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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, Episode number seven.

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<v Speaker 1>I am your host, Josh Monday from the Josh Monday

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<v Speaker 1>Christian a conspiracy podcast, and this is brought to you

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<v Speaker 1>by Cult of Conspiracy Podcasts. Thank you guys so much

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<v Speaker 1>for joining me and I last week on Sunday Service.

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<v Speaker 1>Actually I answered these, but I don't know if you

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<v Speaker 1>guys that tune into Wednesday Service tune into Sunday Service.

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<v Speaker 1>So for Macy four oh seven, do you reference the

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<v Speaker 1>Geneva Bible for comparison to verbage? Yes, I do. I

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<v Speaker 1>actually like to reference all different types of Bibles and

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<v Speaker 1>to make sure that I'm on track and translating it correctly.

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<v Speaker 1>So uh hold on, let me click that out. Sorry,

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<v Speaker 1>that was a big loud ding. Uh So, yeah, I

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<v Speaker 1>like to do that, and I like to check Geneva

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<v Speaker 1>Bible too, because it was written before the King James.

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<v Speaker 1>So I think that's interesting. There are some interesting things

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<v Speaker 1>that I read in the Geneva Bible. I have one

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<v Speaker 1>actually on top of my fridge, and yes, I do

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<v Speaker 1>like to look at that. And I also I can

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<v Speaker 1>reference it, you know, through the Bible Hub or my

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<v Speaker 1>other Bible app. But yeah, very good stuff. I like

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<v Speaker 1>that you do that. That is, that is definitely a

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<v Speaker 1>smart thing to do pre King James. Some people say

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<v Speaker 1>I only read King James only and that's it. Well me,

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<v Speaker 1>I'm like, hey, I'll read New King James. I don't

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<v Speaker 1>like to personally go with like NIV or ESV personally,

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<v Speaker 1>not because of anything crazy, but I've noticed, well, yeah,

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<v Speaker 1>there is some crazy stuff. I've noticed that some of

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<v Speaker 1>the newer translations they compromise greatly with science and some

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<v Speaker 1>other stuff. So sometimes I like to just stick with

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<v Speaker 1>the King James or the New King James. But I'm

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<v Speaker 1>not dogma about it. I don't say you cannot read

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<v Speaker 1>any other thing but the King James. But yeah, I

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<v Speaker 1>like to jump back to that. But anyways, let's see

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<v Speaker 1>what else we have. And Arnold zero nine zero seven.

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<v Speaker 1>I know that you listen to Sunday Service. I've already

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<v Speaker 1>answered to you. I wanted to tell you thank you too.

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<v Speaker 1>I appreciate you and you were asking me to do

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<v Speaker 1>these episodes on my I don't have a Patreon. First

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<v Speaker 1>of all, I just have my my show and Cult

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<v Speaker 1>of Conspiracy. They actually have me do this Wednesday and

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<v Speaker 1>Sunday and I'm I'm I'm hired by them to do this.

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<v Speaker 1>They they actually they hired me to do this. So

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<v Speaker 1>they got a hold of me. They said, hey, will

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<v Speaker 1>you come on the show and we'll kick you down

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<v Speaker 1>a little bit of money. It's nothing crazy, but it's

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<v Speaker 1>just you know what. And I was like, they're paying me,

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<v Speaker 1>you know, for my time. So I'm not getting like

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<v Speaker 1>some crazy money, but they are hiring me to to

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<v Speaker 1>come over here and do this for on their on

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<v Speaker 1>their channel, and just uh so that's that's what. So

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<v Speaker 1>that's I don't have a Patreon because of stuff like this.

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<v Speaker 1>You know. The people that I get paid from when

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<v Speaker 1>I do my show is I get paid from YouTube

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<v Speaker 1>a little bit, like maybe a couple hundred bucks a month.

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<v Speaker 1>Spotify they don't pay me at all, those little jerks.

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<v Speaker 1>And then Cult to Conspiracy they told me, hey, if

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<v Speaker 1>you come over here, we'll pay you, you know, by

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<v Speaker 1>the hour. And I was like, all right, cool. So

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<v Speaker 1>that's why I'm over here on their channel. If not,

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<v Speaker 1>I'd be doing these Bible cities on my channel. So

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<v Speaker 1>I am releasing these slowly on my YouTube. I just

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<v Speaker 1>I just released on my YouTube Genesis thirty three through wait, wait,

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<v Speaker 1>twenty six through thirty three on my YouTube. So I'm

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<v Speaker 1>slowly releasing these, but that was released back in October

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<v Speaker 1>on Cult Conspiracy. So they that's why I don't do

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<v Speaker 1>that though, because they they want me to release these

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<v Speaker 1>on here on their Patreon and also on their channel

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<v Speaker 1>because they're giving me the opportunity to be on their

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<v Speaker 1>big channel. Right. So, you guys, they have a lot

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<v Speaker 1>more members than I have. I don't have that. I

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<v Speaker 1>don't have quite the audience like they do. So they're

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<v Speaker 1>providing me with an opportunity to do this on their show.

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<v Speaker 1>And Arnold, I don't know if your name is Arnold

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<v Speaker 1>or not, but here's the thing. There's a ton of

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<v Speaker 1>people that listen to Colt Conspiracy podcasts that need this

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<v Speaker 1>Bible study. Okay, there's a ton and I knew that

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<v Speaker 1>coming in. So I would rather be on THEIRS for

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<v Speaker 1>now for Wednesday service and Sunday service. And I'm basically

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<v Speaker 1>just slowly releasing on my channel. And I'm also still

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<v Speaker 1>doing interviews with guests on my show, so I'm doing

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<v Speaker 1>about sometimes like okay, let me give you an example Thursday.

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<v Speaker 1>I know you guys, but I don't care about this stuff.

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<v Speaker 1>But I just want to tell you guys what I'm doing.

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<v Speaker 1>On Thursday, I recorded Sunday Service Thursday morning at five

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<v Speaker 1>o'clock in the morning, and then Friday morning at five

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<v Speaker 1>o'clock in the morning, I recorded a show with Prometheus

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<v Speaker 1>Lens or Justin Brown for my Josh Monday Christian Conspiracy podcasts.

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<v Speaker 1>And then Saturday night, I just recorded a roundtable with

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<v Speaker 1>Gary Wayne and this guy at Maybrey. So I went

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<v Speaker 1>to work Saturday all day and then I came to

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<v Speaker 1>do that show last night. And I worked all day today,

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<v Speaker 1>ten hours and you know, and plus little OT and

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<v Speaker 1>and uh well not well, I did ten hours and

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<v Speaker 1>then I get an hour OT to check out, you know,

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<v Speaker 1>to be on call. But I've been busy, you know,

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<v Speaker 1>very busy, doing a lot podcast wise, and I you know,

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<v Speaker 1>I just want to say that, first of all, I

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<v Speaker 1>appreciate the opportunities that God has given me and blessed

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<v Speaker 1>me with, so I stay busy. So anyways, and Arnold,

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<v Speaker 1>I just want to tell you that h J Con

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<v Speaker 1>four four two zero, I love the show. I've been

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<v Speaker 1>listening to the Old Testament on my app okay, so

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<v Speaker 1>I know you listen to both so I don't need

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<v Speaker 1>to answer you, but I really appreciate you. God bless you.

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<v Speaker 1>Thank you for the comment. Angela Kelly, thank you so

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<v Speaker 1>much for your time sharing the word of God with us.

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<v Speaker 1>May God bless you and your family. I pray that

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<v Speaker 1>Jesus can hear you. Yes, thank you, Angela, thank you.

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<v Speaker 1>So it seems like you probably have tuned into Sunday Service.

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<v Speaker 1>If you are listening, check out. I mean it looks

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<v Speaker 1>like you turn into Wednesday Service. Hopefully you check out

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<v Speaker 1>Sunday Service. It's available on Sunday's Angela, God bless you.

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<v Speaker 1>I appreciate you leaving comment. Local Matrix descripture say any

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<v Speaker 1>prophets after Jesus. I think I answered that on Sunday Service.

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<v Speaker 1>But if you don't listen to Sunday Service, I will

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<v Speaker 1>tell you that Mohammed, Joseph Smith all that. No, Jesus

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<v Speaker 1>does not say there's going to be future prophet like

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<v Speaker 1>these guys coming and writing their own books and getting

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<v Speaker 1>doctions from demons. I don't want to be offensive to

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<v Speaker 1>people that are Muslim or Mormon, but you got to

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<v Speaker 1>understand what they received was a doction from demons. Okay,

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<v Speaker 1>they're not receiving any gospel that's different than the gospel

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<v Speaker 1>given in the Holy Bible is you have to check

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<v Speaker 1>that angel. And if they give you a different doctrine

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<v Speaker 1>or a different gospel, not a different doctrine, a different gospel,

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<v Speaker 1>then they are not a good spirit. Okay, that's coming

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<v Speaker 1>from a fallen angel or from a demon, all right.

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<v Speaker 1>They if somebody comes to give you a different gospel, Okay,

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<v Speaker 1>just letting you know that now. It that statement is

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<v Speaker 1>very interesting, though I don't want to get too much

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<v Speaker 1>into that. I just want to tell you that. So

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<v Speaker 1>on the last show, I was telling you guys that

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<v Speaker 1>it seemed like the gospel before Jesus died obviously was different.

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<v Speaker 1>Right Jesus dies, Now the gospel is One Corinthians fifteen

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<v Speaker 1>versus one through four. That's the gospel now. So what

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<v Speaker 1>I want to tell you is if many gives you

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<v Speaker 1>a different gospel before the end times come, right between

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<v Speaker 1>now and when the end times happen, then I'm telling

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<v Speaker 1>you that if it's a different gospel than Paul's gospel

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<v Speaker 1>that's to the Gentiles, then you know that that is

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<v Speaker 1>not coming from God. Okay, that's just plain out. I

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<v Speaker 1>Guar's a great show. Thank you so much. Hope the

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<v Speaker 1>family is holding up as well. Yes, my family, I'm

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<v Speaker 1>holding up. You know. I'm a man of faith, and

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<v Speaker 1>you know, as a man, you know, I got to

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<v Speaker 1>pull up my bootstraps and I got to roll. You know.

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<v Speaker 1>I learned in the military to have resilience. Now do

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<v Speaker 1>I let this affect me? What happened with my with

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<v Speaker 1>my son? Yeah, you know, I felt really bad and

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<v Speaker 1>I started, you know, but but I kind of have

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<v Speaker 1>a I have this faith that he's in heaven and

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<v Speaker 1>God is the best father to take care of him.

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<v Speaker 1>So Stavo, thank you so much. I appreciate your comment. Now,

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<v Speaker 1>what I want to say on this show. If you

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<v Speaker 1>are listening, okay, my progress report to cult the conspiracy

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<v Speaker 1>are these comments. This is the only way that they're

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<v Speaker 1>going to see if you like the show or you

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<v Speaker 1>don't like the show, right so please comment below on Spotify. Okay,

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<v Speaker 1>it'll help me out. And like I said, these guys

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<v Speaker 1>are are These are my bosses right now, right so

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<v Speaker 1>I'll tell you there's nothing better than doing this this

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<v Speaker 1>show for me, there's nothing better. I've noticed that the

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<v Speaker 1>spiritual attacks were really bad when I was doing Josh Monday,

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<v Speaker 1>Christian conspiracy podcast only Okay, they were really bad. My

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<v Speaker 1>show was basically a conspiracy show with a little bit

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<v Speaker 1>of Bible sprinkled on it. Okay, but now sorry, my

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<v Speaker 1>phone has some food on it. Pray for my daughters.

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<v Speaker 1>But now this show is all Bible with a little

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<v Speaker 1>bit of conspiracy sprinkle on it. It assists me greatly

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<v Speaker 1>in my walk. I hope it is assisting you guys

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<v Speaker 1>greatly in your walk. But what I want to say is,

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<v Speaker 1>if you guys listen to Sunday Service, also comment there.

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<v Speaker 1>If you're listening to Wednesday Service, also comment here. Like

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<v Speaker 1>I said, I like to see the comments to see

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<v Speaker 1>if you guys like the show, if you're enjoying it,

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<v Speaker 1>And I also like to I would like Jonathan and

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<v Speaker 1>Jacob to see the comments, right. It helps, it assists.

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<v Speaker 1>I noticed that on their shows they get like, you know,

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<v Speaker 1>ten fifteen comments, you know, from you guys. So if

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<v Speaker 1>you guys, can, you know, try to just leave me

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<v Speaker 1>as many as possible, you know, it really helps. And

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<v Speaker 1>I like to see And I also will always shout

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<v Speaker 1>out whoever leaves comments on this show. That's gonna kind

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<v Speaker 1>of be my thing now. In the beginning of the show,

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<v Speaker 1>I will comment. So one thing I'll like to shout out,

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<v Speaker 1>because you know Culton Conspiracy. You know, I'm gonna back

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<v Speaker 1>up whatever they're doing. COC Silver is there affiliate. COC

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<v Speaker 1>Silver basically is the seven K Metals is their affiliate.

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<v Speaker 1>So I'll shout that out. If you click on it,

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<v Speaker 1>you could just leave your name, your email and this

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<v Speaker 1>guy Wayne will get a hold of you and let

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<v Speaker 1>you know what kind of deal they have going on. Okay,

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<v Speaker 1>so check that out. And I want to get into

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<v Speaker 1>back and I want to get into the Book of Matthew.

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<v Speaker 1>This is very important stuff that we're going to talk

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<v Speaker 1>about today. I will pull it up now. Okay, Matthew

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<v Speaker 1>twenty six is where we're going to start. And we're

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<v Speaker 1>going to start with the plot to kill Jesus. Okay,

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<v Speaker 1>very interesting. Let me take a drink of water before

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<v Speaker 1>we start. And Lord, please keep my voice. Good Lord, please,

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<v Speaker 1>I pray, and Jesus's name, Lord, please, Holy Spirit come

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<v Speaker 1>upon me. Lord please and help me to teach us correctly.

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<v Speaker 1>And also Father God, if he could keep my voice.

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<v Speaker 1>I've already done a few four podcasts this week or three.

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<v Speaker 1>This is gonna be my fourth. So I just asked

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<v Speaker 1>that you assist me with my voice. Lord, Please, thank you.

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<v Speaker 1>I love you Jesus name, Amen, So I pray that

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<v Speaker 1>in Jesus' name. So I just want to make sure

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<v Speaker 1>that I could last for you guys these It's two hours,

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<v Speaker 1>so let's go. I'm gonna turn to my notes Matthew

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<v Speaker 1>twenty six. I got that pulled up, and I got

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<v Speaker 1>the screen pulled up. If you're watching on Patreon or

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<v Speaker 1>if you're cana, end up watching on my show when

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<v Speaker 1>this gets released later. So here we go. The plot

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<v Speaker 1>to kill Jesus. Now, it came to pass when Jesus

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<v Speaker 1>had finished all these sayings that he said to his disciples.

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<v Speaker 1>You know that after two days. You know that after

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<v Speaker 1>two days is the passover, and the son of Man

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<v Speaker 1>will be delivered up to be crucified. Then the chief

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<v Speaker 1>priest describes and the elders of the people assembled in

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<v Speaker 1>the palace of the high priest, who was called Caiaphas,

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<v Speaker 1>and plotted to take Jesus by trickery and kill him.

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<v Speaker 1>But they said not during the feast. Lets there be

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<v Speaker 1>an uproar among the people. So they know that a

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<v Speaker 1>lot of people are following Jesus, and they a lot

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<v Speaker 1>of people are believing that he is the son of God.

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<v Speaker 1>A lot of people are believing that he is Messiah.

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<v Speaker 1>So they don't want to take him and kidnap him

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<v Speaker 1>and cause an uproar. A lot of people know that

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<v Speaker 1>Jesus is innocent, okay, so they don't want to uproar

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<v Speaker 1>among the people. Anoying at the anoying at Bethany. And

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<v Speaker 1>when Jesus was in Bethany, at the house of Simon

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<v Speaker 1>the Lepper, a woman came to him having an alabaster flask,

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<v Speaker 1>a very costly fragrant There we go. Alabaster is the

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<v Speaker 1>type of stone, it's like an expensive type of stone, okay,

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<v Speaker 1>that is white and transparent. So it's the flask was

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<v Speaker 1>actually expensive. But what's very expensive and costly is that

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<v Speaker 1>fragrant oil. It's called spikenard that's inside this flask. So

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<v Speaker 1>how expensive three hundred days labor expensive, so almost a

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<v Speaker 1>year's labor expensive. Okay, So that fragrant oil is expensive. Okay.

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<v Speaker 1>So we're gonna read matthew version of this first, and

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<v Speaker 1>to get a little more detail, I'll read Marx and uh,

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<v Speaker 1>let me see and then I think I'll read John.

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<v Speaker 1>So yeah, let me just uh, let's go ahead and

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<v Speaker 1>read this. So and she poured it on his head,

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<v Speaker 1>and he sat at the table. But when his disciples

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<v Speaker 1>saw it, they were indignant, saying, why this waste? For

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<v Speaker 1>this fragrant oil might have been sold for much and

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<v Speaker 1>given to the poor. But when Jesus was aware of it,

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<v Speaker 1>he said to them, why do you trouble the woman?

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<v Speaker 1>For she has done a good work for me. For

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<v Speaker 1>you have the poor with you always, but me you

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<v Speaker 1>do not have always. For im pouring this fragmant oil

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<v Speaker 1>on my body, she did it for my burial. Surely,

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<v Speaker 1>I say to you, wherever this gospel is preached in

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<v Speaker 1>the whole world, what this woman has done will also

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<v Speaker 1>be told as a memorial to her. So that's really interesting,

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<v Speaker 1>because I don't hear a lot of people talking about this. So,

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<v Speaker 1>but Jesus said, wherever the gospel is preaching in the

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<v Speaker 1>whole world, what this woman has done will also be

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<v Speaker 1>told as a memorial to her. But it is in

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<v Speaker 1>the Word of God. So Jesus probably knew that it's

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<v Speaker 1>in the word. And a lot of people they read

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<v Speaker 1>the Book of Matthew a lot of pastors do, a

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<v Speaker 1>lot of people do right. So surely I say to you,

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<v Speaker 1>wherever the Gospel is preaching of the whole world, what

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<v Speaker 1>this woman has done will also be told as a

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<v Speaker 1>memorial to her. So it is literally every time you

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<v Speaker 1>read the book of Matthew, it is told so Jesus

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<v Speaker 1>is prophesying, and that is definitely true. Let's go ahead

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<v Speaker 1>and read the book of Mark Mark fourteen one through nine.

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<v Speaker 1>Sorry about that. The dog's boy and I don't know

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<v Speaker 1>if you can hear that, but my dogs are going crazy, Okay,

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<v Speaker 1>Mark fourteen versus one through nine. After two days, it

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<v Speaker 1>was the Passover and the feast of unleaved bread. And

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<v Speaker 1>the chief priests and the scribes sought how they might

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<v Speaker 1>take him by trickery and put him to death, But

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<v Speaker 1>they said not during the feast less by an upper

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<v Speaker 1>of the people. And being in Bethany and the house

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<v Speaker 1>of Simon the Leper, as he sat at the table,

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<v Speaker 1>a woman came, having an alabaster flash a very costly

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<v Speaker 1>oil of spikenard. Then she broke the flask and poured

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<v Speaker 1>it on his head. But there was some who were

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<v Speaker 1>indignant among themselves, and said, why was the fragrant oil wasted,

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<v Speaker 1>for it might have been sold for more than three

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<v Speaker 1>hundred dinari and given to the poor. So one did,

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<v Speaker 1>that's a day's with wager. So it's actually three hundred denari.

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<v Speaker 1>And they and they criticize her sharply. But Jesus said,

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<v Speaker 1>let her alone. Why do you trouble her? For she

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<v Speaker 1>has done a good work for me for you who

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<v Speaker 1>for you have the poor with you always, and whatever

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<v Speaker 1>you wish, they may be good, but me you do

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<v Speaker 1>not have. Always. She has done for me what she could.

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<v Speaker 1>She has come beforehand to anoint my body for burial. Surely,

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<v Speaker 1>I say to you, wherever this gospel so kind of

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<v Speaker 1>the same at the end there, but what they give

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<v Speaker 1>you a little bit more detail. They tell you exactly

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<v Speaker 1>how much it costs, right, three hundred dinari. And then

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<v Speaker 1>you go. And then I want to take you, guys

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<v Speaker 1>to first Samuel ten. I'm gonna just high like that,

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<v Speaker 1>first Samuel, First Samuel ten. First one. Then Samuel took

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<v Speaker 1>a flask of oil and poured it on his head

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<v Speaker 1>and kissed him and said, it is not because the

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<v Speaker 1>Lord has anointed you commander over his inheritance. So this

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<v Speaker 1>is Samuel pouring oil. Took a flask of oil and

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<v Speaker 1>poured it on Saul's head, King Saul, So this is

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<v Speaker 1>what you do, you anoy a king. So what this

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<v Speaker 1>woman did is she poured the oil on his head

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<v Speaker 1>and on his body. So is she anoying the king?

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<v Speaker 1>The king of Kings? Maybe? And then Second Kings verses

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<v Speaker 1>nine through three. What I like to do is I

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<v Speaker 1>like to give example of seeing this kind of the

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<v Speaker 1>same action in the Bible, right, and see if there's

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<v Speaker 1>a connection. Second King's nine, verse three. Then take the

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<v Speaker 1>flask of oil and pour it on his head and say,

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<v Speaker 1>thus says the lord, I have annoyed you, King over

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<v Speaker 1>is that's real? And then open the door and flee

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<v Speaker 1>and do not delay. So you're kind of seeing that

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<v Speaker 1>same action happening in Second Kings to Jahu and Jay

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<v Speaker 1>who's actually the one that got rid of Ahab and Jezebel.

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<v Speaker 1>That's interesting. And then you have it in verse Samuel ten,

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<v Speaker 1>verse one, where Samuel's taking a flask of oil, pointing

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<v Speaker 1>out his on Saul's head, kissing him and saying, you know,

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<v Speaker 1>so that's very interesting. So if you go to First Sorry,

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<v Speaker 1>if you go to John eleven, verses one through three.

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<v Speaker 1>It says, now a certain man was sick, Lazareuth of

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<v Speaker 1>Bethany and the town of Mary and her sister Martha.

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<v Speaker 1>And it was that Mary who annoyed it with the

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<v Speaker 1>Lord with fragrant oil and wiped his feet with her hair,

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<v Speaker 1>whose brother Lazarus was sick. Therefore the sister sent him saying, Lord, behold,

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<v Speaker 1>whom you love is sick. Okay, So that's the Mary

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<v Speaker 1>that they're talking about here, she's the one that actually

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<v Speaker 1>did this. But this is not the same situation. But

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<v Speaker 1>this is they're at that Simon the Leper's house, right,

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<v Speaker 1>And yeah, so that's interesting. And then if you go

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<v Speaker 1>to John twelve, verses three through eight, now this is

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<v Speaker 1>going to go a little bit more, a little bit

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<v Speaker 1>more into detail. This is the same scenario that I read.

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<v Speaker 1>It is John twelve, verses three through eight. This is

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<v Speaker 1>John's version of this exact thing. Then Mary took a

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<v Speaker 1>pound of very costly oil of spikenard, anointed the feet

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<v Speaker 1>of Jesus and wiped his feet with her hair, and

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<v Speaker 1>the house was filled with the fragments of oil. But

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<v Speaker 1>one of his disciples, Judas is Scariot Simon's son who

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<v Speaker 1>would betray him? You see how you get a little

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<v Speaker 1>more detail. Why was the fragment oil not sold for

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<v Speaker 1>three hundred dinari and given to the poor? All right,

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<v Speaker 1>let's stop there. So what was going on with Judas

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<v Speaker 1>is Scariot? So Judas is the one saying, why didn't

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<v Speaker 1>we for this fragroan oil might have been sold for

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<v Speaker 1>much and given to the poor. Why did Judas even

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<v Speaker 1>say that? Does Judas care about the poor? No? Judas

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<v Speaker 1>was a thief. So he was getting mad like, oh,

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<v Speaker 1>we could have got three hundred dinari. I could have

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<v Speaker 1>at least took seventy five, you know whatever whatever he

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<v Speaker 1>was doing. So, yeah, he was the thief. So this

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<v Speaker 1>he said, not that he cared for the poor, but

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<v Speaker 1>because he was a thief. Oh it says it right here,

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<v Speaker 1>and had the money box and he used to take

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<v Speaker 1>what was in it. But Jesus said, let her alone.

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<v Speaker 1>She has kept with this day of my burial for

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<v Speaker 1>the poor. You have always, but me who did not

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<v Speaker 1>have always? Okay, So in Luke's Gospel. In Luke's Gospel,

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<v Speaker 1>it's Luke seven thirty six through thirty nine. So listen,

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<v Speaker 1>it says, now I like to do this because this

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<v Speaker 1>just gives you a broader view of what's happening here.

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<v Speaker 1>Luke seven thirty six through thirty nine. This is the

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<v Speaker 1>same exact scenario, but look at there's a Pharisee in both.

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<v Speaker 1>Then one of the Pharisees asked him to eat with them,

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<v Speaker 1>and he went to the pharisees house and sat down

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<v Speaker 1>to eat and behold a woman in the city who

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<v Speaker 1>was a sinner. When she, excuse me, once she knew

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<v Speaker 1>that Jesus sat at the table in the pharisees house,

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<v Speaker 1>brought an alabaster flask of fragrant oil and stood at

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<v Speaker 1>his feet behind him, weeping, And she began to wash

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<v Speaker 1>his feet with her tears and wipe them with the

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<v Speaker 1>hair of her head, and she kissed his feet in

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<v Speaker 1>an him with the fragrant oil. Now, when the Pharisees

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<v Speaker 1>who had invited him saw this, he spoke to himself, saying,

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<v Speaker 1>this man, he, if you were a prophet, would know

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<v Speaker 1>who and what manner of woman this is who is

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<v Speaker 1>touching him free as she is a sinner. So it

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<v Speaker 1>seems like that's a different scenario. But maybe she followed

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<v Speaker 1>him over to the Pharisees house, because that seems different

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<v Speaker 1>because he said this one says he's up as was

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<v Speaker 1>at the house of Simon the leper. Okay, So this

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<v Speaker 1>one seems like maybe maybe in Luke, which I'd have

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<v Speaker 1>to read into it. I didn't. I haven't got to

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<v Speaker 1>Luke yet, but I don't. I don't want to tell

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<v Speaker 1>you that's the same exact scenario. I know the other

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<v Speaker 1>one is the one in John, but it seems like

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<v Speaker 1>this one's a little different because the Pharisees, you know,

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<v Speaker 1>they're at the Pharisees house, which seems a little different.

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<v Speaker 1>But anyways, let's continue and see what else is going

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<v Speaker 1>on here. So it says Judas agrees to betray Jesus.

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<v Speaker 1>Then one of the twelve called Judas is scariot, called

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<v Speaker 1>Judas a scariot, went to the chief priest and said,

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<v Speaker 1>what are you willing to give me if I deliver

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<v Speaker 1>him to you? And they counted out to him thirty

401
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<v Speaker 1>pieces of silver. So from that time he sought opportunity

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<v Speaker 1>to betray him. So thirty pieces of silver is thirty

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<v Speaker 1>days wage because it's one piece of silver a day,

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<v Speaker 1>So who else not? Who else? Actually, if you go

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<v Speaker 1>to Leviticus seventeen thirty shekels of silver is what a

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<v Speaker 1>slave is worth. That's what Leviticus says. So they're basically

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<v Speaker 1>giving Judah the same amount that they would give for

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<v Speaker 1>a slave. So they're basically saying that he's only worth

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<v Speaker 1>thirty shekels, which is a slave. So I think that's

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<v Speaker 1>kind of it's just, you know, degrading and crazy. But

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<v Speaker 1>we have that. And then who else was sold by

412
00:26:19.759 --> 00:26:26.000
<v Speaker 1>their brothers for twenty shekels of silver? Joseph. Joseph was

413
00:26:26.000 --> 00:26:29.319
<v Speaker 1>sold for twenty secles shekels of silver. So I think

414
00:26:29.359 --> 00:26:32.400
<v Speaker 1>that's important for us to point out. So we see

415
00:26:32.400 --> 00:26:35.839
<v Speaker 1>this going on here, and then next we have Judas

416
00:26:35.960 --> 00:26:42.200
<v Speaker 1>celebrates Jesus jess Jesus celebrates Passover with his disciples. Now,

417
00:26:42.240 --> 00:26:44.640
<v Speaker 1>on the first day of the feast of the Unloved Bread,

418
00:26:44.680 --> 00:26:47.960
<v Speaker 1>the disciples came to Jesus saying to him, where do

419
00:26:48.000 --> 00:26:52.000
<v Speaker 1>you want us to prepare for you to eat the Passover?

420
00:26:52.559 --> 00:26:55.079
<v Speaker 1>And he said, go into the city to a certain

421
00:26:55.160 --> 00:26:57.920
<v Speaker 1>man and say to him. The teacher says, my time

422
00:26:58.000 --> 00:27:00.440
<v Speaker 1>is at hand, I will keep the passover. Were at

423
00:27:00.480 --> 00:27:04.200
<v Speaker 1>your house with my disciples. So the disciples did as

424
00:27:04.319 --> 00:27:09.880
<v Speaker 1>Jesus had directed them, and they prepared the passover. When

425
00:27:09.960 --> 00:27:13.200
<v Speaker 1>evening had come, he sat down with the twelve. Now

426
00:27:13.240 --> 00:27:15.440
<v Speaker 1>as they were eating, he said, as surely I say

427
00:27:15.440 --> 00:27:22.559
<v Speaker 1>to you, one of you will betray me. Spoiler alert

428
00:27:22.920 --> 00:27:27.799
<v Speaker 1>is Judas, You guys already know that. I'm just kidding. Guys.

429
00:27:29.119 --> 00:27:31.079
<v Speaker 1>It's weird because I'm talking to myself here, and I'm

430
00:27:31.160 --> 00:27:37.240
<v Speaker 1>laughing at my own jokes. And they exceeded. They were

431
00:27:37.240 --> 00:27:41.079
<v Speaker 1>exceedingly sorrowful, full, and each of them began to say

432
00:27:41.119 --> 00:27:45.720
<v Speaker 1>to him, Lord, is it I? And he answered and said,

433
00:27:46.519 --> 00:27:49.039
<v Speaker 1>he who dipped his hand with me in the dish

434
00:27:49.160 --> 00:27:52.920
<v Speaker 1>will betray me. The son of Man indeed goes just

435
00:27:52.960 --> 00:27:55.960
<v Speaker 1>as it is written of him. But woe to that

436
00:27:56.680 --> 00:27:59.839
<v Speaker 1>man by whom the son of Man is betrayed. It

437
00:28:00.079 --> 00:28:02.359
<v Speaker 1>would be good for that man if he had not

438
00:28:02.799 --> 00:28:08.640
<v Speaker 1>been born. Then Judas, who was betraying him, answered and said, Rabbi,

439
00:28:08.839 --> 00:28:12.799
<v Speaker 1>is it I? He said to him, you have said it.

440
00:28:17.240 --> 00:28:28.160
<v Speaker 1>Jesus institutes the last supper hold on man. Man indeed

441
00:28:29.359 --> 00:28:31.759
<v Speaker 1>goes just as it is written of him. The son

442
00:28:31.839 --> 00:28:37.160
<v Speaker 1>of Man indeed goes. Okay, So Jesus institutes the Lord's

443
00:28:37.319 --> 00:28:46.799
<v Speaker 1>supper and as they were eating, Jesus took bread and

444
00:28:46.960 --> 00:28:50.079
<v Speaker 1>blessed and broke it and gave it to the disciples

445
00:28:50.119 --> 00:28:55.119
<v Speaker 1>and said, take eat this. Eat this is my body.

446
00:28:55.599 --> 00:28:58.440
<v Speaker 1>Then he took the cup and gave thanks, and gave

447
00:28:58.480 --> 00:29:02.480
<v Speaker 1>it to them, saying, drink all of you, for this

448
00:29:02.519 --> 00:29:05.759
<v Speaker 1>is my blood of the New Covenant, which is shed

449
00:29:06.240 --> 00:29:10.400
<v Speaker 1>for many for the remissions of sins. But I say

450
00:29:10.400 --> 00:29:12.640
<v Speaker 1>to you, I will not drink of this fruit of

451
00:29:12.680 --> 00:29:16.680
<v Speaker 1>the vine from now on until that day when I

452
00:29:16.759 --> 00:29:22.319
<v Speaker 1>drink it new with you in my Father's kingdom. So

453
00:29:23.319 --> 00:29:25.440
<v Speaker 1>I will not drink this fruit of the vine. I

454
00:29:25.519 --> 00:29:29.920
<v Speaker 1>believe this is grape juice. Personally, I know that some people,

455
00:29:32.160 --> 00:29:37.920
<v Speaker 1>some people drink you know, when they do, I'm having

456
00:29:37.920 --> 00:29:42.759
<v Speaker 1>a brain for it. When they do communion at Christian churches,

457
00:29:42.799 --> 00:29:44.039
<v Speaker 1>you know, it's different than when you go to a

458
00:29:44.039 --> 00:29:48.079
<v Speaker 1>Catholic church. The Catholics church believes that you're literally eating

459
00:29:48.079 --> 00:29:51.759
<v Speaker 1>the flesh and you're literally drinking his blood. But we

460
00:29:52.160 --> 00:29:55.279
<v Speaker 1>believe that it's you know, we just basically take it's

461
00:29:55.319 --> 00:29:58.079
<v Speaker 1>a little thing of grape juice and you know, and

462
00:29:58.200 --> 00:30:03.319
<v Speaker 1>like a wafer. That's how you do communion here, That's

463
00:30:03.319 --> 00:30:05.599
<v Speaker 1>how we do communion at the church that I went to,

464
00:30:05.640 --> 00:30:11.640
<v Speaker 1>you know, Cawbery Chapel. So this is like communion. This

465
00:30:11.720 --> 00:30:17.000
<v Speaker 1>is what it's representing here. So and I believe the

466
00:30:17.039 --> 00:30:20.240
<v Speaker 1>fruit of the vine that I've studied it from pastors

467
00:30:20.440 --> 00:30:23.160
<v Speaker 1>is this is not wine. This is fruit of the vine,

468
00:30:23.279 --> 00:30:27.839
<v Speaker 1>grape juice. That's what the people that I've studied say

469
00:30:27.839 --> 00:30:32.599
<v Speaker 1>that it is. You know, do we know one hundred percent? No,

470
00:30:32.640 --> 00:30:35.240
<v Speaker 1>we don't. I can try to see if I can

471
00:30:35.279 --> 00:30:38.799
<v Speaker 1>look it up in the strongestuccordance, just to see because

472
00:30:38.880 --> 00:30:42.000
<v Speaker 1>you know it was written in Greek. Right, let's see,

473
00:30:42.079 --> 00:30:46.519
<v Speaker 1>Jesus is Tuesday, La la la la la. This is

474
00:30:46.559 --> 00:30:52.119
<v Speaker 1>going to be Matthew twenty six, verse twenty nine. Matthew

475
00:30:52.240 --> 00:30:53.960
<v Speaker 1>twenty six. Because I don't want to tell you guys

476
00:30:54.000 --> 00:30:56.240
<v Speaker 1>something that's wrong, So let me at least look this up,

477
00:30:58.880 --> 00:31:04.359
<v Speaker 1>all right, math you twenty six, hold on, and we're

478
00:31:04.400 --> 00:31:14.960
<v Speaker 1>gonna go to verse twenty nine. Okay, okay, twenty five,

479
00:31:15.039 --> 00:31:18.599
<v Speaker 1>twenty six, twenty nine. Let's see what the strong accordance

480
00:31:18.640 --> 00:31:28.839
<v Speaker 1>says about fruit of the vine. Henceforth, it just says fruit.

481
00:31:29.079 --> 00:31:32.920
<v Speaker 1>That's what's gotten. The offspring and the fruits of the

482
00:31:32.960 --> 00:31:36.599
<v Speaker 1>earth are produced for agriculture. Okay, so they don't connect

483
00:31:36.640 --> 00:31:39.400
<v Speaker 1>it all together. They have it separate, so that that

484
00:31:39.480 --> 00:31:43.240
<v Speaker 1>definition is not gonna help us. So, but I say

485
00:31:43.279 --> 00:31:45.079
<v Speaker 1>to you, I will not drink of this fruit of

486
00:31:45.119 --> 00:31:48.039
<v Speaker 1>the vine from now on until that day when I

487
00:31:48.160 --> 00:31:52.240
<v Speaker 1>drink it new with you in my father's kingdom. That's

488
00:31:52.279 --> 00:31:57.640
<v Speaker 1>that's really interesting because he's talking about being with them

489
00:31:57.640 --> 00:32:01.640
<v Speaker 1>in heaven. And when they have sung a hymn, they

490
00:32:01.680 --> 00:32:06.519
<v Speaker 1>went out to the Mount of Olives. Jesus predicts Peter's denial.

491
00:32:08.519 --> 00:32:16.680
<v Speaker 1>Let me go to my notes. So then Jesus said

492
00:32:16.680 --> 00:32:20.799
<v Speaker 1>to them, all of you will be made to stumble

493
00:32:20.880 --> 00:32:23.839
<v Speaker 1>because of me this night. For it is written, I

494
00:32:23.880 --> 00:32:28.279
<v Speaker 1>will strike the shepherd, and the sheep of the flock

495
00:32:28.519 --> 00:32:38.759
<v Speaker 1>will be scattered. Let me see which I will strike.

496
00:32:40.039 --> 00:32:48.440
<v Speaker 1>The shepherd is going to be Zachariah thirteen seven. A

497
00:32:48.519 --> 00:32:51.720
<v Speaker 1>prophecy from Zachariah thirteen seven. I will strike the shepherd,

498
00:32:51.720 --> 00:32:55.079
<v Speaker 1>and the sheep will be scattered. I will strike the

499
00:32:55.119 --> 00:32:57.839
<v Speaker 1>shepherd and the sheep the flock will be scattered. So

500
00:32:57.920 --> 00:33:01.480
<v Speaker 1>that's Zachariah thirteen seven, if you guys want to look

501
00:33:01.519 --> 00:33:05.839
<v Speaker 1>that up. But after, but after I have been raised,

502
00:33:05.920 --> 00:33:09.160
<v Speaker 1>I will go before you to Galilee. Peter answered and

503
00:33:09.160 --> 00:33:11.920
<v Speaker 1>said to him, even if all were made to stumble

504
00:33:12.000 --> 00:33:14.359
<v Speaker 1>because of you, I will never be made to stumble.

505
00:33:15.039 --> 00:33:20.079
<v Speaker 1>So what that is is a sign of pride. And

506
00:33:20.200 --> 00:33:23.079
<v Speaker 1>also it's a sign of love, because you know he

507
00:33:23.400 --> 00:33:25.160
<v Speaker 1>loves them. He thinks that, you know, I got your back.

508
00:33:25.200 --> 00:33:26.960
<v Speaker 1>It's kind of like I had a you know, I've

509
00:33:26.960 --> 00:33:33.480
<v Speaker 1>had best friends in my life where I would I

510
00:33:33.480 --> 00:33:38.920
<v Speaker 1>would have their back, you know. And I've had army

511
00:33:38.920 --> 00:33:40.920
<v Speaker 1>friends in my life that I would have their back,

512
00:33:41.000 --> 00:33:47.400
<v Speaker 1>you know. And I kind of understand. But Jesus can

513
00:33:47.480 --> 00:33:51.640
<v Speaker 1>see your heart, and Jesus can see the future. He

514
00:33:51.720 --> 00:33:56.400
<v Speaker 1>knows exactly what's gonna happen. So Jesus tells him. Jesus

515
00:33:56.400 --> 00:33:59.160
<v Speaker 1>said to him, surely, I say to you that this night,

516
00:33:59.240 --> 00:34:07.200
<v Speaker 1>before the roost crows, you will deny me. Three times.

517
00:34:08.480 --> 00:34:10.880
<v Speaker 1>Peter said to him, even if I have to die

518
00:34:10.920 --> 00:34:16.039
<v Speaker 1>with you, I will not deny you. And so said

519
00:34:16.199 --> 00:34:22.639
<v Speaker 1>all the disciples. So you're you know, it's almost like

520
00:34:22.679 --> 00:34:26.639
<v Speaker 1>you're swearing by something that you can't even uphold. Excuse me,

521
00:34:27.800 --> 00:34:32.239
<v Speaker 1>because they don't know what's gonna happen to Jesus. They

522
00:34:32.239 --> 00:34:35.360
<v Speaker 1>don't know that you know he's gonna get put in

523
00:34:35.440 --> 00:34:37.920
<v Speaker 1>this prison or whatever you know, or you know, captured,

524
00:34:38.000 --> 00:34:43.840
<v Speaker 1>and that he's gonna be crucified. One thing. It's one

525
00:34:43.840 --> 00:34:46.119
<v Speaker 1>thing to say what you're gonna do. It's another thing

526
00:34:46.159 --> 00:34:47.920
<v Speaker 1>to do what you're gonna you know what you say,

527
00:34:48.800 --> 00:34:56.920
<v Speaker 1>and when it comes to getting crucified, you know, getting

528
00:34:56.960 --> 00:35:01.559
<v Speaker 1>to that point, he got faced with that and uh,

529
00:35:01.679 --> 00:35:04.719
<v Speaker 1>you know, he you know, we'll see here. But you know,

530
00:35:04.760 --> 00:35:07.440
<v Speaker 1>it's it's it's hard, it's it's harder to it's easy

531
00:35:07.480 --> 00:35:09.840
<v Speaker 1>to say I'll do whatever you want Jesus. And I'm

532
00:35:09.880 --> 00:35:11.480
<v Speaker 1>sure you know, I don't know if you guys have

533
00:35:11.519 --> 00:35:14.239
<v Speaker 1>ever been in that position where you're talking to the Lord,

534
00:35:14.280 --> 00:35:16.320
<v Speaker 1>you're praying and you're just like, you know what you know, like,

535
00:35:16.480 --> 00:35:18.239
<v Speaker 1>let's see, you have a sin that you keep stumbling

536
00:35:18.280 --> 00:35:21.119
<v Speaker 1>with and you and then you're just like, Lord, you know,

537
00:35:21.320 --> 00:35:23.000
<v Speaker 1>like you just get this fire, you know, you know,

538
00:35:23.000 --> 00:35:24.719
<v Speaker 1>on fire for the Lord and you're just praying. So

539
00:35:24.840 --> 00:35:26.840
<v Speaker 1>I will not ever do that again, you know, I

540
00:35:26.840 --> 00:35:31.960
<v Speaker 1>don't care what happens. And then that sin, you know,

541
00:35:32.000 --> 00:35:34.159
<v Speaker 1>you're you're having a tough time and a tough night,

542
00:35:34.239 --> 00:35:37.599
<v Speaker 1>and that sin creeps around and you end up just

543
00:35:37.639 --> 00:35:40.519
<v Speaker 1>being like you fall into that sin. It's kind of

544
00:35:40.519 --> 00:35:43.280
<v Speaker 1>the same kind of situation here. That's what I'm seeing

545
00:35:44.079 --> 00:35:46.840
<v Speaker 1>where you know, he's he's telling him, you know, I

546
00:35:46.920 --> 00:35:49.159
<v Speaker 1>got your back. I don't care. I'll even die for you.

547
00:35:49.199 --> 00:35:52.920
<v Speaker 1>I won't deny you. And so said all the disciples, right,

548
00:35:53.039 --> 00:35:59.639
<v Speaker 1>so the prayer in the garden. Then Jesus came with

549
00:35:59.719 --> 00:36:06.519
<v Speaker 1>him to place a place called sorry guess Samain and

550
00:36:06.559 --> 00:36:09.400
<v Speaker 1>said to the disciples, sit here while I go and

551
00:36:09.400 --> 00:36:12.360
<v Speaker 1>pray over there. And he took with them Peter and

552
00:36:12.400 --> 00:36:15.000
<v Speaker 1>the two sons of Zebedee, and he began to be

553
00:36:15.119 --> 00:36:19.360
<v Speaker 1>sorrowful and deeply stressed. And then he said to them,

554
00:36:19.400 --> 00:36:23.880
<v Speaker 1>my soul is exceedingly sorrowful, even to death. Stay here

555
00:36:24.480 --> 00:36:27.000
<v Speaker 1>and watch me. So he is struggling. You know, you

556
00:36:27.039 --> 00:36:35.400
<v Speaker 1>got to understand, Jesus is Yes, Jesus is God. Yes,

557
00:36:35.920 --> 00:36:41.280
<v Speaker 1>Jesus knows what's going to happen. Yes, Jesus is trying

558
00:36:41.280 --> 00:36:48.000
<v Speaker 1>to do whatever the father's will is. But first of all,

559
00:36:48.800 --> 00:36:53.239
<v Speaker 1>he has a connection with these human beings, these disciples.

560
00:36:53.719 --> 00:36:56.519
<v Speaker 1>He's been hanging out with them, he's been you know,

561
00:36:56.519 --> 00:37:00.800
<v Speaker 1>they've been spreading the gospel they've been preaching, and Jesus

562
00:37:01.639 --> 00:37:04.159
<v Speaker 1>he came down here in the form of a human

563
00:37:05.320 --> 00:37:10.000
<v Speaker 1>flesh and he has a relationship with these people. So

564
00:37:10.480 --> 00:37:15.440
<v Speaker 1>I'm sure besides the stress he's feeling that he you know,

565
00:37:15.639 --> 00:37:20.400
<v Speaker 1>he's about to get crucified and go through immense pain,

566
00:37:22.039 --> 00:37:26.280
<v Speaker 1>but he's doing it for, you know, for God's soul love.

567
00:37:26.280 --> 00:37:28.320
<v Speaker 1>The world they gave has only begotten son forever believes

568
00:37:28.360 --> 00:37:30.599
<v Speaker 1>in them, shall not perish but have everlasting life. Right,

569
00:37:30.960 --> 00:37:35.239
<v Speaker 1>he's doing it to save all of us. Okay, which

570
00:37:35.280 --> 00:37:38.320
<v Speaker 1>is beautiful? Which is which is which? You know, He's

571
00:37:38.639 --> 00:37:42.840
<v Speaker 1>he's like everybody comes to military members, I'm prior military

572
00:37:42.880 --> 00:37:46.159
<v Speaker 1>and they say thank you for your service, not knowing

573
00:37:46.239 --> 00:37:50.119
<v Speaker 1>that Jesus did. He went the four right, he actually

574
00:37:50.280 --> 00:37:54.280
<v Speaker 1>literally died so that we can go to heaven. Just

575
00:37:54.320 --> 00:37:57.800
<v Speaker 1>want to point that out. So instead of thinking me,

576
00:37:58.480 --> 00:38:04.280
<v Speaker 1>think Jesus for you know, thank you for my service,

577
00:38:04.400 --> 00:38:07.079
<v Speaker 1>you know, thank Jesus for his you know, but his

578
00:38:07.159 --> 00:38:10.320
<v Speaker 1>soul is exceedingly sorrowful even if death. Stay here and

579
00:38:10.440 --> 00:38:15.880
<v Speaker 1>watch with me. They don't understand what's gonna happen. They

580
00:38:15.920 --> 00:38:18.920
<v Speaker 1>think they have plenty of time with Jesus. But Jesus

581
00:38:19.039 --> 00:38:23.760
<v Speaker 1>is telling him he knows. Man. He went a little

582
00:38:23.800 --> 00:38:26.960
<v Speaker 1>farther and fell on his face and prayed, listen to this,

583
00:38:28.119 --> 00:38:32.679
<v Speaker 1>oh my father, if it is possible, let this cup

584
00:38:32.760 --> 00:38:38.199
<v Speaker 1>pass for me, nevertheless, not as I will, but as

585
00:38:38.280 --> 00:38:41.519
<v Speaker 1>you will, So I will. He's basically saying, I will

586
00:38:41.519 --> 00:38:45.159
<v Speaker 1>do the will of you, Lord, but please let this

587
00:38:45.320 --> 00:38:49.039
<v Speaker 1>cup pass for me. Nevertheless, not as I will, but

588
00:38:49.159 --> 00:38:52.800
<v Speaker 1>as you will. So he's letting him know, Father, I

589
00:38:52.800 --> 00:38:57.079
<v Speaker 1>will still do your will, but if it is possible. Obviously, guys,

590
00:38:57.480 --> 00:38:59.760
<v Speaker 1>you understand that the human part of him comes out

591
00:38:59.840 --> 00:39:04.440
<v Speaker 1>right here. You gotta understand what's gonna happen. We're gonna

592
00:39:04.480 --> 00:39:08.880
<v Speaker 1>read it. It's insane, and he gets treated like utter crap. No,

593
00:39:09.039 --> 00:39:12.800
<v Speaker 1>I've been jumped before by like two guys right before,

594
00:39:13.360 --> 00:39:16.559
<v Speaker 1>where two bigger guys were jumping me and hitting me,

595
00:39:16.599 --> 00:39:18.159
<v Speaker 1>and I couldn't get up and I was getting hit

596
00:39:18.360 --> 00:39:21.800
<v Speaker 1>and it was such a frustrating, uh you know, thirty

597
00:39:21.880 --> 00:39:23.760
<v Speaker 1>or forty seconds, however long it was. You know, this

598
00:39:23.800 --> 00:39:27.760
<v Speaker 1>is when I was younger, and it was so frustrating

599
00:39:27.800 --> 00:39:30.440
<v Speaker 1>because I couldn't get up and I was getting jumped right,

600
00:39:30.480 --> 00:39:32.679
<v Speaker 1>so it was very hard. And these these are not

601
00:39:32.679 --> 00:39:35.440
<v Speaker 1>two people that were weak. You know, these these guys

602
00:39:35.920 --> 00:39:39.159
<v Speaker 1>I've always had like, uh, you know, back in the

603
00:39:39.239 --> 00:39:42.199
<v Speaker 1>day whatever. Anyways, I've been jumped right, so, and it's

604
00:39:42.239 --> 00:39:44.719
<v Speaker 1>hard to get jumped when you have too many people

605
00:39:44.800 --> 00:39:48.239
<v Speaker 1>hitting you at once. So I couldn't imagine, like, that's

606
00:39:48.280 --> 00:39:50.360
<v Speaker 1>just that's really hard to go through. For thirty seconds,

607
00:39:50.360 --> 00:39:54.440
<v Speaker 1>I couldn't imagine what Jesus went through. Then he came

608
00:39:54.480 --> 00:39:57.679
<v Speaker 1>to the disciples and found them sleeping and said to Peter,

609
00:39:58.400 --> 00:40:02.119
<v Speaker 1>what could did you not watch with me one hour?

610
00:40:02.719 --> 00:40:06.199
<v Speaker 1>Watch and pray unless you enter into temptation. The spirit

611
00:40:06.280 --> 00:40:16.719
<v Speaker 1>indeed is willing, but the flesh is weak. Again a

612
00:40:16.760 --> 00:40:19.360
<v Speaker 1>second time he went away and prayed, saying, oh Father,

613
00:40:19.719 --> 00:40:22.079
<v Speaker 1>if this cup cannot pass away from me unless I

614
00:40:22.159 --> 00:40:25.760
<v Speaker 1>drink it, your will be done. And he came and

615
00:40:25.800 --> 00:40:28.960
<v Speaker 1>found them asleep again, for their eyes were heavy. So

616
00:40:29.039 --> 00:40:33.920
<v Speaker 1>these are humans, you know. And I'll tell you what

617
00:40:34.119 --> 00:40:37.239
<v Speaker 1>this reminds me of. This reminds me of when you're

618
00:40:37.280 --> 00:40:40.599
<v Speaker 1>in the United States Army and you're doing watch duty

619
00:40:41.159 --> 00:40:48.719
<v Speaker 1>and security detail, and you're on watch and you're like,

620
00:40:50.239 --> 00:40:52.280
<v Speaker 1>you know, basically you have let's say you have from

621
00:40:52.280 --> 00:40:55.239
<v Speaker 1>three in the morning to five in the morning. Then

622
00:40:55.440 --> 00:40:56.960
<v Speaker 1>they what they do is they wake you up at

623
00:40:56.960 --> 00:41:00.039
<v Speaker 1>two forty five. They put you in uniform, and and

624
00:41:00.039 --> 00:41:05.239
<v Speaker 1>then you gotta do you know, stay up from three

625
00:41:05.239 --> 00:41:09.119
<v Speaker 1>o'clock to five o'clock for example. Sometimes you have to

626
00:41:09.159 --> 00:41:12.880
<v Speaker 1>stay up all night and do watch. Sometimes somebody doesn't

627
00:41:12.960 --> 00:41:15.719
<v Speaker 1>leave you, and you can't leave your post without being

628
00:41:15.760 --> 00:41:20.159
<v Speaker 1>properly relieved. General Order number one right, do not leave

629
00:41:20.199 --> 00:41:23.039
<v Speaker 1>your post without being properly relieved. So what it is

630
00:41:23.039 --> 00:41:28.039
<v Speaker 1>is it makes you're so tired and exhausted, especially when

631
00:41:28.079 --> 00:41:30.039
<v Speaker 1>you have a if you're in a humvey and you

632
00:41:30.079 --> 00:41:32.920
<v Speaker 1>have the heater running, he's so exhausted. But you have

633
00:41:32.960 --> 00:41:35.079
<v Speaker 1>to try to keep your eyes awake. So I think

634
00:41:35.119 --> 00:41:38.960
<v Speaker 1>this is the same thing there. It says that the

635
00:41:39.000 --> 00:41:44.440
<v Speaker 1>disciples eyes were heavy. So then he left them, went

636
00:41:44.480 --> 00:41:47.400
<v Speaker 1>away and prayed the third time, saying the same words.

637
00:41:48.159 --> 00:41:50.199
<v Speaker 1>Then he came to his disciples and said to them,

638
00:41:50.440 --> 00:41:53.559
<v Speaker 1>are you still sleeping and resting? Behold the hour is

639
00:41:53.599 --> 00:41:56.559
<v Speaker 1>at hand, and the son of man is being betrayed

640
00:41:56.599 --> 00:42:00.440
<v Speaker 1>into the hands of sinners. Rise, let us be going.

641
00:42:00.519 --> 00:42:03.920
<v Speaker 1>See my betrayer is at hand. So he's trying to

642
00:42:03.960 --> 00:42:07.559
<v Speaker 1>tell them, chop, chop, you guys, don't understand that this

643
00:42:07.639 --> 00:42:11.840
<v Speaker 1>is gonna be your last night with me until he resurrects,

644
00:42:12.480 --> 00:42:15.039
<v Speaker 1>you know, and comes back for forty days. But we

645
00:42:15.079 --> 00:42:17.440
<v Speaker 1>don't have time together. You guys are sleeping. You don't

646
00:42:17.440 --> 00:42:18.880
<v Speaker 1>even You're not even gonna be able to spend the

647
00:42:18.920 --> 00:42:20.719
<v Speaker 1>time that I want to spend with you guys. You

648
00:42:20.760 --> 00:42:23.119
<v Speaker 1>guys should have spent it with me in prayer, should it?

649
00:42:23.239 --> 00:42:26.480
<v Speaker 1>You know? He just that's he just wanted a support group,

650
00:42:27.079 --> 00:42:31.920
<v Speaker 1>and they were all sleeping, not taking this seriously, betrayal

651
00:42:32.079 --> 00:42:36.000
<v Speaker 1>and arrest and gets the main I don't know why

652
00:42:36.039 --> 00:42:39.360
<v Speaker 1>I can't see that. Sorry. And while he was still speaking,

653
00:42:39.480 --> 00:42:42.440
<v Speaker 1>behold Judas, one of the twelve with a great multitude

654
00:42:42.760 --> 00:42:45.440
<v Speaker 1>with swords and clubs, came from the came from the

655
00:42:45.519 --> 00:42:50.119
<v Speaker 1>chief priest and elders of the people. Now his betrayer

656
00:42:50.159 --> 00:42:53.400
<v Speaker 1>had given them a sign saying, whomever I kiss, he

657
00:42:53.519 --> 00:42:56.840
<v Speaker 1>is the one sees him. Immediately he went up to

658
00:42:56.960 --> 00:43:00.960
<v Speaker 1>Jesus and said greetings, Rabbi, and kissed him. But Jesus

659
00:43:01.000 --> 00:43:04.480
<v Speaker 1>said to him, friend, why have you come, as if

660
00:43:04.480 --> 00:43:07.760
<v Speaker 1>he didn't already know. And they came and laid hands

661
00:43:07.760 --> 00:43:09.800
<v Speaker 1>on Jesus and took him and Suddenly one of those

662
00:43:10.079 --> 00:43:12.719
<v Speaker 1>who were with Jesus stretched out his hand and drew

663
00:43:12.760 --> 00:43:19.840
<v Speaker 1>his sword, struck the servant, struck a servant of the

664
00:43:19.920 --> 00:43:26.079
<v Speaker 1>high priest and cut off his ear. And Jesus said

665
00:43:26.119 --> 00:43:29.559
<v Speaker 1>to him, put your sword in its place, for all

666
00:43:29.639 --> 00:43:32.840
<v Speaker 1>who take this sword will perish by the sword. Or

667
00:43:32.880 --> 00:43:35.679
<v Speaker 1>do you think that I cannot pray for my father

668
00:43:35.800 --> 00:43:38.360
<v Speaker 1>and he will provide me with more than twelve legions

669
00:43:38.360 --> 00:43:41.159
<v Speaker 1>of angels? A legion is one thousand, so that'd be

670
00:43:41.199 --> 00:43:47.239
<v Speaker 1>twelve thousand angels. How then could the scriptures be fulfilled

671
00:43:47.679 --> 00:43:58.440
<v Speaker 1>that it must happen thus? So one angel killed? Is

672
00:43:58.480 --> 00:44:00.360
<v Speaker 1>it one hundred and eighty thousand or a one hundred

673
00:44:00.360 --> 00:44:03.760
<v Speaker 1>and forty thousand? I believe it's one hundred and eighty

674
00:44:03.840 --> 00:44:11.920
<v Speaker 1>thousand in the Old Testament, but I want to look

675
00:44:11.960 --> 00:44:14.719
<v Speaker 1>it up. One hundred and eighty five thousand Assyrians is

676
00:44:15.039 --> 00:44:17.880
<v Speaker 1>an angel of the Lord. Not the angel of the Lord,

677
00:44:17.920 --> 00:44:21.599
<v Speaker 1>but an angel of the Lord killed one hundred and

678
00:44:21.719 --> 00:44:26.760
<v Speaker 1>eighty five thousand Assyrian soldiers in one night while they

679
00:44:26.800 --> 00:44:31.599
<v Speaker 1>were besieging Jerusalem. That was described in Second Kings nineteen

680
00:44:31.679 --> 00:44:37.960
<v Speaker 1>thirty five. So if you bring twelve thousand angels, they

681
00:44:38.079 --> 00:44:43.920
<v Speaker 1>will wipe out everybody. So Jesus is telling him that,

682
00:44:44.000 --> 00:44:46.480
<v Speaker 1>you know, like, you don't need to pull out a sword.

683
00:44:46.599 --> 00:44:49.159
<v Speaker 1>Obviously I could have them the angels come and smack

684
00:44:49.239 --> 00:44:53.199
<v Speaker 1>these people and smack their face off. But no puts

685
00:44:53.199 --> 00:45:02.800
<v Speaker 1>the puts the ear back on, heals the ear. So

686
00:45:06.159 --> 00:45:09.719
<v Speaker 1>was that part in here? I don't know if have

687
00:45:09.800 --> 00:45:12.239
<v Speaker 1>you not come against the robbersort? Okay? So in that

688
00:45:12.320 --> 00:45:14.559
<v Speaker 1>hour Jesus said to the multitudes, have you not come

689
00:45:14.599 --> 00:45:17.360
<v Speaker 1>out as against a robber with swords and clubs to

690
00:45:17.400 --> 00:45:21.000
<v Speaker 1>take me? I sat daily with you teaching in the temple,

691
00:45:21.360 --> 00:45:26.599
<v Speaker 1>and you do not seize me. But all this was

692
00:45:26.679 --> 00:45:30.599
<v Speaker 1>done that the scriptures of the prophets might be fulfilled.

693
00:45:38.400 --> 00:45:43.199
<v Speaker 1>So let me check something. Jesus's face was okay. So

694
00:45:44.079 --> 00:45:48.719
<v Speaker 1>John twenty one, fifteen through seventeen. So when he had

695
00:45:48.760 --> 00:45:52.000
<v Speaker 1>eaten breakfast, Jesus citizen in Peter's Son of Jonah, do

696
00:45:52.039 --> 00:45:55.079
<v Speaker 1>you let me oh, I know where I'm gonna put that, okay.

697
00:45:55.320 --> 00:46:01.000
<v Speaker 1>So in John twenty one, verses fifteen through seventeen, this

698
00:46:01.039 --> 00:46:04.480
<v Speaker 1>is after Jesus resurrects, right, he says, let me just

699
00:46:04.519 --> 00:46:07.039
<v Speaker 1>read this real quick, because it said that Peter's going

700
00:46:07.119 --> 00:46:08.880
<v Speaker 1>to deny him three times, right, So I want to

701
00:46:08.920 --> 00:46:12.119
<v Speaker 1>show you that the time where Jesus asked him do

702
00:46:12.159 --> 00:46:15.400
<v Speaker 1>you love me? Three times? So I forgot to add

703
00:46:15.400 --> 00:46:16.599
<v Speaker 1>that in there. Let me just do that real quick.

704
00:46:16.639 --> 00:46:19.360
<v Speaker 1>John twenty one, Verses fifteen through seventeen. So when they

705
00:46:19.440 --> 00:46:22.239
<v Speaker 1>had eaten breakfast, Jesus said to Simon Peter, Simon son

706
00:46:22.280 --> 00:46:25.079
<v Speaker 1>of Jonah, do you love me more than these? And

707
00:46:25.159 --> 00:46:27.559
<v Speaker 1>he said to him, yes, Lord, you know I love you.

708
00:46:27.760 --> 00:46:30.159
<v Speaker 1>He said to him, feed my lambs. He said to

709
00:46:30.280 --> 00:46:33.800
<v Speaker 1>him again a second time, Simon, son of Jonah, do

710
00:46:33.840 --> 00:46:36.119
<v Speaker 1>you love me? He said to him, yes, Lord, you

711
00:46:36.159 --> 00:46:38.119
<v Speaker 1>know that I love you. He said to him, tend

712
00:46:38.119 --> 00:46:41.199
<v Speaker 1>my sheep. He said to him the third time, Simon,

713
00:46:41.320 --> 00:46:44.480
<v Speaker 1>son of Jodah Jonah, do you love me. Peter was

714
00:46:44.559 --> 00:46:46.679
<v Speaker 1>greed because he said to him the third time, do

715
00:46:46.719 --> 00:46:48.880
<v Speaker 1>you love me? And he said to him, Lord, you

716
00:46:48.920 --> 00:46:50.440
<v Speaker 1>know all these things, You know that I love you.

717
00:46:50.800 --> 00:46:53.000
<v Speaker 1>And Jesus said to him, feed my sheep. So my

718
00:46:53.079 --> 00:46:55.840
<v Speaker 1>whole point there was he denied him three times. So

719
00:46:55.920 --> 00:46:58.599
<v Speaker 1>then Jesus, I don't know if he was getting the

720
00:46:58.679 --> 00:47:01.960
<v Speaker 1>back right there, ask him three times if he loved him. Right,

721
00:47:02.039 --> 00:47:10.440
<v Speaker 1>So we'll continue Jesus faces the Sanhedrin, and those who

722
00:47:10.480 --> 00:47:15.079
<v Speaker 1>had laid hold of Jesus led him away to Caiaphas

723
00:47:15.119 --> 00:47:19.199
<v Speaker 1>the high priests, where the scribes and the elders were assembled.

724
00:47:19.360 --> 00:47:21.639
<v Speaker 1>But Peter followed him at a distance to the high

725
00:47:21.679 --> 00:47:24.239
<v Speaker 1>priest courtyard, and he went in and sat with the

726
00:47:24.280 --> 00:47:28.280
<v Speaker 1>servants to see the end. Now, the chief priests, the elders,

727
00:47:28.280 --> 00:47:31.920
<v Speaker 1>and all the councils sought false testimony against Jesus to

728
00:47:31.960 --> 00:47:36.119
<v Speaker 1>put him to death, but found none, even though many

729
00:47:36.159 --> 00:47:39.719
<v Speaker 1>false witnesses came forward, and they found none. But at

730
00:47:39.840 --> 00:47:43.880
<v Speaker 1>last two false witnesses came forward and said, this fellow said,

731
00:47:43.960 --> 00:47:46.920
<v Speaker 1>I am able to destroy the Temple of God and

732
00:47:47.000 --> 00:47:50.480
<v Speaker 1>to build it in three days. And the high priests

733
00:47:50.480 --> 00:47:53.599
<v Speaker 1>arose and said to him, do you answer nothing, what

734
00:47:54.079 --> 00:47:57.039
<v Speaker 1>is it these men testify against you? But Jesus kept silent.

735
00:47:57.440 --> 00:47:59.840
<v Speaker 1>And the high priest answered and said to him, I

736
00:48:00.119 --> 00:48:03.519
<v Speaker 1>put you under oath by the living God. Tell us

737
00:48:03.719 --> 00:48:07.840
<v Speaker 1>if you are the Christ or the Messiah, son of God.

738
00:48:08.440 --> 00:48:13.519
<v Speaker 1>And Jesus said to him, as it is, as it is.

739
00:48:13.599 --> 00:48:16.920
<v Speaker 1>You said, nevertheless, I say to you hereafter you will

740
00:48:16.920 --> 00:48:20.199
<v Speaker 1>be the son of Man. Sitting at the right hereafter

741
00:48:20.360 --> 00:48:22.280
<v Speaker 1>you will see the son of Man sitting at the

742
00:48:22.360 --> 00:48:26.199
<v Speaker 1>right hand of the power and coming on the clouds

743
00:48:26.639 --> 00:48:34.440
<v Speaker 1>of heaven. Then the high priest tore his close, saying,

744
00:48:35.159 --> 00:48:39.440
<v Speaker 1>he has spoken blasphemy. What further need do we have?

745
00:48:40.800 --> 00:48:47.440
<v Speaker 1>What further need do we have? Witnesses? Look now you

746
00:48:47.480 --> 00:48:50.239
<v Speaker 1>have heard his blasphemy. What do you think? They answered,

747
00:48:50.280 --> 00:48:54.360
<v Speaker 1>and said he is deserving of death. Then they spat

748
00:48:54.400 --> 00:48:57.599
<v Speaker 1>in his face and beat him, and others struck him

749
00:48:57.599 --> 00:49:00.679
<v Speaker 1>with the palms of their hands, saying, prophet to us,

750
00:49:00.719 --> 00:49:08.480
<v Speaker 1>Prophesy to us Christ, who is the one who struck you? Ugh,

751
00:49:10.639 --> 00:49:12.360
<v Speaker 1>that part right there is even tough. You know. They

752
00:49:12.360 --> 00:49:16.440
<v Speaker 1>spit in his face, they beat him, beat him with

753
00:49:16.480 --> 00:49:19.719
<v Speaker 1>the palms of their hands. It's already getting tough. So

754
00:49:19.800 --> 00:49:24.400
<v Speaker 1>Peter denies Jesus and weeps bitterly. Now Peter sat outside

755
00:49:24.400 --> 00:49:27.119
<v Speaker 1>the courtyard, and servant girl came to him, And a

756
00:49:27.159 --> 00:49:31.000
<v Speaker 1>servant girl came to him. You also were with Jesus

757
00:49:31.000 --> 00:49:34.519
<v Speaker 1>of Galilee. But he denied him before them, saying I

758
00:49:34.599 --> 00:49:37.480
<v Speaker 1>do not know what you are saying. So there's the

759
00:49:37.480 --> 00:49:41.159
<v Speaker 1>first denial. And when he had gone out to the gateway,

760
00:49:41.239 --> 00:49:44.480
<v Speaker 1>another girl saw him and said to those who were there.

761
00:49:45.119 --> 00:49:48.639
<v Speaker 1>This fellow also was with Jesus and Nazareth. But again

762
00:49:48.719 --> 00:49:52.199
<v Speaker 1>he denied with an oath, I do not know the man.

763
00:49:53.800 --> 00:49:56.760
<v Speaker 1>And that's the second one. And a little later those

764
00:49:56.760 --> 00:49:59.559
<v Speaker 1>who stood came up and said, Peter, surely you are

765
00:49:59.559 --> 00:50:03.280
<v Speaker 1>also one of them, for your speech betrays you. Then

766
00:50:03.320 --> 00:50:07.679
<v Speaker 1>he began to curse and swear, I do not know

767
00:50:08.119 --> 00:50:15.960
<v Speaker 1>the man. So he first of all totally breaks character

768
00:50:16.480 --> 00:50:19.599
<v Speaker 1>and goes against what he's supposed to do. Here besides

769
00:50:19.639 --> 00:50:23.920
<v Speaker 1>the fact that he's lying and betraying Jesus and denying Jesus,

770
00:50:24.519 --> 00:50:27.880
<v Speaker 1>he starts to curse and swear so that he looks

771
00:50:27.920 --> 00:50:32.039
<v Speaker 1>more like them. So do you you know, do we

772
00:50:32.079 --> 00:50:40.360
<v Speaker 1>ever see that with people? Of course, of course we do, okay,

773
00:50:41.440 --> 00:50:43.599
<v Speaker 1>we do. We see people trying to act like that

774
00:50:45.519 --> 00:50:48.199
<v Speaker 1>so that they don't get in trouble, you know. So

775
00:50:49.039 --> 00:50:54.159
<v Speaker 1>immediately a rooster crowed, and Peter remembered the word of Jesus,

776
00:50:54.920 --> 00:50:57.800
<v Speaker 1>who had said to him before the rooster crows, you

777
00:50:57.840 --> 00:51:01.920
<v Speaker 1>will deny me three times. He went out and wept bitterly.

778
00:51:02.880 --> 00:51:09.280
<v Speaker 1>It's probably so sad for the for the disciples, and

779
00:51:09.320 --> 00:51:11.800
<v Speaker 1>for Peter right here, like he wept bitterly. Yeah, I would,

780
00:51:11.800 --> 00:51:13.920
<v Speaker 1>I would. I would cry too. You know, it was

781
00:51:13.920 --> 00:51:18.719
<v Speaker 1>probably so sad because they know that Jesus is innocent.

782
00:51:19.280 --> 00:51:22.360
<v Speaker 1>They know, most of them that he is the son

783
00:51:22.440 --> 00:51:25.719
<v Speaker 1>of God. They know that he is the Christ, the Messiah,

784
00:51:25.800 --> 00:51:35.599
<v Speaker 1>and also this is their friend. And once it seems like,

785
00:51:35.639 --> 00:51:38.960
<v Speaker 1>once you're a prisoner here, there's no way that you're

786
00:51:38.960 --> 00:51:42.599
<v Speaker 1>going to be able to go against the Roman government. Okay,

787
00:51:43.199 --> 00:51:48.320
<v Speaker 1>especially them. They're they're just they're just disciples, and Jesus

788
00:51:48.400 --> 00:51:51.639
<v Speaker 1>doesn't want them to use the sword. So Peter slices

789
00:51:51.679 --> 00:51:54.119
<v Speaker 1>the ear off. Jesus picks up the ear and puts

790
00:51:54.119 --> 00:51:57.840
<v Speaker 1>it back on his head and says, you know, don't

791
00:51:57.920 --> 00:52:00.559
<v Speaker 1>use the sword. So what other means did they have?

792
00:52:02.000 --> 00:52:06.280
<v Speaker 1>So it has to be sad for them because their friend,

793
00:52:07.119 --> 00:52:13.920
<v Speaker 1>their Messiah, the Son of God, is now under the priest,

794
00:52:14.320 --> 00:52:19.320
<v Speaker 1>about to get taken to Rome, and they know that.

795
00:52:21.639 --> 00:52:25.199
<v Speaker 1>So we'll continue to read here. Let me get good

796
00:52:25.239 --> 00:52:28.559
<v Speaker 1>to my other notes, or should be Matthew twenty seven.

797
00:52:33.599 --> 00:52:39.880
<v Speaker 1>Jesus handed over to Pontus Pilot. When morning came, all

798
00:52:40.000 --> 00:52:42.880
<v Speaker 1>the chief priests and elders of the people plotted against

799
00:52:42.960 --> 00:52:46.480
<v Speaker 1>Jesus to put him to death. And when they had

800
00:52:46.519 --> 00:52:50.039
<v Speaker 1>bound him, they led him away and delivered him to

801
00:52:50.039 --> 00:52:57.960
<v Speaker 1>ponscious pilot the governor. Okay, so they delivered him to

802
00:52:57.960 --> 00:53:02.280
<v Speaker 1>pontious Pilot. So here's the next section we're gonna go.

803
00:53:02.400 --> 00:53:06.360
<v Speaker 1>This is gonna be Matthew twenty seven, verse three. Then Judas,

804
00:53:06.360 --> 00:53:10.480
<v Speaker 1>his betrayer, seeing that he had been condemned, was remorseful

805
00:53:10.719 --> 00:53:13.159
<v Speaker 1>and brought back the thirty pieces of silver to the

806
00:53:13.239 --> 00:53:16.760
<v Speaker 1>chief priest and elders, saying, I have sinned by betraying

807
00:53:16.960 --> 00:53:23.719
<v Speaker 1>innocent blood. So if you notice he was remorseful, He

808
00:53:23.800 --> 00:53:28.239
<v Speaker 1>came and he repented, right, he said, I have sinned

809
00:53:28.760 --> 00:53:32.199
<v Speaker 1>by betraying the innocent blood. He repented because he was remorseful. Right,

810
00:53:32.760 --> 00:53:35.360
<v Speaker 1>he brought back the thirty pieces of silver to the priest, saying,

811
00:53:35.400 --> 00:53:39.440
<v Speaker 1>I have sinned by betraying innocent blood. So now he's

812
00:53:39.480 --> 00:53:45.760
<v Speaker 1>confessing to these priests. And I will tell you, even

813
00:53:45.800 --> 00:53:49.800
<v Speaker 1>though he repents and he confessed, it doesn't mean that

814
00:53:49.840 --> 00:53:53.559
<v Speaker 1>he was saved. Okay, And he's going to the priest.

815
00:53:54.360 --> 00:53:58.280
<v Speaker 1>What should they have done? Well, they should have probably

816
00:53:58.360 --> 00:54:02.639
<v Speaker 1>done a sacrifice for him to help him get a

817
00:54:03.119 --> 00:54:07.599
<v Speaker 1>sins get forgiven, you know. Instead, all they said is,

818
00:54:09.239 --> 00:54:13.360
<v Speaker 1>And they said, what is it? What is that to us?

819
00:54:14.039 --> 00:54:17.159
<v Speaker 1>You see to it? Then he threw down the pieces

820
00:54:17.159 --> 00:54:19.639
<v Speaker 1>of silver from the temple and departed and went and

821
00:54:19.760 --> 00:54:23.960
<v Speaker 1>hanged himself. Some people say hung himself, but that's not

822
00:54:24.000 --> 00:54:29.679
<v Speaker 1>proper English. Hanged himself is proper English. Okay, so excuse me.

823
00:54:30.159 --> 00:54:32.480
<v Speaker 1>But the chief priest took the so he went and

824
00:54:32.519 --> 00:54:40.039
<v Speaker 1>hung himself. I think that's it's crazy. It's sad, you know.

825
00:54:45.199 --> 00:54:49.639
<v Speaker 1>So let me see. So he let his mouth. I

826
00:54:49.639 --> 00:54:53.719
<v Speaker 1>thought there was a part right here Isaiah seven through eight.

827
00:54:53.800 --> 00:54:55.920
<v Speaker 1>He was cut off from a living land, transgressions, he

828
00:54:55.960 --> 00:54:59.960
<v Speaker 1>was tricking, declares, he was taken from prison from judgment. Okay.

829
00:55:00.559 --> 00:55:09.519
<v Speaker 1>I thought there was a all right, all right, so

830
00:55:09.559 --> 00:55:13.719
<v Speaker 1>we'll continue. So Jesus are sorry. But the chief priest

831
00:55:13.800 --> 00:55:16.679
<v Speaker 1>took the silver, okay, and then he's fulfilled, or to

832
00:55:16.719 --> 00:55:19.199
<v Speaker 1>say he hung himself. Okay, but the chief priest, this

833
00:55:19.239 --> 00:55:23.440
<v Speaker 1>is gonna be Matthew twenty seven, verse six. Now, But

834
00:55:23.559 --> 00:55:26.719
<v Speaker 1>the chief priest took the silver pieces and said, is

835
00:55:26.760 --> 00:55:29.039
<v Speaker 1>it not lawful to put them in the treasury because

836
00:55:29.079 --> 00:55:33.360
<v Speaker 1>they are the price of blood. And they consulted together

837
00:55:33.599 --> 00:55:39.239
<v Speaker 1>and bought them, bought with them the potters field, the

838
00:55:39.320 --> 00:55:44.119
<v Speaker 1>burglars strangers to bury strangers in. Therefore that field has

839
00:55:44.159 --> 00:55:49.039
<v Speaker 1>been called the field of blood to this day. Then

840
00:55:49.199 --> 00:55:52.000
<v Speaker 1>was fulfilled. That was spoken by Jeremiah the Prophet. And

841
00:55:52.079 --> 00:55:54.480
<v Speaker 1>they took the thirty pieces of silver in value of

842
00:55:54.559 --> 00:55:59.360
<v Speaker 1>him who was pierced, whom they of the children of

843
00:55:59.400 --> 00:56:03.719
<v Speaker 1>Israel prize, and gave them for the potter's field, as

844
00:56:03.920 --> 00:56:21.679
<v Speaker 1>the Lord directed me, Oh sorry, hold on, Jesus faces pilot.

845
00:56:22.760 --> 00:56:30.639
<v Speaker 1>Now Jesus stood before the governor. Oh oh, I'm sorry,

846
00:56:30.840 --> 00:56:33.320
<v Speaker 1>let's see. And it was fulfilled, was spoken by Jeremiah

847
00:56:33.360 --> 00:56:37.199
<v Speaker 1>the Prophet, saying, okay, so this one's kind of interesting.

848
00:56:37.320 --> 00:56:49.360
<v Speaker 1>So so I think this is actually in Let's check

849
00:56:49.400 --> 00:56:56.880
<v Speaker 1>this out quick. Sorry, guys. So this is Matthew nine,

850
00:56:57.239 --> 00:57:16.079
<v Speaker 1>and they took thirty pieces of silver. It's actually Zachariah eleven,

851
00:57:16.199 --> 00:57:21.880
<v Speaker 1>verses twelve through thirteen is where it's written. So some

852
00:57:21.920 --> 00:57:24.800
<v Speaker 1>people say there's a mistake in the Bible. Look at that.

853
00:57:25.239 --> 00:57:36.519
<v Speaker 1>It's a mistake. But so the way that this gentleman

854
00:57:36.639 --> 00:57:40.599
<v Speaker 1>was explaining it was there might be a piece of

855
00:57:40.679 --> 00:57:44.119
<v Speaker 1>Jeremiah that's missing something like that. So I don't want

856
00:57:44.119 --> 00:57:45.920
<v Speaker 1>to get too much into that. But so I just

857
00:57:45.960 --> 00:57:47.679
<v Speaker 1>want to let you guys know that that prophecy is

858
00:57:47.679 --> 00:57:53.280
<v Speaker 1>actually Zachariah eleven through twelve. Zachariah was written after Jeremiah.

859
00:57:53.559 --> 00:58:00.519
<v Speaker 1>So what speculating that there was actually a must have

860
00:58:00.599 --> 00:58:03.760
<v Speaker 1>been a prop There was probably a prophecy written by Jeremiah.

861
00:58:03.960 --> 00:58:05.760
<v Speaker 1>Maybe it's not in the Book of Jeremiah, it's in

862
00:58:05.800 --> 00:58:09.159
<v Speaker 1>the Bible, but Jeremiah the prophet it was. Oh, it

863
00:58:09.199 --> 00:58:13.559
<v Speaker 1>says this was fulfilled what was spoken by Jeremiah the prophet. Okay,

864
00:58:13.599 --> 00:58:18.480
<v Speaker 1>so maybe he spoke this and then Zachariah wrote it.

865
00:58:18.719 --> 00:58:21.519
<v Speaker 1>That's something I would say. But anyways, you can find

866
00:58:21.519 --> 00:58:26.480
<v Speaker 1>this in Zachariah eleven through twelve. Okay, So Zachariah eleven,

867
00:58:26.840 --> 00:58:32.639
<v Speaker 1>twelve through thirteen. I'm sorry, So let's continue. Jesus faces Pilot.

868
00:58:32.920 --> 00:58:36.360
<v Speaker 1>Now Jesus stood before the governor, and the governor asked him, saying,

869
00:58:36.679 --> 00:58:40.400
<v Speaker 1>are you the king of the Jews. Jesus said to him,

870
00:58:40.719 --> 00:58:43.320
<v Speaker 1>it is as you say, And while he was being

871
00:58:43.360 --> 00:58:47.639
<v Speaker 1>accused by the chief priest and elders, he answered nothing.

872
00:58:48.239 --> 00:58:50.920
<v Speaker 1>Then Pilot said to him, do you not hear how

873
00:58:50.920 --> 00:58:54.599
<v Speaker 1>many things that they testify against you? But he answered

874
00:58:54.639 --> 00:58:59.480
<v Speaker 1>him not one word, so that the governor marveled greatly

875
00:59:02.320 --> 00:59:06.639
<v Speaker 1>because you could think, you know, I mean that's Jesus

876
00:59:06.760 --> 00:59:16.000
<v Speaker 1>is not answering because I think I personally, I don't know.

877
00:59:16.639 --> 00:59:20.000
<v Speaker 1>I think that is because he it's God's will for

878
00:59:20.039 --> 00:59:25.000
<v Speaker 1>this to be done, so he is just letting it

879
00:59:25.440 --> 00:59:28.000
<v Speaker 1>go how God wants it to go, and he's kind

880
00:59:28.000 --> 00:59:30.320
<v Speaker 1>of putting it in the hands of his father. That's

881
00:59:30.360 --> 00:59:32.800
<v Speaker 1>what I see going on here, and that's why he

882
00:59:32.920 --> 00:59:35.920
<v Speaker 1>is just saying it is as you say, he's still

883
00:59:35.960 --> 00:59:40.199
<v Speaker 1>being polite, he's still not sinning, and he is just

884
00:59:41.719 --> 00:59:47.599
<v Speaker 1>letting them do whatever's supposed to happen. That's just what

885
00:59:47.639 --> 00:59:51.039
<v Speaker 1>I see. And I've watched several films on it, you know,

886
00:59:51.199 --> 00:59:53.239
<v Speaker 1>and you know, I think they add stuff to it

887
00:59:53.280 --> 00:59:55.079
<v Speaker 1>sometimes that I don't like that they don't they don't

888
00:59:55.079 --> 00:59:58.000
<v Speaker 1>do it exactly like the Bible. But anyways, and it's

889
00:59:58.119 --> 01:00:00.880
<v Speaker 1>really hard when you see that that part, you know,

890
01:00:01.119 --> 01:00:04.119
<v Speaker 1>of the movie and you see where Jesus is not

891
01:00:04.199 --> 01:00:07.480
<v Speaker 1>saying anything because you know he's given him chance after

892
01:00:07.480 --> 01:00:11.760
<v Speaker 1>a chance, and it's just like, oh, I feel so

893
01:00:11.800 --> 01:00:13.679
<v Speaker 1>bad it was Jesus would just say something in that

894
01:00:13.679 --> 01:00:15.840
<v Speaker 1>way he could get away. You know, that's what That's

895
01:00:15.840 --> 01:00:17.320
<v Speaker 1>how I feel when I used to watch that, when

896
01:00:17.320 --> 01:00:19.760
<v Speaker 1>I to watch that, some of those movies where they

897
01:00:19.800 --> 01:00:25.199
<v Speaker 1>were trying to portray this this scenario. Please Jesus just

898
01:00:25.360 --> 01:00:27.840
<v Speaker 1>say that, you say that you're not you know, they

899
01:00:27.920 --> 01:00:30.119
<v Speaker 1>didn't say anything that way, you get away. So that's

900
01:00:30.159 --> 01:00:34.000
<v Speaker 1>all I wanted. But obviously everything that was supposed to

901
01:00:34.000 --> 01:00:37.280
<v Speaker 1>happen happen. Thank God that it did happen, even though

902
01:00:37.320 --> 01:00:39.760
<v Speaker 1>I wouldn't want Jesus to go through all that. But

903
01:00:40.239 --> 01:00:49.480
<v Speaker 1>you know is you know that sacrifice. You know, now

904
01:00:49.519 --> 01:00:52.960
<v Speaker 1>at the feast, this is Matthew twenty seven, verse fifteen.

905
01:00:53.679 --> 01:00:57.480
<v Speaker 1>Now at the feast, the governor was accustomed to releasing

906
01:00:57.519 --> 01:01:01.559
<v Speaker 1>to the multitude one prisoner whom they wished, and at

907
01:01:01.599 --> 01:01:04.760
<v Speaker 1>the time they had a notorious prisoner called bar Rabbis.

908
01:01:06.239 --> 01:01:10.679
<v Speaker 1>A bar means son, Abba means father, so it's almost

909
01:01:10.760 --> 01:01:15.320
<v Speaker 1>like son of the father. I think that's interesting. Therefore,

910
01:01:15.719 --> 01:01:18.679
<v Speaker 1>when they had gathered together, Private said to them, whom

911
01:01:19.079 --> 01:01:22.360
<v Speaker 1>do you want me to release to you? Barabbas or

912
01:01:22.480 --> 01:01:28.639
<v Speaker 1>Jesus who is called Christ. Now Barabbas actually went against

913
01:01:28.719 --> 01:01:32.880
<v Speaker 1>the Roman government, so he did something that was really wrong.

914
01:01:34.320 --> 01:01:40.440
<v Speaker 1>Jesus didn't do anything. He was innocent, didn't sin, and

915
01:01:40.519 --> 01:01:43.440
<v Speaker 1>he was straight innocent. He was the son of God,

916
01:01:43.519 --> 01:01:47.679
<v Speaker 1>like you said, he was the Christ, the Messiah. Everything

917
01:01:47.719 --> 01:01:51.079
<v Speaker 1>he said was one hundred percent on the up and

918
01:01:51.159 --> 01:01:58.519
<v Speaker 1>up and la jit. For they knew, oh, it says,

919
01:01:59.000 --> 01:02:02.400
<v Speaker 1>whom you want to release Barabbas, Jesus or Jesus who

920
01:02:02.440 --> 01:02:07.639
<v Speaker 1>was called Christ. For he knew that they had handed

921
01:02:07.679 --> 01:02:11.000
<v Speaker 1>him over because of envy. While he was sitting on

922
01:02:11.039 --> 01:02:14.920
<v Speaker 1>the judgment seat, his wife sent to him, saying, have

923
01:02:15.079 --> 01:02:18.480
<v Speaker 1>nothing to do with that just man, for I have

924
01:02:18.559 --> 01:02:27.960
<v Speaker 1>suffered many things today in a dream because of him.

925
01:02:28.440 --> 01:02:31.559
<v Speaker 1>For the chief priests and elders persuaded the multitudes that

926
01:02:31.599 --> 01:02:35.760
<v Speaker 1>they should ask for Barabbas and destroy Jesus. The governor

927
01:02:35.880 --> 01:02:38.159
<v Speaker 1>answered and said to them, which of the two do

928
01:02:38.199 --> 01:02:41.159
<v Speaker 1>you want me to release to you? They said Barabbas.

929
01:02:42.400 --> 01:02:46.000
<v Speaker 1>Pilots said to them, what then shall I do with

930
01:02:46.119 --> 01:02:49.639
<v Speaker 1>Jesus who is called Christ? And they all said to him,

931
01:02:50.039 --> 01:02:55.119
<v Speaker 1>let him be crucified. So these are the Jews saying this,

932
01:02:55.119 --> 01:02:59.639
<v Speaker 1>this is the son of God, this is the Messiah

933
01:02:59.719 --> 01:03:03.760
<v Speaker 1>that they been waiting for this whole time, that's been

934
01:03:03.800 --> 01:03:08.079
<v Speaker 1>prophesied in Isaiah and prophesied in the Old Testament, this

935
01:03:08.320 --> 01:03:12.480
<v Speaker 1>is the Christ and he is right there, and these

936
01:03:12.559 --> 01:03:22.079
<v Speaker 1>Jews are saying, let him be crucified. Then the governor said, why,

937
01:03:22.559 --> 01:03:25.519
<v Speaker 1>what evil has he done? But they cried out all

938
01:03:25.559 --> 01:03:30.480
<v Speaker 1>the more, saying let him be crucified. So this is

939
01:03:30.679 --> 01:03:37.079
<v Speaker 1>mob rules type of situation. When Pilots saw that he

940
01:03:37.119 --> 01:03:40.519
<v Speaker 1>could not prevail at all, but rather than a tumult

941
01:03:40.559 --> 01:03:44.519
<v Speaker 1>was rising, he took water and washed his hands before

942
01:03:44.559 --> 01:03:47.000
<v Speaker 1>the multitude, saying, I am innocent of the blood of

943
01:03:47.039 --> 01:03:50.559
<v Speaker 1>this just person. You see to it. So he was

944
01:03:50.639 --> 01:03:55.639
<v Speaker 1>just saying, the blood is on your guys's hands, the

945
01:03:55.760 --> 01:04:02.320
<v Speaker 1>Jews that are there right there, He's saying, it's on

946
01:04:02.840 --> 01:04:14.480
<v Speaker 1>your guys's hands. God's chosen people, right. And all the

947
01:04:14.519 --> 01:04:17.719
<v Speaker 1>people answered and said his blood be on us and

948
01:04:17.800 --> 01:04:22.440
<v Speaker 1>our children. WHOA, that's true. There's blood beyond you and

949
01:04:22.480 --> 01:04:26.480
<v Speaker 1>your children. Yep. Then he released Barabbas to them, and

950
01:04:26.519 --> 01:04:30.159
<v Speaker 1>we had when he had scourged Jesus, he delivered him

951
01:04:30.440 --> 01:04:39.039
<v Speaker 1>to be crucified. Okay, so I will read, I'll stop

952
01:04:39.119 --> 01:04:41.440
<v Speaker 1>right there. This is Matthew twenty seven. We're going to

953
01:04:41.480 --> 01:04:43.719
<v Speaker 1>stop right there real quick. We're going to see a

954
01:04:43.760 --> 01:04:49.320
<v Speaker 1>cross reference here of Mark fifteen one through five. So

955
01:04:49.519 --> 01:04:51.840
<v Speaker 1>we'll try to see what else what did they added

956
01:04:51.840 --> 01:04:53.840
<v Speaker 1>to what they added to this situation, just like we

957
01:04:53.880 --> 01:04:56.559
<v Speaker 1>did on the other one. Immediately in the morning, the

958
01:04:56.639 --> 01:04:59.519
<v Speaker 1>chief priests held a consultation with the elders and scribes

959
01:04:59.559 --> 01:05:03.039
<v Speaker 1>and the whole council, and they bound Jesus, led him

960
01:05:03.039 --> 01:05:06.280
<v Speaker 1>away and delivered him to Pilot. Then Pilot asked him,

961
01:05:06.480 --> 01:05:08.280
<v Speaker 1>are you the king of the Jews? He answered and

962
01:05:08.360 --> 01:05:10.639
<v Speaker 1>said to them, is it as you say? So? So

963
01:05:10.760 --> 01:05:17.079
<v Speaker 1>far that's pretty much exactly on. And the chief priests

964
01:05:17.159 --> 01:05:23.119
<v Speaker 1>accused him of many things, but he answered nothing. Then

965
01:05:23.159 --> 01:05:27.519
<v Speaker 1>Pilot answered him again, saying, do you answer nothing? Excuse me?

966
01:05:28.719 --> 01:05:31.960
<v Speaker 1>So how many things they testify against you? But Jesus

967
01:05:32.039 --> 01:05:36.880
<v Speaker 1>still answered nothing, so that Pilot marveled. Now at the feast,

968
01:05:37.079 --> 01:05:40.000
<v Speaker 1>he was accustomed to releasing one prisoner to them whomever

969
01:05:40.039 --> 01:05:43.199
<v Speaker 1>they requested, And there was one named Barabbas who was

970
01:05:43.280 --> 01:05:47.239
<v Speaker 1>chained to his fellow rebels they had committed murder and

971
01:05:47.320 --> 01:05:52.559
<v Speaker 1>the rebellion. Then the multitude, crying out loud, began to

972
01:05:52.679 --> 01:05:54.840
<v Speaker 1>ask him to do just as they had always done

973
01:05:54.840 --> 01:05:57.400
<v Speaker 1>for them, But Pilot answered them, saying do you want

974
01:05:57.400 --> 01:05:59.639
<v Speaker 1>me to release to you the King of the Jews,

975
01:05:59.679 --> 01:06:02.639
<v Speaker 1>For he knew that the chief priest had handed him

976
01:06:02.679 --> 01:06:08.960
<v Speaker 1>over because of envy. But the chief priest stirred up

977
01:06:09.000 --> 01:06:13.199
<v Speaker 1>the crowd so that he should rather release Barabbas to them.

978
01:06:13.800 --> 01:06:16.719
<v Speaker 1>Pilot answered and said to them, what then, do you

979
01:06:16.760 --> 01:06:19.519
<v Speaker 1>want me to do with whom you call the King

980
01:06:19.599 --> 01:06:22.079
<v Speaker 1>of the Jews? So they cried out crucify him, and

981
01:06:22.199 --> 01:06:25.199
<v Speaker 1>Pilot said to them, why what evil has he done?

982
01:06:25.440 --> 01:06:28.320
<v Speaker 1>But the crowd all lot more accrucify him. So the

983
01:06:28.360 --> 01:06:32.400
<v Speaker 1>Pilot wanted to gratify the crowd, release Barabbas to them,

984
01:06:32.400 --> 01:06:36.039
<v Speaker 1>and delivered Jesus as a scourge to be crucified. So

985
01:06:36.159 --> 01:06:39.760
<v Speaker 1>that's that one. Not really too much different than the

986
01:06:39.800 --> 01:06:43.599
<v Speaker 1>story in Matthew we might get, I think we get

987
01:06:43.599 --> 01:06:49.599
<v Speaker 1>a little something different here. Let's see. Let's check out

988
01:06:49.639 --> 01:06:52.159
<v Speaker 1>the one in Luke cross reference Luke, just so we

989
01:06:52.199 --> 01:06:55.079
<v Speaker 1>could see what's going on here. Then the whole multitude

990
01:06:55.119 --> 01:06:57.159
<v Speaker 1>of them arose and led him to Pilot, and they

991
01:06:57.159 --> 01:06:59.800
<v Speaker 1>began to accuse him, saying, we found this fellow perverting

992
01:06:59.800 --> 01:07:02.960
<v Speaker 1>the nation and forbidding to pay taxes to Caesar, saying

993
01:07:02.960 --> 01:07:07.000
<v Speaker 1>that he himself is Christ a king. Oh, so now

994
01:07:07.400 --> 01:07:10.639
<v Speaker 1>we got a little more detail of the story, saying

995
01:07:10.679 --> 01:07:13.639
<v Speaker 1>that we found this fellow perverting the nation and forbidding

996
01:07:13.679 --> 01:07:15.880
<v Speaker 1>to pay his taxes to Caesar, saying that he himself

997
01:07:15.960 --> 01:07:19.639
<v Speaker 1>is Christ a king. Then Pilot asked him, saying, are

998
01:07:19.639 --> 01:07:21.920
<v Speaker 1>you the King of the Jews? And he answered him

999
01:07:21.920 --> 01:07:24.440
<v Speaker 1>saying it is as you say. So now we know

1000
01:07:25.119 --> 01:07:27.719
<v Speaker 1>why Pilot was asking him, are you the King of

1001
01:07:27.719 --> 01:07:31.280
<v Speaker 1>the Jews. So then we got a little more description here. See, Matthew,

1002
01:07:31.400 --> 01:07:37.760
<v Speaker 1>not as descriptive, loop very descriptive. So Pilot said to

1003
01:07:37.800 --> 01:07:40.280
<v Speaker 1>the chief priest in the crowd, I find no fault

1004
01:07:40.320 --> 01:07:44.960
<v Speaker 1>in this man. But they were, but they were more fierce,

1005
01:07:45.119 --> 01:07:47.719
<v Speaker 1>saying he stirs up the people, teaching throughout all Juday

1006
01:07:47.719 --> 01:07:50.559
<v Speaker 1>a beginning from Galilee to this place. When Pilot heard

1007
01:07:50.559 --> 01:07:54.679
<v Speaker 1>of Galilee, he asked if the man were a Galilean,

1008
01:07:55.239 --> 01:07:57.840
<v Speaker 1>And as soon as he knew that he belonged to

1009
01:07:57.920 --> 01:08:02.239
<v Speaker 1>Herod's jurisdiction, he said him to Herod. See, we don't

1010
01:08:02.280 --> 01:08:05.599
<v Speaker 1>get this story in Matthew. So when you cross reference,

1011
01:08:06.039 --> 01:08:11.400
<v Speaker 1>you go ooh, he's sentim to Herod. Oh man, remember

1012
01:08:11.519 --> 01:08:17.479
<v Speaker 1>King Herod, Remember King Herod? What did he do m

1013
01:08:19.520 --> 01:08:24.159
<v Speaker 1>didn't he kill John the Baptist, didn't he have his

1014
01:08:24.199 --> 01:08:30.000
<v Speaker 1>head put on a platter? So also didn't King Herod

1015
01:08:30.600 --> 01:08:36.880
<v Speaker 1>want Jesus killed. He wanted to have all the children

1016
01:08:37.000 --> 01:08:40.199
<v Speaker 1>under two get killed. I don't even know if this

1017
01:08:40.279 --> 01:08:42.520
<v Speaker 1>is this, you know what, I'd have to check really quick.

1018
01:08:44.479 --> 01:08:49.039
<v Speaker 1>But anyways, we know that that he wanted to have

1019
01:08:49.119 --> 01:08:54.279
<v Speaker 1>every child under two be killed because he knew that

1020
01:08:54.319 --> 01:08:56.760
<v Speaker 1>a king was going to be born. He knew that

1021
01:08:56.800 --> 01:08:59.119
<v Speaker 1>someone was going to be born that was going against

1022
01:08:59.159 --> 01:09:02.359
<v Speaker 1>his throne. But what he didn't know is that Jesus

1023
01:09:02.479 --> 01:09:06.920
<v Speaker 1>is going to be sitting on the heavenly throne. But

1024
01:09:07.000 --> 01:09:09.560
<v Speaker 1>he is the king of kings, the Lord of Lord.

1025
01:09:09.960 --> 01:09:13.439
<v Speaker 1>So anyways, he sent him to Herod, who was also

1026
01:09:13.479 --> 01:09:16.159
<v Speaker 1>in Jerusalem at the time. And when Herod saw Jesus,

1027
01:09:16.159 --> 01:09:19.319
<v Speaker 1>he was exceedingly glad, for he had desired a long

1028
01:09:19.439 --> 01:09:21.880
<v Speaker 1>time to see him because he had heard many things

1029
01:09:21.920 --> 01:09:25.000
<v Speaker 1>about him, and he hoped to see some miracle done

1030
01:09:25.000 --> 01:09:28.119
<v Speaker 1>by him. Then he questioned him with many words, but

1031
01:09:28.199 --> 01:09:31.479
<v Speaker 1>he answered him nothing, and the chief priest and scribed

1032
01:09:31.520 --> 01:09:36.600
<v Speaker 1>stood and vehemiately accusing him, accused him. Then Herod with

1033
01:09:36.720 --> 01:09:40.239
<v Speaker 1>his men of war treated him with contempt and mocked him,

1034
01:09:40.680 --> 01:09:44.239
<v Speaker 1>arrayed him in a gorgeous robe, and sent him back

1035
01:09:44.279 --> 01:09:47.600
<v Speaker 1>to Pilot. That very day, Pilot and Herod became friends

1036
01:09:47.640 --> 01:09:50.840
<v Speaker 1>with each other, for previously they had been at enmity

1037
01:09:51.119 --> 01:09:55.199
<v Speaker 1>with each other. Then Pilot, when he had called together

1038
01:09:55.279 --> 01:09:59.000
<v Speaker 1>the chief priest, the rulers and the people, said to them,

1039
01:09:59.119 --> 01:10:01.920
<v Speaker 1>you have brought this to me as one who is

1040
01:10:02.199 --> 01:10:05.359
<v Speaker 1>who misled the people, and indeed, having examined him in

1041
01:10:05.399 --> 01:10:07.960
<v Speaker 1>your presence, I have found no fault in this man

1042
01:10:08.000 --> 01:10:12.199
<v Speaker 1>concerning those things which you accuse him. No, no, neither

1043
01:10:12.199 --> 01:10:14.960
<v Speaker 1>did Herod, for I sent you back to him, and

1044
01:10:15.039 --> 01:10:18.359
<v Speaker 1>indeed nothing deserving of death has been done by him.

1045
01:10:18.479 --> 01:10:21.920
<v Speaker 1>I will therefore chastise him and release him, for it

1046
01:10:22.000 --> 01:10:24.840
<v Speaker 1>was necessary for him to release one of them at

1047
01:10:24.920 --> 01:10:27.720
<v Speaker 1>the feast. And they all cried out at once, saying

1048
01:10:27.720 --> 01:10:32.720
<v Speaker 1>away with this man and released to us barab Barabas

1049
01:10:33.600 --> 01:10:37.119
<v Speaker 1>Barabbas sorry, who had been thrown into prison for a

1050
01:10:37.159 --> 01:10:40.840
<v Speaker 1>certain rebellion made in the city and for murder. Pilot, therefore,

1051
01:10:40.840 --> 01:10:45.319
<v Speaker 1>wishing to release Jesus, again called out to them, and

1052
01:10:45.359 --> 01:10:47.279
<v Speaker 1>this is kind of the same thing, to crucify him,

1053
01:10:47.960 --> 01:10:50.119
<v Speaker 1>and they shut it out, crucify him, crucify him. Then

1054
01:10:50.119 --> 01:10:53.079
<v Speaker 1>he said to them the third time, what evil has

1055
01:10:53.079 --> 01:10:55.640
<v Speaker 1>he done? I have no reason for death to him.

1056
01:10:55.880 --> 01:10:58.880
<v Speaker 1>I will therefore chastise him and let him go. But

1057
01:10:58.920 --> 01:11:10.319
<v Speaker 1>they were, but they were incessant, demanding with loud voices

1058
01:11:10.359 --> 01:11:12.840
<v Speaker 1>that he be crucified, and the voices of the men

1059
01:11:14.199 --> 01:11:17.159
<v Speaker 1>of the chief priests prevailed, so Pilot gave sentence. Okay,

1060
01:11:17.199 --> 01:11:21.039
<v Speaker 1>So that's pretty much the same kind of story. And

1061
01:11:21.079 --> 01:11:24.800
<v Speaker 1>I will also read John. The reason why I'm doing

1062
01:11:24.880 --> 01:11:27.279
<v Speaker 1>this to see if we see any details that we

1063
01:11:27.319 --> 01:11:29.760
<v Speaker 1>didn't see in Matthew, just to kind of see if

1064
01:11:29.760 --> 01:11:34.000
<v Speaker 1>there's anything, any kind of nuggets that we get. This

1065
01:11:34.039 --> 01:11:37.560
<v Speaker 1>is John nineteen, verses one through six. This is the

1066
01:11:37.600 --> 01:11:41.119
<v Speaker 1>same exact story, but written by John. Now, so when

1067
01:11:41.159 --> 01:11:44.439
<v Speaker 1>Pilot took Jesus escorged him and all the soldiers twisted

1068
01:11:44.439 --> 01:11:46.520
<v Speaker 1>a crown of thorns and put it on his head.

1069
01:11:47.439 --> 01:11:50.239
<v Speaker 1>They put on him a purple robe, and they said,

1070
01:11:50.319 --> 01:11:52.880
<v Speaker 1>Hail King of the Jews. So now we have a

1071
01:11:52.920 --> 01:11:56.880
<v Speaker 1>purple robe, which represents royalty, so they're putting that on

1072
01:11:57.039 --> 01:12:03.600
<v Speaker 1>him to mock him, which is crazy. Then they said

1073
01:12:03.800 --> 01:12:06.680
<v Speaker 1>hail King of the Jews, and they struck him with

1074
01:12:06.720 --> 01:12:09.479
<v Speaker 1>their hands. So first of all they put those crown

1075
01:12:09.520 --> 01:12:12.600
<v Speaker 1>of thorns on him, which is like, here's your crown.

1076
01:12:12.680 --> 01:12:14.760
<v Speaker 1>It's going to hurt you really bad. And then they

1077
01:12:14.760 --> 01:12:18.680
<v Speaker 1>put the purple robe on him. The purple robe they

1078
01:12:18.720 --> 01:12:23.199
<v Speaker 1>put on him is representing royalty, and they struck him

1079
01:12:23.199 --> 01:12:25.960
<v Speaker 1>with their hands. Pilot then went out again and said

1080
01:12:25.960 --> 01:12:28.079
<v Speaker 1>to him, behold, I am bringing him out to you

1081
01:12:28.520 --> 01:12:30.359
<v Speaker 1>that you may know or I find fault in him.

1082
01:12:30.439 --> 01:12:32.800
<v Speaker 1>Kind of the same thing. Jesus came wearing the crown

1083
01:12:32.840 --> 01:12:35.159
<v Speaker 1>of thorns and purple robe, and Pilot said to them,

1084
01:12:35.199 --> 01:12:38.359
<v Speaker 1>behold the man. Therefore, when the chief priests and officers

1085
01:12:38.399 --> 01:12:41.239
<v Speaker 1>saw him, they cried out, you know, crucifying. Pilot said

1086
01:12:41.239 --> 01:12:43.399
<v Speaker 1>to them, you will take him, crucify him, for I

1087
01:12:43.479 --> 01:12:46.279
<v Speaker 1>findal fault in him. The Jews answered, we have a law,

1088
01:12:46.479 --> 01:12:49.600
<v Speaker 1>and according to our law, he ought to die because

1089
01:12:49.600 --> 01:12:53.079
<v Speaker 1>he made himself the son of God. Therefore, when Pilot

1090
01:12:53.119 --> 01:12:56.720
<v Speaker 1>heard him saying that he was more afraid, yeah, because

1091
01:12:57.159 --> 01:13:00.880
<v Speaker 1>he was more afraid. Why well, he was moreraid because

1092
01:13:01.279 --> 01:13:05.000
<v Speaker 1>they believed in multiple gods, and him saying that he

1093
01:13:05.079 --> 01:13:08.319
<v Speaker 1>was a son of God probably tripped him out because

1094
01:13:08.359 --> 01:13:12.279
<v Speaker 1>his wife and Matthew was telling him, have nothing to

1095
01:13:12.359 --> 01:13:16.000
<v Speaker 1>do with this innocent man. So when it says that, Therefore,

1096
01:13:16.000 --> 01:13:19.000
<v Speaker 1>when Pilot heard that saying, he was more afraid and

1097
01:13:19.079 --> 01:13:26.159
<v Speaker 1>went again to the portrayrium portrarium and said to Jesus,

1098
01:13:26.239 --> 01:13:28.880
<v Speaker 1>where are you from? But Jesus gave him no answer.

1099
01:13:28.920 --> 01:13:30.920
<v Speaker 1>Then Pilot said him, are you not speaking to me?

1100
01:13:31.399 --> 01:13:33.479
<v Speaker 1>Do you not know that I have power to crucify

1101
01:13:33.520 --> 01:13:36.640
<v Speaker 1>you and power to release you. Jesus answered, you could

1102
01:13:36.640 --> 01:13:39.279
<v Speaker 1>have no power at all against me unless it had

1103
01:13:39.279 --> 01:13:43.199
<v Speaker 1>been given to you from above. Therefore, the one who

1104
01:13:43.279 --> 01:13:48.439
<v Speaker 1>delivered me to you has has the greater sin. From

1105
01:13:48.720 --> 01:13:51.239
<v Speaker 1>then on, Pilot sought to release him, but the Jews

1106
01:13:51.279 --> 01:13:54.359
<v Speaker 1>cried out, saying, if if you let this man go,

1107
01:13:54.760 --> 01:13:57.560
<v Speaker 1>you are not Caesar's friend. Whoever makes him a king

1108
01:13:57.960 --> 01:14:02.680
<v Speaker 1>speaks against Caesar. So that kind of solidifies the deal,

1109
01:14:02.760 --> 01:14:06.439
<v Speaker 1>you know, because these are politicians, these these priests, they're

1110
01:14:06.479 --> 01:14:12.600
<v Speaker 1>politicians too, you see. And they brought that government type

1111
01:14:12.680 --> 01:14:15.680
<v Speaker 1>talk to him, saying that you're you know, you're speaking

1112
01:14:15.720 --> 01:14:20.279
<v Speaker 1>against Caesar. The Pilot doesn't want that to get back

1113
01:14:20.319 --> 01:14:23.920
<v Speaker 1>to Caesar at all, right, so he doesn't want any

1114
01:14:24.000 --> 01:14:27.520
<v Speaker 1>kind of rumors to get back to Caesar that he's, uh,

1115
01:14:28.359 --> 01:14:31.199
<v Speaker 1>you know, he's like a governor basically, and he doesn't

1116
01:14:31.199 --> 01:14:34.319
<v Speaker 1>want Caesar probably to think that he's saying anything bad

1117
01:14:34.319 --> 01:14:38.399
<v Speaker 1>against him. So when Pilot therefore heard that saying, he

1118
01:14:38.479 --> 01:14:42.119
<v Speaker 1>brought Jesus out and sat down in the judgment seat

1119
01:14:42.199 --> 01:14:45.039
<v Speaker 1>in a place that is called the pavement, but in

1120
01:14:45.159 --> 01:14:53.039
<v Speaker 1>Hebrew Gabatha. Now it was the preparation day of the Passover,

1121
01:14:53.159 --> 01:14:55.119
<v Speaker 1>in about the six hour, and he said to the Jews,

1122
01:14:55.119 --> 01:14:57.399
<v Speaker 1>behold your king, and they cried her away with him,

1123
01:14:57.399 --> 01:14:59.359
<v Speaker 1>away with them crucifying. Pilot said to him, shall I

1124
01:14:59.439 --> 01:15:01.960
<v Speaker 1>crucify your king? The chief priest answer, we have no

1125
01:15:02.119 --> 01:15:05.640
<v Speaker 1>king but Caesar, and then he delivered them to be crucified.

1126
01:15:05.640 --> 01:15:09.239
<v Speaker 1>So they took Jesus led him away. So I just

1127
01:15:09.319 --> 01:15:12.800
<v Speaker 1>wanted to show you guys the different versions there, so

1128
01:15:12.880 --> 01:15:16.319
<v Speaker 1>you get little different scenarios, like you know, the purple robe,

1129
01:15:17.159 --> 01:15:20.600
<v Speaker 1>you get the crown of thorns, and there's a few

1130
01:15:20.600 --> 01:15:23.000
<v Speaker 1>different things that I saw there that kind of stuck out.

1131
01:15:23.079 --> 01:15:25.439
<v Speaker 1>So I just wanted to point those out to you

1132
01:15:25.840 --> 01:15:28.079
<v Speaker 1>read those other descriptions so that we kind of see

1133
01:15:28.479 --> 01:15:32.680
<v Speaker 1>what else was going on there. Oops. I didn't mean

1134
01:15:32.720 --> 01:15:40.520
<v Speaker 1>to do that. Let me get back, Okay, Now we

1135
01:15:40.560 --> 01:15:46.079
<v Speaker 1>are on Matthew twenty seven twenty seven. Then the soldiers

1136
01:15:46.159 --> 01:15:49.840
<v Speaker 1>of the governor took Jesus into the paradium and gathered

1137
01:15:49.840 --> 01:15:53.279
<v Speaker 1>the whole garrison around him, and they stripped him and

1138
01:15:53.359 --> 01:15:57.600
<v Speaker 1>put a scarlet robe on him. When they had twisted

1139
01:15:57.640 --> 01:15:59.520
<v Speaker 1>a crown of thorns, they put it on his head,

1140
01:16:00.079 --> 01:16:03.680
<v Speaker 1>and he'd in his right hand and a read in

1141
01:16:03.720 --> 01:16:08.640
<v Speaker 1>his right hand, and they they bowed the knee before

1142
01:16:08.680 --> 01:16:10.960
<v Speaker 1>him and mocked him, saying, hey, o, king of the Jews.

1143
01:16:11.520 --> 01:16:13.960
<v Speaker 1>Then they spat on him and took the reed and

1144
01:16:14.000 --> 01:16:18.520
<v Speaker 1>struck him on the head. And when they mocked him,

1145
01:16:18.680 --> 01:16:22.520
<v Speaker 1>they took the robe off and put his own clothes

1146
01:16:22.560 --> 01:16:27.079
<v Speaker 1>on him, and led him away to be crucified. So

1147
01:16:27.159 --> 01:16:31.079
<v Speaker 1>that scarlet robe was a purple robe, which represents royalty.

1148
01:16:31.479 --> 01:16:33.079
<v Speaker 1>So they were trying to put that on him in

1149
01:16:33.119 --> 01:16:36.520
<v Speaker 1>the crown of thorns. So this verse twenty seven through

1150
01:16:36.520 --> 01:16:39.399
<v Speaker 1>thirty one is the same thing that's described in the

1151
01:16:39.439 --> 01:16:46.359
<v Speaker 1>beginning of John nineteen one through six. Right now, as

1152
01:16:46.399 --> 01:16:50.479
<v Speaker 1>they came out, they found a man of Serene, Simon

1153
01:16:50.560 --> 01:16:56.840
<v Speaker 1>by name him. They compelled to bear his cross. And

1154
01:16:56.880 --> 01:17:01.920
<v Speaker 1>when they had come to a place called Golgotha. Go

1155
01:17:02.039 --> 01:17:07.880
<v Speaker 1>Gotha is the Aramaic name meaning place of the skull,

1156
01:17:09.039 --> 01:17:14.319
<v Speaker 1>and go Gotha actually in English would mean cavalry. Okay,

1157
01:17:14.359 --> 01:17:18.279
<v Speaker 1>the place of cavalry. So I just want to point

1158
01:17:18.279 --> 01:17:28.000
<v Speaker 1>that out, and that is to say, place of a skull.

1159
01:17:28.199 --> 01:17:31.520
<v Speaker 1>They gave him sour wine mingled with gall to drink,

1160
01:17:32.000 --> 01:17:34.640
<v Speaker 1>but when he had tasted it he would not drink.

1161
01:17:34.800 --> 01:17:37.880
<v Speaker 1>He was he said, he would not drink. It's probably nasty,

1162
01:17:38.079 --> 01:17:41.960
<v Speaker 1>you know, sour wine mingled with gall to drink. He

1163
01:17:41.960 --> 01:17:47.560
<v Speaker 1>ain't gonna drink the wine. Then they crucified him and

1164
01:17:47.600 --> 01:17:52.359
<v Speaker 1>divided his garments, casting lots that it may be fulfilled,

1165
01:17:52.399 --> 01:17:56.239
<v Speaker 1>which was spoken by the prophet. They divided my garments

1166
01:17:56.279 --> 01:17:59.840
<v Speaker 1>among them, and for my clothes they cast lots. So

1167
01:18:00.399 --> 01:18:08.960
<v Speaker 1>that Matthew thirty five verse is actually David in the Psalms.

1168
01:18:09.439 --> 01:18:15.039
<v Speaker 1>And I would say David is a prophet. So and

1169
01:18:15.159 --> 01:18:18.560
<v Speaker 1>Jesus says the same thing. Are sorry, Matthew says, the

1170
01:18:18.560 --> 01:18:21.479
<v Speaker 1>same thing was spoken by the prophet. Yeah, he was

1171
01:18:21.560 --> 01:18:24.479
<v Speaker 1>King David, but he was also a prophet. And it's

1172
01:18:24.520 --> 01:18:27.760
<v Speaker 1>a Psalms twenty two eighteen. We'll go back a little bit,

1173
01:18:27.760 --> 01:18:31.319
<v Speaker 1>we'll go to Psalms twenty two sixteen through eighteen. For

1174
01:18:31.520 --> 01:18:34.359
<v Speaker 1>dogs have surrounded me. The congregation of the wicked has

1175
01:18:34.479 --> 01:18:38.199
<v Speaker 1>enclosed me. They pierce my hands, at my feet, I

1176
01:18:38.239 --> 01:18:43.560
<v Speaker 1>can count all my bones. They look and stare at me.

1177
01:18:43.600 --> 01:18:47.199
<v Speaker 1>They divide my garments among them. For my clothing they

1178
01:18:47.279 --> 01:18:53.920
<v Speaker 1>cast lots. So that's gonna be Psalms twenty two eighteen

1179
01:18:54.199 --> 01:18:57.880
<v Speaker 1>being fulfilled. And if you go to Psalms twenty two

1180
01:18:58.800 --> 01:19:02.079
<v Speaker 1>one through I don't even no. Like the whole part

1181
01:19:02.159 --> 01:19:14.720
<v Speaker 1>is about h Jesus' crucifixion. Sitting down. They kept watch

1182
01:19:14.880 --> 01:19:18.199
<v Speaker 1>over him there, and they put up over his head

1183
01:19:18.279 --> 01:19:22.279
<v Speaker 1>the accusation written against him. This is Jesus, the King

1184
01:19:22.359 --> 01:19:28.640
<v Speaker 1>of the Jews. Then two robbers were crucified with him,

1185
01:19:29.079 --> 01:19:31.920
<v Speaker 1>one on the right and the other on the left.

1186
01:19:32.319 --> 01:19:37.079
<v Speaker 1>And those who passed by blasphemy to him, wagging their

1187
01:19:37.119 --> 01:19:41.079
<v Speaker 1>heads and saying, you who destroy the temple and building

1188
01:19:41.159 --> 01:19:43.279
<v Speaker 1>in three days, save yourself. If you are the son

1189
01:19:43.319 --> 01:19:46.600
<v Speaker 1>of God, come down from the cross. So they're blaspheming

1190
01:19:46.600 --> 01:19:57.399
<v Speaker 1>to him, spat making fun of him. So likewise the

1191
01:19:57.479 --> 01:20:00.479
<v Speaker 1>chief priests also mocking with him. The scribes and elders

1192
01:20:00.960 --> 01:20:04.119
<v Speaker 1>said he saved others himself, he cannot save, for he

1193
01:20:04.239 --> 01:20:07.000
<v Speaker 1>is the King of Israel. Let him now come down

1194
01:20:07.079 --> 01:20:10.560
<v Speaker 1>from the cross, and we will believe him. He trusted God.

1195
01:20:11.000 --> 01:20:14.279
<v Speaker 1>Let him deliver him now if you will have him,

1196
01:20:14.600 --> 01:20:17.239
<v Speaker 1>For he said, I am the son of God. Even

1197
01:20:17.279 --> 01:20:21.079
<v Speaker 1>the robbers who were crucified with him reveled him with

1198
01:20:21.199 --> 01:20:24.600
<v Speaker 1>the same thing. So the robbers and the murderer, right,

1199
01:20:25.600 --> 01:20:29.039
<v Speaker 1>all this said, the two robbers are on the the

1200
01:20:29.039 --> 01:20:31.479
<v Speaker 1>two robbers are crucified with him. Okay, So the robbers

1201
01:20:31.720 --> 01:20:35.119
<v Speaker 1>were also reviled him with the same thing. So they

1202
01:20:35.119 --> 01:20:38.439
<v Speaker 1>were also doing the same thing. So now we have

1203
01:20:38.560 --> 01:20:43.680
<v Speaker 1>Matthew twenty seven, verse forty five. Now, from the sixth

1204
01:20:43.720 --> 01:20:47.039
<v Speaker 1>hour until the ninth hour, there was darkness over all

1205
01:20:47.079 --> 01:20:50.680
<v Speaker 1>the land. And about the ninth hour, Jesus cried out

1206
01:20:50.920 --> 01:20:55.680
<v Speaker 1>with a loud voice, saying, Eli Eli lama shabatani. And

1207
01:20:55.760 --> 01:20:59.880
<v Speaker 1>this is my God, my God, why have you forsaken?

1208
01:21:01.479 --> 01:21:06.439
<v Speaker 1>And that is actually Psalms twenty two, verse one. So

1209
01:21:06.920 --> 01:21:13.840
<v Speaker 1>he is repeating that Psalms which King David put in

1210
01:21:13.920 --> 01:21:18.640
<v Speaker 1>the Psalms. This is Psalms twenty two, verse one, My God,

1211
01:21:18.840 --> 01:21:22.239
<v Speaker 1>my God, why have you forsaken? Me, Why are you

1212
01:21:22.319 --> 01:21:25.319
<v Speaker 1>so far from helping me? And from the words of

1213
01:21:25.359 --> 01:21:30.119
<v Speaker 1>my groaning. So that's what Jesus is doing. He is

1214
01:21:30.279 --> 01:21:38.159
<v Speaker 1>repeating that portion. He is speaking scripture. Okay. Some of

1215
01:21:38.159 --> 01:21:41.000
<v Speaker 1>those who stood there, when they heard that, said, this

1216
01:21:41.079 --> 01:21:45.000
<v Speaker 1>man is calling for Elijah. Immediately one of them ran

1217
01:21:45.079 --> 01:21:47.239
<v Speaker 1>and took a sponge filled with saraw wine and put

1218
01:21:47.279 --> 01:21:49.800
<v Speaker 1>it on a read and offered it to him to drink.

1219
01:21:52.199 --> 01:21:55.119
<v Speaker 1>The rest said, let him alone, let us see Elijah

1220
01:21:55.239 --> 01:21:57.800
<v Speaker 1>will come to Let's let us see if Elijah will

1221
01:21:57.800 --> 01:22:00.920
<v Speaker 1>come to save him. And he just cried out again

1222
01:22:00.960 --> 01:22:08.640
<v Speaker 1>with the loud voice and yielded up his spirit. So

1223
01:22:08.680 --> 01:22:12.000
<v Speaker 1>he went through so much, you know, And this is

1224
01:22:12.039 --> 01:22:15.800
<v Speaker 1>it right here they behold the veil of the temple

1225
01:22:15.880 --> 01:22:18.920
<v Speaker 1>was torn in two from the top to the bottom.

1226
01:22:19.640 --> 01:22:22.680
<v Speaker 1>Understand that, so if somebody like a man went in there,

1227
01:22:22.960 --> 01:22:25.720
<v Speaker 1>he would tear it from the bottom to as high

1228
01:22:25.760 --> 01:22:28.279
<v Speaker 1>up as he can, right to as far up to

1229
01:22:28.359 --> 01:22:32.760
<v Speaker 1>the top as he can. But the temple veil was

1230
01:22:32.800 --> 01:22:38.680
<v Speaker 1>torn from the top to the bottom, and the earth

1231
01:22:38.760 --> 01:22:43.439
<v Speaker 1>quake and the rocks were split. This is very fascinating,

1232
01:22:43.479 --> 01:22:45.800
<v Speaker 1>this part that I'm about to read right now. And

1233
01:22:45.920 --> 01:22:52.760
<v Speaker 1>you guys gotta sit back and be ready for this one. Okay,

1234
01:22:53.399 --> 01:22:56.000
<v Speaker 1>all scriptures inspired by God. So what's about to be

1235
01:22:56.039 --> 01:23:00.760
<v Speaker 1>said here is inspired word and is the truth. So

1236
01:23:00.960 --> 01:23:05.000
<v Speaker 1>if you believe the Bible, we got to take this

1237
01:23:05.039 --> 01:23:10.680
<v Speaker 1>stuff that is supernatural and believe it. And the stuff

1238
01:23:10.680 --> 01:23:14.279
<v Speaker 1>that's physically happening, we gotta believe it too. So it

1239
01:23:14.439 --> 01:23:20.239
<v Speaker 1>says that the earthquake the earthquake, and the rocks were split,

1240
01:23:21.199 --> 01:23:25.079
<v Speaker 1>and the graves were open, and many bodies of the

1241
01:23:25.199 --> 01:23:29.439
<v Speaker 1>saints who had fallen asleep were raised. Or if you

1242
01:23:29.520 --> 01:23:32.279
<v Speaker 1>go to the King James, it says who were dead

1243
01:23:32.920 --> 01:23:37.239
<v Speaker 1>were raised and came out of the graves. After resurrection,

1244
01:23:37.640 --> 01:23:42.600
<v Speaker 1>they went into the Holy City and appeared too many.

1245
01:23:43.399 --> 01:23:48.840
<v Speaker 1>So in biblical cosmology that I go over all the time,

1246
01:23:50.119 --> 01:23:54.159
<v Speaker 1>I talk about what's above us. But there's also another

1247
01:23:54.199 --> 01:23:56.800
<v Speaker 1>podcast that I do that I actually did on Cult

1248
01:23:56.800 --> 01:23:59.840
<v Speaker 1>the Conspiracy. I've done it on this show. Where is

1249
01:24:00.079 --> 01:24:08.520
<v Speaker 1>hell located? It's located down in the earth. Shield was

1250
01:24:08.600 --> 01:24:14.880
<v Speaker 1>on one side, Abraham's bosom was on the other, and

1251
01:24:14.920 --> 01:24:19.039
<v Speaker 1>there was a giant chasm between it. How do I

1252
01:24:19.119 --> 01:24:24.199
<v Speaker 1>know this? Go to Luke sixteen, will go there right now,

1253
01:24:24.760 --> 01:24:26.760
<v Speaker 1>and I will tell you. I'll show you, guys, this story,

1254
01:24:28.920 --> 01:24:31.680
<v Speaker 1>and this this will go along with exactly what we're

1255
01:24:31.680 --> 01:24:39.560
<v Speaker 1>talking about here six a lot of the prophets in

1256
01:24:39.600 --> 01:24:44.159
<v Speaker 1>the kingdom. The rich Man and Lazareth. Okay. The reason

1257
01:24:44.159 --> 01:24:46.640
<v Speaker 1>why this goes along with what I'm reading to you, Okay,

1258
01:24:46.680 --> 01:24:48.880
<v Speaker 1>so I can kind of so I could show you

1259
01:24:49.680 --> 01:24:55.039
<v Speaker 1>what happened there. You guys need to know. Listen, please,

1260
01:24:55.600 --> 01:25:00.159
<v Speaker 1>The rich man and Lazareth. There was a certain rich

1261
01:25:00.199 --> 01:25:04.359
<v Speaker 1>man who was clothed in purple and fine linen fared.

1262
01:25:04.479 --> 01:25:07.560
<v Speaker 1>Now this is Luke sixteen, verse nineteen. Okay, this is

1263
01:25:07.560 --> 01:25:10.359
<v Speaker 1>where I'm at. There was a certain rich man who

1264
01:25:10.439 --> 01:25:15.239
<v Speaker 1>was clothed in purple and fine linen and fairless humps

1265
01:25:15.399 --> 01:25:20.000
<v Speaker 1>sumptuously every day. But there was a certain beggar named Lazareth,

1266
01:25:20.079 --> 01:25:24.560
<v Speaker 1>full of sores, who was laid at his gait, desiring

1267
01:25:24.640 --> 01:25:27.119
<v Speaker 1>to be fed with the crumbs which fell from the

1268
01:25:27.239 --> 01:25:31.520
<v Speaker 1>rich man's table. Moreover, the dogs came and licked his sores.

1269
01:25:31.960 --> 01:25:34.840
<v Speaker 1>So it was the beggar that died and was carried

1270
01:25:34.880 --> 01:25:40.880
<v Speaker 1>by angels to Abraham's bosom. The rich man also died

1271
01:25:41.000 --> 01:25:45.319
<v Speaker 1>and was buried, and being in torment, and being in

1272
01:25:45.399 --> 01:25:49.159
<v Speaker 1>torments and hades. He lifted up his eyes and saw

1273
01:25:49.239 --> 01:25:59.079
<v Speaker 1>Abraham afar Off and Lazareth in his bosom. So we

1274
01:25:59.239 --> 01:26:03.359
<v Speaker 1>have the rich man also died and was buried. Okay,

1275
01:26:03.399 --> 01:26:06.640
<v Speaker 1>so first of all, what do we have? We have

1276
01:26:07.439 --> 01:26:13.039
<v Speaker 1>Lazareth dies, and what happens instantly? Did Lazarith go to

1277
01:26:13.079 --> 01:26:17.439
<v Speaker 1>sleep and then wait until the resurrection, which this is

1278
01:26:17.479 --> 01:26:20.880
<v Speaker 1>actually the first resurrection right here, This is the first

1279
01:26:20.920 --> 01:26:28.720
<v Speaker 1>resurrection that I'm reading and Matthew twenty seven fifty two,

1280
01:26:29.279 --> 01:26:36.159
<v Speaker 1>this is the first resurrection. But what happened to Lazareth.

1281
01:26:36.560 --> 01:26:42.239
<v Speaker 1>Lazareth dies and the angels came and immediately carried him

1282
01:26:42.640 --> 01:26:50.279
<v Speaker 1>to Abraham's bosom. Is spirit went into the earth and

1283
01:26:50.399 --> 01:26:55.239
<v Speaker 1>went to Abraham's bosom. That's what's happening there. The rich

1284
01:26:55.319 --> 01:27:01.000
<v Speaker 1>man also died and was buried, and being in torments

1285
01:27:01.399 --> 01:27:04.159
<v Speaker 1>in hades, he lifted up his eyes and saw Abraham

1286
01:27:04.199 --> 01:27:09.159
<v Speaker 1>afar Off in Lazareuth in his bosom. Then he cried

1287
01:27:09.439 --> 01:27:12.960
<v Speaker 1>and said, Father Abraham, have mercy on me and send

1288
01:27:13.039 --> 01:27:15.760
<v Speaker 1>Lazareuth that he may dip the toe of his finger

1289
01:27:15.840 --> 01:27:18.840
<v Speaker 1>in water and cool my tongue, for I am tormented

1290
01:27:19.199 --> 01:27:23.199
<v Speaker 1>in this flame. But Abraham said, son, Remember that in

1291
01:27:23.239 --> 01:27:26.800
<v Speaker 1>your lifetime you received your good things, and likewise Lazareth

1292
01:27:27.039 --> 01:27:31.840
<v Speaker 1>evil things. But now he is comforted and you are tormented.

1293
01:27:32.680 --> 01:27:37.079
<v Speaker 1>And besides all this between us, there is a giant

1294
01:27:37.479 --> 01:27:43.760
<v Speaker 1>gulf fixed so that those who want to pass from

1295
01:27:43.800 --> 01:27:50.039
<v Speaker 1>here to you cannot, nor can you from there pass

1296
01:27:50.119 --> 01:27:59.840
<v Speaker 1>to us. Let's pause at verse twenty seven. So Father Abraham,

1297
01:28:00.079 --> 01:28:02.159
<v Speaker 1>mercy on me some Lazarth that he may dip the

1298
01:28:02.279 --> 01:28:05.520
<v Speaker 1>tip of his finger in water and cool my tongue

1299
01:28:06.800 --> 01:28:10.479
<v Speaker 1>so he's able to speak. That's one of the senses

1300
01:28:10.520 --> 01:28:15.479
<v Speaker 1>we have. He's thirsty, he wants water on his tongue.

1301
01:28:15.560 --> 01:28:19.479
<v Speaker 1>He has an unquenchable thirst. I am tormented in this flame.

1302
01:28:19.800 --> 01:28:23.319
<v Speaker 1>He's able to feel the flame. We got three senses

1303
01:28:23.319 --> 01:28:26.640
<v Speaker 1>there already. And he's able to hear because he's and

1304
01:28:26.680 --> 01:28:30.920
<v Speaker 1>he's able to speak to Abraham. But Abraham said, son,

1305
01:28:30.960 --> 01:28:33.039
<v Speaker 1>remember in your lifetime you received your good things, and

1306
01:28:33.159 --> 01:28:36.920
<v Speaker 1>likewise Lazarus evil things. So every time that rich man

1307
01:28:36.960 --> 01:28:39.479
<v Speaker 1>walked in past that gate, he saw that poor man

1308
01:28:39.520 --> 01:28:42.720
<v Speaker 1>on the floor, he just walked over him and didn't

1309
01:28:42.760 --> 01:28:45.760
<v Speaker 1>even care. He's got sores all over his body. His

1310
01:28:45.880 --> 01:28:50.159
<v Speaker 1>dogs are licking his sores. He walks over him. Beat it, Lazareuth.

1311
01:28:50.359 --> 01:28:52.079
<v Speaker 1>I need to go to my party inside. I got

1312
01:28:52.119 --> 01:28:56.399
<v Speaker 1>to go to my rich whatever. He's sleeping in fine linen.

1313
01:28:58.039 --> 01:29:01.560
<v Speaker 1>Now this is before Jesus died on the cross. So

1314
01:29:01.760 --> 01:29:05.760
<v Speaker 1>what's happening here in the earth we have Abraham's bosom

1315
01:29:06.000 --> 01:29:09.640
<v Speaker 1>and on the other side you have shield or Hades.

1316
01:29:10.000 --> 01:29:13.560
<v Speaker 1>That's what's happening. He's being tormented there. The rich man

1317
01:29:14.000 --> 01:29:18.119
<v Speaker 1>Lazaarth is with Abraham and the other saints that are

1318
01:29:18.159 --> 01:29:21.439
<v Speaker 1>in the Old Testament. That did end up making it

1319
01:29:21.520 --> 01:29:24.800
<v Speaker 1>too paradise because that's what it is. Paradise on one side,

1320
01:29:25.319 --> 01:29:29.279
<v Speaker 1>hades on the other. And it's not heaven. Okay, it's

1321
01:29:29.319 --> 01:29:33.760
<v Speaker 1>just paradise. Okay, it's like it's obviously they're not being tormented,

1322
01:29:34.039 --> 01:29:37.760
<v Speaker 1>but they're not in heaven with God yet, not until

1323
01:29:38.479 --> 01:29:43.760
<v Speaker 1>Jesus's death. Okay. So I'll continue here so that you

1324
01:29:43.800 --> 01:29:46.960
<v Speaker 1>guys understand this story before we go back to Matthew

1325
01:29:47.039 --> 01:29:51.159
<v Speaker 1>fifty two. We're on Luke sixteen, verse twenty seven. Then

1326
01:29:51.159 --> 01:29:54.479
<v Speaker 1>he said, I beg you, therefore, father, that you send

1327
01:29:54.600 --> 01:29:58.239
<v Speaker 1>him to my father's house, for I have five brothers

1328
01:29:58.239 --> 01:30:01.079
<v Speaker 1>that he may testify to them, lest they also come

1329
01:30:01.119 --> 01:30:04.119
<v Speaker 1>to this place of torment. Abraham said to him, they

1330
01:30:04.119 --> 01:30:07.159
<v Speaker 1>have Moses and the prophets, let them hear them. And

1331
01:30:07.199 --> 01:30:10.199
<v Speaker 1>he said, no, father Abraham, but if one goes to

1332
01:30:10.279 --> 01:30:13.119
<v Speaker 1>them from the dead, they will repent. But he said

1333
01:30:13.119 --> 01:30:17.760
<v Speaker 1>to him, if they do not hear Moses and the prophets,

1334
01:30:18.159 --> 01:30:24.199
<v Speaker 1>neither will they be persuaded through One rise from the dead.

1335
01:30:24.279 --> 01:30:29.039
<v Speaker 1>Though one rise from the day dead. Jesus is about

1336
01:30:29.079 --> 01:30:32.880
<v Speaker 1>to rise from the dead, right, but right here, what's happening.

1337
01:30:32.920 --> 01:30:37.840
<v Speaker 1>This is what I am seeing from reading Luke sixteen.

1338
01:30:39.199 --> 01:30:45.840
<v Speaker 1>Let's see where does this start? Sixteen nineteen through thirty one.

1339
01:30:46.840 --> 01:30:52.079
<v Speaker 1>This exact story is coming from whom Jesus. Jesus put

1340
01:30:52.119 --> 01:30:55.600
<v Speaker 1>this story in Luke for a reason. This is written

1341
01:30:55.680 --> 01:30:59.439
<v Speaker 1>and read. This is Jesus speaking because Jesus knows what

1342
01:30:59.479 --> 01:31:02.640
<v Speaker 1>goes on. He has the King. He has the keys

1343
01:31:03.119 --> 01:31:06.159
<v Speaker 1>to Hades. He has the keys to Earth, and he

1344
01:31:06.239 --> 01:31:10.000
<v Speaker 1>has the keys to Heaven. He has all three, so

1345
01:31:10.039 --> 01:31:13.520
<v Speaker 1>he knows exactly what's happening in Hades. He knows exactly

1346
01:31:13.560 --> 01:31:17.319
<v Speaker 1>what's happening in Abraham's bosom. He knows about everything. That's

1347
01:31:17.359 --> 01:31:20.159
<v Speaker 1>why I can trust what he's saying. So then when

1348
01:31:20.199 --> 01:31:24.159
<v Speaker 1>I crossed reference over here to Matthew verse fifty two,

1349
01:31:24.640 --> 01:31:27.920
<v Speaker 1>I'm like, what's going on? The earthquaked and the rocks

1350
01:31:27.920 --> 01:31:32.399
<v Speaker 1>were split. So the earthquakes so bad that the rocks

1351
01:31:32.399 --> 01:31:37.039
<v Speaker 1>were split, and the graves were open, and many bodies

1352
01:31:37.079 --> 01:31:40.640
<v Speaker 1>of the saints who had fallen asleep were raised. But

1353
01:31:40.720 --> 01:31:45.880
<v Speaker 1>if you go to let's go to let's see what

1354
01:31:45.920 --> 01:31:50.840
<v Speaker 1>the King James says in Matthew fifty two, let's see

1355
01:31:51.560 --> 01:31:55.239
<v Speaker 1>this is fascinating to me. Okay. It's saying that the

1356
01:31:55.359 --> 01:31:59.840
<v Speaker 1>saints that were in Abraham's bosom that weren't able to

1357
01:31:59.840 --> 01:32:05.720
<v Speaker 1>go heaven just rose from the dead, okay, and they're

1358
01:32:05.760 --> 01:32:10.000
<v Speaker 1>able to walk around, and they went to the Holy

1359
01:32:10.119 --> 01:32:16.039
<v Speaker 1>City and appeared to many. So one thing I think

1360
01:32:16.159 --> 01:32:21.760
<v Speaker 1>is fascinating is fifty four. Okay, So and they behold

1361
01:32:21.840 --> 01:32:30.239
<v Speaker 1>Jesus Galley fifty two okay, So we will go to

1362
01:32:32.880 --> 01:32:35.920
<v Speaker 1>The Complete Jewish Bible actually says something interesting. I think

1363
01:32:35.960 --> 01:32:38.319
<v Speaker 1>I read it earlier. I was just going through different

1364
01:32:38.319 --> 01:32:43.439
<v Speaker 1>translations and trying to see. Okay, So the way the

1365
01:32:43.439 --> 01:32:47.199
<v Speaker 1>Complete Jewish Bible says it, it says at the moment

1366
01:32:48.079 --> 01:32:50.680
<v Speaker 1>the parakeet and the temple was ripped in two from

1367
01:32:50.760 --> 01:32:53.920
<v Speaker 1>top to bottom, and there was an earthquake and rocks

1368
01:32:53.960 --> 01:32:58.199
<v Speaker 1>splitting apart. Also, the graves were open, and the bodies

1369
01:32:58.239 --> 01:33:03.079
<v Speaker 1>of many holy people who had died were raised to life.

1370
01:33:03.239 --> 01:33:06.560
<v Speaker 1>After Yoshoe arose, they came out of the graves and

1371
01:33:06.600 --> 01:33:10.279
<v Speaker 1>went into the Holy City, where many people saw them.

1372
01:33:10.479 --> 01:33:14.399
<v Speaker 1>When the Roman officers with him were keeping watch over

1373
01:33:14.479 --> 01:33:17.199
<v Speaker 1>Yoshiah saw the earthquake and what was happening, they were

1374
01:33:17.560 --> 01:33:21.239
<v Speaker 1>awe struck and said he was really the son of God.

1375
01:33:21.720 --> 01:33:24.479
<v Speaker 1>So that's what this part says. But what I want

1376
01:33:24.520 --> 01:33:28.199
<v Speaker 1>to say is these the saints from the Old Testament

1377
01:33:28.560 --> 01:33:33.159
<v Speaker 1>that died. It says many. It doesn't say all. It

1378
01:33:33.159 --> 01:33:38.239
<v Speaker 1>says many. Why, well, who has risen? Who got to

1379
01:33:38.279 --> 01:33:43.279
<v Speaker 1>go directly to heaven? Who got to go directly to heaven?

1380
01:33:43.680 --> 01:33:49.760
<v Speaker 1>Enoch he went up to heaven. Elijah went up to

1381
01:33:49.840 --> 01:33:53.439
<v Speaker 1>heaven and didn't have to deal with the death. The

1382
01:33:53.560 --> 01:33:57.479
<v Speaker 1>other ones that were in Abraham's bosom, they were raised.

1383
01:33:58.359 --> 01:34:01.159
<v Speaker 1>So many bodies of this saints who had fallen asleep.

1384
01:34:01.399 --> 01:34:05.920
<v Speaker 1>It doesn't say all, because you know, I think I

1385
01:34:06.279 --> 01:34:09.760
<v Speaker 1>just that's what I'm seeing here. Many bodies of the

1386
01:34:09.800 --> 01:34:11.840
<v Speaker 1>saints who had fallen asleep, were raised and coming out

1387
01:34:11.880 --> 01:34:15.399
<v Speaker 1>of the graves. After his resurrection, they went into the

1388
01:34:15.439 --> 01:34:17.680
<v Speaker 1>Holy Seed and appeared to many. What do you think

1389
01:34:17.760 --> 01:34:20.920
<v Speaker 1>the Jews felt like when they saw these these people

1390
01:34:21.079 --> 01:34:23.479
<v Speaker 1>raised from the dead. It says they went to the

1391
01:34:23.520 --> 01:34:29.520
<v Speaker 1>Holy City and appeared to many. So when the centurion

1392
01:34:30.520 --> 01:34:34.119
<v Speaker 1>and those with him were who were regarding Jesus saw

1393
01:34:34.159 --> 01:34:38.039
<v Speaker 1>the earthquake and the things that had happened, they feared greatly, saying,

1394
01:34:38.079 --> 01:34:48.560
<v Speaker 1>truly this was the son of God. Of course, I mean,

1395
01:34:48.560 --> 01:34:54.560
<v Speaker 1>how would you feel if as soon as Jesus yielded

1396
01:34:54.640 --> 01:34:58.239
<v Speaker 1>up his spirit there was a giant earthquake that were

1397
01:34:58.279 --> 01:35:00.319
<v Speaker 1>splitting rocks in half, and the graves were open in

1398
01:35:00.359 --> 01:35:03.199
<v Speaker 1>many bodies of the saints came. It must have been

1399
01:35:04.119 --> 01:35:09.399
<v Speaker 1>I mean, that is phenomenal. How long were they walking around?

1400
01:35:10.119 --> 01:35:16.720
<v Speaker 1>I don't know, but it says that they appeared to many,

1401
01:35:17.800 --> 01:35:26.199
<v Speaker 1>So I think that's fascinating. But that part is just

1402
01:35:26.560 --> 01:35:30.079
<v Speaker 1>to me as a super fascinating part of the Bible.

1403
01:35:34.359 --> 01:35:38.159
<v Speaker 1>And I'm seeing it as the rocks were split and

1404
01:35:38.199 --> 01:35:41.039
<v Speaker 1>they were able to come out, and I thought that

1405
01:35:41.119 --> 01:35:45.239
<v Speaker 1>was pretty interesting. So all right, let's continue. So Matthew

1406
01:35:46.039 --> 01:35:48.479
<v Speaker 1>fifty four or so in the centurion. Yeah, so truly

1407
01:35:48.479 --> 01:35:51.159
<v Speaker 1>he was the son of God. Now we're on Matthew

1408
01:35:51.319 --> 01:35:55.680
<v Speaker 1>twenty seven, verse fifty five. And many women who followed

1409
01:35:55.720 --> 01:36:00.239
<v Speaker 1>Jesus from Galilee ministering to him where they're looking on

1410
01:36:00.439 --> 01:36:07.119
<v Speaker 1>from Afar, among whom were Among who whom were Mary Magdalene, Mary,

1411
01:36:07.159 --> 01:36:12.880
<v Speaker 1>the mother of James and Joseus and the mother of

1412
01:36:12.960 --> 01:36:20.920
<v Speaker 1>Zebede's sons. So Mary Magdalene was there married, the mother

1413
01:36:21.000 --> 01:36:26.520
<v Speaker 1>of James and Joseus, the mother of Zebede's sons. I

1414
01:36:26.560 --> 01:36:34.119
<v Speaker 1>think I believe. Let me see fifty five fifty five Mary,

1415
01:36:34.199 --> 01:36:38.840
<v Speaker 1>let's see. Let me check really quick. Fifty five. I'm

1416
01:36:38.840 --> 01:36:41.279
<v Speaker 1>just kind of doing cross references here. Okay, guys, I'm

1417
01:36:41.279 --> 01:36:44.920
<v Speaker 1>sorry that if I'm I'm not talking while I'm doing this.

1418
01:36:45.000 --> 01:36:49.800
<v Speaker 1>I'm just I just want to make sure in many

1419
01:36:50.840 --> 01:36:54.479
<v Speaker 1>women were there beholding afar from followed which followed Jesus

1420
01:36:54.479 --> 01:37:00.119
<v Speaker 1>minishing Mary Magdalene, mother James, Joseus, and Zebedee's children, the

1421
01:37:00.119 --> 01:37:05.600
<v Speaker 1>mother of Zebedee's children. Okay, okay, so we have that.

1422
01:37:05.800 --> 01:37:10.039
<v Speaker 1>I just I see that there's that picture there. I

1423
01:37:10.079 --> 01:37:15.239
<v Speaker 1>don't know where I heard that John was there. Maybe

1424
01:37:15.279 --> 01:37:18.279
<v Speaker 1>I'm maybe I'm wrong. I don't know. Jesus buried in

1425
01:37:18.359 --> 01:37:22.479
<v Speaker 1>Joseph's tomb. Now, when evening had come, there came a

1426
01:37:22.640 --> 01:37:28.600
<v Speaker 1>rich man from Arimathea named Joseph, who himself had also

1427
01:37:28.680 --> 01:37:32.000
<v Speaker 1>become a disciple of Jesus. This man went to Pilot

1428
01:37:32.039 --> 01:37:35.680
<v Speaker 1>and asked for the body of Jesus. Then Pilot commanded

1429
01:37:35.720 --> 01:37:38.800
<v Speaker 1>the body to be given to him. When Joseph had

1430
01:37:38.840 --> 01:37:41.640
<v Speaker 1>taken the body, he wrapped it in a clean linen

1431
01:37:41.680 --> 01:37:44.800
<v Speaker 1>cloth and laid it in his new tomb, which he

1432
01:37:44.880 --> 01:37:48.239
<v Speaker 1>had hone out of the rock. And he rolled a

1433
01:37:48.319 --> 01:37:50.880
<v Speaker 1>large stone against the door of the tomb and departed.

1434
01:37:51.359 --> 01:37:54.399
<v Speaker 1>And Mary Magdalen was there, and the other Mary sitting

1435
01:37:54.439 --> 01:38:00.479
<v Speaker 1>opposite the tomb. So Joseph was like, a secret disciple

1436
01:38:00.640 --> 01:38:09.079
<v Speaker 1>is what I read. And when I was studying, you know,

1437
01:38:09.880 --> 01:38:13.239
<v Speaker 1>I guess Joseph was a disciple of Jesus. Oh himself,

1438
01:38:13.319 --> 01:38:15.239
<v Speaker 1>I'd also become a Okay, I'm sorry, it says right

1439
01:38:15.279 --> 01:38:19.359
<v Speaker 1>here Joseph, who himself had also become a disciple of Jesus. Right.

1440
01:38:19.399 --> 01:38:23.720
<v Speaker 1>So Joseph was like, hey, you know, I bought this tomb,

1441
01:38:24.279 --> 01:38:28.000
<v Speaker 1>but I'm going to give it to Jesus. He's the

1442
01:38:28.079 --> 01:38:31.199
<v Speaker 1>King of kings, the Lord of lords, the Son of God.

1443
01:38:31.479 --> 01:38:36.479
<v Speaker 1>He deserves to have this tomb. So this is all

1444
01:38:36.520 --> 01:38:41.239
<v Speaker 1>God's will. Everything that happened is God's will. Now I

1445
01:38:41.279 --> 01:38:45.159
<v Speaker 1>appreciate what Jesus went through dearly. I think it's beautiful

1446
01:38:45.520 --> 01:38:48.000
<v Speaker 1>to lay down your life for a friend. Right, there's

1447
01:38:48.039 --> 01:38:50.840
<v Speaker 1>no greater love than laying your life down for a friend.

1448
01:38:51.640 --> 01:38:55.439
<v Speaker 1>But I see what Jesus was saying. Jesus is saying,

1449
01:38:56.640 --> 01:39:00.920
<v Speaker 1>God the Father, let your will be done. You know,

1450
01:39:00.960 --> 01:39:03.920
<v Speaker 1>if it's your will, then let it be done. Obviously,

1451
01:39:04.159 --> 01:39:07.880
<v Speaker 1>he would like that cup to pass if it's possible,

1452
01:39:08.800 --> 01:39:11.199
<v Speaker 1>you know, because he is going to feel so much

1453
01:39:11.239 --> 01:39:13.199
<v Speaker 1>pain as a human being. I mean, that must be

1454
01:39:13.279 --> 01:39:15.520
<v Speaker 1>so hard to know what's gonna happen. Can you guys

1455
01:39:15.560 --> 01:39:21.119
<v Speaker 1>imagine knowing what's gonna happen and and it just feeling

1456
01:39:21.159 --> 01:39:27.199
<v Speaker 1>that feeling and just I mean, it had to be

1457
01:39:27.600 --> 01:39:30.960
<v Speaker 1>super stressful and super hard to go along with that.

1458
01:39:31.079 --> 01:39:40.479
<v Speaker 1>But let's continue Matthew twenty seven, verse fifty seven. Now,

1459
01:39:40.560 --> 01:39:43.960
<v Speaker 1>when evening had come, there came a rich man for

1460
01:39:44.079 --> 01:39:47.199
<v Speaker 1>merriment that named Joseph. Okay, we already read that. Then

1461
01:39:47.680 --> 01:39:49.279
<v Speaker 1>this man went to pilot and asked him for the

1462
01:39:49.279 --> 01:39:51.600
<v Speaker 1>body of Jesus, and Pilot commanded the body be given him.

1463
01:39:51.600 --> 01:39:53.479
<v Speaker 1>When Joseph had taken the body, he wrapped in to

1464
01:39:53.520 --> 01:39:56.039
<v Speaker 1>cleanlet we land in the tomb. Okay, we already read

1465
01:39:56.039 --> 01:39:59.279
<v Speaker 1>that part. I'm sorry, all right, guys, listen, it's ten

1466
01:39:59.600 --> 01:40:03.439
<v Speaker 1>forty night. I already worked all day, so you gotta

1467
01:40:03.479 --> 01:40:07.800
<v Speaker 1>forgive me if I'm a little tired Matthew twenty seven,

1468
01:40:07.920 --> 01:40:10.760
<v Speaker 1>verse sixty two. On the next day, which followed the

1469
01:40:10.840 --> 01:40:14.640
<v Speaker 1>day of preparation, the chief priest and pharisees gathered together

1470
01:40:14.720 --> 01:40:18.159
<v Speaker 1>to Pilot, saying, sir, we remember why he was still alive.

1471
01:40:19.199 --> 01:40:22.920
<v Speaker 1>How that deceiver said, after three days, I will rise. Therefore,

1472
01:40:23.039 --> 01:40:28.600
<v Speaker 1>command that the tomb be made secure until the third day,

1473
01:40:29.279 --> 01:40:32.680
<v Speaker 1>lest his disciples come by night and steal him away

1474
01:40:32.920 --> 01:40:36.000
<v Speaker 1>and say to the people he has risen from the dead,

1475
01:40:36.840 --> 01:40:39.279
<v Speaker 1>so that last deception will be worse than the first.

1476
01:40:41.000 --> 01:40:44.520
<v Speaker 1>Pilot said to them, you have a guard. Go your way,

1477
01:40:44.840 --> 01:40:47.880
<v Speaker 1>make it as secure as you know. How so they

1478
01:40:47.920 --> 01:40:51.279
<v Speaker 1>went and made the tomb secure, sealing the stone and

1479
01:40:51.319 --> 01:40:59.399
<v Speaker 1>setting the guard. So this is what the lot of

1480
01:40:59.479 --> 01:41:03.279
<v Speaker 1>Jews say happened. They say that he didn't rise from

1481
01:41:03.319 --> 01:41:06.800
<v Speaker 1>the dead, and that his disciples stole the body. They

1482
01:41:06.800 --> 01:41:09.560
<v Speaker 1>say that to this day. I've heard some say that.

1483
01:41:12.640 --> 01:41:18.359
<v Speaker 1>Others say that Jesus was just a man, a rabbi

1484
01:41:18.479 --> 01:41:24.600
<v Speaker 1>or a teacher that ended up getting crucified by the Romans,

1485
01:41:25.279 --> 01:41:29.039
<v Speaker 1>and that's it. They just leave it at that. And

1486
01:41:29.600 --> 01:41:33.000
<v Speaker 1>they're there. They're so wrong. Their Messiah was right in

1487
01:41:33.000 --> 01:41:37.920
<v Speaker 1>front of their face, and they kill them, and the

1488
01:41:37.960 --> 01:41:46.920
<v Speaker 1>blood is on their hands. Matthew twenty eight, verse one, Yep,

1489
01:41:47.000 --> 01:41:52.680
<v Speaker 1>I think we could go over this. Let's do that. Okay,

1490
01:41:52.800 --> 01:41:59.000
<v Speaker 1>let's do that. He has risen now after the Sabbath,

1491
01:42:00.079 --> 01:42:03.960
<v Speaker 1>as the first day of the week began to dawn,

1492
01:42:04.399 --> 01:42:07.920
<v Speaker 1>Mary Magdalene and the other Mary came to see the tomb,

1493
01:42:08.560 --> 01:42:11.439
<v Speaker 1>and behold, there was a great earthquake, for an angel

1494
01:42:11.560 --> 01:42:15.199
<v Speaker 1>of the Lord descended from heaven, came and rolled back

1495
01:42:15.279 --> 01:42:19.479
<v Speaker 1>the stone from the door and sat on it. His

1496
01:42:19.600 --> 01:42:22.359
<v Speaker 1>countenant was like lightning, and his clothes were as white

1497
01:42:22.359 --> 01:42:27.279
<v Speaker 1>as snow. And the guards shook for fear and became

1498
01:42:27.600 --> 01:42:36.520
<v Speaker 1>like dead men. Do I have any notes on twenty eight? Nope? Nope, nope.

1499
01:42:36.560 --> 01:42:39.000
<v Speaker 1>All right, let's go ahead and then get to write

1500
01:42:39.000 --> 01:42:41.640
<v Speaker 1>down notes. But let's do this no matter to me.

1501
01:42:42.079 --> 01:42:48.920
<v Speaker 1>Let's do it. So we have what do we have?

1502
01:42:49.119 --> 01:42:51.840
<v Speaker 1>After the sabbath, as the first day of the week

1503
01:42:51.880 --> 01:42:56.000
<v Speaker 1>began to dawn. So the Sabbath is Friday evening. This

1504
01:42:56.159 --> 01:43:01.760
<v Speaker 1>Saturday evening, so one day after the Sabath would be Sunday. Right,

1505
01:43:01.880 --> 01:43:06.279
<v Speaker 1>this would be Sunday. And behold, there was a great earthquake,

1506
01:43:06.279 --> 01:43:09.359
<v Speaker 1>for an angel of the Lord descended from heaven. It

1507
01:43:09.439 --> 01:43:12.600
<v Speaker 1>came and rolled back the stone. So that's interesting. And

1508
01:43:12.640 --> 01:43:17.600
<v Speaker 1>the guards shook fear of him and became like dead men.

1509
01:43:17.920 --> 01:43:20.760
<v Speaker 1>But the angel answered and said to the woman, do

1510
01:43:20.920 --> 01:43:24.159
<v Speaker 1>not be afraid, for I know that you seek Jesus,

1511
01:43:24.199 --> 01:43:31.439
<v Speaker 1>who was crucified. He is not here, for he is risen.

1512
01:43:32.359 --> 01:43:35.560
<v Speaker 1>And he came. Come see the place where the Lord lay,

1513
01:43:36.000 --> 01:43:38.279
<v Speaker 1>and go quickly and tell his disciples that he has

1514
01:43:38.359 --> 01:43:41.760
<v Speaker 1>risen from the dead. And indeed he is going before

1515
01:43:42.239 --> 01:43:46.399
<v Speaker 1>you into Galilee. There you will see him. Behold, I

1516
01:43:46.439 --> 01:43:49.479
<v Speaker 1>have told you. So they went out quickly from the

1517
01:43:49.520 --> 01:43:53.119
<v Speaker 1>tomb with fear and great joy, and ran to bring

1518
01:43:53.159 --> 01:44:04.199
<v Speaker 1>his disciples a word. So this part right here is interesting.

1519
01:44:06.520 --> 01:44:10.319
<v Speaker 1>So after the sabbath, as the first day of the

1520
01:44:10.359 --> 01:44:13.680
<v Speaker 1>week began to dawn, So it says that he has risen.

1521
01:44:15.319 --> 01:44:18.279
<v Speaker 1>So that's on a Sunday, right, So that would be

1522
01:44:18.399 --> 01:44:22.680
<v Speaker 1>Saturday to Sunday evening, Saturday evening to Sunday evening. Let's

1523
01:44:22.760 --> 01:44:26.640
<v Speaker 1>go back Friday evening to Saturday evening. It's one day.

1524
01:44:28.199 --> 01:44:31.560
<v Speaker 1>Thursday evening to Friday evening. Is two days Wednesday evening

1525
01:44:32.039 --> 01:44:42.560
<v Speaker 1>to Thursday evening. So did Jesus die on Friday? The

1526
01:44:42.600 --> 01:44:51.800
<v Speaker 1>Catholic Church celebrates Good Friday, right, they celebrate something for

1527
01:44:52.000 --> 01:44:57.600
<v Speaker 1>Friday as Good Friday. That let me see, I don't

1528
01:44:57.600 --> 01:45:17.079
<v Speaker 1>want to misquote this on look it up. Okay. Good

1529
01:45:17.159 --> 01:45:21.520
<v Speaker 1>Friday is a Christian Holy day observing the crucifixion of

1530
01:45:21.600 --> 01:45:24.439
<v Speaker 1>Jesus and his death at Calvary. Soul was correct. It

1531
01:45:24.560 --> 01:45:28.920
<v Speaker 1>is observed during Holy Week as part of the Paschal terroridem.

1532
01:45:29.039 --> 01:45:32.359
<v Speaker 1>It is also known as Black Friday, Holy Friday, Great Friday,

1533
01:45:32.399 --> 01:45:35.079
<v Speaker 1>Good Friday of the Passion of the Lord Great, and

1534
01:45:35.119 --> 01:45:40.159
<v Speaker 1>Holy Friday. So the interesting part is the Bible here,

1535
01:45:40.199 --> 01:45:42.560
<v Speaker 1>which we're sold the scriptorre right, that's what That's how

1536
01:45:42.560 --> 01:45:47.640
<v Speaker 1>I am. I don't know about you guys. Now, after

1537
01:45:47.680 --> 01:45:50.319
<v Speaker 1>the Sabbath, as the first day of the week began,

1538
01:45:51.520 --> 01:45:56.680
<v Speaker 1>which would be Friday to Saturday. Wait, Saturday to Sunday, right,

1539
01:45:57.279 --> 01:46:01.960
<v Speaker 1>or it would be Sunday. Maybe that's Sunday to Monday,

1540
01:46:05.159 --> 01:46:13.039
<v Speaker 1>and that'd be Saturday to Sunday, Friday Saturday, that would

1541
01:46:13.039 --> 01:46:17.079
<v Speaker 1>still be Thursday. So I don't understand. I don't understand

1542
01:46:17.119 --> 01:46:20.359
<v Speaker 1>why they have they celebrated on Good Friday. I would

1543
01:46:20.359 --> 01:46:26.880
<v Speaker 1>have to ask somebody that's Catholic why if it doesn't

1544
01:46:26.880 --> 01:46:31.920
<v Speaker 1>seem like he died on Friday. It seems like he

1545
01:46:32.039 --> 01:46:41.319
<v Speaker 1>died on Thursday or Wednesday. M hmm. Let me look

1546
01:46:41.399 --> 01:47:00.760
<v Speaker 1>that up real quick. Sorry, guys, I just what, oh what? Okay?

1547
01:47:00.800 --> 01:47:11.079
<v Speaker 1>So it says it says that Jesus died on Friday,

1548
01:47:11.159 --> 01:47:16.720
<v Speaker 1>April third, a d thirty three, at around three pm,

1549
01:47:18.239 --> 01:47:20.560
<v Speaker 1>a few hours before passover. This day is based on

1550
01:47:20.640 --> 01:47:24.520
<v Speaker 1>historical evidence and calculations, but if you go into the Bible,

1551
01:47:24.640 --> 01:47:27.119
<v Speaker 1>the Bible says So I'm just a little confused, guys.

1552
01:47:27.159 --> 01:47:30.119
<v Speaker 1>I don't want to get too crazy, too far into

1553
01:47:30.159 --> 01:47:36.119
<v Speaker 1>the weeds on this, but not understanding he rose on

1554
01:47:36.159 --> 01:47:37.840
<v Speaker 1>the first day of the week, WHI should be a Sunday.

1555
01:47:38.000 --> 01:47:40.840
<v Speaker 1>So I don't understand how you was we died on

1556
01:47:40.960 --> 01:47:47.760
<v Speaker 1>Friday Friday, Saturday, Sunday, Friday Saturday, Friday to Saturday, Saturday

1557
01:47:47.840 --> 01:47:51.479
<v Speaker 1>to Sunday. That still doesn't work. Sunday to Monday. Oh

1558
01:47:51.560 --> 01:47:55.439
<v Speaker 1>maybe Friday to Saturday. It's Monday. Saturday to Sunday is

1559
01:47:55.479 --> 01:48:01.399
<v Speaker 1>two days. Sunday the Monday is three days. Maybe that's

1560
01:48:01.399 --> 01:48:05.119
<v Speaker 1>what it was. So anyways, let's continue. The Angel answered

1561
01:48:05.119 --> 01:48:06.760
<v Speaker 1>and said to the woman, do not be afraid, for

1562
01:48:06.800 --> 01:48:09.039
<v Speaker 1>ibably seeing Jesus, who is crucified. He is not in here.

1563
01:48:09.079 --> 01:48:11.079
<v Speaker 1>He has risen. And he said, come and see the

1564
01:48:11.079 --> 01:48:14.039
<v Speaker 1>place where the Lord lay. Go quickly and tell his

1565
01:48:14.119 --> 01:48:17.000
<v Speaker 1>disciples that he has risen from the dead. And indeed

1566
01:48:17.039 --> 01:48:20.000
<v Speaker 1>he is going before you into Galilee. There you will

1567
01:48:20.000 --> 01:48:23.039
<v Speaker 1>see him. Behold, I have told you. So they went

1568
01:48:23.079 --> 01:48:25.520
<v Speaker 1>out quickly from the tomb with fear and great joy,

1569
01:48:25.560 --> 01:48:29.119
<v Speaker 1>and ran to bring his disciples the word A man,

1570
01:48:29.119 --> 01:48:32.479
<v Speaker 1>A man, Amen, let's go. This is amazing, right. So

1571
01:48:32.600 --> 01:48:38.600
<v Speaker 1>the Mary Magdalene and the other Mary came to see

1572
01:48:38.600 --> 01:48:40.359
<v Speaker 1>the tomb. I think the other Mary was the one

1573
01:48:40.399 --> 01:48:49.720
<v Speaker 1>that that that broke that the hold on that broke

1574
01:48:49.760 --> 01:48:53.279
<v Speaker 1>the flask of spikenard. I believe that's her right, that's

1575
01:48:53.279 --> 01:48:55.520
<v Speaker 1>the other Mary. I think that's the that's the one

1576
01:48:55.520 --> 01:48:58.359
<v Speaker 1>that uh that that that annoyed him with the oil.

1577
01:48:59.279 --> 01:49:04.039
<v Speaker 1>So these two women, they cared. They went to see

1578
01:49:04.079 --> 01:49:05.960
<v Speaker 1>the tomb because they remember he said he was going

1579
01:49:06.000 --> 01:49:08.680
<v Speaker 1>to rise three days later. They were I mean, I'm

1580
01:49:08.720 --> 01:49:11.560
<v Speaker 1>just thinking that maybe they were waiting and they knew,

1581
01:49:12.119 --> 01:49:13.760
<v Speaker 1>so they wanted to go check out that tomb. They

1582
01:49:13.840 --> 01:49:16.319
<v Speaker 1>knew that Jesus was going to rise. I would hope

1583
01:49:16.359 --> 01:49:22.039
<v Speaker 1>that they had faith in that. So what do you expect.

1584
01:49:23.399 --> 01:49:25.079
<v Speaker 1>Do you think that they expected the tomb to be

1585
01:49:25.159 --> 01:49:28.279
<v Speaker 1>closed and him still be in there. If that was

1586
01:49:28.319 --> 01:49:33.000
<v Speaker 1>the case, our whole entire Christian religion would be whoop

1587
01:49:33.159 --> 01:49:39.640
<v Speaker 1>out the window. It would if we don't have the resurrection,

1588
01:49:40.720 --> 01:49:45.239
<v Speaker 1>we don't have anything. Because he said he was going

1589
01:49:45.319 --> 01:49:50.199
<v Speaker 1>to rise after three days, So if he didn't rise

1590
01:49:50.199 --> 01:49:53.800
<v Speaker 1>after three days, then you could take it as maybe

1591
01:49:53.840 --> 01:49:56.920
<v Speaker 1>he was just a prophet. Maybe he was just you know,

1592
01:49:57.960 --> 01:50:00.920
<v Speaker 1>a prophet that prophesied, and you know, you know, our

1593
01:50:01.239 --> 01:50:11.079
<v Speaker 1>whole entire, our whole entire everything relies on Jesus' crucifixion

1594
01:50:11.520 --> 01:50:16.319
<v Speaker 1>and him rising from the dead. Okay, I think Paul

1595
01:50:16.439 --> 01:50:23.039
<v Speaker 1>says that too. Let's see, Sorry, I'm looking things up

1596
01:50:23.079 --> 01:50:33.000
<v Speaker 1>a lot. I'm just I just want to all says

1597
01:50:37.239 --> 01:50:39.479
<v Speaker 1>and the bibopolyp Alsia taught that Jesus is rectored from

1598
01:50:39.479 --> 01:50:41.479
<v Speaker 1>the dead and this resurrection would lead to the resurrection

1599
01:50:41.560 --> 01:50:50.119
<v Speaker 1>of all who believe in him verse Corinthians fifteen twenty.

1600
01:50:50.119 --> 01:50:52.520
<v Speaker 1>But now as Christ risen from the dead and become

1601
01:50:52.560 --> 01:50:55.640
<v Speaker 1>the first fruits of them that slept first Corinthians, fifteen twenty.

1602
01:50:55.640 --> 01:50:57.960
<v Speaker 1>And for since by man came, death by man came

1603
01:50:58.000 --> 01:51:01.840
<v Speaker 1>also the resurrection from the dead uh on Corinthians fifteen

1604
01:51:01.880 --> 01:51:05.920
<v Speaker 1>twenty two. Whereas Adam all die, even so in Christ

1605
01:51:06.079 --> 01:51:09.960
<v Speaker 1>shall be made alive. Okay. So also, I have another

1606
01:51:09.960 --> 01:51:21.399
<v Speaker 1>thing I want to go over really quick, so I

1607
01:51:21.439 --> 01:51:29.039
<v Speaker 1>want to mark this. So yeah, let's I think it's

1608
01:51:29.119 --> 01:51:33.319
<v Speaker 1>going to be in twenty seven, right, yeah, one Corinthians

1609
01:51:33.359 --> 01:51:36.479
<v Speaker 1>fifteen versus one through five. So this is Paul speaking

1610
01:51:36.479 --> 01:51:37.840
<v Speaker 1>real quick, all right, So I just want to let

1611
01:51:37.840 --> 01:51:40.760
<v Speaker 1>you guys know this since since this has to deal

1612
01:51:40.760 --> 01:51:43.680
<v Speaker 1>with him rising from the dead and also him being crucified,

1613
01:51:43.760 --> 01:51:46.920
<v Speaker 1>Jesus dying on the cross and being crucified and rising

1614
01:51:46.960 --> 01:51:50.720
<v Speaker 1>again after three days, this is part of the gospel. Okay, listen,

1615
01:51:51.000 --> 01:51:53.960
<v Speaker 1>this is the gospel not part of the gospel. This

1616
01:51:54.399 --> 01:51:58.840
<v Speaker 1>is the gospel message. Listen one Corinthians fifteen one through five.

1617
01:51:59.079 --> 01:52:03.119
<v Speaker 1>Listen closely, and know that we have to believe this

1618
01:52:03.199 --> 01:52:05.880
<v Speaker 1>in order for you to be saved. Moreover, brother, and

1619
01:52:05.960 --> 01:52:08.479
<v Speaker 1>I declare to you that the gospel which I preached

1620
01:52:08.520 --> 01:52:11.159
<v Speaker 1>to you, which also you have received, in which you

1621
01:52:11.279 --> 01:52:14.880
<v Speaker 1>stand by, which also you are saved if you hold

1622
01:52:14.960 --> 01:52:17.279
<v Speaker 1>fast that word which I preached to you, unless you

1623
01:52:17.359 --> 01:52:20.119
<v Speaker 1>believed in vain. For I have delivered to you first

1624
01:52:20.119 --> 01:52:23.560
<v Speaker 1>of all, that which I also received. That Christ died

1625
01:52:23.600 --> 01:52:26.920
<v Speaker 1>for our sins according to the scriptures, and that he

1626
01:52:27.079 --> 01:52:31.239
<v Speaker 1>was buried, and that he rose again the third day

1627
01:52:31.239 --> 01:52:33.800
<v Speaker 1>according to the scriptures, and that he was seen by

1628
01:52:33.920 --> 01:52:37.039
<v Speaker 1>Cephis and then by the twelve and then it continues

1629
01:52:37.079 --> 01:52:40.279
<v Speaker 1>to go. So we need to believe that Christ died

1630
01:52:40.359 --> 01:52:44.720
<v Speaker 1>for our sins. Okay, that his death, his blood was

1631
01:52:44.760 --> 01:52:48.640
<v Speaker 1>for our sins, and that he was buried, which we believe,

1632
01:52:49.279 --> 01:52:53.279
<v Speaker 1>and that he rose again the third day according to

1633
01:52:53.319 --> 01:52:56.319
<v Speaker 1>the scriptures. Okay, that's what you have to believe. That

1634
01:52:56.560 --> 01:53:02.319
<v Speaker 1>is the gospel. That is the good news. Okay, the woman,

1635
01:53:02.439 --> 01:53:08.199
<v Speaker 1>We're gonna go back to Matthew twenty eight, verse nine

1636
01:53:08.239 --> 01:53:10.920
<v Speaker 1>and as they went to tell us disciples, behold, Jesus

1637
01:53:10.920 --> 01:53:14.520
<v Speaker 1>met them, saying rejoice. So they came and held them

1638
01:53:14.520 --> 01:53:17.279
<v Speaker 1>by the feet and worstered him. Then Jesus said to him,

1639
01:53:17.399 --> 01:53:19.720
<v Speaker 1>do not be afraid, go and tell my brethren to

1640
01:53:19.800 --> 01:53:24.039
<v Speaker 1>go to Galilee. There they will see me. Can you guys,

1641
01:53:24.239 --> 01:53:29.399
<v Speaker 1>imagine that moment right there? And you know Mary loved him,

1642
01:53:29.399 --> 01:53:32.439
<v Speaker 1>Mary Magdalene loved him, and obviously the other Mary loved

1643
01:53:32.479 --> 01:53:36.119
<v Speaker 1>him too. You know that three hundred what is a

1644
01:53:36.119 --> 01:53:40.239
<v Speaker 1>spike yard whatever, it's called spiniard, I think it was

1645
01:53:40.239 --> 01:53:44.960
<v Speaker 1>called spiniard, put that on him, wept, cried emotional, you know,

1646
01:53:47.560 --> 01:53:52.840
<v Speaker 1>and imagine that moment. Imagine that moment. That would be

1647
01:53:52.920 --> 01:53:56.800
<v Speaker 1>just amazing. So the soldiers are bribed. Now why they

1648
01:53:56.840 --> 01:53:59.439
<v Speaker 1>were going Behold, some of the guards came into the

1649
01:53:59.439 --> 01:54:01.680
<v Speaker 1>city and ordered to the chief priest all the things

1650
01:54:01.680 --> 01:54:07.560
<v Speaker 1>that had happened. So, first of all, not only did

1651
01:54:07.640 --> 01:54:12.399
<v Speaker 1>Jesus' body gone, but it was an angel that came

1652
01:54:12.640 --> 01:54:18.319
<v Speaker 1>from heaven and open up that tomb. So when he

1653
01:54:18.439 --> 01:54:22.680
<v Speaker 1>reported to the chief priest, the chief priest, they should

1654
01:54:22.680 --> 01:54:26.920
<v Speaker 1>be the ones closest to God, right, they're the chief priest.

1655
01:54:27.159 --> 01:54:29.800
<v Speaker 1>They shouldn't be the politicians that they are. They shouldn't

1656
01:54:29.840 --> 01:54:32.079
<v Speaker 1>be the pharisees that they are. They should know if

1657
01:54:32.079 --> 01:54:36.079
<v Speaker 1>it was an angel, they should automatically if they were

1658
01:54:36.119 --> 01:54:39.239
<v Speaker 1>of God. And let's say they were trying to follow

1659
01:54:39.279 --> 01:54:41.640
<v Speaker 1>the law, okay, and let's say they were thinking that

1660
01:54:41.720 --> 01:54:44.840
<v Speaker 1>Jesus was just was breaking the law because you should

1661
01:54:44.880 --> 01:54:47.079
<v Speaker 1>only have one lord and all that stuff, and they

1662
01:54:47.079 --> 01:54:50.159
<v Speaker 1>were just being just following the law to a t.

1663
01:54:50.800 --> 01:54:53.600
<v Speaker 1>And that's why they did this. Soon as they heard

1664
01:54:53.600 --> 01:54:56.800
<v Speaker 1>this part right here, they should have that should have

1665
01:54:56.880 --> 01:54:59.760
<v Speaker 1>changed them right there. Soon as this God reported to

1666
01:54:59.800 --> 01:55:02.239
<v Speaker 1>them an angel came from heaven and did they should

1667
01:55:02.239 --> 01:55:07.600
<v Speaker 1>have been immediately like we messed up, repented and said

1668
01:55:07.600 --> 01:55:10.159
<v Speaker 1>that Jesus was the Son of God and the Messiah.

1669
01:55:10.760 --> 01:55:15.800
<v Speaker 1>That's what they should have done right there. But they

1670
01:55:15.840 --> 01:55:22.119
<v Speaker 1>were obviously not of God. They were chief priests, politicians

1671
01:55:22.640 --> 01:55:27.399
<v Speaker 1>that were all about traditions, religions, pushing religion on people

1672
01:55:27.800 --> 01:55:32.960
<v Speaker 1>that they can't even follow themselves. Okay. So when they

1673
01:55:33.000 --> 01:55:35.760
<v Speaker 1>had assembled with the elders and consulted together, they gave

1674
01:55:35.800 --> 01:55:39.920
<v Speaker 1>a large sum of money to the soldiers. You see,

1675
01:55:40.119 --> 01:55:45.439
<v Speaker 1>they were doing whatever they could to save their own political.

1676
01:55:46.079 --> 01:55:51.000
<v Speaker 1>But they weren't thinking of the church. They weren't thinking

1677
01:55:51.039 --> 01:55:56.560
<v Speaker 1>of the congregation. They were not thinking of God at all.

1678
01:55:57.239 --> 01:56:00.359
<v Speaker 1>All they were thinking about was saving their own But

1679
01:56:02.680 --> 01:56:07.359
<v Speaker 1>which is crazy to me, Like, did they not have

1680
01:56:08.319 --> 01:56:12.560
<v Speaker 1>the conviction they gave that They paid the soldiers off

1681
01:56:12.600 --> 01:56:16.199
<v Speaker 1>with money, saying, tell them his disciples came at night

1682
01:56:16.239 --> 01:56:19.960
<v Speaker 1>and stole him away while he wept, while he slept,

1683
01:56:20.359 --> 01:56:24.479
<v Speaker 1>while we slept, and if this comes to the governor's ears,

1684
01:56:25.680 --> 01:56:28.600
<v Speaker 1>we will appease him and make you secure. So they

1685
01:56:28.640 --> 01:56:31.199
<v Speaker 1>took the money and did as they were instructed, saying

1686
01:56:31.199 --> 01:56:34.439
<v Speaker 1>has commonly reported him on the Jews until this day.

1687
01:56:35.159 --> 01:56:37.479
<v Speaker 1>That's what a lot of them say, that the disciples

1688
01:56:37.520 --> 01:56:44.720
<v Speaker 1>came and took Jesus's body. But he was seen by

1689
01:56:45.520 --> 01:56:49.199
<v Speaker 1>how many? It says it In One Corinthians fifteen one

1690
01:56:49.239 --> 01:56:52.399
<v Speaker 1>through five. It says that the scriptures that he was

1691
01:56:52.439 --> 01:56:56.880
<v Speaker 1>seen by Cephas and then by the twelve. First Corinthians

1692
01:56:56.920 --> 01:56:58.479
<v Speaker 1>one through six. I think, let me get let me

1693
01:56:58.520 --> 01:57:03.199
<v Speaker 1>go there real quick. This is Paul speaking right. One

1694
01:57:03.279 --> 01:57:08.760
<v Speaker 1>Corinthians fifteen one through six it says that he was

1695
01:57:08.840 --> 01:57:12.479
<v Speaker 1>seen of Cephis, and then the twelve after that he

1696
01:57:12.640 --> 01:57:16.439
<v Speaker 1>was seen above it was seen of above five hundred

1697
01:57:16.479 --> 01:57:20.760
<v Speaker 1>brethren at once, of whom the greater part remain unto

1698
01:57:20.960 --> 01:57:24.680
<v Speaker 1>this present, but some are falling asleep. After that, he

1699
01:57:24.800 --> 01:57:28.159
<v Speaker 1>was seen of James, and then all of the Apostles,

1700
01:57:28.439 --> 01:57:31.359
<v Speaker 1>and last he was seen by me, also as one

1701
01:57:31.479 --> 01:57:35.520
<v Speaker 1>born out of due time. So Paul says he saw

1702
01:57:35.600 --> 01:57:39.039
<v Speaker 1>him as well. He was also seen by James. He

1703
01:57:39.159 --> 01:57:44.199
<v Speaker 1>was seen by five hundred brethren at once. And there's

1704
01:57:44.199 --> 01:57:51.439
<v Speaker 1>been plenty of people that have tried to argue whether

1705
01:57:51.560 --> 01:57:55.079
<v Speaker 1>Jesus came back from the dead. Plenty that we're trying

1706
01:57:55.119 --> 01:57:58.720
<v Speaker 1>to prove this thing wrong, and a lot of them

1707
01:57:58.800 --> 01:58:01.960
<v Speaker 1>come up empty hands, and some of them end up

1708
01:58:02.079 --> 01:58:08.239
<v Speaker 1>actually coming to Jesus, you know, like getting saved and

1709
01:58:08.359 --> 01:58:14.880
<v Speaker 1>praise the Lord. There was that movie. I can't remember

1710
01:58:14.880 --> 01:58:17.079
<v Speaker 1>what the movie was called. Like I said, guys, it's

1711
01:58:17.119 --> 01:58:19.359
<v Speaker 1>almost eleven I've been I worked all day to day,

1712
01:58:19.680 --> 01:58:23.119
<v Speaker 1>and I'm getting very tired at this moment. But it's okay,

1713
01:58:23.159 --> 01:58:28.560
<v Speaker 1>I got a few more minutes here and uh, excuse me,

1714
01:58:28.680 --> 01:58:32.760
<v Speaker 1>let me, Uh what did I do here? Okay, we're

1715
01:58:32.800 --> 01:58:37.800
<v Speaker 1>in the last couple verses here. We drink some water.

1716
01:58:41.840 --> 01:58:44.840
<v Speaker 1>Then the eleven disciples went away into Galilee, to the

1717
01:58:44.880 --> 01:58:48.920
<v Speaker 1>mountain which Jesus had appointed for them. When they saw him,

1718
01:58:48.960 --> 01:58:55.720
<v Speaker 1>they worshiped him, but some doubted. How would they doubt?

1719
01:58:56.159 --> 01:58:59.199
<v Speaker 1>You know what? I think that they might have thought.

1720
01:59:00.279 --> 01:59:03.159
<v Speaker 1>They probably doubted and thought that, you know, after three days,

1721
01:59:03.199 --> 01:59:05.479
<v Speaker 1>maybe he didn't die on the cross. Maybe he wasn't

1722
01:59:05.479 --> 01:59:12.279
<v Speaker 1>fully dead, because all of them weren't there. And Jesus

1723
01:59:12.279 --> 01:59:14.800
<v Speaker 1>came and spoke to them, saying, all the authority has

1724
01:59:14.880 --> 01:59:18.680
<v Speaker 1>been given to me in heaven and on earth. Go

1725
01:59:18.800 --> 01:59:23.279
<v Speaker 1>therefore and make disciples of all nations, baptizing them in

1726
01:59:23.319 --> 01:59:26.399
<v Speaker 1>the name of the Father and the Son and of

1727
01:59:26.439 --> 01:59:30.159
<v Speaker 1>the Holy Spirit, teaching them to observe all things that

1728
01:59:30.199 --> 01:59:34.039
<v Speaker 1>I have commanded you. And Lo, I am with you always,

1729
01:59:34.319 --> 01:59:40.720
<v Speaker 1>even to the end of the age. A men. So

1730
01:59:40.800 --> 01:59:45.479
<v Speaker 1>he is speaking to his disciples right here, which are

1731
01:59:45.600 --> 01:59:49.279
<v Speaker 1>the Jews. Okay, all authority has been given to me

1732
01:59:49.359 --> 01:59:51.800
<v Speaker 1>in heaven and on earth. Go therefore, make disciples of

1733
01:59:51.880 --> 01:59:54.880
<v Speaker 1>all nations. But this is also what we need to

1734
01:59:54.880 --> 01:59:57.720
<v Speaker 1>do as well, right baptizing them in the name of

1735
01:59:57.760 --> 01:59:59.520
<v Speaker 1>the Father, the Son, and the Holy Spirit, teaching them

1736
01:59:59.560 --> 02:00:02.239
<v Speaker 1>to observe all things that I've commanded you, And lo

1737
02:00:02.600 --> 02:00:05.720
<v Speaker 1>I am with you always, even to the end of

1738
02:00:05.840 --> 02:00:13.600
<v Speaker 1>the age. Amen. I was listening to Robert Breaker kind

1739
02:00:13.600 --> 02:00:40.960
<v Speaker 1>of break this down, Okay, So okay, well we'll continue. Okay,

1740
02:00:41.000 --> 02:00:42.960
<v Speaker 1>I just want I'm sorry, guys, I just want to

1741
02:00:43.000 --> 02:00:47.359
<v Speaker 1>make sure. Ah man, I wish I can remember what

1742
02:00:47.399 --> 02:00:49.760
<v Speaker 1>he said right there, there was something he said. But anyways,

1743
02:00:53.119 --> 02:00:55.640
<v Speaker 1>next week we are going to be starting in the

1744
02:00:55.680 --> 02:01:01.039
<v Speaker 1>Book of Mark. Wow. So we got done with the

1745
02:01:01.039 --> 02:01:05.680
<v Speaker 1>Book of Matthew. How awesome. So we got done with

1746
02:01:05.680 --> 02:01:08.279
<v Speaker 1>the Book of Matthew. Thank you guys so much. I mean,

1747
02:01:08.319 --> 02:01:10.760
<v Speaker 1>I'm so glad because that was actually two hours perfect.

1748
02:01:11.840 --> 02:01:15.000
<v Speaker 1>Matthew twenty six, twenty seven, twenty eight ended up being

1749
02:01:15.319 --> 02:01:20.319
<v Speaker 1>two hours perfect. So I cannot wait to get into

1750
02:01:20.319 --> 02:01:24.279
<v Speaker 1>the Book of Mark Luke John and then get into

1751
02:01:25.760 --> 02:01:28.079
<v Speaker 1>some of Paul's stuff, and you know, I mean, I

1752
02:01:28.119 --> 02:01:32.840
<v Speaker 1>cannot wait to do this. So everybody that's listening, stick

1753
02:01:32.880 --> 02:01:37.239
<v Speaker 1>around for the Oh let me just stop screensharing. Stick

1754
02:01:37.279 --> 02:01:40.199
<v Speaker 1>around for this Bible study. Do me a favor. If

1755
02:01:40.239 --> 02:01:42.800
<v Speaker 1>you listened all the way to the end of this

1756
02:01:42.920 --> 02:01:46.159
<v Speaker 1>two hour Bible study, please do me a favor and

1757
02:01:46.399 --> 02:01:53.039
<v Speaker 1>comment on Spotify and also comment on Apple. That would

1758
02:01:53.039 --> 02:01:54.760
<v Speaker 1>be really cool. If you guys could comment on Apple

1759
02:01:54.800 --> 02:01:57.439
<v Speaker 1>as well, or you could DM me at Josh Mondy

1760
02:01:57.520 --> 02:02:00.000
<v Speaker 1>Underscore podcast and say, hey, I watched it to the end,

1761
02:02:00.680 --> 02:02:04.760
<v Speaker 1>because then I know you did. I really appreciate you

1762
02:02:04.760 --> 02:02:08.640
<v Speaker 1>guys listening and joining me for the Book of Matthew.

1763
02:02:09.239 --> 02:02:11.439
<v Speaker 1>We got through the whole thing, guys. This is moving

1764
02:02:11.479 --> 02:02:15.239
<v Speaker 1>along greatly on Sunday Service. I'm in the Book of Leviticus.

1765
02:02:15.319 --> 02:02:17.479
<v Speaker 1>I just got done with Leviticus fifteen, so we'll be

1766
02:02:17.520 --> 02:02:21.159
<v Speaker 1>in Leviticus sixteen. Here we go. Hopefully you guys are

1767
02:02:21.239 --> 02:02:24.479
<v Speaker 1>enjoying that study. That is a very difficult book to teach.

1768
02:02:24.560 --> 02:02:27.880
<v Speaker 1>But I'm, like I said, I'm gonna teach the I'm

1769
02:02:27.880 --> 02:02:30.000
<v Speaker 1>gonna teach the exciting parts of the Bible. I'm gonna

1770
02:02:30.000 --> 02:02:31.880
<v Speaker 1>teach the hard parts of the Bible. I teach all

1771
02:02:31.920 --> 02:02:34.399
<v Speaker 1>the Bible. I'm gonna go through the whole thing because

1772
02:02:34.479 --> 02:02:40.119
<v Speaker 1>God has put me in a position to do that.

1773
02:02:41.239 --> 02:02:48.640
<v Speaker 1>Thank you Lord for this. But anybody that's listening, I

1774
02:02:48.720 --> 02:02:52.359
<v Speaker 1>really appreciate you guys so much. And if you guys

1775
02:02:52.399 --> 02:02:57.119
<v Speaker 1>could if you want to hop over and subscribe to YouTube,

1776
02:02:57.399 --> 02:03:02.079
<v Speaker 1>it's Josh Monday Music and Podcast. And I really appreciate

1777
02:03:02.079 --> 02:03:04.800
<v Speaker 1>you guys. There's something about the Great Commission I'll probably

1778
02:03:04.800 --> 02:03:07.840
<v Speaker 1>talk about next week. I might have missed out on

1779
02:03:08.560 --> 02:03:11.439
<v Speaker 1>and I don't remember what that was, but there was

1780
02:03:11.479 --> 02:03:14.359
<v Speaker 1>something important I kind of wanted to go over with

1781
02:03:14.399 --> 02:03:18.800
<v Speaker 1>you guys about the great Commission, and I will try

1782
02:03:18.840 --> 02:03:22.479
<v Speaker 1>to remember next week. So tune in next week. Please,

1783
02:03:22.640 --> 02:03:26.159
<v Speaker 1>if you guys could, and I really, like I said,

1784
02:03:26.520 --> 02:03:28.600
<v Speaker 1>I really love you guys. I really appreciate you guys,

1785
02:03:28.600 --> 02:03:31.319
<v Speaker 1>and comment below and let me know if you guys

1786
02:03:31.479 --> 02:03:35.880
<v Speaker 1>enjoyed the Book of Matthew and I appreciate you. But

1787
02:03:36.760 --> 02:03:38.560
<v Speaker 1>like I said, like we always do, we end this

1788
02:03:38.680 --> 02:03:41.039
<v Speaker 1>in prayer. So, Father God, in the name of Jesus

1789
02:03:41.760 --> 02:03:44.520
<v Speaker 1>in your shoe with the Mischak's name, thank you for

1790
02:03:44.600 --> 02:03:47.560
<v Speaker 1>this time. Lord, thank you for this day. Thank you

1791
02:03:47.600 --> 02:03:49.680
<v Speaker 1>for allowing me to take a breath this morning, to

1792
02:03:49.720 --> 02:03:53.960
<v Speaker 1>wake up and take a breath. I know that some

1793
02:03:54.000 --> 02:03:56.439
<v Speaker 1>people didn't get to wake up this morning and take

1794
02:03:56.439 --> 02:03:59.159
<v Speaker 1>a breath. And Lord, I also know that some people

1795
02:04:00.119 --> 02:04:02.159
<v Speaker 1>woke up this or didn't get to wake up this morning,

1796
02:04:02.199 --> 02:04:07.279
<v Speaker 1>who were not saved, people that didn't recognize the fact

1797
02:04:07.279 --> 02:04:13.279
<v Speaker 1>that your son came the Machiach, the Christ died on

1798
02:04:13.319 --> 02:04:19.600
<v Speaker 1>the cross for our sins, went into the grave and

1799
02:04:19.800 --> 02:04:22.399
<v Speaker 1>rose again. I went into the tomb and rose again

1800
02:04:22.479 --> 02:04:27.800
<v Speaker 1>after three days. People, some people didn't believe that before

1801
02:04:27.800 --> 02:04:33.840
<v Speaker 1>they died. I pray, Lord, the people that are listening

1802
02:04:33.920 --> 02:04:38.680
<v Speaker 1>right now, that listen to this message, understand that the

1803
02:04:38.720 --> 02:04:43.920
<v Speaker 1>Gospel message is you sent your only begotten son, the

1804
02:04:44.000 --> 02:04:47.560
<v Speaker 1>perfect sacrificial Landlord, to die on the cross for our sins,

1805
02:04:49.159 --> 02:04:52.199
<v Speaker 1>be in the tomb and raise again. After three days. Lord,

1806
02:04:52.239 --> 02:04:54.720
<v Speaker 1>you rose him up. He rose himself up from the grave.

1807
02:04:55.239 --> 02:04:57.960
<v Speaker 1>I appreciate you so much, Father God, for doing that

1808
02:04:58.079 --> 02:05:02.520
<v Speaker 1>for us. We know so that we could not ever

1809
02:05:03.199 --> 02:05:07.800
<v Speaker 1>follow the law and be holy, but you made us holy,

1810
02:05:07.840 --> 02:05:12.199
<v Speaker 1>Lord through your son Jesus Christ dying on the cross,

1811
02:05:12.720 --> 02:05:15.520
<v Speaker 1>And we appreciate that. You know, we're reading the book

1812
02:05:15.520 --> 02:05:18.000
<v Speaker 1>of Leviticus and Sunday Service, Lord, and I'm just like

1813
02:05:18.479 --> 02:05:24.199
<v Speaker 1>amazed by what it takes to be set apart and

1814
02:05:24.199 --> 02:05:29.319
<v Speaker 1>to be holy and the Old Testament and those times.

1815
02:05:31.359 --> 02:05:35.840
<v Speaker 1>But you made it with your perfect plan and your

1816
02:05:35.840 --> 02:05:39.359
<v Speaker 1>perfect will so that we could be saved without having

1817
02:05:39.399 --> 02:05:41.159
<v Speaker 1>to do all that stuff and try to be set

1818
02:05:41.199 --> 02:05:43.359
<v Speaker 1>apart and holy. Do you want us to be holy

1819
02:05:43.399 --> 02:05:49.720
<v Speaker 1>in obedience still. Lord, Yes, but you make us holy

1820
02:05:49.760 --> 02:05:51.840
<v Speaker 1>through your son Jesus, and we just want to say, Lord,

1821
02:05:51.920 --> 02:05:54.520
<v Speaker 1>thank you for that. And Father God, we love you

1822
02:05:54.600 --> 02:05:56.960
<v Speaker 1>so much and we appreciate everything you do for us.

1823
02:05:57.439 --> 02:05:59.600
<v Speaker 1>Thank you so much. Lord, and please, I ask you

1824
02:06:00.279 --> 02:06:04.560
<v Speaker 1>in Jesus's name, the Holy Spirit everything just pleased. When I,

1825
02:06:04.600 --> 02:06:08.199
<v Speaker 1>when I, when I, when I teach the Book of Mark, Lord,

1826
02:06:08.319 --> 02:06:10.399
<v Speaker 1>just be with me, speak through me and use me

1827
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<v Speaker 1>as a vessel because there's people that need this right now.

1828
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<v Speaker 1>And this is the opportunity for us to try to

1829
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<v Speaker 1>help me to plant seeds, Lord, and for you to

1830
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<v Speaker 1>get these people save. Lord. So thank you for that.

1831
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<v Speaker 1>I love you so much and I appreciate you in

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<v Speaker 1>Jesus name. Amen, So thank you so much for tuning in.

1833
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<v Speaker 1>I really appreciate you. God bless everybody that's listening. Thank you,

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<v Speaker 1>and goodbye.
