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Speaker 1: I want to welcome everyone back to the pet Conana show.

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I'm here with Paul Fahrenheit again and we're going to

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continue talking about mister Francis Parker. Yaki, how are you doing, Paul.

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Speaker 2: Doing very well, mister Pete, Thank you again for having

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me on. It is always an honor, a pleasure, and

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a privilege to be on your platform.

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Speaker 1: Thank you very much. Well, we're not going to read

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Yaki today, but there is a phrase that Yaqui uses

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over and over again. If you get a PDF of Imperium,

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you control effort and you type in spirit of the Age.

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He uses that term fifty two times. He uses it

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fifty one times. It's once used in the introduction by

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Cardo or some people say somebody else. But he mentions

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the spirit of the age fifty one times. And I

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want to just I'll read one part. I will read

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a part of his introduction that includes the Spirit of

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the Age and will use it as a jumping off points.

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So he says in this book Imperium are the precise

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organic foundations of the Western soul, and in particular it's

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imperative at this present stage either Europe will become totally

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integrated or it will pass entirely out of history, its

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people will be dispersed, its efforts and brains will be

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at the disposal forever of extra European forces. This is

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shown herein not to be abstract formulae and intellectualized theories,

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but organically and historically. The conclusions are not arbitrary, not

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a subject for choosing or rejecting, but absolutely compelling to

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minds which wish to take part in affairs. Real author

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is the spirit of the age, and its commands do

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not admit of do not admit of argumentation, and their

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sanction is the crushing might of history, bringing defeat, humiliation,

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death and chaos. So when you hear the term the

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spirit of the age, where does your mind first go?

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Speaker 2: Well, mister p uh, whatever YACKI uses the spirit of

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the age, you have to understand he was writing in

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the twentieth century, which is possibly the most atheistic century

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that has ever existed, second only or well seconded only

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by the seventeenth century, which is ironic because that century

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is known for the wars of religion.

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Speaker 3: But you know he's he's.

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Speaker 2: Writing that to basically basically shorthand in the will of

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God without like saying the will of God. So understanding

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this from a top down perspective, the spirit of the

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age must be understood first and foremost is how God

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exerts his will upon the world vis a vis the

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forces of history.

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Speaker 1: Correct. And let's talk a little bit about just the term,

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the term spirit, because you know, you've already mentioned that

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we basically live in a in an age of atheism.

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Whenever anybody hears spirit, somebody who is religious is going

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to interpret it as one thing, somebody who is quote

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unquote spiritual is going to interpret it as another. And

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the atheist, the real atheist, well, we're all there are

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is So is he using it because he is purposely

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trying to reintroduce it. He's trying to make sure that

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we don't forget it in a time where when he's

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writing this, where you know, the war has just ended,

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millions upon millions are dead, and he's already witness first

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hand that a takeover of the West is underway.

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Speaker 2: You know, I think I think that is I mean

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to say underway as an understatement, like it's already done,

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Like it's already over, They've already won. And he's basically

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like the last one of the last burning vestiges of

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what it used to be, trying to preserve a kernel

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of what the.

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Speaker 3: West once was.

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Speaker 2: And I mean, yeah, he's he's he's framing it in

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the way that I think mid twentieth century individuals would understand,

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because by the time of the mid twentieth century, people

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have these myths about the Greatest Generation and all this

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other stuff, and to a large extent, some of them

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were true, especially in the American South, but for the

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most part, the Greatest Generation were more degenerate and atheistic

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than we are today. Like like, you know, anyone who

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takes five seconds to scratch beneath the veneer of mid

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century American and Western European society realizes it was nothing

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but drugs and you know, illicit sexual activities and all

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these other things and so and this was because in

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the mid twentieth century they were pretty much at the

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peak of atheism. And so Yaki is attempting to kind

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of reintroduce more metaphysical concepts. And you see a reintroduction

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of more metaphysical concepts in the latter half of the

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twentieth century as things start breaking down a little bit

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and people start questioning what they were all doing in

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the first place. This is exemplified by the evangelical surge

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and Billy Graham and other individuals, as well as the

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New Age movement in the eighties.

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Speaker 3: But Yaqui's kind of.

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Speaker 2: A precursor to this, and this was largely Thomas will

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tell you this largely predicated by the Cold War. America

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was sort of looking for things that differentiated it from

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the Soviet Union. It's this weird irony America. America publicly

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called itself this Christian nation. That was that was that was,

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you know, we were we we love God and all

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this other stuff compared to the atheistic Soviet Union. When

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the Soviet Union, even though it was legally atheistic, basically

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acted in a more religious manner despite themselves than the

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than the United States did. But I digress. So, yes,

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Yaki is kind of introducing this as a as a

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new sort of metaphysical reintroduction. And the problem with the

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word metaphysics is that you can throw that word out

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there and use it to me in whatever you want.

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But basically he is trying to start putting a little

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nail into this secular sort of dominance in modern popular

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society or whomever in the society of whomever was reading

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this book, intellectual circles, people who were tuned into these things,

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John Bircher's stuff like that.

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Speaker 4: And so.

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Speaker 2: That's why Yaki is trying to reintroduce through this way,

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because he's speaking to a mid twentieth century peak of

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a you know, you think atheists now are insufferable, like

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they're nothing compared to compared to their great grandparents. But

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that's why he's using it that way, because you know,

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as you said, he is trying to reintroduce an idea

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of metaphysics into popular discourse through a term of even

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the word.

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Speaker 4: Spirit of the age.

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Speaker 2: It kind of you might mention this a bit later,

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but like it comes from the concept of the Zeitgeist,

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which comes out of continental philosophy German idealism, and it's

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a sort of strange literal translation or a semi literal

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translation of Zeitgeist literally means time ghost if you translate

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it literally, and so he's trying to translated that into English.

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He kind of takes liberty to say the spirit of

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the age, like it's kind of like a season. You know,

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It's kind of like how when spring comes around you

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feel a certain way when winter around, you feel a

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certain way, even if on a winter day it's like

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seventy outside and on a spring day it's like thirty outside.

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Speaker 1: You know what I mean, Yes, totally understand. So he's

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writing this in nineteen forty eight, can you give an

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overview of what you your interpretation of his interpretation is of

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the spirit of the age at that point.

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Speaker 3: Yeah, this is so.

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Speaker 2: Nineteen forty eight is an interesting year. It's probably one

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of the most significant years after the Second World War.

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It was when the US Air Force was created, was

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in nineteen forty eight as well as I think I

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could be wrong on this. I think the military was

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desegregated in nineteen forty eight. It's also tournament was Truman

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still in I think Truman was still in the White

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House office. But this is like the peak of like

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the initial sort of breakdown of relations between the Soviet

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Union and the United States. And I think the Greek

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Civil War was.

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Speaker 3: Heating up.

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Speaker 2: Things like that. Basically, you know, the post war order

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was consolidating itself, both East and West China was having

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I think I think Chang Kai Shek had fallen in

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nineteen forty eight.

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Speaker 3: If I if I remember correctly. Please.

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Speaker 2: You know, people in the comments are probably gonna fact

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check me and call me a call me a retard,

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and I understand because I don't get things right. But

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this is the general, the general time as to what's

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happening around the time Yaki is writing here. Another thing

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that Yaqui was writing too, is there is at this

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point there is still a very large portion at least

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compared to later times, of people who have the Third

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Reich like right in their memory. You know, Auto Reamer,

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Hans Ulrich Rudel, other figures like that of the post

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of the post war right. You know, Wan Perona is

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still in power in Argentina. Gotulio Vargas is I think,

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still in arge in Brazil. So basically you have you

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still have this like remnants of this mid century sort

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of reactionary world order that a lot of these exiled

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Third Reich individuals are trying to put little footholds in.

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And so, you know, Yaki, my interpretation of the spirit

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of the age JACKI, it's it's like, basically, we have

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lost the idea of reaction, any sort of reactionary idea

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as it would exist in the time period of the

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mid century was defeated in the ruins of Berlin, and

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in essence, a very dark period is going to follow this.

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Speaker 3: And so and so he's he's kind of trying.

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Speaker 2: He's planting seeds. Basically, he's planting seeds. He is he

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is trying to pull upon well the spirit of the age.

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The spirit of the age is triumphed against against what

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he was advocating for and what the Third Reich generally

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was advocating for of a sort of continental Catholic worldview. Generally,

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even though it was removed from removed from religion to

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a large part, it was the vestigial holder. Thomas always

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makes this point. You know, Hitler was a Austrian Catholic.

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He was in Austrian he wasn't like practicing, but his

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worldview was this sort of Habsburg Germany model. And it's

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kind of ironic that at the end the buzzer beater,

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you know, after the Austrian Empire ceased to exist, that

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the Greater Germany was achieved with the Austrian vision and

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not the Prussian vision and the sort of Anglo American

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world order that is the sort of Protestant liberal worldview.

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Speaker 3: And Spengler wrote.

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Speaker 2: About this in Prussianism and socialism. This was going to

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be the conflict of the mid twentieth century. It was

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going to be the sort of final Thomas calls it.

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You know, we're right Hegelians and left Hegelians because those

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are both sort of evolutions of this general of these

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two general worldviews when they come to conflict, and you know,

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and and and so so in essence, that's that's Yaki's

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kind of idea of the spirit of the age. Well,

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the liberal worldview, the Anglo liberal worldview, with all of

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its strengths and all of its weaknesses, and he very

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much emphasizes the weaknesses, and even in imperium, he also

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emphasizes the strengths of it. If you read it, if

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you read it with a with a keen eye. He

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Yaki is very much of the continental vein, but he

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he is objective enough to speak to what the strengths

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of the sort of Anglo.

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Speaker 3: Liberal worldview are were.

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Speaker 4: And had been.

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Speaker 2: He simply disagrees that it is the uh. He thinks

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that it's it's a spirit of a previous age that's

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kind of preventing the spirit of the next age from

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coming into being. But it can't keep doing that because

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inherently history has to keep moving. The will of God

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will force the sort of great wheel or cycle or

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spiral or s curve, or however you want to imagine

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the shape of history. It will keep turning and changing

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into another direction, just like you know, the seasons changed

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with more or less regularity. So that's kind of that's

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kind of my interpretation of what he's talking about.

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Speaker 3: If that answers your question.

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Speaker 1: It seems to me also that he, when he looked you,

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mentioned history a couple of times there when he talks

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about history, I think for him, if you were to

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look at say World War two or World War One,

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and you were to examine them, understanding the spirit of

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the age and the spirit of what compelled it and

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how it was fought, and what the spirit of what

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happened afterwards is more important than even the facts on

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the ground when it comes to how the war was fought,

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who won which battle, you know, who was the first

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to invade, who, whenever. It seems to everything has to

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point to if you understand the the why from a

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once you leave the material and you understand the metaphysical why,

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then you can really start to understand history.

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Speaker 2: That's true, and I mean once again, that word, that word,

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that word metaphysics has been critiqued by some, but I

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think I think it's a good placeholder for what we're

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trying to get at, which is really just a we,

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you know, Pete, being in the twenty first century. You know,

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you said earlier we live in an atheistic age. I don't.

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I don't entirely agree, but I agree somewhat in the

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fact that we're still kind of trying to throw off

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the shackles of the old.

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Speaker 3: Man of the twentieth century.

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Speaker 2: You know what, Like the problem with twenty first centrally

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century politics is that we have twenty first century feelings

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and twenty first century ideas about things, but our language

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is stuck in the twentieth century, and we can't really

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go forward until we figure out new languages for new things,

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new words, new concepts, new ways of expressing ideas. We

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can't really really like advance ourselves politically or spiritually, or

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socially or whatever economically, even without throwing off the sort

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of this old paradigm that no longer really applies to

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the situation on the ground. It's kind of like how

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in the twentieth century they were kind of stuck for

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a large extent with using the words of the nineteenth century,

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at least in the late nineteenth century, because fascism really

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is the only twentieth century term, because communism, socialism, Marxism, capitalism,

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liberalism all were products of the nineteenth century. So the

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only real innovation of the twentieth century was sort of

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fascism or national socialism or whatever flavor of like you know,

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fricking in West Slavonian bolslav Nipsel von Hussel dictator ideology

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that he ruled in like two years. I don't know, basically, basically,

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whatever it is, it's generally and I know Gottfried wrote

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a whole book on this, but in the popular vernacular

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it is categorized under the broad term of fascism, and

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that's the only innovation of the twentieth century. And in

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the twenty first century there's a whole other sort of paradigm,

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like fascism isn't even it's not even possible in the

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way it was in the twentieth century. Although the idea

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of it, that the policy goals it's trying to achieve

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are the policy goals we are concerned about now, so

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that's and that's a problem is because the twenty first century,

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in comparison to the twentieth century, I think the twenty

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first century is actually far more religious and far more

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genuinely theological than the twentieth century is. And that might

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be my take. And people may disagree with me, like,

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you know, and that's fine. You can you can, you

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can do that. You know, this is a free forum.

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But that's kind of the that's kind of the worldview

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I'm coming at this with. So like Yaki is talking about,

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with the spirit of the times, he wrote that Yaki

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Yaki was kind of living in the twenty first century

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without ever seeing it in his life.

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Speaker 3: You know.

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Speaker 2: Thomas talks about how he was one of the only

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people in about nineteen and in this period immediately after

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the Cold War, immediately not the Cold War, immediately at

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the beginning of the Cold War, after the end of

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the Second World War, that was predicting the collapse of

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the Soviet Union.

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Speaker 3: Almost no one was doing that at this time.

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Speaker 2: Yaki predicted its collapse, predicted that its collapse would have

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negative effects, predicted that American dominance or well not really

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not really American dominance. The problem a propensity for revisionists,

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and I've you know, I'm not criticizing anyone, it's just

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it's just sometimes people ascribe to the to the character

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and to the people of the United States what other

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groups have done using the United States as kind of

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like a bunch of useful idiots. Because the United States

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is a very young nation in terms of its political maturity.

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Would would you agree with that, Pete?

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Speaker 1: Well, absolutely, yeah, and well it started off as one

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thing and then it was quickly subverted.

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Speaker 3: Yeah, exactly, and so and and so.

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Speaker 4: Basically basically the spirit I think that's America's really coming

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into political maturity, kind of like the European nations did.

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Speaker 2: Because in essence, the American what what people call founding

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stock or old stock or heritage Americans or people who

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can trace one or another ancestor back to the founding

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of the country. They're starting to become aware of themselves

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as a as a conscious entity, which may you know,

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existed to a certain extent before, but it wasn't like

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it wasn't as a as a unity. Whether you are

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someone who who's from Boston, who's had a family member

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in the infantry since the Revolutionary War, and even before that,

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since King Phillip's War, or you're a good old Southern boy,

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who's you know, who's whose family has been here since Jamestown.

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You're kind of looking at each other in a way

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that no one really has, in the sense that, well,

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both of our ancestors founded this country in their own

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respective ways and contributed to it, and may have disagreed

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at some points, but we have a lot more in

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common with each other than we do with this teeming

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mass of Third worlders and other individuals and groups that

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sit at the top of society right now. So we

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are basically a political group under attack, a political a

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political ethnic group under attack.

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Speaker 3: Who's who who?

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Speaker 2: For the first time I think in the history of

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of of the nation, their very existence is in question

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in terms in and that's what the political struggle is

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for them, is that it's like if they lose this

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political struggle, their existence in a effect ceases. And Yaqui's

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kind of talking about this in the mid twentieth century.

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He's talking about Europe too. I kind of go back

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and forth as to whether or not America, the American

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and I mean American like European Americans, whether they are

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an offshoot of Europe or their own thing. And part

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of me thinks it's actually going to turn out to

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be a little bit of both, which is good and bad,

341
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because I'd much rather America be the next high culture

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than Russia in this Spanglarian framework. But Yaki is kind

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of already in the twenty first century. He's already kind

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of coming into a certain into a sort of quasi

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quasi Christian, quasi Catholic, because he had a Catholic upbringing

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and background religious view of the world, using secular philosophical

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terms to kind of put it as the skin suit

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to sneak it past the defenses of the atheistic audience

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he was writing towards in the mid twentieth century. And

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you know, now that we're caught up to Yaki, all

351
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of us being in the twenty first century, I think

352
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now is the time to kind of learn how to

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how to adapt the world around us, you know, adapt

354
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the world around us to the spirit of the age

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that is kind of in the water right now.

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Speaker 3: You know.

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Speaker 2: People wonder, and I'll put this last point Pete, and

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then I'll turn it back over to you. People wonder,

359
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why if this is all about the will of God.

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Why would God purposely make the world atheistic? And my

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answer to that is, you know, if in a world

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where God exists, in a world where there is an

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all powerful God who controls everything, has everything planned out

364
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from the beginning and does it effortlessly, knows everything effortlessly.

365
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In a world where that God exists, which is this world,

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it's it's not at all a feat to believe in

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him and to uh and to give him glory. As

368
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a matter of fact, it is it is just totally natural,

369
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and it's completely and it completely follows what is a

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feat and a miracle is in a world like that,

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people cannot believe in him. And I think that's the

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reason why God, God allows the world to be atheistic,

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is because it's it's actually it's further proof of God's

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own existence that the world that he, if he wants it,

375
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if he wants it to, he can make the world

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not even believe in him or or or or turn

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it against him. And this this will open all sorts

378
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of theological disputes that and people will be will be

379
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screaming at me in the comments. I'm sure for for

380
00:22:33,039 --> 00:22:35,359
sharing this sentiment, but you know that's to me it's

381
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a miracle, because atheism's existence is actually, I think, further

382
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proof that God exists.

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Speaker 1: Anyways, I'm just I'm just picturing the Anteonomian screaming right now.

384
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But the what I was going to I wanted to

385
00:22:49,440 --> 00:22:52,240
go back to you talking about how fascism was the

386
00:22:52,680 --> 00:22:57,000
really the only new thing in the twentieth century. Communism

387
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had been around, while liberalism classical lib results monarchy. So

388
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in essence, it almost seems like the fight against fascism

389
00:23:08,279 --> 00:23:12,440
is a conservative fight to conserve, to conserve what already exists,

390
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and what already you know, what already exists in the past.

391
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But you know, then I would argue that fascism is

392
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not something that was actually brand new. I mean, the

393
00:23:20,640 --> 00:23:25,799
idea of your your homeland and your family. That's not

394
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something new that it seemed to be a a return,

395
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there's a turn, there's a wording in a return to

396
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the past where family mattered, where land mattered, and where

397
00:23:45,599 --> 00:23:48,960
life was just, for lack of a better term, simple,

398
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you didn't have to every time you hear something about

399
00:23:55,319 --> 00:23:59,920
you know, just the spirit of the day of the age,

400
00:24:00,039 --> 00:24:08,359
really trends and genders and anything, and I mean majority rule,

401
00:24:08,480 --> 00:24:11,880
things like this. I mean, these are all distortions. They

402
00:24:11,880 --> 00:24:15,319
don't come from nature. And it seems to me that

403
00:24:15,960 --> 00:24:19,519
basically what a lot of the people who were writing

404
00:24:19,799 --> 00:24:25,559
about fascism were talking about was just a return to nature,

405
00:24:26,000 --> 00:24:29,119
a return to what was natural and what exists in

406
00:24:29,160 --> 00:24:36,839
reality and isn't false, isn't something that is made up

407
00:24:36,880 --> 00:24:39,839
by philosophers, you know, as Demeistras said when he was

408
00:24:39,839 --> 00:24:43,000
talking about the Inquisition, he said, I mean, if you

409
00:24:43,079 --> 00:24:46,319
want to destroy a people, he said, you take away

410
00:24:46,359 --> 00:24:49,119
their faith and turn them into philosophers.

411
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Speaker 3: Yeah, that is true, and it's funny.

412
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Speaker 2: It's funny how you frame it like that, because you know,

413
00:24:56,920 --> 00:25:00,519
fascism very much was a revolutionary sort of idea like

414
00:25:00,519 --> 00:25:04,000
and they they were self consciously that like you know,

415
00:25:04,559 --> 00:25:09,039
national socialism especially, it was national socialism like they were.

416
00:25:09,160 --> 00:25:12,839
They were very much like socialist and they were incorporating

417
00:25:12,880 --> 00:25:17,799
the red of of what socialism.

418
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Speaker 3: Was into their sort of mood.

419
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Speaker 2: And people people don't really I'm gonna get into I'm

420
00:25:22,000 --> 00:25:23,839
gonna get into your talk about returning to nature in

421
00:25:23,880 --> 00:25:26,119
a more simplistic life because I have something on that.

422
00:25:26,559 --> 00:25:28,079
But real quick, I want to kind of set the

423
00:25:28,119 --> 00:25:30,920
record straight on what socialism is, and Thomas has been

424
00:25:30,920 --> 00:25:36,519
doing this too, like people have a stupid understanding of

425
00:25:36,839 --> 00:25:40,160
socialism born out of a lot of like Buckleyeite, you know,

426
00:25:41,519 --> 00:25:46,039
quasi libertarian ideology of about how it's it's this cultural

427
00:25:46,160 --> 00:25:49,079
you know, cultural Marxism in the Frankfurt School. Cultural Marxism

428
00:25:49,119 --> 00:25:52,319
in the Frankfurt School came out of this milieu but

429
00:25:52,400 --> 00:25:56,240
found its greatest support amongst the liberal worldview. And I

430
00:25:56,240 --> 00:25:59,480
think that's Gottfried's point if I'm not mistaken that that

431
00:25:59,519 --> 00:26:05,960
cultural Marxism occurred through liberal means and not socialist means.

432
00:26:06,759 --> 00:26:08,640
But if you look at the people who were fighting

433
00:26:08,640 --> 00:26:11,519
in socialist causes in the mid twentieth century, it was

434
00:26:11,559 --> 00:26:15,559
people like, you know, atheists, though they were, it was

435
00:26:15,640 --> 00:26:19,599
people like Hemingway and and you know, George Orwell and

436
00:26:19,759 --> 00:26:22,039
people like that in the Spanish War famously, but even

437
00:26:22,079 --> 00:26:26,640
before that, like socialism was an entirely white phenomenon more

438
00:26:26,799 --> 00:26:30,799
or less in the in the mid twentieth century, because

439
00:26:30,880 --> 00:26:36,480
it was it was I'm treading on thin ice here,

440
00:26:36,480 --> 00:26:39,880
but basically it was it was a logical conclusion that

441
00:26:39,920 --> 00:26:43,279
one might come to looking at what the nineteenth century

442
00:26:43,319 --> 00:26:46,960
liberal world created. It was an imperfect conclusion, don't get

443
00:26:47,000 --> 00:26:50,519
me wrong, but it's it's a lot. It's one step

444
00:26:50,640 --> 00:26:54,680
closer to probably what a solution was. Then let's say

445
00:26:54,759 --> 00:27:01,480
the continuance of crony capitalism and and you know, oligar

446
00:27:01,559 --> 00:27:06,920
Key and all this other stuff. So I want to

447
00:27:06,960 --> 00:27:08,519
set the record straight on that, and I think I

448
00:27:08,519 --> 00:27:10,720
think we need to change. We on the on the

449
00:27:10,799 --> 00:27:13,920
right need to change what our understanding of socialism is.

450
00:27:13,960 --> 00:27:16,160
And we need to actually sit down and like read

451
00:27:16,200 --> 00:27:20,480
what Marx actually wrote, because if you read Marx outside

452
00:27:20,519 --> 00:27:23,079
of any other context, he sounds like he's a racist

453
00:27:23,160 --> 00:27:26,039
right winger, because he probably he would be if he

454
00:27:26,119 --> 00:27:29,559
was writing today. You know, the thing is is that

455
00:27:29,720 --> 00:27:31,680
is that there were a lot of other people, a

456
00:27:31,680 --> 00:27:36,039
lot of other malignant influences, mister Pete that I think

457
00:27:36,079 --> 00:27:38,880
you know who I'm talking about. That kind of saw

458
00:27:39,079 --> 00:27:44,039
in the class discontent that was very much justified by

459
00:27:44,079 --> 00:27:47,160
a lot of the lower classes of factory workers that

460
00:27:47,200 --> 00:27:50,440
were very much downtrod in the nineteenth and twentieth century.

461
00:27:51,039 --> 00:27:55,200
It was kind of hijacked and repurposed for other means,

462
00:27:56,359 --> 00:27:59,079
and national socialism and fascism and things like that were

463
00:27:59,079 --> 00:28:03,200
meant to correct that hijacking. It was meant to be No, no, no, no,

464
00:28:03,279 --> 00:28:06,519
this is this is like, this is a movement for

465
00:28:07,079 --> 00:28:10,799
the for the national people of this nation and not

466
00:28:11,119 --> 00:28:16,160
an international sort of whatever. But we're gonna keep all

467
00:28:16,160 --> 00:28:18,160
the economic policies and we're going to keep all the

468
00:28:18,200 --> 00:28:21,799
social policies and all that. And you know, and I

469
00:28:21,799 --> 00:28:24,839
think this was because it's like, Pete, have you ever

470
00:28:24,880 --> 00:28:28,960
run across the IQ shredder concept? No, so the IQ

471
00:28:29,119 --> 00:28:32,480
shredder concept is is I think Spandrel came up with it.

472
00:28:33,200 --> 00:28:35,599
He also came up with bioleninism if if you if

473
00:28:35,640 --> 00:28:39,720
you've ever come across that. Yes, I could be wrong

474
00:28:39,720 --> 00:28:41,480
on that, but Spandrel I think came up with the

475
00:28:41,559 --> 00:28:43,920
idea of the IQ shredder. And it's this idea, Pete,

476
00:28:43,920 --> 00:28:49,079
that all of these cities require, like the more complex

477
00:28:49,160 --> 00:28:53,279
society gets, the more high IQ people it requires to

478
00:28:53,680 --> 00:28:57,000
maintain itself. The more high IQ people it requires to

479
00:28:57,039 --> 00:29:00,359
maintain itself, the more high IQ people move move to

480
00:29:00,400 --> 00:29:05,519
the center of society, which is generally cities. And everyone

481
00:29:05,640 --> 00:29:10,839
knows that nothing causes fertility rates to drop like societies

482
00:29:10,880 --> 00:29:13,880
increasing in complexity and people increasing in IQ.

483
00:29:15,440 --> 00:29:17,039
Speaker 3: You know, it's just unsustainable.

484
00:29:17,319 --> 00:29:18,400
Speaker 4: So all of these high.

485
00:29:18,240 --> 00:29:21,720
Speaker 2: IQ people goes to this goes to these cities, get

486
00:29:21,720 --> 00:29:25,319
too old to have kids, either have lesser kids, or

487
00:29:25,400 --> 00:29:27,839
have lower quality kids, or just don't have kids at all.

488
00:29:28,440 --> 00:29:33,400
Die We know IQ is heritable, their IQ dies with them. Meanwhile,

489
00:29:33,480 --> 00:29:37,720
the poor rural itites have a ton of kids. And

490
00:29:38,200 --> 00:29:40,839
you know, this is like, this is the idiocracy concept

491
00:29:40,920 --> 00:29:43,720
and to a certain extent, that does happen. And this

492
00:29:43,799 --> 00:29:45,039
is one of been this has been one of the

493
00:29:45,160 --> 00:29:47,920
driving forces in favor of automation, is that, hey, look,

494
00:29:48,279 --> 00:29:50,720
all of the higher IQ boomers that ran all of

495
00:29:50,799 --> 00:29:53,359
society are dying out and we can't replace them, so

496
00:29:53,400 --> 00:29:56,279
we need to automate to kind of keep a semblance.

497
00:29:57,319 --> 00:29:59,240
And Ed Dutton kind of talks about.

498
00:29:59,000 --> 00:30:01,079
Speaker 3: This to a a little bit.

499
00:30:04,480 --> 00:30:08,319
Speaker 2: But this is this is sort of how you talk

500
00:30:08,359 --> 00:30:11,119
about the return to nature, right. Well, this IQ stritter

501
00:30:11,119 --> 00:30:12,880
has existed in various forms throughout all.

502
00:30:12,759 --> 00:30:13,519
Speaker 3: Of human history.

503
00:30:14,680 --> 00:30:20,880
Speaker 2: The more complex, sophisticated, systematic machine like society becomes, the

504
00:30:21,000 --> 00:30:24,319
more of an all consuming entity, it starts to seem

505
00:30:24,359 --> 00:30:26,960
to most people over a long enough time skills it's great.

506
00:30:27,119 --> 00:30:29,079
This is kind of getting into Nick Land's idea of

507
00:30:29,160 --> 00:30:33,039
fanged numana as well, which is small digression. This is

508
00:30:33,079 --> 00:30:35,400
why I wish a lot more of right wingers would

509
00:30:35,440 --> 00:30:39,240
would look into this sort of counter The antithesis of

510
00:30:39,920 --> 00:30:46,000
Yaqui's thesis comes from comes from a continental philosophy dimester,

511
00:30:46,160 --> 00:30:48,599
the Catholic worldview, and the antithesis is, of course, the

512
00:30:48,640 --> 00:30:51,000
Anglo liberal worldview. I wish a lot more right wingers

513
00:30:51,039 --> 00:30:53,799
would look into like the strengths of it, because it

514
00:30:53,880 --> 00:30:57,960
does tend to create really peaceful, happy societies with high

515
00:30:58,039 --> 00:31:00,279
standards of living and all sorts of high trust that

516
00:31:00,319 --> 00:31:02,559
are almost idyllic if you look at them. And of

517
00:31:02,559 --> 00:31:06,400
course they're unsustainable, because everything is unsustainable, including a sort

518
00:31:06,440 --> 00:31:14,000
of a Catholic reactionary centralized monarchy is a lot more sustainable,

519
00:31:14,039 --> 00:31:16,640
but it tends to be. It tends to not have

520
00:31:16,720 --> 00:31:21,839
as good's. Its benefits are intangible and a lot more

521
00:31:21,880 --> 00:31:23,920
than and you can have economic prosperity under it.

522
00:31:23,960 --> 00:31:24,680
Speaker 3: But I digress.

523
00:31:24,680 --> 00:31:26,039
Speaker 2: I don't want to get too much into the weeds

524
00:31:26,039 --> 00:31:28,640
with that, but I think I think a lot of

525
00:31:28,680 --> 00:31:30,839
right wingers just need to take a more holistic approach

526
00:31:30,920 --> 00:31:34,920
the entirety of the general like Spengler did the entirety

527
00:31:34,960 --> 00:31:38,839
of what Western canon is, what Western political philosophy is,

528
00:31:38,880 --> 00:31:42,680
on all sides, not just one like, not just the

529
00:31:42,680 --> 00:31:47,319
Catholic central tradition and the Protestant sort of dissident tradition.

530
00:31:47,680 --> 00:31:51,039
Because us being dissidents, we right now spiritually we have

531
00:31:51,119 --> 00:31:53,640
more in common with the Protestants than the Catholics, even

532
00:31:53,680 --> 00:31:56,240
though many of us may be Catholic. This is all

533
00:31:56,240 --> 00:32:01,039
sorts of paradoxes pea, but basically people want to return

534
00:32:01,079 --> 00:32:05,319
to nature if they see in their society a sort

535
00:32:05,319 --> 00:32:10,519
of you know, all consuming, all encompassing machine, which is

536
00:32:10,559 --> 00:32:12,880
its own zeitgeist, its own spirit of the age. And

537
00:32:13,200 --> 00:32:15,400
the spirit of the age is always like ping ponging

538
00:32:15,440 --> 00:32:20,079
back and forth. It's either like it's either hey, we've

539
00:32:20,079 --> 00:32:22,519
got everything squared away and figure it out. Now we

540
00:32:22,559 --> 00:32:25,640
can advance, we can go forward, we can conquer, we

541
00:32:25,640 --> 00:32:28,400
can explore, we can find all these new things, and

542
00:32:28,440 --> 00:32:30,400
then you get kind of trapped in these new things

543
00:32:30,480 --> 00:32:33,480
that you come up with, and it's this all consuming machine,

544
00:32:33,480 --> 00:32:35,359
and our machine has sort of trapped us, and we

545
00:32:35,400 --> 00:32:37,480
need all we need to do is escape and get

546
00:32:37,519 --> 00:32:39,400
back to the land and our roots and what we

547
00:32:39,440 --> 00:32:44,400
once were and all this other stuff, and so in

548
00:32:44,440 --> 00:32:47,079
the mid twentieth century, a lot of people were starting

549
00:32:47,119 --> 00:32:49,519
to come to this conclusion, especially in the wake of

550
00:32:49,559 --> 00:32:52,599
the Great War. The Great War was kind of like

551
00:32:52,640 --> 00:32:56,039
the apotheosis of this. It was it was probably the

552
00:32:56,079 --> 00:32:59,880
most significant political event that has ever happened that we

553
00:33:00,119 --> 00:33:05,279
know of. It was it was sort of the the

554
00:33:05,319 --> 00:33:07,640
conflict of old and new, but even it was a

555
00:33:07,680 --> 00:33:10,480
conflict between both old and new. It was the settling

556
00:33:10,519 --> 00:33:13,359
of almost every old grudge and every new grudge and

557
00:33:14,480 --> 00:33:17,279
just and it was it was such a big political

558
00:33:17,319 --> 00:33:19,920
event that it needed to stop and take a twenty

559
00:33:20,039 --> 00:33:25,759
year pause and then start over again, like the World

560
00:33:25,799 --> 00:33:28,200
War One and World War two rn essence, the same

561
00:33:28,279 --> 00:33:35,039
war with a twenty year break, and you know, and

562
00:33:35,960 --> 00:33:38,200
that's why that's kind of why it's like it's like

563
00:33:38,759 --> 00:33:44,200
after both of those people kind of they enjoyed the

564
00:33:44,200 --> 00:33:47,480
five minute breather that was the nineteen fifties, but after that,

565
00:33:47,640 --> 00:33:52,119
like people realized that, look, look, this sort of grand progressive,

566
00:33:52,160 --> 00:33:56,000
technological society that we live in has gotten too progressive

567
00:33:56,039 --> 00:33:58,240
and technological and all this other stuff, and it's now

568
00:33:58,319 --> 00:34:01,759
just collapsing under its own weight and this always happens.

569
00:34:01,839 --> 00:34:03,839
This was what the seventeenth century looked like.

570
00:34:04,400 --> 00:34:05,279
Speaker 3: You know, you had.

571
00:34:05,200 --> 00:34:08,480
Speaker 2: All of these advances in the Renaissance, and you know,

572
00:34:08,519 --> 00:34:11,239
the in the sixteenth century prior to it, you know,

573
00:34:11,360 --> 00:34:15,119
Da Vinci's mechanisms and stuff like that, and new ideas

574
00:34:15,119 --> 00:34:18,480
of political organization in America was being discovered and mapped,

575
00:34:18,519 --> 00:34:21,119
and it was bringing all sorts of commodities into Europe

576
00:34:21,159 --> 00:34:24,199
that people had never seen before. And you know, you're

577
00:34:24,239 --> 00:34:27,840
having small scale wars and the Spanish were the masters

578
00:34:27,880 --> 00:34:30,360
of the world and inventing new militaries, and you had

579
00:34:30,559 --> 00:34:34,000
this golden age of like of painting and of the

580
00:34:34,039 --> 00:34:38,280
Baroque was starting to come around, or the pre Baroque,

581
00:34:38,400 --> 00:34:41,880
and the sixteenth century really was this like post Renaissance

582
00:34:42,000 --> 00:34:46,239
Golden age, with some you know, minor conflicts and getting

583
00:34:46,280 --> 00:34:50,119
towards the latter end more major conflicts. But the seventeenth century,

584
00:34:50,119 --> 00:34:55,559
man was when this you know, this this the seventeenth century,

585
00:34:55,599 --> 00:34:58,480
I think, you know, the sixteenth century Marlowe I think

586
00:34:58,519 --> 00:35:01,320
wrote Faust, which is where the idea comes from, and

587
00:35:01,360 --> 00:35:03,239
he wrote it because it was in reaction to what

588
00:35:03,280 --> 00:35:05,599
the West was turning into back in the fifteenth century,

589
00:35:05,920 --> 00:35:09,400
in the sixteenth century or the seventeenth century, rather not

590
00:35:09,480 --> 00:35:12,400
the fifteenth century, please forgive me the seventeenth century. Rather,

591
00:35:12,559 --> 00:35:14,719
was this the collapse of the whole system, and that

592
00:35:14,840 --> 00:35:17,320
was the spirit of the age. I tell everyone, you

593
00:35:17,320 --> 00:35:20,000
want to understand the twentieth century, study the seventeenth century.

594
00:35:20,039 --> 00:35:22,880
You want to understand the twenty first century, study the

595
00:35:22,960 --> 00:35:29,920
nineteenth century. And you know, anyway, Pete, I'm kind I'm

596
00:35:29,960 --> 00:35:32,440
kind of getting I'm kind of pulling off on all

597
00:35:32,480 --> 00:35:36,840
sorts of tangents. But like you had this desire to

598
00:35:36,960 --> 00:35:40,400
return to nature because it's this, it's this.

599
00:35:40,760 --> 00:35:42,320
Speaker 3: Pingponging back and forth.

600
00:35:42,679 --> 00:35:45,280
Speaker 2: Hey, let's go forward and build a new system, and

601
00:35:45,360 --> 00:35:47,159
you know, and like build these great cities and do

602
00:35:47,199 --> 00:35:49,519
all this other stuff. Oh no, it has gotten too

603
00:35:49,559 --> 00:35:51,599
big and it's collapsing under its own weight. Let's get

604
00:35:51,639 --> 00:35:54,239
out before it crushes us and go back to the

605
00:35:54,360 --> 00:35:57,760
to the provinces and learn where we came from and

606
00:35:57,800 --> 00:36:00,760
what we once were with the with the you know,

607
00:36:00,960 --> 00:36:04,199
implied goal of eventually going out and building again. Like

608
00:36:04,239 --> 00:36:06,880
this is just how history works. It's a constant back

609
00:36:06,880 --> 00:36:11,039
and forth, which is why Hegel has such a compelling

610
00:36:11,320 --> 00:36:15,320
theory of history if you actually read it. Anyway, Pete,

611
00:36:15,320 --> 00:36:19,559
I've been talking for a long time, so please go ahead. Yeah.

612
00:36:19,599 --> 00:36:22,800
Speaker 1: I think before we started recording, I said that there's

613
00:36:23,239 --> 00:36:25,039
a couple of centuries from now people are going to

614
00:36:25,039 --> 00:36:29,599
look back on the twentieth century and wonder how anyone

615
00:36:29,639 --> 00:36:33,599
could have lived through it, and because it would be

616
00:36:33,760 --> 00:36:39,039
very much it is very much like the seventeenth century.

617
00:36:39,840 --> 00:36:43,480
And this century is starting off like the nineteenth like

618
00:36:43,519 --> 00:36:47,280
the nineteenth century, but if it keeps if it keeps that,

619
00:36:49,719 --> 00:36:53,119
or did you say was the nineteenth century or that

620
00:36:53,679 --> 00:36:56,599
this century was going to be like the nineteenth century?

621
00:36:56,679 --> 00:36:59,880
Speaker 2: This century most closely resembles the nineteenth century of any

622
00:37:00,039 --> 00:37:03,159
previous and it's just a heuristic, you know, obviously it's

623
00:37:03,239 --> 00:37:06,760
it's its own century. But like you know, history, the

624
00:37:06,800 --> 00:37:11,400
study of history is basically mining for heuristics that lead

625
00:37:11,480 --> 00:37:13,599
you to success in the age you are currently living.

626
00:37:14,199 --> 00:37:19,480
Speaker 1: Yeah. Well, one of the things that I today before

627
00:37:19,679 --> 00:37:23,000
we started recording, that I was contemplating was when I

628
00:37:23,039 --> 00:37:26,639
was thinking about the spirit of the age. You know,

629
00:37:26,679 --> 00:37:31,639
I saw somebody on Twitter who was trying to come

630
00:37:31,679 --> 00:37:35,119
up with trying to present their own solutions for you

631
00:37:35,159 --> 00:37:40,159
know what the world is right now, the woke, the gigantic,

632
00:37:40,400 --> 00:37:44,880
the size of the governments, the threats coming down from governments,

633
00:37:44,920 --> 00:37:49,280
from parents at at school board meetings, things like that.

634
00:37:49,760 --> 00:37:55,599
And you know his his answer for it was white identity?

635
00:37:57,079 --> 00:38:01,079
Speaker 3: And whose answer? Whose answer wasn't for it?

636
00:38:01,199 --> 00:38:04,360
Speaker 1: Please the person I was that I was going back

637
00:38:04,360 --> 00:38:06,519
and forth with on Twitter. Okay, gotcha, God, we were

638
00:38:06,559 --> 00:38:09,639
going and we were going back and forth very politely.

639
00:38:09,800 --> 00:38:11,960
It wasn't This wasn't you know, your typical Twitter or

640
00:38:12,000 --> 00:38:18,000
flame job. And what I thought to myself was, if

641
00:38:18,000 --> 00:38:22,679
that's the answer, considering what the spirit of the age

642
00:38:22,960 --> 00:38:28,119
is now, you'd have to defeat the spirit of the

643
00:38:28,239 --> 00:38:34,400
age in order to achieve any kind of real movement

644
00:38:34,559 --> 00:38:37,920
in white identity. And by the time you did that,

645
00:38:38,960 --> 00:38:43,599
the white identity movement would only be any would only

646
00:38:43,639 --> 00:38:47,199
be for like going forward. It wouldn't even be a

647
00:38:48,039 --> 00:38:51,679
something that would be used. Now you understand what I'm saying,

648
00:38:52,159 --> 00:38:55,119
because this because the spirit of the age is so

649
00:38:55,320 --> 00:39:01,719
anti white and it's so pro one other group that

650
00:39:01,719 --> 00:39:04,280
that would have to be defeated in order for that

651
00:39:04,440 --> 00:39:06,960
to even take hold. And then and if that were

652
00:39:07,039 --> 00:39:10,400
to take hold, we're not in this. This the spirit

653
00:39:10,440 --> 00:39:11,400
of this age anymore.

654
00:39:12,079 --> 00:39:15,519
Speaker 2: Yeah, that's a that's an insightful point, Pete. And as

655
00:39:15,519 --> 00:39:20,639
a matter of fact, like you know, once again, I

656
00:39:20,679 --> 00:39:23,679
think that what you're what you're talking about is really

657
00:39:23,800 --> 00:39:26,199
just like is just the old man of the twentieth

658
00:39:26,239 --> 00:39:28,880
century reaching his long arm into the twenty first to

659
00:39:28,920 --> 00:39:31,880
try to keep it in favor, and they have to

660
00:39:31,880 --> 00:39:33,639
get more and more and more explicit.

661
00:39:33,679 --> 00:39:34,280
Speaker 3: You are correct.

662
00:39:34,280 --> 00:39:36,039
Speaker 2: We live in a we live in a time period

663
00:39:36,079 --> 00:39:41,119
where you know, our respective peoples are looked at as

664
00:39:41,199 --> 00:39:43,920
kind of this this enemy that needs to be exterminated.

665
00:39:43,920 --> 00:39:46,800
But really the fact that that is being said aloud,

666
00:39:46,880 --> 00:39:50,679
it generally shows the weakness of their situation. This gentleman

667
00:39:50,719 --> 00:39:53,840
who's who's you know, talking about this this white identity,

668
00:39:54,320 --> 00:39:57,519
he kind of doesn't understand how things work, you know,

669
00:39:57,920 --> 00:40:03,199
you know, there to see Williams line that says, what's

670
00:40:03,199 --> 00:40:05,199
the victory of the cat on a hot tin.

671
00:40:05,159 --> 00:40:06,639
Speaker 3: Roof staying on the roof?

672
00:40:07,800 --> 00:40:10,679
Speaker 2: And what he means how I interpret that in terms

673
00:40:10,719 --> 00:40:18,159
of politics is you survival is political success. Survival is

674
00:40:18,159 --> 00:40:21,960
political success. If you still exist, if you are not dead,

675
00:40:22,320 --> 00:40:25,679
you are politically successful, all right. And that's why you know,

676
00:40:25,800 --> 00:40:29,320
when we talked about Yaqui's nature of politics, like all

677
00:40:29,840 --> 00:40:33,239
disputes where your life is in danger or could be

678
00:40:33,280 --> 00:40:34,840
in danger, our political disputes.

679
00:40:35,719 --> 00:40:38,199
Speaker 4: And the thing is.

680
00:40:38,199 --> 00:40:41,159
Speaker 2: Is like it's like if you're in winter and you

681
00:40:41,239 --> 00:40:44,639
really want spring to come and you know, alleviate you

682
00:40:44,719 --> 00:40:47,920
and all this other stuff, Like, all you can do

683
00:40:48,000 --> 00:40:48,880
is really sit.

684
00:40:48,760 --> 00:40:49,360
Speaker 3: There and wait.

685
00:40:49,400 --> 00:40:52,039
Speaker 2: There's no you can't make the earth turn faster. You

686
00:40:52,079 --> 00:40:56,039
can't build a massive contraption that'll you know, cause the

687
00:40:56,079 --> 00:40:59,159
earth to spin quicker. You can work a little bit

688
00:40:59,159 --> 00:41:02,159
extra hard looking for firewood so you can keep your

689
00:41:02,159 --> 00:41:05,440
house a bit warmer for longer, and you can, you know,

690
00:41:05,519 --> 00:41:08,519
sacrifice your own energy more to hunt for a couple

691
00:41:08,599 --> 00:41:11,639
more deer, to keep your people fed, happier and healthier

692
00:41:11,679 --> 00:41:13,400
and try to make them more of an effort to

693
00:41:13,440 --> 00:41:15,719
talk to people. That that's all you can do. You

694
00:41:16,280 --> 00:41:20,519
we kind of just people. People are like whenever people

695
00:41:20,639 --> 00:41:23,280
advocate for riding out the storm, there's kind of this like, oh,

696
00:41:23,320 --> 00:41:26,199
you don't want to actually a small digression, Pete. Whenever

697
00:41:26,239 --> 00:41:31,920
you advocate for doing anything, everyone criticizes you immediately. If

698
00:41:31,960 --> 00:41:35,760
you advocate for riding out the storm, people call you

699
00:41:35,800 --> 00:41:37,840
a coward. And say you're not going to do anything.

700
00:41:38,400 --> 00:41:41,519
If you advocate for doing something, people call you a

701
00:41:41,559 --> 00:41:43,679
fed and say you're trying to get them alltailily.

702
00:41:44,760 --> 00:41:47,360
Speaker 4: This is this is the problem in it the.

703
00:41:48,960 --> 00:41:53,280
Speaker 2: But what I mean is it's like you kind of

704
00:41:53,320 --> 00:41:55,760
need to do everything always all the time. You need

705
00:41:55,800 --> 00:41:58,000
to both be taking action and write out the storm

706
00:41:58,039 --> 00:42:02,719
for opportunities, like you know, you know, you can't change

707
00:42:02,760 --> 00:42:05,840
the spirit of the age any quicker than God wants to.

708
00:42:06,440 --> 00:42:08,519
God does what he wants to do when he damn

709
00:42:08,519 --> 00:42:12,000
well pleases, and all you can do is kind of

710
00:42:12,039 --> 00:42:14,159
just submit yourself to that and be like, all right,

711
00:42:14,400 --> 00:42:15,840
what am I gonna What am.

712
00:42:15,800 --> 00:42:16,400
Speaker 3: I gonna do?

713
00:42:16,480 --> 00:42:20,639
Speaker 2: I'm gonna be doing my duty in whatever place I

714
00:42:20,679 --> 00:42:24,280
find myself and whatever movement I find myself until God

715
00:42:24,360 --> 00:42:27,440
decides to change the circumstances of the game, and then

716
00:42:27,440 --> 00:42:29,320
I'm gonna snap on that and be ready to go.

717
00:42:29,440 --> 00:42:33,679
Like white identity is a win condition, Like we've already won.

718
00:42:33,840 --> 00:42:38,360
If that's a thing we're introducing to the masses. It's

719
00:42:38,400 --> 00:42:40,719
like if we're talking about that, like we're already you know,

720
00:42:40,760 --> 00:42:43,800
we've already been measured for our victory. Parade uniforms and

721
00:42:43,880 --> 00:42:47,280
all of our buddies are set for life with positions

722
00:42:47,280 --> 00:42:49,360
that you know, they don't really have to work for

723
00:42:49,360 --> 00:42:52,440
for political loyalty, and you know, we control the media

724
00:42:52,519 --> 00:42:54,159
and all these other things, and we have a sensible

725
00:42:54,159 --> 00:42:57,079
foreign policy and a sensible domestic policy all this other stuff.

726
00:42:57,320 --> 00:42:58,039
Speaker 3: Like you want to.

727
00:42:58,000 --> 00:43:00,719
Speaker 2: Talk about changing culture, you do that after you win

728
00:43:00,840 --> 00:43:06,400
and you take power, right, you know, that's that's that's

729
00:43:06,440 --> 00:43:09,280
why it's like it's like putting the cart before the horse. Well,

730
00:43:09,800 --> 00:43:11,679
what can you do now? Well, what we can do

731
00:43:11,760 --> 00:43:13,800
now is what we talked about on the Old Glory Club.

732
00:43:14,000 --> 00:43:17,639
You know this, this this previous Friday. It's you know,

733
00:43:17,719 --> 00:43:21,239
local organization. It's making sure that your immediate group of

734
00:43:21,280 --> 00:43:23,280
friends are taken care of and are ready to go

735
00:43:23,320 --> 00:43:27,000
and gaining skills. It's networking with other like minded groups,

736
00:43:27,039 --> 00:43:31,360
like minded people, positioning yourself to to be in front

737
00:43:31,400 --> 00:43:34,199
of as many money's figots as you possibly can, setting

738
00:43:34,239 --> 00:43:37,519
up businesses, doing all this other stuff. Like Yaki Yaki

739
00:43:37,679 --> 00:43:40,679
planted seeds in nineteen people people don't understand this, like

740
00:43:42,079 --> 00:43:45,480
Francis Parker. Yaki, despite a lot of accusations of his

741
00:43:45,559 --> 00:43:50,159
personal life and he really you know, personally in terms

742
00:43:50,159 --> 00:43:53,639
of his in terms of his moral character, in like

743
00:43:53,760 --> 00:43:56,119
especially with his sexual ethics. I don't I don't know

744
00:43:56,159 --> 00:43:58,280
if I necessarily want to emulate him.

745
00:43:58,119 --> 00:43:58,880
Speaker 3: In that regard.

746
00:43:59,440 --> 00:44:03,000
Speaker 2: But other than that, he's probably one of the individuals

747
00:44:03,039 --> 00:44:06,719
I respect more than anyone else on the planet who

748
00:44:06,719 --> 00:44:11,960
had ever lived, because he was he would literally like

749
00:44:11,960 --> 00:44:16,079
like he he was a he didn't care about FEDS.

750
00:44:16,679 --> 00:44:19,920
You know it matter like like there are six volumes

751
00:44:20,039 --> 00:44:22,960
of the FBI's monitorings of Francis Parker Yaki. I know

752
00:44:22,960 --> 00:44:26,719
because I've read them through all six prickin volumes. They

753
00:44:26,719 --> 00:44:31,519
were keeping they were keeping eyes on this guy, and

754
00:44:32,039 --> 00:44:33,760
you know, Yaki just didn't care.

755
00:44:34,280 --> 00:44:38,400
Speaker 3: He It's like, imagine, imagine like he imagine.

756
00:44:38,000 --> 00:44:41,559
Speaker 2: If you will, your house burns down, your family all dies,

757
00:44:41,920 --> 00:44:44,639
you know, your bank account gets sequestered, your bankrupt, your

758
00:44:44,679 --> 00:44:48,519
car is totaled, and you don't have insurance. Basically you've

759
00:44:48,559 --> 00:44:53,079
lost everything, and you just decide, all right, well, looks

760
00:44:53,079 --> 00:44:54,840
like I'm gonna go to work tomorrow and start building

761
00:44:54,840 --> 00:44:58,599
it back up. That was what Yaki was doing in

762
00:44:58,599 --> 00:45:01,159
in nineteen forty eight. Like people think like all of

763
00:45:01,199 --> 00:45:03,960
a sudden he was political and no, he was doing

764
00:45:04,000 --> 00:45:07,559
work with the Silver Legion, with the German American Bund,

765
00:45:07,599 --> 00:45:11,719
with the America Firsters under Lyndberg, Like at that time,

766
00:45:11,880 --> 00:45:15,000
prior to its really seemed like America was going to

767
00:45:15,079 --> 00:45:18,599
go in a more traditional direction, in a more genuinely

768
00:45:18,639 --> 00:45:19,400
right wing direction.

769
00:45:19,519 --> 00:45:21,159
Speaker 3: He was working with all of them, and all of

770
00:45:21,199 --> 00:45:22,320
that was just crushed.

771
00:45:22,920 --> 00:45:26,559
Speaker 2: It was crushed by basically a total police state that

772
00:45:26,679 --> 00:45:29,760
then proceeded to crush the rest of the world. And

773
00:45:29,880 --> 00:45:35,039
Yaki in about mid career because he was about his

774
00:45:35,119 --> 00:45:37,719
thirty Yeah, he wrote Imperium when he was thirty.

775
00:45:38,400 --> 00:45:40,000
Speaker 3: He was thirty one. Actually he wrote it when he

776
00:45:40,000 --> 00:45:43,039
was thirty one. So basically the whole work of.

777
00:45:43,000 --> 00:45:44,800
Speaker 2: His youth was crushed in front of him at age

778
00:45:44,840 --> 00:45:46,960
thirty one, and he just decided, well, time to pick

779
00:45:47,039 --> 00:45:50,960
up the pieces and he volunteers to help at the

780
00:45:51,039 --> 00:45:55,199
Nuremberg trials literally just so he could get close to

781
00:45:55,239 --> 00:45:58,119
the people that he politically supported. Like at any time,

782
00:45:58,159 --> 00:45:59,920
he could have been arrested, he could have been sequest

783
00:46:00,320 --> 00:46:02,119
he could have been he eventually was, and you know,

784
00:46:02,159 --> 00:46:03,800
eventually that ended his life.

785
00:46:04,239 --> 00:46:07,480
Speaker 3: But you know, during the war, he.

786
00:46:07,519 --> 00:46:11,360
Speaker 2: Was not I'm not advocating you do this don't don't

787
00:46:11,400 --> 00:46:14,360
do this. But during the war he lived by his principles.

788
00:46:14,360 --> 00:46:17,639
He was passing intelligence along to Axis spies, you know,

789
00:46:18,000 --> 00:46:22,199
to advance his political goals at great personal risk. Like

790
00:46:22,880 --> 00:46:26,199
people don't understand, like like like Yaki would work with

791
00:46:26,280 --> 00:46:30,599
anyone and everyone to advance any aspect of his political beliefs,

792
00:46:30,960 --> 00:46:33,280
to ask to advance any aspect.

793
00:46:32,920 --> 00:46:34,199
Speaker 3: Of what he believed as the truth.

794
00:46:35,199 --> 00:46:38,719
Speaker 2: And it cost him his life. It really did cost

795
00:46:38,760 --> 00:46:44,400
him his life. And and I mean, that's that's just,

796
00:46:44,480 --> 00:46:47,519
that's just and you just don't see that a lot anymore.

797
00:46:47,840 --> 00:46:49,840
And you don't need to be that, you don't need

798
00:46:49,880 --> 00:46:51,760
to be Yaki. Yaki, as a matter of fact, was

799
00:46:51,840 --> 00:46:55,119
necessary for the zeitgeist. You know, the zeitgeist demanded men

800
00:46:55,239 --> 00:46:57,039
like him on the right in order for the right

801
00:46:57,079 --> 00:47:00,880
to continue functioning, you know, in order for the right

802
00:47:00,920 --> 00:47:03,920
to pass itself along. All you need to do now

803
00:47:04,119 --> 00:47:07,079
is just like go to your local Chamber of Commerce

804
00:47:07,119 --> 00:47:09,679
meeting or go to your freaking local government like.

805
00:47:10,119 --> 00:47:14,239
Speaker 4: You could say, was I right wing stuff in normal

806
00:47:14,320 --> 00:47:18,320
society now and not get you know, not even really

807
00:47:18,360 --> 00:47:20,360
get docs like you could have in the past couple

808
00:47:20,400 --> 00:47:24,880
of years. Like really, you have no excuse, And you know, Pete,

809
00:47:24,880 --> 00:47:26,480
I know I'm kind of I'm kind of shifting this,

810
00:47:26,519 --> 00:47:28,440
but like this is why I'm like, look like Thomas

811
00:47:28,480 --> 00:47:30,159
will talk about this all the time, Like when he

812
00:47:30,239 --> 00:47:31,880
was going down to a meeting of friends that I

813
00:47:31,960 --> 00:47:38,239
was at recently, the airline pilot recognized him, recognized.

814
00:47:37,559 --> 00:47:40,079
Speaker 2: Him as he was walking on the plane. Like that's

815
00:47:40,119 --> 00:47:41,599
not just like some dude on the street. That's like

816
00:47:41,639 --> 00:47:46,599
a pilot. Like Thomas will talk about this when he

817
00:47:46,639 --> 00:47:48,840
was in the nineties with one of like twelve people

818
00:47:48,920 --> 00:47:53,719
in the country getting IHR newsletters. Like the fact that Pete,

819
00:47:53,840 --> 00:47:56,719
thousands of people, tens of thousands of people will be

820
00:47:56,800 --> 00:47:59,679
listening to this show with us is a testament to

821
00:47:59,760 --> 00:48:01,079
like the shifting.

822
00:48:00,719 --> 00:48:02,000
Speaker 3: Of the spirit of the age.

823
00:48:02,400 --> 00:48:08,079
Speaker 2: And this time, this time, there is no FDR figure.

824
00:48:08,440 --> 00:48:11,719
There is no competency in our enemies in the extent

825
00:48:11,760 --> 00:48:15,360
that we think there is, like there was last time.

826
00:48:16,280 --> 00:48:19,239
And I mean that's why, that's why, I mean, that's

827
00:48:19,280 --> 00:48:22,599
why it's time to it's time to plant seeds. And

828
00:48:23,280 --> 00:48:26,280
we don't need to wait and sacrifice our own lives

829
00:48:26,320 --> 00:48:29,360
like Yaqui had to. You know, It's all we have

830
00:48:29,440 --> 00:48:31,880
to do is just wait a decade or a generation

831
00:48:32,039 --> 00:48:35,719
or whatever. Well, within our lifetimes, I'm gonna make this

832
00:48:35,760 --> 00:48:39,119
prediction right here, Pete. You know, Paul Fahrenheit said it

833
00:48:39,199 --> 00:48:44,320
right here. Hold it against me, make me eat my words.

834
00:48:44,000 --> 00:48:44,599
Speaker 3: If I'm wrong.

835
00:48:45,360 --> 00:48:49,840
Speaker 4: Within our lifetime, we will see some sort of ruling

836
00:48:50,039 --> 00:48:54,280
order that reflects our principles, that reflects what we believe,

837
00:48:54,760 --> 00:48:58,440
that reflects the sort of synthesis of the greatest aspects

838
00:48:58,440 --> 00:49:01,719
of Western thought, be it a glow Liberal or continental

839
00:49:01,760 --> 00:49:03,679
Catholic like like.

840
00:49:03,760 --> 00:49:07,079
Speaker 2: That's and that's what I think the spirit of the

841
00:49:07,119 --> 00:49:08,239
age is shifting towards.

842
00:49:09,800 --> 00:49:13,039
Speaker 1: What's interesting is when you were talking about that, when

843
00:49:13,079 --> 00:49:16,800
you were talking about all the people who are waking

844
00:49:16,880 --> 00:49:22,639
up to this and the people pilots recognizing Thomas. I

845
00:49:22,679 --> 00:49:28,079
was just going through different parts of imperium or spirit

846
00:49:28,119 --> 00:49:33,079
of the age appears, and I came upon political organisms

847
00:49:33,119 --> 00:49:38,840
and war. And this one line probably sums up best

848
00:49:39,039 --> 00:49:41,760
what you were talking about, because what we do, when

849
00:49:41,800 --> 00:49:44,000
we write, when we podcast, when we do these things,

850
00:49:44,280 --> 00:49:47,599
we are doing our own version of propaganda. And anyone

851
00:49:47,639 --> 00:49:51,519
who denies that is a liar, is a liar, or

852
00:49:51,519 --> 00:49:55,840
they're just not aware of what propaganda is. It's just

853
00:49:55,880 --> 00:50:01,519
one line. It says propaganda cannot bring men onto the

854
00:50:01,519 --> 00:50:07,519
battlefield than can the spirit of the age exactly. I mean,

855
00:50:07,679 --> 00:50:13,239
it's not my voice, it's not Thomas's voice. It is

856
00:50:13,400 --> 00:50:18,239
the spirit of the Age that is bringing people to

857
00:50:19,239 --> 00:50:22,760
understand exactly what we're trying to explain here.

858
00:50:24,360 --> 00:50:26,639
Speaker 2: How can you have a sort of great battle of

859
00:50:26,679 --> 00:50:29,400
Pellinore Fields moment? You know, I know, I know we

860
00:50:29,440 --> 00:50:30,960
all like Lord of the Rings.

861
00:50:31,360 --> 00:50:32,400
Speaker 3: So I have to have to do this.

862
00:50:32,440 --> 00:50:34,119
Speaker 2: How can we have a great battle of pellin Or

863
00:50:34,159 --> 00:50:37,159
Fields moment if there isn't some great evil to be slain?

864
00:50:38,559 --> 00:50:38,760
Speaker 3: You know?

865
00:50:40,800 --> 00:50:43,800
Speaker 2: People ask people wonder why God lets bad things happen

866
00:50:43,800 --> 00:50:46,639
in the world, And it's because you don't have you

867
00:50:46,679 --> 00:50:49,599
don't have bad, or you don't have good. Excuse me,

868
00:50:50,679 --> 00:50:53,280
in a fallen world, you don't have good without bad,

869
00:50:53,800 --> 00:50:56,760
and good needs to exist in contra to bad, you know.

870
00:50:56,960 --> 00:51:00,000
And and good does not have its grand victorious moment

871
00:51:00,199 --> 00:51:02,400
without like evil seeming like.

872
00:51:02,400 --> 00:51:04,199
Speaker 3: It's right on the verge of victory.

873
00:51:05,000 --> 00:51:05,199
Speaker 1: You know.

874
00:51:05,719 --> 00:51:08,320
Speaker 2: But and and people people will kind of raise the

875
00:51:08,320 --> 00:51:10,760
eyebrows at me for talking in terms of good and evil,

876
00:51:10,760 --> 00:51:13,000
But pee good and evil are the most self evident

877
00:51:13,079 --> 00:51:16,760
things in existence. Anyone who says good and evil don't exist,

878
00:51:16,960 --> 00:51:20,400
or our fabrications or our subjective there's a maybe a

879
00:51:20,440 --> 00:51:22,840
little bit of a subjectivity to it. But like at

880
00:51:22,840 --> 00:51:25,559
the same time, not really like anyone who says good

881
00:51:25,559 --> 00:51:29,519
and evil good and evil doesn't exist.

882
00:51:29,400 --> 00:51:32,119
Speaker 3: Is either up their own ass.

883
00:51:31,800 --> 00:51:34,039
Speaker 2: Or jaded beyond belief to the point where they're no

884
00:51:34,079 --> 00:51:39,599
longer really a functioning being. And you know, and and

885
00:51:40,239 --> 00:51:43,480
like like you said, you know, propaganda, people assume. The

886
00:51:43,519 --> 00:51:47,920
problem with propaganda is people assume propaganda's lies. Propaganda in lies.

887
00:51:48,119 --> 00:51:52,960
It's it's it's a sort of appeal to like what

888
00:51:53,280 --> 00:51:56,199
we're doing here, it's it's it's trying to make constant

889
00:51:56,239 --> 00:52:00,480
in everyone's everyday lives the grand principles as to uh,

890
00:52:00,519 --> 00:52:03,760
what we are doing in order to further kind of

891
00:52:04,360 --> 00:52:06,719
in order to squeeze that little extra percent of effort

892
00:52:06,760 --> 00:52:10,000
out of them, because you can't really put up propaganda

893
00:52:10,039 --> 00:52:10,800
without more.

894
00:52:10,840 --> 00:52:13,360
Speaker 3: Or less everyone agreeing with it, you know.

895
00:52:14,280 --> 00:52:17,760
Speaker 2: And yeah, we are making propaganda here because because we

896
00:52:17,840 --> 00:52:20,599
believe in what we're doing and the people and it's

897
00:52:20,639 --> 00:52:24,079
only really of use to the people who also believe

898
00:52:24,119 --> 00:52:24,840
in what we're doing.

899
00:52:24,880 --> 00:52:25,320
Speaker 3: Which is.

900
00:52:27,360 --> 00:52:30,199
Speaker 2: In many respects, there should be some reaching out to

901
00:52:30,239 --> 00:52:33,039
people who are not currently with us, But at the

902
00:52:33,079 --> 00:52:37,320
same time, like the argument that the people who aren't

903
00:52:37,360 --> 00:52:40,920
already with us will never be also holds weight.

904
00:52:41,639 --> 00:52:44,079
Speaker 3: So I don't know, Pete.

905
00:52:44,119 --> 00:52:47,679
Speaker 2: I mean, I think, I think the zeitgeist is in

906
00:52:47,679 --> 00:52:50,159
our favor. I think you know, God is with us,

907
00:52:50,239 --> 00:52:54,400
and you know, worse worse comes to worse, we all,

908
00:52:54,440 --> 00:52:57,880
we all will die having stood for what we believed

909
00:52:57,920 --> 00:53:02,239
in and you know, which is more than you know,

910
00:53:02,519 --> 00:53:04,480
more than they can say, which is more than they

911
00:53:04,480 --> 00:53:06,840
can ever say, And we'll be reward and we will

912
00:53:06,840 --> 00:53:09,679
be rewarded for it once we get beyond this life.

913
00:53:10,960 --> 00:53:12,920
Speaker 1: Well, it was like I was saying, when we when

914
00:53:12,920 --> 00:53:14,840
we Love. When we did the live stream for Old

915
00:53:14,880 --> 00:53:18,159
Glory Club this past Friday night, we were talking about

916
00:53:18,159 --> 00:53:21,280
the Germ report. Then we started talking about just politics

917
00:53:21,280 --> 00:53:27,559
in general and how how fearful people are because the

918
00:53:27,599 --> 00:53:31,480
regime is making threats and it's one of those things

919
00:53:31,480 --> 00:53:32,880
where you have to sit down and you have to

920
00:53:32,880 --> 00:53:35,920
really look at it. You have to look at what

921
00:53:36,039 --> 00:53:40,000
do they have exactly have the power to do. The

922
00:53:40,000 --> 00:53:42,800
ATF doesn't have the manpower they don't have the budget

923
00:53:42,880 --> 00:53:47,920
to go through one one hundredth of the homes in

924
00:53:48,519 --> 00:53:54,280
you know, the Atlanta area in a year's time. They don't.

925
00:53:54,440 --> 00:53:59,519
If another thing that was brought up was mobs, how

926
00:53:59,719 --> 00:54:07,039
mob violence, My violence will at most, could most at

927
00:54:07,079 --> 00:54:12,360
most affect ninety nine point eight percent, won't affect ninety

928
00:54:12,440 --> 00:54:18,880
nine point eight percent of the population. They're they've lost,

929
00:54:19,159 --> 00:54:22,159
they've already lost. Now it's just a matter of what

930
00:54:22,280 --> 00:54:27,599
comes next and just being careful. Don't draw a lot

931
00:54:27,639 --> 00:54:30,679
of attention to yourself. You know, do everything you can

932
00:54:30,719 --> 00:54:33,239
and do that. And you know, still if you draw

933
00:54:33,280 --> 00:54:37,599
a lot of attention to yourself, they're the odd person

934
00:54:37,679 --> 00:54:41,679
that they're making an example of. Assuming that's going to

935
00:54:41,719 --> 00:54:46,239
be you. You're taking on like a almost like the

936
00:54:46,239 --> 00:54:48,400
spirit like you want to be a martyr, you know,

937
00:54:48,440 --> 00:54:54,920
a martyr complex of some sort. I You can still see,

938
00:54:55,159 --> 00:54:57,880
you know, the the negative effects of the old spirit

939
00:54:57,920 --> 00:55:00,719
of the age, and you know, people who should be

940
00:55:00,800 --> 00:55:04,079
on our side in the language they're still using, calling

941
00:55:04,480 --> 00:55:06,840
the left or the real racist, the left or the

942
00:55:07,000 --> 00:55:12,239
real fascist, and using this terminology that is that the

943
00:55:12,320 --> 00:55:14,840
left uses as a weapon that you that you know,

944
00:55:15,119 --> 00:55:17,559
if you try to use it. You're playing on their ball,

945
00:55:17,679 --> 00:55:20,920
you're playing on their field, and they make all the rules.

946
00:55:21,320 --> 00:55:21,480
Speaker 2: And.

947
00:55:23,440 --> 00:55:27,119
Speaker 1: There's a general if you are and we talk we

948
00:55:27,159 --> 00:55:30,320
also talked about this. If you're terminally online, you get

949
00:55:30,320 --> 00:55:33,320
to see the worst of everything that's happening, but you

950
00:55:33,320 --> 00:55:37,360
don't get really to really see the good of what's happening.

951
00:55:37,360 --> 00:55:41,639
You don't get to see people sharing their you know,

952
00:55:41,800 --> 00:55:45,360
their successes and the things that they're doing. And if

953
00:55:45,360 --> 00:55:49,119
you do see that, if you do come across that,

954
00:55:49,719 --> 00:55:54,000
and your first thought is, man, the state, the state,

955
00:55:54,159 --> 00:55:56,199
the regime is just going to swoop in and just

956
00:55:56,239 --> 00:56:03,960
crush those people any day. Now you've you've really I

957
00:56:03,960 --> 00:56:09,119
don't know what to do with that person. They're they're

958
00:56:09,159 --> 00:56:12,800
almost as lost. I consider them. They're almost as lost

959
00:56:12,840 --> 00:56:16,000
as the you know, the person on the for lack

960
00:56:16,039 --> 00:56:18,320
of a better term, on the left, or the progressive

961
00:56:19,000 --> 00:56:22,199
that's bought into everything that the regime has sold them.

962
00:56:22,280 --> 00:56:26,159
They're really like the same person because the person the

963
00:56:26,199 --> 00:56:30,800
progressive believes everything the regime sells them, and this person

964
00:56:30,840 --> 00:56:34,039
who believes the regime is coming for them basically believes

965
00:56:34,079 --> 00:56:35,920
everything the regime sells them as well.

966
00:56:36,400 --> 00:56:40,360
Speaker 3: Exactly, that's exactly it, Pete. You know it's it's it's.

967
00:56:42,480 --> 00:56:44,519
Speaker 2: I mean, I can't really say it better than you

968
00:56:44,559 --> 00:56:47,320
said it. It's like it's like you're you're doing the

969
00:56:47,360 --> 00:56:48,960
work of the region, and in many ways they kind

970
00:56:48,960 --> 00:56:51,119
of start self consciously doing it. Like this is why

971
00:56:51,119 --> 00:56:53,519
I don't like collapsitarians, because it's like they kind of

972
00:56:53,559 --> 00:56:59,320
turn it into a self fulfilling prophecy. And I'll give

973
00:56:59,320 --> 00:57:01,039
you an example, because I know we're kind of coming

974
00:57:01,079 --> 00:57:02,679
out to the to the end of the live stream,

975
00:57:02,719 --> 00:57:03,960
but I want to give an example.

976
00:57:04,559 --> 00:57:05,280
Speaker 3: You know, I've I've.

977
00:57:05,119 --> 00:57:07,159
Speaker 2: Pissed a lot of people off already, and I think

978
00:57:07,159 --> 00:57:09,840
I'm gonna piss people off even more when I say this.

979
00:57:09,920 --> 00:57:11,840
And I might this might even be going in contra

980
00:57:11,920 --> 00:57:14,039
to what I've said in the past, but I'm gonna

981
00:57:14,039 --> 00:57:19,440
say this right. Recent example of Patriot Front Okay, recent

982
00:57:19,480 --> 00:57:27,000
example of Patriot Front. Does anyone think Patriot Front are

983
00:57:27,079 --> 00:57:27,800
not FEDS?

984
00:57:28,440 --> 00:57:28,719
Speaker 4: Yes?

985
00:57:30,039 --> 00:57:34,800
Speaker 2: Me, I do not think Patriot Front art FEDS, just

986
00:57:34,880 --> 00:57:39,920
because they have a common uniform and common slogans and

987
00:57:39,960 --> 00:57:41,440
they do the face coverings.

988
00:57:41,039 --> 00:57:41,960
Speaker 3: And all this other stuff.

989
00:57:42,039 --> 00:57:45,679
Speaker 2: Like, No, I don't think they're I don't think they're FEDS.

990
00:57:45,800 --> 00:57:48,440
They've they've been around for too long. I think they've

991
00:57:48,480 --> 00:57:52,039
just been really good at keeping themselves under wraps. And

992
00:57:52,119 --> 00:57:55,880
I think that the strategy the federal government is using

993
00:57:57,440 --> 00:58:02,719
is a uh is basically having everyone think that they

994
00:58:02,719 --> 00:58:04,559
are actually a part of the federal government to kind

995
00:58:04,559 --> 00:58:08,039
of contain them because and I'll tell you, I mean,

996
00:58:08,079 --> 00:58:09,840
I'm not gonna get too much into this, but basically

997
00:58:09,840 --> 00:58:11,760
as it's like, it's like, it's this is the crowd

998
00:58:11,760 --> 00:58:14,599
of people that you are talking about, Pete is the

999
00:58:14,679 --> 00:58:19,239
kind of people who would look at Patriot Front and think, oh,

1000
00:58:19,320 --> 00:58:21,559
the right wing could never do something like this.

1001
00:58:22,440 --> 00:58:25,360
Speaker 3: They must be Feds. Oh look, you know though they're

1002
00:58:25,400 --> 00:58:28,519
all super fit. Oh no, no, they're not. I watched

1003
00:58:28,519 --> 00:58:28,920
that video.

1004
00:58:28,920 --> 00:58:32,039
Speaker 2: I saw four or five chubby guys, you know, like

1005
00:58:33,280 --> 00:58:36,360
it's just they look uniform, they're they're but they're generally

1006
00:58:36,400 --> 00:58:38,559
they're dude. And just because they're in ranks and call,

1007
00:58:38,760 --> 00:58:40,920
you know how quickly you can teach people to march

1008
00:58:40,920 --> 00:58:41,960
in ranks and columns.

1009
00:58:42,639 --> 00:58:43,239
Speaker 4: I did it.

1010
00:58:44,199 --> 00:58:47,119
Speaker 2: I was I was. I was a drilling ceremony instructor

1011
00:58:47,159 --> 00:58:51,360
when I was in the in the military, And it's

1012
00:58:51,440 --> 00:58:54,320
really easy. You can do it in an afternoon. Like,

1013
00:58:55,039 --> 00:58:57,440
you know, once you get the movements, now, now getting

1014
00:58:57,440 --> 00:58:59,400
it good is another thing. But for the most part,

1015
00:58:59,480 --> 00:59:01,599
you can get more people doing it, and so it's

1016
00:59:01,639 --> 00:59:03,440
like it's like, you know, and Dimes. The reason I'm

1017
00:59:03,440 --> 00:59:05,360
getting this is Dimes was talking about this on his

1018
00:59:05,400 --> 00:59:07,639
most recent episode. I was listening to it yesterday and

1019
00:59:07,679 --> 00:59:09,960
he had this take, and I kind of see the

1020
00:59:10,039 --> 00:59:13,519
sense of it is. It's like, well, the play is

1021
00:59:13,519 --> 00:59:19,039
to make you think that organization is not possible, that

1022
00:59:19,360 --> 00:59:21,880
you know, going out and creating a movement or a

1023
00:59:22,199 --> 00:59:26,280
or a or a society or something like that that

1024
00:59:26,320 --> 00:59:30,000
can go out and do public events is not possible.

1025
00:59:30,400 --> 00:59:35,159
And that's largely predicated upon Charlottesville. That's like, oh, because Charlottesville,

1026
00:59:35,159 --> 00:59:35,960
we can't do anything.

1027
00:59:36,559 --> 00:59:39,639
Speaker 3: Well. Patriot Front seemed just fine. They seem like they.

1028
00:59:39,800 --> 00:59:44,519
Speaker 2: They did pretty well. And really, you know, the question,

1029
00:59:44,639 --> 00:59:46,719
the question that you ask, and the question I ask,

1030
00:59:47,719 --> 00:59:52,280
is why aren't the why isn't the federal government like

1031
00:59:52,400 --> 00:59:55,840
trying to ratchet this up as much as possible to

1032
00:59:56,760 --> 00:59:58,519
using the mainstream media and all that, like they did

1033
00:59:58,519 --> 01:00:03,320
with Charlottesville in order to adjust to folly it.

1034
01:00:03,480 --> 01:00:06,320
Speaker 3: Well, it's because it's not something under their control.

1035
01:00:06,559 --> 01:00:09,239
Speaker 2: Pete. We've talked about Charlttesville before Charlottesville was under complete

1036
01:00:09,239 --> 01:00:11,960
and total federal control from day one, or from our one,

1037
01:00:12,440 --> 01:00:18,440
even before it was planned, executed, coordinated with them, and

1038
01:00:18,519 --> 01:00:19,159
everyone was.

1039
01:00:19,199 --> 01:00:20,440
Speaker 3: Just kind of caught as a trap.

1040
01:00:21,719 --> 01:00:24,239
Speaker 2: They only do things like that with things they control

1041
01:00:24,239 --> 01:00:27,119
from day one, and I think they're not so once again,

1042
01:00:27,199 --> 01:00:30,360
controversial opinion. Maybe maybe you don't even entirely agree with me, Pete,

1043
01:00:30,360 --> 01:00:33,320
but basically, what I'm trying to say here is it's like,

1044
01:00:33,400 --> 01:00:35,880
is it's like when paid if you look at something

1045
01:00:35,920 --> 01:00:41,199
like Patriot Front, you know, and you see something that

1046
01:00:41,280 --> 01:00:47,400
looks professional, that looks well done, well organized, well run,

1047
01:00:47,960 --> 01:00:50,800
held to standards, all this other stuff. If you look

1048
01:00:50,840 --> 01:00:54,159
at them and you think we can't do that, then

1049
01:00:54,199 --> 01:00:58,639
you've already lost. You've already lost, and you are like

1050
01:00:58,760 --> 01:01:03,159
basically help the regime. You're actively aiding the regime by

1051
01:01:03,199 --> 01:01:06,800
thinking that. And that's just kind of my take about it.

1052
01:01:06,920 --> 01:01:08,519
You know, whether they turn out to be Feds or

1053
01:01:08,559 --> 01:01:11,440
not is kind of it's honestly kind of irrelevant, because

1054
01:01:11,639 --> 01:01:15,440
even if Patriot Front are a federal movement, we should

1055
01:01:15,480 --> 01:01:17,480
still look at them and be like that looks good.

1056
01:01:18,360 --> 01:01:23,199
People respect that, and maybe we should emulate it even

1057
01:01:23,199 --> 01:01:27,079
if we aren't them, because I think Patriot Front shows

1058
01:01:27,119 --> 01:01:30,480
you and this is I'm ripping a line directly from dimes, But.

1059
01:01:32,400 --> 01:01:33,719
Speaker 3: How far you can go in.

1060
01:01:33,679 --> 01:01:41,760
Speaker 2: The US if you don't use swastikuts anyway, that's kind

1061
01:01:41,760 --> 01:01:42,159
of a take.

1062
01:01:42,519 --> 01:01:43,519
Speaker 3: It's take.

1063
01:01:43,960 --> 01:01:45,280
Speaker 4: The audience is free to take.

1064
01:01:45,159 --> 01:01:45,760
Speaker 3: It or leave it.

1065
01:01:45,840 --> 01:01:48,039
Speaker 2: I'm sure I'm gonna get limbastard by a bunch of

1066
01:01:48,079 --> 01:01:50,119
people in the comments, and that's fine, you know, it

1067
01:01:50,199 --> 01:01:52,400
is what it is is a free forum. I Am

1068
01:01:52,440 --> 01:01:54,440
just a dude with an opinion, and everyone can agree

1069
01:01:54,519 --> 01:01:55,239
or disagree with me.

1070
01:01:56,280 --> 01:02:00,559
Speaker 1: Well, something you said earlier was when you for any

1071
01:02:00,639 --> 01:02:03,559
kind of action, people either accuse you of being a fit,

1072
01:02:03,760 --> 01:02:07,599
you know, fed posting, you're calling for violence, things like that.

1073
01:02:08,239 --> 01:02:10,400
And you know one thing that I've taken to and

1074
01:02:10,440 --> 01:02:13,280
somebody accused me of that earlier this week, you know,

1075
01:02:13,320 --> 01:02:17,519
they it's just total straw men. I've never done that whatsoever.

1076
01:02:17,639 --> 01:02:20,360
And what I've actually said was I said, you have

1077
01:02:20,400 --> 01:02:23,119
a better chance of you know, if you want to,

1078
01:02:24,360 --> 01:02:31,800
you know, really experiment with your your ideology, then become

1079
01:02:31,840 --> 01:02:34,320
a sheriff of a small town become a mayor of

1080
01:02:34,360 --> 01:02:38,639
a town. Then you have in the eyes of you know,

1081
01:02:38,840 --> 01:02:41,440
most of the public and most of the politicians. You

1082
01:02:42,079 --> 01:02:46,559
now have legitimacy. You have legitimacy in people's eyes, and

1083
01:02:46,679 --> 01:02:48,880
you know, even if you're taking a little even if

1084
01:02:48,920 --> 01:02:52,519
you're going further than people are willing to do. You know,

1085
01:02:52,599 --> 01:02:57,360
somebody asked me today. They said, I forget what they

1086
01:02:57,400 --> 01:02:59,280
were talking about, but I was just basically saying, yeah.

1087
01:02:59,320 --> 01:03:02,320
I mean, I like the idea of classical liberalism. I

1088
01:03:02,480 --> 01:03:04,880
like the idea of live and let live. I think

1089
01:03:04,920 --> 01:03:08,199
it has to be monocultural. But I also think that

1090
01:03:08,239 --> 01:03:11,760
you have to have a martial class who is there

1091
01:03:11,840 --> 01:03:16,760
protecting the people who are living and let living. That

1092
01:03:17,199 --> 01:03:19,760
you have to be protected from outsiders, you have to

1093
01:03:19,760 --> 01:03:24,800
be protected from infiltration, and you have to have an

1094
01:03:24,800 --> 01:03:31,760
insanely you have to have a quality gatekeeping device about

1095
01:03:31,800 --> 01:03:38,280
who you let in. And that is there's nothing there

1096
01:03:38,480 --> 01:03:43,199
that is outside the realm of law. There's nothing there

1097
01:03:43,199 --> 01:03:48,639
that's outside the realm of legitimacy. There are a lot

1098
01:03:48,880 --> 01:03:51,079
there are a lot of things that you can do

1099
01:03:51,960 --> 01:03:57,159
if you get away from from urban areas and even

1100
01:03:57,159 --> 01:04:00,760
many suburban areas, there are things that you can do,

1101
01:04:01,599 --> 01:04:08,480
and yeah, yeah, do if you do believe that, you

1102
01:04:08,480 --> 01:04:10,480
know the world is coming to an end in violent

1103
01:04:10,519 --> 01:04:13,320
you know, violent mobs. What are you doing in an

1104
01:04:13,400 --> 01:04:17,360
urban area or suburban area? And so it doesn't make

1105
01:04:17,400 --> 01:04:21,760
any sense. I really want to know people who criticize

1106
01:04:21,840 --> 01:04:23,519
and you know, who are like, well, you're not doing

1107
01:04:23,639 --> 01:04:25,360
enough and everything. It's like, well where do you live?

1108
01:04:27,079 --> 01:04:29,960
I mean, it's like I've done everything I can to

1109
01:04:30,039 --> 01:04:34,400
get myself into, you know, an area that is you know,

1110
01:04:36,039 --> 01:04:41,519
basically really not on most maps. Okay, so you know,

1111
01:04:44,119 --> 01:04:46,400
why are you if you're so worried about mobs, why

1112
01:04:46,440 --> 01:04:50,559
are you in why why are you remaining where the

1113
01:04:50,599 --> 01:04:51,440
mobs are.

1114
01:04:54,519 --> 01:04:57,119
Speaker 3: Believe true? Really true?

1115
01:04:57,400 --> 01:04:59,599
Speaker 1: I don't know. I think legitimacy in the eyes of

1116
01:04:59,639 --> 01:05:01,960
the public, like especially, I mean, it doesn't even have

1117
01:05:02,000 --> 01:05:04,559
to be people on the state level or the federal level.

1118
01:05:05,280 --> 01:05:08,760
Legitimacy in the eyes of the people who you will

1119
01:05:10,039 --> 01:05:13,039
you're going to govern over or as a sheriff that

1120
01:05:13,079 --> 01:05:17,679
you are going to protect. You know, if there's a

1121
01:05:17,719 --> 01:05:21,639
sheriff's office and you and somebody you know, like yourself

1122
01:05:21,719 --> 01:05:23,760
or somebody you share values with, can take it over,

1123
01:05:25,559 --> 01:05:29,440
people are going to look at They're going to see

1124
01:05:29,440 --> 01:05:32,559
that badge and people are going to think, oh, you know,

1125
01:05:32,639 --> 01:05:34,639
this person was elected for a reason. I had someone

1126
01:05:34,639 --> 01:05:36,880
contact me today and goes, I want to run for

1127
01:05:36,960 --> 01:05:41,519
local sheriff. What what message do you think I should have

1128
01:05:41,599 --> 01:05:44,159
I should run on? I said, I think your message

1129
01:05:44,159 --> 01:05:47,679
should be that I will do everything up to and

1130
01:05:47,719 --> 01:05:53,239
including give my life to protect you from the from

1131
01:05:53,400 --> 01:05:59,679
any kind of overreached by the regime in charge in Washington,

1132
01:05:59,760 --> 01:06:03,039
DC or at the state level. And I think that

1133
01:06:03,159 --> 01:06:06,119
that's a great message. Personally got back to me, and

1134
01:06:06,119 --> 01:06:09,119
so I'm really in a mixed area, and I say, well,

1135
01:06:09,440 --> 01:06:11,760
if you're in a mixed area meaning there, you know

1136
01:06:11,960 --> 01:06:15,239
it's probably gonna be equally red and blue. You're gonna

1137
01:06:15,280 --> 01:06:16,760
have to choose a side and stick with it.

1138
01:06:18,000 --> 01:06:22,679
Speaker 3: Yep, No, I mean, it's it's it's it's a game.

1139
01:06:22,719 --> 01:06:24,800
Speaker 2: And yeah, you are going to have to you are

1140
01:06:24,840 --> 01:06:27,199
going to have to risk things up to and including

1141
01:06:27,239 --> 01:06:30,239
your life. And you know if you're this is why,

1142
01:06:30,360 --> 01:06:32,480
this is why, you know, the right just needs to

1143
01:06:32,480 --> 01:06:34,239
be Christian. I know there's a lot of there's a

1144
01:06:34,239 --> 01:06:36,400
lot of people who are who are not, but like,

1145
01:06:36,480 --> 01:06:38,320
just the right needs to be Christian like you just

1146
01:06:38,360 --> 01:06:42,679
need to. You need to have that assurance that you're

1147
01:06:42,679 --> 01:06:45,760
a you're you're a saved human being by the grace

1148
01:06:45,760 --> 01:06:49,320
of Jesus Christ, and your life is nothing. It's something

1149
01:06:49,360 --> 01:06:51,519
you can lay down as easily as you can lay

1150
01:06:51,559 --> 01:06:55,599
down like ten dollars for a meal. That's how we

1151
01:06:55,639 --> 01:06:57,000
need to be thinking to go forward.

1152
01:06:58,599 --> 01:07:00,039
Speaker 1: I think there's a lot of people. There are a

1153
01:07:00,079 --> 01:07:02,079
lot of people who were upset, and there are a

1154
01:07:02,119 --> 01:07:04,880
lot of people who are scared, and I think they're

1155
01:07:04,920 --> 01:07:10,079
looking for answers, but they've already decided what answer they

1156
01:07:10,079 --> 01:07:12,559
want to hear. So when you present them with the

1157
01:07:12,639 --> 01:07:16,440
answer that makes the most sense, especially if I'm speaking

1158
01:07:16,480 --> 01:07:21,679
from my situation and which is similar to a lot

1159
01:07:21,679 --> 01:07:26,039
of other situations as far as politically and locally around

1160
01:07:26,039 --> 01:07:31,000
the country. Just take into consideration that I didn't start

1161
01:07:31,119 --> 01:07:34,639
thinking about this, you know, last week. I've been thinking

1162
01:07:34,679 --> 01:07:39,639
about this for years now, even before COVID started. I've

1163
01:07:39,679 --> 01:07:43,079
been thinking about what is the best way to do this,

1164
01:07:43,239 --> 01:07:46,440
and localism has been the way the whole time. It

1165
01:07:46,559 --> 01:07:50,800
was just that COVID in twenty twenty and the Summer

1166
01:07:50,840 --> 01:07:54,440
of George accelerated my thinking and accelerated my process.

1167
01:07:55,039 --> 01:07:58,480
Speaker 2: Well, I mean yeah, similar, similar thing with me, Pete,

1168
01:07:58,559 --> 01:08:02,719
Like this has been I started getting into online dissident

1169
01:08:02,840 --> 01:08:08,840
politics immediately after gamer Gate when I was fifteen years old,

1170
01:08:09,239 --> 01:08:14,039
and it's basically been my entire life from that point.

1171
01:08:14,119 --> 01:08:15,800
Speaker 3: You know. It's like it's like, yeah, like.

1172
01:08:15,760 --> 01:08:18,760
Speaker 2: Like this is, this is If I could put it

1173
01:08:18,800 --> 01:08:21,039
on a resume, I'd probably get hired for a senior

1174
01:08:21,079 --> 01:08:24,000
position because I have eight years of experience in online

1175
01:08:24,000 --> 01:08:27,840
dissident politics and you know, and to be honest, you know,

1176
01:08:28,000 --> 01:08:29,960
I mean sure, I'm sure you have even more than that,

1177
01:08:31,800 --> 01:08:34,239
but like, yeah, that's that's that's exactly it.

1178
01:08:34,239 --> 01:08:36,880
Speaker 3: It's like it's like, you know, we all go through development.

1179
01:08:36,479 --> 01:08:39,119
Speaker 2: And all that, but at some point you kind of

1180
01:08:39,119 --> 01:08:42,760
have to. Jay Burden said on a couple of shows ago,

1181
01:08:42,800 --> 01:08:45,760
and he quoted Carec Guard and you know, Kurker Guard says,

1182
01:08:46,159 --> 01:08:48,359
you go inward to go outward. Well, we refine our

1183
01:08:48,399 --> 01:08:52,359
thinking to one day use it in the external world,

1184
01:08:53,039 --> 01:08:55,720
you know, and so it's like, yeah, the best, the best,

1185
01:08:55,920 --> 01:08:57,840
even if you look at it as as like a

1186
01:08:58,000 --> 01:09:00,520
test arena for how you're going to do on the

1187
01:09:00,600 --> 01:09:04,319
national scale, which I guess could work or couldn't work. Yeah,

1188
01:09:04,439 --> 01:09:07,600
start locally, start with a shriff election. Start don't even start,

1189
01:09:07,840 --> 01:09:08,800
maybe not even start.

1190
01:09:08,640 --> 01:09:09,439
Speaker 3: With a shareff elections.

1191
01:09:09,479 --> 01:09:13,199
Speaker 2: Start with like, start with like I don't know, trying

1192
01:09:13,239 --> 01:09:16,199
to get hired for a town council position or volunteering

1193
01:09:16,199 --> 01:09:19,119
in a town council and seeing how much you can

1194
01:09:19,239 --> 01:09:23,000
influence the workings of government just through volunteering, because I'm

1195
01:09:23,199 --> 01:09:26,399
telling you, I'm telling all of you, it is way

1196
01:09:26,439 --> 01:09:30,399
easier to influence stuff than you think. Like it is

1197
01:09:30,520 --> 01:09:33,880
literally just consistency and people skills.

1198
01:09:33,960 --> 01:09:37,880
Speaker 3: That's it. Consistency in people skills. That's all you need. Consistency,

1199
01:09:37,920 --> 01:09:38,760
people skills.

1200
01:09:38,840 --> 01:09:40,840
Speaker 2: And then I guess maybe like a set of ideas

1201
01:09:40,880 --> 01:09:43,439
that you want to push and you know, even if

1202
01:09:43,479 --> 01:09:46,359
you are like a sledgehammer coming through the door, like

1203
01:09:46,399 --> 01:09:49,119
your first meeting, Oh well, I think we should do this, this, this,

1204
01:09:49,159 --> 01:09:51,800
and this. If they don't shit, can you and you're

1205
01:09:51,920 --> 01:09:56,159
still on position, like and you're more active than everyone,

1206
01:09:56,359 --> 01:09:59,000
like play the room, do what you can. But like

1207
01:09:59,000 --> 01:10:06,119
like it's so oh and like now is an easier

1208
01:10:06,159 --> 01:10:09,000
time than has ever existed before. You know, boomers are

1209
01:10:09,039 --> 01:10:12,319
desperately looking for young people who can replace them who

1210
01:10:12,359 --> 01:10:13,960
can take over their positions, they can go retire and

1211
01:10:14,000 --> 01:10:17,840
burn more of their wealth, and so like like literally,

1212
01:10:17,800 --> 01:10:20,279
we have no excuse. And I guess maybe we're missing

1213
01:10:20,319 --> 01:10:21,560
a set of instructions, but.

1214
01:10:21,560 --> 01:10:23,000
Speaker 3: That might even be alleviated.

1215
01:10:23,239 --> 01:10:25,199
Speaker 2: And by the time that's out, like we've already won,

1216
01:10:25,520 --> 01:10:27,640
like you know, we've already won regardless. It's just now

1217
01:10:27,640 --> 01:10:30,319
it's just like, well, the world is our oyster, and

1218
01:10:30,359 --> 01:10:32,920
the game is ours to win, So why don't we

1219
01:10:33,000 --> 01:10:35,760
go out there and start doing things like I don't know,

1220
01:10:35,600 --> 01:10:38,840
you know, this whole Anheuser Busch thing, pete, Like we

1221
01:10:38,920 --> 01:10:43,279
could have two or three guys using a VPN, just

1222
01:10:43,399 --> 01:10:45,000
like my friends and I did this one time with

1223
01:10:45,000 --> 01:10:46,039
a Chinese restaurant.

1224
01:10:46,119 --> 01:10:46,840
Speaker 3: We tanked.

1225
01:10:46,960 --> 01:10:51,039
Speaker 2: It's it's like food review score like a whole two

1226
01:10:51,159 --> 01:10:54,720
stars over the course of like thirty minutes in a car,

1227
01:10:55,399 --> 01:10:57,560
you know, over the course of like thirty minutes in

1228
01:10:57,560 --> 01:10:59,600
a car. We're all sitting there waiting for something, and

1229
01:10:59,720 --> 01:11:02,359
this this Chinese restaurant. This it was a Japanese restaurant,

1230
01:11:02,359 --> 01:11:05,000
and it was, you know, being stupid. And so my

1231
01:11:05,000 --> 01:11:07,359
buddies and I in high school, we just started inventing

1232
01:11:07,399 --> 01:11:11,399
Gmail accounts just creating. Every five minutes, we'd create a

1233
01:11:11,439 --> 01:11:14,159
new Gmail account and just leave another review. And it

1234
01:11:14,199 --> 01:11:16,159
got to the point where I was creating an account

1235
01:11:16,159 --> 01:11:17,720
like like what was it? The count name was like

1236
01:11:17,760 --> 01:11:22,079
Benito Mussolini or whatever, and my review was this place

1237
01:11:22,119 --> 01:11:26,319
made me regret my alliance with the Japanese, like like

1238
01:11:26,319 --> 01:11:30,279
like even just stupid shit like that, Like we got

1239
01:11:30,359 --> 01:11:33,960
that dude fired, the manager of that restaurant fired, and

1240
01:11:34,039 --> 01:11:37,039
an entirely new management staff put in because we were

1241
01:11:37,039 --> 01:11:41,359
dicking around in the car for thirty minutes, Like if

1242
01:11:41,399 --> 01:11:43,399
we can do that, if you can if that, if

1243
01:11:43,439 --> 01:11:48,199
that is thirty minutes of work. Yeah, sure you had

1244
01:11:48,199 --> 01:11:50,520
four guys doing it at the same time, but thirty

1245
01:11:50,800 --> 01:11:53,520
minutes of work got the whole management staff of a

1246
01:11:53,560 --> 01:11:58,279
restaurant changed. Imagine what you know, take the Anheuser Busch thing, right,

1247
01:12:00,239 --> 01:12:02,119
if we had a whole team. I'm ripping all of

1248
01:12:02,119 --> 01:12:04,199
this from Dimes, by the way, he just has He's

1249
01:12:04,239 --> 01:12:06,159
putting out all these good ideas, and I want to

1250
01:12:06,439 --> 01:12:09,159
I recommend everyone once you're done checking out all of

1251
01:12:09,199 --> 01:12:12,199
Pete stuff and Pete substack and and and giving money

1252
01:12:12,239 --> 01:12:15,399
to Pete and all of that, and Thomas's stuff. Don't

1253
01:12:15,399 --> 01:12:17,439
even bother with my stuff. Just just do that and

1254
01:12:17,479 --> 01:12:19,720
then go over to Dimes and listen to what he's doing.

1255
01:12:19,720 --> 01:12:23,880
Speaker 3: Pete's been on his show. He's been on Pete show. Actually, Pete,

1256
01:12:23,880 --> 01:12:25,279
have you been on blud Satellite?

1257
01:12:25,680 --> 01:12:25,720
Speaker 4: No?

1258
01:12:25,840 --> 01:12:27,399
Speaker 1: I haven't. He's been on my show.

1259
01:12:27,560 --> 01:12:28,199
Speaker 3: Okay, yeah, but.

1260
01:12:28,159 --> 01:12:30,399
Speaker 2: He I'm sure he'll he'll invite you in an interview

1261
01:12:30,439 --> 01:12:30,920
at some point.

1262
01:12:30,960 --> 01:12:32,159
Speaker 3: He's making the rounds.

1263
01:12:33,560 --> 01:12:36,880
Speaker 2: But yeah, like, like you know, imagine if we just

1264
01:12:36,920 --> 01:12:39,920
had two or three dudes who like made a telegram

1265
01:12:39,960 --> 01:12:43,279
group and every day they sent an email to on

1266
01:12:43,439 --> 01:12:48,319
Heuser Busch saying fire her, fire her, fire her, make

1267
01:12:48,359 --> 01:12:50,920
sure she doesn't have a job, fire her, and then

1268
01:12:50,960 --> 01:12:53,239
when on if on Heeuserbut the worst they could say

1269
01:12:53,239 --> 01:12:55,239
is no, we're not going to do it. But if

1270
01:12:55,279 --> 01:12:57,199
they fire her, then say, well that's not good enough,

1271
01:12:57,359 --> 01:13:02,159
We're not satisfied. Fire your whole marketing staff, fire all

1272
01:13:02,199 --> 01:13:03,920
of that, like like like that's how you have to act.

1273
01:13:03,960 --> 01:13:06,279
Speaker 3: You have to basically bully these institutions. You have to.

1274
01:13:06,359 --> 01:13:08,199
Speaker 2: You have to bully them the way they've bullied you.

1275
01:13:08,760 --> 01:13:11,800
And that can literally just be done by sending emails

1276
01:13:12,600 --> 01:13:14,920
like we could we could probably take down one of

1277
01:13:14,920 --> 01:13:18,159
these Soros NGOs by just because that's all. That's all

1278
01:13:18,159 --> 01:13:21,840
the Soros NGOs do is they just send emails. They

1279
01:13:21,840 --> 01:13:24,039
send emails and they make phone calls and people get fired.

1280
01:13:24,039 --> 01:13:28,560
It's amazing how it works, you know, I don't know.

1281
01:13:28,640 --> 01:13:30,479
I don't I'm just gonna spitball in here, Pete. But

1282
01:13:30,560 --> 01:13:33,600
like this is like I try to tell everyone, you've

1283
01:13:33,640 --> 01:13:35,960
always had agency and you've always had power. And that's

1284
01:13:35,960 --> 01:13:38,399
always the hardest thing for them to admit and accept

1285
01:13:38,439 --> 01:13:41,359
because that means that it's their fault that nothing has

1286
01:13:41,399 --> 01:13:42,279
happened the whole time.

1287
01:13:43,600 --> 01:13:46,279
Speaker 1: Yeah, let's end it right there. I gotta get right

1288
01:13:46,399 --> 01:13:48,079
for then I got another call. I gotta get ready

1289
01:13:48,239 --> 01:13:52,399
for do promotions or whatever you want.

1290
01:13:53,039 --> 01:13:58,000
Speaker 2: Well, I mean, if you go on my Twitter at

1291
01:13:58,079 --> 01:14:00,239
cav King Paul, I don't really care if you fall it.

1292
01:14:00,279 --> 01:14:01,840
I'm not, you know, on it right now. But if

1293
01:14:01,880 --> 01:14:05,319
you go on my Twitter, oh shit, I didn't pin it, Okay, Well,

1294
01:14:05,560 --> 01:14:08,680
if you if you find somewhere in my Twitter on

1295
01:14:08,760 --> 01:14:12,279
my gum road, I have a collection of short stories

1296
01:14:12,319 --> 01:14:15,359
out called a Country Squire's Notebook. It is for sale

1297
01:14:15,399 --> 01:14:18,039
for sixteen dollars and seven cents, which was the founding

1298
01:14:18,119 --> 01:14:21,520
year of Virginia. It's my sort of it's my rarefication

1299
01:14:21,720 --> 01:14:24,039
of like of like an American. It's it's the start

1300
01:14:24,079 --> 01:14:25,920
of the American myth thos. It's kind of like I'm

1301
01:14:26,359 --> 01:14:29,000
taking the United States and turning it into a sort

1302
01:14:29,039 --> 01:14:34,319
of quasi fantasy universe, and I'm just writing stories in

1303
01:14:34,359 --> 01:14:37,119
that world. If you like that sort of thing, or

1304
01:14:37,119 --> 01:14:39,000
think you might like that sort of thing, go check

1305
01:14:39,039 --> 01:14:41,520
it out, go purchase it, you know, review it, or

1306
01:14:41,720 --> 01:14:44,239
don't even bother reading it, or pirate it. I don't

1307
01:14:44,239 --> 01:14:48,760
really care. Just just read it, or don't hired it

1308
01:14:48,800 --> 01:14:51,760
and don't read it. I don't care, but you know,

1309
01:14:51,960 --> 01:14:55,359
Or if you don't like that, but you do like reading,

1310
01:14:55,359 --> 01:14:57,279
you can go check out my sub stack, the Fahrenheit

1311
01:14:57,399 --> 01:15:01,439
Family Archives. I haven't written a lot recently, but you know,

1312
01:15:01,479 --> 01:15:04,039
it's a lot of a lot of my articles are.

1313
01:15:04,039 --> 01:15:04,960
Speaker 3: Kind of timeless.

1314
01:15:05,000 --> 01:15:06,880
Speaker 2: You know, you can go like my second American Civil

1315
01:15:06,880 --> 01:15:08,960
War article I think is both of them I think

1316
01:15:09,000 --> 01:15:12,239
are a little bit timeless. You can read a lot

1317
01:15:12,239 --> 01:15:14,600
of my generations. I do a lot of stuff on

1318
01:15:14,680 --> 01:15:17,600
like generations, gen Z, gen X, all that other stuff.

1319
01:15:17,840 --> 01:15:20,680
A lot of stuff on you know, on like on

1320
01:15:20,880 --> 01:15:24,439
like upper workings of of you know what you could

1321
01:15:24,479 --> 01:15:27,640
call quote elites unquote. But yeah, you know you can

1322
01:15:27,720 --> 01:15:29,920
go check out all my stuff on my sub stack,

1323
01:15:30,920 --> 01:15:34,920
and yeah, please go check out all the Pete stuff, give.

1324
01:15:34,800 --> 01:15:39,520
Speaker 1: Them money and check out the Old Glory Club.

1325
01:15:40,479 --> 01:15:42,439
Speaker 3: I always forget that, you do.

1326
01:15:42,760 --> 01:15:47,399
Speaker 2: I always forget the Old Glory Club, which I guess

1327
01:15:47,520 --> 01:15:53,880
is more important supporting my shit. Yeah, go read the

1328
01:15:53,880 --> 01:15:56,039
Old Glory Club, Go read all their articles, do all

1329
01:15:56,039 --> 01:15:56,720
this other stuff.

1330
01:15:56,960 --> 01:16:00,800
Speaker 1: Old Glory Club sub stack, Old Glory Club YouTube channel, Paul.

1331
01:16:01,119 --> 01:16:02,239
I appreciate it always.

1332
01:16:02,279 --> 01:16:04,720
Speaker 2: Thank you very much, Thank you very much, mister Pete.

1333
01:16:04,720 --> 01:16:05,840
I'm always happy to come on