Speaker 1: Hello, welcome back to the No Way Hose podcast. Today.
Speaker 1: I have on Jared and we're going hard on the Jays,
Speaker 1: looking into the one hundred and nine countries and many
Speaker 1: other such claims. We're not entirely sure where we'll be
Speaker 1: putting this up. This may go up on YouTube. If so,
Speaker 1: for my YouTube audiences, a reminder, definitely go follow me
Speaker 1: on Rumble. Who knows and these sorts of conversations we'll
Speaker 1: get pulled down and hey, if it's up on Rumble,
Speaker 1: well then you're one of the smart ones. I'm not
Speaker 1: sure we'll play it by ear. I think I might
Speaker 1: vibe check YouTube on this one. But with that, let's
Speaker 1: go ahead and get Dylan in here. I hope you
Speaker 1: guys enjoy this conversation. Leverage, unseen leverage, the kind of guts,
Speaker 1: name of dark stuff that we talked about sometimes in
Speaker 1: the show that's going on. The idea that they're able
Speaker 1: to manipulate this administration to this degree is quite insane. Hello, Jared,
Speaker 1: it's a pleasure to have you on the show. How
Speaker 1: are you doing today, I'm doing fantastic. Thanks for having me, sir, awesome.
Speaker 1: You want to take a moment to introduce yourself to
Speaker 1: my audience. I've been acquainted with you as of recently
Speaker 1: dug into a little bit of your content. I think
Speaker 1: we may I have a feeling it sounds to me
Speaker 1: like we may perhaps maybe starcross, I don't know, maybe
Speaker 1: not lovers is the word I'm looking for, but compatriots,
Speaker 1: I believe I get the vibes you probably were, like,
Speaker 1: for example, your co host, that name's super familiar. Were
Speaker 1: you one of the old inner circle guys for like
Speaker 1: part of the problem or have you been kind of
Speaker 1: running around those circles? Because at least I know your
Speaker 1: your co host name, I recognize that, so I just
Speaker 1: assume you've kuyds been hanging out in these circles. But
Speaker 1: otherwise just tell people about yourself.
Speaker 2: But yeah, sure, thing well. On the second half of
Speaker 2: Jay Talk with Jared on the Dylan Farnham YouTube channel.
Speaker 2: I've been studying conspiracies and the j problem since I
Speaker 2: was nineteen, so going on about twenty one years now,
Speaker 2: and over the last four years in particular, I've put heavy,
Speaker 2: heavy emphasis into identifying the Jays as the core crux
Speaker 2: of the issue that the world faces, and I see
Speaker 2: them as the head of the snake or hydro if
Speaker 2: you will, and that at the core of of all
Speaker 2: major issues in this world, whether it be communism, l
Speaker 2: G B, t Q, the central banking, enslavement system, you
Speaker 2: name it, wars, Uh, there's there's a Jew behind the
Speaker 2: scenes pulling some strings.
Speaker 1: Well, I guess probably to start off with, I guess
Speaker 1: we should probably define our terms here. I guess this
Speaker 1: kind of lets you open for wherever you want to
Speaker 1: go with it. I mean, I don't really know whenever
Speaker 1: we say to finer terms when when you're speaking Jew
Speaker 1: being a snodther problem, are you how how narrow or
Speaker 1: how broad are you getting with this? Although I do
Speaker 1: think to some degree it's a little bit of a
Speaker 1: bit of a both thing, if I had to guess,
Speaker 1: I think there's obviously an identity component that comes into play,
Speaker 1: and whether or not you're in the know, you're still
Speaker 1: to some degree intuitively going to behave in line with
Speaker 1: the crowd or the tribe. But I guess just kind
Speaker 1: of start off with, how would you define terms? I
Speaker 1: guess to perhaps give outs for people because I know
Speaker 1: for a fact I have plenty of Jayson not I
Speaker 1: guess not in my life particularly, but that I have
Speaker 1: known or that I've interact with that are all all
Speaker 1: different types. Actually not of all different types now I
Speaker 1: think about, they're all pretty much the non practicing Americanized
Speaker 1: ones that I've met, not like in most of the
Speaker 1: you know, always you know, kind of being like this
Speaker 1: is just some thing that I have nothing to do with,
Speaker 1: seemingly getting weaker as time. Anyways, I how you open
Speaker 1: question for you wherever you want to go with it,
Speaker 1: but I feel like it probably makes sense to kind
Speaker 1: of start from there, kind of like how we're going
Speaker 1: to define and Jews going forward, or or maybe just
Speaker 1: kind of set the rules ahead of time, like how
Speaker 1: the zoom at times I may mean generally at times
Speaker 1: I may and I'll say so or whatever, but go ahead.
Speaker 2: Sure thing. These tend to be individuals of the ultra
Speaker 2: religious Orthodox Talmudist and Kabbala practicing Jews, not necessarily not
Speaker 2: necessarily your run of the male atheist Jew, but they
Speaker 2: can also have leanings towards the tribe and back things
Speaker 2: like the formation of the country of Israel and the
Speaker 2: apologists at any given moment for behavior of of the
Speaker 2: ilk Will, which we'll be discussed today, I wanted to
Speaker 2: start with discussing Jews and usury, and as many of
Speaker 2: your guests may or may.
Speaker 1: Not know, actually if you don't mind, if you kind
Speaker 1: of like to set the stage for the usery, because
Speaker 1: I think it kind of what we drove at, like
Speaker 1: idea here was like one hundred and nine countries driving
Speaker 1: at that, the kind of the the pogroms, the driving
Speaker 1: out of nations, and I think there's something to the Jays.
Speaker 1: There's always like this thing and you have to like
Speaker 1: dig deeper, and right now the thing is October seventh.
Speaker 1: Before that, it was the Holocaust. Before that, it was
Speaker 1: the pogroms. And it's always kind of like a deep
Speaker 1: takes a lot of understanding to really get to the
Speaker 1: root of any different, any specific one of these, and
Speaker 1: the further layer you get down, like you you uncover
Speaker 1: another thing that now I needed to go. Now I'm
Speaker 1: gonna fucking dig into the pogrooms. And it's like, I think,
Speaker 1: kind of what you're leading to, even before the pogrooms
Speaker 1: or maybe even you could say a cover for the
Speaker 1: pogrooms of the one oh nine or whatever, or in
Speaker 1: some way related to it, we have the usury. I
Speaker 1: think perhaps maybe we're building from there, So to kind
Speaker 1: of set the stage for you, I think maybe maybe
Speaker 1: maybe you're gonna set the stage a different way. But
Speaker 1: I think there's something to that, sort of a thought
Speaker 1: thought behind all this.
Speaker 2: Oh sure thing, And the idea being is Jews, particularly
Speaker 2: the rabbinic class and the elites of old families, whether
Speaker 2: members of Shabbad Lubovich like today, or the Pharisees, which
Speaker 2: are discussed in the Bible, many have been involved in
Speaker 2: questionable religious practices in some form of another that have
Speaker 2: put them in hot water amongst the people that they
Speaker 2: come in contact with. Jews tend to not assimilate very
Speaker 2: well into the communities in which they become a part
Speaker 2: of the idea being that they engage in practices like
Speaker 2: usury and ritual child sacrifice, which is something we may
Speaker 2: or may not have time to get into today. But
Speaker 2: as we had discussed with the one hundred and nine
Speaker 2: countries one thousand and thirty times, there were various reasons
Speaker 2: for these things transpiring, and I just wanted to kind
Speaker 2: of get into one particular country for the sake of
Speaker 2: this conversation. I'll briefly mention a few others, and I
Speaker 2: have the list of one thousand and thirty countries that
Speaker 2: I can touch on, should we have the opportunity to
Speaker 2: do so. But this all kind of goes back to
Speaker 2: England for the sake of this conversation. And there's King
Speaker 2: Atha of Mercia who introduced the first monetary system in
Speaker 2: England using silver coins. They were broken down into two
Speaker 2: hundred and forty pennies per pound and stamped with a
Speaker 2: star not that star, and it's the origin of the
Speaker 2: term sterling. But he had anti usury statutes written into
Speaker 2: the code of law. He had banned interest on loans
Speaker 2: following King Offa. There's King Alfred from eight sixty five
Speaker 2: to eight ninety nine, and he had mandated forfeiture of
Speaker 2: usurer's property. Edward the Confessor, who ruled from ten forty
Speaker 2: two to ten sixty six, declared the users outlaws, banishing
Speaker 2: them from the country for life.
Speaker 1: And then we.
Speaker 2: Get into the idea of the first Jewish migration and
Speaker 2: expulsion from England. And in ten sixty six Jews arrived
Speaker 2: in England after William the First conquest and he's also
Speaker 2: known as William the Conqueror. He had defeated King Harold
Speaker 2: the Second at the Battle of Hastings and born in
Speaker 2: Normandy and also referred to as W. Willingham the Bastard
Speaker 2: due to his illegitimate birth. After his victory, he established
Speaker 2: Norman rule over England, reshaping its aristocracy, the land ownership situation,
Speaker 2: and some of the governments. So a lot of this,
Speaker 2: this data that I'm going to be discussing in this
Speaker 2: particular case can be found in a book by Stephen
Speaker 2: Goodson titled or Stephen Goodson titled A History of Central
Speaker 2: Banking and the Enslavement of Mankind. This book right here
Speaker 2: and well the historical records, the official historical record doesn't
Speaker 2: explicitly confirm their role in promoting this conquest. Goodson asserts
Speaker 2: that their financial backing was instrumental, and as a reward
Speaker 2: for their support, Jews were granted royal protection and they
Speaker 2: were allowed to openly practice usury in England. And the
Speaker 2: consequences of this usery was thirty three percent interest on
Speaker 2: land mortgages to nobles, three hundred percent interest on loans
Speaker 2: for tools and chattel to workmen. So if you were
Speaker 2: an apprentice and you were looking to get started, you'd
Speaker 2: pay three hundred percent interest to these money lenders. On
Speaker 2: what you borrowed, and within two generations one quarter of
Speaker 2: the English Land was in the hands of Jewish users.
Speaker 1: Now, no real quick, before we get embroiled in this,
Speaker 1: I do think there's something to be said of the question. Now,
Speaker 1: I myself, as I've gotten older, I've found myself to
Speaker 1: where I've gotten more and more out of the habits
Speaker 1: and ways of the user, or I guess to where
Speaker 1: I have for example, my car is paid off. Actually
Speaker 1: both my cars are paid off. I mean, you have
Speaker 1: a mortgage, but like for the most part, I've tried
Speaker 1: to not take out debt if I don't need to.
Speaker 1: But there is definitely a case to be said for like,
Speaker 1: I don't know that is it necessarily immoral like usery
Speaker 1: per se. I mean, we may have different opinions, And
Speaker 1: so then I think the question then becomes you know,
Speaker 1: one could say, perhaps is the issue so much that
Speaker 1: there's usury, or is it that the Jews are the
Speaker 1: only ones you had usury because or perhaps there's some
Speaker 1: other component, you know, ingredient of analysis we're missing here.
Speaker 1: For example, you know, things we see today like proximity
Speaker 1: to power. If you are a userer and you are
Speaker 1: also have situated yourselves in certain places. Now you've kind
Speaker 1: of got the inroad to the the the individual with
Speaker 1: the monopoly on power, and you have and you are
Speaker 1: the usurer, you are able to kind of more so
Speaker 1: craft agreements to your favor, I guess is the way
Speaker 1: to put it so essentially allowing you to be more predatory.
Speaker 1: So I guess kind of maybe it's is there. Is
Speaker 1: it really so much that the usery is the issue,
Speaker 1: or maybe it was a specific because the rest of
Speaker 1: the world wasn't It kind of left an opening. And
Speaker 1: also there's specific method and with this identity or this
Speaker 1: class kind of moves that enabled them to really I guess,
Speaker 1: utilize this underutilized thing to their benefit.
Speaker 2: And it's not necessarily that money lending is is negative
Speaker 2: in my eyes, it's it's the predatory practice of doing so.
Speaker 2: And they usually like to snuggle up to two kings
Speaker 2: and royal families for the sake of financing these kings,
Speaker 2: to give them the opportunity to expand their power, and
Speaker 2: in doing so gained great influence in the courts as
Speaker 2: as you had surmised. For instance, one of the individuals
Speaker 2: who was practicing and a prominent Jewish financier was said
Speaker 2: to be wealthier than King Henry the Second at the
Speaker 2: time of his death in eleven eighty six. So with
Speaker 2: this great wealth gives them the opportunity to buy influence
Speaker 2: and sway in not just the country in which they reside,
Speaker 2: but elsewhere.
Speaker 1: All right, now, back to where you were on usury.
Speaker 1: It did me to throw you off too much, but
Speaker 1: I did think at the very least it was worth
Speaker 1: talking about because this is kind of the central thing here.
Speaker 1: So I mean, I do think I don't necessarily find
Speaker 1: it immoral, Like, it totally makes sense to me if like,
Speaker 1: I don't fucking know you and you say, hey, I
Speaker 1: need a hundred bucks, and you're like, well, I don't
Speaker 1: really know you, So if you want a hundred bucks
Speaker 1: and you better promise me a hundred twenty bucks back,
Speaker 1: it totally makes sense.
Speaker 2: You know.
Speaker 1: The trouble of taking the risk and even lending you money,
Speaker 1: you know, generally speaking, obviously, if you're doing amongst friends,
Speaker 1: let's be really you should probably just not I mean,
Speaker 1: the good business practices. But point being is not inherently immoral,
Speaker 1: inherently wrong. But I guess kind of back to where
Speaker 1: you were, I guess I think you were kind of
Speaker 1: going on the historical route and the usury and the
Speaker 1: place that it placed that it held in relation to
Speaker 1: the Jays.
Speaker 2: So as as the Jews began to pour into into
Speaker 2: the country, one of the things that became quite rampant
Speaker 2: and is documented in the book is coin clipping and
Speaker 2: bullyon fraud began to become rampant, and in twelve fifteen,
Speaker 2: on the fifteenth of June, the Magna cart Is established
Speaker 2: and nobles forced King John to abolish Jewish usury and
Speaker 2: cancel all debts because it began to place quite a
Speaker 2: burden on the local population, and shortly afterward edward the
Speaker 2: first enacted statues of Jewelry banning usury, and the first
Speaker 2: expulsion occurred on July eighteenth, twelve ninety, expelling sixteen, five
Speaker 2: hundred and eleven Jews who were allowed to leave with
Speaker 2: their goods after paying attacks. So for a for a
Speaker 2: long period of time, tally sticks were used as a
Speaker 2: form of interest free government issued currency in England, and
Speaker 2: they were used for over six hundred years. They were
Speaker 2: introduced under King Henry the Second, who reigned from eleven
Speaker 2: fifty four to eleven eighty nine, and they remained in
Speaker 2: circulation until seventeen eighty three, with their peak usage occurring
Speaker 2: between twelve ninety and fourteen eighty five, coinciding with the
Speaker 2: glorious Middle Ages of England, and we'll see a little
Speaker 2: bit later on that the Spanish Golden Age began in
Speaker 2: fourteen ninety two when Queen Isabella expelled the Jews, so
Speaker 2: coincidentally enough, so with the users expelled. Taxes were relatively
Speaker 2: moderate and there was no state debt. They were often
Speaker 2: used for salaries, infrastructure, infrastructure, and public works. There was
Speaker 2: about seventeen million of these tally sticks still in existence
Speaker 2: since sixteen ninety four. At the time. During this Golden Age,
Speaker 2: laborers worked only fourteen weeks out of the year and
Speaker 2: had one hundred and sixty to one hundred and eighty holidays.
Speaker 2: Houston Stewart Chamberlain praised living standards and the landownership that
Speaker 2: occurred during this period. Cathedrals like York Minister, completed in
Speaker 2: fourteen seventy two two were built voluntarily during people's leisure time.
Speaker 2: Being in they had so much free time on their
Speaker 2: hands they dedicated it to building magnificent structures, glorifying God
Speaker 2: and the end of the Golden Era came roughly at
Speaker 2: about the start of fourteen ninety two, when Jews were
Speaker 2: expelled from Spain and settled in Holland, and under Elizabeth
Speaker 2: the First in fifteen fifty eight Morano Jews Sephardic Jews
Speaker 2: entered England as goldsmith's and began practicing fractional reserve banking
Speaker 2: and issued gold receipts worth ten times their deposits, and
Speaker 2: the interest rates to the crown varied from eight to
Speaker 2: thirty percent, merchants thirty three percent, and to the poor
Speaker 2: at sixty to eighty percent. And then we begin to
Speaker 2: see what transpired under a Cromwell and the English Civil War,
Speaker 2: so Charles the First in sixteen twenty five clash with
Speaker 2: the Puritans. He ruled from sixteen twenty five to forty nine,
Speaker 2: And there was a bit of a instigator by the
Speaker 2: name of Fernandez car of a Hall who funded Cromwell's army.
Speaker 2: He was a prominent Sephardic Jewish merchant and financier based
Speaker 2: in London during the mid seventeenth century. He operated as
Speaker 2: a spy, an arms supplier and a bit of a
Speaker 2: political agitator, and he was deeply involved in supporting the
Speaker 2: Puritan cause against King Charles the First. Goodsid refers to
Speaker 2: him as the Great Jew, and he had military and
Speaker 2: political influence. Around sixteen forty he allegedly organized an armed
Speaker 2: militia of about ten thousand operatives in London. Their purpose
Speaker 2: was to intimidate the population so confusion and destabilize support
Speaker 2: of the Crown, and this coincided with the growing tension
Speaker 2: between the Anglicans, Anglicans, the Royalists and the Puritans the
Speaker 2: Roundheads as they were known. And he also financed and
Speaker 2: provisioned Cromwell's new Model army, making him a key backer
Speaker 2: of the parliamentarian forces. He had diplomatic connections in.
Speaker 1: Holland.
Speaker 2: He worked closely with Manassa Ben Israel, a leading rabbi
Speaker 2: and a diplomat from Amsterdam. Ben Israel petitioned Cromwell to
Speaker 2: readmit Jews to England, which, as we discussed, had been
Speaker 2: expelled in twelve ninety Uner Edward the First and their
Speaker 2: lobbying was successful. Jews were secretly allowed to resettle in
Speaker 2: England in sixteen fifty six, despite opposition from merchants, clergy
Speaker 2: and lawyers. And then there's his involvement in regicide, and
Speaker 2: Goodson presents the idea that car of A Hall and
Speaker 2: other Jewish financiers were involved in plotting the assassination of
Speaker 2: King Charles the first He cites correspondences between Cromwell and
Speaker 2: the Synagogue and Mulheim, Germany, suggesting financial support was contingent
Speaker 2: on Charles' removal, and the charge seat for charles trial
Speaker 2: was reportedly written by Isaac Doris loss At, Dutch jew
Speaker 2: and the legacy and impact of Carva Hall's support helped
Speaker 2: Cromwell rise the power and establish the Protectorate between sixteen
Speaker 2: fifty three and fifty eight, and his influence paved the
Speaker 2: way for the Second Jewish migration to England, the financial
Speaker 2: entrenchment of Jewish bankers in English politics, and the eventual
Speaker 2: founding of the Bank of England in sixteen ninety four.
Speaker 2: On the thirtieth of January in sixteen forty nine, Charles
Speaker 2: was executed after a bit of a show trial, and
Speaker 2: then we see the second Jewish migration. In sixteen fifty five,
Speaker 2: a gentleman by the name of the part in the
Speaker 2: Whitehall Conference had opposed Jewish immigration. October sixteen fifty six,
Speaker 2: Jews were allowed to settle, and then we see James
Speaker 2: the second was overthrown by William of Orange, who was
Speaker 2: financed by Jewish bankers. So what eventually happens is when
Speaker 2: you let these people into the country, they begin practicing
Speaker 2: usury then use this money to overthrow the government, similar
Speaker 2: to what we see in many a country over time.
Speaker 1: I did a real quick I didn't want to take
Speaker 1: a moment to I was just thinking about it an
Speaker 1: example of usury and kind of what we were driving
Speaker 1: at earlier in the idea of like it. You know,
Speaker 1: some of examples it may not be bad, and some
Speaker 1: maybe the Federate, the Federate itself, like if you look
Speaker 1: at itself, it's completely as an arbitrary number made up
Speaker 1: by the Federal Reserve, like whatever the currency, whatever the
Speaker 1: interest of money is like. So that's kind of a
Speaker 1: exactly what we're driving at right there. That's literally completely arbitrary.
Speaker 1: That's not a free market. That's just somebody at the
Speaker 1: top playing fucking playing silly little money games, no different
Speaker 1: than clipping coins in the past. So there you go.
Speaker 1: That's kind of I think that's a good example of
Speaker 1: kind of what we're driving at of like the issue
Speaker 1: of usury, and it's not even really usery. You may
Speaker 1: not really be putting it quite correctly. It might. If anything,
Speaker 1: there needs to be more specific like usury plus plus
Speaker 1: access to power.
Speaker 2: So percent. And when you consider that that the crown
Speaker 2: received rates of eight percent to thirty percent, merchants thirty
Speaker 2: three percent who choose to business with, and then the poor,
Speaker 2: we're paying somewhere between sixty and eighty. And if you
Speaker 2: were an apprentice looking to get started, you were paying
Speaker 2: three hundred percent on your tools, that would put you
Speaker 2: in debt for near perpetuity and you'd be working your
Speaker 2: whole life to pay.
Speaker 1: This, pay this off exactly. There's the cruc the issue.
Speaker 1: This is the same example as modern day of people
Speaker 1: people looking at a palant here or something like, oh,
Speaker 1: it's a private company. You're like, no, no, it's not
Speaker 1: a private company. The same idea with this whole usury concept.
Speaker 1: There there are kind of two separate things. Although let's
Speaker 1: be real, if you're in the usury game, you're probably
Speaker 1: connected into the dirty people. So not a whole lot
Speaker 1: of people in the white market involved in usury out there.
Speaker 2: So no, and particularly being at the time Europe and
Speaker 2: England for that matter, was was Christian and it's considered
Speaker 2: banned in the in the Bible, being in the majority
Speaker 2: of people at the time were not engaged in money lending,
Speaker 2: so it it was very much a Jewish practice.
Speaker 1: Exactly. All right, is there more you want to give
Speaker 1: us on the history before we start getting into more
Speaker 1: of the reasons of the of the of the one
Speaker 1: oh nine kind of dig into a little bit more
Speaker 1: of that. But is there anything more history wise you
Speaker 1: going to go to beforehand or it's up to you.
Speaker 2: Well, I've just found that for for the sake of
Speaker 2: of of the conversation it it's it's important to establish
Speaker 2: the two main main issues for the reasons in which
Speaker 2: Jews were expelled, usury being one and the second being
Speaker 2: ritual sacrifice and often ritual child sacrifice. They it wasn't
Speaker 2: just that they didn't assimilate into the countries in which
Speaker 2: they were invited. It was these these two predatory practices
Speaker 2: that put them at odds with the local populations and
Speaker 2: was most often the reason in which they were expelled.
Speaker 2: They were expelled in in this case for usury on
Speaker 2: on two different occasions, and later on we'll see that. Uh,
Speaker 2: there was a great deal of ritual child sacrifice that
Speaker 2: that got them expelled.
Speaker 1: Yeah, well now we're talking. Now we're into uh, there
Speaker 1: is no steel manning this, there's no well, oh well,
Speaker 1: some examples of usury, no, all examples of this not okay,
Speaker 1: But now we're getting into the old blood libel, the ancient,
Speaker 1: the ancient ancient sin that which must not be uttered.
Speaker 1: It's the worst of all things a person can do.
Speaker 1: Which is always was silly that that was a thing
Speaker 1: to begin with. I don't know how that, ever, was sold.
Speaker 1: The first time I ever heard of a blood libel
Speaker 1: what it was, it was a joke. And that was
Speaker 1: before while I was even still slightly more normal pilled.
Speaker 1: But anyways, that aside, we are at blood libel. I
Speaker 1: guess just kind of how the f I'll be honest,
Speaker 1: even myself some of these studies, you know SRA in
Speaker 1: modern times, and have seen many examples and claims and such,
Speaker 1: I do I do find myself finding it hard to
Speaker 1: get from there. I know I've dug a little bit
Speaker 1: into the realms of like the Sabotaans, and and so
Speaker 1: I don't know if you go down those route or
Speaker 1: maybe your one who believes there are certain sects or
Speaker 1: when you get to certain places. I mean, obviously, I
Speaker 1: feel like maybe you have your own route of where
Speaker 1: you want to go there, but I don't, I guess,
Speaker 1: kind of lay out your vision of this because I know,
Speaker 1: I struggle to believe that that was like ubiquitous. I
Speaker 1: guess through Jewish culture, especially up until today, I just
Speaker 1: struggled to believe there's anyone who's even close to a
Speaker 1: practicing Jew or even just say, I don't know the
Speaker 1: people of the world who grow up Jewish practicing and
Speaker 1: then you know they end up being I struggle to
Speaker 1: believe anyone, you know, like that is in or even
Speaker 1: just like the normal Jew is really into that sort
Speaker 1: of stuff. I feel like it has to be some
Speaker 1: sort of deeper layer of some sort. Perhaps I'm wrong.
Speaker 1: I'll pass it off to you here.
Speaker 2: Yeah, I have come to the understanding that this this
Speaker 2: tends to be the rabbinic elite, the individuals who would
Speaker 2: have been known as as the Pharisees in the the
Speaker 2: days of the Bible, who were practicing uh ritual child sacrifice,
Speaker 2: whether it be whether it be exanguination and blood letting
Speaker 2: for the use of removing the victim's blood to use
Speaker 2: in Satanic black magic rituals or for the purpose of
Speaker 2: baking it into their matza, or burning children and giving
Speaker 2: sacrifices to Moloch. For instance, the word holocaust itself for
Speaker 2: a couple thousand years. It's a it's a Greek word,
Speaker 2: and its original origin is a sacrifice to a god
Speaker 2: consumed whole by fire, and this was associated with the
Speaker 2: Canaanite and Jewish practice of giving offerings to Moloch. So
Speaker 2: it wasn't until the word became a little bit more popular,
Speaker 2: I believe, after what transpired during World War Two. But
Speaker 2: for instance, the the Holocaust that the Armenians suffered during
Speaker 2: World War One was not called a holocaust. So this,
Speaker 2: this this new rebranding of the word was was was
Speaker 2: done to disassociate the word with ritual child sacrifice by
Speaker 2: fire to Moloch practiced by Jews. So I believe that
Speaker 2: Jews have been practicing ritual child sacrifice for a very
Speaker 2: long time. This is discussed in the Bible on numerous occasions,
Speaker 2: not just to Moloch. But there's an idea that Jews
Speaker 2: kidnap children and bleed them dry. Saint Simon and Trent
Speaker 2: is a famous example. There's andre Yushinsky, which transpired in
Speaker 2: nineteen eleven, there were five children in Chicago and nineteen
Speaker 2: fifty five. But I'll get into some of the religious
Speaker 2: aspects of it, and the idea being when possible, they
Speaker 2: prefer Christians, and it's blood extraction and the blood is
Speaker 2: always taken from living victims. They don't kill the individual first,
Speaker 2: I e. Adrena chrome harvesting and it be distributed in
Speaker 2: bottles to other Jews, and it's used for again these
Speaker 2: these black magic Satanic rituals, and it's it's historical methods
Speaker 2: involved multiple stab wounds UH in particular vital areas of
Speaker 2: the of the body, and they'd use a pan or
Speaker 2: bowl to collect it. They didn't necessarily slit the individual's
Speaker 2: throat and UH drain it quickly. They It always involved
Speaker 2: torture and and would would take place over a certain
Speaker 2: period of time and in my opinion, being for the
Speaker 2: for the purpose of harvesting adrenochrome and UH. I had
Speaker 2: briefly mentioned andre Yushinsky. They cut symbols into the child's
Speaker 2: head in the in the in the practice, during the
Speaker 2: during the rite, and again Satanic ritual abuses is what
Speaker 2: this comes down to. They'll they'll sometimes crucify the the
Speaker 2: child if done around Easter, and they'll also circumcise uncircumcised victims.
Speaker 1: So these.
Speaker 2: These these events as I had mentioned, Perim, Passover, Hanka
Speaker 2: and Easter are the main times in which these these
Speaker 2: things were practice. And the idea being that they're they're
Speaker 2: using this blood for occult practices, cabala rituals. And I
Speaker 2: believe that that Judaism is is heavily tied to to Satanism,
Speaker 2: and that at a certain period in time, according to
Speaker 2: the Bible, the gods came down the fallen angels, sons
Speaker 2: of God came into the daughters of men, took of them.
Speaker 2: Why the same became mighty men of old, men of renown.
Speaker 2: That's Genesis three fifteen. And I this is opinion, but
Speaker 2: I believe that nearly all the major religions were started
Speaker 2: by these fallen angels, and that they went around and
Speaker 2: they taught people these things. And that's why you have
Speaker 2: the serpent being associated with so many religions. You have
Speaker 2: the the Rainbow serpent in Australia, you have Ketzel Kouada
Speaker 2: and Cocoo clan in Mexico, you have the pharaohs in
Speaker 2: their their their cobra headdress and in many instances which
Speaker 2: are found in.
Speaker 1: Could a serpent be another symbol for the uh? What
Speaker 1: is it the tree alife in Kabbala, because you could
Speaker 1: kind of almost imagine as like a slinking thing. I
Speaker 1: was just thinking that just now. I don't know, maybe
Speaker 1: it's a little bit of a sidestep, but you're talking
Speaker 1: about the seating all the different religions, and that's like
Speaker 1: when June spoke.
Speaker 2: To the Pharisees in the temple, he said to you, serpents,
Speaker 2: you generations of vipers, and when when when doing so,
Speaker 2: you specifically calling them a generation of vipers. So I
Speaker 2: believe that Lucifer, Satan in the garden of Eden, slept
Speaker 2: with Eve and Cain was her child, and Abel was
Speaker 2: the child of Adam and Cain slew Abel. But he
Speaker 2: wasn't put to death by God. He was banished and
Speaker 2: he went to the land of Nod and had a
Speaker 2: curse placed on him. So not only was there Cain's
Speaker 2: bloodline that that went out and taught these things. And
Speaker 2: mind you, Satan, Lucifer was a serpent. So this is
Speaker 2: where we get the idea of this serpent worship. And
Speaker 2: if you look into the the origin word of Seraphim,
Speaker 2: which what the fallen angels would have been as well
Speaker 2: as Lucifer, it's fiery or stinging serpent. So when these
Speaker 2: when these two hundred angels came down and took wives,
Speaker 2: they they taught them astrology, make up metallurgy, and how
Speaker 2: to make weapons, and they they told them worrior gods,
Speaker 2: and they they demanded blood. You'd often see ritual sacrifice
Speaker 2: in these other religions as well, and the idea being
Speaker 2: that it's a way to venerate Satan and make connections
Speaker 2: with him.
Speaker 1: All right, how how do you get from Judaism uh
Speaker 1: to these leafs? Are you taking? Uh? Maybe? Like I mentioned,
Speaker 1: like kind of a Sabbataisianism type of right vibe, because
Speaker 1: obviously I know the conception that pretty much every Christian
Speaker 1: it was given growing up, is that Judaism is uh
Speaker 1: is you know, essentially just oh, what we believe minus
Speaker 1: the New Testament. And I say we, I mean it
Speaker 1: used to be. I'm not religious, but I grew up
Speaker 1: in the church. But you know, our understanding was always like, oh,
Speaker 1: it's just that it's just what we believe mineus the
Speaker 1: New Testament, which I'm gonna be real that to me
Speaker 1: has already fucking problem. But you know that aside, even
Speaker 1: if that is you know that, I mean, that isn't
Speaker 1: even the case. It's clearly far more than that. There
Speaker 1: was a whole lot of you know, time, the desert,
Speaker 1: you know, and Babylon and this and that. So I'm
Speaker 1: kind of cure exactly. So that's kind of curious. Are
Speaker 1: are you more taking the Babylon route? Are you taking
Speaker 1: more of like a Sabataan route? Do these things both
Speaker 1: co exist? Where where are you at with this? Uh?
Speaker 1: With this? How do we get from uh, the Judaism
Speaker 1: that we all know in love to the Judaism that
Speaker 1: you were describing.
Speaker 2: So the Jews were given the laws by Moses, and
Speaker 2: they had the Torah, but they were consistently engaging in
Speaker 2: other pagan worship, worshiping false idols and being rebuked by
Speaker 2: God saying, hey, you guys need to cut this out.
Speaker 2: I keep catching you guys doing these things you shouldn't
Speaker 2: honoring other gods. And some of these practices were practiced
Speaker 2: prior to being expelled from the Land of Israel before
Speaker 2: they had gotten to Babylon. But when they arrived in Babylon,
Speaker 2: these things almost became ingrained in their culture and became
Speaker 2: a large part of what they did. And when they
Speaker 2: left Babylon and were freed by the Persians, they continued
Speaker 2: to to practice these things, like for instance, Sam Tripley
Speaker 2: calls them Babylonian money magicians, So they were practicing usury
Speaker 2: from what they had learned in Babylon. But there's there's
Speaker 2: also reason to believe they were practicing it prior to that,
Speaker 2: and there was ritual blood sacrifice in Babylon, but they
Speaker 2: were also burning children to Moloch prior and like for
Speaker 2: instance Acts seven forty three and Amos five twenty six,
Speaker 2: it gives explicitive instances of them giving sacrifices to Moloch
Speaker 2: being the reason that they were expelled from Jerusalem. And
Speaker 2: it also says that they were using the star, that
Speaker 2: star being in the Star of Remfan and that they
Speaker 2: made idols to Kiun and Kiune is associated with Saturn,
Speaker 2: so again we find this this this Black Cube's Saturn
Speaker 2: death cult associated with Jews. So it it's something that
Speaker 2: occurred in some shapes and forms prior to being expelled
Speaker 2: from Jerusalem and arriving in Babylon, but probably over the
Speaker 2: course of those three four hundred years while they were there,
Speaker 2: it began to be amplified because they were more openly
Speaker 2: able to practice these things in in in Babylon rather
Speaker 2: than being persecuted for them.
Speaker 1: You've mentioned multiple times as being essentially like a Satanism
Speaker 1: of sorts, and I talk about Satanism plenty on my show,
Speaker 1: so I'm you know, I'm no stranger to it. But
Speaker 1: when you say Satanism, particularly here, what exactly all right now?
Speaker 1: Are you thinking that at its core, at the deep
Speaker 1: rabbinical you know, inner core, is this God? What did
Speaker 1: I just say? I totally just had a just totally
Speaker 1: brain fart middle question. What did I what was? What
Speaker 1: was I literally just saying, I don't know, totally just
Speaker 1: mid you forgotten the question?
Speaker 2: And it's in its origin at its core is Judaism Satanic? More?
Speaker 1: Oh, Satanic Satanism? I totally lost the threatened Satanism. Anyways,
Speaker 1: what is like in relevant? Are you thinking these people
Speaker 1: literally are thinking they're serving Satan or is this more
Speaker 1: of a kind of like a temple of set Leveyan Satanism,
Speaker 1: you know wu wu type of conception of Satanism where
Speaker 1: it's more of a worship of the self.
Speaker 2: Uh.
Speaker 1: And then obviously I think it's funny. I'm actually far
Speaker 1: more of an egoist. So I think this is kind
Speaker 1: of a dumb or or or inverted perhaps way or
Speaker 1: a negative way to view these these you worship the
Speaker 1: self when we talked about these sorts of Satanists, I
Speaker 1: think it's kind of a dumb essentially not not a
Speaker 1: way to lead to joy, I guess is the best
Speaker 1: way to put it. It's not a way to lead
Speaker 1: to a fulfilled life, I guess the best way to
Speaker 1: put it. But anyways, I guess what when you speak
Speaker 1: of Satanism in regards to this, what are you referring to.
Speaker 1: Do you think they are literally of the belief they
Speaker 1: are worshiping another entity now? Or do you believe they
Speaker 1: are worshiping themselves? I guess this is what I was
Speaker 1: driving any.
Speaker 2: I believe they're they're actually worshiping Satan, that they are
Speaker 2: revering the the antagonist to God, and that they honor
Speaker 2: him in many ways. And there are some people who
Speaker 2: say that that this particular quote is is not real.
Speaker 2: But there's a quote by Harold Wallace Rosenthal who stated,
Speaker 2: not many Jews like to admit this, but our God
Speaker 2: is Lucifer, and we are as chosen people. So the
Speaker 2: idea being that Satanism is so prevalent in Hollywood, in
Speaker 2: many of these these these mystery schools, it's not always
Speaker 2: outwardly discussed that it's it's Lucifer Satan. Like in the
Speaker 2: lower degrees of freemasonry, they are not conscious that they're
Speaker 2: serving Israel and that Lucifer is the architect. But the
Speaker 2: higher you get up the ladder, and when you reach
Speaker 2: certain levels, you you come to understand that you venerate Lucifer.
Speaker 2: And if I'm not mistaken, it's maybe the thirty second degree.
Speaker 2: They they they draw a I believe a star of
Speaker 2: rem Fan or star of David on a on the
Speaker 2: ground encircled and they sacrifice a goat. So these these
Speaker 2: these practices are are very much brought into these these
Speaker 2: my story schools that are so prevalent in the in
Speaker 2: the elites, and the idea being if you if you
Speaker 2: sell your soul to to to the devil, he will
Speaker 2: give you riches, power, and all you gotta do is
Speaker 2: is sell your soul.
Speaker 1: I actually it's funny. I had a little bit of
Speaker 1: a riff on this a while ago on the show
Speaker 1: in the morning Show, I was watching a Rabbi Shmooley
Speaker 1: clip and I don't remember the exact sentiment, but it
Speaker 1: was something along the lines of he was, I forget
Speaker 1: what holiday. It's always some Jewish holiday on this Jewish holiday.
Speaker 1: But he he was kind of going on about how
Speaker 1: I forget how he characterized the first kind of the
Speaker 1: idea of like, you know, many people, you know, kind
Speaker 1: of come to God and humble themselves before him or whatever.
Speaker 1: But he's kind of like and I don't know if
Speaker 1: he said humble or if it was like apologize, but
Speaker 1: when is God going to apologize to me or humble
Speaker 1: himself before me or what? However a character and that
Speaker 1: was very much like, well, I'm not religious, so I'm
Speaker 1: like like like like to believe that there is a God,
Speaker 1: a creator. He's supposed to be all, you know, benevolent,
Speaker 1: all all these things, and then you also simultaneously believe
Speaker 1: that it's just a hard square to circle for me.
Speaker 1: And if you have a perspective, I guess of a
Speaker 1: lucifer a light Bringer. I guess perhaps maybe if that's
Speaker 1: a way tend to perhaps characterize it, to push one
Speaker 1: a little bit of a positive angle to it, that
Speaker 1: perhaps there's something to that, Perhaps they see themselves as
Speaker 1: the enlightened ones because they're willing to buck the trend
Speaker 1: or whatever the the I don't know, is there something
Speaker 1: to this threat of thought?
Speaker 2: Perhaps, very very much so. They It's it's almost the
Speaker 2: like the the Gnostic view that that that God is
Speaker 2: is the bad guy and you know, the demiurge, and
Speaker 2: he's keeping us trapped in this this very authoritarian life
Speaker 2: where you can't do this and you can't do that,
Speaker 2: and you have to serve worship me. But Lucifer was
Speaker 2: a good guy. He wanted us to experience the world.
Speaker 2: He wanted us to be free from these shackles, and
Speaker 2: he gave us the opportunity to live without this ignorance,
Speaker 2: brought us fire Prometheus. And yeah, so they they very
Speaker 2: much so view Lucifer as the good guy in this story.
Speaker 2: It's it's similar to what's what's found in the Gnostic
Speaker 2: point of view.
Speaker 1: Yeah, which that is interesting you bring that up, because
Speaker 1: it is always like, what the hell isn't it even
Speaker 1: is narcissism. But now that I think about it, never
Speaker 1: really thought this way, and if there is truth to
Speaker 1: the sadism thing, well, it's kind of pretty damn on
Speaker 1: the nose what nacissism is. It's kind of openly telling, hey,
Speaker 1: this is kind of what we fucking believe, sort of,
Speaker 1: because that is pretty simple. That is, that is just
Speaker 1: the if you take a Lucifer as the hero, that's
Speaker 1: kind of, in a very simplistic way, what the nissism
Speaker 1: belief is sort of. I mean, obviously a little bit
Speaker 1: different layers to it. I guess, uh, I mean we've
Speaker 1: gone a lot. Is there anything particular, particularly in this
Speaker 1: analysis of surrounding the one hundred and nine, the Satanic
Speaker 1: ritual abuse or anything along those lines of the beliefs
Speaker 1: you feel like we should hone in on because I mean,
Speaker 1: you'd know better than I would. But I mean, this
Speaker 1: is definitely leaves a lot for us to chew on.
Speaker 1: But I guess, and do you think there's anything particularly
Speaker 1: we should hone in on that we haven't before? We
Speaker 1: leave this for today?
Speaker 2: But man, it's a lot we could discuss. The few
Speaker 2: of the instances. I do have a list of some
Speaker 2: of the things that transpired that we're discussed by historians
Speaker 2: explicitly detailed things that they have observed or were reported.
Speaker 2: For instance, and four fifteen Socrates Calasticus reported that Jews
Speaker 2: had bound a gentile child to across and poked him
Speaker 2: until he died. And four to twenty five Baronius reported
Speaker 2: that Jews crucified a child, and six fourteen Monk Antiochus
Speaker 2: reported that when Jerusalem fell to the Persians, Jews purchased
Speaker 2: a gentile child and slew him like a sheep.
Speaker 1: So these.
Speaker 2: These instances were usually at the core of them being expelled.
Speaker 2: When Queen Isabelle made the edict to expel the Jews
Speaker 2: from Spain, there had just been a ritual child sacrifice
Speaker 2: that was brought to her attention, and she said, all right,
Speaker 2: we got we gotta do away with these guys and
Speaker 2: get him out of here. And as any no, Christopher
Speaker 2: Columbus sailed the Ocean Blue and landed an American fourteen
Speaker 2: ninety two, which happened to coincide with this expulsion. And
Speaker 2: not many know that Christopher Columbus or crystabaal Cologne, was
Speaker 2: a converso, but I don't believe Jews convert. I believe
Speaker 2: they subvert because in thirteen ninety one they were forced
Speaker 2: to convert at the threat of death. So many Jews
Speaker 2: outwardly converted to Catholicism, but were still engaging in these
Speaker 2: practices behind closed doors, similar to zabatize Evy and what
Speaker 2: was found in the Ottoman Empire in the time of
Speaker 2: about sixteen sixty six and the years after and where
Speaker 2: we get sabat and Jews from. So it's always an
Speaker 2: inversion of God's law like zabatize Zvy was, you know,
Speaker 2: proclaiming redemption through sin and that you could get closer
Speaker 2: to God by engaging in sin, and that would definitely
Speaker 2: coincide with the idea that their God is Lucifer. If
Speaker 2: they wanted to be closer to God, they would engage
Speaker 2: in heinous acts like incest and virtual child murder.
Speaker 1: Yeah, now that is an interesting component. Now and the
Speaker 1: thinking of all this, and in light of my understanding
Speaker 1: of the Sabatans, I'm kind of curious, like, what are
Speaker 1: your thoughts on what even the Sabatan cult is because
Speaker 1: it sounds like it sounds like almost it was perhaps
Speaker 1: an attempt I guess as bringing what we're implying or
Speaker 1: what you're implying is kind of what's going on behind
Speaker 1: the scenes, and to bring it to the fore, to
Speaker 1: make it the mainstream, make it to you know, make
Speaker 1: what's hidden become the reality.
Speaker 2: Perhaps Oh yeah, yeah, that's why you see these things
Speaker 2: in in Hollywood, and they're being glorified ever more so
Speaker 2: on a on a public in a public manner, people like, uh,
Speaker 2: you know, you're you're, you're Katie Perry's your Nicki Minaj's,
Speaker 2: uh that I forget the gay gentleman's name. Who's who's
Speaker 2: like writing Lucifer in one of his music.
Speaker 1: Videos, Sam Smith, I think he did.
Speaker 2: Something along those lines as well, as it was a
Speaker 2: black guy. I don't, I don't, I don't. I'm not
Speaker 2: familiar with his name, but yeah, yeah, yeah. And so
Speaker 2: it's just the idea being that they they want to
Speaker 2: not just let the old gods out, you know, as
Speaker 2: as Sam Tripley says, I believe they they want to
Speaker 2: make Satanism and in the practice of of honoring Lucifer mainstream,
Speaker 2: and they want to you know, take off their masks,
Speaker 2: so to speak. And the more people they can corrupt,
Speaker 2: the better. And that's why people are rewarded for these
Speaker 2: behaviors and not the good, honest, hard working individuals or
Speaker 2: are kept down. But if you're willing to sell your
Speaker 2: soul and diddle kids and and engage in black magic rituals,
Speaker 2: you will be promoted. And that's why we see these
Speaker 2: things so so widespread.
Speaker 1: Yeah, bub way, bubba in the chests. It's a little
Speaker 1: nas x. That's who that is.
Speaker 2: That's nice.
Speaker 1: Appreciate it, Bobo. He's also saying, he mentioned the black cube,
Speaker 1: which is a kind of as we're discussing this, obviously,
Speaker 1: if we're to accept your thesis of having having basis
Speaker 1: in realit, I mean, I mean, I don't know, I
Speaker 1: tend to agree with you, but it sounds to be
Speaker 1: we're noticing these commonalities of these and to some degree,
Speaker 1: maybe this is what we see kind of lazier version
Speaker 1: of the modern day cargo cults and stuff. It's almost
Speaker 1: like the same repackage ideas over and over and over again.
Speaker 1: As we kind of pointed out with the nacissism, it's
Speaker 1: kind of what they believe. Now you've got you know,
Speaker 1: Saturn already entered the chatter earlier Black cube here, so
Speaker 1: you can kind of drive to it. So is there
Speaker 1: something that we mentioned their time in Babylon, which obviously
Speaker 1: I mentioned Kabbala earlier, and I was like, could the
Speaker 1: tree of life Kabala? Could that also be like a
Speaker 1: serpent because it's kind of like a So it's like,
Speaker 1: I guess you could even the serpent in the tree
Speaker 1: of life. So it's like the idea of like what
Speaker 1: I forget exactly Kabala, I don't really know. It's like
Speaker 1: the past day, I know kind of it's the idea
Speaker 1: of like understanding. I guess, dialectics, health, the ideas move people,
Speaker 1: you know, kind of the idea of you know, this
Speaker 1: is what they talk about a lot of times they're
Speaker 1: talking about magicians of like how they're able to kind
Speaker 1: of influence the world. I mean, religion is probably one
Speaker 1: of the best ways you really can. And a lot
Speaker 1: I do think like they're kind of these repackaged things,
Speaker 1: as we see with a black cube. I guess kind
Speaker 1: of just thoughts to that, am I cooking with fire
Speaker 1: here and that these are all just kind of repackaged
Speaker 1: concepts of the same thing, just expressed through different ways.
Speaker 2: Yep. Now the black cube of of Saturn being found
Speaker 2: in Islam. And what do the the practitioners of the
Speaker 2: Hodge do. They take a trip to Mecca and they
Speaker 2: go counterclockwise around this giant black cube. And there is
Speaker 2: reason to believe, according to some schools of thought, that
Speaker 2: Islam was created by Jews, that Catholicism was created by
Speaker 2: by Jews. Many of the popes have been Jewish, the
Speaker 2: Jesuit order was created by Jews. So I'm almost of
Speaker 2: the understanding that nearly every religion besides a few, uh
Speaker 2: maybe small indigenous groups, you know, and like the rainforests
Speaker 2: of Bolivia and Brazil, who didn't come in contact with
Speaker 2: the fallen angels. But many of these, these these large
Speaker 2: organized religions that were found in certain countries were taught
Speaker 2: by these fallen angels to corrupt God's plan. And and
Speaker 2: we'd often see ritual child sacrifice. And nowadays like the
Speaker 2: Muslims flooding white Christian countries, the idea being to replace,
Speaker 2: to replace white Christians, uh using Muslims or or using immigrants.
Speaker 2: You you're probably familiar with the callergy plan, the ideas
Speaker 2: to uh replace the the white race, and the manner
Speaker 2: in which to do so was through immigration and outbreeding
Speaker 2: them and flooding the countries with uh that they said
Speaker 2: blacks and Asians because Asians were easier to control. But
Speaker 2: we're seeing that modern times with some of these immigration
Speaker 2: policies that are occurring in countries like the United States,
Speaker 2: the United Kingdom and Australia, where leadership individuals like Donald
Speaker 2: Trump and who is in my opinion, a Jew, and
Speaker 2: I have some data on that here Starmer of the UK,
Speaker 2: Great Britain, England part of me. He's comes from a
Speaker 2: Jewish family, raising his kids to be Jewish, like Donald Trump,
Speaker 2: his daughter married a Jew. He's very much a member
Speaker 2: of the club and is conscious of the gods or
Speaker 2: god there God Lucifer, who he honors in the manner
Speaker 2: in which he goes about his business.
Speaker 1: Well, I think we've kind of hit everything, and I
Speaker 1: think we weirdly hit it on a good ended. It
Speaker 1: on a good note, Jared, where can people We'll find you.
Speaker 1: I'd be happy to have you on again at some point,
Speaker 1: maybe carving down a different lane of Jadam or perhaps
Speaker 1: a different topic. But it's been a pleasure having you on.
Speaker 1: Let people know where they can find you at and
Speaker 1: uh yeah, I'll see you in the chat uh for
Speaker 1: tomorrow on the morning.
Speaker 2: Thank you for having me. People who are interested in
Speaker 2: my work can find my content on the Dylan Farnham
Speaker 2: YouTube channel. The episodes are going to be titled Jay
Speaker 2: Talk with Jared. I've covered everything from the Garden of Eden,
Speaker 2: the Jews, time in Persia. I did an episode on
Speaker 2: World War One and World War two, Jews influence in
Speaker 2: those big historical events, and as soon as I get
Speaker 2: caught up with time, I recently did an episode on
Speaker 2: on COVID. As soon as we get to the present,
Speaker 2: I'm going to start diving into other ideas related to
Speaker 2: the occult and Jewish influence in the world.
Speaker 1: Well, yeah, maybe I'll have to get back on and
Speaker 1: talk about World War two and the Jews, because that'd
Speaker 1: be an interesting one for sure, Or World War one,
Speaker 1: world War two and the Jews, I guess, because I'll
Speaker 1: both of them. But uh, with that, I guess one
Speaker 1: last thing to leave you guys at chew On. We
Speaker 1: won't dig into this now, but Bobo says said there's
Speaker 1: apparently there's a theory the Las Vegas shooting was a
Speaker 1: blood ritual for Donald Trump to become fully Jewish. I've
Speaker 1: never heard that one, but it's a fun one. But
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