WEBVTT

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<v Speaker 1>Big Food and Beyond.

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<v Speaker 2>With Cliff and Bubo.

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<v Speaker 1>These guys are your favorites, so like to subscribe and

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<v Speaker 1>read it. I'm star and meon Grates on us today

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<v Speaker 1>listening watching limb always keep its watching.

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<v Speaker 3>And now you're hosts Cliff Berrickman and James Bubo Fay.

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<v Speaker 3>Greetings everyone, This is Matt Pruitt. Just wanted to hop

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<v Speaker 3>on and give you a quick introduction to the episode

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<v Speaker 3>that you're about to hear. You know, over the years

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<v Speaker 3>that we've been doing these Q and A episodes, we've

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<v Speaker 3>gotten a lot of submissions from people asking for book recommendations,

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<v Speaker 3>you know, required reading, essential reading, things of that nature.

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<v Speaker 3>And so in October of twenty twenty three, Cliff, Bobo

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<v Speaker 3>and myself recorded in an episode for our members only podcast, Beyond,

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<v Speaker 3>Bigfoot and Beyond, dedicated to some of our favorite books

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<v Speaker 3>about the Sasquatch and other really to topics. When I

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<v Speaker 3>was compiling the questions for the January twenty twenty five

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<v Speaker 3>Q and A episode, we had quite a few more

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<v Speaker 3>requests for book recommendations, so I thought it'd be a

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<v Speaker 3>good idea to take the members only episode that we

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<v Speaker 3>recorded back in October twenty three and release that here

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<v Speaker 3>on the main feed, So you're going to hear a

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<v Speaker 3>member's only episode being released here on our main podcast

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<v Speaker 3>feed for the first time. And we also compiled a

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<v Speaker 3>list of all the books that are mentioned in this episode.

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<v Speaker 3>So if you click the link in the show notes

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<v Speaker 3>to our Patreon to the membership section, you'll see that

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<v Speaker 3>post available there if you want to see all the

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<v Speaker 3>books listed in one place, so you don't have to

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<v Speaker 3>write them down if you're driving or traveling or anything

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<v Speaker 3>of that nature. So hope you enjoyed this episode that

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<v Speaker 3>we originally recorded for our members, and hope you find

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<v Speaker 3>the recommendations useful. So we're thinking that maybe we could

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<v Speaker 3>just wrap about some of our favorite Sasquatch related books

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<v Speaker 3>because we're still getting so many questions about what books

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<v Speaker 3>would we recommend to people. Yeah, remember we talked about

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<v Speaker 3>like the Klobo's Book Club, which we will do deep

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<v Speaker 3>dives in the future on specific books, but maybe for

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<v Speaker 3>now we just talk about our top three or top

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<v Speaker 3>five recommendations that you would offer to people those sorts

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<v Speaker 3>of things.

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<v Speaker 2>Okay, cool, Well, what would you recommend We've already started recording.

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<v Speaker 4>Oh, okay, there's a wide range people people that have

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<v Speaker 4>like a extensive bigfoot libraries of their own personal books.

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<v Speaker 4>And then there's people that just kind of are fans

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<v Speaker 4>of the show that don't really have any So I

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<v Speaker 4>guess who we start with.

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<v Speaker 2>That well, I'd say, just yeah, just choose one, I think.

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<v Speaker 2>And because you know, there's been people, there are people

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<v Speaker 2>who have been into this thing for a while, and

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<v Speaker 2>maybe they haven't read the book you're mentioning because they

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<v Speaker 2>a different book got them going.

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<v Speaker 4>You know, yeah, I think, you know, I think, well,

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<v Speaker 4>I mean, if you're a reader, I mean, if you

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<v Speaker 4>should read one book, i'd say prove it the phenomenal

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<v Speaker 4>Sasquash if you want to really kind of go through it.

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<v Speaker 4>And I enjoyed the historical I love the historical parts

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<v Speaker 4>of it. And I think if you start with Sanderson,

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<v Speaker 4>you know, back in sixty one, nineteen sixty one, I

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<v Speaker 4>think that's a great place to start.

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<v Speaker 2>It is. But I don't like his writing style. You don't, no, no,

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<v Speaker 2>I don't like it. It's a little archaic and weird

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<v Speaker 2>to me.

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<v Speaker 4>I kind of like that about it.

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<v Speaker 2>I like the book, don't get me wrong. It has

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<v Speaker 2>a lot of great information in it, but that's not

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<v Speaker 2>it doesn't flow easily from the page to my brain.

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<v Speaker 3>I would agree with that. And a lot of the

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<v Speaker 3>language is sort of archaic because you know, we were

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<v Speaker 3>still in like the figurative dark ages of understanding of

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<v Speaker 3>apes and hominoid evolution, and a lot of the fossils

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<v Speaker 3>that are relevant hadn't even been found yet, and so

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<v Speaker 3>there's a lot of things that are a bit outdated

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<v Speaker 3>in terms of the unfolding discovery of the history of

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<v Speaker 3>pre human ancestors and human relatives. But yeah, I would

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<v Speaker 3>that is one of my top five for sure.

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<v Speaker 4>But it gives you an idea like what people were

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<v Speaker 4>like when you read the next books, like this is

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<v Speaker 4>what they're like, this is the first thing they went

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<v Speaker 4>off of. You know, it kind of just gives you.

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<v Speaker 4>It lets you into the mindset of the people of

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<v Speaker 4>the time and when you factor and how would they

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<v Speaker 4>do about what you just the things you just mentioned,

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<v Speaker 4>how little was done in Garston nowadays, Like how the

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<v Speaker 4>thought process that came to their conclusions and stuff is

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<v Speaker 4>I think pretty fascinating.

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<v Speaker 3>Oh, I would agree with that. I think it's good

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<v Speaker 3>to visit after maybe, I mean, to me, I would

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<v Speaker 3>always recommend starting with greens Apes among Us, that would

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<v Speaker 3>be the first ultimate first book.

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<v Speaker 2>See, I don't even know if I would agree with that. Well,

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<v Speaker 2>you were wrong, Cliff, Well, I could very well be wrong.

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<v Speaker 2>But here perfect here, But here's my complaint about it.

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<v Speaker 2>I love the first half or more of it, but

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<v Speaker 2>by the time you're getting two thirds of the way through,

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<v Speaker 2>it comes down. Apes among Us turns into the thing

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<v Speaker 2>on February ninth, nineteen seventy four, so and so and

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<v Speaker 2>wherever Kentucky and saw one run across the road. Bubba,

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<v Speaker 2>it was brown. And then the next paragraph is a

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<v Speaker 2>different rattling of statistics. You know, it kind of runs.

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<v Speaker 2>At some point, it seems to me that Apes among

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<v Speaker 2>Us and I love the book, it's a great book.

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<v Speaker 2>I'm not bashing it. But if I have a complaint

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<v Speaker 2>about it, which I kind of do, it turns into

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<v Speaker 2>a rattling of this happened, this happened, this happen, and

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<v Speaker 2>it kind of loses the narrative thread that I felt

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<v Speaker 2>that really held it together for the first part of

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<v Speaker 2>the book. Yeah yeah, I mean, am I raw? I mean,

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<v Speaker 2>like you agree with But what about you, Matt. I

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<v Speaker 2>know that you're that's a that's your number one go

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<v Speaker 2>to book. Am I off base on that? Or what

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<v Speaker 2>are your opinion? What's your opinion on that?

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<v Speaker 3>I think he does a really good job. First of all,

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<v Speaker 3>he's such a reliable narrator, and he has a much

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<v Speaker 3>more accessible writing style than most because he was an

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<v Speaker 3>Ivy League educated journalist and so he was a great writer,

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<v Speaker 3>and he had sort of an editorial mind as a writer,

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<v Speaker 3>which is probably extremely helpful, you know, for writing a

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<v Speaker 3>book as big as that is. I like the way

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<v Speaker 3>it's broken out, you know, it does become sort of

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<v Speaker 3>a presentation of various cases, especially because essentially you have

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<v Speaker 3>those beginning portions where he's like introducing the subject, talking

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<v Speaker 3>about the historical record, and then his sort of entry

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<v Speaker 3>through the centennial Sasquatch, Hunt, Bluff Creek, the classics Patterson.

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<v Speaker 3>But then it does sort of move into these regional

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<v Speaker 3>breakouts of reports that have occurred. So there's you know,

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<v Speaker 3>like the Mississippi water Web, Wolli Booger is, the Canadian scene,

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<v Speaker 3>Eastern action. But once he gets through that, then it

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<v Speaker 3>shifts back into like, all right, there's a chapter about footprints,

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<v Speaker 3>where are the bones, screams in the night, you know, vocals.

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<v Speaker 2>Yeah, the statistical analysis that stuff is cool. But in

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<v Speaker 2>the middle there, I think it gets trapped in this quagmire.

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<v Speaker 2>You know it does.

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<v Speaker 3>But I think for a lot of people who are

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<v Speaker 3>new ish to the subject, it's really enlightening for them

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<v Speaker 3>to see the number of people across North America that

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<v Speaker 3>were reporting these things even in the mid twentieth century

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<v Speaker 3>and all the things that we think of now, because

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<v Speaker 3>it's really easy to get stuck in modern times. And

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<v Speaker 3>I did this with Sanderson's book too, where things would

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<v Speaker 3>sort of emerge out of reports that seemed new to me,

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<v Speaker 3>and then I would revisit Sanderson and go, oh, he

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<v Speaker 3>picked up on that same pattern in sixty one, where

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<v Speaker 3>you see, oh Green picked up on this same pattern

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<v Speaker 3>in the late sixties or early seventies. And so that's

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<v Speaker 3>sort of a reinforcing thing to think that the some

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<v Speaker 3>of the things that feel like newer discoveries, like twenty

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<v Speaker 3>first century discoveries, were actually present even back then, which

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<v Speaker 3>strengthens the case for the reality of the subject right

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<v Speaker 3>right now.

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<v Speaker 2>If I had to modify this at all, see, I

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<v Speaker 2>wouldn't go to apes among us first, I would go

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<v Speaker 2>to the best of Sasquatch Bigfoot, which of course is

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<v Speaker 2>a compilation of John's three other books that those smaller

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<v Speaker 2>pamphlet books. I find those to be more readable and digestible.

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<v Speaker 2>And the fact that they were all put together into

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<v Speaker 2>one book by Hancock House Press, The Best of Sasquatch Bigfoot,

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<v Speaker 2>I think that would be my go to John Green

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<v Speaker 2>book for the Newbiet because that covers a lot of

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<v Speaker 2>the historic stuff, the foundational things in Bluff Creek and

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<v Speaker 2>British Columbia, the stuff the early things that John everybody

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<v Speaker 2>else looked into. But and of course Apes among Us

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<v Speaker 2>is the next step after that. See, I would have

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<v Speaker 2>gone to Best of Sasquatch Bigfoot first for that reason,

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<v Speaker 2>because at that point Apes among Us build upon best

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<v Speaker 2>of you know these other books. You know, you're the Sasquatch,

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<v Speaker 2>and then the other ones that are escaping me right

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<v Speaker 2>now you know what they are.

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<v Speaker 3>No, that's a great point.

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<v Speaker 4>See.

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<v Speaker 3>I started. The first book I read was Crets's book,

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<v Speaker 3>and so it was very because I hadn't studied any

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<v Speaker 3>like evolutionary biology or anthropology at that point, and so

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<v Speaker 3>it was very difficult because I just that was like

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<v Speaker 3>first contact with a lot of those terms, and I

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<v Speaker 3>still love that book, and I revisited a lot, and

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<v Speaker 3>so Green's was more like, I'm following a reliable narrator

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<v Speaker 3>who's walking me through this whole world that is the

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<v Speaker 3>Sasquatch subject. And so yeah, I do think that's a

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<v Speaker 3>great point though, that the best of Bigfoot Sasquatch would

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<v Speaker 3>be a great one. Another great one is Chris Murphy's

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<v Speaker 3>Either Meet the Sasquatch or the second edition Know the Sasquatch,

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<v Speaker 3>because there's just so much. There's a lot of information there,

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<v Speaker 3>but you will never find a better collection of images.

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<v Speaker 2>Yeah, it's the perfect coffee table book on sasquatch. Honestly beautiful,

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<v Speaker 2>glossy book. The pictures are all in color, or at

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<v Speaker 2>least the ones that were taken in color originally are

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<v Speaker 2>all in color, because there's certainly black and white photographs

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<v Speaker 2>in there. And it's big, it's glossy, it's very very visual.

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<v Speaker 2>There's a lot of but despite the fact that it's

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<v Speaker 2>very visual pact full of pictures, there's a lot of

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<v Speaker 2>really great informational texts in there as well. Yeah, And

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<v Speaker 2>they have the text and the information combined with the photographs.

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<v Speaker 2>It's a really powerful thing. It's just fantastic and and

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<v Speaker 2>a lot of people may not remember, but there it

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<v Speaker 2>was originally published I think with the like a leather

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<v Speaker 2>bound cover or something like that. Really yeah, and it

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<v Speaker 2>was also in a hardback I don't know if you

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<v Speaker 2>guys have the hardback version or not. I have an

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<v Speaker 2>autographed hard cover by and you know John Green and

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<v Speaker 2>Steinberg and Murphy, they all autographed that one that was

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<v Speaker 2>the original one. But I couldn't have. I believe that

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<v Speaker 2>there was a leather bound edition as well.

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<v Speaker 4>Oh I did have that. I think I still have it.

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<v Speaker 2>You should, I hope. So it's probably worth quite a bit.

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<v Speaker 4>I think I paid one hundred and fifty for it.

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<v Speaker 2>You know, you have a hell of a book collection, Boves,

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<v Speaker 2>you really do. Steven Stroyford, who the owner of the

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<v Speaker 2>establishment that was once so it's called big Foot Books,

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<v Speaker 2>said you were his best customer there for a long time.

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<v Speaker 4>Yeah. I spent four grand in there in one year.

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<v Speaker 2>Geez geez, Well what was some of the walkaways you got?

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<v Speaker 4>Man?

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<v Speaker 2>What would would you walk away with?

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00:10:19.600 --> 00:10:22.759
<v Speaker 4>Just like first edition stuff like rare stuff.

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<v Speaker 2>Yeah, and this all goes in You're safe, right, Yeah?

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<v Speaker 4>I had more, but I gave him I gave him

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<v Speaker 4>away his presence.

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<v Speaker 2>Yeah, you're kind of like that. You're generous to a

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00:10:31.639 --> 00:10:36.000
<v Speaker 2>fault if I don't say so myself. Yeah, but you

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<v Speaker 2>mentioned Krantz's book. That Krantz's book was really influential upon me.

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<v Speaker 2>It wasn't the first big Foot book I ran across.

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<v Speaker 2>I think one of John Green's, one of the paperback ones.

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<v Speaker 2>I don't remember which one on the Track of the

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<v Speaker 2>Sasquatch or You're the Track Sasquatch or something like that.

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<v Speaker 2>Those may have been amongst the first, because I remember

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<v Speaker 2>looking through the college library that I often mentioned is

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<v Speaker 2>what kind of got me into this, And I think

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<v Speaker 2>I ran across thows and oh this is kind of

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<v Speaker 2>interesting and kind of started leafing through it, you know,

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<v Speaker 2>or the Sasquatch file. That's the last one I finally

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<v Speaker 2>came to me. It was kind of like looking at

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<v Speaker 2>those and oh, this is interesting, and then I ran

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<v Speaker 2>across it was either Mysterious Monsters on Trial or no, no,

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<v Speaker 2>is that right? Mysterious Monsters on Trial? That's right, like

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<v Speaker 2>monster man like okay, the other yeah, another m word

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<v Speaker 2>man like Monsters on Trial? Or was it there was

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<v Speaker 2>one called Sasquatch and that's always called at a yellow cover.

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<v Speaker 2>I think A Mrcotic was his name. He was one

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<v Speaker 2>of the It was a compilation of journal articles written

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<v Speaker 2>by scientists. Yeah, and Krantz was a co editor on

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<v Speaker 2>one of those, I think.

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<v Speaker 3>Yeah, he submitted some of those papers. So yeah, there's

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<v Speaker 3>the big compendiums. Yeah, or the scientists look at the

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<v Speaker 3>sasquatch one and two man like monsters on trial and

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<v Speaker 3>then the sasquatch and other hominidsmids.

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<v Speaker 2>Yeah, that was my baptism into the science of bigfoot.

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<v Speaker 2>I think I might have like perused through some of

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<v Speaker 2>the sighting reports in the John Green book, But when

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<v Speaker 2>I started reading those cover to cover multiple times, that

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<v Speaker 2>really struck me. That really really struck me, as like,

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<v Speaker 2>holy crap, these things are real. You're kidding me.

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<v Speaker 4>Yeah.

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<v Speaker 3>I revisit those a lot, and you know, I reference

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<v Speaker 3>those in writing the book too. And I'm the Krantz

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<v Speaker 3>book too. I love It just wasn't the best first

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<v Speaker 3>contact for a kid from North Georgia, you know what

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<v Speaker 3>I mean.

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<v Speaker 4>I suppose you really read down there.

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<v Speaker 3>Well, it was sort of like a calling to Okay,

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<v Speaker 3>well I need to learn these things. And I rose

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<v Speaker 3>to the challenge of trying to be more equip more

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<v Speaker 3>well equipped to make sense of everything. So those sorts

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<v Speaker 3>of like, that's why I really enjoyed challenging reads or

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<v Speaker 3>technical reads, because it's an opportunity to learn. But in

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<v Speaker 3>terms of yeah, I think I came to it expecting

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<v Speaker 3>a different thing that I eventually found in apes among

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<v Speaker 3>us I had.

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<v Speaker 2>I still have my weather beaten copy of the Krantz Book.

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<v Speaker 2>I would take that to Bluff Creek every time I went,

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<v Speaker 2>starting in nineteen ninety three or four whenever that I

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<v Speaker 2>think was four, and when I started going, Yeah, it

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<v Speaker 2>was nineteen ninety four when I started going to Bluff Creek. Yeah,

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<v Speaker 2>and I just beat the crap.

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<v Speaker 4>Out of that book.

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<v Speaker 2>It's like missing a cover, I think maybe the title,

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<v Speaker 2>page two. Just that poor book has been all over

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<v Speaker 2>the place with me. I used to take it and

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<v Speaker 2>read it on the trips, read it at night, read it.

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<v Speaker 2>And I probably have read that book, The Krantz Book,

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<v Speaker 2>probably no less than thirty times, wow, and probably much

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<v Speaker 2>closer to fifty because I would just plow through that

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00:13:30.919 --> 00:13:32.919
<v Speaker 2>thing once or twice a year. You know, I've been

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<v Speaker 2>doing this for twenty nine years now. So like assuming

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<v Speaker 2>that in the early days, if I'd read that book

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<v Speaker 2>three or four times in a year, or in certain

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<v Speaker 2>chapters more than others, by the way, maybe I wouldn't

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<v Speaker 2>do it cover to cover. I've been through that an

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<v Speaker 2>awful lot, an awful lot. It's very very influential upon me.

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<v Speaker 2>It has as flaws, of course, but it was very

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<v Speaker 2>very influential upon me realizing that, like, oh, yeah, you

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00:13:53.120 --> 00:13:55.720
<v Speaker 2>can do stuff. Because I've always been interested in amateur science.

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<v Speaker 2>I'm an amateur astronomer. I've got a pretty good telescope,

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<v Speaker 2>for example, and I love that. I'm certainly an amateur

295
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<v Speaker 2>marine biologist, which is hence my love of fishing in general.

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<v Speaker 2>And I saw that there was a niche, there was

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<v Speaker 2>a place for amateurs here to contribute, because frankly, the

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00:14:12.440 --> 00:14:14.840
<v Speaker 2>academics aren't carrying their weight. They aren't doing what they're

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<v Speaker 2>supposed to be doing, which is following their curiosity to

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<v Speaker 2>the extent they find answers. Therefore it's up to us.

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<v Speaker 2>And when I started reading about the science that was

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00:14:23.799 --> 00:14:26.759
<v Speaker 2>being done, it's, oh, my gosh, what an opportunity here,

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00:14:26.799 --> 00:14:29.879
<v Speaker 2>What an opportunity to possibly contribute just a little tiny

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00:14:29.879 --> 00:14:32.600
<v Speaker 2>bit for the good of a subject that is larger

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00:14:32.639 --> 00:14:32.879
<v Speaker 2>than me.

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<v Speaker 4>Oh.

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<v Speaker 2>Absolutely, stay tuned for more Bigfoot and Beyond with Cliff

308
00:14:39.080 --> 00:14:46.519
<v Speaker 2>and Bobo will be right back after these messages. But

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00:14:46.679 --> 00:14:49.720
<v Speaker 2>were you starting to notice a thinning hair? Who me,

310
00:14:50.840 --> 00:14:55.559
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311
00:14:55.559 --> 00:14:58.720
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312
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<v Speaker 2>and as little as three to six months, so you

314
00:15:05.200 --> 00:15:07.840
<v Speaker 2>can see a fuller head of hair like Bobo in

315
00:15:07.879 --> 00:15:09.559
<v Speaker 2>the old days by fall.

316
00:15:10.120 --> 00:15:12.639
<v Speaker 4>That'd be nice having a fresh fall crop to harvest.

317
00:15:13.240 --> 00:15:16.919
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318
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319
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<v Speaker 2>serums and sprays.

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00:15:24.039 --> 00:15:27.039
<v Speaker 4>Yep, doctors trust this stuff. It's been clinically proven. It's

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00:15:27.080 --> 00:15:30.639
<v Speaker 4>got ingredients like finesteride and oxidil and that stuff can

322
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323
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<v Speaker 4>as three to six months.

324
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325
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326
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<v Speaker 4>Sasquatch can do it, it's so easy.

332
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337
00:16:17.600 --> 00:16:19.200
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338
00:16:18.919 --> 00:16:20.960
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339
00:16:21.440 --> 00:16:24.639
<v Speaker 3>Individual results may vary based on studies of topical and

340
00:16:24.759 --> 00:16:29.399
<v Speaker 3>oral monoxidyl and finasteride. Prescription required. See website for full details,

341
00:16:29.480 --> 00:16:34.200
<v Speaker 3>restrictions and important safety information. And you know, I love

342
00:16:34.320 --> 00:16:38.399
<v Speaker 3>both of Bennernaugle's books. The first one's almost impossible to

343
00:16:38.440 --> 00:16:40.759
<v Speaker 3>find now, you know. I got a copy many years

344
00:16:40.799 --> 00:16:43.000
<v Speaker 3>ago and always try to find a second one. But

345
00:16:43.120 --> 00:16:45.320
<v Speaker 3>it's tricky because when they do pop up, they go

346
00:16:45.440 --> 00:16:48.279
<v Speaker 3>for so much money. But his second book, The Discovery

347
00:16:48.279 --> 00:16:51.840
<v Speaker 3>of the Sasquatch, is probably my personal favorite book ever

348
00:16:51.879 --> 00:16:53.000
<v Speaker 3>written on the subject.

349
00:16:53.279 --> 00:16:58.840
<v Speaker 2>It's almost like a survey of the philosophy of science itself.

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00:16:58.840 --> 00:17:03.000
<v Speaker 3>In a lot of ways, it's very conceptual, very philosophical,

351
00:17:03.120 --> 00:17:06.559
<v Speaker 3>but he does present a lot of factual information to

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00:17:06.640 --> 00:17:09.920
<v Speaker 3>be derived from reports and from the physical evidence, and

353
00:17:09.960 --> 00:17:11.799
<v Speaker 3>so it's sort of the blending of both of those

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00:17:11.799 --> 00:17:15.720
<v Speaker 3>sort of worlds of the hard evidence, let's say, combined

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<v Speaker 3>with the anecdotal evidence and ey witness testimony, but various

356
00:17:18.920 --> 00:17:21.440
<v Speaker 3>philosophies of science. And he makes just such a great

357
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<v Speaker 3>case about how could these things be real and yet unrecognized?

358
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<v Speaker 3>And I think that book's an incredible contribution. I wish

359
00:17:29.160 --> 00:17:31.480
<v Speaker 3>they would put it in a kindle format so more

360
00:17:31.519 --> 00:17:35.799
<v Speaker 3>people could access it. Leela Hodgschik's Ford is an excellent

361
00:17:35.920 --> 00:17:38.519
<v Speaker 3>essay too. I mean that Ford alone is awesome, you know.

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00:17:38.559 --> 00:17:40.480
<v Speaker 3>I wish that would get digitized and put on the

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00:17:40.519 --> 00:17:44.000
<v Speaker 3>internet as a standalone document for people to read. But

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<v Speaker 3>his first book's amazing too, which is The Sasquatch North

365
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<v Speaker 3>America's Grade eight. But it's very, very difficult to find,

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00:17:51.359 --> 00:17:53.799
<v Speaker 3>but readers could get the Discovery of the Sasquatch from

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00:17:53.799 --> 00:17:57.920
<v Speaker 3>Amazon still, but hopefully they'll put those in digital format.

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<v Speaker 3>The problem with a lot of the Sasquatch ClassX. Now,

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00:18:01.519 --> 00:18:03.880
<v Speaker 3>those two Bender Nooggles books were published through a company

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<v Speaker 3>called Beachcomber, so I don't know what their process is.

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<v Speaker 2>Like, I think that was the Bendernaggles thing. I think

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00:18:08.759 --> 00:18:10.000
<v Speaker 2>they kind of self published it.

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<v Speaker 4>Yeah, I said him and his wife.

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<v Speaker 3>Because Hancock House, what they've done for most of their

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00:18:16.400 --> 00:18:21.839
<v Speaker 3>titles is to scan and upload the books as PDF images.

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00:18:22.240 --> 00:18:24.920
<v Speaker 3>So usually if you're in an ebook format, it's a

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00:18:24.960 --> 00:18:28.200
<v Speaker 3>text file so you can search within it, which is amazing,

378
00:18:28.839 --> 00:18:31.160
<v Speaker 3>or you can highlight notes and export those or just

379
00:18:31.200 --> 00:18:34.039
<v Speaker 3>go to your highlighted sections. But literally, if you get

380
00:18:34.240 --> 00:18:37.960
<v Speaker 3>Apes among Us or Krantz's book on Kindle or ebook format,

381
00:18:38.480 --> 00:18:41.680
<v Speaker 3>there are image files of the pages, so they're very

382
00:18:41.759 --> 00:18:44.960
<v Speaker 3>you can't highlight notes, you can't they're not searchable, which

383
00:18:45.039 --> 00:18:48.279
<v Speaker 3>is a little frustrating because that's part of the benefit

384
00:18:48.319 --> 00:18:51.079
<v Speaker 3>of reading the e book versions. So maybe they'll do

385
00:18:51.119 --> 00:18:52.960
<v Speaker 3>something about that at some point in the future. But

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00:18:53.519 --> 00:18:56.680
<v Speaker 3>I would definitely if I had to pick one for

387
00:18:56.839 --> 00:18:59.359
<v Speaker 3>me that was a personal favorite, it would without it

388
00:18:59.359 --> 00:19:00.960
<v Speaker 3>out be the just Iver read the Sasquatch.

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00:19:01.480 --> 00:19:03.920
<v Speaker 2>Well, you know, if we're talking about Bender Nogul and Krantz,

390
00:19:04.119 --> 00:19:05.559
<v Speaker 2>we have to talk about Meldrum's book.

391
00:19:05.720 --> 00:19:06.319
<v Speaker 4>Absolutely.

392
00:19:07.079 --> 00:19:09.680
<v Speaker 2>Yeah, Meldrum's book is just fantastic. It's the number one

393
00:19:09.680 --> 00:19:12.880
<v Speaker 2>book I recommend to people. I mean, I'm clearly a

394
00:19:12.960 --> 00:19:14.960
<v Speaker 2>Krantz site, you know, like if you're if you're I

395
00:19:14.960 --> 00:19:16.880
<v Speaker 2>always I think I might may have said this before,

396
00:19:16.920 --> 00:19:18.880
<v Speaker 2>but if you're looking at the four horsemen, I think

397
00:19:18.880 --> 00:19:21.759
<v Speaker 2>most people kind of fall in line behind one of them.

398
00:19:21.799 --> 00:19:24.079
<v Speaker 2>And I definitely find fall in line behind Krantz, and

399
00:19:24.160 --> 00:19:27.960
<v Speaker 2>Meldrum is the next in line in that same line.

400
00:19:28.359 --> 00:19:29.839
<v Speaker 3>Indeed, I'm a Greenian.

401
00:19:30.319 --> 00:19:30.519
<v Speaker 4>Yeah.

402
00:19:30.559 --> 00:19:33.680
<v Speaker 2>In fact, the second edition, the second edition of Krantz's

403
00:19:33.720 --> 00:19:36.799
<v Speaker 2>book acknowledges doctor Beldrium because in the first edition, Jeff

404
00:19:36.839 --> 00:19:38.759
<v Speaker 2>wasn't on the scene yet. He wrote that in probably

405
00:19:38.799 --> 00:19:40.319
<v Speaker 2>ninety one or ninety two. I think he published in

406
00:19:40.400 --> 00:19:42.359
<v Speaker 2>ninety one or ninety two, so he's writing it in

407
00:19:42.359 --> 00:19:45.559
<v Speaker 2>the late eighties, early nineties, and the second edition he

408
00:19:45.720 --> 00:19:49.799
<v Speaker 2>there's a little addendum there and he mentions Jeff is

409
00:19:49.839 --> 00:19:52.200
<v Speaker 2>on the scene now and a trained an antimist looking

410
00:19:52.200 --> 00:19:57.039
<v Speaker 2>at these things, and he acknowledges that doctor Meldrum's recognition

411
00:19:57.160 --> 00:20:00.000
<v Speaker 2>of the mid tarsal break. And of course, if you

412
00:20:00.000 --> 00:20:02.160
<v Speaker 2>he read Krantz's book. If you go back and read

413
00:20:02.200 --> 00:20:04.799
<v Speaker 2>those early chapters on footprints in Krantz's book, he does

414
00:20:04.839 --> 00:20:07.519
<v Speaker 2>acknowledge it as well, but he doesn't come to the

415
00:20:07.640 --> 00:20:09.960
<v Speaker 2>name of it. He doesn't do the mid tarsl joints,

416
00:20:09.960 --> 00:20:12.359
<v Speaker 2>he doesn't talk about pressure ridges and all that stuff.

417
00:20:12.799 --> 00:20:16.039
<v Speaker 2>He does talk about. I think the words are something like, Again,

418
00:20:16.079 --> 00:20:17.839
<v Speaker 2>I don't have the book in front of me, but

419
00:20:18.079 --> 00:20:21.000
<v Speaker 2>the word is something like considerable flexibility in the mid

420
00:20:21.039 --> 00:20:23.160
<v Speaker 2>part of the foot I believe is what he said,

421
00:20:23.480 --> 00:20:27.039
<v Speaker 2>something to that effect. So he does recognize it, and

422
00:20:27.079 --> 00:20:29.519
<v Speaker 2>he does give Krantz gave himself on a little pat

423
00:20:29.519 --> 00:20:31.480
<v Speaker 2>on his back in that little chapter where he talks

424
00:20:31.480 --> 00:20:36.160
<v Speaker 2>about chef in his work. But yeah, Meldrum's book built

425
00:20:36.279 --> 00:20:40.559
<v Speaker 2>upon what Krantz had done and expanded upon it. And

426
00:20:40.599 --> 00:20:43.240
<v Speaker 2>for what it's worth, rumor is Jeff's writing another book

427
00:20:43.240 --> 00:20:46.559
<v Speaker 2>that will be released around the same time as Doug

428
00:20:46.640 --> 00:20:52.359
<v Speaker 2>Hizek's Legend meets Science documentary happened. Yeah, well, if it's

429
00:20:52.400 --> 00:20:54.799
<v Speaker 2>out there, good. I mean, I knew it was happening,

430
00:20:54.839 --> 00:20:57.200
<v Speaker 2>but I didn't know if it was officially mentioned or

431
00:20:57.240 --> 00:21:02.039
<v Speaker 2>not yet. Yes, yeah, so I'm looking on that looking

432
00:21:02.039 --> 00:21:04.799
<v Speaker 2>forward to that, because doctor Meldrim will certainly build upon

433
00:21:05.519 --> 00:21:07.759
<v Speaker 2>his own work, because his book is I mean, it's

434
00:21:07.799 --> 00:21:11.160
<v Speaker 2>not dated to the point of being useless, but it

435
00:21:11.200 --> 00:21:12.640
<v Speaker 2>was a published in two thousand and six or two

436
00:21:12.640 --> 00:21:13.200
<v Speaker 2>thousand and eight.

437
00:21:13.680 --> 00:21:14.000
<v Speaker 4>Six.

438
00:21:14.200 --> 00:21:16.359
<v Speaker 2>Yeah, that's you know, it's twenty twenty three right now.

439
00:21:16.359 --> 00:21:18.480
<v Speaker 2>That's kind of a long time ago, and so much

440
00:21:18.519 --> 00:21:21.039
<v Speaker 2>has happened, and there have been so many advances in

441
00:21:21.119 --> 00:21:25.880
<v Speaker 2>science and various disciplines that come to bear on this topic.

442
00:21:26.359 --> 00:21:30.039
<v Speaker 2>So I'm very much looking forward to doctor Meldrim's next book.

443
00:21:30.400 --> 00:21:34.799
<v Speaker 3>Yeah, those would be my five required reading to me.

444
00:21:34.839 --> 00:21:37.039
<v Speaker 3>If you read these five books, you would have a

445
00:21:37.279 --> 00:21:41.599
<v Speaker 3>very thorough education. The ones we talked about Sanderson Green's Apes,

446
00:21:41.640 --> 00:21:45.799
<v Speaker 3>among us, Krantz, Meldrim and Bitner novels, Discovery of the Sasquatch.

447
00:21:45.839 --> 00:21:47.640
<v Speaker 3>And then there's other books I love, you know, those

448
00:21:48.079 --> 00:21:51.960
<v Speaker 3>sort of narrative journeys that aren't necessarily a deep dive

449
00:21:52.000 --> 00:21:54.799
<v Speaker 3>into the subject, but are sort of again, sort of

450
00:21:54.799 --> 00:21:57.720
<v Speaker 3>following a narrator who's seeing the subject in a broad

451
00:21:57.799 --> 00:22:01.200
<v Speaker 3>view through their own particular lens. We already talked about.

452
00:22:01.240 --> 00:22:03.319
<v Speaker 3>I absolutely loved John Zada's book In the Valleys, of

453
00:22:03.319 --> 00:22:06.680
<v Speaker 3>the Noble Beyond. And I know we all loved Robert

454
00:22:06.680 --> 00:22:10.039
<v Speaker 3>Piles where Bigfoot Walks. That's another great one in that category.

455
00:22:10.400 --> 00:22:11.359
<v Speaker 2>Did you see the movie?

456
00:22:11.599 --> 00:22:14.039
<v Speaker 3>I still haven't watched the movie because we did that

457
00:22:14.160 --> 00:22:17.720
<v Speaker 3>interview with him and hearing about you know, he wasn't lamenting,

458
00:22:17.759 --> 00:22:21.480
<v Speaker 3>but hearing the differences between the way he was represented

459
00:22:21.640 --> 00:22:23.480
<v Speaker 3>in the film and the way they toured with the

460
00:22:23.599 --> 00:22:26.400
<v Speaker 3>time timeline of his life sort of turned me off

461
00:22:26.440 --> 00:22:26.960
<v Speaker 3>a little bit.

462
00:22:27.319 --> 00:22:29.720
<v Speaker 4>Dude, he ruined Bob Pile in that movie. He'd been

463
00:22:29.720 --> 00:22:31.119
<v Speaker 4>able to look the biggest kop.

464
00:22:31.440 --> 00:22:34.720
<v Speaker 3>See, that's what I'm worried. Didn't make him look like

465
00:22:34.319 --> 00:22:36.440
<v Speaker 3>a like totally inapt in the outdoor.

466
00:22:36.559 --> 00:22:40.079
<v Speaker 4>Yeah, total, totally totally clueless. It's just a door.

467
00:22:41.000 --> 00:22:41.480
<v Speaker 3>Yeah.

468
00:22:41.519 --> 00:22:43.920
<v Speaker 2>So yeah, and Bob is anything but man, he did

469
00:22:43.920 --> 00:22:46.559
<v Speaker 2>that solo trip across Skippard Pinshow you don't do a

470
00:22:46.559 --> 00:22:48.559
<v Speaker 2>solo trip if you're some loser in the woods.

471
00:22:48.960 --> 00:22:49.640
<v Speaker 4>Yeah.

472
00:22:49.720 --> 00:22:51.839
<v Speaker 3>Yeah, So listeners, if you haven't listened to the Bob

473
00:22:51.880 --> 00:22:54.319
<v Speaker 3>Pile episode that we did around the time. We also

474
00:22:54.359 --> 00:22:56.920
<v Speaker 3>did an interview with the director of that film. But

475
00:22:57.200 --> 00:22:59.799
<v Speaker 3>you know, I do enjoy those books too, because they're

476
00:22:59.799 --> 00:23:02.160
<v Speaker 3>just very well written so it's not necessarily going to

477
00:23:02.160 --> 00:23:04.400
<v Speaker 3>give you an education on the Sasquatch, but they're very

478
00:23:04.480 --> 00:23:07.640
<v Speaker 3>enjoyable reads, especially John's Ages book. Like, I just really

479
00:23:07.640 --> 00:23:09.319
<v Speaker 3>thought that was a beautiful book, you.

480
00:23:09.279 --> 00:23:11.519
<v Speaker 2>Know, I think a valuable mention. I don't think it's

481
00:23:11.519 --> 00:23:14.079
<v Speaker 2>one of in my top five or anything, but definite

482
00:23:14.160 --> 00:23:18.160
<v Speaker 2>worthy of mention, especially for people our age, you know,

483
00:23:19.279 --> 00:23:20.759
<v Speaker 2>you know, but was my age. And of course you

484
00:23:20.759 --> 00:23:22.519
<v Speaker 2>two met, you're a little younger than us, but still

485
00:23:23.240 --> 00:23:25.160
<v Speaker 2>legend of Boggie Creek has affected all of us in

486
00:23:25.200 --> 00:23:28.240
<v Speaker 2>various ways, right, I mean, that was some of my

487
00:23:28.319 --> 00:23:31.759
<v Speaker 2>earliest memories of the bigfoot thing, and it's been just

488
00:23:31.759 --> 00:23:34.039
<v Speaker 2>a profound effect upon my life in so many ways,

489
00:23:34.079 --> 00:23:38.079
<v Speaker 2>to the point where when I met Keith Crabtree, the

490
00:23:38.119 --> 00:23:40.920
<v Speaker 2>guy in the suit, like like like I teared up,

491
00:23:41.559 --> 00:23:43.640
<v Speaker 2>like I was so moved by meeting the dude in

492
00:23:43.680 --> 00:23:44.319
<v Speaker 2>the suit.

493
00:23:44.200 --> 00:23:47.160
<v Speaker 4>You know, for that got thrown through the door.

494
00:23:47.160 --> 00:23:49.200
<v Speaker 2>We oh yeah, that guy. I also teered up. Then

495
00:23:49.200 --> 00:23:51.079
<v Speaker 2>I got his autograph, like I got both all these

496
00:23:51.119 --> 00:23:52.839
<v Speaker 2>they're up in the museum. They mean so much to me.

497
00:23:53.119 --> 00:23:55.799
<v Speaker 2>So Lyle Blackburn's Abista Bogie Creek has to be.

498
00:23:56.359 --> 00:23:58.440
<v Speaker 4>Oh yeah, yeah, that's a great one.

499
00:23:58.920 --> 00:24:02.799
<v Speaker 2>It's because it resonated so strongly with my youth, you know,

500
00:24:02.920 --> 00:24:03.960
<v Speaker 2>in this that sort of way.

501
00:24:04.759 --> 00:24:07.319
<v Speaker 4>And you know, a little book I love is The Yaoi.

502
00:24:08.240 --> 00:24:11.119
<v Speaker 3>That is one of my favorite mystery eight books of

503
00:24:11.200 --> 00:24:13.880
<v Speaker 3>all time, the two thousand and six Yawoi. I'm still

504
00:24:13.880 --> 00:24:14.880
<v Speaker 3>reading the Yaoi File.

505
00:24:14.960 --> 00:24:15.119
<v Speaker 4>You know.

506
00:24:15.160 --> 00:24:17.680
<v Speaker 3>It is just sort of a not to denigrate it,

507
00:24:17.720 --> 00:24:20.000
<v Speaker 3>but it is just a compendium of reports, whereas the

508
00:24:20.039 --> 00:24:22.680
<v Speaker 3>original book that they wrote, The Yaoi in two thousand

509
00:24:22.680 --> 00:24:25.759
<v Speaker 3>and six. It's just that is absolutely one of my

510
00:24:26.000 --> 00:24:29.720
<v Speaker 3>favorite books on the subject of mystery as historically speaking.

511
00:24:30.319 --> 00:24:33.920
<v Speaker 3>One of the most amazing collections of information that I've

512
00:24:33.920 --> 00:24:36.400
<v Speaker 3>seen that suffers from and I don't know if this

513
00:24:36.440 --> 00:24:39.519
<v Speaker 3>person listens, but if you listen, I'm sorry, but suffers

514
00:24:39.559 --> 00:24:42.279
<v Speaker 3>from I think one of the worst titles was there

515
00:24:42.279 --> 00:24:43.960
<v Speaker 3>was a book that was released a few years ago

516
00:24:44.119 --> 00:24:46.279
<v Speaker 3>called Far Out Shaggy Funky Monsters.

517
00:24:46.680 --> 00:24:50.920
<v Speaker 2>Oh yeah, yeah, yeah, that guy Daniel Green, Green, Yeah yeah,

518
00:24:51.000 --> 00:24:51.440
<v Speaker 2>Daniel Green.

519
00:24:51.480 --> 00:24:55.200
<v Speaker 3>There you go, man. There's so much incredible information and

520
00:24:55.400 --> 00:25:03.440
<v Speaker 3>it's a compendium of personal correspondence, is print media, article happenings, newsletters, bulletins,

521
00:25:03.519 --> 00:25:06.519
<v Speaker 3>all just a tremendous amount of information from the end

522
00:25:06.519 --> 00:25:09.480
<v Speaker 3>of nineteen sixty nine until the very beginning of nineteen eighty,

523
00:25:09.519 --> 00:25:12.279
<v Speaker 3>so it really covers the nineteen seventies, and so the

524
00:25:12.319 --> 00:25:16.319
<v Speaker 3>title is sort of a nod to terminology of pop

525
00:25:16.319 --> 00:25:18.680
<v Speaker 3>culture in the seventies. But I think a lot of

526
00:25:18.680 --> 00:25:22.759
<v Speaker 3>people have missed that book because the title is so goofy.

527
00:25:22.920 --> 00:25:24.640
<v Speaker 3>Sorry Daniel if you're listening.

528
00:25:24.880 --> 00:25:27.359
<v Speaker 2>Because no great book. Great book.

529
00:25:27.559 --> 00:25:31.279
<v Speaker 3>Absolutely, I learned so many things that I wasn't previously

530
00:25:31.279 --> 00:25:31.680
<v Speaker 3>aware of.

531
00:25:32.119 --> 00:25:35.039
<v Speaker 2>Yeah, because the seventies, the sixties and seventies are like

532
00:25:35.079 --> 00:25:36.640
<v Speaker 2>kind of the heyday of the Bigfoot thing, when it

533
00:25:36.640 --> 00:25:39.680
<v Speaker 2>first became public knowledge that these things may be out there.

534
00:25:40.240 --> 00:25:42.359
<v Speaker 2>It's when, certainly when I was growing up throughout the

535
00:25:42.440 --> 00:25:46.440
<v Speaker 2>nineteen seventies, I saw the various schlockumentaries and loved them all.

536
00:25:46.559 --> 00:25:49.880
<v Speaker 2>And that book encapsulates the feel, which is what I

537
00:25:49.880 --> 00:25:51.880
<v Speaker 2>think he was trying to do with the title. Of course,

538
00:25:51.920 --> 00:25:55.720
<v Speaker 2>you know, but to see the primary sources in a

539
00:25:55.759 --> 00:25:58.559
<v Speaker 2>way of the newspaper articles reporting the things that we

540
00:25:58.599 --> 00:26:01.359
<v Speaker 2>would later read about another book. I think that is

541
00:26:01.400 --> 00:26:03.680
<v Speaker 2>a really, really great book and certainly one that I

542
00:26:04.240 --> 00:26:06.640
<v Speaker 2>love thumbing through. It's not a cover to cover short

543
00:26:06.680 --> 00:26:08.960
<v Speaker 2>of book. It's one that you just pick up and like, oh,

544
00:26:09.119 --> 00:26:10.319
<v Speaker 2>I remember that. That was cool.

545
00:26:10.640 --> 00:26:12.920
<v Speaker 3>And there's a lot of great regional books too. I mean,

546
00:26:12.960 --> 00:26:15.480
<v Speaker 3>I have to mention my dear friend Mike May's book

547
00:26:15.759 --> 00:26:18.799
<v Speaker 3>Valley of the Apes, which is about the nawac's work

548
00:26:18.799 --> 00:26:22.039
<v Speaker 3>in Area X. It's a great book. I loved reading that.

549
00:26:22.079 --> 00:26:23.759
<v Speaker 3>You know, I know a lot of those people and

550
00:26:23.759 --> 00:26:25.920
<v Speaker 3>I've been there many times, but Mike put it into

551
00:26:25.920 --> 00:26:28.359
<v Speaker 3>a great narrative. And I also really love I know

552
00:26:28.400 --> 00:26:31.200
<v Speaker 3>you do too, Raincoast Sasquatch. That's a great book.

553
00:26:31.599 --> 00:26:33.279
<v Speaker 2>Yeah, that's one of the better ones. I think it

554
00:26:33.720 --> 00:26:37.480
<v Speaker 2>really opened my eyes to the ability of these things

555
00:26:37.480 --> 00:26:39.119
<v Speaker 2>to swim. For example, that's why I first heard of

556
00:26:39.160 --> 00:26:41.720
<v Speaker 2>Reeker reports of these things swimming. I think there's been

557
00:26:41.720 --> 00:26:43.119
<v Speaker 2>a few things here and there. Of course, you know,

558
00:26:43.200 --> 00:26:46.640
<v Speaker 2>even the Bossburg creature went in and out of Lake Roosevelt,

559
00:26:46.640 --> 00:26:49.200
<v Speaker 2>which is of course the Columbia River, but this just

560
00:26:49.279 --> 00:26:50.119
<v Speaker 2>dammed up at that point.

561
00:26:50.480 --> 00:26:52.960
<v Speaker 4>Yeah, I love that. That book is one of my

562
00:26:53.079 --> 00:26:54.359
<v Speaker 4>that's top ten for me to.

563
00:26:55.119 --> 00:26:57.160
<v Speaker 2>You know, a book that I read that I just

564
00:26:57.279 --> 00:27:01.039
<v Speaker 2>love and I do go back to occasionally because if

565
00:27:01.079 --> 00:27:02.960
<v Speaker 2>we're talking about the history of the subject and whatnot,

566
00:27:02.960 --> 00:27:05.279
<v Speaker 2>you know, the whole bigfoot thing. Yeah, of course, sasquatching.

567
00:27:05.400 --> 00:27:08.440
<v Speaker 2>That term was coined in the nineteen twenties, and Bigfoot

568
00:27:08.480 --> 00:27:10.160
<v Speaker 2>kind of came on the scene in nineteen fifty eight

569
00:27:10.200 --> 00:27:12.319
<v Speaker 2>and stuff. But before that, the world was in this

570
00:27:12.480 --> 00:27:15.559
<v Speaker 2>like this, this tizzy about the ambomitable snowman, the yetti

571
00:27:15.640 --> 00:27:18.880
<v Speaker 2>in general. So when I when I plowed through Tom

572
00:27:18.920 --> 00:27:21.279
<v Speaker 2>Slick in The Search for the YETI by Lauren Coleman,

573
00:27:21.720 --> 00:27:24.240
<v Speaker 2>good book. Yeah, great book. I think it has some

574
00:27:24.240 --> 00:27:29.319
<v Speaker 2>of the best YETI written YETI knowledge in written anywhere

575
00:27:29.440 --> 00:27:35.359
<v Speaker 2>anywhere on that particular part, because Lauren is a fantastic

576
00:27:36.960 --> 00:27:40.480
<v Speaker 2>what was the word I'm looking for, not just author,

577
00:27:40.519 --> 00:27:44.960
<v Speaker 2>but like his his his perspective of history is fantastic,

578
00:27:45.000 --> 00:27:47.119
<v Speaker 2>and the fact that he was actually doing stuff back

579
00:27:47.119 --> 00:27:49.160
<v Speaker 2>in that time too. He was a young man. I

580
00:27:49.160 --> 00:27:50.720
<v Speaker 2>think at that point he's been looking at this thing

581
00:27:50.759 --> 00:27:53.839
<v Speaker 2>for seventy years. I think he told me, and there's

582
00:27:53.880 --> 00:27:55.720
<v Speaker 2>nobody like that in available nowadays.

583
00:27:56.440 --> 00:27:56.680
<v Speaker 4>Yeah.

584
00:27:56.720 --> 00:27:58.559
<v Speaker 2>So Tom Slick on The Search for the Yeti is

585
00:27:58.599 --> 00:28:02.200
<v Speaker 2>a fantastic book because it's it's part biography of Tom

586
00:28:02.240 --> 00:28:06.079
<v Speaker 2>Slick and then part informational about the investigations into the

587
00:28:06.200 --> 00:28:09.920
<v Speaker 2>Yetti at that time, which dovetailed into the sasquatch thing

588
00:28:09.920 --> 00:28:10.960
<v Speaker 2>that we're all enjoying today.

589
00:28:11.279 --> 00:28:13.599
<v Speaker 4>Yeah, I read that book probably three times. I thought

590
00:28:13.599 --> 00:28:16.359
<v Speaker 4>it was great and you don't link to that though.

591
00:28:16.400 --> 00:28:18.440
<v Speaker 4>It's a good one, except for the endings of bum

592
00:28:18.559 --> 00:28:22.200
<v Speaker 4>out is a was it Heinrich Messner.

593
00:28:21.799 --> 00:28:24.359
<v Speaker 3>The Reinhold Messner Rhinhold.

594
00:28:23.960 --> 00:28:27.160
<v Speaker 4>Messner, Yes, Yetti book, And he kind of caught so

595
00:28:27.240 --> 00:28:29.119
<v Speaker 4>much crap. I mean, it's a great book, and then

596
00:28:29.119 --> 00:28:30.720
<v Speaker 4>he tries to write it off at the end as

597
00:28:30.759 --> 00:28:34.359
<v Speaker 4>a whistling, upright running bear that he saw, Like, so

598
00:28:34.440 --> 00:28:37.359
<v Speaker 4>he quit catching crap from all the people about saying

599
00:28:37.400 --> 00:28:38.160
<v Speaker 4>he saw YETI.

600
00:28:38.559 --> 00:28:40.720
<v Speaker 2>Yeah, that was a super big disappointment because at the

601
00:28:40.759 --> 00:28:43.400
<v Speaker 2>beginning he was saying, oh, yeah, I was upright. He

602
00:28:43.519 --> 00:28:46.519
<v Speaker 2>was describing or YETI or a sasquatch. He was describing

603
00:28:46.559 --> 00:28:49.839
<v Speaker 2>something that could not possibly be a bear in anyway,

604
00:28:49.880 --> 00:28:51.440
<v Speaker 2>and at the end he goes, yeah, it was a bear.

605
00:28:51.720 --> 00:28:53.160
<v Speaker 2>So so what are you a bad observer?

606
00:28:53.359 --> 00:28:53.519
<v Speaker 4>Is that?

607
00:28:53.599 --> 00:28:55.839
<v Speaker 2>It like you're just shooting yourself in the foot by

608
00:28:55.920 --> 00:28:58.759
<v Speaker 2>saying it's like I wrote all this stuff earlier and

609
00:28:58.799 --> 00:29:01.559
<v Speaker 2>I'm either an incompetent observer or a coward for changing

610
00:29:01.559 --> 00:29:03.839
<v Speaker 2>my mind at the end. Very very disappointing to me,

611
00:29:04.079 --> 00:29:06.680
<v Speaker 2>very disappointing. He's going, oh, Cliff just called that guy

612
00:29:06.720 --> 00:29:07.200
<v Speaker 2>a coward.

613
00:29:07.599 --> 00:29:10.079
<v Speaker 4>I did, I did, I said all kinds of stuff.

614
00:29:10.119 --> 00:29:13.519
<v Speaker 4>But I was like, yeah, I was so bung like,

615
00:29:13.559 --> 00:29:14.880
<v Speaker 4>I was a hero. And then all of a sudden,

616
00:29:14.880 --> 00:29:16.960
<v Speaker 4>I was like, dude, you're being a b och like

617
00:29:17.079 --> 00:29:20.440
<v Speaker 4>just because you can't stand up by like he saw it.

618
00:29:20.480 --> 00:29:22.720
<v Speaker 4>He saw it and stick to your guns. But it

619
00:29:22.799 --> 00:29:25.480
<v Speaker 4>was still a great book because he's such a badass,

620
00:29:25.559 --> 00:29:28.400
<v Speaker 4>he's been so through that area. Just his his writing

621
00:29:28.440 --> 00:29:32.279
<v Speaker 4>about that area was was, you know, pretty pretty compelling.

622
00:29:32.839 --> 00:29:35.039
<v Speaker 4>It was. It was a good photo to make you

623
00:29:35.119 --> 00:29:36.799
<v Speaker 4>really want to go there and check it out myself.

624
00:29:38.680 --> 00:29:42.079
<v Speaker 2>Stay tuned for more Bigfoot and Beyond with Cliff and Bobo.

625
00:29:42.279 --> 00:29:44.079
<v Speaker 2>Will be right back after these messages.

626
00:29:50.079 --> 00:29:51.880
<v Speaker 3>Yeah, I was going to see if you guys had

627
00:29:51.880 --> 00:29:55.559
<v Speaker 3>favorite books that were not about the Sasquatch but directly

628
00:29:55.599 --> 00:29:58.759
<v Speaker 3>related to it, you know, the analogous Hmmm.

629
00:29:59.279 --> 00:30:02.720
<v Speaker 4>I don't read much nonfiction, I mean fiction. I don't

630
00:30:02.720 --> 00:30:03.440
<v Speaker 4>read much fiction.

631
00:30:04.039 --> 00:30:06.440
<v Speaker 3>No, no, these are not fictional, I mean they're just

632
00:30:06.640 --> 00:30:10.000
<v Speaker 3>they're about other animals like I would recommend all our

633
00:30:10.039 --> 00:30:14.200
<v Speaker 3>listeners read David Peterson's Ghost Grizzlies about the potential survival

634
00:30:14.240 --> 00:30:16.920
<v Speaker 3>of grizzlies in the South San Juans of southern Colorado.

635
00:30:17.680 --> 00:30:21.039
<v Speaker 3>Any of the Jim Corbett books, especially Man Eaters of Command,

636
00:30:21.240 --> 00:30:25.839
<v Speaker 3>some of the most riveting nature writing. David Kwalman's Monster

637
00:30:25.880 --> 00:30:31.079
<v Speaker 3>of God is a fantastic book about belief systems associated

638
00:30:31.119 --> 00:30:33.519
<v Speaker 3>with certain animals. You know, I referenced some of that

639
00:30:33.599 --> 00:30:37.400
<v Speaker 3>stuff in my book. And then there's a great writer

640
00:30:37.480 --> 00:30:40.240
<v Speaker 3>named sim Montgomery who wrote an awesome book called Spell

641
00:30:40.319 --> 00:30:42.559
<v Speaker 3>of the Tiger. She wrote a book called The Search

642
00:30:42.599 --> 00:30:45.519
<v Speaker 3>for the Golden Moonbear, which has this sort of like

643
00:30:45.559 --> 00:30:49.119
<v Speaker 3>cryptozoological angle. I guess because it's the search for this

644
00:30:49.319 --> 00:30:52.759
<v Speaker 3>as yet sort of undiscovered species of bear, or I

645
00:30:52.759 --> 00:30:55.000
<v Speaker 3>guess at the time it was somewhat undiscovered or thought

646
00:30:55.039 --> 00:30:57.319
<v Speaker 3>to have been lost, maybe like a Lazarus species. I

647
00:30:57.319 --> 00:30:59.440
<v Speaker 3>don't know a lot about it yet, but I'm about

648
00:30:59.480 --> 00:31:01.680
<v Speaker 3>to dive into it. But the Spell of the Tiger

649
00:31:01.839 --> 00:31:04.920
<v Speaker 3>was amazing. She went to the Sundarbans, which is like

650
00:31:04.960 --> 00:31:08.640
<v Speaker 3>the tiger death capital of Asia. There's more people eaten

651
00:31:08.680 --> 00:31:12.400
<v Speaker 3>thereby tigers than anywhere else, and so her writing is fantastic.

652
00:31:12.400 --> 00:31:14.519
<v Speaker 3>So I'm looking forward to digging into that. But I

653
00:31:14.559 --> 00:31:17.440
<v Speaker 3>just think there's so many consistencies between a lot of

654
00:31:17.480 --> 00:31:20.319
<v Speaker 3>these studies and lessons to be learned about how people

655
00:31:20.400 --> 00:31:23.079
<v Speaker 3>find these other sort of hidden animals are very rare

656
00:31:23.119 --> 00:31:26.559
<v Speaker 3>animals that are just directly applicable, and it's great fun

657
00:31:26.599 --> 00:31:27.440
<v Speaker 3>to read those things.

658
00:31:27.680 --> 00:31:30.400
<v Speaker 2>I don't have any books like that that have really

659
00:31:30.400 --> 00:31:31.880
<v Speaker 2>grabbed me or I can think of off the top

660
00:31:31.920 --> 00:31:34.039
<v Speaker 2>of my head, but what did come to mind are

661
00:31:34.079 --> 00:31:37.839
<v Speaker 2>a couple of books by Ian Tattersall. Ian Tattersall, I

662
00:31:37.880 --> 00:31:40.000
<v Speaker 2>think he's head of the Human Origins department at the

663
00:31:41.720 --> 00:31:44.039
<v Speaker 2>Museum in New York, the Natural History Museum in New York,

664
00:31:45.519 --> 00:31:47.680
<v Speaker 2>or maybe it's American Natural History Museum in New York.

665
00:31:47.720 --> 00:31:49.119
<v Speaker 2>I'm not sure what the title I forget is, but

666
00:31:49.759 --> 00:31:51.279
<v Speaker 2>he wrote a book, the first one I read of

667
00:31:51.319 --> 00:31:55.279
<v Speaker 2>him is called Masters of the Planet, and basically his

668
00:31:55.400 --> 00:31:57.880
<v Speaker 2>premise there is that humans are special, not because of

669
00:31:57.880 --> 00:31:59.640
<v Speaker 2>our tool use or fire or anything like that. It's

670
00:31:59.640 --> 00:32:04.480
<v Speaker 2>mostly for symbolic thought, being able to put larger ideas

671
00:32:04.519 --> 00:32:08.680
<v Speaker 2>into symbols, whether those symbols are visual like photographs or

672
00:32:08.720 --> 00:32:12.160
<v Speaker 2>pictures or hand signals, or if they're auditory, which comes

673
00:32:12.200 --> 00:32:16.240
<v Speaker 2>down the language, because if I say, if I say

674
00:32:15.519 --> 00:32:19.880
<v Speaker 2>the word I don't know tree, those sounds I just

675
00:32:19.960 --> 00:32:23.039
<v Speaker 2>made to e like that's not a tree, but the

676
00:32:23.119 --> 00:32:28.599
<v Speaker 2>idea that that those sounds symbolize are translated into our

677
00:32:28.640 --> 00:32:31.160
<v Speaker 2>brain as a tree, and he was arguing that that

678
00:32:31.200 --> 00:32:35.799
<v Speaker 2>perhaps is the origin of our humanity. I guess, in

679
00:32:35.839 --> 00:32:37.960
<v Speaker 2>some sort of way, maybe the kernel of our humanity

680
00:32:38.279 --> 00:32:40.119
<v Speaker 2>for lack of a better term. So I really enjoyed

681
00:32:40.160 --> 00:32:43.519
<v Speaker 2>that book because it as well as my other favorite

682
00:32:43.519 --> 00:32:45.880
<v Speaker 2>book by him, which is called The Case of the

683
00:32:45.960 --> 00:32:51.319
<v Speaker 2>Rickety Cossack. What both of these books kind of eventually

684
00:32:51.400 --> 00:32:54.039
<v Speaker 2>fall into the Case of the Rickety Cossack is also

685
00:32:54.119 --> 00:32:56.319
<v Speaker 2>in a book by Ian Tattersall. What both of these

686
00:32:56.359 --> 00:33:01.599
<v Speaker 2>books eventually fall into is almost like a brief history

687
00:33:01.640 --> 00:33:06.119
<v Speaker 2>of paleoanthropology, which I think is a fantastic topic and

688
00:33:06.160 --> 00:33:08.759
<v Speaker 2>one that most bigfooters, if not all bigfooters, should probably

689
00:33:08.759 --> 00:33:11.279
<v Speaker 2>dip their toes into a little bit, because not only

690
00:33:11.359 --> 00:33:13.720
<v Speaker 2>does a shed light upon ourselves as Homo sapiens, but

691
00:33:13.720 --> 00:33:17.720
<v Speaker 2>also sasquatches for whatever they are. But finding out the

692
00:33:17.799 --> 00:33:22.160
<v Speaker 2>history of paleoanthropology through these books, and what we think

693
00:33:22.200 --> 00:33:25.599
<v Speaker 2>we may have learned about our ancestors and near relatives

694
00:33:26.039 --> 00:33:29.279
<v Speaker 2>directly relates to sasquatches in many many ways. It was

695
00:33:29.599 --> 00:33:31.680
<v Speaker 2>I think it was Masters of the Planet, if I

696
00:33:31.680 --> 00:33:34.759
<v Speaker 2>remember correctly, that book is what kind of sheds some

697
00:33:34.920 --> 00:33:38.519
<v Speaker 2>light on this idea of mind that the sasquatches are

698
00:33:38.559 --> 00:33:43.599
<v Speaker 2>probably power scavenging on coyote, you know, prey essentially power scavenging.

699
00:33:43.640 --> 00:33:49.079
<v Speaker 2>I've mentioned before, is this strategy of animals and hyenas

700
00:33:49.079 --> 00:33:50.000
<v Speaker 2>do it for humans?

701
00:33:50.039 --> 00:33:50.279
<v Speaker 4>Did it?

702
00:33:50.359 --> 00:33:52.559
<v Speaker 2>We still probably do in some places in the world.

703
00:33:53.119 --> 00:33:56.319
<v Speaker 2>Alstralla pithesenes did it where they basically let some other

704
00:33:56.359 --> 00:33:59.440
<v Speaker 2>animal kill kill the prey, and then we'd move in

705
00:33:59.480 --> 00:34:01.440
<v Speaker 2>and throw box and sticks and try to make off

706
00:34:01.440 --> 00:34:02.960
<v Speaker 2>with the biggest part we can and then let the

707
00:34:04.200 --> 00:34:06.640
<v Speaker 2>predator have the rest of the kill. And I think

708
00:34:06.640 --> 00:34:09.400
<v Speaker 2>sasquatches are doing that. I think that is the connection

709
00:34:09.559 --> 00:34:12.400
<v Speaker 2>between coyotes and bigfoots for the most part. And it

710
00:34:12.440 --> 00:34:14.920
<v Speaker 2>was this book Mashes of the Planet where I picked

711
00:34:15.000 --> 00:34:18.519
<v Speaker 2>up on that idea and started developing it and reformulating

712
00:34:18.519 --> 00:34:20.440
<v Speaker 2>it for as a sasquatch, molding it into what might

713
00:34:20.480 --> 00:34:22.920
<v Speaker 2>be applicable to our big friends in the woods here.

714
00:34:23.920 --> 00:34:27.400
<v Speaker 2>And of course the Case of the Rickety Cossack. That

715
00:34:27.480 --> 00:34:30.039
<v Speaker 2>is definitely a kind of a history of paleo anthropology

716
00:34:30.679 --> 00:34:33.440
<v Speaker 2>written in a narrative sort of way, which is really neat.

717
00:34:33.880 --> 00:34:36.679
<v Speaker 2>It's a really great book, and it shows you not

718
00:34:36.719 --> 00:34:39.920
<v Speaker 2>only how much we've learned, but also how little we

719
00:34:40.079 --> 00:34:44.159
<v Speaker 2>have to learn from. I hear people say, oh, evolution,

720
00:34:44.239 --> 00:34:46.599
<v Speaker 2>it's just a theory. Well that's because we're missing so

721
00:34:46.679 --> 00:34:49.800
<v Speaker 2>many pieces of it. I mean, evolution is a fact period,

722
00:34:50.159 --> 00:34:53.400
<v Speaker 2>it's just like the details that we're still shaping. There's

723
00:34:53.440 --> 00:34:55.519
<v Speaker 2>really no denying it if you went face with the

724
00:34:55.559 --> 00:34:57.199
<v Speaker 2>evidence like that, and I open on that step in

725
00:34:57.280 --> 00:35:01.559
<v Speaker 2>anybody's toes, but sorry, it's true. And the Case of

726
00:35:01.559 --> 00:35:04.880
<v Speaker 2>the Rickney Cossacks shows you the development of our ideas

727
00:35:05.000 --> 00:35:09.000
<v Speaker 2>about ourselves and our origins over time, and also some

728
00:35:09.039 --> 00:35:12.239
<v Speaker 2>of the relatives that we have in common, and all

729
00:35:12.239 --> 00:35:15.440
<v Speaker 2>that stuff is just so fascinating to me. And the

730
00:35:15.480 --> 00:35:19.159
<v Speaker 2>way he packaged it and presents it is very palatable.

731
00:35:19.199 --> 00:35:21.519
<v Speaker 2>It's just it's not exactly it is an easy read.

732
00:35:21.559 --> 00:35:24.159
<v Speaker 2>It's certainly not a difficult read. It's nothing that you

733
00:35:24.199 --> 00:35:26.519
<v Speaker 2>know it's not an archaic language, and it's not like

734
00:35:26.800 --> 00:35:29.079
<v Speaker 2>his sentence structure is weird and you have to get

735
00:35:29.119 --> 00:35:31.679
<v Speaker 2>in your head. It's a great reading. Both of these

736
00:35:31.679 --> 00:35:32.760
<v Speaker 2>are fantastic books.

737
00:35:33.199 --> 00:35:35.840
<v Speaker 3>Absolutely. Have you read David Begans The Real Planet of

738
00:35:35.880 --> 00:35:36.360
<v Speaker 3>the Apes?

739
00:35:37.000 --> 00:35:39.000
<v Speaker 2>Oh? I have actually, Yeah, I actually have read that

740
00:35:39.199 --> 00:35:40.039
<v Speaker 2>is my library at home.

741
00:35:40.559 --> 00:35:43.360
<v Speaker 3>Yeah, that's one of my favorite books about ape evolution.

742
00:35:43.480 --> 00:35:45.559
<v Speaker 3>He makes a really strong argument for the evolution of

743
00:35:45.559 --> 00:35:49.280
<v Speaker 3>apes predominantly occurring in Eurasia. But it's a fantastic book

744
00:35:49.320 --> 00:35:52.000
<v Speaker 3>about the Asian apes and the Eurasian apes, apes that

745
00:35:52.039 --> 00:35:54.840
<v Speaker 3>evolved in parts of Europe as well. But that's one

746
00:35:54.840 --> 00:35:57.960
<v Speaker 3>of my favorite paleoanthropological books for sure.

747
00:35:58.400 --> 00:36:00.960
<v Speaker 2>There is another book I read and I really enjoyed it.

748
00:36:01.119 --> 00:36:04.719
<v Speaker 2>I think some of his theses that might not bear out,

749
00:36:04.840 --> 00:36:07.239
<v Speaker 2>but the information I picked up from was really nice.

750
00:36:07.320 --> 00:36:08.599
<v Speaker 2>And I forget who wrote it. I can look it

751
00:36:08.679 --> 00:36:11.599
<v Speaker 2>up real fast. But it's called The Red Ape. Yeah,

752
00:36:11.639 --> 00:36:14.519
<v Speaker 2>I forget. It's basically about orangutans. And this is when

753
00:36:15.079 --> 00:36:16.760
<v Speaker 2>I was I wanted to find out more stuff about

754
00:36:16.800 --> 00:36:19.679
<v Speaker 2>gigantipithes scenes and I knew that they were closely related

755
00:36:19.719 --> 00:36:22.519
<v Speaker 2>to a rangatans so I wanted to read about those

756
00:36:22.599 --> 00:36:25.159
<v Speaker 2>and see what was up with that sort of stuff.

757
00:36:25.679 --> 00:36:29.480
<v Speaker 2>The Red Ape. Jeffrey Schwartz is the author of that one,

758
00:36:29.840 --> 00:36:34.599
<v Speaker 2>and after reading that book, I was just enamored by

759
00:36:34.639 --> 00:36:37.039
<v Speaker 2>orangutans and I could see that, you know, okay, maybe

760
00:36:37.039 --> 00:36:41.119
<v Speaker 2>they are somehow related to the Sasquatches in some sort

761
00:36:41.159 --> 00:36:44.679
<v Speaker 2>of way. Maybe you know, the Sasquatch Giganto connection is

762
00:36:44.800 --> 00:36:47.599
<v Speaker 2>of the real deal because of the behaviors and the

763
00:36:47.639 --> 00:36:51.280
<v Speaker 2>intelligence level and whatnot of orangutans, because they seem to be,

764
00:36:52.039 --> 00:36:54.599
<v Speaker 2>depending on how one measures it, the smartest of the apes,

765
00:36:55.519 --> 00:36:59.039
<v Speaker 2>and just so fascinating in so many ways, and the

766
00:36:59.159 --> 00:37:02.360
<v Speaker 2>small details of their anatomy that they go into. It's

767
00:37:02.400 --> 00:37:04.360
<v Speaker 2>a really great read. Now, I happen to mention that

768
00:37:04.400 --> 00:37:07.320
<v Speaker 2>one time the doctor Meldrum because we've been camping together

769
00:37:07.360 --> 00:37:09.159
<v Speaker 2>a few times, and around the campfire we start this

770
00:37:09.480 --> 00:37:12.800
<v Speaker 2>is the direction of conversation very often human evolution and

771
00:37:12.800 --> 00:37:14.760
<v Speaker 2>apes and all that sort of stuff, because I've got

772
00:37:14.760 --> 00:37:16.400
<v Speaker 2>so many questions and he loves to talk about it,

773
00:37:16.480 --> 00:37:19.880
<v Speaker 2>and you know, it's a rousing campfire discussion and he

774
00:37:19.880 --> 00:37:21.880
<v Speaker 2>goes Oh. I wrote a review of that one time,

775
00:37:21.920 --> 00:37:25.519
<v Speaker 2>an unfavorable review, and I said, oh my god. So

776
00:37:25.559 --> 00:37:28.039
<v Speaker 2>but nonetheless, and again I think it was probably because

777
00:37:28.159 --> 00:37:30.800
<v Speaker 2>there was some argument or least suggestion in the book

778
00:37:30.960 --> 00:37:34.239
<v Speaker 2>that perhaps humans are more closely related to orangutans than

779
00:37:34.320 --> 00:37:37.000
<v Speaker 2>we might suspect, or then the current evidence points to

780
00:37:37.400 --> 00:37:42.119
<v Speaker 2>because of some sort of anatomical detail in the cranium

781
00:37:42.199 --> 00:37:44.920
<v Speaker 2>or the skull or actually the roof of the mouth somehow,

782
00:37:44.920 --> 00:37:47.360
<v Speaker 2>where the sinuses going at this particular place, and no

783
00:37:47.400 --> 00:37:50.239
<v Speaker 2>other ape species but humans and orangutans have this. I

784
00:37:50.239 --> 00:37:52.239
<v Speaker 2>don't know. The anatomy of it was a little bit

785
00:37:52.239 --> 00:37:54.079
<v Speaker 2>above my head. And I'm pretty sure that's probably what

786
00:37:54.199 --> 00:37:56.880
<v Speaker 2>you've had some disagreement with.

787
00:37:57.000 --> 00:37:58.960
<v Speaker 3>So I need to read that book. I have not

788
00:37:59.079 --> 00:38:01.760
<v Speaker 3>read that one. It sounds like a very interesting book,

789
00:38:01.800 --> 00:38:02.199
<v Speaker 3>for sure.

790
00:38:02.559 --> 00:38:03.000
<v Speaker 4>Yeah it is.

791
00:38:03.000 --> 00:38:04.159
<v Speaker 2>Well, I've got a copy of it. You know, if

792
00:38:04.159 --> 00:38:05.880
<v Speaker 2>you when you're out for squatch Fest, I can lend

793
00:38:05.880 --> 00:38:06.519
<v Speaker 2>your mind if you want.

794
00:38:07.000 --> 00:38:09.199
<v Speaker 3>Well, if it's on Kindle, I'll But I really love

795
00:38:09.280 --> 00:38:12.079
<v Speaker 3>reading on Kindle because I can read anytime anywhere, Like

796
00:38:12.119 --> 00:38:14.000
<v Speaker 3>I've probably got two hundred and fifty books on my

797
00:38:14.079 --> 00:38:16.199
<v Speaker 3>Kindle app And the other thing is I do a

798
00:38:16.199 --> 00:38:18.400
<v Speaker 3>lot of reading at night because like when we go

799
00:38:18.440 --> 00:38:20.760
<v Speaker 3>to bed, I'm usually not very sleepy, so I'll get

800
00:38:20.800 --> 00:38:22.440
<v Speaker 3>like an hour hour and a half of reading in

801
00:38:22.519 --> 00:38:24.199
<v Speaker 3>before I actually fall asleep. And I don't need a

802
00:38:24.280 --> 00:38:26.519
<v Speaker 3>light because it's on the phone, you know. So that's

803
00:38:26.599 --> 00:38:27.199
<v Speaker 3>kind of nice.

804
00:38:27.239 --> 00:38:30.119
<v Speaker 2>But I don't like reading on my phone or my tablet.

805
00:38:30.159 --> 00:38:31.599
<v Speaker 2>I'd like to have something in my hands.

806
00:38:32.079 --> 00:38:33.519
<v Speaker 3>I love the Kindle, like I said, because you can

807
00:38:33.599 --> 00:38:37.000
<v Speaker 3>highlight portions you know that you find particularly useful or meaningful,

808
00:38:37.039 --> 00:38:39.480
<v Speaker 3>and then it saves all your highlights, and then when

809
00:38:39.519 --> 00:38:41.119
<v Speaker 3>you're done with the book, you can export it.

810
00:38:41.519 --> 00:38:42.400
<v Speaker 4>Oh I didn't know that.

811
00:38:42.559 --> 00:38:45.239
<v Speaker 3>Yeah, so you can just email it to yourself and like, oh,

812
00:38:45.239 --> 00:38:48.360
<v Speaker 3>here's all the highlights with references, so I can go, oh,

813
00:38:48.400 --> 00:38:51.280
<v Speaker 3>here's all the portions of that book I found particularly meaningful.

814
00:38:51.320 --> 00:38:53.320
<v Speaker 3>And then if I ever opened up the book again,

815
00:38:53.400 --> 00:38:55.119
<v Speaker 3>I can just go straight to my highlights and go

816
00:38:55.159 --> 00:38:57.800
<v Speaker 3>back to those portions of the book when I reread

817
00:38:57.840 --> 00:39:00.960
<v Speaker 3>it or something like that. But it's just super convenient

818
00:39:01.039 --> 00:39:01.400
<v Speaker 3>that way.

819
00:39:01.719 --> 00:39:03.119
<v Speaker 2>Yeah, I can see the convenient part of it. But

820
00:39:03.119 --> 00:39:05.000
<v Speaker 2>there's something about the smell of a book I can't get.

821
00:39:05.079 --> 00:39:05.880
<v Speaker 2>I can't let losive.

822
00:39:06.440 --> 00:39:08.840
<v Speaker 3>Yeah, if something comes out new, I'll buy it on

823
00:39:08.920 --> 00:39:10.800
<v Speaker 3>Kendles so I can have it like the second it

824
00:39:10.840 --> 00:39:14.960
<v Speaker 3>comes out. But physical books, I love used bookstores because

825
00:39:15.440 --> 00:39:17.679
<v Speaker 3>you know, like if I'm on Amazon, it's because I'm

826
00:39:17.719 --> 00:39:20.239
<v Speaker 3>looking for something specific, like oh I heard so and

827
00:39:20.280 --> 00:39:22.719
<v Speaker 3>so just release such and such today, I'll go buy

828
00:39:22.760 --> 00:39:24.679
<v Speaker 3>it at the bookstore. I'm like, I'm going to look

829
00:39:24.679 --> 00:39:28.360
<v Speaker 3>at every title in you know, the natural Sciences, and

830
00:39:28.400 --> 00:39:30.159
<v Speaker 3>if something jumps out at me that I've never seen

831
00:39:30.239 --> 00:39:32.800
<v Speaker 3>or never heard of or that sounds relevant, That's how

832
00:39:32.840 --> 00:39:37.480
<v Speaker 3>I discover things is through the used bookstore. So most

833
00:39:37.519 --> 00:39:39.679
<v Speaker 3>of the stuff, like I'll order new books if it's

834
00:39:39.679 --> 00:39:42.559
<v Speaker 3>not available in kindel format, but like I've got tons

835
00:39:42.559 --> 00:39:44.960
<v Speaker 3>of books, but most of them I get it used bookstore.

836
00:39:44.960 --> 00:39:47.199
<v Speaker 3>It drives my wife crazy because I have to go

837
00:39:47.199 --> 00:39:49.199
<v Speaker 3>into every use bookstore that we encounter on the road

838
00:39:49.199 --> 00:39:50.920
<v Speaker 3>because I'm like, you never know what you're going to find.

839
00:39:51.039 --> 00:39:56.199
<v Speaker 3>And you know, I found assigned Krantz book in Juno, Alaska. Oh,

840
00:39:56.480 --> 00:40:00.119
<v Speaker 3>I found as signed first edition of Jane Goodall's in

841
00:40:00.159 --> 00:40:02.519
<v Speaker 3>the Shadow of Man for a dollar. I guess they

842
00:40:02.519 --> 00:40:04.599
<v Speaker 3>didn't they didn't know it was And so I went

843
00:40:04.639 --> 00:40:06.760
<v Speaker 3>to my favorite bookstore in Nashville the other day and

844
00:40:06.800 --> 00:40:09.559
<v Speaker 3>I found a signed copy of Ghost Grizzlies, which already had,

845
00:40:10.000 --> 00:40:11.519
<v Speaker 3>but it was only three bucks, and I was like,

846
00:40:11.559 --> 00:40:13.599
<v Speaker 3>I'll get a second copy of Ghost Grizzlies because it's

847
00:40:13.599 --> 00:40:17.840
<v Speaker 3>signed to like Bob and Irma, whoever they are. Yeah,

848
00:40:17.960 --> 00:40:20.239
<v Speaker 3>if you ever at a bookstore used bookstore and you

849
00:40:20.280 --> 00:40:23.119
<v Speaker 3>see a book, you already have check the inside cover

850
00:40:23.239 --> 00:40:24.760
<v Speaker 3>before you go, oh, I don't need that. I already

851
00:40:24.800 --> 00:40:28.239
<v Speaker 3>have a copy because it's happened to me multiple times now, So.

852
00:40:29.599 --> 00:40:31.800
<v Speaker 4>You don't find those old big Foot books like that anymore.

853
00:40:32.360 --> 00:40:34.119
<v Speaker 4>Everyone goes on eBay and looks at the price. Now

854
00:40:34.199 --> 00:40:35.880
<v Speaker 4>they go, oh, I can check up the price of this.

855
00:40:36.719 --> 00:40:39.159
<v Speaker 3>Yeah. All the cool used big Foot books I got

856
00:40:39.239 --> 00:40:43.280
<v Speaker 3>were in weird places. I mean I found Dehindon's book

857
00:40:43.400 --> 00:40:45.599
<v Speaker 3>in North Georgia, which I thought was kind of an

858
00:40:45.599 --> 00:40:50.360
<v Speaker 3>odd place. I found several cool green John Green books

859
00:40:50.599 --> 00:40:53.880
<v Speaker 3>in Montana and Wyoming. And then when I moved to Washington,

860
00:40:54.039 --> 00:40:57.440
<v Speaker 3>I worked next door to a used bookstore and I

861
00:40:57.480 --> 00:40:59.400
<v Speaker 3>introduced myself to the guy and I was like, oh, hey,

862
00:40:59.559 --> 00:41:01.159
<v Speaker 3>you know, here's what I do. And he's like, oh,

863
00:41:01.199 --> 00:41:03.639
<v Speaker 3>if we get these in all the time. If anything

864
00:41:03.679 --> 00:41:06.039
<v Speaker 3>comes in, I will just put it aside, because I said, look,

865
00:41:06.039 --> 00:41:08.119
<v Speaker 3>if I don't have it, I'll buy it. And he

866
00:41:08.159 --> 00:41:10.199
<v Speaker 3>never got one in in the three years that I

867
00:41:10.199 --> 00:41:12.159
<v Speaker 3>lived there. I used to go to Pike's Place. You know,

868
00:41:12.159 --> 00:41:15.920
<v Speaker 3>there's a cool used book store there. Never saw Bigfoot books,

869
00:41:15.920 --> 00:41:18.039
<v Speaker 3>So people don't let those things go very easily.

870
00:41:18.880 --> 00:41:22.519
<v Speaker 2>Minty Scott Minton a good friend of mine. He's the

871
00:41:22.519 --> 00:41:24.800
<v Speaker 2>guy with the record store in Sandy And actually he

872
00:41:24.840 --> 00:41:27.239
<v Speaker 2>got customers from her podcast. Somebody came in and came

873
00:41:27.239 --> 00:41:28.760
<v Speaker 2>to the museum and they were going to go to

874
00:41:29.000 --> 00:41:31.159
<v Speaker 2>the Scott's record store next because they heard us talking

875
00:41:31.159 --> 00:41:32.960
<v Speaker 2>about on the podcast. How cool is that?

876
00:41:32.519 --> 00:41:33.480
<v Speaker 4>That's cool?

877
00:41:33.719 --> 00:41:36.320
<v Speaker 2>Yeah, Mean, he goes to the Sandy Library because we

878
00:41:36.360 --> 00:41:38.199
<v Speaker 2>live in Sandy's and so does he. He goes to

879
00:41:38.239 --> 00:41:40.880
<v Speaker 2>the Sandy Library all the time because they often sell

880
00:41:40.960 --> 00:41:43.119
<v Speaker 2>use books. And he found an old copy of a

881
00:41:43.119 --> 00:41:46.159
<v Speaker 2>Bonnable Snowman legend Comes to Life back there with a

882
00:41:46.199 --> 00:41:49.039
<v Speaker 2>new cover on it by lovingly put on by the

883
00:41:49.079 --> 00:41:51.719
<v Speaker 2>librarian there, and with a laminated cover and all this

884
00:41:51.760 --> 00:41:53.559
<v Speaker 2>sort of stuff, and got it for like a dollar

885
00:41:54.119 --> 00:41:56.360
<v Speaker 2>or something like that, and he was he picked it

886
00:41:56.440 --> 00:41:57.880
<v Speaker 2>and he goes, oh my gosh, what is this, and

887
00:41:57.880 --> 00:42:03.519
<v Speaker 2>the library says, I knew somebody would love that one. Yeah,

888
00:42:04.280 --> 00:42:06.920
<v Speaker 2>I picked up Weevlman's I think was Weevelman's That that

889
00:42:07.039 --> 00:42:10.000
<v Speaker 2>his book on sea serpents. I got one of those

890
00:42:10.039 --> 00:42:12.480
<v Speaker 2>out of the library sale one time too. Another fantastic

891
00:42:12.519 --> 00:42:18.039
<v Speaker 2>resource for use books. Yeah, stay tuned for more Bigfoot

892
00:42:18.039 --> 00:42:20.719
<v Speaker 2>and Beyond with Cliff and Bobo. Will be right back

893
00:42:20.719 --> 00:42:28.360
<v Speaker 2>after these messages, you know, you.

894
00:42:28.280 --> 00:42:31.920
<v Speaker 4>Know we're we're forgetting. Is I still love the Locals

895
00:42:32.000 --> 00:42:34.039
<v Speaker 4>by Tom Powell? Yeah?

896
00:42:34.159 --> 00:42:39.280
<v Speaker 2>Yeah, Tom, Tom, yeahs as paranormal as Tom has eventually

897
00:42:39.440 --> 00:42:43.519
<v Speaker 2>ended up, that book was was groundbreaking in its time.

898
00:42:44.000 --> 00:42:46.480
<v Speaker 2>I think it may have been the first book to

899
00:42:46.519 --> 00:42:48.079
<v Speaker 2>mention this idea of habituation.

900
00:42:48.519 --> 00:42:48.960
<v Speaker 4>I think so.

901
00:42:49.519 --> 00:42:51.440
<v Speaker 2>I think it was the first that wasn't really out

902
00:42:51.440 --> 00:42:53.880
<v Speaker 2>there until Tom started writing about the Jay Hales project,

903
00:42:54.079 --> 00:42:56.559
<v Speaker 2>which was a BFRO project back in around two thousand,

904
00:42:57.360 --> 00:43:00.960
<v Speaker 2>a very successful project that frankly did get the its

905
00:43:01.000 --> 00:43:07.360
<v Speaker 2>credit because Tom, through the benefactor Richard Richard Hucklebridge, who's

906
00:43:07.360 --> 00:43:10.880
<v Speaker 2>still out there kicking somewhere southern California somewhere, they bought

907
00:43:10.920 --> 00:43:14.280
<v Speaker 2>all this fancy ir night vision camera stuff that is

908
00:43:14.360 --> 00:43:17.920
<v Speaker 2>our chick by today's standards. They set that stuff up

909
00:43:17.920 --> 00:43:21.360
<v Speaker 2>and lo and behold, they actually got really really poor

910
00:43:21.480 --> 00:43:24.920
<v Speaker 2>quality photographs of a Sasquatch. I think it's the first

911
00:43:24.920 --> 00:43:26.840
<v Speaker 2>time that has ever happened with night vision and stuff.

912
00:43:26.840 --> 00:43:30.760
<v Speaker 2>And we have a whole display devoted to that those photographs.

913
00:43:30.800 --> 00:43:33.639
<v Speaker 2>There's two photographs that they got. We have a whole

914
00:43:33.639 --> 00:43:37.400
<v Speaker 2>display in the NABC devoted to that, including the original

915
00:43:37.480 --> 00:43:39.199
<v Speaker 2>equipment they used to get it.

916
00:43:39.800 --> 00:43:41.800
<v Speaker 3>Oh, another book, I have to mention, I can't believe

917
00:43:41.800 --> 00:43:45.320
<v Speaker 3>I've forgot it. That's just my other favorite mystery a

918
00:43:45.440 --> 00:43:48.480
<v Speaker 3>worldwide book is Gregory Forth's Images of the Wild Man

919
00:43:48.519 --> 00:43:49.480
<v Speaker 3>in Southeast.

920
00:43:49.079 --> 00:43:50.679
<v Speaker 4>So that's what I was gonna say.

921
00:43:51.480 --> 00:43:53.679
<v Speaker 3>That book is so and it's unfortunate that that was

922
00:43:53.719 --> 00:43:56.679
<v Speaker 3>published through the University Press because you know, he's got

923
00:43:56.679 --> 00:43:59.719
<v Speaker 3>his new sort of popular nonfiction book between ap and

924
00:43:59.840 --> 00:44:03.880
<v Speaker 3>he Human, But his prior book in two thousand and nine,

925
00:44:04.079 --> 00:44:06.559
<v Speaker 3>Images of the Wild Man in Southeast Asia is amazing.

926
00:44:06.639 --> 00:44:09.840
<v Speaker 3>But even brand new, it's at University Press prices, so

927
00:44:09.880 --> 00:44:14.559
<v Speaker 3>it's like sixty dollars and even the kindle version is

928
00:44:14.679 --> 00:44:17.599
<v Speaker 3>around the same price, which is fairly ridiculous. But that's

929
00:44:17.599 --> 00:44:20.000
<v Speaker 3>what you see all university press books set out. But

930
00:44:20.159 --> 00:44:23.880
<v Speaker 3>it is absolutely worth reading. It's extremely well written. That's

931
00:44:23.920 --> 00:44:24.719
<v Speaker 3>one of my favorites.

932
00:44:25.079 --> 00:44:28.480
<v Speaker 4>Yeah, you know, it's a great great resources chat, our

933
00:44:28.599 --> 00:44:33.119
<v Speaker 4>men's historical Bigfoot all the He's got like eighteen hundred

934
00:44:33.400 --> 00:44:36.480
<v Speaker 4>Newstriper articles pre nineteen seventy I think or something like that.

935
00:44:36.519 --> 00:44:37.920
<v Speaker 4>And there you don't.

936
00:44:37.719 --> 00:44:39.880
<v Speaker 3>Talk about it's like, yeah, yeah, that's a great book.

937
00:44:40.239 --> 00:44:42.400
<v Speaker 4>It's like, was it like twelve hundred pages or something.

938
00:44:42.440 --> 00:44:43.440
<v Speaker 4>I mean, it's thick.

939
00:44:43.920 --> 00:44:46.559
<v Speaker 2>It's pretty great. We have we have some displays in

940
00:44:46.599 --> 00:44:49.360
<v Speaker 2>the museum, but I don't go the like full bor

941
00:44:49.480 --> 00:44:52.320
<v Speaker 2>on those because well, people have done it better, you know,

942
00:44:52.400 --> 00:44:54.000
<v Speaker 2>Like why would I put out like a handful of

943
00:44:54.039 --> 00:44:56.280
<v Speaker 2>a newspaper articles for people to see when there's entire

944
00:44:56.280 --> 00:44:57.199
<v Speaker 2>books devote it to that.

945
00:44:57.440 --> 00:44:58.079
<v Speaker 4>Yeah.

946
00:44:58.119 --> 00:45:01.679
<v Speaker 3>Did you guys ever read Jean Paul devonats The Asian

947
00:45:01.719 --> 00:45:02.280
<v Speaker 3>wild Man?

948
00:45:02.760 --> 00:45:03.239
<v Speaker 2>Yeah?

949
00:45:03.320 --> 00:45:06.079
<v Speaker 4>Yeah, I can remember the author's name.

950
00:45:06.320 --> 00:45:07.679
<v Speaker 2>We have it on we have it on the shelves

951
00:45:07.679 --> 00:45:08.320
<v Speaker 2>here in the museum.

952
00:45:08.320 --> 00:45:11.400
<v Speaker 3>Actually, oh, very cool. Yeah, I just have the kindle version.

953
00:45:11.599 --> 00:45:14.840
<v Speaker 3>I've never found a physical copy, but maybe when I'm

954
00:45:14.840 --> 00:45:16.880
<v Speaker 3>out there for Squatch Fast, I'll pick up one since

955
00:45:16.920 --> 00:45:18.639
<v Speaker 3>you have it on the shelf, because I love that book.

956
00:45:18.679 --> 00:45:20.519
<v Speaker 3>That was a really well written book.

957
00:45:20.840 --> 00:45:23.239
<v Speaker 2>Yeah, we can spend a lifetime talking about this, but

958
00:45:23.280 --> 00:45:24.639
<v Speaker 2>you know it is coming to the end of our

959
00:45:24.639 --> 00:45:25.159
<v Speaker 2>hour here.

960
00:45:25.440 --> 00:45:28.719
<v Speaker 4>I forget. I'm forgetting. I know, I'm forgetting, like probably

961
00:45:28.719 --> 00:45:31.559
<v Speaker 4>two books that I really like on spacing.

962
00:45:32.320 --> 00:45:34.119
<v Speaker 2>Well, you know, maybe that's a good topic for a

963
00:45:34.159 --> 00:45:35.800
<v Speaker 2>future one. Then it's just what when don't we hop

964
00:45:35.840 --> 00:45:37.360
<v Speaker 2>on and that we can focus on a couple of

965
00:45:37.360 --> 00:45:37.880
<v Speaker 2>different books.

966
00:45:38.079 --> 00:45:38.800
<v Speaker 4>Hit the big ones.

967
00:45:39.480 --> 00:45:41.000
<v Speaker 2>I think we did. I think we hit most of

968
00:45:41.039 --> 00:45:42.920
<v Speaker 2>the big ones. I'm sure there's some that we're forgetting,

969
00:45:43.079 --> 00:45:46.519
<v Speaker 2>you know, Like I like Roger met Patty. I think

970
00:45:46.519 --> 00:45:49.719
<v Speaker 2>that's a must read for example. Yeah, Ken Gerhardt's book

971
00:45:49.760 --> 00:45:52.119
<v Speaker 2>on Sasquatch or Bigfoot there is one of the best

972
00:45:52.119 --> 00:45:55.519
<v Speaker 2>ones written recently. That's a fantastic overview of the subject.

973
00:45:55.559 --> 00:45:58.360
<v Speaker 2>In general. There's all then, as far as the regional

974
00:45:58.400 --> 00:46:01.960
<v Speaker 2>stuff goes, the British Columbia stuff that features Bob Timmins

975
00:46:01.960 --> 00:46:03.880
<v Speaker 2>in the cover that was put together by Chris Murphy,

976
00:46:03.960 --> 00:46:06.480
<v Speaker 2>or Steinberg's books, there's just so many that we can

977
00:46:06.559 --> 00:46:07.920
<v Speaker 2>mention and go deeply into.

978
00:46:08.280 --> 00:46:12.920
<v Speaker 4>Yeah, the doc in West Virginia, Rush Jones, he's like his,

979
00:46:13.559 --> 00:46:14.360
<v Speaker 4>like I enjoy his.

980
00:46:15.119 --> 00:46:16.840
<v Speaker 2>Yeah, there's just too many books to go into. But

981
00:46:16.880 --> 00:46:19.079
<v Speaker 2>I don't know. Maybe a future episode, if our listeners

982
00:46:19.079 --> 00:46:21.480
<v Speaker 2>would like to hear us go on about this sort

983
00:46:21.519 --> 00:46:23.119
<v Speaker 2>of stuff, we can go maybe do a deep dive

984
00:46:23.159 --> 00:46:25.039
<v Speaker 2>into a handful of these you know, that might be

985
00:46:25.039 --> 00:46:25.599
<v Speaker 2>a lot of fun.

986
00:46:26.079 --> 00:46:29.800
<v Speaker 3>Yeah, this is a great first meeting of Clobo's book Club.

987
00:46:30.400 --> 00:46:31.239
<v Speaker 4>Yeah.

988
00:46:31.400 --> 00:46:34.440
<v Speaker 2>Yeah, I wanted to call it Monster Piece Theater, except

989
00:46:34.480 --> 00:46:36.639
<v Speaker 2>that the Sesame Street already grab that one.

990
00:46:36.920 --> 00:46:38.320
<v Speaker 4>Yeah, we can guess what you guys want to hear.

991
00:46:38.440 --> 00:46:39.320
<v Speaker 4>You can just let us know.

992
00:46:39.719 --> 00:46:41.719
<v Speaker 2>Yeah, because that's any thing about being members, you have

993
00:46:41.800 --> 00:46:46.679
<v Speaker 2>direct access to us. Essentially, you can write on Patreon.

994
00:46:46.800 --> 00:46:50.360
<v Speaker 2>Matt Prute reads every single thing and he pokes us about.

995
00:46:50.360 --> 00:46:51.920
<v Speaker 2>It's like, hey, this is an idea, or that this

996
00:46:51.960 --> 00:46:55.559
<v Speaker 2>person said this. This person said that. We get emails

997
00:46:55.599 --> 00:46:59.119
<v Speaker 2>that were sent by you guys to the thing. When

998
00:46:59.119 --> 00:47:01.239
<v Speaker 2>Matt says, oh, the guys would love that he sends

999
00:47:01.239 --> 00:47:04.599
<v Speaker 2>it to us. We get the information that you give us.

1000
00:47:04.599 --> 00:47:06.239
<v Speaker 2>So I want to encourage all of our members to

1001
00:47:06.320 --> 00:47:09.519
<v Speaker 2>give us more information. This is your podcast, you know,

1002
00:47:09.599 --> 00:47:13.239
<v Speaker 2>we are here specifically for you, and so what can

1003
00:47:13.280 --> 00:47:16.000
<v Speaker 2>we do for you? How can we best serve you?

1004
00:47:16.360 --> 00:47:18.800
<v Speaker 2>We are always looking for ideas because we're four years

1005
00:47:18.800 --> 00:47:20.559
<v Speaker 2>in man, it's hard to scramble for new stuff every

1006
00:47:20.599 --> 00:47:22.360
<v Speaker 2>single week, but we're doing it, and I think we're

1007
00:47:22.360 --> 00:47:24.440
<v Speaker 2>doing it pretty well. But we could always use some help,

1008
00:47:24.599 --> 00:47:26.119
<v Speaker 2>and we might as well get help from the people

1009
00:47:26.159 --> 00:47:29.000
<v Speaker 2>who care about the podcast more than anyone except for

1010
00:47:29.039 --> 00:47:32.079
<v Speaker 2>perhaps us three, and that's you, guys, our members. We

1011
00:47:32.119 --> 00:47:33.639
<v Speaker 2>thank you for everything that they've been doing, and we

1012
00:47:33.639 --> 00:47:35.559
<v Speaker 2>can certainly use a little bit more help. By what's

1013
00:47:35.559 --> 00:47:37.280
<v Speaker 2>your idea? What would you like to have us talk about?

1014
00:47:37.280 --> 00:47:38.960
<v Speaker 2>What topic do you think we should do, what guests

1015
00:47:38.960 --> 00:47:41.880
<v Speaker 2>should we have on? Anything like that. We may not

1016
00:47:41.960 --> 00:47:44.320
<v Speaker 2>do your ideas, but we will listen and consider every

1017
00:47:44.320 --> 00:47:45.000
<v Speaker 2>single one.

1018
00:47:45.239 --> 00:47:47.960
<v Speaker 4>Well, I guess that's it then, I for us this week.

1019
00:47:48.480 --> 00:47:50.320
<v Speaker 2>Thank you so much, members, We really do appreciate it.

1020
00:47:50.719 --> 00:47:56.239
<v Speaker 4>Mutuscasses. All right, folks, Well that's another episode of Beyond,

1021
00:47:56.280 --> 00:48:00.840
<v Speaker 4>Bigfoot and Beyond, and so we all until next week.

1022
00:48:01.000 --> 00:48:07.239
<v Speaker 4>Keep it beyond, Squatchy.

1023
00:48:07.679 --> 00:48:11.000
<v Speaker 2>Thanks for listening to this week's episode of Bigfoot and Beyond.

1024
00:48:11.360 --> 00:48:13.639
<v Speaker 2>If you liked what you heard, please rate and review

1025
00:48:13.719 --> 00:48:17.039
<v Speaker 2>us on iTunes, subscribe to Bigfoot and Beyond wherever you

1026
00:48:17.039 --> 00:48:20.320
<v Speaker 2>get your podcasts, and follow us on Facebook and Instagram

1027
00:48:20.320 --> 00:48:23.880
<v Speaker 2>at Bigfoot and Beyond podcast. You can find us on

1028
00:48:23.920 --> 00:48:27.599
<v Speaker 2>Twitter at Bigfoot and Beyond that's an N in the middle,

1029
00:48:28.000 --> 00:48:31.039
<v Speaker 2>and tweet us your thoughts and questions with the hashtag

1030
00:48:31.239 --> 00:48:33.000
<v Speaker 2>Bigfoot and Beyond
