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<v Speaker 1>You're listening to an airwave media podcast.

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<v Speaker 2>Let's go back to nineteen ninety six.

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<v Speaker 3>The X files were fresh and popular.

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<v Speaker 4>The nightly am airwaves were ruled from the desert compound

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<v Speaker 4>of art Bell and in the Tropics, a new menace

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<v Speaker 4>troubled ranchers, a bloodsucking animal known as el chupacabra. Before

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<v Speaker 4>it became the go to explanation for every mysterious animal corpse,

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<v Speaker 4>the chupacabra was a serious threat for poor hardscrabble ranchers

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<v Speaker 4>who feared this.

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<v Speaker 2>Bloodsucking monster and what it could do to their livestock.

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<v Speaker 4>Fifteen years have gone by, and the chupacabra has become

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<v Speaker 4>a punchline for many people.

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<v Speaker 3>Hairless dogs are hardly the stuff of.

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<v Speaker 4>Nightmare, but Ben Radford remembers the original claims the strange

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<v Speaker 4>hairless humanoid creature which seemed to have amazing powers of leaping, flying,

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<v Speaker 4>and more. Inspired to get to the bottom of it,

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<v Speaker 4>Ben worked for five years to find out what was

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<v Speaker 4>behind the story, and now his findings are available in

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<v Speaker 4>his newest book, Tracking the Chupacabra.

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<v Speaker 2>Today aln Monster Talk.

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<v Speaker 4>It's actually quite unlike anything we've ever seen before. A

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<v Speaker 4>giant hairy creature mark Ape Park mat in Luckness, a

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<v Speaker 4>twenty four a mile long bottomless lake in the Highlands

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<v Speaker 4>of Scotland.

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<v Speaker 2>It's a creature known as the Luckness Monster. Monstertal.

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<v Speaker 4>Welcome to Monster Talk, the science show about monsters. I'm

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<v Speaker 4>Blake Smith and together we've been Radford and doctor karn Stolesno,

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<v Speaker 4>we look at the science behind monster stories.

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<v Speaker 2>This week it's just been in me.

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<v Speaker 4>Karen is out sick, but hopefully we'll be back in

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<v Speaker 4>the podcasting saddle very soon.

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<v Speaker 3>Our interview today is with Ben Radford.

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<v Speaker 4>Or get their co host on our show and the

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<v Speaker 4>author of several books on monsters topics. Today we're discussing

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<v Speaker 4>his latest tracking The Chuop of Cabra. You can get

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<v Speaker 4>a copy of his book at Redford Books dot com

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<v Speaker 4>or check the show notes at monster talk dot org.

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<v Speaker 4>Monster Welcome to Monster Talk Today. We're going to be

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<v Speaker 4>talking to author and Monster Talk co host Benjamin Radford

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<v Speaker 4>about his new book.

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<v Speaker 2>What's your new book called?

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<v Speaker 5>Ben is Tracking the Chupacabre the Vampire Beast in fact,

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<v Speaker 5>fiction and folklore.

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<v Speaker 2>Awesome.

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<v Speaker 5>Yeah, I spent a lot of time working on it.

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<v Speaker 4>So you have you have I since you shared some

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<v Speaker 4>of your research with myself and Karen and Daniel Loxton

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<v Speaker 4>as you were working on it, it was kind of

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<v Speaker 4>fun to see it all come together and now you've

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<v Speaker 4>got your book.

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<v Speaker 2>So I'm proud of you.

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<v Speaker 5>Good job, Thank you, thank you. I appreciate that. It's

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<v Speaker 5>it's as you know, in in skepticism, a lot of

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<v Speaker 5>times the thing hues are not forthcoming. Usually just get

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<v Speaker 5>the barbers from the believers who are pissed off at you.

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<v Speaker 5>So it's it's nice to get a couple of pets

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<v Speaker 5>in the back, especially for skeptical words.

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<v Speaker 4>Thanks well, you know, as a writer, it's also good

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<v Speaker 4>to see somebody finish something they started, so that's always.

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<v Speaker 5>Like exactly, it's easy enough to start. I mean I've

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<v Speaker 5>I've started, you know, dozens of articles and books and

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<v Speaker 5>finishing it. That's the rub, as they say it is.

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<v Speaker 3>So, how did you pick the chup Ofcabre as a topic.

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<v Speaker 5>That's a great question. I think that I think that

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<v Speaker 5>I was intrigued by it for a number of reasons.

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<v Speaker 5>The first one was that it seemed to be a

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<v Speaker 5>relatively recent monster. Of course, as you know, with the

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<v Speaker 5>case of the Lockness Monster, the sightings themselves on the

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<v Speaker 5>date back to about the nineteen thirties, but they're the

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<v Speaker 5>supposed mythologies behind it date back much earlier, depending on

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<v Speaker 5>who you talk to. The same with Bigfoot, you know,

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<v Speaker 5>that's really only been around since about the fifties, but

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<v Speaker 5>they sort of wrote into wild man stories and you know,

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<v Speaker 5>Native American mythologies and stuff. But in the case of

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<v Speaker 5>the Cubicabra, that didn't really exist. It would just sort

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<v Speaker 5>of suddenly just popped essentially out of nowhere in the

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<v Speaker 5>mid nineteen nineties, and so I was intrigued by that

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<v Speaker 5>because of course, real animals don't just appear out of nowhere,

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<v Speaker 5>you know, you don't just a you know, an unknown

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<v Speaker 5>dragon like creature suddenly appeared over you know, Boston's you know,

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<v Speaker 5>stadium or something. So that was one of the things

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<v Speaker 5>that really intrigued me. And then also, of course the

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<v Speaker 5>fact that it was a vampire was interesting to me,

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<v Speaker 5>and so there were and also the fact that I

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<v Speaker 5>speak Spanish and I've traveled extensively throughout Latin America. So

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<v Speaker 5>it was kind of a confluence of many different factors

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<v Speaker 5>that led me into the mysterious realm of the cubicabra.

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<v Speaker 2>In your words, vampire is anything that drinks blood. Is

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<v Speaker 2>that right?

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<v Speaker 5>Yeah, yeah, I'll go with that. Basically, anything that's either

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<v Speaker 5>repeaters drink blood or or a dozen factory blood.

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<v Speaker 4>What does it look like? What does the chop of

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<v Speaker 4>copper look like? The original version. We'll talk about the

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<v Speaker 4>fact that there's more than one form of it.

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<v Speaker 5>But well, the original version of the chipicabra, and I

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<v Speaker 5>can get into the original witness a little bit later on,

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<v Speaker 5>but the original one was a bipedal sort of manlike

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<v Speaker 5>creature between three and five feet tall, with had large

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<v Speaker 5>red or black alien like eyes, sort of like the

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<v Speaker 5>alien wrap round eyes you often see depicted on the

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<v Speaker 5>on the on the grays, for example, had a distincts.

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<v Speaker 4>That the gray aliens for the gray aliens.

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<v Speaker 5>Yes, it had a very distinctive row of spikes down

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<v Speaker 5>the back that were described as either sort of feathers

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<v Speaker 5>or spikes or or feathery spikes, had long claws, long fingers,

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<v Speaker 5>some some people said had wings. But basically that's the

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<v Speaker 5>original one, and then there were sort of spin offs

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<v Speaker 5>of that. So when you look at that, that's what

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<v Speaker 5>the original eyewitness account and then within about well within

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<v Speaker 5>a few months actually, other people started reporting sort of

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<v Speaker 5>variations on that theme. And I can talk a little

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<v Speaker 5>bit that if you want.

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<v Speaker 4>One version of it is humanoid, yes, and what's the

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<v Speaker 4>other version, Well.

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<v Speaker 5>The other version is canid, you know, for what the

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<v Speaker 5>dog like animals can include everything from dogs, foxes, coyotes

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<v Speaker 5>and things like that. And these are they basically just

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<v Speaker 5>look like essentially hairless, probably mangy dogs or coyotes. They're

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<v Speaker 5>four legged, they have a prominent canine teeth, and that's

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<v Speaker 5>that's the other version. And it's interesting you sort of

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<v Speaker 5>you can actually create a timeline on this because the

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<v Speaker 5>original troop of cabra was mostly seen the one I

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<v Speaker 5>reproduced Describers is mostly seen round between about nineteen ninety

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<v Speaker 5>five and say two thousand, almost exclusively in Latin America

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<v Speaker 5>in a couple other places. And then the type to chipcabra,

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<v Speaker 5>the s what I've called the Texas cubicabra, appeared in

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<v Speaker 5>about two thousand and four to the present. So there

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<v Speaker 5>was this there was this interesting sort of timeline where

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<v Speaker 5>the cupicabra definitely morphed forms and you know, essentially changed

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<v Speaker 5>changed what it was and what people were contributing.

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<v Speaker 2>Well, let's talk about that a little bit.

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<v Speaker 4>It sort of just popped out of nowhere in nineteen

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<v Speaker 4>ninety five. Did it come with an origin story or

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<v Speaker 4>did it just come with the sighting and the origin

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<v Speaker 4>stories came later, or how did that work out?

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<v Speaker 5>That's actually one of the most fascinating parts about it.

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<v Speaker 5>When I was researching the book, I went to Puerto

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<v Speaker 5>Rico and I interviewed several people there and did of

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<v Speaker 5>course a lot of research on it. And what's interesting

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<v Speaker 5>you have to look at the social and cultural context

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<v Speaker 5>in which these settings emerged. What happened was that by

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<v Speaker 5>say in the early nineteen ninety five, there had been

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<v Speaker 5>reports of mysteriously there have been reports of things that

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<v Speaker 5>the animals that were said to have been mystruously drained

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<v Speaker 5>of blood in different parts around the island of Puerto Rico.

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<v Speaker 5>And it hadn't really sort of turned into like a fever,

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<v Speaker 5>pitch fear hysteria, but there there was there were rumors

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<v Speaker 5>and gossip of you know, some sort of unknown vampire

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<v Speaker 5>creature that you know that would be it would have

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<v Speaker 5>attacked some goats in one part of the island, or

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<v Speaker 5>some chickens here or there and UH and the the tabloids.

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<v Speaker 5>In fact, there were two main tabloids in Puerto Rico,

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<v Speaker 5>Elvetcetera and Elodia, and both of those were sort of

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<v Speaker 5>like the equivalent of the National Inquirer UH. And they

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<v Speaker 5>loved these stories. As you can imagine. Every time that

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<v Speaker 5>you know, some farmer in some remote place said that

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<v Speaker 5>he had, you know, dead chickens or goats, they dispatched

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<v Speaker 5>the reporter and they got, you know, very gory, gruesome,

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<v Speaker 5>dramatic photos of you know, of these these dead animals

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<v Speaker 5>laying there and the farmer talking about how mysterious it was.

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<v Speaker 5>So a lot of this was actually fueled by by

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<v Speaker 5>tabloids and sensational oppress at the time. But nobody had

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<v Speaker 5>really seen the creature. There had been essentially up until

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<v Speaker 5>August or so of ninety five. There it was all

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<v Speaker 5>just sort of rumors and gossip and sort of some

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<v Speaker 5>sort of vague thing that may or not have been

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<v Speaker 5>attacking things. But it wasn't until August that there was

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<v Speaker 5>actually a face and a whole description of the creature.

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<v Speaker 5>And that's that's sort of where the original one came from.

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<v Speaker 2>Who gave it that face?

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<v Speaker 5>That was a woman named Madeline Tolantino. Hers was the

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<v Speaker 5>original description of the chepicabra that became world famous. In fact,

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<v Speaker 5>if you if you do a Google image search for chepicabra,

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<v Speaker 5>you'll find a lot of it different images, but there's

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<v Speaker 5>one primary image that sort of has again this alien

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<v Speaker 5>like creature has spikes down the back, big, has large eyes,

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<v Speaker 5>sort of fangs, almost no nose, and bipedal things like that,

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<v Speaker 5>And that was her original description. And interestingly enough, the

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<v Speaker 5>original Chupacapa reports, including Miss Tolentinos, was originally investigated and

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<v Speaker 5>I'm using I'm using scare quotes, I'm using air quotes

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<v Speaker 5>around investigated by UFO buffs in Puerto Rico at the time,

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<v Speaker 5>and almost almost all of the original reports investigations such

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<v Speaker 5>as they were, were by UFO believers and tabloid reporters,

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<v Speaker 5>So there was little or no real scientific skeptical investigation done,

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<v Speaker 5>certainly in the nineteen nineties, and I would argue up

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<v Speaker 5>until essentially by the time I wrote the book. But

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<v Speaker 5>that's that's one of interesting elements to it.

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<v Speaker 4>Yeah, so I know there's sort of a folklore aspect

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<v Speaker 4>to the chupacabra. I've I've read accounts that it was

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<v Speaker 4>an alien, It was an alien's pet, It was a

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<v Speaker 4>hybrid creature created at a secret genetics lab underneath the

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<v Speaker 4>observatory down there.

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<v Speaker 2>Yeah and uh so.

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<v Speaker 5>So yeah again this is this is another fascinating aspect

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<v Speaker 5>to it is why are all of the all these

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<v Speaker 5>origin stories. There's I can, I can. I'll give you

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<v Speaker 5>the top say three or four. One of the most

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<v Speaker 5>popular ones is exactly you said that it was an

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<v Speaker 5>aliens pet, that there's a connection to extraterrestrials and UFOs

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<v Speaker 5>and and aliens had been visiting the island of Puerto

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<v Speaker 5>Rico and elsewhere, of course, and they, I guess sort

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<v Speaker 5>of opened the door and just there ran out into

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<v Speaker 5>the wilderness, and they called for it and never came back.

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<v Speaker 5>And so since that time it's been living in the

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<v Speaker 5>El Junk Forest. So that's one story, is that it's

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<v Speaker 5>it's an extraterrestrial origin. Another another. The other main explanation

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<v Speaker 5>for it is that it's the it's the results of

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<v Speaker 5>top secret US government's genetics experiments, especially particularly in the

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<v Speaker 5>in the El Junke rainforest, which is not too far

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<v Speaker 5>from the capital of San Juan. And uh and so

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<v Speaker 5>for for for many people el Junke this this sort

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<v Speaker 5>of jungle like again rainforest area was thought to be

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<v Speaker 5>either the origin or the and or the home of

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<v Speaker 5>the chupicaba for many people. Other people believe that the

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<v Speaker 5>chupicabra was the source of the AIDS epidemic, that AIDS

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<v Speaker 5>was created by the chupicabra or by extraterrestrials through the

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<v Speaker 5>chupacabra that were going to try and depopulate the earth

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<v Speaker 5>a machine. But remarkable, isn't it.

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<v Speaker 2>There's not a lot of chronology.

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<v Speaker 5>Yeah, the chronology.

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<v Speaker 1>Uh.

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<v Speaker 5>Other people, for example, believe that the chepicabra was was

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<v Speaker 5>importent of Armageddon. I did some research for the book

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<v Speaker 5>and I was kind of came across a couple fundamentalist

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<v Speaker 5>Christians who have written that the Chupacabra is referred to

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<v Speaker 5>in in the Battle of in descriptions of Armageddon for example.

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<v Speaker 5>So you've got you've got this sort of interesting End

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<v Speaker 5>Times theology. Uh. There's a guy named James Lloyd who's

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<v Speaker 5>the founder of the Christian Media Network Ministry, and he

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<v Speaker 5>talks about how Revelations nine he claims described the Chupacabra,

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<v Speaker 5>and he says that the chupacabra is in fact, a

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<v Speaker 5>militarized weapon created by the by the US government that's

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<v Speaker 5>you know, going to be unleashed on on evil doers

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<v Speaker 5>or something.

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<v Speaker 4>To me, having done several interviews on the topic of

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<v Speaker 4>genetics and genetic manipulation here on Monster Talk, how different

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<v Speaker 4>real genetic research is from the sort of fantasy version

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<v Speaker 4>that the conspiracy minded public comes up with. You know,

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<v Speaker 4>in in the fantasy world, anybody can just build anything

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<v Speaker 4>in in you know, remote labs.

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<v Speaker 1>Uh.

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<v Speaker 4>Yeah, And it's like they have it's not just a

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<v Speaker 4>funding issue. It's the it's the fact that they bring

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<v Speaker 4>these things to life and then let them go, you know.

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<v Speaker 2>I don't know, it's just a little odd well.

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<v Speaker 3>You know, so there's these these stories about the tupe.

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<v Speaker 2>Of copper, the humanoid version.

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<v Speaker 4>Does the the the when the type two candide to

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<v Speaker 4>put a copper comes under the scene, does it does

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<v Speaker 4>it get into origin story or I don't want Is

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<v Speaker 4>there any folkloric explanation for why they're calling these chuopocabras.

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<v Speaker 5>That's another good question. I think that uh, you don't

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<v Speaker 5>really find as much of the origin stories behind that

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<v Speaker 5>version of choopicabra. Partly because in the other the other

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<v Speaker 5>distinction you have to understand between the sort of type

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<v Speaker 5>one and type two chep ofcabras is is nobody has

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<v Speaker 5>ever found a type one chepicabra basically again the the

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<v Speaker 5>humanoid or reptilian or kangaroo with wings or I mean,

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<v Speaker 5>there's a wide variety of descriptions to it. These have

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<v Speaker 5>only been cited and reported, uh that there have been

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<v Speaker 5>photographed or anything else like that. The type two type

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<v Speaker 5>the typetoo chip of cabras what I would call that,

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<v Speaker 5>the Texas cheop oficabras. Uh. In these cases we have

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<v Speaker 5>a dead body that this is, you know, we we

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<v Speaker 5>actually have a physical specimen. And again that this this

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<v Speaker 5>also distinguishes it from for example, a bigfoot lockness monster,

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<v Speaker 5>a mothman, dragon's unicorns, you know, mermaids, except for the

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<v Speaker 5>Fiji mermaid and other things like that, uh, in which

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<v Speaker 5>these are you know, we have no hard physical forensic evidence.

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<v Speaker 5>In the case of the cup of gabra, allegedly we do.

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<v Speaker 5>We've got you know, half a dozen or so uh

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<v Speaker 5>dead cupicabres that can be examined and tested. So I

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<v Speaker 5>think that partly because uh there is uh, there is

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<v Speaker 5>you know, the the the hard you know, hard physical body.

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<v Speaker 4>Uh.

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<v Speaker 5>That sort of detracts, I think from from the folklore

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<v Speaker 5>behind it.

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<v Speaker 4>Well, do you want to talk about some of these

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<v Speaker 4>cases where they found these bodies?

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<v Speaker 2>Sure?

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<v Speaker 5>Sure, I mean there's there's been about again, about a

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<v Speaker 5>half dozen or so. The the original, uh, not the

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<v Speaker 5>best known, but the original I think, as far as

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<v Speaker 5>I know, the first Chupicaba report in terms of again

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<v Speaker 5>the type two Chupicabo, the canon type came from August

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<v Speaker 5>two thousands in the in the village of Mafassio, Nicaragua.

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<v Speaker 5>There was a a farmer named Jorge Talavera who it's

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<v Speaker 5>kind of a long story and I won't get into

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<v Speaker 5>the details here you can read in the book, but

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<v Speaker 5>basically he claimed that some animal was attacking his, his, his, his,

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<v Speaker 5>his livestock and goats, and he finally got tired of

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<v Speaker 5>it and he said, I'm gonna I'm going to catch

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<v Speaker 5>this damp thing. And so he and a ranch hand

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<v Speaker 5>camped out overnight and they sort of waited and waited

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<v Speaker 5>in the cold darkness, and finally they saw one or

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<v Speaker 5>two The descriptions very's not sure if there's one or two,

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<v Speaker 5>but one or two sort of four legged monsters. Basically

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<v Speaker 5>that he interpreted the chubukabra that we're attacking his his animals.

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<v Speaker 5>He shot at them, he hit one of them, h

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<v Speaker 5>and then it sort of ran off from the darkness.

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<v Speaker 5>A couple of days later, his ranch hand was was

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<v Speaker 5>walking around a remote part of his ranch and he

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<v Speaker 5>came across some vultures feeding on a carcass and it

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<v Speaker 5>was basically reduced to a skeleton. I mean there was

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<v Speaker 5>a little bit of meat behind it, but essentially a skeleton.

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<v Speaker 5>And uh, he said, well, this this, this must be

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<v Speaker 5>the chepicabra. And the story then made national news, international news.

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<v Speaker 5>In fact, reporters were calling from you know, Japan, Italy,

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<v Speaker 5>you know, you know, and you know New York wanting

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<v Speaker 5>to find out, you know, had we found the chepicaba

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<v Speaker 5>because again this was this was the very first time

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<v Speaker 5>somebody had claimed to find an actual body of the chepicabrum. Again,

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<v Speaker 5>it's it's kind of a long involved story of but basically, uh,

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<v Speaker 5>he had he asked the local university to examine the remains,

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<v Speaker 5>and uh, they came back a dog that it was not,

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<v Speaker 5>in fact an unknown creature. It wasn't a vampire. It

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00:18:47.039 --> 00:18:51.079
<v Speaker 5>was as an ordinary dog. And he later disputed this

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<v Speaker 5>account and claimed that there was a conspiracy behind it,

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<v Speaker 5>that they had actually switched the they had actually switched

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<v Speaker 5>the bones. But that was that was the first found body.

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<v Speaker 5>Probably the best known is the Quero chupicabra and in Quero, Texas,

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<v Speaker 5>found by a woman named Phillis Canyon, and I investigated

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<v Speaker 5>that in part along with the TV show Monster Quest

324
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<v Speaker 5>in two thousand and eight. And that was where this

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<v Speaker 5>woman and this woman found a dead type two chupicabra,

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<v Speaker 5>you know, four legs, hairless or nearly hairless, uh, near

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<v Speaker 5>her ranch, and she, you know, she went into it

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<v Speaker 5>and the examined it, and she ended up having some

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<v Speaker 5>DNA tests run on it by Todd Stel among others,

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<v Speaker 5>I believe, and that came back coyote uh. And as

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<v Speaker 5>with mister Talavera, Phillis Canyon was not happy with this.

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<v Speaker 5>With this, this DNA results in dispute of them. She

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<v Speaker 5>asked for a second instead of tests, which we're done,

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00:20:02.400 --> 00:20:05.839
<v Speaker 5>and it came back essentially the same, but with the

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<v Speaker 5>added caveat that there may be some some wolf in it,

336
00:20:08.759 --> 00:20:12.000
<v Speaker 5>some red wolf. Again. In all these different cases you have,

337
00:20:12.480 --> 00:20:17.359
<v Speaker 5>you know, somebody finds a dead weird thing basically, and

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00:20:17.440 --> 00:20:20.119
<v Speaker 5>if there's a body there, then then someone says, oh,

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00:20:20.119 --> 00:20:22.240
<v Speaker 5>I wonder what this weird thing is. And then oftentimes

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00:20:22.279 --> 00:20:24.240
<v Speaker 5>they'll they'll go to the Internet and they'll do a

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<v Speaker 5>Google search for weird you know, weird monster in Texas

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<v Speaker 5>and the chubicabo pop up, and they'll say, well, there

343
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<v Speaker 5>it is, and that's it must be the chepicabra. Or

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<v Speaker 5>other times, oftentimes, particularly in Texas, ranch hands Spanish speaking

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<v Speaker 5>ranch hands often will will we'll call the chupacabra because again,

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<v Speaker 5>so the chubicapra. Originally, of course, the chubicapra means goat

347
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<v Speaker 5>sucker in Spanish, because it's supposed to suck the boat

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<v Speaker 5>the blood out of goats and also livestock and cats

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<v Speaker 5>and chickens and other things. But over the last say,

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<v Speaker 5>ten or fifteen years, the word chup ofcabra has basically

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<v Speaker 5>come to mean anything weird, any unusual creature, or anything

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<v Speaker 5>else that somebody has found that may or matt have

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<v Speaker 5>any actual relevance to bloodsucking or vampism or anything else

354
00:21:11.240 --> 00:21:13.799
<v Speaker 5>like that. So again there's other ones there's the Blanco,

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<v Speaker 5>Texas too, Picabo Elmendorf. There were a couple found here

356
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<v Speaker 5>in New Mexico and elsewhere. But those are those are

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<v Speaker 5>a couple of the highlights.

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<v Speaker 4>Unlike Bigfoot or Nassi are actually most of the monsters

359
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<v Speaker 4>we talked about. This is a vampire creature in its

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<v Speaker 4>original form. Where does that come from? Where does the

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<v Speaker 4>bloodsucking come from? Well, the blood suck because it sounds

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<v Speaker 4>like it actually predated the actual sightings.

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<v Speaker 5>Yeah, that's again another fascinating aspect to it. What you

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<v Speaker 5>have to remember is that is that with the original reports,

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<v Speaker 5>when you're looking at the original reports from for example,

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<v Speaker 5>early nineteen ninety five Puerto Rico, the people weren't calling

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<v Speaker 5>it the chupacabra at that time. It was just something

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00:21:59.880 --> 00:22:03.079
<v Speaker 5>is attacking livestock and we it appears to be drained

369
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<v Speaker 5>of blood, and we think it's weird and whatever else.

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<v Speaker 5>And it wasn't really until until around August or so.

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<v Speaker 5>That again, in August was when the first person actually

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00:22:13.599 --> 00:22:15.720
<v Speaker 5>saw the creature. At that point, everyone's like, oh my god,

373
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<v Speaker 5>this is what people have been this is what people

374
00:22:17.880 --> 00:22:20.640
<v Speaker 5>have been have been seeing and reporting it, and you know,

375
00:22:20.680 --> 00:22:24.920
<v Speaker 5>this is what's attacking the animals. Tolentino herself didn't, as

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<v Speaker 5>far as I know, didn't actually call it the chupicabra.

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<v Speaker 5>She didn't come up with that name. I think she

378
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<v Speaker 5>just said I saw something weird, and other people, you know,

379
00:22:33.079 --> 00:22:36.839
<v Speaker 5>put the chupacava label onto that. So again, there was

380
00:22:36.880 --> 00:22:41.039
<v Speaker 5>definitely a vampire aspect to it that was essentially its

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00:22:41.119 --> 00:22:45.079
<v Speaker 5>signature form of predation. I mean, that's that's what that is,

382
00:22:45.119 --> 00:22:47.359
<v Speaker 5>and that's that's what the chupacabra does. It sucks. It

383
00:22:47.440 --> 00:22:52.039
<v Speaker 5>sucks goat's blood. In my book, I I I put

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<v Speaker 5>it within the context of other vampires around the world.

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<v Speaker 5>And so for example, I looked at h at the

386
00:22:57.799 --> 00:23:01.839
<v Speaker 5>European vampire and the stories of the story. I looked

387
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<v Speaker 5>at the European vampire and the stories of the creatures

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<v Speaker 5>that were said to drained blood or other bodily substances

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<v Speaker 5>from the living the oftentimes blame for bad things happening.

390
00:23:13.440 --> 00:23:17.119
<v Speaker 5>Uh And I also looked into, for example, African vampires

391
00:23:17.640 --> 00:23:22.319
<v Speaker 5>uh and, and some of the stories of vampiic entities

392
00:23:22.359 --> 00:23:27.359
<v Speaker 5>and creatures and sometimes people, oftentimes white people. There's a

393
00:23:27.359 --> 00:23:31.359
<v Speaker 5>strong element of xenophobiaan fear of foreigners in vampire stories

394
00:23:31.359 --> 00:23:35.359
<v Speaker 5>in general and specifically in the Chepicabra as well, and

395
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<v Speaker 5>also go into other Latin American vampires such as the

396
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<v Speaker 5>Leikichiri creature, which I investigated in Bolivia in Peru, which

397
00:23:44.359 --> 00:23:48.359
<v Speaker 5>which sucks the fat out of people. So there's there's

398
00:23:48.359 --> 00:23:51.000
<v Speaker 5>a there's a whole. So that Chubicata really fits very

399
00:23:51.000 --> 00:23:54.839
<v Speaker 5>well within the context of other vampire claims, and so

400
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<v Speaker 5>that's why I spend chapter two in the book.

401
00:23:57.839 --> 00:23:58.359
<v Speaker 2>Talking about that.

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00:23:59.119 --> 00:24:01.200
<v Speaker 4>Well, you think of VAMPI sorry, the sucked fat would

403
00:24:01.400 --> 00:24:03.079
<v Speaker 4>come to America, not Peru.

404
00:24:03.799 --> 00:24:08.440
<v Speaker 5>You would think, uh, I've written about that extent. That's

405
00:24:08.440 --> 00:24:10.720
<v Speaker 5>a whole. That's a whole different subject. But it definitely

406
00:24:10.880 --> 00:24:13.160
<v Speaker 5>it definitely feeds into the whole chep Oficabra story.

407
00:24:13.640 --> 00:24:14.519
<v Speaker 2>What's your book like?

408
00:24:14.599 --> 00:24:17.640
<v Speaker 4>What kind of style is it in? Describe it a

409
00:24:17.640 --> 00:24:19.079
<v Speaker 4>little bit for for our listeners.

410
00:24:19.400 --> 00:24:20.920
<v Speaker 5>It was a little bit tricky trying to figure out

411
00:24:20.960 --> 00:24:22.920
<v Speaker 5>how I was going to cast it. I spent about

412
00:24:22.920 --> 00:24:25.880
<v Speaker 5>five years researching it and about a year or two

413
00:24:25.880 --> 00:24:28.920
<v Speaker 5>writing it. When I finally felt that I had I

414
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<v Speaker 5>had investigated the chip Oficabra to the best of my ability.

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00:24:32.319 --> 00:24:34.519
<v Speaker 5>I had looked at all the carcasses as many as

416
00:24:34.519 --> 00:24:36.599
<v Speaker 5>I could, you know, many of them I I physically

417
00:24:36.599 --> 00:24:41.920
<v Speaker 5>went and personally examined. I went looking for the Chipicabra

418
00:24:42.000 --> 00:24:46.119
<v Speaker 5>in Nicaragua, in the jungles of Nicaragua for for about

419
00:24:46.119 --> 00:24:48.400
<v Speaker 5>a week a couple of years ago, and sort of

420
00:24:48.599 --> 00:24:52.119
<v Speaker 5>doing an actual field expedition out, you know, physically looking

421
00:24:52.119 --> 00:24:55.359
<v Speaker 5>for it, not just sort of sitting back in my armchair.

422
00:24:55.400 --> 00:24:58.400
<v Speaker 5>But so it was. It was a little tricky trying

423
00:24:58.400 --> 00:25:00.559
<v Speaker 5>to decide how I was going to present all the

424
00:25:00.599 --> 00:25:03.319
<v Speaker 5>all the all the different stuffs. And so what I

425
00:25:03.400 --> 00:25:07.559
<v Speaker 5>tried to do was I basically try to, uh bring

426
00:25:07.640 --> 00:25:10.160
<v Speaker 5>some science to the whole thing, but also keep some

427
00:25:10.200 --> 00:25:12.119
<v Speaker 5>of the interests in the mystery to it. So I

428
00:25:12.240 --> 00:25:14.599
<v Speaker 5>talk about in the first in the first part to

429
00:25:14.640 --> 00:25:16.799
<v Speaker 5>talk about the history of the chepicabra, and you know,

430
00:25:17.079 --> 00:25:19.400
<v Speaker 5>what is it, where did it come from? What are

431
00:25:19.440 --> 00:25:20.400
<v Speaker 5>the stories behind it?

432
00:25:20.839 --> 00:25:21.000
<v Speaker 2>Uh?

433
00:25:21.000 --> 00:25:23.079
<v Speaker 5>And then I go into the folklore behind it, because

434
00:25:24.759 --> 00:25:26.759
<v Speaker 5>a lot of times when you no matter what monster

435
00:25:26.759 --> 00:25:29.000
<v Speaker 5>you're talking about, whether it's Bigfoot or Nassi or moth

436
00:25:29.079 --> 00:25:31.960
<v Speaker 5>man or spring heel jack or what have you, there's

437
00:25:32.000 --> 00:25:36.319
<v Speaker 5>a there's a rich tradition of folklore and and stories

438
00:25:36.359 --> 00:25:39.039
<v Speaker 5>behind it. That's not to say that these creatures are

439
00:25:39.039 --> 00:25:43.240
<v Speaker 5>necessarily mythical, because there may be folklore around you know,

440
00:25:43.519 --> 00:25:48.160
<v Speaker 5>real existing animals as well. But but to really understand

441
00:25:48.160 --> 00:25:50.079
<v Speaker 5>the Chepicabra, because so much of it did seem to

442
00:25:50.119 --> 00:25:52.759
<v Speaker 5>sort of trace back to folklore. I talked a little

443
00:25:52.759 --> 00:25:56.720
<v Speaker 5>bit about the chepicapra popular culture in in how how

444
00:25:56.720 --> 00:25:59.759
<v Speaker 5>people perceive it, again getting into the different theories behind it.

445
00:25:59.839 --> 00:26:01.680
<v Speaker 5>You know, is it the source of the AIDS epidemic?

446
00:26:02.319 --> 00:26:05.039
<v Speaker 5>Is it? Is it importent of of the end times?

447
00:26:05.640 --> 00:26:09.119
<v Speaker 5>Is it an extraterrestrial what is it? And then in

448
00:26:09.200 --> 00:26:11.480
<v Speaker 5>the in the in the middle part of the of

449
00:26:11.559 --> 00:26:14.200
<v Speaker 5>the book, I I talked about searching for the Cupicabra

450
00:26:14.720 --> 00:26:17.119
<v Speaker 5>and you know, actually going out and looking for it,

451
00:26:17.359 --> 00:26:22.240
<v Speaker 5>and again getting into the the the time spent in

452
00:26:22.279 --> 00:26:26.039
<v Speaker 5>the jungles of Nicaragua, looking into the dead cub of

453
00:26:26.079 --> 00:26:28.799
<v Speaker 5>cabres and the carcasses and exploring some of the stories

454
00:26:28.839 --> 00:26:33.000
<v Speaker 5>behind those. And then in the last part I I

455
00:26:33.039 --> 00:26:34.920
<v Speaker 5>sort of bring it all together and I bring the

456
00:26:34.960 --> 00:26:37.839
<v Speaker 5>reader back to the original questions of you know, what

457
00:26:38.000 --> 00:26:41.559
<v Speaker 5>is the chup of cabra? Could it? Could it actually exist?

458
00:26:41.640 --> 00:26:44.480
<v Speaker 5>Could it suck blood? Could the animals that have been found,

459
00:26:44.720 --> 00:26:47.480
<v Speaker 5>you know, the so called type two text of Cubicabras,

460
00:26:47.599 --> 00:26:50.400
<v Speaker 5>Could they have sucked blood? Could could they be the Cupicabra?

461
00:26:51.160 --> 00:26:51.319
<v Speaker 3>Uh?

462
00:26:51.319 --> 00:26:52.640
<v Speaker 5>And I sort of get into the more of the

463
00:26:52.680 --> 00:26:57.519
<v Speaker 5>forensics and the and the the the I get into

464
00:26:57.559 --> 00:27:00.480
<v Speaker 5>the forensics and the biology and the folk flre of it.

465
00:27:00.559 --> 00:27:03.079
<v Speaker 5>So I sort of structured it as sort of a

466
00:27:03.119 --> 00:27:06.319
<v Speaker 5>mystery to be solved, sort of you know, hey, here's

467
00:27:06.319 --> 00:27:09.720
<v Speaker 5>this interesting mystery. Let me bring you along as we

468
00:27:09.759 --> 00:27:11.319
<v Speaker 5>sort of look at all the different aspects of the

469
00:27:11.359 --> 00:27:13.720
<v Speaker 5>cheep of Gabra and figure out, you know, could this

470
00:27:13.799 --> 00:27:16.440
<v Speaker 5>be real? So that's that's sort of how I tried

471
00:27:16.480 --> 00:27:17.240
<v Speaker 5>to structure the book.

472
00:27:17.440 --> 00:27:20.400
<v Speaker 4>Well, if someone buys the book, do you actually have

473
00:27:20.519 --> 00:27:23.119
<v Speaker 4>the solution? Is there an answer to the mystery of Chupicabra?

474
00:27:24.759 --> 00:27:25.079
<v Speaker 5>Yes?

475
00:27:25.880 --> 00:27:26.160
<v Speaker 3>Really?

476
00:27:26.839 --> 00:27:30.799
<v Speaker 5>Yeah? And I I as a as an as a

477
00:27:30.799 --> 00:27:37.039
<v Speaker 5>writer investigator, I I am very cautious about making statements

478
00:27:37.039 --> 00:27:39.559
<v Speaker 5>that I can't back up, just because I'm I'm used

479
00:27:39.599 --> 00:27:42.119
<v Speaker 5>to being sort of questions and intact and prodded, you

480
00:27:42.119 --> 00:27:44.960
<v Speaker 5>know about some of the claims, and so I I

481
00:27:45.599 --> 00:27:48.279
<v Speaker 5>do not take I do not take it lightly to

482
00:27:48.319 --> 00:27:50.880
<v Speaker 5>say that I believe I've solved the mystery of the Chepicabra.

483
00:27:51.599 --> 00:27:54.920
<v Speaker 5>I absolutely believe I have. I think that somebody who

484
00:27:54.920 --> 00:27:57.799
<v Speaker 5>reads the whole book, who's who's open minded about it.

485
00:27:57.799 --> 00:28:00.640
<v Speaker 5>I mean, if you're if you absolutely will not be

486
00:28:00.720 --> 00:28:03.559
<v Speaker 5>convinced that the chepicabra does not exist, then you know,

487
00:28:03.720 --> 00:28:05.960
<v Speaker 5>nothing I say or right is gonna it's going to

488
00:28:06.079 --> 00:28:08.279
<v Speaker 5>change your mind. There's no there's no evidence that I

489
00:28:08.319 --> 00:28:10.920
<v Speaker 5>can present that will will will change your mind on that.

490
00:28:12.000 --> 00:28:15.440
<v Speaker 5>But I was very careful to sort of piece together

491
00:28:15.519 --> 00:28:18.599
<v Speaker 5>all the all the elements and all the evidence and arguments,

492
00:28:19.759 --> 00:28:23.839
<v Speaker 5>and I if there's any let me put it this way,

493
00:28:24.599 --> 00:28:28.680
<v Speaker 5>if there are any remaining questions about the Chepicabra, I'd

494
00:28:28.680 --> 00:28:31.960
<v Speaker 5>be happy to to feel the questions from from readers

495
00:28:32.039 --> 00:28:36.000
<v Speaker 5>or listeners. Again, if there's I'm not being facetious. If

496
00:28:36.000 --> 00:28:39.079
<v Speaker 5>there's anything you don't understand, let me know what it

497
00:28:39.160 --> 00:28:43.599
<v Speaker 5>is because I can explain it to you. So uh yeah,

498
00:28:43.720 --> 00:28:45.240
<v Speaker 5>And that's that's actually one of the things I find

499
00:28:45.279 --> 00:28:48.640
<v Speaker 5>most interesting about is that you know, it's one of

500
00:28:48.680 --> 00:28:53.440
<v Speaker 5>the very few high profile solved mysteries in my opinion.

501
00:28:53.640 --> 00:28:55.720
<v Speaker 5>You know, of course readers can judge for themselves, but

502
00:28:57.400 --> 00:28:59.400
<v Speaker 5>that that have really come out in the last you know,

503
00:28:59.400 --> 00:29:02.400
<v Speaker 5>a few decades. It's really you know, there's lots and

504
00:29:02.440 --> 00:29:04.480
<v Speaker 5>lots of I mean, I could never claim that I

505
00:29:04.519 --> 00:29:07.920
<v Speaker 5>had solved the mystery of Bigfoot or solve the mystery

506
00:29:07.960 --> 00:29:10.799
<v Speaker 5>of you know, lake monsters, because there's too much out there.

507
00:29:10.799 --> 00:29:13.559
<v Speaker 5>There's too much information, there are too many reports, there's

508
00:29:13.559 --> 00:29:16.200
<v Speaker 5>too many aspects to it. But in the case of

509
00:29:16.200 --> 00:29:19.880
<v Speaker 5>the chup Oficabra, because it's only been around for about

510
00:29:19.880 --> 00:29:23.400
<v Speaker 5>fifteen years, there are finite reports. There's only so many carcasses,

511
00:29:23.400 --> 00:29:26.400
<v Speaker 5>there's only so many witnesses interview, there's only so many

512
00:29:26.559 --> 00:29:29.599
<v Speaker 5>there's only so many aspects to it, and it's it's

513
00:29:29.640 --> 00:29:32.559
<v Speaker 5>it can be a very complex and nuanced investigation, but

514
00:29:32.680 --> 00:29:36.640
<v Speaker 5>ultimately it's sort of packaged all in one piece. I mean,

515
00:29:36.640 --> 00:29:39.960
<v Speaker 5>there's finite information on it. And because of that, that's

516
00:29:40.279 --> 00:29:41.720
<v Speaker 5>to my mind, what made it solvable.

517
00:29:43.359 --> 00:29:46.960
<v Speaker 4>Your book will in the paradi of pathetic hairless animals

518
00:29:47.000 --> 00:29:48.799
<v Speaker 4>that are being called chepacabra by the media.

519
00:29:49.960 --> 00:29:53.519
<v Speaker 5>I'm sure it won't. I mean, that is, you know,

520
00:29:53.960 --> 00:29:56.039
<v Speaker 5>this is this is always the problem that you know,

521
00:29:56.079 --> 00:29:58.720
<v Speaker 5>skeptical investigators have is that you can. You can put

522
00:29:58.759 --> 00:30:02.279
<v Speaker 5>forth explanations for things, and you can do your best

523
00:30:02.319 --> 00:30:05.039
<v Speaker 5>to try to explain and solve them, but ultimately, you know,

524
00:30:05.160 --> 00:30:08.279
<v Speaker 5>people are it doesn't matter how many times you search

525
00:30:08.359 --> 00:30:11.160
<v Speaker 5>lockness and don't find anything, people are still going to

526
00:30:11.559 --> 00:30:13.480
<v Speaker 5>think that there's something in the lake. You know, it

527
00:30:13.480 --> 00:30:16.839
<v Speaker 5>doesn't matter how many times you search for Bigfoot or

528
00:30:16.839 --> 00:30:20.759
<v Speaker 5>anything else. There's always going to be the believers who say, well,

529
00:30:20.960 --> 00:30:24.519
<v Speaker 5>just wasn't in there or whatever else. So what I

530
00:30:24.599 --> 00:30:28.279
<v Speaker 5>tried to do for my book, recognizing that the mystery

531
00:30:28.359 --> 00:30:31.680
<v Speaker 5>was going to continue no matter what I said or wrote,

532
00:30:31.799 --> 00:30:35.599
<v Speaker 5>I included an appendix in the book, Appendix two, in

533
00:30:35.640 --> 00:30:39.240
<v Speaker 5>which the titlet is called how to Identify a Chepicabrum,

534
00:30:40.440 --> 00:30:45.000
<v Speaker 5>And that, to my mind, was my bid to try

535
00:30:45.039 --> 00:30:49.799
<v Speaker 5>and keep my book relevant to five, ten, twenty thirty

536
00:30:49.880 --> 00:30:54.960
<v Speaker 5>years from now, so that if future investigators, researchers, or

537
00:30:55.000 --> 00:30:58.319
<v Speaker 5>anybody that finds some dead animal, if they really believe

538
00:30:58.359 --> 00:31:00.720
<v Speaker 5>that they found the chepicabru, I have a list of

539
00:31:00.759 --> 00:31:04.920
<v Speaker 5>ten criterion ten questions to ask about that that you know,

540
00:31:05.119 --> 00:31:09.200
<v Speaker 5>if you if you think you found the chepicabra, if

541
00:31:09.200 --> 00:31:11.240
<v Speaker 5>you know, go through this list and you know is

542
00:31:12.119 --> 00:31:14.839
<v Speaker 5>check these off and see if if, in fact, you know,

543
00:31:15.160 --> 00:31:18.279
<v Speaker 5>it fits the criterion of what what a chupacabra must

544
00:31:18.359 --> 00:31:22.079
<v Speaker 5>be in order to exist. Now, if it passes all

545
00:31:22.119 --> 00:31:25.160
<v Speaker 5>these tests, that does not conclusively prove its the tupicabra,

546
00:31:25.640 --> 00:31:28.440
<v Speaker 5>but it certainly would go much much farther in terms

547
00:31:28.440 --> 00:31:31.839
<v Speaker 5>of establishing scientific credibility and validity of the creature.

548
00:31:34.119 --> 00:31:36.920
<v Speaker 4>So, I know there's sort of a special treat for

549
00:31:37.000 --> 00:31:41.640
<v Speaker 4>Muster Talk listeners. You've given us an audiobook rendition of

550
00:31:41.680 --> 00:31:45.240
<v Speaker 4>the first chapter and the intro, so that should be

551
00:31:45.240 --> 00:31:46.519
<v Speaker 4>in people's iTunes feed.

552
00:31:46.920 --> 00:31:48.960
<v Speaker 2>But where can people actually find your book?

553
00:31:50.119 --> 00:31:54.160
<v Speaker 5>Well, the book is actually it's it's it's out. I

554
00:31:54.160 --> 00:31:57.640
<v Speaker 5>don't know that it's physically in bookstores yet, It'll probably

555
00:31:57.680 --> 00:32:00.200
<v Speaker 5>be in bookstores in the next week or two. You

556
00:32:00.200 --> 00:32:03.599
<v Speaker 5>can also go to my website, which is Chupacabra Mystery

557
00:32:03.640 --> 00:32:07.119
<v Speaker 5>dot com, and I have the book for sale there.

558
00:32:07.519 --> 00:32:10.680
<v Speaker 5>I think I include free shipping and a autographic. I'll

559
00:32:10.720 --> 00:32:14.160
<v Speaker 5>even throwing some little cute freebies and photos and little

560
00:32:14.200 --> 00:32:18.640
<v Speaker 5>chupicaba related to paraphin ilia as they say, So you

561
00:32:18.640 --> 00:32:21.880
<v Speaker 5>can get it there. You can get to Amazon dot com better. Yet,

562
00:32:21.920 --> 00:32:24.319
<v Speaker 5>you know, go to your local independent bookstores in order

563
00:32:24.359 --> 00:32:24.759
<v Speaker 5>it there.

564
00:32:26.359 --> 00:32:30.200
<v Speaker 4>So, as you know, as a co host, we often

565
00:32:30.240 --> 00:32:31.920
<v Speaker 4>ask people what their favorite monster is.

566
00:32:32.039 --> 00:32:33.400
<v Speaker 2>What's your favorite monster right now?

567
00:32:34.640 --> 00:32:37.720
<v Speaker 5>Well, I hate to do the cop out, but honestly,

568
00:32:37.759 --> 00:32:42.240
<v Speaker 5>my favorite monster is the chipicabre. Same. I look, I

569
00:32:42.279 --> 00:32:45.799
<v Speaker 5>spent five years searching the damn thing. You know. I

570
00:32:45.920 --> 00:32:51.640
<v Speaker 5>it's it is. I It's It's just a fascinating, fascinating mystery.

571
00:32:51.720 --> 00:32:53.039
<v Speaker 2>Okay, just okay.

572
00:32:53.079 --> 00:32:55.400
<v Speaker 4>Why do you think it captured so much of the

573
00:32:55.400 --> 00:32:58.559
<v Speaker 4>public imagination. I mean, it was discovered in nineteen eighty five,

574
00:32:58.720 --> 00:33:00.599
<v Speaker 4>or if you want to call it that, and then

575
00:33:00.839 --> 00:33:03.079
<v Speaker 4>by the end of nineteen ninety six, they were filming

576
00:33:03.119 --> 00:33:05.880
<v Speaker 4>an X Files episode about it. So how did it

577
00:33:05.920 --> 00:33:06.920
<v Speaker 4>become so popular?

578
00:33:07.799 --> 00:33:12.680
<v Speaker 5>Well, there's a couple of reasons. One was that it

579
00:33:12.759 --> 00:33:17.359
<v Speaker 5>was fueled, as I touched on earlier, by tabloid press

580
00:33:17.359 --> 00:33:21.640
<v Speaker 5>and sensationalism. You know, the every time that an alleged

581
00:33:21.680 --> 00:33:26.079
<v Speaker 5>chupacabra was sighted or believed to have attacked some animals,

582
00:33:26.720 --> 00:33:29.440
<v Speaker 5>the tabloids were all over it, you know, running big,

583
00:33:29.480 --> 00:33:32.640
<v Speaker 5>you know, red headlines chupacabra attacks, blah blah blah, and

584
00:33:32.680 --> 00:33:35.400
<v Speaker 5>photos and this and that. So a lot of the

585
00:33:35.400 --> 00:33:38.880
<v Speaker 5>information that that many people, particularly many Puerto Ricans, were

586
00:33:38.880 --> 00:33:42.799
<v Speaker 5>getting about the Chepicabra Saint late nineteen ninety five in

587
00:33:42.880 --> 00:33:48.119
<v Speaker 5>nineteen ninety six, was very sensationalized and dramatic and exaggerated,

588
00:33:49.119 --> 00:33:53.799
<v Speaker 5>and it's a it's a it's a cool creatures like

589
00:33:54.200 --> 00:33:57.440
<v Speaker 5>this alien like blood sucking beest that you know that's

590
00:33:57.920 --> 00:34:02.480
<v Speaker 5>supposedly attacking things and who knows it might attack people next,

591
00:34:03.519 --> 00:34:06.240
<v Speaker 5>So that was part of it. So yeah, it really

592
00:34:06.799 --> 00:34:11.480
<v Speaker 5>really jumped into the published consciousness after a talk show

593
00:34:11.480 --> 00:34:17.000
<v Speaker 5>called Christina, which is essentially the Hispanics the Spanish, the

594
00:34:17.039 --> 00:34:19.800
<v Speaker 5>Spanish language version of Oprah, did a segment on the

595
00:34:19.840 --> 00:34:22.239
<v Speaker 5>cub Oficabra in nineteen ninety six, I think that was

596
00:34:22.239 --> 00:34:25.199
<v Speaker 5>around March or so, and all of a sudden, like

597
00:34:25.440 --> 00:34:27.559
<v Speaker 5>everyone is like talking about the Chepicaba, They're seeing the

598
00:34:27.599 --> 00:34:31.119
<v Speaker 5>Chuopicabra there, there's just it just it just exploded after that,

599
00:34:31.840 --> 00:34:37.800
<v Speaker 5>and also the Internet again in ninety five ninety six,

600
00:34:38.679 --> 00:34:42.320
<v Speaker 5>just after Tolentino gave her her description and the most

601
00:34:42.599 --> 00:34:45.440
<v Speaker 5>the most popular depiction of it went out there. It's

602
00:34:45.519 --> 00:34:48.119
<v Speaker 5>it's suddenly it's on the web and people all over

603
00:34:48.119 --> 00:34:50.519
<v Speaker 5>the world are seeing it and reading about this this

604
00:34:50.639 --> 00:34:57.159
<v Speaker 5>mysterious new monster creature vampire thingy in Puerto Rico, and

605
00:34:58.159 --> 00:35:00.639
<v Speaker 5>it just it captured the public's imagine nation. It just

606
00:35:00.760 --> 00:35:03.599
<v Speaker 5>you know, it was the It was you know, a

607
00:35:03.679 --> 00:35:06.639
<v Speaker 5>Bigfoot was old hat and Nassie was even older hat,

608
00:35:08.280 --> 00:35:11.280
<v Speaker 5>and hey, who wouldn't be excited by this this creature?

609
00:35:11.320 --> 00:35:15.880
<v Speaker 5>And so, as you pointed out, within several months of

610
00:35:15.880 --> 00:35:19.199
<v Speaker 5>it of it, uh sort of jumping international borders and

611
00:35:19.239 --> 00:35:22.679
<v Speaker 5>being cited in other places. Uh, the screenwriters for the

612
00:35:22.800 --> 00:35:25.159
<v Speaker 5>X Files were were banging away on the script on

613
00:35:25.239 --> 00:35:29.039
<v Speaker 5>that and uh, and you know, making making the most

614
00:35:29.039 --> 00:35:30.599
<v Speaker 5>out of it.

615
00:35:30.639 --> 00:35:32.920
<v Speaker 4>Do you sound like you're actually seriously passionate about it?

616
00:35:32.960 --> 00:35:34.519
<v Speaker 4>So I assume that was not a comp out answer

617
00:35:34.559 --> 00:35:35.519
<v Speaker 4>about your favorite monster.

618
00:35:35.920 --> 00:35:40.920
<v Speaker 5>No, I mean, I get it's It's just there's not

619
00:35:40.960 --> 00:35:43.119
<v Speaker 5>a compaut answer. There's just there's just so much too it.

620
00:35:43.159 --> 00:35:46.880
<v Speaker 5>I mean, everything from you know, there's no other other

621
00:35:47.320 --> 00:35:51.320
<v Speaker 5>cryptosological creature that I can think of that you know,

622
00:35:51.719 --> 00:35:55.519
<v Speaker 5>is so involved in you know, conspiracy theory and and

623
00:35:55.679 --> 00:36:00.960
<v Speaker 5>vamporism and I witness problems and testimony, different forms and

624
00:36:01.000 --> 00:36:04.679
<v Speaker 5>different shapes, and there's just so much to it.

625
00:36:06.079 --> 00:36:09.119
<v Speaker 4>Yeah, I was gonna say in in in the late

626
00:36:09.199 --> 00:36:11.079
<v Speaker 4>nineties when.

627
00:36:11.199 --> 00:36:13.079
<v Speaker 2>Coast to Coast A. M was really at his peak.

628
00:36:13.800 --> 00:36:14.800
<v Speaker 2>Sorry George Norri, what.

629
00:36:17.719 --> 00:36:20.920
<v Speaker 3>I really, I mean, the tup of Cobbra stories coming in.

630
00:36:21.400 --> 00:36:26.840
<v Speaker 4>And the Internet was really taking off as a place

631
00:36:26.880 --> 00:36:30.480
<v Speaker 4>to kind of share these kind of stories of monsters. Uh,

632
00:36:30.559 --> 00:36:34.079
<v Speaker 4>there were some downright creepy tales of people and having

633
00:36:34.079 --> 00:36:36.280
<v Speaker 4>these encounters with the Cup of Cabra. So I know,

634
00:36:36.320 --> 00:36:38.280
<v Speaker 4>I know what you're talking about. I think all of

635
00:36:38.320 --> 00:36:47.199
<v Speaker 4>these hairless dogs have kind of diminished my joy at

636
00:36:47.199 --> 00:36:50.199
<v Speaker 4>the mystery side of this creature. But hopefully your book

637
00:36:50.199 --> 00:36:52.039
<v Speaker 4>can help me sort of recapture that at the same

638
00:36:52.039 --> 00:36:54.159
<v Speaker 4>time give me some answers.

639
00:36:54.400 --> 00:36:55.840
<v Speaker 2>So I'm looking forward to reading my.

640
00:36:55.840 --> 00:36:58.280
<v Speaker 3>Comp copy, my free comp copy.

641
00:36:59.639 --> 00:37:01.960
<v Speaker 5>It's on the way. It's not on the way, no,

642
00:37:02.079 --> 00:37:05.000
<v Speaker 5>but I mean it's uh, you know again in terms

643
00:37:05.039 --> 00:37:07.639
<v Speaker 5>of uh, in terms of what I solved about it,

644
00:37:07.679 --> 00:37:09.800
<v Speaker 5>I mean, I'll just touch on that briefly, which is that,

645
00:37:10.920 --> 00:37:13.760
<v Speaker 5>you know, different parts of the Tupicabra story had sort

646
00:37:13.760 --> 00:37:18.039
<v Speaker 5>of been touched on or or examined by other investigators

647
00:37:18.079 --> 00:37:21.320
<v Speaker 5>as well. For example, the vampor ism aspect sort of

648
00:37:21.320 --> 00:37:25.039
<v Speaker 5>you get into UFOs and animal mutilations and things like that.

649
00:37:26.599 --> 00:37:30.320
<v Speaker 5>But the central mystery to my mind, after after having

650
00:37:30.400 --> 00:37:33.039
<v Speaker 5>researched it for for a number of years, the final

651
00:37:33.119 --> 00:37:35.599
<v Speaker 5>mystery was where did it come from? What? What was

652
00:37:35.639 --> 00:37:40.000
<v Speaker 5>its origin? Even though it seemed unlikely that this was

653
00:37:40.039 --> 00:37:45.360
<v Speaker 5>an actual living, you know, biological creature, the question still was, Okay, well,

654
00:37:45.400 --> 00:37:47.400
<v Speaker 5>then what the hell is it? You know, if if, if,

655
00:37:47.719 --> 00:37:51.760
<v Speaker 5>if it's if it's not real, and you know, it

656
00:37:51.760 --> 00:37:54.559
<v Speaker 5>may may not be. I mean it's anything is theoretically possible.

657
00:37:54.599 --> 00:37:57.360
<v Speaker 5>But if if, if, all, if most of the evidence

658
00:37:57.360 --> 00:38:00.639
<v Speaker 5>for this is very dubious, then then what what is?

659
00:38:00.679 --> 00:38:02.920
<v Speaker 5>You know, what is attacking these creatures? And where did

660
00:38:02.960 --> 00:38:06.599
<v Speaker 5>it come from? And uh, you know, I.

661
00:38:06.519 --> 00:38:08.559
<v Speaker 2>Guess that's the that's the question that you answer in

662
00:38:08.599 --> 00:38:08.920
<v Speaker 2>the book.

663
00:38:09.800 --> 00:38:13.280
<v Speaker 5>It is it is. It's also to be fair, I

664
00:38:13.639 --> 00:38:17.119
<v Speaker 5>do all it is in fact, to be fair, I

665
00:38:17.159 --> 00:38:20.559
<v Speaker 5>do include a section in my Scientific Parter Investigations book.

666
00:38:21.280 --> 00:38:23.280
<v Speaker 5>I think the last chapter in there is about the chepicabra,

667
00:38:23.280 --> 00:38:26.719
<v Speaker 5>and I I also in there talk about my my

668
00:38:26.800 --> 00:38:29.360
<v Speaker 5>discovery of the chup kaibra's origin. So it's it's not

669
00:38:29.480 --> 00:38:31.719
<v Speaker 5>a huge mystery, it's it's a little bit of a mystery,

670
00:38:31.719 --> 00:38:34.119
<v Speaker 5>but uh, it's it's out there for people who want

671
00:38:34.119 --> 00:38:36.639
<v Speaker 5>to look for it. And you know, again, I I

672
00:38:36.679 --> 00:38:39.760
<v Speaker 5>hope that people will will even if they don't believe

673
00:38:39.760 --> 00:38:41.840
<v Speaker 5>that I have totally solved the mystery. Although I think

674
00:38:41.880 --> 00:38:44.239
<v Speaker 5>most people will. Even if they don't totally believe it,

675
00:38:44.280 --> 00:38:46.760
<v Speaker 5>I hope that they'll recognize that I did the best

676
00:38:46.800 --> 00:38:50.559
<v Speaker 5>I could to examine and understand and explain it.

677
00:38:50.960 --> 00:38:51.199
<v Speaker 4>Uh.

678
00:38:51.280 --> 00:38:53.960
<v Speaker 5>And if if I'm wrong, or if I mischaracterized something,

679
00:38:54.440 --> 00:38:56.440
<v Speaker 5>or if you know, tomorrow they find a cheep ofcabra,

680
00:38:56.880 --> 00:39:00.960
<v Speaker 5>that's fine, I'll be the first to eat crow and

681
00:39:00.960 --> 00:39:05.679
<v Speaker 5>and go examine it. But until then, I think I

682
00:39:05.679 --> 00:39:07.039
<v Speaker 5>think this one's case closed.

683
00:39:07.079 --> 00:39:09.920
<v Speaker 4>Well, thanks so much for sharing this with us, and

684
00:39:09.960 --> 00:39:11.199
<v Speaker 4>I look forward to reading the book.

685
00:39:11.800 --> 00:39:13.960
<v Speaker 2>And uh, wow, what a productive year for you.

686
00:39:14.280 --> 00:39:18.079
<v Speaker 5>Uh yeah, yeah, yeah, it's uh And you know, of

687
00:39:18.079 --> 00:39:21.920
<v Speaker 5>course I couldn't have done as much with without Monster Talk.

688
00:39:21.960 --> 00:39:24.199
<v Speaker 5>I mean, this has been a great experience. And just

689
00:39:24.599 --> 00:39:27.440
<v Speaker 5>dealing with you and Karen and uh and all our

690
00:39:27.440 --> 00:39:31.119
<v Speaker 5>fans and listeners, it's it's very rewarding to how people

691
00:39:31.199 --> 00:39:34.280
<v Speaker 5>have have such interest in in in our in our

692
00:39:34.320 --> 00:39:37.719
<v Speaker 5>shared passions and our our fascination with these monsters, so

693
00:39:37.760 --> 00:39:39.000
<v Speaker 5>it's it's very cool.

694
00:39:39.320 --> 00:39:43.559
<v Speaker 4>Well, thanks a lot, Monster thanks for listening to another

695
00:39:43.559 --> 00:39:46.199
<v Speaker 4>episode of Monster Talk. Today, we heard about Ben Radford's

696
00:39:46.239 --> 00:39:49.280
<v Speaker 4>latest book, Tracking the Chup of Cabra. You can find

697
00:39:49.320 --> 00:39:51.159
<v Speaker 4>a link to bias book in our show notes or

698
00:39:51.199 --> 00:39:52.760
<v Speaker 4>go to read for Books dot com.

699
00:39:53.280 --> 00:39:54.519
<v Speaker 2>If you check your Monster.

700
00:39:54.280 --> 00:39:56.559
<v Speaker 4>Talk feet you should see a free audience sample from

701
00:39:56.559 --> 00:39:59.559
<v Speaker 4>his new book preceding this episode. If you like it,

702
00:39:59.599 --> 00:40:02.159
<v Speaker 4>please you here with your friends. Monster Talk is produced

703
00:40:02.199 --> 00:40:05.119
<v Speaker 4>with the supportive Skeptic magazine. If you like critical thinking

704
00:40:05.159 --> 00:40:07.519
<v Speaker 4>and science, you should give it a read. Music for

705
00:40:07.679 --> 00:40:11.199
<v Speaker 4>Monster Talk is by Peach Stealing Monkeys and thanks again

706
00:40:11.239 --> 00:40:12.280
<v Speaker 4>for listening to our show.

707
00:40:51.119 --> 00:40:54.840
<v Speaker 1>Hungry for more skepticism Want to learn the truth about

708
00:40:54.920 --> 00:40:59.239
<v Speaker 1>the scientific controversies of our time, then subscribe to Skeptic,

709
00:40:59.599 --> 00:41:03.519
<v Speaker 1>the magazine Stephen J. Gould called the best journal in

710
00:41:03.559 --> 00:41:07.960
<v Speaker 1>the field. To subscribe visit skeptic dot com today

711
00:41:09.800 --> 00:41:10.599
<v Speaker 5>And never came back.
