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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode fifty one.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, a voter, husband, father, and Army veteran.

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<v Speaker 1>And this is brought to you by Cult of Conspiracy Podcasts.

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<v Speaker 1>Thank you so much for joining me, and man, we're

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<v Speaker 1>already at episode fifty one, which means next episode Sunday

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<v Speaker 1>Service will be our one year anniversary. That is so amazing,

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<v Speaker 1>All glory to God. What a blessing. So we have

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<v Speaker 1>that going on, and also we have some shout outs

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<v Speaker 1>to do. So for Sunday Service, we got a Whiskers White.

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<v Speaker 1>Thank you so much. I really appreciate you. MDMP twenty two,

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<v Speaker 1>I appreciate you. And then last week on Wednesday Service,

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<v Speaker 1>we started the Book of Romans and we have a

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<v Speaker 1>lot of people that commented on that and some new people.

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<v Speaker 1>Some new people I want to say hello to and

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<v Speaker 1>let them know that I appreciate them. B It says,

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<v Speaker 1>this was an awesome episode. I really appreciate you. Thank

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<v Speaker 1>you so much for the comment. Mitch As, Oh, thank you,

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<v Speaker 1>I really appreciate you. Spiritual belly feeling full amen to that.

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<v Speaker 1>A'll glory to God. E. Gavin seventy five love listening

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<v Speaker 1>to your breakdown. Thank you. I really appreciate you. J

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<v Speaker 1>Con forty four to twenty. Thank you so much. It

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<v Speaker 1>looks like your mom is out of the hospital and

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<v Speaker 1>she's in rehab. Awesome coming home from the rehab center today.

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<v Speaker 1>Oh awesome. Cool coming home today from the rehab awesome.

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<v Speaker 1>Well that's amazing. God is so great, he answered to prayer.

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<v Speaker 1>So Brandy, thank you so much. I really appreciate you.

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<v Speaker 1>And MDMP twenty two looks like you said, love the

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<v Speaker 1>cool platform for offering many perspective including Jesus God bless you. Yes, Amen, Brandy,

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<v Speaker 1>thank you so much. And I really appreciate this platform

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<v Speaker 1>as well. So thank you guys all for the comments.

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<v Speaker 1>I really appreciate you. And we're going to be in

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<v Speaker 1>First Samuel eighteen today, so this would be Sunday service

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<v Speaker 1>and we'll be First Samuel eighteen. And like I always do,

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<v Speaker 1>I like to pull up the Bible study on the

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<v Speaker 1>screen for those that are watching on Patreon and those

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<v Speaker 1>that are later that later we'll be watching on YouTube.

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<v Speaker 1>So let me just go ahead and do that real quick.

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<v Speaker 1>We got romans up right now, so I will go

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<v Speaker 1>to Samuel first. Samuel right there, boom, and we're going

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<v Speaker 1>to be in chapter eighteen today. If you guys are

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<v Speaker 1>following me along, excuse me my throat. I just had

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<v Speaker 1>my Okay, just let you guys know. I just had

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<v Speaker 1>my teeth worked on. I had a three fillings filled,

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<v Speaker 1>right because I had old like you know, those old

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<v Speaker 1>metal fillings. Well, the dentists told me, hey, but I'll

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<v Speaker 1>take those out and I'll put some some clear white

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<v Speaker 1>ones in. Right. So I had that done, and I

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<v Speaker 1>had a crown put on in the very back tooth

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<v Speaker 1>that I had worked on in the army a long

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<v Speaker 1>time ago, and I kind of just left it and

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<v Speaker 1>he was like, hey, we gotta put a crown on

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<v Speaker 1>that thing, man. I was like, all right, So kind

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<v Speaker 1>of had yesterday. I was in the dentist for for

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<v Speaker 1>about four hours. They're working on my teeth and yeah,

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<v Speaker 1>so I was very sore this morning. I did a podcast.

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<v Speaker 1>I was a little sore. Right now, I'm a little

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<v Speaker 1>sore as well, but I'm gonna I'm not doing too bad.

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<v Speaker 1>It's just only only like when I push on it.

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<v Speaker 1>So my cheeks still a little bit of sore from

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<v Speaker 1>having my mouth open for so long. But so if

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<v Speaker 1>I slur at all or anything like that, guys, please

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<v Speaker 1>excuse me. I'm gonna be doing my best to talk.

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<v Speaker 1>You know, I just had that dental work done and

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<v Speaker 1>just want to let you guys know if if you

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<v Speaker 1>hear any slurring or anything like that, it's it's not

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<v Speaker 1>my fault. It's just because I'm just trying to talk.

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<v Speaker 1>So I'm gonna pull up my notes for chapter eighteen here,

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<v Speaker 1>and the first verse I'd like to go over before

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<v Speaker 1>we start is gonna be Matthew six one for wherever

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<v Speaker 1>your treasure is there, your heart will be also. So

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<v Speaker 1>I just want to let you guys know, and this

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<v Speaker 1>is kind of referring to Saul. You know that verse,

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<v Speaker 1>and you know it'll you'll kind of see what I

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<v Speaker 1>mean throughout the chapter eighteen. But let me go out

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<v Speaker 1>and go through our intro before we start as well.

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<v Speaker 1>This can be a intro for First Samuel eighteen. It

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<v Speaker 1>says First Samuel eighteen teaches about the power of authentic friendship,

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<v Speaker 1>the danger of jealousy, and the favor that God bestows

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<v Speaker 1>upon his faithful servants. The chapter illustrates the challenges and

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<v Speaker 1>trials David faced despite being chosen by God. The chapter

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<v Speaker 1>reminds us that God's favor doesn't exempt us from difficulties,

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<v Speaker 1>but God is faithful to protect and guide us through

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<v Speaker 1>all trials. Amen to that. So we're gonna go ahead

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<v Speaker 1>and start here. We'll read for Samuel eighteen one through three,

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<v Speaker 1>and then I'll kind of go over a little something here. Okay.

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<v Speaker 1>So it says Saul resents David first Samuel eighteen. Now

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<v Speaker 1>this is first Samuel eighteen, verse one. So now, when

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<v Speaker 1>we had finished speaking to Saul, when he had finished

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<v Speaker 1>speaking to Saul, the soul of Jonathan was knit the

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<v Speaker 1>to the soul of David, and Jonathan loved him as

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<v Speaker 1>his own soul. Before we actually, we're gonna stop right there.

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<v Speaker 1>So first of all, we need to understand that this

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<v Speaker 1>is like a gape love. You know, this is like

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<v Speaker 1>a These are like a friendship between two friends. Okay,

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<v Speaker 1>two guys, all right, No, no homosexuality, nothing like that.

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<v Speaker 1>I've heard somebody on Pastor's perspective ask that question, like, hey,

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<v Speaker 1>were they like homosexual for each other? That's not what

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<v Speaker 1>this means here. It's kind of like two brothers, you know,

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<v Speaker 1>like brothers in Christ kind of very similar. Like I've

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<v Speaker 1>been very close to, you know, my pastor. We worked

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<v Speaker 1>out together, and we know we were brothers. Man Like

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<v Speaker 1>if if somebody, you know, I'd go to war with him,

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<v Speaker 1>you know, I would go to war against against other

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<v Speaker 1>people with him. This is what I mean, if if

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<v Speaker 1>everything came down to it, you know. So obviously we're

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<v Speaker 1>not gonna do that anymore because we're brothers in Christ

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<v Speaker 1>and we're trying to treat everybody with love. But I

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<v Speaker 1>would definitely go to spiritual battle with him, you know,

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<v Speaker 1>very very awesome, and I can understand this. So it says,

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<v Speaker 1>so the soul of Jonathan was knit to the soul

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<v Speaker 1>of David, and Jonathan loved him as his own soul.

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<v Speaker 1>Saul took him that day and would not let him

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<v Speaker 1>go home to his father's house anymore. Speaking of David,

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<v Speaker 1>then Jonathan and David made a covenant because he loved

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<v Speaker 1>him as his own soul. And Jonathan took the robe

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<v Speaker 1>off that was on him and gave it to David

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<v Speaker 1>with his armor, even to his sword and his bow

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<v Speaker 1>and his belt. So the covenant friendship. So Jonathan made

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<v Speaker 1>a covenant with David because he loved him as himself.

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<v Speaker 1>This covenant signifies a deep and selfless love that mirrors

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<v Speaker 1>the love Christ calls us to have for one another. Yes,

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<v Speaker 1>he wants us to have that kind of love for

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<v Speaker 1>one another and have each other's back, you know, And

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<v Speaker 1>I can look a little deeper to the covenant. Hold on,

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<v Speaker 1>I don't want that. That's an ad that pops up

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<v Speaker 1>when I do that. The concept of covenant friendship, I

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<v Speaker 1>just want to let you guys know what that is biblically,

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<v Speaker 1>okay and the Bible is a profound and sacred bond

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<v Speaker 1>that transcends ordinary human relationships. It is characterized by loyalty, faithfulness,

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<v Speaker 1>and a deep commitment to one another, often sealed by

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<v Speaker 1>a formal agreement or covenant. This type of friendship is

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<v Speaker 1>exemplified in several key biblical narratives, most notably in the

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<v Speaker 1>relationship between David and Jonathan. The friendship between David and

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<v Speaker 1>Jonathan is one of the most celebrated examples of covenant

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<v Speaker 1>friendship in the scriptures. Jonathan, the son of King Saul,

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<v Speaker 1>formed a deep bond with David, who is destined to

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<v Speaker 1>become the King of Israel, the next king of Israel.

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<v Speaker 1>Despite the potential threat David posed to Jonathan's own claim

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<v Speaker 1>to the throne, Jonathan loved David as his own soul

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<v Speaker 1>and made a covenant with him. The Bible records that

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<v Speaker 1>Jonathan made a covenant with David because he loved him

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<v Speaker 1>as himself, like we're supposed to do right, love thy

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<v Speaker 1>neighbor as you love yourself right. So this is a

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<v Speaker 1>perfect example of that the covenant is not merely a

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<v Speaker 1>verbal agreement, but is marked by tangible acts of loyalty

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<v Speaker 1>and sacrifice. Jonathan gave David his robe, armor, sword, bow,

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<v Speaker 1>and belt, symbolizing the transfer of his royal rights and

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<v Speaker 1>protection to David. Their friendship was tested by the hostility

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<v Speaker 1>of Saul, yet David remains steadfast, warning David of his

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<v Speaker 1>father's intentions and affirming his loyalty. I don't want to

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<v Speaker 1>go too much further because of because then ito start

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<v Speaker 1>kind of being spoiler alerts for what's happening later in

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<v Speaker 1>the chapters. But we have that going on. What's the

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<v Speaker 1>theological significance covenant friendship and the Bible reflects the divine

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<v Speaker 1>covenant between God and his people, just as human covenants

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<v Speaker 1>involved promises and commitments. God's covenant with humanity is characterized

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<v Speaker 1>by his steadfast love and faithfulness. The covenant between friendship

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<v Speaker 1>between David and Jonathan as well as Ruth and Naomi

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<v Speaker 1>serves as a mirror of God's unwavering commitment to his people.

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<v Speaker 1>And that's another example of a covenant friendship is Ruth

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<v Speaker 1>and Naomi. We went over that in one Ruth sixteen

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<v Speaker 1>where yeah, you guys, you guys were I don't need

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<v Speaker 1>to go over that portion, but yeah, just kind of

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<v Speaker 1>wanted to go over that guys and let you guys

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<v Speaker 1>know kind of like a biblical definition of the covenant friendship.

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<v Speaker 1>That's why they're that way. There's no confusion I've heard.

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<v Speaker 1>I've heard that question asked on pastor perspective. And also

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<v Speaker 1>when the first time me and my wife read this,

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<v Speaker 1>we were like, well, what does that mean? Like sold

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<v Speaker 1>the soul? But as I studied a little bit more,

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<v Speaker 1>I kind of understand that you're just loving your neighbor

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<v Speaker 1>or your friend as you love yourself. You know, so

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<v Speaker 1>very very important for our relationship with our people at church,

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<v Speaker 1>in our community, and also for like you know, our

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<v Speaker 1>best friends that are that we have a deep bond

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<v Speaker 1>with right and nothing wrong with it at all. Okay, perfect,

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<v Speaker 1>So let's go ahead and go continue reading first Samuel eighteen.

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<v Speaker 1>It's case. So David went out wherever John sent him. Okay,

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<v Speaker 1>David saw whatever John sent him. So David went out

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<v Speaker 1>wherever Saul sent him, and he behaved wisely, and Saul

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<v Speaker 1>set him over the men of war, and he was

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<v Speaker 1>accepted in the sight of all people, and also in

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<v Speaker 1>the sight of saul servants. Now what happened is they

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<v Speaker 1>were coming home when David was returning from the slaughter

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<v Speaker 1>of the Philistine, that the women had come out to

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<v Speaker 1>all the cities of Israel singing and dancing to meet

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<v Speaker 1>King Saul with tambourines, with joy and the musical instruments.

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<v Speaker 1>When so the women sang as they danced and said,

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<v Speaker 1>so just letting you guys know that that was very common.

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<v Speaker 1>So when people would come home from war or come

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<v Speaker 1>back from battle, then the women would be singing songs.

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<v Speaker 1>And here's the song that they were singing. Saul has

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<v Speaker 1>slain his thousands and David his ten thousands. Uh oh,

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<v Speaker 1>so they're basically giving David more gratitude than Saul. Here, right,

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<v Speaker 1>if if Saul slayed his thousands and David his ten thousands.

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<v Speaker 1>What are they saying They're saving that, saying that David

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<v Speaker 1>killed more Philistines? Right, what's that going to do to

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<v Speaker 1>the pride of King Saul. Obviously we're gonna end up,

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<v Speaker 1>We're gonna end up finding out And just let you

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<v Speaker 1>guys know, David's heart was was after the Lord, right,

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<v Speaker 1>his heart was after the Lord. Saul's heart was not

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<v Speaker 1>after the Lord. I think that the well, first of all,

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<v Speaker 1>we need to understand that that that God put that

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<v Speaker 1>that spirit onto Paul, right, that enough to Paul to Saul,

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<v Speaker 1>and that spirit that let me see where that's at.

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<v Speaker 1>I remember, oh yeah, the Bible. Okay, So I want

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<v Speaker 1>to just tell you guys that real quick before we

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<v Speaker 1>get any further in any of this. I want to

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<v Speaker 1>make sure you guys know this ahead of time. So

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<v Speaker 1>you guys remember that the Bible. In the Bible, God

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<v Speaker 1>allowed a distressing spirit to torment King Saul after the

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<v Speaker 1>spirit of the Lord departed from him due to his disobedience.

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<v Speaker 1>Why God did not directly send the evil spirit to

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<v Speaker 1>cause harm, He withdrew his divine protection, allowing Satan and

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<v Speaker 1>his demons to bring the spirit and plague to Saul.

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<v Speaker 1>This served as a judgment for Saul's rebellion against God

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<v Speaker 1>and also created a need for David, whose music brought

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<v Speaker 1>relief to the tormented king. All Right, Saul had repeatedly

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<v Speaker 1>disobeyed God's commands, included refusing to destroy the Amalekites and

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<v Speaker 1>their possessions. God withdrew his spirit from Saul, leaving him

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<v Speaker 1>vulnerable to evil, and then God allowed the evil spirit

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<v Speaker 1>to trouble Saul as a consequence of his repeated sin,

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<v Speaker 1>to demonstrate the devastating effects of turning away from him.

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<v Speaker 1>And the distressing spirit was not created by God, but

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<v Speaker 1>was an evil influence that came to fill the void

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<v Speaker 1>left by the departure of God's spirit and Satan, the

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<v Speaker 1>adversal force was permitted by God to bring this spirit

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<v Speaker 1>to torment Saul is what it's saying here, and the

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<v Speaker 1>spirit served us to bring David into Saul's life as

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<v Speaker 1>David's music offered Saul temporary relief. David's role when the

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<v Speaker 1>spirit afflicted Saul, David would play his harp and the

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<v Speaker 1>music brought him relief, causing his distressing spirit to depart.

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<v Speaker 1>This demonstrates how even a situation caused by God's judgment

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<v Speaker 1>can also provide a means of comfort and relief through David.

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<v Speaker 1>So we got to understand that. We got to understand that. Okay,

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<v Speaker 1>that was the next part. Cool. We got to understand

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<v Speaker 1>that that that's there and throughout this whole entire as

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<v Speaker 1>we go, understand that that distressing spirit is still haunting Saul. Okay,

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<v Speaker 1>So when he's going through all these bouts and everything

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<v Speaker 1>like that, I believe that the spirit is still able

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<v Speaker 1>to attack him. So I just want to let you

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<v Speaker 1>guys know, and you guys are going to see that

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<v Speaker 1>Saul gets you angry. Here it says then Saul was

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<v Speaker 1>very angry and saying displeasing and the saying displeased him.

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<v Speaker 1>And they said that they are ascribed to David ten thousand.

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<v Speaker 1>To me, they have ascribed only thousands. Now, what more

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<v Speaker 1>can we have but the kingdoms. So Saul eyed David.

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<v Speaker 1>So Saul eyed David from the day from that day forward.

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<v Speaker 1>So jealousy and pride starts getting in the way of Saul.

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<v Speaker 1>Now David is going out there and put and he's

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<v Speaker 1>putting him in situations on the battlefield. He's leading the army.

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<v Speaker 1>The men are following him, and he's victorious on the battlefield.

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<v Speaker 1>Because who's with him when he's out on the battlefield, Well, yes,

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<v Speaker 1>exactly he is. He's after God's own heart, so he

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<v Speaker 1>is always backed up by yahweh right by God. So

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<v Speaker 1>what's happening is he's going out to the battlefield and

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<v Speaker 1>he's victorious, and every time he's winning, it's making Saut

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<v Speaker 1>more and more mad, which is supposed to be the opposite.

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<v Speaker 1>He's the king and that's his commander. He's supposed to

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<v Speaker 1>be like, all right, perfect, let's go out there and win. Boom,

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<v Speaker 1>oh you want another battle, another battle? You need to

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<v Speaker 1>take some time off, some military leave because you've been

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<v Speaker 1>kicking butt out there. But instead you'll see what he does.

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<v Speaker 1>And let me see what my notes say here. Saul

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<v Speaker 1>was very angry. This song displeased him, which we already saw.

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<v Speaker 1>Saul's jealousy blinds him to David's loyalty and service. Okay,

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<v Speaker 1>so kind of exactly what I went over. You know,

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<v Speaker 1>it's David has loyalty and his service, his military service.

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<v Speaker 1>What he's doing is going out being a great leader.

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<v Speaker 1>God has his back, and then every time he goes

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<v Speaker 1>out there. They're victorious, taking more and more Philistines down.

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<v Speaker 1>And what happens, Saul is not even recognizing it because

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<v Speaker 1>he's stuck in his own pride, stuck in his own jealousy,

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<v Speaker 1>doesn't even realize what he has. Let's go out and

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<v Speaker 1>continue first Samuel eighteen, verse ten. And it happened on

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<v Speaker 1>the next day that the distressing spirit from God came

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<v Speaker 1>upon Saul, you see, and he prophesied inside the house.

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<v Speaker 1>So David played music with his hand and at other times,

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<v Speaker 1>but there was a spear in Saul's hand, and Saul

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<v Speaker 1>cast a spirit for he said, I will pin David

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<v Speaker 1>to the wall. But David escaped his presence twice, so

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<v Speaker 1>that distressing spirit is able to possess him. You see

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<v Speaker 1>what happened. He basically that distressing spirit is either tempting

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<v Speaker 1>him to do this or it's possessing him to do this.

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<v Speaker 1>I'm not really sure. It doesn't say It just says

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<v Speaker 1>that that happened, that the distressing spirit from God came

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<v Speaker 1>upon Saul. So that seems like almost like the distressing

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<v Speaker 1>spirit came into Saul. And what happened He cast a

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<v Speaker 1>spirit he wanted to throw a spear through David and

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<v Speaker 1>pin him to the wall. But David escaped his presence twice.

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<v Speaker 1>Let's go ahead and continue here now in chapter eighteen,

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<v Speaker 1>Now Saul was afraid of David. Chapter eighteen, verse twelve.

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<v Speaker 1>Now Saul was afraid of David because the Lord was

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<v Speaker 1>with him but had departed he but had departed from Saul. Therefore,

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<v Speaker 1>Saul removed him from his presence and made him his

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<v Speaker 1>captain over eight thousand, and he went out and came

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<v Speaker 1>in before the people, and David behave wisely in all

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<v Speaker 1>his ways, and the Lord was with him. You see, guys,

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<v Speaker 1>the Lord is with him in battle? What is he?

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<v Speaker 1>He's victorious. Instead of Saul recognizing that God is with

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<v Speaker 1>him and changing his ways, maybe praying to the Lord,

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<v Speaker 1>trying to get this distressing spirit away from him, what

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<v Speaker 1>does he do. All he's concentrating on is the jealousy

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<v Speaker 1>of David and the pride that he has, and it's

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<v Speaker 1>causing him to decline, okay, and also it's causing him

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<v Speaker 1>to want to kill David, which is terrible. First Samuel eighteen,

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<v Speaker 1>verse fifteen. Therefore, once all saw that he had behaved

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<v Speaker 1>very wisely, he was afraid of him, but all Israel

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<v Speaker 1>and Judah loved David because he went out and came

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<v Speaker 1>in before them. So in in chapter fourteen, David's success

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<v Speaker 1>and humility, David continued to prosper in all his ways,

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<v Speaker 1>for the Lord was with him. For Samuel eighteen, verse fourteen,

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<v Speaker 1>despite his success, David remains humble and faithful attestament of

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<v Speaker 1>his character and God's favor. And then in verse fifteen,

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<v Speaker 1>the role of fear. When Saul saw that David was

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<v Speaker 1>very successful, he was afraid of him. Fear cannot distort

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<v Speaker 1>our perception and lead to irrational actions as seen in

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<v Speaker 1>Saul's behavior. And then Saul's jealousy. If I could, that's

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<v Speaker 1>eighteen through seventeen. That's fifteen. Yeah, we could go over that.

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<v Speaker 1>We'll look at before we get into verse seventeen. Let's

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<v Speaker 1>just study this part right here. This say is Saul's jealousy. Saul,

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<v Speaker 1>the first King of Israel, is a prominent figure in

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<v Speaker 1>the Old Testament, known for his initial humility and subsequent

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<v Speaker 1>tragic downfall. One of the pivotal aspects of Saul's narrative

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<v Speaker 1>is this intense jealousy, particularly toward David, which ultimately leads

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<v Speaker 1>to his spiritual and political decline. This entry explores the

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<v Speaker 1>biblical account of Saul's jealousy. It causes manifestations and consequences

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<v Speaker 1>as recorded in the scriptures. The account of Saul's jealousy

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<v Speaker 1>primarily unfolds in the First Book of Samuel. Saul's jealousy

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<v Speaker 1>is ignited after David's victory over Goliath, which earns David

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<v Speaker 1>widespread acclaim among the Israelites. The women were singing that

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<v Speaker 1>song which we already we talked about. This comparison deeply

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<v Speaker 1>wounds Sal, and from that day forward he views David

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<v Speaker 1>as with suspicion and envy, insecurity and fear. Sal's jealousy

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<v Speaker 1>is rooted in his insecurity about his king ship. After

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<v Speaker 1>being rejected by God for his disobedience in First Samuel

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<v Speaker 1>fifteen twenty six to twenty eight, Saul becomes increasingly paranoid

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<v Speaker 1>about losing his throne. The divine favor and success that

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<v Speaker 1>David enjoyeds exasperates Saul's fear that David is destined to

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<v Speaker 1>replace him the divine. The loss of divine favor Saul's

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<v Speaker 1>disobedience leads to the spirit of Lord departing from him,

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<v Speaker 1>which happens in First Samuel sixteen, verse fourteen, and then

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<v Speaker 1>that that spirit, that distressing spirit comes upon him, okay,

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<v Speaker 1>and which I believe is in him. And then there's

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<v Speaker 1>also some attempts on David's life that's going to end

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<v Speaker 1>up happening, and also happened right there when we're saying

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<v Speaker 1>to the spirit him pursuit and persecution in Samuel nineteen

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<v Speaker 1>twenty six. I don't want to read that portion because

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<v Speaker 1>I don't want to ruin it. And also there's a

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<v Speaker 1>murder of the priests at k nob in One Samuel

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<v Speaker 1>twenty two eleven through nineteen, which we're going to go

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<v Speaker 1>through a little bit later. So I don't want to

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<v Speaker 1>go through any more of this stuff because I do

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<v Speaker 1>not want it to ruin what's going to happen. And

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<v Speaker 1>later in the in oh Yeah, for Samuel and the

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<v Speaker 1>rest of First Samuel, Saul jealousy serves as a cautionary

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<v Speaker 1>tell about the destructive power of envy and the abhorreance

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<v Speaker 1>of obedience to God. His account highlights the spiritual and

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<v Speaker 1>personal consequences of allowing jealousy to take root in one's heart,

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<v Speaker 1>ultimately leading to alienation from God and others. So this

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<v Speaker 1>whole time, Saul is alienating himself from God, not going

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<v Speaker 1>to God, not not trying to find Samuel. You know,

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<v Speaker 1>he should be searching for Samuel, saying, hey, I got this,

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<v Speaker 1>this spirit of me. I can feel it, you know,

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<v Speaker 1>coming upon me. Please help me. You know what do

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<v Speaker 1>I need to do? Instead? Allways doing is just just

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<v Speaker 1>concentrated on the being jealous and pride of himself. You know,

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<v Speaker 1>I'm jealous of David, which is causing and it's becoming

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<v Speaker 1>a root, and it is growing, and this root of

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<v Speaker 1>jealousy is causing some major problems for Saul. Right, let's

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<v Speaker 1>continue for Samuel eighteen verse seventeen. Then Saul said to David,

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<v Speaker 1>here's my older daughter, Merab. I will give her to

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<v Speaker 1>you as a wife. Only be valiant for me and

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<v Speaker 1>fight the lord's battles. For Saul thought, let my hand

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<v Speaker 1>not be against him, but let the hand of the

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<v Speaker 1>Philistines be against him. So David said to Saul, who

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<v Speaker 1>am I that what is my life or my father's

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<v Speaker 1>family in Israel? That I should be a son in

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<v Speaker 1>law to the king. But it happened at the time

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<v Speaker 1>when Merab, Saul's daughter should have been given to David,

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<v Speaker 1>that she was given to Adriel, that she was given

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<v Speaker 1>to Adriel the Melthite as a wife. Now Saw's daughter

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<v Speaker 1>loved David. Okay, hold on, Oh Marab is different. I'm sorry.

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<v Speaker 1>So I'm just thinking because there's McCall and there's Merab.

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<v Speaker 1>So what happened is he was going to give him

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<v Speaker 1>Merab and then and then he ended up instead of

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<v Speaker 1>giving him Mareb ended up marrying Adriel the Melathite. So

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<v Speaker 1>now McCall, Saw's daughter loved David, and they hold Saul,

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<v Speaker 1>and that thing pleased him. So Saul said, I will

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<v Speaker 1>give her to him, that she may be a snare

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<v Speaker 1>to him, that the hand of the Philistines may be

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<v Speaker 1>against him. Therefore Saul said to David the second time,

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<v Speaker 1>you shall be my son in law today. So McCall,

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<v Speaker 1>she actually loved David, right, So that's a good thing.

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<v Speaker 1>And Saul commanded his servants communicate with David secretly and say, look,

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<v Speaker 1>the king was delight. The king has delight in you,

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<v Speaker 1>and all the servants love you. Now, therefore, become the

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<v Speaker 1>king's son in law. So Saul's servants spoke those words

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<v Speaker 1>in the hearing of David and David said, does it

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<v Speaker 1>seem to you a light thing to be a king

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<v Speaker 1>son in law? Seeing I am a poor and lightly

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<v Speaker 1>esteemed man. And the servants of Saul told them saying

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<v Speaker 1>in this manner David spoke. Then Saul said, thus you

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<v Speaker 1>say to thus you shall say to David. The king

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<v Speaker 1>does not desire any dowry, but one hundred foreskins of

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<v Speaker 1>the Philistines to take vengeance on the King's enemies. So

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<v Speaker 1>once again, what he wants to do is he wants

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<v Speaker 1>to take David and he wants to place him in

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<v Speaker 1>the battle. Again. He wants him to get killed. He

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<v Speaker 1>wants his h he wants his daughter Macaw to become

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<v Speaker 1>a snare for him, so that way that he you know,

413
00:24:08.039 --> 00:24:10.359
<v Speaker 1>he falls in love and then that battle sense that

414
00:24:10.400 --> 00:24:12.160
<v Speaker 1>he has where he wants to go out and attack.

415
00:24:13.039 --> 00:24:15.599
<v Speaker 1>Sometimes what happens with a soldier is if you have

416
00:24:15.640 --> 00:24:17.400
<v Speaker 1>a wife at home and you have kids at home,

417
00:24:17.440 --> 00:24:19.839
<v Speaker 1>and you're gonna go out to the battlefield, you might

418
00:24:19.920 --> 00:24:21.920
<v Speaker 1>be a little bit weaker now because you're thinking about

419
00:24:21.920 --> 00:24:23.799
<v Speaker 1>your wife and kids, like, oh, man, I don't want

420
00:24:23.799 --> 00:24:26.599
<v Speaker 1>to die. I don't want this to happen. So you

421
00:24:26.680 --> 00:24:28.720
<v Speaker 1>become kind of a weaker sometimes you can become a

422
00:24:28.720 --> 00:24:31.720
<v Speaker 1>weaker soldier. So I think what's Saul sticking is that

423
00:24:31.720 --> 00:24:34.119
<v Speaker 1>that she's going to become a snare to him and

424
00:24:34.359 --> 00:24:36.640
<v Speaker 1>cause him, you know, maybe he cause him to to

425
00:24:36.720 --> 00:24:40.200
<v Speaker 1>not be as good in battle. I don't know, it's

426
00:24:40.200 --> 00:24:48.279
<v Speaker 1>something like that, I think. So we'll go in and continue.

427
00:24:50.960 --> 00:24:53.160
<v Speaker 1>But Saul thought to make David fall by the hand

428
00:24:53.200 --> 00:24:55.759
<v Speaker 1>of the Philistines. So he wanted to get a hundred

429
00:24:55.759 --> 00:24:57.960
<v Speaker 1>forskins of the Philistines, which I don't even want to

430
00:24:58.000 --> 00:25:02.000
<v Speaker 1>think about. That's crazy, but it seems like that's what

431
00:25:02.039 --> 00:25:05.119
<v Speaker 1>he wants, right, And Saul thought to make David fall

432
00:25:05.160 --> 00:25:08.119
<v Speaker 1>by the hand of the Philistines. So when his servant

433
00:25:08.160 --> 00:25:11.359
<v Speaker 1>told David these words, it pleased David well to become

434
00:25:11.400 --> 00:25:13.960
<v Speaker 1>the king son in law. Now the days had not expired.

435
00:25:13.960 --> 00:25:16.279
<v Speaker 1>Therefore David arose and went he and his men and

436
00:25:16.359 --> 00:25:18.960
<v Speaker 1>killed two hundred men of the Philistines. And David brought

437
00:25:19.000 --> 00:25:21.319
<v Speaker 1>their foreskins, and they gave him in full count to

438
00:25:21.359 --> 00:25:25.119
<v Speaker 1>the king. Oh my gosh, that he might become the

439
00:25:25.200 --> 00:25:27.200
<v Speaker 1>king's son in law. Then Saul gave him a call

440
00:25:27.359 --> 00:25:30.000
<v Speaker 1>his daughter as a wife, McCall better be some beautiful

441
00:25:30.039 --> 00:25:35.279
<v Speaker 1>girl man to go and do that. That's nuts, all right,

442
00:25:35.319 --> 00:25:38.799
<v Speaker 1>let's continue first Samuel eighteen, verse twenty eight. Now, thus

443
00:25:38.839 --> 00:25:41.559
<v Speaker 1>Saw saw and knew that the lord was with David,

444
00:25:41.599 --> 00:25:44.839
<v Speaker 1>and that McCall saw's daughter loved him. And Saul was

445
00:25:44.839 --> 00:25:48.559
<v Speaker 1>still more afraid of David. So Saul became David's enemy continually.

446
00:25:49.119 --> 00:25:51.480
<v Speaker 1>Then the princes of the Philistines went out to war.

447
00:25:52.000 --> 00:25:54.920
<v Speaker 1>So it was whether they went out that David behaved

448
00:25:54.960 --> 00:25:57.960
<v Speaker 1>more wisely than the servants of Saul, that his name

449
00:25:58.039 --> 00:26:02.000
<v Speaker 1>became highly esteemed. Okay, that's the end of the chapter.

450
00:26:02.119 --> 00:26:13.640
<v Speaker 1>But you see what's going on. Okay, you see that part. Sorry,

451
00:26:16.720 --> 00:26:23.480
<v Speaker 1>that part's interesting. The king should be happy, Okay. When

452
00:26:23.519 --> 00:26:25.839
<v Speaker 1>they say that the king took out thousands and David's

453
00:26:25.880 --> 00:26:29.000
<v Speaker 1>taking out ten thousands, he needs to realize like, okay, well,

454
00:26:29.039 --> 00:26:32.880
<v Speaker 1>you're the one sending him out, so you should be happy, like, yes,

455
00:26:32.960 --> 00:26:35.759
<v Speaker 1>that is my commander of the army. I'm good with

456
00:26:35.799 --> 00:26:40.039
<v Speaker 1>that happening, you know. Like for example, when John the

457
00:26:40.079 --> 00:26:44.319
<v Speaker 1>Baptist and Jesus were like on the scene, all the

458
00:26:44.319 --> 00:26:47.680
<v Speaker 1>followers of John the Baptist were telling him, hey, look,

459
00:26:48.519 --> 00:26:50.960
<v Speaker 1>Jesus is over there. Baptizing people. Look what he's doing.

460
00:26:51.480 --> 00:26:56.960
<v Speaker 1>And what John the Baptist said is as Jesus increases,

461
00:26:57.400 --> 00:27:01.480
<v Speaker 1>I will decrease, you know. So, uh, let me see

462
00:27:01.480 --> 00:27:05.119
<v Speaker 1>where that's at before I jump the gun here. I

463
00:27:05.119 --> 00:27:10.680
<v Speaker 1>don't want to be butchering the verse John the Baptist.

464
00:27:20.240 --> 00:27:25.400
<v Speaker 1>That's in John three point thirty. He must increase, but

465
00:27:25.480 --> 00:27:29.720
<v Speaker 1>I must decrease. Okay. So his followers are saying, we're

466
00:27:29.759 --> 00:27:32.799
<v Speaker 1>thinking that, hey's he's over there baptizing people like he's

467
00:27:32.839 --> 00:27:36.359
<v Speaker 1>increasing in numbers. And John is basically saying good, because

468
00:27:36.400 --> 00:27:40.119
<v Speaker 1>I must he must increase and I must decrease. Okay.

469
00:27:40.440 --> 00:27:43.319
<v Speaker 1>That's the right way to handle it. Basically, when when

470
00:27:43.319 --> 00:27:46.480
<v Speaker 1>they when they were singing that song, Saul has slain

471
00:27:46.559 --> 00:27:51.000
<v Speaker 1>his thousands and David his ten thousands, Saul should be like, okay, cool,

472
00:27:51.039 --> 00:27:54.039
<v Speaker 1>I will decrease and he can increase. He's my commander

473
00:27:54.279 --> 00:27:56.240
<v Speaker 1>in the army, so I don't mind him doing the

474
00:27:56.519 --> 00:27:59.240
<v Speaker 1>dirty work. He's the one out there slaying all these Philistines.

475
00:28:00.039 --> 00:28:02.160
<v Speaker 1>But instead, what does he do? Paul has this root

476
00:28:02.519 --> 00:28:05.559
<v Speaker 1>of jealousy and pride inside of him, and it's just

477
00:28:05.720 --> 00:28:12.759
<v Speaker 1>growing fervently, right, you could tell. So now let me

478
00:28:12.839 --> 00:28:16.160
<v Speaker 1>go to the since that's the end of the chapter.

479
00:28:16.279 --> 00:28:20.720
<v Speaker 1>Like we always do, we go to the practical applications.

480
00:28:21.720 --> 00:28:26.279
<v Speaker 1>So we have cultivate godly friendships, seek relationships that are

481
00:28:26.359 --> 00:28:31.400
<v Speaker 1>rooted in mutual love and respect like that of David

482
00:28:31.519 --> 00:28:35.039
<v Speaker 1>and Jonathan, and strive to be a friend who loves selflessly.

483
00:28:36.240 --> 00:28:40.720
<v Speaker 1>That is definitely hard to find, okay, but you can

484
00:28:40.759 --> 00:28:42.799
<v Speaker 1>find it. You know there's people out there. If you

485
00:28:42.880 --> 00:28:44.720
<v Speaker 1>find someone that's a good Christian and you're a good

486
00:28:44.799 --> 00:28:47.000
<v Speaker 1>Christian and you become friends, and you know, you can

487
00:28:47.039 --> 00:28:55.160
<v Speaker 1>cultivate some godly friendships and love selflessly. Right, And then

488
00:28:55.559 --> 00:28:58.680
<v Speaker 1>the next one here is going to be guard against jealousy.

489
00:28:58.839 --> 00:29:02.359
<v Speaker 1>Recognize and address feelings of jealousy before they take root

490
00:29:03.039 --> 00:29:06.920
<v Speaker 1>and cause harm to relationships and personal well being. Jealousy

491
00:29:07.200 --> 00:29:11.160
<v Speaker 1>is terrible, you know, it's it's it's it's it's all

492
00:29:11.240 --> 00:29:15.839
<v Speaker 1>built in your own insecurities that you've had your whole life.

493
00:29:16.000 --> 00:29:21.240
<v Speaker 1>And what happens is you now sometimes you might have

494
00:29:21.279 --> 00:29:23.759
<v Speaker 1>good intuition that somebody is doing something wrong. Don't get

495
00:29:23.759 --> 00:29:27.680
<v Speaker 1>me wrong here, but what I'm saying is there could

496
00:29:27.680 --> 00:29:30.039
<v Speaker 1>be a person that is a good woman or a

497
00:29:30.079 --> 00:29:32.759
<v Speaker 1>good man, and you could be jealous and jealous and jealous,

498
00:29:32.799 --> 00:29:35.200
<v Speaker 1>and they might not be doing anything wrong because of

499
00:29:35.279 --> 00:29:37.640
<v Speaker 1>all your insecurities that are going on in your life

500
00:29:37.680 --> 00:29:40.920
<v Speaker 1>at that moment. For example, if you don't have a job,

501
00:29:41.039 --> 00:29:44.079
<v Speaker 1>you're on unemployment, you are you're kind of struggling. You know,

502
00:29:44.880 --> 00:29:48.640
<v Speaker 1>you're drinking a lot, you're doing drugs, you're doing something

503
00:29:48.680 --> 00:29:54.920
<v Speaker 1>that that you're kind of feeling a little convicted about.

504
00:29:55.240 --> 00:29:57.359
<v Speaker 1>And then you're trying to go and be like find

505
00:29:57.480 --> 00:30:00.240
<v Speaker 1>find things wrong with your your your mate, you know, oh,

506
00:30:00.240 --> 00:30:03.480
<v Speaker 1>you're whoever, you know, your wife or your husband. You're

507
00:30:03.480 --> 00:30:06.519
<v Speaker 1>trying to find these things wrong. And because you're searching

508
00:30:06.559 --> 00:30:10.000
<v Speaker 1>for things because you are doing things wrong. So that's

509
00:30:10.079 --> 00:30:14.160
<v Speaker 1>that's a way that some people that are jealous, it

510
00:30:14.240 --> 00:30:17.799
<v Speaker 1>takes root and causes harm to relationships and also your

511
00:30:17.799 --> 00:30:22.640
<v Speaker 1>personal well being because that is like having vinegar, piss

512
00:30:22.640 --> 00:30:24.519
<v Speaker 1>and vinegar in you all the time. You're like sit

513
00:30:24.559 --> 00:30:27.000
<v Speaker 1>there mad and oh what are you doing talking to

514
00:30:27.039 --> 00:30:29.920
<v Speaker 1>this person? And it's just it's nasty, you know, it's

515
00:30:29.960 --> 00:30:33.319
<v Speaker 1>really bad. It's like a poison to have that kind

516
00:30:33.319 --> 00:30:36.319
<v Speaker 1>of jealousy. So just try not to do that and

517
00:30:36.440 --> 00:30:38.759
<v Speaker 1>pray to God that you get that taken away from

518
00:30:38.759 --> 00:30:42.000
<v Speaker 1>you because you notice this jealousy is happening from what

519
00:30:42.640 --> 00:30:45.759
<v Speaker 1>well I told you guys earlier, that he has this spirit.

520
00:30:45.839 --> 00:30:50.599
<v Speaker 1>It's called the distressing spirit. So I don't know if

521
00:30:50.640 --> 00:30:52.799
<v Speaker 1>you have, like if you're really jealous like this, it

522
00:30:52.839 --> 00:30:54.920
<v Speaker 1>could be caused by something like that. Not saying if

523
00:30:54.960 --> 00:30:57.279
<v Speaker 1>you're a Christian that you can't be jealous, but you

524
00:30:57.400 --> 00:31:03.400
<v Speaker 1>got to be very careful now we're in embrace. Humility

525
00:31:03.440 --> 00:31:05.680
<v Speaker 1>is the other one. In times of success, remember to

526
00:31:05.680 --> 00:31:09.720
<v Speaker 1>give glory to God and maintain a humble spirit, acknowledging

527
00:31:09.799 --> 00:31:14.759
<v Speaker 1>that all achievements are by His grace. Trusting God's plan

528
00:31:14.880 --> 00:31:17.519
<v Speaker 1>is the next one. When faced with fear or uncertainty,

529
00:31:17.559 --> 00:31:20.720
<v Speaker 1>trusting God's sovereignty and his plan for your life as

530
00:31:20.839 --> 00:31:28.559
<v Speaker 1>David did. Amen, all right, let's go ahead and check

531
00:31:28.640 --> 00:31:33.240
<v Speaker 1>out some additional scriptures. We have Proverbs seventeen seventeen. A

532
00:31:33.440 --> 00:31:36.319
<v Speaker 1>friend loves at all times, and a brother is born

533
00:31:36.400 --> 00:31:41.119
<v Speaker 1>by adversity. This verse underscores the steadfast nature of true friendship.

534
00:31:42.799 --> 00:31:45.000
<v Speaker 1>And then the next one is going to be James three,

535
00:31:45.240 --> 00:31:49.400
<v Speaker 1>verse sixteen. Let's go ahead and go there on my

536
00:31:49.440 --> 00:32:04.039
<v Speaker 1>phone real quick. James three, verse sixteen for where envy

537
00:32:04.079 --> 00:32:08.640
<v Speaker 1>and self seeking exists, confusion, confusion and every evil thing

538
00:32:08.759 --> 00:32:14.160
<v Speaker 1>are there. So for where jealousy and selfish ambition exists,

539
00:32:14.200 --> 00:32:16.799
<v Speaker 1>there will be a disorder, and every evil practice is

540
00:32:16.799 --> 00:32:21.160
<v Speaker 1>what some So envy and self seeking or jealousy and

541
00:32:21.200 --> 00:32:26.519
<v Speaker 1>self self dis ambition is kind of what those words

542
00:32:26.640 --> 00:32:31.279
<v Speaker 1>mean when it says, for for where envy and self seeking,

543
00:32:31.400 --> 00:32:34.920
<v Speaker 1>envy is jealousy. Okay, so it says there will be

544
00:32:34.960 --> 00:32:38.279
<v Speaker 1>disorder and every evil practice. This highlights the destructive nature

545
00:32:38.440 --> 00:32:43.400
<v Speaker 1>of jealousy. And then we have Philippians two verse three.

546
00:32:44.519 --> 00:32:50.400
<v Speaker 1>Check that out. Philippians two verse three. Let nothing be

547
00:32:50.480 --> 00:32:55.039
<v Speaker 1>done through selfish ambition or conceit, but in lowliness of mind,

548
00:32:55.160 --> 00:33:01.160
<v Speaker 1>let each esteem others better than himself. This says, do

549
00:33:01.240 --> 00:33:03.839
<v Speaker 1>nothing out of self estambition or empty pride, but in humility,

550
00:33:03.880 --> 00:33:11.160
<v Speaker 1>consider others more important than yourselves. This encourages humility and selflessness. Perfect.

551
00:33:11.759 --> 00:33:15.240
<v Speaker 1>Now we're gonna be in first Samuel nineteen. Let me

552
00:33:15.240 --> 00:33:17.759
<v Speaker 1>go ahead and go down real quick to that. Oops,

553
00:33:17.960 --> 00:33:19.920
<v Speaker 1>I think I did stop screenshare. Good thing. I thought

554
00:33:19.920 --> 00:33:22.319
<v Speaker 1>I just stopped the recording. That would have not been good.

555
00:33:24.200 --> 00:33:26.599
<v Speaker 1>All right, cool, cool, cool, We're still good. All right,

556
00:33:28.480 --> 00:33:33.119
<v Speaker 1>come on, let's go. There we go eighteen verse nineteen.

557
00:33:34.200 --> 00:33:35.799
<v Speaker 1>If you saw me on the video, I went, oh,

558
00:33:38.359 --> 00:33:41.839
<v Speaker 1>I got scared? Right there? All right? Cool, First Samuel nineteen.

559
00:33:42.240 --> 00:33:46.160
<v Speaker 1>Let's go over the introduction to First Samuel nineteen. It

560
00:33:46.200 --> 00:33:49.079
<v Speaker 1>says First Samuel nineteen reminds us that no matter how

561
00:33:49.119 --> 00:33:54.000
<v Speaker 1>desperate or dire our circumstances may be, God is always present,

562
00:33:54.119 --> 00:33:57.880
<v Speaker 1>offering protection and guidance. Though the accents of Jonathan and

563
00:33:57.960 --> 00:34:01.160
<v Speaker 1>my call, we see that God works through people, reinforcing

564
00:34:01.240 --> 00:34:05.599
<v Speaker 1>bonds of friendship and loyalty, and demonstrating that His plans

565
00:34:05.599 --> 00:34:09.239
<v Speaker 1>cannot be thought by human intervention in the most unexpected

566
00:34:09.280 --> 00:34:12.639
<v Speaker 1>of ways, through king, through a king's jealous rage and

567
00:34:12.679 --> 00:34:16.800
<v Speaker 1>a prophetic trace, we see the manifestation of divine intervention,

568
00:34:16.920 --> 00:34:21.519
<v Speaker 1>and the ultimate message of hope and perseverance shines through

569
00:34:23.159 --> 00:34:28.360
<v Speaker 1>Amen to that, and let's go ahead and check out

570
00:34:30.880 --> 00:34:37.880
<v Speaker 1>First Samuel nineteen. Sorry, guys, First Samuel nineteen, Verse one. Now,

571
00:34:37.960 --> 00:34:41.440
<v Speaker 1>Saul spoke to Jonathan, his son and all his servants

572
00:34:41.960 --> 00:34:45.079
<v Speaker 1>that they should kill David. But Jonathan's Sal's son delighted

573
00:34:45.199 --> 00:34:50.840
<v Speaker 1>greatly in David, so in Saul's jealousy and hostility. Saul's

574
00:34:50.880 --> 00:34:53.800
<v Speaker 1>fear and jealousy of David led him to plot David's

575
00:34:53.800 --> 00:34:58.039
<v Speaker 1>death in First Samuel nineteen, verse one. This highlights the

576
00:34:58.079 --> 00:35:03.840
<v Speaker 1>destructive power of unchecked jealousy and fear. And then we're

577
00:35:03.840 --> 00:35:06.480
<v Speaker 1>gonna kind of read about Jonathan's loyalty, so we'll check

578
00:35:06.519 --> 00:35:09.960
<v Speaker 1>that out. So Jonathan told David, my father saw seeks

579
00:35:10.000 --> 00:35:13.280
<v Speaker 1>to kill you. Therefore, please be on your guard until

580
00:35:13.360 --> 00:35:16.519
<v Speaker 1>morning and stay in a secret place and hide. And

581
00:35:16.559 --> 00:35:19.119
<v Speaker 1>I will go out and stand beside my father in

582
00:35:19.159 --> 00:35:21.840
<v Speaker 1>the field where you are, and I will speak with

583
00:35:21.920 --> 00:35:25.039
<v Speaker 1>my father about you. Then I'll observe and I will

584
00:35:25.079 --> 00:35:28.079
<v Speaker 1>tell you. So he is basically going to talk to

585
00:35:28.119 --> 00:35:31.519
<v Speaker 1>his dad to kind of see where he's at all, right,

586
00:35:36.400 --> 00:35:37.760
<v Speaker 1>to kind of see where he's at, he says, that's

587
00:35:37.760 --> 00:35:39.159
<v Speaker 1>why he said, I'll talk to him and then I'll

588
00:35:39.199 --> 00:35:41.440
<v Speaker 1>observe and I will tell you. So he's gonna speak

589
00:35:41.480 --> 00:35:44.239
<v Speaker 1>to his father and then he's gonna observe how he's

590
00:35:44.280 --> 00:35:46.159
<v Speaker 1>going to react to it, and then he's gonna go

591
00:35:46.239 --> 00:35:48.880
<v Speaker 1>and tell David, like, hey, this is how he's this

592
00:35:49.000 --> 00:35:52.159
<v Speaker 1>is like he's gonna seeing the temperature of his father. Right,

593
00:35:52.159 --> 00:35:54.039
<v Speaker 1>That's why he said I will observe and tell you.

594
00:35:55.519 --> 00:35:59.360
<v Speaker 1>And then First Samuel nineteen verse four says, thus Jonathan spoke, well,

595
00:35:59.400 --> 00:36:01.440
<v Speaker 1>if David is saw his father and said to him,

596
00:36:01.800 --> 00:36:04.280
<v Speaker 1>let not the king sin against his servant, against David,

597
00:36:04.280 --> 00:36:06.639
<v Speaker 1>because he has not sinned against you, and because his

598
00:36:06.800 --> 00:36:11.480
<v Speaker 1>works have been have been very good towards you. But

599
00:36:11.559 --> 00:36:13.960
<v Speaker 1>he took his life in his hands and killed the Philistine,

600
00:36:14.000 --> 00:36:17.320
<v Speaker 1>and the Lord brought about a great deliverance for all Israel.

601
00:36:17.719 --> 00:36:20.719
<v Speaker 1>You saw it and rejoice. Why then will you sin

602
00:36:20.840 --> 00:36:24.800
<v Speaker 1>against innocent blood to kill David without a cause? And

603
00:36:25.639 --> 00:36:30.679
<v Speaker 1>so in a First Samuel nineteen four, Jonathan's son saw

604
00:36:30.840 --> 00:36:34.599
<v Speaker 1>warns David of his father's intentions, demonstrating true friendship and loyalty.

605
00:36:35.000 --> 00:36:37.880
<v Speaker 1>Jonathan spoke well of David to his father. As you

606
00:36:37.880 --> 00:36:41.360
<v Speaker 1>could tell, Jonathan has David's back. He's trying to do

607
00:36:41.440 --> 00:36:45.320
<v Speaker 1>his very best to convince his father not to kill him.

608
00:36:45.519 --> 00:36:49.039
<v Speaker 1>He's trying to tell him he has done nothing wrong. Right,

609
00:36:49.119 --> 00:36:53.280
<v Speaker 1>so you were even celebrating his win, right, you were

610
00:36:53.320 --> 00:36:59.679
<v Speaker 1>celebrating his win, his battle, and then now you want

611
00:36:59.719 --> 00:37:03.760
<v Speaker 1>to go in kill him. So he's trying to kind

612
00:37:03.760 --> 00:37:06.880
<v Speaker 1>of talk some sense into his father. But his father

613
00:37:07.000 --> 00:37:09.480
<v Speaker 1>has that spirit in him, right, so it's very hard

614
00:37:09.519 --> 00:37:13.320
<v Speaker 1>for him to understand because he has the jealousy, he

615
00:37:13.360 --> 00:37:17.599
<v Speaker 1>has the pride, and that he has that spirit in

616
00:37:17.679 --> 00:37:21.440
<v Speaker 1>him that's causing this these problems. So let's go ahead

617
00:37:21.440 --> 00:37:25.239
<v Speaker 1>and continue first Samuel nineteen. So Saul heeded the voice

618
00:37:25.239 --> 00:37:27.800
<v Speaker 1>that Jonathan and Saul swore, as the Lord lives, he

619
00:37:27.840 --> 00:37:31.039
<v Speaker 1>shall not be killed. Then Jonathan called David, and Jonathan

620
00:37:31.039 --> 00:37:33.519
<v Speaker 1>told them all these things. So Jonathan brought David to Saul,

621
00:37:33.920 --> 00:37:36.760
<v Speaker 1>and he was in the presence as in times past.

622
00:37:37.519 --> 00:37:42.159
<v Speaker 1>Now Saul says this, but he's not actually gonna stick

623
00:37:42.199 --> 00:37:45.199
<v Speaker 1>with it or keep to it his promise. He says

624
00:37:45.400 --> 00:37:47.320
<v Speaker 1>the lordships he will not be killed. Now David doesn't

625
00:37:47.360 --> 00:37:50.039
<v Speaker 1>get killed by Saul, but he's gonna definitely sure try still,

626
00:37:52.320 --> 00:37:56.480
<v Speaker 1>so let's continue. And there was a war again, and

627
00:37:56.599 --> 00:37:59.599
<v Speaker 1>David went out and fought with the Philistines, instruck them

628
00:37:59.599 --> 00:38:03.119
<v Speaker 1>with they might blow, and they fled from him. It

629
00:38:03.159 --> 00:38:05.559
<v Speaker 1>says now the distressing spirit from the Lord came upon

630
00:38:05.599 --> 00:38:07.599
<v Speaker 1>Paul as he sat in his house and his spear

631
00:38:07.639 --> 00:38:09.840
<v Speaker 1>in his hand, and David is playing music with his hand,

632
00:38:10.199 --> 00:38:12.159
<v Speaker 1>and Saul sought to pin David to the wall with

633
00:38:12.239 --> 00:38:14.880
<v Speaker 1>his spear, but he slipped away from Saul's presence and

634
00:38:14.960 --> 00:38:17.239
<v Speaker 1>he drove the spirit into the wall. So David fled

635
00:38:17.280 --> 00:38:22.840
<v Speaker 1>and escaped that night. Man, it's crazy because you know

636
00:38:22.960 --> 00:38:26.039
<v Speaker 1>that David's line, you know, Jesus is gonna come through

637
00:38:26.119 --> 00:38:29.360
<v Speaker 1>David's line. So this this distressing spirit seems to want

638
00:38:29.400 --> 00:38:32.679
<v Speaker 1>to try to kill David. Right, He's got this beef Riday.

639
00:38:32.679 --> 00:38:35.440
<v Speaker 1>He's like, I want to kill David. And also it's

640
00:38:35.480 --> 00:38:40.280
<v Speaker 1>kind of interesting that David's getting so persecuted and he's,

641
00:38:40.320 --> 00:38:43.360
<v Speaker 1>you know, he's innocent, and Jonathan keeps telling him he's innocent,

642
00:38:43.840 --> 00:38:47.079
<v Speaker 1>similar to you know, kind of Jesus when not saying

643
00:38:47.079 --> 00:38:49.400
<v Speaker 1>that that that David is sinless or anything like that.

644
00:38:49.480 --> 00:38:51.880
<v Speaker 1>But he kind of, you know, kind of similar because

645
00:38:51.920 --> 00:38:55.119
<v Speaker 1>he's innocent, he's still and Saul's still trying to kill him. Right,

646
00:38:55.559 --> 00:38:57.199
<v Speaker 1>It's kind of similar. It's not the same because obviously

647
00:38:57.320 --> 00:39:02.119
<v Speaker 1>Jesus is sinless, right and David's not. And we're gonna

648
00:39:02.159 --> 00:39:08.199
<v Speaker 1>be in First Samuel nineteen, verse eleven. Saul also sent

649
00:39:08.280 --> 00:39:10.559
<v Speaker 1>messengers to David's house to watch him and to kill

650
00:39:10.639 --> 00:39:13.719
<v Speaker 1>him in the morning, and McCall David's wife told him saying,

651
00:39:13.760 --> 00:39:15.920
<v Speaker 1>if you do not save your life tonight tomorrow you

652
00:39:15.960 --> 00:39:19.079
<v Speaker 1>will be killed. So McCall let David down through a

653
00:39:19.119 --> 00:39:21.280
<v Speaker 1>window and he went out and fled and escaped, and

654
00:39:21.400 --> 00:39:25.199
<v Speaker 1>McCall took an image and laid it on the bed,

655
00:39:25.239 --> 00:39:28.119
<v Speaker 1>just to let you guys know that that image is.

656
00:39:28.800 --> 00:39:30.599
<v Speaker 1>It says, put a cover of goat's hair on his

657
00:39:30.599 --> 00:39:33.639
<v Speaker 1>head and covered it with clothes. The image is actually

658
00:39:34.719 --> 00:39:38.760
<v Speaker 1>McCall had a house idol okay in the house, and

659
00:39:38.800 --> 00:39:43.400
<v Speaker 1>it says image in the New King James, but it

660
00:39:43.440 --> 00:39:47.480
<v Speaker 1>actually says idle in other translations, and in Hebrew it

661
00:39:47.480 --> 00:39:51.800
<v Speaker 1>actually means idle that where it says image. So it

662
00:39:51.840 --> 00:39:54.440
<v Speaker 1>looks like she had an idol in the house, so

663
00:39:55.360 --> 00:39:58.960
<v Speaker 1>you know, like some kind of let me see if

664
00:39:58.960 --> 00:40:01.000
<v Speaker 1>I could look at him, profess, I don't want to

665
00:40:01.079 --> 00:40:08.840
<v Speaker 1>leave any room for air. So let's look that up

666
00:40:08.920 --> 00:40:17.280
<v Speaker 1>really quick. And uh verse Samuel nineteen, and we're going

667
00:40:17.320 --> 00:40:28.000
<v Speaker 1>to be in verse twelve. Okay, no, wait, Verse twelve

668
00:40:28.079 --> 00:40:40.320
<v Speaker 1>is thirteen, my good verse thirteen. So in the King

669
00:40:40.440 --> 00:40:45.360
<v Speaker 1>James it says image. Oh there we go. Okay. So

670
00:40:45.440 --> 00:40:49.440
<v Speaker 1>when you look at it in the strongest concordance, it

671
00:40:49.480 --> 00:40:55.159
<v Speaker 1>says idolatry, idols, images, terriffy family idol, a kind of

672
00:40:55.239 --> 00:40:59.400
<v Speaker 1>idol use in household, shrine or worship. That's what it is, Okay,

673
00:40:59.480 --> 00:41:02.800
<v Speaker 1>So that's what it means, idle. It can also say

674
00:41:02.840 --> 00:41:07.039
<v Speaker 1>images is what it says here idolatry idols, but it

675
00:41:07.079 --> 00:41:10.440
<v Speaker 1>says the kind of idol used in worship. So she

676
00:41:10.519 --> 00:41:13.519
<v Speaker 1>had some kind of idol, you know. And I'm not

677
00:41:13.559 --> 00:41:18.960
<v Speaker 1>really sure what she was into or what she was worshiping,

678
00:41:19.719 --> 00:41:24.800
<v Speaker 1>but it's kind of the same word here used in

679
00:41:24.800 --> 00:41:28.039
<v Speaker 1>First Samuel fifteen twenty three where it says stubbornness is

680
00:41:28.079 --> 00:41:32.480
<v Speaker 1>iniquity and idolatry. It talks about the sin of rebellion

681
00:41:32.599 --> 00:41:36.280
<v Speaker 1>is the sin of witchcraft, and stubbornness is an iniquity

682
00:41:36.639 --> 00:41:40.840
<v Speaker 1>and idolatry. Okay, kind of the same thing. So yeah,

683
00:41:40.880 --> 00:41:42.320
<v Speaker 1>I just want to make sure you guys know that.

684
00:41:44.000 --> 00:41:46.280
<v Speaker 1>And also in a second King's twenty three twenty four

685
00:41:46.320 --> 00:41:48.400
<v Speaker 1>says more of the workers of familiar spirits and the

686
00:41:48.440 --> 00:41:53.440
<v Speaker 1>wizards and the images and the idols, Okay, So yeah,

687
00:41:53.559 --> 00:41:55.920
<v Speaker 1>that's that's what it was. So when you see that

688
00:41:55.960 --> 00:41:57.679
<v Speaker 1>where it says she took an image and laid it

689
00:41:57.719 --> 00:42:00.400
<v Speaker 1>on the bed an idol, It says, put a cover

690
00:42:00.480 --> 00:42:03.440
<v Speaker 1>of goats hair on his head and covered it with clothes.

691
00:42:03.440 --> 00:42:07.199
<v Speaker 1>So when Saul semesters to take David, she said he's sick.

692
00:42:07.639 --> 00:42:10.639
<v Speaker 1>So basically she's basically putting something in the bed to

693
00:42:10.679 --> 00:42:13.639
<v Speaker 1>make it look like David's in bed and that he's sick.

694
00:42:14.360 --> 00:42:19.559
<v Speaker 1>So she sent him out the window and have him fled. McCall. Okay, McCall,

695
00:42:19.719 --> 00:42:23.039
<v Speaker 1>she loved David, right, so she's gonna go ahead and

696
00:42:23.039 --> 00:42:25.480
<v Speaker 1>do that. She's gonna just she's gonna try to take

697
00:42:25.480 --> 00:42:29.639
<v Speaker 1>care of him because she does love him. So let

698
00:42:29.679 --> 00:42:33.920
<v Speaker 1>me look that up real quick. So actually we're gonna

699
00:42:33.920 --> 00:42:38.800
<v Speaker 1>be on fifteen. Next, it says McCall's deception macalled. David's

700
00:42:38.800 --> 00:42:42.119
<v Speaker 1>wife helps him escape by deceiving her father's men. But

701
00:42:42.280 --> 00:42:44.920
<v Speaker 1>Call let David down through a window, and he fled

702
00:42:45.039 --> 00:42:51.119
<v Speaker 1>and escaped. McCall, the daughter of King Saul and the

703
00:42:51.159 --> 00:42:53.280
<v Speaker 1>first wife of David, plays a significant role in the

704
00:42:53.280 --> 00:42:57.320
<v Speaker 1>biblical narrative through her act of deception, which is recorded

705
00:42:57.360 --> 00:43:01.679
<v Speaker 1>in First Samuel nineteen Versus eleven through seventeen. The event

706
00:43:01.679 --> 00:43:04.719
<v Speaker 1>occurs during a tumultuous period in David's life, when King Saul,

707
00:43:04.880 --> 00:43:08.320
<v Speaker 1>driven by jealousy and fear of David's rising popularity and

708
00:43:08.400 --> 00:43:14.559
<v Speaker 1>God's favor upon him, seeks to kill David and McCall's

709
00:43:14.599 --> 00:43:19.800
<v Speaker 1>marriage to David's initially political alliance, Saul offers McCall David

710
00:43:19.800 --> 00:43:23.800
<v Speaker 1>as a wife, hoping to ensnare him. Despite Paul's ultier motives,

711
00:43:24.519 --> 00:43:27.920
<v Speaker 1>McCall genuinely love David, which sets the stage for her

712
00:43:28.000 --> 00:43:32.880
<v Speaker 1>later actions to protect him. Yeah, so we'll go ahead

713
00:43:32.880 --> 00:43:42.519
<v Speaker 1>and continue to see if there's any it, says. McCall's

714
00:43:42.519 --> 00:43:45.519
<v Speaker 1>relationship with David becomes strained in later years, particularly after

715
00:43:45.599 --> 00:43:47.639
<v Speaker 1>David's return as king. Okay, we don't want to talk

716
00:43:47.639 --> 00:43:50.159
<v Speaker 1>about that. That's gonna bean. Second, Samuel, don't want to

717
00:43:50.199 --> 00:43:56.400
<v Speaker 1>give you guys anything to. I don't want to give

718
00:43:56.400 --> 00:44:01.599
<v Speaker 1>you guys anything to any spoiler alerts right first Samuel

719
00:44:01.760 --> 00:44:05.519
<v Speaker 1>nineteen verse fifteen. Now, then Saul set the message, sent

720
00:44:05.559 --> 00:44:08.119
<v Speaker 1>the messengers back to see David, saying bring him to

721
00:44:08.159 --> 00:44:10.559
<v Speaker 1>me in the bed, that I may kill him. And

722
00:44:10.639 --> 00:44:12.840
<v Speaker 1>when the messengers had come in, there was an image

723
00:44:13.000 --> 00:44:15.480
<v Speaker 1>or idol in the bed with a cover of goats

724
00:44:15.480 --> 00:44:18.840
<v Speaker 1>hair for his head. Then Saul said, my call, Why

725
00:44:18.880 --> 00:44:21.719
<v Speaker 1>have you deceived me like this and sent my enemy away,

726
00:44:21.840 --> 00:44:25.440
<v Speaker 1>so that he has escaped, And McCall answered, Saul, he

727
00:44:25.519 --> 00:44:27.679
<v Speaker 1>said to me, let me go, Why should I kill you?

728
00:44:29.960 --> 00:44:34.440
<v Speaker 1>So David fled. McCall answered, Saul, he said to me,

729
00:44:34.559 --> 00:44:37.760
<v Speaker 1>let me go, why should I kill you? So basically

730
00:44:37.800 --> 00:44:39.519
<v Speaker 1>she's saying, well, hey, he said he was going to

731
00:44:39.639 --> 00:44:41.639
<v Speaker 1>kill me, so I had to let him go. So

732
00:44:42.280 --> 00:44:44.639
<v Speaker 1>perfect excuse to use as a woman right back then,

733
00:44:45.280 --> 00:44:47.239
<v Speaker 1>very perfect excuse to use, like, hey, what am I

734
00:44:47.280 --> 00:44:49.719
<v Speaker 1>going to do? He's a man, I'm his wife. Had

735
00:44:49.800 --> 00:44:51.760
<v Speaker 1>I had to let him go. So she's very smart,

736
00:44:52.239 --> 00:44:56.400
<v Speaker 1>she knows what she's doing. That's probably why Saul was thinking, Oh,

737
00:44:56.559 --> 00:45:01.840
<v Speaker 1>she's gonna definitely ensnare David because she's very sneaky. So

738
00:45:05.519 --> 00:45:07.599
<v Speaker 1>not only is she sneaky, but she's very smart. You

739
00:45:07.679 --> 00:45:12.679
<v Speaker 1>get toe all right first, Samuel nineteen verse eighteen. So

740
00:45:12.800 --> 00:45:15.719
<v Speaker 1>David fled and escaped and went to Samuel at Rama

741
00:45:15.840 --> 00:45:19.880
<v Speaker 1>and told them that Saul had done, told him all

742
00:45:19.920 --> 00:45:23.519
<v Speaker 1>that Saul has done to him, and he and Samuel

743
00:45:23.519 --> 00:45:28.119
<v Speaker 1>went and stayed in ni Off. Now it was told

744
00:45:28.199 --> 00:45:31.719
<v Speaker 1>Saul saying, take note, David is at Nile than Rama.

745
00:45:32.079 --> 00:45:35.079
<v Speaker 1>Then Saul sent messengers to take David. When they saw

746
00:45:35.119 --> 00:45:38.760
<v Speaker 1>the group of prophets prophesying and Samuel standing as leader

747
00:45:38.880 --> 00:45:41.199
<v Speaker 1>over them, the spirit of God came upon the messagers

748
00:45:41.239 --> 00:45:45.199
<v Speaker 1>of Saul, and they also prophesied. And when Saul was told,

749
00:45:45.199 --> 00:45:50.719
<v Speaker 1>he sent other messengers and they prophesied likewise. Then Saul

750
00:45:50.840 --> 00:45:53.760
<v Speaker 1>sent messagers again the third time, and they prophesied also.

751
00:45:54.320 --> 00:45:56.599
<v Speaker 1>They also went to Rama and went to the great

752
00:45:56.639 --> 00:46:04.719
<v Speaker 1>well that is in Setu. So we asked where are

753
00:46:04.800 --> 00:46:07.920
<v Speaker 1>Samuel and David, And someone said, indeed, they're in the

754
00:46:08.000 --> 00:46:11.559
<v Speaker 1>Nileth and Rama. So he went there to Nileth in Rama,

755
00:46:11.719 --> 00:46:14.519
<v Speaker 1>and the spirit of God was upon him also, and

756
00:46:14.559 --> 00:46:16.679
<v Speaker 1>he went on and prophesied until he came to Nail

757
00:46:16.639 --> 00:46:19.320
<v Speaker 1>with Rama, and he was stripped of his clothes and

758
00:46:19.360 --> 00:46:22.679
<v Speaker 1>prophesied before Samuel in like manner, and lay down naked

759
00:46:22.800 --> 00:46:25.960
<v Speaker 1>all that day and all that night. Therefore, they say,

760
00:46:26.000 --> 00:46:30.599
<v Speaker 1>is Saul also among the prophets. So you see what's

761
00:46:30.639 --> 00:46:33.440
<v Speaker 1>going on. He sent people one time, and God came

762
00:46:33.519 --> 00:46:35.719
<v Speaker 1>upon the Spirit of God came upon them. The Holy

763
00:46:35.800 --> 00:46:40.000
<v Speaker 1>Spirit came upon them. Second time, Holy Spirit came upon them.

764
00:46:40.079 --> 00:46:42.719
<v Speaker 1>Then third time the Holy Spirit came upon them and

765
00:46:42.760 --> 00:46:45.360
<v Speaker 1>then all of a sudden, what happened? Saul shows up,

766
00:46:45.519 --> 00:46:47.599
<v Speaker 1>Let me see what's going on, right, let me go

767
00:46:47.639 --> 00:46:50.760
<v Speaker 1>and try to kill him. And the spirit of God

768
00:46:50.800 --> 00:46:53.079
<v Speaker 1>came upon him also, and then he was prophesied until

769
00:46:53.079 --> 00:46:55.360
<v Speaker 1>the morning. When it says he was stripped off of

770
00:46:55.400 --> 00:47:04.400
<v Speaker 1>his clothes, some people would say that. Some people would

771
00:47:04.400 --> 00:47:11.039
<v Speaker 1>say that he was stripped of his kingly apparel. Not

772
00:47:11.039 --> 00:47:14.880
<v Speaker 1>not like naked, but stripped of his like kingship. Right,

773
00:47:15.280 --> 00:47:17.840
<v Speaker 1>that's what some people would say. Uh. And it says

774
00:47:17.920 --> 00:47:20.719
<v Speaker 1>light down, naked all day and all night, he was

775
00:47:20.719 --> 00:47:22.880
<v Speaker 1>stripped of his clothes. When I was when I was

776
00:47:22.920 --> 00:47:27.039
<v Speaker 1>studying this, it kind of ah, that's another way of

777
00:47:27.079 --> 00:47:29.880
<v Speaker 1>looking at it. He was kind of stripped of his kingship, right,

778
00:47:30.599 --> 00:47:34.880
<v Speaker 1>and let me see if I'll see if what this

779
00:47:34.920 --> 00:47:37.039
<v Speaker 1>means or his stripped of his clothes and also prophesied

780
00:47:37.639 --> 00:47:48.320
<v Speaker 1>that he laid naked, naked or bear, So another word

781
00:47:48.360 --> 00:47:50.559
<v Speaker 1>for that would be bear. He laid bare all day

782
00:47:50.599 --> 00:47:54.239
<v Speaker 1>and all night, Okay, and then U stripped of his

783
00:47:54.400 --> 00:48:01.239
<v Speaker 1>clothes and stripped of just strip invade to strip off,

784
00:48:01.280 --> 00:48:03.679
<v Speaker 1>make a dash, rates, spread out, to strip off, to

785
00:48:03.719 --> 00:48:08.000
<v Speaker 1>strip off, to put off, to put off to strip off,

786
00:48:08.639 --> 00:48:11.280
<v Speaker 1>to strip off, to flay, to strip one so off. Okay,

787
00:48:11.360 --> 00:48:16.679
<v Speaker 1>So I'm just trying to see if there's a word

788
00:48:16.679 --> 00:48:20.039
<v Speaker 1>there shall put off the linen of garments, to strip

789
00:48:20.280 --> 00:48:23.920
<v Speaker 1>Erran of his garments. You see. Uh, that word strip

790
00:48:24.360 --> 00:48:28.039
<v Speaker 1>is used to strip Errand of his garments, put them

791
00:48:28.079 --> 00:48:31.440
<v Speaker 1>upon a son. That didn't mean that that he was

792
00:48:31.440 --> 00:48:34.360
<v Speaker 1>stripped like where he was stripped naked like a stripper.

793
00:48:34.519 --> 00:48:37.920
<v Speaker 1>It means like to strip him of his of his garments, right,

794
00:48:38.360 --> 00:48:41.000
<v Speaker 1>and Moses stripped Errand of his garments. That's another way

795
00:48:41.039 --> 00:48:44.000
<v Speaker 1>to say it. So he's basically being stripped of his kingship.

796
00:48:44.079 --> 00:48:46.199
<v Speaker 1>That's that's what that means. There. I just want to

797
00:48:46.239 --> 00:48:48.039
<v Speaker 1>let you guys know that. So it says stripped of

798
00:48:48.400 --> 00:48:50.960
<v Speaker 1>his clothes, it's if he was like if he had

799
00:48:51.000 --> 00:48:54.039
<v Speaker 1>something called garment, like a king's garment, he would be

800
00:48:54.039 --> 00:48:56.480
<v Speaker 1>stripped of his garments. There is the way that this

801
00:48:56.559 --> 00:48:59.920
<v Speaker 1>pastor was explaining that. And uh. And then when it

802
00:49:00.039 --> 00:49:02.119
<v Speaker 1>says that he laid down their naked all day, the

803
00:49:02.159 --> 00:49:04.880
<v Speaker 1>way that this pastor explained it was that he was

804
00:49:04.920 --> 00:49:10.920
<v Speaker 1>stripped of his kingship and for all day and all night. Okay, Now,

805
00:49:11.039 --> 00:49:14.400
<v Speaker 1>is that the right way to interpret it. I don't know.

806
00:49:14.920 --> 00:49:17.000
<v Speaker 1>It's just the way that this pastor was explaining it,

807
00:49:17.039 --> 00:49:18.800
<v Speaker 1>and I thought that was a cool way to explain it,

808
00:49:18.840 --> 00:49:20.599
<v Speaker 1>instead of just thinking that he was stripped naked and

809
00:49:20.679 --> 00:49:23.119
<v Speaker 1>laying their naked. You know, that's that just doesn't I

810
00:49:23.159 --> 00:49:28.079
<v Speaker 1>don't know that makes too much sense to me, like,

811
00:49:28.679 --> 00:49:30.440
<v Speaker 1>but it does make sense to me that he's stripped

812
00:49:30.440 --> 00:49:35.239
<v Speaker 1>of his kingship and all day and all night and

813
00:49:35.320 --> 00:49:38.199
<v Speaker 1>he's prophesying like all the other people that went there.

814
00:49:39.000 --> 00:49:42.400
<v Speaker 1>But very very interesting chapter right there, especially at the

815
00:49:42.519 --> 00:49:46.039
<v Speaker 1>end where David and Saul get together and Samuel get

816
00:49:46.039 --> 00:49:49.719
<v Speaker 1>together and then now it's David, Samuel, and Saul in

817
00:49:49.800 --> 00:49:53.119
<v Speaker 1>the same area all prophesying together. That's really awesome. You know.

818
00:49:53.199 --> 00:49:54.800
<v Speaker 1>You see how the spirit of the Lord can and

819
00:49:54.880 --> 00:49:58.440
<v Speaker 1>come upon them, and Saul when he doesn't have that

820
00:49:58.599 --> 00:50:02.000
<v Speaker 1>evil spirit. You see how Saul can just be like

821
00:50:02.039 --> 00:50:08.880
<v Speaker 1>a back to his normal self. You know. So we're

822
00:50:08.920 --> 00:50:12.320
<v Speaker 1>dealing with the chapter. We're gonna go over some practical applications. Sorry, guys,

823
00:50:12.320 --> 00:50:14.239
<v Speaker 1>it's late at night, and like I said, I had

824
00:50:14.239 --> 00:50:16.559
<v Speaker 1>the dental work. I got a lot going on. I'm

825
00:50:16.639 --> 00:50:22.519
<v Speaker 1>yawning right now. I apologize, but it's okay. We're good.

826
00:50:23.000 --> 00:50:26.960
<v Speaker 1>Practical application trust in God's protection. Just as God protected David,

827
00:50:27.519 --> 00:50:29.559
<v Speaker 1>we can trust that He will protect us in our

828
00:50:29.599 --> 00:50:33.599
<v Speaker 1>times of trouble. That's the first practical application. Second is

829
00:50:33.760 --> 00:50:41.199
<v Speaker 1>value true friendships. Oh, I didn't get to read that part.

830
00:50:41.880 --> 00:50:43.840
<v Speaker 1>Real quick, We're gonna go right back. I do have

831
00:50:43.880 --> 00:50:46.119
<v Speaker 1>some notes on that portion at the very end I

832
00:50:46.159 --> 00:50:49.199
<v Speaker 1>went over. I had some notes on one page, and

833
00:50:49.199 --> 00:50:51.840
<v Speaker 1>then I have an This other one says Saul's proudness

834
00:50:51.880 --> 00:50:55.320
<v Speaker 1>against God's will. Despite Saul's repeated attempts, he is unable

835
00:50:55.360 --> 00:50:58.039
<v Speaker 1>to thought God's plan for David. He too, stripped off

836
00:50:58.039 --> 00:51:05.920
<v Speaker 1>his garments and prophesied before David does it. Talk about

837
00:51:06.000 --> 00:51:13.360
<v Speaker 1>here rejected spirited God departs. Okay, that's all I had.

838
00:51:14.000 --> 00:51:20.920
<v Speaker 1>We'll continue. Now we're on the third. Third practical application

839
00:51:21.119 --> 00:51:24.880
<v Speaker 1>stand firm and righteousness, even when falsely accused and persecuted,

840
00:51:24.920 --> 00:51:29.960
<v Speaker 1>manly integrity, maintain integrity and trust in God's justice. And

841
00:51:30.000 --> 00:51:33.760
<v Speaker 1>then the fourth practical application is recognized God's sovereignty, anowledging

842
00:51:33.840 --> 00:51:37.280
<v Speaker 1>that God is in control and his plans cannot be

843
00:51:37.400 --> 00:51:42.880
<v Speaker 1>thwarted by human actions. And now we're going to go over.

844
00:51:43.000 --> 00:51:48.840
<v Speaker 1>Some additional scriptures that connect. We have Psalms fifty nine,

845
00:51:48.880 --> 00:51:52.159
<v Speaker 1>a psalm attributed to David during this time, expressing trust

846
00:51:52.159 --> 00:51:55.800
<v Speaker 1>in God's deliverance. We have Proverbs twenty seven to six.

847
00:51:55.880 --> 00:51:58.800
<v Speaker 1>Faithful are the wounds of a friend, but the kisses

848
00:51:58.840 --> 00:52:02.480
<v Speaker 1>of an enemy are deceased, reflects Jonathan's honest counsel to David.

849
00:52:03.119 --> 00:52:06.119
<v Speaker 1>Then we have Romans eight thirty one. If God is

850
00:52:06.159 --> 00:52:08.960
<v Speaker 1>for us, who can be against us? Emphasizing God's protection

851
00:52:09.039 --> 00:52:13.159
<v Speaker 1>over his people. The next one we have is Matthew five,

852
00:52:13.280 --> 00:52:17.320
<v Speaker 1>verses ten through twelve, Jesus teaching on persecution and the

853
00:52:17.360 --> 00:52:21.159
<v Speaker 1>blessing that comes with it. Let's check out Matthew five

854
00:52:21.559 --> 00:52:34.519
<v Speaker 1>ten through twelve. Matthew five ten through twelve says, Blessed

855
00:52:34.519 --> 00:52:39.559
<v Speaker 1>are those who persecuted for righteousness sake, for theirs is

856
00:52:39.599 --> 00:52:42.599
<v Speaker 1>in the Kingdom of heaven. Blessed are you when they

857
00:52:42.599 --> 00:52:45.280
<v Speaker 1>revile and persecute you and say all kinds of evil

858
00:52:45.320 --> 00:52:50.039
<v Speaker 1>against you falsely for my sake, Rejoice and be exceedingly glad,

859
00:52:50.119 --> 00:52:53.239
<v Speaker 1>for great is your reward in heaven. For so they

860
00:52:53.960 --> 00:52:58.000
<v Speaker 1>persecuted the prophets who were before you. So it's kind

861
00:52:58.000 --> 00:53:02.280
<v Speaker 1>of connects Jesus teaching on persecution and blessing that comes

862
00:53:02.320 --> 00:53:06.800
<v Speaker 1>with it. Persecution is happening to David right now. Okay,

863
00:53:07.000 --> 00:53:11.320
<v Speaker 1>he's doing nothing wrong. Samuel as well is getting persecuted. Okay,

864
00:53:11.360 --> 00:53:14.559
<v Speaker 1>he's doing nothing wrong. So they're going there to probably

865
00:53:14.639 --> 00:53:17.280
<v Speaker 1>he probably going there to kill Samuel and to kill David.

866
00:53:17.679 --> 00:53:20.519
<v Speaker 1>And what happens, He ends up The Holy Spirit comes

867
00:53:20.559 --> 00:53:24.159
<v Speaker 1>upon him, and he ends up prophesied. Okay, it's stripped

868
00:53:24.199 --> 00:53:26.480
<v Speaker 1>of his king duties for the night and day. Okay,

869
00:53:27.320 --> 00:53:32.280
<v Speaker 1>So all right, there we go. Now we're in for

870
00:53:32.519 --> 00:53:37.440
<v Speaker 1>Samuel twenty. Let's go ahead and do an intro first.

871
00:53:37.480 --> 00:53:41.559
<v Speaker 1>Samuel twenty is a moving account of loyalty and love

872
00:53:41.719 --> 00:53:46.199
<v Speaker 1>and the face of danger. It teaches the power of friendship, commitment,

873
00:53:46.920 --> 00:53:51.760
<v Speaker 1>and the importance of keeping promises, even when it's requires sacrifice.

874
00:53:51.840 --> 00:53:55.119
<v Speaker 1>Jonathan and David stand as a timeless example of friendship

875
00:53:55.480 --> 00:54:05.679
<v Speaker 1>that outlast adversity. Amen. So let's go ahead and turn

876
00:54:06.199 --> 00:54:16.760
<v Speaker 1>to for Samuel twenty. Verse one. Then David fled from

877
00:54:16.840 --> 00:54:20.519
<v Speaker 1>nioth and Rama and went and said to Jonathan, what

878
00:54:20.639 --> 00:54:23.920
<v Speaker 1>have I done? What is my iniquity? Why? What is

879
00:54:23.960 --> 00:54:26.400
<v Speaker 1>my sin? Before your father? That he seeks my life.

880
00:54:26.800 --> 00:54:29.679
<v Speaker 1>So Jonathan said to him, by no means you shall

881
00:54:29.719 --> 00:54:32.920
<v Speaker 1>not die. Indeed, my father will do nothing either great

882
00:54:33.039 --> 00:54:36.599
<v Speaker 1>or small, without first telling me. And why should my

883
00:54:36.599 --> 00:54:39.159
<v Speaker 1>father hide this thing from me? It is not so.

884
00:54:39.679 --> 00:54:42.039
<v Speaker 1>Then David took an oath again and said, your father

885
00:54:42.159 --> 00:54:44.480
<v Speaker 1>certainly knows that I have found favor in your eyes,

886
00:54:44.840 --> 00:54:47.519
<v Speaker 1>and he has said, do not let Jonathan know this

887
00:54:48.000 --> 00:54:51.280
<v Speaker 1>unless he has been less, he be grieved. But truly,

888
00:54:51.360 --> 00:54:53.960
<v Speaker 1>as the Lord lives, and as your soul lives, there

889
00:54:54.000 --> 00:54:57.840
<v Speaker 1>is but a step between me and death. There is

890
00:54:57.880 --> 00:55:00.239
<v Speaker 1>but a step between me and death. So Jonathan said

891
00:55:00.239 --> 00:55:03.159
<v Speaker 1>to David, wherever your self desire, I will do it

892
00:55:03.199 --> 00:55:06.400
<v Speaker 1>for you and Jonathan's. And David said to Jonathan, indeed,

893
00:55:06.440 --> 00:55:09.239
<v Speaker 1>tomorrow is the new moon. Would I will not fail

894
00:55:09.320 --> 00:55:12.840
<v Speaker 1>to sit with the king to eat. Let me go

895
00:55:13.360 --> 00:55:15.360
<v Speaker 1>that I may hide in the field until the third

896
00:55:15.400 --> 00:55:17.960
<v Speaker 1>day of the evening. If your father misses me at all,

897
00:55:18.079 --> 00:55:21.039
<v Speaker 1>then say David earnestly asked permission of me, that he

898
00:55:21.159 --> 00:55:25.000
<v Speaker 1>might run over to Bethlehem, this city, for where is

899
00:55:25.039 --> 00:55:29.440
<v Speaker 1>a yearly sacrificed there for the fah, there for all

900
00:55:29.519 --> 00:55:33.239
<v Speaker 1>the family. If he says thus, it is well your

901
00:55:33.280 --> 00:55:36.719
<v Speaker 1>servant will be safe, but he is very But if

902
00:55:36.760 --> 00:55:39.159
<v Speaker 1>he is very angry, be sure that evil is determined

903
00:55:39.159 --> 00:55:43.039
<v Speaker 1>by him. Therefore you shall deal kindly with your servant,

904
00:55:43.320 --> 00:55:45.960
<v Speaker 1>for you have brought your servant into a covenant of

905
00:55:46.039 --> 00:55:48.880
<v Speaker 1>the Lord with you. Nevertheless, if it is inequally in me,

906
00:55:49.320 --> 00:55:51.760
<v Speaker 1>kill me yourself, for why should you bring me to

907
00:55:51.840 --> 00:55:54.320
<v Speaker 1>your father? But Jonathan said, far it be from you.

908
00:55:54.840 --> 00:55:58.000
<v Speaker 1>For if I knew certainly that evil was determined by

909
00:55:58.000 --> 00:56:01.639
<v Speaker 1>my father to come upon you, then then would I

910
00:56:01.719 --> 00:56:06.000
<v Speaker 1>not tell you? Then David said to Jonathan, who will

911
00:56:06.000 --> 00:56:10.960
<v Speaker 1>tell me? Or what if your father answers you roughly? Okay,

912
00:56:11.000 --> 00:56:13.800
<v Speaker 1>So we see what's going on, and now we'll go

913
00:56:13.880 --> 00:56:18.280
<v Speaker 1>next for Samuel twenty verse eleven. And Jonathan said to David, come,

914
00:56:18.360 --> 00:56:20.119
<v Speaker 1>let us go to the field. So both of them

915
00:56:20.159 --> 00:56:23.000
<v Speaker 1>went out into the field. Then Jonathan said to David,

916
00:56:23.039 --> 00:56:26.239
<v Speaker 1>the Lord, God of Israel, is witness when I have

917
00:56:26.519 --> 00:56:29.519
<v Speaker 1>sounded out my father sometime tomorrow on the third day,

918
00:56:29.559 --> 00:56:33.320
<v Speaker 1>And indeed there's good toward David, and I do not

919
00:56:33.480 --> 00:56:35.840
<v Speaker 1>send you and tell you. May the Lord do so.

920
00:56:35.960 --> 00:56:38.960
<v Speaker 1>And much more to Jonathan, But it please, if it

921
00:56:39.000 --> 00:56:42.360
<v Speaker 1>pleases my father to do evil, then I will report

922
00:56:42.400 --> 00:56:44.719
<v Speaker 1>it to you and send you away, that you may

923
00:56:44.800 --> 00:56:48.159
<v Speaker 1>go in safely safety, and the Lord be with you

924
00:56:48.280 --> 00:56:51.599
<v Speaker 1>as he has been with my father. And you shall

925
00:56:51.960 --> 00:56:57.119
<v Speaker 1>not only show me the kindness of the Lord while

926
00:56:57.159 --> 00:56:59.559
<v Speaker 1>I still live, that I may not die. But you

927
00:56:59.599 --> 00:57:02.320
<v Speaker 1>shall not cut off your kindness from your from my

928
00:57:02.400 --> 00:57:05.159
<v Speaker 1>house forever. No, not when the Lord has cut off

929
00:57:05.199 --> 00:57:07.440
<v Speaker 1>every one of these enemies of the King from the

930
00:57:07.480 --> 00:57:10.159
<v Speaker 1>face of earth. So David made a covenant with the

931
00:57:10.199 --> 00:57:12.880
<v Speaker 1>house Jonathan. So Jonathan made a covenant with the house

932
00:57:12.880 --> 00:57:15.760
<v Speaker 1>of David, saying, let the Lord required at the hand

933
00:57:15.840 --> 00:57:22.559
<v Speaker 1>of David's enemies. Okay, so the covenantial friendship will continue.

934
00:57:22.920 --> 00:57:27.360
<v Speaker 1>Now Jonathan again caused David to vow because he loved him,

935
00:57:27.679 --> 00:57:29.679
<v Speaker 1>for he loved him as he loved his own soul.

936
00:57:30.079 --> 00:57:32.519
<v Speaker 1>Then Jonathan said to David, tomorrow is a new moon.

937
00:57:32.599 --> 00:57:35.480
<v Speaker 1>You will be missed because your seat will be empty.

938
00:57:36.599 --> 00:57:39.639
<v Speaker 1>And when you have stayed three days, go down quickly

939
00:57:39.800 --> 00:57:42.280
<v Speaker 1>and come to the place where you hid on the

940
00:57:42.360 --> 00:57:47.159
<v Speaker 1>day of the of the Deed, and remain at the

941
00:57:47.199 --> 00:57:50.800
<v Speaker 1>stone of Essel. Then I will shoot three arrows at

942
00:57:50.800 --> 00:57:53.199
<v Speaker 1>the side, as though I shot at a target, and

943
00:57:53.239 --> 00:57:56.079
<v Speaker 1>there I will send a lad saying, go find the arrows.

944
00:57:56.119 --> 00:57:58.000
<v Speaker 1>And if I expressly say to the lad, look, the

945
00:57:58.119 --> 00:58:00.760
<v Speaker 1>arrows are on the side of you them, and come,

946
00:58:00.880 --> 00:58:04.320
<v Speaker 1>then the Lord lives. There's safety for you and no harm.

947
00:58:04.519 --> 00:58:06.320
<v Speaker 1>But if I say it thus to the young man, look,

948
00:58:06.360 --> 00:58:08.960
<v Speaker 1>the errors are beyond you. Go your way, for the

949
00:58:09.000 --> 00:58:12.480
<v Speaker 1>Lord has sent you. And as a matter what you

950
00:58:12.280 --> 00:58:14.800
<v Speaker 1>and I have spoken, and indeed the Lord between me,

951
00:58:15.559 --> 00:58:20.119
<v Speaker 1>the Lord be between you and me forever. Okay, So

952
00:58:21.000 --> 00:58:26.159
<v Speaker 1>let's stop there real quick and go to my notes. Sorry,

953
00:58:26.239 --> 00:58:28.920
<v Speaker 1>all right, perfect and sorry. The reason why I'm saying

954
00:58:28.960 --> 00:58:32.639
<v Speaker 1>sorry is because on the screen I accidentally I was

955
00:58:32.639 --> 00:58:35.840
<v Speaker 1>trying to highlight this little portion, but I actually highlighted

956
00:58:35.880 --> 00:58:37.800
<v Speaker 1>the whole thing, and I sent of the whole sides,

957
00:58:38.800 --> 00:58:41.519
<v Speaker 1>all right. Jonathan and David relationship is marked by a

958
00:58:41.559 --> 00:58:44.840
<v Speaker 1>covenant highlight and the biblical principle of steadfast love and loyalty.

959
00:58:45.079 --> 00:58:47.639
<v Speaker 1>Then Jonathan made a covenant with David because he loved

960
00:58:47.719 --> 00:58:55.480
<v Speaker 1>him as himself First Samuel twenty, verse seventeen. Despite Saul's

961
00:58:55.519 --> 00:58:58.440
<v Speaker 1>intent to kill David, God's providence is evident as he

962
00:58:58.519 --> 00:59:01.360
<v Speaker 1>uses Jonathan to protect David. This underscores the theme of

963
00:59:01.400 --> 00:59:07.039
<v Speaker 1>God's sovereignty and protection over his anoided. And then the

964
00:59:07.119 --> 00:59:10.519
<v Speaker 1>moral courage. Jonathan displays moral courage by standing up to

965
00:59:10.559 --> 00:59:13.440
<v Speaker 1>his father, King Saul to protect David. This act of

966
00:59:13.480 --> 00:59:19.440
<v Speaker 1>bravery is a testament to his integrity and commitment to righteousness.

967
00:59:19.760 --> 00:59:22.960
<v Speaker 1>Let's go ahead and continue, And there's not much commentary

968
00:59:22.960 --> 00:59:24.719
<v Speaker 1>that needs to be told here. This is kind of

969
00:59:25.320 --> 00:59:28.000
<v Speaker 1>we understand the story that's happening here. So that's why

970
00:59:28.039 --> 00:59:30.440
<v Speaker 1>I'm not stopping. I'm just kind of trying to go

971
00:59:30.519 --> 00:59:32.760
<v Speaker 1>with the story. Even the pastors that I kind of

972
00:59:32.760 --> 00:59:35.400
<v Speaker 1>listened to didn't have much commentary in these areas, so

973
00:59:35.840 --> 00:59:39.440
<v Speaker 1>I kind of try to follow along pretty good with

974
00:59:39.920 --> 00:59:42.960
<v Speaker 1>when the story's going. I don't want to stop. I

975
00:59:42.960 --> 00:59:44.880
<v Speaker 1>want it to keep going. But there's just a few

976
00:59:44.880 --> 00:59:48.320
<v Speaker 1>things I do have to add that are important, Okay.

977
00:59:48.360 --> 00:59:51.000
<v Speaker 1>First Samuel twenty verse twenty four. Then David hid in

978
00:59:51.039 --> 00:59:52.840
<v Speaker 1>the field, and when the new moon had come, the

979
00:59:52.920 --> 00:59:55.199
<v Speaker 1>king sat down to eat the feast. Now the king

980
00:59:55.280 --> 00:59:58.400
<v Speaker 1>sat on his seat, and as at other times, as

981
00:59:58.440 --> 01:00:00.760
<v Speaker 1>at other times, on the seat by the wall, and

982
01:00:00.880 --> 01:00:04.599
<v Speaker 1>Jonathan arose and Abner sat at Saul's side, but David's

983
01:00:04.599 --> 01:00:08.039
<v Speaker 1>place was empty. Nevertheless, Saul did not say anything that day,

984
01:00:08.119 --> 01:00:11.079
<v Speaker 1>for he thought something has happened to him. He is unclean.

985
01:00:11.159 --> 01:00:14.119
<v Speaker 1>Surely he is unclean. And it happened the next day,

986
01:00:14.199 --> 01:00:17.000
<v Speaker 1>the second day of the month. Then David's place was empty,

987
01:00:17.000 --> 01:00:19.159
<v Speaker 1>and Saul said to Jonathan's son, why has the son

988
01:00:19.199 --> 01:00:21.800
<v Speaker 1>of Jesse not come to eat either yesterday or today?

989
01:00:22.320 --> 01:00:25.840
<v Speaker 1>So Jonathan answered Saul. David earnestly asked permission of me

990
01:00:26.159 --> 01:00:28.960
<v Speaker 1>to go to Bethlehem, And he said, please let me go,

991
01:00:29.079 --> 01:00:31.800
<v Speaker 1>for our families have as a sacrifice in the city,

992
01:00:32.159 --> 01:00:34.400
<v Speaker 1>and my brother has commanded me to be there. And

993
01:00:34.440 --> 01:00:36.719
<v Speaker 1>now if I have found favor in your eyes, please

994
01:00:36.800 --> 01:00:39.440
<v Speaker 1>let me get away and see my brothers. Therefore he

995
01:00:39.480 --> 01:00:42.639
<v Speaker 1>has not come to the king's table. Then Saul's anger

996
01:00:42.760 --> 01:00:49.119
<v Speaker 1>was aroused against Jonathan once again. Anger okay, this root

997
01:00:49.239 --> 01:00:54.840
<v Speaker 1>of jealousy as came about again. Then Saul's anger aroused

998
01:00:54.840 --> 01:00:57.679
<v Speaker 1>against Jonathan. He said to him, you, son of perverse,

999
01:00:57.760 --> 01:01:00.880
<v Speaker 1>rebellious women, Do I not know that you have chosen

1000
01:01:00.920 --> 01:01:03.000
<v Speaker 1>the son of Jesse to your own shame and to

1001
01:01:03.079 --> 01:01:06.199
<v Speaker 1>the shame of your mother's nakedness. For as long as

1002
01:01:06.239 --> 01:01:08.239
<v Speaker 1>the son of Jesse lives on the earth, you shall

1003
01:01:08.239 --> 01:01:12.119
<v Speaker 1>be on. You shall not be established nor your kingdom. Now,

1004
01:01:12.159 --> 01:01:16.559
<v Speaker 1>therefore send and bring him to me, for he shall

1005
01:01:16.760 --> 01:01:21.840
<v Speaker 1>not be established. Well, he shall surely die. Wow. Okay,

1006
01:01:21.880 --> 01:01:25.480
<v Speaker 1>so we got a lot going on here. So the communication, trust,

1007
01:01:25.519 --> 01:01:29.039
<v Speaker 1>the secretive communication to Jonathan David through the use of arrows.

1008
01:01:29.599 --> 01:01:31.800
<v Speaker 1>Oh yeah, that's in First Samuel twenty verse twenty through

1009
01:01:31.800 --> 01:01:37.199
<v Speaker 1>twenty two illustrates the importance and trusts, clear communication and relationships. Okay, perfect, Okay,

1010
01:01:37.559 --> 01:01:39.480
<v Speaker 1>Now let's go in and continue because this is that

1011
01:01:39.719 --> 01:01:41.320
<v Speaker 1>we're kind of getting deep in the story and we

1012
01:01:41.320 --> 01:01:44.480
<v Speaker 1>want to see what happens. First Samuel twenty verse thirty two.

1013
01:01:44.480 --> 01:01:46.599
<v Speaker 1>And Jonathan answered Saul his father, and said to him,

1014
01:01:46.599 --> 01:01:49.800
<v Speaker 1>why should he be killed? What has he done? Then

1015
01:01:49.840 --> 01:01:52.079
<v Speaker 1>Saul cast a spear to him to kill him, by

1016
01:01:52.079 --> 01:01:55.000
<v Speaker 1>which Jonathan knew it was determined by his father to

1017
01:01:55.079 --> 01:01:57.960
<v Speaker 1>kill King David. So Jonathan arose from the table in

1018
01:01:58.000 --> 01:02:00.320
<v Speaker 1>fierce anger and ate no food the second day of

1019
01:02:00.320 --> 01:02:02.599
<v Speaker 1>the month, and he was grieved for David because his

1020
01:02:02.679 --> 01:02:05.840
<v Speaker 1>father had treated him shamefully. And it was in the

1021
01:02:05.880 --> 01:02:08.360
<v Speaker 1>morning that Jonathan went out into the field at that

1022
01:02:08.519 --> 01:02:12.239
<v Speaker 1>time appointed with David. A little lad was with him.

1023
01:02:12.719 --> 01:02:14.840
<v Speaker 1>Then he said to his lad, now run, find the

1024
01:02:14.960 --> 01:02:17.280
<v Speaker 1>arrows which I shoot. And as the lad ran, he

1025
01:02:17.320 --> 01:02:19.960
<v Speaker 1>shot an arrow beyond him. When the lad had come

1026
01:02:20.000 --> 01:02:24.119
<v Speaker 1>to the place where the arrow was which Jonathan had shot,

1027
01:02:24.480 --> 01:02:27.639
<v Speaker 1>Jonathan cried out after the lad and said, is it

1028
01:02:27.679 --> 01:02:30.840
<v Speaker 1>not the arrow beyond you? And Jonathan cried out after

1029
01:02:30.880 --> 01:02:34.239
<v Speaker 1>the lad, make haste, hurry, do not delay. So Jonathan's

1030
01:02:34.320 --> 01:02:36.639
<v Speaker 1>lad gathered up the arrows and came back to the master.

1031
01:02:37.119 --> 01:02:39.760
<v Speaker 1>But the lad did not know anything. Only Jonathan and

1032
01:02:39.840 --> 01:02:42.480
<v Speaker 1>David knew the manner. And Jonathan gave his weapons to

1033
01:02:42.519 --> 01:02:45.360
<v Speaker 1>his lad and said to him, go carry them to

1034
01:02:45.440 --> 01:02:48.480
<v Speaker 1>the city. So he was acting like he's practicing shooting

1035
01:02:48.480 --> 01:02:51.960
<v Speaker 1>an arrow right sinds this guy, which that guy has

1036
01:02:51.960 --> 01:02:54.559
<v Speaker 1>no idea what's going on. So they just have this

1037
01:02:54.800 --> 01:02:58.920
<v Speaker 1>open line of communication. That's why I kind of went

1038
01:02:58.960 --> 01:03:02.360
<v Speaker 1>over that communication and trust the secret of communication between

1039
01:03:02.400 --> 01:03:07.159
<v Speaker 1>Jonathan and David right through the use of arrows. And

1040
01:03:07.199 --> 01:03:09.639
<v Speaker 1>now we're in First Samuel twenty, verse forty one. As

1041
01:03:09.639 --> 01:03:11.679
<v Speaker 1>soon as the lad had gone, David arose from the

1042
01:03:11.679 --> 01:03:14.280
<v Speaker 1>place towards the south, fell on his face to the ground,

1043
01:03:14.320 --> 01:03:16.679
<v Speaker 1>and bowed down three times, and they kissed one another

1044
01:03:17.159 --> 01:03:20.199
<v Speaker 1>and they wept together. But David more so because he

1045
01:03:20.280 --> 01:03:22.000
<v Speaker 1>knew the reason why they kissed each other, like they

1046
01:03:22.000 --> 01:03:23.519
<v Speaker 1>probably kiss each other on the cheek, and said, you

1047
01:03:23.599 --> 01:03:26.079
<v Speaker 1>know what, brother, this is the last time I'm probably

1048
01:03:26.079 --> 01:03:29.159
<v Speaker 1>going to see you. I gotta go. Then David said.

1049
01:03:29.320 --> 01:03:31.800
<v Speaker 1>Then Jonathan said to David, go in peace, since we

1050
01:03:31.840 --> 01:03:33.920
<v Speaker 1>are both sworn in the name of the Lord, saying,

1051
01:03:34.639 --> 01:03:37.000
<v Speaker 1>may the Lord be between you and me and between

1052
01:03:37.039 --> 01:03:40.440
<v Speaker 1>your descendants and my descends forever. So he arose and departed,

1053
01:03:40.440 --> 01:03:43.159
<v Speaker 1>and then Jonathan went into the city. So he knew

1054
01:03:44.719 --> 01:03:46.760
<v Speaker 1>this could be the last time he sees David, you know.

1055
01:03:47.480 --> 01:03:57.199
<v Speaker 1>So I think that's why they were so close. And

1056
01:03:57.199 --> 01:04:03.119
<v Speaker 1>and then and their culture, like kissing one another was different.

1057
01:04:03.159 --> 01:04:04.960
<v Speaker 1>It's not like he's kissing them on the mouth, you know,

1058
01:04:05.440 --> 01:04:07.440
<v Speaker 1>kiss him on the cheek, give them a hug, you know.

1059
01:04:08.000 --> 01:04:11.119
<v Speaker 1>And they wept together, right, So they were close. Man,

1060
01:04:11.159 --> 01:04:15.239
<v Speaker 1>they're brothers. They were just like brothers men. And you

1061
01:04:15.239 --> 01:04:17.360
<v Speaker 1>can imagine, you know, when you're when you have a

1062
01:04:17.400 --> 01:04:19.480
<v Speaker 1>brother and the Lord, you know, you know exactly what's

1063
01:04:19.480 --> 01:04:24.440
<v Speaker 1>going on with that. So all right, so let's see

1064
01:04:24.480 --> 01:04:26.360
<v Speaker 1>what I have here. So we're done with the chapter

1065
01:04:26.559 --> 01:04:28.719
<v Speaker 1>we're done with chapter twenty. That one kind of went

1066
01:04:28.840 --> 01:04:33.559
<v Speaker 1>fairly quick because it's a lot of story, right. So

1067
01:04:33.920 --> 01:04:35.559
<v Speaker 1>once we get done with chapters, always like to go

1068
01:04:35.599 --> 01:04:41.320
<v Speaker 1>over practical applications. So evaluate your friendships, reflect on your

1069
01:04:41.360 --> 01:04:46.239
<v Speaker 1>own friendships. Are they characterized by loyalty and selflessness as

1070
01:04:46.320 --> 01:04:50.360
<v Speaker 1>seen in Jonathan and david relationship. Second one is stand

1071
01:04:50.400 --> 01:04:53.079
<v Speaker 1>for righteousness. Be willing to stand up for what is right,

1072
01:04:53.280 --> 01:04:56.360
<v Speaker 1>even when it is difficult, and when it involves confronting

1073
01:04:56.400 --> 01:05:01.480
<v Speaker 1>those in authority. Yeah, se Jonathan has integrity and he

1074
01:05:01.480 --> 01:05:06.079
<v Speaker 1>doesn't mind showing that. Trust in God's plan. This is

1075
01:05:06.119 --> 01:05:09.840
<v Speaker 1>the third one. In times of uncertainty or danger, trusting

1076
01:05:09.880 --> 01:05:13.599
<v Speaker 1>God's providence and his ability to protect and guide you,

1077
01:05:14.679 --> 01:05:18.880
<v Speaker 1>communicate effectively, ensure that your communication with others is clear,

1078
01:05:18.920 --> 01:05:27.079
<v Speaker 1>and trust whether especially trustworthy, especially in critical situations. Okay,

1079
01:05:27.159 --> 01:05:29.960
<v Speaker 1>and then so that was number four, and now we're

1080
01:05:30.000 --> 01:05:33.199
<v Speaker 1>going to go over some additional scriptures. We have Proverbs

1081
01:05:33.239 --> 01:05:36.960
<v Speaker 1>seventeen seventeen. A friend loves at all times, and a

1082
01:05:37.079 --> 01:05:39.960
<v Speaker 1>brother is born in diversity. This echoes the loyalty and

1083
01:05:40.000 --> 01:05:44.719
<v Speaker 1>support between Jonathan and David's friendship. John fifteen, Verse thirteen.

1084
01:05:46.000 --> 01:05:52.239
<v Speaker 1>Let's go over that real quick, John fifteen, verse thirteen.

1085
01:05:58.760 --> 01:06:02.000
<v Speaker 1>Greater love has no oh one than this than to

1086
01:06:02.079 --> 01:06:04.559
<v Speaker 1>lie down one's life for his friends. You are my

1087
01:06:04.679 --> 01:06:07.039
<v Speaker 1>friends if you do whatever I command you is what

1088
01:06:07.159 --> 01:06:09.880
<v Speaker 1>Jesus is talking about here. There's no greater love than

1089
01:06:09.960 --> 01:06:15.119
<v Speaker 1>laying your life down for a friend. Okay, So greater

1090
01:06:15.199 --> 01:06:17.159
<v Speaker 1>love has no one than this. Then he laid down

1091
01:06:17.199 --> 01:06:19.599
<v Speaker 1>his life for his friend. Jonathan's willingness to risk his

1092
01:06:19.639 --> 01:06:21.960
<v Speaker 1>life for David, foresaid out was the ultimate act of

1093
01:06:22.039 --> 01:06:26.039
<v Speaker 1>love demonstrated by Jesus. Right. And then Psalms ninety one,

1094
01:06:26.440 --> 01:06:29.079
<v Speaker 1>verse two, I will say to the Lord, he is

1095
01:06:29.119 --> 01:06:31.639
<v Speaker 1>my refuge, my fortress, my God, and whom I trust.

1096
01:06:31.639 --> 01:06:35.920
<v Speaker 1>This psalm reflects the trust in God's protection that David experienced.

1097
01:06:37.280 --> 01:06:41.199
<v Speaker 1>You could tell David was in battles after battle after battle.

1098
01:06:41.559 --> 01:06:44.159
<v Speaker 1>David was also getting saved from, you know, against Saul

1099
01:06:44.199 --> 01:06:47.440
<v Speaker 1>the King. So you know that the Lord was his refuge,

1100
01:06:47.480 --> 01:06:50.599
<v Speaker 1>you know, protecting him and putting people like Jonathan in

1101
01:06:50.679 --> 01:06:56.239
<v Speaker 1>his life and also his wife McCall at that time.

1102
01:06:57.599 --> 01:07:01.079
<v Speaker 1>So what a blessing. So we we are finished with

1103
01:07:02.519 --> 01:07:05.800
<v Speaker 1>First Samuel twenty, So we're gonna go ahead and on

1104
01:07:05.840 --> 01:07:11.119
<v Speaker 1>the screen I'll go to twenty one and then let

1105
01:07:11.119 --> 01:07:15.679
<v Speaker 1>me go to twenty one here, and then I want

1106
01:07:15.679 --> 01:07:19.960
<v Speaker 1>to also make sure, yeah, it doesn't look like I

1107
01:07:20.000 --> 01:07:25.239
<v Speaker 1>have anything for that, all right, perfect, So now we're

1108
01:07:25.280 --> 01:07:27.599
<v Speaker 1>going to be in First Samuel twenty one. We're gonna

1109
01:07:27.599 --> 01:07:32.280
<v Speaker 1>go ahead and do the intro. David takes the consecrated bread.

1110
01:07:33.320 --> 01:07:37.679
<v Speaker 1>David's desperate actions and this chapter illustrate that even individuals

1111
01:07:37.719 --> 01:07:41.159
<v Speaker 1>chosen by God man counter times of great trial and difficulty.

1112
01:07:42.079 --> 01:07:46.079
<v Speaker 1>Despite the deception and fear, David continues to rely on

1113
01:07:46.119 --> 01:07:50.280
<v Speaker 1>God's providential care. His experiences in this chapter serve as

1114
01:07:50.280 --> 01:07:54.800
<v Speaker 1>a powerful reminder of the strength that comes from unwavering

1115
01:07:54.840 --> 01:08:01.079
<v Speaker 1>faith in God, even when faced with overwhelming circumstances. So

1116
01:08:02.320 --> 01:08:07.480
<v Speaker 1>I talked about this portion when when he takes the bread.

1117
01:08:07.800 --> 01:08:14.239
<v Speaker 1>I talked about it when Jesus's disciples were.

1118
01:08:13.199 --> 01:08:18.439
<v Speaker 2>Pulling the grade of the Sabbath, right, they're pulling the

1119
01:08:18.479 --> 01:08:21.800
<v Speaker 2>grain on the Sabbath, and uh, and the Pharisees are

1120
01:08:21.800 --> 01:08:23.199
<v Speaker 2>trying to tell him, oh, you can't do that on

1121
01:08:23.239 --> 01:08:23.720
<v Speaker 2>the Sabbath.

1122
01:08:27.279 --> 01:08:30.079
<v Speaker 1>I remember going over this when I went over that

1123
01:08:30.079 --> 01:08:35.760
<v Speaker 1>that portion. Okay, here we go, let's start the chapter.

1124
01:08:38.720 --> 01:08:43.760
<v Speaker 1>First Samuel twenty one David and the holy bread. This

1125
01:08:43.800 --> 01:08:47.279
<v Speaker 1>is first Samuel twenty one, verse one. Now David came

1126
01:08:47.319 --> 01:08:53.399
<v Speaker 1>to knob Amliac the to Ameliac the priests and emiliate

1127
01:08:53.520 --> 01:08:55.359
<v Speaker 1>was afraid when he when he met David, and he

1128
01:08:55.359 --> 01:08:57.199
<v Speaker 1>said to him, why are you alone? And no one

1129
01:08:57.279 --> 01:09:01.840
<v Speaker 1>is with you? So David said Miliac the priest to

1130
01:09:01.880 --> 01:09:03.960
<v Speaker 1>a Miliac the priest. The king has ordered me on

1131
01:09:04.000 --> 01:09:06.600
<v Speaker 1>some business and said to me, do not let anyone

1132
01:09:06.680 --> 01:09:08.880
<v Speaker 1>know anything about the business on which I send you

1133
01:09:09.399 --> 01:09:11.800
<v Speaker 1>or what I have commanded you. And I have directed

1134
01:09:11.800 --> 01:09:14.840
<v Speaker 1>my young men to such and such a place. Now,

1135
01:09:14.840 --> 01:09:18.680
<v Speaker 1>therefore you have you on hand, give me five loaves

1136
01:09:18.720 --> 01:09:20.720
<v Speaker 1>of bread, of bread in my hand, or whatever it

1137
01:09:20.760 --> 01:09:23.760
<v Speaker 1>can be found. And the priest answered David, saying, there's

1138
01:09:23.800 --> 01:09:26.079
<v Speaker 1>no common bread on hand, but there is holy bread.

1139
01:09:26.439 --> 01:09:28.760
<v Speaker 1>If the young men have at least kept themselves for

1140
01:09:28.880 --> 01:09:32.119
<v Speaker 1>women from women, then David answered the priest and said

1141
01:09:32.119 --> 01:09:34.560
<v Speaker 1>to him, truly, women have not kept us from about

1142
01:09:34.600 --> 01:09:37.000
<v Speaker 1>three days since I came out. And the vessels of

1143
01:09:37.039 --> 01:09:38.760
<v Speaker 1>the young men are holy, and the bread is in

1144
01:09:38.800 --> 01:09:42.000
<v Speaker 1>effect common, even though it is consecrated in the vessel

1145
01:09:42.039 --> 01:09:48.319
<v Speaker 1>this day. Okay, let's stop there real quick. David's desperation

1146
01:09:48.399 --> 01:09:52.960
<v Speaker 1>and deception. Uh, David arrives at Knob, deceives a Miliac,

1147
01:09:53.000 --> 01:09:55.399
<v Speaker 1>the priest, by claiming to be on a secret mission

1148
01:09:55.439 --> 01:10:01.079
<v Speaker 1>from the king. So he's lying right here. This is deception, okay,

1149
01:10:01.680 --> 01:10:07.479
<v Speaker 1>but this highlights the tension between survival and integrity, right

1150
01:10:07.640 --> 01:10:10.800
<v Speaker 1>because you want to have integrity, you don't want to lie.

1151
01:10:10.920 --> 01:10:14.520
<v Speaker 1>But uh, Amiliac is not gonna are you know, Amiliac

1152
01:10:14.640 --> 01:10:19.560
<v Speaker 1>is not gonna He's the priest, so he's not gonna

1153
01:10:19.560 --> 01:10:24.640
<v Speaker 1>break certain things. He cannot break laws. So he is

1154
01:10:24.680 --> 01:10:28.359
<v Speaker 1>afraid because David's there, and he's kind of walking a

1155
01:10:28.399 --> 01:10:32.359
<v Speaker 1>fine line. And David is a commander of the army, right,

1156
01:10:32.520 --> 01:10:35.680
<v Speaker 1>so he's kinda he's kind of like. That's why it

1157
01:10:35.680 --> 01:10:40.960
<v Speaker 1>says he's afraid right here. So David is deceiving him. Though. Okay,

1158
01:10:42.119 --> 01:10:49.199
<v Speaker 1>let's see what it says here in the for Samuel

1159
01:10:49.319 --> 01:10:55.720
<v Speaker 1>sixteen to twenty three. No, no, no, oh yeah it

1160
01:10:55.760 --> 01:10:58.920
<v Speaker 1>doesn't it's not. My notes are not really this little

1161
01:10:58.960 --> 01:11:00.840
<v Speaker 1>portion is not really talking about what I want. For

1162
01:11:00.920 --> 01:11:04.159
<v Speaker 1>Samuel twenty one, oh yeah, there we go. And for

1163
01:11:04.359 --> 01:11:07.399
<v Speaker 1>Samuel twenty one, David's desperation is evident when he flees

1164
01:11:07.439 --> 01:11:11.119
<v Speaker 1>to nob and seeks assistance from Emmelek, the priest. Lacking

1165
01:11:11.159 --> 01:11:15.000
<v Speaker 1>food and weapons, David deceives Emelic by Emelek by claiming

1166
01:11:15.079 --> 01:11:17.560
<v Speaker 1>to be on a secret mission from Saul. Emilik provides

1167
01:11:17.640 --> 01:11:21.079
<v Speaker 1>him with consecrated bread and the sword of Goliath. Wow.

1168
01:11:21.159 --> 01:11:24.800
<v Speaker 1>This act of desperation and deception leads to the tragic consequences,

1169
01:11:24.800 --> 01:11:27.680
<v Speaker 1>as Saul later orders the massacre of the priest. Oh no,

1170
01:11:28.159 --> 01:11:30.920
<v Speaker 1>which we're going to get to in uh for Samuel

1171
01:11:30.920 --> 01:11:35.560
<v Speaker 1>twenty two. Ah, Okay, let's go to continue first, Samuel

1172
01:11:35.600 --> 01:11:43.159
<v Speaker 1>twenty one, verse six. So the priest gave him holy bread,

1173
01:11:43.159 --> 01:11:46.159
<v Speaker 1>and there was no bread, for there was no bread

1174
01:11:46.640 --> 01:11:49.279
<v Speaker 1>there but the showbread, which had been taken from the

1175
01:11:50.600 --> 01:11:53.000
<v Speaker 1>before the Lord in order to put hot bread in

1176
01:11:53.039 --> 01:11:56.920
<v Speaker 1>its place on that day when it was taken away.

1177
01:11:57.840 --> 01:12:02.520
<v Speaker 1>So and in verse six, David requests bread and is

1178
01:12:02.520 --> 01:12:05.039
<v Speaker 1>given the consecrated bill, which is not lawful for him

1179
01:12:05.039 --> 01:12:08.479
<v Speaker 1>to eat. This act raises questions about the letter versus

1180
01:12:08.520 --> 01:12:13.399
<v Speaker 1>the spirit of the law. Yes, that's very interesting. The

1181
01:12:13.439 --> 01:12:15.600
<v Speaker 1>bread or presence. I just want to tell you guys

1182
01:12:15.600 --> 01:12:19.880
<v Speaker 1>what that is, showbread or shoebread holds significant importance in

1183
01:12:19.960 --> 01:12:23.439
<v Speaker 1>the religious practice and sybolism of ancient Israel. As described

1184
01:12:23.439 --> 01:12:27.000
<v Speaker 1>in the Old Testament, this sacred bred was a perpetual

1185
01:12:27.159 --> 01:12:29.880
<v Speaker 1>offering placed in the tabernacle on later in the temple,

1186
01:12:30.239 --> 01:12:34.039
<v Speaker 1>symbolizing God's continual presence and his provision for his people.

1187
01:12:35.600 --> 01:12:39.680
<v Speaker 1>The biblical description the instructions of the bread of Presents

1188
01:12:39.800 --> 01:12:42.640
<v Speaker 1>are first detailed in the Book of Exodus. God committed

1189
01:12:42.640 --> 01:12:47.399
<v Speaker 1>Moses to make a table of acacia wood overlaid with

1190
01:12:47.479 --> 01:12:50.279
<v Speaker 1>pure gold, upon which the bread would be placed. In

1191
01:12:50.319 --> 01:12:54.239
<v Speaker 1>Exodus twenty five, verses verse thirty, it is written, and

1192
01:12:54.319 --> 01:12:55.880
<v Speaker 1>the place of the bread and the presence of the

1193
01:12:55.920 --> 01:12:59.159
<v Speaker 1>table before me at all times. This command underscores the

1194
01:12:59.159 --> 01:13:03.600
<v Speaker 1>perpetual nature of the offering, signifying an ongoing relationship between

1195
01:13:03.640 --> 01:13:08.239
<v Speaker 1>God and Israel. The bread itself consists of twelve loaves,

1196
01:13:08.319 --> 01:13:11.600
<v Speaker 1>representing the twelve tribes of Israel. According to Leviticus twenty four,

1197
01:13:11.720 --> 01:13:15.039
<v Speaker 1>verses five through nine, you are to take fine flour,

1198
01:13:15.359 --> 01:13:18.439
<v Speaker 1>make twelve loaves of bread, using two tenths of e

1199
01:13:18.600 --> 01:13:21.880
<v Speaker 1>fall for each loaf, arrange them in two rows, six

1200
01:13:21.960 --> 01:13:24.640
<v Speaker 1>per row, on the table of pure gold before the

1201
01:13:24.680 --> 01:13:29.359
<v Speaker 1>Lord and you are to place pure f frankincense near

1202
01:13:29.439 --> 01:13:32.479
<v Speaker 1>each row, so that it may serve as a memorial

1203
01:13:32.520 --> 01:13:34.920
<v Speaker 1>portion for the bread and offering made by fire to

1204
01:13:34.960 --> 01:13:37.600
<v Speaker 1>the Lord every Sabbath day. The bread is to be

1205
01:13:37.720 --> 01:13:40.159
<v Speaker 1>set out before the Lord on behalf of the Israelites

1206
01:13:40.199 --> 01:13:43.600
<v Speaker 1>as a lasting covenant. It belongs to Aaron and his sons,

1207
01:13:43.640 --> 01:13:45.960
<v Speaker 1>who are to eat it in the most holy place

1208
01:13:46.039 --> 01:13:48.840
<v Speaker 1>because it is most holy part, because it is the

1209
01:13:48.880 --> 01:13:51.039
<v Speaker 1>most holy part of their perpetual share of the food

1210
01:13:51.079 --> 01:13:56.800
<v Speaker 1>offerings made by the Lord. The bread, the symbolism and

1211
01:13:56.840 --> 01:14:00.560
<v Speaker 1>significance the bread of presents, served as a powerful symbol

1212
01:14:00.640 --> 01:14:03.560
<v Speaker 1>of God's provision and sustenance. It is a reminder to

1213
01:14:03.560 --> 01:14:05.960
<v Speaker 1>the Israelites that just as the bread was continually before

1214
01:14:05.960 --> 01:14:09.039
<v Speaker 1>the Lord, so too were they continually in his presence

1215
01:14:09.239 --> 01:14:12.640
<v Speaker 1>and under his care. The bread also signified the covenant

1216
01:14:12.720 --> 01:14:16.479
<v Speaker 1>relationship between God and his people, a tangible representation from

1217
01:14:16.479 --> 01:14:19.439
<v Speaker 1>the promise to sustain and bless them. The presence of

1218
01:14:19.479 --> 01:14:22.159
<v Speaker 1>the bread in the tabernacle on Temple was pointed to

1219
01:14:22.199 --> 01:14:27.560
<v Speaker 1>the holiness and sanctity of God's dwelling place. Only the priests,

1220
01:14:27.600 --> 01:14:31.359
<v Speaker 1>specifically the descendants of Erin, were permitted to consume the bread.

1221
01:14:31.640 --> 01:14:35.239
<v Speaker 1>That's very important, and it was, and it was to

1222
01:14:35.279 --> 01:14:39.039
<v Speaker 1>be eaten in a holy place, emphasizing the sacred nature

1223
01:14:39.239 --> 01:14:43.399
<v Speaker 1>of the offering. Okay, that's what I wanted to go over. See,

1224
01:14:43.399 --> 01:14:49.439
<v Speaker 1>you guys knew that New Testament fulfillment. Let's see that

1225
01:14:49.479 --> 01:14:52.560
<v Speaker 1>portion in the New Testament. The Bread of Presence finds

1226
01:14:52.600 --> 01:14:56.279
<v Speaker 1>it the ultimate fulfillment and Jesus Christ. In John six

1227
01:14:56.439 --> 01:15:00.319
<v Speaker 1>thirty five, Jesus declares, I am the Bread of life.

1228
01:15:00.479 --> 01:15:03.159
<v Speaker 1>Whoever comes to me will never hunger, and whoever believes

1229
01:15:03.159 --> 01:15:05.920
<v Speaker 1>in me will never thirst. This statement connects the physical

1230
01:15:05.960 --> 01:15:09.399
<v Speaker 1>sustenance provided by the Bread of Presence to the spiritual

1231
01:15:09.399 --> 01:15:13.720
<v Speaker 1>sustenance offered by Christ by Christ. Just as the bread

1232
01:15:13.720 --> 01:15:17.159
<v Speaker 1>of the Tabernacle semlies God's provisions, Jesus embodies the true

1233
01:15:17.520 --> 01:15:21.840
<v Speaker 1>eternal provision of humanity spiritual needs. Furthermore, the Bread of

1234
01:15:21.920 --> 01:15:25.399
<v Speaker 1>Presence for shadows the Lord's Supper, where believers partake of

1235
01:15:25.479 --> 01:15:30.239
<v Speaker 1>the bread and wine in remembrance of Christ's sacrifice. In

1236
01:15:30.279 --> 01:15:33.840
<v Speaker 1>this sacrament, Christ recognizes Jesus as the true Bread from

1237
01:15:33.880 --> 01:15:38.560
<v Speaker 1>Heaven who offers eternal life to those who believe. And

1238
01:15:38.600 --> 01:15:41.920
<v Speaker 1>then the bread are presence. At the historical and cultural context,

1239
01:15:41.920 --> 01:15:46.039
<v Speaker 1>the bread of presence was a central element of Israelite

1240
01:15:46.079 --> 01:15:55.199
<v Speaker 1>worship and was intricately linked to the broader sacrificial system.

1241
01:15:55.800 --> 01:15:58.600
<v Speaker 1>Its preparation and presentation were carried out with great care

1242
01:15:58.680 --> 01:16:01.760
<v Speaker 1>and reverence, reflecting the issue devotion to God by their

1243
01:16:01.800 --> 01:16:04.479
<v Speaker 1>acknowledgment of this sovereignty. Throughout Israel's history, the bred of

1244
01:16:04.560 --> 01:16:08.520
<v Speaker 1>presence remained a consistent reminder of God's faithfulness, even during

1245
01:16:08.560 --> 01:16:12.880
<v Speaker 1>times of national turmoil and exile. The promise of God's

1246
01:16:12.920 --> 01:16:16.119
<v Speaker 1>presence provision endured is symbolized by the bread. In some way,

1247
01:16:16.159 --> 01:16:18.600
<v Speaker 1>the bread of presence is a profound testament of God's

1248
01:16:18.600 --> 01:16:21.439
<v Speaker 1>and during relationship with his people, a symbol of his

1249
01:16:21.520 --> 01:16:24.840
<v Speaker 1>provision and a foreshadowing of the ultimate fulfillment found in

1250
01:16:25.000 --> 01:16:28.279
<v Speaker 1>Jesus Christ. So what do you guys think about this?

1251
01:16:28.560 --> 01:16:30.439
<v Speaker 1>Leave it in the comments on Spotify. What do you

1252
01:16:30.479 --> 01:16:34.319
<v Speaker 1>guys think about David doing this? He did lie, He

1253
01:16:34.439 --> 01:16:38.039
<v Speaker 1>used deception. He is in a very tough position though,

1254
01:16:38.520 --> 01:16:40.239
<v Speaker 1>you know, like where he's not he needs to eat

1255
01:16:40.239 --> 01:16:43.119
<v Speaker 1>this bread, you know, or he's you know, or he

1256
01:16:46.079 --> 01:16:49.560
<v Speaker 1>lied though. It's kind of pretty crazy and he's doing

1257
01:16:49.680 --> 01:16:58.760
<v Speaker 1>he's breaking some some of God's laws heres. But and

1258
01:16:58.840 --> 01:17:00.960
<v Speaker 1>the priest was scared as well, you know, because he's

1259
01:17:01.000 --> 01:17:02.680
<v Speaker 1>like man. You know, you got to think about the

1260
01:17:02.680 --> 01:17:05.199
<v Speaker 1>position that the priest is in here, all right, So

1261
01:17:09.000 --> 01:17:11.840
<v Speaker 1>we'll continue first Samuel twenty one. If you let me

1262
01:17:11.840 --> 01:17:13.600
<v Speaker 1>know what you guys think in the comment section about

1263
01:17:13.640 --> 01:17:17.479
<v Speaker 1>this portion. First Samuel twenty one, verse seven. Now a

1264
01:17:17.479 --> 01:17:20.159
<v Speaker 1>certain man of the servants of Saul was there that day,

1265
01:17:20.199 --> 01:17:23.479
<v Speaker 1>detained before the lord, and his name was Doag and Edomite,

1266
01:17:24.039 --> 01:17:31.880
<v Speaker 1>the chief of the herdsman who belonged to Saul. And

1267
01:17:31.920 --> 01:17:36.479
<v Speaker 1>Saul said to Ameliac, there's not is there not here

1268
01:17:36.479 --> 01:17:38.680
<v Speaker 1>on hand a spear or a sword? For I have

1269
01:17:38.760 --> 01:17:41.239
<v Speaker 1>brought neither my sword nor my weapons with me, because

1270
01:17:41.239 --> 01:17:45.039
<v Speaker 1>the king's business required haste. So the priest said, the

1271
01:17:45.079 --> 01:17:47.439
<v Speaker 1>sword of Goliath, the philistine whom you killed in the

1272
01:17:47.479 --> 01:17:50.840
<v Speaker 1>value of law. There it is wrapped in cloth behind

1273
01:17:50.880 --> 01:17:54.560
<v Speaker 1>the ephod. If you take that, if you will take that,

1274
01:17:55.680 --> 01:17:58.359
<v Speaker 1>if you will take that, take it, for there was

1275
01:17:58.399 --> 01:18:03.159
<v Speaker 1>no other expert that one here. And David said, there

1276
01:18:03.239 --> 01:18:08.000
<v Speaker 1>is none like it. Give it to me, So Golias sword.

1277
01:18:08.079 --> 01:18:14.520
<v Speaker 1>David takes Glias sword from Ameliac am Alek sorry Uh,

1278
01:18:14.920 --> 01:18:19.800
<v Speaker 1>symbolizing God's past deliverance and a reminder to God's faithfulness.

1279
01:18:19.800 --> 01:18:23.920
<v Speaker 1>Golias sword is a significant artifact in the Biblical narrative,

1280
01:18:26.720 --> 01:18:29.760
<v Speaker 1>symbolizing both the might of the Philistine wartar and the

1281
01:18:29.840 --> 01:18:33.319
<v Speaker 1>providential deliverance of Israel through David. This weapon is mentioned

1282
01:18:33.319 --> 01:18:36.399
<v Speaker 1>in the context of David's rise to prominence and his

1283
01:18:36.520 --> 01:18:43.279
<v Speaker 1>reliance on God's strength rather than human arraignments. Wow, that's

1284
01:18:43.319 --> 01:18:49.199
<v Speaker 1>pretty interesting. I thought his sword would be like like

1285
01:18:49.279 --> 01:18:56.199
<v Speaker 1>a lot bigger, right, But the Holy Spirit came upon David,

1286
01:18:56.239 --> 01:19:00.760
<v Speaker 1>So David does have some strength, right, So very interesting.

1287
01:19:01.079 --> 01:19:06.199
<v Speaker 1>But h David did? Will God help David slave Goliath?

1288
01:19:06.319 --> 01:19:09.079
<v Speaker 1>So maybe it is okay for him to have that sword,

1289
01:19:09.119 --> 01:19:14.239
<v Speaker 1>you know, and he needs protection at this moment God

1290
01:19:14.319 --> 01:19:16.159
<v Speaker 1>is with him. So him with the sword, I think

1291
01:19:16.159 --> 01:19:23.239
<v Speaker 1>he feels confident and feels protected. Fear and flight to Goth,

1292
01:19:23.399 --> 01:19:29.439
<v Speaker 1>So we're gonna David flees to Gath. David flees to Gath,

1293
01:19:29.640 --> 01:19:33.720
<v Speaker 1>and first Samuel twenty one, verse ten. Then David arose

1294
01:19:33.760 --> 01:19:36.159
<v Speaker 1>and fled that day before Saul and went to a Keith,

1295
01:19:36.279 --> 01:19:39.119
<v Speaker 1>the king of Gath, and the servants of Akith said

1296
01:19:39.119 --> 01:19:41.520
<v Speaker 1>to him, Is it not David the king of the land?

1297
01:19:41.960 --> 01:19:44.520
<v Speaker 1>Did they not sing of him to one another? Saul

1298
01:19:44.600 --> 01:19:48.359
<v Speaker 1>slain his thousands and David his ten thousands. Now David

1299
01:19:48.399 --> 01:19:51.159
<v Speaker 1>took these words to heart and was very much afraid

1300
01:19:51.159 --> 01:19:53.399
<v Speaker 1>of Akis, the king of Gath. So we changed his

1301
01:19:53.520 --> 01:19:58.479
<v Speaker 1>behavior before them, pretended madness in their hands, pretended madness

1302
01:19:58.640 --> 01:20:03.119
<v Speaker 1>in their hands the doors of the gate, and let

1303
01:20:03.119 --> 01:20:06.159
<v Speaker 1>his saliva fall down on his beard. And then a

1304
01:20:06.239 --> 01:20:08.399
<v Speaker 1>key said to his servants, look, you see this man

1305
01:20:08.439 --> 01:20:11.600
<v Speaker 1>is insane. Why have you brought him to me when

1306
01:20:11.600 --> 01:20:14.039
<v Speaker 1>I have in need of Have I in need of

1307
01:20:14.039 --> 01:20:17.279
<v Speaker 1>a madman? That you have brought his fellow to play

1308
01:20:17.319 --> 01:20:20.079
<v Speaker 1>the madman in my presence? Shall this fellow come into

1309
01:20:20.079 --> 01:20:25.840
<v Speaker 1>my house? So? Yeah, well, David's we'll see what David's

1310
01:20:25.880 --> 01:20:27.439
<v Speaker 1>doing here? Is it deploy for him to be able

1311
01:20:27.439 --> 01:20:30.239
<v Speaker 1>to get in there? And we'll see. So David flees

1312
01:20:30.279 --> 01:20:34.720
<v Speaker 1>to Gath, the land of the Philistines, and fase madness

1313
01:20:34.720 --> 01:20:37.720
<v Speaker 1>to protect himself. This illustrates the links to which David

1314
01:20:37.760 --> 01:20:43.239
<v Speaker 1>goes to preserve his life. Very interesting. So all right,

1315
01:20:43.760 --> 01:20:48.479
<v Speaker 1>well we're done with chapter twenty one, and we'll go

1316
01:20:48.520 --> 01:20:52.079
<v Speaker 1>over some practical applications Trust in God's provision even in

1317
01:20:52.159 --> 01:20:57.960
<v Speaker 1>desperate times. God provides for our needs, sometimes in unexpected ways.

1318
01:20:58.039 --> 01:21:02.520
<v Speaker 1>Trust that God will sustain you. Integrity under pressure. Consider

1319
01:21:02.560 --> 01:21:05.640
<v Speaker 1>how you can maintain integrity even when circumstances tempt you

1320
01:21:05.720 --> 01:21:10.479
<v Speaker 1>to compromise. Remember past victories like David with the Liad's sword.

1321
01:21:10.520 --> 01:21:12.920
<v Speaker 1>Recall how God has delivered you in the past to

1322
01:21:12.960 --> 01:21:16.680
<v Speaker 1>strengthen your faith and present challenges. And then number four

1323
01:21:16.840 --> 01:21:21.640
<v Speaker 1>is wisdom and adversity. Seek God's wisdom to navigate difficult situations,

1324
01:21:21.680 --> 01:21:31.119
<v Speaker 1>balancing prudence with faithfulness perfect and then we'll talk about

1325
01:21:31.119 --> 01:21:37.520
<v Speaker 1>some additional scriptures that you can connect. Matthew twelve, Verses

1326
01:21:37.560 --> 01:21:44.800
<v Speaker 1>three through four is a good connecting verse to Let

1327
01:21:44.840 --> 01:21:49.800
<v Speaker 1>me see Matthew twelve. I think this is when Jesus

1328
01:21:49.840 --> 01:21:54.079
<v Speaker 1>is talking about didn't David do that? Okay, Yes, let's

1329
01:21:54.119 --> 01:21:57.920
<v Speaker 1>check that out. Okay, So remember when they were picking

1330
01:21:57.920 --> 01:21:59.920
<v Speaker 1>grain on the Sabbath. I was talking about that earlier.

1331
01:22:00.239 --> 01:22:05.640
<v Speaker 1>So we'll start from verse one. Matthew one. Matthew twelve,

1332
01:22:05.760 --> 01:22:09.279
<v Speaker 1>Verse one. At that time, Jesus went through the grain

1333
01:22:09.319 --> 01:22:13.159
<v Speaker 1>fields on the Sabbath, and his disciples were hungry and

1334
01:22:13.199 --> 01:22:16.039
<v Speaker 1>began to pluck heads of grain to eat. And when

1335
01:22:16.039 --> 01:22:18.119
<v Speaker 1>the pharise he saw it, they said to him, look,

1336
01:22:18.159 --> 01:22:20.359
<v Speaker 1>your disciples are doing what is not lawful to do

1337
01:22:20.439 --> 01:22:23.760
<v Speaker 1>on the Sabbath. But he said to them, have you

1338
01:22:23.840 --> 01:22:26.880
<v Speaker 1>not read what David did when he was hungry? He

1339
01:22:27.159 --> 01:22:30.000
<v Speaker 1>and those who were with him. He entered the House

1340
01:22:30.039 --> 01:22:32.600
<v Speaker 1>of God and he ate the showbread, which was not

1341
01:22:32.680 --> 01:22:35.439
<v Speaker 1>lawful for him to eat, nor for those who were

1342
01:22:35.439 --> 01:22:38.880
<v Speaker 1>with him, but only for the priest. Or have you

1343
01:22:38.960 --> 01:22:41.119
<v Speaker 1>not read in the law that on the Sabbath, that

1344
01:22:41.159 --> 01:22:43.159
<v Speaker 1>the priests of the temple were faned the Sabbath and

1345
01:22:43.239 --> 01:22:45.840
<v Speaker 1>are blameless. Yet I say to you that in this

1346
01:22:46.039 --> 01:22:49.560
<v Speaker 1>place there is one greater than the temple. But if

1347
01:22:49.560 --> 01:22:52.199
<v Speaker 1>you had not known, But if you had known what

1348
01:22:52.279 --> 01:22:56.119
<v Speaker 1>is what this means, I desire mercy and have sacrificed,

1349
01:22:56.159 --> 01:22:59.199
<v Speaker 1>you would not have condemned the guiltiness. For the Son

1350
01:22:59.279 --> 01:23:06.560
<v Speaker 1>of Man is lord even of the Sabbath. Wow. So

1351
01:23:07.279 --> 01:23:12.640
<v Speaker 1>when you are hungry and you need to eat, Jesus

1352
01:23:12.680 --> 01:23:16.000
<v Speaker 1>is like eat on the Sabbath. Okay, it doesn't. When

1353
01:23:16.039 --> 01:23:17.359
<v Speaker 1>you're hungry, I mean, you got to you gotta you

1354
01:23:17.399 --> 01:23:19.560
<v Speaker 1>gotta do certain things right. So Jesus is saying that

1355
01:23:19.920 --> 01:23:21.640
<v Speaker 1>and Also we're saying that the son of Man is

1356
01:23:21.720 --> 01:23:25.720
<v Speaker 1>lord even of the Sabbath. So what he says goes

1357
01:23:26.359 --> 01:23:29.399
<v Speaker 1>Obviously he's talking about what David did when he was hungry,

1358
01:23:29.520 --> 01:23:32.000
<v Speaker 1>So it sounds like he he kind of made that

1359
01:23:32.079 --> 01:23:35.399
<v Speaker 1>at his example of what he was doing and his disciples,

1360
01:23:36.000 --> 01:23:39.119
<v Speaker 1>and it was King David one that they need to respect.

1361
01:23:39.199 --> 01:23:40.960
<v Speaker 1>And it is written in that that he did that

1362
01:23:42.000 --> 01:23:46.159
<v Speaker 1>which we just read. Psalms thirty four is another scripture

1363
01:23:46.199 --> 01:23:49.640
<v Speaker 1>that you can connect traditionally attributed to David, attributed to

1364
01:23:49.720 --> 01:23:52.920
<v Speaker 1>David during his time in Gath. This Psalm reflects his

1365
01:23:53.000 --> 01:23:57.319
<v Speaker 1>trust in God's admisst fear. And then you have Hebrews

1366
01:23:57.359 --> 01:24:04.880
<v Speaker 1>four verses fifteen through sixteen encourages believers. Encourages believers to

1367
01:24:04.920 --> 01:24:08.840
<v Speaker 1>approach God's throne of grace and confidence, knowing Jesus understands

1368
01:24:08.920 --> 01:24:13.279
<v Speaker 1>our weakness. Let's go ahead and check out Hebrews four

1369
01:24:14.000 --> 01:24:24.920
<v Speaker 1>verses fifteen through sixteen. There we go. Hebrews four fifteen

1370
01:24:24.960 --> 01:24:29.840
<v Speaker 1>through sixteen says, for we do not have a high

1371
01:24:29.840 --> 01:24:34.359
<v Speaker 1>priest who cannot sympathize with our weakness. For we do

1372
01:24:34.479 --> 01:24:37.640
<v Speaker 1>not have a high priest who cannot sympathize with our weaknesses,

1373
01:24:38.319 --> 01:24:41.600
<v Speaker 1>but was in all points tempted as we are, yet

1374
01:24:41.640 --> 01:24:45.319
<v Speaker 1>without sin. Speaking of Jesus right, let us therefore come

1375
01:24:45.359 --> 01:24:48.279
<v Speaker 1>boldly to the throne of grace, that we may obtain

1376
01:24:48.399 --> 01:24:53.159
<v Speaker 1>mercy and find grace to help in time of need,

1377
01:24:53.920 --> 01:24:57.119
<v Speaker 1>and encourages believers to approach God's throne of grace with confidence,

1378
01:24:57.159 --> 01:25:01.399
<v Speaker 1>knowing Jesus understands our weaknesses because Jesus was tempted, right,

1379
01:25:01.439 --> 01:25:05.840
<v Speaker 1>He got tempted, and it says he was tempted in

1380
01:25:06.159 --> 01:25:09.600
<v Speaker 1>all points, tempted as we are. So that's that's awesome. Yeah,

1381
01:25:09.680 --> 01:25:13.159
<v Speaker 1>Jesus was able to kind of feel come down here

1382
01:25:14.119 --> 01:25:17.239
<v Speaker 1>God in the flesh and feel the temptation that we feel.

1383
01:25:17.600 --> 01:25:20.199
<v Speaker 1>So that way we get the grace that we get right,

1384
01:25:20.760 --> 01:25:32.039
<v Speaker 1>which is awesome. And we did, David Flee Degath. We

1385
01:25:32.119 --> 01:25:35.800
<v Speaker 1>completed twenty one. So now we're going to go to

1386
01:25:37.279 --> 01:25:44.079
<v Speaker 1>chapter twenty two, and then also we're gonna go ahead

1387
01:25:44.119 --> 01:25:49.720
<v Speaker 1>and do chapter twenty two here and first Samuel twenty two,

1388
01:25:49.840 --> 01:25:53.520
<v Speaker 1>let's do the intro. First Samuel twenty two underlines the

1389
01:25:53.520 --> 01:25:56.920
<v Speaker 1>power of faith in times of trials and adversity. It

1390
01:25:56.960 --> 01:26:00.479
<v Speaker 1>showcases the remarkable ability of a leader to unite that

1391
01:26:00.600 --> 01:26:04.640
<v Speaker 1>disheartened it and the unfortunate effects of fear and paranoia.

1392
01:26:05.239 --> 01:26:09.000
<v Speaker 1>Despite the immense tragedy, hope shines through and the form

1393
01:26:09.159 --> 01:26:13.960
<v Speaker 1>of Abathar's survival, reminding us that even in our darkest time,

1394
01:26:15.199 --> 01:26:22.640
<v Speaker 1>God provides, providence prevails. And let's go ahead and read.

1395
01:26:23.399 --> 01:26:25.079
<v Speaker 1>We'll do one and two, and I have some stuff

1396
01:26:25.079 --> 01:26:29.399
<v Speaker 1>on my notes. First Samuel twenty two, verse one. This says,

1397
01:26:29.520 --> 01:26:33.920
<v Speaker 1>David's four hundred men is the title. David therefore departed

1398
01:26:33.920 --> 01:26:36.680
<v Speaker 1>from there and escaped to the cave of Adullam. So

1399
01:26:36.760 --> 01:26:39.520
<v Speaker 1>when his brothers and his father's house heard it, they

1400
01:26:39.560 --> 01:26:44.399
<v Speaker 1>went down there to him, and everyone who was in distress,

1401
01:26:44.960 --> 01:26:48.319
<v Speaker 1>everyone who was in debt, and everyone who was discontented

1402
01:26:49.520 --> 01:26:52.199
<v Speaker 1>gathered to him. So he became captain over them. And

1403
01:26:52.239 --> 01:26:56.239
<v Speaker 1>there were about four hundred men with him. Okay, so

1404
01:26:56.279 --> 01:26:58.159
<v Speaker 1>it looks like they got some men gathered. Now four

1405
01:26:58.199 --> 01:27:01.880
<v Speaker 1>hundred men. So David left Gath and escaped to the

1406
01:27:01.920 --> 01:27:05.159
<v Speaker 1>cave of Adullam. When his brothers and his father's household

1407
01:27:05.199 --> 01:27:08.920
<v Speaker 1>heard about it, they went down to him there. Despite

1408
01:27:08.920 --> 01:27:11.720
<v Speaker 1>being on the run, David becomes a leader in those

1409
01:27:11.760 --> 01:27:15.000
<v Speaker 1>in distress, debt and discontent, gathered a group of about

1410
01:27:15.039 --> 01:27:19.520
<v Speaker 1>four hundred men. So David's like, all right, let me

1411
01:27:19.560 --> 01:27:24.319
<v Speaker 1>go ahead and gather an army of four hundred awesome,

1412
01:27:25.319 --> 01:27:30.359
<v Speaker 1>and we'll go Ouad and continue first Samuel twenty two.

1413
01:27:30.640 --> 01:27:33.640
<v Speaker 1>Then David went from there to mispath of Moab, and

1414
01:27:33.680 --> 01:27:35.560
<v Speaker 1>he said to the King of Moab, please let my

1415
01:27:35.640 --> 01:27:39.279
<v Speaker 1>father and mother come here with you till I know

1416
01:27:39.720 --> 01:27:42.199
<v Speaker 1>what God will do for me. So we brought them

1417
01:27:42.239 --> 01:27:45.199
<v Speaker 1>before the King of Moab, and they dwelt with him

1418
01:27:45.680 --> 01:27:50.279
<v Speaker 1>all the time that David was in the stronghold. Now

1419
01:27:50.319 --> 01:27:53.479
<v Speaker 1>the prophet God said to David, do not stay in

1420
01:27:53.520 --> 01:27:56.000
<v Speaker 1>the stronghold, depart and go to the land of Judas.

1421
01:27:56.039 --> 01:27:58.760
<v Speaker 1>So David departed and went to the forest of Hareth.

1422
01:28:00.800 --> 01:28:04.600
<v Speaker 1>So God's provision and guidance. David seeks refuse and guidance

1423
01:28:04.600 --> 01:28:06.840
<v Speaker 1>from the prophet God, who instructs him to leave the

1424
01:28:06.840 --> 01:28:09.640
<v Speaker 1>stronghold to go to lend of Judah at first Samuel

1425
01:28:09.640 --> 01:28:12.960
<v Speaker 1>twenty two, verse five, which we just read. This demonstrates

1426
01:28:13.000 --> 01:28:17.920
<v Speaker 1>God's ongoing guidance and provision for David even in exile.

1427
01:28:18.560 --> 01:28:21.039
<v Speaker 1>So kind of letting David know, like I'm still with you,

1428
01:28:21.119 --> 01:28:25.720
<v Speaker 1>don't worry you know, so David, obviously he's walking by faith,

1429
01:28:26.239 --> 01:28:28.960
<v Speaker 1>and it's nice that a prophet comes and speaks to

1430
01:28:29.039 --> 01:28:30.680
<v Speaker 1>him like that, because then it kind of reminds him,

1431
01:28:30.680 --> 01:28:37.880
<v Speaker 1>you know, it kind of gives him some encouragement. And

1432
01:28:38.119 --> 01:28:40.800
<v Speaker 1>let's go ahead and continue. Now we're in First Samuel

1433
01:28:40.880 --> 01:28:47.560
<v Speaker 1>twenty two, verse six, when Saul heard that David and

1434
01:28:47.600 --> 01:28:50.760
<v Speaker 1>the men who were with him had been discovered. Now

1435
01:28:50.840 --> 01:28:53.960
<v Speaker 1>Saul has stained in Gabeth under a tamorist tree in Rama,

1436
01:28:54.479 --> 01:28:57.840
<v Speaker 1>with his spear in his hand, and his servants standing

1437
01:28:57.880 --> 01:29:00.359
<v Speaker 1>about him. Then Saul said to his servants, who's stood

1438
01:29:00.359 --> 01:29:03.640
<v Speaker 1>about him here, Now you Benjamites, will the son of

1439
01:29:03.720 --> 01:29:06.279
<v Speaker 1>Jesse give every one of you fields and vineyards and

1440
01:29:06.319 --> 01:29:08.880
<v Speaker 1>make you all captains of thousands, of captains of hundreds.

1441
01:29:10.560 --> 01:29:14.199
<v Speaker 1>For all of you have conspired against me. And there

1442
01:29:14.279 --> 01:29:16.840
<v Speaker 1>is no one who reveals to me that my son

1443
01:29:16.920 --> 01:29:19.359
<v Speaker 1>has made a covenant with the son of Jesse. And

1444
01:29:19.399 --> 01:29:21.479
<v Speaker 1>there is not one of you who is sorry for me,

1445
01:29:21.640 --> 01:29:23.720
<v Speaker 1>who reveals it to me that my son has stirred

1446
01:29:23.760 --> 01:29:27.359
<v Speaker 1>up my servant against me. To lie in wait as

1447
01:29:27.399 --> 01:29:35.159
<v Speaker 1>it is this day, Then answered Doag, the Edomite, who

1448
01:29:35.239 --> 01:29:37.199
<v Speaker 1>was set over from the who was set over the

1449
01:29:37.199 --> 01:29:39.399
<v Speaker 1>servants of Saul, and said, I saw the son of

1450
01:29:39.479 --> 01:29:44.880
<v Speaker 1>Jesse going to knob to Emelek, the son of a Tube,

1451
01:29:45.199 --> 01:29:47.520
<v Speaker 1>and he inquired to the Lord for him, gave him

1452
01:29:47.520 --> 01:29:51.640
<v Speaker 1>provisions and gave him the sword of Goliath the Philistine. Oh,

1453
01:29:51.640 --> 01:29:55.279
<v Speaker 1>so the King sent to call Amilik Emelek the priest,

1454
01:29:55.319 --> 01:30:00.079
<v Speaker 1>the son of Atub, and all the father's house the

1455
01:30:00.000 --> 01:30:03.640
<v Speaker 1>the priests were, who were in Gnawb. They came to

1456
01:30:03.680 --> 01:30:06.520
<v Speaker 1>the king and Saul said, here, now, son of a Tub.

1457
01:30:07.079 --> 01:30:09.640
<v Speaker 1>He answered, here, I am my lord. Then Saul said

1458
01:30:09.680 --> 01:30:12.560
<v Speaker 1>to him, why have you conspired against me, you and

1459
01:30:12.640 --> 01:30:15.079
<v Speaker 1>the son of Jesse, And that you have given him

1460
01:30:15.119 --> 01:30:18.000
<v Speaker 1>bread and a sword, and have inquired of God for him,

1461
01:30:18.279 --> 01:30:20.479
<v Speaker 1>and he should rise against me to lie in wait

1462
01:30:20.920 --> 01:30:24.439
<v Speaker 1>as it is this day. So Amelek answered the king

1463
01:30:24.479 --> 01:30:28.279
<v Speaker 1>and said, and who among you all your servants as

1464
01:30:28.319 --> 01:30:31.399
<v Speaker 1>faithful as David, who is the king of who is

1465
01:30:31.439 --> 01:30:35.760
<v Speaker 1>the King's son in law, who goes, who goes at

1466
01:30:35.760 --> 01:30:38.560
<v Speaker 1>your bidding, and is honorable in your house? Did I

1467
01:30:38.680 --> 01:30:42.319
<v Speaker 1>then begin to inquire of God for him? For beit

1468
01:30:42.560 --> 01:30:45.680
<v Speaker 1>for me? Let not the King impute anything to this servant,

1469
01:30:45.800 --> 01:30:47.880
<v Speaker 1>nor in this house of my father, from my servant

1470
01:30:47.920 --> 01:30:52.640
<v Speaker 1>knew nothing of this little or much, basically telling Saul,

1471
01:30:53.079 --> 01:30:54.800
<v Speaker 1>I don't know what kind of drama's going on in

1472
01:30:55.399 --> 01:30:57.960
<v Speaker 1>the kingdom. I have no idea that if there's any

1473
01:30:58.000 --> 01:31:02.159
<v Speaker 1>problem between you and David, because for me, David seemed

1474
01:31:02.199 --> 01:31:04.399
<v Speaker 1>like you know that David is your right hand man.

1475
01:31:04.479 --> 01:31:07.399
<v Speaker 1>Because all these other people are not seeing the drama

1476
01:31:07.439 --> 01:31:10.359
<v Speaker 1>that's happening in the kingdom. So how is this priest

1477
01:31:10.520 --> 01:31:13.039
<v Speaker 1>that's not even in the city, in the same exact

1478
01:31:13.079 --> 01:31:15.800
<v Speaker 1>city as them, You gonna know that there's any issues

1479
01:31:15.840 --> 01:31:18.760
<v Speaker 1>with him and David. And the King said, you shall

1480
01:31:18.760 --> 01:31:22.920
<v Speaker 1>surely die intellect you and all your father's house. Then

1481
01:31:22.960 --> 01:31:24.880
<v Speaker 1>the King said to the guards who stood about him,

1482
01:31:24.920 --> 01:31:26.920
<v Speaker 1>turn and killed the priests of the Lord, because their

1483
01:31:26.960 --> 01:31:32.760
<v Speaker 1>hand also is with David, and because they knew when

1484
01:31:32.760 --> 01:31:36.520
<v Speaker 1>he fled and did not tell did not tell it

1485
01:31:36.600 --> 01:31:38.840
<v Speaker 1>to me. But the servants of the king would not

1486
01:31:38.880 --> 01:31:40.760
<v Speaker 1>lift their hands to strike the priests of the Lord.

1487
01:31:41.159 --> 01:31:44.000
<v Speaker 1>And the King said, to doag, you turn and kill

1488
01:31:44.039 --> 01:31:46.560
<v Speaker 1>the priest. So doag the Edomite turn instruct the priest.

1489
01:31:47.079 --> 01:31:52.399
<v Speaker 1>You see, he's an Edomite, right, so he's different, he's

1490
01:31:52.760 --> 01:31:57.119
<v Speaker 1>you know, the Edomites were not worshiping. Yahweh. So that's

1491
01:31:57.119 --> 01:31:59.239
<v Speaker 1>why I think they eat this eatamite right here? Was like,

1492
01:31:59.279 --> 01:32:01.079
<v Speaker 1>all right, cool, do it? You know? He had no

1493
01:32:01.079 --> 01:32:04.439
<v Speaker 1>problem with it and killed on that day eighty five

1494
01:32:04.560 --> 01:32:08.239
<v Speaker 1>men who were who wore a linen ephod Wow, and

1495
01:32:08.359 --> 01:32:10.640
<v Speaker 1>also gnabbed the city of the priest. He struck with

1496
01:32:10.680 --> 01:32:12.920
<v Speaker 1>the edge of the sword, both men and women, children

1497
01:32:12.920 --> 01:32:15.399
<v Speaker 1>are nursing, infants, oxen and donkeys and sheep with the

1498
01:32:15.520 --> 01:32:18.439
<v Speaker 1>edge of the sword. You see, now, Saul's doing things.

1499
01:32:18.479 --> 01:32:21.560
<v Speaker 1>He's not asking God. He's not saying, hey, Lord, this

1500
01:32:21.600 --> 01:32:24.239
<v Speaker 1>person lied against me. Do you mind if I go

1501
01:32:24.319 --> 01:32:26.319
<v Speaker 1>in there? Hey, Samuel, can you please ask the Lord?

1502
01:32:26.319 --> 01:32:27.920
<v Speaker 1>It is it okay for me to go in there

1503
01:32:28.199 --> 01:32:30.119
<v Speaker 1>and kill this priest or, for me to go in

1504
01:32:30.119 --> 01:32:34.199
<v Speaker 1>there and kill these infants, these men, these women, these children. No, no, no, no.

1505
01:32:34.760 --> 01:32:37.840
<v Speaker 1>He is just going working on his own accord out

1506
01:32:37.840 --> 01:32:43.079
<v Speaker 1>of his paranoia, right and jealousy and uh, going in

1507
01:32:43.119 --> 01:32:49.199
<v Speaker 1>there and conspiring against the the the priest and the

1508
01:32:49.239 --> 01:32:52.039
<v Speaker 1>priest family. And also it says he kid eighty five

1509
01:32:52.079 --> 01:32:58.239
<v Speaker 1>men who were a linen ephod. So let's go in

1510
01:32:58.399 --> 01:33:01.680
<v Speaker 1>and looking. Look, it says sauls paranoia and injustice. King Saul,

1511
01:33:01.720 --> 01:33:05.079
<v Speaker 1>consumed by jealousy and paranoia, accuses the servants of conspiracy

1512
01:33:05.119 --> 01:33:08.880
<v Speaker 1>and orders the masacer of the priest of nod Knob.

1513
01:33:09.760 --> 01:33:13.239
<v Speaker 1>This tragic event highlights the destructive nature of unchecked sin

1514
01:33:13.319 --> 01:33:18.239
<v Speaker 1>and the importance of righteous leadership. Yeah, righteous leadership would

1515
01:33:18.279 --> 01:33:27.159
<v Speaker 1>be him going to would be him going to God

1516
01:33:27.359 --> 01:33:31.000
<v Speaker 1>and asking him what he should do. Maybe he should

1517
01:33:31.039 --> 01:33:34.920
<v Speaker 1>have thought about it and maybe understood what this guy

1518
01:33:34.960 --> 01:33:37.399
<v Speaker 1>said where he said he has no idea about the Uh,

1519
01:33:37.720 --> 01:33:40.960
<v Speaker 1>you know what's going on in the king in the kingdom. Uh. So,

1520
01:33:41.079 --> 01:33:42.840
<v Speaker 1>let me go and read this this portion here it

1521
01:33:42.880 --> 01:33:46.760
<v Speaker 1>says Saul's paranoia extended beyond David to others he received

1522
01:33:46.800 --> 01:33:49.840
<v Speaker 1>as threats. One of the most tragic insists of Saul's

1523
01:33:49.880 --> 01:33:52.840
<v Speaker 1>injustice is the master of the Priest of Nab. When

1524
01:33:52.840 --> 01:34:00.880
<v Speaker 1>Saul learned that emlek Uh the priest, had given David

1525
01:34:00.920 --> 01:34:03.319
<v Speaker 1>provisions and the sort of Goliath, he accused the priests

1526
01:34:03.319 --> 01:34:08.239
<v Speaker 1>of conspiracy. Despite the Emelec's prostestions of innocence and his

1527
01:34:08.319 --> 01:34:12.439
<v Speaker 1>defense of David's loyalty. Saw ordered the execution of the priests.

1528
01:34:13.479 --> 01:34:15.439
<v Speaker 1>Then the king send of the guards. They turned around

1529
01:34:15.479 --> 01:34:18.520
<v Speaker 1>we already kind of read that. Ultimately, Doag the Edomite

1530
01:34:18.520 --> 01:34:22.159
<v Speaker 1>carried out sALS command, killing eighty five priests and destroying

1531
01:34:22.680 --> 01:34:27.520
<v Speaker 1>the town of Knob strained relationship and family discord. Saul's

1532
01:34:27.560 --> 01:34:31.239
<v Speaker 1>paranoia also strained his relationship with his own family, his

1533
01:34:31.319 --> 01:34:34.319
<v Speaker 1>son Jonathan, who was close to David, which kind of

1534
01:34:34.319 --> 01:34:40.039
<v Speaker 1>we've already gone over. I don't want to, yes, like.

1535
01:34:43.359 --> 01:34:46.800
<v Speaker 1>Saul's anger towards Jonathan is evident when he realizes Jonathan's

1536
01:34:46.920 --> 01:34:50.920
<v Speaker 1>allegiance to David. Saw's daughter of McCall also had allegiance

1537
01:34:50.960 --> 01:34:56.279
<v Speaker 1>to David helped him escape spiritual decline and desperation. Sauls

1538
01:34:56.319 --> 01:35:01.399
<v Speaker 1>paranoia and subsequent injustices are indicative of annoyed by the

1539
01:35:01.399 --> 01:35:04.760
<v Speaker 1>prophet Samuel. Saul's disobedience and failure to fully trust in

1540
01:35:04.800 --> 01:35:08.159
<v Speaker 1>the Lord led to his rejection as king in one

1541
01:35:08.319 --> 01:35:13.560
<v Speaker 1>Samuel sixteen verse fourteen. Saul's reign service as a cautionary

1542
01:35:13.600 --> 01:35:16.279
<v Speaker 1>tale of how fear and insecurity when left unchecked, and

1543
01:35:16.399 --> 01:35:19.960
<v Speaker 1>lead to destructive behavior and alienation from God. His life

1544
01:35:20.079 --> 01:35:22.640
<v Speaker 1>is a reminder of the importance of obedience and trust

1545
01:35:22.680 --> 01:35:26.239
<v Speaker 1>in God and the dangers of allowing jealousy and paranoia

1546
01:35:26.279 --> 01:35:33.359
<v Speaker 1>to take root in one's heart. Yes, let's go to continue.

1547
01:35:33.239 --> 01:35:42.960
<v Speaker 1>You sorry, So we're going to be in first Samuel

1548
01:35:43.000 --> 01:35:46.359
<v Speaker 1>twenty two, verse twenty. Now the sons of Emelect the

1549
01:35:46.399 --> 01:35:51.279
<v Speaker 1>son of Etube named Abathar, escaped and fled after David,

1550
01:35:51.640 --> 01:35:54.479
<v Speaker 1>and Abathar told David that Saul had killed the lord's priests.

1551
01:35:54.880 --> 01:35:59.439
<v Speaker 1>So David said to Abathar, I knew that day when

1552
01:35:59.479 --> 01:36:02.479
<v Speaker 1>doagon Iamite was there, that he would surely tell Saul,

1553
01:36:03.920 --> 01:36:06.439
<v Speaker 1>I have caused the death of all the persons of

1554
01:36:06.439 --> 01:36:08.960
<v Speaker 1>your father's house. Stay with me. Do not fear, for

1555
01:36:09.119 --> 01:36:11.920
<v Speaker 1>he who seeks my life seeks your life. But with

1556
01:36:12.119 --> 01:36:16.000
<v Speaker 1>me you shall be safe. How come he can say

1557
01:36:16.000 --> 01:36:19.000
<v Speaker 1>that because David has the Lord with him right, and

1558
01:36:19.039 --> 01:36:21.399
<v Speaker 1>every time he's in a battle, he ends up winning

1559
01:36:21.399 --> 01:36:24.760
<v Speaker 1>that battle because the Lord is with him. And he

1560
01:36:24.800 --> 01:36:28.760
<v Speaker 1>also now has one of Mlek's sons, which was a

1561
01:36:28.800 --> 01:36:33.239
<v Speaker 1>priest right through the Levites, and David knows he's going

1562
01:36:33.279 --> 01:36:35.640
<v Speaker 1>to be able to keep him safe. So we are

1563
01:36:35.680 --> 01:36:38.560
<v Speaker 1>done with chapter twenty two. We're moving right along pretty

1564
01:36:38.640 --> 01:36:42.479
<v Speaker 1>quick here, and we will check this out. So Abatar,

1565
01:36:42.600 --> 01:36:45.079
<v Speaker 1>the son of Emelek, escapes the masacre and joins David

1566
01:36:45.079 --> 01:36:49.000
<v Speaker 1>bringing the ephod with him. David offers protection and solidarity,

1567
01:36:49.119 --> 01:36:52.399
<v Speaker 1>showing his commitment to God's anoided servants. Right, so this

1568
01:36:52.439 --> 01:36:55.880
<v Speaker 1>is one of God's anoyed servants. And does it say

1569
01:36:55.920 --> 01:36:59.199
<v Speaker 1>that he had the ephod? Let me see escape in

1570
01:36:59.279 --> 01:37:03.640
<v Speaker 1>flatdor for David. Did it say something about priest, I

1571
01:37:03.680 --> 01:37:05.840
<v Speaker 1>have caused the death of the person's house. Stay with me,

1572
01:37:05.880 --> 01:37:08.880
<v Speaker 1>do not fear. Did it say anything Avathar? I knew

1573
01:37:08.920 --> 01:37:16.279
<v Speaker 1>that day? Well, it saysn't in my notes that Abathar.

1574
01:37:16.319 --> 01:37:18.600
<v Speaker 1>Then I'm like, escape the mascat enjoys David bringing the

1575
01:37:18.600 --> 01:37:22.079
<v Speaker 1>ephod with him or the priest with him? Right? Perfect?

1576
01:37:24.039 --> 01:37:26.239
<v Speaker 1>Let me see what it says here. Avatar is escape

1577
01:37:26.239 --> 01:37:29.159
<v Speaker 1>in alliance. Abathar was the son of Email, like the

1578
01:37:29.199 --> 01:37:31.800
<v Speaker 1>high Priest of Knob during the reign of King Saul,

1579
01:37:31.880 --> 01:37:34.119
<v Speaker 1>he belonged to the priestly line of Eli, serving in

1580
01:37:34.159 --> 01:37:38.960
<v Speaker 1>the tabernacle at nab Abathar's life took a dramatic fault

1581
01:37:39.359 --> 01:37:41.680
<v Speaker 1>turn following a tragic event that led to his escape

1582
01:37:41.720 --> 01:37:45.520
<v Speaker 1>subsequent allegiance with David, the future King of Israel. We

1583
01:37:45.560 --> 01:37:51.119
<v Speaker 1>already know what happened. What is the significance of this

1584
01:37:51.199 --> 01:37:54.000
<v Speaker 1>so I want to know that the significance Abathar's escape

1585
01:37:54.000 --> 01:37:57.720
<v Speaker 1>in alliance with David highlight the themes of divine providence

1586
01:37:57.760 --> 01:38:01.439
<v Speaker 1>of loyalty amidst adversity. His rival and subsequent role in

1587
01:38:01.520 --> 01:38:04.640
<v Speaker 1>David's life underscores the importance of the priesthood in Israel's

1588
01:38:04.680 --> 01:38:08.279
<v Speaker 1>history and the enduring relationship between the king and the

1589
01:38:08.279 --> 01:38:13.119
<v Speaker 1>priestly line. Abatar's account is a testament to the resilience

1590
01:38:13.159 --> 01:38:18.319
<v Speaker 1>of faith and the enduring bonds formed in times of trial.

1591
01:38:19.000 --> 01:38:29.000
<v Speaker 1>Perfect So we are done with chapter twenty two. Let

1592
01:38:29.000 --> 01:38:33.119
<v Speaker 1>me go ahead and go over some practical applications leadership

1593
01:38:33.159 --> 01:38:36.159
<v Speaker 1>in crisis. Like David, we can be leaders and sources

1594
01:38:36.159 --> 01:38:40.000
<v Speaker 1>of strength for others even when we face our own challenges.

1595
01:38:40.560 --> 01:38:43.439
<v Speaker 1>Number two is seek God's guidance in times of uncertainty.

1596
01:38:43.479 --> 01:38:47.479
<v Speaker 1>Seeks to seek God's direction through prayer and his word,

1597
01:38:47.880 --> 01:38:53.079
<v Speaker 1>trusting in his provision. Guarding against sin. Saulves actions remind

1598
01:38:53.119 --> 01:38:55.560
<v Speaker 1>us to guard our hearts against jealousy and paranoia, which

1599
01:38:55.600 --> 01:38:59.199
<v Speaker 1>can lead to destructive behavior. Some people go out drinking,

1600
01:38:59.279 --> 01:39:01.680
<v Speaker 1>some people go far. So people do all these different

1601
01:39:01.680 --> 01:39:04.680
<v Speaker 1>things for jealousy, and it's like, man, we got to

1602
01:39:04.720 --> 01:39:07.199
<v Speaker 1>stop all that. You know, we definitely have to stop

1603
01:39:07.239 --> 01:39:12.920
<v Speaker 1>that supporting God's servants. Stand with and support those who

1604
01:39:12.960 --> 01:39:18.000
<v Speaker 1>are faithfully serving God, especially when they face persecution or hardship.

1605
01:39:19.000 --> 01:39:24.960
<v Speaker 1>Amen to that, all right, and let's go over some

1606
01:39:25.000 --> 01:39:31.359
<v Speaker 1>additional scriptures. Psalm's fifty seven with David fled from Saul

1607
01:39:31.439 --> 01:39:36.439
<v Speaker 1>in the cave espressing trust in God's protection. Where's that at?

1608
01:39:36.560 --> 01:39:50.680
<v Speaker 1>Let's see Psalm fifty seven. Pray for safety for our enemies.

1609
01:39:51.720 --> 01:39:53.920
<v Speaker 1>Be merciful to me, Oh God, be merciful to me,

1610
01:39:54.000 --> 01:39:56.600
<v Speaker 1>for my soul's trust in You and the shadow of

1611
01:39:56.640 --> 01:39:59.520
<v Speaker 1>your wings that will make my refuge. Until these calamites

1612
01:39:59.560 --> 01:40:03.960
<v Speaker 1>have passed. I will cry out to God most High,

1613
01:40:04.159 --> 01:40:06.880
<v Speaker 1>to God who performs all things from me. He shall

1614
01:40:06.920 --> 01:40:09.920
<v Speaker 1>send me from heaven and save me. You shall send

1615
01:40:09.920 --> 01:40:13.159
<v Speaker 1>from heaven and save me. He reapproaches the one who

1616
01:40:13.199 --> 01:40:16.600
<v Speaker 1>which swallow me up. God shall send us forth is

1617
01:40:16.680 --> 01:40:19.640
<v Speaker 1>mercy and his truth. My soul is among lions. I

1618
01:40:19.720 --> 01:40:22.159
<v Speaker 1>lie among the sons of men who are set on fire,

1619
01:40:22.199 --> 01:40:24.880
<v Speaker 1>whose teeth are spears and arrows, and the tongues of

1620
01:40:24.880 --> 01:40:28.640
<v Speaker 1>a sharp sword. Be exalted, Oh God, above the heavens.

1621
01:40:29.079 --> 01:40:32.520
<v Speaker 1>Let the glory be above the earth. They have prepared

1622
01:40:32.600 --> 01:40:35.479
<v Speaker 1>a net for my steps. My soul is bowed down.

1623
01:40:36.399 --> 01:40:38.520
<v Speaker 1>They have dug up a pit before me. Into the

1624
01:40:38.560 --> 01:40:42.199
<v Speaker 1>midst of it, themselves have fallen. My heart is steadfast,

1625
01:40:42.239 --> 01:40:44.880
<v Speaker 1>Oh God, my heart is steadfast. I will sing and

1626
01:40:44.920 --> 01:40:49.199
<v Speaker 1>give praise. Awake my glory. Awake, lute and harp, I

1627
01:40:49.279 --> 01:40:51.800
<v Speaker 1>awaken the dawn. I will praise you, a Lord among

1628
01:40:51.840 --> 01:40:54.279
<v Speaker 1>the peoples. I will sing to you among the nations,

1629
01:40:54.600 --> 01:40:58.680
<v Speaker 1>for your mercy reaches unto the heavens, and your truth

1630
01:40:59.000 --> 01:41:02.119
<v Speaker 1>unto the clouds. Be exalted, oh God, above the heavens.

1631
01:41:02.479 --> 01:41:08.760
<v Speaker 1>Let your glory be above all the earth. So very interesting,

1632
01:41:10.039 --> 01:41:14.439
<v Speaker 1>it says, here, be exalted, O God, above the heavens plural.

1633
01:41:16.439 --> 01:41:18.279
<v Speaker 1>First heaven is where the moon, sun of the stars

1634
01:41:18.279 --> 01:41:21.279
<v Speaker 1>are located. Second heaven is the firmament. Third heaven is

1635
01:41:21.279 --> 01:41:24.720
<v Speaker 1>where God's throne is located. That's why it says, be exalted,

1636
01:41:24.720 --> 01:41:27.319
<v Speaker 1>Oh God, above the heavens, Let your glory be above

1637
01:41:27.680 --> 01:41:35.399
<v Speaker 1>all the earth. Because why Because if you believe biblical

1638
01:41:35.399 --> 01:41:39.479
<v Speaker 1>cosmology and the way that David believed, you would believe

1639
01:41:39.520 --> 01:41:42.079
<v Speaker 1>that there would be an earth, there would be a firmament,

1640
01:41:42.159 --> 01:41:45.840
<v Speaker 1>and above the firmament is God's throne, and that's why

1641
01:41:45.920 --> 01:41:48.560
<v Speaker 1>you let your glory be above all the earth, because

1642
01:41:48.600 --> 01:41:50.479
<v Speaker 1>God is above the earth. That's what it says in

1643
01:41:50.520 --> 01:41:53.439
<v Speaker 1>Isaiah forty twenty two. And that's what David is explaining

1644
01:41:53.439 --> 01:41:56.199
<v Speaker 1>here at the end of this verse. Very interesting and

1645
01:41:56.479 --> 01:42:01.199
<v Speaker 1>great connection. Okay, let's go back to three. Verses five

1646
01:42:01.239 --> 01:42:05.479
<v Speaker 1>through six. Is another additional scripture that connects encourages us

1647
01:42:05.520 --> 01:42:07.399
<v Speaker 1>to trust in the Lord with all our heart and

1648
01:42:07.520 --> 01:42:10.880
<v Speaker 1>lean not on our own understanding. Then we have thirteen

1649
01:42:11.560 --> 01:42:15.399
<v Speaker 1>Hebrews thirteen three reminds us to remember those who are

1650
01:42:15.439 --> 01:42:22.600
<v Speaker 1>mistreated as we ourselves were suffering. Okay, so that is

1651
01:42:22.720 --> 01:42:26.039
<v Speaker 1>it for chapter twenty two. I believe we could do

1652
01:42:26.199 --> 01:42:30.520
<v Speaker 1>chapter twenty three as well, since we have twenty minutes.

1653
01:42:31.680 --> 01:42:36.560
<v Speaker 1>Let me see how long this chapter is? Not very long?

1654
01:42:37.239 --> 01:42:40.520
<v Speaker 1>All right, let's go ahead and go and do this

1655
01:42:41.119 --> 01:42:48.279
<v Speaker 1>intro Saul pursues David first Samuel twenty three. This is

1656
01:42:48.319 --> 01:42:50.680
<v Speaker 1>the intro is a vivid reminder that even in the

1657
01:42:50.720 --> 01:42:53.760
<v Speaker 1>moments of danger and uncertainty, we can seek God's guidance

1658
01:42:53.760 --> 01:42:57.000
<v Speaker 1>and find assurance in his plans. Like David, we may

1659
01:42:57.039 --> 01:43:00.279
<v Speaker 1>face adversity and betrayal. Yet in God's perfect time. I mean,

1660
01:43:00.560 --> 01:43:11.119
<v Speaker 1>we will witness his deliverance. Perfect. Let's get some water,

1661
01:43:11.640 --> 01:43:16.840
<v Speaker 1>all right. My mouth is actually feeling pretty good, so

1662
01:43:17.000 --> 01:43:24.079
<v Speaker 1>that's nice. It's not hurting, Thank you Lord. First Samuel

1663
01:43:24.079 --> 01:43:29.079
<v Speaker 1>twenty three. David saves the city of Killaw First Samuel

1664
01:43:29.119 --> 01:43:37.039
<v Speaker 1>twenty three, verse one. Then they told David saying, look,

1665
01:43:37.039 --> 01:43:39.640
<v Speaker 1>the Philistines are fighting against Klaw and they are robbing

1666
01:43:39.720 --> 01:43:44.279
<v Speaker 1>the threshing the threshing floors. Therefore, David inquired to the Lord, saying,

1667
01:43:44.279 --> 01:43:47.680
<v Speaker 1>shall I go and attack these Philistines because right now

1668
01:43:47.720 --> 01:43:51.680
<v Speaker 1>he's not he's not fighting on behalf of Saul right now,

1669
01:43:51.760 --> 01:43:54.119
<v Speaker 1>right he's not fighting on behalf of the king. But

1670
01:43:54.319 --> 01:43:56.960
<v Speaker 1>he knows that something's going on where he's like, he's

1671
01:43:57.000 --> 01:43:59.920
<v Speaker 1>asking the Lord, should I intervene? Right? Should I? Should

1672
01:43:59.920 --> 01:44:04.880
<v Speaker 1>I get involved? And the Lord said to David, go

1673
01:44:04.920 --> 01:44:09.920
<v Speaker 1>and attack the Philistines and save Klaw. So even though

1674
01:44:10.439 --> 01:44:13.399
<v Speaker 1>this is not his battle because he's not fighting for

1675
01:44:13.439 --> 01:44:16.640
<v Speaker 1>the king, God is saying, you know what, go protect

1676
01:44:16.640 --> 01:44:19.560
<v Speaker 1>these people. But David's men said to him, look, we

1677
01:44:19.600 --> 01:44:22.319
<v Speaker 1>are afraid here in Judah. How much more than if

1678
01:44:22.359 --> 01:44:24.840
<v Speaker 1>we go to Klaw against the armies of the Philistines.

1679
01:44:24.880 --> 01:44:27.359
<v Speaker 1>Then David inquired to the Lord once again, and the

1680
01:44:27.399 --> 01:44:29.760
<v Speaker 1>Lord answered him, saying, Arise, go down to Klau, for

1681
01:44:29.840 --> 01:44:34.359
<v Speaker 1>I will deliver the Philistines into your hand. And as

1682
01:44:34.399 --> 01:44:41.680
<v Speaker 1>you guys know, okay Hebrews six, verse eighteen, It's impossible

1683
01:44:41.680 --> 01:44:45.319
<v Speaker 1>for God to lie Titus one two. God cannot lie.

1684
01:44:45.640 --> 01:44:48.159
<v Speaker 1>So when he tells you I will deliver the Philistines

1685
01:44:48.239 --> 01:44:52.880
<v Speaker 1>into your hand, you believe him, he says, And David

1686
01:44:52.920 --> 01:44:55.479
<v Speaker 1>said to his men. And David and his men went

1687
01:44:55.520 --> 01:44:57.640
<v Speaker 1>to Klaw and fought with the Philistines, struck them with

1688
01:44:57.680 --> 01:45:00.000
<v Speaker 1>the mighty blow, and took away their livestock. So David,

1689
01:45:00.039 --> 01:45:02.640
<v Speaker 1>it said to the inhabitants of Kalab. Now it happened

1690
01:45:02.640 --> 01:45:05.720
<v Speaker 1>when Abathar, the son of Amalak, fled to David and Klaw,

1691
01:45:06.039 --> 01:45:08.520
<v Speaker 1>that he went down with the ephod in his hand.

1692
01:45:08.640 --> 01:45:10.960
<v Speaker 1>There we go. Now we see what the ephod. So

1693
01:45:11.359 --> 01:45:13.560
<v Speaker 1>in the notes it said the ethod. That's why it

1694
01:45:13.560 --> 01:45:17.239
<v Speaker 1>said he went with the ephot in his hand. So

1695
01:45:17.479 --> 01:45:22.840
<v Speaker 1>let's stop real quick and read the notes. Seeking God's guidance,

1696
01:45:22.960 --> 01:45:26.199
<v Speaker 1>David inquires to the Lord multiple times in First Samuel

1697
01:45:26.239 --> 01:45:30.159
<v Speaker 1>twenty two, verse twenty three. Sorry, verse two, verse four,

1698
01:45:30.720 --> 01:45:33.479
<v Speaker 1>and we're gonna read in ten through twelve. This highlights

1699
01:45:33.520 --> 01:45:37.840
<v Speaker 1>the importance of seeking divine direction in our decisions. Let's

1700
01:45:37.840 --> 01:45:40.760
<v Speaker 1>go ahead and see what David asked for in those verses.

1701
01:45:41.680 --> 01:45:44.840
<v Speaker 1>First Samuel twenty three, verse seven, And Saul told that

1702
01:45:45.319 --> 01:45:48.159
<v Speaker 1>was told that David had gone to Klaw. So Saul said,

1703
01:45:48.479 --> 01:45:51.560
<v Speaker 1>God has delivered him into my hand, for he has

1704
01:45:51.640 --> 01:45:54.840
<v Speaker 1>shut himself in by entering a town that has gates

1705
01:45:54.840 --> 01:45:58.039
<v Speaker 1>and bars. And Saul called all the people together for war,

1706
01:45:58.239 --> 01:46:00.680
<v Speaker 1>go down to Claw to besieze David and his men.

1707
01:46:01.159 --> 01:46:03.720
<v Speaker 1>When David knew that Saul plotted evil against him, he

1708
01:46:03.760 --> 01:46:07.199
<v Speaker 1>said to Abbathar the priest, bring the epot here. Then

1709
01:46:07.319 --> 01:46:10.119
<v Speaker 1>David said, Oh, Lord God of Israel, your servant has

1710
01:46:10.159 --> 01:46:12.479
<v Speaker 1>certainly heard that Saul seeks to come to Calaw to

1711
01:46:12.560 --> 01:46:14.960
<v Speaker 1>destroy the city of my sake. Will the men of

1712
01:46:15.000 --> 01:46:18.039
<v Speaker 1>Kalaud delivered me into this hand? Will Saul come down

1713
01:46:18.039 --> 01:46:22.199
<v Speaker 1>as your servant, as your servant has heard, Oh Lord

1714
01:46:22.239 --> 01:46:25.920
<v Speaker 1>God of Israel, I pray tell your servant. And the

1715
01:46:25.960 --> 01:46:29.159
<v Speaker 1>Lord said he will come down. Then David said, well,

1716
01:46:29.199 --> 01:46:31.239
<v Speaker 1>the men of Klaud delivered me and my men into

1717
01:46:31.239 --> 01:46:33.359
<v Speaker 1>the hand of Saul, and the Lord said, they will

1718
01:46:33.399 --> 01:46:36.520
<v Speaker 1>deliver you. So so David and his men about six

1719
01:46:36.600 --> 01:46:39.640
<v Speaker 1>hundred rows and departed from klaw and wherever they could go.

1720
01:46:40.359 --> 01:46:43.319
<v Speaker 1>Then it was told to Saul that David had escaped Claw,

1721
01:46:43.439 --> 01:46:50.800
<v Speaker 1>so he halted the expedition. So David's asking the Lord, like, hey, well,

1722
01:46:50.840 --> 01:46:54.159
<v Speaker 1>these people, even though we defended ourselves, do we defended Kalaa,

1723
01:46:54.239 --> 01:46:57.279
<v Speaker 1>would they deliver me into the hand of Saul. The

1724
01:46:57.319 --> 01:46:59.319
<v Speaker 1>Lord said, they will deliver you. You know, they be

1725
01:46:59.399 --> 01:47:02.359
<v Speaker 1>more scared afraid of the king and his army. Right,

1726
01:47:03.720 --> 01:47:14.560
<v Speaker 1>So so let's go ahead and continue here. David in wilderness,

1727
01:47:15.319 --> 01:47:21.039
<v Speaker 1>David in wilderness strongholds first Samuel twenty three, verse fourteen.

1728
01:47:21.039 --> 01:47:23.960
<v Speaker 1>And David stayed in strongholds in the wilderness and remained

1729
01:47:23.960 --> 01:47:27.159
<v Speaker 1>in the mountains in the wilderness of Zif. Saul sought

1730
01:47:27.359 --> 01:47:29.720
<v Speaker 1>him every day, but God did not deliver him into

1731
01:47:29.720 --> 01:47:35.159
<v Speaker 1>his hand. So God's faithfulness despite Saul's pursuit. This in

1732
01:47:35.199 --> 01:47:37.840
<v Speaker 1>my notes, God does not deliver David into his hands.

1733
01:47:38.079 --> 01:47:42.880
<v Speaker 1>This demonstrates god protection over those who trust in him. Okay,

1734
01:47:43.319 --> 01:47:45.159
<v Speaker 1>and then now we're going to read the role of

1735
01:47:45.199 --> 01:47:51.159
<v Speaker 1>friendship between Jonathan and David Okay, So this is first

1736
01:47:51.199 --> 01:47:54.760
<v Speaker 1>Samuel twenty three, verse fifteen. So David saw that Saul

1737
01:47:54.800 --> 01:47:57.000
<v Speaker 1>had come out to seek his life, and David was

1738
01:47:57.039 --> 01:48:00.279
<v Speaker 1>in the wilderness of Zif and a forest. Then in

1739
01:48:00.399 --> 01:48:02.680
<v Speaker 1>Saul's son arose and went to David in the woods

1740
01:48:02.760 --> 01:48:05.520
<v Speaker 1>and strengthened his hand in God and said to him,

1741
01:48:05.560 --> 01:48:07.520
<v Speaker 1>do not fear for the hand of Saul. My father

1742
01:48:07.640 --> 01:48:10.359
<v Speaker 1>shall not find you. You shall be king over Israel,

1743
01:48:10.399 --> 01:48:12.920
<v Speaker 1>and I shall be next to you. Even my father

1744
01:48:13.039 --> 01:48:16.760
<v Speaker 1>Saul knows that. So the two of them made a

1745
01:48:16.800 --> 01:48:18.800
<v Speaker 1>covenant before the Lord, and David stayed in the woods

1746
01:48:18.840 --> 01:48:21.760
<v Speaker 1>and Jonathan went out to his house. Wow, that's really

1747
01:48:21.800 --> 01:48:24.680
<v Speaker 1>interesting that that Jonathan knew that David would become king.

1748
01:48:26.159 --> 01:48:32.399
<v Speaker 1>So and look what and David's not saying anything. I mean,

1749
01:48:32.560 --> 01:48:34.439
<v Speaker 1>Jonathan's not saying aything. He's not saying, Oh, who's going

1750
01:48:34.520 --> 01:48:38.600
<v Speaker 1>to become king over me? Screw that, I better kill

1751
01:48:38.640 --> 01:48:40.600
<v Speaker 1>this guy, you know what I mean. He's not saying

1752
01:48:40.600 --> 01:48:44.079
<v Speaker 1>that he knows what's up. Like Jonathan is walking with

1753
01:48:44.119 --> 01:48:47.199
<v Speaker 1>the Lord as well. You know, you could tell. So

1754
01:48:47.439 --> 01:48:51.560
<v Speaker 1>the role of friendship. Jonathan visits to David in the wilderness,

1755
01:48:52.159 --> 01:48:55.600
<v Speaker 1>which has talked about in Samuel First Samuel twenty three,

1756
01:48:55.760 --> 01:48:58.960
<v Speaker 1>sixteen through eighteen, which we just went through, underscores the

1757
01:48:59.039 --> 01:49:03.079
<v Speaker 1>value of godly friendship that encourage and strengthen us in

1758
01:49:03.119 --> 01:49:07.960
<v Speaker 1>our faith. And then we're gonna go ahead and read

1759
01:49:07.960 --> 01:49:11.239
<v Speaker 1>about the Ziphites. Okay, this is gonna be the betrayal

1760
01:49:11.359 --> 01:49:17.039
<v Speaker 1>of the Ziphites. Then the zip Fits came up to

1761
01:49:17.199 --> 01:49:20.000
<v Speaker 1>Saul and Ghibe, saying, is David not hiding with us

1762
01:49:20.000 --> 01:49:22.520
<v Speaker 1>in strongholds in the woods in the hill of Heklau,

1763
01:49:23.640 --> 01:49:27.159
<v Speaker 1>which is in the south of Jeshimon. Now, therefore, o King,

1764
01:49:27.279 --> 01:49:29.560
<v Speaker 1>come down, according to all your desire of your soul

1765
01:49:29.640 --> 01:49:32.479
<v Speaker 1>to come down, and our part shall be to deliver

1766
01:49:32.600 --> 01:49:40.039
<v Speaker 1>him into the King's hands. King's hand. So the Ziphites

1767
01:49:40.119 --> 01:49:43.159
<v Speaker 1>betrayal of David serves as a reminder that not everyone

1768
01:49:43.199 --> 01:49:46.560
<v Speaker 1>will support us even when we are in the right.

1769
01:49:47.199 --> 01:49:49.680
<v Speaker 1>David is in the right, and they're still not supporting him.

1770
01:49:49.720 --> 01:49:52.319
<v Speaker 1>Of course, they're trying to suck up to the king.

1771
01:49:54.319 --> 01:49:56.800
<v Speaker 1>First Samuel twenty three, verse twenty one, and Saul said,

1772
01:49:56.800 --> 01:49:59.399
<v Speaker 1>blessed are you of the Lord, for you you have

1773
01:49:59.439 --> 01:50:03.119
<v Speaker 1>compassion up on me. Please go and find out for sure,

1774
01:50:03.239 --> 01:50:05.239
<v Speaker 1>and see the place where he is, where he hides,

1775
01:50:05.840 --> 01:50:10.279
<v Speaker 1>where his hideout is, and who has seen him seen

1776
01:50:10.359 --> 01:50:13.880
<v Speaker 1>him there? For I am told he is very crafty.

1777
01:50:14.239 --> 01:50:16.840
<v Speaker 1>See therefore, and take knowledge of all the lurking places

1778
01:50:16.880 --> 01:50:19.479
<v Speaker 1>where he hides. Come back to me with certainty, and

1779
01:50:19.520 --> 01:50:21.840
<v Speaker 1>I will go with you, and it shall be if

1780
01:50:21.840 --> 01:50:24.079
<v Speaker 1>he is in the land, that I will search for

1781
01:50:24.159 --> 01:50:29.479
<v Speaker 1>him throughout all the clans of Judah. So they arose

1782
01:50:29.520 --> 01:50:32.479
<v Speaker 1>and went to Zif before Saul. But David and his

1783
01:50:32.560 --> 01:50:35.319
<v Speaker 1>men were in the wilderness of Mauon in the plain

1784
01:50:35.439 --> 01:50:38.359
<v Speaker 1>of the south of Jishamon. When Saul and his men

1785
01:50:38.439 --> 01:50:40.840
<v Speaker 1>went to seek him, they told David. Therefore he went

1786
01:50:40.960 --> 01:50:44.039
<v Speaker 1>down to the rock and stayed in the wilderness of Moen.

1787
01:50:44.720 --> 01:50:47.239
<v Speaker 1>And when Saul heard that, he pursued David in the

1788
01:50:47.239 --> 01:50:50.800
<v Speaker 1>wilderness of Moen. Then Saul went on one side of

1789
01:50:50.840 --> 01:50:52.920
<v Speaker 1>the mountain and David his men were on the other

1790
01:50:53.000 --> 01:50:55.000
<v Speaker 1>side of the mountains. So David made haste to get

1791
01:50:55.039 --> 01:50:57.880
<v Speaker 1>away from Saul, for Saul and his men were encircling

1792
01:50:57.960 --> 01:51:00.479
<v Speaker 1>David and his men to take them. You see how

1793
01:51:00.479 --> 01:51:05.000
<v Speaker 1>it's getting pretty crazy here, it says. But a messenger

1794
01:51:05.159 --> 01:51:09.920
<v Speaker 1>came to Saul, saying, hurry and come for the Philistines

1795
01:51:09.960 --> 01:51:13.680
<v Speaker 1>have invaded the land. Therefore, Saul returned from pursuing David

1796
01:51:14.000 --> 01:51:16.600
<v Speaker 1>and went against the Philistines. So they called that place

1797
01:51:16.800 --> 01:51:19.960
<v Speaker 1>the Rock of Escape. Then David went up from there

1798
01:51:20.079 --> 01:51:24.960
<v Speaker 1>and dwelt in strongholds and n getty. Wow, So we

1799
01:51:25.039 --> 01:51:29.920
<v Speaker 1>finished chapter twenty three. What a blessing. Uh So divine

1800
01:51:29.960 --> 01:51:34.199
<v Speaker 1>intervention the sudden Philistine invasion happens right first Samuel twenty

1801
01:51:34.199 --> 01:51:38.520
<v Speaker 1>three seven through twenty eight. So Saul is so encapsulated

1802
01:51:38.560 --> 01:51:43.399
<v Speaker 1>by David that the Philistines invade. They're like, Saul's not there,

1803
01:51:43.520 --> 01:51:46.920
<v Speaker 1>let's go, let's invade, you know, so you kind of

1804
01:51:46.920 --> 01:51:51.720
<v Speaker 1>see what's going on there. So the divine intervention that

1805
01:51:51.960 --> 01:51:55.039
<v Speaker 1>that diverts Saul's attention from David illustrates how God can

1806
01:51:55.119 --> 01:51:59.880
<v Speaker 1>use unexpected events to deliver us from danger. Okay, so

1807
01:52:01.439 --> 01:52:03.960
<v Speaker 1>what a create awesome chapter. Like I said, this kind

1808
01:52:04.000 --> 01:52:06.840
<v Speaker 1>of stuff is like it's just like a movie that's

1809
01:52:06.920 --> 01:52:11.319
<v Speaker 1>unfolding within our our ears as we're hearing this and

1810
01:52:11.359 --> 01:52:14.000
<v Speaker 1>as we're reading this. So you know, it's awesome. I

1811
01:52:14.039 --> 01:52:16.319
<v Speaker 1>really enjoy this stuff. So let me go over some

1812
01:52:16.319 --> 01:52:19.600
<v Speaker 1>practical applications and then we'll go some additional scriptures that connect,

1813
01:52:19.600 --> 01:52:23.000
<v Speaker 1>and then we'll be finished for the night or for

1814
01:52:23.079 --> 01:52:25.000
<v Speaker 1>the day, depending on what you have right now, where

1815
01:52:25.039 --> 01:52:27.199
<v Speaker 1>you're at right now in the day or the night.

1816
01:52:28.319 --> 01:52:32.560
<v Speaker 1>Practical applications regularly seek God's will. Make it a habit

1817
01:52:32.640 --> 01:52:35.560
<v Speaker 1>to pray and seek God's guidance in all areas of life,

1818
01:52:35.680 --> 01:52:40.520
<v Speaker 1>especially when facing difficult decisions. Trusting God's protection. Remember that

1819
01:52:40.600 --> 01:52:43.199
<v Speaker 1>God is faithful and we'll protect and guide those who

1820
01:52:43.199 --> 01:52:46.760
<v Speaker 1>put their trust in Him, even when circumstances seem dire.

1821
01:52:47.800 --> 01:52:52.760
<v Speaker 1>Value godly relationships or friendships. Cultivate relationships with fellow believers

1822
01:52:52.760 --> 01:52:57.960
<v Speaker 1>who can provide encouragement and support in your spiritual journey.

1823
01:52:58.600 --> 01:53:02.520
<v Speaker 1>Be prepared for betrayal. Understand that betrayal can come from

1824
01:53:02.600 --> 01:53:06.840
<v Speaker 1>unexpected places, but remain steadfast in your faith and integrity,

1825
01:53:07.039 --> 01:53:10.439
<v Speaker 1>especially when you have like someone in higher authority or

1826
01:53:10.479 --> 01:53:13.319
<v Speaker 1>someone that could you know that could take take you

1827
01:53:13.439 --> 01:53:17.479
<v Speaker 1>captive and like like Saul could do to these people.

1828
01:53:18.359 --> 01:53:21.520
<v Speaker 1>They know that Saul could take them and kill them

1829
01:53:21.800 --> 01:53:24.199
<v Speaker 1>or take over their city or do whatever you want.

1830
01:53:24.279 --> 01:53:27.000
<v Speaker 1>So there's gonna be some betrayal there because they're afraid.

1831
01:53:28.920 --> 01:53:30.680
<v Speaker 1>If you'll kill a priest, you know he'll kill the

1832
01:53:30.720 --> 01:53:34.840
<v Speaker 1>people right. Look for God's hand and circumstances. Be attentive

1833
01:53:34.880 --> 01:53:37.560
<v Speaker 1>to how God might be working through situations to bring

1834
01:53:37.560 --> 01:53:42.479
<v Speaker 1>about his purposes, even when they seem unrelated. Yes, always

1835
01:53:42.479 --> 01:53:46.880
<v Speaker 1>look for that. And let's look up some additional scriptures

1836
01:53:46.880 --> 01:53:51.640
<v Speaker 1>that connect Psalms fifty four verse four. Sure that God

1837
01:53:51.680 --> 01:53:54.279
<v Speaker 1>is my helper, the Lord is the sustainer of my soul.

1838
01:53:55.079 --> 01:53:57.520
<v Speaker 1>And then we have John fifteen thirteen, which we talked

1839
01:53:57.560 --> 01:53:59.960
<v Speaker 1>about earlier. Earlier, greater love has no more than this,

1840
01:54:00.039 --> 01:54:02.399
<v Speaker 1>that they that one lay down his life for his friends.

1841
01:54:02.960 --> 01:54:06.359
<v Speaker 1>That'd be like a great scripture to connect Jonathan and

1842
01:54:06.439 --> 01:54:10.199
<v Speaker 1>David how they are together. And then Romans eight twenty eight.

1843
01:54:10.399 --> 01:54:14.079
<v Speaker 1>And we know that God works all things together for

1844
01:54:14.159 --> 01:54:17.039
<v Speaker 1>the good of those who love Him, who are called

1845
01:54:17.239 --> 01:54:23.479
<v Speaker 1>according to his purpose. Okay, amen to that. So yes,

1846
01:54:23.640 --> 01:54:32.039
<v Speaker 1>we are done with chapter twenty three, and yeah we

1847
01:54:32.159 --> 01:54:36.520
<v Speaker 1>have you know, we're actually perfectly on time. So let

1848
01:54:36.600 --> 01:54:48.640
<v Speaker 1>me go down to all right, So thank you guys

1849
01:54:48.640 --> 01:54:51.279
<v Speaker 1>so much for tuning in. I'm done with that. I

1850
01:54:51.279 --> 01:54:52.640
<v Speaker 1>just wanted to go through all my notes make sure

1851
01:54:52.680 --> 01:54:54.600
<v Speaker 1>I'm not missing anything. That's why I went. Took me

1852
01:54:54.680 --> 01:54:58.239
<v Speaker 1>a second to kind of look at that. But yeah,

1853
01:54:58.239 --> 01:55:00.319
<v Speaker 1>thank you guys so much for joining me. And if

1854
01:55:00.319 --> 01:55:02.840
<v Speaker 1>you guys could if you're enjoying the show Sunday Service,

1855
01:55:02.880 --> 01:55:06.960
<v Speaker 1>if you're enjoying this Bible study, please comment below. Okay,

1856
01:55:07.000 --> 01:55:10.560
<v Speaker 1>comment on Spotify, leave a five star review on Apple.

1857
01:55:11.000 --> 01:55:13.920
<v Speaker 1>It helps keep the show on the air on Cult

1858
01:55:14.000 --> 01:55:16.960
<v Speaker 1>Conspiracies platform, which is a lot bigger than my own platform,

1859
01:55:17.319 --> 01:55:19.600
<v Speaker 1>and it also makes it so that it will shoot

1860
01:55:19.680 --> 01:55:22.079
<v Speaker 1>the show up the algorithm, so more people are able

1861
01:55:22.119 --> 01:55:25.279
<v Speaker 1>to listen to the show, which we want. We want

1862
01:55:25.359 --> 01:55:27.600
<v Speaker 1>more people to come to God. We want more people

1863
01:55:27.640 --> 01:55:29.880
<v Speaker 1>to get excited about the Word of God. We want

1864
01:55:29.880 --> 01:55:32.560
<v Speaker 1>more people to be excited about the Word. So how

1865
01:55:32.560 --> 01:55:34.479
<v Speaker 1>do we do that? I mean, I don't know if

1866
01:55:34.479 --> 01:55:38.479
<v Speaker 1>there's any other Christian and conspiracy podcast right now that's

1867
01:55:38.520 --> 01:55:42.119
<v Speaker 1>out there that is reading the Bible verse by verse

1868
01:55:42.199 --> 01:55:45.760
<v Speaker 1>and doing a teaching on this. So it really assists

1869
01:55:45.800 --> 01:55:50.359
<v Speaker 1>people that are in the conspiracy community you can only

1870
01:55:50.359 --> 01:55:53.399
<v Speaker 1>see if you're on Patreon or YouTube, and in the

1871
01:55:53.479 --> 01:55:57.039
<v Speaker 1>Christian community. Right I'm trying to help both. So I'm

1872
01:55:57.439 --> 01:56:00.880
<v Speaker 1>and God is definitely involved in this. So let's go

1873
01:56:00.880 --> 01:56:04.000
<v Speaker 1>ahead and end this in prayer. Okay, So, Father, God

1874
01:56:04.039 --> 01:56:05.920
<v Speaker 1>of the name of Jesus. We pray for a heart

1875
01:56:05.960 --> 01:56:09.920
<v Speaker 1>that seeks your guidance in every decision. Lord, we also

1876
01:56:10.199 --> 01:56:13.079
<v Speaker 1>want to help. We also want to ask you to

1877
01:56:13.119 --> 01:56:17.800
<v Speaker 1>help us when we are in times of trouble or

1878
01:56:17.880 --> 01:56:23.159
<v Speaker 1>we're afraid to keep integrity in our life like Jonathan did.

1879
01:56:23.760 --> 01:56:26.680
<v Speaker 1>And also we want to ask for your protection, your

1880
01:56:26.680 --> 01:56:30.079
<v Speaker 1>divine protection like David has. Lord, and if you can

1881
01:56:30.119 --> 01:56:33.680
<v Speaker 1>put you know, put the Holy Spirit upon us, Lord,

1882
01:56:33.680 --> 01:56:36.720
<v Speaker 1>and give us the power of the Holy Spirit to

1883
01:56:36.760 --> 01:56:40.239
<v Speaker 1>fight the devil and dodge the wiles of the devil.

1884
01:56:39.760 --> 01:56:42.600
<v Speaker 1>And I know it says if you resist the devil,

1885
01:56:42.640 --> 01:56:45.680
<v Speaker 1>he will flee. So there's spiritual battles that people are

1886
01:56:45.680 --> 01:56:48.319
<v Speaker 1>going through that are listening to this show. Lord, they

1887
01:56:48.359 --> 01:56:50.279
<v Speaker 1>need you, And there's so many people out there that

1888
01:56:50.319 --> 01:56:52.159
<v Speaker 1>need prayer. I mean a lot of people hit me

1889
01:56:52.239 --> 01:56:57.279
<v Speaker 1>up and as you know, Lord, that are in different situations.

1890
01:56:58.159 --> 01:57:01.199
<v Speaker 1>Everybody that has ever hit me up for anything like that, Lord,

1891
01:57:01.199 --> 01:57:04.920
<v Speaker 1>you know exactly what they need. Please provide what they

1892
01:57:04.960 --> 01:57:08.439
<v Speaker 1>need in their life to help them with these spiritual

1893
01:57:08.479 --> 01:57:11.359
<v Speaker 1>battles that they're going through, whether it be drinking, whether

1894
01:57:11.399 --> 01:57:15.119
<v Speaker 1>it be drugs, whether it be cigarettes, whether it be nicotine, tobacco, lust,

1895
01:57:15.199 --> 01:57:19.520
<v Speaker 1>sexual morality, anything like that. Lord, please assist anybody to

1896
01:57:19.560 --> 01:57:23.800
<v Speaker 1>break those chains and allow them to overcome the temptation

1897
01:57:24.560 --> 01:57:27.199
<v Speaker 1>and to resist the devil so he shall flee. Lord,

1898
01:57:27.920 --> 01:57:31.319
<v Speaker 1>And you know, help us all to keep our integrity

1899
01:57:31.359 --> 01:57:36.840
<v Speaker 1>and keep our character. Lord. For some people, you know,

1900
01:57:37.159 --> 01:57:40.000
<v Speaker 1>maybe when they struggle, then they lose integrity. But we

1901
01:57:40.039 --> 01:57:43.319
<v Speaker 1>want to keep our integrity, and we really appreciate everything

1902
01:57:43.359 --> 01:57:44.800
<v Speaker 1>you do for us. Lord, thank you for a clear

1903
01:57:44.840 --> 01:57:47.199
<v Speaker 1>connection and for this show. Lord, Thank you, We love

1904
01:57:47.239 --> 01:57:50.800
<v Speaker 1>you in Jesus name. Amen. All right, thank you so

1905
01:57:50.880 --> 01:57:54.479
<v Speaker 1>much for tuning in Wednesday's service. We're going to be

1906
01:57:54.479 --> 01:57:56.479
<v Speaker 1>going over the Book of Romans, so please tune in

1907
01:57:56.520 --> 01:58:00.000
<v Speaker 1>for that. We will continue and spurse Samuel twenty four

1908
01:58:00.239 --> 01:58:03.760
<v Speaker 1>next week on Sunday service. And if you guys could

1909
01:58:03.800 --> 01:58:06.680
<v Speaker 1>go over to Josh Monday Music and Podcasts on YouTube

1910
01:58:06.920 --> 01:58:09.479
<v Speaker 1>and at least subscribe to my YouTube and you will

1911
01:58:09.479 --> 01:58:12.159
<v Speaker 1>see that I have interviews over there, and also I

1912
01:58:12.159 --> 01:58:13.960
<v Speaker 1>have a Patreon and all that, but you know, I'm

1913
01:58:13.960 --> 01:58:16.119
<v Speaker 1>not I don't really advertise it too much. If you

1914
01:58:16.119 --> 01:58:19.600
<v Speaker 1>want to. If someone wants to join the patreon, that'd

1915
01:58:19.640 --> 01:58:22.119
<v Speaker 1>be awesome. You know, it's really up to you, but anyways,

1916
01:58:22.359 --> 01:58:24.800
<v Speaker 1>love you, guys, appreciate you, God bless you.
