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<v Speaker 1>No Way, Jose.

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<v Speaker 2>The following footage proves beyond any doubt that the tanks

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<v Speaker 2>intentionally set the house on fire. It proves that the

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<v Speaker 2>Branch Davidians were murdered. You can see that this tank

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<v Speaker 2>has a gas jet on the front that shoots fire.

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<v Speaker 2>You can also see the fire quite plainly. The tank

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<v Speaker 2>goes into the house twice and each time as it

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<v Speaker 2>backs out, the fire at the gas jet is plainly visible.

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<v Speaker 2>We must all do more to recognize and look for

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<v Speaker 2>the early warning signals that deeply troubled young people send.

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<v Speaker 3>Hey guys, it's Jose Galison. This is no Way Jose. Tonight.

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<v Speaker 3>My guest is Jeremy Slate. The title the episode is

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<v Speaker 3>Rome Is Burning. I figured today we'd take this opportunity

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<v Speaker 3>to kind of focus on the changing of the guard

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<v Speaker 3>when it comes to the Empire, maybe maybe equating that

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<v Speaker 3>to looking to the past and seeing what what what

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<v Speaker 3>parallels there are. So with that, I brought Jeremy Slaye

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<v Speaker 3>on to talk about Rome. But with that, before we

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<v Speaker 3>get into it, I do remind you guys, today's episode

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<v Speaker 3>company that doesn't hate you and you know it supports

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<v Speaker 3>recommend that. Well, with that, let's go and get Jeremy

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<v Speaker 3>in here and get to it. What's up, man, How

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<v Speaker 3>you doing?

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<v Speaker 1>Hey man? Thanks for having me so to be hanging out.

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<v Speaker 3>Yeah, it's a long time coming. You've been kind of

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<v Speaker 3>kind of been on the radar for a while. I think, No,

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<v Speaker 3>I don't know, And I think maybe it was one

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<v Speaker 3>of the tim cast times you came shortly after me

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<v Speaker 3>or something. We've we've almost crossed paths a few times,

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<v Speaker 3>we've been in similar spheres, So it's kind of been

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<v Speaker 3>a long time coming that some point, and I think

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<v Speaker 3>I kind of swooped to you a kind of a

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<v Speaker 3>great time to kind of have this conversation. As I

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<v Speaker 3>kind of mentioned in the intro, we're at a weird

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<v Speaker 3>time on Monday. I mean, obviously these episodes get paywalled,

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<v Speaker 3>so patrons, you know, this makes sense for you, for

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<v Speaker 3>people who are watching this in the future, you know

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<v Speaker 3>it'll be it'll you know, Monday, you know it'll be

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<v Speaker 3>Monday in the past for you. Monday in the future

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<v Speaker 3>for us is when when Donald Trump is coming in

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<v Speaker 3>and Biden's going out. So we're kind of at a

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<v Speaker 3>weird transitionary state. So I figured maybe there and we

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<v Speaker 3>can look to history for some sort of examples. But

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<v Speaker 3>I mean, before we get into that, Jeremy, I guess

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<v Speaker 3>if you could let my audience know a little bit

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<v Speaker 3>about you, kind of what you're about, kind of why

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<v Speaker 3>I would bring you on for a conversation like this. Yeah.

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<v Speaker 1>So my master's is in the Roman Empire.

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<v Speaker 4>I studied why people worship the emperor and how Augustus

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<v Speaker 4>was able to set up a system where people basically

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<v Speaker 4>worshiped him. He likely didn't believe and of the propaganda

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<v Speaker 4>he was saying, but he was just smart enough to

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<v Speaker 4>know how to use it to control people. And what

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<v Speaker 4>I do day to day is I run a company

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<v Speaker 4>called Command Your Brand. We are a pr and firm

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<v Speaker 4>for the podcast space. We've been doing that since since

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<v Speaker 4>twenty fifteen and typically live in New Jersey. But right

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<v Speaker 4>now I'm in Hollywood. So it's been an interesting few

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<v Speaker 4>weeks of breathing smoke and seeing flames coming out of

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<v Speaker 4>the side of mountains and yeah, that's me right.

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<v Speaker 3>Well, I guess I could dig in that a little

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<v Speaker 3>bit on the fires. What's that about, Is there is

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<v Speaker 3>any sort of reason you're over there over in Hollywood

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<v Speaker 3>or I mean, I don't know, if you've got some

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<v Speaker 3>sort of project you're working on or something. I don't know.

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<v Speaker 4>I a house swap with a friend that always wanted

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<v Speaker 4>to live live in a farm, so I live on

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<v Speaker 4>a farm in New Jersey.

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<v Speaker 1>So I'm out here in LA.

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<v Speaker 4>And I thought it would be, you know, just kind

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<v Speaker 4>of go to Hollywood for a bit, but apparently when

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<v Speaker 4>I arrived here, I came here in September and we're

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<v Speaker 4>staying for the month or so. But it's been interesting,

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<v Speaker 4>to say the least. The homeless people are special kind

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<v Speaker 4>of crazy out here. I got to say that I've

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<v Speaker 4>encountered at least two with swords and I did getting

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<v Speaker 4>on the the the one on one highway the other

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<v Speaker 4>day put out a fire on the side of the road,

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<v Speaker 4>a brush fire that so I guess somebody had started.

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<v Speaker 1>And it's been a wild experience out here. Man.

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<v Speaker 3>Okay, Well, as you said, your thing is Rome. So

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<v Speaker 3>I guess kind of just start with I mean, we

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<v Speaker 3>were talking a little bit before, and I kind of,

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<v Speaker 3>as I said, I said in the beginning, before we

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<v Speaker 3>even started this kind of don't know shit about Rome.

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<v Speaker 3>I kind of know what we learned about in high school.

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<v Speaker 3>I kind of know that there's you know, they always

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<v Speaker 3>will bring up Rome as an example of there's parallels

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<v Speaker 3>between our governmental systems. You know, this is where democracies,

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<v Speaker 3>but this is what they we're told in school. I mean,

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<v Speaker 3>I'm sure maybe other entities had it before then, but

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<v Speaker 3>I guess that's probably one of the most popular entities

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<v Speaker 3>that had something along that. Probably when we look to empires,

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<v Speaker 3>this is what we're gonna look to as well. So

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<v Speaker 3>this comes up frequently, and you know, kind of an

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<v Speaker 3>empire rising and falling, which is kind of where we're

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<v Speaker 3>at right now. So there's a lot to be said

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<v Speaker 3>about that. But I guess I guess to challenge, I

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<v Speaker 3>just kind of give a breakdown, I guess of Rome.

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<v Speaker 3>I guess it is a general breakdown. What kind of

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<v Speaker 3>time frame are we talking about with Rome? I know

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<v Speaker 3>this sounds really pedantic, but most people, I feel like,

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<v Speaker 3>probably don't even know the minor details of Rome at all.

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<v Speaker 3>So I mean even just backing up and going, oh,

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<v Speaker 3>these are the general details about what Rome is, what

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<v Speaker 3>kind of governmental systems that had throughout the times, and

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<v Speaker 3>et cetera, et cetera.

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<v Speaker 4>Well, no, I think that's really important because honestly, like

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<v Speaker 4>I've been having these conversations for the past year and

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<v Speaker 4>a half and really the thing I'm finding is when

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<v Speaker 4>I started this, I was kind of like, oh, I

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<v Speaker 4>think people see these comparison points to Roman where we

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<v Speaker 4>are now. And the thing I found out Jose is

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<v Speaker 4>it's not that people don't see the comparison points.

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<v Speaker 1>Most people don't even know what Rome is.

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<v Speaker 4>They just kind of think it's like a TV show

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<v Speaker 4>that was on HBO like twenty years ago, or you know,

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<v Speaker 4>Julius Caesar was the first emperor, which he wasn't. So

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<v Speaker 4>if you look at Rome, it's essentially three eras in time.

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<v Speaker 4>It's a kingdom first, then it's a republican, then it's

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<v Speaker 4>an empire, and empire is kind of that like final stage.

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<v Speaker 4>It's about five hundred years in time that we talk

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<v Speaker 4>about most often. But at the same time, our government

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<v Speaker 4>is based largely off Rome's Republic, which the Romans and

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<v Speaker 4>Greeks like to fight about who had the idea of

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<v Speaker 4>democracy first. That's why the Romans say they had it

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<v Speaker 4>in five h nine BC and the Greeks say they

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<v Speaker 4>had it in five oh eight BC, and that's why

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<v Speaker 4>they kind of fight about who had it. But if

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<v Speaker 4>you want to look at what Rome is, initially, it's

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<v Speaker 4>founded in seven fifty three BC by a guy named Romulus.

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<v Speaker 4>He may or may not have been real because when

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<v Speaker 4>Romans didn't know, you know, why they do certain things,

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<v Speaker 4>you know, why do we have these traditions, why do

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<v Speaker 4>we do these certain things? What it's because Romulus created it.

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<v Speaker 4>So there's a history and I've been reading for you years.

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<v Speaker 4>His name is doctor Mary Beard, and she talks about

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<v Speaker 4>you know, is he this mister Rome character, this person

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<v Speaker 4>that they don't really know who to attribute all these

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<v Speaker 4>things to. So they kind of just made him up, right,

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<v Speaker 4>Like they kind of just made him up and you know,

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<v Speaker 4>kind of been like.

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<v Speaker 3>Uncle like Uncle Sam happened upon this the stretch of

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<v Speaker 3>land and we called the United States. Yeah, exactly.

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<v Speaker 4>So traditionally he's the first of the seven Kings of Rome.

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<v Speaker 4>He's actually the least likely to have existed. The final

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<v Speaker 4>king is a guy named Tarquin the Proud, and he's

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<v Speaker 4>taken out of power by a guy named Brutus. A

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<v Speaker 4>little foreshadowing that's gonna be the same family that's gonna

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<v Speaker 4>take out Julius Caesar way down the road. But that's

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<v Speaker 4>in five oh nine when it ceases to be a

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<v Speaker 4>kingdom monarchy.

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<v Speaker 3>And then then it is a republic and then demand right.

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<v Speaker 4>But not monarchy, like not monarchy like you would think monarchy,

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<v Speaker 4>you know, like not we're not like King Charles type

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<v Speaker 4>of stuff. Like we're looking at like remember the movie

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<v Speaker 4>Brave Heart and kind of how the warlords had like

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<v Speaker 4>these little like places they lived. It would have been

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<v Speaker 4>more like that. It would have been like more feudal

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<v Speaker 4>systems warlords. They didn't live in stone buildings, not.

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<v Speaker 3>A constitutional monarchy, and the monarchies of today aren't really

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<v Speaker 3>even monarchies whatsoever, Like right, yeah, yea.

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<v Speaker 4>So yeah, they would have they would have they would

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<v Speaker 4>have lived in huts, they wouldn't have had any stone

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<v Speaker 4>buildings or anything like that. So then it becomes a

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<v Speaker 4>republic in five oh nine. The Senate is this advising

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<v Speaker 4>body that was meant to originally advice king, so that

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<v Speaker 4>carries over from the kingdom to the Republic. But essentially

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<v Speaker 4>the republic is a system where there's two people that

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<v Speaker 4>are the main people in charge and they're in charge

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<v Speaker 4>for a year.

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<v Speaker 1>They're called the consuls.

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<v Speaker 4>There would be an election every single year where they

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<v Speaker 4>would decide who these new two people are and their

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<v Speaker 4>dating system. They actually marked the year by who the

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<v Speaker 4>two guys are in power, so like the consulship of

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<v Speaker 4>Galisson and Caesar would have been, you know how it

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<v Speaker 4>would mark the year and that would how they decide

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<v Speaker 4>what it is. They also have a basically a track

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<v Speaker 4>you would go through if you're going to get into

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<v Speaker 4>political office. You would hold your first political office at

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<v Speaker 4>thirty five and you would go through something which is

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<v Speaker 4>called the courses and orum. Many different political office you

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<v Speaker 4>would go through until you could ever be console. So

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<v Speaker 4>there's a lot of tradition to it. Rome didn't have

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<v Speaker 4>a written constitution. It was basically just all this is

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<v Speaker 4>the way we do it. They called it the most

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<v Speaker 4>mayoram or the ways of the Ancestors, and that's essentially

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<v Speaker 4>the system but now when you think of a republic,

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<v Speaker 4>it's in a lot of ways very oligarchic, if that

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<v Speaker 4>makes sense, because there's about ten to fifteen percent of

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<v Speaker 4>the population that could actually read, and of the Roman population,

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<v Speaker 4>if you want to look at the class breakdown, the

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<v Speaker 4>two classes that we see are thetisi, the patricians, and

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<v Speaker 4>the plebeians. The plebeians being the poorer people. The patricians

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<v Speaker 4>were about ten to fifteen percent of the population, So.

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<v Speaker 3>You get things like people say, you plead correct the

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<v Speaker 3>expression comes from ausum.

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<v Speaker 4>Yeah, So there wasn't really much representation of plebs. There

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<v Speaker 4>is an office created later on called the Tribune of

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<v Speaker 4>the Plubs, but many times that office could also be

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<v Speaker 4>held by a patrician, so go figure. They didn't actually

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<v Speaker 4>have any representation. So it really ends up being, you know,

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<v Speaker 4>it's much more i guess even than the empire is,

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<v Speaker 4>and it's more even than the kingdom is, but it's

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<v Speaker 4>still really an oligarchy.

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<v Speaker 1>Of the rich in a lot of ways. So that's

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<v Speaker 1>the republic phase.

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<v Speaker 4>Now, the last one hundred years of the republic, which

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<v Speaker 4>is one thirty three to thirty one, you have what's

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<v Speaker 4>called the Roman Revolution and Basically what this is is

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<v Speaker 4>rich people fighting out in the public sphere for who

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<v Speaker 4>gets to be in charge. The guy that comes out

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<v Speaker 4>on top is Julius Caesar, but he comes out on

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<v Speaker 4>top in a way that he ends up dying.

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<v Speaker 1>He is assassinated in a.

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<v Speaker 4>Forty four b SAT and in his will Mark Antony

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<v Speaker 4>expects to expects to be named his heir, but it's

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<v Speaker 4>not him. The person that's named his air, that gets

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<v Speaker 4>his name is a guy named Gaius Octavius. He's going

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<v Speaker 4>to take the name Augustus, and he's going to be

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<v Speaker 4>the person that's going to create what becomes the Roman Empire.

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<v Speaker 4>The Roman Empire is going to last from somewhere around

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<v Speaker 4>there's the dates of the beginning of the dates to

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<v Speaker 4>the end are argued about somewhere between thirty one BC

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<v Speaker 4>and twenty three BC and ends somewhere around four seventy

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<v Speaker 4>six AD.

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<v Speaker 1>Is kind of that empire phase.

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<v Speaker 4>Now, the Eastern Empire, which is we modernly call the

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<v Speaker 4>Byzantine Empire, doesn't actually get that name until the sixteenth

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<v Speaker 4>century because historians wanted to figure out a way like, well,

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<v Speaker 4>how do we show the differentiation between it between it

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<v Speaker 4>and Rome? Since it's very Greek. But the Eastern Empire

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<v Speaker 4>would have lasted until fourteen fifty three, after they're split

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<v Speaker 4>in the early three hundreds.

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<v Speaker 3>So the Eastern lasted longer, lasts a lot longer.

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<v Speaker 1>Okay, yes, but it's now it's very different.

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<v Speaker 3>It was more Greek and Greek.

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<v Speaker 4>It's more Greek, and it would have been very different structurally,

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<v Speaker 4>as you know, compared to how the Western Empire function.

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<v Speaker 4>But it is essentially they would have called themselves Romans.

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<v Speaker 3>Yeah, because the Romans, I mean, this might be getting

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<v Speaker 3>a little bit off tractive overview, but the Romans kind of,

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<v Speaker 3>you know, in their stage of empire. From my understanding

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<v Speaker 3>is they wouldn't completely try to root out the culture

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<v Speaker 3>of an area they took over. They would kind of

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<v Speaker 3>incorporate it. So it would make sense I would assume,

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<v Speaker 3>I mean, I mean, I'm kind of just making a

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<v Speaker 3>lot of assumptions here. The Greek the area lasted longer.

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<v Speaker 3>I would assume they sort of subsumed some of their

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<v Speaker 3>prior governmental systems and maybe in some ways that fusion

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<v Speaker 3>maybe made it a little bit more robust. I don't

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<v Speaker 3>know any thoughts. I'm just that's the only thing I

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<v Speaker 3>can think of is that maybe they kind of like

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<v Speaker 3>institution the institute their forms of governments, and that kind

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<v Speaker 3>of set them apart or something along those lines because

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<v Speaker 3>they were at more like city type states I believe

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<v Speaker 3>in that type of area so well.

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<v Speaker 4>Though a lot of those So if you want to

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<v Speaker 4>look at like Greece is essentially an older society than

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<v Speaker 4>the Roman culture, and but then it outlives them too,

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<v Speaker 4>which is kind of funny. But if you look at

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<v Speaker 4>how how Greek culture goes, kind of the high point

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<v Speaker 4>in Greek culture is the three hundreds and four hundred

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<v Speaker 4>s BC. It's kind of a exists, but it's not

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<v Speaker 4>doesn't exist in anywhere near that that high period, and

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<v Speaker 4>in the like around three I think it's like three

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<v Speaker 4>fifty eight or something like that. It's it's actually conquered

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<v Speaker 4>by Philip the Second of Macedon the Macedonia who's the

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<v Speaker 4>father of Alexander the Great, so it becomes kind of

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<v Speaker 4>a subservient culture of Alexander the Great. So after his conquests,

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<v Speaker 4>Alexander conquers much of Europe, much of Asia Africa, but

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<v Speaker 4>doesn't live long enough to really rule this empire he

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<v Speaker 4>puts together, so his generals actually break apart this empire.

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<v Speaker 4>There they're called the Dia Docoi or the successors of Alexander.

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<v Speaker 4>They break apart his empire. And what's going to happen

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<v Speaker 4>is over time, Rome is going to gradually take in

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<v Speaker 4>these these empire states and they're going to become part

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<v Speaker 4>of the Roman kind of Roman area of things. You're

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<v Speaker 4>going to have, like there was a king that actually

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<v Speaker 4>wills what's left of his Hellenistic kingdom to Rome before

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<v Speaker 4>it becomes an empire. But during the empire phase they're

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<v Speaker 4>going to bring in a lot of these other areas

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<v Speaker 4>that are the last ones to survive is the total

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<v Speaker 4>Maic kingdom, which is where Cleopatra would have been. So

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<v Speaker 4>that comes in around thirty one, which is around that

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<v Speaker 4>Battle of Actium when it becomes an empire. So it

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<v Speaker 4>is absorbed, but that culture is going to stay part

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<v Speaker 4>of the Roman Empire. So a lot of Romans would

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<v Speaker 4>have not just spoken Latin, they also would have spoken Greek.

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<v Speaker 4>You would have spoken Greek if you were more cultured. Now,

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<v Speaker 4>I guess, looking toward the other side of things, the

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<v Speaker 4>reason that I think the Eastern Empire survives a lot

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<v Speaker 4>longer is they handle monetary policy a lot better than

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<v Speaker 4>the Western Empire. The thing that they do. I had

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<v Speaker 4>a long conversation with Clint Russell about this about it

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<v Speaker 4>vas what comes back to economics, because if you look

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<v Speaker 4>at it, the thing that Constantine does, he becomes emperor

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<v Speaker 4>in three twelve, and in three fourteen he starts minting

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<v Speaker 4>gold coins and he's going to do a few every

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<v Speaker 4>year until he dies in three thirty seven, and he

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<v Speaker 4>forces people to pay taxes in gold so that they're

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<v Speaker 4>not hoarding it, which is something that happened in the

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<v Speaker 4>Western Empire. And because of that, that currency is going

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<v Speaker 4>to last until about the year one thousand, which is

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<v Speaker 4>about the time of the great Great Schism. I think

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<v Speaker 4>it's like ten to fifty three is a great schism

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<v Speaker 4>till about then you're going to have a money that

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<v Speaker 4>goes without inflation, which so that's one of the reasons

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<v Speaker 4>that the Eastern Empire survived so long.

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<v Speaker 1>And it also would have been more like it would

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<v Speaker 1>have been closer to what medieval kingship looks like.

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<v Speaker 4>If you want to look at how the Eastern Empire

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<v Speaker 4>would have looked in relation to what the Roman Empire

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<v Speaker 4>would have looked like.

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<v Speaker 3>Well, that I guess kind of brings it back to

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<v Speaker 3>even the next point I wanted to kind of get at,

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<v Speaker 3>and then I don't even know if this is really

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<v Speaker 3>the point for conversation so much as an observation this show,

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<v Speaker 3>especially when the show started out as being far more

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<v Speaker 3>of like a theory show. I mean, I don't assume

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<v Speaker 3>you know much of the show. The show has become

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<v Speaker 3>more of like a parapolitics conspiracy show over time. Started

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<v Speaker 3>as more of like a you know, a political theory,

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<v Speaker 3>but really at the end of the day, it's just

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<v Speaker 3>my podcast. That's whatever the fuck I want to talk about.

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<v Speaker 3>But it's become more more conspiracy over time. But it started

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<v Speaker 3>as more theory, and so a lot of people have

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<v Speaker 3>been falling along know my positions on things. No, I'm

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<v Speaker 3>at heart an anarcho capitalist libertarian, I mean not talk

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<v Speaker 3>about all the time because I just find it kind

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<v Speaker 3>of kind of gay, but like you know that that

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<v Speaker 3>is where I'm coming from. So I do believe that

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<v Speaker 3>I am am a Hopian in the sense that and

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<v Speaker 3>that I do believe monarchy is is preferable to democracy,

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<v Speaker 3>and then like and anarchy is preferable to monarchy. So

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<v Speaker 3>I'm actually that's like, that's my hierarchy. So it is

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<v Speaker 3>kind of funny that which I don't even know. I

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<v Speaker 3>don't assume you to have this take at all, and

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<v Speaker 3>you know these are my positions, but it is kind

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<v Speaker 3>of And then typically the breakdown of governments is as

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<v Speaker 3>presented here by Rome. In this situation, we have a

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<v Speaker 3>monarchy that then becomes a republic that then becomes a

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<v Speaker 3>democracy essentially, you know. And then obviously before a monarchy,

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<v Speaker 3>there was anarchy essentially, so you can kind of look

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<v Speaker 3>at as like a cycle. So it is kind of

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<v Speaker 3>funny that we know, Rome is this country that we

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<v Speaker 3>typically use as a as a a pair more of

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<v Speaker 3>cyclical things. And now you know, literally even here, even

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<v Speaker 3>in the forms of government, kind of goes through a

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<v Speaker 3>traditional form of monarchy republic then uh than into democracy.

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<v Speaker 3>So and then I'm assuming I would assume you probably

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<v Speaker 3>could tell me that democracy may have gone to gone

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<v Speaker 3>a little bit out of control in some places and

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<v Speaker 3>gone into almost direct democracy. I'm assuming you're more of

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<v Speaker 3>a constitutionalist type guy, so you're probably familiar with the

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<v Speaker 3>arguments against direct democracy and the like. Sure, and is

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<v Speaker 3>that is that something that did find a root in Rome?

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<v Speaker 3>Or not.

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<v Speaker 4>That wasn't really a thing in Rome. It is something

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<v Speaker 4>that happens a lot more in Athens. If you ever

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<v Speaker 4>get a chance to look into the to the tyrants

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<v Speaker 4>of Athens, they only have like pure democracy I think

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<v Speaker 4>for like twelve years.

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<v Speaker 3>So I never fully went to the cycle of director

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<v Speaker 3>because then it falls into communism, and then it doesn't.

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<v Speaker 1>It isn't It isn't even that it falls into communism.

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<v Speaker 1>It falls into like like that.

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<v Speaker 4>The word tyrant actually comes from these guys that were

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<v Speaker 4>that were basically ruling Athens. It falls from democracy right

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<v Speaker 4>in the anarchy pretty quickly. And this this this word

397
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<v Speaker 4>they use for their monarchs as a tyrant. And I've

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<v Speaker 4>often looked at it as kind of like the life

399
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<v Speaker 4>cycle of government. If this makes sense, Like, yeah, you

400
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<v Speaker 4>can look at it as a republic kind of disintegrates

401
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<v Speaker 4>to a democracy, a democracy kind of disintegrates to an

402
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<v Speaker 4>oligarchy of sorts, and then an oligarchy eventually when they

403
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<v Speaker 4>decide who's going to be in powered, you're going to

404
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<v Speaker 4>have a monarch of some sort.

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<v Speaker 1>It just kind of goes that direction.

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<v Speaker 3>Yeah, uh, I guess, yeah, you do have more than

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<v Speaker 3>conventional understanding. I disagree, but I'm not going to try

408
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<v Speaker 3>to talk you into affice. Take on things. I do

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<v Speaker 3>find monarchy preferable, so I do see as like a

410
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<v Speaker 3>falling apart if you look at things like World War One.

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<v Speaker 3>World War one is typically seen amongst our crowd is

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<v Speaker 3>kind of like the falling of the monarchies and into democratization.

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<v Speaker 3>So you do kind of see that as well. So

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<v Speaker 3>and the idea being is that it was preferable that

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<v Speaker 3>before then, so a lot of these have fallen into

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00:19:52.920 --> 00:19:56.160
<v Speaker 3>a state of democracy. Democracy is not preferable. Republic is

417
00:19:56.160 --> 00:19:58.640
<v Speaker 3>preferable to democracy, though, but then you know, monarchy is

418
00:19:58.640 --> 00:20:02.519
<v Speaker 3>preferable to this is I recommend people go check out

419
00:20:02.519 --> 00:20:04.880
<v Speaker 3>my Hopa reading series. I've done that with Toad. I

420
00:20:04.920 --> 00:20:06.960
<v Speaker 3>need to finish that at some point. Go read Democracy

421
00:20:07.000 --> 00:20:09.079
<v Speaker 3>of the God That Fails. Great book, but I just

422
00:20:09.119 --> 00:20:11.160
<v Speaker 3>I had to point that out for my theory heads

423
00:20:11.160 --> 00:20:12.440
<v Speaker 3>out there that I just thought it was interesting that

424
00:20:12.480 --> 00:20:14.920
<v Speaker 3>I kind of followed that traditional track. It kind of

425
00:20:14.960 --> 00:20:17.359
<v Speaker 3>went through almost the full cycle. I guess it didn't

426
00:20:17.440 --> 00:20:20.880
<v Speaker 3>kind of completely devolve into like you know, communism or

427
00:20:20.880 --> 00:20:24.759
<v Speaker 3>something along those lines. Didn't completely perfect it, but damn near.

428
00:20:25.759 --> 00:20:27.720
<v Speaker 3>But with that As I said earlier, we kind of

429
00:20:27.720 --> 00:20:33.920
<v Speaker 3>had this weird point in time we're I guess it's

430
00:20:33.400 --> 00:20:36.119
<v Speaker 3>like before we started I was kind of mentioned how

431
00:20:36.359 --> 00:20:40.039
<v Speaker 3>I think we're an awakening inflection point, Like if a

432
00:20:40.079 --> 00:20:42.839
<v Speaker 3>lot of things that are are common conversation now that

433
00:20:42.960 --> 00:20:45.880
<v Speaker 3>five to ten years ago, like if you told you

434
00:20:46.039 --> 00:20:48.960
<v Speaker 3>pass self this, you just be blown away that anyone's

435
00:20:49.000 --> 00:20:51.680
<v Speaker 3>talking about this. Like I'm you know, before we started recording,

436
00:20:51.720 --> 00:20:54.279
<v Speaker 3>we're talking about like child trafficking rings, and it's like

437
00:20:54.279 --> 00:20:56.519
<v Speaker 3>like I've become so knowledgeable and that stuff in the

438
00:20:56.559 --> 00:20:58.039
<v Speaker 3>past like year, and this is all stuff that I

439
00:20:58.079 --> 00:21:01.119
<v Speaker 3>just like would never even have believed to existed. And

440
00:21:01.160 --> 00:21:03.000
<v Speaker 3>this is like real stuff. These are stuff you can

441
00:21:03.000 --> 00:21:06.440
<v Speaker 3>find receipts for. Uh and uh and people are starting

442
00:21:06.440 --> 00:21:09.359
<v Speaker 3>to find people are really starting to pick up on

443
00:21:09.440 --> 00:21:13.200
<v Speaker 3>pattern recognition and realize who these people are and that

444
00:21:13.119 --> 00:21:17.119
<v Speaker 3>these are the elite, that these are the people. These

445
00:21:17.119 --> 00:21:19.279
<v Speaker 3>are the lizard people that are pulling the strings or

446
00:21:19.319 --> 00:21:22.000
<v Speaker 3>whatever you want to call them, and uh, they are

447
00:21:22.079 --> 00:21:26.799
<v Speaker 3>the rat that is in our you know, that hangs

448
00:21:26.880 --> 00:21:29.559
<v Speaker 3>up at the tippy top, the ones who controls us

449
00:21:30.079 --> 00:21:32.759
<v Speaker 3>uh and uh, it just is I'm just kind of curious,

450
00:21:32.920 --> 00:21:34.839
<v Speaker 3>is you know, with you know, the the the the

451
00:21:35.559 --> 00:21:39.720
<v Speaker 3>constant theme here being cyclical stuff. Was there something along

452
00:21:39.799 --> 00:21:43.720
<v Speaker 3>those lines too with Rome? Was there a time where

453
00:21:43.960 --> 00:21:46.839
<v Speaker 3>you know, the populace really started just to be realized, like,

454
00:21:47.559 --> 00:21:50.400
<v Speaker 3>what the fuck are these things that are above us?

455
00:21:51.359 --> 00:21:53.799
<v Speaker 4>I had this conversation with with Shane Cashman the day

456
00:21:53.799 --> 00:21:57.799
<v Speaker 4>too about like, I'm I'm like that friend that believes

457
00:21:57.839 --> 00:21:58.920
<v Speaker 4>every conspiracy theory.

458
00:21:58.960 --> 00:22:00.200
<v Speaker 1>Like, I'm I'm that if you if.

459
00:22:00.160 --> 00:22:03.799
<v Speaker 4>You have that, So I'm I'm that crazy friend, right

460
00:22:03.880 --> 00:22:07.440
<v Speaker 4>like and like and like and but a lot of

461
00:22:07.440 --> 00:22:09.920
<v Speaker 4>them right, But I'm saying, like ten, fifteen, twenty years ago,

462
00:22:09.960 --> 00:22:11.680
<v Speaker 4>I was crazy and now I'm just like really cool.

463
00:22:11.759 --> 00:22:14.759
<v Speaker 1>Like I don't know how it's to putting me. I'm

464
00:22:14.799 --> 00:22:16.279
<v Speaker 1>like vindicated in a lot of ways.

465
00:22:17.039 --> 00:22:20.039
<v Speaker 4>But anyway, if you want to look at in my

466
00:22:20.160 --> 00:22:24.079
<v Speaker 4>opinion that the time that kind of mirrors most what

467
00:22:24.359 --> 00:22:26.119
<v Speaker 4>we're seeing in Rome with what we're first what we're

468
00:22:26.119 --> 00:22:30.119
<v Speaker 4>seeing now. Obviously, history doesn't repeat directly. It's not like

469
00:22:30.119 --> 00:22:31.799
<v Speaker 4>that that map in the mall you walk up to,

470
00:22:31.880 --> 00:22:33.960
<v Speaker 4>this says you are here. It does rhyme in a

471
00:22:34.000 --> 00:22:37.319
<v Speaker 4>lot of ways. I look at the third century quite

472
00:22:37.359 --> 00:22:41.160
<v Speaker 4>often So the third century is you know, the two hundreds.

473
00:22:41.279 --> 00:22:44.759
<v Speaker 4>So after one ninety three computist who's the son of

474
00:22:44.759 --> 00:22:48.119
<v Speaker 4>Marcus Aurelius dies. He is not killed in the arena

475
00:22:48.160 --> 00:22:52.119
<v Speaker 4>by someone named Maximus. That doesn't happen, but great movie anyway,

476
00:22:52.880 --> 00:22:55.279
<v Speaker 4>though he's They try to kill him multiple times and

477
00:22:55.759 --> 00:22:58.519
<v Speaker 4>finally succeeded the last time. They convinced his girlfriend the

478
00:22:58.519 --> 00:23:01.000
<v Speaker 4>poison him doesn't work, so they give them too much

479
00:23:01.000 --> 00:23:03.279
<v Speaker 4>poison and too much wine, so he throws up. They

480
00:23:03.319 --> 00:23:06.920
<v Speaker 4>eventually kill him by having a wrestler strangle him, and

481
00:23:07.319 --> 00:23:09.559
<v Speaker 4>even Edward Gibbon the Road to Decline involved the Roman

482
00:23:09.599 --> 00:23:12.720
<v Speaker 4>empires say says, this is like the moment when Rome

483
00:23:12.759 --> 00:23:15.880
<v Speaker 4>starts to go on that slow grinding collapse, which is

484
00:23:15.880 --> 00:23:17.920
<v Speaker 4>going to take a while to get there because you're

485
00:23:17.920 --> 00:23:20.519
<v Speaker 4>looking at almost two hundred years. But in the third century,

486
00:23:20.559 --> 00:23:23.440
<v Speaker 4>what starts to happen is there's the rise of this

487
00:23:23.680 --> 00:23:26.000
<v Speaker 4>type of emperor, like a new type of emperor. They

488
00:23:26.000 --> 00:23:29.400
<v Speaker 4>call them the barrack emperors. Men that ruled just because

489
00:23:29.400 --> 00:23:32.559
<v Speaker 4>they have enough military power. And the way that you

490
00:23:32.599 --> 00:23:35.519
<v Speaker 4>get power is you pay the military and you build

491
00:23:35.519 --> 00:23:39.920
<v Speaker 4>a bigger military. So each general has their army declare

492
00:23:39.960 --> 00:23:42.599
<v Speaker 4>them emperor. So you have all of these guys saying

493
00:23:42.599 --> 00:23:45.799
<v Speaker 4>I'm emperor, I'm emper, I'm emperor, and you have them

494
00:23:46.039 --> 00:23:48.960
<v Speaker 4>enlarging the armies. Well, Rome had just been through a

495
00:23:49.000 --> 00:23:51.720
<v Speaker 4>plague not too long before that in the one sixties.

496
00:23:51.759 --> 00:23:53.880
<v Speaker 4>They'd lost ten percent of the empires. They'd lost a

497
00:23:53.920 --> 00:23:58.000
<v Speaker 4>lot of fighting men, and they have to bring in

498
00:23:58.039 --> 00:24:01.519
<v Speaker 4>barbarians to start fighting in the in the legions. They'd

499
00:24:01.519 --> 00:24:04.839
<v Speaker 4>always fought alongside the legions and something called the Roman auxiliary.

500
00:24:05.279 --> 00:24:09.039
<v Speaker 4>But they're brought into the regular legions. And the first

501
00:24:09.119 --> 00:24:11.960
<v Speaker 4>these barrack emperors is a guy named Septimius Severus. He's

502
00:24:11.960 --> 00:24:15.440
<v Speaker 4>from North Africa, and what he ends up doing is

503
00:24:15.480 --> 00:24:18.519
<v Speaker 4>he starts this process of basically debasing currency. So what

504
00:24:18.559 --> 00:24:21.240
<v Speaker 4>they would do is clip pieces off of coins and

505
00:24:21.240 --> 00:24:22.880
<v Speaker 4>add other metals to coins, so it would kind of

506
00:24:22.920 --> 00:24:25.680
<v Speaker 4>like look the same or way close to the same,

507
00:24:25.720 --> 00:24:28.440
<v Speaker 4>but it didn't have the same metal content. So then

508
00:24:28.480 --> 00:24:32.039
<v Speaker 4>he doubles the salary of these new legions that aren't

509
00:24:32.039 --> 00:24:34.960
<v Speaker 4>even fully Roman. And that's going to create a problem

510
00:24:35.000 --> 00:24:38.160
<v Speaker 4>now where each successive emperor is going to raise the

511
00:24:38.160 --> 00:24:40.720
<v Speaker 4>pay of the legions, raise the size of the legions

512
00:24:41.319 --> 00:24:44.200
<v Speaker 4>and the military is massive. The amount of money they

513
00:24:44.200 --> 00:24:46.599
<v Speaker 4>need to pay them is massive, but the money isn't

514
00:24:46.599 --> 00:24:48.599
<v Speaker 4>worth very much by the time you get down the road.

515
00:24:48.599 --> 00:24:51.119
<v Speaker 1>As I mentioned, we started this process at one ninety

516
00:24:51.160 --> 00:24:51.720
<v Speaker 1>three AD.

517
00:24:52.319 --> 00:24:55.160
<v Speaker 4>By the time you get to two eighty four AD,

518
00:24:55.519 --> 00:25:01.000
<v Speaker 4>the inflation rates about fifteen thousand percent and the silver

519
00:25:01.119 --> 00:25:05.799
<v Speaker 4>coin has about five percent actual silver content. So what

520
00:25:05.839 --> 00:25:09.759
<v Speaker 4>you've really done is you've had immigration gone wild, you've

521
00:25:09.799 --> 00:25:13.200
<v Speaker 4>had inflation gone wild, and you've had kind of just

522
00:25:13.759 --> 00:25:16.599
<v Speaker 4>a weak person trying to control this empire and not

523
00:25:16.720 --> 00:25:20.079
<v Speaker 4>very much going on. So to me, I think that

524
00:25:20.160 --> 00:25:24.640
<v Speaker 4>parallels a lot because you also have to consider one

525
00:25:24.640 --> 00:25:26.440
<v Speaker 4>of the biggest problems that Rome had that no one

526
00:25:26.480 --> 00:25:29.759
<v Speaker 4>seems to talk about is the Praetorian Guard function very

527
00:25:29.839 --> 00:25:32.079
<v Speaker 4>much like a deep state in the way that the

528
00:25:32.160 --> 00:25:36.400
<v Speaker 4>praetorian Guard, responsible for protecting emperors killed seventeen of them

529
00:25:36.680 --> 00:25:38.720
<v Speaker 4>and replaced them with men that they wanted to be

530
00:25:38.799 --> 00:25:42.519
<v Speaker 4>on the actual throne. So you know, you have to

531
00:25:42.559 --> 00:25:45.279
<v Speaker 4>look here, So we're good well because even like you

532
00:25:45.279 --> 00:25:46.960
<v Speaker 4>look at look at Trump, like he tries to do

533
00:25:47.000 --> 00:25:48.279
<v Speaker 4>a lot of things last time, and what do they

534
00:25:48.319 --> 00:25:50.119
<v Speaker 4>do but take his take his legs out from under him,

535
00:25:50.400 --> 00:25:51.759
<v Speaker 4>and and that's what you see happening.

536
00:25:51.799 --> 00:25:51.960
<v Speaker 1>You know.

537
00:25:52.039 --> 00:25:54.119
<v Speaker 4>JFK says he's going to do something with the money,

538
00:25:54.200 --> 00:25:56.519
<v Speaker 4>he's going to get rid of the CIA, and what

539
00:25:56.559 --> 00:25:58.480
<v Speaker 4>do you know they offer him. So I think it's

540
00:25:58.519 --> 00:26:01.279
<v Speaker 4>it's a very similar problem to what we're seeing in

541
00:26:01.319 --> 00:26:02.920
<v Speaker 4>a lot of ways, though it's you know, not exactly

542
00:26:02.920 --> 00:26:04.519
<v Speaker 4>the same. I think it would be fun to see,

543
00:26:05.000 --> 00:26:07.920
<v Speaker 4>you know, like Adam kinsing or raising an army and

544
00:26:07.960 --> 00:26:10.279
<v Speaker 4>attacking you know, Ted Cruz or something like that.

545
00:26:10.279 --> 00:26:10.960
<v Speaker 1>That might be fun.

546
00:26:11.519 --> 00:26:14.200
<v Speaker 4>But we're not having people raising armies and attacking each other.

547
00:26:14.319 --> 00:26:18.000
<v Speaker 4>We are, however, seeing a very weak central power controlled

548
00:26:18.000 --> 00:26:22.480
<v Speaker 4>by a deep state, with a rising inflation rate and

549
00:26:22.519 --> 00:26:24.759
<v Speaker 4>a rising illegal immigration rate.

550
00:26:25.599 --> 00:26:28.799
<v Speaker 3>Yeah, uh yeah, I mean there's a there is a

551
00:26:28.880 --> 00:26:33.640
<v Speaker 3>lot there. Uh yeah. I mean we aren't at the

552
00:26:33.640 --> 00:26:35.599
<v Speaker 3>point where they're raising armies or stuff. And I don't

553
00:26:35.599 --> 00:26:37.720
<v Speaker 3>even know if we will get there. And then where

554
00:26:37.759 --> 00:26:40.880
<v Speaker 3>we're at either uh I guess, you know, I guess

555
00:26:41.000 --> 00:26:43.960
<v Speaker 3>the the next thing, the next major thing that's happening

556
00:26:44.039 --> 00:26:46.240
<v Speaker 3>right now is a you know, as I said, this

557
00:26:46.279 --> 00:26:48.519
<v Speaker 3>will you know for general population, this will come out

558
00:26:48.559 --> 00:26:52.079
<v Speaker 3>on Friday on the twenty fourth, uh for most people.

559
00:26:52.160 --> 00:26:54.839
<v Speaker 3>So this will be you know, the Friday, it'll be

560
00:26:54.920 --> 00:26:57.599
<v Speaker 3>Monday before this that that Trump you know, get inaugurated.

561
00:26:57.680 --> 00:27:01.319
<v Speaker 3>So we're at a weird inflection point. We're at a

562
00:27:02.400 --> 00:27:04.920
<v Speaker 3>Biden's leaving. I mean, I think we're you know, as

563
00:27:05.000 --> 00:27:07.400
<v Speaker 3>we said before, you know, just a minute ago, but

564
00:27:07.519 --> 00:27:09.000
<v Speaker 3>kind of like the idea of like five to ten

565
00:27:09.079 --> 00:27:11.880
<v Speaker 3>years ago, telling form yourself what's going on, just the

566
00:27:11.920 --> 00:27:15.559
<v Speaker 3>president itself telling former self that the what's going on

567
00:27:15.599 --> 00:27:18.359
<v Speaker 3>with Biden? You know, just like the state of our

568
00:27:18.440 --> 00:27:22.160
<v Speaker 3>nation in regards to our president that you would watch.

569
00:27:22.559 --> 00:27:24.119
<v Speaker 3>Like I'm at the point where I see him give

570
00:27:24.119 --> 00:27:27.279
<v Speaker 3>a statement and I'm just like, holy fuck, that's awful,

571
00:27:27.319 --> 00:27:29.279
<v Speaker 3>but like it's not even like a it's not even

572
00:27:29.319 --> 00:27:29.799
<v Speaker 3>like a big deal.

573
00:27:29.799 --> 00:27:31.400
<v Speaker 4>I'm just kind of like that one where he's talking

574
00:27:31.400 --> 00:27:33.599
<v Speaker 4>about the president of Mexico and being in the Middle

575
00:27:33.640 --> 00:27:35.400
<v Speaker 4>East and everything, and it's like, wait, did he just

576
00:27:35.440 --> 00:27:36.480
<v Speaker 4>did he just that just happened?

577
00:27:36.480 --> 00:27:37.119
<v Speaker 1>What just happened?

578
00:27:37.400 --> 00:27:39.480
<v Speaker 3>And no one even cares there We're just like I

579
00:27:39.480 --> 00:27:41.839
<v Speaker 3>don't care, Like no one cares. We're just at the

580
00:27:41.839 --> 00:27:44.079
<v Speaker 3>point where it's like whatever he's going, like it's just

581
00:27:44.119 --> 00:27:46.799
<v Speaker 3>an accepted thing that he's just like, I mean, it's

582
00:27:46.839 --> 00:27:49.680
<v Speaker 3>a perfect metaphor for what America is right now. But

583
00:27:49.799 --> 00:27:53.480
<v Speaker 3>then we have in the wings Trump coming along. I

584
00:27:53.519 --> 00:27:55.799
<v Speaker 3>mean a lot. This is kind of dependent on time.

585
00:27:56.200 --> 00:27:58.279
<v Speaker 3>So I mean we have this, we also have that

586
00:27:58.400 --> 00:28:01.000
<v Speaker 3>kind of just the other day, and you know, this

587
00:28:01.039 --> 00:28:03.759
<v Speaker 3>could be completely fall apart by the time this episode

588
00:28:03.759 --> 00:28:07.400
<v Speaker 3>goes public. But we had this theoretical you know, you know,

589
00:28:07.480 --> 00:28:09.000
<v Speaker 3>ceasefire over in Gaza.

590
00:28:09.720 --> 00:28:12.240
<v Speaker 1>I mean, Iiden came out and took credit for it too,

591
00:28:12.279 --> 00:28:12.680
<v Speaker 1>by the way.

592
00:28:13.279 --> 00:28:15.400
<v Speaker 3>Which I mean, no one, no one took that seriously.

593
00:28:15.599 --> 00:28:17.880
<v Speaker 3>I don't think anyone took that seriously. I think that

594
00:28:17.920 --> 00:28:20.440
<v Speaker 3>most people are seeing Trump do. And I'm someone who

595
00:28:20.559 --> 00:28:24.000
<v Speaker 3>was very pessimistic about where he's coming from with Israel.

596
00:28:24.039 --> 00:28:26.599
<v Speaker 3>If he I kind of if he proves me wrong here,

597
00:28:26.640 --> 00:28:31.119
<v Speaker 3>I'll be delightfully proved wrong because I mean, Jesus, it

598
00:28:31.160 --> 00:28:34.559
<v Speaker 3>is it is much needed respite for both sides. This

599
00:28:34.640 --> 00:28:36.640
<v Speaker 3>is this thing. It's really I know, everyone wants to

600
00:28:36.680 --> 00:28:39.240
<v Speaker 3>make this a you know, anyone who's against that going

601
00:28:39.279 --> 00:28:41.680
<v Speaker 3>on there, like hates Israel or Jews or something. I'm like,

602
00:28:42.160 --> 00:28:43.759
<v Speaker 3>I know, on both sides of this thing. I think

603
00:28:43.799 --> 00:28:47.039
<v Speaker 3>this is good. You're gonna get hostages back hopefully, you know,

604
00:28:47.079 --> 00:28:49.920
<v Speaker 3>people are gonna get aid. The the violence will stop,

605
00:28:50.039 --> 00:28:51.880
<v Speaker 3>the killing will stop. That's all that matters is the

606
00:28:51.920 --> 00:28:55.440
<v Speaker 3>killing will stop. As Trump himself said on the campaign trail,

607
00:28:55.519 --> 00:28:57.759
<v Speaker 3>and this is a reference to you rush in Ukraine,

608
00:28:58.039 --> 00:28:59.960
<v Speaker 3>it's kind of like, Hey, I just want the killing

609
00:29:00.039 --> 00:29:02.960
<v Speaker 3>to stop, and like that's I feel like that's where

610
00:29:03.039 --> 00:29:05.880
<v Speaker 3>people should be like, and that's what I want. And

611
00:29:06.359 --> 00:29:09.160
<v Speaker 3>I mean I think maybe we're we may be seeing

612
00:29:09.200 --> 00:29:12.160
<v Speaker 3>an optimism of uh that. I mean, obviously I can

613
00:29:12.200 --> 00:29:14.039
<v Speaker 3>go into the weeds because I mean I listen to

614
00:29:14.079 --> 00:29:16.400
<v Speaker 3>anti war dot Com like every day, so I know,

615
00:29:17.039 --> 00:29:19.359
<v Speaker 3>you know, the ins and outs. I mean I know that, like,

616
00:29:19.440 --> 00:29:22.279
<v Speaker 3>you know, the promises of ending Russia Ukraine in the

617
00:29:22.279 --> 00:29:24.599
<v Speaker 3>first day have already been walked back and now they're saying,

618
00:29:24.599 --> 00:29:26.240
<v Speaker 3>maybe we'll have a deal with the first hundred. But

619
00:29:26.359 --> 00:29:28.880
<v Speaker 3>the idea, the idea is there, the feeling is there,

620
00:29:29.000 --> 00:29:32.039
<v Speaker 3>the hopefulness is there. That's kind of what matters at

621
00:29:32.039 --> 00:29:32.960
<v Speaker 3>this point in time.

622
00:29:33.359 --> 00:29:35.759
<v Speaker 4>And on the military front, I'm not that hopeful though,

623
00:29:35.759 --> 00:29:37.960
<v Speaker 4>because I listened to Judging the Polaitanos Show a lot,

624
00:29:38.000 --> 00:29:40.279
<v Speaker 4>so it's like I'm often you know, like the anti

625
00:29:40.319 --> 00:29:42.000
<v Speaker 4>war dot com guys are on there a lot, so

626
00:29:42.039 --> 00:29:45.000
<v Speaker 4>it's like, I don't know many we just need to

627
00:29:45.200 --> 00:29:47.119
<v Speaker 4>like we need to stop funding all foreign wars. I

628
00:29:47.119 --> 00:29:50.079
<v Speaker 4>don't care who it is, and it needs just we

629
00:29:50.160 --> 00:29:52.039
<v Speaker 4>just need to worry about here. Like I think that's

630
00:29:52.160 --> 00:29:54.079
<v Speaker 4>the thing we really need to get our attention on.

631
00:29:54.480 --> 00:29:56.519
<v Speaker 3>Yeah, which seems to be I don't know what talks

632
00:29:56.519 --> 00:29:58.960
<v Speaker 3>are being had behind the scenes, but it seems to

633
00:29:59.000 --> 00:30:01.359
<v Speaker 3>me the impression I'm getting from this this deal is

634
00:30:01.359 --> 00:30:04.519
<v Speaker 3>that the very least Trump wants it to happen, And

635
00:30:04.599 --> 00:30:07.480
<v Speaker 3>it seemed, my guess, maybe there's some sort of conversations happening.

636
00:30:07.680 --> 00:30:11.519
<v Speaker 3>They've already said they were his a his Israel envoy guy,

637
00:30:11.599 --> 00:30:13.519
<v Speaker 3>I forget his name, he was the one handling this.

638
00:30:13.799 --> 00:30:16.440
<v Speaker 3>But point being is there's stuff happening, There's moving and

639
00:30:16.519 --> 00:30:20.400
<v Speaker 3>shaking's happening. It seems optimistic in many ways. I mean

640
00:30:20.440 --> 00:30:23.119
<v Speaker 3>you obviously me and you you listening up on Napolitano

641
00:30:23.240 --> 00:30:26.079
<v Speaker 3>you know better, I guess, just kind of thoughts. Do

642
00:30:26.160 --> 00:30:29.440
<v Speaker 3>you see any parallels between this and Rome? I mean,

643
00:30:29.640 --> 00:30:32.640
<v Speaker 3>is is there other times where we went from some

644
00:30:32.720 --> 00:30:36.759
<v Speaker 3>ineffectual leader to some bright new possible savior on the horizon.

645
00:30:37.240 --> 00:30:39.319
<v Speaker 3>Not that I think he's that. I think he also

646
00:30:39.400 --> 00:30:44.079
<v Speaker 3>could very well be a emotiona anti Grace type character too.

647
00:30:44.480 --> 00:30:46.319
<v Speaker 3>I mean there's a lot of different ways this could go.

648
00:30:46.640 --> 00:30:50.799
<v Speaker 3>I mean, I mean, he's always flooded himself as being

649
00:30:50.799 --> 00:30:53.119
<v Speaker 3>the most Zionist president there is. I mean, this is

650
00:30:53.279 --> 00:30:55.359
<v Speaker 3>you know, this whole this peace deal thing though kind

651
00:30:55.359 --> 00:30:56.599
<v Speaker 3>of flies in the face of that. So I don't know,

652
00:30:56.720 --> 00:30:58.640
<v Speaker 3>I don't know where we're going with this. The lot

653
00:30:58.680 --> 00:31:00.599
<v Speaker 3>can change, obviously is super and they are just kind

654
00:31:00.599 --> 00:31:03.839
<v Speaker 3>of curious just thoughts have we seen in history anything

655
00:31:04.359 --> 00:31:08.079
<v Speaker 3>similar to this? I mean, although Trump is a unique son.

656
00:31:07.960 --> 00:31:10.799
<v Speaker 4>Of a bitch, you know, it's it's tough because, like

657
00:31:10.880 --> 00:31:13.559
<v Speaker 4>I said, history like doesn't repeat, but it does rhyme

658
00:31:13.559 --> 00:31:16.880
<v Speaker 4>in a lot of ways. And I've had so many

659
00:31:16.880 --> 00:31:19.880
<v Speaker 4>conversations with this that people try to, you know, place

660
00:31:19.960 --> 00:31:22.279
<v Speaker 4>Trump at the time of the Catalan Conspiracy, or the

661
00:31:22.279 --> 00:31:24.680
<v Speaker 4>time at the fall the Republic, or you know, in

662
00:31:24.720 --> 00:31:26.480
<v Speaker 4>the time of the Later Republic, and I think or

663
00:31:26.519 --> 00:31:28.839
<v Speaker 4>that later Empire. I think there's so many different things

664
00:31:28.880 --> 00:31:31.279
<v Speaker 4>you could look at and you could see, but I.

665
00:31:31.279 --> 00:31:34.200
<v Speaker 3>Think it time traveling Trump since Sitcom.

666
00:31:34.880 --> 00:31:36.920
<v Speaker 4>That would be that would be pretty amazing. But to me,

667
00:31:37.000 --> 00:31:38.880
<v Speaker 4>I think I think that the bigger point is, like,

668
00:31:39.359 --> 00:31:42.160
<v Speaker 4>is monetary policy, right? I think that's the thing that's

669
00:31:42.160 --> 00:31:43.799
<v Speaker 4>the problem. So you know, you look at what happened

670
00:31:43.799 --> 00:31:47.119
<v Speaker 4>in Weimar, Germany. You know, you look at what happened

671
00:31:47.119 --> 00:31:49.119
<v Speaker 4>to England after the pound crashed, You look at a

672
00:31:49.119 --> 00:31:51.839
<v Speaker 4>lot of these different things. I think to me, it's

673
00:31:52.000 --> 00:31:55.359
<v Speaker 4>less about the person and who's in charge and more

674
00:31:55.359 --> 00:31:58.920
<v Speaker 4>about the winds of economics going behind things. Because when

675
00:31:59.039 --> 00:32:02.519
<v Speaker 4>countries don't have a currency that's trusted, used and traded

676
00:32:03.480 --> 00:32:04.880
<v Speaker 4>or something people have a lot of faith in, you

677
00:32:04.920 --> 00:32:06.720
<v Speaker 4>don't really have a country anymore. And I think that's

678
00:32:06.720 --> 00:32:10.039
<v Speaker 4>the real concern because even look at like the EU, right,

679
00:32:10.640 --> 00:32:12.960
<v Speaker 4>the biggest reason a lot of these European countries aren't

680
00:32:12.960 --> 00:32:15.200
<v Speaker 4>able to just do what they want is because some

681
00:32:15.359 --> 00:32:18.960
<v Speaker 4>other economic body controls their economics and tells them how

682
00:32:19.039 --> 00:32:21.240
<v Speaker 4>much their dollar is worth. Well, you can't tell me

683
00:32:21.279 --> 00:32:23.440
<v Speaker 4>the economy is the same in Hungry as it is

684
00:32:23.480 --> 00:32:26.039
<v Speaker 4>in Italy as it is in France. No, those a

685
00:32:26.039 --> 00:32:28.839
<v Speaker 4>different countries, different regions, different types of trade. So to

686
00:32:28.880 --> 00:32:30.279
<v Speaker 4>tell them they all have to use the same dollar

687
00:32:30.319 --> 00:32:33.119
<v Speaker 4>where that takes away their sovereignty as a country. And

688
00:32:33.160 --> 00:32:34.920
<v Speaker 4>I think, to me, that's the bigger thing I look

689
00:32:34.920 --> 00:32:36.640
<v Speaker 4>at is economic policy and what's happening.

690
00:32:38.440 --> 00:32:40.480
<v Speaker 3>Yeah, I know, you're definitely right. It does all flow

691
00:32:40.519 --> 00:32:42.759
<v Speaker 3>from money. I mean, hell you, I know a lot

692
00:32:42.759 --> 00:32:44.279
<v Speaker 3>of people. I mean, you really do need to dig

693
00:32:44.279 --> 00:32:46.559
<v Speaker 3>deep into economic not you, but like just rhetorically speaking

694
00:32:46.559 --> 00:32:48.759
<v Speaker 3>to people out there to really get a grip on it.

695
00:32:48.839 --> 00:32:51.359
<v Speaker 3>Like hell, even I mean, I mean I can get

696
00:32:51.400 --> 00:32:53.599
<v Speaker 3>super autistic when it comes even like things like morality

697
00:32:53.759 --> 00:32:55.319
<v Speaker 3>is just like that's simply the difference between a high

698
00:32:55.359 --> 00:32:57.720
<v Speaker 3>time preference behavior or a low time preference behavior. That's

699
00:32:57.759 --> 00:32:58.200
<v Speaker 3>all it is.

700
00:32:58.480 --> 00:33:00.880
<v Speaker 4>That's a good point though, because that is something you

701
00:33:00.920 --> 00:33:04.359
<v Speaker 4>see in the later Empire, but not in the way

702
00:33:04.400 --> 00:33:06.359
<v Speaker 4>that people try to talk about it, because people talk about, oh,

703
00:33:06.359 --> 00:33:09.359
<v Speaker 4>it's debauchery and weird sex and all these different things.

704
00:33:09.440 --> 00:33:12.960
<v Speaker 4>And they had that in the Middle Empire. By the

705
00:33:13.000 --> 00:33:17.039
<v Speaker 4>time Rome falls, it's actually a Christian empire. But the

706
00:33:17.319 --> 00:33:19.240
<v Speaker 4>way that you have to look at the morality issue,

707
00:33:19.680 --> 00:33:23.319
<v Speaker 4>the morality issue is so for example, in the two seventies,

708
00:33:23.440 --> 00:33:26.000
<v Speaker 4>Rome had fallen into three pieces. This guy and an

709
00:33:26.079 --> 00:33:28.079
<v Speaker 4>Urelian comes in, puts the whole thing back together, and

710
00:33:28.119 --> 00:33:31.039
<v Speaker 4>his reward, somebody kills him. So what ends up happening

711
00:33:31.079 --> 00:33:33.279
<v Speaker 4>is every time you get a good leader who's worthy

712
00:33:33.319 --> 00:33:36.279
<v Speaker 4>of the office, somebody kills him, and that ends up

713
00:33:36.279 --> 00:33:38.640
<v Speaker 4>being the actual problem is you don't have people worthy

714
00:33:38.640 --> 00:33:40.680
<v Speaker 4>of leading a country and leading it to and leading

715
00:33:40.720 --> 00:33:45.559
<v Speaker 4>an empire to successfully sustain itself because somebody keeps killing them. Like,

716
00:33:45.599 --> 00:33:48.240
<v Speaker 4>this is the problem that keeps going over and over again.

717
00:33:48.519 --> 00:33:50.119
<v Speaker 4>By the time you get to the emperor that's going

718
00:33:50.200 --> 00:33:54.160
<v Speaker 4>to succeed, sorry, it's like a tongue twister succeed a

719
00:33:54.279 --> 00:33:56.440
<v Speaker 4>really in his name's Tacitus. He's an old man. He

720
00:33:56.440 --> 00:33:58.200
<v Speaker 4>doesn't even want the job. He's like, please, don't make

721
00:33:58.200 --> 00:33:58.960
<v Speaker 4>the emperor. Don't do it.

722
00:33:58.960 --> 00:34:00.920
<v Speaker 1>I don't want to be emperor. And it gets to

723
00:34:00.920 --> 00:34:02.680
<v Speaker 1>the point where people don't even want the title.

724
00:34:04.319 --> 00:34:07.039
<v Speaker 3>Are you implying there's some sort of entity throughout time

725
00:34:07.119 --> 00:34:09.760
<v Speaker 3>that's often good good, not just fucking with you? I mean,

726
00:34:09.800 --> 00:34:13.960
<v Speaker 3>maybe you are, but I don't know.

727
00:34:14.000 --> 00:34:16.280
<v Speaker 4>Maybe what is the I don't think it's that far

728
00:34:16.320 --> 00:34:17.679
<v Speaker 4>of a shot, Like I don't know if it's the

729
00:34:17.679 --> 00:34:20.559
<v Speaker 4>same entity again and again, But I do think groups

730
00:34:20.599 --> 00:34:21.639
<v Speaker 4>like that do arise.

731
00:34:21.800 --> 00:34:23.719
<v Speaker 1>I do think that. I do think that's true.

732
00:34:23.760 --> 00:34:27.360
<v Speaker 4>You know, you look at the Bavarian Illuminati in seventeen

733
00:34:27.440 --> 00:34:29.039
<v Speaker 4>hundreds that come up, so like, I'm not I don't

734
00:34:29.079 --> 00:34:31.480
<v Speaker 4>know that it's always the same group, but I do

735
00:34:31.519 --> 00:34:33.639
<v Speaker 4>think people tend to organize in the same ways.

736
00:34:33.679 --> 00:34:34.440
<v Speaker 1>If that makes sense.

737
00:34:34.599 --> 00:34:36.320
<v Speaker 3>Well, I guess that makes a fun little question. I

738
00:34:36.320 --> 00:34:38.760
<v Speaker 3>mean with that was kind of just being silly, little

739
00:34:38.840 --> 00:34:41.280
<v Speaker 3>tongue in cheek, but I mean maybe there is something too.

740
00:34:41.400 --> 00:34:44.280
<v Speaker 3>Have you seen any sort of and especially looking at

741
00:34:44.320 --> 00:34:46.239
<v Speaker 3>something like Rome where it's gone through eras and we

742
00:34:46.280 --> 00:34:48.360
<v Speaker 3>can look back in time at it now, have you

743
00:34:48.440 --> 00:34:50.760
<v Speaker 3>seen things in there that are kind of conspiracies that,

744
00:34:50.800 --> 00:34:53.719
<v Speaker 3>do you know, last generations something like that, like a

745
00:34:53.719 --> 00:34:58.440
<v Speaker 3>Bavarian Illuminati or something that would transcend multiple administrations or

746
00:34:58.480 --> 00:35:01.039
<v Speaker 3>whatever you want to call it, or empire that could

747
00:35:01.119 --> 00:35:03.719
<v Speaker 3>have been responsible for say something like that, like the

748
00:35:03.920 --> 00:35:07.760
<v Speaker 3>multiple assassinations of different emperors or something like that. If

749
00:35:07.800 --> 00:35:11.440
<v Speaker 3>you looked into that of the things that were kind

750
00:35:11.480 --> 00:35:13.960
<v Speaker 3>of famous that were maybe secret societies or something of.

751
00:35:13.960 --> 00:35:16.800
<v Speaker 4>The like of that time, we really only already touched on,

752
00:35:16.920 --> 00:35:18.840
<v Speaker 4>like the Praetorian guard side of things, which to me,

753
00:35:18.880 --> 00:35:20.639
<v Speaker 4>that would be the only thing I would really be

754
00:35:20.880 --> 00:35:24.320
<v Speaker 4>familiar with. Like, you know, obviously there's all sorts of

755
00:35:24.320 --> 00:35:27.320
<v Speaker 4>different worship cults in Rome. You know, there's there's Soul

756
00:35:27.400 --> 00:35:30.800
<v Speaker 4>in Victus, which becomes something in the later Western Empire,

757
00:35:30.840 --> 00:35:33.400
<v Speaker 4>which is a thing. But Rome often brought in the

758
00:35:33.400 --> 00:35:35.519
<v Speaker 4>religions of the people they conquered, and it would become

759
00:35:35.599 --> 00:35:40.039
<v Speaker 4>since they're polytheistic, all these different religions are permitted, though

760
00:35:40.079 --> 00:35:43.639
<v Speaker 4>it takes until three twelve with the Edict of Milan

761
00:35:43.679 --> 00:35:45.679
<v Speaker 4>for them to actually make Christianity legal, which is kind

762
00:35:45.679 --> 00:35:48.639
<v Speaker 4>of interesting. They're polytheistic, but they don't permit religions that

763
00:35:48.679 --> 00:35:51.679
<v Speaker 4>are monotheistic, which is quite interesting. But if you look

764
00:35:51.719 --> 00:35:54.760
<v Speaker 4>at it, to me, I think that the best example

765
00:35:54.800 --> 00:35:57.559
<v Speaker 4>really is the Praetorian Guard. They're responsible to protect the emperor.

766
00:35:57.639 --> 00:36:02.639
<v Speaker 4>They were Augustus's spec show elite military unit, and over

767
00:36:02.719 --> 00:36:05.280
<v Speaker 4>time they start deciding who's going to be in charge.

768
00:36:05.280 --> 00:36:10.079
<v Speaker 4>You know, it starts with Caligula, who's the third emperor,

769
00:36:10.280 --> 00:36:13.119
<v Speaker 4>and he may or man up being crazy. In my opinion,

770
00:36:13.280 --> 00:36:15.480
<v Speaker 4>I think he was the ultimate troll. If you really

771
00:36:15.480 --> 00:36:18.280
<v Speaker 4>look at what he does. He was very anti Senate,

772
00:36:18.519 --> 00:36:20.320
<v Speaker 4>So everything he does was just to make the Senate

773
00:36:20.360 --> 00:36:23.320
<v Speaker 4>feel bad and embarrass them, and they take that as

774
00:36:23.360 --> 00:36:25.280
<v Speaker 4>a slight and they talk about perversion and all this

775
00:36:25.320 --> 00:36:27.519
<v Speaker 4>other crazy stuff. I think he was just the ultimate troll.

776
00:36:27.719 --> 00:36:30.119
<v Speaker 4>But he's the first one that they managed to kill

777
00:36:30.159 --> 00:36:33.119
<v Speaker 4>him and replace him with his stuttering uncle Claudius. And

778
00:36:33.159 --> 00:36:37.519
<v Speaker 4>as I mentioned, that's gonna happen somewhere around seventeen different times.

779
00:36:37.559 --> 00:36:39.079
<v Speaker 1>Now, those are the ones we know about, right.

780
00:36:39.280 --> 00:36:41.280
<v Speaker 4>You got to imagine that there's other things that happen

781
00:36:41.360 --> 00:36:43.079
<v Speaker 4>or occur that we aren't actually able to trace to

782
00:36:43.119 --> 00:36:44.840
<v Speaker 4>the Guard that have to do with them. But the

783
00:36:44.840 --> 00:36:46.800
<v Speaker 4>praetorian pre fact of the man in charge of the

784
00:36:46.800 --> 00:36:50.079
<v Speaker 4>guard was the most powerful man role. If the new

785
00:36:50.119 --> 00:36:55.480
<v Speaker 4>Gladiator movie the uh was it Denzel Washington that's in

786
00:36:55.599 --> 00:36:59.239
<v Speaker 4>that movie, isn't his character Macrinus, that's the guy that

787
00:36:59.280 --> 00:37:02.360
<v Speaker 4>wants to actually be emperor and take over Caraclla's spot.

788
00:37:03.320 --> 00:37:05.840
<v Speaker 1>He was a praetorian prefect. That was his actual job.

789
00:37:05.920 --> 00:37:09.039
<v Speaker 4>And there are several praetorian prefects that managed to get

790
00:37:09.039 --> 00:37:12.119
<v Speaker 4>the emperor killed like Machrinas and replace them with himself.

791
00:37:12.599 --> 00:37:16.320
<v Speaker 4>So it is something that happens very very often. And frankly,

792
00:37:17.320 --> 00:37:18.880
<v Speaker 4>if you want to look at another thing that's a

793
00:37:18.920 --> 00:37:24.119
<v Speaker 4>little bit strange, the group that was in charge of

794
00:37:24.159 --> 00:37:27.360
<v Speaker 4>the grain supply in Rome was also in charge of

795
00:37:27.400 --> 00:37:30.880
<v Speaker 4>intelligence gathering because the grain supply people would be the

796
00:37:30.920 --> 00:37:33.559
<v Speaker 4>most widely traveled, right because they got the grain from Egypt,

797
00:37:33.599 --> 00:37:35.639
<v Speaker 4>so they would be traveling all across the Empire to

798
00:37:35.639 --> 00:37:37.599
<v Speaker 4>get things. They'd be finding information as they were there.

799
00:37:37.920 --> 00:37:39.960
<v Speaker 4>They're also responsible for making sure people get grain in

800
00:37:40.000 --> 00:37:42.760
<v Speaker 4>different territories. So you would stop there, you'd find out

801
00:37:42.800 --> 00:37:44.280
<v Speaker 4>all the talk that was happening at that area, and

802
00:37:44.280 --> 00:37:46.159
<v Speaker 4>you would report back to Rome and let them know

803
00:37:46.199 --> 00:37:49.039
<v Speaker 4>what's happening. So if you want to see anything close

804
00:37:49.079 --> 00:37:51.559
<v Speaker 4>to intelligence, believe it or not, the people that were

805
00:37:51.800 --> 00:37:54.039
<v Speaker 4>basically in charge of the grain supply would be most

806
00:37:54.079 --> 00:37:54.280
<v Speaker 4>like that.

807
00:37:55.559 --> 00:37:58.679
<v Speaker 3>Yeah, that's wild. You mentioned earlier Wymar Republic, and this

808
00:37:58.719 --> 00:38:00.360
<v Speaker 3>is actually thought I had earlier before you and talked

809
00:38:00.360 --> 00:38:02.159
<v Speaker 3>about this just kind of the idea of the different

810
00:38:02.239 --> 00:38:05.199
<v Speaker 3>rises and falls and the cyclical nature of things. And

811
00:38:05.239 --> 00:38:08.239
<v Speaker 3>obviously people frequently bring up the Ymar Republic, and you know,

812
00:38:08.280 --> 00:38:10.599
<v Speaker 3>the idea of like the level of decadence and kind

813
00:38:10.599 --> 00:38:12.960
<v Speaker 3>of bauchery and things fell part and then for no

814
00:38:13.000 --> 00:38:15.199
<v Speaker 3>reason at all, Like that's obviously like the racist joke

815
00:38:15.199 --> 00:38:17.000
<v Speaker 3>that people always using them for no reason at all.

816
00:38:17.320 --> 00:38:20.840
<v Speaker 3>And then and then obviously then you know, then along

817
00:38:20.880 --> 00:38:24.079
<v Speaker 3>came Hitler, along came other stuff after that, and you know,

818
00:38:24.159 --> 00:38:26.400
<v Speaker 3>the obviously and then for no reason. All that joke

819
00:38:26.480 --> 00:38:29.320
<v Speaker 3>obviously implies that, you know, it has something to do

820
00:38:29.400 --> 00:38:32.280
<v Speaker 3>with the Jews, which is what they obviously came to

821
00:38:32.320 --> 00:38:34.719
<v Speaker 3>the conclusion of. And so I think there's something to do.

822
00:38:35.039 --> 00:38:36.480
<v Speaker 3>I'm not gonna ask you about the new question. My

823
00:38:36.559 --> 00:38:39.559
<v Speaker 3>point the the the point. The point here is the

824
00:38:39.679 --> 00:38:44.920
<v Speaker 3>idea of a populist getting essentially wise to some sort

825
00:38:44.960 --> 00:38:48.400
<v Speaker 3>of bullshit, getting sick of the nonsense of whatever X

826
00:38:48.480 --> 00:38:51.320
<v Speaker 3>thing is, and finally getting to a point to where

827
00:38:51.360 --> 00:38:53.920
<v Speaker 3>the collective consciousness has raised the point where they are

828
00:38:53.960 --> 00:38:57.079
<v Speaker 3>beyond the point of realizing there's a problem. And now

829
00:38:57.079 --> 00:38:59.119
<v Speaker 3>they're at the point of realizing they need to do

830
00:38:59.159 --> 00:39:02.039
<v Speaker 3>something about the Now they may haven't, they may have

831
00:39:02.079 --> 00:39:04.760
<v Speaker 3>misidentified the problem, but they think there is a problem

832
00:39:05.039 --> 00:39:08.360
<v Speaker 3>and they are ready for acting on said problem. Uh.

833
00:39:08.400 --> 00:39:10.920
<v Speaker 3>And then so we see this frequently. We usually it's

834
00:39:10.960 --> 00:39:13.679
<v Speaker 3>a scapegoat and and uh, you know, as we mentioned

835
00:39:13.679 --> 00:39:14.239
<v Speaker 3>the the the.

836
00:39:14.239 --> 00:39:16.440
<v Speaker 4>Shape, well the Roman Empire was, the Roman Empire was

837
00:39:16.440 --> 00:39:18.440
<v Speaker 4>often the Christians, like you know, like you know, think

838
00:39:18.519 --> 00:39:21.159
<v Speaker 4>things aren't going so great. I guess we'll have to

839
00:39:21.159 --> 00:39:23.599
<v Speaker 4>do something about the Christians again. Like it happens quite often.

840
00:39:23.639 --> 00:39:25.719
<v Speaker 4>You know, it happens with with Emperordisus in two forty

841
00:39:25.760 --> 00:39:28.760
<v Speaker 4>nine and two fifty. Uh, it happens in in uh

842
00:39:29.280 --> 00:39:32.440
<v Speaker 4>in sixty four after the Fire of Rome. When when

843
00:39:32.480 --> 00:39:35.960
<v Speaker 4>neuro starts having Christians killed in the two in the

844
00:39:36.280 --> 00:39:39.079
<v Speaker 4>late two eighties, you're gonna have Diocletians having Christians killed.

845
00:39:39.119 --> 00:39:41.960
<v Speaker 4>So so they were kind of the group that often

846
00:39:42.000 --> 00:39:46.000
<v Speaker 4>most often got blamed. But frankly, man, the regular Roman

847
00:39:46.039 --> 00:39:50.039
<v Speaker 4>people weren't literate enough to know and and their life

848
00:39:50.079 --> 00:39:53.840
<v Speaker 4>wouldn't have changed that that much. I think, you know,

849
00:39:53.920 --> 00:39:56.320
<v Speaker 4>maybe after the Roman time period you could see kind

850
00:39:56.360 --> 00:39:59.360
<v Speaker 4>of more of a groundswell of people deciding like, hey,

851
00:39:59.360 --> 00:40:01.119
<v Speaker 4>this group is a problem. But it wouldn't have been

852
00:40:01.239 --> 00:40:03.320
<v Speaker 4>in this time period. It wouldn't have been a popular idea,

853
00:40:03.320 --> 00:40:06.079
<v Speaker 4>if that makes sense, because people just weren't well educated enough.

854
00:40:06.800 --> 00:40:10.599
<v Speaker 3>Yeah, that makes sense. Well, is there any other any

855
00:40:10.639 --> 00:40:12.639
<v Speaker 3>other things about Rome, particularly that you feel like you

856
00:40:12.679 --> 00:40:15.079
<v Speaker 3>wanted to touch on today, whether it be to my

857
00:40:15.119 --> 00:40:17.320
<v Speaker 3>audience or just in general, like what would any thing's been,

858
00:40:17.400 --> 00:40:19.480
<v Speaker 3>you know, itching at your mind lately that I you

859
00:40:19.519 --> 00:40:20.960
<v Speaker 3>feel like maybe I should have asked that you want

860
00:40:21.039 --> 00:40:25.639
<v Speaker 3>to talk about anything like that? Your your choice.

861
00:40:26.159 --> 00:40:27.639
<v Speaker 4>Well, I just I just think it comes back to

862
00:40:27.679 --> 00:40:30.039
<v Speaker 4>handling currency, man, Like, if we can do something about that,

863
00:40:30.079 --> 00:40:33.000
<v Speaker 4>we can actually handle things now. I know Ron Paul's

864
00:40:33.000 --> 00:40:34.920
<v Speaker 4>talked about it for years that the person that handles

865
00:40:34.960 --> 00:40:36.920
<v Speaker 4>it is not going to be very popular, right because

866
00:40:37.079 --> 00:40:39.039
<v Speaker 4>it's we're so far over our skis. It's gonna hurt

867
00:40:39.039 --> 00:40:41.079
<v Speaker 4>for a really long time until it feels better. So

868
00:40:41.119 --> 00:40:43.000
<v Speaker 4>I think that is one thing you regularly got to

869
00:40:43.000 --> 00:40:45.199
<v Speaker 4>take a look at. I think it's funny too, though,

870
00:40:46.599 --> 00:40:49.039
<v Speaker 4>that people don't really understand all the things related to

871
00:40:49.159 --> 00:40:50.679
<v Speaker 4>Rome that are still a big part of your life

872
00:40:50.679 --> 00:40:53.400
<v Speaker 4>and you don't even realize it. Like the word inauguration,

873
00:40:53.800 --> 00:40:57.079
<v Speaker 4>we have that coming up in a few days. It

874
00:40:57.159 --> 00:41:00.320
<v Speaker 4>comes from the word augury, which is the science of births.

875
00:41:00.559 --> 00:41:03.360
<v Speaker 4>So basically, if Romans wanted to make a decision, they

876
00:41:03.360 --> 00:41:05.159
<v Speaker 4>would look at the sky and be like what the

877
00:41:05.199 --> 00:41:07.639
<v Speaker 4>birds say? Oh, you know, seven's a good number. I

878
00:41:07.760 --> 00:41:09.480
<v Speaker 4>like seven birds. I think it's a good day to

879
00:41:09.519 --> 00:41:12.760
<v Speaker 4>do that. All right, we're gonna, according to the augurs,

880
00:41:12.760 --> 00:41:15.000
<v Speaker 4>we're gonna make a decision. Or they would take the

881
00:41:15.039 --> 00:41:16.719
<v Speaker 4>liver out of an animal. They would cut it open,

882
00:41:16.760 --> 00:41:18.880
<v Speaker 4>they take look at the liver, and there's actually charts

883
00:41:18.880 --> 00:41:20.920
<v Speaker 4>online you can see what the different parts of the

884
00:41:20.960 --> 00:41:23.159
<v Speaker 4>liver meant. But they would look at the liver and

885
00:41:23.199 --> 00:41:24.880
<v Speaker 4>decide if it was a good omen or a bad omen.

886
00:41:25.480 --> 00:41:27.960
<v Speaker 4>These are what augers did, which is where the where

887
00:41:28.079 --> 00:41:30.800
<v Speaker 4>inauguration comes from. I don't know that we're looking at

888
00:41:30.800 --> 00:41:31.559
<v Speaker 4>bird signs anymore.

889
00:41:31.599 --> 00:41:32.039
<v Speaker 1>I hope not.

890
00:41:32.639 --> 00:41:34.800
<v Speaker 4>But it has to do with the day someone takes office,

891
00:41:35.559 --> 00:41:38.840
<v Speaker 4>or the idea of carrying your wife across the threshold

892
00:41:38.880 --> 00:41:41.079
<v Speaker 4>afud get married. It's like that like classic thing of

893
00:41:41.119 --> 00:41:43.000
<v Speaker 4>like oh honey, we're home, We're going to carry you home.

894
00:41:43.440 --> 00:41:46.320
<v Speaker 4>It actually comes from the first king of Rome, Romulus,

895
00:41:46.679 --> 00:41:49.400
<v Speaker 4>who him and a bunch of criminals actually create the

896
00:41:49.440 --> 00:41:51.119
<v Speaker 4>state of Rome. They don't have any men, and he

897
00:41:51.119 --> 00:41:53.880
<v Speaker 4>doesn't have anybody that's upstanding to do it with, so

898
00:41:53.960 --> 00:41:58.280
<v Speaker 4>they actually kidnap a local women from a local tribe

899
00:41:58.320 --> 00:42:01.800
<v Speaker 4>called the sabines, and it's called the rape of the

900
00:42:01.800 --> 00:42:04.039
<v Speaker 4>Sabine women. They take all these women into their homes

901
00:42:04.039 --> 00:42:07.559
<v Speaker 4>against their will and basically decide to their wives. That's

902
00:42:07.559 --> 00:42:09.920
<v Speaker 4>where the idea of carrying your wife across the threshold

903
00:42:09.960 --> 00:42:10.480
<v Speaker 4>comes from.

904
00:42:10.800 --> 00:42:12.760
<v Speaker 1>So there's a lot of things having to do with

905
00:42:12.840 --> 00:42:16.119
<v Speaker 1>culture that we do every single day which have been

906
00:42:16.400 --> 00:42:18.360
<v Speaker 1>very ingrained in us for a long time that we

907
00:42:18.440 --> 00:42:20.039
<v Speaker 1>just really don't know where they come from, and a

908
00:42:20.079 --> 00:42:21.000
<v Speaker 1>lot of them come from Rome.

909
00:42:22.079 --> 00:42:24.840
<v Speaker 3>Yeah, well this is it's been great talking to you today, Jeremy.

910
00:42:24.880 --> 00:42:26.920
<v Speaker 3>If you could let my audience know where they could

911
00:42:26.960 --> 00:42:29.039
<v Speaker 3>find you, we'll go ahead and get you out of

912
00:42:29.039 --> 00:42:30.440
<v Speaker 3>here and we'll maybe we'll shoot the shitt a little

913
00:42:30.440 --> 00:42:31.599
<v Speaker 3>bit after we're done recording.

914
00:42:32.239 --> 00:42:34.960
<v Speaker 4>All right, So I'm over at Jeremy Ryan Slay on

915
00:42:35.320 --> 00:42:37.760
<v Speaker 4>x That's where I spend the most time. I still

916
00:42:37.760 --> 00:42:39.519
<v Speaker 4>have a hard time calling it X. I struggle to

917
00:42:39.559 --> 00:42:42.519
<v Speaker 4>not call it Twitter. But I'm also over on YouTube

918
00:42:42.559 --> 00:42:45.960
<v Speaker 4>and Rumble as well. I'm at Jeremy Ryan slay on

919
00:42:46.000 --> 00:42:48.159
<v Speaker 4>all those. Not because I love myself so much that

920
00:42:48.199 --> 00:42:50.119
<v Speaker 4>I use three names, but my parents named me after

921
00:42:50.159 --> 00:42:53.119
<v Speaker 4>a cowboy actor that, because of Google, made my life difficult,

922
00:42:53.159 --> 00:42:55.400
<v Speaker 4>So Jeremy Yinsley everywhere awesome.

923
00:42:55.400 --> 00:42:57.440
<v Speaker 3>Well, I appreciate you coming on. For those who to

924
00:42:57.480 --> 00:42:59.199
<v Speaker 3>support what I'm doing over here, you can do over

925
00:42:59.199 --> 00:43:02.800
<v Speaker 3>the Patreon slash no Way Jose twenty twenty. The lowest

926
00:43:02.840 --> 00:43:05.239
<v Speaker 3>level is two bucks. That's where you get their early episodes.

927
00:43:05.880 --> 00:43:07.920
<v Speaker 3>That's also where you can be a talking head on

928
00:43:08.039 --> 00:43:11.440
<v Speaker 3>Ari Dead, which is me and Austin's you know afternoon

929
00:43:11.679 --> 00:43:15.320
<v Speaker 3>or night show on Tuesdays. You can pop on and

930
00:43:15.360 --> 00:43:18.360
<v Speaker 3>be a talking head there. I also have the ad

931
00:43:18.400 --> 00:43:20.519
<v Speaker 3>free RSS feed there you can get to the low level.

932
00:43:20.519 --> 00:43:22.400
<v Speaker 3>The high level that's my sponsors. I read them off

933
00:43:22.400 --> 00:43:24.719
<v Speaker 3>every episode of my coast on Targergang at twer Gang Toad.

934
00:43:24.960 --> 00:43:26.800
<v Speaker 3>Also have at to Abrogate ds at Z O V

935
00:43:26.880 --> 00:43:29.760
<v Speaker 3>E R A c K at Underscore Infinite Zo Lamp

936
00:43:29.760 --> 00:43:31.920
<v Speaker 3>Tim Tuttle. You can follow him at Jolly on Cleebold,

937
00:43:31.920 --> 00:43:34.360
<v Speaker 3>then Will Bell who has a delicious blueberry RABBITI Wine,

938
00:43:34.400 --> 00:43:37.159
<v Speaker 3>then big fan of show torn May, and then at

939
00:43:37.280 --> 00:43:41.000
<v Speaker 3>I n W A r D Lover at Inward Lover

940
00:43:41.039 --> 00:43:43.280
<v Speaker 3>because we should all learn to look inward and love ourselves,

941
00:43:43.440 --> 00:43:45.760
<v Speaker 3>and we should all be in word lovers. And that's

942
00:43:45.760 --> 00:43:47.440
<v Speaker 3>all of them. I appreciate you guys for supporting what

943
00:43:47.480 --> 00:43:50.239
<v Speaker 3>I do over here. Make sure you like, share, share,

944
00:43:50.280 --> 00:43:52.719
<v Speaker 3>and subscribe. If you're listening to us on a podcast,

945
00:43:52.760 --> 00:43:55.079
<v Speaker 3>your leave a five hour review and with that we

946
00:43:55.280 --> 00:43:57.920
<v Speaker 3>are out Follow me at Tarer Gang Jose Make sure

947
00:43:57.960 --> 00:44:00.280
<v Speaker 3>hit that like button, you lazy fucks do it, and

948
00:44:00.320 --> 00:44:04.599
<v Speaker 3>we're out here. Bye, all right,
