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<v Speaker 1>Something's gonna happen.

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<v Speaker 2>What's gonna happen?

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<v Speaker 3>Help?

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<v Speaker 1>Motherfucker? What's going on? Everybody? Good morning, and welcome back

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<v Speaker 1>to another Sa Carrit's book review.

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<v Speaker 4>Uh, I am your one of your mini hosts, Jules,

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<v Speaker 4>host of the Greatful Podcast with Me this morning is

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<v Speaker 4>Ricky Spanglish Royal de Luxe Subliminal Messenger of the Subliminal

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<v Speaker 4>Messenger Show.

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<v Speaker 1>He's all froze up. We're gonna yeah, We're gonna get

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<v Speaker 1>you out and then back in there we go.

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<v Speaker 5>All right, okay, I'm gonna might be added only today.

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<v Speaker 5>Good morning, everybody.

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<v Speaker 1>Man, we have a Nick host of the Occult Rejects.

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<v Speaker 1>What's going on?

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<v Speaker 6>Man?

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<v Speaker 2>Thank you very much for having me back on. Man,

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<v Speaker 2>I'm sorry last few weeks.

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<v Speaker 1>Yeah yeah, Like like you had said earlier, it feels

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<v Speaker 1>like it's been a while. And we have Rats from

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<v Speaker 1>the season of the Rat. What's up, dude, long time?

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<v Speaker 1>I know, I know Dylan. Last night for the Halloween Show,

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<v Speaker 1>Rat was the Emperor from Star Wars or some Jewish

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<v Speaker 1>guy and what's the difference. And then me and my

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<v Speaker 1>wife were Barbie in kin Cowboy Barbie and Cowboy kN uh.

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<v Speaker 1>It was very interesting. I finally got a chance to

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<v Speaker 1>rock the Handsome Faggot hat. Uh yeah, it was, it

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<v Speaker 1>was good. It was good.

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<v Speaker 6>Yeah.

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<v Speaker 1>Yeah, rat had a cloak on. Yeah, the only ones

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<v Speaker 1>that has one of those cloaks. It's an fhil And

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<v Speaker 1>Depth Squad cloak actually from the.

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<v Speaker 6>First edition, first pro Grove right second.

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<v Speaker 1>Second, second, Well, I mean there's only been what three three? Yeah, yeah,

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<v Speaker 1>there's only been three and well hopefully I'll be at

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<v Speaker 1>the next one. Anyway, guys today.

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<v Speaker 2>Way to get hang Last night you saw rubbing baby

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<v Speaker 2>oil on yourself.

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<v Speaker 1>You can see it on the platform. Oh, somebody throw

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<v Speaker 1>the link. They need the link in the gray pilled

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<v Speaker 1>chat let me. Uh, okay, I'll throw the link in there.

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<v Speaker 1>Thank you, Gerald Hall.

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<v Speaker 2>Okay, let's let's go over to.

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<v Speaker 1>Literah. We had a fun show last night. We talked

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<v Speaker 1>about the origins of sooweyan uhich died from the Grey

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<v Speaker 1>Horned Pagans had a pretty good substack page on the subject.

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<v Speaker 1>I figured, you know, it's good to look at it

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<v Speaker 1>from the perspective of someone who follows the original uh,

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<v Speaker 1>you know Holiday, you know, so not just to look

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<v Speaker 1>at it in fear and even Halloween has become this

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<v Speaker 1>this symbol of death in a way, you know what

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<v Speaker 1>I mean with the skulls and the all the.

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<v Speaker 6>Okay, let me let me put this in horrifying imagery

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<v Speaker 6>here in America, the horrifying imagery.

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<v Speaker 5>I wanted to add fertility too, though it's like a

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<v Speaker 5>bit of that is for whatever reason is to get

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<v Speaker 5>your horned up for for fertility.

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<v Speaker 1>Right, Well, we I think me and rat were talking

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<v Speaker 1>about how it is at like the very end of

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<v Speaker 1>of fall, where your crops, you know, they're either going

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<v Speaker 1>to make it or they're either going to die, and

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<v Speaker 1>you're going into the dead of winter, you know which

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<v Speaker 1>which for us should be the you know, up until

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<v Speaker 1>February should be the end of the year, right that

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<v Speaker 1>that should be that final one. And then you know,

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<v Speaker 1>we at that final month and then we come back

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<v Speaker 1>to life in the spring, we spring back into existence.

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<v Speaker 6>Right.

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<v Speaker 1>And it's I think it they subverted it, man, I

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<v Speaker 1>think it's subverted. I I don't think we're living in

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<v Speaker 1>the natural flow of things, and like all because of that,

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<v Speaker 1>to be honest with you, because we we think we're

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<v Speaker 1>supposed to come back to life in the dead of winter.

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<v Speaker 1>You know, then it's just how it's supposed to be.

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<v Speaker 1>And people, you know, they they had holidays around that

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<v Speaker 1>time New Year's right, What is New Year's really if

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<v Speaker 1>not the celebration of Janice, which the month of January

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<v Speaker 1>is named after. Let's be honest, but uh, yeah, sir,

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<v Speaker 1>if the Cali you goo, bros, your mom good to

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<v Speaker 1>see you. Uh maybe Gerald Hall may not. I don't

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<v Speaker 1>know they they may be the same person anyway, guys. Uh,

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<v Speaker 1>today we are beginning a new book, a new art Arthur. Uh,

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<v Speaker 1>I'm there, I go thinking about King Arthur, a new author,

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<v Speaker 1>and uh it's Blavatsky's Secret Doctrine.

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<v Speaker 2>Nice. It's actually somebody I want to cover soon.

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<v Speaker 1>I need to get better on my soundboard.

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<v Speaker 2>I love it. Yeah, we got we gotta use that

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<v Speaker 2>ship more often on the show man. I think that's

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<v Speaker 2>what we do.

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<v Speaker 1>I'm I'm gonna I'll be the guy.

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<v Speaker 2>You gotta be like the sound of sound. Yeah, yeah, yeah,

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<v Speaker 2>I love it.

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<v Speaker 1>I think it's it's dude, it's worth it. No, it

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<v Speaker 1>totally is for a better show for sure. Anyway, Subliminal,

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<v Speaker 1>are you sharing this?

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<v Speaker 2>Yes?

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<v Speaker 1>Okay, And I mean I have the physical copy, so real.

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<v Speaker 5>Quick, can you grab your copy of I think it's

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<v Speaker 5>the Keepers of the Flames Initiatives the Flames.

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<v Speaker 1>You got a question about something.

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<v Speaker 5>I have a notice, immediate notice. Just from the cover,

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<v Speaker 5>I think that's the right books. Yeah, from the remember

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<v Speaker 5>the frame of the Initiatives of the Flames. I think

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<v Speaker 5>it's uh Sastikas and uh Star Davis James.

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<v Speaker 1>Uh hex you know the hex gram of Solomon.

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<v Speaker 5>Yeah, yeah, it's on her cover right here with the

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<v Speaker 5>pretty interesting logo that I guess is a theosophical logo.

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<v Speaker 6>In the You don't think similar to it? You know.

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<v Speaker 2>It's funny, guys. When I was at that event, Headless

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<v Speaker 2>gave me a bunch of art. I think it's actually good.

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<v Speaker 2>I like it. I think what he's selling it for

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<v Speaker 2>is totally worth it. So you know, I was putting

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<v Speaker 2>it on the table trying to sell it for him,

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<v Speaker 2>and like, I'm gonna be honest. One of them has

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<v Speaker 2>like a pillar right now, it looks like an obelisk,

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<v Speaker 2>and it has a bunch of symbols on it, and

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<v Speaker 2>one of them is a swastika. You know, every time

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<v Speaker 2>people are looking at that shit, they would see that

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<v Speaker 2>one thing and just be like oh and walk away.

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<v Speaker 2>It's like they would see that symbol and automatically went

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<v Speaker 2>back to fuck. I'm like, yo, you know that motherfucker

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<v Speaker 2>Like he wasn't the only one who used that shit, right,

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<v Speaker 2>Like yeah, it's not even the same direction.

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<v Speaker 1>What the fuckrainwash. They don't even know the original meanings

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<v Speaker 1>of these symbols.

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<v Speaker 2>Yo. It is as soon as I put that one away,

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<v Speaker 2>I started selling something.

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<v Speaker 1>It blows my mind that we have been indoctrinated that

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<v Speaker 1>much into seeing something that small on a painting.

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<v Speaker 6>Yo.

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<v Speaker 2>And it's so small on there too, if you know

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<v Speaker 2>what I'm talking. It's so so I was just like

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<v Speaker 2>I didn't even realize it was day until someone made

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<v Speaker 2>a comment and I was like, oh fuck.

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<v Speaker 1>And it's not like he's painting like a portrait of

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<v Speaker 1>Himmler or like you know, some.

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<v Speaker 2>Setting there, you know what I mean.

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<v Speaker 1>It's like he's painting an esoteric painting with using these symbols,

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<v Speaker 1>and these people at a paranormal event should not this.

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<v Speaker 2>Oh see, that's the problem. Most of it is bigfoot

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<v Speaker 2>people that actually don't like Oh man, the paranormal people

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<v Speaker 2>love me. Any event I've gone to with this paranormal

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<v Speaker 2>people that I have no problem they flocked to me.

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<v Speaker 2>I talked to them at school. The Bigfoot people like

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<v Speaker 2>are just like, yeah, are you Satan.

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<v Speaker 1>Son and rad Is from the seventeen hundreds? Yeah, dude, yeah,

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<v Speaker 1>it's uh. They they've subverted all our ancient symbols into

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<v Speaker 1>meaning something like satanic or evil for people to fear.

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<v Speaker 1>When these symbols, I think, meant something completely different. And

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<v Speaker 1>what does that do to the aggregor of the symbol

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<v Speaker 1>or you know, the symbol itself, just just like the

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<v Speaker 1>meaning of it, It changes it completely. I think, what

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<v Speaker 1>does that do to our to our our realm? Do

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<v Speaker 1>these symbols hold our realm together? Dude?

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<v Speaker 2>If that's even like a powerful symbol?

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<v Speaker 5>And this guy, the dude who runs the Raelian movement,

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<v Speaker 5>he's one of the guys that's sucking up your symbol.

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<v Speaker 1>Oh yeah, oh man, just was not my symbol?

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<v Speaker 5>Well the well, the a symbol. He's he's using the

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<v Speaker 5>symbol to do bad things with it. I'll just say

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<v Speaker 5>that because that is that cool?

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<v Speaker 6>Is that cool?

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<v Speaker 2>Yeah? Yeah? All right, right, you know that's what Kanye

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<v Speaker 2>posted when he got back.

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<v Speaker 1>Totin komp is a fucking Prussian warrior symbol.

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<v Speaker 6>Yeah, yeah, this is what Kanye had been yep, but

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<v Speaker 6>it's old, old, old.

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<v Speaker 7>Man.

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<v Speaker 5>But but I'm not gonna wear it, and I'm not

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<v Speaker 5>gonna if I wear and I'm not gonna do something

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<v Speaker 5>nice with it.

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<v Speaker 2>So you know.

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<v Speaker 1>But isn't that funny how the place too late of

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<v Speaker 1>you take back the Jews in the Nazis is the

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<v Speaker 1>swastika and the Star of David. And in these ancient

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<v Speaker 1>like texts or not, you know, not ancient text but

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<v Speaker 1>these these treaties on the edge of it, they have

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<v Speaker 1>the swastika and Star David. So it's like these two

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<v Speaker 1>symbols together.

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<v Speaker 2>Yes, yes, you know, And I'm so glad you're saying that,

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<v Speaker 2>my man. If you start looking at all like uh,

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<v Speaker 2>you know, even Hitler videos or stuff from back in

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<v Speaker 2>Germany around that time, you will see the swastika and

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<v Speaker 2>the hexagram being spray painted or drawn on wolves together.

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<v Speaker 2>And if another thing that headless is brought up on

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<v Speaker 2>the show and I was just like, yo, you nailed it.

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<v Speaker 2>There's certain things like all right, back then, we saw

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<v Speaker 2>the hexagram come up because of the Jews and the

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<v Speaker 2>swastika because of the Nazis. Now shit's getting fucking weird.

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<v Speaker 2>We have shit going on in the Middle East. So

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<v Speaker 2>we have a reason for the fucking hexagram right now,

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<v Speaker 2>and we have Ukraine and Russia for a reason to

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<v Speaker 2>have the fucking swastika, so we both actually have them

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<v Speaker 2>again together and shit is fucking retarded and people are

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<v Speaker 2>acting crazy. I think there is something behind these symbols

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<v Speaker 2>or something going on. Yeah, I think it courses shit.

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<v Speaker 1>In unity with each other. They're these opposing symbols and

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<v Speaker 1>that's what they want. That's that's that how they keep

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<v Speaker 1>the chaos.

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<v Speaker 2>That's why I think it's doing actually or yeah, or

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<v Speaker 2>it's like it's just something that pops up with chaos.

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<v Speaker 2>I don't know, something can do.

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<v Speaker 1>With and it's something to do. And I've talked about

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<v Speaker 1>this on PAI. We're on Patreon in a way, we're

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<v Speaker 1>we're streaming the YouTube, but we're not streaming the Twitter.

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<v Speaker 1>The Rumble stream is a private link. So the YouTube

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<v Speaker 1>people got lucky. I like you guys on YouTube. Y'all

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<v Speaker 1>are pretty opened and I see if some some of

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<v Speaker 1>your people can come through as well. But the gang symbolism,

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<v Speaker 1>which I talked about early Patreon days, the folk in

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<v Speaker 1>the fault and the people bro they use the star David.

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<v Speaker 2>Yeah, the Disciples, dude, don't they Huh don't they? Gangster's

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<v Speaker 2>disciples use.

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<v Speaker 1>It, Yes, the Gangster Disciples, the Black Disciples, the Fault.

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<v Speaker 2>Nation, yeah, the folk, yeah, they'll fall under the umbrella.

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<v Speaker 1>The people's nation is the Bloods, the vice lords, the

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<v Speaker 1>Latin Kings. They use the Crescent Moon. So it's like

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<v Speaker 1>Judaism versus Islam. These these these desert wars are happening

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<v Speaker 1>in prison. They're getting them to them through their sigils.

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<v Speaker 4>Bro.

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<v Speaker 2>I think of those start.

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<v Speaker 1>Guys, we just got really deep off into something.

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<v Speaker 2>I think all those gangs are started by ocultist.

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<v Speaker 1>I love that subliminal I love that.

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<v Speaker 6>Yeah, they blood and the crip stuff. I heard that

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<v Speaker 6>that was like old, old, old old.

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<v Speaker 1>So terroism, dude, it's like the Prince Hall Masons. I

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<v Speaker 1>think like they they. I think the original intent for

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<v Speaker 1>gangs was to protect their communities, and then the governments

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<v Speaker 1>subverted them and made them thugs, you know, the rap industry,

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<v Speaker 1>all that stuff. I do think the original intention of

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<v Speaker 1>black gangs was to protect their neighborhoods from other roving gangs,

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<v Speaker 1>because whites had their comms gangs. If anyone's ever heard

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<v Speaker 1>of the Simon City Royals in Simon Park in Chicago.

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<v Speaker 1>They were mostly white. They were they had some blacks

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<v Speaker 1>and Latinos in there, but they were a white gang.

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<v Speaker 1>The leader of the gang was white, and so you know,

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<v Speaker 1>obviously that probably doesn't exist in Chicago anymore. They ran

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<v Speaker 1>them out. But there are a lot of Royals down

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<v Speaker 1>here in Mississippi, and unfortunately, there are a bunch of

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<v Speaker 1>drug addicts and criminals, you know, not fit to protect neighborhoods,

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<v Speaker 1>don't live in the best neighborhoods themselves. It's unfortunate what

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<v Speaker 1>the system has done to it that. That's what I think,

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<v Speaker 1>coming from gang culture growing up, going to like an

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<v Speaker 1>all black school, seeing at firsthand, like when you're in

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<v Speaker 1>a gang, like these other dudes take care of you regardless.

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<v Speaker 1>For me, it was regardless of my skin color, like

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<v Speaker 1>these guys, I'd go to the hood. It wasn't until

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<v Speaker 1>later on, until I started getting older, where I started

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<v Speaker 1>getting fucked with, uh, with this younger generation of these

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<v Speaker 1>fucking kids. They're like twelve that have fucking pistols bigger

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<v Speaker 1>than their arms. And when they when they stick you

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<v Speaker 1>up there, they're shaking, right because they're so young, they're

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<v Speaker 1>so scared, but so they could easily just kill you.

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<v Speaker 1>And like, dude, it's crazy Jackson, Mississippi is a cesspool

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<v Speaker 1>of degeneracy and death. So anyway, on a lighter note,

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<v Speaker 1>y'all you'll want to go ahead and start the book.

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<v Speaker 5>Yeah, I just want to see if you wanted to

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<v Speaker 5>take a guess at the rest of these symbols here.

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<v Speaker 1>Well, in which I think I'm getting tattooed on my

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<v Speaker 1>elbow to be honest, because it does represent the Supreme

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<v Speaker 1>Creator as as well as the uh what like the

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<v Speaker 1>Samsara effect of life.

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<v Speaker 2>I wanted that around my hexagram. Actually tell you the

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<v Speaker 2>truth that that was the design I brought in. I

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<v Speaker 2>had the ors around it when I brought it in

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<v Speaker 2>for some reason, the fucking hardest thought to me out

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<v Speaker 2>of it.

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<v Speaker 1>Yep. Yeah, you see it a bunch, and I think

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<v Speaker 1>we see it in more symbols than we recognize. And

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<v Speaker 1>uh the neighborhood Watch. The neighborhood watch started out as

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<v Speaker 1>a protection theme before it ruined the suburbs.

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<v Speaker 2>Yeah, yo, there's a you know what's interesting, I was

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<v Speaker 2>covering a church. I hate they really getting off the topic.

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<v Speaker 2>So I covered U Saint Peter's Basilica whatever it was

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<v Speaker 2>something like that in New York. And I had noticed that,

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<v Speaker 2>like because of there's certain times and you know, people

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<v Speaker 2>deal with religious oppression, they actually did have like little

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<v Speaker 2>militias that were there to protect the church. Like they

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<v Speaker 2>actually had a secret society technically a fraternity of men

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<v Speaker 2>that were there to protect you.

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<v Speaker 1>Talking about that's all the nights were. That's all nights were.

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<v Speaker 1>And what were these guilds of knights that were these

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<v Speaker 1>initiates and when they would reach their knighthood was when

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<v Speaker 1>they would like reach their final stage of initiation. But

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<v Speaker 1>I digress. Uh, anyway, that's subliminal. Do you want to

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<v Speaker 1>start us off?

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<v Speaker 6>Yeah, let's see. We have to get the right one

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00:15:55.879 --> 00:15:57.679
<v Speaker 6>because there's a few things in here. So let me

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<v Speaker 6>get to.

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<v Speaker 1>Is is unveiled? Absolutely, I've never taken a look at

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00:16:05.200 --> 00:16:06.879
<v Speaker 1>but I've been very curious about it.

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<v Speaker 2>A real quick way you looking just to mention Crowley

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<v Speaker 2>did actually he wasn't like it. He wasn't like the

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<v Speaker 2>nicest guy when it came to women. He actually really

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<v Speaker 2>revered I mean, even though he blamed her for being

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00:16:17.799 --> 00:16:20.679
<v Speaker 2>Jack the Ripper, he did revere her kind of in

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<v Speaker 2>a sense. And he actually, like he stated in his

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<v Speaker 2>own stuff, he would have considered her like a seventh

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00:16:24.919 --> 00:16:27.240
<v Speaker 2>or eighth degree in the AA. Like he put her

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<v Speaker 2>high up.

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<v Speaker 1>He said, like that's how Crowley friends with her?

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<v Speaker 2>Uh I yeah, he as far as I know, they

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<v Speaker 2>had corresponded, and he he did, uh. He thought she

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<v Speaker 2>was the real deal. And he didn't have much to

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<v Speaker 2>say bad about her too much except for you know,

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<v Speaker 2>saying she was Jack the Ripper, which is kind of

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<v Speaker 2>fucked up.

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<v Speaker 1>But that's crazy brow, that's a crazy theory.

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<v Speaker 2>Yeah, he came out and said, she said she's Jack

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<v Speaker 2>the Ripper. Man. He says, these are these are all

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00:16:58.519 --> 00:17:02.720
<v Speaker 2>sacrificial killings. Really, so he said it was a ritual.

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<v Speaker 1>We should have somebody on for that episode. I don't

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00:17:07.440 --> 00:17:09.559
<v Speaker 1>know who'd be good to come on and talk about it, but.

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<v Speaker 2>That, oh I gotta I might be able to have

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00:17:11.920 --> 00:17:12.480
<v Speaker 2>ship on that.

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00:17:12.519 --> 00:17:16.279
<v Speaker 1>Actually, dude, Yeah, let's let's let's do something on that

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00:17:16.400 --> 00:17:19.000
<v Speaker 1>nicky for these guys would like to come hang out

319
00:17:19.039 --> 00:17:21.200
<v Speaker 1>for that, all right.

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<v Speaker 2>Sorry, but yeah, I just wanted to say he even

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00:17:23.400 --> 00:17:27.880
<v Speaker 2>considered her legit, so I'd say that he used to,

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<v Speaker 2>you know, tell you know, stamp of approval. But during

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00:17:32.119 --> 00:17:33.920
<v Speaker 2>that time that was I guess a big thing to

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<v Speaker 2>be said.

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<v Speaker 6>Right, She's Jack the Ripper, and it's a good thing.

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00:17:43.880 --> 00:17:46.680
<v Speaker 6>I want to do this preface. She was sick, so

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<v Speaker 6>it took a little while to get this out. And

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<v Speaker 6>that's what this is explaining, explaining do you want to

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00:17:52.200 --> 00:17:54.920
<v Speaker 6>read this? Yeah?

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<v Speaker 5>Uh? Preface to the first edition the author of the writer. Rather,

331
00:17:58.680 --> 00:18:01.039
<v Speaker 5>it feels it is necessary to apologize for the long

332
00:18:01.079 --> 00:18:03.359
<v Speaker 5>delay which has occurred in the appearance of this work.

333
00:18:03.920 --> 00:18:06.720
<v Speaker 5>It has been occasioned by ill health and the magnitude

334
00:18:06.720 --> 00:18:09.039
<v Speaker 5>of the undertaking. Even the two volumes now issued to

335
00:18:09.119 --> 00:18:12.279
<v Speaker 5>not complete the scheme, nor do these treat exhaustively of

336
00:18:12.319 --> 00:18:14.759
<v Speaker 5>the subjects dealt within them. A large quantity of the

337
00:18:14.799 --> 00:18:17.839
<v Speaker 5>material has been already has already been prepared, dealing with

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00:18:17.839 --> 00:18:21.079
<v Speaker 5>the history of occultism, as contained in the lives of

339
00:18:21.079 --> 00:18:24.000
<v Speaker 5>the great adepts of the Aryan race, and showing the

340
00:18:24.039 --> 00:18:26.519
<v Speaker 5>bearing of the occult philosophy upon the conduct of life

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00:18:27.160 --> 00:18:30.640
<v Speaker 5>as it is and it is ought to be. Should

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00:18:30.640 --> 00:18:33.519
<v Speaker 5>the present volumes meet with favorable or reception, no effort

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00:18:33.519 --> 00:18:35.799
<v Speaker 5>will be spared to carry out the scheme of the work.

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<v Speaker 5>In its entirety. This scheme, it must be added, was

345
00:18:38.960 --> 00:18:44.400
<v Speaker 5>not in gm jacy was not in contemplation when the

346
00:18:44.799 --> 00:18:47.839
<v Speaker 5>preparation of the work was first announced. As originally announced,

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<v Speaker 5>it was intended that the secret Doctrine should be amended

348
00:18:51.839 --> 00:18:56.440
<v Speaker 5>and enlarged and enlarged version of Isis Unveiled. It was, however,

349
00:18:56.480 --> 00:18:59.000
<v Speaker 5>soon found that the explanations which could be added to

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<v Speaker 5>those already put before world in this last named and

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00:19:02.160 --> 00:19:05.680
<v Speaker 5>other works dealing with the esoteric science, were such as

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00:19:05.720 --> 00:19:09.200
<v Speaker 5>to acquire a different method of treatment, and consequently, the

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<v Speaker 5>present volumes do not contain In all twenty pages extracted

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00:19:12.599 --> 00:19:15.359
<v Speaker 5>from Isis Unveiled, the author does not feel it is

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00:19:15.400 --> 00:19:18.279
<v Speaker 5>necessary to ask the indulgence of her readers and critics

356
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<v Speaker 5>for the many defects of Larry style and the page

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00:19:22.079 --> 00:19:25.039
<v Speaker 5>in perfect English page xx. I'm not sure what that

358
00:19:25.079 --> 00:19:27.839
<v Speaker 5>means in perfect English, which may be found in these pages.

359
00:19:28.160 --> 00:19:30.039
<v Speaker 5>She is a foreigner, and her knowledge of the language

360
00:19:30.079 --> 00:19:32.880
<v Speaker 5>was acquired late in life. The English tongue is employed

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00:19:32.880 --> 00:19:35.599
<v Speaker 5>because it offers the most widely diffused medium for conveying

362
00:19:35.640 --> 00:19:39.359
<v Speaker 5>the truth, which it had become to her become her

363
00:19:39.440 --> 00:19:42.799
<v Speaker 5>duty to place before the world These truths are are

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<v Speaker 5>in no sense put forward as a revelation, nor does

365
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<v Speaker 5>the author claim the position of a revealer of mystic lore,

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<v Speaker 5>now a public for the first time in the world's history.

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<v Speaker 5>For for what is contained in this work is to

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00:19:53.759 --> 00:19:56.400
<v Speaker 5>be found scattered throughout thousands of albums embodying the scriptures

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<v Speaker 5>of the great Asiatic and early European religions, hidden under

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<v Speaker 5>gliff and symbol, and hitherto left unnoticed. Because of this veil.

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<v Speaker 5>What is now attempted is to gather the oldest tenants

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<v Speaker 5>together and to make of them one harmonious and unbroken whole.

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<v Speaker 5>The sole advantage with the which the writer has over

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<v Speaker 5>her predecessors is that she need not resort to personal

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<v Speaker 5>speculations and theories. For this work is a partial statement

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<v Speaker 5>is what she herself has been taught by more advanced students,

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00:20:24.920 --> 00:20:28.319
<v Speaker 5>supplemented in a few details only by the results of

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<v Speaker 5>her own study and observation. This publication of many of

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00:20:31.559 --> 00:20:34.720
<v Speaker 5>the facts herein stated has been rendered necessary by the

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00:20:34.799 --> 00:20:39.039
<v Speaker 5>wild and fanciful speculations in which many theosophists and students

381
00:20:39.079 --> 00:20:42.680
<v Speaker 5>of mysticism have indulged during the last few years in

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00:20:42.720 --> 00:20:46.240
<v Speaker 5>their endeavor as they imagined to work out a complete

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00:20:46.319 --> 00:20:50.200
<v Speaker 5>system of thought from the few facts previously communicated to them.

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<v Speaker 5>It is needless, It is needless to explain that this

385
00:20:53.240 --> 00:20:55.960
<v Speaker 5>book is not the Secret Doctrine in his entirety, but

386
00:20:56.039 --> 00:20:59.960
<v Speaker 5>a select number of fragments of its fundamental tenets. Special

387
00:21:00.039 --> 00:21:02.440
<v Speaker 5>attention being paid to some facts which have been seized

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00:21:02.519 --> 00:21:05.640
<v Speaker 5>upon by various writers and distorted out of all resemblance

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00:21:05.680 --> 00:21:09.440
<v Speaker 5>to the truth. But it's perhaps desirable to state unequickly

390
00:21:09.480 --> 00:21:14.720
<v Speaker 5>that the teachings, however fragmentary and incomplete, contained in these values,

391
00:21:14.839 --> 00:21:18.279
<v Speaker 5>do not belong to the Hindu, do not belong to

392
00:21:18.319 --> 00:21:21.920
<v Speaker 5>the Hindu, the Zoreastrin and the Chaldean or the Egyptian religion,

393
00:21:22.200 --> 00:21:26.839
<v Speaker 5>nor to Buddhism, Islam, Judaism, or Christianity exclusively. So this

394
00:21:26.880 --> 00:21:32.119
<v Speaker 5>is what's going to be in the book. Okay, The

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00:21:32.119 --> 00:21:34.559
<v Speaker 5>Secret the Secret Doctrine is the essence of all the

396
00:21:35.720 --> 00:21:36.960
<v Speaker 5>This is going to be a long I gotta look

397
00:21:37.000 --> 00:21:40.319
<v Speaker 5>blast through this. The Secret Doctrine is the essence of

398
00:21:40.359 --> 00:21:44.000
<v Speaker 5>all of these sprung from it in their origins. Their

399
00:21:44.079 --> 00:21:46.839
<v Speaker 5>various religious schemes are now made to merge back into

400
00:21:46.880 --> 00:21:50.079
<v Speaker 5>their original element, out of which every mystery and dogma

401
00:21:50.119 --> 00:21:52.839
<v Speaker 5>has grown developed and become materialized. It is more than

402
00:21:52.880 --> 00:21:55.920
<v Speaker 5>probable that the book will be regarded by a large

403
00:21:55.960 --> 00:21:58.640
<v Speaker 5>section of the public as romance of the wildest kind.

404
00:21:59.160 --> 00:22:01.799
<v Speaker 5>For who has ever heard of the book by Dieizan

405
00:22:04.519 --> 00:22:09.880
<v Speaker 5>that Jules has? Probably he's gonna go get it d

406
00:22:10.079 --> 00:22:14.759
<v Speaker 5>z y A n Book of Zen. The writer therefore

407
00:22:14.880 --> 00:22:17.039
<v Speaker 5>is fully prepared to take all of the responsibility for

408
00:22:17.119 --> 00:22:19.599
<v Speaker 5>what is contained in this work, and even to face

409
00:22:19.680 --> 00:22:23.079
<v Speaker 5>the charge of having invented the whole of it, that

410
00:22:23.200 --> 00:22:27.839
<v Speaker 5>is many shortcomings, That it has many short shortcomings. She's

411
00:22:27.880 --> 00:22:30.319
<v Speaker 5>fully aware all that she claims for it is that

412
00:22:30.480 --> 00:22:33.960
<v Speaker 5>romantic as it may seem to many, It's logical coherence

413
00:22:34.000 --> 00:22:36.960
<v Speaker 5>and consistency entitled the new genesis to rank at any

414
00:22:37.039 --> 00:22:40.200
<v Speaker 5>rate on a level with the working hypothesis, to frequently

415
00:22:40.240 --> 00:22:43.400
<v Speaker 5>accept it my so freely accepted my modern science. Further,

416
00:22:43.440 --> 00:22:46.880
<v Speaker 5>it claims consideration not by reason by any appeal to

417
00:22:47.000 --> 00:22:50.559
<v Speaker 5>dogmatic authority, but because it is closely adheres to nature

418
00:22:50.559 --> 00:22:53.519
<v Speaker 5>and follows the laws of uniformity and analogy. The name

419
00:22:53.559 --> 00:22:55.680
<v Speaker 5>of this work may be thus stated to show that

420
00:22:55.759 --> 00:22:58.319
<v Speaker 5>nature is not a fortuitous occurrence of atoms and to

421
00:22:58.359 --> 00:23:01.519
<v Speaker 5>assign that man has a rightful place in the scheme

422
00:23:01.519 --> 00:23:04.799
<v Speaker 5>of the universe. To rescue from degradation the archaic truths

423
00:23:04.839 --> 00:23:07.920
<v Speaker 5>which are basis of all religion. To uncover, to some extent,

424
00:23:08.200 --> 00:23:11.359
<v Speaker 5>the fundamental unity from which they all sprung. Finally, to

425
00:23:11.440 --> 00:23:13.640
<v Speaker 5>show that the occult sight of nature has never been

426
00:23:13.680 --> 00:23:18.680
<v Speaker 5>approached by science of modern civilization. If this in any degree,

427
00:23:19.880 --> 00:23:23.240
<v Speaker 5>if this in any degree accomplished the writer's content. It

428
00:23:23.400 --> 00:23:26.079
<v Speaker 5>is written in the service of humanity, and by humanity

429
00:23:26.119 --> 00:23:27.279
<v Speaker 5>and the future generations.

430
00:23:27.279 --> 00:23:32.039
<v Speaker 6>It must be judged. So judge for yourselves, audience. Its

431
00:23:32.079 --> 00:23:35.680
<v Speaker 6>author recognizes no inferior court of appeal abuse. She is

432
00:23:35.720 --> 00:23:41.680
<v Speaker 6>accustomed to calumny. She is daily acquainted with at slander,

433
00:23:41.759 --> 00:23:46.599
<v Speaker 6>She smiles at silent in silent contempt. Demonis non currat

434
00:23:46.640 --> 00:23:48.720
<v Speaker 6>alects Helena Peebo.

435
00:23:48.839 --> 00:23:54.720
<v Speaker 1>That skime trying to share the YouTube stream on Twitter, Well,

436
00:23:54.839 --> 00:23:58.279
<v Speaker 1>JC is working. I mean, if somebody wants to share

437
00:23:58.319 --> 00:24:00.759
<v Speaker 1>it so I can repost it. Don't know what's going

438
00:24:00.799 --> 00:24:05.039
<v Speaker 1>on with the Internet, but I'm not able to open

439
00:24:05.279 --> 00:24:08.359
<v Speaker 1>like new tabs. It seems like, well I'm streaming. It's

440
00:24:08.359 --> 00:24:09.039
<v Speaker 1>fucking weird.

441
00:24:11.599 --> 00:24:13.640
<v Speaker 6>I don't know, But do you mean to pull on

442
00:24:13.680 --> 00:24:13.920
<v Speaker 6>it up.

443
00:24:15.279 --> 00:24:19.480
<v Speaker 1>I just if you would post the link, uh to

444
00:24:19.599 --> 00:24:28.640
<v Speaker 1>the YouTube live and uh just in the in the

445
00:24:28.640 --> 00:24:29.279
<v Speaker 1>private chat.

446
00:24:30.559 --> 00:24:31.119
<v Speaker 6>I got it.

447
00:24:32.200 --> 00:24:34.440
<v Speaker 2>That's it. I posted it. Okay, thank you?

448
00:24:34.960 --> 00:24:42.759
<v Speaker 6>Thanks? Yeah, very sure. All right introductee so real quick blatsky. Uh.

449
00:24:42.799 --> 00:24:45.000
<v Speaker 5>She looks like a gypsy to me, but she's she

450
00:24:45.559 --> 00:24:47.599
<v Speaker 5>came from aristocracy, so she was able to travel to

451
00:24:47.680 --> 00:24:51.039
<v Speaker 5>India and learn all this stuff herself. So this is

452
00:24:51.039 --> 00:24:53.240
<v Speaker 5>what the referencing in the in the Age were there.

453
00:24:55.279 --> 00:24:57.839
<v Speaker 5>But from her pictures, I don't know, I'm just prejudice.

454
00:24:57.839 --> 00:24:59.240
<v Speaker 5>I guess she just looks like a gypsy. Like I

455
00:24:59.240 --> 00:25:03.920
<v Speaker 5>thought she was like just learning from witches and stuff, uh,

456
00:25:04.079 --> 00:25:06.160
<v Speaker 5>in her family or something. But no, she traveled and

457
00:25:06.519 --> 00:25:10.079
<v Speaker 5>learned this stuff. She wanted her Eprey love Michione.

458
00:25:09.799 --> 00:25:12.559
<v Speaker 2>And it came back with this book, with these books.

459
00:25:15.119 --> 00:25:18.799
<v Speaker 6>Haven't heard that one before? Oh that's what happened.

460
00:25:18.799 --> 00:25:19.519
<v Speaker 2>She was a rich girl.

461
00:25:20.160 --> 00:25:21.920
<v Speaker 6>She had to find spirituality. She didn't find it in

462
00:25:21.960 --> 00:25:25.279
<v Speaker 6>Europe or she had to go to the East. Your

463
00:25:25.279 --> 00:25:28.839
<v Speaker 6>mom said, uh, right, has anyone ever told you you

464
00:25:28.880 --> 00:25:39.039
<v Speaker 6>look like don Juan DeMarco? No, thank you, your mom.

465
00:25:39.119 --> 00:25:42.160
<v Speaker 1>Okay, where are we starting with? This because good Lord,

466
00:25:43.279 --> 00:25:47.000
<v Speaker 1>what's the Secret Book of Diesian or.

467
00:25:47.640 --> 00:25:52.799
<v Speaker 5>She mentioned she dropped, Yeah, she goes. Does anybody know this?

468
00:25:52.799 --> 00:25:58.079
<v Speaker 1>This book seven seven stands is translated with commentaries from

469
00:25:58.079 --> 00:26:03.400
<v Speaker 1>the Seat from the Secret Book of Zion. I have

470
00:26:03.519 --> 00:26:09.440
<v Speaker 1>the contents right here. Did you want to start with

471
00:26:09.640 --> 00:26:10.319
<v Speaker 1>Stanza one?

472
00:26:10.599 --> 00:26:11.640
<v Speaker 6>Do you want to jump around?

473
00:26:12.079 --> 00:26:18.920
<v Speaker 1>That is the seven entities, the seven eternities, time, the

474
00:26:19.079 --> 00:26:24.119
<v Speaker 1>universal mind and the dying coens, Ni Donna and the Maya,

475
00:26:24.400 --> 00:26:28.119
<v Speaker 1>the causes of misery, the Great Breath being a non being,

476
00:26:28.279 --> 00:26:36.079
<v Speaker 1>the eye of dangma Alayah, and the universal soul. So

477
00:26:36.200 --> 00:26:42.400
<v Speaker 1>there's five six, what's that seven seven stanzas?

478
00:26:45.680 --> 00:26:47.359
<v Speaker 2>I don't think we should skip the intra, although is

479
00:26:47.440 --> 00:26:48.519
<v Speaker 2>very long, dude.

480
00:26:48.519 --> 00:26:54.160
<v Speaker 1>The last stanza divisions of the hierarchies, correlations of beings,

481
00:26:54.240 --> 00:26:58.759
<v Speaker 1>what incarnates in animal man, formation of man, the thinker,

482
00:26:59.000 --> 00:27:05.839
<v Speaker 1>occult and kabballistic, thematics, acasa and ether which is akasha.

483
00:27:06.160 --> 00:27:12.039
<v Speaker 1>I'm pretty sure, the invisible lives, occult, vital chemistry and bacteriology,

484
00:27:12.440 --> 00:27:16.039
<v Speaker 1>the Watcher in his shadow, Earth peopled by the shadows

485
00:27:16.079 --> 00:27:28.119
<v Speaker 1>of the gods man what some uh some deep u topics, bro,

486
00:27:29.359 --> 00:27:31.559
<v Speaker 1>I think we need to get to the intro intro

487
00:27:31.680 --> 00:27:33.119
<v Speaker 1>to understand any of that, Like if you just go

488
00:27:33.200 --> 00:27:35.960
<v Speaker 1>straight to the stanzas, we will be lost. Yeah. No,

489
00:27:36.079 --> 00:27:38.599
<v Speaker 1>that's that's what I'm saying. That's so let's not I

490
00:27:38.599 --> 00:27:43.200
<v Speaker 1>don't think we should skip around maybe, uh, but it's

491
00:27:43.279 --> 00:27:45.160
<v Speaker 1>up to you all because you're all reading it as well.

492
00:27:45.480 --> 00:27:47.839
<v Speaker 2>So is there ah, is there a version you guys

493
00:27:47.839 --> 00:27:50.960
<v Speaker 2>can send me to pull up to read? I feel

494
00:27:51.000 --> 00:27:52.799
<v Speaker 2>bad all unless you just want to read it off

495
00:27:52.839 --> 00:27:55.240
<v Speaker 2>the screen. I can do that too, it is you know, yeah.

496
00:27:55.119 --> 00:27:56.880
<v Speaker 1>Yeah, they should have one.

497
00:27:59.440 --> 00:28:03.839
<v Speaker 2>Still No, and talking about the quattro coronatti loude.

498
00:28:03.720 --> 00:28:10.279
<v Speaker 1>Kornati lodge well asking you shower receive your mom? Uh

499
00:28:13.640 --> 00:28:23.400
<v Speaker 1>what lodge is that? No doubt, maybe your mom can't

500
00:28:23.480 --> 00:28:24.160
<v Speaker 1>enlighten us.

501
00:28:24.359 --> 00:28:28.000
<v Speaker 2>But you heard of Sabbatinism of that ship, right, yes?

502
00:28:28.759 --> 00:28:29.279
<v Speaker 6>She Uh.

503
00:28:29.640 --> 00:28:33.039
<v Speaker 2>Levotsky even said that that uh Sabbath like whatever his

504
00:28:33.119 --> 00:28:35.720
<v Speaker 2>name is, his name Levy or whatever.

505
00:28:35.920 --> 00:28:37.519
<v Speaker 1>Sabotazev yeah Zev.

506
00:28:37.680 --> 00:28:39.799
<v Speaker 2>Yeah. She even said that his version of Kabbala was

507
00:28:39.839 --> 00:28:42.599
<v Speaker 2>like the most corrupted fucking version of us.

508
00:28:44.039 --> 00:28:44.559
<v Speaker 1>Wow.

509
00:28:44.680 --> 00:28:47.039
<v Speaker 2>So so like even she said that to it was fucked.

510
00:28:47.759 --> 00:28:51.039
<v Speaker 1>So the Kabbala being pushed by a certain people is

511
00:28:51.119 --> 00:28:52.319
<v Speaker 1>like the subversion.

512
00:28:52.519 --> 00:28:54.680
<v Speaker 2>Yeah, she was saying it was the yes, actually she

513
00:28:54.880 --> 00:28:56.799
<v Speaker 2>and I think when they used this where this is

514
00:28:56.799 --> 00:29:00.319
<v Speaker 2>what they're meaning perverted, that's exactly what she used hearted

515
00:29:00.400 --> 00:29:01.000
<v Speaker 2>right the.

516
00:29:02.599 --> 00:29:06.200
<v Speaker 1>Wow that actually that that made Yeah, that that that

517
00:29:06.279 --> 00:29:06.799
<v Speaker 1>makes sense.

518
00:29:07.079 --> 00:29:09.000
<v Speaker 2>Uh yeah. When I read that, I was like, okay, girl,

519
00:29:09.119 --> 00:29:09.680
<v Speaker 2>yeah I got that.

520
00:29:11.799 --> 00:29:12.039
<v Speaker 1>Wow.

521
00:29:12.640 --> 00:29:14.319
<v Speaker 2>I was like, it's funny how like an occultist can

522
00:29:14.319 --> 00:29:15.960
<v Speaker 2>throw something out there to shit on somebody and a

523
00:29:16.000 --> 00:29:18.759
<v Speaker 2>regular person wouldn't maybe totally get what they were saying,

524
00:29:18.799 --> 00:29:21.240
<v Speaker 2>but like that was she was throwing, you know, throwing

525
00:29:21.599 --> 00:29:23.319
<v Speaker 2>a yeah.

526
00:29:23.359 --> 00:29:25.079
<v Speaker 1>Yeah, yeah, that's funny.

527
00:29:28.319 --> 00:29:29.480
<v Speaker 6>Can I put in the private chat?

528
00:29:30.160 --> 00:29:32.000
<v Speaker 2>Yeah? Thank you. I just didn't want to be like,

529
00:29:32.119 --> 00:29:34.880
<v Speaker 2>you know, not reading at all, kind of my weight here.

530
00:29:35.400 --> 00:29:37.599
<v Speaker 1>No, you're good, you're good, bro.

531
00:29:38.680 --> 00:29:40.680
<v Speaker 2>And then go to page thirty four. It's the intro.

532
00:29:41.440 --> 00:29:44.599
<v Speaker 1>We do have to end by eleven forty five, so

533
00:29:44.640 --> 00:29:47.400
<v Speaker 1>we have a couple hours. I have that I have

534
00:29:47.400 --> 00:29:49.960
<v Speaker 1>a show, a Headless Giant Nigga. We're welcome to join us.

535
00:29:49.960 --> 00:29:51.359
<v Speaker 2>Oh I may actually if you don't mind.

536
00:29:51.440 --> 00:29:53.720
<v Speaker 1>Yeah, it's it's on the Acre Reject channel.

537
00:29:53.799 --> 00:29:55.920
<v Speaker 2>So yeah, oh all right, so I'll jump on that

538
00:29:56.000 --> 00:29:58.880
<v Speaker 2>this and summer around. Yeah, yeah, I do appreciate you

539
00:29:58.920 --> 00:29:59.319
<v Speaker 2>doing that.

540
00:30:00.079 --> 00:30:00.359
<v Speaker 1>Dude.

541
00:30:00.400 --> 00:30:02.200
<v Speaker 2>No, you're like one of the few people on the

542
00:30:02.359 --> 00:30:04.359
<v Speaker 2>well actually everybody who's on the show. Now I would

543
00:30:04.400 --> 00:30:06.799
<v Speaker 2>trust doing this, but I that's not something I was

544
00:30:06.799 --> 00:30:09.240
<v Speaker 2>totally comfortable with. But you and Headless have no problem

545
00:30:09.279 --> 00:30:13.000
<v Speaker 2>somebody ever doing that, like you represent the channel.

546
00:30:14.599 --> 00:30:17.640
<v Speaker 1>Yeah, especially give you a pretty face.

547
00:30:17.920 --> 00:30:20.160
<v Speaker 2>Yes, you know, it's a decent ship to listen to.

548
00:30:23.240 --> 00:30:25.880
<v Speaker 1>All right, Rat Subliminal 'kay.

549
00:30:27.119 --> 00:30:29.319
<v Speaker 6>Yeah, I just had to. I just had to find

550
00:30:29.319 --> 00:30:33.680
<v Speaker 6>the the secret action and I found a PDF of it.

551
00:30:33.839 --> 00:30:38.319
<v Speaker 6>That's uh, it's better than the internet, better than the

552
00:30:38.359 --> 00:30:41.319
<v Speaker 6>internet archive version. That link I sent it is pretty good.

553
00:30:42.400 --> 00:30:45.079
<v Speaker 6>The link you said, Yeah, yeah, link I sent the

554
00:30:45.119 --> 00:30:48.279
<v Speaker 6>private chat's pretty good. It's for pdf of it.

555
00:30:48.920 --> 00:30:51.079
<v Speaker 2>Okay, I gotta know, thank.

556
00:30:50.920 --> 00:30:54.680
<v Speaker 1>You, Subliminal. Uh do you want to start us off

557
00:30:54.960 --> 00:30:57.920
<v Speaker 1>a Rat? I like Rat's voice.

558
00:31:00.039 --> 00:31:00.440
<v Speaker 2>Thank you.

559
00:31:01.200 --> 00:31:06.000
<v Speaker 1>I know that's a big responsibility with this.

560
00:31:08.400 --> 00:31:12.960
<v Speaker 6>We're starting introductory, right, Subliminal?

561
00:31:13.039 --> 00:31:14.599
<v Speaker 1>Is that is that where we wanted to start?

562
00:31:15.640 --> 00:31:21.920
<v Speaker 6>Yes? Yeah, see, Uh make sure you guys got the

563
00:31:22.000 --> 00:31:27.240
<v Speaker 6>quote gently to hear kindly to Judge Shakespeare.

564
00:31:28.559 --> 00:31:31.160
<v Speaker 2>It's so interesting how much they always they love Shakespeare.

565
00:31:31.240 --> 00:31:32.960
<v Speaker 2>They love Shakespeare.

566
00:31:32.960 --> 00:31:42.400
<v Speaker 6>English language history loves Shakespeare. Since the appearance of theosophical

567
00:31:42.519 --> 00:31:45.920
<v Speaker 6>literature in England, it has become customary to call its

568
00:31:45.920 --> 00:31:50.759
<v Speaker 6>teachings esoteric Buddhism, and having become a habit as an

569
00:31:50.799 --> 00:31:54.920
<v Speaker 6>old proverb based on daily experience, as it, error runs

570
00:31:54.960 --> 00:31:59.240
<v Speaker 6>down an inclined plane, while truth has to laboriously climb

571
00:31:59.279 --> 00:32:05.920
<v Speaker 6>its way up who altruisms are often the wisest. The

572
00:32:06.039 --> 00:32:09.559
<v Speaker 6>human mind can hardly remain entirely free from bias, and

573
00:32:09.759 --> 00:32:13.799
<v Speaker 6>decisive opinions are often formed before thorough examination of a

574
00:32:13.839 --> 00:32:19.200
<v Speaker 6>subject from all its aspects has been made. This is

575
00:32:19.279 --> 00:32:23.519
<v Speaker 6>said with reference to the prevailing double mistake a of

576
00:32:23.640 --> 00:32:27.960
<v Speaker 6>limiting theosophy to Buddhism, and b of confounding the tenets

577
00:32:28.000 --> 00:32:32.079
<v Speaker 6>of the religious philosophy preached by Gautama the Buddha with

578
00:32:32.200 --> 00:32:39.240
<v Speaker 6>the doctrines broadly outlined in esoteric Buddhism. Anything more erroneous

579
00:32:39.240 --> 00:32:44.119
<v Speaker 6>than this could have could be hardly admanaged imagined. It

580
00:32:44.160 --> 00:32:48.839
<v Speaker 6>has enabled our enemies to find an effective weapon against theosophy, because,

581
00:32:48.880 --> 00:32:53.519
<v Speaker 6>as an an eminent pal scholar very pointedly expressed it,

582
00:32:54.160 --> 00:32:59.039
<v Speaker 6>there was in the volume named neither esotericism nor Buddhism.

583
00:33:00.039 --> 00:33:03.960
<v Speaker 6>Zoek truths presented in mister Sinnett's work had ceased to

584
00:33:04.000 --> 00:33:07.640
<v Speaker 6>be esoteric from the moment they were made public. Nor

585
00:33:07.680 --> 00:33:10.559
<v Speaker 6>did it contain the religion of Buddha, but simply a

586
00:33:10.599 --> 00:33:15.279
<v Speaker 6>few tenets from a hitherto hidden teaching, which are now

587
00:33:15.359 --> 00:33:19.599
<v Speaker 6>supplemented by many more enlarged and explained in the present volumes.

588
00:33:20.680 --> 00:33:23.720
<v Speaker 6>But even the latter, though giving out many fundamental tenets

589
00:33:23.720 --> 00:33:26.720
<v Speaker 6>from the secret doction of the East, raised but a

590
00:33:26.759 --> 00:33:30.000
<v Speaker 6>small corner of the dark veil. For no one, not

591
00:33:30.160 --> 00:33:33.599
<v Speaker 6>even the greatest living adept would be permitted to or could,

592
00:33:33.759 --> 00:33:37.799
<v Speaker 6>even if he would give out promiscuously to a mocking

593
00:33:38.240 --> 00:33:42.799
<v Speaker 6>or unbelieving world, that which has been so effectually concealed

594
00:33:42.799 --> 00:33:48.400
<v Speaker 6>from it for long AONs and ages. Esoteric Buddhism was

595
00:33:48.440 --> 00:33:52.000
<v Speaker 6>an excellent work with a very fortunate title. Meant no

596
00:33:52.160 --> 00:33:56.359
<v Speaker 6>more than does the title of this work, the Secret Doctrine.

597
00:33:56.519 --> 00:34:00.000
<v Speaker 6>It proved unfortunate because people are always in the habit

598
00:34:00.119 --> 00:34:03.279
<v Speaker 6>of judging things by their appearance rather than their meaning.

599
00:34:04.039 --> 00:34:07.000
<v Speaker 6>Because the error has now become so universal that even

600
00:34:07.079 --> 00:34:11.400
<v Speaker 6>most of the fellows of the Theosophical Society have fallen

601
00:34:11.480 --> 00:34:16.360
<v Speaker 6>victims to the same mis misconception. From the first. However,

602
00:34:17.079 --> 00:34:21.320
<v Speaker 6>protests were raised by Brahmins and others against the title,

603
00:34:21.840 --> 00:34:24.440
<v Speaker 6>and in justice to myself, I must add that as

604
00:34:24.519 --> 00:34:27.800
<v Speaker 6>tech Buddhism was presented to me as a completed volume,

605
00:34:28.320 --> 00:34:30.880
<v Speaker 6>and that I was entirely unaware of the manner in

606
00:34:30.920 --> 00:34:37.760
<v Speaker 6>which the author intended to spell the word Buddhism. This

607
00:34:37.840 --> 00:34:39.840
<v Speaker 6>has to be laid directly at the door of those, who,

608
00:34:40.239 --> 00:34:43.400
<v Speaker 6>having been the first to bring the subject under public notice,

609
00:34:43.480 --> 00:34:47.280
<v Speaker 6>neglected to point out the difference between Buddhism, the religious

610
00:34:47.320 --> 00:34:51.480
<v Speaker 6>system of ethics preached by Lord Khatama and named after

611
00:34:51.519 --> 00:34:56.840
<v Speaker 6>his title of Buddha the Enlightened, and Buddha wisdom or knowledge.

612
00:34:57.639 --> 00:35:02.920
<v Speaker 6>The video the faculty of cognizing from the Sanskrit root

613
00:35:03.079 --> 00:35:07.880
<v Speaker 6>bud to know with the with Theosophis of India are

614
00:35:07.880 --> 00:35:09.639
<v Speaker 6>ourselves the real culprits.

615
00:35:10.559 --> 00:35:15.280
<v Speaker 1>So you see that, go back, you said to know,

616
00:35:16.519 --> 00:35:19.320
<v Speaker 1>that's where budd it like the like the prefix of

617
00:35:19.679 --> 00:35:23.400
<v Speaker 1>but whatever like food or bud wow.

618
00:35:23.679 --> 00:35:28.039
<v Speaker 6>I didn't know that bood yeah well, and and the

619
00:35:28.079 --> 00:35:34.400
<v Speaker 6>Buddhism would be his two d's and Buddha Buddhism.

620
00:35:33.840 --> 00:35:37.440
<v Speaker 1>It's basically the same as gnosticism, right, like no, yeah,

621
00:35:37.760 --> 00:35:40.159
<v Speaker 1>you know, having a knowing of something?

622
00:35:40.320 --> 00:35:47.280
<v Speaker 6>Yeah, interesting, reaching reaching gnosis would be reaching bud Buddha.

623
00:35:48.000 --> 00:35:54.760
<v Speaker 2>He Buddha is one of the Gnostic scenes in the OTO. Really, yeah,

624
00:35:55.079 --> 00:35:57.159
<v Speaker 2>you'd actually be surprised one of the people that were

625
00:35:57.199 --> 00:36:00.840
<v Speaker 2>considered Gnostic saints in the OUTO that's like religious A

626
00:36:00.880 --> 00:36:02.960
<v Speaker 2>lot of religious religious people?

627
00:36:03.079 --> 00:36:07.559
<v Speaker 1>Did he perked up when you said that Buddha is

628
00:36:07.559 --> 00:36:09.559
<v Speaker 1>one of the Gnostic saints in the OTO.

629
00:36:11.440 --> 00:36:13.920
<v Speaker 6>I've never heard of the Gnostic saints.

630
00:36:14.239 --> 00:36:16.199
<v Speaker 2>I look that up. Yeah, the e G look up

631
00:36:16.199 --> 00:36:17.679
<v Speaker 2>the EGC Gnostic scenes.

632
00:36:18.760 --> 00:36:20.280
<v Speaker 1>The Gnostic Saints.

633
00:36:20.400 --> 00:36:22.599
<v Speaker 2>They'll have like maybe five or six extra people than

634
00:36:22.599 --> 00:36:23.840
<v Speaker 2>the regular Nastic scenes.

635
00:36:24.079 --> 00:36:28.079
<v Speaker 1>So will make an episode two, episode three out of it.

636
00:36:28.760 --> 00:36:31.639
<v Speaker 2>Yo, A lot of these people that I do as solos,

637
00:36:32.039 --> 00:36:34.039
<v Speaker 2>believe it or not. If people people probably don't know

638
00:36:34.079 --> 00:36:36.039
<v Speaker 2>a lot of them are actually the Gnostic saints list.

639
00:36:36.920 --> 00:36:39.480
<v Speaker 2>I have no fucking clue because the story I tell

640
00:36:39.559 --> 00:36:41.480
<v Speaker 2>is in anything fucked up, and a lot of them

641
00:36:41.480 --> 00:36:45.400
<v Speaker 2>are religious or even believe in God. You know, I'm

642
00:36:45.440 --> 00:36:46.559
<v Speaker 2>just saying it's interesting.

643
00:36:47.159 --> 00:36:51.440
<v Speaker 1>People assume, you know, they see occult rejects, and you know,

644
00:36:53.000 --> 00:36:55.840
<v Speaker 1>you know how you know how it is with the world.

645
00:36:55.679 --> 00:37:00.880
<v Speaker 6>Oh I have. Do you think occult rejects would have

646
00:37:00.920 --> 00:37:03.360
<v Speaker 6>as much pushback or even more pushback if you called

647
00:37:03.400 --> 00:37:05.039
<v Speaker 6>yourselves the gnostic rejects?

648
00:37:07.440 --> 00:37:09.159
<v Speaker 2>That probably for some reason, I feel like that'd be

649
00:37:09.159 --> 00:37:10.400
<v Speaker 2>more acceptable.

650
00:37:10.800 --> 00:37:13.679
<v Speaker 6>Right, you think it would be more acceptable. I'm not sure.

651
00:37:14.920 --> 00:37:16.719
<v Speaker 6>I'm not one hundred percent sure.

652
00:37:16.480 --> 00:37:18.360
<v Speaker 2>In the occult well all right, you know what, I'm

653
00:37:18.400 --> 00:37:20.360
<v Speaker 2>also looking at it in two different ways. The ec

654
00:37:20.519 --> 00:37:22.840
<v Speaker 2>community or probably would have went over smoother. It would

655
00:37:22.880 --> 00:37:25.920
<v Speaker 2>have been I don't know, you know, probably would have

656
00:37:25.960 --> 00:37:28.119
<v Speaker 2>sounded a little bit more gimmicky. I hate to say.

657
00:37:29.199 --> 00:37:32.320
<v Speaker 2>The conspiracy community probably would have had more of a problem.

658
00:37:32.920 --> 00:37:36.079
<v Speaker 6>Maybe yeah, yeah.

659
00:37:36.559 --> 00:37:44.440
<v Speaker 1>So we'll get his picture.

660
00:37:44.440 --> 00:37:46.559
<v Speaker 6>My frozen still not anymore.

661
00:37:46.599 --> 00:37:48.480
<v Speaker 1>But you're you're still a friend? Was great?

662
00:37:49.559 --> 00:37:56.239
<v Speaker 6>Yeah, you're still was great? Okay, all right, We Theosophists

663
00:37:56.280 --> 00:38:00.519
<v Speaker 6>of India are ourselves the real culprits. Although at the

664
00:38:00.599 --> 00:38:04.719
<v Speaker 6>time we did our best to correct the mistake see Theosophist,

665
00:38:04.960 --> 00:38:10.679
<v Speaker 6>June eighteen eighty three. To avoid this deplorable misnomer was easy.

666
00:38:10.920 --> 00:38:13.559
<v Speaker 6>The spelling of the word or only to be altered

667
00:38:13.679 --> 00:38:17.360
<v Speaker 6>and by common consent, both pronounced and written Buddhism instead

668
00:38:17.360 --> 00:38:22.480
<v Speaker 6>of Buddhism Buddhism, nor is the latter term correctly spelled

669
00:38:22.519 --> 00:38:25.239
<v Speaker 6>and pronounced as it ought to be called in English

670
00:38:25.400 --> 00:38:36.679
<v Speaker 6>Buddhaism or its vultarities Buddhaists Buddhaists. This explanation is absolutely

671
00:38:36.679 --> 00:38:38.679
<v Speaker 6>necessary at the beginning of a work like this one.

672
00:38:38.800 --> 00:38:42.039
<v Speaker 6>The wisdom religion is the inheritance of all the nations

673
00:38:42.079 --> 00:38:45.000
<v Speaker 6>the world over. Though the statement was made in Esoteric

674
00:38:45.039 --> 00:38:49.639
<v Speaker 6>Buddhism preface to the original edition that two years ago,

675
00:38:49.920 --> 00:38:53.559
<v Speaker 6>neither I nor any other European living knew the alphabet

676
00:38:53.639 --> 00:38:56.079
<v Speaker 6>of the science here for the first time put into

677
00:38:56.519 --> 00:39:00.559
<v Speaker 6>a scientific shape, et cetera. This error must crept in

678
00:39:00.599 --> 00:39:05.079
<v Speaker 6>through inadvertence, For the present writer knew all that which

679
00:39:05.159 --> 00:39:10.239
<v Speaker 6>is divulged in Esoteric Buddhism, and much more, many years

680
00:39:10.280 --> 00:39:13.360
<v Speaker 6>before it became her duty in eighteen eighty to import

681
00:39:13.400 --> 00:39:16.559
<v Speaker 6>a small portion of the secret Doction to two European gentlemen,

682
00:39:17.079 --> 00:39:20.519
<v Speaker 6>one of whom was the author of Esoteric Buddhism. And

683
00:39:20.719 --> 00:39:24.280
<v Speaker 6>surely the present writer has the undoubted, though to her

684
00:39:24.599 --> 00:39:30.000
<v Speaker 6>rather equivocal, privilege of being a European by birth and education. Moreover,

685
00:39:30.079 --> 00:39:34.400
<v Speaker 6>a considerable part of the philosophy expounded by mister Sinnet

686
00:39:34.480 --> 00:39:38.679
<v Speaker 6>has was taught in America even before Isis Unveiled was

687
00:39:38.679 --> 00:39:43.440
<v Speaker 6>published to two Europeans into my colleague, Colonel H. S. Olcott.

688
00:39:44.519 --> 00:39:47.079
<v Speaker 6>Of the three teachers, the latter gentleman has had. The

689
00:39:47.199 --> 00:39:50.800
<v Speaker 6>first was a Hungarian initiate, the second in Egyptian, the

690
00:39:50.880 --> 00:39:54.639
<v Speaker 6>third a Hindu. As permitted, Colonel o'cott has given out

691
00:39:54.679 --> 00:39:59.800
<v Speaker 6>some of this teaching many in various ways. If the

692
00:40:00.079 --> 00:40:02.199
<v Speaker 6>that to have not it has been simply because they

693
00:40:02.199 --> 00:40:05.280
<v Speaker 6>are not allowed their time for public work having not

694
00:40:05.400 --> 00:40:08.360
<v Speaker 6>yet come. But for others it has the appearance of

695
00:40:08.400 --> 00:40:12.280
<v Speaker 6>Mistressinette several interesting books is as visible proof of the fact.

696
00:40:12.800 --> 00:40:14.800
<v Speaker 6>It is, above everything important to keep in mind that

697
00:40:14.880 --> 00:40:20.239
<v Speaker 6>no theosophical book requires the least additional value from pretended authority.

698
00:40:20.639 --> 00:40:23.360
<v Speaker 1>Wait, so they would pick certain times when they make

699
00:40:23.440 --> 00:40:24.360
<v Speaker 1>their works.

700
00:40:24.079 --> 00:40:29.360
<v Speaker 6>Public, yeah, or or they would be allowed to like

701
00:40:29.519 --> 00:40:31.159
<v Speaker 6>you're not ready to go public?

702
00:40:31.280 --> 00:40:31.440
<v Speaker 2>Left?

703
00:40:32.639 --> 00:40:33.880
<v Speaker 1>Should we still be doing that?

704
00:40:35.239 --> 00:40:38.800
<v Speaker 6>It was Amazon, so he had instructed Noll. All the

705
00:40:38.960 --> 00:40:41.519
<v Speaker 6>differences is that this is written, this is public.

706
00:40:42.199 --> 00:40:44.760
<v Speaker 1>I was gonna say so yet, so who who is

707
00:40:44.760 --> 00:40:48.320
<v Speaker 1>this colonel h Where's where's he from? Like? What what

708
00:40:48.559 --> 00:40:52.679
<v Speaker 1>army is he?

709
00:40:53.239 --> 00:40:53.840
<v Speaker 6>He just came up.

710
00:40:53.920 --> 00:40:56.239
<v Speaker 5>Yeah, he just came up in my in our like

711
00:40:56.800 --> 00:40:58.880
<v Speaker 5>some of the timeline stuff that me and me and

712
00:40:58.920 --> 00:41:06.960
<v Speaker 5>Read have been doing about some of the.

713
00:41:03.760 --> 00:41:07.159
<v Speaker 1>The we're talking about the Theosophy Society.

714
00:41:07.239 --> 00:41:09.239
<v Speaker 5>Yeah, yeah, he's a president of it. He's like the

715
00:41:09.280 --> 00:41:10.880
<v Speaker 5>founder of it with with Polovatsky.

716
00:41:11.639 --> 00:41:12.079
<v Speaker 6>But he's a.

717
00:41:12.000 --> 00:41:15.320
<v Speaker 5>Mason right out of New York. I think, yeah, yeah,

718
00:41:15.320 --> 00:41:17.400
<v Speaker 5>so I think that's where he gets uh. I guess

719
00:41:17.920 --> 00:41:19.599
<v Speaker 5>he probably makes it official. Some of the people in

720
00:41:19.639 --> 00:41:21.639
<v Speaker 5>the chat were saying women weren't allowed to do a

721
00:41:21.679 --> 00:41:23.679
<v Speaker 5>lot of any of the stuff like that.

722
00:41:23.800 --> 00:41:27.880
<v Speaker 1>So she was behind him then, like she was putting

723
00:41:27.920 --> 00:41:30.199
<v Speaker 1>like she was writing all this stuff and putting the workout.

724
00:41:30.239 --> 00:41:32.519
<v Speaker 1>He was the face of it, and.

725
00:41:33.440 --> 00:41:37.599
<v Speaker 5>I think so, but he he she got accusations of fraud.

726
00:41:37.639 --> 00:41:40.159
<v Speaker 5>I don't think they ever accused him of being a fraud.

727
00:41:40.679 --> 00:41:43.679
<v Speaker 5>Later so later in their career they were accused of

728
00:41:43.719 --> 00:41:45.519
<v Speaker 5>being of being she was accused of being a froster.

729
00:41:45.599 --> 00:41:49.159
<v Speaker 5>So she ended up leaving America and that his his

730
00:41:49.199 --> 00:41:51.079
<v Speaker 5>story doesn't have like a sad ending like that, So

731
00:41:51.159 --> 00:41:53.320
<v Speaker 5>I think again, you know she was, and I ended

732
00:41:53.360 --> 00:41:56.119
<v Speaker 5>up being the fall person for Theosophy. Somebody else runs

733
00:41:56.320 --> 00:42:00.239
<v Speaker 5>the U ends up running the organization, a man as

734
00:42:00.239 --> 00:42:01.440
<v Speaker 5>the organization when.

735
00:42:01.239 --> 00:42:05.519
<v Speaker 6>She leaves America. Is that when she goes to she

736
00:42:05.519 --> 00:42:08.400
<v Speaker 6>goes back to England to Europe, and she starts like, uh,

737
00:42:08.639 --> 00:42:11.760
<v Speaker 6>maybe like holistic care thing over there, but it doesn't.

738
00:42:11.800 --> 00:42:15.199
<v Speaker 5>It doesn't end up growing to be like Theosophy. Okay,

739
00:42:16.239 --> 00:42:18.320
<v Speaker 5>I think she writes a couple more books, probably but

740
00:42:18.480 --> 00:42:21.760
<v Speaker 5>in Europe, but I have to double check.

741
00:42:22.039 --> 00:42:24.440
<v Speaker 6>We we it doesn't. We didn't study too much Flubasky,

742
00:42:24.480 --> 00:42:26.400
<v Speaker 6>but it was. She was just like one of the

743
00:42:26.400 --> 00:42:31.360
<v Speaker 6>points in history that the Church of the SubGenius takes ideas.

744
00:42:30.960 --> 00:42:35.519
<v Speaker 1>From interesting, very interesting, that Church of the SubGenius. Dude,

745
00:42:35.519 --> 00:42:37.280
<v Speaker 1>we're gonna have to do I'm gonna have to have

746
00:42:37.320 --> 00:42:40.599
<v Speaker 1>you and rad On for a great pilled episode. Uh

747
00:42:41.000 --> 00:42:41.840
<v Speaker 1>to talk about.

748
00:42:41.639 --> 00:42:42.679
<v Speaker 6>That if you all want to do that.

749
00:42:43.679 --> 00:42:48.760
<v Speaker 1>Yeah, talk about Bob's.

750
00:42:47.159 --> 00:42:50.360
<v Speaker 6>A limitless well of crazy.

751
00:42:50.559 --> 00:42:52.719
<v Speaker 2>Have you ever heard of Bob stuff? Any Bop stuff?

752
00:42:52.920 --> 00:42:54.800
<v Speaker 6>Yeah, we talked about to show you.

753
00:42:54.960 --> 00:42:57.559
<v Speaker 1>In Twin Peaks. And and you know there's a giant

754
00:42:57.599 --> 00:43:04.639
<v Speaker 1>there're supposedly in conspiracy or a giant sentient mushroom underground somewhere,

755
00:43:05.519 --> 00:43:10.280
<v Speaker 1>I think in the United States. The biggest, uh, the

756
00:43:10.360 --> 00:43:16.599
<v Speaker 1>biggest what would you say that? Like my cilium, Like

757
00:43:16.679 --> 00:43:19.840
<v Speaker 1>the biggest collection of my cilium that we have, And

758
00:43:19.880 --> 00:43:24.159
<v Speaker 1>it's this giant mushroom called Bob apparently, and it has

759
00:43:24.199 --> 00:43:30.360
<v Speaker 1>like it communicates with people, Like if they come in

760
00:43:30.440 --> 00:43:32.639
<v Speaker 1>distance of it, it'll like start, they'll start to pick

761
00:43:32.760 --> 00:43:35.320
<v Speaker 1>up on it. It'll like talk to them.

762
00:43:35.480 --> 00:43:35.679
<v Speaker 2>Wow.

763
00:43:35.880 --> 00:43:38.239
<v Speaker 1>Because I don't know if y'all have ever eaten psilocybin,

764
00:43:38.320 --> 00:43:42.440
<v Speaker 1>but I have eaten psilocybin and I have literally like

765
00:43:42.639 --> 00:43:46.119
<v Speaker 1>heard that my cilium talk to me. So has my wife.

766
00:43:48.079 --> 00:43:50.440
<v Speaker 1>Like we'll eat it and immediately we'll feel like we're

767
00:43:50.440 --> 00:43:55.360
<v Speaker 1>in a forest, but we're in our room. A lot

768
00:43:55.400 --> 00:43:58.320
<v Speaker 1>of really yeah stuff that leads to the nature, you know,

769
00:43:58.519 --> 00:44:03.360
<v Speaker 1>just because you've consumed this magical substance from nature, right,

770
00:44:05.199 --> 00:44:07.400
<v Speaker 1>and so if you think about it in a way,

771
00:44:07.519 --> 00:44:10.960
<v Speaker 1>you're consuming all these mystical aspects of nature in this

772
00:44:11.039 --> 00:44:12.679
<v Speaker 1>plant or this fun guy.

773
00:44:13.679 --> 00:44:17.360
<v Speaker 6>It's it's it's a fun guy. It's in organ.

774
00:44:18.400 --> 00:44:32.440
<v Speaker 7>Hold on, man, you gotta put that on the sure, dude, Yeah.

775
00:44:28.760 --> 00:44:41.679
<v Speaker 1>Did you hear the first back when skits were funny

776
00:44:41.880 --> 00:44:43.920
<v Speaker 1>in the Chappelle Show days. I remember I used to

777
00:44:43.960 --> 00:44:46.000
<v Speaker 1>watch The Chappelle Show with my dad and it was

778
00:44:46.119 --> 00:44:50.280
<v Speaker 1>just like hilarious, you know, like there was no problem

779
00:44:50.320 --> 00:44:54.079
<v Speaker 1>with any of it. You couldn't make that show now, yeah,

780
00:44:55.320 --> 00:44:57.039
<v Speaker 1>I couldn't make that show now.

781
00:44:58.719 --> 00:45:00.679
<v Speaker 6>It's called the humongous fungus.

782
00:45:01.480 --> 00:45:04.039
<v Speaker 1>Did you mortgage fungus? That that's what Bob is.

783
00:45:05.119 --> 00:45:09.599
<v Speaker 6>Uh, that's what the organ mushrooms the twenty two hundred

784
00:45:09.639 --> 00:45:12.000
<v Speaker 6>acre why mushroom is.

785
00:45:12.320 --> 00:45:14.880
<v Speaker 1>Yeah, yeah, that's that's that's Bob. I'm pretty sure.

786
00:45:15.000 --> 00:45:19.519
<v Speaker 6>Also a honey, it's a honey mushroom. So it's the edible.

787
00:45:20.679 --> 00:45:25.679
<v Speaker 6>Oh yeah, yeah, go eat some.

788
00:45:26.159 --> 00:45:30.119
<v Speaker 1>Hear me out. What if it rises from the ground

789
00:45:30.199 --> 00:45:34.079
<v Speaker 1>one day and it's just like, eat me and would

790
00:45:34.079 --> 00:45:36.119
<v Speaker 1>you all partake in the eating of this mushroom?

791
00:45:36.480 --> 00:45:39.480
<v Speaker 6>Yes? I don't know what's gonna say?

792
00:45:39.480 --> 00:45:45.039
<v Speaker 1>Where's headless? Is this like a like a dynasy in ritual?

793
00:45:47.000 --> 00:45:51.320
<v Speaker 6>Was that the original dynasy and ritual the mushroom? The

794
00:45:51.400 --> 00:45:59.880
<v Speaker 6>mushroom rising from the ground saying eat me, eat me seymore.

795
00:46:02.320 --> 00:46:06.559
<v Speaker 2>Kind of looked like man, all right, all right, all.

796
00:46:06.519 --> 00:46:12.440
<v Speaker 6>Right, all right, isn't it yeah, alright, so okay, uh.

797
00:46:13.039 --> 00:46:14.920
<v Speaker 1>Let's get back to it. How long is he ended

798
00:46:15.000 --> 00:46:16.480
<v Speaker 1>the introductory because.

799
00:46:17.840 --> 00:46:21.440
<v Speaker 6>It's it's it's quite long. It's quite long.

800
00:46:22.320 --> 00:46:23.960
<v Speaker 1>Were you gonna get into the secret doctrine?

801
00:46:26.480 --> 00:46:26.920
<v Speaker 2>Probably not?

802
00:46:28.360 --> 00:46:36.519
<v Speaker 5>Uh no, that it's a big secret, so secret. You see,

803
00:46:36.559 --> 00:46:38.480
<v Speaker 5>they didn't have video games back in the time, so

804
00:46:38.599 --> 00:46:40.719
<v Speaker 5>they only She just had a train and a pen

805
00:46:40.840 --> 00:46:42.159
<v Speaker 5>and a book and a bottle of wine.

806
00:46:42.719 --> 00:46:46.320
<v Speaker 2>Oh cigarettes, right, Like, wasn't she like a notorious drinker

807
00:46:46.360 --> 00:46:47.119
<v Speaker 2>and smoker too?

808
00:46:47.360 --> 00:46:49.079
<v Speaker 6>She was like all he could do is write and

809
00:46:49.239 --> 00:46:49.960
<v Speaker 6>drink and smoke.

810
00:46:50.360 --> 00:46:52.320
<v Speaker 2>He I mean, dude, she was a rougher. She was

811
00:46:52.400 --> 00:46:53.559
<v Speaker 2>rough around the edges of this lady.

812
00:46:53.599 --> 00:46:57.199
<v Speaker 1>Suppose, Jeff, we have to eat it. We have to

813
00:46:57.280 --> 00:47:01.239
<v Speaker 1>eat him. Uh, Bob, we have to consume Bob in

814
00:47:01.360 --> 00:47:02.320
<v Speaker 1>order to save humanity.

815
00:47:03.400 --> 00:47:06.880
<v Speaker 6>Imagine how much information is stored within the the that

816
00:47:07.079 --> 00:47:07.679
<v Speaker 6>mushroom though?

817
00:47:07.840 --> 00:47:08.800
<v Speaker 1>How long has he been there?

818
00:47:09.400 --> 00:47:09.800
<v Speaker 6>Mm hmm?

819
00:47:10.280 --> 00:47:16.880
<v Speaker 1>You know, like what parts of civilization has he seens?

820
00:47:17.039 --> 00:47:20.079
<v Speaker 6>What if you cross bread a stylo sibbon with him

821
00:47:20.480 --> 00:47:23.360
<v Speaker 6>and then you get like a humongous digital like download

822
00:47:24.039 --> 00:47:25.679
<v Speaker 6>during the mushroom trip.

823
00:47:26.920 --> 00:47:28.440
<v Speaker 1>They're not going to let us get ahold of a

824
00:47:28.559 --> 00:47:33.440
<v Speaker 1>single piece at that fucking dig you can dig. Try

825
00:47:33.480 --> 00:47:35.880
<v Speaker 1>to find the little roots to my cellium roots. That's

826
00:47:35.960 --> 00:47:39.599
<v Speaker 1>really what it is, that put that has the memory

827
00:47:39.800 --> 00:47:40.920
<v Speaker 1>stored down in the roots.

828
00:47:41.159 --> 00:47:43.039
<v Speaker 6>It's in a national park. You say, wait till another

829
00:47:43.559 --> 00:47:46.599
<v Speaker 6>shut down. You just walk away. Shut down there, take

830
00:47:46.599 --> 00:47:47.920
<v Speaker 6>a little pick a little part of him.

831
00:47:48.079 --> 00:47:50.760
<v Speaker 1>We're taking a trip to this far guys, where we're

832
00:47:50.800 --> 00:47:56.039
<v Speaker 1>going to Uh all right, I don't know about that

833
00:47:57.920 --> 00:48:02.800
<v Speaker 1>organ Yeah, hey guys, uh, you can't. If you can

834
00:48:03.360 --> 00:48:08.159
<v Speaker 1>donate through rumble rants, I don't have a super chats

835
00:48:08.199 --> 00:48:11.760
<v Speaker 1>on YouTube, but you can also donate. I have rats.

836
00:48:14.039 --> 00:48:16.000
<v Speaker 1>Thank you to everyone who donated last night. There's a

837
00:48:16.039 --> 00:48:18.679
<v Speaker 1>few people who donated last night. Me and Connie had

838
00:48:18.719 --> 00:48:20.840
<v Speaker 1>like a donation war and he won.

839
00:48:21.360 --> 00:48:24.719
<v Speaker 6>Uh oh yeah, he won.

840
00:48:25.000 --> 00:48:32.440
<v Speaker 1>He definitely won. Damn you, social observer. It's okay. But

841
00:48:32.599 --> 00:48:36.039
<v Speaker 1>then two people disliked the fucking stream because there cocksuckers.

842
00:48:38.480 --> 00:48:39.119
<v Speaker 6>Sorry about that.

843
00:48:39.519 --> 00:48:41.119
<v Speaker 1>It's okay. I have a hot wife.

844
00:48:41.280 --> 00:48:41.760
<v Speaker 2>I don't care.

845
00:48:45.360 --> 00:48:47.639
<v Speaker 1>Yeah, we had a great time after the stream, so

846
00:48:47.840 --> 00:48:50.400
<v Speaker 1>those guys probably went and jerked off along the Big

847
00:48:51.039 --> 00:48:51.360
<v Speaker 1>Hope he.

848
00:48:51.400 --> 00:48:52.960
<v Speaker 2>Did dressed up as the league guys.

849
00:48:52.800 --> 00:48:58.960
<v Speaker 1>Were Oh yeah, dude, we will play it as Kennon Barbie. Yeah,

850
00:48:59.280 --> 00:48:59.800
<v Speaker 1>it was fun.

851
00:49:00.000 --> 00:49:03.440
<v Speaker 6>Sorry, guys, got like we got like thirty thirty pages

852
00:49:03.519 --> 00:49:08.519
<v Speaker 6>left at the introductory by the way, fuck me, okay,

853
00:49:09.119 --> 00:49:09.719
<v Speaker 6>let's I.

854
00:49:09.760 --> 00:49:14.480
<v Speaker 1>Don't have the introductory in my physical copy, so I'm

855
00:49:14.599 --> 00:49:15.920
<v Speaker 1>kind of yeah, I'm kind of like.

856
00:49:16.199 --> 00:49:20.320
<v Speaker 2>Just you still on the first page. Yep. Yeah, I

857
00:49:20.960 --> 00:49:22.599
<v Speaker 2>thought I got lost and I was like just skipping

858
00:49:22.679 --> 00:49:24.480
<v Speaker 2>pages ahead, assuming with pages.

859
00:49:27.920 --> 00:49:30.199
<v Speaker 6>If you're if you're, if you're following along with the

860
00:49:30.320 --> 00:49:37.199
<v Speaker 6>link I sent, run page x I x m hm.

861
00:49:39.440 --> 00:49:41.800
<v Speaker 1>Here you guys, I'm will post a link uh in

862
00:49:41.920 --> 00:49:45.719
<v Speaker 1>the chat and the rumble chat everybody. If you want

863
00:49:45.800 --> 00:49:50.239
<v Speaker 1>to have it yourself, you can read along. I'll put

864
00:49:50.280 --> 00:49:53.199
<v Speaker 1>it in the description as well on the on if

865
00:49:53.239 --> 00:49:53.599
<v Speaker 1>I need to.

866
00:49:57.519 --> 00:50:00.599
<v Speaker 6>Don't don't don't say that too loud xerox, you don't want.

867
00:50:00.519 --> 00:50:03.079
<v Speaker 1>Him hearing's up, buddy, good to see you.

868
00:50:04.079 --> 00:50:05.760
<v Speaker 6>Hey, what's up? Hello?

869
00:50:05.920 --> 00:50:10.079
<v Speaker 3>Head listen, I'll be setting up that stream uh at

870
00:50:10.079 --> 00:50:15.280
<v Speaker 3>the end of this one, headless. I don't want here, No, No,

871
00:50:15.400 --> 00:50:17.639
<v Speaker 3>he's just in the chat, all right.

872
00:50:19.320 --> 00:50:21.679
<v Speaker 6>Do we want to skip the introductor? Do we want to?

873
00:50:21.719 --> 00:50:22.639
<v Speaker 6>Are we going to continue on?

874
00:50:23.719 --> 00:50:25.719
<v Speaker 1>That's up to y'all subliminal.

875
00:50:26.960 --> 00:50:29.119
<v Speaker 6>I will just skip skip.

876
00:50:29.320 --> 00:50:36.360
<v Speaker 1>Okay, I go, let's get the inductory first. Stands up. Look,

877
00:50:37.199 --> 00:50:41.400
<v Speaker 1>I mean we'll get some stuff. We won't get some stuff.

878
00:50:42.159 --> 00:50:46.239
<v Speaker 6>Uh pro pages from pre prehistoric record.

879
00:50:49.880 --> 00:50:57.400
<v Speaker 1>That sounds a little important. I don't know, socials, I

880
00:50:57.400 --> 00:50:59.800
<v Speaker 1>don't know. Oh no, see right?

881
00:51:00.239 --> 00:51:01.880
<v Speaker 2>H m hm.

882
00:51:04.480 --> 00:51:08.760
<v Speaker 6>Okay uh. In archaic manuscript, a collection of palm leave

883
00:51:08.840 --> 00:51:12.480
<v Speaker 6>is made impermeable by to water, fire, and air by

884
00:51:12.639 --> 00:51:17.280
<v Speaker 6>some specific unknown process. Is before the writer's eye. On

885
00:51:17.400 --> 00:51:20.480
<v Speaker 6>the first page is an immaculate white disc within a

886
00:51:20.639 --> 00:51:25.079
<v Speaker 6>dull black background. On the following page, the same disc,

887
00:51:25.159 --> 00:51:26.280
<v Speaker 6>but with a central point.

888
00:51:29.239 --> 00:51:34.840
<v Speaker 2>Say it again, what oh, what he's saying?

889
00:51:35.119 --> 00:51:41.679
<v Speaker 8>Describe the cover of another book? Uh on proum Uh

890
00:51:42.679 --> 00:51:45.840
<v Speaker 8>it's after the introductory.

891
00:51:48.719 --> 00:51:50.599
<v Speaker 2>Yeah, no, it sounds like it sounds like an eye,

892
00:51:50.679 --> 00:51:52.079
<v Speaker 2>or at least a circumpoem.

893
00:51:53.679 --> 00:51:57.119
<v Speaker 6>Yeah. On the following page, the same disc, but with

894
00:51:57.280 --> 00:52:01.400
<v Speaker 6>the central point the first the student knows to represent

895
00:52:01.559 --> 00:52:05.800
<v Speaker 6>cosmos in eternity before the reawakening of still slumbering energy,

896
00:52:06.320 --> 00:52:10.840
<v Speaker 6>the emanation of the word in later systems, the point

897
00:52:10.920 --> 00:52:15.679
<v Speaker 6>in the hitherto immaculate disc space eternity in parlaya denotes

898
00:52:15.760 --> 00:52:19.960
<v Speaker 6>the dawn of differentiation, does the point in the mundane egg,

899
00:52:22.559 --> 00:52:25.880
<v Speaker 6>the germ within the latter which all will be, which

900
00:52:25.960 --> 00:52:30.599
<v Speaker 6>will become the universe, the all, the boundless periodical cosmos,

901
00:52:30.719 --> 00:52:34.920
<v Speaker 6>this germ being at latent and active periodically and by turns.

902
00:52:35.639 --> 00:52:39.320
<v Speaker 6>The one circle is divine unity, from which all proceeds,

903
00:52:39.360 --> 00:52:44.239
<v Speaker 6>whether it all returns its circumference a forcibly limited symbol

904
00:52:44.280 --> 00:52:47.480
<v Speaker 6>and view. The limitation of the human mind indicates the abstract,

905
00:52:48.320 --> 00:52:52.679
<v Speaker 6>ever incognizable presence, and its plane the universal soul, although

906
00:52:52.760 --> 00:52:55.800
<v Speaker 6>the two or one only the face of the disc

907
00:52:55.920 --> 00:52:59.000
<v Speaker 6>being white, in the ground all around black, shows clearly

908
00:52:59.119 --> 00:53:02.719
<v Speaker 6>that its plane is the only knowledge dimihsi, though it

909
00:53:02.800 --> 00:53:06.400
<v Speaker 6>still is that is attainable by man. It is on

910
00:53:06.639 --> 00:53:11.960
<v Speaker 6>this plane that the munvatric manifestations begin, for it is

911
00:53:12.039 --> 00:53:16.960
<v Speaker 6>in the soul that slumbers during the Plaiah, the divine thought,

912
00:53:17.599 --> 00:53:22.840
<v Speaker 6>wherein lies concealed the plan of every future cosmogony and theogeny.

913
00:53:28.719 --> 00:53:34.079
<v Speaker 6>It is the one life, eternal, invisible yet omnipresent, without

914
00:53:34.159 --> 00:53:38.920
<v Speaker 6>beginning or end, yet periodical in its regular manifestations, between

915
00:53:38.960 --> 00:53:44.119
<v Speaker 6>which periods rain reigins, the dark, between which periods reigns

916
00:53:44.199 --> 00:53:50.679
<v Speaker 6>the dark mystery of non being, unconscious yet absolute consciousness, unrealizable,

917
00:53:50.760 --> 00:53:55.039
<v Speaker 6>yet the one self existing reality, truly a chaos to

918
00:53:55.119 --> 00:53:59.719
<v Speaker 6>the sense a cosmos, to the reason it's one absolute,

919
00:53:59.760 --> 00:54:04.079
<v Speaker 6>a tribute which is its self eternal. Ceaseless motion is called,

920
00:54:04.119 --> 00:54:09.400
<v Speaker 6>in esoteric parlance, the great breath, which is the perpetual

921
00:54:09.480 --> 00:54:12.119
<v Speaker 6>motion of the universe. In this sense of limitless, ever

922
00:54:12.239 --> 00:54:16.760
<v Speaker 6>present space, that which is emotionless cannot be divine, but

923
00:54:16.880 --> 00:54:21.400
<v Speaker 6>then there is nothing in fact and reality absolutely motionless

924
00:54:21.679 --> 00:54:30.840
<v Speaker 6>within the universal soul. Almost five centuries b c. Leucipus Leucippus,

925
00:54:31.599 --> 00:54:37.039
<v Speaker 6>the instructor of Democritus, maintained that space was filled eternally

926
00:54:37.320 --> 00:54:42.000
<v Speaker 6>with atoms actuated by a ceaseless motion, the latter generating

927
00:54:42.079 --> 00:54:46.760
<v Speaker 6>in due course of time when these atoms aggregated rotary

928
00:54:47.480 --> 00:54:54.239
<v Speaker 6>rotatory motion through mutual collisions, producing lateral movements. Epicurius and

929
00:54:54.440 --> 00:54:59.440
<v Speaker 6>Lucrateus taught the same, only adding to the lateral motion

930
00:54:59.599 --> 00:55:03.039
<v Speaker 6>of the act items. The idea of affinity in occult

931
00:55:03.159 --> 00:55:07.760
<v Speaker 6>teaching from the beginning of man's inheritance, from the first

932
00:55:07.800 --> 00:55:10.199
<v Speaker 6>appearance of the architects of the globe. He lives in

933
00:55:10.960 --> 00:55:14.920
<v Speaker 6>the unrevealed Deity was recognized and considered under its only

934
00:55:15.039 --> 00:55:20.239
<v Speaker 6>philosophical aspect, universal motion, the thrill of the creative breath,

935
00:55:20.320 --> 00:55:26.039
<v Speaker 6>and nature occultism sums up the one existence. Thus, deity

936
00:55:26.280 --> 00:55:30.960
<v Speaker 6>is an arcane, living or moving fire, and the eternal

937
00:55:31.039 --> 00:55:36.400
<v Speaker 6>witnesses to this unseen presence are light, heat, moisture, this

938
00:55:36.559 --> 00:55:41.400
<v Speaker 6>trinity including and being the cause of every phenomenon in nature.

939
00:55:43.880 --> 00:55:45.559
<v Speaker 6>This version has notes on it.

940
00:55:46.079 --> 00:55:59.840
<v Speaker 1>Light heat, moisture, yeah, relating to the elementals. But inture, dry, dry, wet, hot, cold,

941
00:56:00.480 --> 00:56:04.400
<v Speaker 1>you know all these opposing forces. Sorry interrupt, No, you're good.

942
00:56:04.920 --> 00:56:12.599
<v Speaker 6>Yeah. Intracosmic motion is eternal and ceaseless. Cosmic motion. The visible,

943
00:56:12.840 --> 00:56:16.199
<v Speaker 6>or that which is subject to perception, is finite and

944
00:56:16.320 --> 00:56:21.000
<v Speaker 6>periodical as an eternal abstraction, it is the ever present

945
00:56:21.679 --> 00:56:25.559
<v Speaker 6>as a manifestation, it is finite, is finite both in

946
00:56:25.639 --> 00:56:29.239
<v Speaker 6>the coming direction and the opposite, the two being the

947
00:56:29.320 --> 00:56:38.400
<v Speaker 6>alpha and domega of successive reconstructions Cosmos. The numenon has

948
00:56:38.480 --> 00:56:41.960
<v Speaker 6>not to do with the causal relations of the phenomenal world.

949
00:56:43.079 --> 00:56:46.599
<v Speaker 6>It is only with reference to the intracosmic soul, the

950
00:56:46.760 --> 00:56:50.639
<v Speaker 6>ideal cosmos, and the mutable divine thought that we may

951
00:56:50.760 --> 00:56:54.320
<v Speaker 6>say it never had a beginning, nor will it have

952
00:56:54.400 --> 00:56:59.480
<v Speaker 6>an end. With regard to its body or cosmic organization,

953
00:56:59.679 --> 00:57:01.880
<v Speaker 6>though it cannot be said that it had a first

954
00:57:02.519 --> 00:57:05.599
<v Speaker 6>or will ever have a last construction. Yet at each

955
00:57:05.800 --> 00:57:10.320
<v Speaker 6>new manvantra, its organization may be regarded as the first

956
00:57:10.400 --> 00:57:13.400
<v Speaker 6>in the last of its kind, as it evolutes every

957
00:57:13.519 --> 00:57:18.360
<v Speaker 6>time on a higher plane. A few years ago only

958
00:57:18.440 --> 00:57:24.599
<v Speaker 6>it was stated that the esoteric doctrine teaches, like Buddhism

959
00:57:24.679 --> 00:57:28.480
<v Speaker 6>and Brahmanism, and even the Kabbala, that the one infinite

960
00:57:28.559 --> 00:57:32.559
<v Speaker 6>and unknown essence exists from all eternity and in regular

961
00:57:32.599 --> 00:57:35.920
<v Speaker 6>and harmonious successions, is either passive or active. In the

962
00:57:35.960 --> 00:57:39.760
<v Speaker 6>poetical phraseology of Manu, these conditions are called the days

963
00:57:40.360 --> 00:57:43.679
<v Speaker 6>in the nights of Brahma. The latter is either awake

964
00:57:43.920 --> 00:57:50.320
<v Speaker 6>or sleep. The sabab the Sabavikas, or philosophers at the

965
00:57:50.400 --> 00:57:54.480
<v Speaker 6>oldest school of Buddhism, which still exists in Nepal, speculate

966
00:57:54.639 --> 00:57:57.480
<v Speaker 6>only upon the active condition of this essence, which they

967
00:57:57.599 --> 00:58:04.960
<v Speaker 6>call Swabaswabaha swaba vat, and deem it foolish to theorize

968
00:58:05.000 --> 00:58:08.559
<v Speaker 6>upon the abstract and unknowable power in its passive condition.

969
00:58:10.440 --> 00:58:13.960
<v Speaker 6>Hence they are called atheists by both Christian theologians and

970
00:58:14.079 --> 00:58:17.360
<v Speaker 6>modern scientists, for neither of the two are able to

971
00:58:17.440 --> 00:58:21.400
<v Speaker 6>understand the profound logic of their philosophy. The former will

972
00:58:21.440 --> 00:58:24.880
<v Speaker 6>allow of no other God than the personified secondary powers

973
00:58:24.920 --> 00:58:28.400
<v Speaker 6>which have worked out the visible universe, and which became

974
00:58:28.519 --> 00:58:32.320
<v Speaker 6>with them the anthropomorphic God of the Christians, the male Jehovah,

975
00:58:32.519 --> 00:58:37.599
<v Speaker 6>roaring amid thunder and lightning. In its turn, rationalistic science

976
00:58:37.679 --> 00:58:43.880
<v Speaker 6>greets the Buddhists and Wabivakas as the positivists of the

977
00:58:44.159 --> 00:58:47.639
<v Speaker 6>archaic aegis. If we take a one sided view of

978
00:58:47.679 --> 00:58:50.599
<v Speaker 6>the philosophy of the latter, our materialists may be right

979
00:58:50.639 --> 00:58:53.719
<v Speaker 6>in their own way. The Buddhists maintained that there is

980
00:58:53.800 --> 00:58:59.199
<v Speaker 6>no creator, but an infinitude of infinitude of creative powers,

981
00:58:59.639 --> 00:59:03.639
<v Speaker 6>which collectively form the one eternal substance, the essence of

982
00:59:03.719 --> 00:59:08.400
<v Speaker 6>which is inscrutable, hence not a subject for speculation for

983
00:59:08.519 --> 00:59:13.920
<v Speaker 6>any true philosopher. Socrates invariably refuse to argue upon the

984
00:59:14.039 --> 00:59:17.800
<v Speaker 6>mystery of universal being. Yet no one would ever have

985
00:59:17.920 --> 00:59:22.079
<v Speaker 6>thought to changing, charging him with atheism, except those who

986
00:59:22.119 --> 00:59:28.440
<v Speaker 6>are bent upon his destruction upon upon inaugurating in active period,

987
00:59:28.559 --> 00:59:32.280
<v Speaker 6>says the Secret Doction. An expansion of this divine essence

988
00:59:32.599 --> 00:59:37.480
<v Speaker 6>from without inwardly and from within outwardly occurs in obedience

989
00:59:37.519 --> 00:59:43.440
<v Speaker 6>to eternal and immutable law. The phenomenal or visible universe

990
00:59:43.639 --> 00:59:47.119
<v Speaker 6>is the ultimate result of the long chain of cosmical forces,

991
00:59:47.239 --> 00:59:51.840
<v Speaker 6>thus progressively set in motion. In like manner, When the

992
00:59:51.920 --> 00:59:56.239
<v Speaker 6>passive condition is resumed, a contraction of the divine essence

993
00:59:56.360 --> 00:59:59.800
<v Speaker 6>takes place, and the previous work of creation is gradually

994
00:59:59.800 --> 01:00:06.480
<v Speaker 6>in progressively undone. The visible universe becomes disintegrated, its material dispersed,

995
01:00:07.320 --> 01:00:11.000
<v Speaker 6>and darkness, solitary and alone broods once more of the

996
01:00:11.079 --> 01:00:14.199
<v Speaker 6>face of the deep. To use a metaphor from the

997
01:00:14.239 --> 01:00:17.800
<v Speaker 6>Secret Books, which will convey the idea still more clearly,

998
01:00:18.599 --> 01:00:22.679
<v Speaker 6>an outbreathing of the unknown essence produces the world, and

999
01:00:22.840 --> 01:00:29.199
<v Speaker 6>an inhalation causes it to disappear. Oh the process, This

1000
01:00:29.360 --> 01:00:33.840
<v Speaker 6>process is been going on from all eternity, and our

1001
01:00:33.880 --> 01:00:36.639
<v Speaker 6>present universe is but one of an in an infinite

1002
01:00:36.760 --> 01:00:39.880
<v Speaker 6>series which had no beginning and will have no end.

1003
01:00:40.639 --> 01:00:48.320
<v Speaker 6>This is the Big Bang, the Big Crunch theory, Big Bang,

1004
01:00:48.400 --> 01:00:54.320
<v Speaker 6>Big Crunch, Really yeah, spirals in and spirals out right

1005
01:00:54.440 --> 01:00:58.079
<v Speaker 6>as you are reading that. So the uh, do you

1006
01:00:58.159 --> 01:00:59.880
<v Speaker 6>know what the Big Bang and the Big Crunch are?

1007
01:01:00.039 --> 01:01:02.920
<v Speaker 6>I mean, everyone knows what the Big Bang is, but

1008
01:01:03.119 --> 01:01:05.800
<v Speaker 6>do you know what the Big Crunch is? No? No,

1009
01:01:06.119 --> 01:01:10.440
<v Speaker 6>tell us right, So it was explaining to me.

1010
01:01:11.960 --> 01:01:15.199
<v Speaker 5>No, no, no.

1011
01:01:15.360 --> 01:01:17.280
<v Speaker 6>So the way it was explained to me is that

1012
01:01:18.159 --> 01:01:22.840
<v Speaker 6>according to uh, you know, laws of physics, matter cannot

1013
01:01:22.880 --> 01:01:29.400
<v Speaker 6>be destroyed, destroyed nor created. Right, But gravity is a thing.

1014
01:01:30.079 --> 01:01:30.239
<v Speaker 2>Right.

1015
01:01:31.599 --> 01:01:36.800
<v Speaker 6>Eventually all matter collects, attracts to itself, So the Big

1016
01:01:36.920 --> 01:01:42.039
<v Speaker 6>Bang is an expansion. Eventually it'll slow down, it'll stop,

1017
01:01:43.159 --> 01:01:48.039
<v Speaker 6>and then matter will start collecting to itself, collecting to

1018
01:01:48.159 --> 01:01:51.519
<v Speaker 6>each other, gathering up and going right back to the

1019
01:01:51.639 --> 01:01:56.840
<v Speaker 6>center where it gathers with other matter all into one point. Again,

1020
01:01:57.000 --> 01:02:01.559
<v Speaker 6>that's the Big Crunch. Then another Big Bang will happen.

1021
01:02:01.639 --> 01:02:08.000
<v Speaker 6>Because it is an inevitable reaction of everything becoming one

1022
01:02:08.199 --> 01:02:10.360
<v Speaker 6>single point, it must expand.

1023
01:02:10.719 --> 01:02:12.519
<v Speaker 2>It's like a black hole blowing up and then sucking

1024
01:02:12.559 --> 01:02:12.800
<v Speaker 2>back in.

1025
01:02:14.159 --> 01:02:20.280
<v Speaker 6>Yes, you've explained the entire universe, All of everything is

1026
01:02:20.559 --> 01:02:24.599
<v Speaker 6>a black hole, expanding, coming back in, expanding, coming back in.

1027
01:02:25.760 --> 01:02:30.800
<v Speaker 5>You've explained accordion theory perfectly. Rat thank you. You've taken

1028
01:02:30.840 --> 01:02:41.320
<v Speaker 5>that words right out of my mouth. Well the way up, beautiful, Tara.

1029
01:02:42.400 --> 01:02:49.679
<v Speaker 6>You're you're one hundred percent correct with Terra, so hard

1030
01:02:49.800 --> 01:02:53.840
<v Speaker 6>to not reference to tool tool listen to this.

1031
01:02:55.159 --> 01:03:00.199
<v Speaker 1>Good morning, Dara, Tara, did you join the Patreon? I'm

1032
01:03:00.199 --> 01:03:01.760
<v Speaker 1>pretty sure you did. If you did, and you want

1033
01:03:01.800 --> 01:03:04.239
<v Speaker 1>a sticker pack, let me know, send me a message.

1034
01:03:05.440 --> 01:03:07.559
<v Speaker 2>Oh, she's been listening to the Occult Reject since he

1035
01:03:07.639 --> 01:03:13.320
<v Speaker 2>came out. That's how long she's been listening to the shows, right.

1036
01:03:13.239 --> 01:03:20.760
<v Speaker 1>Shout out, Tara, good the Goddess of Mercy. It is

1037
01:03:20.760 --> 01:03:21.960
<v Speaker 1>a badass, dude.

1038
01:03:23.639 --> 01:03:26.480
<v Speaker 6>So this is so I think what's what's being said

1039
01:03:26.519 --> 01:03:30.119
<v Speaker 6>here is is that this is well and obviously it's uh,

1040
01:03:30.599 --> 01:03:35.480
<v Speaker 6>it's visible, it is. It is understandable that this that

1041
01:03:35.599 --> 01:03:41.039
<v Speaker 6>we have, this universe now is its current incarnation was

1042
01:03:41.199 --> 01:03:47.679
<v Speaker 6>a big bang big crunch and a series of infinite

1043
01:03:48.079 --> 01:03:52.320
<v Speaker 6>big bangs big crunches going backwards and infinite big bang

1044
01:03:52.400 --> 01:03:57.440
<v Speaker 6>big crunches going forward. But you know, obviously in a

1045
01:03:57.559 --> 01:04:00.400
<v Speaker 6>less scientifically theorized way.

1046
01:04:01.119 --> 01:04:07.239
<v Speaker 1>Right right, more of a spiritual science, you know what

1047
01:04:07.320 --> 01:04:07.599
<v Speaker 1>I mean?

1048
01:04:08.519 --> 01:04:08.719
<v Speaker 6>Yeah?

1049
01:04:11.000 --> 01:04:14.559
<v Speaker 1>Interesting? So how long did you say that this was?

1050
01:04:16.760 --> 01:04:21.880
<v Speaker 6>This is six hundred pages. No, the book is five

1051
01:04:21.920 --> 01:04:22.679
<v Speaker 6>thousand pages.

1052
01:04:23.599 --> 01:04:24.119
<v Speaker 1>I can read.

1053
01:04:24.440 --> 01:04:27.440
<v Speaker 6>I can see how many pages you want to skip

1054
01:04:27.519 --> 01:04:31.119
<v Speaker 6>to the stands. Huh, I only have the stanzas. I

1055
01:04:31.280 --> 01:04:33.000
<v Speaker 6>only have You only have the stands.

1056
01:04:33.119 --> 01:04:34.360
<v Speaker 1>I only have the stanzas.

1057
01:04:35.679 --> 01:04:39.800
<v Speaker 6>Damn, prom, I.

1058
01:04:39.880 --> 01:04:43.199
<v Speaker 1>Only have the stands in this foot so I mean

1059
01:04:44.079 --> 01:04:44.960
<v Speaker 1>twenty four pages.

1060
01:04:45.800 --> 01:04:50.840
<v Speaker 6>It's twenty four pages and we're on page four.

1061
01:04:51.440 --> 01:04:54.599
<v Speaker 1>I mean we could have read adepts and you know,

1062
01:04:54.840 --> 01:04:57.679
<v Speaker 1>gotten into a whole mess of things.

1063
01:04:57.760 --> 01:04:59.840
<v Speaker 6>So we're learning about a circle and a dot right now.

1064
01:05:01.039 --> 01:05:05.480
<v Speaker 2>Okay, I mentioned before, but we.

1065
01:05:05.639 --> 01:05:08.920
<v Speaker 1>May break into adepts in the last thirty minutes because

1066
01:05:08.960 --> 01:05:11.119
<v Speaker 1>there's some stuff I think y'all want to hear about.

1067
01:05:11.880 --> 01:05:13.480
<v Speaker 6>All right, all right, do you want to pause them?

1068
01:05:14.039 --> 01:05:16.280
<v Speaker 6>Do you want to pause on prom here and then

1069
01:05:16.400 --> 01:05:19.519
<v Speaker 6>read one? Stands up and we come back next time

1070
01:05:19.559 --> 01:05:20.719
<v Speaker 6>here to finish up prom.

1071
01:05:21.320 --> 01:05:23.119
<v Speaker 1>Yeah, that's fine, that's fun. All right.

1072
01:05:25.599 --> 01:05:27.559
<v Speaker 6>He needs to remember this next time, because I won't

1073
01:05:27.599 --> 01:05:28.599
<v Speaker 6>remember what that you made.

1074
01:05:28.639 --> 01:05:34.320
<v Speaker 1>This rat will definitely remember. But no, the stone, the

1075
01:05:34.440 --> 01:05:39.239
<v Speaker 1>main druid stone from Stone Hinge was the round table

1076
01:05:39.320 --> 01:05:43.880
<v Speaker 1>of King Arthur. Uh, the original one. They replaced them.

1077
01:05:44.199 --> 01:05:49.760
<v Speaker 1>Those are the original ones. The ones that are there now, No,

1078
01:05:53.000 --> 01:05:57.400
<v Speaker 1>not the original ones. So it's sad that our our

1079
01:05:57.599 --> 01:06:01.280
<v Speaker 1>history is getting is being stolen. Alm Us starting to

1080
01:06:01.320 --> 01:06:02.239
<v Speaker 1>realize that more and more.

1081
01:06:03.280 --> 01:06:10.239
<v Speaker 6>Yeah, man, all right, Jules stands a Stanza one for us.

1082
01:06:10.760 --> 01:06:11.920
<v Speaker 1>All Right, we're gonna start off.

1083
01:06:12.280 --> 01:06:18.400
<v Speaker 6>Stands on one cosmic evolution in seven stanzas translated from

1084
01:06:18.480 --> 01:06:20.800
<v Speaker 6>the book Dizzian.

1085
01:06:21.760 --> 01:06:27.760
<v Speaker 1>All Right, Stanza one, the eternal parent wrapped in her

1086
01:06:27.840 --> 01:06:32.280
<v Speaker 1>ever invisible robes had slumbered once again for seven eternities.

1087
01:06:33.480 --> 01:06:36.440
<v Speaker 1>Time was not for it, lay asleep in the infinite

1088
01:06:36.480 --> 01:06:41.599
<v Speaker 1>bosom of duration. Universal mind was not for There was

1089
01:06:41.719 --> 01:06:47.079
<v Speaker 1>no ah He to contain it. Subliminal right, write these down?

1090
01:06:47.480 --> 01:06:53.360
<v Speaker 6>Uh, I think it was in page four hundred in

1091
01:06:53.480 --> 01:06:55.119
<v Speaker 6>the book told us.

1092
01:06:55.719 --> 01:06:59.920
<v Speaker 1>Okay, okay, so she explains what who these names are

1093
01:07:00.000 --> 01:07:03.079
<v Speaker 1>are probably throughout the book. Okay, let's let's come back

1094
01:07:03.119 --> 01:07:06.159
<v Speaker 1>to Ahi. Let's put him somewhere on a list. Uh,

1095
01:07:06.519 --> 01:07:11.519
<v Speaker 1>you're on a list. Ahi. Sorry, it's probably just anky,

1096
01:07:11.719 --> 01:07:15.639
<v Speaker 1>you know, probably probably inky.

1097
01:07:15.840 --> 01:07:18.360
<v Speaker 6>To be honest with you, there was no ah He

1098
01:07:18.519 --> 01:07:20.760
<v Speaker 6>to contain it. Yeah, it's most of the time.

1099
01:07:21.440 --> 01:07:25.360
<v Speaker 1>The seven ways to bliss were not. The great causes

1100
01:07:25.400 --> 01:07:28.400
<v Speaker 1>of misery were not, for there was no one to

1101
01:07:28.480 --> 01:07:34.639
<v Speaker 1>produce and get ensnared by them. Darkness alone filled the

1102
01:07:34.760 --> 01:07:40.159
<v Speaker 1>boundless all. For father, mother and son were once more one,

1103
01:07:40.719 --> 01:07:44.360
<v Speaker 1>were once more one, and the sun had not awakened

1104
01:07:44.440 --> 01:07:50.000
<v Speaker 1>yet for the new Wheel and his pilgrimage. Thereon we're

1105
01:07:50.039 --> 01:07:50.800
<v Speaker 1>talking about Christ.

1106
01:07:52.760 --> 01:07:53.960
<v Speaker 2>I don't no, I don't know.

1107
01:07:57.000 --> 01:07:59.920
<v Speaker 1>The seven Sublime Lords and the Seven Truths had seen

1108
01:08:00.159 --> 01:08:04.400
<v Speaker 1>to be in the universe. The Son of Necessity was

1109
01:08:04.480 --> 01:08:13.320
<v Speaker 1>immersed in purani ishpana, to be outbreathed by that which

1110
01:08:13.440 --> 01:08:18.399
<v Speaker 1>is and yet is not not was. The causes of

1111
01:08:18.520 --> 01:08:22.079
<v Speaker 1>existence had been done away with, the visible that was

1112
01:08:22.199 --> 01:08:25.399
<v Speaker 1>and the invisible that is, rested in eternal non being,

1113
01:08:26.279 --> 01:08:32.520
<v Speaker 1>the one being alone, the one form of existence, stretched boundless, infinite,

1114
01:08:32.640 --> 01:08:37.560
<v Speaker 1>causeless and dreamless, sleep and life pulsated unconscious and universal

1115
01:08:37.680 --> 01:08:41.319
<v Speaker 1>space throughout that all presence, which is since by the

1116
01:08:41.439 --> 01:08:45.640
<v Speaker 1>opened eye of the dag of the Dangma, all right

1117
01:08:45.800 --> 01:08:50.079
<v Speaker 1>right right down the Dangma and the Piranha Pision and

1118
01:08:50.279 --> 01:08:55.720
<v Speaker 1>the uh paran Ishpana. That's a very long word, uh.

1119
01:08:57.239 --> 01:09:00.560
<v Speaker 1>But there was the Dangma when the all of the

1120
01:09:00.680 --> 01:09:05.800
<v Speaker 1>universe was in Para Martha, and the great Wheel was Okay,

1121
01:09:05.880 --> 01:09:08.600
<v Speaker 1>this is a question right here. But where was the

1122
01:09:08.720 --> 01:09:11.720
<v Speaker 1>dangmo when the Aliyah of the Universe was in Para

1123
01:09:11.840 --> 01:09:15.920
<v Speaker 1>Martha and the Great Wheel was on New pod Daka. Dude,

1124
01:09:16.520 --> 01:09:23.119
<v Speaker 1>I don't know who any of these names like this is. Uh,

1125
01:09:23.239 --> 01:09:26.520
<v Speaker 1>this is Tibetan names, right, or this is like stuff

1126
01:09:26.560 --> 01:09:27.119
<v Speaker 1>in Buddhism.

1127
01:09:28.760 --> 01:09:33.000
<v Speaker 2>Yeah, right, I tell you, Actually, I never heard of

1128
01:09:33.079 --> 01:09:33.560
<v Speaker 2>these before.

1129
01:09:35.159 --> 01:09:40.000
<v Speaker 1>I've just never seen these names before. Subliminal Is there

1130
01:09:40.039 --> 01:09:41.680
<v Speaker 1>anything here that that that you have?

1131
01:09:43.119 --> 01:09:45.439
<v Speaker 6>I'm just barely barely getting into any of this stuff.

1132
01:09:45.439 --> 01:09:47.000
<v Speaker 6>I'd have to, like you said, I'd have to go.

1133
01:09:49.319 --> 01:09:53.119
<v Speaker 1>I guess these are like spiritual principalities or powers maybe,

1134
01:09:54.960 --> 01:09:57.520
<v Speaker 1>or just words used to describe h.

1135
01:10:00.960 --> 01:10:06.439
<v Speaker 6>Alone, the one form of existence, stretched, boundless, infinite, causeless

1136
01:10:06.640 --> 01:10:12.600
<v Speaker 6>and dreamless, sleep and life pulsated unconscious in universal space

1137
01:10:13.720 --> 01:10:17.239
<v Speaker 6>throughout that all presence which is sensed by the opened

1138
01:10:17.359 --> 01:10:19.399
<v Speaker 6>eye of the dogma, of.

1139
01:10:19.479 --> 01:10:24.640
<v Speaker 2>The dogma that's a purified soul. Okay, But where was.

1140
01:10:24.680 --> 01:10:27.279
<v Speaker 6>The dogma when the Aliah of the universe was in

1141
01:10:27.399 --> 01:10:31.399
<v Speaker 6>Paramartha and the Great Wheel was a Padaka?

1142
01:10:32.279 --> 01:10:35.359
<v Speaker 1>See I told you, well, we see that word on

1143
01:10:35.600 --> 01:10:40.039
<v Speaker 1>New Padaca, on New Padacca yeah, that that that first

1144
01:10:40.119 --> 01:10:44.279
<v Speaker 1>there's first three letters. You see those a lot also

1145
01:10:44.439 --> 01:10:56.000
<v Speaker 1>allah alayah allah yeah yeah, yeah, Okay, So we're trying

1146
01:10:56.039 --> 01:10:56.640
<v Speaker 1>to interpret this.

1147
01:10:59.600 --> 01:10:59.920
<v Speaker 6>I don't know.

1148
01:11:00.399 --> 01:11:03.840
<v Speaker 5>I think these are cycles, but I'm not sure. Every

1149
01:11:03.880 --> 01:11:06.800
<v Speaker 5>time I see one of these tapestries, like cycles of creation.

1150
01:11:07.079 --> 01:11:09.520
<v Speaker 1>Is what I'm saying, Alia of the universe.

1151
01:11:09.199 --> 01:11:12.760
<v Speaker 5>Different energy is becoming like manifest and these are not.

1152
01:11:13.520 --> 01:11:16.159
<v Speaker 5>I don't think, you know, it's.

1153
01:11:16.000 --> 01:11:18.640
<v Speaker 6>Probably just it probably explains all this in the intro.

1154
01:11:19.640 --> 01:11:24.600
<v Speaker 1>Probably, well, this is cool that we're going into it

1155
01:11:24.640 --> 01:11:26.880
<v Speaker 1>and trying to, I don't know, trying to interpret what

1156
01:11:26.960 --> 01:11:29.000
<v Speaker 1>it is. Maybe we're right on some things, maybe we're

1157
01:11:29.000 --> 01:11:31.000
<v Speaker 1>completely wrong. We'll find out the future.

1158
01:11:32.960 --> 01:11:33.279
<v Speaker 2>I don't know.

1159
01:11:33.479 --> 01:11:34.640
<v Speaker 1>I like doing this with you guys.

1160
01:11:34.880 --> 01:11:37.880
<v Speaker 6>On the Seven Sublime Lords seven Sublond Lords. We're not confused.

1161
01:11:37.920 --> 01:11:39.479
<v Speaker 6>That's like chakras or the plannets.

1162
01:11:40.960 --> 01:11:44.239
<v Speaker 1>I think it's something similar, yeah, or it could be both,

1163
01:11:44.760 --> 01:11:48.680
<v Speaker 1>you know, I think it could represent many different things.

1164
01:11:49.079 --> 01:11:52.479
<v Speaker 6>You know, So this Great Wheel is like some sort

1165
01:11:52.479 --> 01:11:56.039
<v Speaker 6>of creation. It's like it's another thing here is like

1166
01:11:59.000 --> 01:12:02.800
<v Speaker 6>you know, and another thing. I'm thinking. I'm looking at

1167
01:12:02.880 --> 01:12:05.680
<v Speaker 6>verse six and the Seven Sublime Lords and the seven

1168
01:12:05.760 --> 01:12:07.279
<v Speaker 6>truths had ceased to.

1169
01:12:07.359 --> 01:12:11.560
<v Speaker 1>Be Morning, Nancy, morning.

1170
01:12:13.319 --> 01:12:19.319
<v Speaker 6>Oh you just make very very very happy.

1171
01:12:20.000 --> 01:12:22.880
<v Speaker 1>It's good to see you. Good to see you. We're

1172
01:12:23.359 --> 01:12:26.439
<v Speaker 1>we're trying to understand the secret doctrine that it's uh,

1173
01:12:27.239 --> 01:12:31.079
<v Speaker 1>it's difficult. Uh, that's good to see Nancy.

1174
01:12:35.439 --> 01:12:39.920
<v Speaker 6>Subliminal so so uh, I want to I'm looking at

1175
01:12:40.000 --> 01:12:42.560
<v Speaker 6>verse six and it's very interesting. It sticks out to

1176
01:12:42.640 --> 01:12:46.720
<v Speaker 6>me the seven sublime lords and the seven truths had

1177
01:12:46.840 --> 01:12:50.319
<v Speaker 6>ceased to be. So it's as if that was the

1178
01:12:50.640 --> 01:12:54.880
<v Speaker 6>end of everything, and the universe, the son of necessity,

1179
01:12:56.000 --> 01:12:59.920
<v Speaker 6>so that the universe has to be right because it's

1180
01:13:00.079 --> 01:13:05.039
<v Speaker 6>the son of necessity was immersed in pana.

1181
01:13:06.560 --> 01:13:08.399
<v Speaker 1>Can we look like, do you want me to look

1182
01:13:08.439 --> 01:13:11.800
<v Speaker 1>some of these words up? I could do that.

1183
01:13:14.039 --> 01:13:17.840
<v Speaker 6>Yeah, yeah, let me see go ahead and do that.

1184
01:13:18.520 --> 01:13:24.279
<v Speaker 6>But it so this is a state of it after

1185
01:13:24.560 --> 01:13:29.359
<v Speaker 6>completion and before beginning. All right, to be out breathed

1186
01:13:29.520 --> 01:13:32.560
<v Speaker 6>by that which is and yet is not all right?

1187
01:13:32.640 --> 01:13:39.880
<v Speaker 1>So is a Sanskrit tern meaning thoroughly established, absolute perfection

1188
01:13:40.119 --> 01:13:41.079
<v Speaker 1>or ultimate truth.

1189
01:13:43.119 --> 01:13:46.319
<v Speaker 6>The universe was immersed in ultimate truth?

1190
01:13:46.880 --> 01:13:49.239
<v Speaker 1>Makes more sense. Okay, So let's be some more of

1191
01:13:49.279 --> 01:13:56.359
<v Speaker 1>these other words. What is power? I'm glad we're doing this.

1192
01:13:56.479 --> 01:13:59.960
<v Speaker 1>I'm glad we're doing this. Yes, can refer to a boot,

1193
01:14:00.079 --> 01:14:02.960
<v Speaker 1>this monk who was a pivotal translator in the sixth

1194
01:14:03.039 --> 01:14:07.880
<v Speaker 1>Censor in the sixth century China, the philosophical concept of

1195
01:14:08.359 --> 01:14:14.199
<v Speaker 1>ultimate truth in Indian religions like Buddhism and Hinduism. Uh, okay,

1196
01:14:14.640 --> 01:14:19.319
<v Speaker 1>so he's a person was I mean, I don't know.

1197
01:14:19.399 --> 01:14:22.760
<v Speaker 1>That's what it's referring to. It's a it's the concept

1198
01:14:22.840 --> 01:14:26.199
<v Speaker 1>of ultimate truth. So it's saying, when the Aliah of

1199
01:14:26.279 --> 01:14:30.560
<v Speaker 1>the universe was an ultimate truth, I knew, Padaca. Let's

1200
01:14:30.600 --> 01:14:32.720
<v Speaker 1>look what that one is and then we'll continue reading.

1201
01:14:33.000 --> 01:14:36.680
<v Speaker 1>It's not just I've never heard these words before. It's

1202
01:14:36.840 --> 01:14:45.640
<v Speaker 1>very interesting, all right, it's not uh, it's not okay.

1203
01:14:45.840 --> 01:14:49.800
<v Speaker 1>A Sanskrit term meaning parentless or self existing, used in

1204
01:14:49.920 --> 01:14:53.399
<v Speaker 1>theosophy and other spiritual traditions to describe a state or

1205
01:14:53.520 --> 01:14:57.239
<v Speaker 1>realm of divine or spiritual existence that is without immaterial

1206
01:14:57.359 --> 01:15:00.199
<v Speaker 1>parent alms.

1207
01:15:00.239 --> 01:15:01.880
<v Speaker 2>Reminds me of like the boneless one.

1208
01:15:04.279 --> 01:15:06.319
<v Speaker 6>Okay, So it's.

1209
01:15:06.199 --> 01:15:11.479
<v Speaker 1>Talking about a realm that was without material or it is. Okay,

1210
01:15:11.520 --> 01:15:12.680
<v Speaker 1>that's what we're getting here.

1211
01:15:13.680 --> 01:15:16.000
<v Speaker 6>All right? What what is dead?

1212
01:15:17.319 --> 01:15:17.520
<v Speaker 4>Dang?

1213
01:15:18.680 --> 01:15:19.000
<v Speaker 2>Sorry?

1214
01:15:19.119 --> 01:15:19.560
<v Speaker 6>I had to.

1215
01:15:21.279 --> 01:15:21.720
<v Speaker 1>Spell it.

1216
01:15:24.560 --> 01:15:27.560
<v Speaker 6>Danmakam eye of.

1217
01:15:28.479 --> 01:15:33.920
<v Speaker 1>Right, right, meaning an absolutely purified soul exactly what Nick said. Yeah,

1218
01:15:33.960 --> 01:15:35.760
<v Speaker 1>free from the necessity of rebirth.

1219
01:15:36.560 --> 01:15:43.239
<v Speaker 6>Okay, interesting, interesting, interesting? All right? So nine, if we

1220
01:15:43.319 --> 01:15:44.079
<v Speaker 6>break it down.

1221
01:15:44.239 --> 01:15:51.359
<v Speaker 1>Where was the theosophy h Tibetan not not all the

1222
01:15:51.439 --> 01:15:54.199
<v Speaker 1>way hindu It's not Hinduism, it's it's Dudhism.

1223
01:15:54.399 --> 01:15:59.239
<v Speaker 6>But all right, So but where was there? So so

1224
01:15:59.399 --> 01:16:03.439
<v Speaker 6>verse nine? But where was the purified soul when the

1225
01:16:03.560 --> 01:16:07.199
<v Speaker 6>Eliah or the home or the dwelling of the universe

1226
01:16:07.520 --> 01:16:13.640
<v Speaker 6>was in paramartha ultimate truth and the great wheel was

1227
01:16:13.920 --> 01:16:16.319
<v Speaker 6>I knew padaca? What was paca? Again?

1228
01:16:17.479 --> 01:16:24.520
<v Speaker 1>Bless you're writing this down? Maybe I don't know? Parentless

1229
01:16:24.640 --> 01:16:30.760
<v Speaker 1>or self existing. Use the philosophy and other spiritual traditions

1230
01:16:30.800 --> 01:16:34.159
<v Speaker 1>to describe a state or realm of divine or spiritual

1231
01:16:34.239 --> 01:16:39.840
<v Speaker 1>existence that is without a material parent, the monad, the monad?

1232
01:16:41.920 --> 01:16:46.239
<v Speaker 6>Where was the pure soul when the dwelling of the

1233
01:16:46.399 --> 01:16:51.760
<v Speaker 6>universe was in truth and the Great wheel was in

1234
01:16:53.199 --> 01:16:54.520
<v Speaker 6>was parentless?

1235
01:16:55.800 --> 01:17:00.319
<v Speaker 1>Okay? Wow, that was a lot of uh that That

1236
01:17:00.600 --> 01:17:05.760
<v Speaker 1>was a lot to do for one translation. Oh fuck, yeah,

1237
01:17:05.880 --> 01:17:08.720
<v Speaker 1>Like I said, I figured this would be an interesting book.

1238
01:17:08.760 --> 01:17:10.920
<v Speaker 1>To get into. I didn't know we would have to

1239
01:17:11.000 --> 01:17:18.880
<v Speaker 1>be translating uh Sanskrit terms, but hey, why not, man,

1240
01:17:19.000 --> 01:17:23.880
<v Speaker 1>this is this is review. Yeah, I learned something too. Actually,

1241
01:17:24.199 --> 01:17:27.720
<v Speaker 1>we need to make a key subliminal of these terms

1242
01:17:28.560 --> 01:17:32.439
<v Speaker 1>and what they you know, what they mean, so we

1243
01:17:32.520 --> 01:17:35.720
<v Speaker 1>can use it in the future if you want to.

1244
01:17:37.359 --> 01:17:38.119
<v Speaker 1>What's for sure?

1245
01:17:38.199 --> 01:17:42.319
<v Speaker 6>Yeah, yeah, I write this stuff down already. It's getting

1246
01:17:42.319 --> 01:17:43.199
<v Speaker 6>on the on the morning.

1247
01:17:43.399 --> 01:17:44.039
<v Speaker 1>Yeah, we know.

1248
01:17:44.479 --> 01:17:45.239
<v Speaker 2>Is that troubles yo?

1249
01:17:45.319 --> 01:17:49.760
<v Speaker 1>What up? Trebles? Garcia in the house shout out paranoid

1250
01:17:50.000 --> 01:17:51.680
<v Speaker 1>that this dude too.

1251
01:17:53.039 --> 01:17:53.399
<v Speaker 6>Troubles.

1252
01:17:53.600 --> 01:17:55.800
<v Speaker 1>He's up early. He's a good Fellaw.

1253
01:17:56.960 --> 01:18:00.079
<v Speaker 6>Where Jeff Jeff says, where was the noun when the

1254
01:18:00.199 --> 01:18:02.279
<v Speaker 6>other noun was in now and in the wheel? Was

1255
01:18:02.359 --> 01:18:04.039
<v Speaker 6>something exactly?

1256
01:18:04.960 --> 01:18:07.600
<v Speaker 1>That's that's that's what I forgot from. And I was like,

1257
01:18:07.680 --> 01:18:11.680
<v Speaker 1>oh no, okay, let's let's.

1258
01:18:10.840 --> 01:18:13.520
<v Speaker 6>Try it again. Let's try a stand the first stands again.

1259
01:18:13.720 --> 01:18:14.479
<v Speaker 1>You want to read it right?

1260
01:18:15.319 --> 01:18:19.439
<v Speaker 6>Yeah, the eternal parent wrapped in her ever invisible robes

1261
01:18:20.000 --> 01:18:25.760
<v Speaker 6>had slumbered once again for seven eternities. Time was not

1262
01:18:26.399 --> 01:18:31.560
<v Speaker 6>for las now words, Okay, so we got the seven eternities,

1263
01:18:31.680 --> 01:18:34.640
<v Speaker 6>Like I just I'm interested in that number seven, right,

1264
01:18:35.159 --> 01:18:38.159
<v Speaker 6>eternal parent wrapped in her ever invisible robes had slumbered

1265
01:18:38.159 --> 01:18:42.920
<v Speaker 6>once again for seven eternities. Time was not, for it

1266
01:18:43.119 --> 01:18:51.079
<v Speaker 6>lay asleep in the infinite bosom of duration. Interesting time

1267
01:18:51.279 --> 01:18:55.520
<v Speaker 6>and is within duration while we think of while we

1268
01:18:55.680 --> 01:19:00.279
<v Speaker 6>think of today, duration being within time, there was no

1269
01:19:00.359 --> 01:19:02.680
<v Speaker 6>beginning of no end at this time. There hasn't been

1270
01:19:02.840 --> 01:19:10.319
<v Speaker 6>conceived yet. Universal mind was not. For there were no ahi.

1271
01:19:12.199 --> 01:19:15.520
<v Speaker 1>So a he just means it's a Sanskrit term for

1272
01:19:15.640 --> 01:19:19.840
<v Speaker 1>spiritual beings. Uh, the collective host of spiritual beings who

1273
01:19:19.880 --> 01:19:22.880
<v Speaker 1>are the vehicle for the manifestation of the divine or

1274
01:19:23.000 --> 01:19:23.840
<v Speaker 1>universal thought.

1275
01:19:27.119 --> 01:19:28.640
<v Speaker 6>Oh okay, so there was no.

1276
01:19:30.680 --> 01:19:36.560
<v Speaker 1>Hear, there were no there were no emanations. Yes, okay,

1277
01:19:36.600 --> 01:19:37.000
<v Speaker 1>there you go.

1278
01:19:40.079 --> 01:19:45.119
<v Speaker 6>The seven ways to bliss were not. The great causes

1279
01:19:45.159 --> 01:19:49.000
<v Speaker 6>of misery were not, for there was no one to

1280
01:19:49.119 --> 01:19:54.319
<v Speaker 6>produce and get ensnared by them. No sin, no virtue,

1281
01:19:54.439 --> 01:20:01.439
<v Speaker 6>no no being to act on sin virtue yet darkn Yeah, No,

1282
01:20:01.560 --> 01:20:03.840
<v Speaker 6>you're right, you're entirely right. Sorry, I didn't mean to

1283
01:20:03.920 --> 01:20:12.239
<v Speaker 6>cut you off. Darkness alone filled the boundless all. For father,

1284
01:20:12.560 --> 01:20:17.720
<v Speaker 6>mother and son were once more one, and the son

1285
01:20:17.880 --> 01:20:21.439
<v Speaker 6>had not awakened yet. For the new wheel and his

1286
01:20:21.640 --> 01:20:29.119
<v Speaker 6>pilgrimage there on the seven Sublime Lords and the seven

1287
01:20:29.319 --> 01:20:32.880
<v Speaker 6>Truths had ceased to be in the universe. The Son

1288
01:20:32.960 --> 01:20:39.119
<v Speaker 6>of Necessity was immersed in parnished pana, to be out

1289
01:20:39.239 --> 01:20:44.640
<v Speaker 6>breathed by that which is and yet is not, not was,

1290
01:20:48.119 --> 01:20:53.560
<v Speaker 6>And again parnish pana is ultimate truth, right, Nancy.

1291
01:20:53.640 --> 01:20:55.279
<v Speaker 1>I don't know why. I don't know why India is

1292
01:20:55.359 --> 01:21:01.000
<v Speaker 1>so gross. I think it's just what realism has done

1293
01:21:01.039 --> 01:21:06.600
<v Speaker 1>to the world. To be completely honest with you, the

1294
01:21:06.760 --> 01:21:16.279
<v Speaker 1>causes of exist, to rate the sword from the stone. Sorry, sorry, sorry, The.

1295
01:21:16.439 --> 01:21:20.560
<v Speaker 6>Causes of existence had been done away with the visible

1296
01:21:20.680 --> 01:21:24.680
<v Speaker 6>that was in the invisible that is rested in eternal

1297
01:21:24.960 --> 01:21:35.439
<v Speaker 6>non being, the one being alone, the one form of existence,

1298
01:21:35.560 --> 01:21:42.920
<v Speaker 6>stretched boundless, infinite, causeless, in dreamless sleep, and life pulsated

1299
01:21:43.279 --> 01:21:48.800
<v Speaker 6>unconscious in universal space throughout that all presence, which is

1300
01:21:48.960 --> 01:21:54.560
<v Speaker 6>sensed by the opened eye of the Dagma. But where

1301
01:21:54.720 --> 01:21:57.520
<v Speaker 6>was the dogma when the Aliyah of the universe was

1302
01:21:57.560 --> 01:22:00.800
<v Speaker 6>in Paramatta and the great wheel was an apodaca.

1303
01:22:04.319 --> 01:22:15.279
<v Speaker 1>It's fucking rat He's got it. So oh God, this

1304
01:22:15.479 --> 01:22:18.479
<v Speaker 1>next one, this is going to be a challenge. I'm

1305
01:22:18.600 --> 01:22:20.399
<v Speaker 1>kind of up for it, dude, I'm not gonna lie.

1306
01:22:21.960 --> 01:22:25.239
<v Speaker 6>No, I get it. I get it. You gotta the third,

1307
01:22:25.279 --> 01:22:29.760
<v Speaker 6>I awoken to even like perceive the presence of God.

1308
01:22:30.399 --> 01:22:35.079
<v Speaker 6>God killed itself to create the AONs that created the

1309
01:22:35.319 --> 01:22:37.880
<v Speaker 6>rules for the universe, and now God can't exist in it.

1310
01:22:37.960 --> 01:22:39.640
<v Speaker 6>He it's outside of it. The only way he could

1311
01:22:39.760 --> 01:22:41.960
<v Speaker 6>understand that is that just start I open. It's all

1312
01:22:42.039 --> 01:22:42.399
<v Speaker 6>right there.

1313
01:22:44.479 --> 01:22:47.079
<v Speaker 1>Oh so I have commentaries on the Stanzas.

1314
01:22:50.399 --> 01:22:53.560
<v Speaker 2>Yeah, it was decent, you know, depending on who.

1315
01:22:53.479 --> 01:22:58.920
<v Speaker 1>The Yeah, yeah, no, this this is actually this right here.

1316
01:22:59.279 --> 01:23:01.319
<v Speaker 1>Y'all may want to download this one we can see.

1317
01:23:01.359 --> 01:23:03.159
<v Speaker 6>Oh yeah, yeah, I have it, No, I have we

1318
01:23:03.279 --> 01:23:06.000
<v Speaker 6>have it here, it's after the seventh Stanzas, Nick the

1319
01:23:06.319 --> 01:23:10.359
<v Speaker 6>pdf I have I sent, it's after the seventh stands.

1320
01:23:10.439 --> 01:23:13.800
<v Speaker 6>These the commentaries on the seventh Standas and their terms

1321
01:23:13.840 --> 01:23:16.520
<v Speaker 6>according to their numeration in Stanzas and slocus.

1322
01:23:18.399 --> 01:23:26.680
<v Speaker 5>Yeah, where was individual? Perfect consciousness was inside of the creator?

1323
01:23:26.800 --> 01:23:30.960
<v Speaker 5>He didn't, He didn't potentiate yet. Number nine, why are

1324
01:23:30.960 --> 01:23:38.800
<v Speaker 5>you tricking? Is Polatsky tell her sub She's she's told

1325
01:23:38.880 --> 01:23:42.760
<v Speaker 5>us all of it already. I mean, he's he kind

1326
01:23:42.800 --> 01:23:46.279
<v Speaker 5>of body himself while he's creating stuff because he's making stuff.

1327
01:23:50.319 --> 01:23:51.640
<v Speaker 1>Do you want to go to Stanza two?

1328
01:23:52.520 --> 01:23:54.920
<v Speaker 6>I don't know, or do you all want to uh?

1329
01:23:55.720 --> 01:23:56.359
<v Speaker 1>What do you all want to do?

1330
01:23:56.399 --> 01:24:05.319
<v Speaker 6>Do y'all want to really uh, well, did joint ships?

1331
01:24:06.720 --> 01:24:09.159
<v Speaker 6>Do we want to try and break it, break down

1332
01:24:09.159 --> 01:24:11.800
<v Speaker 6>the Stanzas for ourselves before we read the commentaries? Or

1333
01:24:11.800 --> 01:24:15.119
<v Speaker 6>do we want to read through the Stanzas all together

1334
01:24:15.199 --> 01:24:20.159
<v Speaker 6>and get the commentaries and see what see what Blovotsky

1335
01:24:20.239 --> 01:24:23.000
<v Speaker 6>has to tell us and not have our own okay

1336
01:24:23.800 --> 01:24:24.560
<v Speaker 6>analysis to it.

1337
01:24:27.600 --> 01:24:30.359
<v Speaker 1>I'm sure eventually some nerd will come up with some

1338
01:24:30.520 --> 01:24:34.279
<v Speaker 1>Ai like you can talk to your favorite occultest.

1339
01:24:34.239 --> 01:24:37.000
<v Speaker 6>No, I mean, I mean like her her commentary on

1340
01:24:37.079 --> 01:24:38.079
<v Speaker 6>the Stanzas.

1341
01:24:38.359 --> 01:24:40.560
<v Speaker 1>Which I which you probably shouldn't do. Don't do that.

1342
01:24:43.119 --> 01:24:44.960
<v Speaker 6>Done, Ai Blevatski.

1343
01:24:45.479 --> 01:24:47.840
<v Speaker 1>Hey, we don't want to talk to Ai Blevatski.

1344
01:24:47.920 --> 01:24:53.840
<v Speaker 6>We don't know what entity is you know, Oh, this

1345
01:24:53.920 --> 01:24:55.720
<v Speaker 6>is a long commentary on the stands.

1346
01:24:55.439 --> 01:25:02.079
<v Speaker 1>Behind that dunk. Ma, Nancy, I knew you were gonna

1347
01:25:02.159 --> 01:25:05.119
<v Speaker 1>I knew you were going to say it's dang, but yeah,

1348
01:25:05.560 --> 01:25:13.279
<v Speaker 1>cows are gods doings. I forgot he has he has

1349
01:25:13.359 --> 01:25:16.479
<v Speaker 1>access to my my stream yard.

1350
01:25:22.359 --> 01:25:26.960
<v Speaker 6>Okay, let's read Stanzard.

1351
01:25:26.640 --> 01:25:32.640
<v Speaker 1>Two Okay, let's go.

1352
01:25:32.760 --> 01:25:36.319
<v Speaker 6>Where were the Where were the builders? The luminous sons

1353
01:25:36.359 --> 01:25:39.239
<v Speaker 6>of manvanrick don a right, all right, alright, right, hold on,

1354
01:25:39.319 --> 01:25:46.800
<v Speaker 6>hold on mon monvank man van Tek.

1355
01:25:47.039 --> 01:25:51.239
<v Speaker 1>I got you a cosmic cycle in hind in Hindu cosmology,

1356
01:25:51.359 --> 01:25:56.560
<v Speaker 1>representing the live span of a Manu, the progenitor of humankind.

1357
01:25:59.359 --> 01:26:02.359
<v Speaker 6>Where was the bill? There's the luminous sons of menventor

1358
01:26:02.640 --> 01:26:08.359
<v Speaker 6>don the unknown darkness in their ahia, the producers of

1359
01:26:08.560 --> 01:26:12.079
<v Speaker 6>form from no form, the roots of the world, the

1360
01:26:12.359 --> 01:26:20.239
<v Speaker 6>Deva matri and non being da was the.

1361
01:26:22.279 --> 01:26:25.359
<v Speaker 1>David matha. No, what the fuck is this.

1362
01:26:27.119 --> 01:26:29.479
<v Speaker 6>Da was? And is it sabatra or something like that?

1363
01:26:32.640 --> 01:26:34.800
<v Speaker 1>These words are y'all, y'all are fucking women.

1364
01:26:34.880 --> 01:26:37.560
<v Speaker 6>Now, there's just like levels of entities.

1365
01:26:37.680 --> 01:26:39.680
<v Speaker 1>It's like mother of of the gods.

1366
01:26:40.840 --> 01:26:43.319
<v Speaker 6>It's mother, the deva mother, and.

1367
01:26:47.600 --> 01:26:49.119
<v Speaker 1>And who else and the.

1368
01:26:52.720 --> 01:26:54.800
<v Speaker 6>That's like a class of a class of beings. I think.

1369
01:26:56.680 --> 01:26:59.960
<v Speaker 1>Bat is a Sanskrit word and with multiple meanings, most

1370
01:27:00.159 --> 01:27:03.800
<v Speaker 1>commonly referring to an essential or inherent nature. It is

1371
01:27:03.880 --> 01:27:06.359
<v Speaker 1>also used as the name of a black metal band

1372
01:27:06.960 --> 01:27:09.359
<v Speaker 1>fucking Sick Nice.

1373
01:27:10.319 --> 01:27:15.079
<v Speaker 6>So I would say, I would say, probably, uh, maybe material.

1374
01:27:17.439 --> 01:27:19.960
<v Speaker 1>One maditioned nature. Yeah, that's okay.

1375
01:27:21.199 --> 01:27:27.800
<v Speaker 6>So so material existence, I would say, yeah, yeah, the

1376
01:27:27.880 --> 01:27:30.880
<v Speaker 6>producers of form from no form, the root of the world,

1377
01:27:31.359 --> 01:27:35.239
<v Speaker 6>the the deva matri and this fab vat rested in

1378
01:27:35.359 --> 01:27:41.319
<v Speaker 6>the bliss of non being. Where was silence, where the

1379
01:27:41.439 --> 01:27:46.000
<v Speaker 6>ears to sense it? No, there was neither silence nor sound,

1380
01:27:46.760 --> 01:27:54.079
<v Speaker 6>not save ceaseless eternal breath, which knows itself not. The

1381
01:27:54.239 --> 01:27:56.840
<v Speaker 6>hour had not yet struck. The ray had not yet

1382
01:27:56.960 --> 01:28:00.399
<v Speaker 6>flashed into the germ the matriadma.

1383
01:27:59.720 --> 01:28:05.840
<v Speaker 1>Had that's the universal womb, the mother lotus. Nice, now

1384
01:28:05.920 --> 01:28:07.840
<v Speaker 1>we know that the lotus flower. Now we know this

1385
01:28:07.920 --> 01:28:11.600
<v Speaker 1>from earlier esotery book review guys from like Initiates of

1386
01:28:11.640 --> 01:28:15.319
<v Speaker 1>the Flame. I think subliminal in me, the lotus flower

1387
01:28:16.000 --> 01:28:22.119
<v Speaker 1>representing the skull, right, subliminal yeah, and the spinal cord

1388
01:28:23.600 --> 01:28:27.479
<v Speaker 1>yeah yeah, yeah, yeah yeah, and so that ties in.

1389
01:28:27.600 --> 01:28:31.560
<v Speaker 1>So yeah, the matri padma means the mother lotus or

1390
01:28:31.640 --> 01:28:37.359
<v Speaker 1>the womb of the universe basically. Yeah, the first logos

1391
01:28:38.239 --> 01:28:40.880
<v Speaker 1>it's also referred to, So yeah, keep going.

1392
01:28:42.399 --> 01:28:45.520
<v Speaker 6>Her heart had not yet opened for the one ray

1393
01:28:45.640 --> 01:28:50.800
<v Speaker 6>to enter, thance to fall. That's three into four into

1394
01:28:50.880 --> 01:28:51.880
<v Speaker 6>the lap of Maya.

1395
01:28:54.239 --> 01:28:55.800
<v Speaker 1>Is that the Pleiadian goddess.

1396
01:29:01.279 --> 01:29:06.319
<v Speaker 6>You want to take it? Go ahead, right?

1397
01:29:06.439 --> 01:29:10.560
<v Speaker 5>I think in there, in there, what is it? Theology

1398
01:29:10.720 --> 01:29:17.960
<v Speaker 5>is like illusionary, illusionary fabric of the universe. But in

1399
01:29:18.000 --> 01:29:20.079
<v Speaker 5>Spanish it means like my gam he's a mesh, So

1400
01:29:20.199 --> 01:29:21.560
<v Speaker 5>I you know, it's just in Spanish.

1401
01:29:21.680 --> 01:29:25.439
<v Speaker 6>I just I just know what it is. Oh yeah, yeah,

1402
01:29:25.479 --> 01:29:31.640
<v Speaker 6>illusion h or cover is reality, you know, so cover something.

1403
01:29:32.960 --> 01:29:35.840
<v Speaker 6>The seven Sons were not yet born from the web

1404
01:29:35.920 --> 01:29:41.800
<v Speaker 6>of light. Darkness alone was father mother Swaba Vat and

1405
01:29:42.439 --> 01:29:47.560
<v Speaker 6>Vat was in darkness. Those two are the germ, and

1406
01:29:47.720 --> 01:29:51.359
<v Speaker 6>the germ is one. The universe was still concealed in

1407
01:29:51.479 --> 01:29:58.279
<v Speaker 6>the divine thought and the divine bosom. Nice, dude, we

1408
01:29:58.399 --> 01:30:00.479
<v Speaker 6>are all from the divine bosom.

1409
01:30:01.119 --> 01:30:05.079
<v Speaker 1>Yeah, dude, the universe is divine bosom. I was, you know.

1410
01:30:05.279 --> 01:30:09.319
<v Speaker 1>I think we are like God has a hand and

1411
01:30:09.479 --> 01:30:14.119
<v Speaker 1>we are like on one of the fingernails. We are

1412
01:30:14.239 --> 01:30:18.399
<v Speaker 1>clipping of the fingernail, not us, but like our universe.

1413
01:30:19.560 --> 01:30:19.960
<v Speaker 6>Mm hmm.

1414
01:30:20.399 --> 01:30:20.600
<v Speaker 2>Yeah.

1415
01:30:22.600 --> 01:30:26.119
<v Speaker 1>That's how small we are, dude, That's how we we are.

1416
01:30:26.439 --> 01:30:35.600
<v Speaker 6>Yeah, that's what I'm saying, Benjamin, divine titties, the divine milker.

1417
01:30:41.920 --> 01:30:42.600
<v Speaker 2>I'm gonna come.

1418
01:30:44.199 --> 01:30:48.520
<v Speaker 6>That's what that's sacred, the divine eminations of the of

1419
01:30:48.680 --> 01:30:49.560
<v Speaker 6>Goddess of God.

1420
01:30:50.920 --> 01:30:55.920
<v Speaker 2>That's a very watch into like the milk and the stars,

1421
01:30:56.039 --> 01:30:59.960
<v Speaker 2>and it's very reminiscent kind of like what you're getting

1422
01:31:00.039 --> 01:31:02.199
<v Speaker 2>into nows that stuff. I think Crowley tries to push

1423
01:31:02.279 --> 01:31:03.560
<v Speaker 2>with and stuff.

1424
01:31:05.319 --> 01:31:07.880
<v Speaker 1>Yeah, I mean you you were saying how you were

1425
01:31:07.880 --> 01:31:14.640
<v Speaker 1>saying earlier, how Crowley kind of venerated Blavatsky as as

1426
01:31:14.800 --> 01:31:17.920
<v Speaker 1>as an occultist and and and a researcher, and you

1427
01:31:18.000 --> 01:31:20.520
<v Speaker 1>know she was in the field, like she moved to Tibet,

1428
01:31:21.079 --> 01:31:25.720
<v Speaker 1>you know, to like live this life of a mystic,

1429
01:31:27.840 --> 01:31:32.359
<v Speaker 1>you know, so one of his did she like a

1430
01:31:32.520 --> 01:31:34.920
<v Speaker 1>rich family too like he did? Was she a trust

1431
01:31:35.000 --> 01:31:35.800
<v Speaker 1>fund dorc as? Well?

1432
01:31:39.199 --> 01:31:40.479
<v Speaker 2>His family did, dude?

1433
01:31:40.520 --> 01:31:43.119
<v Speaker 1>Crowley was a Yeah, Yeah, he was a he was

1434
01:31:43.159 --> 01:31:46.479
<v Speaker 1>a trust fund baby. Yeah. He went to a private

1435
01:31:46.560 --> 01:31:49.800
<v Speaker 1>college where he was able to write like real weird

1436
01:31:50.119 --> 01:31:52.640
<v Speaker 1>uh sexual sexual poems.

1437
01:31:53.039 --> 01:31:53.159
<v Speaker 6>Uh.

1438
01:31:54.000 --> 01:31:56.319
<v Speaker 2>He wrote off of all of his inheritance that he

1439
01:31:56.399 --> 01:31:57.760
<v Speaker 2>got from his father, drawing.

1440
01:31:57.600 --> 01:32:03.560
<v Speaker 6>And then nipple baby strike again. Man. He says, the

1441
01:32:03.680 --> 01:32:09.399
<v Speaker 6>Milker Galaxy, the milk milk, the Milky Way, the Milker Way, Galaxy.

1442
01:32:09.039 --> 01:32:14.279
<v Speaker 1>Way, the Milker Way. Oh God, you know, observation. What's up, buddy,

1443
01:32:14.319 --> 01:32:16.880
<v Speaker 1>Maybe that's why X was pushing goddess to your boobs

1444
01:32:16.880 --> 01:32:17.760
<v Speaker 1>the last few days.

1445
01:32:17.920 --> 01:32:21.920
<v Speaker 6>Yeah, yeah, yeah, yeah, no that sorry, but but there's

1446
01:32:22.079 --> 01:32:25.680
<v Speaker 6>no there is no goddess tier boobs that can exist

1447
01:32:25.840 --> 01:32:31.359
<v Speaker 6>on this planet. She the goddess tier boobs have to

1448
01:32:31.439 --> 01:32:34.520
<v Speaker 6>be above the fucking university.

1449
01:32:34.760 --> 01:32:38.239
<v Speaker 1>Like like, dude, my wife has some goddess here, bob.

1450
01:32:38.680 --> 01:32:42.520
<v Speaker 6>So yeah, one thing I do, unless you personally know

1451
01:32:42.640 --> 01:32:45.760
<v Speaker 6>the woman, then yeah, that's.

1452
01:32:47.680 --> 01:32:49.720
<v Speaker 2>Oh one thing I do want to try to add

1453
01:32:49.720 --> 01:32:53.319
<v Speaker 2>real quick with boobs and nipples. Uh. Crowley does have

1454
01:32:53.520 --> 01:32:56.880
<v Speaker 2>his own an ox formula, which is like, you know,

1455
01:32:57.000 --> 01:33:00.720
<v Speaker 2>certain things that you'll do and the rituals and he

1456
01:33:00.840 --> 01:33:04.600
<v Speaker 2>does have isis breastfeeding a baby and you will pinch

1457
01:33:04.600 --> 01:33:07.159
<v Speaker 2>your nipple and act like you're holding a baby when

1458
01:33:07.159 --> 01:33:09.920
<v Speaker 2>the baby latches onto the nipple of a job of

1459
01:33:10.079 --> 01:33:13.439
<v Speaker 2>the mother after it's been born. Uh, there's certain things

1460
01:33:13.520 --> 01:33:15.800
<v Speaker 2>like the nipple will actually attach to the mother's paneal

1461
01:33:15.840 --> 01:33:18.720
<v Speaker 2>gland and it will it will start to send information

1462
01:33:18.840 --> 01:33:20.840
<v Speaker 2>and it's like in that colosterum or in that thin

1463
01:33:21.159 --> 01:33:24.279
<v Speaker 2>thin liquid that the baby will get. Uh, it will

1464
01:33:24.319 --> 01:33:26.600
<v Speaker 2>receive that information and the mother will actually tell the

1465
01:33:26.720 --> 01:33:29.520
<v Speaker 2>baby's panial gland, where you are, what time it is,

1466
01:33:29.600 --> 01:33:33.000
<v Speaker 2>what season you're in, all sorts of fucking crazy shit.

1467
01:33:34.079 --> 01:33:35.359
<v Speaker 1>That's wild, man.

1468
01:33:36.319 --> 01:33:38.760
<v Speaker 2>Yeah, So I mean when there's there's something that I

1469
01:33:38.960 --> 01:33:41.640
<v Speaker 2>do think when he's showing that in his n ox formula,

1470
01:33:41.680 --> 01:33:43.319
<v Speaker 2>and it's quite possible, I think.

1471
01:33:43.239 --> 01:33:50.119
<v Speaker 5>He's pointing at that definitely, it's interesting. Uh yeah, anybody's

1472
01:33:50.119 --> 01:33:52.159
<v Speaker 5>there in the colostrum. But I never heard like, sorry,

1473
01:33:52.840 --> 01:33:56.640
<v Speaker 5>spin what is it? Cerebos, spridal food, this stuff. Yeah,

1474
01:33:57.600 --> 01:34:00.399
<v Speaker 5>somebody mentioned on my show that sounds when.

1475
01:34:00.319 --> 01:34:03.159
<v Speaker 1>We encounter the Holy Spirit, our spinal fluid rises, and

1476
01:34:03.279 --> 01:34:04.439
<v Speaker 1>that's when we get that feeling.

1477
01:34:05.960 --> 01:34:08.239
<v Speaker 2>That could even be our vegus nerve as well.

1478
01:34:09.680 --> 01:34:12.399
<v Speaker 1>Because guys, we we do have physical bodies. You know,

1479
01:34:12.560 --> 01:34:17.159
<v Speaker 1>they do things, you know, things that we can't explain sometimes.

1480
01:34:17.279 --> 01:34:22.600
<v Speaker 1>And and that's an observation. If you read about like

1481
01:34:22.720 --> 01:34:26.039
<v Speaker 1>the Occult and Nature of our Body a cult Occult

1482
01:34:26.039 --> 01:34:31.760
<v Speaker 1>Anatomy of Man shout out esoteric book review putting that

1483
01:34:31.840 --> 01:34:37.319
<v Speaker 1>out there, you know, you'll read that our body is

1484
01:34:37.439 --> 01:34:42.600
<v Speaker 1>also full of these, uh, these processes that that we're

1485
01:34:42.680 --> 01:34:45.000
<v Speaker 1>not really taught about. You know, that all connect to

1486
01:34:45.119 --> 01:34:48.319
<v Speaker 1>each other and and we're not taught about these things,

1487
01:34:48.439 --> 01:34:51.960
<v Speaker 1>and so therefore, like I don't think we're living as

1488
01:34:52.159 --> 01:34:55.600
<v Speaker 1>as well as we could. Does that make sense? Like,

1489
01:34:56.479 --> 01:34:59.159
<v Speaker 1>you know, we it's the same thing goes for wearing

1490
01:34:59.279 --> 01:35:03.760
<v Speaker 1>rubber soul shoes and like mixing certain clothes together with

1491
01:35:03.880 --> 01:35:07.680
<v Speaker 1>other clothes and your vibrational frequency being all like we're

1492
01:35:07.800 --> 01:35:11.039
<v Speaker 1>just not in tune correctly. But it was done kind

1493
01:35:11.079 --> 01:35:13.039
<v Speaker 1>of purp like you know, it's been done to us

1494
01:35:13.079 --> 01:35:16.279
<v Speaker 1>on purpose, trying trying to get back in tune.

1495
01:35:16.399 --> 01:35:23.680
<v Speaker 6>Guys. My favorite part is when he explains the peace

1496
01:35:23.680 --> 01:35:35.159
<v Speaker 6>Shivers it's a ghost. Yeah, are you too? Crowley was

1497
01:35:35.159 --> 01:35:41.279
<v Speaker 6>a joke, The peace Shivers in the morning, it's a ghosts.

1498
01:35:41.560 --> 01:35:42.720
<v Speaker 1>I love the peace Shivers.

1499
01:35:44.359 --> 01:35:51.199
<v Speaker 6>Uh, cranking cranking your is that? What is that what

1500
01:35:51.319 --> 01:35:53.600
<v Speaker 6>I'm waking up to every morning? Is that what I'm

1501
01:35:53.600 --> 01:35:56.239
<v Speaker 6>waking up to? The damn ghost of the morning?

1502
01:35:56.319 --> 01:35:59.319
<v Speaker 1>Wood, the ghost of the morning?

1503
01:35:59.479 --> 01:35:59.720
<v Speaker 7>Would?

1504
01:36:00.199 --> 01:36:08.359
<v Speaker 1>Dude? Is there something like early early great pill Gods

1505
01:36:08.399 --> 01:36:08.840
<v Speaker 1>of the morning?

1506
01:36:08.920 --> 01:36:09.119
<v Speaker 2>Would?

1507
01:36:10.479 --> 01:36:13.439
<v Speaker 1>Okay, the gods in the morning. Thanks.

1508
01:36:13.720 --> 01:36:15.600
<v Speaker 2>The new game of the show is that the thank

1509
01:36:15.680 --> 01:36:17.560
<v Speaker 2>the gods for the morning with this morning.

1510
01:36:19.079 --> 01:36:23.399
<v Speaker 6>Instead of the tech book review. Let me do that, dude.

1511
01:36:23.840 --> 01:36:27.960
<v Speaker 1>No, that's it Morning Would, Dude, that's it.

1512
01:36:28.960 --> 01:36:30.399
<v Speaker 2>That's the Morning Show books.

1513
01:36:31.439 --> 01:36:34.600
<v Speaker 1>No one can fucking steal that, dude. Wow the fuck

1514
01:36:34.680 --> 01:36:37.439
<v Speaker 1>didn't nevermind, I'm not even going to bring up a

1515
01:36:37.560 --> 01:36:39.319
<v Speaker 1>person of why they didn't choose that show for the

1516
01:36:39.439 --> 01:36:44.199
<v Speaker 1>Morning Show or choose that name. Uh yeah, the Morning

1517
01:36:44.279 --> 01:36:50.079
<v Speaker 1>Would Esoteric book review, the Morning Would. Yeah, there we go.

1518
01:36:50.920 --> 01:36:53.640
<v Speaker 1>This is the Morning Wood. Guys, there we go.

1519
01:36:56.079 --> 01:37:00.520
<v Speaker 6>Welcome to the Morning Welcome, but early on in the morning, would.

1520
01:37:00.640 --> 01:37:12.680
<v Speaker 1>You know in the Gray pol podcast could also be

1521
01:37:12.760 --> 01:37:16.000
<v Speaker 1>a black metal band. Yes, yes, Tara, Yes, yes, yes,

1522
01:37:16.119 --> 01:37:19.119
<v Speaker 1>it could be a definite definitely could be a black

1523
01:37:19.159 --> 01:37:22.079
<v Speaker 1>metal band named Morning Wood. Yeah, it would have to be.

1524
01:37:23.640 --> 01:37:28.920
<v Speaker 1>Is the name of the retirement Mourning would That's a

1525
01:37:28.960 --> 01:37:33.960
<v Speaker 1>good name for like a erectile dysfunction medication, Big Morning

1526
01:37:34.000 --> 01:37:39.279
<v Speaker 1>Would names right now, go ahead and make that logo

1527
01:37:39.399 --> 01:37:43.720
<v Speaker 1>to subliminal Let's say, fucking all right, priest from the

1528
01:37:43.760 --> 01:37:44.359
<v Speaker 1>Little Mermaid?

1529
01:37:44.439 --> 01:37:46.079
<v Speaker 6>Is that our first sticker? Is that the first sticker

1530
01:37:46.239 --> 01:37:46.840
<v Speaker 6>the pest.

1531
01:37:46.640 --> 01:37:50.000
<v Speaker 1>From the Little Mermaid with the boner? Do it fucking

1532
01:37:50.119 --> 01:37:53.920
<v Speaker 1>do it bar on his shirt? Dude, that's what's.

1533
01:37:53.720 --> 01:37:54.600
<v Speaker 6>Standing behind a tree?

1534
01:37:57.319 --> 01:37:59.680
<v Speaker 2>Was that the Little mermaid or was that out Aladdin?

1535
01:38:00.159 --> 01:38:03.920
<v Speaker 1>That was a little murmaid? Aladdin was what what he say?

1536
01:38:04.199 --> 01:38:04.319
<v Speaker 4>Uh?

1537
01:38:05.720 --> 01:38:10.840
<v Speaker 1>All all good kids take off their like that, all

1538
01:38:10.920 --> 01:38:13.520
<v Speaker 1>good little little boys and girls take off their clothes.

1539
01:38:13.880 --> 01:38:16.199
<v Speaker 1>Some weird ship and then you have the lion king

1540
01:38:16.319 --> 01:38:21.119
<v Speaker 1>with sex and the sky, which apparently there's explanations for

1541
01:38:21.199 --> 01:38:23.960
<v Speaker 1>all of it, but not the fucking priest with the

1542
01:38:24.039 --> 01:38:27.560
<v Speaker 1>heart on and not the dick on the castle that

1543
01:38:27.800 --> 01:38:30.520
<v Speaker 1>is a phallus. I know, Nick, this is not a

1544
01:38:30.640 --> 01:38:34.119
<v Speaker 1>case of the demon of the you know that, I

1545
01:38:34.159 --> 01:38:34.800
<v Speaker 1>know that's the thing.

1546
01:38:35.479 --> 01:38:35.600
<v Speaker 2>Uh.

1547
01:38:36.239 --> 01:38:39.319
<v Speaker 1>You know people would you know, they look at everything

1548
01:38:39.359 --> 01:38:43.119
<v Speaker 1>as either dicks or demons, and uh, yeah, that's it's

1549
01:38:43.159 --> 01:38:46.560
<v Speaker 1>a problem sometimes, you know. But some hey, I will say,

1550
01:38:46.640 --> 01:38:51.159
<v Speaker 1>this phallic symbolism is very real. Yeah, and and and

1551
01:38:51.439 --> 01:38:57.279
<v Speaker 1>you know these uh uh fertility cults have used that,

1552
01:38:57.920 --> 01:39:00.960
<v Speaker 1>especially like these o Syrian mystery schools and whatnot.

1553
01:39:02.359 --> 01:39:05.520
<v Speaker 6>There was I believe it was Basileides, but it could

1554
01:39:05.600 --> 01:39:09.399
<v Speaker 6>be an offshoot of Basiltic Gnostic Christian thought from the

1555
01:39:09.880 --> 01:39:14.760
<v Speaker 6>early second third century that or late second and early

1556
01:39:14.840 --> 01:39:17.680
<v Speaker 6>third century that, uh, there was a group of Gnostics

1557
01:39:17.720 --> 01:39:24.760
<v Speaker 6>who who essentially were like everything is a representation of

1558
01:39:26.000 --> 01:39:30.399
<v Speaker 6>God and Jesus. Everything points back to the source, right,

1559
01:39:30.520 --> 01:39:35.319
<v Speaker 6>and and they emphasized that by by showing phallic imagery

1560
01:39:35.520 --> 01:39:38.800
<v Speaker 6>and saying that that is that is the Holy Spirit.

1561
01:39:39.720 --> 01:39:43.920
<v Speaker 1>Remand your your other imagery for the for the divine

1562
01:39:44.000 --> 01:39:46.439
<v Speaker 1>feminine besides me, and the upside down triangle which is

1563
01:39:46.479 --> 01:39:52.720
<v Speaker 1>also a vagina, right, Yeah, the portal that we all

1564
01:39:52.800 --> 01:39:58.319
<v Speaker 1>come out of. Yeah, I think, you know, as on

1565
01:39:58.800 --> 01:39:59.840
<v Speaker 1>earth as it is in heaven.

1566
01:40:01.880 --> 01:40:02.079
<v Speaker 6>You know.

1567
01:40:04.039 --> 01:40:07.279
<v Speaker 1>That, that's what it derives from. I think we were

1568
01:40:07.359 --> 01:40:10.840
<v Speaker 1>created in the image of God, our creator.

1569
01:40:13.439 --> 01:40:14.520
<v Speaker 2>You know what I find interesting.

1570
01:40:14.760 --> 01:40:18.960
<v Speaker 1>So that's why are some of our parts look you know, yeah,

1571
01:40:19.399 --> 01:40:22.479
<v Speaker 1>it's fascinating, fascinating. I really want to do an episode

1572
01:40:22.560 --> 01:40:26.640
<v Speaker 1>on parts of the body and how they or symbolic

1573
01:40:26.720 --> 01:40:29.359
<v Speaker 1>of nature and how you can find the designs and

1574
01:40:29.520 --> 01:40:32.720
<v Speaker 1>certain parts of nature and certain aspects of other things

1575
01:40:33.000 --> 01:40:36.119
<v Speaker 1>on in your body. And uh, you know, like the

1576
01:40:36.199 --> 01:40:38.560
<v Speaker 1>crown of thorns being on a brain scan around your

1577
01:40:38.600 --> 01:40:42.479
<v Speaker 1>brain or whatever. I don't know what it is. It's

1578
01:40:42.520 --> 01:40:45.199
<v Speaker 1>like certain points on your head that connect this crown,

1579
01:40:45.359 --> 01:40:50.560
<v Speaker 1>like this thing that looks like a crown of thorns. Yeah, yeah, yeah, yeah,

1580
01:40:50.600 --> 01:40:54.159
<v Speaker 1>that that that. But there's stuff like that throughout your whole.

1581
01:40:54.039 --> 01:40:59.479
<v Speaker 5>Body, that we're not tall, you know, like a Chinese

1582
01:40:59.600 --> 01:41:03.000
<v Speaker 5>esotery Western person like that. Does anybody ever got into

1583
01:41:03.079 --> 01:41:07.840
<v Speaker 5>the Chinese uh, Japanese stuff because they get into pressure

1584
01:41:07.880 --> 01:41:09.279
<v Speaker 5>points and Ricky and we.

1585
01:41:09.279 --> 01:41:14.800
<v Speaker 1>Should find somebody, find somebody. Yeah, that'd be cool. I

1586
01:41:14.880 --> 01:41:17.199
<v Speaker 1>can't wait for a whole episode on the Foullis it's

1587
01:41:17.279 --> 01:41:20.119
<v Speaker 1>coming uh no pun intended like.

1588
01:41:20.159 --> 01:41:24.159
<v Speaker 2>The cheese system, it's added on its way.

1589
01:41:24.039 --> 01:41:28.239
<v Speaker 1>Jc uh wait just one spring until the beginning of

1590
01:41:28.439 --> 01:41:30.479
<v Speaker 1>the what's supposed.

1591
01:41:30.079 --> 01:41:31.800
<v Speaker 2>To be the beginning of You gotta get a headless

1592
01:41:31.840 --> 01:41:32.239
<v Speaker 2>for that show?

1593
01:41:32.319 --> 01:41:33.840
<v Speaker 6>Could we do June? June?

1594
01:41:34.039 --> 01:41:36.560
<v Speaker 1>I'm telling headless and bring a whole folder of pictures too,

1595
01:41:37.119 --> 01:41:42.960
<v Speaker 1>not of him, but of you know, the different different Yeah.

1596
01:41:43.640 --> 01:41:48.239
<v Speaker 6>Yeah, take your photos now, everybody collect all. This is

1597
01:41:48.520 --> 01:41:52.319
<v Speaker 6>This is an excerpt. This is this is it's it's

1598
01:41:52.359 --> 01:41:55.560
<v Speaker 6>only listly related because I brought him up. But best lad,

1599
01:41:55.640 --> 01:41:58.319
<v Speaker 6>this is an excerpt. So all of his writings burnt,

1600
01:41:58.359 --> 01:42:01.920
<v Speaker 6>of course because he was a hair but you know

1601
01:42:02.000 --> 01:42:04.439
<v Speaker 6>when he was quoted. This is one of his quotes.

1602
01:42:04.479 --> 01:42:08.800
<v Speaker 6>And I'll let you put it together. I'll let you

1603
01:42:08.840 --> 01:42:10.000
<v Speaker 6>figure it out as I'm reading it.

1604
01:42:10.159 --> 01:42:10.479
<v Speaker 2>All right.

1605
01:42:10.560 --> 01:42:14.920
<v Speaker 6>But suppose a young man, either poor or depressed, and

1606
01:42:15.880 --> 01:42:19.359
<v Speaker 6>in accordance with the Word and the Gospel, unwilling to marry,

1607
01:42:20.199 --> 01:42:23.159
<v Speaker 6>Let him not separate from his brother. Let him say,

1608
01:42:23.880 --> 01:42:26.680
<v Speaker 6>I have entered into the Holy place. Nothing can befall me.

1609
01:42:27.640 --> 01:42:31.159
<v Speaker 6>But if he have a suspicion, let him say, brother,

1610
01:42:31.920 --> 01:42:34.479
<v Speaker 6>lay thy hand on me, that I may sin not,

1611
01:42:35.600 --> 01:42:38.760
<v Speaker 6>and he shall receive help both to mind and to senses.

1612
01:42:39.840 --> 01:42:42.359
<v Speaker 6>Let him only have the will to carry out completely

1613
01:42:42.479 --> 01:42:46.119
<v Speaker 6>what is good, and he shall succeed. But sometimes we

1614
01:42:46.239 --> 01:42:49.079
<v Speaker 6>say with the lips we will not sin while our

1615
01:42:49.159 --> 01:42:52.600
<v Speaker 6>thoughts are turned towards sinning. Such as one abstains by

1616
01:42:52.720 --> 01:42:55.520
<v Speaker 6>reason of fear from doing what he wills, lets the

1617
01:42:55.600 --> 01:42:59.800
<v Speaker 6>punishment be reckoned to his account. But the state of

1618
01:42:59.840 --> 01:43:03.239
<v Speaker 6>my kind is only certain things that once necessary, and natural,

1619
01:43:04.279 --> 01:43:09.680
<v Speaker 6>clothing being necessary natural, but sexual intercourse natural, yet not necessary.

1620
01:43:14.000 --> 01:43:17.640
<v Speaker 6>Do you know what that means, dude? This group, this

1621
01:43:17.800 --> 01:43:23.720
<v Speaker 6>group of gnostics, were like, don't uh. The early Christian

1622
01:43:23.760 --> 01:43:27.119
<v Speaker 6>Gnostics took took the words so seriously. And when Paul

1623
01:43:27.159 --> 01:43:31.640
<v Speaker 6>said don't marry, they were like, don't marry, don't get

1624
01:43:31.680 --> 01:43:37.640
<v Speaker 6>married whatsoever. And so these these these men would be like, uh.

1625
01:43:38.920 --> 01:43:39.239
<v Speaker 7>I have.

1626
01:43:41.119 --> 01:43:45.039
<v Speaker 6>Frustrations feelings. They say, go to your brother and let

1627
01:43:45.119 --> 01:43:53.159
<v Speaker 6>him lay a hand on you. Really, yeah, one hundred percent.

1628
01:43:56.560 --> 01:43:59.840
<v Speaker 6>This was a gnosticism. Yeah, this is a Yeah. This

1629
01:43:59.920 --> 01:44:03.399
<v Speaker 6>is one group of gnostics back in the second and

1630
01:44:03.479 --> 01:44:04.079
<v Speaker 6>third century.

1631
01:44:04.279 --> 01:44:06.520
<v Speaker 2>Yeah, I'm gonna go get some ass. I'll be right back.

1632
01:44:08.520 --> 01:44:12.560
<v Speaker 1>This Why that's why you're a nasty Maybe.

1633
01:44:16.439 --> 01:44:18.760
<v Speaker 6>They were giving each other handy so they didn't think

1634
01:44:18.800 --> 01:44:37.800
<v Speaker 6>about women. Oh ship, I'm a hermitist. All right, Oh

1635
01:44:37.840 --> 01:44:41.079
<v Speaker 6>I lost there is we gotta fix her medicines. Their

1636
01:44:41.119 --> 01:44:43.319
<v Speaker 6>hands to themselves. I don't know when rats do it.

1637
01:44:43.399 --> 01:44:43.760
<v Speaker 6>And it's.

1638
01:44:47.600 --> 01:44:50.319
<v Speaker 1>Okay, all right, all right, all right. So look, I'm

1639
01:44:50.319 --> 01:44:53.279
<v Speaker 1>gonna bring this up. We left off last time on

1640
01:44:53.359 --> 01:44:55.560
<v Speaker 1>the ad apps. We'll come back to stands at three.

1641
01:44:55.920 --> 01:44:58.399
<v Speaker 1>When we land, we'll land on secret doctrine again on

1642
01:44:58.439 --> 01:45:04.640
<v Speaker 1>the wheel. It's inevitable. So maybe we will do a

1643
01:45:04.760 --> 01:45:09.840
<v Speaker 1>little research, do do a little pre reading, and I'll

1644
01:45:10.199 --> 01:45:13.960
<v Speaker 1>maybe have like a little glossary of definitions maybe that

1645
01:45:14.079 --> 01:45:17.479
<v Speaker 1>we can refer to whenever we're reading. You know, I

1646
01:45:17.560 --> 01:45:18.279
<v Speaker 1>think that'd be good.

1647
01:45:20.840 --> 01:45:24.119
<v Speaker 6>Edger Gore is correct in asking that, yes, that is

1648
01:45:24.199 --> 01:45:25.520
<v Speaker 6>inevitably what it leads.

1649
01:45:25.359 --> 01:45:32.239
<v Speaker 1>To so we're going to read The Adepts. Guys. This

1650
01:45:32.520 --> 01:45:36.239
<v Speaker 1>is my favorite book that we read on esoteric book review,

1651
01:45:38.279 --> 01:45:42.520
<v Speaker 1>The Adepts in the Western Esoteric Traditions by Manly P. Hall,

1652
01:45:43.760 --> 01:45:45.840
<v Speaker 1>and this is one of the deep dives. I'm beginning

1653
01:45:45.960 --> 01:45:51.399
<v Speaker 1>too soon on the King King Arthur and the Druidic mysteries,

1654
01:45:52.199 --> 01:45:54.279
<v Speaker 1>but I find fascinating and I find a lot of

1655
01:45:54.399 --> 01:46:03.199
<v Speaker 1>aspects in Christianity, early Christianity especially so left off. There

1656
01:46:03.279 --> 01:46:06.880
<v Speaker 1>is a secret legend that Merlin's invisible father moved through

1657
01:46:06.960 --> 01:46:10.680
<v Speaker 1>the ethereal atmosphere in the form of a serpent. The

1658
01:46:10.920 --> 01:46:14.039
<v Speaker 1>arch Druids of Britain and Gaul were the winged serpents,

1659
01:46:14.319 --> 01:46:17.880
<v Speaker 1>and their most sacred symbol was the serpent's egg, a

1660
01:46:18.000 --> 01:46:22.039
<v Speaker 1>symbol of both the universe and the mystery school. The

1661
01:46:22.119 --> 01:46:25.840
<v Speaker 1>Immaculate Conception was the second bird from this philosophic egg,

1662
01:46:26.159 --> 01:46:29.359
<v Speaker 1>or the womb of the mysteries. The magician is the

1663
01:46:29.479 --> 01:46:32.960
<v Speaker 1>master of illusion in the Oracle of Nature. This priestly

1664
01:46:33.039 --> 01:46:35.600
<v Speaker 1>adept is the ruler over all the rulers of the

1665
01:46:35.680 --> 01:46:39.960
<v Speaker 1>world by divine right. In the case of Merlin, the

1666
01:46:40.039 --> 01:46:43.079
<v Speaker 1>adept brought the Circle of the Living Stones to Salisbury,

1667
01:46:43.560 --> 01:46:46.680
<v Speaker 1>not the monolithic rocks that now strew its plane. But

1668
01:46:46.840 --> 01:46:49.640
<v Speaker 1>the Gore said, the throne of the revelation of the

1669
01:46:49.760 --> 01:46:52.520
<v Speaker 1>ancient ones of the earth. The Gore said of the

1670
01:46:52.600 --> 01:46:55.560
<v Speaker 1>druids became the roundtable of King Arthur. This is the

1671
01:46:55.640 --> 01:47:01.000
<v Speaker 1>original stone from Stonehenge may have been. And people want

1672
01:47:01.039 --> 01:47:03.000
<v Speaker 1>to say that there were you know, this was a

1673
01:47:03.079 --> 01:47:07.479
<v Speaker 1>sacrificial stone, and I'm sure there were druid at colts

1674
01:47:07.520 --> 01:47:11.199
<v Speaker 1>that went there and did sacrifices. That doesn't mean that

1675
01:47:11.359 --> 01:47:16.039
<v Speaker 1>you know that's what it was made for. But need

1676
01:47:16.119 --> 01:47:17.079
<v Speaker 1>to do more research on that.

1677
01:47:17.680 --> 01:47:17.800
<v Speaker 6>Uh.

1678
01:47:18.039 --> 01:47:21.079
<v Speaker 1>There is no break in the mystical descent, for the

1679
01:47:21.159 --> 01:47:23.479
<v Speaker 1>young king takes the place of the old king, long

1680
01:47:23.560 --> 01:47:26.720
<v Speaker 1>lived the king. At first it seems that the magical

1681
01:47:26.760 --> 01:47:31.600
<v Speaker 1>cauldron of Saredwin gave place to the Grail, and that

1682
01:47:31.760 --> 01:47:35.079
<v Speaker 1>the old pagan mysteries faded away before the light of Christendom.

1683
01:47:35.760 --> 01:47:39.560
<v Speaker 1>But exactly the reverse was true. The ancient wisdom and

1684
01:47:39.760 --> 01:47:42.439
<v Speaker 1>sold the new faith, and the holy Grail became the

1685
01:47:42.520 --> 01:47:49.479
<v Speaker 1>cauldron of Saredwin. Any questions or comments.

1686
01:47:49.239 --> 01:47:51.239
<v Speaker 6>Or I just want to say that this is so

1687
01:47:51.399 --> 01:47:55.760
<v Speaker 6>much easier to read than Blavatsky, like so I love it.

1688
01:47:56.119 --> 01:48:00.479
<v Speaker 1>I love it. Yeah, yeah, it is much easier to read.

1689
01:48:01.479 --> 01:48:04.439
<v Speaker 6>It's like, you know, like taking off the forties.

1690
01:48:06.159 --> 01:48:11.920
<v Speaker 1>Yeah yeah. So let's see. Merlin sleeps in his glass tomb.

1691
01:48:12.520 --> 01:48:16.720
<v Speaker 1>Like the mysterious father Cr. C. Christian Rosencrouz of the

1692
01:48:16.960 --> 01:48:21.039
<v Speaker 1>Rosy Cross, who is said to lie quickening in a

1693
01:48:21.199 --> 01:48:25.439
<v Speaker 1>womb of crystal. The dying King Arthur floats away to

1694
01:48:25.600 --> 01:48:30.119
<v Speaker 1>Avalon in a ship of glass. This is this is fascinating.

1695
01:48:30.800 --> 01:48:34.199
<v Speaker 1>Each will return to life in his proper time, for

1696
01:48:34.359 --> 01:48:38.479
<v Speaker 1>he is not dead but sleeping. The sleeping Hero is

1697
01:48:38.600 --> 01:48:41.720
<v Speaker 1>the adept self, locked within the mortal form of nature,

1698
01:48:42.560 --> 01:48:45.680
<v Speaker 1>a form which appears to reveal everything and at the

1699
01:48:45.760 --> 01:48:50.279
<v Speaker 1>same time conceals everything. We look about us and nothing

1700
01:48:50.359 --> 01:48:54.560
<v Speaker 1>seems hidden, but so little is understood. We are all

1701
01:48:54.680 --> 01:48:58.199
<v Speaker 1>prisoners in a crystal sphere. The universe itself is the

1702
01:48:58.319 --> 01:49:02.399
<v Speaker 1>geometrical vault, the mini tomb in which lies buried the

1703
01:49:02.560 --> 01:49:08.720
<v Speaker 1>hero of the world, awaiting the resurrection. In the Druidic

1704
01:49:08.840 --> 01:49:13.279
<v Speaker 1>Rights of Initiation, rat the candidate was placed in the

1705
01:49:13.359 --> 01:49:17.760
<v Speaker 1>coffin as one dead, and after three degrees symbolically days.

1706
01:49:18.399 --> 01:49:21.600
<v Speaker 1>Who does that remind you of? He was restored to

1707
01:49:21.840 --> 01:49:25.279
<v Speaker 1>life and accepted into the communion of the reborn ones,

1708
01:49:25.399 --> 01:49:30.239
<v Speaker 1>the Initiates. According to Caesar, the Druids would never commit

1709
01:49:30.319 --> 01:49:33.279
<v Speaker 1>to writing their secret knowledge about the universe and its laws.

1710
01:49:34.079 --> 01:49:38.079
<v Speaker 1>It was not necessary. They perpetuated their esoteric doctrines through

1711
01:49:38.119 --> 01:49:41.399
<v Speaker 1>the songs and poems of their bards. Whoever can read

1712
01:49:41.560 --> 01:49:44.520
<v Speaker 1>or write the myth of Merlin will understand the hidden

1713
01:49:44.600 --> 01:49:47.399
<v Speaker 1>place for Square in the Island of the Strong Door.

1714
01:49:48.119 --> 01:49:50.680
<v Speaker 1>Do not know what that means. I'm going to figure

1715
01:49:50.720 --> 01:49:58.880
<v Speaker 1>it out, though. What do you guys think. I'm hearing

1716
01:49:58.920 --> 01:49:59.600
<v Speaker 1>nothing from y'all?

1717
01:50:00.079 --> 01:50:03.760
<v Speaker 6>You took the book away, I think. Me No, it

1718
01:50:03.840 --> 01:50:05.520
<v Speaker 6>can't helf away. It took itself.

1719
01:50:06.119 --> 01:50:07.840
<v Speaker 1>Medie Meadi.

1720
01:50:09.560 --> 01:50:12.239
<v Speaker 5>I'm still thinking about this, like a like a segment

1721
01:50:12.359 --> 01:50:16.760
<v Speaker 5>back about the cauldron was the the Holy Grail?

1722
01:50:16.920 --> 01:50:17.520
<v Speaker 6>Was the cauldron?

1723
01:50:19.800 --> 01:50:21.800
<v Speaker 1>I mean, yeah, well that's what it became apparently.

1724
01:50:22.479 --> 01:50:26.600
<v Speaker 5>Yeah, that's still kind of stuck on that because it

1725
01:50:26.960 --> 01:50:29.079
<v Speaker 5>wasn't the Crusades all about finding the Holy Grail or

1726
01:50:29.119 --> 01:50:29.560
<v Speaker 5>something like that.

1727
01:50:29.720 --> 01:50:34.439
<v Speaker 1>Like, yeah, it was early Christendom, you know, uh was

1728
01:50:34.600 --> 01:50:38.119
<v Speaker 1>full of these orders of of knights and they were

1729
01:50:38.199 --> 01:50:41.239
<v Speaker 1>all on these certain quests. But at the same time

1730
01:50:41.319 --> 01:50:45.279
<v Speaker 1>they were all on these esoteric quests. That's not talked

1731
01:50:45.279 --> 01:50:49.760
<v Speaker 1>about it, but it's portrayed as these you know, and

1732
01:50:49.840 --> 01:50:51.800
<v Speaker 1>I'm sure there you know, there there were wars and

1733
01:50:51.880 --> 01:50:54.600
<v Speaker 1>these knights fault and they you know, but they were

1734
01:50:54.680 --> 01:51:01.520
<v Speaker 1>all aditiates of these Druidic schools. I think all all

1735
01:51:01.600 --> 01:51:04.399
<v Speaker 1>the all the guilds of Knights were.

1736
01:51:04.880 --> 01:51:07.079
<v Speaker 2>You know, Merlin. I don't know if it's the same way.

1737
01:51:07.079 --> 01:51:10.239
<v Speaker 2>I know, I think a lot of times, oh no,

1738
01:51:10.439 --> 01:51:13.079
<v Speaker 2>man might be thinking Abraham. I was thinking that might

1739
01:51:13.119 --> 01:51:18.239
<v Speaker 2>be a Merlin actually associated with the Abram melon I'm

1740
01:51:18.239 --> 01:51:20.000
<v Speaker 2>trying to have for some reason, I'm getting screwed.

1741
01:51:19.800 --> 01:51:22.520
<v Speaker 1>Up exactly, Benjamin. I'm just hold to grow within.

1742
01:51:22.880 --> 01:51:25.439
<v Speaker 2>I'm wondering if that old connects, like it's the same Merland.

1743
01:51:26.560 --> 01:51:29.600
<v Speaker 1>Yeah, probably, dude. I mean we talked about it on

1744
01:51:29.680 --> 01:51:31.720
<v Speaker 1>the last time or you know, the last episode that

1745
01:51:32.000 --> 01:51:37.479
<v Speaker 1>we read it that his father was supposedly from an

1746
01:51:37.600 --> 01:51:42.800
<v Speaker 1>order of Sylphs, you know, or wind spirits, wind divas,

1747
01:51:44.319 --> 01:51:47.000
<v Speaker 1>Davis whatever, and his mother was a nun.

1748
01:51:51.119 --> 01:51:57.560
<v Speaker 9>But let's see, his father was like a something something

1749
01:51:57.600 --> 01:51:59.800
<v Speaker 9>of the air, right, like a elemental the air. Yeah

1750
01:52:01.279 --> 01:52:04.119
<v Speaker 9>sylph self, Yeah, yeah, yeah, it's.

1751
01:52:05.560 --> 01:52:08.680
<v Speaker 1>Archery and I want to wait to do the rest

1752
01:52:08.760 --> 01:52:10.359
<v Speaker 1>of it. I just wanted to read a little bit

1753
01:52:10.399 --> 01:52:17.039
<v Speaker 1>of that because I do have to get out of

1754
01:52:17.079 --> 01:52:21.720
<v Speaker 1>here soon and set up this stream, this rustic God's stream.

1755
01:52:21.760 --> 01:52:22.800
<v Speaker 2>Oh wait, what time are you doing that?

1756
01:52:23.880 --> 01:52:24.119
<v Speaker 1>Noon?

1757
01:52:24.520 --> 01:52:24.880
<v Speaker 2>Okay?

1758
01:52:25.079 --> 01:52:28.239
<v Speaker 1>Oh shit, you'll probably start at like twelve fifteen or something.

1759
01:52:29.520 --> 01:52:31.359
<v Speaker 1>But I'm trying to get it all set up and

1760
01:52:31.800 --> 01:52:34.680
<v Speaker 1>put on by noon. So we can hang out for

1761
01:52:34.720 --> 01:52:37.239
<v Speaker 1>another minute if y'all want to, and kind of discuss

1762
01:52:37.359 --> 01:52:39.239
<v Speaker 1>what we talked about and spin the wheel. We have

1763
01:52:39.319 --> 01:52:40.000
<v Speaker 1>to spin the wheel.

1764
01:52:40.560 --> 01:52:42.359
<v Speaker 6>Yeah, I'm filling up the wheel with those books from

1765
01:52:42.399 --> 01:52:45.359
<v Speaker 6>the discord. It's that it's getting fatter, going deep into

1766
01:52:45.399 --> 01:52:46.520
<v Speaker 6>older text.

1767
01:52:46.520 --> 01:52:48.720
<v Speaker 1>Me Cavern, you missed last night, Man, you missed the

1768
01:52:48.800 --> 01:52:51.199
<v Speaker 1>show last night. Guys, check out the show from last

1769
01:52:51.279 --> 01:52:57.119
<v Speaker 1>night episodes last seventeen of Gray pilled me babelon Who's

1770
01:52:57.199 --> 01:53:01.039
<v Speaker 1>My Wife and aiming rat season the Rat and then

1771
01:53:02.439 --> 01:53:07.159
<v Speaker 1>conspiracy extremist Connie came on towards the end of the

1772
01:53:07.319 --> 01:53:09.680
<v Speaker 1>show and graced us with his presence.

1773
01:53:10.000 --> 01:53:12.079
<v Speaker 6>Connie ed the show essentially yes, he.

1774
01:53:12.199 --> 01:53:19.439
<v Speaker 1>Basically yeah, and so his mother was a milf. We're

1775
01:53:19.439 --> 01:53:26.279
<v Speaker 1>talking about Merlin. Well, see even mainly. P Hall states

1776
01:53:26.319 --> 01:53:30.199
<v Speaker 1>that Merlin may have not even existed, it may have

1777
01:53:30.399 --> 01:53:37.640
<v Speaker 1>just been you know, symbolic or this archetypal being, but

1778
01:53:38.560 --> 01:53:41.960
<v Speaker 1>that he may very well have been this, this mage,

1779
01:53:42.239 --> 01:53:48.720
<v Speaker 1>this like head of this order of Druids, probably related

1780
01:53:48.760 --> 01:53:53.840
<v Speaker 1>to that tally Sin dude Talisen, the guy we talked

1781
01:53:53.840 --> 01:53:59.760
<v Speaker 1>about last time, the perfect initiate, who who practiced the

1782
01:54:00.600 --> 01:54:03.640
<v Speaker 1>ways of the old of the old Druids but accepted

1783
01:54:03.720 --> 01:54:08.600
<v Speaker 1>the new ways of the Christian mystics, and that being

1784
01:54:08.720 --> 01:54:11.359
<v Speaker 1>he was the perfect initiate in the eyes of the

1785
01:54:11.680 --> 01:54:18.880
<v Speaker 1>Druidic quarters. Fascinating stuff and uh, you know, if if

1786
01:54:18.880 --> 01:54:21.760
<v Speaker 1>you're a follower of Christ, it is something I think

1787
01:54:22.000 --> 01:54:27.560
<v Speaker 1>is well worth looking into because it is very spiritual.

1788
01:54:28.199 --> 01:54:32.479
<v Speaker 1>And uh, you know that people don't want you to.

1789
01:54:33.079 --> 01:54:34.560
<v Speaker 1>You know, some people don't want you to look into

1790
01:54:34.560 --> 01:54:38.079
<v Speaker 1>stuff like that, and uh, you know, I think that's

1791
01:54:38.159 --> 01:54:42.359
<v Speaker 1>them limiting you to an echo chamber. And even if

1792
01:54:42.399 --> 01:54:47.279
<v Speaker 1>you don't agree with any of its concepts or its theology,

1793
01:54:47.920 --> 01:54:51.239
<v Speaker 1>uh you know, all the esoteric stuff. You know, what's

1794
01:54:51.359 --> 01:54:55.920
<v Speaker 1>what's what's the harm in reading about it? Right? Don't

1795
01:54:56.039 --> 01:55:02.399
<v Speaker 1>don't don't fear this stuff, guys, I.

1796
01:55:02.439 --> 01:55:03.279
<v Speaker 2>Don't feel the reaper.

1797
01:55:04.119 --> 01:55:04.800
<v Speaker 1>Yeah, there you go.

1798
01:55:08.239 --> 01:55:12.600
<v Speaker 6>I updated the book list with resecution text.

1799
01:55:13.159 --> 01:55:15.359
<v Speaker 1>Oh yeah, we did, with some rosecution texts and with

1800
01:55:15.479 --> 01:55:15.720
<v Speaker 1>a lot.

1801
01:55:15.680 --> 01:55:17.520
<v Speaker 6>Of resocution stuff. You wanted to You told me you

1802
01:55:17.600 --> 01:55:20.399
<v Speaker 6>wanted to go deeper into the railroad text.

1803
01:55:20.640 --> 01:55:22.439
<v Speaker 1>Yeah, I'm curious.

1804
01:55:23.000 --> 01:55:24.960
<v Speaker 6>Uh yeah, So I picked up about.

1805
01:55:24.760 --> 01:55:31.000
<v Speaker 1>The rosicrucion stuff just and we talked about earlier. You know,

1806
01:55:31.159 --> 01:55:35.840
<v Speaker 1>Martin Luther and his insignia being that of the Rosie Cross,

1807
01:55:36.640 --> 01:55:38.159
<v Speaker 1>and so you know there's something there.

1808
01:55:39.159 --> 01:55:42.279
<v Speaker 6>You know, there's something there for sure.

1809
01:55:42.920 --> 01:55:45.680
<v Speaker 5>Old Christian mystics also they kind of crossed a lot

1810
01:55:45.760 --> 01:55:48.520
<v Speaker 5>of cabalistic mysticism, Like yeah.

1811
01:55:48.760 --> 01:55:52.880
<v Speaker 1>You know, this stuff does interesting. You know, these these

1812
01:55:53.000 --> 01:55:58.279
<v Speaker 1>mystery schools, it's it's my belief that these all these

1813
01:55:58.399 --> 01:56:01.239
<v Speaker 1>guys from these different mystery schools would meet up and

1814
01:56:01.439 --> 01:56:05.359
<v Speaker 1>like exchange knowledge and and peacefully like you know, not

1815
01:56:05.800 --> 01:56:09.439
<v Speaker 1>not like hate each other. And and Killy, I mean,

1816
01:56:09.479 --> 01:56:14.119
<v Speaker 1>I'm sure that a time for that came later down

1817
01:56:14.159 --> 01:56:16.520
<v Speaker 1>the road, but I think there there was a time

1818
01:56:16.640 --> 01:56:20.960
<v Speaker 1>and in which uh, initiates of these mystery schools could

1819
01:56:21.000 --> 01:56:26.159
<v Speaker 1>be open about being initiates and could like meet up

1820
01:56:26.399 --> 01:56:30.239
<v Speaker 1>and exchange knowledge. It was like an everyday thing.

1821
01:56:30.920 --> 01:56:33.199
<v Speaker 5>One thing that I kind of want to warn you though, Jules, Like,

1822
01:56:33.279 --> 01:56:35.640
<v Speaker 5>I know you're excited about getting into the Rosy Cross stuff.

1823
01:56:36.279 --> 01:56:38.359
<v Speaker 5>One thing that that came up while I was looking

1824
01:56:38.399 --> 01:56:40.960
<v Speaker 5>into this is that all the way down here there's

1825
01:56:41.279 --> 01:56:46.439
<v Speaker 5>a flyer and posters they put out turn to Tetus.

1826
01:56:46.840 --> 01:56:49.359
<v Speaker 6>Yeah. That people kept pointing to that maybe is a fraud.

1827
01:56:50.119 --> 01:56:53.399
<v Speaker 1>Well, there's there's dark aspects too, for sure, dude. I

1828
01:56:53.840 --> 01:56:57.000
<v Speaker 1>think that there is in everything when you mix the

1829
01:56:57.119 --> 01:56:59.439
<v Speaker 1>nature of man into all these Uh.

1830
01:57:01.359 --> 01:57:05.479
<v Speaker 6>It's not it's not some it's it's it's you'll you'll

1831
01:57:05.600 --> 01:57:08.079
<v Speaker 6>be interested in this subliminal. But it's not just that

1832
01:57:08.239 --> 01:57:11.319
<v Speaker 6>it's a fraud. It's that they they had this fan

1833
01:57:11.399 --> 01:57:14.800
<v Speaker 6>of fraternis. These pamphlets they passed out and they gave them,

1834
01:57:15.279 --> 01:57:18.359
<v Speaker 6>they sent everywhere. They left underdoors and they left in

1835
01:57:19.399 --> 01:57:22.720
<v Speaker 6>you know, on posters and stuff on on walls and

1836
01:57:22.760 --> 01:57:25.680
<v Speaker 6>stuff like that. And and if if any of it

1837
01:57:25.800 --> 01:57:29.199
<v Speaker 6>spoke to you, if you were interested whatsoever, it's not

1838
01:57:29.399 --> 01:57:31.479
<v Speaker 6>that it was a fraud so much as that it

1839
01:57:31.760 --> 01:57:35.439
<v Speaker 6>was it led nowhere. There was no address, there was

1840
01:57:35.520 --> 01:57:38.479
<v Speaker 6>no phone, there was no no way to respond, there

1841
01:57:38.560 --> 01:57:40.880
<v Speaker 6>was no way to gather there was nothing.

1842
01:57:41.279 --> 01:57:45.119
<v Speaker 1>Look at christ Rosencorus, right, like the guy that supposedly

1843
01:57:45.239 --> 01:57:49.920
<v Speaker 1>built the Georgia guidestones, you know, like like this, so

1844
01:57:51.159 --> 01:57:53.439
<v Speaker 1>and there's a theory that that person doesn't even exist,

1845
01:57:53.479 --> 01:57:55.640
<v Speaker 1>that it's a group of people, you know, kind of

1846
01:57:55.720 --> 01:57:59.840
<v Speaker 1>like Shakespeare or you know, maybe this mystery cult, you

1847
01:57:59.920 --> 01:58:01.640
<v Speaker 1>know what I mean. So I don't know, I'm just

1848
01:58:02.000 --> 01:58:05.159
<v Speaker 1>I'm interested in it because it does tie into Christian mysticism,

1849
01:58:05.600 --> 01:58:07.520
<v Speaker 1>and we talk about that a lot on Great Fields.

1850
01:58:07.600 --> 01:58:11.319
<v Speaker 2>So oh yeah, yeah, when I have I when I

1851
01:58:11.479 --> 01:58:16.079
<v Speaker 2>had covered I have covered a few Rosa Crucian apologists,

1852
01:58:16.359 --> 01:58:19.039
<v Speaker 2>because again, nobody ever remits really to being one in

1853
01:58:19.119 --> 01:58:23.439
<v Speaker 2>the past, and I've had Ronnie pontiac on and with

1854
01:58:23.600 --> 01:58:26.520
<v Speaker 2>those books, it's almost kind of like a Shakespeare idea

1855
01:58:26.600 --> 01:58:30.279
<v Speaker 2>where they believe that it was wasn't done by one person.

1856
01:58:30.760 --> 01:58:32.760
<v Speaker 2>And pretty much what Ratt was saying is that, uh,

1857
01:58:33.359 --> 01:58:34.880
<v Speaker 2>it was more of like I don't know how to

1858
01:58:35.000 --> 01:58:36.479
<v Speaker 2>I don't know if I would want to say, like

1859
01:58:37.319 --> 01:58:40.039
<v Speaker 2>we how Anonymous was back in the day, but it's

1860
01:58:40.119 --> 01:58:42.720
<v Speaker 2>just well, no, that's really not a good example. I

1861
01:58:42.760 --> 01:58:44.279
<v Speaker 2>would say it would be a bunch of people like

1862
01:58:44.359 --> 01:58:47.039
<v Speaker 2>myself maybe who actually had our own experiences and we

1863
01:58:47.119 --> 01:58:50.119
<v Speaker 2>understood the occult, and it was just ways of talking

1864
01:58:50.159 --> 01:58:52.319
<v Speaker 2>to other people. Like it was kind of like what

1865
01:58:52.399 --> 01:58:54.199
<v Speaker 2>he was saying. It didn't get you anywhere, it didn't

1866
01:58:54.279 --> 01:58:56.880
<v Speaker 2>have like bring you to a meeting. It was almost

1867
01:58:56.960 --> 01:59:00.520
<v Speaker 2>as if it was like kind of like a like

1868
01:59:00.680 --> 01:59:02.720
<v Speaker 2>maybe a cult memes back in the day for people

1869
01:59:02.760 --> 01:59:03.520
<v Speaker 2>who understood.

1870
01:59:04.520 --> 01:59:07.640
<v Speaker 6>I was gonna say it is the original, the very

1871
01:59:07.760 --> 01:59:12.079
<v Speaker 6>first iteration of this cult of the SubGenius Church of

1872
01:59:12.159 --> 01:59:12.880
<v Speaker 6>the SubGenius.

1873
01:59:14.119 --> 01:59:16.399
<v Speaker 5>Interesting, I didn't want to go that far because we

1874
01:59:16.439 --> 01:59:17.800
<v Speaker 5>haven't read the documents yet.

1875
01:59:18.239 --> 01:59:20.600
<v Speaker 6>Yeah, yeah, that's so, let's read, don't I don't want

1876
01:59:20.600 --> 01:59:22.439
<v Speaker 6>to out there if it.

1877
01:59:22.560 --> 01:59:24.680
<v Speaker 1>To the Church of Bob or whatever.

1878
01:59:25.760 --> 01:59:27.479
<v Speaker 6>Church of Bob was real stuff, but it wasn't theirs.

1879
01:59:27.680 --> 01:59:31.359
<v Speaker 5>Church of Bob was just remixed Thelema, remixed h remixed

1880
01:59:31.720 --> 01:59:32.640
<v Speaker 5>Galatia like it was.

1881
01:59:32.840 --> 01:59:34.760
<v Speaker 6>It wasn't theirs. They just changed the name.

1882
01:59:34.880 --> 01:59:39.960
<v Speaker 1>So it was like that with with the Gorseen Stone,

1883
01:59:40.640 --> 01:59:43.720
<v Speaker 1>and uh, this initiation of them laying in this coffin

1884
01:59:44.479 --> 01:59:49.039
<v Speaker 1>was kind of taken and bastardized by like Freemasonry, you

1885
01:59:49.119 --> 01:59:50.479
<v Speaker 1>know what I mean. I mean, I don't know what

1886
01:59:51.239 --> 01:59:54.239
<v Speaker 1>were they in these crystal coffins jerking off?

1887
01:59:54.479 --> 01:59:58.439
<v Speaker 2>I don't know. But in the first, the first initiation,

1888
01:59:59.119 --> 02:00:01.399
<v Speaker 2>it did for the first the first degree. At the

1889
02:00:01.439 --> 02:00:06.960
<v Speaker 2>first initiation, I had to get in a fake wow.

1890
02:00:07.000 --> 02:00:10.000
<v Speaker 2>I act like the nail, the clothes and everything. Wow.

1891
02:00:10.840 --> 02:00:13.479
<v Speaker 1>So you had that feeling of like that it's real,

1892
02:00:14.039 --> 02:00:15.359
<v Speaker 1>right or fear or whatever.

1893
02:00:16.199 --> 02:00:19.000
<v Speaker 2>Well, you know what the thing was still, you know what,

1894
02:00:19.039 --> 02:00:21.960
<v Speaker 2>I really uh, it just sounds silly, but I never

1895
02:00:22.000 --> 02:00:24.079
<v Speaker 2>really took anything too serious that I was doing there

1896
02:00:25.119 --> 02:00:26.960
<v Speaker 2>because it was just like, I mean, it's like, well, no,

1897
02:00:27.119 --> 02:00:28.840
<v Speaker 2>it's just like I don't think you're gonna do anything

1898
02:00:28.880 --> 02:00:30.479
<v Speaker 2>to hurt me because you're gonna end up with a loss.

1899
02:00:30.680 --> 02:00:33.880
<v Speaker 2>You're gonna get fucked up. Yeah right, So like you know,

1900
02:00:33.960 --> 02:00:36.920
<v Speaker 2>I really wasn't too worried, and I'm just gonna be honest.

1901
02:00:37.000 --> 02:00:40.199
<v Speaker 2>I've there's a book out there where you can from

1902
02:00:40.239 --> 02:00:42.680
<v Speaker 2>the initiations I went through. It's almost very on point.

1903
02:00:42.760 --> 02:00:45.119
<v Speaker 2>I read the ship before I even took the initiation,

1904
02:00:45.640 --> 02:00:47.159
<v Speaker 2>So I mean, I wasn't too scared. I kind of

1905
02:00:47.239 --> 02:00:47.880
<v Speaker 2>knew what was coming.

1906
02:00:49.960 --> 02:00:53.000
<v Speaker 1>Yeah, Medie, that's my next That's that's my Halloween outfit

1907
02:00:53.079 --> 02:00:55.600
<v Speaker 1>for next year, guys, I'm gonna be a skullar phones member,

1908
02:00:56.800 --> 02:01:01.079
<v Speaker 1>a young George Bush, a young maygog Uh in my.

1909
02:01:01.239 --> 02:01:05.119
<v Speaker 6>Drag as the worst places if we get if if

1910
02:01:05.199 --> 02:01:07.199
<v Speaker 6>we run into this, and if we start reading this

1911
02:01:07.239 --> 02:01:09.439
<v Speaker 6>and we run into some like Principal a discordious ship,

1912
02:01:09.479 --> 02:01:10.159
<v Speaker 6>I'm bound out.

1913
02:01:10.239 --> 02:01:15.600
<v Speaker 5>Man was the only person because if folks of your brain, dude,

1914
02:01:15.600 --> 02:01:18.399
<v Speaker 5>it forces you to understand chaos theory and then and

1915
02:01:18.439 --> 02:01:19.279
<v Speaker 5>then it leaves you hanging.

1916
02:01:19.640 --> 02:01:21.479
<v Speaker 1>Well, at that point we can we don't have to

1917
02:01:21.560 --> 02:01:22.279
<v Speaker 1>read it anymore.

1918
02:01:22.600 --> 02:01:25.279
<v Speaker 6>But you'll see, you'll notice, right obviously. Yeah, No, I know,

1919
02:01:25.439 --> 02:01:29.880
<v Speaker 6>I know, I know it'll be pretty Uh, it's.

1920
02:01:29.800 --> 02:01:32.279
<v Speaker 1>Not comfortable with reading something. I understand it.

1921
02:01:32.479 --> 02:01:34.760
<v Speaker 6>No, it's not. It's yeah, it's not even it's not

1922
02:01:34.880 --> 02:01:38.319
<v Speaker 6>even that like you. But there's more though. Let me

1923
02:01:38.359 --> 02:01:39.880
<v Speaker 6>tell that was just one of them that I added

1924
02:01:39.920 --> 02:01:41.239
<v Speaker 6>to the list. I added a bunch.

1925
02:01:42.920 --> 02:01:45.720
<v Speaker 1>Was a harbinger of doom when it comes to everything.

1926
02:01:45.840 --> 02:01:48.119
<v Speaker 1>He's just like, well, wait a minute, what about.

1927
02:01:47.920 --> 02:01:48.880
<v Speaker 6>Yeah, that's just one book.

1928
02:01:49.479 --> 02:01:49.880
<v Speaker 2>We added.

1929
02:01:49.920 --> 02:01:55.520
<v Speaker 6>The Chemical Wedding. So this is the Rosie Rosie Krantz Christmas.

1930
02:01:55.880 --> 02:02:00.520
<v Speaker 1>Chemical Wedding of the Yeah, the uh, the marriage of

1931
02:02:01.319 --> 02:02:05.600
<v Speaker 1>Christian Rosecros. He had this vision right, feminine male thing. Right,

1932
02:02:05.640 --> 02:02:06.359
<v Speaker 1>it's weird.

1933
02:02:07.039 --> 02:02:07.359
<v Speaker 6>I don't know.

1934
02:02:07.479 --> 02:02:09.119
<v Speaker 5>We're gonna read that. We're gonna read what he wrote

1935
02:02:09.119 --> 02:02:13.000
<v Speaker 5>about it, his his uh story about it. The Amork Manual,

1936
02:02:13.079 --> 02:02:17.479
<v Speaker 5>the the Rosicucian Manual, American I think it's called the

1937
02:02:17.560 --> 02:02:22.239
<v Speaker 5>American something Resocucion Order Manual. So that's still Hierarchyes of

1938
02:02:22.279 --> 02:02:26.760
<v Speaker 5>the Danisius of the Aero Pack Pig. This is uh,

1939
02:02:27.880 --> 02:02:28.319
<v Speaker 5>I think.

1940
02:02:32.000 --> 02:02:32.279
<v Speaker 2>Finish.

1941
02:02:33.119 --> 02:02:37.159
<v Speaker 1>I'm sorry, I'm talking. This is going to get and

1942
02:02:37.279 --> 02:02:39.359
<v Speaker 1>I need some more. Were you going to.

1943
02:02:41.199 --> 02:02:44.800
<v Speaker 6>Uh give me the uh can mute yourself?

1944
02:02:45.239 --> 02:02:45.439
<v Speaker 1>Yeah?

1945
02:02:45.560 --> 02:02:50.920
<v Speaker 6>Right, flat jack latte, Okay, give me one two? Yeah,

1946
02:02:50.920 --> 02:02:54.680
<v Speaker 6>we don't want to know your stupid order, your fucking

1947
02:02:55.079 --> 02:03:01.439
<v Speaker 6>meat lover scramble hot secruity ass latte ass order.

1948
02:03:03.479 --> 02:03:06.159
<v Speaker 2>Yeah, he turned it off because he's ordering some like

1949
02:03:06.239 --> 02:03:07.199
<v Speaker 2>fruity as ship.

1950
02:03:08.560 --> 02:03:13.119
<v Speaker 6>Smoke, a caramel frappe latte with real Quick cream on

1951
02:03:13.239 --> 02:03:14.399
<v Speaker 6>the top mixed with.

1952
02:03:15.239 --> 02:03:18.920
<v Speaker 1>I didn't say it a lot, it's okay cream. And

1953
02:03:19.479 --> 02:03:21.720
<v Speaker 1>I was telling her that told everyone we role play.

1954
02:03:24.239 --> 02:03:26.439
<v Speaker 6>Yeah, box you.

1955
02:03:26.560 --> 02:03:29.199
<v Speaker 1>Meet dude, you missed last night, meet cavern. Uh.

1956
02:03:30.039 --> 02:03:31.720
<v Speaker 6>She put he in a cardboard coffin.

1957
02:03:35.039 --> 02:03:37.560
<v Speaker 1>Uh, he missed last night. We had we had a

1958
02:03:37.840 --> 02:03:42.279
<v Speaker 1>rat on with miss Miss Babylon and Connie came on, man,

1959
02:03:42.359 --> 02:03:49.600
<v Speaker 1>you you fruity ass drinks fucking flat jack latte. Dude,

1960
02:03:49.640 --> 02:03:52.960
<v Speaker 1>it's fruity my ass. That ship's good as fuck.

1961
02:03:53.880 --> 02:04:02.840
<v Speaker 10>As fu Yeah, spice order of Thliva. What the fuck, dude,

1962
02:04:07.760 --> 02:04:09.479
<v Speaker 10>We're not sprinkle a little bit of a new wheed

1963
02:04:09.560 --> 02:04:09.960
<v Speaker 10>on the top.

1964
02:04:10.239 --> 02:04:15.680
<v Speaker 1>We're not. We're notes over here. Hey, guys, look this

1965
02:04:15.840 --> 02:04:21.640
<v Speaker 1>is great pill all right, we uh spin the wheel.

1966
02:04:23.319 --> 02:04:25.039
<v Speaker 6>Okay, let me tell you what's on the wheel. Let

1967
02:04:25.079 --> 02:04:27.520
<v Speaker 6>me tell you what's on the wheel. Okay. The celestial

1968
02:04:27.600 --> 02:04:35.720
<v Speaker 6>hierarchies of dance is the Odippus Adpius Egyptiacus Treatise on

1969
02:04:35.880 --> 02:04:39.079
<v Speaker 6>the Reintegration of Beings, the complete ritual of the ancient

1970
02:04:39.119 --> 02:04:42.760
<v Speaker 6>Scottish righte, the DM Book of John and the Fama

1971
02:04:42.920 --> 02:04:48.760
<v Speaker 6>Frat turn Tatus, along with the other ones. All right,

1972
02:04:51.000 --> 02:05:00.520
<v Speaker 6>and they're like mostly rosicution cosmo conceptions books. Hey, turned out,

1973
02:05:01.279 --> 02:05:02.359
<v Speaker 6>So is this the one?

1974
02:05:02.560 --> 02:05:03.840
<v Speaker 1>Is this the ros text?

1975
02:05:03.960 --> 02:05:04.119
<v Speaker 2>Yes?

1976
02:05:04.960 --> 02:05:09.399
<v Speaker 1>The original? Okay, guys, this is next week.

1977
02:05:09.880 --> 02:05:12.159
<v Speaker 2>We're you know what sucks. I can't do next week?

1978
02:05:12.359 --> 02:05:15.920
<v Speaker 2>Fu fu Damn, I won't be here.

1979
02:05:15.960 --> 02:05:19.880
<v Speaker 6>Don't want to spend it again this one for the

1980
02:05:19.920 --> 02:05:22.760
<v Speaker 6>next one after that, David, we'll save it for Nick.

1981
02:05:22.960 --> 02:05:24.640
<v Speaker 2>Yeah, yeah, I can actually probably want to save it.

1982
02:05:25.159 --> 02:05:28.560
<v Speaker 6>Okay, we can do it, Nick, Yeah, okay, we'll do another.

1983
02:05:28.600 --> 02:05:30.880
<v Speaker 6>All right, another spind another. Do you want to add

1984
02:05:30.960 --> 02:05:31.439
<v Speaker 6>any books?

1985
02:05:32.000 --> 02:05:34.319
<v Speaker 5>I kind of bitched out in the library? Do you

1986
02:05:34.399 --> 02:05:36.399
<v Speaker 5>want to add it? It's like a it's a pretty

1987
02:05:36.439 --> 02:05:36.880
<v Speaker 5>big chance.

1988
02:05:37.239 --> 02:05:41.119
<v Speaker 1>I don't want to add anything, all right, serious?

1989
02:05:41.479 --> 02:05:44.399
<v Speaker 6>Like no, like I pitched out on a book last time.

1990
02:05:45.479 --> 02:05:47.760
<v Speaker 6>I pitched out on the book last time. Probably take

1991
02:05:47.800 --> 02:05:52.520
<v Speaker 6>them out like fifty books here. It's fun. Okay, all right,

1992
02:05:52.520 --> 02:05:54.640
<v Speaker 6>we'll spend it. We'll spend it, okay, real quick.

1993
02:05:54.680 --> 02:05:56.840
<v Speaker 2>That person we said something about taking your coffee as

1994
02:05:56.880 --> 02:05:59.840
<v Speaker 2>an animal. Believe it or not. If you have a coffee,

1995
02:06:00.439 --> 02:06:01.359
<v Speaker 2>that is the best way to.

1996
02:06:09.359 --> 02:06:10.159
<v Speaker 1>Day. Guys.

1997
02:06:10.920 --> 02:06:14.800
<v Speaker 2>Hell yeah, that's great because now he can talk about

1998
02:06:14.800 --> 02:06:16.359
<v Speaker 2>it for two hours and get it out of his system.

1999
02:06:16.399 --> 02:06:17.600
<v Speaker 2>He doesn't have to bring it up on the show

2000
02:06:17.600 --> 02:06:18.159
<v Speaker 2>every other show.

2001
02:06:18.279 --> 02:06:21.960
<v Speaker 1>I think this is the beginning. Nick, He's I think

2002
02:06:22.000 --> 02:06:25.800
<v Speaker 1>he's going to talk about it even more now. I

2003
02:06:25.880 --> 02:06:27.279
<v Speaker 1>cannot wait to tell him.

2004
02:06:29.800 --> 02:06:31.560
<v Speaker 2>That's us. We could jump on next week and then

2005
02:06:31.600 --> 02:06:35.079
<v Speaker 2>the weekends. I'll come on for the Friday for yeah, okay, so.

2006
02:06:35.199 --> 02:06:38.319
<v Speaker 1>We'll do all right, did you guys hear that? We'll

2007
02:06:38.439 --> 02:06:40.960
<v Speaker 1>we'll do uh this next week and then the next

2008
02:06:41.000 --> 02:06:42.920
<v Speaker 1>week we'll do the uh the fama.

2009
02:06:43.720 --> 02:06:43.880
<v Speaker 6>Uh.

2010
02:06:45.119 --> 02:06:48.439
<v Speaker 1>Yeah, We'll spend again next week and we'll see what

2011
02:06:48.600 --> 02:06:52.279
<v Speaker 1>we land on. Maybe we'll land on it again if

2012
02:06:52.319 --> 02:06:55.000
<v Speaker 1>it's something else. If it's something else, we'll do one

2013
02:06:55.079 --> 02:06:58.079
<v Speaker 1>hour of the fama and then one hour of whatever

2014
02:06:58.119 --> 02:06:59.840
<v Speaker 1>we land on, and we'll just yeah.

2015
02:07:00.359 --> 02:07:02.239
<v Speaker 2>Yo real quick too. For the people who are interested

2016
02:07:02.279 --> 02:07:04.399
<v Speaker 2>in that rosicrusion stuff to definitely check out my Robert

2017
02:07:04.439 --> 02:07:08.119
<v Speaker 2>Flood and my Michael Myers episodes. They were rosicrucion apologists

2018
02:07:08.199 --> 02:07:12.399
<v Speaker 2>and they were they're big into roscrutionism. I have really

2019
02:07:12.439 --> 02:07:15.039
<v Speaker 2>in depth episodes on them, so that will help with people.

2020
02:07:17.000 --> 02:07:19.039
<v Speaker 1>Nick, can you finish breaking down the coffee anima?

2021
02:07:19.079 --> 02:07:21.920
<v Speaker 2>Then we'll get oh yeah, believe it or not as

2022
02:07:22.000 --> 02:07:24.720
<v Speaker 2>crazy as it sounds, because one time, this was back

2023
02:07:24.800 --> 02:07:28.039
<v Speaker 2>in the day, probably over fifteen years ago, I was

2024
02:07:28.159 --> 02:07:30.079
<v Speaker 2>juiced out of my head and you kind of want

2025
02:07:30.079 --> 02:07:31.600
<v Speaker 2>to make sure like you keep yourself like clean and

2026
02:07:31.680 --> 02:07:33.760
<v Speaker 2>detox you know, your kidney's and your liver. And I

2027
02:07:33.840 --> 02:07:35.680
<v Speaker 2>was looking up the best ways to detox your liver

2028
02:07:35.760 --> 02:07:39.760
<v Speaker 2>and I was like, a fucking coffee enema. Believe it

2029
02:07:39.840 --> 02:07:41.840
<v Speaker 2>or not, if you brew coffee and give yourself a

2030
02:07:41.920 --> 02:07:44.920
<v Speaker 2>coffee anema, that will actually detox your liver with like

2031
02:07:45.000 --> 02:07:47.960
<v Speaker 2>fucking insane. I was like, I can't call that route though,

2032
02:07:48.640 --> 02:07:52.279
<v Speaker 2>I'll take some milk that so fucked. Then I was like,

2033
02:07:52.560 --> 02:07:54.680
<v Speaker 2>it's a little bit too much for me. But I

2034
02:07:54.760 --> 02:07:58.079
<v Speaker 2>had read that in multiple, multiple things. I was like, Yo,

2035
02:07:58.239 --> 02:08:01.239
<v Speaker 2>this isn't just one weird sight. There's a few people

2036
02:08:01.319 --> 02:08:03.720
<v Speaker 2>talking about this ship weird.

2037
02:08:05.000 --> 02:08:10.600
<v Speaker 1>Yeah, well, guys, go ahead and let everybody know where

2038
02:08:10.600 --> 02:08:13.640
<v Speaker 1>they can find you. You and you know, anything you

2039
02:08:13.760 --> 02:08:17.199
<v Speaker 1>got coming? Anything dropping this weekend? Nick, I know you

2040
02:08:17.239 --> 02:08:19.640
<v Speaker 1>say we have a couple of Cult Rejects episodes tomorrow.

2041
02:08:21.119 --> 02:08:26.439
<v Speaker 2>Yeah, Unfortunately, tomorrow we will be recording with Ivy the Occultists.

2042
02:08:26.479 --> 02:08:28.720
<v Speaker 2>She doesn't want to go live. She's as nervous as fuck.

2043
02:08:29.520 --> 02:08:33.960
<v Speaker 2>We'll have Deborah Deborah on and next week the Occult

2044
02:08:34.039 --> 02:08:37.079
<v Speaker 2>Rejects it's another solo project, will be Part one and

2045
02:08:37.159 --> 02:08:38.840
<v Speaker 2>then part two will drop the week after I do

2046
02:08:38.960 --> 02:08:44.560
<v Speaker 2>have Giodanno Bruno coming out, which very interesting character because

2047
02:08:44.960 --> 02:08:47.680
<v Speaker 2>because of him, we do believe in life and other

2048
02:08:47.720 --> 02:08:52.319
<v Speaker 2>planets and other planets existing outside of our system. It

2049
02:08:52.439 --> 02:08:55.560
<v Speaker 2>was actually him who handed us at that idea, and

2050
02:08:55.680 --> 02:08:58.880
<v Speaker 2>he was somebody that the church burnt at the steak Wow.

2051
02:08:59.319 --> 02:09:02.359
<v Speaker 2>Yeah fast, When is that going to be November? I

2052
02:09:02.439 --> 02:09:05.079
<v Speaker 2>think seventh part one will drop and then the fourteenth

2053
02:09:05.159 --> 02:09:07.319
<v Speaker 2>part two will drop, but that's like kind of next

2054
02:09:07.359 --> 02:09:07.960
<v Speaker 2>week obviously.

2055
02:09:08.039 --> 02:09:08.239
<v Speaker 6>Yeah.

2056
02:09:09.760 --> 02:09:11.560
<v Speaker 2>Yeah, And I do have myy for people interested. I

2057
02:09:11.600 --> 02:09:14.840
<v Speaker 2>do have which came out yesterday. I think it's really interesting.

2058
02:09:14.920 --> 02:09:16.560
<v Speaker 2>Take on it and make you think and make you

2059
02:09:16.600 --> 02:09:18.159
<v Speaker 2>think about what the fuck has happened in the last

2060
02:09:18.199 --> 02:09:21.119
<v Speaker 2>few years with COVID. Look at the vampire thing that

2061
02:09:21.199 --> 02:09:21.560
<v Speaker 2>I did.

2062
02:09:23.039 --> 02:09:23.479
<v Speaker 1>I saw it.

2063
02:09:23.840 --> 02:09:26.319
<v Speaker 2>Yeah, I mean there's a there's a good case. I

2064
02:09:26.520 --> 02:09:29.680
<v Speaker 2>think I present a good case that the vampires that

2065
02:09:29.840 --> 02:09:32.359
<v Speaker 2>Bram Stroker and all these people like him has handed

2066
02:09:32.439 --> 02:09:38.479
<v Speaker 2>us was all due to TB and Raby's outbreaks. So

2067
02:09:38.840 --> 02:09:39.399
<v Speaker 2>check that out.

2068
02:09:39.760 --> 02:09:44.399
<v Speaker 1>Ship all right, Yeah, I'll probably be uh. I'll probably

2069
02:09:44.520 --> 02:09:48.880
<v Speaker 1>join you for dev I think the one chick you're

2070
02:09:48.880 --> 02:09:52.680
<v Speaker 1>having on tomorrow for the live So just let me

2071
02:09:52.720 --> 02:09:53.439
<v Speaker 1>know what time that is.

2072
02:09:53.680 --> 02:09:56.640
<v Speaker 2>That's at six p m s. People want to check

2073
02:09:56.640 --> 02:09:56.840
<v Speaker 2>it out.

2074
02:09:56.840 --> 02:10:02.239
<v Speaker 1>Okay, that's five time, gotcha, I'll be there, rat Sobby.

2075
02:10:05.039 --> 02:10:08.079
<v Speaker 6>Yeah, follow me at Season the Rat on Twitter, follow

2076
02:10:08.199 --> 02:10:11.079
<v Speaker 6>me on rumble here, Season of the Rat. Purchase my

2077
02:10:11.319 --> 02:10:15.279
<v Speaker 6>album where we Are dot bandcamp dot com. Listen to

2078
02:10:15.399 --> 02:10:21.239
<v Speaker 6>some really interesting fun progressive rock, a little bit metal,

2079
02:10:21.560 --> 02:10:26.359
<v Speaker 6>all about my schizophrenic dad. It's a wonderful time. And

2080
02:10:26.439 --> 02:10:30.239
<v Speaker 6>then of course check out disagree to agree this afternoon

2081
02:10:31.159 --> 02:10:38.359
<v Speaker 6>three pm Central around that time. And uh yeah, that's uh,

2082
02:10:38.520 --> 02:10:39.000
<v Speaker 6>that's all I.

2083
02:10:39.039 --> 02:10:41.840
<v Speaker 1>Got, all right, subleminal.

2084
02:10:44.880 --> 02:10:45.079
<v Speaker 6>For me.

2085
02:10:45.199 --> 02:10:48.319
<v Speaker 5>Check me over at a at a subliminal Messenger show

2086
02:10:48.319 --> 02:10:50.279
<v Speaker 5>over on rumble Manella bor on Twitter, And if you

2087
02:10:50.319 --> 02:10:53.920
<v Speaker 5>can check out our Building seven shop. JC Design designed

2088
02:10:54.000 --> 02:10:58.000
<v Speaker 5>a sticker and I finally put it up. Oh nothing,

2089
02:10:58.119 --> 02:11:03.000
<v Speaker 5>be happy. I'm gonna know the sticker and a sticker

2090
02:11:03.159 --> 02:11:03.960
<v Speaker 5>and yeah, he.

2091
02:11:04.000 --> 02:11:04.720
<v Speaker 6>Wanted me to put it up.

2092
02:11:04.760 --> 02:11:06.399
<v Speaker 5>So we got to got this up and we just

2093
02:11:06.439 --> 02:11:09.079
<v Speaker 5>added some new shirts to the shop and we put

2094
02:11:09.119 --> 02:11:09.840
<v Speaker 5>the sale back up.

2095
02:11:10.199 --> 02:11:11.720
<v Speaker 6>There was a sale.

2096
02:11:11.760 --> 02:11:16.640
<v Speaker 5>This reduces like you're shipping to actually uh tolerable prices.

2097
02:11:16.720 --> 02:11:18.680
<v Speaker 5>But anyway, check this out and check ye.

2098
02:11:20.159 --> 02:11:21.560
<v Speaker 1>On there soon hopefully.

2099
02:11:21.720 --> 02:11:24.159
<v Speaker 6>Oh yeah, yeah, the Morning would merch.

2100
02:11:24.640 --> 02:11:30.359
<v Speaker 1>Yeah, Morning would merch. Great pilled stuff, handsome widget, all

2101
02:11:30.479 --> 02:11:35.600
<v Speaker 1>all that stuff coming guys, let's see. Yeah, thank you

2102
02:11:35.640 --> 02:11:41.800
<v Speaker 1>all for coming and hanging out. Follow me on Twitter, well,

2103
02:11:41.960 --> 02:11:45.239
<v Speaker 1>I guess y'all probably follow me. If you're watching on YouTube,

2104
02:11:45.640 --> 02:11:48.520
<v Speaker 1>be sure to subscribe and like the video. If you're

2105
02:11:48.520 --> 02:11:50.319
<v Speaker 1>watching on the Rumble stream, be sure to like the

2106
02:11:50.439 --> 02:11:55.000
<v Speaker 1>video and tune in in about thirty minutes forty five

2107
02:11:55.079 --> 02:12:01.279
<v Speaker 1>minutes to Me and Headless Giant. Hopefully Nick Episode four

2108
02:12:01.439 --> 02:12:06.279
<v Speaker 1>of our Rustic God series on Artemis Diana should be

2109
02:12:06.319 --> 02:12:11.039
<v Speaker 1>a banger, and then the Occult Reject show tomorrow. I

2110
02:12:11.239 --> 02:12:15.119
<v Speaker 1>also am doing a part two on The Green Man.

2111
02:12:15.239 --> 02:12:18.920
<v Speaker 1>Don't know when I'll be doing it, maybe tomorrow. Yeah, yeah,

2112
02:12:19.439 --> 02:12:21.600
<v Speaker 1>there's some some stuff that I kind of want to cover.

2113
02:12:22.640 --> 02:12:24.600
<v Speaker 1>There's a PDF that that I want to read that

2114
02:12:24.680 --> 02:12:26.720
<v Speaker 1>I brought up on the first stream, but I only

2115
02:12:26.760 --> 02:12:28.880
<v Speaker 1>read a little bit from it. But I read further

2116
02:12:29.000 --> 02:12:31.039
<v Speaker 1>and was like, oh shit, I should actually present this

2117
02:12:31.399 --> 02:12:35.319
<v Speaker 1>and read the whole thing. That's a good It's like

2118
02:12:35.479 --> 02:12:36.520
<v Speaker 1>it's just a few pages.

2119
02:12:37.640 --> 02:12:40.760
<v Speaker 2>Oh the fourteenth we got the whole crew that you'll

2120
02:12:40.800 --> 02:12:43.800
<v Speaker 2>be a part of for the Remember the Fourteenth, for

2121
02:12:43.960 --> 02:12:46.880
<v Speaker 2>the Shepherd in the Rainbow. Yeah, we're actually going to

2122
02:12:46.960 --> 02:12:48.680
<v Speaker 2>have like I think is the timing doing it for

2123
02:12:48.840 --> 02:12:51.159
<v Speaker 2>Jewels and Robbie Marks. I think we're actually going to

2124
02:12:51.199 --> 02:12:53.359
<v Speaker 2>have like every occult reject should be like seven or

2125
02:12:53.399 --> 02:12:55.560
<v Speaker 2>eight of us there. It should be fun covering that.

2126
02:12:56.079 --> 02:12:58.680
<v Speaker 1>That'd be awesome. Away that I need to watch the

2127
02:12:58.800 --> 02:13:00.359
<v Speaker 1>movie before I.

2128
02:13:00.439 --> 02:13:02.840
<v Speaker 2>Sent it in the chat. I downloaded it off a

2129
02:13:02.920 --> 02:13:05.800
<v Speaker 2>pirate bay. I got a blue ten eighty sorry not

2130
02:13:05.880 --> 02:13:07.960
<v Speaker 2>a four K blu ray rip that I sent it

2131
02:13:08.039 --> 02:13:09.720
<v Speaker 2>to everybody in the chat, so you all have no

2132
02:13:09.840 --> 02:13:11.359
<v Speaker 2>reason not to watch it within two weeks.

2133
02:13:12.359 --> 02:13:17.319
<v Speaker 1>There you go. Yeah, guys, go over to the Patreon

2134
02:13:17.920 --> 02:13:21.000
<v Speaker 1>and uh you know patroon dot com slash Great pil Podcast.

2135
02:13:22.079 --> 02:13:24.720
<v Speaker 1>Join over there Gods of the Morning with I love it.

2136
02:13:25.520 --> 02:13:26.079
<v Speaker 6>I love it.

2137
02:13:26.279 --> 02:13:29.840
<v Speaker 1>I love it. That's that's gonna be the thumbnail or

2138
02:13:29.880 --> 02:13:32.520
<v Speaker 1>maybe even the background. I don't know. We still have

2139
02:13:32.600 --> 02:13:37.279
<v Speaker 1>to work on an intro to Uh that's good stuff coming.

2140
02:13:37.840 --> 02:13:41.079
<v Speaker 5>Oh yeah, room for book titles like here at bottom

2141
02:13:41.079 --> 02:13:42.880
<v Speaker 5>you can put your books here, like what books are

2142
02:13:42.920 --> 02:13:43.840
<v Speaker 5>gonna read that week?

2143
02:13:45.199 --> 02:13:49.880
<v Speaker 1>Happy deal with's Martos. Everyone happy deal Os Martos. Yeah

2144
02:13:52.199 --> 02:13:56.680
<v Speaker 1>all right, I'll see everybody later. Y'all stay great. Pilled

2145
02:13:57.000 --> 02:13:57.600
<v Speaker 1>laying base