Speaker 1: Ladies and gentlemen, Welcome to Wednesday Service, Episode number seven.
Speaker 1: I am your host, Josh Monday from the Josh Monday
Speaker 1: Christian a conspiracy podcast, and this is brought to you
Speaker 1: by Cult of Conspiracy Podcasts. Thank you guys so much
Speaker 1: for joining me and I last week on Sunday Service.
Speaker 1: Actually I answered these, but I don't know if you
Speaker 1: guys that tune into Wednesday Service tune into Sunday Service.
Speaker 1: So for Macy four oh seven, do you reference the
Speaker 1: Geneva Bible for comparison to verbage? Yes, I do. I
Speaker 1: actually like to reference all different types of Bibles and
Speaker 1: to make sure that I'm on track and translating it correctly.
Speaker 1: So uh hold on, let me click that out. Sorry,
Speaker 1: that was a big loud ding. Uh So, yeah, I
Speaker 1: like to do that, and I like to check Geneva
Speaker 1: Bible too, because it was written before the King James.
Speaker 1: So I think that's interesting. There are some interesting things
Speaker 1: that I read in the Geneva Bible. I have one
Speaker 1: actually on top of my fridge, and yes, I do
Speaker 1: like to look at that. And I also I can
Speaker 1: reference it, you know, through the Bible Hub or my
Speaker 1: other Bible app. But yeah, very good stuff. I like
Speaker 1: that you do that. That is, that is definitely a
Speaker 1: smart thing to do pre King James. Some people say
Speaker 1: I only read King James only and that's it. Well me,
Speaker 1: I'm like, hey, I'll read New King James. I don't
Speaker 1: like to personally go with like NIV or ESV personally,
Speaker 1: not because of anything crazy, but I've noticed, well, yeah,
Speaker 1: there is some crazy stuff. I've noticed that some of
Speaker 1: the newer translations they compromise greatly with science and some
Speaker 1: other stuff. So sometimes I like to just stick with
Speaker 1: the King James or the New King James. But I'm
Speaker 1: not dogma about it. I don't say you cannot read
Speaker 1: any other thing but the King James. But yeah, I
Speaker 1: like to jump back to that. But anyways, let's see
Speaker 1: what else we have. And Arnold zero nine zero seven.
Speaker 1: I know that you listen to Sunday Service. I've already
Speaker 1: answered to you. I wanted to tell you thank you too.
Speaker 1: I appreciate you and you were asking me to do
Speaker 1: these episodes on my I don't have a Patreon. First
Speaker 1: of all, I just have my my show and Cult
Speaker 1: of Conspiracy. They actually have me do this Wednesday and
Speaker 1: Sunday and I'm I'm I'm hired by them to do this.
Speaker 1: They they actually they hired me to do this. So
Speaker 1: they got a hold of me. They said, hey, will
Speaker 1: you come on the show and we'll kick you down
Speaker 1: a little bit of money. It's nothing crazy, but it's
Speaker 1: just you know what. And I was like, they're paying me,
Speaker 1: you know, for my time. So I'm not getting like
Speaker 1: some crazy money, but they are hiring me to to
Speaker 1: come over here and do this for on their on
Speaker 1: their channel, and just uh so that's that's what. So
Speaker 1: that's I don't have a Patreon because of stuff like this.
Speaker 1: You know. The people that I get paid from when
Speaker 1: I do my show is I get paid from YouTube
Speaker 1: a little bit, like maybe a couple hundred bucks a month.
Speaker 1: Spotify they don't pay me at all, those little jerks.
Speaker 1: And then Cult to Conspiracy they told me, hey, if
Speaker 1: you come over here, we'll pay you, you know, by
Speaker 1: the hour. And I was like, all right, cool. So
Speaker 1: that's why I'm over here on their channel. If not,
Speaker 1: I'd be doing these Bible cities on my channel. So
Speaker 1: I am releasing these slowly on my YouTube. I just
Speaker 1: I just released on my YouTube Genesis thirty three through wait, wait,
Speaker 1: twenty six through thirty three on my YouTube. So I'm
Speaker 1: slowly releasing these, but that was released back in October
Speaker 1: on Cult Conspiracy. So they that's why I don't do
Speaker 1: that though, because they they want me to release these
Speaker 1: on here on their Patreon and also on their channel
Speaker 1: because they're giving me the opportunity to be on their
Speaker 1: big channel. Right. So, you guys, they have a lot
Speaker 1: more members than I have. I don't have that. I
Speaker 1: don't have quite the audience like they do. So they're
Speaker 1: providing me with an opportunity to do this on their show.
Speaker 1: And Arnold, I don't know if your name is Arnold
Speaker 1: or not, but here's the thing. There's a ton of
Speaker 1: people that listen to Colt Conspiracy podcasts that need this
Speaker 1: Bible study. Okay, there's a ton and I knew that
Speaker 1: coming in. So I would rather be on THEIRS for
Speaker 1: now for Wednesday service and Sunday service. And I'm basically
Speaker 1: just slowly releasing on my channel. And I'm also still
Speaker 1: doing interviews with guests on my show, so I'm doing
Speaker 1: about sometimes like okay, let me give you an example Thursday.
Speaker 1: I know you guys, but I don't care about this stuff.
Speaker 1: But I just want to tell you guys what I'm doing.
Speaker 1: On Thursday, I recorded Sunday Service Thursday morning at five
Speaker 1: o'clock in the morning, and then Friday morning at five
Speaker 1: o'clock in the morning, I recorded a show with Prometheus
Speaker 1: Lens or Justin Brown for my Josh Monday Christian Conspiracy podcasts.
Speaker 1: And then Saturday night, I just recorded a roundtable with
Speaker 1: Gary Wayne and this guy at Maybrey. So I went
Speaker 1: to work Saturday all day and then I came to
Speaker 1: do that show last night. And I worked all day today,
Speaker 1: ten hours and you know, and plus little OT and
Speaker 1: and uh well not well, I did ten hours and
Speaker 1: then I get an hour OT to check out, you know,
Speaker 1: to be on call. But I've been busy, you know,
Speaker 1: very busy, doing a lot podcast wise, and I you know,
Speaker 1: I just want to say that, first of all, I
Speaker 1: appreciate the opportunities that God has given me and blessed
Speaker 1: me with, so I stay busy. So anyways, and Arnold,
Speaker 1: I just want to tell you that h J Con
Speaker 1: four four two zero, I love the show. I've been
Speaker 1: listening to the Old Testament on my app okay, so
Speaker 1: I know you listen to both so I don't need
Speaker 1: to answer you, but I really appreciate you. God bless you.
Speaker 1: Thank you for the comment. Angela Kelly, thank you so
Speaker 1: much for your time sharing the word of God with us.
Speaker 1: May God bless you and your family. I pray that
Speaker 1: Jesus can hear you. Yes, thank you, Angela, thank you.
Speaker 1: So it seems like you probably have tuned into Sunday Service.
Speaker 1: If you are listening, check out. I mean it looks
Speaker 1: like you turn into Wednesday Service. Hopefully you check out
Speaker 1: Sunday Service. It's available on Sunday's Angela, God bless you.
Speaker 1: I appreciate you leaving comment. Local Matrix descripture say any
Speaker 1: prophets after Jesus. I think I answered that on Sunday Service.
Speaker 1: But if you don't listen to Sunday Service, I will
Speaker 1: tell you that Mohammed, Joseph Smith all that. No, Jesus
Speaker 1: does not say there's going to be future prophet like
Speaker 1: these guys coming and writing their own books and getting
Speaker 1: doctions from demons. I don't want to be offensive to
Speaker 1: people that are Muslim or Mormon, but you got to
Speaker 1: understand what they received was a doction from demons. Okay,
Speaker 1: they're not receiving any gospel that's different than the gospel
Speaker 1: given in the Holy Bible is you have to check
Speaker 1: that angel. And if they give you a different doctrine
Speaker 1: or a different gospel, not a different doctrine, a different gospel,
Speaker 1: then they are not a good spirit. Okay, that's coming
Speaker 1: from a fallen angel or from a demon, all right.
Speaker 1: They if somebody comes to give you a different gospel, Okay,
Speaker 1: just letting you know that now. It that statement is
Speaker 1: very interesting, though I don't want to get too much
Speaker 1: into that. I just want to tell you that. So
Speaker 1: on the last show, I was telling you guys that
Speaker 1: it seemed like the gospel before Jesus died obviously was different.
Speaker 1: Right Jesus dies, Now the gospel is One Corinthians fifteen
Speaker 1: versus one through four. That's the gospel now. So what
Speaker 1: I want to tell you is if many gives you
Speaker 1: a different gospel before the end times come, right between
Speaker 1: now and when the end times happen, then I'm telling
Speaker 1: you that if it's a different gospel than Paul's gospel
Speaker 1: that's to the Gentiles, then you know that that is
Speaker 1: not coming from God. Okay, that's just plain out. I
Speaker 1: Guar's a great show. Thank you so much. Hope the
Speaker 1: family is holding up as well. Yes, my family, I'm
Speaker 1: holding up. You know. I'm a man of faith, and
Speaker 1: you know, as a man, you know, I got to
Speaker 1: pull up my bootstraps and I got to roll. You know.
Speaker 1: I learned in the military to have resilience. Now do
Speaker 1: I let this affect me? What happened with my with
Speaker 1: my son? Yeah, you know, I felt really bad and
Speaker 1: I started, you know, but but I kind of have
Speaker 1: a I have this faith that he's in heaven and
Speaker 1: God is the best father to take care of him.
Speaker 1: So Stavo, thank you so much. I appreciate your comment. Now,
Speaker 1: what I want to say on this show. If you
Speaker 1: are listening, okay, my progress report to cult the conspiracy
Speaker 1: are these comments. This is the only way that they're
Speaker 1: going to see if you like the show or you
Speaker 1: don't like the show, right so please comment below on Spotify. Okay,
Speaker 1: it'll help me out. And like I said, these guys
Speaker 1: are are These are my bosses right now, right so
Speaker 1: I'll tell you there's nothing better than doing this this
Speaker 1: show for me, there's nothing better. I've noticed that the
Speaker 1: spiritual attacks were really bad when I was doing Josh Monday,
Speaker 1: Christian conspiracy podcast only Okay, they were really bad. My
Speaker 1: show was basically a conspiracy show with a little bit
Speaker 1: of Bible sprinkled on it. Okay, but now sorry, my
Speaker 1: phone has some food on it. Pray for my daughters.
Speaker 1: But now this show is all Bible with a little
Speaker 1: bit of conspiracy sprinkle on it. It assists me greatly
Speaker 1: in my walk. I hope it is assisting you guys
Speaker 1: greatly in your walk. But what I want to say is,
Speaker 1: if you guys listen to Sunday Service, also comment there.
Speaker 1: If you're listening to Wednesday Service, also comment here. Like
Speaker 1: I said, I like to see the comments to see
Speaker 1: if you guys like the show, if you're enjoying it,
Speaker 1: And I also like to I would like Jonathan and
Speaker 1: Jacob to see the comments, right. It helps, it assists.
Speaker 1: I noticed that on their shows they get like, you know,
Speaker 1: ten fifteen comments, you know, from you guys. So if
Speaker 1: you guys, can, you know, try to just leave me
Speaker 1: as many as possible, you know, it really helps. And
Speaker 1: I like to see And I also will always shout
Speaker 1: out whoever leaves comments on this show. That's gonna kind
Speaker 1: of be my thing now. In the beginning of the show,
Speaker 1: I will comment. So one thing I'll like to shout out,
Speaker 1: because you know Culton Conspiracy. You know, I'm gonna back
Speaker 1: up whatever they're doing. COC Silver is there affiliate. COC
Speaker 1: Silver basically is the seven K Metals is their affiliate.
Speaker 1: So I'll shout that out. If you click on it,
Speaker 1: you could just leave your name, your email and this
Speaker 1: guy Wayne will get a hold of you and let
Speaker 1: you know what kind of deal they have going on. Okay,
Speaker 1: so check that out. And I want to get into
Speaker 1: back and I want to get into the Book of Matthew.
Speaker 1: This is very important stuff that we're going to talk
Speaker 1: about today. I will pull it up now. Okay, Matthew
Speaker 1: twenty six is where we're going to start. And we're
Speaker 1: going to start with the plot to kill Jesus. Okay,
Speaker 1: very interesting. Let me take a drink of water before
Speaker 1: we start. And Lord, please keep my voice. Good Lord, please,
Speaker 1: I pray, and Jesus's name, Lord, please, Holy Spirit come
Speaker 1: upon me. Lord please and help me to teach us correctly.
Speaker 1: And also Father God, if he could keep my voice.
Speaker 1: I've already done a few four podcasts this week or three.
Speaker 1: This is gonna be my fourth. So I just asked
Speaker 1: that you assist me with my voice. Lord, Please, thank you.
Speaker 1: I love you Jesus name, Amen, So I pray that
Speaker 1: in Jesus' name. So I just want to make sure
Speaker 1: that I could last for you guys these It's two hours,
Speaker 1: so let's go. I'm gonna turn to my notes Matthew
Speaker 1: twenty six. I got that pulled up, and I got
Speaker 1: the screen pulled up. If you're watching on Patreon or
Speaker 1: if you're cana, end up watching on my show when
Speaker 1: this gets released later. So here we go. The plot
Speaker 1: to kill Jesus. Now, it came to pass when Jesus
Speaker 1: had finished all these sayings that he said to his disciples.
Speaker 1: You know that after two days. You know that after
Speaker 1: two days is the passover, and the son of Man
Speaker 1: will be delivered up to be crucified. Then the chief
Speaker 1: priest describes and the elders of the people assembled in
Speaker 1: the palace of the high priest, who was called Caiaphas,
Speaker 1: and plotted to take Jesus by trickery and kill him.
Speaker 1: But they said not during the feast. Lets there be
Speaker 1: an uproar among the people. So they know that a
Speaker 1: lot of people are following Jesus, and they a lot
Speaker 1: of people are believing that he is the son of God.
Speaker 1: A lot of people are believing that he is Messiah.
Speaker 1: So they don't want to take him and kidnap him
Speaker 1: and cause an uproar. A lot of people know that
Speaker 1: Jesus is innocent, okay, so they don't want to uproar
Speaker 1: among the people. Anoying at the anoying at Bethany. And
Speaker 1: when Jesus was in Bethany, at the house of Simon
Speaker 1: the Lepper, a woman came to him having an alabaster flask,
Speaker 1: a very costly fragrant There we go. Alabaster is the
Speaker 1: type of stone, it's like an expensive type of stone, okay,
Speaker 1: that is white and transparent. So it's the flask was
Speaker 1: actually expensive. But what's very expensive and costly is that
Speaker 1: fragrant oil. It's called spikenard that's inside this flask. So
Speaker 1: how expensive three hundred days labor expensive, so almost a
Speaker 1: year's labor expensive. Okay, So that fragrant oil is expensive. Okay.
Speaker 1: So we're gonna read matthew version of this first, and
Speaker 1: to get a little more detail, I'll read Marx and uh,
Speaker 1: let me see and then I think I'll read John.
Speaker 1: So yeah, let me just uh, let's go ahead and
Speaker 1: read this. So and she poured it on his head,
Speaker 1: and he sat at the table. But when his disciples
Speaker 1: saw it, they were indignant, saying, why this waste? For
Speaker 1: this fragrant oil might have been sold for much and
Speaker 1: given to the poor. But when Jesus was aware of it,
Speaker 1: he said to them, why do you trouble the woman?
Speaker 1: For she has done a good work for me. For
Speaker 1: you have the poor with you always, but me you
Speaker 1: do not have always. For im pouring this fragmant oil
Speaker 1: on my body, she did it for my burial. Surely,
Speaker 1: I say to you, wherever this gospel is preached in
Speaker 1: the whole world, what this woman has done will also
Speaker 1: be told as a memorial to her. So that's really interesting,
Speaker 1: because I don't hear a lot of people talking about this. So,
Speaker 1: but Jesus said, wherever the gospel is preaching in the
Speaker 1: whole world, what this woman has done will also be
Speaker 1: told as a memorial to her. But it is in
Speaker 1: the Word of God. So Jesus probably knew that it's
Speaker 1: in the word. And a lot of people they read
Speaker 1: the Book of Matthew a lot of pastors do, a
Speaker 1: lot of people do right. So surely I say to you,
Speaker 1: wherever the Gospel is preaching of the whole world, what
Speaker 1: this woman has done will also be told as a
Speaker 1: memorial to her. So it is literally every time you
Speaker 1: read the book of Matthew, it is told so Jesus
Speaker 1: is prophesying, and that is definitely true. Let's go ahead
Speaker 1: and read the book of Mark Mark fourteen one through nine.
Speaker 1: Sorry about that. The dog's boy and I don't know
Speaker 1: if you can hear that, but my dogs are going crazy, Okay,
Speaker 1: Mark fourteen versus one through nine. After two days, it
Speaker 1: was the Passover and the feast of unleaved bread. And
Speaker 1: the chief priests and the scribes sought how they might
Speaker 1: take him by trickery and put him to death, But
Speaker 1: they said not during the feast less by an upper
Speaker 1: of the people. And being in Bethany and the house
Speaker 1: of Simon the Leper, as he sat at the table,
Speaker 1: a woman came, having an alabaster flash a very costly
Speaker 1: oil of spikenard. Then she broke the flask and poured
Speaker 1: it on his head. But there was some who were
Speaker 1: indignant among themselves, and said, why was the fragrant oil wasted,
Speaker 1: for it might have been sold for more than three
Speaker 1: hundred dinari and given to the poor. So one did,
Speaker 1: that's a day's with wager. So it's actually three hundred denari.
Speaker 1: And they and they criticize her sharply. But Jesus said,
Speaker 1: let her alone. Why do you trouble her? For she
Speaker 1: has done a good work for me for you who
Speaker 1: for you have the poor with you always, and whatever
Speaker 1: you wish, they may be good, but me you do
Speaker 1: not have. Always. She has done for me what she could.
Speaker 1: She has come beforehand to anoint my body for burial. Surely,
Speaker 1: I say to you, wherever this gospel so kind of
Speaker 1: the same at the end there, but what they give
Speaker 1: you a little bit more detail. They tell you exactly
Speaker 1: how much it costs, right, three hundred dinari. And then
Speaker 1: you go. And then I want to take you, guys
Speaker 1: to first Samuel ten. I'm gonna just high like that,
Speaker 1: first Samuel, First Samuel ten. First one. Then Samuel took
Speaker 1: a flask of oil and poured it on his head
Speaker 1: and kissed him and said, it is not because the
Speaker 1: Lord has anointed you commander over his inheritance. So this
Speaker 1: is Samuel pouring oil. Took a flask of oil and
Speaker 1: poured it on Saul's head, King Saul, So this is
Speaker 1: what you do, you anoy a king. So what this
Speaker 1: woman did is she poured the oil on his head
Speaker 1: and on his body. So is she anoying the king?
Speaker 1: The king of Kings? Maybe? And then Second Kings verses
Speaker 1: nine through three. What I like to do is I
Speaker 1: like to give example of seeing this kind of the
Speaker 1: same action in the Bible, right, and see if there's
Speaker 1: a connection. Second King's nine, verse three. Then take the
Speaker 1: flask of oil and pour it on his head and say,
Speaker 1: thus says the lord, I have annoyed you, King over
Speaker 1: is that's real? And then open the door and flee
Speaker 1: and do not delay. So you're kind of seeing that
Speaker 1: same action happening in Second Kings to Jahu and Jay
Speaker 1: who's actually the one that got rid of Ahab and Jezebel.
Speaker 1: That's interesting. And then you have it in verse Samuel ten,
Speaker 1: verse one, where Samuel's taking a flask of oil, pointing
Speaker 1: out his on Saul's head, kissing him and saying, you know,
Speaker 1: so that's very interesting. So if you go to First Sorry,
Speaker 1: if you go to John eleven, verses one through three.
Speaker 1: It says, now a certain man was sick, Lazareuth of
Speaker 1: Bethany and the town of Mary and her sister Martha.
Speaker 1: And it was that Mary who annoyed it with the
Speaker 1: Lord with fragrant oil and wiped his feet with her hair,
Speaker 1: whose brother Lazarus was sick. Therefore the sister sent him saying, Lord, behold,
Speaker 1: whom you love is sick. Okay, So that's the Mary
Speaker 1: that they're talking about here, she's the one that actually
Speaker 1: did this. But this is not the same situation. But
Speaker 1: this is they're at that Simon the Leper's house, right,
Speaker 1: And yeah, so that's interesting. And then if you go
Speaker 1: to John twelve, verses three through eight, now this is
Speaker 1: going to go a little bit more, a little bit
Speaker 1: more into detail. This is the same scenario that I read.
Speaker 1: It is John twelve, verses three through eight. This is
Speaker 1: John's version of this exact thing. Then Mary took a
Speaker 1: pound of very costly oil of spikenard, anointed the feet
Speaker 1: of Jesus and wiped his feet with her hair, and
Speaker 1: the house was filled with the fragments of oil. But
Speaker 1: one of his disciples, Judas is Scariot Simon's son who
Speaker 1: would betray him? You see how you get a little
Speaker 1: more detail. Why was the fragment oil not sold for
Speaker 1: three hundred dinari and given to the poor? All right,
Speaker 1: let's stop there. So what was going on with Judas
Speaker 1: is Scariot? So Judas is the one saying, why didn't
Speaker 1: we for this fragroan oil might have been sold for
Speaker 1: much and given to the poor. Why did Judas even
Speaker 1: say that? Does Judas care about the poor? No? Judas
Speaker 1: was a thief. So he was getting mad like, oh,
Speaker 1: we could have got three hundred dinari. I could have
Speaker 1: at least took seventy five, you know whatever whatever he
Speaker 1: was doing. So, yeah, he was the thief. So this
Speaker 1: he said, not that he cared for the poor, but
Speaker 1: because he was a thief. Oh it says it right here,
Speaker 1: and had the money box and he used to take
Speaker 1: what was in it. But Jesus said, let her alone.
Speaker 1: She has kept with this day of my burial for
Speaker 1: the poor. You have always, but me who did not
Speaker 1: have always? Okay, So in Luke's Gospel. In Luke's Gospel,
Speaker 1: it's Luke seven thirty six through thirty nine. So listen,
Speaker 1: it says, now I like to do this because this
Speaker 1: just gives you a broader view of what's happening here.
Speaker 1: Luke seven thirty six through thirty nine. This is the
Speaker 1: same exact scenario, but look at there's a Pharisee in both.
Speaker 1: Then one of the Pharisees asked him to eat with them,
Speaker 1: and he went to the pharisees house and sat down
Speaker 1: to eat and behold a woman in the city who
Speaker 1: was a sinner. When she, excuse me, once she knew
Speaker 1: that Jesus sat at the table in the pharisees house,
Speaker 1: brought an alabaster flask of fragrant oil and stood at
Speaker 1: his feet behind him, weeping, And she began to wash
Speaker 1: his feet with her tears and wipe them with the
Speaker 1: hair of her head, and she kissed his feet in
Speaker 1: an him with the fragrant oil. Now, when the Pharisees
Speaker 1: who had invited him saw this, he spoke to himself, saying,
Speaker 1: this man, he, if you were a prophet, would know
Speaker 1: who and what manner of woman this is who is
Speaker 1: touching him free as she is a sinner. So it
Speaker 1: seems like that's a different scenario. But maybe she followed
Speaker 1: him over to the Pharisees house, because that seems different
Speaker 1: because he said this one says he's up as was
Speaker 1: at the house of Simon the leper. Okay, So this
Speaker 1: one seems like maybe maybe in Luke, which I'd have
Speaker 1: to read into it. I didn't. I haven't got to
Speaker 1: Luke yet, but I don't. I don't want to tell
Speaker 1: you that's the same exact scenario. I know the other
Speaker 1: one is the one in John, but it seems like
Speaker 1: this one's a little different because the Pharisees, you know,
Speaker 1: they're at the Pharisees house, which seems a little different.
Speaker 1: But anyways, let's continue and see what else is going
Speaker 1: on here. So it says Judas agrees to betray Jesus.
Speaker 1: Then one of the twelve called Judas is scariot, called
Speaker 1: Judas a scariot, went to the chief priest and said,
Speaker 1: what are you willing to give me if I deliver
Speaker 1: him to you? And they counted out to him thirty
Speaker 1: pieces of silver. So from that time he sought opportunity
Speaker 1: to betray him. So thirty pieces of silver is thirty
Speaker 1: days wage because it's one piece of silver a day,
Speaker 1: So who else not? Who else? Actually, if you go
Speaker 1: to Leviticus seventeen thirty shekels of silver is what a
Speaker 1: slave is worth. That's what Leviticus says. So they're basically
Speaker 1: giving Judah the same amount that they would give for
Speaker 1: a slave. So they're basically saying that he's only worth
Speaker 1: thirty shekels, which is a slave. So I think that's
Speaker 1: kind of it's just, you know, degrading and crazy. But
Speaker 1: we have that. And then who else was sold by
Speaker 1: their brothers for twenty shekels of silver? Joseph. Joseph was
Speaker 1: sold for twenty secles shekels of silver. So I think
Speaker 1: that's important for us to point out. So we see
Speaker 1: this going on here, and then next we have Judas
Speaker 1: celebrates Jesus jess Jesus celebrates Passover with his disciples. Now,
Speaker 1: on the first day of the feast of the Unloved Bread,
Speaker 1: the disciples came to Jesus saying to him, where do
Speaker 1: you want us to prepare for you to eat the Passover?
Speaker 1: And he said, go into the city to a certain
Speaker 1: man and say to him. The teacher says, my time
Speaker 1: is at hand, I will keep the passover. Were at
Speaker 1: your house with my disciples. So the disciples did as
Speaker 1: Jesus had directed them, and they prepared the passover. When
Speaker 1: evening had come, he sat down with the twelve. Now
Speaker 1: as they were eating, he said, as surely I say
Speaker 1: to you, one of you will betray me. Spoiler alert
Speaker 1: is Judas, You guys already know that. I'm just kidding. Guys.
Speaker 1: It's weird because I'm talking to myself here, and I'm
Speaker 1: laughing at my own jokes. And they exceeded. They were
Speaker 1: exceedingly sorrowful, full, and each of them began to say
Speaker 1: to him, Lord, is it I? And he answered and said,
Speaker 1: he who dipped his hand with me in the dish
Speaker 1: will betray me. The son of Man indeed goes just
Speaker 1: as it is written of him. But woe to that
Speaker 1: man by whom the son of Man is betrayed. It
Speaker 1: would be good for that man if he had not
Speaker 1: been born. Then Judas, who was betraying him, answered and said, Rabbi,
Speaker 1: is it I? He said to him, you have said it.
Speaker 1: Jesus institutes the last supper hold on man. Man indeed
Speaker 1: goes just as it is written of him. The son
Speaker 1: of Man indeed goes. Okay, So Jesus institutes the Lord's
Speaker 1: supper and as they were eating, Jesus took bread and
Speaker 1: blessed and broke it and gave it to the disciples
Speaker 1: and said, take eat this. Eat this is my body.
Speaker 1: Then he took the cup and gave thanks, and gave
Speaker 1: it to them, saying, drink all of you, for this
Speaker 1: is my blood of the New Covenant, which is shed
Speaker 1: for many for the remissions of sins. But I say
Speaker 1: to you, I will not drink of this fruit of
Speaker 1: the vine from now on until that day when I
Speaker 1: drink it new with you in my Father's kingdom. So
Speaker 1: I will not drink this fruit of the vine. I
Speaker 1: believe this is grape juice. Personally, I know that some people,
Speaker 1: some people drink you know, when they do, I'm having
Speaker 1: a brain for it. When they do communion at Christian churches,
Speaker 1: you know, it's different than when you go to a
Speaker 1: Catholic church. The Catholics church believes that you're literally eating
Speaker 1: the flesh and you're literally drinking his blood. But we
Speaker 1: believe that it's you know, we just basically take it's
Speaker 1: a little thing of grape juice and you know, and
Speaker 1: like a wafer. That's how you do communion here, That's
Speaker 1: how we do communion at the church that I went to,
Speaker 1: you know, Cawbery Chapel. So this is like communion. This
Speaker 1: is what it's representing here. So and I believe the
Speaker 1: fruit of the vine that I've studied it from pastors
Speaker 1: is this is not wine. This is fruit of the vine,
Speaker 1: grape juice. That's what the people that I've studied say
Speaker 1: that it is. You know, do we know one hundred percent? No,
Speaker 1: we don't. I can try to see if I can
Speaker 1: look it up in the strongestuccordance, just to see because
Speaker 1: you know it was written in Greek. Right, let's see,
Speaker 1: Jesus is Tuesday, La la la la la. This is
Speaker 1: going to be Matthew twenty six, verse twenty nine. Matthew
Speaker 1: twenty six. Because I don't want to tell you guys
Speaker 1: something that's wrong, So let me at least look this up,
Speaker 1: all right, math you twenty six, hold on, and we're
Speaker 1: gonna go to verse twenty nine. Okay, okay, twenty five,
Speaker 1: twenty six, twenty nine. Let's see what the strong accordance
Speaker 1: says about fruit of the vine. Henceforth, it just says fruit.
Speaker 1: That's what's gotten. The offspring and the fruits of the
Speaker 1: earth are produced for agriculture. Okay, so they don't connect
Speaker 1: it all together. They have it separate, so that that
Speaker 1: definition is not gonna help us. So, but I say
Speaker 1: to you, I will not drink of this fruit of
Speaker 1: the vine from now on until that day when I
Speaker 1: drink it new with you in my father's kingdom. That's
Speaker 1: that's really interesting because he's talking about being with them
Speaker 1: in heaven. And when they have sung a hymn, they
Speaker 1: went out to the Mount of Olives. Jesus predicts Peter's denial.
Speaker 1: Let me go to my notes. So then Jesus said
Speaker 1: to them, all of you will be made to stumble
Speaker 1: because of me this night. For it is written, I
Speaker 1: will strike the shepherd, and the sheep of the flock
Speaker 1: will be scattered. Let me see which I will strike.
Speaker 1: The shepherd is going to be Zachariah thirteen seven. A
Speaker 1: prophecy from Zachariah thirteen seven. I will strike the shepherd,
Speaker 1: and the sheep will be scattered. I will strike the
Speaker 1: shepherd and the sheep the flock will be scattered. So
Speaker 1: that's Zachariah thirteen seven, if you guys want to look
Speaker 1: that up. But after, but after I have been raised,
Speaker 1: I will go before you to Galilee. Peter answered and
Speaker 1: said to him, even if all were made to stumble
Speaker 1: because of you, I will never be made to stumble.
Speaker 1: So what that is is a sign of pride. And
Speaker 1: also it's a sign of love, because you know he
Speaker 1: loves them. He thinks that, you know, I got your back.
Speaker 1: It's kind of like I had a you know, I've
Speaker 1: had best friends in my life where I would I
Speaker 1: would have their back, you know. And I've had army
Speaker 1: friends in my life that I would have their back,
Speaker 1: you know. And I kind of understand. But Jesus can
Speaker 1: see your heart, and Jesus can see the future. He
Speaker 1: knows exactly what's gonna happen. So Jesus tells him. Jesus
Speaker 1: said to him, surely, I say to you that this night,
Speaker 1: before the roost crows, you will deny me. Three times.
Speaker 1: Peter said to him, even if I have to die
Speaker 1: with you, I will not deny you. And so said
Speaker 1: all the disciples. So you're you know, it's almost like
Speaker 1: you're swearing by something that you can't even uphold. Excuse me,
Speaker 1: because they don't know what's gonna happen to Jesus. They
Speaker 1: don't know that you know he's gonna get put in
Speaker 1: this prison or whatever you know, or you know, captured,
Speaker 1: and that he's gonna be crucified. One thing. It's one
Speaker 1: thing to say what you're gonna do. It's another thing
Speaker 1: to do what you're gonna you know what you say,
Speaker 1: and when it comes to getting crucified, you know, getting
Speaker 1: to that point, he got faced with that and uh,
Speaker 1: you know, he you know, we'll see here. But you know,
Speaker 1: it's it's it's hard, it's it's harder to it's easy
Speaker 1: to say I'll do whatever you want Jesus. And I'm
Speaker 1: sure you know, I don't know if you guys have
Speaker 1: ever been in that position where you're talking to the Lord,
Speaker 1: you're praying and you're just like, you know what you know, like,
Speaker 1: let's see, you have a sin that you keep stumbling
Speaker 1: with and you and then you're just like, Lord, you know,
Speaker 1: like you just get this fire, you know, you know,
Speaker 1: on fire for the Lord and you're just praying. So
Speaker 1: I will not ever do that again, you know, I
Speaker 1: don't care what happens. And then that sin, you know,
Speaker 1: you're you're having a tough time and a tough night,
Speaker 1: and that sin creeps around and you end up just
Speaker 1: being like you fall into that sin. It's kind of
Speaker 1: the same kind of situation here. That's what I'm seeing
Speaker 1: where you know, he's he's telling him, you know, I
Speaker 1: got your back. I don't care. I'll even die for you.
Speaker 1: I won't deny you. And so said all the disciples, right,
Speaker 1: so the prayer in the garden. Then Jesus came with
Speaker 1: him to place a place called sorry guess Samain and
Speaker 1: said to the disciples, sit here while I go and
Speaker 1: pray over there. And he took with them Peter and
Speaker 1: the two sons of Zebedee, and he began to be
Speaker 1: sorrowful and deeply stressed. And then he said to them,
Speaker 1: my soul is exceedingly sorrowful, even to death. Stay here
Speaker 1: and watch me. So he is struggling. You know, you
Speaker 1: got to understand, Jesus is Yes, Jesus is God. Yes,
Speaker 1: Jesus knows what's going to happen. Yes, Jesus is trying
Speaker 1: to do whatever the father's will is. But first of all,
Speaker 1: he has a connection with these human beings, these disciples.
Speaker 1: He's been hanging out with them, he's been you know,
Speaker 1: they've been spreading the gospel they've been preaching, and Jesus
Speaker 1: he came down here in the form of a human
Speaker 1: flesh and he has a relationship with these people. So
Speaker 1: I'm sure besides the stress he's feeling that he you know,
Speaker 1: he's about to get crucified and go through immense pain,
Speaker 1: but he's doing it for, you know, for God's soul love.
Speaker 1: The world they gave has only begotten son forever believes
Speaker 1: in them, shall not perish but have everlasting life. Right,
Speaker 1: he's doing it to save all of us. Okay, which
Speaker 1: is beautiful? Which is which is which? You know, He's
Speaker 1: he's like everybody comes to military members, I'm prior military
Speaker 1: and they say thank you for your service, not knowing
Speaker 1: that Jesus did. He went the four right, he actually
Speaker 1: literally died so that we can go to heaven. Just
Speaker 1: want to point that out. So instead of thinking me,
Speaker 1: think Jesus for you know, thank you for my service,
Speaker 1: you know, thank Jesus for his you know, but his
Speaker 1: soul is exceedingly sorrowful even if death. Stay here and
Speaker 1: watch with me. They don't understand what's gonna happen. They
Speaker 1: think they have plenty of time with Jesus. But Jesus
Speaker 1: is telling him he knows. Man. He went a little
Speaker 1: farther and fell on his face and prayed, listen to this,
Speaker 1: oh my father, if it is possible, let this cup
Speaker 1: pass for me, nevertheless, not as I will, but as
Speaker 1: you will, So I will. He's basically saying, I will
Speaker 1: do the will of you, Lord, but please let this
Speaker 1: cup pass for me. Nevertheless, not as I will, but
Speaker 1: as you will. So he's letting him know, Father, I
Speaker 1: will still do your will, but if it is possible. Obviously, guys,
Speaker 1: you understand that the human part of him comes out
Speaker 1: right here. You gotta understand what's gonna happen. We're gonna
Speaker 1: read it. It's insane, and he gets treated like utter crap. No,
Speaker 1: I've been jumped before by like two guys right before,
Speaker 1: where two bigger guys were jumping me and hitting me,
Speaker 1: and I couldn't get up and I was getting hit
Speaker 1: and it was such a frustrating, uh you know, thirty
Speaker 1: or forty seconds, however long it was. You know, this
Speaker 1: is when I was younger, and it was so frustrating
Speaker 1: because I couldn't get up and I was getting jumped right,
Speaker 1: so it was very hard. And these these are not
Speaker 1: two people that were weak. You know, these these guys
Speaker 1: I've always had like, uh, you know, back in the
Speaker 1: day whatever. Anyways, I've been jumped right, so, and it's
Speaker 1: hard to get jumped when you have too many people
Speaker 1: hitting you at once. So I couldn't imagine, like, that's
Speaker 1: just that's really hard to go through. For thirty seconds,
Speaker 1: I couldn't imagine what Jesus went through. Then he came
Speaker 1: to the disciples and found them sleeping and said to Peter,
Speaker 1: what could did you not watch with me one hour?
Speaker 1: Watch and pray unless you enter into temptation. The spirit
Speaker 1: indeed is willing, but the flesh is weak. Again a
Speaker 1: second time he went away and prayed, saying, oh Father,
Speaker 1: if this cup cannot pass away from me unless I
Speaker 1: drink it, your will be done. And he came and
Speaker 1: found them asleep again, for their eyes were heavy. So
Speaker 1: these are humans, you know. And I'll tell you what
Speaker 1: this reminds me of. This reminds me of when you're
Speaker 1: in the United States Army and you're doing watch duty
Speaker 1: and security detail, and you're on watch and you're like,
Speaker 1: you know, basically you have let's say you have from
Speaker 1: three in the morning to five in the morning. Then
Speaker 1: they what they do is they wake you up at
Speaker 1: two forty five. They put you in uniform, and and
Speaker 1: then you gotta do you know, stay up from three
Speaker 1: o'clock to five o'clock for example. Sometimes you have to
Speaker 1: stay up all night and do watch. Sometimes somebody doesn't
Speaker 1: leave you, and you can't leave your post without being
Speaker 1: properly relieved. General Order number one right, do not leave
Speaker 1: your post without being properly relieved. So what it is
Speaker 1: is it makes you're so tired and exhausted, especially when
Speaker 1: you have a if you're in a humvey and you
Speaker 1: have the heater running, he's so exhausted. But you have
Speaker 1: to try to keep your eyes awake. So I think
Speaker 1: this is the same thing there. It says that the
Speaker 1: disciples eyes were heavy. So then he left them, went
Speaker 1: away and prayed the third time, saying the same words.
Speaker 1: Then he came to his disciples and said to them,
Speaker 1: are you still sleeping and resting? Behold the hour is
Speaker 1: at hand, and the son of man is being betrayed
Speaker 1: into the hands of sinners. Rise, let us be going.
Speaker 1: See my betrayer is at hand. So he's trying to
Speaker 1: tell them, chop, chop, you guys, don't understand that this
Speaker 1: is gonna be your last night with me until he resurrects,
Speaker 1: you know, and comes back for forty days. But we
Speaker 1: don't have time together. You guys are sleeping. You don't
Speaker 1: even You're not even gonna be able to spend the
Speaker 1: time that I want to spend with you guys. You
Speaker 1: guys should have spent it with me in prayer, should it?
Speaker 1: You know? He just that's he just wanted a support group,
Speaker 1: and they were all sleeping, not taking this seriously, betrayal
Speaker 1: and arrest and gets the main I don't know why
Speaker 1: I can't see that. Sorry. And while he was still speaking,
Speaker 1: behold Judas, one of the twelve with a great multitude
Speaker 1: with swords and clubs, came from the came from the
Speaker 1: chief priest and elders of the people. Now his betrayer
Speaker 1: had given them a sign saying, whomever I kiss, he
Speaker 1: is the one sees him. Immediately he went up to
Speaker 1: Jesus and said greetings, Rabbi, and kissed him. But Jesus
Speaker 1: said to him, friend, why have you come, as if
Speaker 1: he didn't already know. And they came and laid hands
Speaker 1: on Jesus and took him and Suddenly one of those
Speaker 1: who were with Jesus stretched out his hand and drew
Speaker 1: his sword, struck the servant, struck a servant of the
Speaker 1: high priest and cut off his ear. And Jesus said
Speaker 1: to him, put your sword in its place, for all
Speaker 1: who take this sword will perish by the sword. Or
Speaker 1: do you think that I cannot pray for my father
Speaker 1: and he will provide me with more than twelve legions
Speaker 1: of angels? A legion is one thousand, so that'd be
Speaker 1: twelve thousand angels. How then could the scriptures be fulfilled
Speaker 1: that it must happen thus? So one angel killed? Is
Speaker 1: it one hundred and eighty thousand or a one hundred
Speaker 1: and forty thousand? I believe it's one hundred and eighty
Speaker 1: thousand in the Old Testament, but I want to look
Speaker 1: it up. One hundred and eighty five thousand Assyrians is
Speaker 1: an angel of the Lord. Not the angel of the Lord,
Speaker 1: but an angel of the Lord killed one hundred and
Speaker 1: eighty five thousand Assyrian soldiers in one night while they
Speaker 1: were besieging Jerusalem. That was described in Second Kings nineteen
Speaker 1: thirty five. So if you bring twelve thousand angels, they
Speaker 1: will wipe out everybody. So Jesus is telling him that,
Speaker 1: you know, like, you don't need to pull out a sword.
Speaker 1: Obviously I could have them the angels come and smack
Speaker 1: these people and smack their face off. But no puts
Speaker 1: the puts the ear back on, heals the ear. So
Speaker 1: was that part in here? I don't know if have
Speaker 1: you not come against the robbersort? Okay? So in that
Speaker 1: hour Jesus said to the multitudes, have you not come
Speaker 1: out as against a robber with swords and clubs to
Speaker 1: take me? I sat daily with you teaching in the temple,
Speaker 1: and you do not seize me. But all this was
Speaker 1: done that the scriptures of the prophets might be fulfilled.
Speaker 1: So let me check something. Jesus's face was okay. So
Speaker 1: John twenty one, fifteen through seventeen. So when he had
Speaker 1: eaten breakfast, Jesus citizen in Peter's Son of Jonah, do
Speaker 1: you let me oh, I know where I'm gonna put that, okay.
Speaker 1: So in John twenty one, verses fifteen through seventeen, this
Speaker 1: is after Jesus resurrects, right, he says, let me just
Speaker 1: read this real quick, because it said that Peter's going
Speaker 1: to deny him three times, right, So I want to
Speaker 1: show you that the time where Jesus asked him do
Speaker 1: you love me? Three times? So I forgot to add
Speaker 1: that in there. Let me just do that real quick.
Speaker 1: John twenty one, Verses fifteen through seventeen. So when they
Speaker 1: had eaten breakfast, Jesus said to Simon Peter, Simon son
Speaker 1: of Jonah, do you love me more than these? And
Speaker 1: he said to him, yes, Lord, you know I love you.
Speaker 1: He said to him, feed my lambs. He said to
Speaker 1: him again a second time, Simon, son of Jonah, do
Speaker 1: you love me? He said to him, yes, Lord, you
Speaker 1: know that I love you. He said to him, tend
Speaker 1: my sheep. He said to him the third time, Simon,
Speaker 1: son of Jodah Jonah, do you love me. Peter was
Speaker 1: greed because he said to him the third time, do
Speaker 1: you love me? And he said to him, Lord, you
Speaker 1: know all these things, You know that I love you.
Speaker 1: And Jesus said to him, feed my sheep. So my
Speaker 1: whole point there was he denied him three times. So
Speaker 1: then Jesus, I don't know if he was getting the
Speaker 1: back right there, ask him three times if he loved him. Right,
Speaker 1: So we'll continue Jesus faces the Sanhedrin, and those who
Speaker 1: had laid hold of Jesus led him away to Caiaphas
Speaker 1: the high priests, where the scribes and the elders were assembled.
Speaker 1: But Peter followed him at a distance to the high
Speaker 1: priest courtyard, and he went in and sat with the
Speaker 1: servants to see the end. Now, the chief priests, the elders,
Speaker 1: and all the councils sought false testimony against Jesus to
Speaker 1: put him to death, but found none, even though many
Speaker 1: false witnesses came forward, and they found none. But at
Speaker 1: last two false witnesses came forward and said, this fellow said,
Speaker 1: I am able to destroy the Temple of God and
Speaker 1: to build it in three days. And the high priests
Speaker 1: arose and said to him, do you answer nothing, what
Speaker 1: is it these men testify against you? But Jesus kept silent.
Speaker 1: And the high priest answered and said to him, I
Speaker 1: put you under oath by the living God. Tell us
Speaker 1: if you are the Christ or the Messiah, son of God.
Speaker 1: And Jesus said to him, as it is, as it is.
Speaker 1: You said, nevertheless, I say to you hereafter you will
Speaker 1: be the son of Man. Sitting at the right hereafter
Speaker 1: you will see the son of Man sitting at the
Speaker 1: right hand of the power and coming on the clouds
Speaker 1: of heaven. Then the high priest tore his close, saying,
Speaker 1: he has spoken blasphemy. What further need do we have?
Speaker 1: What further need do we have? Witnesses? Look now you
Speaker 1: have heard his blasphemy. What do you think? They answered,
Speaker 1: and said he is deserving of death. Then they spat
Speaker 1: in his face and beat him, and others struck him
Speaker 1: with the palms of their hands, saying, prophet to us,
Speaker 1: Prophesy to us Christ, who is the one who struck you? Ugh,
Speaker 1: that part right there is even tough. You know. They
Speaker 1: spit in his face, they beat him, beat him with
Speaker 1: the palms of their hands. It's already getting tough. So
Speaker 1: Peter denies Jesus and weeps bitterly. Now Peter sat outside
Speaker 1: the courtyard, and servant girl came to him, And a
Speaker 1: servant girl came to him. You also were with Jesus
Speaker 1: of Galilee. But he denied him before them, saying I
Speaker 1: do not know what you are saying. So there's the
Speaker 1: first denial. And when he had gone out to the gateway,
Speaker 1: another girl saw him and said to those who were there.
Speaker 1: This fellow also was with Jesus and Nazareth. But again
Speaker 1: he denied with an oath, I do not know the man.
Speaker 1: And that's the second one. And a little later those
Speaker 1: who stood came up and said, Peter, surely you are
Speaker 1: also one of them, for your speech betrays you. Then
Speaker 1: he began to curse and swear, I do not know
Speaker 1: the man. So he first of all totally breaks character
Speaker 1: and goes against what he's supposed to do. Here besides
Speaker 1: the fact that he's lying and betraying Jesus and denying Jesus,
Speaker 1: he starts to curse and swear so that he looks
Speaker 1: more like them. So do you you know, do we
Speaker 1: ever see that with people? Of course, of course we do, okay,
Speaker 1: we do. We see people trying to act like that
Speaker 1: so that they don't get in trouble, you know. So
Speaker 1: immediately a rooster crowed, and Peter remembered the word of Jesus,
Speaker 1: who had said to him before the rooster crows, you
Speaker 1: will deny me three times. He went out and wept bitterly.
Speaker 1: It's probably so sad for the for the disciples, and
Speaker 1: for Peter right here, like he wept bitterly. Yeah, I would,
Speaker 1: I would. I would cry too. You know, it was
Speaker 1: probably so sad because they know that Jesus is innocent.
Speaker 1: They know, most of them that he is the son
Speaker 1: of God. They know that he is the Christ, the Messiah,
Speaker 1: and also this is their friend. And once it seems like,
Speaker 1: once you're a prisoner here, there's no way that you're
Speaker 1: going to be able to go against the Roman government. Okay,
Speaker 1: especially them. They're they're just they're just disciples, and Jesus
Speaker 1: doesn't want them to use the sword. So Peter slices
Speaker 1: the ear off. Jesus picks up the ear and puts
Speaker 1: it back on his head and says, you know, don't
Speaker 1: use the sword. So what other means did they have?
Speaker 1: So it has to be sad for them because their friend,
Speaker 1: their Messiah, the Son of God, is now under the priest,
Speaker 1: about to get taken to Rome, and they know that.
Speaker 1: So we'll continue to read here. Let me get good
Speaker 1: to my other notes, or should be Matthew twenty seven.
Speaker 1: Jesus handed over to Pontus Pilot. When morning came, all
Speaker 1: the chief priests and elders of the people plotted against
Speaker 1: Jesus to put him to death. And when they had
Speaker 1: bound him, they led him away and delivered him to
Speaker 1: ponscious pilot the governor. Okay, so they delivered him to
Speaker 1: pontious Pilot. So here's the next section we're gonna go.
Speaker 1: This is gonna be Matthew twenty seven, verse three. Then Judas,
Speaker 1: his betrayer, seeing that he had been condemned, was remorseful
Speaker 1: and brought back the thirty pieces of silver to the
Speaker 1: chief priest and elders, saying, I have sinned by betraying
Speaker 1: innocent blood. So if you notice he was remorseful, He
Speaker 1: came and he repented, right, he said, I have sinned
Speaker 1: by betraying the innocent blood. He repented because he was remorseful. Right,
Speaker 1: he brought back the thirty pieces of silver to the priest, saying,
Speaker 1: I have sinned by betraying innocent blood. So now he's
Speaker 1: confessing to these priests. And I will tell you, even
Speaker 1: though he repents and he confessed, it doesn't mean that
Speaker 1: he was saved. Okay, And he's going to the priest.
Speaker 1: What should they have done? Well, they should have probably
Speaker 1: done a sacrifice for him to help him get a
Speaker 1: sins get forgiven, you know. Instead, all they said is,
Speaker 1: And they said, what is it? What is that to us?
Speaker 1: You see to it? Then he threw down the pieces
Speaker 1: of silver from the temple and departed and went and
Speaker 1: hanged himself. Some people say hung himself, but that's not
Speaker 1: proper English. Hanged himself is proper English. Okay, so excuse me.
Speaker 1: But the chief priest took the so he went and
Speaker 1: hung himself. I think that's it's crazy. It's sad, you know.
Speaker 1: So let me see. So he let his mouth. I
Speaker 1: thought there was a part right here Isaiah seven through eight.
Speaker 1: He was cut off from a living land, transgressions, he
Speaker 1: was tricking, declares, he was taken from prison from judgment. Okay.
Speaker 1: I thought there was a all right, all right, so
Speaker 1: we'll continue. So Jesus are sorry. But the chief priest
Speaker 1: took the silver, okay, and then he's fulfilled, or to
Speaker 1: say he hung himself. Okay, but the chief priest, this
Speaker 1: is gonna be Matthew twenty seven, verse six. Now, But
Speaker 1: the chief priest took the silver pieces and said, is
Speaker 1: it not lawful to put them in the treasury because
Speaker 1: they are the price of blood. And they consulted together
Speaker 1: and bought them, bought with them the potters field, the
Speaker 1: burglars strangers to bury strangers in. Therefore that field has
Speaker 1: been called the field of blood to this day. Then
Speaker 1: was fulfilled. That was spoken by Jeremiah the Prophet. And
Speaker 1: they took the thirty pieces of silver in value of
Speaker 1: him who was pierced, whom they of the children of
Speaker 1: Israel prize, and gave them for the potter's field, as
Speaker 1: the Lord directed me, Oh sorry, hold on, Jesus faces pilot.
Speaker 1: Now Jesus stood before the governor. Oh oh, I'm sorry,
Speaker 1: let's see. And it was fulfilled, was spoken by Jeremiah
Speaker 1: the Prophet, saying, okay, so this one's kind of interesting.
Speaker 1: So so I think this is actually in Let's check
Speaker 1: this out quick. Sorry, guys. So this is Matthew nine,
Speaker 1: and they took thirty pieces of silver. It's actually Zachariah eleven,
Speaker 1: verses twelve through thirteen is where it's written. So some
Speaker 1: people say there's a mistake in the Bible. Look at that.
Speaker 1: It's a mistake. But so the way that this gentleman
Speaker 1: was explaining it was there might be a piece of
Speaker 1: Jeremiah that's missing something like that. So I don't want
Speaker 1: to get too much into that. But so I just
Speaker 1: want to let you guys know that that prophecy is
Speaker 1: actually Zachariah eleven through twelve. Zachariah was written after Jeremiah.
Speaker 1: So what speculating that there was actually a must have
Speaker 1: been a prop There was probably a prophecy written by Jeremiah.
Speaker 1: Maybe it's not in the Book of Jeremiah, it's in
Speaker 1: the Bible, but Jeremiah the prophet it was. Oh, it
Speaker 1: says this was fulfilled what was spoken by Jeremiah the prophet. Okay,
Speaker 1: so maybe he spoke this and then Zachariah wrote it.
Speaker 1: That's something I would say. But anyways, you can find
Speaker 1: this in Zachariah eleven through twelve. Okay, So Zachariah eleven,
Speaker 1: twelve through thirteen. I'm sorry, So let's continue. Jesus faces Pilot.
Speaker 1: Now Jesus stood before the governor, and the governor asked him, saying,
Speaker 1: are you the king of the Jews. Jesus said to him,
Speaker 1: it is as you say, And while he was being
Speaker 1: accused by the chief priest and elders, he answered nothing.
Speaker 1: Then Pilot said to him, do you not hear how
Speaker 1: many things that they testify against you? But he answered
Speaker 1: him not one word, so that the governor marveled greatly
Speaker 1: because you could think, you know, I mean that's Jesus
Speaker 1: is not answering because I think I personally, I don't know.
Speaker 1: I think that is because he it's God's will for
Speaker 1: this to be done, so he is just letting it
Speaker 1: go how God wants it to go, and he's kind
Speaker 1: of putting it in the hands of his father. That's
Speaker 1: what I see going on here, and that's why he
Speaker 1: is just saying it is as you say, he's still
Speaker 1: being polite, he's still not sinning, and he is just
Speaker 1: letting them do whatever's supposed to happen. That's just what
Speaker 1: I see. And I've watched several films on it, you know,
Speaker 1: and you know, I think they add stuff to it
Speaker 1: sometimes that I don't like that they don't they don't
Speaker 1: do it exactly like the Bible. But anyways, and it's
Speaker 1: really hard when you see that that part, you know,
Speaker 1: of the movie and you see where Jesus is not
Speaker 1: saying anything because you know he's given him chance after
Speaker 1: a chance, and it's just like, oh, I feel so
Speaker 1: bad it was Jesus would just say something in that
Speaker 1: way he could get away. You know, that's what That's
Speaker 1: how I feel when I used to watch that, when
Speaker 1: I to watch that, some of those movies where they
Speaker 1: were trying to portray this this scenario. Please Jesus just
Speaker 1: say that, you say that you're not you know, they
Speaker 1: didn't say anything that way, you get away. So that's
Speaker 1: all I wanted. But obviously everything that was supposed to
Speaker 1: happen happen. Thank God that it did happen, even though
Speaker 1: I wouldn't want Jesus to go through all that. But
Speaker 1: you know is you know that sacrifice. You know, now
Speaker 1: at the feast, this is Matthew twenty seven, verse fifteen.
Speaker 1: Now at the feast, the governor was accustomed to releasing
Speaker 1: to the multitude one prisoner whom they wished, and at
Speaker 1: the time they had a notorious prisoner called bar Rabbis.
Speaker 1: A bar means son, Abba means father, so it's almost
Speaker 1: like son of the father. I think that's interesting. Therefore,
Speaker 1: when they had gathered together, Private said to them, whom
Speaker 1: do you want me to release to you? Barabbas or
Speaker 1: Jesus who is called Christ. Now Barabbas actually went against
Speaker 1: the Roman government, so he did something that was really wrong.
Speaker 1: Jesus didn't do anything. He was innocent, didn't sin, and
Speaker 1: he was straight innocent. He was the son of God,
Speaker 1: like you said, he was the Christ, the Messiah. Everything
Speaker 1: he said was one hundred percent on the up and
Speaker 1: up and la jit. For they knew, oh, it says,
Speaker 1: whom you want to release Barabbas, Jesus or Jesus who
Speaker 1: was called Christ. For he knew that they had handed
Speaker 1: him over because of envy. While he was sitting on
Speaker 1: the judgment seat, his wife sent to him, saying, have
Speaker 1: nothing to do with that just man, for I have
Speaker 1: suffered many things today in a dream because of him.
Speaker 1: For the chief priests and elders persuaded the multitudes that
Speaker 1: they should ask for Barabbas and destroy Jesus. The governor
Speaker 1: answered and said to them, which of the two do
Speaker 1: you want me to release to you? They said Barabbas.
Speaker 1: Pilots said to them, what then shall I do with
Speaker 1: Jesus who is called Christ? And they all said to him,
Speaker 1: let him be crucified. So these are the Jews saying this,
Speaker 1: this is the son of God, this is the Messiah
Speaker 1: that they been waiting for this whole time, that's been
Speaker 1: prophesied in Isaiah and prophesied in the Old Testament, this
Speaker 1: is the Christ and he is right there, and these
Speaker 1: Jews are saying, let him be crucified. Then the governor said, why,
Speaker 1: what evil has he done? But they cried out all
Speaker 1: the more, saying let him be crucified. So this is
Speaker 1: mob rules type of situation. When Pilots saw that he
Speaker 1: could not prevail at all, but rather than a tumult
Speaker 1: was rising, he took water and washed his hands before
Speaker 1: the multitude, saying, I am innocent of the blood of
Speaker 1: this just person. You see to it. So he was
Speaker 1: just saying, the blood is on your guys's hands, the
Speaker 1: Jews that are there right there, He's saying, it's on
Speaker 1: your guys's hands. God's chosen people, right. And all the
Speaker 1: people answered and said his blood be on us and
Speaker 1: our children. WHOA, that's true. There's blood beyond you and
Speaker 1: your children. Yep. Then he released Barabbas to them, and
Speaker 1: we had when he had scourged Jesus, he delivered him
Speaker 1: to be crucified. Okay, so I will read, I'll stop
Speaker 1: right there. This is Matthew twenty seven. We're going to
Speaker 1: stop right there real quick. We're going to see a
Speaker 1: cross reference here of Mark fifteen one through five. So
Speaker 1: we'll try to see what else what did they added
Speaker 1: to what they added to this situation, just like we
Speaker 1: did on the other one. Immediately in the morning, the
Speaker 1: chief priests held a consultation with the elders and scribes
Speaker 1: and the whole council, and they bound Jesus, led him
Speaker 1: away and delivered him to Pilot. Then Pilot asked him,
Speaker 1: are you the king of the Jews? He answered and
Speaker 1: said to them, is it as you say? So? So
Speaker 1: far that's pretty much exactly on. And the chief priests
Speaker 1: accused him of many things, but he answered nothing. Then
Speaker 1: Pilot answered him again, saying, do you answer nothing? Excuse me?
Speaker 1: So how many things they testify against you? But Jesus
Speaker 1: still answered nothing, so that Pilot marveled. Now at the feast,
Speaker 1: he was accustomed to releasing one prisoner to them whomever
Speaker 1: they requested, And there was one named Barabbas who was
Speaker 1: chained to his fellow rebels they had committed murder and
Speaker 1: the rebellion. Then the multitude, crying out loud, began to
Speaker 1: ask him to do just as they had always done
Speaker 1: for them, But Pilot answered them, saying do you want
Speaker 1: me to release to you the King of the Jews,
Speaker 1: For he knew that the chief priest had handed him
Speaker 1: over because of envy. But the chief priest stirred up
Speaker 1: the crowd so that he should rather release Barabbas to them.
Speaker 1: Pilot answered and said to them, what then, do you
Speaker 1: want me to do with whom you call the King
Speaker 1: of the Jews? So they cried out crucify him, and
Speaker 1: Pilot said to them, why what evil has he done?
Speaker 1: But the crowd all lot more accrucify him. So the
Speaker 1: Pilot wanted to gratify the crowd, release Barabbas to them,
Speaker 1: and delivered Jesus as a scourge to be crucified. So
Speaker 1: that's that one. Not really too much different than the
Speaker 1: story in Matthew we might get, I think we get
Speaker 1: a little something different here. Let's see. Let's check out
Speaker 1: the one in Luke cross reference Luke, just so we
Speaker 1: could see what's going on here. Then the whole multitude
Speaker 1: of them arose and led him to Pilot, and they
Speaker 1: began to accuse him, saying, we found this fellow perverting
Speaker 1: the nation and forbidding to pay taxes to Caesar, saying
Speaker 1: that he himself is Christ a king. Oh, so now
Speaker 1: we got a little more detail of the story, saying
Speaker 1: that we found this fellow perverting the nation and forbidding
Speaker 1: to pay his taxes to Caesar, saying that he himself
Speaker 1: is Christ a king. Then Pilot asked him, saying, are
Speaker 1: you the King of the Jews? And he answered him
Speaker 1: saying it is as you say. So now we know
Speaker 1: why Pilot was asking him, are you the King of
Speaker 1: the Jews. So then we got a little more description here. See, Matthew,
Speaker 1: not as descriptive, loop very descriptive. So Pilot said to
Speaker 1: the chief priest in the crowd, I find no fault
Speaker 1: in this man. But they were, but they were more fierce,
Speaker 1: saying he stirs up the people, teaching throughout all Juday
Speaker 1: a beginning from Galilee to this place. When Pilot heard
Speaker 1: of Galilee, he asked if the man were a Galilean,
Speaker 1: And as soon as he knew that he belonged to
Speaker 1: Herod's jurisdiction, he said him to Herod. See, we don't
Speaker 1: get this story in Matthew. So when you cross reference,
Speaker 1: you go ooh, he's sentim to Herod. Oh man, remember
Speaker 1: King Herod, Remember King Herod? What did he do m
Speaker 1: didn't he kill John the Baptist, didn't he have his
Speaker 1: head put on a platter? So also didn't King Herod
Speaker 1: want Jesus killed. He wanted to have all the children
Speaker 1: under two get killed. I don't even know if this
Speaker 1: is this, you know what, I'd have to check really quick.
Speaker 1: But anyways, we know that that he wanted to have
Speaker 1: every child under two be killed because he knew that
Speaker 1: a king was going to be born. He knew that
Speaker 1: someone was going to be born that was going against
Speaker 1: his throne. But what he didn't know is that Jesus
Speaker 1: is going to be sitting on the heavenly throne. But
Speaker 1: he is the king of kings, the Lord of Lord.
Speaker 1: So anyways, he sent him to Herod, who was also
Speaker 1: in Jerusalem at the time. And when Herod saw Jesus,
Speaker 1: he was exceedingly glad, for he had desired a long
Speaker 1: time to see him because he had heard many things
Speaker 1: about him, and he hoped to see some miracle done
Speaker 1: by him. Then he questioned him with many words, but
Speaker 1: he answered him nothing, and the chief priest and scribed
Speaker 1: stood and vehemiately accusing him, accused him. Then Herod with
Speaker 1: his men of war treated him with contempt and mocked him,
Speaker 1: arrayed him in a gorgeous robe, and sent him back
Speaker 1: to Pilot. That very day, Pilot and Herod became friends
Speaker 1: with each other, for previously they had been at enmity
Speaker 1: with each other. Then Pilot, when he had called together
Speaker 1: the chief priest, the rulers and the people, said to them,
Speaker 1: you have brought this to me as one who is
Speaker 1: who misled the people, and indeed, having examined him in
Speaker 1: your presence, I have found no fault in this man
Speaker 1: concerning those things which you accuse him. No, no, neither
Speaker 1: did Herod, for I sent you back to him, and
Speaker 1: indeed nothing deserving of death has been done by him.
Speaker 1: I will therefore chastise him and release him, for it
Speaker 1: was necessary for him to release one of them at
Speaker 1: the feast. And they all cried out at once, saying
Speaker 1: away with this man and released to us barab Barabas
Speaker 1: Barabbas sorry, who had been thrown into prison for a
Speaker 1: certain rebellion made in the city and for murder. Pilot, therefore,
Speaker 1: wishing to release Jesus, again called out to them, and
Speaker 1: this is kind of the same thing, to crucify him,
Speaker 1: and they shut it out, crucify him, crucify him. Then
Speaker 1: he said to them the third time, what evil has
Speaker 1: he done? I have no reason for death to him.
Speaker 1: I will therefore chastise him and let him go. But
Speaker 1: they were, but they were incessant, demanding with loud voices
Speaker 1: that he be crucified, and the voices of the men
Speaker 1: of the chief priests prevailed, so Pilot gave sentence. Okay,
Speaker 1: So that's pretty much the same kind of story. And
Speaker 1: I will also read John. The reason why I'm doing
Speaker 1: this to see if we see any details that we
Speaker 1: didn't see in Matthew, just to kind of see if
Speaker 1: there's anything, any kind of nuggets that we get. This
Speaker 1: is John nineteen, verses one through six. This is the
Speaker 1: same exact story, but written by John. Now, so when
Speaker 1: Pilot took Jesus escorged him and all the soldiers twisted
Speaker 1: a crown of thorns and put it on his head.
Speaker 1: They put on him a purple robe, and they said,
Speaker 1: Hail King of the Jews. So now we have a
Speaker 1: purple robe, which represents royalty, so they're putting that on
Speaker 1: him to mock him, which is crazy. Then they said
Speaker 1: hail King of the Jews, and they struck him with
Speaker 1: their hands. So first of all they put those crown
Speaker 1: of thorns on him, which is like, here's your crown.
Speaker 1: It's going to hurt you really bad. And then they
Speaker 1: put the purple robe on him. The purple robe they
Speaker 1: put on him is representing royalty, and they struck him
Speaker 1: with their hands. Pilot then went out again and said
Speaker 1: to him, behold, I am bringing him out to you
Speaker 1: that you may know or I find fault in him.
Speaker 1: Kind of the same thing. Jesus came wearing the crown
Speaker 1: of thorns and purple robe, and Pilot said to them,
Speaker 1: behold the man. Therefore, when the chief priests and officers
Speaker 1: saw him, they cried out, you know, crucifying. Pilot said
Speaker 1: to them, you will take him, crucify him, for I
Speaker 1: findal fault in him. The Jews answered, we have a law,
Speaker 1: and according to our law, he ought to die because
Speaker 1: he made himself the son of God. Therefore, when Pilot
Speaker 1: heard him saying that he was more afraid, yeah, because
Speaker 1: he was more afraid. Why well, he was moreraid because
Speaker 1: they believed in multiple gods, and him saying that he
Speaker 1: was a son of God probably tripped him out because
Speaker 1: his wife and Matthew was telling him, have nothing to
Speaker 1: do with this innocent man. So when it says that, Therefore,
Speaker 1: when Pilot heard that saying, he was more afraid and
Speaker 1: went again to the portrayrium portrarium and said to Jesus,
Speaker 1: where are you from? But Jesus gave him no answer.
Speaker 1: Then Pilot said him, are you not speaking to me?
Speaker 1: Do you not know that I have power to crucify
Speaker 1: you and power to release you. Jesus answered, you could
Speaker 1: have no power at all against me unless it had
Speaker 1: been given to you from above. Therefore, the one who
Speaker 1: delivered me to you has has the greater sin. From
Speaker 1: then on, Pilot sought to release him, but the Jews
Speaker 1: cried out, saying, if if you let this man go,
Speaker 1: you are not Caesar's friend. Whoever makes him a king
Speaker 1: speaks against Caesar. So that kind of solidifies the deal,
Speaker 1: you know, because these are politicians, these these priests, they're
Speaker 1: politicians too, you see. And they brought that government type
Speaker 1: talk to him, saying that you're you know, you're speaking
Speaker 1: against Caesar. The Pilot doesn't want that to get back
Speaker 1: to Caesar at all, right, so he doesn't want any
Speaker 1: kind of rumors to get back to Caesar that he's, uh,
Speaker 1: you know, he's like a governor basically, and he doesn't
Speaker 1: want Caesar probably to think that he's saying anything bad
Speaker 1: against him. So when Pilot therefore heard that saying, he
Speaker 1: brought Jesus out and sat down in the judgment seat
Speaker 1: in a place that is called the pavement, but in
Speaker 1: Hebrew Gabatha. Now it was the preparation day of the Passover,
Speaker 1: in about the six hour, and he said to the Jews,
Speaker 1: behold your king, and they cried her away with him,
Speaker 1: away with them crucifying. Pilot said to him, shall I
Speaker 1: crucify your king? The chief priest answer, we have no
Speaker 1: king but Caesar, and then he delivered them to be crucified.
Speaker 1: So they took Jesus led him away. So I just
Speaker 1: wanted to show you guys the different versions there, so
Speaker 1: you get little different scenarios, like you know, the purple robe,
Speaker 1: you get the crown of thorns, and there's a few
Speaker 1: different things that I saw there that kind of stuck out.
Speaker 1: So I just wanted to point those out to you
Speaker 1: read those other descriptions so that we kind of see
Speaker 1: what else was going on there. Oops. I didn't mean
Speaker 1: to do that. Let me get back, Okay, Now we
Speaker 1: are on Matthew twenty seven twenty seven. Then the soldiers
Speaker 1: of the governor took Jesus into the paradium and gathered
Speaker 1: the whole garrison around him, and they stripped him and
Speaker 1: put a scarlet robe on him. When they had twisted
Speaker 1: a crown of thorns, they put it on his head,
Speaker 1: and he'd in his right hand and a read in
Speaker 1: his right hand, and they they bowed the knee before
Speaker 1: him and mocked him, saying, hey, o, king of the Jews.
Speaker 1: Then they spat on him and took the reed and
Speaker 1: struck him on the head. And when they mocked him,
Speaker 1: they took the robe off and put his own clothes
Speaker 1: on him, and led him away to be crucified. So
Speaker 1: that scarlet robe was a purple robe, which represents royalty.
Speaker 1: So they were trying to put that on him in
Speaker 1: the crown of thorns. So this verse twenty seven through
Speaker 1: thirty one is the same thing that's described in the
Speaker 1: beginning of John nineteen one through six. Right now, as
Speaker 1: they came out, they found a man of Serene, Simon
Speaker 1: by name him. They compelled to bear his cross. And
Speaker 1: when they had come to a place called Golgotha. Go
Speaker 1: Gotha is the Aramaic name meaning place of the skull,
Speaker 1: and go Gotha actually in English would mean cavalry. Okay,
Speaker 1: the place of cavalry. So I just want to point
Speaker 1: that out, and that is to say, place of a skull.
Speaker 1: They gave him sour wine mingled with gall to drink,
Speaker 1: but when he had tasted it he would not drink.
Speaker 1: He was he said, he would not drink. It's probably nasty,
Speaker 1: you know, sour wine mingled with gall to drink. He
Speaker 1: ain't gonna drink the wine. Then they crucified him and
Speaker 1: divided his garments, casting lots that it may be fulfilled,
Speaker 1: which was spoken by the prophet. They divided my garments
Speaker 1: among them, and for my clothes they cast lots. So
Speaker 1: that Matthew thirty five verse is actually David in the Psalms.
Speaker 1: And I would say David is a prophet. So and
Speaker 1: Jesus says the same thing. Are sorry, Matthew says, the
Speaker 1: same thing was spoken by the prophet. Yeah, he was
Speaker 1: King David, but he was also a prophet. And it's
Speaker 1: a Psalms twenty two eighteen. We'll go back a little bit,
Speaker 1: we'll go to Psalms twenty two sixteen through eighteen. For
Speaker 1: dogs have surrounded me. The congregation of the wicked has
Speaker 1: enclosed me. They pierce my hands, at my feet, I
Speaker 1: can count all my bones. They look and stare at me.
Speaker 1: They divide my garments among them. For my clothing they
Speaker 1: cast lots. So that's gonna be Psalms twenty two eighteen
Speaker 1: being fulfilled. And if you go to Psalms twenty two
Speaker 1: one through I don't even no. Like the whole part
Speaker 1: is about h Jesus' crucifixion. Sitting down. They kept watch
Speaker 1: over him there, and they put up over his head
Speaker 1: the accusation written against him. This is Jesus, the King
Speaker 1: of the Jews. Then two robbers were crucified with him,
Speaker 1: one on the right and the other on the left.
Speaker 1: And those who passed by blasphemy to him, wagging their
Speaker 1: heads and saying, you who destroy the temple and building
Speaker 1: in three days, save yourself. If you are the son
Speaker 1: of God, come down from the cross. So they're blaspheming
Speaker 1: to him, spat making fun of him. So likewise the
Speaker 1: chief priests also mocking with him. The scribes and elders
Speaker 1: said he saved others himself, he cannot save, for he
Speaker 1: is the King of Israel. Let him now come down
Speaker 1: from the cross, and we will believe him. He trusted God.
Speaker 1: Let him deliver him now if you will have him,
Speaker 1: For he said, I am the son of God. Even
Speaker 1: the robbers who were crucified with him reveled him with
Speaker 1: the same thing. So the robbers and the murderer, right,
Speaker 1: all this said, the two robbers are on the the
Speaker 1: two robbers are crucified with him. Okay, So the robbers
Speaker 1: were also reviled him with the same thing. So they
Speaker 1: were also doing the same thing. So now we have
Speaker 1: Matthew twenty seven, verse forty five. Now, from the sixth
Speaker 1: hour until the ninth hour, there was darkness over all
Speaker 1: the land. And about the ninth hour, Jesus cried out
Speaker 1: with a loud voice, saying, Eli Eli lama shabatani. And
Speaker 1: this is my God, my God, why have you forsaken?
Speaker 1: And that is actually Psalms twenty two, verse one. So
Speaker 1: he is repeating that Psalms which King David put in
Speaker 1: the Psalms. This is Psalms twenty two, verse one, My God,
Speaker 1: my God, why have you forsaken? Me, Why are you
Speaker 1: so far from helping me? And from the words of
Speaker 1: my groaning. So that's what Jesus is doing. He is
Speaker 1: repeating that portion. He is speaking scripture. Okay. Some of
Speaker 1: those who stood there, when they heard that, said, this
Speaker 1: man is calling for Elijah. Immediately one of them ran
Speaker 1: and took a sponge filled with saraw wine and put
Speaker 1: it on a read and offered it to him to drink.
Speaker 1: The rest said, let him alone, let us see Elijah
Speaker 1: will come to Let's let us see if Elijah will
Speaker 1: come to save him. And he just cried out again
Speaker 1: with the loud voice and yielded up his spirit. So
Speaker 1: he went through so much, you know, And this is
Speaker 1: it right here they behold the veil of the temple
Speaker 1: was torn in two from the top to the bottom.
Speaker 1: Understand that, so if somebody like a man went in there,
Speaker 1: he would tear it from the bottom to as high
Speaker 1: up as he can, right to as far up to
Speaker 1: the top as he can. But the temple veil was
Speaker 1: torn from the top to the bottom, and the earth
Speaker 1: quake and the rocks were split. This is very fascinating,
Speaker 1: this part that I'm about to read right now. And
Speaker 1: you guys gotta sit back and be ready for this one. Okay,
Speaker 1: all scriptures inspired by God. So what's about to be
Speaker 1: said here is inspired word and is the truth. So
Speaker 1: if you believe the Bible, we got to take this
Speaker 1: stuff that is supernatural and believe it. And the stuff
Speaker 1: that's physically happening, we gotta believe it too. So it
Speaker 1: says that the earthquake the earthquake, and the rocks were split,
Speaker 1: and the graves were open, and many bodies of the
Speaker 1: saints who had fallen asleep were raised. Or if you
Speaker 1: go to the King James, it says who were dead
Speaker 1: were raised and came out of the graves. After resurrection,
Speaker 1: they went into the Holy City and appeared too many.
Speaker 1: So in biblical cosmology that I go over all the time,
Speaker 1: I talk about what's above us. But there's also another
Speaker 1: podcast that I do that I actually did on Cult
Speaker 1: the Conspiracy. I've done it on this show. Where is
Speaker 1: hell located? It's located down in the earth. Shield was
Speaker 1: on one side, Abraham's bosom was on the other, and
Speaker 1: there was a giant chasm between it. How do I
Speaker 1: know this? Go to Luke sixteen, will go there right now,
Speaker 1: and I will tell you. I'll show you, guys, this story,
Speaker 1: and this this will go along with exactly what we're
Speaker 1: talking about here six a lot of the prophets in
Speaker 1: the kingdom. The rich Man and Lazareth. Okay. The reason
Speaker 1: why this goes along with what I'm reading to you, Okay,
Speaker 1: so I can kind of so I could show you
Speaker 1: what happened there. You guys need to know. Listen, please,
Speaker 1: The rich man and Lazareth. There was a certain rich
Speaker 1: man who was clothed in purple and fine linen fared.
Speaker 1: Now this is Luke sixteen, verse nineteen. Okay, this is
Speaker 1: where I'm at. There was a certain rich man who
Speaker 1: was clothed in purple and fine linen and fairless humps
Speaker 1: sumptuously every day. But there was a certain beggar named Lazareth,
Speaker 1: full of sores, who was laid at his gait, desiring
Speaker 1: to be fed with the crumbs which fell from the
Speaker 1: rich man's table. Moreover, the dogs came and licked his sores.
Speaker 1: So it was the beggar that died and was carried
Speaker 1: by angels to Abraham's bosom. The rich man also died
Speaker 1: and was buried, and being in torment, and being in
Speaker 1: torments and hades. He lifted up his eyes and saw
Speaker 1: Abraham afar Off and Lazareth in his bosom. So we
Speaker 1: have the rich man also died and was buried. Okay,
Speaker 1: so first of all, what do we have? We have
Speaker 1: Lazareth dies, and what happens instantly? Did Lazarith go to
Speaker 1: sleep and then wait until the resurrection, which this is
Speaker 1: actually the first resurrection right here, This is the first
Speaker 1: resurrection that I'm reading and Matthew twenty seven fifty two,
Speaker 1: this is the first resurrection. But what happened to Lazareth.
Speaker 1: Lazareth dies and the angels came and immediately carried him
Speaker 1: to Abraham's bosom. Is spirit went into the earth and
Speaker 1: went to Abraham's bosom. That's what's happening there. The rich
Speaker 1: man also died and was buried, and being in torments
Speaker 1: in hades, he lifted up his eyes and saw Abraham
Speaker 1: afar Off in Lazareuth in his bosom. Then he cried
Speaker 1: and said, Father Abraham, have mercy on me and send
Speaker 1: Lazareuth that he may dip the toe of his finger
Speaker 1: in water and cool my tongue, for I am tormented
Speaker 1: in this flame. But Abraham said, son, Remember that in
Speaker 1: your lifetime you received your good things, and likewise Lazareth
Speaker 1: evil things. But now he is comforted and you are tormented.
Speaker 1: And besides all this between us, there is a giant
Speaker 1: gulf fixed so that those who want to pass from
Speaker 1: here to you cannot, nor can you from there pass
Speaker 1: to us. Let's pause at verse twenty seven. So Father Abraham,
Speaker 1: mercy on me some Lazarth that he may dip the
Speaker 1: tip of his finger in water and cool my tongue
Speaker 1: so he's able to speak. That's one of the senses
Speaker 1: we have. He's thirsty, he wants water on his tongue.
Speaker 1: He has an unquenchable thirst. I am tormented in this flame.
Speaker 1: He's able to feel the flame. We got three senses
Speaker 1: there already. And he's able to hear because he's and
Speaker 1: he's able to speak to Abraham. But Abraham said, son,
Speaker 1: remember in your lifetime you received your good things, and
Speaker 1: likewise Lazarus evil things. So every time that rich man
Speaker 1: walked in past that gate, he saw that poor man
Speaker 1: on the floor, he just walked over him and didn't
Speaker 1: even care. He's got sores all over his body. His
Speaker 1: dogs are licking his sores. He walks over him. Beat it, Lazareuth.
Speaker 1: I need to go to my party inside. I got
Speaker 1: to go to my rich whatever. He's sleeping in fine linen.
Speaker 1: Now this is before Jesus died on the cross. So
Speaker 1: what's happening here in the earth we have Abraham's bosom
Speaker 1: and on the other side you have shield or Hades.
Speaker 1: That's what's happening. He's being tormented there. The rich man
Speaker 1: Lazaarth is with Abraham and the other saints that are
Speaker 1: in the Old Testament. That did end up making it
Speaker 1: too paradise because that's what it is. Paradise on one side,
Speaker 1: hades on the other. And it's not heaven. Okay, it's
Speaker 1: just paradise. Okay, it's like it's obviously they're not being tormented,
Speaker 1: but they're not in heaven with God yet, not until
Speaker 1: Jesus's death. Okay. So I'll continue here so that you
Speaker 1: guys understand this story before we go back to Matthew
Speaker 1: fifty two. We're on Luke sixteen, verse twenty seven. Then
Speaker 1: he said, I beg you, therefore, father, that you send
Speaker 1: him to my father's house, for I have five brothers
Speaker 1: that he may testify to them, lest they also come
Speaker 1: to this place of torment. Abraham said to him, they
Speaker 1: have Moses and the prophets, let them hear them. And
Speaker 1: he said, no, father Abraham, but if one goes to
Speaker 1: them from the dead, they will repent. But he said
Speaker 1: to him, if they do not hear Moses and the prophets,
Speaker 1: neither will they be persuaded through One rise from the dead.
Speaker 1: Though one rise from the day dead. Jesus is about
Speaker 1: to rise from the dead, right, but right here, what's happening.
Speaker 1: This is what I am seeing from reading Luke sixteen.
Speaker 1: Let's see where does this start? Sixteen nineteen through thirty one.
Speaker 1: This exact story is coming from whom Jesus. Jesus put
Speaker 1: this story in Luke for a reason. This is written
Speaker 1: and read. This is Jesus speaking because Jesus knows what
Speaker 1: goes on. He has the King. He has the keys
Speaker 1: to Hades. He has the keys to Earth, and he
Speaker 1: has the keys to Heaven. He has all three, so
Speaker 1: he knows exactly what's happening in Hades. He knows exactly
Speaker 1: what's happening in Abraham's bosom. He knows about everything. That's
Speaker 1: why I can trust what he's saying. So then when
Speaker 1: I crossed reference over here to Matthew verse fifty two,
Speaker 1: I'm like, what's going on? The earthquaked and the rocks
Speaker 1: were split. So the earthquakes so bad that the rocks
Speaker 1: were split, and the graves were open, and many bodies
Speaker 1: of the saints who had fallen asleep were raised. But
Speaker 1: if you go to let's go to let's see what
Speaker 1: the King James says in Matthew fifty two, let's see
Speaker 1: this is fascinating to me. Okay. It's saying that the
Speaker 1: saints that were in Abraham's bosom that weren't able to
Speaker 1: go heaven just rose from the dead, okay, and they're
Speaker 1: able to walk around, and they went to the Holy
Speaker 1: City and appeared to many. So one thing I think
Speaker 1: is fascinating is fifty four. Okay, So and they behold
Speaker 1: Jesus Galley fifty two okay, So we will go to
Speaker 1: The Complete Jewish Bible actually says something interesting. I think
Speaker 1: I read it earlier. I was just going through different
Speaker 1: translations and trying to see. Okay, So the way the
Speaker 1: Complete Jewish Bible says it, it says at the moment
Speaker 1: the parakeet and the temple was ripped in two from
Speaker 1: top to bottom, and there was an earthquake and rocks
Speaker 1: splitting apart. Also, the graves were open, and the bodies
Speaker 1: of many holy people who had died were raised to life.
Speaker 1: After Yoshoe arose, they came out of the graves and
Speaker 1: went into the Holy City, where many people saw them.
Speaker 1: When the Roman officers with him were keeping watch over
Speaker 1: Yoshiah saw the earthquake and what was happening, they were
Speaker 1: awe struck and said he was really the son of God.
Speaker 1: So that's what this part says. But what I want
Speaker 1: to say is these the saints from the Old Testament
Speaker 1: that died. It says many. It doesn't say all. It
Speaker 1: says many. Why, well, who has risen? Who got to
Speaker 1: go directly to heaven? Who got to go directly to heaven?
Speaker 1: Enoch he went up to heaven. Elijah went up to
Speaker 1: heaven and didn't have to deal with the death. The
Speaker 1: other ones that were in Abraham's bosom, they were raised.
Speaker 1: So many bodies of this saints who had fallen asleep.
Speaker 1: It doesn't say all, because you know, I think I
Speaker 1: just that's what I'm seeing here. Many bodies of the
Speaker 1: saints who had fallen asleep, were raised and coming out
Speaker 1: of the graves. After his resurrection, they went into the
Speaker 1: Holy Seed and appeared to many. What do you think
Speaker 1: the Jews felt like when they saw these these people
Speaker 1: raised from the dead. It says they went to the
Speaker 1: Holy City and appeared to many. So when the centurion
Speaker 1: and those with him were who were regarding Jesus saw
Speaker 1: the earthquake and the things that had happened, they feared greatly, saying,
Speaker 1: truly this was the son of God. Of course, I mean,
Speaker 1: how would you feel if as soon as Jesus yielded
Speaker 1: up his spirit there was a giant earthquake that were
Speaker 1: splitting rocks in half, and the graves were open in
Speaker 1: many bodies of the saints came. It must have been
Speaker 1: I mean, that is phenomenal. How long were they walking around?
Speaker 1: I don't know, but it says that they appeared to many,
Speaker 1: So I think that's fascinating. But that part is just
Speaker 1: to me as a super fascinating part of the Bible.
Speaker 1: And I'm seeing it as the rocks were split and
Speaker 1: they were able to come out, and I thought that
Speaker 1: was pretty interesting. So all right, let's continue. So Matthew
Speaker 1: fifty four or so in the centurion. Yeah, so truly
Speaker 1: he was the son of God. Now we're on Matthew
Speaker 1: twenty seven, verse fifty five. And many women who followed
Speaker 1: Jesus from Galilee ministering to him where they're looking on
Speaker 1: from Afar, among whom were Among who whom were Mary Magdalene, Mary,
Speaker 1: the mother of James and Joseus and the mother of
Speaker 1: Zebede's sons. So Mary Magdalene was there married, the mother
Speaker 1: of James and Joseus, the mother of Zebede's sons. I
Speaker 1: think I believe. Let me see fifty five fifty five Mary,
Speaker 1: let's see. Let me check really quick. Fifty five. I'm
Speaker 1: just kind of doing cross references here. Okay, guys, I'm
Speaker 1: sorry that if I'm I'm not talking while I'm doing this.
Speaker 1: I'm just I just want to make sure in many
Speaker 1: women were there beholding afar from followed which followed Jesus
Speaker 1: minishing Mary Magdalene, mother James, Joseus, and Zebedee's children, the
Speaker 1: mother of Zebedee's children. Okay, okay, so we have that.
Speaker 1: I just I see that there's that picture there. I
Speaker 1: don't know where I heard that John was there. Maybe
Speaker 1: I'm maybe I'm wrong. I don't know. Jesus buried in
Speaker 1: Joseph's tomb. Now, when evening had come, there came a
Speaker 1: rich man from Arimathea named Joseph, who himself had also
Speaker 1: become a disciple of Jesus. This man went to Pilot
Speaker 1: and asked for the body of Jesus. Then Pilot commanded
Speaker 1: the body to be given to him. When Joseph had
Speaker 1: taken the body, he wrapped it in a clean linen
Speaker 1: cloth and laid it in his new tomb, which he
Speaker 1: had hone out of the rock. And he rolled a
Speaker 1: large stone against the door of the tomb and departed.
Speaker 1: And Mary Magdalen was there, and the other Mary sitting
Speaker 1: opposite the tomb. So Joseph was like, a secret disciple
Speaker 1: is what I read. And when I was studying, you know,
Speaker 1: I guess Joseph was a disciple of Jesus. Oh himself,
Speaker 1: I'd also become a Okay, I'm sorry, it says right
Speaker 1: here Joseph, who himself had also become a disciple of Jesus. Right.
Speaker 1: So Joseph was like, hey, you know, I bought this tomb,
Speaker 1: but I'm going to give it to Jesus. He's the
Speaker 1: King of kings, the Lord of lords, the Son of God.
Speaker 1: He deserves to have this tomb. So this is all
Speaker 1: God's will. Everything that happened is God's will. Now I
Speaker 1: appreciate what Jesus went through dearly. I think it's beautiful
Speaker 1: to lay down your life for a friend. Right, there's
Speaker 1: no greater love than laying your life down for a friend.
Speaker 1: But I see what Jesus was saying. Jesus is saying,
Speaker 1: God the Father, let your will be done. You know,
Speaker 1: if it's your will, then let it be done. Obviously,
Speaker 1: he would like that cup to pass if it's possible,
Speaker 1: you know, because he is going to feel so much
Speaker 1: pain as a human being. I mean, that must be
Speaker 1: so hard to know what's gonna happen. Can you guys
Speaker 1: imagine knowing what's gonna happen and and it just feeling
Speaker 1: that feeling and just I mean, it had to be
Speaker 1: super stressful and super hard to go along with that.
Speaker 1: But let's continue Matthew twenty seven, verse fifty seven. Now,
Speaker 1: when evening had come, there came a rich man for
Speaker 1: merriment that named Joseph. Okay, we already read that. Then
Speaker 1: this man went to pilot and asked him for the
Speaker 1: body of Jesus, and Pilot commanded the body be given him.
Speaker 1: When Joseph had taken the body, he wrapped in to
Speaker 1: cleanlet we land in the tomb. Okay, we already read
Speaker 1: that part. I'm sorry, all right, guys, listen, it's ten
Speaker 1: forty night. I already worked all day, so you gotta
Speaker 1: forgive me if I'm a little tired Matthew twenty seven,
Speaker 1: verse sixty two. On the next day, which followed the
Speaker 1: day of preparation, the chief priest and pharisees gathered together
Speaker 1: to Pilot, saying, sir, we remember why he was still alive.
Speaker 1: How that deceiver said, after three days, I will rise. Therefore,
Speaker 1: command that the tomb be made secure until the third day,
Speaker 1: lest his disciples come by night and steal him away
Speaker 1: and say to the people he has risen from the dead,
Speaker 1: so that last deception will be worse than the first.
Speaker 1: Pilot said to them, you have a guard. Go your way,
Speaker 1: make it as secure as you know. How so they
Speaker 1: went and made the tomb secure, sealing the stone and
Speaker 1: setting the guard. So this is what the lot of
Speaker 1: Jews say happened. They say that he didn't rise from
Speaker 1: the dead, and that his disciples stole the body. They
Speaker 1: say that to this day. I've heard some say that.
Speaker 1: Others say that Jesus was just a man, a rabbi
Speaker 1: or a teacher that ended up getting crucified by the Romans,
Speaker 1: and that's it. They just leave it at that. And
Speaker 1: they're there. They're so wrong. Their Messiah was right in
Speaker 1: front of their face, and they kill them, and the
Speaker 1: blood is on their hands. Matthew twenty eight, verse one, Yep,
Speaker 1: I think we could go over this. Let's do that. Okay,
Speaker 1: let's do that. He has risen now after the Sabbath,
Speaker 1: as the first day of the week began to dawn,
Speaker 1: Mary Magdalene and the other Mary came to see the tomb,
Speaker 1: and behold, there was a great earthquake, for an angel
Speaker 1: of the Lord descended from heaven, came and rolled back
Speaker 1: the stone from the door and sat on it. His
Speaker 1: countenant was like lightning, and his clothes were as white
Speaker 1: as snow. And the guards shook for fear and became
Speaker 1: like dead men. Do I have any notes on twenty eight? Nope? Nope, nope.
Speaker 1: All right, let's go ahead and then get to write
Speaker 1: down notes. But let's do this no matter to me.
Speaker 1: Let's do it. So we have what do we have?
Speaker 1: After the sabbath, as the first day of the week
Speaker 1: began to dawn. So the Sabbath is Friday evening. This
Speaker 1: Saturday evening, so one day after the Sabath would be Sunday. Right,
Speaker 1: this would be Sunday. And behold, there was a great earthquake,
Speaker 1: for an angel of the Lord descended from heaven. It
Speaker 1: came and rolled back the stone. So that's interesting. And
Speaker 1: the guards shook fear of him and became like dead men.
Speaker 1: But the angel answered and said to the woman, do
Speaker 1: not be afraid, for I know that you seek Jesus,
Speaker 1: who was crucified. He is not here, for he is risen.
Speaker 1: And he came. Come see the place where the Lord lay,
Speaker 1: and go quickly and tell his disciples that he has
Speaker 1: risen from the dead. And indeed he is going before
Speaker 1: you into Galilee. There you will see him. Behold, I
Speaker 1: have told you. So they went out quickly from the
Speaker 1: tomb with fear and great joy, and ran to bring
Speaker 1: his disciples a word. So this part right here is interesting.
Speaker 1: So after the sabbath, as the first day of the
Speaker 1: week began to dawn, So it says that he has risen.
Speaker 1: So that's on a Sunday, right, So that would be
Speaker 1: Saturday to Sunday evening, Saturday evening to Sunday evening. Let's
Speaker 1: go back Friday evening to Saturday evening. It's one day.
Speaker 1: Thursday evening to Friday evening. Is two days Wednesday evening
Speaker 1: to Thursday evening. So did Jesus die on Friday? The
Speaker 1: Catholic Church celebrates Good Friday, right, they celebrate something for
Speaker 1: Friday as Good Friday. That let me see, I don't
Speaker 1: want to misquote this on look it up. Okay. Good
Speaker 1: Friday is a Christian Holy day observing the crucifixion of
Speaker 1: Jesus and his death at Calvary. Soul was correct. It
Speaker 1: is observed during Holy Week as part of the Paschal terroridem.
Speaker 1: It is also known as Black Friday, Holy Friday, Great Friday,
Speaker 1: Good Friday of the Passion of the Lord Great, and
Speaker 1: Holy Friday. So the interesting part is the Bible here,
Speaker 1: which we're sold the scriptorre right, that's what That's how
Speaker 1: I am. I don't know about you guys. Now, after
Speaker 1: the Sabbath, as the first day of the week began,
Speaker 1: which would be Friday to Saturday. Wait, Saturday to Sunday, right,
Speaker 1: or it would be Sunday. Maybe that's Sunday to Monday,
Speaker 1: and that'd be Saturday to Sunday, Friday Saturday, that would
Speaker 1: still be Thursday. So I don't understand. I don't understand
Speaker 1: why they have they celebrated on Good Friday. I would
Speaker 1: have to ask somebody that's Catholic why if it doesn't
Speaker 1: seem like he died on Friday. It seems like he
Speaker 1: died on Thursday or Wednesday. M hmm. Let me look
Speaker 1: that up real quick. Sorry, guys, I just what, oh what? Okay?
Speaker 1: So it says it says that Jesus died on Friday,
Speaker 1: April third, a d thirty three, at around three pm,
Speaker 1: a few hours before passover. This day is based on
Speaker 1: historical evidence and calculations, but if you go into the Bible,
Speaker 1: the Bible says So I'm just a little confused, guys.
Speaker 1: I don't want to get too crazy, too far into
Speaker 1: the weeds on this, but not understanding he rose on
Speaker 1: the first day of the week, WHI should be a Sunday.
Speaker 1: So I don't understand how you was we died on
Speaker 1: Friday Friday, Saturday, Sunday, Friday Saturday, Friday to Saturday, Saturday
Speaker 1: to Sunday. That still doesn't work. Sunday to Monday. Oh
Speaker 1: maybe Friday to Saturday. It's Monday. Saturday to Sunday is
Speaker 1: two days. Sunday the Monday is three days. Maybe that's
Speaker 1: what it was. So anyways, let's continue. The Angel answered
Speaker 1: and said to the woman, do not be afraid, for
Speaker 1: ibably seeing Jesus, who is crucified. He is not in here.
Speaker 1: He has risen. And he said, come and see the
Speaker 1: place where the Lord lay. Go quickly and tell his
Speaker 1: disciples that he has risen from the dead. And indeed
Speaker 1: he is going before you into Galilee. There you will
Speaker 1: see him. Behold, I have told you. So they went
Speaker 1: out quickly from the tomb with fear and great joy,
Speaker 1: and ran to bring his disciples the word A man,
Speaker 1: A man, Amen, let's go. This is amazing, right. So
Speaker 1: the Mary Magdalene and the other Mary came to see
Speaker 1: the tomb. I think the other Mary was the one
Speaker 1: that that that broke that the hold on that broke
Speaker 1: the flask of spikenard. I believe that's her right, that's
Speaker 1: the other Mary. I think that's the that's the one
Speaker 1: that uh that that that annoyed him with the oil.
Speaker 1: So these two women, they cared. They went to see
Speaker 1: the tomb because they remember he said he was going
Speaker 1: to rise three days later. They were I mean, I'm
Speaker 1: just thinking that maybe they were waiting and they knew,
Speaker 1: so they wanted to go check out that tomb. They
Speaker 1: knew that Jesus was going to rise. I would hope
Speaker 1: that they had faith in that. So what do you expect.
Speaker 1: Do you think that they expected the tomb to be
Speaker 1: closed and him still be in there. If that was
Speaker 1: the case, our whole entire Christian religion would be whoop
Speaker 1: out the window. It would if we don't have the resurrection,
Speaker 1: we don't have anything. Because he said he was going
Speaker 1: to rise after three days, So if he didn't rise
Speaker 1: after three days, then you could take it as maybe
Speaker 1: he was just a prophet. Maybe he was just you know,
Speaker 1: a prophet that prophesied, and you know, you know, our
Speaker 1: whole entire, our whole entire everything relies on Jesus' crucifixion
Speaker 1: and him rising from the dead. Okay, I think Paul
Speaker 1: says that too. Let's see, Sorry, I'm looking things up
Speaker 1: a lot. I'm just I just want to all says
Speaker 1: and the bibopolyp Alsia taught that Jesus is rectored from
Speaker 1: the dead and this resurrection would lead to the resurrection
Speaker 1: of all who believe in him verse Corinthians fifteen twenty.
Speaker 1: But now as Christ risen from the dead and become
Speaker 1: the first fruits of them that slept first Corinthians, fifteen twenty.
Speaker 1: And for since by man came, death by man came
Speaker 1: also the resurrection from the dead uh on Corinthians fifteen
Speaker 1: twenty two. Whereas Adam all die, even so in Christ
Speaker 1: shall be made alive. Okay. So also, I have another
Speaker 1: thing I want to go over really quick, so I
Speaker 1: want to mark this. So yeah, let's I think it's
Speaker 1: going to be in twenty seven, right, yeah, one Corinthians
Speaker 1: fifteen versus one through five. So this is Paul speaking
Speaker 1: real quick, all right, So I just want to let
Speaker 1: you guys know this since since this has to deal
Speaker 1: with him rising from the dead and also him being crucified,
Speaker 1: Jesus dying on the cross and being crucified and rising
Speaker 1: again after three days, this is part of the gospel. Okay, listen,
Speaker 1: this is the gospel not part of the gospel. This
Speaker 1: is the gospel message. Listen one Corinthians fifteen one through five.
Speaker 1: Listen closely, and know that we have to believe this
Speaker 1: in order for you to be saved. Moreover, brother, and
Speaker 1: I declare to you that the gospel which I preached
Speaker 1: to you, which also you have received, in which you
Speaker 1: stand by, which also you are saved if you hold
Speaker 1: fast that word which I preached to you, unless you
Speaker 1: believed in vain. For I have delivered to you first
Speaker 1: of all, that which I also received. That Christ died
Speaker 1: for our sins according to the scriptures, and that he
Speaker 1: was buried, and that he rose again the third day
Speaker 1: according to the scriptures, and that he was seen by
Speaker 1: Cephis and then by the twelve and then it continues
Speaker 1: to go. So we need to believe that Christ died
Speaker 1: for our sins. Okay, that his death, his blood was
Speaker 1: for our sins, and that he was buried, which we believe,
Speaker 1: and that he rose again the third day according to
Speaker 1: the scriptures. Okay, that's what you have to believe. That
Speaker 1: is the gospel. That is the good news. Okay, the woman,
Speaker 1: We're gonna go back to Matthew twenty eight, verse nine
Speaker 1: and as they went to tell us disciples, behold, Jesus
Speaker 1: met them, saying rejoice. So they came and held them
Speaker 1: by the feet and worstered him. Then Jesus said to him,
Speaker 1: do not be afraid, go and tell my brethren to
Speaker 1: go to Galilee. There they will see me. Can you guys,
Speaker 1: imagine that moment right there? And you know Mary loved him,
Speaker 1: Mary Magdalene loved him, and obviously the other Mary loved
Speaker 1: him too. You know that three hundred what is a
Speaker 1: spike yard whatever, it's called spiniard, I think it was
Speaker 1: called spiniard, put that on him, wept, cried emotional, you know,
Speaker 1: and imagine that moment. Imagine that moment. That would be
Speaker 1: just amazing. So the soldiers are bribed. Now why they
Speaker 1: were going Behold, some of the guards came into the
Speaker 1: city and ordered to the chief priest all the things
Speaker 1: that had happened. So, first of all, not only did
Speaker 1: Jesus' body gone, but it was an angel that came
Speaker 1: from heaven and open up that tomb. So when he
Speaker 1: reported to the chief priest, the chief priest, they should
Speaker 1: be the ones closest to God, right, they're the chief priest.
Speaker 1: They shouldn't be the politicians that they are. They shouldn't
Speaker 1: be the pharisees that they are. They should know if
Speaker 1: it was an angel, they should automatically if they were
Speaker 1: of God. And let's say they were trying to follow
Speaker 1: the law, okay, and let's say they were thinking that
Speaker 1: Jesus was just was breaking the law because you should
Speaker 1: only have one lord and all that stuff, and they
Speaker 1: were just being just following the law to a t.
Speaker 1: And that's why they did this. Soon as they heard
Speaker 1: this part right here, they should have that should have
Speaker 1: changed them right there. Soon as this God reported to
Speaker 1: them an angel came from heaven and did they should
Speaker 1: have been immediately like we messed up, repented and said
Speaker 1: that Jesus was the Son of God and the Messiah.
Speaker 1: That's what they should have done right there. But they
Speaker 1: were obviously not of God. They were chief priests, politicians
Speaker 1: that were all about traditions, religions, pushing religion on people
Speaker 1: that they can't even follow themselves. Okay. So when they
Speaker 1: had assembled with the elders and consulted together, they gave
Speaker 1: a large sum of money to the soldiers. You see,
Speaker 1: they were doing whatever they could to save their own political.
Speaker 1: But they weren't thinking of the church. They weren't thinking
Speaker 1: of the congregation. They were not thinking of God at all.
Speaker 1: All they were thinking about was saving their own But
Speaker 1: which is crazy to me, Like, did they not have
Speaker 1: the conviction they gave that They paid the soldiers off
Speaker 1: with money, saying, tell them his disciples came at night
Speaker 1: and stole him away while he wept, while he slept,
Speaker 1: while we slept, and if this comes to the governor's ears,
Speaker 1: we will appease him and make you secure. So they
Speaker 1: took the money and did as they were instructed, saying
Speaker 1: has commonly reported him on the Jews until this day.
Speaker 1: That's what a lot of them say, that the disciples
Speaker 1: came and took Jesus's body. But he was seen by
Speaker 1: how many? It says it In One Corinthians fifteen one
Speaker 1: through five. It says that the scriptures that he was
Speaker 1: seen by Cephas and then by the twelve. First Corinthians
Speaker 1: one through six. I think, let me get let me
Speaker 1: go there real quick. This is Paul speaking right. One
Speaker 1: Corinthians fifteen one through six it says that he was
Speaker 1: seen of Cephis, and then the twelve after that he
Speaker 1: was seen above it was seen of above five hundred
Speaker 1: brethren at once, of whom the greater part remain unto
Speaker 1: this present, but some are falling asleep. After that, he
Speaker 1: was seen of James, and then all of the Apostles,
Speaker 1: and last he was seen by me, also as one
Speaker 1: born out of due time. So Paul says he saw
Speaker 1: him as well. He was also seen by James. He
Speaker 1: was seen by five hundred brethren at once. And there's
Speaker 1: been plenty of people that have tried to argue whether
Speaker 1: Jesus came back from the dead. Plenty that we're trying
Speaker 1: to prove this thing wrong, and a lot of them
Speaker 1: come up empty hands, and some of them end up
Speaker 1: actually coming to Jesus, you know, like getting saved and
Speaker 1: praise the Lord. There was that movie. I can't remember
Speaker 1: what the movie was called. Like I said, guys, it's
Speaker 1: almost eleven I've been I worked all day to day,
Speaker 1: and I'm getting very tired at this moment. But it's okay,
Speaker 1: I got a few more minutes here and uh, excuse me,
Speaker 1: let me, Uh what did I do here? Okay, we're
Speaker 1: in the last couple verses here. We drink some water.
Speaker 1: Then the eleven disciples went away into Galilee, to the
Speaker 1: mountain which Jesus had appointed for them. When they saw him,
Speaker 1: they worshiped him, but some doubted. How would they doubt?
Speaker 1: You know what? I think that they might have thought.
Speaker 1: They probably doubted and thought that, you know, after three days,
Speaker 1: maybe he didn't die on the cross. Maybe he wasn't
Speaker 1: fully dead, because all of them weren't there. And Jesus
Speaker 1: came and spoke to them, saying, all the authority has
Speaker 1: been given to me in heaven and on earth. Go
Speaker 1: therefore and make disciples of all nations, baptizing them in
Speaker 1: the name of the Father and the Son and of
Speaker 1: the Holy Spirit, teaching them to observe all things that
Speaker 1: I have commanded you. And Lo, I am with you always,
Speaker 1: even to the end of the age. A men. So
Speaker 1: he is speaking to his disciples right here, which are
Speaker 1: the Jews. Okay, all authority has been given to me
Speaker 1: in heaven and on earth. Go therefore, make disciples of
Speaker 1: all nations. But this is also what we need to
Speaker 1: do as well, right baptizing them in the name of
Speaker 1: the Father, the Son, and the Holy Spirit, teaching them
Speaker 1: to observe all things that I've commanded you, And lo
Speaker 1: I am with you always, even to the end of
Speaker 1: the age. Amen. I was listening to Robert Breaker kind
Speaker 1: of break this down, Okay, So okay, well we'll continue. Okay,
Speaker 1: I just want I'm sorry, guys, I just want to
Speaker 1: make sure. Ah man, I wish I can remember what
Speaker 1: he said right there, there was something he said. But anyways,
Speaker 1: next week we are going to be starting in the
Speaker 1: Book of Mark. Wow. So we got done with the
Speaker 1: Book of Matthew. How awesome. So we got done with
Speaker 1: the Book of Matthew. Thank you guys so much. I mean,
Speaker 1: I'm so glad because that was actually two hours perfect.
Speaker 1: Matthew twenty six, twenty seven, twenty eight ended up being
Speaker 1: two hours perfect. So I cannot wait to get into
Speaker 1: the Book of Mark Luke John and then get into
Speaker 1: some of Paul's stuff, and you know, I mean, I
Speaker 1: cannot wait to do this. So everybody that's listening, stick
Speaker 1: around for the Oh let me just stop screensharing. Stick
Speaker 1: around for this Bible study. Do me a favor. If
Speaker 1: you listened all the way to the end of this
Speaker 1: two hour Bible study, please do me a favor and
Speaker 1: comment on Spotify and also comment on Apple. That would
Speaker 1: be really cool. If you guys could comment on Apple
Speaker 1: as well, or you could DM me at Josh Mondy
Speaker 1: Underscore podcast and say, hey, I watched it to the end,
Speaker 1: because then I know you did. I really appreciate you
Speaker 1: guys listening and joining me for the Book of Matthew.
Speaker 1: We got through the whole thing, guys. This is moving
Speaker 1: along greatly on Sunday Service. I'm in the Book of Leviticus.
Speaker 1: I just got done with Leviticus fifteen, so we'll be
Speaker 1: in Leviticus sixteen. Here we go. Hopefully you guys are
Speaker 1: enjoying that study. That is a very difficult book to teach.
Speaker 1: But I'm, like I said, I'm gonna teach the I'm
Speaker 1: gonna teach the exciting parts of the Bible. I'm gonna
Speaker 1: teach the hard parts of the Bible. I teach all
Speaker 1: the Bible. I'm gonna go through the whole thing because
Speaker 1: God has put me in a position to do that.
Speaker 1: Thank you Lord for this. But anybody that's listening, I
Speaker 1: really appreciate you guys so much. And if you guys
Speaker 1: could if you want to hop over and subscribe to YouTube,
Speaker 1: it's Josh Monday Music and Podcast. And I really appreciate
Speaker 1: you guys. There's something about the Great Commission I'll probably
Speaker 1: talk about next week. I might have missed out on
Speaker 1: and I don't remember what that was, but there was
Speaker 1: something important I kind of wanted to go over with
Speaker 1: you guys about the great Commission, and I will try
Speaker 1: to remember next week. So tune in next week. Please,
Speaker 1: if you guys could, and I really, like I said,
Speaker 1: I really love you guys. I really appreciate you guys,
Speaker 1: and comment below and let me know if you guys
Speaker 1: enjoyed the Book of Matthew and I appreciate you. But
Speaker 1: like I said, like we always do, we end this
Speaker 1: in prayer. So, Father God, in the name of Jesus
Speaker 1: in your shoe with the Mischak's name, thank you for
Speaker 1: this time. Lord, thank you for this day. Thank you
Speaker 1: for allowing me to take a breath this morning, to
Speaker 1: wake up and take a breath. I know that some
Speaker 1: people didn't get to wake up this morning and take
Speaker 1: a breath. And Lord, I also know that some people
Speaker 1: woke up this or didn't get to wake up this morning,
Speaker 1: who were not saved, people that didn't recognize the fact
Speaker 1: that your son came the Machiach, the Christ died on
Speaker 1: the cross for our sins, went into the grave and
Speaker 1: rose again. I went into the tomb and rose again
Speaker 1: after three days. People, some people didn't believe that before
Speaker 1: they died. I pray, Lord, the people that are listening
Speaker 1: right now, that listen to this message, understand that the
Speaker 1: Gospel message is you sent your only begotten son, the
Speaker 1: perfect sacrificial Landlord, to die on the cross for our sins,
Speaker 1: be in the tomb and raise again. After three days. Lord,
Speaker 1: you rose him up. He rose himself up from the grave.
Speaker 1: I appreciate you so much, Father God, for doing that
Speaker 1: for us. We know so that we could not ever
Speaker 1: follow the law and be holy, but you made us holy,
Speaker 1: Lord through your son Jesus Christ dying on the cross,
Speaker 1: And we appreciate that. You know, we're reading the book
Speaker 1: of Leviticus and Sunday Service, Lord, and I'm just like
Speaker 1: amazed by what it takes to be set apart and
Speaker 1: to be holy and the Old Testament and those times.
Speaker 1: But you made it with your perfect plan and your
Speaker 1: perfect will so that we could be saved without having
Speaker 1: to do all that stuff and try to be set
Speaker 1: apart and holy. Do you want us to be holy
Speaker 1: in obedience still. Lord, Yes, but you make us holy
Speaker 1: through your son Jesus, and we just want to say, Lord,
Speaker 1: thank you for that. And Father God, we love you
Speaker 1: so much and we appreciate everything you do for us.
Speaker 1: Thank you so much. Lord, and please, I ask you
Speaker 1: in Jesus's name, the Holy Spirit everything just pleased. When I,
Speaker 1: when I, when I, when I teach the Book of Mark, Lord,
Speaker 1: just be with me, speak through me and use me
Speaker 1: as a vessel because there's people that need this right now.
Speaker 1: And this is the opportunity for us to try to
Speaker 1: help me to plant seeds, Lord, and for you to
Speaker 1: get these people save. Lord. So thank you for that.
Speaker 1: I love you so much and I appreciate you in
Speaker 1: Jesus name. Amen, So thank you so much for tuning in.
Speaker 1: I really appreciate you. God bless everybody that's listening. Thank you,
Speaker 1: and goodbye.