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Speaker 1: By the time the nineteen seventies rolled around, the land

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was loud again. Children ran across the pasture from early

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morning until the sun slipped behind the ridge line. Dogs

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barked at nothing in particular. Screen doors slammed and bounced

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back open. The old farm felt alive in a way

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it hadn't felt in years, full of movement and voices

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and the kind of noise that comes from people who

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believe they are safe. Will watched it all from the porch.

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He was an old man by then, now not helpless,

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just worn down the honest way, the way time and

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mountain weather wear a man. His back bent more than

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it used to. His steps were careful now and deliberate,

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but his eyes were still sharp, and they drifted to

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the same place they always had the woods. The land

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had been in Will's family for more than a hundred years.

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He knew every fence line, every low place where water

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pooled after heavy rain, every section of pasture where the

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grass grew darker because the soil had more than it should.

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He also knew which parts of the property were better

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respected from a distance. That knowledge didn't come from guesswork.

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There were other living things on the land, not neighbors,

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not livestock, another family altogether. The parents had a word

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for them. They called them the bushmen. That name came later,

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long after Will first understood that he wasn't alone. When

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Will was a teenager, there was only one a presence

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in the woods behind the farm, one figure, one watcher,

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jet black from head to toe, so dark he didn't

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stand out against the trees, but seemed to absorb the

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light around him. Will called him Zeke. There was no introduction,

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no exchange. Will simply needed something to call him in

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his own mind. Naming him something makes it easier to

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live alongside it. Will's father wasn't much of an outdoorsman.

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He didn't hunt and didn't spend time in the woods.

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His interests were elsewhere, oil business dealings that took him

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away from the farm more often than not. Compared to

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many families in the area, they were comfortably well off,

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but Will never thought of himself as wealthy. He liked

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dirt under his nails, He liked physical work. He liked

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waking up sore and going to bed tired. Hunting interested him,

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even though he wasn't especially good at it. Some seasons

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he brought home dear other seasons he didn't. Living off

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the land wasn't about winning. Every time Will was an

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only son, his parents indulged him in ways they didn't

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always understand. When he pushed to bring livestock on to

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the property, chickens first, then goats, then cattle, they went

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along with it. They didn't need to, but they loved

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their boy, and the family was tight knit. Zeke appeared

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during those years, not suddenly, not dramatically. Will noticed him

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the way you notice weather moving in tree breaks that

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didn't sound like wind, sounds that stopped when Will stopped,

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a heavy presence and pressure between the shoulders that told

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him he was being watched. At first, Will tested it.

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He'd stop suddenly when walking the fence line, the woods

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would go quiet. He'd turned back toward the house and

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feel the tension ease. Over time, he learned where not

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to go, where paths were tolerated, and which places were

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best left alone. Then one evening, just before dusk, Will

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saw him clearly. Zike stood just inside the trees, broad

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and motionless, watching Will froze. Zik didn't move. They stayed

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that way long enough for Will's legs to start shaking.

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Then Zik turned and stepped back into the woods, and

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that was it. Once you see something like that, really

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see it, you don't spend the rest of your life

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pretending it didn't happen. You adjust, you learn, you survive.

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Will met Louise not long after. She was a woman

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of humble means, practical, grounded, strong in a way that

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didn't announce itself. Will nearly fought Cecil the Vagrant for

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her honor once, long before the axe ever came into play.

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Cecil had put his hands where they didn't belong, and

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Will stepped in without hesitation. Louise noticed that they married

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when Will was barely out of his teens. Louise moved

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into the large farmhouse with Will and his parents. That

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wasn't unusual at the time. It made sense. The land

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was big and the family was close. Everyone had a roll.

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Louise took to farm life easily. She learned the rhythm

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of the place, morning chores, evening quiet, which animals spooked easily,

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which parts of the property felt heavy even in daylight.

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She noticed things before Will ever spoke of them, sounds

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at night that didn't match the wind, dogs that refused

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to cross certain spots the way. Will paused before entering

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the woods. Even when he didn't say why, she didn't

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press him. She learned, like Will, had to pay attention.

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Cecil drifted into the nearby town like a bad habit,

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a vagrant, a drunk, a thief, a man who treated

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women like they didn't matter, and acted confused when people

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got angry about it. He was accused of plenty, but

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nothing ever stuck. There wasn't much law round and what

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there was. Arrived late and left early one afternoon. Will

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saw Cecil grab a woman in a way that crossed

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a line. Will confronted him. The argument escalated quickly. Cecil

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thrived on chaos, but Will surprised him and himself by

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stopping it before it turned violent. He backed off and

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walked away, not because he was afraid, but because he

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believed trouble multiplied when you fed it. Less than an

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hour later, near dusk, Cecil followed Will Hulm. Will heard

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him first, heavy footsteps behind him, muttering, then shouting, then

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the unmistakable sound of a metal cutting air. Cecil had

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an axe.

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Speaker 2: Will ran.

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Speaker 1: Down the hill away from the house, away from help.

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Cecil chased him into the woods, swinging wildly, missing Will

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by inches. Screaming like a man who already decided nothing

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mattered any more. Will crossed a line he never crossed.

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He ran into the deep woods, the place he respected

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enough to leave alone. Unbeknownst to either man, Zeke saw everything.

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Two humans crashing into his woods at dusk, one acting

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like a predator, was a problem. When Cecil swung again

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and missed, Zeke decided a stump root ball still attached,

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came through the air with a force that didn't belong

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in a human world. Cecil never got up. There was

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no struggle, no second chance. Zeke didn't posture, he didn't

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threaten Will. He watched him, and Will, young, shaking alive,

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did the only thing that made sense. He buried Cecil

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under the root ball, deep enough that the woods swallowed

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the truth he never told anyone. That night created something

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that lasted, not friendship, not trust, an understanding. Years passed.

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Will left food quietly. Zeke left deer legs, sometimes a

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hole deer. Over time, they learned small signals, a raised hand,

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a pause, a direction pointed and then avoided. Zeke protected

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livestock when he could. Will repaired fences where he knew

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they mattered. They didn't share a language they didn't need one.

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Zeke wasn't alone forever. That was when Will started using

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the word bushman. The land around the farm was thick

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with low brush and tangled growth, and the way the

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younger ones moved low, fast, weaving through foliage reminded Will

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of something he'd read years earlier about a tribe in

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South Africa, people who moved through bush country in ways

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outsiders couldn't follow. Bushman. The name stuck once Zeke had

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sons of his own. By the nineteen seventies, Zeke had

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a family, sons, and a female who appeared only occasionally.

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She was smaller than the male's, muscular but not bulky.

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She kept her distance from Will, almost meek around him.

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Zeke's face held an unsettling balance, an almost perfect blend

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of man and ape that lingered in Will's mind long

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after first sight. A heavy, protruding brow shadowed deep set

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eyes that carried an intelligence impossible to his lips were

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wider than a man's, thick and expressive, pulling back at

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times to reveal large, blocky teeth that looked built for

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crushing rather than chewing. Yet beneath the brute structure sat

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a very human nose framed by coarse facial hair. A

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full beard covered his jaw and cheeks, stopping short beneath

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the nostrils, leaving no true mustache to soften his expression.

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His skin was strikingly dark, deep rich, almost jet black,

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darker than any of his offspring. The children bore similar features,

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but their skin tones ranged wildly, from nearly pale to

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shades far lighter than Zeke's own. The female stood apart.

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Her hair carried a cinnamon hue, her complexion lighter, her

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face marked with unmistakable human qualities, though covered in hair.

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Her femininity was undeniable, curved, proportionate, with breasts and a grace.

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The males lacked. Their bodies were built differently, the males

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with long, bulging arms, massive chests, no visible necks, heads

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that rested directly on their shoulders. Will wondered briefly and

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uncomfortably if the female was more evolved, but such thoughts

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drifted far beyond his understanding, and yet Will understood to

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them he wasn't prey or threat. He was alien. The

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oldest son was cinnamon haired, massive, over seven and a

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half feet tall, but still a full foot shorter than Zeke.

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But dangerous in ways the others weren't. Will called him Red.

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Red blended into the woods like nothing Will had ever seen.

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If the light hit just right, he could stand still

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and vanish completely. Red was bloodthirsty. He killed chickens, goats, deer,

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left to rot where they fell. It wasn't hunger. It

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was pleasure, wasteful, hateful. Once Will came home after being

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gone most of the day and found a goat slaughtered,

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Its blood smeared across the barn. Windows inside, blood streaked

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one wall. Louise had been inside. She was terrified. Red

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was in his prime, then acting out, perhaps looking for

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a mate, perhaps trying to intimidate the only human female

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he knew. Will and Zeke argued through gesture and broken words,

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and a fight followed between Red and Zeke. It wasn't quiet.

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Red was cast out. As far as anyone knows, he

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never returned. Will was relieved. The other son, the darker one,

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was quieter, more like Zeke, a watcher. By the nineteen seventies,

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Bigfoot was no longer unheard of movies television in search

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of aired episodes about sasquatch, the public was becoming aware.

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So when a little girl came running through the pasture

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one early morning, screaming that something tall and dark had

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chased her. The family was terrified. She never went outside

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alone again. Doors locked earlier, windows checked twice, voices dropped

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at night. They didn't know. The particular group on Will's

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farm was harmless except for Red, and Red was gone.

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Then the deer appeared, one on the porch, another beside

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the house. Carefully placed. Will understood an apology. Will, in

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his elderly state, went down the hill one morning carrying melons.

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Zeke met him and carried Will back. No one's ever

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gonna believe this, Will muttered. Louise believed she was Will's wife.

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One snowy morning, she watched Zeke push the car free

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out of a snowbank. She cried, then nearly laughed at dinner.

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Louise died the following year. Zeke visited her grave. Will

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lived five more years Before he passed. He told his

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son everything. His son had grown up privileged, educated, uncomfortable

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with dirt and work, but happy to enjoy the benefits

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money inheritance status. His wife wanted out. One daughter had

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been chased. That was enough. Once Will was gone, the

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land was sold one hundred and ten years gone, the

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woods remained. The new owner says, A tall, dark visitor

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comes to the graves at dawn or dusk, and sometimes

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a deer appears on the porch. Maybe one day he'll

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walk down the hill just to pay attention, because the

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bushman never left. Thanks for listening to Bigfoots Wilderness. I

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hope you enjoyed tonight's story about the bushmen that never left,

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one of those quiet, unsettling encounters that stays with you

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long after the fire dies down. Stick around, because right

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after this, we're going to play a short interview with

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Kurt Bradford where he talks about his book, Sasquatch Way

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Off the Beaten Path, a grounded, first hand look at

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the phenomenon that cuts through the noise. The book is

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available now on Amazon. Just look through the search bar

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for the title Sasquatch Way Off the Beaten Path, or

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through Kurt Bradford. I'll also leave a link in the description.

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Have a great night, everyone. I have not gotten your

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book yet, but I was looking at it on Amazon.

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You know, it's really interesting. Finding you on Amazon is

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so much easier than finding like a cable for an iPhone.

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I typed in Kurt Bradford Sasquatch book Boom two books

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came right up. That was funny. Yeah, so it's called

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Sasquatch Way Off the Beaten Path, Is that right?

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Speaker 2: Yeah?

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Speaker 3: It kind of you know, the title my kind of

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dovetails with what you and I talked about it last

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time you interviewed me. It's that, you know, it's not

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really it's you know, the the the bigger mystery is

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not you know, does it exist. The bigger you know question,

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the bigger ministry is like, why hasn't it been you know,

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brought out in the open to scientists and you know,

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scientific perusal and everything. That's that's the real that's the

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really big question that people are trying to get answers to.

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Speaker 2: I think, and I think it's.

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Speaker 3: A little uh, you kind of go af to go

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off the beaten path a little bit, you know, in

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terms of you know, what you.

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Speaker 2: Think is real versus what is actually going on.

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Speaker 3: Yeah.

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Speaker 1: Yeah, so let me ask you this because I'll get

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got a couple of questions for you. And and I

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know that when people read a book, you got to

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kind of break down at least, So I'm writing a

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book too. But it has nothing to do with Bigfoot.

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It's about it's about my younger life and how my

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how I lived you know, among different family members and

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you know, grew up in in one neighborhood but lived

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in another neighborhood and had friends and just kind of

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a gen x type thing. But it's really uh, it's

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really fun putting it together. And everybody asks me. Family

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members asked me questions about my book, and it's very

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helpful to me. I think to to uh to understand

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more about your book by getting questions about your book.

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And this this one, Uh, I've got a few questions here.

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I just wanted to ask you. And one of the

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questions was I thought was a good question I wrote

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this down, was how has your approach to sasquatch research

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changed since your earlier work, since your first book.

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Speaker 3: Well, one of the one of the big things was

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there was a change of venue. And I talk about

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it early in the book, and that is I was

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exploring a national forest, uh well, Lammette National Forest in

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central Oregon. So that was where this this ancient forest

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had Opal Creek center was It was one of the

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biggest you know, stands of old growth that left in

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the Central Cascades, Central Cascade Mountains of Oregon, and I

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went out there and that's when you know, I had

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you know, I heard things that I couldn't explain. I

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was out in the middle of nowhere, you know, and

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so I'm out there by myself, uga in.

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Speaker 2: So that was that was an interesting area. I loved it.

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Speaker 3: I could have spent the rest of my life exploring

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that area and going camping.

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Speaker 2: In these huge trees, you know, I mean, which is

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that's my favorite type of habitats, the old growth forest.

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Speaker 3: But what happened a couple of years ago is there

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was there was some forest fires. One one of those

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forest fires had started up and then it went down

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and it was controlled, and then it came back again

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and the Beechy Creek fire, there's a Beechy Creek that

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runs through there. There's a Beechy Creek fire came in

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and just gutted the entire old growth valley. I mean,

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it's it was such I mean, just devastating loss. You

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you're gonna have to wait four hundred years for the

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forest to be or more, you know, before the forest

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gets to the way it was.

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Speaker 2: So that was that was really hard. Because that is

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one of the most beautiful places on Earth.

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Speaker 3: I was at an area called Sawmill Falls, and I

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didn't really reveal that just for privacy, for you know,

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whatever bigfoots were in there and myself and everything.

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Speaker 2: But but now I can tell everyone.

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Speaker 3: Yeah, I was near that that those false Sawmill Falls

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there and just a beautiful area and that's where things

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would go on at night. But when that burned out,

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I mean there's nothing left. I mean there's a few

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big trees left, and you got other you know, but

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until it burned out. So I said, Okay, I've got

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to go someplace else here. So the question was where

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I co And my buddy Tony Tamberella, who I wrote

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about in the first book and in this one, he

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was already very, very familiar with the Coast Range. He

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spent probably forty years in the Coast Range exploring, and

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one of the things he was looking for was this

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lost Indian gold mine.

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Speaker 2: So you know, he was very motive motivated to be

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out there.

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Speaker 3: But back in the mid nineties, when he saw a

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set of tracks in the early morning, snow that he

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was out there. You know, he and a buddy were

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out there in the middle of nowhere. It really changed

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his perspective, and I said, hey, Tony, I was like,

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you know, we've.

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Speaker 2: Been checking the lamb att for us.

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Speaker 3: Now I think we're gonna need to start looking over

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at the Coast Range, where a buddy of his on

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numerous occasion had seen sasquatches in the Coast Range and

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some of the things that I don't know if I

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don't know if this story has ever been you know,

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witnessed by someone, but there was there was an elk

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that had been killed, that was up in this tree,

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and it had been hoisted up there like eight feet

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you know, off the round into the you know this

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why this tree, and it's like holy moly, you know,

319
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it's like a cougar cannot lift, you know, cannot carry

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an adult elk up a tree that high and keep

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it there. Smaller animals. Yeah. So anyway, I knew for

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a long time that the Coast Range there's not a

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lot of people who go there other than the forest.

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The forest, you know, the folks who look, you know,

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tould get the timber out of there. So the forest

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industry is there, but in terms of just people to

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explore that area, it doesn't not many people go back.

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Speaker 1: There, I can imagine. So, so it's been quite a

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few years now that you've been in the field. What

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do you think that people misunderstand mostly about the subject.

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Speaker 2: Well, I think one of the things is like, I

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think people are like, why don't you just.

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Speaker 3: You know, did you find some footprints in the snow?

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Speaker 2: Follow the footprints, will take it to the bigfoot shoot

335
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want to bring it back.

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Speaker 3: While things are a little more complicated than that, you know,

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one of the things you got to consider is in

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the coast range where the Pacific Ocean moderates the temperature,

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a lot of times at the lower elevations there as

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snow snow at all during the year, it's all going

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to be rain precipitation. So I think what a lot

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of the Bigfoots do in part of the season, at

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least Mike in the in the wintertime is they would

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descend to like areas of elevation. But it's just not

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as simple as like finding tracks and following them. There

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was there was a famous set of tracks I don't

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know if you're probably familiar with outside of Spokane, Washington

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that went through the mountains there and they found these

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tracks and this guy followed it for miles and finally

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he got to this place where he just couldn't climb

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anymore up on this mountain ridge. And it's like it's

352
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not as easy as it sounds to try and just oh,

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let's track one down right now.

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Speaker 2: I mean it's it's a little more than that. It's

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a little more involved than that.

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Speaker 1: You know, wasn't that that, wasn't that the tracks that

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he let He walked for so long that the weather

358
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began to change, and actually he had to give up because,

359
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like you said, it was he went into terrain that

360
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was too too difficult for him to traverse. But the

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weather also changed, so he had to just kind of stop.

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I mean, he followed this thing like you said, for Miles.

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Speaker 3: Oh yeah, and and Mike too, Like you know, like

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the Olympic project out there in the Olympic Natural Forest,

365
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Olympic National Park where those where those folks found, you know,

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over twenty sasquatch nests out there.

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Speaker 2: You are you familiar with that as well?

368
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Speaker 1: I have heard bits and pieces of that. It seems

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like everybody's jumping in on that one, or had been

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for a couple of years. And and I guess since

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doctor Meldrum's death. I kind of stopped following that that

372
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little story, but it can it continues. It's still ongoing.

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Speaker 2: Yeah, it is. You know.

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Speaker 3: The one point I wanted to make about that is like,

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like they had, it was very difficult to get back

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to where they found those nets. It's not something that

377
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the average hiker is, no, you know, let's climb up

378
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this rock face, let's go through this, you know this,

379
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you know this, follow this trail.

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Speaker 2: It was very difficult going to get back in there.

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And it's like.

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Speaker 3: That's that's like a good That's a perfect example of

383
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way off the beaten path. I mean Olympic National Park,

384
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the Olympic Peninsula, the Olympic National Forest, all all that

385
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federal land plus private land. I mean it is it's

386
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a huge area and not all of it's easy to

387
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get to. So there, you know, they were on a

388
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path that most people don't take, and then they went

389
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way off that path where no one even goes. They

390
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got off the path and went back in to a

391
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remote area and found that. So sometimes I guess you know,

392
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that's what I'm saying is a new book, you have

393
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to go way off the beaten path. You're going to

394
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find something. So not always, not always, but sometimes you know.

395
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Speaker 1: Oh absolutely. So let me ask you this because you know,

396
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I do a podcast that and I do basically individual

397
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stories encounters. So do individual encounters matter less to you

398
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now than say, in the long term patterns? Like do

399
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you think that individual encounter are you know? I mean,

400
00:30:02,720 --> 00:30:05,359
do you do you actually go off of individual encounters?

401
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Speaker 2: Do you do?

402
00:30:05,759 --> 00:30:08,079
Speaker 1: You do you take stories as you're as you're going

403
00:30:08,079 --> 00:30:10,839
through your your journey?

404
00:30:11,000 --> 00:30:13,960
Speaker 2: Yeah, I mean, I definitely. You know.

405
00:30:14,000 --> 00:30:17,400
Speaker 3: The funny thing, Mike is that's a good question because initially,

406
00:30:17,519 --> 00:30:19,160
you know, when I was a kid and start reading

407
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about these encounters that people had had, you know, I read,

408
00:30:23,440 --> 00:30:26,279
I read, you know, hundreds of hundreds of them, and

409
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the people are all, you know, staying, you know, basically

410
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the same thing.

411
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Speaker 2: And so to me, it's like, you know, I mean,

412
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the way the way science.

413
00:30:35,200 --> 00:30:38,039
Speaker 3: Is and the way the public is is like, we're

414
00:30:38,079 --> 00:30:41,079
not gonna believe you know, you guys just don't even

415
00:30:41,119 --> 00:30:44,079
talk to me. You you find me some bones, your teeth, evidence,

416
00:30:44,079 --> 00:30:46,200
and then come talk to me, you know. And it's like,

417
00:30:46,319 --> 00:30:49,680
you know, science now, the scientists or in the public,

418
00:30:50,240 --> 00:30:52,920
I mean, well especially the scientists. But they don't care

419
00:30:52,960 --> 00:30:55,640
about video, they don't care about photographs, they don't care

420
00:30:55,680 --> 00:30:58,880
about tracks, they don't care about individual encounters, they don't

421
00:30:58,880 --> 00:31:01,480
care about the noises these things make, you know, So

422
00:31:01,519 --> 00:31:03,640
it's like all this stuff.

423
00:31:03,319 --> 00:31:06,599
Speaker 2: To try and you know, affect change in this whole.

424
00:31:06,839 --> 00:31:09,839
You know, in this whole, you know this mortgage board.

425
00:31:10,119 --> 00:31:12,839
Speaker 3: I mean, if you the only thing that matters, you know,

426
00:31:13,000 --> 00:31:15,839
to science is like you bring a jaw bone or

427
00:31:15,920 --> 00:31:18,680
teeth or a skull or you know, a body bones

428
00:31:18,720 --> 00:31:20,880
from the body of this thing and then.

429
00:31:20,799 --> 00:31:24,079
Speaker 2: We'll talk, you know. So it's very frustrating because I

430
00:31:24,119 --> 00:31:24,400
mean I.

431
00:31:24,440 --> 00:31:28,440
Speaker 3: Knew from an early age when I started reading these encounters, say, hey,

432
00:31:28,519 --> 00:31:32,160
these people are seeing something real. The psychological component of

433
00:31:32,200 --> 00:31:35,599
how they react to what they see is one of

434
00:31:35,680 --> 00:31:39,680
shock a lot of times. So you know, all those

435
00:31:39,759 --> 00:31:42,160
encounters are fascinating, but I've read so many of them,

436
00:31:42,400 --> 00:31:43,319
I don't really care.

437
00:31:43,480 --> 00:31:45,680
Speaker 2: You are right, I don't really care about them as much.

438
00:31:45,839 --> 00:31:48,000
Speaker 3: When I went out into the coast range the last time,

439
00:31:48,039 --> 00:31:50,440
I don't don't care about seeing one. I don't care

440
00:31:50,480 --> 00:31:52,559
about tracks, and I did find tracks for the first

441
00:31:52,599 --> 00:31:55,400
time in my life. But you know, if I don't

442
00:31:55,400 --> 00:31:57,920
come back with bones or teeth, forget it. And so

443
00:31:58,480 --> 00:32:00,960
to me, it's like, you know, it's it's a losing battle.

444
00:32:00,960 --> 00:32:03,480
But okay, all right, if you want proof, let me

445
00:32:03,519 --> 00:32:05,079
try and get some proof and then we'll talk.

446
00:32:06,039 --> 00:32:08,319
Speaker 2: So it's not you.

447
00:32:08,279 --> 00:32:11,559
Speaker 3: Know, all the other things that are now kind of discounted.

448
00:32:11,599 --> 00:32:14,920
And you know too, the thing about the artificial intelligence you've.

449
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Speaker 2: Probably seen online where.

450
00:32:18,000 --> 00:32:21,400
Speaker 3: Like one YouTube where the number of these different you know,

451
00:32:21,519 --> 00:32:24,960
sightings and pictures and whatnot and video clips or car

452
00:32:25,079 --> 00:32:27,839
you know, are surfacing and it's like, you know, ten

453
00:32:27,960 --> 00:32:31,079
times as much stuff was there when before the.

454
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Speaker 2: AI, So now you can't even tell what's real or fake.

455
00:32:33,759 --> 00:32:36,079
Speaker 3: You can have some of these, you know, trail cameras

456
00:32:36,119 --> 00:32:39,160
they're actually recording a Bigfoot, but it's like now with

457
00:32:39,240 --> 00:32:41,319
the AI, you can't tell the difference between a real

458
00:32:41,359 --> 00:32:44,000
clip and something that's made up. So that's really muddying

459
00:32:44,039 --> 00:32:44,720
the war, you know.

460
00:32:45,279 --> 00:32:48,640
Speaker 1: I agree. Actually, the only thing I find artificial intelligence

461
00:32:48,640 --> 00:32:52,880
good for is helping me create an image for a

462
00:32:53,039 --> 00:32:56,319
story that I'm telling. I can't draw that well, I

463
00:32:56,359 --> 00:32:59,400
can't paint. I don't have that capability. In the past,

464
00:32:59,440 --> 00:33:01,440
I used to have to google to death just to

465
00:33:01,480 --> 00:33:03,599
find an image to go with my story now and

466
00:33:03,599 --> 00:33:06,839
can use AI to make an image for me. But

467
00:33:07,240 --> 00:33:10,720
everything else about AI to me is wrong. Just like

468
00:33:10,799 --> 00:33:16,279
you said, there's there, it's doctoring videos, it's it's creating videos.

469
00:33:16,519 --> 00:33:20,319
People are quoting them as lost footage. It's completely a

470
00:33:20,440 --> 00:33:23,240
hoax and it's being used in the wrong way. But

471
00:33:23,319 --> 00:33:26,200
everybody's you know, they're they're trying to have fun with it,

472
00:33:26,279 --> 00:33:28,960
and they're also trying to get clicks, and they're trying

473
00:33:28,960 --> 00:33:31,480
to make money off it. And that's to me, I

474
00:33:31,480 --> 00:33:33,880
think AI is going the wrong way. And I think

475
00:33:33,920 --> 00:33:36,440
opening opening it up to the public might might have

476
00:33:36,519 --> 00:33:40,400
been a semi bad idea so quickly, because people are

477
00:33:40,440 --> 00:33:42,079
just finding a way to profit from it, and I

478
00:33:42,079 --> 00:33:42,680
don't like that.

479
00:33:43,359 --> 00:33:45,559
Speaker 3: And it makes it hard on people who want to

480
00:33:45,599 --> 00:33:49,799
be legitimately you know, taking you know, taking legitimately as

481
00:33:49,880 --> 00:33:52,400
talking you know, the truth as they've experienced it. I mean,

482
00:33:52,759 --> 00:33:55,240
it just yeah, it just muddies the water. It's really

483
00:33:55,240 --> 00:33:57,960
a shame. I mean, I think we're gonna have some

484
00:33:58,000 --> 00:33:59,240
real challenges.

485
00:33:58,839 --> 00:34:01,680
Speaker 2: With this AI stuff. I don't I think I think.

486
00:34:01,559 --> 00:34:05,640
Speaker 3: There's already just uh in terms of fraud online and

487
00:34:05,720 --> 00:34:08,320
you know, and it impinges on the big Foot story

488
00:34:08,360 --> 00:34:10,679
too with like you said, people are out there just

489
00:34:10,800 --> 00:34:14,199
trying to get advertising dollars by showing these different clips.

490
00:34:14,320 --> 00:34:14,480
Speaker 2: You know.

491
00:34:14,519 --> 00:34:16,039
Speaker 3: The thing that makes me laugh a lot of times

492
00:34:16,079 --> 00:34:18,000
is some of these clips are not just you know,

493
00:34:18,079 --> 00:34:20,400
like a you know, like a thirty second clip. I

494
00:34:20,400 --> 00:34:22,840
mean it's like a twenty minute clip on YouTube where

495
00:34:22,880 --> 00:34:25,519
they're talking about stuff and the whole thing is fake,

496
00:34:25,599 --> 00:34:28,599
you know, so you know, they blend the AI in

497
00:34:28,639 --> 00:34:31,119
when they want to, they'll they'll give their commentary, and

498
00:34:31,159 --> 00:34:33,400
it just it kind of undermines the people that are

499
00:34:33,800 --> 00:34:35,360
you know, trying to be legitimated.

500
00:34:35,719 --> 00:34:38,079
Speaker 1: But here's the thing. You're writing a book. You've written

501
00:34:38,079 --> 00:34:40,280
a book, you've written, this is your second book. You're

502
00:34:40,400 --> 00:34:45,320
telling us fresh new information and there's nothing doctored about it.

503
00:34:45,400 --> 00:34:50,840
You know, there's no crazy uh hoaxed video or stuff

504
00:34:50,880 --> 00:34:52,840
that you know people are trying to analyze to see

505
00:34:52,880 --> 00:34:55,639
if it's real or fake. You're telling us, you know

506
00:34:56,159 --> 00:34:59,519
what you've encountered. You're giving us your information. You've you've

507
00:34:59,559 --> 00:35:01,639
put all it together in a book and a nice,

508
00:35:01,679 --> 00:35:04,559
neat book, and you're telling us a story about what

509
00:35:04,599 --> 00:35:08,199
you encountered and that's real. You know, all that other

510
00:35:08,239 --> 00:35:11,840
stuff is not. And many people will fall for the

511
00:35:11,920 --> 00:35:16,320
hoax stuff because they know that there is something out

512
00:35:16,360 --> 00:35:18,280
there and they feel like this is an alibi, Like

513
00:35:18,719 --> 00:35:20,519
look at that. You know, they don't maybe know it's

514
00:35:20,559 --> 00:35:23,000
a hoaxed video at first, but they'll they'll try to

515
00:35:23,039 --> 00:35:24,760
back it up and see that that's what I saw,

516
00:35:25,039 --> 00:35:28,199
that's what that's what happened to me. And people will

517
00:35:28,239 --> 00:35:33,199
take things out of perspective and and you know, they

518
00:35:33,280 --> 00:35:35,639
get crazy about it, and we do have a kind

519
00:35:35,639 --> 00:35:39,400
of a nutty community sometimes. I think there are people

520
00:35:39,440 --> 00:35:43,119
that believe that Bigfoot is an alien and Bigfoot is

521
00:35:43,119 --> 00:35:46,360
a this and a that, and you know, I don't

522
00:35:46,360 --> 00:35:48,920
believe that to be true, and that people try to

523
00:35:48,960 --> 00:35:52,440
do this correlation between lights in the sky and a

524
00:35:52,480 --> 00:35:56,880
Bigfoot encounter. And I've written stories about that from what

525
00:35:58,039 --> 00:36:00,360
witnesses have said to me, and they're put trying to

526
00:36:00,400 --> 00:36:03,239
put it together. But sometimes it just goes off the

527
00:36:03,280 --> 00:36:06,760
deep end. And that's why I can appreciate a book

528
00:36:07,199 --> 00:36:10,159
because I can read a book and I know that

529
00:36:10,239 --> 00:36:14,159
what I'm reading is from a reputable source. I always

530
00:36:14,159 --> 00:36:16,320
try to pick my books. I pick my fictions, and

531
00:36:16,320 --> 00:36:18,719
I pick my nonfictions. And I look at the people

532
00:36:18,800 --> 00:36:22,320
like the John Greens and the William Jevnings and the

533
00:36:22,400 --> 00:36:25,920
Kurt Bradford's and the people out there that actually write

534
00:36:26,079 --> 00:36:29,960
from their research, and I like that because it backs

535
00:36:30,079 --> 00:36:32,920
up what I believe. I had my own encounter years ago,

536
00:36:33,360 --> 00:36:37,239
and it was scary, but I wasn't scared at the time,

537
00:36:38,000 --> 00:36:41,400
just because I didn't really the whole impact didn't hit

538
00:36:41,440 --> 00:36:44,239
me at one time. It was little bits and pieces

539
00:36:44,800 --> 00:36:46,880
and it was a lot to It was a lot

540
00:36:46,920 --> 00:36:50,079
to take in. But you know, it's not something I

541
00:36:50,119 --> 00:36:52,159
shout from the rooftops. You know, I don't profess the

542
00:36:52,159 --> 00:36:54,639
whole Bigfoot thing. I don't sit there and scream Bigfoot

543
00:36:54,679 --> 00:36:57,119
is reel and get in people's faces. But I really

544
00:36:57,159 --> 00:36:59,079
do believe it is real. And if you don't want

545
00:36:59,079 --> 00:37:01,880
to believe, that's fine, But I, you know, have my

546
00:37:01,960 --> 00:37:04,360
right to believe, and you have your right. And we're

547
00:37:04,400 --> 00:37:07,119
all we're all trying to learn more about big football.

548
00:37:07,119 --> 00:37:10,960
We there are people out there that think that, you know, uh,

549
00:37:11,119 --> 00:37:13,360
the aliens are running the country. I mean, it's just

550
00:37:13,400 --> 00:37:16,280
kind of crazy stuff happening right now. So it's nice

551
00:37:16,320 --> 00:37:18,360
to get back and grounded and have a nice book

552
00:37:18,440 --> 00:37:22,360
like yours. And you can find it on Amazon, right, Sasquatch,

553
00:37:22,480 --> 00:37:23,760
Way Off the Beaten Path.

554
00:37:24,840 --> 00:37:27,880
Speaker 3: Yeah, just the main the title of it is Sasquatching

555
00:37:27,960 --> 00:37:29,840
and the subtitle is well Off the Beaten Death.

556
00:37:30,000 --> 00:37:30,320
Speaker 2: Got it?

557
00:37:30,480 --> 00:37:33,480
Speaker 1: Got it? There's a there's a couple more questions, and

558
00:37:33,519 --> 00:37:36,239
I know you're you're I know you weren't feeling well,

559
00:37:36,320 --> 00:37:42,559
So I'm really appreciative of your time. Has the definition

560
00:37:42,800 --> 00:37:45,519
of evidence changed over time?

561
00:37:47,360 --> 00:37:54,960
Speaker 2: I h yeah, you know, that's that's a great question. Yeah,

562
00:37:54,960 --> 00:37:55,800
I think it has.

563
00:37:57,760 --> 00:38:02,239
Speaker 3: Excuse me, you know, I think people like like Jeff

564
00:38:02,280 --> 00:38:04,440
Meldrum were like, like, let's say you get it. Let's

565
00:38:04,440 --> 00:38:06,760
say back in the day, you got a footprint. Okay,

566
00:38:07,000 --> 00:38:09,679
so you're in northern California. You're in there at the

567
00:38:09,760 --> 00:38:13,079
time that you know, Patterson and Gimblin were down there

568
00:38:13,079 --> 00:38:16,320
in sixty seven, and they find these footprints. Okay, so

569
00:38:16,440 --> 00:38:19,880
the footprints at first were like man. People were like, man,

570
00:38:19,960 --> 00:38:22,519
that can so easily be faked. Look, I'm gonna strap

571
00:38:22,559 --> 00:38:26,119
on some wood cutout feet, I'm gonna prants around in

572
00:38:26,159 --> 00:38:26,639
the woods.

573
00:38:26,639 --> 00:38:27,440
Speaker 2: I'm gonna show you.

574
00:38:27,360 --> 00:38:30,400
Speaker 3: Guys how easy it is well, you know a lot

575
00:38:30,400 --> 00:38:32,840
of people just kind of took the naysayers for like, yeah,

576
00:38:32,840 --> 00:38:35,000
you know what, I guess you could put on you know,

577
00:38:35,119 --> 00:38:37,920
feed and walk around. But then come around people like

578
00:38:38,000 --> 00:38:40,880
Jeff Meldrum, and he'll look at a footprint, you know,

579
00:38:41,440 --> 00:38:45,039
and he's like noticing like a hundred things I would

580
00:38:45,119 --> 00:38:47,880
never even think of, Mike, you know, and so he

581
00:38:47,960 --> 00:38:50,000
talks about, you know, he's finding you know, and this

582
00:38:50,480 --> 00:38:53,880
chillicut had found those the dermal ridges on the bottom.

583
00:38:53,599 --> 00:38:57,320
Speaker 2: Of the foot, the mid reflection in the middle of

584
00:38:57,400 --> 00:38:58,599
the in the middle of the.

585
00:38:58,639 --> 00:39:01,119
Speaker 3: Foot as well when it goes down, as opposed to

586
00:39:01,440 --> 00:39:03,480
pivoting on that ball of our feet like we do,

587
00:39:03,880 --> 00:39:06,880
it pivots more on a more centrally located part of

588
00:39:07,000 --> 00:39:10,840
the bottom of its foot. So and then you'll talk

589
00:39:10,880 --> 00:39:13,199
about other things, you know, like the toast playing, you know,

590
00:39:13,239 --> 00:39:16,079
like the spreading of toes, the longer toes. They see

591
00:39:16,119 --> 00:39:18,719
that even in the video with Patterson. So yeah, I

592
00:39:18,719 --> 00:39:20,840
think that's a great question. And that's the only example

593
00:39:20,880 --> 00:39:23,280
I can't really think of. But like, footprints used to

594
00:39:23,320 --> 00:39:26,039
be ah whatever, and now you get a real scientist

595
00:39:26,039 --> 00:39:28,960
who looked at it, who specialized in anthropology and biology

596
00:39:29,000 --> 00:39:31,320
and anatomy. He looks at it and points out all

597
00:39:31,320 --> 00:39:34,039
these thingess like, wow, you know, why are to other

598
00:39:34,119 --> 00:39:37,039
scientists really not looking at this now? Because why is

599
00:39:37,079 --> 00:39:39,519
it only Meldrum? Why is it only Krantz?

600
00:39:39,599 --> 00:39:44,199
Speaker 2: You know? And so that's a great question, I think,

601
00:39:44,320 --> 00:39:44,679
I think.

602
00:39:45,000 --> 00:39:47,039
Speaker 3: And you know what too, Mike is like as they

603
00:39:47,079 --> 00:39:50,440
analyze even the sixty seven footage, you know, the Patterson Gimlin,

604
00:39:50,800 --> 00:39:52,960
they're finding new things and no one you know, that

605
00:39:53,079 --> 00:39:55,840
they couldn't find before, you know, So I think I

606
00:39:55,840 --> 00:39:59,000
think a few more scientists are getting on board, becoming

607
00:39:59,039 --> 00:40:01,320
a little more man stream, but not much.

608
00:40:01,599 --> 00:40:04,079
Speaker 1: Well, the technology has really helped a lot, right, I mean,

609
00:40:04,199 --> 00:40:07,719
we can three D print a footprint now, you can.

610
00:40:07,920 --> 00:40:10,800
You can you can go past just the dermal ridges.

611
00:40:10,880 --> 00:40:13,239
You can, like you said, you can see the flex

612
00:40:13,559 --> 00:40:16,960
in the footprint. You know, there's so much more that

613
00:40:17,079 --> 00:40:20,480
can be analyzed from a footprint than what they could

614
00:40:20,519 --> 00:40:21,559
do in nineteen sixty seven.

615
00:40:21,760 --> 00:40:25,440
Speaker 2: Right, exactly exactly what's what's.

616
00:40:25,280 --> 00:40:26,760
Speaker 1: Next for you after this book?

617
00:40:27,639 --> 00:40:29,880
Speaker 3: I tell you, Mike, I don't know how many expeditions

618
00:40:29,880 --> 00:40:32,000
that have left in me, you know, I know this

619
00:40:32,559 --> 00:40:34,920
late spring, early summer I'm going out to the coast

620
00:40:35,000 --> 00:40:38,519
raging in with Tony. But for me, you know, I mean,

621
00:40:38,599 --> 00:40:40,400
I'm not bragging about this, but I'm I mean, I'm

622
00:40:40,440 --> 00:40:43,159
the real deal, and the real deal sometimes is boring,

623
00:40:43,360 --> 00:40:46,119
you know. It's like going out there and looking and

624
00:40:46,159 --> 00:40:49,280
not finding stuff or and I'm not trying to convince,

625
00:40:49,400 --> 00:40:51,079
you know, I'm not trying to convince people in the

626
00:40:51,079 --> 00:40:53,840
book that the Bigfoot's real. I just want to convey

627
00:40:53,880 --> 00:40:56,760
the story. But I think once Bigfoot is proven to

628
00:40:56,760 --> 00:40:59,239
be real, I think people will look back on this

629
00:40:59,320 --> 00:41:02,880
story and see, uh, you know that's pretty interesting. You

630
00:41:02,920 --> 00:41:04,960
know what, Well, this is what we were people were

631
00:41:05,000 --> 00:41:10,000
thinking ahead of this confirmation. And now yeah, so you know,

632
00:41:10,880 --> 00:41:12,000
some think about.

633
00:41:12,400 --> 00:41:15,760
Speaker 1: An offbeat question that I was talking with my son about.

634
00:41:15,840 --> 00:41:18,639
And again my son is in his teens, right, so

635
00:41:19,320 --> 00:41:22,039
he you know, I was just telling him about talking

636
00:41:22,039 --> 00:41:25,199
to you and and I guess he just likes to

637
00:41:25,239 --> 00:41:29,719
get under my skin, says, uh so what so, Yeah,

638
00:41:29,800 --> 00:41:31,960
he believes in Bigfoot, right, but does he believe in

639
00:41:32,559 --> 00:41:35,559
dog Man? Does he believe in the Locknus Monster?

640
00:41:36,239 --> 00:41:36,360
Speaker 2: Like?

641
00:41:36,360 --> 00:41:38,159
Speaker 1: What what does he what else does he believe in?

642
00:41:38,280 --> 00:41:41,119
Or does he only believe in bigfoot. I figured i'd

643
00:41:41,360 --> 00:41:44,960
throw that question back at you.

644
00:41:44,159 --> 00:41:47,920
Speaker 3: Oh what about what should you you know?

645
00:41:48,840 --> 00:41:49,199
Speaker 2: With me?

646
00:41:49,480 --> 00:41:52,199
Speaker 3: I mean, we're all jaundice, we're all we all come

647
00:41:52,440 --> 00:41:54,400
from a different background.

648
00:41:55,199 --> 00:41:55,440
Speaker 2: You know.

649
00:41:55,760 --> 00:41:58,159
Speaker 3: I'm a Christian, and I think that affects the way

650
00:41:58,159 --> 00:42:01,079
I look at this. But also, I was a science major,

651
00:42:01,280 --> 00:42:06,480
you know, I majored in biology on undergrad and you know,

652
00:42:06,639 --> 00:42:10,360
I think, hmm, I think that you know, this, what's

653
00:42:10,400 --> 00:42:12,079
going on in this country and what's going around the

654
00:42:12,119 --> 00:42:12,800
world now, is.

655
00:42:12,760 --> 00:42:14,519
Speaker 2: Like this spiritual warfare, you know.

656
00:42:15,000 --> 00:42:16,880
Speaker 3: Okay, So I'm not I'm not trying to get into

657
00:42:16,920 --> 00:42:21,280
the you know, into a religious discussion here, but I

658
00:42:21,320 --> 00:42:24,400
think I think you have to be open minded to

659
00:42:24,519 --> 00:42:28,360
at least looking at for example, how many people see something,

660
00:42:28,800 --> 00:42:30,760
you know, I mean, like this chupakabra thing. I mean,

661
00:42:30,800 --> 00:42:33,320
I don't know. This is a perfect example. I have

662
00:42:33,519 --> 00:42:36,360
no idea what this chupacabra thing is. I don't know

663
00:42:36,440 --> 00:42:39,159
much about it. I haven't researched it, but I think

664
00:42:39,599 --> 00:42:42,400
it does at least warn't looking at it. Because so

665
00:42:42,480 --> 00:42:45,599
many people are saying they're seeing these things and where

666
00:42:45,639 --> 00:42:48,400
they're seeing it. You know, what's the density of sightings?

667
00:42:48,400 --> 00:42:51,719
How reliable are these people? You know? So I would

668
00:42:51,800 --> 00:42:54,039
say to like with the Bigfoot thing, I say in

669
00:42:54,119 --> 00:42:56,159
the book, you know you basically you want to keep

670
00:42:56,159 --> 00:42:59,239
an open mind about it. You want to you know,

671
00:42:59,360 --> 00:43:03,800
I'm not here to you know, interrupt with someone's religious beliefs,

672
00:43:04,079 --> 00:43:06,440
but I think you do need you do need science.

673
00:43:06,519 --> 00:43:09,639
I think you do need the understanding that everything was

674
00:43:09,639 --> 00:43:12,800
made by our creators. Have those So I would say,

675
00:43:12,840 --> 00:43:15,840
keep an open mind, but also get it. Find out

676
00:43:15,840 --> 00:43:17,719
as much as you can about it if you really

677
00:43:17,760 --> 00:43:20,400
want to, spend time with it to try and verify

678
00:43:20,440 --> 00:43:21,239
in your own mind.

679
00:43:21,280 --> 00:43:22,920
Speaker 2: And you know, Mike, I've gone out there.

680
00:43:23,079 --> 00:43:25,679
Speaker 3: I've been looking for this for the big phenomenon for

681
00:43:25,679 --> 00:43:29,079
twenty five years, you know, and you know there's definitely

682
00:43:29,079 --> 00:43:31,079
something to it. But that's why I kind of in

683
00:43:31,079 --> 00:43:33,039
the book say, you know what, we're not just off

684
00:43:33,039 --> 00:43:35,360
the beaten path, well way off the beaten path. Don't

685
00:43:35,400 --> 00:43:40,719
be you know, don't be afraid to pursue more information

686
00:43:40,840 --> 00:43:43,760
on things. Keep an open mind, but also know too

687
00:43:43,840 --> 00:43:46,719
that you know you have to stay you have to

688
00:43:46,719 --> 00:43:51,159
stay balanced in your thinking. You just because someone says something,

689
00:43:51,679 --> 00:43:54,440
you know, it depends on a lot of different factors

690
00:43:54,480 --> 00:43:57,280
whether you want to listen to that person, because every

691
00:43:57,320 --> 00:43:59,920
person you talk to is taking you down a different path.

692
00:44:00,079 --> 00:44:02,599
You know, you can't go I can't personally go out

693
00:44:02,599 --> 00:44:05,840
there and have all these sightings out like, Okay, let's

694
00:44:05,880 --> 00:44:08,199
talk to you know, Fred Willis, Okay, let's go out

695
00:44:08,239 --> 00:44:08,639
to the side.

696
00:44:08,679 --> 00:44:09,400
Speaker 2: He saw it there.

697
00:44:09,840 --> 00:44:13,480
Speaker 3: No, I mean I've never seen one, but I mean

698
00:44:13,760 --> 00:44:18,199
everything around it though, points to something being there. So

699
00:44:18,280 --> 00:44:20,519
I would say keep an open mind, but also verify

700
00:44:20,559 --> 00:44:22,519
as much as you can before you spend too much

701
00:44:22,519 --> 00:44:23,280
time with something.

702
00:44:23,760 --> 00:44:27,159
Speaker 1: And not only that, it's open to interpretation. Like you know,

703
00:44:27,199 --> 00:44:30,599
when you read all these old newspaper clippings about a

704
00:44:30,639 --> 00:44:34,159
hairy man, a wild man of the woods, right there

705
00:44:34,280 --> 00:44:40,440
could very well be crazy people that were living in

706
00:44:40,480 --> 00:44:45,599
the woods, half starved to death after or before a war.

707
00:44:47,400 --> 00:44:50,760
And then and you know, you could have interpreted as

708
00:44:50,800 --> 00:44:54,719
a man. Some people could interpret it as something more

709
00:44:54,800 --> 00:44:58,920
than a man. You know, maybe the physical description didn't

710
00:44:58,920 --> 00:45:01,239
really match a man, but they didn't know another word

711
00:45:01,320 --> 00:45:03,840
for a man, so they called it man, you know,

712
00:45:04,719 --> 00:45:07,079
the lockness monster. I was reading something the other day

713
00:45:07,119 --> 00:45:09,119
and I'm not a big like I kind of stick

714
00:45:09,159 --> 00:45:11,480
to the big Foot topic, because I really I don't

715
00:45:11,519 --> 00:45:13,719
know what to think about dog Man, which I think

716
00:45:13,800 --> 00:45:16,719
is you know, kind of its own thing. It's kind

717
00:45:16,719 --> 00:45:19,880
of weird. But you know, the werewolf the dog Man,

718
00:45:19,920 --> 00:45:22,119
I don't know. I don't have a real opinion on that.

719
00:45:22,199 --> 00:45:25,800
But the Lockess monster, you know, since I was a kid,

720
00:45:25,800 --> 00:45:28,079
I always followed it and I heard someone say the

721
00:45:28,079 --> 00:45:30,639
other day, it's a giant eel, And you know what,

722
00:45:30,920 --> 00:45:33,039
it makes sense, it really does.

723
00:45:33,360 --> 00:45:34,440
Speaker 2: I can't think of a.

724
00:45:34,280 --> 00:45:39,880
Speaker 1: Dinosaur living in the lock millions of years ago when

725
00:45:39,920 --> 00:45:43,000
it was a frozen sheet of ice, Like, how could

726
00:45:43,000 --> 00:45:47,880
a lizard, you know, a dinosaur live in that type

727
00:45:47,880 --> 00:45:52,119
of environment. And it really does make sense that it

728
00:45:52,159 --> 00:45:54,400
could just be a giant eel. It could be a

729
00:45:55,239 --> 00:45:58,360
fifteen thirty foot giant eel. Sure it could be. It's

730
00:45:58,440 --> 00:46:01,360
it's feasible and it does exist, and it's just like

731
00:46:01,400 --> 00:46:04,400
there there are explanations for some things. But there are

732
00:46:04,639 --> 00:46:09,519
hundreds of years of articles on Bigfoot that you and

733
00:46:09,559 --> 00:46:12,960
I can find, and there's stuff that goes back thousands

734
00:46:12,960 --> 00:46:17,639
of years with UH with American Indians. So so there

735
00:46:17,760 --> 00:46:20,639
there's there's a lot, and you know, people will interpret it.

736
00:46:20,960 --> 00:46:23,360
Oh it's a spirit. Oh, it's a person. Oh, it's

737
00:46:23,360 --> 00:46:27,360
a tribe. Everybody has their own interpretation. But the fact

738
00:46:27,400 --> 00:46:32,599
that you're spending time looking and you're doing it organically,

739
00:46:32,840 --> 00:46:36,480
I think that to me is is something that most

740
00:46:36,480 --> 00:46:37,320
people don't do.

741
00:46:38,079 --> 00:46:41,639
Speaker 2: And yeah, I'm sorry, No, you're fine, go ahead, Yeah,

742
00:46:41,639 --> 00:46:42,199
I mean you do.

743
00:46:43,320 --> 00:46:45,320
Speaker 3: I mean there is there's there's a lot of things

744
00:46:45,360 --> 00:46:46,719
like when you're out in the field, there's a lot

745
00:46:46,760 --> 00:46:49,480
of things that you can't replicate from you know, being

746
00:46:49,519 --> 00:46:51,880
at home and and you know, looking on your looking

747
00:46:51,920 --> 00:46:53,119
up different stuff on the computer.

748
00:46:53,239 --> 00:46:53,400
Speaker 2: You know.

749
00:46:53,920 --> 00:46:57,320
Speaker 3: So there's like one of the things too that Tony

750
00:46:57,360 --> 00:46:58,119
and I have really.

751
00:46:57,960 --> 00:47:01,159
Speaker 2: Been interested in was finding a cave. And he did

752
00:47:01,159 --> 00:47:02,320
find this cave out.

753
00:47:02,199 --> 00:47:05,559
Speaker 3: There, and it's it's very it's hard to get to.

754
00:47:05,679 --> 00:47:08,480
My gosh, it's hard to get to. It's it's a

755
00:47:08,599 --> 00:47:11,920
very steep area. But that the next expedition, that's the

756
00:47:11,920 --> 00:47:14,239
place that I'm going to check out, Mike. And the

757
00:47:14,280 --> 00:47:16,360
reason I say that is like with caves rather to

758
00:47:16,440 --> 00:47:20,199
be lava tubes or mostly in the Northwest, the caves

759
00:47:20,239 --> 00:47:22,679
are going to be related to volcanic rock and stuff.

760
00:47:22,679 --> 00:47:24,480
But as you go back in there a lot of

761
00:47:24,480 --> 00:47:27,920
animals a lot of times will pass away and their

762
00:47:27,960 --> 00:47:30,400
bones are somewhat preserved, you know, in that environment.

763
00:47:30,760 --> 00:47:31,320
Speaker 2: Like like a.

764
00:47:31,280 --> 00:47:35,400
Speaker 3: Perfect example in south in southwestern Oregon right before you

765
00:47:35,440 --> 00:47:38,679
get to Canada is the Oregon Caves National Monument and

766
00:47:38,719 --> 00:47:42,440
that's where Dave Johnson had that that nearly seven foot

767
00:47:42,559 --> 00:47:47,199
tall clinical psychologists from Alaska had that really big sighting,

768
00:47:47,599 --> 00:47:49,360
you know, when he was in Oregon Caves.

769
00:47:49,159 --> 00:47:51,400
Speaker 2: National Park where he went up above his family.

770
00:47:51,400 --> 00:47:53,320
Speaker 3: They were on this trail and he saw a big,

771
00:47:53,800 --> 00:47:56,719
a huge sasquatch look out from behind this tree and

772
00:47:56,719 --> 00:47:59,000
look down the trail and his family, and he was

773
00:47:59,079 --> 00:48:02,079
very emotionally moved because here he sees this thing you

774
00:48:02,119 --> 00:48:05,639
know that he I mean obviously couldn't physically beat, you know,

775
00:48:05,639 --> 00:48:07,239
and a really really scared him.

776
00:48:07,239 --> 00:48:08,440
Speaker 2: But getting back to the cave thing.

777
00:48:08,719 --> 00:48:11,159
Speaker 3: One of the things they found in Oregon Cave National

778
00:48:11,159 --> 00:48:13,639
Money in the big cave, there was this skeleton and

779
00:48:13,719 --> 00:48:15,519
they couldn't there was a predator, but they couldn't tell

780
00:48:15,559 --> 00:48:17,639
where it was what it was. So they sent those

781
00:48:17,679 --> 00:48:20,119
bones Mike back over to to d C and they

782
00:48:20,159 --> 00:48:22,920
analyzed them as they came back. It was a jaguar,

783
00:48:23,159 --> 00:48:25,519
you know, so I was like, huh, that's interesting. In

784
00:48:25,519 --> 00:48:27,519
those bones, I think they estimated they had been there

785
00:48:27,800 --> 00:48:32,159
a few thousand years. But you know, this was obviously

786
00:48:32,199 --> 00:48:34,480
an animal that went into a cave. It passed away

787
00:48:34,840 --> 00:48:37,159
and it's but in its bones remained a long time.

788
00:48:38,119 --> 00:48:38,360
Speaker 2: You know.

789
00:48:38,760 --> 00:48:41,199
Speaker 3: Jeff Meldrum too, when he would when he would talk

790
00:48:41,239 --> 00:48:44,320
about the caves in like in Southeast Asia, that's where

791
00:48:44,360 --> 00:48:46,960
they found the gai canapith his teeth, you know, and

792
00:48:47,000 --> 00:48:48,800
there was there was a pattern to it.

793
00:48:48,880 --> 00:48:49,039
Speaker 2: You know.

794
00:48:49,159 --> 00:48:51,800
Speaker 3: He was telling me personally that, you know, there's a

795
00:48:51,840 --> 00:48:54,280
pattern to this type of cave, with this type of

796
00:48:55,360 --> 00:49:00,000
you know situation, you know, where the bones would be preserved,

797
00:49:00,159 --> 00:49:02,760
the teeth will be preserved. So that's what I want

798
00:49:02,800 --> 00:49:05,320
to do, is like, there's this one cave that Tony.

799
00:49:05,079 --> 00:49:08,000
Speaker 2: Has already found that I want to explore.

800
00:49:08,239 --> 00:49:11,280
Speaker 3: And you know, you never know the cave. There are

801
00:49:11,320 --> 00:49:13,679
a lot of caves up there, but they're hard to find.

802
00:49:15,480 --> 00:49:17,519
They are hard to find unless you talk to someone

803
00:49:17,519 --> 00:49:20,440
who's uh, you know, no, it is really familiar with

804
00:49:20,480 --> 00:49:23,280
a certain area that's cave dense, you know, cave rich,

805
00:49:23,480 --> 00:49:24,199
rich with caves.

806
00:49:24,599 --> 00:49:27,679
Speaker 2: You know. But but yeah.

807
00:49:27,880 --> 00:49:30,440
Speaker 1: That's that's the kind of stuff that you know, that's

808
00:49:30,480 --> 00:49:33,000
that's pretty in depth investigated. Grant there. I mean, that's

809
00:49:33,039 --> 00:49:35,239
that's not for the week the week of heart to

810
00:49:35,239 --> 00:49:38,280
get in there and try to you know, uh, I mean,

811
00:49:38,280 --> 00:49:41,039
you've got to prepare for for research like that. That's

812
00:49:41,079 --> 00:49:43,199
just not something you just don't. You go up in

813
00:49:43,239 --> 00:49:45,280
your sneakers and.

814
00:49:45,079 --> 00:49:48,199
Speaker 2: I may, I may, I may have to repel.

815
00:49:48,360 --> 00:49:50,679
Speaker 3: I mean, I wish I didn't have to, but I

816
00:49:50,679 --> 00:49:52,920
mean I did that in younger years, but it's been

817
00:49:52,960 --> 00:49:53,639
a while.

818
00:49:53,440 --> 00:49:55,320
Speaker 2: So sounds like fun.

819
00:49:55,400 --> 00:49:58,679
Speaker 1: Sounds like fun. Well, Urt, I, I can't thank you

820
00:49:58,800 --> 00:50:00,599
enough for your time, and I know your book's going

821
00:50:00,639 --> 00:50:03,000
to do great, and I'll of course make sure that

822
00:50:03,360 --> 00:50:06,320
I pick up a copy myself. I'm always up for

823
00:50:06,360 --> 00:50:09,960
a good read and I love to read about not

824
00:50:10,079 --> 00:50:12,199
just the research part, but the fact that you're out

825
00:50:12,239 --> 00:50:17,039
there looking and exploring at the same time. So I

826
00:50:17,039 --> 00:50:19,400
wish you the best of luck, and I hope there's

827
00:50:19,400 --> 00:50:21,800
a third book in you, and I hope you keep

828
00:50:21,800 --> 00:50:22,199
in touch.

829
00:50:22,960 --> 00:50:24,079
Speaker 2: Oh, I'll definitely be in touch.

830
00:50:24,519 --> 00:50:25,960
Speaker 3: I was telling someone, I don't know if I've got

831
00:50:26,000 --> 00:50:28,519
a third book in me, but if I found bone evidence, yeah,

832
00:50:28,559 --> 00:50:29,320
I'll find that.

833
00:50:29,320 --> 00:50:30,960
Speaker 1: Would be awesome. That would be great.

834
00:50:31,440 --> 00:50:31,559
Speaker 2: Ye.

835
00:50:32,360 --> 00:50:34,280
Speaker 1: Well, thank you, Kurt. I really do appreciate your time.

836
00:50:34,800 --> 00:50:40,239
Thank you, Mike Pull one second, okay, and that's going

837
00:50:40,280 --> 00:50:42,920
to wrap it up for us tonight. Thank you all

838
00:50:42,960 --> 00:50:46,480
for listening, and be sure to check out the link

839
00:50:46,599 --> 00:50:51,400
to Kurt's book, Sasquatch Way Off the Beaten Path. As

840
00:50:51,440 --> 00:50:53,920
for my own book, if you heard me talking with

841
00:50:54,039 --> 00:50:58,000
Kurt about it a few minutes ago, it still is

842
00:50:58,199 --> 00:51:00,599
very much a work in progress. I'll be sure to

843
00:51:00,719 --> 00:51:07,280
keep everyone posted though as it comes together. Until next time, Oh,

844
00:51:07,400 --> 00:51:12,519
here's my dog. Until next time, thanks again for spending

845
00:51:12,519 --> 00:51:15,639
a little time in Bigfoot's wilderness. Have a great night.

846
00:51:16,960 --> 00:51:18,199
May go see what that dog wants.

