WEBVTT 1 00:00:01.560 --> 00:00:04.480 Hello, welcome back to the No Way Hose podcast. Today. 2 00:00:04.679 --> 00:00:07.919 I have on Jared and we're going hard on the Jays, 3 00:00:08.039 --> 00:00:11.199 looking into the one hundred and nine countries and many 4 00:00:11.279 --> 00:00:16.440 other such claims. We're not entirely sure where we'll be 5 00:00:16.480 --> 00:00:19.199 putting this up. This may go up on YouTube. If so, 6 00:00:20.320 --> 00:00:23.559 for my YouTube audiences, a reminder, definitely go follow me 7 00:00:23.559 --> 00:00:27.120 on Rumble. Who knows and these sorts of conversations we'll 8 00:00:27.160 --> 00:00:30.000 get pulled down and hey, if it's up on Rumble, 9 00:00:30.039 --> 00:00:31.679 well then you're one of the smart ones. I'm not 10 00:00:31.800 --> 00:00:34.399 sure we'll play it by ear. I think I might 11 00:00:34.520 --> 00:00:39.399 vibe check YouTube on this one. But with that, let's 12 00:00:39.439 --> 00:00:42.039 go ahead and get Dylan in here. I hope you 13 00:00:42.079 --> 00:00:49.240 guys enjoy this conversation. Leverage, unseen leverage, the kind of guts, 14 00:00:49.280 --> 00:00:51.320 name of dark stuff that we talked about sometimes in 15 00:00:51.359 --> 00:00:53.759 the show that's going on. The idea that they're able 16 00:00:53.759 --> 00:01:50.799 to manipulate this administration to this degree is quite insane. Hello, Jared, 17 00:01:50.840 --> 00:01:52.680 it's a pleasure to have you on the show. How 18 00:01:52.680 --> 00:01:57.120 are you doing today, I'm doing fantastic. Thanks for having me, sir, awesome. 19 00:01:57.400 --> 00:02:00.159 You want to take a moment to introduce yourself to 20 00:02:00.400 --> 00:02:05.159 my audience. I've been acquainted with you as of recently 21 00:02:05.239 --> 00:02:07.719 dug into a little bit of your content. I think 22 00:02:07.760 --> 00:02:10.520 we may I have a feeling it sounds to me 23 00:02:10.680 --> 00:02:17.199 like we may perhaps maybe starcross, I don't know, maybe 24 00:02:17.280 --> 00:02:20.319 not lovers is the word I'm looking for, but compatriots, 25 00:02:20.400 --> 00:02:23.560 I believe I get the vibes you probably were, like, 26 00:02:23.759 --> 00:02:26.400 for example, your co host, that name's super familiar. Were 27 00:02:26.400 --> 00:02:29.039 you one of the old inner circle guys for like 28 00:02:29.080 --> 00:02:30.560 part of the problem or have you been kind of 29 00:02:30.599 --> 00:02:33.039 running around those circles? Because at least I know your 30 00:02:33.120 --> 00:02:36.080 your co host name, I recognize that, so I just 31 00:02:36.159 --> 00:02:38.199 assume you've kuyds been hanging out in these circles. But 32 00:02:38.199 --> 00:02:40.159 otherwise just tell people about yourself. 33 00:02:41.319 --> 00:02:45.360 But yeah, sure, thing well. On the second half of 34 00:02:45.520 --> 00:02:48.680 Jay Talk with Jared on the Dylan Farnham YouTube channel. 35 00:02:49.120 --> 00:02:56.439 I've been studying conspiracies and the j problem since I 36 00:02:56.520 --> 00:02:59.120 was nineteen, so going on about twenty one years now, 37 00:02:59.800 --> 00:03:05.400 and over the last four years in particular, I've put heavy, 38 00:03:05.560 --> 00:03:13.879 heavy emphasis into identifying the Jays as the core crux 39 00:03:13.960 --> 00:03:17.319 of the issue that the world faces, and I see 40 00:03:17.319 --> 00:03:20.000 them as the head of the snake or hydro if 41 00:03:20.039 --> 00:03:25.439 you will, and that at the core of of all 42 00:03:25.479 --> 00:03:28.560 major issues in this world, whether it be communism, l 43 00:03:28.599 --> 00:03:34.759 G B, t Q, the central banking, enslavement system, you 44 00:03:34.919 --> 00:03:38.360 name it, wars, Uh, there's there's a Jew behind the 45 00:03:38.400 --> 00:03:40.120 scenes pulling some strings. 46 00:03:41.199 --> 00:03:45.479 Well, I guess probably to start off with, I guess 47 00:03:45.479 --> 00:03:49.360 we should probably define our terms here. I guess this 48 00:03:49.520 --> 00:03:51.039 kind of lets you open for wherever you want to 49 00:03:51.080 --> 00:03:54.360 go with it. I mean, I don't really know whenever 50 00:03:54.400 --> 00:03:56.879 we say to finer terms when when you're speaking Jew 51 00:03:57.000 --> 00:04:00.960 being a snodther problem, are you how how narrow or 52 00:04:01.000 --> 00:04:03.800 how broad are you getting with this? Although I do 53 00:04:03.879 --> 00:04:05.719 think to some degree it's a little bit of a 54 00:04:06.039 --> 00:04:08.039 bit of a both thing, if I had to guess, 55 00:04:08.039 --> 00:04:10.919 I think there's obviously an identity component that comes into play, 56 00:04:10.919 --> 00:04:13.560 and whether or not you're in the know, you're still 57 00:04:13.599 --> 00:04:17.800 to some degree intuitively going to behave in line with 58 00:04:17.879 --> 00:04:21.079 the crowd or the tribe. But I guess just kind 59 00:04:21.120 --> 00:04:24.120 of start off with, how would you define terms? I 60 00:04:24.160 --> 00:04:28.360 guess to perhaps give outs for people because I know 61 00:04:28.439 --> 00:04:31.920 for a fact I have plenty of Jayson not I 62 00:04:31.920 --> 00:04:34.000 guess not in my life particularly, but that I have 63 00:04:34.160 --> 00:04:37.160 known or that I've interact with that are all all 64 00:04:37.160 --> 00:04:39.360 different types. Actually not of all different types now I 65 00:04:39.360 --> 00:04:42.319 think about, they're all pretty much the non practicing Americanized 66 00:04:42.319 --> 00:04:44.600 ones that I've met, not like in most of the 67 00:04:44.800 --> 00:04:46.879 you know, always you know, kind of being like this 68 00:04:47.040 --> 00:04:49.279 is just some thing that I have nothing to do with, 69 00:04:50.240 --> 00:04:53.959 seemingly getting weaker as time. Anyways, I how you open 70 00:04:54.040 --> 00:04:55.519 question for you wherever you want to go with it, 71 00:04:55.519 --> 00:04:57.000 but I feel like it probably makes sense to kind 72 00:04:57.000 --> 00:04:59.439 of start from there, kind of like how we're going 73 00:04:59.519 --> 00:05:03.439 to define and Jews going forward, or or maybe just 74 00:05:03.519 --> 00:05:06.439 kind of set the rules ahead of time, like how 75 00:05:06.480 --> 00:05:09.560 the zoom at times I may mean generally at times 76 00:05:09.600 --> 00:05:12.120 I may and I'll say so or whatever, but go ahead. 77 00:05:12.000 --> 00:05:17.079 Sure thing. These tend to be individuals of the ultra 78 00:05:17.079 --> 00:05:24.480 religious Orthodox Talmudist and Kabbala practicing Jews, not necessarily not 79 00:05:24.519 --> 00:05:28.600 necessarily your run of the male atheist Jew, but they 80 00:05:29.000 --> 00:05:32.120 can also have leanings towards the tribe and back things 81 00:05:32.160 --> 00:05:34.879 like the formation of the country of Israel and the 82 00:05:35.000 --> 00:05:40.800 apologists at any given moment for behavior of of the 83 00:05:40.800 --> 00:05:43.680 ilk Will, which we'll be discussed today, I wanted to 84 00:05:43.720 --> 00:05:49.920 start with discussing Jews and usury, and as many of 85 00:05:49.920 --> 00:05:51.120 your guests may or may. 86 00:05:51.000 --> 00:05:53.680 Not know, actually if you don't mind, if you kind 87 00:05:53.680 --> 00:05:56.000 of like to set the stage for the usery, because 88 00:05:56.000 --> 00:05:57.680 I think it kind of what we drove at, like 89 00:05:57.759 --> 00:06:00.040 idea here was like one hundred and nine countries driving 90 00:06:00.079 --> 00:06:02.920 at that, the kind of the the pogroms, the driving 91 00:06:02.920 --> 00:06:05.879 out of nations, and I think there's something to the Jays. 92 00:06:05.879 --> 00:06:07.879 There's always like this thing and you have to like 93 00:06:07.959 --> 00:06:10.920 dig deeper, and right now the thing is October seventh. 94 00:06:11.199 --> 00:06:14.160 Before that, it was the Holocaust. Before that, it was 95 00:06:14.160 --> 00:06:16.199 the pogroms. And it's always kind of like a deep 96 00:06:16.560 --> 00:06:18.480 takes a lot of understanding to really get to the 97 00:06:18.560 --> 00:06:21.240 root of any different, any specific one of these, and 98 00:06:21.319 --> 00:06:24.680 the further layer you get down, like you you uncover 99 00:06:24.759 --> 00:06:26.240 another thing that now I needed to go. Now I'm 100 00:06:26.240 --> 00:06:29.000 gonna fucking dig into the pogrooms. And it's like, I think, 101 00:06:29.040 --> 00:06:31.480 kind of what you're leading to, even before the pogrooms 102 00:06:31.800 --> 00:06:34.319 or maybe even you could say a cover for the 103 00:06:34.360 --> 00:06:36.680 pogrooms of the one oh nine or whatever, or in 104 00:06:36.720 --> 00:06:39.160 some way related to it, we have the usury. I 105 00:06:39.199 --> 00:06:42.120 think perhaps maybe we're building from there, So to kind 106 00:06:42.120 --> 00:06:44.759 of set the stage for you, I think maybe maybe 107 00:06:44.839 --> 00:06:47.000 maybe you're gonna set the stage a different way. But 108 00:06:47.519 --> 00:06:49.680 I think there's something to that, sort of a thought 109 00:06:49.920 --> 00:06:50.920 thought behind all this. 110 00:06:51.720 --> 00:06:59.120 Oh sure thing, And the idea being is Jews, particularly 111 00:07:00.360 --> 00:07:07.279 the rabbinic class and the elites of old families, whether 112 00:07:10.079 --> 00:07:14.519 members of Shabbad Lubovich like today, or the Pharisees, which 113 00:07:14.560 --> 00:07:19.759 are discussed in the Bible, many have been involved in 114 00:07:21.480 --> 00:07:24.759 questionable religious practices in some form of another that have 115 00:07:25.319 --> 00:07:29.120 put them in hot water amongst the people that they 116 00:07:29.160 --> 00:07:33.600 come in contact with. Jews tend to not assimilate very 117 00:07:33.639 --> 00:07:37.000 well into the communities in which they become a part 118 00:07:37.040 --> 00:07:42.600 of the idea being that they engage in practices like 119 00:07:42.959 --> 00:07:49.439 usury and ritual child sacrifice, which is something we may 120 00:07:49.519 --> 00:07:52.040 or may not have time to get into today. But 121 00:07:54.720 --> 00:07:58.759 as we had discussed with the one hundred and nine 122 00:07:59.040 --> 00:08:04.160 countries one thousand and thirty times, there were various reasons 123 00:08:04.720 --> 00:08:11.560 for these things transpiring, and I just wanted to kind 124 00:08:11.560 --> 00:08:15.360 of get into one particular country for the sake of 125 00:08:15.360 --> 00:08:18.360 this conversation. I'll briefly mention a few others, and I 126 00:08:18.399 --> 00:08:21.879 have the list of one thousand and thirty countries that 127 00:08:21.959 --> 00:08:25.399 I can touch on, should we have the opportunity to 128 00:08:25.439 --> 00:08:29.800 do so. But this all kind of goes back to 129 00:08:32.840 --> 00:08:37.279 England for the sake of this conversation. And there's King 130 00:08:37.440 --> 00:08:42.279 Atha of Mercia who introduced the first monetary system in 131 00:08:42.320 --> 00:08:47.480 England using silver coins. They were broken down into two 132 00:08:47.559 --> 00:08:52.360 hundred and forty pennies per pound and stamped with a 133 00:08:52.399 --> 00:08:56.679 star not that star, and it's the origin of the 134 00:08:57.320 --> 00:09:03.399 term sterling. But he had anti usury statutes written into 135 00:09:03.440 --> 00:09:08.759 the code of law. He had banned interest on loans 136 00:09:09.480 --> 00:09:13.879 following King Offa. There's King Alfred from eight sixty five 137 00:09:13.919 --> 00:09:17.399 to eight ninety nine, and he had mandated forfeiture of 138 00:09:17.559 --> 00:09:24.320 usurer's property. Edward the Confessor, who ruled from ten forty 139 00:09:24.360 --> 00:09:28.679 two to ten sixty six, declared the users outlaws, banishing 140 00:09:28.720 --> 00:09:30.799 them from the country for life. 141 00:09:31.360 --> 00:09:32.240 And then we. 142 00:09:32.200 --> 00:09:35.720 Get into the idea of the first Jewish migration and 143 00:09:35.799 --> 00:09:41.039 expulsion from England. And in ten sixty six Jews arrived 144 00:09:41.039 --> 00:09:47.919 in England after William the First conquest and he's also 145 00:09:48.000 --> 00:09:51.399 known as William the Conqueror. He had defeated King Harold 146 00:09:51.399 --> 00:09:56.879 the Second at the Battle of Hastings and born in 147 00:09:56.960 --> 00:10:00.799 Normandy and also referred to as W. Willingham the Bastard 148 00:10:00.879 --> 00:10:05.559 due to his illegitimate birth. After his victory, he established 149 00:10:05.559 --> 00:10:13.039 Norman rule over England, reshaping its aristocracy, the land ownership situation, 150 00:10:13.600 --> 00:10:17.000 and some of the governments. So a lot of this, 151 00:10:17.000 --> 00:10:19.120 this data that I'm going to be discussing in this 152 00:10:19.159 --> 00:10:23.440 particular case can be found in a book by Stephen 153 00:10:23.519 --> 00:10:27.519 Goodson titled or Stephen Goodson titled A History of Central 154 00:10:27.559 --> 00:10:31.639 Banking and the Enslavement of Mankind. This book right here 155 00:10:33.440 --> 00:10:39.519 and well the historical records, the official historical record doesn't 156 00:10:39.559 --> 00:10:45.840 explicitly confirm their role in promoting this conquest. Goodson asserts 157 00:10:45.879 --> 00:10:50.000 that their financial backing was instrumental, and as a reward 158 00:10:50.120 --> 00:10:54.559 for their support, Jews were granted royal protection and they 159 00:10:54.559 --> 00:10:59.679 were allowed to openly practice usury in England. And the 160 00:11:00.120 --> 00:11:06.440 consequences of this usery was thirty three percent interest on 161 00:11:06.679 --> 00:11:11.519 land mortgages to nobles, three hundred percent interest on loans 162 00:11:11.559 --> 00:11:15.799 for tools and chattel to workmen. So if you were 163 00:11:15.879 --> 00:11:19.440 an apprentice and you were looking to get started, you'd 164 00:11:19.480 --> 00:11:23.559 pay three hundred percent interest to these money lenders. On 165 00:11:23.639 --> 00:11:27.120 what you borrowed, and within two generations one quarter of 166 00:11:27.159 --> 00:11:31.919 the English Land was in the hands of Jewish users. 167 00:11:33.399 --> 00:11:35.759 Now, no real quick, before we get embroiled in this, 168 00:11:36.080 --> 00:11:39.200 I do think there's something to be said of the question. Now, 169 00:11:40.440 --> 00:11:45.279 I myself, as I've gotten older, I've found myself to 170 00:11:45.320 --> 00:11:49.120 where I've gotten more and more out of the habits 171 00:11:49.120 --> 00:11:52.039 and ways of the user, or I guess to where 172 00:11:52.120 --> 00:11:54.480 I have for example, my car is paid off. Actually 173 00:11:54.519 --> 00:11:57.039 both my cars are paid off. I mean, you have 174 00:11:57.039 --> 00:11:59.360 a mortgage, but like for the most part, I've tried 175 00:11:59.399 --> 00:12:01.600 to not take out debt if I don't need to. 176 00:12:02.720 --> 00:12:05.279 But there is definitely a case to be said for like, 177 00:12:05.399 --> 00:12:08.600 I don't know that is it necessarily immoral like usery 178 00:12:08.679 --> 00:12:12.000 per se. I mean, we may have different opinions, And 179 00:12:12.039 --> 00:12:14.960 so then I think the question then becomes you know, 180 00:12:15.039 --> 00:12:17.919 one could say, perhaps is the issue so much that 181 00:12:17.919 --> 00:12:20.080 there's usury, or is it that the Jews are the 182 00:12:20.120 --> 00:12:25.320 only ones you had usury because or perhaps there's some 183 00:12:25.480 --> 00:12:30.519 other component, you know, ingredient of analysis we're missing here. 184 00:12:31.159 --> 00:12:34.120 For example, you know, things we see today like proximity 185 00:12:34.159 --> 00:12:38.039 to power. If you are a userer and you are 186 00:12:38.320 --> 00:12:44.039 also have situated yourselves in certain places. Now you've kind 187 00:12:44.080 --> 00:12:47.759 of got the inroad to the the the individual with 188 00:12:47.799 --> 00:12:51.000 the monopoly on power, and you have and you are 189 00:12:51.039 --> 00:12:53.879 the usurer, you are able to kind of more so 190 00:12:54.200 --> 00:12:57.240 craft agreements to your favor, I guess is the way 191 00:12:57.279 --> 00:13:01.200 to put it so essentially allowing you to be more predatory. 192 00:13:01.279 --> 00:13:03.919 So I guess kind of maybe it's is there. Is 193 00:13:03.919 --> 00:13:06.440 it really so much that the usery is the issue, 194 00:13:06.519 --> 00:13:09.759 or maybe it was a specific because the rest of 195 00:13:09.759 --> 00:13:12.360 the world wasn't It kind of left an opening. And 196 00:13:12.559 --> 00:13:16.559 also there's specific method and with this identity or this 197 00:13:16.720 --> 00:13:21.120 class kind of moves that enabled them to really I guess, 198 00:13:22.120 --> 00:13:24.600 utilize this underutilized thing to their benefit. 199 00:13:25.960 --> 00:13:31.519 And it's not necessarily that money lending is is negative 200 00:13:31.559 --> 00:13:35.000 in my eyes, it's it's the predatory practice of doing so. 201 00:13:35.519 --> 00:13:39.159 And they usually like to snuggle up to two kings 202 00:13:39.440 --> 00:13:47.320 and royal families for the sake of financing these kings, 203 00:13:47.600 --> 00:13:51.519 to give them the opportunity to expand their power, and 204 00:13:51.559 --> 00:13:57.080 in doing so gained great influence in the courts as 205 00:13:57.200 --> 00:14:02.960 as you had surmised. For instance, one of the individuals 206 00:14:03.000 --> 00:14:09.480 who was practicing and a prominent Jewish financier was said 207 00:14:09.480 --> 00:14:11.759 to be wealthier than King Henry the Second at the 208 00:14:11.799 --> 00:14:15.159 time of his death in eleven eighty six. So with 209 00:14:16.279 --> 00:14:20.919 this great wealth gives them the opportunity to buy influence 210 00:14:21.120 --> 00:14:26.039 and sway in not just the country in which they reside, 211 00:14:26.120 --> 00:14:28.960 but elsewhere. 212 00:14:31.200 --> 00:14:33.159 All right, now, back to where you were on usury. 213 00:14:33.200 --> 00:14:34.519 It did me to throw you off too much, but 214 00:14:34.559 --> 00:14:35.960 I did think at the very least it was worth 215 00:14:36.399 --> 00:14:38.600 talking about because this is kind of the central thing here. 216 00:14:39.039 --> 00:14:41.519 So I mean, I do think I don't necessarily find 217 00:14:41.519 --> 00:14:43.919 it immoral, Like, it totally makes sense to me if like, 218 00:14:44.440 --> 00:14:46.559 I don't fucking know you and you say, hey, I 219 00:14:46.600 --> 00:14:48.279 need a hundred bucks, and you're like, well, I don't 220 00:14:48.320 --> 00:14:50.399 really know you, So if you want a hundred bucks 221 00:14:50.440 --> 00:14:52.159 and you better promise me a hundred twenty bucks back, 222 00:14:52.200 --> 00:14:53.080 it totally makes sense. 223 00:14:53.519 --> 00:14:53.679 You know. 224 00:14:53.720 --> 00:14:56.360 The trouble of taking the risk and even lending you money, 225 00:14:57.440 --> 00:14:59.519 you know, generally speaking, obviously, if you're doing amongst friends, 226 00:14:59.600 --> 00:15:01.759 let's be really you should probably just not I mean, 227 00:15:01.799 --> 00:15:04.759 the good business practices. But point being is not inherently immoral, 228 00:15:04.799 --> 00:15:08.240 inherently wrong. But I guess kind of back to where 229 00:15:08.240 --> 00:15:09.519 you were, I guess I think you were kind of 230 00:15:09.519 --> 00:15:11.480 going on the historical route and the usury and the 231 00:15:11.519 --> 00:15:15.159 place that it placed that it held in relation to 232 00:15:15.200 --> 00:15:15.759 the Jays. 233 00:15:17.000 --> 00:15:21.639 So as as the Jews began to pour into into 234 00:15:21.679 --> 00:15:25.000 the country, one of the things that became quite rampant 235 00:15:25.360 --> 00:15:29.360 and is documented in the book is coin clipping and 236 00:15:29.480 --> 00:15:36.919 bullyon fraud began to become rampant, and in twelve fifteen, 237 00:15:37.000 --> 00:15:40.919 on the fifteenth of June, the Magna cart Is established 238 00:15:40.919 --> 00:15:44.120 and nobles forced King John to abolish Jewish usury and 239 00:15:44.159 --> 00:15:47.639 cancel all debts because it began to place quite a 240 00:15:47.639 --> 00:15:55.080 burden on the local population, and shortly afterward edward the 241 00:15:55.120 --> 00:16:00.399 first enacted statues of Jewelry banning usury, and the first 242 00:16:00.399 --> 00:16:08.639 expulsion occurred on July eighteenth, twelve ninety, expelling sixteen, five 243 00:16:08.720 --> 00:16:11.840 hundred and eleven Jews who were allowed to leave with 244 00:16:11.879 --> 00:16:18.279 their goods after paying attacks. So for a for a 245 00:16:18.279 --> 00:16:21.080 long period of time, tally sticks were used as a 246 00:16:21.120 --> 00:16:25.720 form of interest free government issued currency in England, and 247 00:16:25.799 --> 00:16:28.840 they were used for over six hundred years. They were 248 00:16:28.879 --> 00:16:33.519 introduced under King Henry the Second, who reigned from eleven 249 00:16:33.600 --> 00:16:36.360 fifty four to eleven eighty nine, and they remained in 250 00:16:36.399 --> 00:16:41.519 circulation until seventeen eighty three, with their peak usage occurring 251 00:16:41.559 --> 00:16:48.960 between twelve ninety and fourteen eighty five, coinciding with the 252 00:16:49.000 --> 00:16:54.519 glorious Middle Ages of England, and we'll see a little 253 00:16:54.519 --> 00:17:02.039 bit later on that the Spanish Golden Age began in 254 00:17:02.120 --> 00:17:05.279 fourteen ninety two when Queen Isabella expelled the Jews, so 255 00:17:05.519 --> 00:17:13.400 coincidentally enough, so with the users expelled. Taxes were relatively 256 00:17:13.480 --> 00:17:19.000 moderate and there was no state debt. They were often 257 00:17:19.119 --> 00:17:25.000 used for salaries, infrastructure, infrastructure, and public works. There was 258 00:17:25.039 --> 00:17:31.319 about seventeen million of these tally sticks still in existence 259 00:17:31.359 --> 00:17:35.960 since sixteen ninety four. At the time. During this Golden Age, 260 00:17:36.039 --> 00:17:39.759 laborers worked only fourteen weeks out of the year and 261 00:17:39.880 --> 00:17:45.759 had one hundred and sixty to one hundred and eighty holidays. 262 00:17:47.319 --> 00:17:52.640 Houston Stewart Chamberlain praised living standards and the landownership that 263 00:17:52.720 --> 00:17:58.799 occurred during this period. Cathedrals like York Minister, completed in 264 00:17:58.880 --> 00:18:06.119 fourteen seventy two two were built voluntarily during people's leisure time. 265 00:18:06.240 --> 00:18:08.759 Being in they had so much free time on their 266 00:18:08.759 --> 00:18:14.160 hands they dedicated it to building magnificent structures, glorifying God 267 00:18:15.519 --> 00:18:24.000 and the end of the Golden Era came roughly at 268 00:18:24.039 --> 00:18:26.400 about the start of fourteen ninety two, when Jews were 269 00:18:26.400 --> 00:18:32.519 expelled from Spain and settled in Holland, and under Elizabeth 270 00:18:32.559 --> 00:18:39.079 the First in fifteen fifty eight Morano Jews Sephardic Jews 271 00:18:40.319 --> 00:18:46.440 entered England as goldsmith's and began practicing fractional reserve banking 272 00:18:46.480 --> 00:18:53.039 and issued gold receipts worth ten times their deposits, and 273 00:18:53.119 --> 00:18:56.759 the interest rates to the crown varied from eight to 274 00:18:56.880 --> 00:19:01.960 thirty percent, merchants thirty three percent, and to the poor 275 00:19:02.279 --> 00:19:08.559 at sixty to eighty percent. And then we begin to 276 00:19:08.599 --> 00:19:17.279 see what transpired under a Cromwell and the English Civil War, 277 00:19:18.279 --> 00:19:23.960 so Charles the First in sixteen twenty five clash with 278 00:19:24.039 --> 00:19:27.720 the Puritans. He ruled from sixteen twenty five to forty nine, 279 00:19:28.359 --> 00:19:30.960 And there was a bit of a instigator by the 280 00:19:31.039 --> 00:19:36.920 name of Fernandez car of a Hall who funded Cromwell's army. 281 00:19:37.440 --> 00:19:41.920 He was a prominent Sephardic Jewish merchant and financier based 282 00:19:41.920 --> 00:19:47.279 in London during the mid seventeenth century. He operated as 283 00:19:47.319 --> 00:19:51.519 a spy, an arms supplier and a bit of a 284 00:19:51.839 --> 00:19:56.039 political agitator, and he was deeply involved in supporting the 285 00:19:56.079 --> 00:20:02.680 Puritan cause against King Charles the First. Goodsid refers to 286 00:20:02.759 --> 00:20:07.640 him as the Great Jew, and he had military and 287 00:20:07.640 --> 00:20:12.839 political influence. Around sixteen forty he allegedly organized an armed 288 00:20:12.880 --> 00:20:17.319 militia of about ten thousand operatives in London. Their purpose 289 00:20:17.519 --> 00:20:24.200 was to intimidate the population so confusion and destabilize support 290 00:20:24.200 --> 00:20:29.400 of the Crown, and this coincided with the growing tension 291 00:20:29.440 --> 00:20:36.359 between the Anglicans, Anglicans, the Royalists and the Puritans the 292 00:20:36.960 --> 00:20:40.880 Roundheads as they were known. And he also financed and 293 00:20:41.079 --> 00:20:46.759 provisioned Cromwell's new Model army, making him a key backer 294 00:20:46.799 --> 00:20:53.079 of the parliamentarian forces. He had diplomatic connections in. 295 00:20:54.799 --> 00:20:55.240 Holland. 296 00:20:55.400 --> 00:20:59.480 He worked closely with Manassa Ben Israel, a leading rabbi 297 00:21:00.119 --> 00:21:06.240 and a diplomat from Amsterdam. Ben Israel petitioned Cromwell to 298 00:21:06.319 --> 00:21:10.440 readmit Jews to England, which, as we discussed, had been 299 00:21:10.480 --> 00:21:13.960 expelled in twelve ninety Uner Edward the First and their 300 00:21:13.960 --> 00:21:18.640 lobbying was successful. Jews were secretly allowed to resettle in 301 00:21:18.680 --> 00:21:25.000 England in sixteen fifty six, despite opposition from merchants, clergy 302 00:21:25.160 --> 00:21:35.000 and lawyers. And then there's his involvement in regicide, and 303 00:21:35.400 --> 00:21:38.440 Goodson presents the idea that car of A Hall and 304 00:21:38.480 --> 00:21:41.799 other Jewish financiers were involved in plotting the assassination of 305 00:21:42.119 --> 00:21:47.079 King Charles the first He cites correspondences between Cromwell and 306 00:21:47.119 --> 00:21:54.160 the Synagogue and Mulheim, Germany, suggesting financial support was contingent 307 00:21:54.440 --> 00:22:01.920 on Charles' removal, and the charge seat for charles trial 308 00:22:02.160 --> 00:22:07.000 was reportedly written by Isaac Doris loss At, Dutch jew 309 00:22:09.000 --> 00:22:12.359 and the legacy and impact of Carva Hall's support helped 310 00:22:12.920 --> 00:22:16.599 Cromwell rise the power and establish the Protectorate between sixteen 311 00:22:16.920 --> 00:22:20.240 fifty three and fifty eight, and his influence paved the 312 00:22:20.279 --> 00:22:25.319 way for the Second Jewish migration to England, the financial 313 00:22:25.480 --> 00:22:29.559 entrenchment of Jewish bankers in English politics, and the eventual 314 00:22:29.640 --> 00:22:33.000 founding of the Bank of England in sixteen ninety four. 315 00:22:35.920 --> 00:22:40.680 On the thirtieth of January in sixteen forty nine, Charles 316 00:22:41.720 --> 00:22:45.920 was executed after a bit of a show trial, and 317 00:22:45.960 --> 00:22:50.759 then we see the second Jewish migration. In sixteen fifty five, 318 00:22:53.079 --> 00:22:55.480 a gentleman by the name of the part in the 319 00:22:55.519 --> 00:23:02.079 Whitehall Conference had opposed Jewish immigration. October sixteen fifty six, 320 00:23:03.000 --> 00:23:10.960 Jews were allowed to settle, and then we see James 321 00:23:10.960 --> 00:23:15.319 the second was overthrown by William of Orange, who was 322 00:23:15.400 --> 00:23:19.519 financed by Jewish bankers. So what eventually happens is when 323 00:23:19.559 --> 00:23:24.960 you let these people into the country, they begin practicing 324 00:23:25.079 --> 00:23:31.200 usury then use this money to overthrow the government, similar 325 00:23:31.240 --> 00:23:34.799 to what we see in many a country over time. 326 00:23:36.200 --> 00:23:37.920 I did a real quick I didn't want to take 327 00:23:37.920 --> 00:23:39.640 a moment to I was just thinking about it an 328 00:23:39.680 --> 00:23:42.000 example of usury and kind of what we were driving 329 00:23:42.000 --> 00:23:45.240 at earlier in the idea of like it. You know, 330 00:23:45.319 --> 00:23:47.480 some of examples it may not be bad, and some 331 00:23:47.640 --> 00:23:51.240 maybe the Federate, the Federate itself, like if you look 332 00:23:51.240 --> 00:23:53.680 at itself, it's completely as an arbitrary number made up 333 00:23:53.720 --> 00:23:57.119 by the Federal Reserve, like whatever the currency, whatever the 334 00:23:57.160 --> 00:23:59.960 interest of money is like. So that's kind of a 335 00:24:00.039 --> 00:24:03.319 exactly what we're driving at right there. That's literally completely arbitrary. 336 00:24:03.359 --> 00:24:05.720 That's not a free market. That's just somebody at the 337 00:24:05.720 --> 00:24:09.920 top playing fucking playing silly little money games, no different 338 00:24:09.960 --> 00:24:14.480 than clipping coins in the past. So there you go. 339 00:24:14.559 --> 00:24:16.279 That's kind of I think that's a good example of 340 00:24:16.359 --> 00:24:18.319 kind of what we're driving at of like the issue 341 00:24:18.359 --> 00:24:20.799 of usury, and it's not even really usery. You may 342 00:24:20.839 --> 00:24:23.359 not really be putting it quite correctly. It might. If anything, 343 00:24:23.359 --> 00:24:27.720 there needs to be more specific like usury plus plus 344 00:24:27.839 --> 00:24:29.119 access to power. 345 00:24:29.079 --> 00:24:32.680 So percent. And when you consider that that the crown 346 00:24:32.759 --> 00:24:38.440 received rates of eight percent to thirty percent, merchants thirty 347 00:24:38.480 --> 00:24:40.880 three percent who choose to business with, and then the poor, 348 00:24:40.920 --> 00:24:44.799 we're paying somewhere between sixty and eighty. And if you 349 00:24:44.839 --> 00:24:47.799 were an apprentice looking to get started, you were paying 350 00:24:47.920 --> 00:24:50.640 three hundred percent on your tools, that would put you 351 00:24:50.720 --> 00:24:55.799 in debt for near perpetuity and you'd be working your 352 00:24:55.799 --> 00:24:56.880 whole life to pay. 353 00:24:56.720 --> 00:25:00.519 This, pay this off exactly. There's the cruc the issue. 354 00:25:00.519 --> 00:25:02.480 This is the same example as modern day of people 355 00:25:03.119 --> 00:25:05.920 people looking at a palant here or something like, oh, 356 00:25:05.920 --> 00:25:08.000 it's a private company. You're like, no, no, it's not 357 00:25:08.039 --> 00:25:12.480 a private company. The same idea with this whole usury concept. 358 00:25:12.519 --> 00:25:15.920 There there are kind of two separate things. Although let's 359 00:25:15.920 --> 00:25:18.640 be real, if you're in the usury game, you're probably 360 00:25:19.200 --> 00:25:22.559 connected into the dirty people. So not a whole lot 361 00:25:22.599 --> 00:25:25.680 of people in the white market involved in usury out there. 362 00:25:25.799 --> 00:25:30.640 So no, and particularly being at the time Europe and 363 00:25:30.839 --> 00:25:34.640 England for that matter, was was Christian and it's considered 364 00:25:36.000 --> 00:25:38.359 banned in the in the Bible, being in the majority 365 00:25:38.400 --> 00:25:43.799 of people at the time were not engaged in money lending, 366 00:25:43.920 --> 00:25:48.039 so it it was very much a Jewish practice. 367 00:25:48.119 --> 00:25:51.039 Exactly. All right, is there more you want to give 368 00:25:51.119 --> 00:25:53.359 us on the history before we start getting into more 369 00:25:53.359 --> 00:25:57.279 of the reasons of the of the of the one 370 00:25:57.319 --> 00:25:59.480 oh nine kind of dig into a little bit more 371 00:25:59.480 --> 00:26:02.240 of that. But is there anything more history wise you 372 00:26:02.240 --> 00:26:04.720 going to go to beforehand or it's up to you. 373 00:26:05.079 --> 00:26:09.079 Well, I've just found that for for the sake of 374 00:26:09.440 --> 00:26:14.440 of of the conversation it it's it's important to establish 375 00:26:14.720 --> 00:26:19.200 the two main main issues for the reasons in which 376 00:26:19.279 --> 00:26:24.400 Jews were expelled, usury being one and the second being 377 00:26:26.039 --> 00:26:31.440 ritual sacrifice and often ritual child sacrifice. They it wasn't 378 00:26:31.559 --> 00:26:35.319 just that they didn't assimilate into the countries in which 379 00:26:35.319 --> 00:26:40.119 they were invited. It was these these two predatory practices 380 00:26:40.519 --> 00:26:44.720 that put them at odds with the local populations and 381 00:26:45.400 --> 00:26:49.880 was most often the reason in which they were expelled. 382 00:26:50.880 --> 00:26:54.640 They were expelled in in this case for usury on 383 00:26:54.640 --> 00:26:59.000 on two different occasions, and later on we'll see that. Uh, 384 00:27:00.400 --> 00:27:03.759 there was a great deal of ritual child sacrifice that 385 00:27:03.759 --> 00:27:04.720 that got them expelled. 386 00:27:05.559 --> 00:27:10.119 Yeah, well now we're talking. Now we're into uh, there 387 00:27:10.240 --> 00:27:13.119 is no steel manning this, there's no well, oh well, 388 00:27:13.200 --> 00:27:17.480 some examples of usury, no, all examples of this not okay, 389 00:27:18.119 --> 00:27:22.079 But now we're getting into the old blood libel, the ancient, 390 00:27:22.680 --> 00:27:26.200 the ancient ancient sin that which must not be uttered. 391 00:27:26.240 --> 00:27:28.720 It's the worst of all things a person can do. 392 00:27:29.559 --> 00:27:31.720 Which is always was silly that that was a thing 393 00:27:31.839 --> 00:27:33.839 to begin with. I don't know how that, ever, was sold. 394 00:27:33.880 --> 00:27:35.440 The first time I ever heard of a blood libel 395 00:27:35.480 --> 00:27:37.319 what it was, it was a joke. And that was 396 00:27:37.359 --> 00:27:39.759 before while I was even still slightly more normal pilled. 397 00:27:39.759 --> 00:27:45.119 But anyways, that aside, we are at blood libel. I 398 00:27:45.160 --> 00:27:49.240 guess just kind of how the f I'll be honest, 399 00:27:49.240 --> 00:27:52.960 even myself some of these studies, you know SRA in 400 00:27:53.079 --> 00:27:56.599 modern times, and have seen many examples and claims and such, 401 00:27:57.359 --> 00:28:00.480