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<v Speaker 1>With election time approaching, political ads will be inserted into

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<v Speaker 1>the episode, along with other ads that frankly I'm not

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<v Speaker 1>I appreciate all of you. Head on over to the

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<v Speaker 1>pekingyonashow dot com. You can get the show early and

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<v Speaker 1>ad free over there. If not, here's the show. Want

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<v Speaker 1>to welcome everyone back to the Peking Yona Show. Got

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<v Speaker 1>two returning guests here, Jay Burden, how are you.

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<v Speaker 2>Doing doing well?

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<v Speaker 3>Man?

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<v Speaker 4>Thanks for having me back on.

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<v Speaker 1>Thank you for showing up. Mister Sandbatch, how are you.

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<v Speaker 3>I'm always here. I'm always here.

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<v Speaker 1>So when I originally set this up, I set it

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<v Speaker 1>up with Burden and we I said, we wanted to

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<v Speaker 1>talk about. The subject I picked was why the right

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<v Speaker 1>can't organize now? And this is excluding the whole. Basically,

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<v Speaker 1>it's been criminal to be right wing since the since

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<v Speaker 1>World War Two. And if you start organizing, you start

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<v Speaker 1>doing something in real life that people standing next to

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<v Speaker 1>you will be like.

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<v Speaker 2>Oh, you're a fed now. Huh oh you've taken fed

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<v Speaker 2>money and everything.

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<v Speaker 3>Yeah.

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<v Speaker 1>Philis, But is there something philis in the philosophy of

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<v Speaker 1>the right that prevents the right from organizing?

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<v Speaker 3>Oh no, that's an interesting question. Now. I will tell

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<v Speaker 3>you I have been lately, because you know, I was

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<v Speaker 3>talking to Charlottagne yesterday and he was trying to explain

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<v Speaker 3>to me this whole patriotards versus hard bonus thing, and

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<v Speaker 3>that's that's what he calls the Magus evil war and

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<v Speaker 3>I'm actually personally such a space cadet that like, like

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<v Speaker 3>my my Twitter timeline is like people growing fig trees

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<v Speaker 3>and like my dms are all depressed pootly, so like

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<v Speaker 3>all of this, actually I.

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<v Speaker 2>Have hold on, hold on.

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<v Speaker 1>I have curated my Twitter timeline now that all those

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<v Speaker 1>animal have you seen the animal interacting accounts where like

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<v Speaker 1>the sheep will say something and then a wolf will say.

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<v Speaker 2>That's why I'm back on.

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<v Speaker 1>Twitter just to look at those accounts because it's fucking hilarious,

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<v Speaker 1>that's funny.

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<v Speaker 3>But you know, like I've sort of I've started to

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<v Speaker 3>come because I mean, I'm thirty six now, and you know,

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<v Speaker 3>I was talking to Dark Enlightenment about this too Yesterday's

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<v Speaker 3>Like when I started doing this, I was like twenty three,

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<v Speaker 3>and so there were things that I went through that

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<v Speaker 3>there's been a I mean, I joke that there's a

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<v Speaker 3>new right wing generation every three years, and there's been

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<v Speaker 3>enough cycles now that I've sort of started to remember.

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<v Speaker 3>I've sort of started to realize that like we'll see

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<v Speaker 3>the appellation Neo Kon get thrown around and underneath it,

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<v Speaker 3>there's not really any understanding of what exactly a neokon is.

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<v Speaker 3>We'll see, so there there. In short, my answer is

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<v Speaker 3>not necessarily going to be that there's something about right

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<v Speaker 3>wing philosophy that causes this. I think there's something about

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<v Speaker 3>philosophy in general that causes this that left wing organizations

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<v Speaker 3>are able to combat with a rigid institutional history. They

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<v Speaker 3>have much better formal mechanisms, for they have much better

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<v Speaker 3>formal mechanisms for knowledge transfer than the right wing does,

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<v Speaker 3>which sort of leaves us out in the cold to

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<v Speaker 3>have to sort of like rebuild from scratch every three

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<v Speaker 3>or four years. And I think that's probably really what happened, really,

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<v Speaker 3>really what what what the big thing that? Because I

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<v Speaker 3>mean when you actually boil that, boil it down. The

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<v Speaker 3>philosophies aren't that different, especially in the mainstream, Like Carl

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<v Speaker 3>Schmidt is every bit as influential on the left as

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<v Speaker 3>he is on the right. What they do better, and

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<v Speaker 3>even like even just the university structure if now the

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<v Speaker 3>public school system of the university structure USA, their whole institutional

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<v Speaker 3>flow chart prevents them from being able to go rogue

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<v Speaker 3>the same way right wingers can. So right wingers can

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<v Speaker 3>just go we could just go rogue and decide that

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<v Speaker 3>they're going to do it all from scratch their own way,

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<v Speaker 3>and you end up you end up with like everybody

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<v Speaker 3>thinks they're a vanguardist, but like they're the only thing

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<v Speaker 3>you know, six hundred vanguards do is fight with the

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<v Speaker 3>other vanguards to see who's the one true vanguard.

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<v Speaker 4>Well, I think that there are a couple of dynamics

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<v Speaker 4>at play, which is, we can look at this on

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<v Speaker 4>the kind of broadest philosophical level, right talking about right

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<v Speaker 4>versus left wing. If we take this to be rough

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<v Speaker 4>analogs for you know, kind of order and equality whatever,

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<v Speaker 4>we can talk about that.

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<v Speaker 3>But I think it's.

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<v Speaker 4>More important to go off of something you said, Sandy,

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<v Speaker 4>which is the institutional element of this, which is fundamentally,

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<v Speaker 4>if you were right wing or alternative of any stripe,

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<v Speaker 4>you were selecting for disagreeable people, people who look at

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<v Speaker 4>an incentive structure and basically say like, no, that's not

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<v Speaker 4>how I want to do it. I want to do

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<v Speaker 4>it my way. So just sort of by virtue of

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<v Speaker 4>what mentioned material you're pulling from, you're trying to herd

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<v Speaker 4>outdoor cats. Right people who have already said selected out

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<v Speaker 4>of doing the normal thing, so they've already gotten over

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<v Speaker 4>that hurdle of I don't care about, you know, certain

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<v Speaker 4>social consequences. I don't care about, you know, this sort

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<v Speaker 4>of herd mentality. I'm going to do my own thing.

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<v Speaker 4>And while I think it is one hundred percent true

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<v Speaker 4>that there are in a broad sense, like certain value alignments,

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<v Speaker 4>in my mind it's incredibly tribal. And I think one

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<v Speaker 4>of the things that the left has been very successful at,

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<v Speaker 4>particularly in the last sixty years, is taking disparate groups

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<v Speaker 4>and aligning them against a perceived common enemy. So a

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<v Speaker 4>classic example, right is like, you know, black folks in

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<v Speaker 4>the lgbtqnit. Right, if you ever talk to a black guy,

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<v Speaker 4>he doesn't tend to like you know, a list being queer. Right,

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<v Speaker 4>they don't normally you know, get along. Well, you look

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<v Speaker 4>into the claims of transgenocide. We understand put that in

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<v Speaker 4>scare quotes, right, what that tends to be. But nonetheless,

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<v Speaker 4>they are part of the same voting coalition. Right, they're

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<v Speaker 4>they're welded into one thing, and the right has you know,

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<v Speaker 4>an equal.

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<v Speaker 3>Level of division.

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<v Speaker 4>Right, the claims of you know, the Christian nationalist and

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<v Speaker 4>you know the Ordentic pagan are from a certain level,

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<v Speaker 4>mutually incompatible on like a theological level, but politically, you know,

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<v Speaker 4>they have certain things in common. But the problem is, right,

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<v Speaker 4>there is no institution to bind those things together. And Sandy,

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<v Speaker 4>I'm curious to get your thoughts on this, because honestly,

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<v Speaker 4>I've not been around this for nearly as long as

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<v Speaker 4>you have, but as someone who has, you know, been

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<v Speaker 4>around for enough time to see a generation shift and

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<v Speaker 4>to see certain patterns repeat themselves. I think another element

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<v Speaker 4>of this is that there is a there is an

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<v Speaker 4>overlap of politics as an inner painment product and politics

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<v Speaker 4>as politics, and those are two separate circles on the

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<v Speaker 4>Venn diagram. And I think there are many people who

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<v Speaker 4>enjoy politics as entertainment and justify that as power politics,

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<v Speaker 4>in the same way that many guys justify their gun

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<v Speaker 4>collecting hobby or their ham radio obsession as prepping for

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<v Speaker 4>the end of the world.

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<v Speaker 3>Yeah.

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<v Speaker 4>Sorry, Pete, I don't mean to throw shots at you,

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<v Speaker 4>but I'm curious to get your thoughts on that element.

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<v Speaker 2>Sandy.

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<v Speaker 3>No, that's I mean, that's totally true. Oh, there's a

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<v Speaker 3>lot going on there. And I you know, I knew

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<v Speaker 3>you were going to be here, and I was thinking

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<v Speaker 3>about this. I was like Burdens aszillennial. You know, he's

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<v Speaker 3>been around for a while. But you're also you're not

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<v Speaker 3>a great example of these like sort of younger kids

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<v Speaker 3>that I'm talking about, because you have some you have

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<v Speaker 3>particular you have been subjected to particular knowledge transfer mechanisms

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<v Speaker 3>via your you know, your connections with some older people

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<v Speaker 3>that have sort of like giving you like more of

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<v Speaker 3>a roadmap to work with than say, you know somebody

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<v Speaker 3>who just you know, somebody who's just a little bit disoriented.

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<v Speaker 3>And but you know, this is this is true. The

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<v Speaker 3>question of politics and politics is as you know, I

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<v Speaker 3>call them. That's really what I would call capital p

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<v Speaker 3>politics and small pe politics. And I don't mean to

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<v Speaker 3>degrade the idea of using politics as like sort of

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<v Speaker 3>entertainment because it's face it, it's pretty entertaining and it's

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<v Speaker 3>I mean, as a as a you know, native of

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<v Speaker 3>the Deep Southerner, I would tell you that politics is

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<v Speaker 3>our native form of entertainment. And whenever we say politics,

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<v Speaker 3>we're not We're talking about everything from election of the

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<v Speaker 3>congressmen to like what are the strange secrets behind the

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<v Speaker 3>in the closets of the family that opened the new

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<v Speaker 3>general store down the road, and why should we go

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<v Speaker 3>there instead of the old general store that we've always

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<v Speaker 3>gone to. Politics is very intrinsically ethnically deep Southern thing,

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<v Speaker 3>and so we, you know, we sort of take to

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<v Speaker 3>it like a fish to water. But politics as entertainment

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<v Speaker 3>versus politics is the real thing if we actually separate

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<v Speaker 3>those things out. Unfortunately, we have to arrive at the

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<v Speaker 3>conclusion that about half a percent of the people who

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<v Speaker 3>are involved commenting in places like Twitter, about half a

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<v Speaker 3>percent of them are actually involved in real politics. And

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<v Speaker 3>those people aren't the ones that you think they are.

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<v Speaker 3>I mean, I have a really because I have a

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<v Speaker 3>background working in real politics and that sort of thing

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<v Speaker 3>I tend to collect in my follower list and in

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<v Speaker 3>my substack subscriber list. People that I happen to know

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<v Speaker 3>through real life conversations and that sort of thing are

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<v Speaker 3>serious political players. And they are usually people who have

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<v Speaker 3>like relatively nondescript three hundred follower accounts that tweet once

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<v Speaker 3>a month, you know, because because one.

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<v Speaker 5>Of the things that's true about real, real power politics

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<v Speaker 5>is that as soon as you get involved in real

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<v Speaker 5>power politics, having any kind of public attack surface is

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<v Speaker 5>a massive liability not only to you, but to anyone

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<v Speaker 5>that you might be working with.

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<v Speaker 3>And so once you get involved in real power politics,

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<v Speaker 3>one of the first things you do is shut down

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<v Speaker 3>your public attack, your public attack surface. So they tend

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<v Speaker 3>tend to be very nondescript people unless you actually know

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<v Speaker 3>who they are. But to go back to the very

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<v Speaker 3>big tis the more the important thing that you said

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<v Speaker 3>is this bit about how does the left go about

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<v Speaker 3>doing getting you know, Jadavius, who you know, ignoring the

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<v Speaker 3>adage that all.

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<v Speaker 4>Black men are a little bit gay, how do we

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<v Speaker 4>get Jenny Jadavius is actually what the Jay and Jay

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<v Speaker 4>Burden stands for.

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<v Speaker 6>So it's example picked, yeah, what gets him on in

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<v Speaker 6>line pullically in terms of a voting block with you know,

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<v Speaker 6>the Transgender Alliance, And this is you know I have

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<v Speaker 6>recently because this is really what I am.

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<v Speaker 3>I'm always dodgy about what I am. I'm really an

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<v Speaker 3>ontologist and I'm and if you go over to my subsecudcacy,

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<v Speaker 3>I've written several started to actually talk about ontology publicly

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<v Speaker 3>because ontology has become a very hot topic in the

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<v Speaker 3>AI world and in the world of Polantier Alex KRP.

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<v Speaker 3>The CEO of Polantier has been talking about ontology for

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<v Speaker 3>months now and the chattering classes of the world are

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<v Speaker 3>starting to wake up and wonder what exactly is this

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<v Speaker 3>ontology thing. But one of the things that we you know,

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<v Speaker 3>ontology is such as a system for how you know things,

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<v Speaker 3>the system for how you get how you become made

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<v Speaker 3>legible in the world, how you position yourself in the world.

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<v Speaker 3>And you know, to get it, probably don't have to

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<v Speaker 3>get into the philosophy. It's a Hydigerian. It's a Hydigerian

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<v Speaker 3>inheritance via Carl Schmidt and Ryan Hart Coslin and through

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<v Speaker 3>Anglo American philosophy through a man named who Quin. But

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<v Speaker 3>they are also ontologies are now used in data systems

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<v Speaker 3>like Twitter. Twitter has an ontology that backs it, so

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<v Speaker 3>does YouTube, so does Spotify. And what these ontologies are

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<v Speaker 3>are there are ways of connecting nodes and in you know,

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<v Speaker 3>that's what you are as a user of any of

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<v Speaker 3>these technologies. You're a node in a network, and how

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<v Speaker 3>you are able to interact with the larger structure that

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<v Speaker 3>you're a part of is one of these are called

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<v Speaker 3>constraints that are placed on the ontology. And one of

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<v Speaker 3>the things the left does very well that we don't

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<v Speaker 3>do is and this they have some unique advantages. They

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<v Speaker 3>have some unique structural advantages in the nature of the

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<v Speaker 3>way they organize, and they have some institutional advantages. But

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<v Speaker 3>one thing the left does much better than the right

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<v Speaker 3>is constructing ontologies of their networks and systems such that

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<v Speaker 3>Jadavius does not have to be exposed as often to

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<v Speaker 3>the transgressions of his fellow left wing coalition groups. So

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<v Speaker 3>like Jadavius can live his entire life and the third

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<v Speaker 3>third word of New Orleans concerned about mostly black issues, okay,

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<v Speaker 3>and he can be told on one hand that like, uh,

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<v Speaker 3>these the transgender issues, or you know, they're going to

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<v Speaker 3>help us do this, and he understands that, but he's

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<v Speaker 3>it's framed for him in such a way that he

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<v Speaker 3>only understands it in it only he only understands it

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<v Speaker 3>in terms of So this is what not bitching about

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<v Speaker 3>Trannis gets me politically. Whereas on the right wing we

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<v Speaker 3>have an openness problem. You talked about you talked about disagreeableness.

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<v Speaker 3>If you go back to the original alt right right,

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<v Speaker 3>probably the things that we had in common the most

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<v Speaker 3>was that on a personality score test, we would have

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<v Speaker 3>rated as we would have rated both high end openness

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<v Speaker 3>and high end disagreeability. And that creates a really interesting

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<v Speaker 3>situation because we all want to share all of the

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<v Speaker 3>things that we think about everything, and we also disagree

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<v Speaker 3>with all of the things that we think about everything.

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<v Speaker 3>And then, you know, structurally, it's also true that you

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<v Speaker 3>know from a right wing or a conservative perspective that

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<v Speaker 3>you know left wing issues. Left wing interests are relatively

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<v Speaker 3>slurred together, the relatively diffuse, the relatively abstract, and the

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<v Speaker 3>relatively broad. You know, easily go, we're gonna do class

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<v Speaker 3>for We're gonna do you know, we're gonna eat the rich,

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<v Speaker 3>We're gonna do very broad strokes things that people in

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<v Speaker 3>Los Angeles, people in Nashville, people in New York City

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<v Speaker 3>can all in terms of what we call a minimal

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<v Speaker 3>ontological commitment, they can all get behind. You know, to

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<v Speaker 3>be a left winger, you gotta be mad. And this

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<v Speaker 3>is what Coastal like is this Rehinehart coastl is my

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<v Speaker 3>favorite historian, is a student of Karl from that so

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<v Speaker 3>what he would have called the space of experience, So

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<v Speaker 3>the space of experience shared by leftist is relatively broad, diffuse,

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<v Speaker 3>and it's easy to latch onto. You gotta hate millionaires,

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<v Speaker 3>you gotta you gotta you know, be on board with

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<v Speaker 3>this concept of liberation and transmitted through this thing called

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<v Speaker 3>the space of experience into what coast Like called the

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<v Speaker 3>Reinhart what Rhinehart coast Like called the horizon of expectation,

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<v Speaker 3>which is like the things that you can see yourself

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<v Speaker 3>actionably doing in the future. There is this generalized enemy

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<v Speaker 3>that is presented before you. That is the that is

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<v Speaker 3>the opposition to everything that you is, the blocker to

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<v Speaker 3>everything that you need done. And that shakes out as

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<v Speaker 3>that is the what was termed the hierarchical, the hierarchical, patriarchal,

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<v Speaker 3>straight white man. He represents literally all of the things

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<v Speaker 3>that you know, this shared coalition has in common that

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<v Speaker 3>has named the enemy. Whereas on the right we're all

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<v Speaker 3>very open. And you also have this problem where like,

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<v Speaker 3>you know, a potato farmer in Idaho and a sweet

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<v Speaker 3>potato farmer in Georgia are going to have very distinct

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<v Speaker 3>interests that aren't first of all, aren't easy to reconcile,

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<v Speaker 3>and second of all the task of reconciling them is

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<v Speaker 3>made much more difficult by the fact that they will

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<v Speaker 3>be exposed one hundred percent to one another with no

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<v Speaker 3>governing upper ontology to determine how they should behave towards

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<v Speaker 3>one another. That was a lot at once.

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<v Speaker 4>I apologize, Yeah, there's a couple of things I want

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<v Speaker 4>to hit at.

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<v Speaker 3>I think that.

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<v Speaker 4>This is and I'm not looking to trigger here by

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<v Speaker 4>mentioning this, but I think that was really what made

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<v Speaker 4>the sort of and the sort of pro gaza I

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<v Speaker 4>guess you would say, like campus protests of two years

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<v Speaker 4>ago particularly interesting because it was the first time in

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<v Speaker 4>really as long as I could remember, that there was

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<v Speaker 4>a visible sort of moment of fracture in the Democratic

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<v Speaker 4>Party base that was very difficult to cover up, something

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<v Speaker 4>that Sandy, we're familiar with on our side of things,

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<v Speaker 4>almost constantly, right, you know, there's like no way to

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<v Speaker 4>escape from it. So it was sort of interesting, right,

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<v Speaker 4>It was interesting to watch them have to deal with

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<v Speaker 4>it because you realize it's like what Ivy League institutions,

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<v Speaker 4>what do you have, Well, you have a lot of

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<v Speaker 4>rich Jewish folks, and you have a lot of like

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<v Speaker 4>ninety five IQ left wing social activists, you know, just

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<v Speaker 4>kind of them together. You know, we sort of see

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<v Speaker 4>that that fracture. I think another part of it, and

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<v Speaker 4>what enables them to sort of sidestep this issue is

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<v Speaker 4>they've got a gravy train, right, Like they could just

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<v Speaker 4>simply use money to solve these problems. You use money

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<v Speaker 4>to apportion rewards to two groups at once. Another moment

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<v Speaker 4>where we could have seen fracture but didn't quite was

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<v Speaker 4>at the tail end of Biden when we started to

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<v Speaker 4>see large populations of Hispanic immigrants hit places like Chicago,

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<v Speaker 4>right where all of a sudden there's competition for gibs. Now,

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<v Speaker 4>that's interesting from kind of a forensic standpoint, you know,

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00:20:40.200 --> 00:20:43.720
<v Speaker 4>it's like a political nerds. But as far as from

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<v Speaker 4>our perspective on the right, I think that that's a

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<v Speaker 4>big problem is that it's really difficult to do the

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<v Speaker 4>kind of like block and tackle patronage of politics when like,

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<v Speaker 4>you know, your resources are basically like a you know,

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<v Speaker 4>you could maybe in cash by like a certified pre

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<v Speaker 4>owned Honda Civic, right, Like, that's kind of the money

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<v Speaker 4>you've got to throw around. Yeah, that does not That

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<v Speaker 4>does not a patronage network, mate.

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<v Speaker 3>And one thing I should say resource disparity rather than

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<v Speaker 3>just knowledge disparity, because you know, I get really into

347
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<v Speaker 3>abstract economics, and you know, and you know, to me,

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<v Speaker 3>there is a level at which there's a level at

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<v Speaker 3>which knowledge and money are fungible, you know, like you

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<v Speaker 3>can you can convert you can convert one of those

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<v Speaker 3>you can convert money into anything, so you have a

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<v Speaker 3>lot of money. It's like almost it's almost to the

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<v Speaker 3>point where I don't even like to talk about the

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<v Speaker 3>money issue, because there is and I you know, I've

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<v Speaker 3>been my entirel because that's you know, got you know,

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<v Speaker 3>formal political career as well. I have spent my entire

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<v Speaker 3>political career working with what, in instances I know, tend

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<v Speaker 3>to one resource disparity. So I almost tend to just

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<v Speaker 3>write that off. But I mean, you're right, I mean

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<v Speaker 3>that's there too. You can't you can't make a patrin

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<v Speaker 3>engine network with you really can't make a Patrick's network

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<v Speaker 3>with the with the resources that are currently available to

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<v Speaker 3>the right wing unless you go to Israel.

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<v Speaker 4>One one other thing, and I want to connect this

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<v Speaker 4>point to you earlier comments about kind of politics as

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<v Speaker 4>it entertainment, and I think it's important to define what

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<v Speaker 4>what resources being sort of competed over in the broad

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<v Speaker 4>right wing space, and it is presented as power, but

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<v Speaker 4>what I think it actually is is basically an audience

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<v Speaker 4>and by extension, a paycheck. Right, that's functionally what is.

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<v Speaker 3>Up for grabs.

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<v Speaker 4>And so if you take sorry Sandy, I think.

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<v Speaker 7>Just an audience, an audience and the expectation of a paycheck.

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<v Speaker 3>The thing if you even be there, you know, right.

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<v Speaker 4>Well yeah, because you look at the guys who are

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<v Speaker 4>making the most money and you're like, well, are you

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<v Speaker 4>getting money from super chats or is that just something

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<v Speaker 4>that you know, we use as a comedian excuse to

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<v Speaker 4>to kind of hide something bigger, not looking to get

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<v Speaker 4>full tenfoil hat there. But I think that that further

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<v Speaker 4>that further complicates this, right because if we already say

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<v Speaker 4>well there's basically half a percent that's doing real politics

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<v Speaker 4>instead of politics as entertainment, that means that in that

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<v Speaker 4>ninety nine point five percent, they are competing for a

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<v Speaker 4>separate resource as well. Right, They're not competing for power,

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<v Speaker 4>They're competing for clicks basically, and the way you go

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<v Speaker 4>about securing power, in the way you go about securing

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<v Speaker 4>if we can use a kind of like gross internet

389
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<v Speaker 4>term of yesteryear, but like clout right those are two

390
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<v Speaker 4>separate gains, and I think that there is a cope

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<v Speaker 4>in much the same way you know that your you

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<v Speaker 4>know your gun collection is going to save you from

393
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<v Speaker 4>the end of the world. But I think that there

394
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<v Speaker 4>is this line many people like to tell themselves, which is, oh,

395
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<v Speaker 4>I can look at my substack and I see you

396
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<v Speaker 4>know names in the admin or I see names at

397
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<v Speaker 4>blah blah blah company, you know Tucker's writers, whatever, And

398
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<v Speaker 4>in many people's heads, you know myself included, that becomes

399
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<v Speaker 4>I have a seat at the table. I am influential

400
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<v Speaker 4>when I think quite often that means you are an

401
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<v Speaker 4>entertainment product enjoyed by someone who has a job. And

402
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<v Speaker 4>I don't mean to be overly dismissive in that, like

403
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<v Speaker 4>it's certainly better than not having those people on your

404
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<v Speaker 4>email list. But at the same time, I think that

405
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<v Speaker 4>that does not, you know, a political movement, make.

406
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<v Speaker 3>Yeah, I mean it's sort of explicitly not It's explicitly

407
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<v Speaker 3>not a political movement. It's like, yeah, there is what

408
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<v Speaker 3>you're I mean, like, so what you're sort of getting

409
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<v Speaker 3>getting to is that the discursive sphere is and this

410
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<v Speaker 3>is I mean, this is a this is a thing

411
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<v Speaker 3>that happened in modernity. This is this is this is

412
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<v Speaker 3>a this is a modern symptom that essentially what happens.

413
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<v Speaker 3>Essentially what happens is that you know the concept of

414
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<v Speaker 3>power becomes divorced from what it actually is, and in

415
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<v Speaker 3>you know, sort of democratic systems, you can sort of

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<v Speaker 3>build what we would call a simulacrum of power based

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<v Speaker 3>on attention. And that's where, you know, that's the basis

418
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<v Speaker 3>of the you know, the sort of the attention economy.

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<v Speaker 3>And then if you look at that, you can easily

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<v Speaker 3>get the idea that someone who is good at farming

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00:25:32.160 --> 00:25:34.839
<v Speaker 3>attention in the attention economy, like you know I. And

422
00:25:35.559 --> 00:25:38.240
<v Speaker 3>this is beautiful because Twitter puts a fucking number on

423
00:25:38.319 --> 00:25:40.759
<v Speaker 3>that for everybody to see how good am I at

424
00:25:40.799 --> 00:25:44.519
<v Speaker 3>farming attention? I am ten point nine thousand, ten point

425
00:25:44.599 --> 00:25:47.920
<v Speaker 3>nine thousand followers good, And if you want to ratio it,

426
00:25:47.960 --> 00:25:51.640
<v Speaker 3>I'm about three. I'm about three to one as good

427
00:25:51.720 --> 00:25:55.079
<v Speaker 3>at attracting attention as I am, you know, as I

428
00:25:55.119 --> 00:25:58.880
<v Speaker 3>am you know, dispersing attention. That's an attention economy and

429
00:25:58.920 --> 00:26:01.000
<v Speaker 3>it's easy to if you if you get the idea

430
00:26:01.039 --> 00:26:04.920
<v Speaker 3>that power follows attention, which I've already dispatched this idea.

431
00:26:04.960 --> 00:26:11.880
<v Speaker 3>It does not arguably power, but there's arguably no correlation

432
00:26:12.039 --> 00:26:15.319
<v Speaker 3>between popularity and power. Like Russell Brand is a very

433
00:26:15.359 --> 00:26:18.720
<v Speaker 3>powerful person. I mean, he's a very popular person. But

434
00:26:18.799 --> 00:26:20.559
<v Speaker 3>only anybody who's going to make the mistake in the

435
00:26:20.599 --> 00:26:22.960
<v Speaker 3>year twenty twenty six thinking he has any kind of

436
00:26:23.000 --> 00:26:25.440
<v Speaker 3>power or whatever. But you can get this idea that

437
00:26:25.599 --> 00:26:31.519
<v Speaker 3>people who attract attension by extension must be also powerful,

438
00:26:31.920 --> 00:26:35.319
<v Speaker 3>and that's the basis of the influencer politics concept. And

439
00:26:35.400 --> 00:26:37.480
<v Speaker 3>it just doesn't map. It doesn't work. And I think

440
00:26:37.519 --> 00:26:40.400
<v Speaker 3>the rights trapped in an influent because we because we

441
00:26:40.440 --> 00:26:43.160
<v Speaker 3>are we're stuck in these on top We're largely trapped

442
00:26:43.160 --> 00:26:45.519
<v Speaker 3>in these ontologies of like social media networks and that

443
00:26:45.559 --> 00:26:47.480
<v Speaker 3>sort of thing where it's easy to look at my number.

444
00:26:48.160 --> 00:26:50.799
<v Speaker 3>I'm Samdy's got ten point nine thousand followers. I have

445
00:26:50.880 --> 00:26:54.960
<v Speaker 3>three hundred. He's what, I don't know how many, what

446
00:26:55.079 --> 00:26:57.880
<v Speaker 3>like thirty times as popular as me, thirty times as

447
00:26:57.880 --> 00:26:59.839
<v Speaker 3>powerful as me. But it's not the case at all,

448
00:27:00.039 --> 00:27:02.880
<v Speaker 3>Like this is like relatively impoverished dude living a hovel

449
00:27:02.920 --> 00:27:07.200
<v Speaker 3>in New Orleans. I don't have any real power whatsoever.

450
00:27:07.680 --> 00:27:10.519
<v Speaker 3>I know lots of people that do, and they usually

451
00:27:10.559 --> 00:27:15.839
<v Speaker 3>have no interest in popularity whatsoever. You know, power and

452
00:27:15.880 --> 00:27:19.359
<v Speaker 3>popularity are not the same thing. And that's a thing

453
00:27:19.559 --> 00:27:21.440
<v Speaker 3>that I think, that's a thing that I think the

454
00:27:21.519 --> 00:27:27.160
<v Speaker 3>right wing has not internalized. We think we had an

455
00:27:27.200 --> 00:27:31.519
<v Speaker 3>internalized it better ten years ago than we do now.

456
00:27:33.440 --> 00:27:35.480
<v Speaker 3>Is that address what you were talking about?

457
00:27:35.920 --> 00:27:39.680
<v Speaker 4>No, it does, And we were talking, we were talking

458
00:27:39.680 --> 00:27:47.319
<v Speaker 4>about the cycles, Sandy, and to me, because it does

459
00:27:47.400 --> 00:27:50.160
<v Speaker 4>sort of feel like we're in a political doldrums, but

460
00:27:50.240 --> 00:27:53.960
<v Speaker 4>also like I've been long enough, I've been around long

461
00:27:54.039 --> 00:27:58.359
<v Speaker 4>enough to remember this happening before. Yeah, like it feels

462
00:27:58.400 --> 00:28:00.680
<v Speaker 4>like the last time we really hit this was sort

463
00:28:00.720 --> 00:28:03.839
<v Speaker 4>of like, Actually, the funny thing is, Sandy, it might

464
00:28:03.839 --> 00:28:05.440
<v Speaker 4>have actually been the last time you and I spoke

465
00:28:05.519 --> 00:28:07.920
<v Speaker 4>on the internet. It was one of Biden's State of

466
00:28:07.960 --> 00:28:11.240
<v Speaker 4>the Unions. It was me, you and proud and mid

467
00:28:11.400 --> 00:28:15.200
<v Speaker 4>term Biden was a very similar thing right where it

468
00:28:15.279 --> 00:28:16.000
<v Speaker 4>felt like there.

469
00:28:15.920 --> 00:28:19.359
<v Speaker 3>Wasn't recycles work. This is the lay politicals like it's

470
00:28:19.400 --> 00:28:23.200
<v Speaker 3>gonna politics is gonna be really politics should be really

471
00:28:23.240 --> 00:28:26.720
<v Speaker 3>exciting for like three months every two years. And if

472
00:28:26.880 --> 00:28:29.400
<v Speaker 3>like and if you're if you're tempting to build, if

473
00:28:29.400 --> 00:28:32.480
<v Speaker 3>you're tempting to hold a coalition together on the basis

474
00:28:32.480 --> 00:28:36.400
<v Speaker 3>of ontological I mean an ontological you know, sort of

475
00:28:36.480 --> 00:28:39.759
<v Speaker 3>sprawl together on the basis of politics, and politics as

476
00:28:39.799 --> 00:28:44.599
<v Speaker 3>your minimum commitment. You're gonna You're that gets real sparse

477
00:28:44.640 --> 00:28:46.559
<v Speaker 3>after a while. It's a difficult thing to hold together.

478
00:28:46.559 --> 00:28:48.200
<v Speaker 3>But yeah, continue, I didn't mean to interrupt you.

479
00:28:48.759 --> 00:28:52.880
<v Speaker 4>Well, no, no, And so in my mind, I've sort

480
00:28:52.880 --> 00:28:59.759
<v Speaker 4>of seen this this cycle play out many many times before.

481
00:29:01.359 --> 00:29:03.400
<v Speaker 4>Like one of the ones that you may remember saying

482
00:29:03.519 --> 00:29:09.759
<v Speaker 4>this has happened like forty times, is our Christians jewish

483
00:29:09.759 --> 00:29:13.720
<v Speaker 4>and cringe for not wanting to have lots of sex

484
00:29:13.759 --> 00:29:17.799
<v Speaker 4>with random women. That. Yeah, like I'm summarizing it and

485
00:29:17.880 --> 00:29:20.720
<v Speaker 4>kind of flip it way because like you've heard that

486
00:29:20.799 --> 00:29:25.039
<v Speaker 4>conversation had like eighty times, right, and it sort of

487
00:29:25.039 --> 00:29:27.119
<v Speaker 4>becomes this big blow up, you know, it takes over

488
00:29:27.160 --> 00:29:29.400
<v Speaker 4>the timeline for two days, we're all mad at wife,

489
00:29:29.440 --> 00:29:33.000
<v Speaker 4>guys or degenerates or whatever, and then we just put

490
00:29:33.000 --> 00:29:34.559
<v Speaker 4>it back on the shelf and it comes out again.

491
00:29:35.160 --> 00:29:39.720
<v Speaker 4>This kind of current political fracture, in my mind, feels

492
00:29:40.680 --> 00:29:49.000
<v Speaker 4>more fundament You did a episode a while back with

493
00:29:49.680 --> 00:29:55.160
<v Speaker 4>John Fieldhouse and Martyr maid Darryl Cooper about the video

494
00:29:55.160 --> 00:29:58.119
<v Speaker 4>of a paradigm shift, that there's sort of a and

495
00:29:58.279 --> 00:30:02.440
<v Speaker 4>obviously the author was was in a scientific sense, but

496
00:30:02.480 --> 00:30:05.240
<v Speaker 4>we can apply this easily to politics, that there's sort

497
00:30:05.240 --> 00:30:09.599
<v Speaker 4>of an existing order that you know, sort of dominates

498
00:30:09.640 --> 00:30:12.640
<v Speaker 4>the field. You can look at the period of time

499
00:30:12.720 --> 00:30:18.039
<v Speaker 4>from you know, FDR to you civil rights revolution, from

500
00:30:18.119 --> 00:30:20.880
<v Speaker 4>the Civil Rights Revolution to now these sort of periods

501
00:30:20.920 --> 00:30:24.440
<v Speaker 4>where the state of play is relatively contained and then

502
00:30:24.720 --> 00:30:27.440
<v Speaker 4>due to you know, due to deaths, due to simply,

503
00:30:27.559 --> 00:30:31.440
<v Speaker 4>you know, changing in material conditions, that framework, that paradigm

504
00:30:31.519 --> 00:30:34.559
<v Speaker 4>no longer matches up with reality and something new must

505
00:30:34.599 --> 00:30:38.720
<v Speaker 4>be born. And so in my mind, I think that

506
00:30:39.960 --> 00:30:45.079
<v Speaker 4>both we and the Libtards made a mistake in assuming

507
00:30:45.160 --> 00:30:48.240
<v Speaker 4>Trump was the start of something new instead of the

508
00:30:48.440 --> 00:30:49.480
<v Speaker 4>end of something old.

509
00:30:50.359 --> 00:30:51.440
<v Speaker 3>And in my.

510
00:30:51.519 --> 00:30:56.720
<v Speaker 4>Mind, the political system of you could either pick you know,

511
00:30:57.160 --> 00:30:59.920
<v Speaker 4>sixty four or eighty, depending on how you you know,

512
00:31:00.039 --> 00:31:02.519
<v Speaker 4>break out the like number of American republics. It's sort

513
00:31:02.559 --> 00:31:04.359
<v Speaker 4>of you know, it's your choice.

514
00:31:04.400 --> 00:31:06.680
<v Speaker 3>I mean mine, you know what mine is minus nineteen

515
00:31:06.720 --> 00:31:07.359
<v Speaker 3>seventy four.

516
00:31:08.880 --> 00:31:10.799
<v Speaker 4>I'm sure you have an esoteric reason, but I'm curious

517
00:31:10.799 --> 00:31:15.480
<v Speaker 4>to hear it. Why seventy four. Wait what, I was

518
00:31:15.480 --> 00:31:17.279
<v Speaker 4>not furious to hear your reason for seventy four?

519
00:31:17.400 --> 00:31:20.319
<v Speaker 3>Oh yeah, real quick, you know. And I'm going to

520
00:31:20.359 --> 00:31:24.279
<v Speaker 3>be publishing this finally because I've started writing about politics

521
00:31:24.279 --> 00:31:27.519
<v Speaker 3>and again instead of just torturing everyone with poetry. But

522
00:31:28.279 --> 00:31:34.319
<v Speaker 3>the nineteen seventy four was the trances there's it was

523
00:31:34.359 --> 00:31:39.720
<v Speaker 3>a massive changeover in the House of Representatives. And this

524
00:31:40.000 --> 00:31:42.720
<v Speaker 3>was the first time what we would refer to today

525
00:31:42.720 --> 00:31:47.920
<v Speaker 3>as the conservative movement outweighed what would what had been

526
00:31:48.359 --> 00:31:51.200
<v Speaker 3>what had been. It was the first time both knew

527
00:31:51.319 --> 00:31:58.000
<v Speaker 3>both parties transitioned out of what had been the governing

528
00:31:58.359 --> 00:32:01.720
<v Speaker 3>you know, sort of two party pharadigm since FDR, which

529
00:32:01.799 --> 00:32:04.480
<v Speaker 3>was the it was the New Deal coalition. So this

530
00:32:04.559 --> 00:32:09.839
<v Speaker 3>is really the first time there is a the first

531
00:32:09.839 --> 00:32:18.039
<v Speaker 3>time there is a concerted conservative movement in Congress to

532
00:32:18.160 --> 00:32:25.759
<v Speaker 3>oppose what became the progressive movement after they abandoned like

533
00:32:25.920 --> 00:32:27.880
<v Speaker 3>sort of FDR economics.

534
00:32:28.359 --> 00:32:32.599
<v Speaker 4>So this is like, I like that date even more

535
00:32:32.720 --> 00:32:35.279
<v Speaker 4>because you'll never guess when Joe Biden got into power.

536
00:32:36.319 --> 00:32:37.839
<v Speaker 3>I think he was only a bit. Yeah, I know,

537
00:32:37.880 --> 00:32:40.880
<v Speaker 3>he's he was, He's the last of them him and

538
00:32:41.119 --> 00:32:43.559
<v Speaker 3>like Orange Hatch were like the last of them. I

539
00:32:43.640 --> 00:32:45.920
<v Speaker 3>think he was elected. I think he was elected to

540
00:32:46.319 --> 00:32:49.160
<v Speaker 3>the House of Representatives in nineteen sixty eight, but I

541
00:32:49.160 --> 00:32:50.920
<v Speaker 3>think he was in the Senate from seventy four on.

542
00:32:51.880 --> 00:32:55.480
<v Speaker 4>Yeah, which I you know, he's a neat figure, right

543
00:32:55.519 --> 00:32:56.480
<v Speaker 4>to encapsulate that.

544
00:32:56.759 --> 00:33:00.640
<v Speaker 3>Yeah, they call him the Watergate babies. Yeah.

545
00:33:01.000 --> 00:33:04.720
<v Speaker 4>The point is when we're talking about like, Okay, why

546
00:33:04.759 --> 00:33:10.640
<v Speaker 4>does this current political split, why is it? Well one

547
00:33:10.680 --> 00:33:13.799
<v Speaker 4>should we Let's take the first question. Is it different

548
00:33:14.119 --> 00:33:19.400
<v Speaker 4>than the traditional Twitter kind of grist grist mill process

549
00:33:19.480 --> 00:33:22.200
<v Speaker 4>of like, oh we're talking about women again. Oh, we're

550
00:33:22.200 --> 00:33:25.279
<v Speaker 4>talking about Jews. Oh we're talking about sunning your balls, right,

551
00:33:25.319 --> 00:33:29.279
<v Speaker 4>the kind of like background radiation disagreements that you know,

552
00:33:29.359 --> 00:33:32.880
<v Speaker 4>this group of highly disagreeable, open people are getting into,

553
00:33:34.640 --> 00:33:36.799
<v Speaker 4>yes and no. I think some of it is simply

554
00:33:36.799 --> 00:33:39.160
<v Speaker 4>like it's what we do, right when things get boring.

555
00:33:39.319 --> 00:33:41.799
<v Speaker 4>Things are boring, so it's time to cannibalize each other.

556
00:33:42.240 --> 00:33:49.960
<v Speaker 4>But more fundamentally, it does feel as if something is

557
00:33:50.000 --> 00:33:53.759
<v Speaker 4>sort of coming to an end. And I'm curious, Sandy,

558
00:33:53.880 --> 00:33:59.599
<v Speaker 4>how significant do you think the the kind of recent

559
00:34:00.400 --> 00:34:03.839
<v Speaker 4>of primaries in Indiana is Do you think that that's

560
00:34:03.960 --> 00:34:05.720
<v Speaker 4>you know, just kind of noise, or do you think

561
00:34:05.720 --> 00:34:07.000
<v Speaker 4>there's actually something there to it?

562
00:34:07.119 --> 00:34:09.679
<v Speaker 3>Do you think I pay attention to primaries in Indiana?

563
00:34:09.719 --> 00:34:10.360
<v Speaker 3>What happened?

564
00:34:11.360 --> 00:34:14.280
<v Speaker 2>I don't know, man, something It's like.

565
00:34:14.800 --> 00:34:18.480
<v Speaker 3>I mean, I understand politics really well, but I also like,

566
00:34:18.519 --> 00:34:20.639
<v Speaker 3>this is a thing that I do that's different from

567
00:34:20.679 --> 00:34:24.480
<v Speaker 3>the average politico, which is I do, in fact restrict

568
00:34:24.559 --> 00:34:27.679
<v Speaker 3>myself to things that I can talk about with confidence,

569
00:34:27.679 --> 00:34:30.840
<v Speaker 3>which means California in the South. I don't know.

570
00:34:31.239 --> 00:34:34.280
<v Speaker 4>I've never been bound by those sort of moral moral

571
00:34:36.159 --> 00:34:37.360
<v Speaker 4>moral blinders.

572
00:34:37.440 --> 00:34:38.760
<v Speaker 3>What's happening in Brilliana.

573
00:34:39.599 --> 00:34:44.199
<v Speaker 4>So point is there was a round of Republican primaries, right,

574
00:34:44.719 --> 00:34:49.239
<v Speaker 4>and a number of guys, again predominantly an older generation

575
00:34:49.880 --> 00:34:55.280
<v Speaker 4>who stymied Republican efforts to redistrict the states. Oh okay,

576
00:34:55.760 --> 00:35:00.159
<v Speaker 4>we'll run out of all Man's And I I think

577
00:35:00.239 --> 00:35:03.360
<v Speaker 4>that's interesting for a couple reasons. But it seems as

578
00:35:03.400 --> 00:35:12.039
<v Speaker 4>if the kind of like Mitt Romney esque Chamber of

579
00:35:12.119 --> 00:35:16.559
<v Speaker 4>commerce types are on a pretty significant losing streak. And

580
00:35:16.639 --> 00:35:19.639
<v Speaker 4>I do feel like that is a that seems to

581
00:35:19.719 --> 00:35:22.119
<v Speaker 4>be much like the blue dog Democrats, something that is

582
00:35:22.159 --> 00:35:25.400
<v Speaker 4>going extinct, at least in deep red areas.

583
00:35:26.000 --> 00:35:30.000
<v Speaker 3>Yeah, well, Okay, independent of that. I mean, like a

584
00:35:30.000 --> 00:35:31.719
<v Speaker 3>lot of things, we're talking about this thing since nineteen

585
00:35:31.760 --> 00:35:36.360
<v Speaker 3>seventy four. I you're your diagnosis of Trump as the

586
00:35:36.599 --> 00:35:39.119
<v Speaker 3>end of something rather than Trump is the beginning of something.

587
00:35:39.440 --> 00:35:42.320
<v Speaker 3>I think that's exactly right. Okay, And we do have

588
00:35:42.519 --> 00:35:44.840
<v Speaker 3>a lot and you know, in the influencer space, there's

589
00:35:44.880 --> 00:35:47.960
<v Speaker 3>a lot of people who are very committed. You know,

590
00:35:48.000 --> 00:35:50.519
<v Speaker 3>they've been on the record for years and years and

591
00:35:50.599 --> 00:35:53.239
<v Speaker 3>years being like Trump is the next new thing, and

592
00:35:53.280 --> 00:35:56.280
<v Speaker 3>they're gonna die hard. Okay, They're gonna hold on to that.

593
00:35:56.320 --> 00:35:59.519
<v Speaker 3>They're gonna they're gonna hold on to that whole concept

594
00:35:59.639 --> 00:36:02.400
<v Speaker 3>of Trump is the new thing until it goes down

595
00:36:02.440 --> 00:36:06.519
<v Speaker 3>in flames. But what we are in fact seeing is

596
00:36:06.599 --> 00:36:12.599
<v Speaker 3>the first major party realignment since nineteen seventy four, the

597
00:36:12.639 --> 00:36:16.519
<v Speaker 3>first major party realignment since nineteen seventy four. I've been

598
00:36:16.559 --> 00:36:20.159
<v Speaker 3>talking about this for almost four years now, where it's like,

599
00:36:20.199 --> 00:36:22.519
<v Speaker 3>you know, even if you say could take and this

600
00:36:22.639 --> 00:36:24.159
<v Speaker 3>is the way that you know, this is the way

601
00:36:24.199 --> 00:36:26.719
<v Speaker 3>the Civil War happened. Actually, you know, just just do

602
00:36:26.760 --> 00:36:30.280
<v Speaker 3>a lesson within a lesson, the real the real take

603
00:36:30.320 --> 00:36:32.559
<v Speaker 3>home message, how did the Civil War happen? People? Say, well,

604
00:36:32.599 --> 00:36:34.559
<v Speaker 3>it was over slavery, and why do they say it

605
00:36:34.599 --> 00:36:37.880
<v Speaker 3>was over slavery? But when you really look at everything,

606
00:36:37.920 --> 00:36:40.440
<v Speaker 3>there were, if you look at the previous thirty years

607
00:36:40.480 --> 00:36:44.199
<v Speaker 3>of American history, there were a whole bundle of issues. Okay,

608
00:36:44.199 --> 00:36:48.239
<v Speaker 3>there was a terriff issue, the governance of the Western

609
00:36:48.360 --> 00:36:54.400
<v Speaker 3>territories issue, the senatorial representation issue, and one by one

610
00:36:54.639 --> 00:36:58.599
<v Speaker 3>these issues were solved, okay, which and each time one

611
00:36:58.599 --> 00:37:01.280
<v Speaker 3>of these issues was solved, one of the ways that

612
00:37:01.320 --> 00:37:05.199
<v Speaker 3>the solution was got to was by slought, was by

613
00:37:05.320 --> 00:37:10.199
<v Speaker 3>slopping off more and more, you know, more and more weight,

614
00:37:10.760 --> 00:37:15.159
<v Speaker 3>more and more, so that the slavery question bore more

615
00:37:15.280 --> 00:37:20.519
<v Speaker 3>and more weight in terms of determining what you're a lot,

616
00:37:20.719 --> 00:37:23.280
<v Speaker 3>how you were, how you were aligned, how you were

617
00:37:23.280 --> 00:37:28.559
<v Speaker 3>ontologically visible within this particular party system. And as these

618
00:37:28.599 --> 00:37:31.119
<v Speaker 3>issues started to you know, as these other issues that

619
00:37:31.159 --> 00:37:34.119
<v Speaker 3>were distributing this weight started to you know, started to

620
00:37:34.159 --> 00:37:36.719
<v Speaker 3>collapse on one another started to be solved, so they

621
00:37:36.800 --> 00:37:38.719
<v Speaker 3>you know, you take them off the board. All of

622
00:37:38.760 --> 00:37:41.920
<v Speaker 3>a sudden, the slavery issue is bearing so much weight

623
00:37:42.440 --> 00:37:46.719
<v Speaker 3>that and there's nowhere else, there's nowhere else to shift weight.

624
00:37:46.840 --> 00:37:49.239
<v Speaker 3>So the whole thing just snapped, we're sort of seeing

625
00:37:49.280 --> 00:37:52.559
<v Speaker 3>that happen right now. What are the classes since nineteen

626
00:37:52.599 --> 00:37:55.559
<v Speaker 3>seventy four? The characterization I did this about a year

627
00:37:55.559 --> 00:37:58.000
<v Speaker 3>and a half ago. I characterized the different party systems.

628
00:37:58.239 --> 00:38:02.280
<v Speaker 3>The party system that we're coming out of. Its primary

629
00:38:02.920 --> 00:38:08.239
<v Speaker 3>characterization is people like hearing this, But structurally it's true,

630
00:38:08.800 --> 00:38:17.679
<v Speaker 3>is broad bipartisan consensus around the issue of privatizing government functions. Okay,

631
00:38:17.719 --> 00:38:21.480
<v Speaker 3>So the difference between you know, what happened what nineteen

632
00:38:21.519 --> 00:38:24.679
<v Speaker 3>seventy four to the present and what came before that

633
00:38:25.000 --> 00:38:28.079
<v Speaker 3>was that, you know, Republicans were in favor of you know,

634
00:38:28.119 --> 00:38:31.760
<v Speaker 3>the private economy, and the Democrats were in favor largely

635
00:38:31.920 --> 00:38:35.559
<v Speaker 3>of like massive public regulation. And you could say, well,

636
00:38:35.599 --> 00:38:37.679
<v Speaker 3>Democrats still want to do a lot more regulation. Go

637
00:38:37.760 --> 00:38:40.239
<v Speaker 3>look up somebody like Huey Long or right, pat Men

638
00:38:40.280 --> 00:38:42.960
<v Speaker 3>if you want to you know, you want to start, yeah, fdr,

639
00:38:43.000 --> 00:38:45.599
<v Speaker 3>if you want to see what real government regulation looks like.

640
00:38:46.719 --> 00:38:50.760
<v Speaker 3>The Democrats that came after nineteen seventy four are infamous

641
00:38:50.800 --> 00:38:53.239
<v Speaker 3>because they were you know, they were willing, they were

642
00:38:53.280 --> 00:38:56.280
<v Speaker 3>willing to take money, They were willing to take money

643
00:38:56.360 --> 00:38:59.719
<v Speaker 3>from and represent the interests of private banks, which is

644
00:38:59.760 --> 00:39:02.760
<v Speaker 3>something that was totally unheard of in the Democrat Party

645
00:39:02.800 --> 00:39:03.679
<v Speaker 3>before nights again.

646
00:39:03.920 --> 00:39:05.920
<v Speaker 4>Joe Biden, right exactly.

647
00:39:06.719 --> 00:39:09.519
<v Speaker 3>Joe Biden is the poster child for these for these dudes. Yeah,

648
00:39:09.519 --> 00:39:12.639
<v Speaker 3>I mean, he's like literally the senator from you. He's

649
00:39:12.679 --> 00:39:16.840
<v Speaker 3>like the senator from Dow Chemicals is what he is,

650
00:39:16.880 --> 00:39:19.280
<v Speaker 3>what he really is in a lot of ways. But

651
00:39:19.440 --> 00:39:22.440
<v Speaker 3>you know, he represents credit card debt in the Senate

652
00:39:22.440 --> 00:39:28.199
<v Speaker 3>of the United States. But uh, but the the issues

653
00:39:28.239 --> 00:39:30.920
<v Speaker 3>that characters they've been largely been cultural issues. So there's

654
00:39:31.000 --> 00:39:35.000
<v Speaker 3>what are the issues. There's abortion, immigration, so on and

655
00:39:35.000 --> 00:39:38.559
<v Speaker 3>so forth, And one by one, in the last few years,

656
00:39:38.559 --> 00:39:41.400
<v Speaker 3>we've seen these chips getting taken off the table. Abortion

657
00:39:41.480 --> 00:39:44.000
<v Speaker 3>is solved. I mean abortion, that's not a political issue,

658
00:39:44.119 --> 00:39:47.440
<v Speaker 3>and hard loight, hardliner Catholics are going to disagree with me.

659
00:39:47.960 --> 00:39:51.320
<v Speaker 3>But from the perspective of American political economy, we've decided

660
00:39:51.320 --> 00:39:53.599
<v Speaker 3>we're kicking that question back down to the states. The

661
00:39:53.639 --> 00:39:56.320
<v Speaker 3>tenth the tenth Amendment can handle it. You know. Over

662
00:39:56.360 --> 00:40:01.199
<v Speaker 3>and over, these touchstone issues that simultaneous have been solved.

663
00:40:01.320 --> 00:40:05.639
<v Speaker 3>But the NGOs and the organizations that were spun up

664
00:40:06.000 --> 00:40:09.800
<v Speaker 3>to act as interest groups for them still have shitloads

665
00:40:09.800 --> 00:40:11.880
<v Speaker 3>of money that they have to spend on activism for

666
00:40:11.960 --> 00:40:16.159
<v Speaker 3>these for these causes are causing incredible share in the

667
00:40:16.199 --> 00:40:19.280
<v Speaker 3>actual political space. And as a result, what we're seeing is,

668
00:40:19.519 --> 00:40:21.960
<v Speaker 3>you know, Donald Trump is here and this whole political

669
00:40:22.000 --> 00:40:25.400
<v Speaker 3>system is crashing down. The Civil Rights Act, I mean,

670
00:40:25.480 --> 00:40:29.320
<v Speaker 3>the Voting Rights Act has been gutted finally. Okay, So

671
00:40:29.440 --> 00:40:32.880
<v Speaker 3>like now there's this this you know, this dampening hole

672
00:40:33.159 --> 00:40:37.039
<v Speaker 3>that was preventing political dynamics, particularly in the Southern region

673
00:40:37.920 --> 00:40:41.360
<v Speaker 3>from uh, you know, from reshifting. However it's going through

674
00:40:41.360 --> 00:40:44.519
<v Speaker 3>that's suddenly gone and it's going to explode. Like you know,

675
00:40:44.559 --> 00:40:46.800
<v Speaker 3>you know when you first crack open an oil, well,

676
00:40:46.840 --> 00:40:49.880
<v Speaker 3>it just shoots up the top. There's not really a

677
00:40:49.920 --> 00:40:51.920
<v Speaker 3>good way to predict what's going to happen in the

678
00:40:51.920 --> 00:40:54.400
<v Speaker 3>next six years. And when you're talking about dampening and

679
00:40:54.440 --> 00:40:58.039
<v Speaker 3>there's like foreboding idea that something is different here, that

680
00:40:58.119 --> 00:40:59.920
<v Speaker 3>you know, something is going to have to change and

681
00:41:00.199 --> 00:41:02.320
<v Speaker 3>causing a lot of this strife online. You know, it's

682
00:41:02.320 --> 00:41:04.440
<v Speaker 3>like one of these like these articles that I've been

683
00:41:04.480 --> 00:41:06.000
<v Speaker 3>you know that you know, we've been dealing with in

684
00:41:06.039 --> 00:41:10.239
<v Speaker 3>the OGC. You know, these two factions. This is real stuff. Actually,

685
00:41:10.320 --> 00:41:12.360
<v Speaker 3>you know, I don't want to paper over I don't

686
00:41:12.360 --> 00:41:14.360
<v Speaker 3>want to paper over the idea that there's like, you're

687
00:41:14.360 --> 00:41:18.360
<v Speaker 3>not real politics, so that nothing ever happens the American

688
00:41:18.400 --> 00:41:24.760
<v Speaker 3>electric the American electorate is currently less determined, more dynamic,

689
00:41:25.360 --> 00:41:29.519
<v Speaker 3>and more uncertain than it ever has been before. Okay,

690
00:41:29.679 --> 00:41:33.239
<v Speaker 3>And my personal belief is that in the year twenty

691
00:41:33.280 --> 00:41:35.480
<v Speaker 3>twenty eight, the United States is going to have the

692
00:41:35.519 --> 00:41:38.320
<v Speaker 3>most important election in its history since eighteen ninety six,

693
00:41:38.719 --> 00:41:41.920
<v Speaker 3>with the difference being that in eighteen ninety six, the

694
00:41:42.000 --> 00:41:46.440
<v Speaker 3>election that occurred was largely based on domestic issues. It

695
00:41:46.480 --> 00:41:49.360
<v Speaker 3>was largely over the question of whether or not we're

696
00:41:49.360 --> 00:41:52.360
<v Speaker 3>going to coin silver in addition to coining gold. We

697
00:41:52.400 --> 00:41:55.480
<v Speaker 3>elected the government that ended up initiating the you know,

698
00:41:55.559 --> 00:41:58.320
<v Speaker 3>initiating the reformation of the American state into an empire.

699
00:41:58.719 --> 00:42:01.440
<v Speaker 3>They didn't know what were doing in eighteen ninety six

700
00:42:01.440 --> 00:42:03.039
<v Speaker 3>when they went to the polls and elected the ninety

701
00:42:03.039 --> 00:42:07.800
<v Speaker 3>fifth Congress. But we do, in fact understand that the

702
00:42:07.880 --> 00:42:11.719
<v Speaker 3>American political consensus is at an all time low right now,

703
00:42:11.760 --> 00:42:15.480
<v Speaker 3>and whatever direction we take in whatever direction we take

704
00:42:15.480 --> 00:42:18.119
<v Speaker 3>in twenty twenty eight is going to be the decisive

705
00:42:18.159 --> 00:42:19.719
<v Speaker 3>one is going to be the decisive turn of the

706
00:42:19.719 --> 00:42:21.880
<v Speaker 3>twenty first century. We're going to get a new party

707
00:42:21.920 --> 00:42:23.599
<v Speaker 3>alignment out of us, you know, And so this is

708
00:42:23.599 --> 00:42:25.320
<v Speaker 3>one of the one of the this is like one

709
00:42:25.360 --> 00:42:27.199
<v Speaker 3>of the reasons I've been writing with there's no Trump

710
00:42:27.239 --> 00:42:28.679
<v Speaker 3>coal issue anymore. It doesn't exist.

711
00:42:28.760 --> 00:42:29.159
<v Speaker 2>It's over.

712
00:42:30.880 --> 00:42:37.639
<v Speaker 3>The way forward, however has to be. You know, it's

713
00:42:37.679 --> 00:42:39.400
<v Speaker 3>never as grandiose as you think it's going to be.

714
00:42:39.440 --> 00:42:43.239
<v Speaker 3>It's what can I do right now? People that I know,

715
00:42:44.880 --> 00:42:47.239
<v Speaker 3>what is my agency? What is the space? What is

716
00:42:47.280 --> 00:42:50.000
<v Speaker 3>the limitation of what I can touch right now? And

717
00:42:50.079 --> 00:42:53.000
<v Speaker 3>from there from the bottom up as where is where

718
00:42:53.159 --> 00:42:54.920
<v Speaker 3>the really I mean, I think it's what we're doing

719
00:42:54.920 --> 00:42:57.920
<v Speaker 3>is we're fighting a top down imposition of the new

720
00:42:57.920 --> 00:43:03.079
<v Speaker 3>political alignment with the attempt to actually take advantage of

721
00:43:03.079 --> 00:43:05.519
<v Speaker 3>these liberations from these constraints of the Voting Rights Act

722
00:43:05.639 --> 00:43:07.760
<v Speaker 3>on and so forth, the shibbolts of the most recent

723
00:43:07.800 --> 00:43:12.360
<v Speaker 3>party system, and we're attempting to democratically, whether you like

724
00:43:12.440 --> 00:43:16.000
<v Speaker 3>this or not, build up the new alignment from you know,

725
00:43:16.039 --> 00:43:18.400
<v Speaker 3>from the from from the ground up. And that's sort

726
00:43:18.440 --> 00:43:19.880
<v Speaker 3>of again, that's a lot I'm doing a lot of

727
00:43:19.880 --> 00:43:22.159
<v Speaker 3>talking and hopping all over the place. But that's that's.

728
00:43:22.079 --> 00:43:27.440
<v Speaker 1>That's yeah, I can jump in there, Solcianie. And you

729
00:43:27.480 --> 00:43:30.840
<v Speaker 1>know when when he was addressing what was going on

730
00:43:30.960 --> 00:43:34.000
<v Speaker 1>in the Soviet Union and the fall of the Soviet Union,

731
00:43:35.199 --> 00:43:37.360
<v Speaker 1>you know what he said was he said, the way

732
00:43:37.400 --> 00:43:39.760
<v Speaker 1>this this is not going to be fixed politically, It's

733
00:43:39.760 --> 00:43:44.480
<v Speaker 1>going to be fixed socially, right, And that's really that

734
00:43:45.559 --> 00:43:50.119
<v Speaker 1>there are people right now who you know, in the

735
00:43:50.119 --> 00:43:54.360
<v Speaker 1>hardline our camp and the and the patriot camp as

736
00:43:54.400 --> 00:43:57.719
<v Speaker 1>we put it in those articles, who think that you

737
00:43:57.760 --> 00:44:03.440
<v Speaker 1>know politics right now, well, national politics or local politics. No,

738
00:44:03.960 --> 00:44:07.039
<v Speaker 1>it's it's going to be relationships. It's going to be

739
00:44:07.519 --> 00:44:11.199
<v Speaker 1>figuring out who you are. And if you're still in

740
00:44:11.239 --> 00:44:15.920
<v Speaker 1>that political if you're still striving toward that political or

741
00:44:15.960 --> 00:44:19.519
<v Speaker 1>you're seeing that political as being the answer the way

742
00:44:19.559 --> 00:44:22.440
<v Speaker 1>out of this, you've basically missed it.

743
00:44:22.920 --> 00:44:24.000
<v Speaker 2>You're we're missing it.

744
00:44:24.639 --> 00:44:29.280
<v Speaker 3>Properly understood, politics in the public sphere is an outgrowth

745
00:44:29.840 --> 00:44:32.199
<v Speaker 3>of politics in the private sphere, which is how you

746
00:44:32.280 --> 00:44:34.280
<v Speaker 3>live your life and who you choose to associate with.

747
00:44:35.320 --> 00:44:38.599
<v Speaker 3>So it gets it's almost like it's like you know

748
00:44:38.760 --> 00:44:42.920
<v Speaker 3>politics as such, it's almost like a pearl that gets

749
00:44:42.960 --> 00:44:45.800
<v Speaker 3>built up between a particular organism or a network or

750
00:44:45.800 --> 00:44:50.039
<v Speaker 3>an ontology of like you know of networking persons to

751
00:44:50.199 --> 00:44:55.400
<v Speaker 3>protect themselves from you know what from, oh, to protect

752
00:44:55.440 --> 00:44:58.440
<v Speaker 3>themselves from the instability of the public sphere. So always,

753
00:44:58.480 --> 00:45:02.519
<v Speaker 3>in all cases, if you are looking to the abstract

754
00:45:02.599 --> 00:45:06.719
<v Speaker 3>political to save, you know, to achieve your aims, to

755
00:45:06.760 --> 00:45:08.960
<v Speaker 3>get whatever you want to do, whatever it is you

756
00:45:09.000 --> 00:45:12.360
<v Speaker 3>want to do, you're already missing the point. Because the

757
00:45:12.400 --> 00:45:14.880
<v Speaker 3>point is what you do is you look at the

758
00:45:14.880 --> 00:45:18.960
<v Speaker 3>people around you. Who do you know? Who do you trust?

759
00:45:19.360 --> 00:45:22.039
<v Speaker 3>Who's name do you you know? Who's who's in your phone,

760
00:45:22.199 --> 00:45:24.559
<v Speaker 3>who's in your who's in your cell phone contacts? Is

761
00:45:24.599 --> 00:45:28.639
<v Speaker 3>the real name? Those are the people who you can

762
00:45:28.679 --> 00:45:32.119
<v Speaker 3>actually meet and you can actually do things with on

763
00:45:32.480 --> 00:45:35.679
<v Speaker 3>a trustful basis rather than an untrust rather than a

764
00:45:35.719 --> 00:45:38.320
<v Speaker 3>contract basis. You know what I mean, and you know

765
00:45:38.400 --> 00:45:40.159
<v Speaker 3>and and if you ever, if you were just like

766
00:45:40.280 --> 00:45:42.119
<v Speaker 3>you can get you can do this as simply as

767
00:45:42.159 --> 00:45:46.519
<v Speaker 3>like like like grow some bacteri, you know, like grow

768
00:45:46.559 --> 00:45:49.760
<v Speaker 3>bacteria in a jar in your house, like just you know,

769
00:45:49.880 --> 00:45:52.000
<v Speaker 3>like just like rub a cute tip between your toes

770
00:45:52.039 --> 00:45:53.760
<v Speaker 3>and stick it in some sugar water and just let

771
00:45:53.800 --> 00:45:56.239
<v Speaker 3>it sit for a day, and you'll watch bacteria start

772
00:45:56.320 --> 00:45:59.119
<v Speaker 3>to grow and you'll quickly realize that there's different kinds

773
00:45:59.159 --> 00:46:02.679
<v Speaker 3>of bacteria, but bacteria that clump up and stick together

774
00:46:03.320 --> 00:46:06.280
<v Speaker 3>do better than the ones that don't. And so like

775
00:46:06.639 --> 00:46:10.519
<v Speaker 3>in in moments when political vacuums occur, when and we

776
00:46:10.639 --> 00:46:16.519
<v Speaker 3>do we like trumpet Trump has destroyed the existing political order,

777
00:46:16.599 --> 00:46:19.559
<v Speaker 3>like you know, like straits of horror moves, Like there's

778
00:46:19.599 --> 00:46:22.599
<v Speaker 3>been three assassination attempts. Now we don't even look up anymore.

779
00:46:22.760 --> 00:46:24.920
<v Speaker 3>Straits of horror moves are blocked. And that was like,

780
00:46:25.199 --> 00:46:27.400
<v Speaker 3>that was one of the great chivaluth One of the

781
00:46:27.440 --> 00:46:29.519
<v Speaker 3>great chivaliths of the last party system is that you know,

782
00:46:29.639 --> 00:46:32.280
<v Speaker 3>line must go up. We can't, you know, we can't

783
00:46:32.320 --> 00:46:35.519
<v Speaker 3>afford to let these straits. We can't afford to let

784
00:46:35.559 --> 00:46:37.840
<v Speaker 3>these straits get blocked. You know, they're blocked now. So

785
00:46:37.880 --> 00:46:40.239
<v Speaker 3>like what were we gonna do? All of these things that

786
00:46:40.280 --> 00:46:42.440
<v Speaker 3>the last party system rested on, All the things that

787
00:46:42.480 --> 00:46:45.400
<v Speaker 3>the ideology of the party system, the assumptions of the

788
00:46:45.400 --> 00:46:48.679
<v Speaker 3>party system rested on, are gone. So there's this giant vacuum,

789
00:46:48.880 --> 00:46:53.199
<v Speaker 3>which means everything is up for grabs. Actually, you know,

790
00:46:53.360 --> 00:46:55.960
<v Speaker 3>the crown is in the gutter for whoever will pick

791
00:46:56.000 --> 00:46:58.679
<v Speaker 3>it up, and the people who are gonna pick it

792
00:46:58.760 --> 00:47:00.360
<v Speaker 3>up are gonna be the people who are looking at

793
00:47:00.400 --> 00:47:02.280
<v Speaker 3>the ground and not at the sky. You know what

794
00:47:02.320 --> 00:47:02.679
<v Speaker 3>I mean.

795
00:47:06.480 --> 00:47:09.239
<v Speaker 4>Well, Sandy, I think there's one other element to this,

796
00:47:10.280 --> 00:47:15.199
<v Speaker 4>because I think that your analysis of many secondary things

797
00:47:15.320 --> 00:47:20.280
<v Speaker 4>being settled is largely correct. Obviously, you know, you have

798
00:47:22.039 --> 00:47:25.840
<v Speaker 4>to be honest. Like abortion, drug policy, the Second Amendment,

799
00:47:27.239 --> 00:47:29.920
<v Speaker 4>we're reaching solutions on a national level, and honestly, a

800
00:47:29.960 --> 00:47:34.079
<v Speaker 4>lot of other things are being ah to be honest,

801
00:47:34.159 --> 00:47:36.960
<v Speaker 4>kind of federated or federalized in a weird way, right

802
00:47:37.000 --> 00:47:39.079
<v Speaker 4>like it is being kicked back to the States, which

803
00:47:39.119 --> 00:47:41.639
<v Speaker 4>means it's less of a live hand grenade.

804
00:47:43.360 --> 00:47:45.360
<v Speaker 3>Abbeyville sense is twitching, and I say this is a

805
00:47:45.400 --> 00:47:46.320
<v Speaker 3>victory of Calhoun.

806
00:47:48.639 --> 00:47:53.079
<v Speaker 4>Yeah, exactly, Calhoun eternally justified. What point is, at the

807
00:47:53.079 --> 00:47:57.599
<v Speaker 4>same time, we're seeing a tremendous amount of domestic immigration,

808
00:47:58.440 --> 00:48:03.480
<v Speaker 4>right people self sorting across America. So we're really, at

809
00:48:03.519 --> 00:48:08.880
<v Speaker 4>the same time witnessing the death of purple States. As

810
00:48:08.920 --> 00:48:11.400
<v Speaker 4>someone who lives in Virginia, I'm painfully aware of that

811
00:48:11.559 --> 00:48:17.360
<v Speaker 4>fact currently. But that is another element where the compromises

812
00:48:17.400 --> 00:48:21.360
<v Speaker 4>that were necessary in an era where there were a

813
00:48:21.480 --> 00:48:26.880
<v Speaker 4>great many purple states are no longer necessary when many

814
00:48:27.079 --> 00:48:30.280
<v Speaker 4>of the previous live issues have been kicked down to

815
00:48:30.320 --> 00:48:33.360
<v Speaker 4>the state levels and more and more states are strong

816
00:48:33.440 --> 00:48:37.280
<v Speaker 4>Republican or strong Democrat. Obviously, politics still goes on their

817
00:48:37.320 --> 00:48:41.719
<v Speaker 4>states that are toss ups, but it does really focus

818
00:48:41.800 --> 00:48:44.800
<v Speaker 4>us on a number of issues. And Sandy, I'm curious,

819
00:48:44.960 --> 00:48:49.639
<v Speaker 4>what is the modern day in your in your mind,

820
00:48:49.639 --> 00:48:52.679
<v Speaker 4>what is the modern day version of slavery, Like not

821
00:48:52.719 --> 00:48:54.840
<v Speaker 4>in a literal sense, like where do modern slaves live,

822
00:48:54.920 --> 00:48:59.159
<v Speaker 4>but like, what is that sort of core defining issue

823
00:48:59.400 --> 00:49:02.679
<v Speaker 4>that sort of sort of occupies the like I guess

824
00:49:02.719 --> 00:49:05.000
<v Speaker 4>the kind of like moral weight.

825
00:49:05.199 --> 00:49:06.840
<v Speaker 3>I mean, it's a W two job, and it's a

826
00:49:06.920 --> 00:49:09.039
<v Speaker 3>W two job and a subdivision in the suburbs. It's

827
00:49:09.199 --> 00:49:13.599
<v Speaker 3>it's it's literally, it's is slavery. You're you're, you're you're

828
00:49:13.639 --> 00:49:15.719
<v Speaker 3>a slave. You know, if you're if you're if you're

829
00:49:15.719 --> 00:49:19.199
<v Speaker 3>doing that, you're by sort of by definition, you're you know,

830
00:49:19.360 --> 00:49:24.000
<v Speaker 3>you're you're not picking cotton, but you're continually producing credit

831
00:49:24.039 --> 00:49:28.760
<v Speaker 3>card you know, credit financialized debt. That's like being hoarded up.

832
00:49:29.039 --> 00:49:31.719
<v Speaker 3>It's being hoarded up by the class of people who

833
00:49:31.800 --> 00:49:34.360
<v Speaker 3>live on, you know, live on the basis of exchange

834
00:49:34.360 --> 00:49:36.599
<v Speaker 3>of capital. You know, I would even go so far

835
00:49:36.599 --> 00:49:38.000
<v Speaker 3>as to say that if you're like living on, if

836
00:49:38.039 --> 00:49:41.880
<v Speaker 3>you're living on, you're living on cash. You know, there's

837
00:49:41.920 --> 00:49:43.880
<v Speaker 3>a really interesting thing that you know, every time you,

838
00:49:43.920 --> 00:49:46.880
<v Speaker 3>every time you every time you convert a Treasury bill

839
00:49:47.320 --> 00:49:50.679
<v Speaker 3>into cash, what you're doing is you're shorting the American economy.

840
00:49:50.800 --> 00:49:53.679
<v Speaker 3>You know, you're you're you're making a bet that this

841
00:49:53.880 --> 00:49:57.280
<v Speaker 3>dollar is like having this one dollar in my head.

842
00:49:57.320 --> 00:50:00.360
<v Speaker 3>You're it's an implicit bet that you know, at at

843
00:50:00.360 --> 00:50:03.079
<v Speaker 3>the term of this the end of this Treasury bills,

844
00:50:03.119 --> 00:50:05.679
<v Speaker 3>like you know, maturity curve, that the US Government's not

845
00:50:05.719 --> 00:50:07.719
<v Speaker 3>gonna have the money to pay because we know what

846
00:50:07.760 --> 00:50:10.519
<v Speaker 3>it is, and like slavery, is this position where you're

847
00:50:10.519 --> 00:50:13.960
<v Speaker 3>constantly being forced to make this bad bet over and

848
00:50:14.000 --> 00:50:16.400
<v Speaker 3>over and over again. This is the difference between being

849
00:50:16.440 --> 00:50:19.199
<v Speaker 3>a wealthy person and being a non wealthy person is having,

850
00:50:19.679 --> 00:50:22.719
<v Speaker 3>you know, not being able to accrue capital assets.

851
00:50:22.840 --> 00:50:26.840
<v Speaker 4>You know, well, what I meant is what I meant

852
00:50:26.840 --> 00:50:30.920
<v Speaker 4>to specifically, what is it in our current or next

853
00:50:31.679 --> 00:50:35.599
<v Speaker 4>cycle of politics that will occupy the same position that

854
00:50:35.679 --> 00:50:38.159
<v Speaker 4>slavery did one hundred and fifty years ago.

855
00:50:38.519 --> 00:50:41.000
<v Speaker 3>I mean, I think that's that. Actually, I think it's

856
00:50:41.039 --> 00:50:44.320
<v Speaker 3>it's going to be because the I mean, we have

857
00:50:44.599 --> 00:50:46.719
<v Speaker 3>we have too many economic problems. This is the economy.

858
00:50:46.760 --> 00:50:49.000
<v Speaker 3>It's the economy stupid. I hate to say it that way,

859
00:50:49.199 --> 00:50:50.920
<v Speaker 3>but I don't mean it in that way. This is like,

860
00:50:51.199 --> 00:50:56.679
<v Speaker 3>what are we going to do with this economic situation

861
00:50:56.840 --> 00:51:02.159
<v Speaker 3>that we have created, where you know, our social mores

862
00:51:02.239 --> 00:51:04.760
<v Speaker 3>tell us one thing, which is that men should be

863
00:51:04.840 --> 00:51:08.880
<v Speaker 3>the single provider of a household, and women have this

864
00:51:09.079 --> 00:51:12.039
<v Speaker 3>like you know seven inch cock one hundred and fifty

865
00:51:12.039 --> 00:51:15.840
<v Speaker 3>thousand dollars six, you know, six to one aspirational idea

866
00:51:16.000 --> 00:51:19.400
<v Speaker 3>of what that should be their husband. Yet we have

867
00:51:19.440 --> 00:51:25.679
<v Speaker 3>a political arrangement where there is consensus among the elite,

868
00:51:26.119 --> 00:51:29.199
<v Speaker 3>you know, consensus among the elite that that same very

869
00:51:29.239 --> 00:51:31.679
<v Speaker 3>same demographic of people are the people that should be

870
00:51:31.719 --> 00:51:35.079
<v Speaker 3>shut out. And at the very same time, you know,

871
00:51:37.000 --> 00:51:40.079
<v Speaker 3>these intermediate make work jobs because is a lot with

872
00:51:40.119 --> 00:51:43.079
<v Speaker 3>the administrative states. You know, we took a lot of

873
00:51:43.159 --> 00:51:46.519
<v Speaker 3>lessons from fascism in the sense and kind of dumb

874
00:51:46.639 --> 00:51:48.639
<v Speaker 3>lessons from fascism in the sense that you know, one

875
00:51:48.639 --> 00:51:50.519
<v Speaker 3>of the things that Nazis did was they stimulated the

876
00:51:50.519 --> 00:51:55.599
<v Speaker 3>economy by hiring, like hiring shitloads of government workers that

877
00:51:55.639 --> 00:51:59.599
<v Speaker 3>didn't do anything but like type up requisition documents and

878
00:51:59.639 --> 00:52:03.480
<v Speaker 3>send them to other offices whose like sole purpose was

879
00:52:03.519 --> 00:52:06.519
<v Speaker 3>to read the requisition documents. And people got paid on

880
00:52:06.599 --> 00:52:09.639
<v Speaker 3>both sides to do that. It's the majority, And this

881
00:52:09.719 --> 00:52:11.360
<v Speaker 3>is the thing I'm writing about, is we we live

882
00:52:11.400 --> 00:52:12.880
<v Speaker 3>in a we live in a government, we live in

883
00:52:12.880 --> 00:52:16.119
<v Speaker 3>a country. We live in a communist country where we

884
00:52:16.199 --> 00:52:18.920
<v Speaker 3>live in a communist country that operates under this notion

885
00:52:19.000 --> 00:52:21.800
<v Speaker 3>of like sort of free enterprises, you know, and you

886
00:52:21.840 --> 00:52:23.920
<v Speaker 3>know as such is where it's like, okay, the idea

887
00:52:23.960 --> 00:52:26.519
<v Speaker 3>of being your own operator, opening your own business is

888
00:52:26.519 --> 00:52:28.960
<v Speaker 3>the bow ideal of being an America. And yet we

889
00:52:29.000 --> 00:52:31.119
<v Speaker 3>live in a country that's functionally made it illegal to

890
00:52:31.199 --> 00:52:37.280
<v Speaker 3>do that. And uh, you know, the situation is reaching

891
00:52:37.320 --> 00:52:39.519
<v Speaker 3>critical at this point. I read an articles is the

892
00:52:39.519 --> 00:52:41.480
<v Speaker 3>average for the average person in the United States can't

893
00:52:41.480 --> 00:52:44.519
<v Speaker 3>afford to date anymore. That's the this is odd. This

894
00:52:44.599 --> 00:52:50.079
<v Speaker 3>is obviously the defining issue of the political moment. You

895
00:52:50.119 --> 00:52:52.119
<v Speaker 3>get it, and you can tell it is by how

896
00:52:52.119 --> 00:52:54.320
<v Speaker 3>little anybody wants to talk about it. You know, you

897
00:52:54.320 --> 00:52:55.960
<v Speaker 3>can look on Twitter and there's people that are willing

898
00:52:55.960 --> 00:52:58.360
<v Speaker 3>to talk about it. But in the mainstream world is

899
00:52:58.400 --> 00:53:01.760
<v Speaker 3>the you can almost always find what the defining issue

900
00:53:01.840 --> 00:53:04.239
<v Speaker 3>of a political moment is by the what's the thing

901
00:53:04.320 --> 00:53:06.360
<v Speaker 3>that no one is talking about? And the thing that

902
00:53:06.559 --> 00:53:09.000
<v Speaker 3>no one's talking about is that Americans can't afford to

903
00:53:09.039 --> 00:53:10.119
<v Speaker 3>live anymore.

904
00:53:10.239 --> 00:53:10.559
<v Speaker 2>And.

905
00:53:12.159 --> 00:53:14.679
<v Speaker 3>The way we have run the country, the way we

906
00:53:14.719 --> 00:53:17.480
<v Speaker 3>have run the country for the last four decades, is

907
00:53:17.559 --> 00:53:20.679
<v Speaker 3>exactly the reason why they can't, you know. So we're

908
00:53:20.679 --> 00:53:23.239
<v Speaker 3>in this situation. It is very similar to slavery in

909
00:53:23.239 --> 00:53:29.760
<v Speaker 3>the sense that the government simultaneously enforces these ontological constraints,

910
00:53:31.199 --> 00:53:37.039
<v Speaker 3>but is also currently dependent on its legitimacy for it's

911
00:53:37.079 --> 00:53:40.960
<v Speaker 3>it's legitimacy is currently strained because the necessities of the

912
00:53:41.000 --> 00:53:43.519
<v Speaker 3>people or that this issue gets solved. Okay, so that

913
00:53:43.639 --> 00:53:46.440
<v Speaker 3>it's me that's that's the existential issue of the time,

914
00:53:46.840 --> 00:53:51.039
<v Speaker 3>And it's actually just the slavery question again, you know,

915
00:53:51.599 --> 00:53:53.880
<v Speaker 3>it's the same issue that it's I always considered that

916
00:53:54.039 --> 00:53:56.079
<v Speaker 3>this thing about American history is that certain things never

917
00:53:56.199 --> 00:53:58.679
<v Speaker 3>go away, and the slavery question is one of them.

918
00:53:58.880 --> 00:54:02.079
<v Speaker 3>It just gets it just it just acquires different dress,

919
00:54:02.400 --> 00:54:02.679
<v Speaker 3>you know.

920
00:54:04.920 --> 00:54:08.480
<v Speaker 4>Well, and I think that that's another another kind of interesting,

921
00:54:08.679 --> 00:54:15.039
<v Speaker 4>uh interesting thing. Much ink was spilled about the election

922
00:54:15.599 --> 00:54:19.519
<v Speaker 4>of Zorhon Mamdani. Now I think a large portion of

923
00:54:19.559 --> 00:54:25.079
<v Speaker 4>that has to do with who funds conservative media. If

924
00:54:25.159 --> 00:54:30.639
<v Speaker 4>you look at he eloquently said, if you look at

925
00:54:30.199 --> 00:54:34.320
<v Speaker 4>uh who funded uh oh? Shoot, who is the has

926
00:54:34.360 --> 00:54:40.480
<v Speaker 4>been that ran against him as an independent? I can't remember, well, Cuomo, Yeah,

927
00:54:40.519 --> 00:54:41.920
<v Speaker 4>that's the that's the day. Go I was thinking of

928
00:54:42.039 --> 00:54:46.880
<v Speaker 4>one of those guys. But point is right, Uh, that's

929
00:54:46.920 --> 00:54:50.960
<v Speaker 4>at least part of it. But so you have this

930
00:54:51.039 --> 00:54:55.280
<v Speaker 4>kind of hysterical pearl clutching analysis about are a Muslims

931
00:54:55.280 --> 00:54:57.480
<v Speaker 4>in charge of New York City, the place where nine

932
00:54:57.519 --> 00:55:00.559
<v Speaker 4>to eleven happened. It's like, all right, okay, come on, understand.

933
00:55:01.119 --> 00:55:06.760
<v Speaker 4>But on the other hand, there's a pretty interesting shift

934
00:55:07.639 --> 00:55:13.239
<v Speaker 4>of effectively what they call like burn it down voters, right,

935
00:55:13.400 --> 00:55:15.880
<v Speaker 4>people who are basically in the position of like, well,

936
00:55:16.679 --> 00:55:21.960
<v Speaker 4>I'm kind of screwed. I can't afford to live, so whatever,

937
00:55:22.440 --> 00:55:25.840
<v Speaker 4>you know, let's flip the table if we can. Because

938
00:55:25.880 --> 00:55:28.760
<v Speaker 4>you saw, you know, a shift and there were people

939
00:55:28.800 --> 00:55:32.519
<v Speaker 4>who you know, have basically gone from you know, in

940
00:55:32.639 --> 00:55:35.039
<v Speaker 4>kind of an odd you know, kind of like analog

941
00:55:35.199 --> 00:55:37.280
<v Speaker 4>to you know, the politics of one hundred years ago,

942
00:55:37.719 --> 00:55:40.559
<v Speaker 4>I guess ninety years ago. Right who have basically flip

943
00:55:40.559 --> 00:55:44.400
<v Speaker 4>fought from you know, like MAGA to the left right

944
00:55:44.480 --> 00:55:47.480
<v Speaker 4>kind of back and forth. It's not a huge trend,

945
00:55:47.480 --> 00:55:50.800
<v Speaker 4>but it has emerged. And it feels as if like

946
00:55:50.880 --> 00:55:53.159
<v Speaker 4>the common thread between those two is not these kind

947
00:55:53.159 --> 00:55:57.039
<v Speaker 4>of high minded arguments about like socialism or private property.

948
00:55:57.039 --> 00:56:01.239
<v Speaker 4>Those issues feel dead, they're not living anymore. It is basically,

949
00:56:03.360 --> 00:56:05.960
<v Speaker 4>can you at least lie to me and tell me

950
00:56:06.039 --> 00:56:09.119
<v Speaker 4>you'll fix it, you know, can you make some sort

951
00:56:09.119 --> 00:56:13.119
<v Speaker 4>of claim on this issue. And it's been interesting. I

952
00:56:13.159 --> 00:56:20.159
<v Speaker 4>had a conversation with an older conservative prominent figure maybe

953
00:56:20.400 --> 00:56:24.079
<v Speaker 4>three four months ago. He's in his mid eighties, and

954
00:56:24.440 --> 00:56:27.719
<v Speaker 4>he was saying, you know, I think that the country

955
00:56:27.760 --> 00:56:32.480
<v Speaker 4>is so politically divided that no one's opinion changes because

956
00:56:32.480 --> 00:56:36.800
<v Speaker 4>of the economy anymore. And I think that is a

957
00:56:36.920 --> 00:56:42.480
<v Speaker 4>locally true statement. It's probably true for people his age,

958
00:56:43.239 --> 00:56:46.519
<v Speaker 4>maybe people a little bit younger, but in both parties

959
00:56:46.599 --> 00:56:52.239
<v Speaker 4>we've seen a strong generational breakdown. I mentioned earlier the

960
00:56:52.280 --> 00:56:56.239
<v Speaker 4>Israel gaza protests of two years ago. Obviously there is

961
00:56:56.239 --> 00:56:59.440
<v Speaker 4>a similar breakdown happening on the right over the Iranian War.

962
00:57:00.079 --> 00:57:05.800
<v Speaker 4>Both of these issues are approximately over our relationship to Israel. Now,

963
00:57:05.800 --> 00:57:07.480
<v Speaker 4>that is a very important thing. I don't want to

964
00:57:07.519 --> 00:57:12.039
<v Speaker 4>discard that. But functionally, what we are seeing is a

965
00:57:12.039 --> 00:57:16.639
<v Speaker 4>generational breakdown. We are seeing the kind of old way

966
00:57:16.639 --> 00:57:19.440
<v Speaker 4>of being and the people it make sense for. To

967
00:57:19.480 --> 00:57:22.760
<v Speaker 4>go back to your comment, Sandy, basically people who have

968
00:57:22.920 --> 00:57:25.480
<v Speaker 4>the majority of their wealth and well being in the

969
00:57:25.519 --> 00:57:29.440
<v Speaker 4>market right, that is where they support themselves from versus

970
00:57:29.480 --> 00:57:33.360
<v Speaker 4>wage earners. And on either the left or the right,

971
00:57:34.360 --> 00:57:38.280
<v Speaker 4>the kind of generational ladder has been broken. Israel, like

972
00:57:38.320 --> 00:57:40.440
<v Speaker 4>I said, is the proximate cause that's still a very

973
00:57:40.480 --> 00:57:44.280
<v Speaker 4>live issue. I'm not trying to minimize it. But more functionally,

974
00:57:44.360 --> 00:57:47.559
<v Speaker 4>it feels as if both major political blocks in America

975
00:57:47.840 --> 00:57:53.239
<v Speaker 4>are sort of breaking down because effectively that the paradigm

976
00:57:53.320 --> 00:57:58.800
<v Speaker 4>which made sense for those people has encountered such a

977
00:57:58.880 --> 00:58:01.760
<v Speaker 4>high degree of kind of inherent contradictions that it is

978
00:58:01.800 --> 00:58:06.119
<v Speaker 4>falling apart at the seams. Yeah, Sandy, do you read

979
00:58:06.840 --> 00:58:10.760
<v Speaker 4>the telegram musings of our mutual friend George Bagbee.

980
00:58:10.920 --> 00:58:13.920
<v Speaker 3>You know he's down there somewhere, but like my telegram

981
00:58:14.000 --> 00:58:17.159
<v Speaker 3>is I'm such an for somebody who's an AI bro

982
00:58:17.320 --> 00:58:20.320
<v Speaker 3>as much as I am, I'm so scatterbrained. I used

983
00:58:20.320 --> 00:58:21.800
<v Speaker 3>to check in on him when he was right, when

984
00:58:21.800 --> 00:58:23.599
<v Speaker 3>he was when he was what he was giving people

985
00:58:23.679 --> 00:58:27.440
<v Speaker 3>rides around New Orleans because he was funny, but by entertainment.

986
00:58:28.119 --> 00:58:31.440
<v Speaker 4>But you're aware of his current job. I won't say

987
00:58:31.440 --> 00:58:33.440
<v Speaker 4>exactly what he's doing. He's probably said it, but I

988
00:58:33.480 --> 00:58:35.719
<v Speaker 4>won't be the one who reveals it. But in that job,

989
00:58:36.039 --> 00:58:41.119
<v Speaker 4>he encounters a lot of wealthy people on vacations, predominantly boomers.

990
00:58:41.960 --> 00:58:46.480
<v Speaker 4>And in a very similar fact to his uber driving commentary,

991
00:58:47.000 --> 00:58:50.039
<v Speaker 4>you get these little sort of slices of life, right,

992
00:58:50.079 --> 00:58:56.079
<v Speaker 4>you get a sort of conversation transcribed and okay, you know,

993
00:58:56.440 --> 00:58:57.920
<v Speaker 4>you could look at these and say, these are by

994
00:58:57.960 --> 00:59:01.599
<v Speaker 4>definition anecdotes. You know, the people who waste twenty thousand

995
00:59:01.639 --> 00:59:03.800
<v Speaker 4>dollars on a one week cruise up the Mississippi are

996
00:59:03.840 --> 00:59:08.079
<v Speaker 4>probably not your most frugal individuals. And that's certainly true, yea.

997
00:59:08.119 --> 00:59:13.159
<v Speaker 4>But the interplay between the issues that these people are

998
00:59:13.199 --> 00:59:16.719
<v Speaker 4>concerned about, you know, when they're talking about, like you know,

999
00:59:16.760 --> 00:59:20.239
<v Speaker 4>they really feel passionately about, you know, putting Native Americans

1000
00:59:20.239 --> 00:59:24.639
<v Speaker 4>on currency and they really feel passionate about these kind

1001
00:59:24.679 --> 00:59:26.760
<v Speaker 4>of issues that to you know, anyone under the age

1002
00:59:26.800 --> 00:59:29.159
<v Speaker 4>of fifty just seem completely and totally irrelevant.

1003
00:59:29.599 --> 00:59:31.360
<v Speaker 3>Wow, glowing bro.

1004
00:59:32.199 --> 00:59:34.760
<v Speaker 4>Yeah, and while gloating about the fact that, you know,

1005
00:59:34.840 --> 00:59:37.920
<v Speaker 4>even someone in their forties will never collect Social Security.

1006
00:59:38.239 --> 00:59:41.159
<v Speaker 4>But I'll be dead by that. And Okay, you know

1007
00:59:41.199 --> 00:59:45.880
<v Speaker 4>those are cliches. I'm sure that whichever boomer or you know,

1008
00:59:46.039 --> 00:59:50.519
<v Speaker 4>silent generation octagenarian listening to this, I'm not talking about you.

1009
00:59:51.320 --> 00:59:54.400
<v Speaker 4>But point is, you're seeing that breakdown and there's a

1010
00:59:54.480 --> 00:59:57.559
<v Speaker 4>huge amount of antipathy on both sides of that divide.

1011
00:59:58.000 --> 01:00:01.559
<v Speaker 4>And Sandy, I've been talking in writing about the so

1012
01:00:01.639 --> 01:00:04.039
<v Speaker 4>called like woke right for like a year and a

1013
01:00:04.079 --> 01:00:07.440
<v Speaker 4>half now because I think it's a really interesting and

1014
01:00:07.519 --> 01:00:09.199
<v Speaker 4>when I say siop, I don't mean it was designed

1015
01:00:09.199 --> 01:00:12.000
<v Speaker 4>by the CIA, but it is a narrative that exists

1016
01:00:12.039 --> 01:00:16.000
<v Speaker 4>to sell something to you. Now, functionally, what it is

1017
01:00:16.039 --> 01:00:20.880
<v Speaker 4>morphed into is this line being fed to the conservative movement,

1018
01:00:21.000 --> 01:00:23.880
<v Speaker 4>to a large portion of kind of evangelical America that

1019
01:00:24.000 --> 01:00:30.880
<v Speaker 4>basically says, your kids, anyone under thirty has been infiltrated

1020
01:00:31.079 --> 01:00:34.239
<v Speaker 4>by the so called woke right and the woke right,

1021
01:00:34.599 --> 01:00:37.079
<v Speaker 4>because of its name, are basically the same thing as

1022
01:00:37.079 --> 01:00:40.000
<v Speaker 4>the woke left. You hate them, you have to cut.

1023
01:00:39.760 --> 01:00:42.440
<v Speaker 3>Them down because you already hate him, trust me.

1024
01:00:43.599 --> 01:00:46.360
<v Speaker 4>Yes, And I think that it's interesting that we're seeing

1025
01:00:46.400 --> 01:00:50.519
<v Speaker 4>that divide, that sort of mutual antipathy on both sides,

1026
01:00:51.079 --> 01:00:55.440
<v Speaker 4>that the previous order is almost seemingly willing to cut

1027
01:00:55.440 --> 01:00:58.840
<v Speaker 4>off its nose to spite the next generation. And I

1028
01:00:58.840 --> 01:01:02.079
<v Speaker 4>think that's an interesting development when we're talking about like

1029
01:01:02.239 --> 01:01:05.480
<v Speaker 4>why the right wing can't organize, I think a big

1030
01:01:05.519 --> 01:01:08.320
<v Speaker 4>part of it, man, is that what nominal right wing

1031
01:01:08.440 --> 01:01:13.639
<v Speaker 4>institutions they are are currently undergoing a massive civil war.

1032
01:01:14.239 --> 01:01:19.880
<v Speaker 4>Sandy Pte, you and I have heard conversations confirming this

1033
01:01:20.519 --> 01:01:23.880
<v Speaker 4>right that any number of legacy institutions are basically undergoing

1034
01:01:23.920 --> 01:01:29.159
<v Speaker 4>a massive kind of internacing knife fight again nominally over Israel,

1035
01:01:29.280 --> 01:01:31.239
<v Speaker 4>and Israel is one hundred percent part of it. I'm

1036
01:01:31.239 --> 01:01:34.800
<v Speaker 4>not trying to minimize it. But it's sort of like

1037
01:01:34.920 --> 01:01:38.000
<v Speaker 4>Israel and the cost of living have become slavery for

1038
01:01:38.079 --> 01:01:41.239
<v Speaker 4>the modern times. There's an ironic as well as a

1039
01:01:41.280 --> 01:01:43.119
<v Speaker 4>literal reading of that. We'll get into.

1040
01:01:42.960 --> 01:01:45.360
<v Speaker 1>It well, but yeah, I mean well, also, there are

1041
01:01:45.400 --> 01:01:48.119
<v Speaker 1>some of the only ones that are actually putting out

1042
01:01:48.239 --> 01:01:54.159
<v Speaker 1>quote unquote patronage. Yeah, and I don't think it's just

1043
01:01:54.199 --> 01:01:58.000
<v Speaker 1>got announce it there. They have a billion dollars set

1044
01:01:58.039 --> 01:02:02.280
<v Speaker 1>aside for Hawes b uh aimed at the west.

1045
01:02:03.159 --> 01:02:06.960
<v Speaker 2>Who Israel the country?

1046
01:02:08.199 --> 01:02:10.079
<v Speaker 3>You know I ran into, you know, I ran into

1047
01:02:10.079 --> 01:02:11.760
<v Speaker 3>somebody that tried to offer me some of that money

1048
01:02:11.800 --> 01:02:13.960
<v Speaker 3>the other night, and I turned it down. I turned

1049
01:02:13.960 --> 01:02:16.199
<v Speaker 3>it down. I remain your impoverished servant.

1050
01:02:18.119 --> 01:02:22.360
<v Speaker 4>Babe, if you're listening, Yes, ortgage payments not that much.

1051
01:02:28.199 --> 01:02:30.320
<v Speaker 3>I mean, I think one of the things that now,

1052
01:02:30.360 --> 01:02:33.960
<v Speaker 3>from the right wing perspective, this isn't gonna win me

1053
01:02:34.000 --> 01:02:38.800
<v Speaker 3>any friends either from the right wing perspective. You know,

1054
01:02:38.840 --> 01:02:43.719
<v Speaker 3>I mentioned that the and I grew up, I was

1055
01:02:43.920 --> 01:02:50.679
<v Speaker 3>educated politically, and I worked for the people who masterminded

1056
01:02:50.920 --> 01:02:53.840
<v Speaker 3>the Southern strategy. I'll leave their names off because it'll,

1057
01:02:53.880 --> 01:02:56.000
<v Speaker 3>first of all, it will sound like gloating if I

1058
01:02:56.079 --> 01:02:59.519
<v Speaker 3>give their names out. The second of all, I don't

1059
01:02:59.559 --> 01:03:03.360
<v Speaker 3>want to attention to them in their old age. But

1060
01:03:05.000 --> 01:03:07.480
<v Speaker 3>one of them was the man who invented super packs.

1061
01:03:09.000 --> 01:03:13.079
<v Speaker 3>You know, like worked directly for this guy, and it

1062
01:03:13.840 --> 01:03:20.360
<v Speaker 3>gave me a lot of time spent in expensive restaurants,

1063
01:03:20.599 --> 01:03:25.679
<v Speaker 3>the Jefferson Hotel in Richmond. Listening to these guys talk, okay,

1064
01:03:26.360 --> 01:03:36.400
<v Speaker 3>And they all had affiliations Pritage Foundation, Kato, Claremont, the

1065
01:03:36.519 --> 01:03:45.559
<v Speaker 3>organizations that really became the nation intellectual elite of this

1066
01:03:45.760 --> 01:03:53.320
<v Speaker 3>fledgling organized conservative movement. And I think there is a

1067
01:03:53.360 --> 01:03:55.960
<v Speaker 3>civil war there right now. But I don't think the

1068
01:03:56.000 --> 01:03:59.800
<v Speaker 3>civil war is going to resolve itself the way I

1069
01:04:00.239 --> 01:04:05.079
<v Speaker 3>faction wants it to, because of the obliteration, the obliteration,

1070
01:04:05.880 --> 01:04:09.719
<v Speaker 3>the obliterating uncertainty of you know, sort of what comes

1071
01:04:09.760 --> 01:04:14.159
<v Speaker 3>after Trump, and the fact that neither none of these

1072
01:04:14.360 --> 01:04:17.559
<v Speaker 3>organizations are because they organizations, they're largely the First of all,

1073
01:04:17.599 --> 01:04:20.079
<v Speaker 3>the first of all, they look out for themselves, and

1074
01:04:20.199 --> 01:04:24.159
<v Speaker 3>second of all, they look towards steering the American political current.

1075
01:04:24.239 --> 01:04:29.360
<v Speaker 3>And I think that first that first impulse is going

1076
01:04:29.400 --> 01:04:31.119
<v Speaker 3>to get in the way of their ability to do

1077
01:04:31.159 --> 01:04:34.679
<v Speaker 3>the second. And I think, at least for the right,

1078
01:04:34.960 --> 01:04:37.199
<v Speaker 3>the only thing that's the way forward is that the

1079
01:04:37.239 --> 01:04:43.440
<v Speaker 3>conservative movement, what is conservative America, what is right wing America,

1080
01:04:43.880 --> 01:04:47.440
<v Speaker 3>is going to have to undergo like something of a transvaluation.

1081
01:04:47.719 --> 01:04:51.360
<v Speaker 3>But really I would suggest that this involves something more

1082
01:04:51.360 --> 01:04:54.039
<v Speaker 3>along the lines of growing up, you know, you know

1083
01:04:54.079 --> 01:04:58.719
<v Speaker 3>what I mean, Like these these two or three institutions

1084
01:04:58.840 --> 01:05:02.519
<v Speaker 3>that have kept it owing through the first generation of

1085
01:05:02.559 --> 01:05:08.079
<v Speaker 3>its life. Their legitimacy is sputtering, and it's like they're

1086
01:05:08.239 --> 01:05:12.760
<v Speaker 3>you know, they're they're not doing well. And while they're

1087
01:05:12.760 --> 01:05:16.800
<v Speaker 3>still massively influential within a certain segment of the right wing,

1088
01:05:16.880 --> 01:05:19.039
<v Speaker 3>that segment of the right wing is getting smaller because

1089
01:05:19.039 --> 01:05:22.719
<v Speaker 3>they're all dying. I think these organizations are fucked, and

1090
01:05:22.960 --> 01:05:26.760
<v Speaker 3>I think that the you know, the task before right

1091
01:05:26.800 --> 01:05:29.559
<v Speaker 3>wing America right now is to figure out not so

1092
01:05:29.679 --> 01:05:32.360
<v Speaker 3>much how to infiltrate, not so much how to cozy

1093
01:05:32.480 --> 01:05:37.719
<v Speaker 3>up to an infiltrate Heritage Foundation and CATO and Claremont

1094
01:05:37.800 --> 01:05:39.199
<v Speaker 3>and so on and so forth. And I say this

1095
01:05:39.800 --> 01:05:43.519
<v Speaker 3>some of my you know, some of my closest associates,

1096
01:05:43.960 --> 01:05:45.880
<v Speaker 3>some of the people that I really trust and I

1097
01:05:45.920 --> 01:05:49.559
<v Speaker 3>really respect. With Matthew Peterson, for example, someone that I

1098
01:05:49.599 --> 01:05:54.000
<v Speaker 3>respect immensely is you know, he's a Publius fellow at Claremont.

1099
01:05:54.599 --> 01:05:57.280
<v Speaker 3>But I think I don't think maybe not these institutions

1100
01:05:57.280 --> 01:05:59.360
<v Speaker 3>won't go away totally, but they're going to They're going

1101
01:05:59.400 --> 01:06:02.199
<v Speaker 3>to have to transfer, they're gonna have to transform fundamentally

1102
01:06:04.360 --> 01:06:09.400
<v Speaker 3>because the movement that's grown up around them can no

1103
01:06:09.519 --> 01:06:13.400
<v Speaker 3>longer really afford to constrain itself to the issues that

1104
01:06:13.639 --> 01:06:15.880
<v Speaker 3>they guide, that they that they use as their guide.

1105
01:06:16.679 --> 01:06:19.599
<v Speaker 3>And so what we're you know, what we're actually what

1106
01:06:19.679 --> 01:06:22.119
<v Speaker 3>we're really looking at, and it's just gonna happen over

1107
01:06:22.119 --> 01:06:24.920
<v Speaker 3>the course of the next four years is an actual

1108
01:06:25.000 --> 01:06:29.639
<v Speaker 3>total changing of the guard. And it's like I said,

1109
01:06:29.679 --> 01:06:33.239
<v Speaker 3>everything is up for grabs, you know, I don't know

1110
01:06:33.280 --> 01:06:37.079
<v Speaker 3>how much. I don't know how much. I mean, if

1111
01:06:37.119 --> 01:06:39.119
<v Speaker 3>you're already, if you're already drawing a paycheck from one

1112
01:06:39.119 --> 01:06:43.480
<v Speaker 3>of these institutions, then there, then they're the outcome is

1113
01:06:43.519 --> 01:06:45.400
<v Speaker 3>important for you, But for the rest of it is

1114
01:06:46.440 --> 01:06:48.800
<v Speaker 3>I don't think they're where we should be looking anymore.

1115
01:06:52.639 --> 01:06:57.880
<v Speaker 4>I think another another element, right if we look at

1116
01:06:58.039 --> 01:06:59.960
<v Speaker 4>you know, Trump is the kind of end of things.

1117
01:07:01.840 --> 01:07:02.159
<v Speaker 3>To me.

1118
01:07:02.679 --> 01:07:08.119
<v Speaker 4>Up until relatively recently, I was quite interested in who

1119
01:07:08.199 --> 01:07:13.840
<v Speaker 4>would be Trump's pick successor. But in my mind it

1120
01:07:13.920 --> 01:07:17.119
<v Speaker 4>seems as if I don't think there's enough juice in

1121
01:07:17.280 --> 01:07:21.119
<v Speaker 4>MAGA to exist without Trump, So gamers picked as his

1122
01:07:21.199 --> 01:07:24.840
<v Speaker 4>successor is sort of indeterminate. For a little while, it

1123
01:07:24.880 --> 01:07:29.880
<v Speaker 4>was sort of an interesting open question. There's there was

1124
01:07:29.920 --> 01:07:35.440
<v Speaker 4>at least a mathematical possibility MAGA could become something multi generation.

1125
01:07:35.880 --> 01:07:37.079
<v Speaker 3>It could have been done.

1126
01:07:37.800 --> 01:07:40.199
<v Speaker 4>But I think that that has been well and truly

1127
01:07:40.360 --> 01:07:45.360
<v Speaker 4>dashed to the point where the kind of vance Rubio

1128
01:07:45.440 --> 01:07:49.519
<v Speaker 4>struggle what seems to be happening seems sort of indeterminate

1129
01:07:49.599 --> 01:07:51.440
<v Speaker 4>in the grand scheme of things, Right, it seems as

1130
01:07:51.480 --> 01:07:55.519
<v Speaker 4>if it's you know, fighting for you know, a sort

1131
01:07:55.519 --> 01:08:01.320
<v Speaker 4>of shrinking island. Yeah, I'm curious Sandy, to get your

1132
01:08:01.320 --> 01:08:06.800
<v Speaker 4>thoughts on. Well, if we are witnessing the death of

1133
01:08:07.639 --> 01:08:12.000
<v Speaker 4>political coalitions, well, what happens next? Right, what do you

1134
01:08:12.079 --> 01:08:14.360
<v Speaker 4>see as points I possible kind of coalescence.

1135
01:08:15.679 --> 01:08:18.479
<v Speaker 3>Well, yeah, no, you know, I think I've been around,

1136
01:08:18.520 --> 01:08:20.119
<v Speaker 3>you know, doing the all right thing for you know,

1137
01:08:20.159 --> 01:08:22.079
<v Speaker 3>ten fifteen years. I was talking about budd Dark Enlightenment

1138
01:08:22.119 --> 01:08:23.880
<v Speaker 3>this morning, and I was like, you know, whenever I

1139
01:08:23.880 --> 01:08:25.520
<v Speaker 3>look at them, because like, one of the things that

1140
01:08:25.560 --> 01:08:27.760
<v Speaker 3>I think we've got is that we got as much

1141
01:08:28.000 --> 01:08:31.000
<v Speaker 3>out of the formal political system as it currently exists

1142
01:08:31.039 --> 01:08:32.720
<v Speaker 3>as we could actually hope to get. Like I would

1143
01:08:32.720 --> 01:08:35.800
<v Speaker 3>think our conversion rate is probably somewhere near one hundred percent.

1144
01:08:36.439 --> 01:08:40.600
<v Speaker 3>Everything that we didn't get that we wanted out of

1145
01:08:40.600 --> 01:08:45.399
<v Speaker 3>Trump is not so much a failure of the Trump

1146
01:08:45.439 --> 01:08:48.319
<v Speaker 3>administration so much as it is a failure of our

1147
01:08:48.399 --> 01:08:53.600
<v Speaker 3>ability to understand what the limitations of politic of political

1148
01:08:53.600 --> 01:08:59.800
<v Speaker 3>control actually are and the way and is with a

1149
01:08:59.800 --> 01:09:03.560
<v Speaker 3>way the current government sits, or at least our fascination with,

1150
01:09:04.159 --> 01:09:07.119
<v Speaker 3>you know what, pure executive power, because I actually think

1151
01:09:07.159 --> 01:09:09.319
<v Speaker 3>what's going to happen in the next phase of the

1152
01:09:09.720 --> 01:09:12.680
<v Speaker 3>of the American political system is going to actually the

1153
01:09:14.159 --> 01:09:17.279
<v Speaker 3>relations and the power balance between the branches of government

1154
01:09:17.319 --> 01:09:21.319
<v Speaker 3>is probably going to shift back towards the legislature. Either

1155
01:09:21.359 --> 01:09:22.920
<v Speaker 3>it's going to do so gently or it's going to

1156
01:09:22.960 --> 01:09:25.640
<v Speaker 3>do so violently. And it's hard to tell at this

1157
01:09:25.720 --> 01:09:30.600
<v Speaker 3>point which way it's going to go. But my thought

1158
01:09:31.079 --> 01:09:34.920
<v Speaker 3>actually is that MAGA and I'm sitting here looking at

1159
01:09:34.960 --> 01:09:36.640
<v Speaker 3>an article that I've written and I'm going to publish

1160
01:09:36.680 --> 01:09:38.960
<v Speaker 3>in the next serisode where I called MAGA a failed movement,

1161
01:09:39.039 --> 01:09:42.079
<v Speaker 3>but not a failed movement because it failed to achieve anything,

1162
01:09:42.520 --> 01:09:47.880
<v Speaker 3>but because its conditions for victory were beyond what was

1163
01:09:47.920 --> 01:09:51.079
<v Speaker 3>actually possible. And I think what we're if there's a

1164
01:09:51.239 --> 01:09:54.399
<v Speaker 3>if there's a really clever thing that we could be

1165
01:09:54.479 --> 01:09:56.640
<v Speaker 3>looking at from now on as we could be looking

1166
01:09:56.640 --> 01:10:00.159
<v Speaker 3>at Congress's power of the purse, and we could be

1167
01:10:01.600 --> 01:10:06.560
<v Speaker 3>eyeballing that because Congress is power of the purse. Is

1168
01:10:06.600 --> 01:10:11.560
<v Speaker 3>where institution built is the only that or gay for

1169
01:10:11.720 --> 01:10:15.159
<v Speaker 3>pay with Silicon Valley venture capitalists are look to me

1170
01:10:15.359 --> 01:10:19.560
<v Speaker 3>as though they're the only mechanisms for you know, actually

1171
01:10:19.600 --> 01:10:24.720
<v Speaker 3>funding institution building in the United States right now. So

1172
01:10:24.800 --> 01:10:27.880
<v Speaker 3>what we're going to start to see is networks of

1173
01:10:28.640 --> 01:10:35.600
<v Speaker 3>networks of dudes, primarily dudes that can manage to scrape

1174
01:10:35.640 --> 01:10:43.399
<v Speaker 3>together enough capital to outlay enough capital to bring in

1175
01:10:43.439 --> 01:10:46.920
<v Speaker 3>more capital and start to grow these new nest eggs.

1176
01:10:46.960 --> 01:10:50.479
<v Speaker 3>And how they choose to interface with one another is

1177
01:10:50.479 --> 01:10:53.119
<v Speaker 3>going to be the determining factor. I can't really render

1178
01:10:53.159 --> 01:10:55.000
<v Speaker 3>a prediction as to what it's going to look like

1179
01:10:55.079 --> 01:10:59.680
<v Speaker 3>because you know, sand Duchism and Jeffersonianism and Calhounitism are

1180
01:11:00.079 --> 01:11:03.479
<v Speaker 3>all entwined around this one assumption, and the assumption is

1181
01:11:03.600 --> 01:11:06.840
<v Speaker 3>that it's not actually our job to predict where it's

1182
01:11:06.840 --> 01:11:08.680
<v Speaker 3>going to go. It's our job to make it go

1183
01:11:08.760 --> 01:11:12.680
<v Speaker 3>where we want it to go. That's also something we

1184
01:11:12.800 --> 01:11:16.239
<v Speaker 3>share with Marx the philosophers of the PASTI only interpreted history.

1185
01:11:16.319 --> 01:11:18.520
<v Speaker 3>The point, however, is to change it from the twelve

1186
01:11:18.600 --> 01:11:22.640
<v Speaker 3>pecs on Fluyerbach. But that's I mean, if that's what

1187
01:11:22.720 --> 01:11:26.039
<v Speaker 3>I think. I mean. I think there's a tendency to

1188
01:11:26.199 --> 01:11:32.039
<v Speaker 3>want to say there's a reformation around the local and

1189
01:11:32.960 --> 01:11:38.159
<v Speaker 3>I think that's sometimes useful, sometimes not because people will

1190
01:11:38.199 --> 01:11:39.840
<v Speaker 3>tend to interpret that as being like go out and

1191
01:11:39.880 --> 01:11:42.000
<v Speaker 3>run for dogcatcher or something like that. I don't think

1192
01:11:42.000 --> 01:11:46.000
<v Speaker 3>that actually really helps very much. But I think groups

1193
01:11:46.039 --> 01:11:48.800
<v Speaker 3>like and I'll like ill, nay, I'll name drop one.

1194
01:11:49.079 --> 01:11:53.560
<v Speaker 3>I think groups like the OGC are actually the future,

1195
01:11:55.560 --> 01:12:01.600
<v Speaker 3>and they will be how we end viduals choose to

1196
01:12:01.920 --> 01:12:09.079
<v Speaker 3>order their institutional and their social affiliations, and how those

1197
01:12:09.279 --> 01:12:14.159
<v Speaker 3>bodies a creep and interface with one another and start

1198
01:12:14.239 --> 01:12:18.279
<v Speaker 3>to actually, you know, produce this new ontological world. I

1199
01:12:18.279 --> 01:12:20.239
<v Speaker 3>call it the graph world. This is the thing that

1200
01:12:20.239 --> 01:12:23.279
<v Speaker 3>I'm working on over in my substack. That is, I mean,

1201
01:12:23.279 --> 01:12:27.279
<v Speaker 3>it's fundamentally unpredictable, but I think that that is the

1202
01:12:27.319 --> 01:12:29.520
<v Speaker 3>way the future works. And the reason what you do,

1203
01:12:29.600 --> 01:12:31.359
<v Speaker 3>I was like, the reason I don't say push down

1204
01:12:31.399 --> 01:12:34.399
<v Speaker 3>to locals is because you know, OGC is a national organization.

1205
01:12:34.880 --> 01:12:37.760
<v Speaker 3>You know, how is the how what is you know,

1206
01:12:38.079 --> 01:12:41.079
<v Speaker 3>OGC is one of it's going to provide because I

1207
01:12:41.119 --> 01:12:44.520
<v Speaker 3>think for the average unaffiliated person, yes, straight back down

1208
01:12:44.560 --> 01:12:48.279
<v Speaker 3>to local, what can you see all around you is

1209
01:12:48.279 --> 01:12:54.720
<v Speaker 3>what you've got. But how can you voluntarily enter? How

1210
01:12:54.720 --> 01:12:59.720
<v Speaker 3>can you voluntarily enter these associations with larger, larger groups

1211
01:12:59.720 --> 01:13:03.520
<v Speaker 3>that expand individual agency and how people choose to go

1212
01:13:03.600 --> 01:13:08.520
<v Speaker 3>about doing that is what the future of the is,

1213
01:13:08.560 --> 01:13:10.880
<v Speaker 3>what the future of you know, sort of politics in

1214
01:13:10.920 --> 01:13:14.520
<v Speaker 3>America is, And that comports relatively well with my assessment

1215
01:13:14.560 --> 01:13:17.319
<v Speaker 3>that the House of Representatives is going to be the

1216
01:13:17.319 --> 01:13:20.359
<v Speaker 3>thunderdome of the next of the sort of of of

1217
01:13:20.399 --> 01:13:24.159
<v Speaker 3>the next political alignment, because the House of Representatives is

1218
01:13:24.279 --> 01:13:28.920
<v Speaker 3>very mutable and you can you can get networks of

1219
01:13:28.960 --> 01:13:31.840
<v Speaker 3>people into the House of Representatives rather than just want,

1220
01:13:31.880 --> 01:13:36.640
<v Speaker 3>you know, single absolutist paradigms. That was a long maybe

1221
01:13:36.680 --> 01:13:40.560
<v Speaker 3>not even very satisfactory, Anthor, but you brought san Batjeohn,

1222
01:13:40.680 --> 01:13:41.119
<v Speaker 3>So that's what.

1223
01:13:41.119 --> 01:13:41.640
<v Speaker 2>You get.

1224
01:13:46.000 --> 01:13:46.199
<v Speaker 3>Well.

1225
01:13:46.199 --> 01:13:50.039
<v Speaker 4>And I think Sandy that that piece of analysis bears

1226
01:13:50.119 --> 01:13:58.119
<v Speaker 4>out if we assume that the sort of redistricting continues,

1227
01:13:59.000 --> 01:14:03.760
<v Speaker 4>whereby on both the state level and the district level,

1228
01:14:04.319 --> 01:14:06.920
<v Speaker 4>we get more and more red and more and more

1229
01:14:06.960 --> 01:14:11.760
<v Speaker 4>blue district, right whereas before you know, you you had

1230
01:14:11.760 --> 01:14:15.239
<v Speaker 4>a relatively high number of seats where you know, you

1231
01:14:15.560 --> 01:14:19.680
<v Speaker 4>sort of had to be a moderate in either way. Right,

1232
01:14:19.680 --> 01:14:23.000
<v Speaker 4>we were we were kind of optimizing for the minimal

1233
01:14:23.079 --> 01:14:26.039
<v Speaker 4>amount of I guess you would say swing seats. That

1234
01:14:26.119 --> 01:14:29.079
<v Speaker 4>might be the language for it, which creates an interesting

1235
01:14:29.159 --> 01:14:32.319
<v Speaker 4>dynamic as well. Right if we're looking at the at

1236
01:14:32.319 --> 01:14:39.159
<v Speaker 4>the House of Representatives, was.

1237
01:14:39.159 --> 01:14:40.720
<v Speaker 3>There a question there that I'm missed? Sorry I was,

1238
01:14:40.800 --> 01:14:41.279
<v Speaker 3>I was reading.

1239
01:14:41.560 --> 01:14:43.279
<v Speaker 4>I was just adding on to your previous point.

1240
01:14:43.520 --> 01:14:46.680
<v Speaker 1>Yeah, well, well, let me let me go back to

1241
01:14:46.720 --> 01:14:50.960
<v Speaker 1>the sandy. Don't you think that the the local, any

1242
01:14:51.000 --> 01:14:55.800
<v Speaker 1>kind of local strategy would be more defensive than offensive

1243
01:14:56.239 --> 01:14:59.960
<v Speaker 1>right now at this point, because I mean, you know,

1244
01:15:00.039 --> 01:15:02.439
<v Speaker 1>if you have local chapters, if you have people who

1245
01:15:02.479 --> 01:15:06.000
<v Speaker 1>are together now not in the name of the OGC,

1246
01:15:06.279 --> 01:15:10.119
<v Speaker 1>but some people may decide that they want to use

1247
01:15:10.159 --> 01:15:12.880
<v Speaker 1>their contacts like they would in any other kind of

1248
01:15:12.920 --> 01:15:17.600
<v Speaker 1>social club to get elected sheriff, get elected mayor get

1249
01:15:17.640 --> 01:15:22.000
<v Speaker 1>their you know, get their maybe get their wives. I

1250
01:15:22.000 --> 01:15:27.359
<v Speaker 1>would more recommend themselves on the school board. And that

1251
01:15:27.399 --> 01:15:30.439
<v Speaker 1>would be because I mean, we we don't know where

1252
01:15:30.439 --> 01:15:32.319
<v Speaker 1>this is going. But we do have a kind of

1253
01:15:32.359 --> 01:15:34.479
<v Speaker 1>an idea where it's going. It's going to go to

1254
01:15:34.640 --> 01:15:37.760
<v Speaker 1>chaos for a while, and the best way to mitigate

1255
01:15:37.840 --> 01:15:41.279
<v Speaker 1>chaos is to be in control of the levers that

1256
01:15:41.439 --> 01:15:43.479
<v Speaker 1>can beat back chaos.

1257
01:15:44.199 --> 01:15:46.800
<v Speaker 3>You know. That is a but at local. The thing

1258
01:15:46.840 --> 01:15:50.199
<v Speaker 3>is that federal and local, federal, state, and local politics

1259
01:15:50.199 --> 01:15:56.239
<v Speaker 3>are really three totally asymmetric beasts, and they don't map

1260
01:15:56.319 --> 01:15:59.600
<v Speaker 3>over to one another. As well. Local politics in particular

1261
01:15:59.640 --> 01:16:02.079
<v Speaker 3>tends to follow capital. And like the thing I would

1262
01:16:02.479 --> 01:16:05.479
<v Speaker 3>always always over and over and over and over again,

1263
01:16:06.199 --> 01:16:11.079
<v Speaker 3>what especially young white men in America need to be

1264
01:16:11.159 --> 01:16:18.800
<v Speaker 3>doing is getting the level of getting the capital resources

1265
01:16:19.000 --> 01:16:22.920
<v Speaker 3>available to them higher than they are right now because

1266
01:16:22.960 --> 01:16:27.439
<v Speaker 3>we have this. I mean, that's the fundamental unsolvable question.

1267
01:16:27.479 --> 01:16:29.279
<v Speaker 3>And like Paul Fahrenheit, I was talking to Paul Fahnheit

1268
01:16:29.279 --> 01:16:31.079
<v Speaker 3>about this, and he was telling me he thinks that

1269
01:16:31.159 --> 01:16:35.000
<v Speaker 3>a lot of young men have looked towards politics as

1270
01:16:35.039 --> 01:16:39.840
<v Speaker 3>a way to express agency, specifically because the capital problem

1271
01:16:39.880 --> 01:16:41.920
<v Speaker 3>is so bad. And I thought about it and I

1272
01:16:41.920 --> 01:16:44.159
<v Speaker 3>was like, yeah, that makes sense to me, you know,

1273
01:16:47.359 --> 01:16:49.840
<v Speaker 3>And I don't. I mean, honestly, I don't know. I

1274
01:16:49.840 --> 01:16:51.720
<v Speaker 3>don't know the best way how to solve this. But

1275
01:16:52.079 --> 01:16:56.840
<v Speaker 3>my gut reaction is that you know, if you.

1276
01:16:58.640 --> 01:17:03.560
<v Speaker 7>If you managed to squad, you know, if you managed

1277
01:17:03.600 --> 01:17:09.760
<v Speaker 7>to scrape together an economic position that allows you to

1278
01:17:10.119 --> 01:17:15.279
<v Speaker 7>start paying other people to work for you, then that

1279
01:17:15.479 --> 01:17:21.439
<v Speaker 7>is the rawest exercise. It's the raws display power imaginable.

1280
01:17:23.000 --> 01:17:29.039
<v Speaker 3>And so if you managed to do that, your ability

1281
01:17:29.079 --> 01:17:33.079
<v Speaker 3>to impact local politics is going to skyrocket. So I mean, yeah,

1282
01:17:33.479 --> 01:17:37.680
<v Speaker 3>look at local politics, but like always and away need

1283
01:17:37.680 --> 01:17:41.119
<v Speaker 3>to be looking at how you and your buddies can

1284
01:17:41.439 --> 01:17:47.479
<v Speaker 3>conspire to grab the you know, grab all of the

1285
01:17:47.560 --> 01:17:50.399
<v Speaker 3>money that's spewing out all over the ground. Right now,

1286
01:17:51.520 --> 01:17:54.199
<v Speaker 3>I mean, I think we're This is my thought right now,

1287
01:17:54.279 --> 01:17:57.000
<v Speaker 3>is that we're in a phase where like hungry, hungry, hippo,

1288
01:17:57.119 --> 01:18:00.760
<v Speaker 3>grab the fucking money is the number one. And like everybody,

1289
01:18:00.920 --> 01:18:02.880
<v Speaker 3>maybe we all look up in like two years or

1290
01:18:02.920 --> 01:18:05.640
<v Speaker 3>something like that and we reassess the political situation on

1291
01:18:05.720 --> 01:18:08.079
<v Speaker 3>the ground. It's going to continue to get bad. And

1292
01:18:08.119 --> 01:18:10.000
<v Speaker 3>I you know, like you know, like like Burton was

1293
01:18:10.000 --> 01:18:12.239
<v Speaker 3>talking about how like migration across the country. I've been

1294
01:18:12.279 --> 01:18:16.439
<v Speaker 3>on all four coasts of this country this year. It's bad.

1295
01:18:16.920 --> 01:18:20.680
<v Speaker 3>Like life in America is bad, right now, and yeah,

1296
01:18:20.760 --> 01:18:23.119
<v Speaker 3>you can look, but what are you going to do

1297
01:18:23.199 --> 01:18:26.359
<v Speaker 3>with the sheriff's position right now? Is like Mike Wlas,

1298
01:18:26.439 --> 01:18:28.359
<v Speaker 3>what are you going to do with the state legislator position?

1299
01:18:28.399 --> 01:18:32.079
<v Speaker 3>State legislative position the Southern states? And at least it's

1300
01:18:32.119 --> 01:18:34.199
<v Speaker 3>going to nitch you about twenty six grand a year

1301
01:18:34.560 --> 01:18:35.880
<v Speaker 3>and it's going to cost you enough.

1302
01:18:36.439 --> 01:18:39.680
<v Speaker 1>Yeah, go ahead, if things if things get bad enough.

1303
01:18:39.920 --> 01:18:43.199
<v Speaker 1>You know, I've I'm going back a few years when

1304
01:18:43.239 --> 01:18:47.159
<v Speaker 1>I was trying to think, Okay, who gets power when

1305
01:18:47.199 --> 01:18:52.079
<v Speaker 1>things starts falling apart? If things start getting bad? Yeah,

1306
01:18:52.119 --> 01:18:56.800
<v Speaker 1>it's it's the people who can feed people. Yeah, exactly,

1307
01:18:57.920 --> 01:19:00.600
<v Speaker 1>And that's you know you're talking about, you know, catch

1308
01:19:00.680 --> 01:19:02.560
<v Speaker 1>all the money that's on the ground, pick up all

1309
01:19:02.600 --> 01:19:06.119
<v Speaker 1>the money, get everything that you can do. And that

1310
01:19:06.319 --> 01:19:09.760
<v Speaker 1>is the kind of thing, the kind of pay where

1311
01:19:09.800 --> 01:19:13.960
<v Speaker 1>you become the patron and then people start looking to

1312
01:19:14.760 --> 01:19:18.000
<v Speaker 1>people start looking to you as the leader because if

1313
01:19:18.000 --> 01:19:20.520
<v Speaker 1>things are getting bad, and you know, we don't know

1314
01:19:20.560 --> 01:19:22.840
<v Speaker 1>what the gape of horror moves, what's going on with

1315
01:19:22.920 --> 01:19:26.520
<v Speaker 1>the gape of horror moves at this point, so you know,

1316
01:19:27.319 --> 01:19:29.560
<v Speaker 1>who knows what the hell is going to happen? And

1317
01:19:30.039 --> 01:19:33.720
<v Speaker 1>it could just be that simple that somebody who has

1318
01:19:33.760 --> 01:19:37.239
<v Speaker 1>a farm and is growing and is growing food and

1319
01:19:37.319 --> 01:19:39.840
<v Speaker 1>can store it and can do we'll be able to

1320
01:19:39.920 --> 01:19:43.159
<v Speaker 1>feed people. But not only that, it's a whole lot

1321
01:19:43.239 --> 01:19:46.039
<v Speaker 1>easier to do if you have if you put yourself

1322
01:19:46.039 --> 01:19:49.079
<v Speaker 1>into a position where you control the bag.

1323
01:19:50.960 --> 01:19:55.199
<v Speaker 3>Yeah, yeah, I mean that's exactly right. This is a

1324
01:19:55.640 --> 01:19:59.199
<v Speaker 3>it's is that when political power subsides. Is that we're

1325
01:19:59.279 --> 01:20:03.079
<v Speaker 3>talking about, how like the actual formal apparatus of American

1326
01:20:03.199 --> 01:20:06.680
<v Speaker 3>power domestically is at a weak point. These are the

1327
01:20:06.680 --> 01:20:10.960
<v Speaker 3>moments when fake economics what gets called economics, tend to

1328
01:20:11.000 --> 01:20:14.159
<v Speaker 3>subside and real economics tend to sort of re emerge.

1329
01:20:14.600 --> 01:20:19.720
<v Speaker 3>And it's yeah, it's it's uh, whoever is most successful

1330
01:20:19.720 --> 01:20:22.960
<v Speaker 3>and most successful is going to be determined by who

1331
01:20:23.039 --> 01:20:29.199
<v Speaker 3>can aggregate enough resources to then be responsible for who

1332
01:20:29.920 --> 01:20:33.239
<v Speaker 3>puts research, who for who disperses resources. And that's the

1333
01:20:33.720 --> 01:20:35.199
<v Speaker 3>you need to be. You need to be getting your

1334
01:20:35.319 --> 01:20:37.720
<v Speaker 3>There's a tendency to want to look at politics also

1335
01:20:37.760 --> 01:20:39.920
<v Speaker 3>and be like, well, if I get elected, if I

1336
01:20:39.920 --> 01:20:42.640
<v Speaker 3>get elected, to like get elected to a local government

1337
01:20:42.680 --> 01:20:44.680
<v Speaker 3>or statemom or something like that, I can I can

1338
01:20:44.720 --> 01:20:46.800
<v Speaker 3>point the money Spigott but that only really works the

1339
01:20:46.800 --> 01:20:49.479
<v Speaker 3>federal level because like state politics actually runs on like

1340
01:20:49.840 --> 01:20:53.039
<v Speaker 3>skin type budgets most of the time. The State of Louisiana,

1341
01:20:53.079 --> 01:20:55.720
<v Speaker 3>we're like seventy four million dollars under, but you know

1342
01:20:55.840 --> 01:20:59.199
<v Speaker 3>over budget, you know forty million to that is just

1343
01:20:59.199 --> 01:21:01.479
<v Speaker 3>the city of New Orleans. And it's like getting elected

1344
01:21:01.520 --> 01:21:03.199
<v Speaker 3>dog catcher in city in New Orleans are gonna do

1345
01:21:03.199 --> 01:21:05.359
<v Speaker 3>anything for you right now. But if you can manage to,

1346
01:21:05.520 --> 01:21:08.239
<v Speaker 3>if you can manage to open a profitable business that

1347
01:21:08.359 --> 01:21:11.960
<v Speaker 3>brings money into New Orleans from elsewhere, then you're going

1348
01:21:12.039 --> 01:21:14.520
<v Speaker 3>to become very fucking powerful right now. And then this

1349
01:21:14.640 --> 01:21:17.279
<v Speaker 3>is a yeah, if I were looking so again, I

1350
01:21:17.319 --> 01:21:19.520
<v Speaker 3>could bring it down to local. But it's like one

1351
01:21:19.520 --> 01:21:23.039
<v Speaker 3>of these things where one of the great American one

1352
01:21:23.039 --> 01:21:27.239
<v Speaker 3>of the great American characteristics classically is mobility. And like

1353
01:21:27.960 --> 01:21:30.560
<v Speaker 3>we used to talk about dudes moving, We used to

1354
01:21:30.560 --> 01:21:33.000
<v Speaker 3>talk about dudes moving to where land was cheap, and

1355
01:21:33.039 --> 01:21:34.960
<v Speaker 3>I would instead of saying that, I would like, dude,

1356
01:21:35.199 --> 01:21:39.840
<v Speaker 3>look for places where you and your friends can impact

1357
01:21:39.840 --> 01:21:45.000
<v Speaker 3>the economy immediately and go there, or where's your shortest

1358
01:21:45.119 --> 01:21:49.039
<v Speaker 3>ramp to affecting the local economy, to affecting your own

1359
01:21:49.079 --> 01:21:53.039
<v Speaker 3>economic status. Go there, start, you know, go there, figure

1360
01:21:53.039 --> 01:21:56.039
<v Speaker 3>out something with your buddies. And I can't tell you

1361
01:21:56.079 --> 01:21:58.680
<v Speaker 3>what to do because, first of all, not very good

1362
01:21:58.680 --> 01:22:00.720
<v Speaker 3>at doing it myself, and second because it's going to

1363
01:22:00.760 --> 01:22:03.399
<v Speaker 3>be very different depending on you know, depending on which

1364
01:22:03.399 --> 01:22:07.119
<v Speaker 3>place it is. That's obviously to me the best route

1365
01:22:07.119 --> 01:22:09.680
<v Speaker 3>to go. You know, I see, I see people were

1366
01:22:09.680 --> 01:22:11.640
<v Speaker 3>successful at it all the time, and I'm like, wow,

1367
01:22:11.840 --> 01:22:15.720
<v Speaker 3>that's I wish I had that ability. I am. I

1368
01:22:15.760 --> 01:22:19.239
<v Speaker 3>am myself. I am myself a permanent member of the intella,

1369
01:22:19.359 --> 01:22:22.600
<v Speaker 3>of the of the intellectual class. The only the only

1370
01:22:22.600 --> 01:22:24.560
<v Speaker 3>thing I can do better than the average intellectual is

1371
01:22:24.600 --> 01:22:26.880
<v Speaker 3>grow okra. So they wouldn't be growing okra for one

1372
01:22:26.880 --> 01:22:30.640
<v Speaker 3>of you motherfuckers.

1373
01:22:32.319 --> 01:22:33.159
<v Speaker 2>You got something burdened.

1374
01:22:35.479 --> 01:22:39.840
<v Speaker 4>Not really, I mean I think that fundamentally, it does

1375
01:22:40.119 --> 01:22:43.119
<v Speaker 4>feel as if, you know, we are in a time

1376
01:22:43.159 --> 01:22:45.960
<v Speaker 4>of flux, and a great many people are sort of

1377
01:22:46.520 --> 01:22:49.640
<v Speaker 4>waiting for the other shoot to drive. I mean, you know,

1378
01:22:49.720 --> 01:22:52.239
<v Speaker 4>even this sort of situation with Iran, it's like, well,

1379
01:22:53.640 --> 01:22:57.520
<v Speaker 4>nothing is happening yet, right, it feels like this sort

1380
01:22:57.560 --> 01:23:00.319
<v Speaker 4>of time of stasis. And so when we're we're talking

1381
01:23:00.359 --> 01:23:03.399
<v Speaker 4>about these different ideological camps, on the right kind of bickering.

1382
01:23:05.279 --> 01:23:08.840
<v Speaker 4>In my mind, the smart move now is to sort

1383
01:23:08.840 --> 01:23:11.199
<v Speaker 4>of hold your cards right, not to say that you

1384
01:23:11.199 --> 01:23:14.520
<v Speaker 4>don't talk about anything, you know, you make your position known,

1385
01:23:14.920 --> 01:23:17.640
<v Speaker 4>but wasting all of your resources now over something that

1386
01:23:17.720 --> 01:23:23.159
<v Speaker 4>I think is ultimately kind of fleeting as far as

1387
01:23:23.319 --> 01:23:26.920
<v Speaker 4>kind of political conversation, I think is particularly wise. I

1388
01:23:26.960 --> 01:23:30.479
<v Speaker 4>think Sandy's advice is well considered.

1389
01:23:33.960 --> 01:23:39.720
<v Speaker 1>Social social capital now, going back to Thomas was right again,

1390
01:23:40.000 --> 01:23:44.159
<v Speaker 1>social capital now is probably more important than anything as

1391
01:23:44.199 --> 01:23:50.840
<v Speaker 1>far as like when it comes to organizing amongst you know, socially,

1392
01:23:52.079 --> 01:23:56.840
<v Speaker 1>political is a completely different animal, and they're going to

1393
01:23:57.039 --> 01:24:00.039
<v Speaker 1>blend into each other. But you cannot have the So

1394
01:24:00.079 --> 01:24:02.560
<v Speaker 1>you cannot have the political until you have the social,

1395
01:24:03.279 --> 01:24:07.720
<v Speaker 1>and you have to the social has to have some

1396
01:24:07.840 --> 01:24:11.279
<v Speaker 1>kind of foundation. You know, Sandy talked about in his

1397
01:24:11.479 --> 01:24:13.720
<v Speaker 1>article about you.

1398
01:24:13.680 --> 01:24:14.359
<v Speaker 2>Know, C. S.

1399
01:24:14.479 --> 01:24:18.159
<v Speaker 1>Lewis and Tolkien, those and all these groups that got

1400
01:24:18.159 --> 01:24:21.720
<v Speaker 1>together and it was social and look at exactly look

1401
01:24:21.760 --> 01:24:26.640
<v Speaker 1>at how much they were able to inspire others to do.

1402
01:24:27.439 --> 01:24:32.239
<v Speaker 1>And that's the future. The future is is that what

1403
01:24:32.439 --> 01:24:36.720
<v Speaker 1>we've been experiencing for one hundred plus years is dying.

1404
01:24:37.760 --> 01:24:42.239
<v Speaker 1>Something comes next, and what what do you want that

1405
01:24:42.359 --> 01:24:47.079
<v Speaker 1>to be? And I don't hear when you're arguing over

1406
01:24:47.600 --> 01:24:51.680
<v Speaker 1>like I think, as Sandy talked about it, the let

1407
01:24:52.039 --> 01:24:55.840
<v Speaker 1>let me get his words right, when you get the

1408
01:24:56.039 --> 01:25:01.359
<v Speaker 1>million crowns project or the taxonomy can produce you know, uh,

1409
01:25:02.119 --> 01:25:07.479
<v Speaker 1>Charlie's taxonomy, the you that you're looking at what exists now.

1410
01:25:07.520 --> 01:25:09.239
<v Speaker 1>And I think Sandy did a pretty good job of

1411
01:25:09.279 --> 01:25:15.159
<v Speaker 1>talking about if you're talking about politics, you're talking about

1412
01:25:15.800 --> 01:25:22.159
<v Speaker 1>basically latching onto what is the present, and what is

1413
01:25:22.239 --> 01:25:27.720
<v Speaker 1>the present is not is failing? Is if Trump's election,

1414
01:25:28.880 --> 01:25:33.279
<v Speaker 1>if Trump's two getting elected twice is people are ready

1415
01:25:33.359 --> 01:25:38.520
<v Speaker 1>for something different and trying to watching him in the

1416
01:25:38.560 --> 01:25:44.880
<v Speaker 1>second in the second term basically keep doing what has

1417
01:25:44.960 --> 01:25:48.319
<v Speaker 1>been done for one hundred years with some tweaks here

1418
01:25:48.359 --> 01:25:50.760
<v Speaker 1>and tweaks there, and yes, thank you for the border

1419
01:25:50.800 --> 01:25:52.920
<v Speaker 1>being closed. Can we close the northern one?

1420
01:25:52.960 --> 01:25:55.119
<v Speaker 2>Two? So the fucking we don't have a geet invasion?

1421
01:25:57.039 --> 01:25:58.840
<v Speaker 2>You know we have.

1422
01:26:01.359 --> 01:26:05.039
<v Speaker 1>By engaging in politics at this point, other than to

1423
01:26:05.119 --> 01:26:09.960
<v Speaker 1>get a paycheck, you're basically keeping You're seeking to keep

1424
01:26:10.359 --> 01:26:14.760
<v Speaker 1>going and holding on to something that has failed, that

1425
01:26:14.960 --> 01:26:18.199
<v Speaker 1>just doesn't know it yet. Most people don't know it yet.

1426
01:26:20.119 --> 01:26:22.560
<v Speaker 3>Yeah, I mean, that's right, and like this is the

1427
01:26:22.760 --> 01:26:26.960
<v Speaker 3>reason is Patriot put the Patriot Haard Hort Boner thing.

1428
01:26:27.399 --> 01:26:30.399
<v Speaker 3>The reason I don't have any interest in it, and

1429
01:26:30.479 --> 01:26:32.239
<v Speaker 3>you can tell I have no interest in it because

1430
01:26:32.279 --> 01:26:38.479
<v Speaker 3>I wrote about it. But the reason I the reason

1431
01:26:38.560 --> 01:26:42.840
<v Speaker 3>I don't find it interesting is precisely because of that.

1432
01:26:42.960 --> 01:26:47.079
<v Speaker 3>We're always this is you know, there's essentially there's there's

1433
01:26:47.119 --> 01:26:49.680
<v Speaker 3>two basic arguments here, and one of them is is

1434
01:26:49.720 --> 01:26:58.560
<v Speaker 3>that we can participate associatively with this collapsing system and

1435
01:26:58.600 --> 01:27:03.560
<v Speaker 3>hopefully that going to position as well enough in the

1436
01:27:03.600 --> 01:27:08.079
<v Speaker 3>next thing that we can legentically move through it, you know.

1437
01:27:08.279 --> 01:27:11.880
<v Speaker 3>And Charlie's thing, on the other hand, is that, well,

1438
01:27:11.920 --> 01:27:14.479
<v Speaker 3>what we need to do is find the right arrangement

1439
01:27:14.920 --> 01:27:17.720
<v Speaker 3>of things that have already happened, and then we can

1440
01:27:17.760 --> 01:27:21.439
<v Speaker 3>figure out what's going to you know, what's going to move,

1441
01:27:21.560 --> 01:27:23.560
<v Speaker 3>how we're going to move forward from there, and how

1442
01:27:23.600 --> 01:27:26.760
<v Speaker 3>we should arrange ourselves from here. But you know, like

1443
01:27:26.880 --> 01:27:29.359
<v Speaker 3>not seem to leave of all people has this concept

1444
01:27:29.359 --> 01:27:32.159
<v Speaker 3>of the you know, the triplet of historical opacity, which

1445
01:27:32.319 --> 01:27:35.039
<v Speaker 3>sort of boils down to history is only useful in

1446
01:27:35.159 --> 01:27:41.199
<v Speaker 3>so far history is only useful right up to the

1447
01:27:41.199 --> 01:27:45.079
<v Speaker 3>point where it's not and what we're actually faced with

1448
01:27:45.239 --> 01:27:51.119
<v Speaker 3>right now is this curious objective Fisher Ciciro with the past,

1449
01:27:51.319 --> 01:27:56.600
<v Speaker 3>where like whatever comes next, actually any association with the

1450
01:27:56.640 --> 01:28:03.760
<v Speaker 3>past is necessarily a liability. So what the best thing

1451
01:28:03.840 --> 01:28:07.560
<v Speaker 3>you could be doing right now is building your own

1452
01:28:07.680 --> 01:28:11.159
<v Speaker 3>damn thing according to how you want to do it,

1453
01:28:12.159 --> 01:28:20.720
<v Speaker 3>and the arrangement of things. The arrangement of things will

1454
01:28:21.079 --> 01:28:25.680
<v Speaker 3>in the natural progress of time, shake itself out for

1455
01:28:25.720 --> 01:28:28.279
<v Speaker 3>you right now instead of like figuring out what you

1456
01:28:28.319 --> 01:28:31.920
<v Speaker 3>know based on the last ten goals, what the next

1457
01:28:32.079 --> 01:28:34.279
<v Speaker 3>nine to ten goal? What goals number nine to ten

1458
01:28:34.359 --> 01:28:37.039
<v Speaker 3>are going to be? You're worrying about what we want

1459
01:28:37.079 --> 01:28:40.279
<v Speaker 3>our perfect society to look like. We need to be

1460
01:28:40.359 --> 01:28:43.880
<v Speaker 3>really concerned about what can we do in the next

1461
01:28:43.880 --> 01:28:46.239
<v Speaker 3>two months? What can we do in the next six

1462
01:28:46.279 --> 01:28:50.279
<v Speaker 3>months with the resources that we have? Now? What message

1463
01:28:50.279 --> 01:28:53.640
<v Speaker 3>do we want people to see that? You know, what

1464
01:28:53.720 --> 01:28:56.640
<v Speaker 3>is what is our what is our demonstrated action and

1465
01:28:56.680 --> 01:29:01.680
<v Speaker 3>demonstrated motivations of this action? And in terms of doing so,

1466
01:29:02.159 --> 01:29:05.319
<v Speaker 3>you're you know, your only real collaborators can be people

1467
01:29:05.560 --> 01:29:11.520
<v Speaker 3>that you have fit networking with that you're they are

1468
01:29:11.760 --> 01:29:17.000
<v Speaker 3>not They're not biblically what are referred to as the strangers.

1469
01:29:17.159 --> 01:29:19.720
<v Speaker 3>So you know, so like your own in group is

1470
01:29:19.760 --> 01:29:23.880
<v Speaker 3>going to be the group with whom you conspire to

1471
01:29:24.000 --> 01:29:28.800
<v Speaker 3>produce the outcomes that you want. And I don't know

1472
01:29:29.439 --> 01:29:35.680
<v Speaker 3>whether I don't know whether determining how much determining how

1473
01:29:35.800 --> 01:29:39.960
<v Speaker 3>much of ourselves we have to sacrifice to gain legitimacy

1474
01:29:40.000 --> 01:29:42.880
<v Speaker 3>within the current collapsing system, I don't know how much

1475
01:29:42.960 --> 01:29:45.319
<v Speaker 3>utility that is. And I also don't know how much

1476
01:29:45.399 --> 01:29:50.199
<v Speaker 3>utility trying to come up with exactly the schema that's

1477
01:29:50.239 --> 01:29:54.560
<v Speaker 3>going to that's going to be, you know, the silver

1478
01:29:54.680 --> 01:29:58.760
<v Speaker 3>bullet for the future is is is the right way

1479
01:29:58.800 --> 01:30:00.600
<v Speaker 3>to go? The right way to go is is like, Okay,

1480
01:30:01.640 --> 01:30:04.800
<v Speaker 3>get up and go do something? Is the best thing

1481
01:30:04.840 --> 01:30:07.880
<v Speaker 3>to do. And it's sort of like where I'm sort

1482
01:30:07.880 --> 01:30:10.000
<v Speaker 3>of driving at whenever you look at like I think,

1483
01:30:10.159 --> 01:30:12.319
<v Speaker 3>you know, I hate I hate to name drop groups

1484
01:30:12.319 --> 01:30:14.800
<v Speaker 3>over and over again. I think that the group exit group.

1485
01:30:14.800 --> 01:30:16.560
<v Speaker 3>I think they're doing very They're doing a very good job.

1486
01:30:16.600 --> 01:30:19.399
<v Speaker 3>I think OGC is doing a very good job. I

1487
01:30:19.439 --> 01:30:22.359
<v Speaker 3>usually I actually don't even mind that OGC is like

1488
01:30:22.399 --> 01:30:24.359
<v Speaker 3>bickering at one another, because to me, this is sort

1489
01:30:24.399 --> 01:30:25.920
<v Speaker 3>of kind of healthy as long as there's some sort

1490
01:30:25.920 --> 01:30:29.800
<v Speaker 3>of synthesis that comes out of it, that's it's fine,

1491
01:30:29.920 --> 01:30:32.840
<v Speaker 3>This is exactly what you know needs to be happening.

1492
01:30:32.960 --> 01:30:36.000
<v Speaker 3>But this idea that we this idea that we need

1493
01:30:36.039 --> 01:30:39.479
<v Speaker 3>to like worry about the MAGA coalition or worry about

1494
01:30:39.479 --> 01:30:43.159
<v Speaker 3>the right, or worry about Twitter and online politics and everything.

1495
01:30:43.199 --> 01:30:47.119
<v Speaker 3>Now that's all poof's gone. That was the you know,

1496
01:30:47.159 --> 01:30:49.119
<v Speaker 3>that was the political or that was the political and

1497
01:30:49.159 --> 01:30:54.319
<v Speaker 3>the real arrangement of the last decade. But we're absolutely

1498
01:30:54.319 --> 01:30:59.399
<v Speaker 3>seeing the collapse of it's legitimacy right now, and everybody

1499
01:30:59.479 --> 01:31:01.680
<v Speaker 3>needs to keep keep their eye on the ball.

1500
01:31:03.640 --> 01:31:06.960
<v Speaker 1>Well, I don't think I don't think anyone in OGC

1501
01:31:07.319 --> 01:31:10.920
<v Speaker 1>is upset about the beckering. I think that it's the

1502
01:31:11.000 --> 01:31:14.399
<v Speaker 1>fact that the beckering was made public so that spurgy

1503
01:31:14.439 --> 01:31:19.199
<v Speaker 1>online fagots could join in. It was probably what upset

1504
01:31:19.239 --> 01:31:19.880
<v Speaker 1>a lot of people.

1505
01:31:20.279 --> 01:31:23.079
<v Speaker 3>Yeah, but you did. To me, the solution to that

1506
01:31:23.640 --> 01:31:26.920
<v Speaker 3>is to all right, well, then there probably needs to

1507
01:31:26.920 --> 01:31:31.760
<v Speaker 3>be a mechanism internally for like, you know, organization wide

1508
01:31:31.840 --> 01:31:36.079
<v Speaker 3>discourse rather than having our only real ability to do

1509
01:31:36.119 --> 01:31:40.720
<v Speaker 3>it being like in elon musk Zone. To me, that's

1510
01:31:40.760 --> 01:31:43.680
<v Speaker 3>like that's like the that's like the third way solution.

1511
01:31:47.079 --> 01:31:50.680
<v Speaker 3>Do I know what it will look like now? But

1512
01:31:50.840 --> 01:31:53.800
<v Speaker 3>that's when I'm like, just off the top of my head,

1513
01:31:53.840 --> 01:31:57.039
<v Speaker 3>this was like, okay, yeah, it was mad that there's disagreements.

1514
01:31:57.159 --> 01:31:59.199
<v Speaker 3>Was mad that other people can see the disagreements. Okay,

1515
01:31:59.199 --> 01:32:01.119
<v Speaker 3>then we need to have a way for the disagreements

1516
01:32:01.119 --> 01:32:02.960
<v Speaker 3>to not be seen, you know.

1517
01:32:04.920 --> 01:32:07.359
<v Speaker 1>Yeah, anything's add to that burden because we probably should

1518
01:32:07.399 --> 01:32:08.800
<v Speaker 1>wrap up and going for a while.

1519
01:32:09.439 --> 01:32:11.359
<v Speaker 2>No, I don't think so ourselves.

1520
01:32:12.960 --> 01:32:16.000
<v Speaker 1>All right, well then burden. Tell people where they can

1521
01:32:16.039 --> 01:32:16.359
<v Speaker 1>find you.

1522
01:32:17.680 --> 01:32:21.000
<v Speaker 4>Yeah, So my primary output is the Jaben Show, five

1523
01:32:21.039 --> 01:32:23.119
<v Speaker 4>episodes a week. You can find me there on any

1524
01:32:23.119 --> 01:32:26.119
<v Speaker 4>podcast app. And Pete, it was great speaking to you

1525
01:32:26.199 --> 01:32:27.840
<v Speaker 4>and Sandy. It was good to catch up as well.

1526
01:32:28.159 --> 01:32:32.359
<v Speaker 1>Oh yeah, got go ahead and plug your plug your

1527
01:32:32.359 --> 01:32:34.279
<v Speaker 1>substack and plug your book Sandy.

1528
01:32:34.960 --> 01:32:37.800
<v Speaker 3>Okay, yeah, you can find me equal Logic of Americana.

1529
01:32:37.840 --> 01:32:40.000
<v Speaker 3>I'm over on sub second you all were finally you're

1530
01:32:40.119 --> 01:32:42.680
<v Speaker 3>actually starting to pay me money for substack, which is

1531
01:32:42.720 --> 01:32:44.800
<v Speaker 3>like your problem, not mine.

1532
01:32:44.840 --> 01:32:48.159
<v Speaker 8>But if you if you like what you you like

1533
01:32:48.239 --> 01:32:51.479
<v Speaker 8>what you read, I usually I usually leave them I

1534
01:32:51.560 --> 01:32:53.880
<v Speaker 8>usually leave them free for a week and then they

1535
01:32:53.920 --> 01:32:56.600
<v Speaker 8>get paywalled, and then of course I've written I've written

1536
01:32:56.640 --> 01:32:57.079
<v Speaker 8>a book.

1537
01:32:57.760 --> 01:33:00.840
<v Speaker 3>Uh this you can you can, you can go. It's poetry.

1538
01:33:00.840 --> 01:33:03.560
<v Speaker 3>You gotta warn you, but you can go. Click over

1539
01:33:03.600 --> 01:33:05.680
<v Speaker 3>to my Twitter profile and the links in the bio.

1540
01:33:06.560 --> 01:33:09.920
<v Speaker 3>Selling pretty well, selling pretty well, I've had I'm still

1541
01:33:10.439 --> 01:33:13.119
<v Speaker 3>you know, poetry doesn't really sell. That doesn't sell, just

1542
01:33:13.159 --> 01:33:16.399
<v Speaker 3>incredibly well. But it's like, where is going on three

1543
01:33:16.399 --> 01:33:18.800
<v Speaker 3>months of doing two or three a day and I'm like, wow,

1544
01:33:19.039 --> 01:33:19.720
<v Speaker 3>this is great.

1545
01:33:22.000 --> 01:33:22.399
<v Speaker 2>Gentlemen.

1546
01:33:22.439 --> 01:33:25.720
<v Speaker 1>I appreciate you joining me. And till the next time,

1547
01:33:25.960 --> 01:33:26.359
<v Speaker 1>take care,
