669
00:31:46.599 --> 00:31:49.319
<v Speaker 3>not by the renewal of our will, or our hearts,

670
00:31:49.559 --> 00:31:52.880
<v Speaker 3>or our emotion or our experiences. Like, what is it

671
00:31:52.880 --> 00:31:55.559
<v Speaker 3>that's going to make a difference, what's going to transform

672
00:31:55.680 --> 00:31:58.799
<v Speaker 3>your life? Well, it turns out it's the renewal of

673
00:31:58.920 --> 00:32:05.000
<v Speaker 3>your mind. It's about rethinking. This is a thinking person's worldview.

674
00:32:05.240 --> 00:32:07.960
<v Speaker 3>And I know that we've got a generation, we've got

675
00:32:08.039 --> 00:32:12.200
<v Speaker 3>so many different strands of Christianity, and what's really emphasized

676
00:32:12.240 --> 00:32:15.799
<v Speaker 3>is the experience. What you've experienced, share your testimony, and

677
00:32:15.799 --> 00:32:17.559
<v Speaker 3>what they're really saying is no, don't share the way

678
00:32:17.599 --> 00:32:20.359
<v Speaker 3>you thought about this, the way you rethought all the facts.

679
00:32:20.640 --> 00:32:22.559
<v Speaker 3>What most people are about to share, then, is what

680
00:32:22.759 --> 00:32:27.000
<v Speaker 3>experience they had from that they interpreted that God was real.

681
00:32:27.400 --> 00:32:27.880
<v Speaker 2>I get it.

682
00:32:28.240 --> 00:32:30.720
<v Speaker 3>God has got of experiences, for sure, and if you've

683
00:32:30.720 --> 00:32:33.359
<v Speaker 3>had an experience, you may be able to attest it

684
00:32:33.400 --> 00:32:35.640
<v Speaker 3>to God, but you need to kind of evaluate it

685
00:32:35.680 --> 00:32:39.000
<v Speaker 3>based on the evidence. It's not just your experience. Your

686
00:32:39.000 --> 00:32:41.279
<v Speaker 3>experience alone will get you into all kinds of trouble.

687
00:32:41.720 --> 00:32:44.799
<v Speaker 3>I have six brothers and sisters who were raised lds

688
00:32:44.920 --> 00:32:47.759
<v Speaker 3>by my stepmother, and they largely will tell you that

689
00:32:47.799 --> 00:32:49.960
<v Speaker 3>they had an experience that confirmed for them that the

690
00:32:50.000 --> 00:32:53.839
<v Speaker 3>Book of Mormon was true and that Joseph Smith was

691
00:32:53.839 --> 00:32:56.880
<v Speaker 3>a prophet of God. Well, look, your experiences can't be trusted.

692
00:32:57.039 --> 00:33:01.200
<v Speaker 3>They have to be tested against the facts. And once

693
00:33:01.200 --> 00:33:03.920
<v Speaker 3>they're tested against the facts, you can know if that experiences,

694
00:33:04.000 --> 00:33:05.640
<v Speaker 3>if you've properly interpreted it.

695
00:33:06.039 --> 00:33:06.359
<v Speaker 1>Yes.

696
00:33:06.440 --> 00:33:08.559
<v Speaker 3>Well, I think we have a worldview that encourages us

697
00:33:08.559 --> 00:33:11.839
<v Speaker 3>to not just you know, enjoy the experience of God's presence,

698
00:33:12.759 --> 00:33:14.920
<v Speaker 3>but to test it to make sure it actually is

699
00:33:15.000 --> 00:33:18.359
<v Speaker 3>God's presence. You're feeling yes, because you know, I believe

700
00:33:18.359 --> 00:33:21.480
<v Speaker 3>there's a spiritual realm, but not every spiritual experience you

701
00:33:21.519 --> 00:33:23.039
<v Speaker 3>have will necessarily be from God.

702
00:33:23.400 --> 00:33:25.599
<v Speaker 1>And we have to test the spirits to this experience. Yeah,

703
00:33:25.680 --> 00:33:27.359
<v Speaker 1>exactly got to see if that is from God. And

704
00:33:27.960 --> 00:33:31.000
<v Speaker 1>he calls us to worship him in spirit and in truth,

705
00:33:31.480 --> 00:33:33.480
<v Speaker 1>and we don't want to throw away either one of

706
00:33:33.480 --> 00:33:36.759
<v Speaker 1>those because it's an ass not or you know that's right.

707
00:33:36.839 --> 00:33:39.319
<v Speaker 1>And so then he says, they come, let this reason together,

708
00:33:39.400 --> 00:33:41.519
<v Speaker 1>you know. He says, you're there, sends me a scarlet.

709
00:33:41.519 --> 00:33:44.160
<v Speaker 1>I'll make them white as snow. So he invites us

710
00:33:44.559 --> 00:33:47.519
<v Speaker 1>to use are the minds that he gave us, and

711
00:33:47.559 --> 00:33:50.559
<v Speaker 1>that is a wonderful thing. And then he does come

712
00:33:50.720 --> 00:33:54.400
<v Speaker 1>with experiences as well, and so all of that has

713
00:33:54.519 --> 00:33:58.440
<v Speaker 1>to be a part of it. And so it is.

714
00:33:58.720 --> 00:34:01.000
<v Speaker 1>It is a complete package. And I think a lot

715
00:34:01.039 --> 00:34:02.400
<v Speaker 1>of people this is one of the reasons.

716
00:34:02.640 --> 00:34:04.759
<v Speaker 3>This is one of the reasons too. But I'm thinking

717
00:34:04.880 --> 00:34:07.279
<v Speaker 3>this is why we wanted to do fiction. I have

718
00:34:07.319 --> 00:34:09.760
<v Speaker 3>a sense that we can make a case that you

719
00:34:09.760 --> 00:34:14.239
<v Speaker 3>can a sent to intellectually, but fiction takes you along

720
00:34:14.400 --> 00:34:17.480
<v Speaker 3>as part of the experience of the chase for this killer,

721
00:34:17.519 --> 00:34:21.159
<v Speaker 3>for example, in this book. And so it's combining both

722
00:34:21.519 --> 00:34:23.719
<v Speaker 3>what is the case for this? And two, like, I

723
00:34:23.800 --> 00:34:27.199
<v Speaker 3>want you to experience something. And my son always says

724
00:34:27.239 --> 00:34:30.320
<v Speaker 3>it that, yes, he learns a lot from nonfiction, but

725
00:34:30.480 --> 00:34:33.880
<v Speaker 3>it feels like when he's reading fiction, he's drawn into

726
00:34:33.960 --> 00:34:37.079
<v Speaker 3>the story and it becomes an experience.

727
00:34:37.119 --> 00:34:38.519
<v Speaker 2>And I think that's true for a movie.

728
00:34:38.719 --> 00:34:40.679
<v Speaker 3>If you watch a movie for those two hours, you're

729
00:34:40.760 --> 00:34:45.480
<v Speaker 3>kind of transported into that realm. While graphic novels are

730
00:34:45.519 --> 00:34:47.960
<v Speaker 3>basically just movies that have been put on paper, because

731
00:34:47.960 --> 00:34:51.639
<v Speaker 3>they're just storyboarded movies. And so we hope that when

732
00:34:51.679 --> 00:34:53.920
<v Speaker 3>you open this up, and even if you're not somebody

733
00:34:53.960 --> 00:34:57.000
<v Speaker 3>who likes to read a novel, graphic novels are so visual,

734
00:34:57.079 --> 00:34:59.599
<v Speaker 3>you're just watching a movie, and so you can take

735
00:34:59.599 --> 00:35:02.159
<v Speaker 3>anywhere want to go. So the idea is to draw

736
00:35:02.199 --> 00:35:05.079
<v Speaker 3>people into that experience. Because I think this You're right,

737
00:35:05.119 --> 00:35:07.840
<v Speaker 3>this is not an either or. I would never suggest

738
00:35:07.880 --> 00:35:11.559
<v Speaker 3>that you can develop your entire Christian worldview from fiction.

739
00:35:12.400 --> 00:35:15.480
<v Speaker 3>That's like saying experiences are all that matter. At the

740
00:35:15.480 --> 00:35:17.159
<v Speaker 3>same time, though, you got to be careful not to

741
00:35:17.239 --> 00:35:20.440
<v Speaker 3>draw all your Christian, robust Christian life simply from reading

742
00:35:20.480 --> 00:35:23.920
<v Speaker 3>non fictional case books basically that are theology or whatever

743
00:35:23.920 --> 00:35:25.400
<v Speaker 3>they may be, because it's going to be kind of dry,

744
00:35:26.039 --> 00:35:28.199
<v Speaker 3>like you need to have a heart and head kind

745
00:35:28.239 --> 00:35:32.079
<v Speaker 3>of experience together. And I think that the nonfiction often

746
00:35:32.119 --> 00:35:35.599
<v Speaker 3>affects your head. Fiction often affects your heart. So that

747
00:35:35.920 --> 00:35:38.159
<v Speaker 3>combination we think we have basically, I always say, as

748
00:35:38.159 --> 00:35:40.280
<v Speaker 3>we're trying to bite the apple from both sides.

749
00:35:40.880 --> 00:35:43.519
<v Speaker 1>Well, it combines the spirit and the truth in a way,

750
00:35:43.639 --> 00:35:46.440
<v Speaker 1>you know when you have that there, and you know,

751
00:35:46.559 --> 00:35:50.000
<v Speaker 1>it reminds me of music. For example, right when we

752
00:35:50.280 --> 00:35:52.320
<v Speaker 1>have music, if you've got good lyrics, that's great. And

753
00:35:52.719 --> 00:35:56.440
<v Speaker 1>if it and it moves moves you emotionally through the music,

754
00:35:56.880 --> 00:35:58.800
<v Speaker 1>and then you add the lyrics. If they if they

755
00:35:58.800 --> 00:36:02.280
<v Speaker 1>teach you something that's value, that's a great thing as well.

756
00:36:02.280 --> 00:36:05.000
<v Speaker 1>And again going back to the graphic novels, they are

757
00:36:05.039 --> 00:36:07.360
<v Speaker 1>so much like movies. That was the thing that used

758
00:36:07.400 --> 00:36:10.760
<v Speaker 1>to always fascinate me because I can't draw anything. I

759
00:36:11.440 --> 00:36:14.679
<v Speaker 1>can't trust thick figures and the fact that somebody could

760
00:36:14.840 --> 00:36:16.199
<v Speaker 1>as they do in your book. You know, you can

761
00:36:16.280 --> 00:36:20.840
<v Speaker 1>draw things and there's a certain kind of kinetic you

762
00:36:20.880 --> 00:36:23.119
<v Speaker 1>can almost see things moving, you know when you look

763
00:36:23.119 --> 00:36:25.239
<v Speaker 1>at it, because it is like a storyboard. But you know,

764
00:36:25.320 --> 00:36:28.000
<v Speaker 1>good graphic artists can can make it really come alive,

765
00:36:28.159 --> 00:36:30.280
<v Speaker 1>like you're you're kind of seeing the movement there. You

766
00:36:30.280 --> 00:36:32.280
<v Speaker 1>can see the movement from one panel to the next,

767
00:36:32.440 --> 00:36:34.840
<v Speaker 1>or from the character what they're doing. You can imagine

768
00:36:34.880 --> 00:36:35.559
<v Speaker 1>it there, you know.

769
00:36:35.920 --> 00:36:38.800
<v Speaker 3>Yes, my son always says that what we just we

770
00:36:39.320 --> 00:36:43.280
<v Speaker 3>contributed is we contributed the movies script or the screenwriters,

771
00:36:43.519 --> 00:36:46.440
<v Speaker 3>and in that screenplay, you're going to have some direction

772
00:36:46.559 --> 00:36:48.840
<v Speaker 3>about like who's going to what the movement should be,

773
00:36:49.320 --> 00:36:51.079
<v Speaker 3>what the scene is going to look like, what the

774
00:36:51.159 --> 00:36:53.239
<v Speaker 3>characters are going to say for sure, what the action.

775
00:36:53.440 --> 00:36:57.000
<v Speaker 3>You're writing all of that into the screenplay. But the

776
00:36:57.119 --> 00:37:00.119
<v Speaker 3>artist in a graphic novel is every other person in

777
00:37:00.320 --> 00:37:02.719
<v Speaker 3>the movie. He's the director because he's going to direct

778
00:37:02.760 --> 00:37:05.599
<v Speaker 3>the action. He is all of the actors. He's even

779
00:37:05.639 --> 00:37:08.320
<v Speaker 3>telling the actors what expressions to take. He is the

780
00:37:08.400 --> 00:37:12.280
<v Speaker 3>wardrobe guy, he is the set designer. I mean, he's

781
00:37:12.320 --> 00:37:15.760
<v Speaker 3>the lighting person. I mean the artists basically play the

782
00:37:15.840 --> 00:37:19.400
<v Speaker 3>role of every other important person in a movie project.

783
00:37:19.760 --> 00:37:22.800
<v Speaker 3>All we do is submit the screenplay, and we've also

784
00:37:22.800 --> 00:37:26.320
<v Speaker 3>given them liberty the same way a screenwriter was going

785
00:37:26.360 --> 00:37:29.360
<v Speaker 3>to give liberty to a director to direct his screenplay. However,

786
00:37:29.360 --> 00:37:32.119
<v Speaker 3>he sees fit. You hire the right person, right, because

787
00:37:32.119 --> 00:37:33.199
<v Speaker 3>you know that you're going to have to give him

788
00:37:33.239 --> 00:37:35.199
<v Speaker 3>that liberty. Well, the same is true with this kind

789
00:37:35.199 --> 00:37:38.159
<v Speaker 3>of a project. We had to give the artists the liberty.

790
00:37:38.199 --> 00:37:40.440
<v Speaker 3>We developed the characters, we developed the storyline, We give

791
00:37:40.480 --> 00:37:43.320
<v Speaker 3>them the storyline, then they bring it to life.

792
00:37:43.840 --> 00:37:46.199
<v Speaker 2>And we weren't even sure. We had some ideas.

793
00:37:46.280 --> 00:37:48.840
<v Speaker 3>They gave us the rough sketches back on the different characters,

794
00:37:48.840 --> 00:37:51.280
<v Speaker 3>and there's like six major characters here, and we had

795
00:37:51.320 --> 00:37:53.440
<v Speaker 3>some ideas about those characters, and we had some input,

796
00:37:53.480 --> 00:37:56.000
<v Speaker 3>of course, but in the end, I was impressed with

797
00:37:56.039 --> 00:37:57.079
<v Speaker 3>what they thought the.

798
00:37:57.079 --> 00:37:58.239
<v Speaker 2>Character should look like.

799
00:37:58.880 --> 00:38:01.880
<v Speaker 3>And so this is awesome, right, ye may be able

800
00:38:01.920 --> 00:38:04.719
<v Speaker 3>to have cast that actor for that role, but here

801
00:38:04.800 --> 00:38:06.599
<v Speaker 3>they thought of something just and by the way, they're

802
00:38:06.639 --> 00:38:09.119
<v Speaker 3>not just they're thinking of it just from their imagination.

803
00:38:09.360 --> 00:38:12.400
<v Speaker 3>It's really an amazing process to go through. But I

804
00:38:12.400 --> 00:38:14.400
<v Speaker 3>think in the end, when you see it, I think

805
00:38:14.480 --> 00:38:17.159
<v Speaker 3>most people don't think of comic books as being that thoughtful,

806
00:38:17.400 --> 00:38:20.159
<v Speaker 3>but there is so much that's happening behind the scenes.

807
00:38:20.400 --> 00:38:22.320
<v Speaker 3>For example, we started this project two and a half

808
00:38:22.400 --> 00:38:25.159
<v Speaker 3>years ago and we were ready to go. We could

809
00:38:25.159 --> 00:38:26.719
<v Speaker 3>have I mean, we could have had this. If we

810
00:38:26.719 --> 00:38:29.159
<v Speaker 3>could just snap your fingers and produce, you know, one

811
00:38:29.239 --> 00:38:31.519
<v Speaker 3>hundred and sixty pages of art, we could have been

812
00:38:31.519 --> 00:38:34.320
<v Speaker 3>ready in a day. It took two and a half

813
00:38:34.440 --> 00:38:39.000
<v Speaker 3>years for us to get from concept to published work,

814
00:38:39.199 --> 00:38:42.519
<v Speaker 3>and that's largely because it's a collective effort and it's

815
00:38:42.639 --> 00:38:43.440
<v Speaker 3>like making a movie.

816
00:38:43.519 --> 00:38:45.880
<v Speaker 1>Well, it certainly does show. And just like that last

817
00:38:45.880 --> 00:38:49.000
<v Speaker 1>panel that you had of there, Travis, that there's one

818
00:38:49.039 --> 00:38:51.599
<v Speaker 1>at the bottom where a guy comes up behind and

819
00:38:52.199 --> 00:38:54.679
<v Speaker 1>hit somebody from the back and you say crack, and

820
00:38:54.679 --> 00:38:56.760
<v Speaker 1>you see the cap flying and there. I mean, there's

821
00:38:56.920 --> 00:39:00.719
<v Speaker 1>just such kinetic energy in these graphic That's what I

822
00:39:01.199 --> 00:39:03.000
<v Speaker 1>really enjoy out of it because you can really see

823
00:39:03.000 --> 00:39:04.840
<v Speaker 1>it come alive. And as you point out, you know,

824
00:39:04.880 --> 00:39:08.840
<v Speaker 1>they create the characters and they're doing the direction and

825
00:39:08.960 --> 00:39:11.840
<v Speaker 1>the action in it. So it is a great collaboration

826
00:39:12.000 --> 00:39:14.920
<v Speaker 1>and it looks really interesting. I've seen some of who

827
00:39:14.960 --> 00:39:17.000
<v Speaker 1>haven't had time to go through all of it yet,

828
00:39:17.000 --> 00:39:21.280
<v Speaker 1>but it is really well done. Again it is you

829
00:39:21.320 --> 00:39:23.800
<v Speaker 1>can go to a coldcase Christianity dot com. That's where

830
00:39:23.800 --> 00:39:25.840
<v Speaker 1>the people can can find it and buy it, right,

831
00:39:25.880 --> 00:39:27.679
<v Speaker 1>I guess they can also get it on Amazon. But

832
00:39:27.760 --> 00:39:31.559
<v Speaker 1>if they get it. Once they get it, then there

833
00:39:31.639 --> 00:39:33.039
<v Speaker 1>is a code in the back that's going to give

834
00:39:33.039 --> 00:39:36.199
<v Speaker 1>them supplemental material. And it is a great outreach, a

835
00:39:36.239 --> 00:39:38.199
<v Speaker 1>great conversation starter with people.

836
00:39:38.239 --> 00:39:40.199
<v Speaker 3>I think, yeah, I hope it is. I hope it's

837
00:39:40.199 --> 00:39:41.719
<v Speaker 3>a gateway book. I think it's the kind of thing

838
00:39:41.760 --> 00:39:43.880
<v Speaker 3>that you can give somebody and then the conversation begins.

839
00:39:43.920 --> 00:39:46.599
<v Speaker 3>Now the question is are you ready for the conversation?

840
00:39:47.280 --> 00:39:49.039
<v Speaker 3>And that's what we really I think our whole ministry

841
00:39:49.079 --> 00:39:51.199
<v Speaker 3>is about. If this is a tool that helps you

842
00:39:51.599 --> 00:39:54.199
<v Speaker 3>get active and get ready for the conversation, then we've

843
00:39:54.199 --> 00:39:55.000
<v Speaker 3>accomplished our goal.

844
00:39:55.239 --> 00:39:57.320
<v Speaker 1>That's right. And you know, that's the wonderful thing about it.

845
00:39:57.320 --> 00:40:00.400
<v Speaker 1>We used to have a Bible study and our home

846
00:40:00.880 --> 00:40:04.320
<v Speaker 1>back in North Carolina, and when something is coming up

847
00:40:04.400 --> 00:40:07.000
<v Speaker 1>like that, you know you have to And it wasn't

848
00:40:07.039 --> 00:40:08.800
<v Speaker 1>that I was leading it or anything, but you know,

849
00:40:08.800 --> 00:40:10.239
<v Speaker 1>I knew what we're going to be covering, and so

850
00:40:10.400 --> 00:40:12.159
<v Speaker 1>I would, you know, look at it, and I would

851
00:40:12.199 --> 00:40:14.840
<v Speaker 1>study it for a while. And it's that preparation that

852
00:40:15.079 --> 00:40:18.920
<v Speaker 1>is really the benefit to you. And so if somebody

853
00:40:18.960 --> 00:40:22.800
<v Speaker 1>goes into this and somebody looks at this and focuses

854
00:40:22.800 --> 00:40:24.320
<v Speaker 1>on it. Just gives them a focus, It gives them

855
00:40:24.320 --> 00:40:27.480
<v Speaker 1>something to do. We always ought to be engaged in

856
00:40:27.559 --> 00:40:30.199
<v Speaker 1>some way or the other doing something that is positive,

857
00:40:30.320 --> 00:40:32.639
<v Speaker 1>and so this gives you some direction. It gives you

858
00:40:32.760 --> 00:40:35.679
<v Speaker 1>something to contemplate, to think about critically, and it's really

859
00:40:35.679 --> 00:40:38.400
<v Speaker 1>going to build you and it might help you to

860
00:40:39.239 --> 00:40:41.239
<v Speaker 1>pass out on to somebody else's.

861
00:40:41.519 --> 00:40:44.360
<v Speaker 3>Absolutely, if it's a catalyst that we've done our job.

862
00:40:44.519 --> 00:40:47.800
<v Speaker 1>Yeah, that's great. Coldcase Christianity dot Com. Thank you so much,

863
00:40:47.920 --> 00:40:50.360
<v Speaker 1>Jay Warner Wallace. Always a pleasure talking to you.

864
00:40:50.920 --> 00:40:53.000
<v Speaker 2>Hey, thanks so much for having me. I really appreciate it.

865
00:40:53.039 --> 00:40:53.400
<v Speaker 2>Thank you,
