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<v Speaker 1>It is The Jesse Kelly Show, another hour of The

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<v Speaker 1>Jesse Kelly Show on a magnificent Wednesday. So you know

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<v Speaker 1>what's about to come up this hour. I'll get to

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<v Speaker 1>that here in a few I should let you know

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<v Speaker 1>in hour three there's some hopeful signs on the horizon

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<v Speaker 1>about all this advancement in technology AI. I'll tell you

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<v Speaker 1>about something hopeful something terrible about the GOP. We'll again

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<v Speaker 1>talk at least briefly about influencer campaigns. It looks like

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<v Speaker 1>we've got some impeachments coming down the pike. Emails, all that,

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<v Speaker 1>so much more coming up in the third hour of

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<v Speaker 1>The Jesse Kelly Show. But it's hour two, and as promised,

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<v Speaker 1>we are now going to pick up where we left

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<v Speaker 1>off last night and continue our history, a history not

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<v Speaker 1>many people know about the Rhodesian Bush War. If you

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<v Speaker 1>missed a lot of the bad background, and so much

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<v Speaker 1>of it was background, It was tribal stuff. And if

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<v Speaker 1>you miss that, I don't have time to recap it

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<v Speaker 1>for you. Now we must move on in the story.

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<v Speaker 1>iHeart Spotify iTunes. You can go download the podcast. It's

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<v Speaker 1>all free. There's no charge for any of this. Our

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<v Speaker 1>two of last night. We gave a lot of the background.

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<v Speaker 1>Your thirty second to one minute background. Is this. A

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<v Speaker 1>man named Cecil Rhodes grabbed a bunch of miners, other people, yes,

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<v Speaker 1>women and children, walked into a tribal land, a tribal

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<v Speaker 1>land that had stuff he wanted. They started to mine there.

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<v Speaker 1>There were two historically there were more, but two main

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<v Speaker 1>rival tribes there who'd hated each other and slaid each other,

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<v Speaker 1>slaughtered each other, raped each other, and burned each other

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<v Speaker 1>alive for a very long time. At some point they

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<v Speaker 1>did it in front of the Europeans. There was a

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<v Speaker 1>big uprising. The Europeans were mortified by such savagery, and

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<v Speaker 1>they stepped up and they said, okay, this place is

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<v Speaker 1>kind of ours. Now this is done. You all, you people,

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<v Speaker 1>you tribes, you tribesmen, you go over there. You other tribesmen,

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<v Speaker 1>you go over there. Now, this is what colonization looked

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<v Speaker 1>like a lot of the time. We're about to lay

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<v Speaker 1>it out for the British Empire. Remember when your history

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<v Speaker 1>professor in college was whining and crying about colonialism. That's

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<v Speaker 1>actually kind of a ridiculous term because there are so

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<v Speaker 1>many different ways to quote colonize. A country. And let's

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<v Speaker 1>be honest right now, colonization is simply a more peaceful

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<v Speaker 1>form of conquest. That's what it is. So let's just

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<v Speaker 1>call it all conquest, shall we. There is a spectrum,

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<v Speaker 1>isn't there? We could go with the old. Well, the

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<v Speaker 1>easiest one would be Genghis Khan form of conquest. Hey,

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<v Speaker 1>I really like your lands. I think I shall take

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<v Speaker 1>my gigantic army in there and i will slaughter every man,

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<v Speaker 1>woman and child. I'll even send a rearguard back to

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<v Speaker 1>your city to ensure I killed all the pets, and

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<v Speaker 1>then I'll move in. That is obviously an extreme end

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<v Speaker 1>of that spectrum, but that's how conquest has been done.

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<v Speaker 1>Then there are other types. The French. The French would

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<v Speaker 1>be more likely to kind of not really move in,

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<v Speaker 1>but trade with you, right, They'll provide security, they'll trade

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<v Speaker 1>with you. The Spanish. The Spanish were about as hands

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<v Speaker 1>off with so much of their conquest as you can be.

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<v Speaker 1>And I know about the Spanish conquest of Mexico and whatnot,

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<v Speaker 1>but the Spanish and all their colonization or conquest, they

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<v Speaker 1>really just kind of wanted the gold. Hey, just give

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<v Speaker 1>me some gold. Do you have any gold. I'll take

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<v Speaker 1>some gold. The British, in my opinion, did it smarter

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<v Speaker 1>than anyone else, because here's what the British always believed

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<v Speaker 1>about conquering colonizing any place. The British believed that you

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<v Speaker 1>should move in. They believe that possession was nine tenths

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<v Speaker 1>of the law. And you can't ever really grab control

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<v Speaker 1>of a place just by sending emissaries from Afar and

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<v Speaker 1>picking up a shipment of gold along the coast. No,

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<v Speaker 1>you needed your people physically building homes and schools and roads.

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<v Speaker 1>You need your people moving in and setting up shop.

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<v Speaker 1>But wait, there's more. I don't want to make it

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<v Speaker 1>sound all bad if you're against conquest. They also believed

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<v Speaker 1>in integrating the local population as you moved in. The

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<v Speaker 1>Brits did not want to lot or everybody. They actually

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<v Speaker 1>didn't want to send everyone away as refugees. And we're

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<v Speaker 1>talking about this spot in Africa Africa here, but Britain

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<v Speaker 1>did this in many other places. They wanted to find

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<v Speaker 1>a way where, Yes, they took over. I'm not making

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<v Speaker 1>them sound completely magnanimous here. They wanted to take over,

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<v Speaker 1>but they also wanted to Hey, all these tribes and

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<v Speaker 1>things like that, look will help you out too. How

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<v Speaker 1>About how about some clothes, how about a job, how

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<v Speaker 1>about access to medicine, how about how let's let's help

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<v Speaker 1>let us help you too. You are gonna work for

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<v Speaker 1>us like you're gonna work under us. Let's be honest,

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<v Speaker 1>but we're gonna help each other here. Your life will

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<v Speaker 1>be better. And I don't want to act as if

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<v Speaker 1>they did this just out of the kindness of their hearts.

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<v Speaker 1>Of course there'd be some of that, but really for

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<v Speaker 1>the Brits, and this is why I think it was

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<v Speaker 1>so brilliant, it just made more sense. We want to

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<v Speaker 1>take the place, we want to take it over. Slaughtering

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<v Speaker 1>everybody generally doesn't work. It's hard to do, it's hard

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<v Speaker 1>to maintain. As we've talked about before in the show,

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<v Speaker 1>you can't really kill your way out of a problem.

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<v Speaker 1>Usually that's difficult. But if you can somehow make the

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<v Speaker 1>people you're conquering, make their day to day lives better,

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<v Speaker 1>then you have to deal with a lot less rebellion,

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<v Speaker 1>a lot fewer problems. They might even go along with it,

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<v Speaker 1>And in fact, Rhodesia eventually we're not quite there yet.

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<v Speaker 1>Rhodesia kind of gets to that place for a while.

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<v Speaker 1>But right now we are post this little tribal war.

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<v Speaker 1>The English are mortified. The Europeans in Zimbabwe are mortified,

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<v Speaker 1>and they say, Okay, enough is enough. Now it's ours.

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<v Speaker 1>But what does it's ours mean? Well, let's talk about

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<v Speaker 1>what it was before the Europeans got there. As you know,

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<v Speaker 1>tribal lands. But what does that mean tribal lands? Well,

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<v Speaker 1>a tribe, at least these tribes, the way they worked,

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<v Speaker 1>they would find some remote area, well it's all remote

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<v Speaker 1>and there's no civilization. They'd find an area that had

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<v Speaker 1>things they needed. And what does every tribe need? Every

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<v Speaker 1>tribe needs some way to eat. Maybe you're a hunting tribe.

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<v Speaker 1>Maybe you do agriculture. Every tribe needs water. Let's find

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<v Speaker 1>a river, let's find something. Tribes are going to find

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<v Speaker 1>locations that work for them, and that's where they're going

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<v Speaker 1>to build their village, their huts. That's how it's going

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<v Speaker 1>to work. And in many ways, the tribes were extremely isolated.

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<v Speaker 1>The villages were isolated from each other. These were people

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<v Speaker 1>who didn't build roads, they didn't have the wheel. You

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<v Speaker 1>as a young boy, I mentioned the two tribes yesterday.

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<v Speaker 1>I'll mention them again. These Shona and the Indo Belly

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<v Speaker 1>and by the way, the Indibelly go buy several names.

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<v Speaker 1>I'm just calling them into belly, the Shona in the

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<v Speaker 1>end of belly. If you were a young boy, you

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<v Speaker 1>were born in this village, this Indobelly village, there is

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<v Speaker 1>a reasonable chance you never left. Yeah, you would go

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<v Speaker 1>out and you would go hunt, or maybe you would

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<v Speaker 1>go to war or something like that. But you certainly

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<v Speaker 1>didn't bounce around the country. We modern day people, certainly

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<v Speaker 1>modern day Americans. Anyone, anyone living in a first world

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<v Speaker 1>country listening to me right now, you've been on a

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<v Speaker 1>road trip. How abnout you? Maybe you still live in

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<v Speaker 1>your hometown, but you know what a place one hundred

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<v Speaker 1>miles from you looks like, don't you? Of course you're

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<v Speaker 1>almost probably scoffing and laughing. Of course everyone does. Maybe

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<v Speaker 1>you've even been on a plane. That way of thinking

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<v Speaker 1>is totally foreign to these people who live in this area.

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<v Speaker 1>What's one of the very first things the Europeans start

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<v Speaker 1>to do. Roads, They start to build roads, they start

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<v Speaker 1>to build train tracks. Why well, they're moving goods and

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<v Speaker 1>services and people to and fro and now they're connecting

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<v Speaker 1>villages that had previously never been connected before. The African

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<v Speaker 1>people in some time, in some ways they're moving to

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<v Speaker 1>and fro in ways they've never moved before. And in

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<v Speaker 1>some ways they're getting run out of an area. If

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<v Speaker 1>the English, if the europe let's stop calling them English,

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<v Speaker 1>because there were people from all over the European world.

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<v Speaker 1>If the Europeans wanted that area, remember they decided they

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<v Speaker 1>were in charge now they said you need to leave. Well,

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<v Speaker 1>they were also integrating the local population, as I mentioned,

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<v Speaker 1>they tried to do that. They really believed in doing that.

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<v Speaker 1>Let's find a way to weave these people into our society.

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<v Speaker 1>And I remember there weren't very many Europeans at the time,

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<v Speaker 1>not very many at all. There were way outnumbered by

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<v Speaker 1>the tribesmen. So crime, for instance, you don't have this

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<v Speaker 1>large European police force, what do you do for cops?

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<v Speaker 1>Every area needs cops. Well, that can create problems if

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<v Speaker 1>you don't understand the area you're taking over. We'll get

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<v Speaker 1>to those problems in a moment. It is the Jesse

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<v Speaker 1>Kelly Show on a fantastic, fantastic Wednesday, a hump Day,

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<v Speaker 1>doing part two of our history of the Rhodesian Bush War.

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<v Speaker 1>Remember you can email us your love, your hate, your

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<v Speaker 1>death threats Jesse at jesse kellyshow dot com. The Europeans

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<v Speaker 1>are starting to take over. They're starting to build roads,

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<v Speaker 1>they're starting to build trains. They're starting to connect African

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<v Speaker 1>villages that have never been connected before. They're starting to

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<v Speaker 1>run Africans out of certain places. Now, this is where,

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<v Speaker 1>this is why I keep bringing up the two tribes,

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<v Speaker 1>because these two tribes, the fact that there are two

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<v Speaker 1>tribes who hate each other, is always going to come

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<v Speaker 1>into play in this entire story, right up to the

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<v Speaker 1>horrible brutal ending of it. Not to give the whole

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<v Speaker 1>thing away. Remember before these guys even got here, the

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<v Speaker 1>Shona had been conquered by the end of Belly. They

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<v Speaker 1>were slaves under the end of Belly. Those kinds of

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<v Speaker 1>hard feelings don't go away easily. And the Europeans just

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<v Speaker 1>got there, they just arrived five minutes ago. It's hard

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<v Speaker 1>to understand everything about the culture you're conquering. It's hard

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<v Speaker 1>to understand old tribal rivalries and bad blood. It's hard

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<v Speaker 1>to understand the religious significance, different significance of different things,

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<v Speaker 1>for instance, And this is going to come into play

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<v Speaker 1>for virtually all these tribes. You know what was really

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<v Speaker 1>a currency for them, almost a sacred level of currency,

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<v Speaker 1>a status symbol. Cattle. How many cattle do how many

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<v Speaker 1>cows do you have? You have a lot of cattle.

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<v Speaker 1>Oh you've only got three? Oh that sucks, Chris, I've

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<v Speaker 1>got five. Must suck to be so low class. I mean,

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<v Speaker 1>you're laughing, But that's how that's how it worked. If

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<v Speaker 1>you were a king, part of that status would be

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<v Speaker 1>look at all of our cattle. Well what are cattle

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<v Speaker 1>to the Europeans at this point in time? Just what

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<v Speaker 1>they're beef? It's beef or its milk. It's no big deal.

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<v Speaker 1>You raise them, you kill them, whatever. It's just one

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<v Speaker 1>of those things they didn't quite get. They also needed

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<v Speaker 1>a police force, and they're trying to integrate the local tribes.

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<v Speaker 1>But let me ask you something. Do you ever have

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<v Speaker 1>any bad blood in your family? Every family has it,

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<v Speaker 1>maybe even in your town, a rival town, a rival family. Arrival,

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<v Speaker 1>this arrival that I want you to imagine this when

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<v Speaker 1>it comes to Zimbabwe that we're talking about right now.

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<v Speaker 1>Let's say your people, your people had historically kept the

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<v Speaker 1>Shona as slaves and slavery, remember, was not touchy feely,

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<v Speaker 1>not at all ugly things for women children. Let's just

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<v Speaker 1>say maybe your mother had been a slave of the indobelly.

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<v Speaker 1>You're now twenty five years old. Your mother raised you

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<v Speaker 1>with those stories of what the indibelly did to them.

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<v Speaker 1>The Europeans knock on the door of your hut and

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<v Speaker 1>they're handing you a policeman's uniform because now you are

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<v Speaker 1>going to help police some of the indobelly areas and

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<v Speaker 1>you have the power power of law enforcement behind your badge.

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<v Speaker 1>You don't have some oath you take or even believe in.

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<v Speaker 1>You're a tribesman who's historically been at war, and that

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<v Speaker 1>tribe has historically abused your family, and now you're about

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<v Speaker 1>to get a weapon and two or three of your

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<v Speaker 1>cop buddies and you're about to walk into their area.

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<v Speaker 1>Do you think there would be any temptation to abuse

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<v Speaker 1>that kind of power. This happened often. The Europeans were

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<v Speaker 1>having and will always have such a difficult time keeping

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<v Speaker 1>the tribes separate from each other, understanding the depth of

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<v Speaker 1>hatred they have for each other. There was African police abuse,

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<v Speaker 1>African on African police abuse all over the place, bind

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<v Speaker 1>that with this. I already talked about historically how these

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<v Speaker 1>tribes work. They lived in their little villages. Now they're

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<v Speaker 1>being moved onto what are essentially reservations. They're getting moved

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<v Speaker 1>away from their historic homelands. They're not thrilled about it. Now,

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<v Speaker 1>let's add one more element to it. And this is

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<v Speaker 1>a long complicated affair. For the sake of not having

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<v Speaker 1>this be a ten episode thing, I'm fast forwarding through

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<v Speaker 1>some things. There gets to be a plague with the cows.

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<v Speaker 1>What do the Europeans do when there is a cow plague?

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<v Speaker 1>They do what any civilized society would do, and they

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<v Speaker 1>start to kill the cows. I just got done explaining

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<v Speaker 1>cows are sacred to these people, a status symbol to

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<v Speaker 1>these people. As a European, you may have everyone's best

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<v Speaker 1>interests at heart. When you send a few guys onto

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<v Speaker 1>somebody's life land and shoot twenty of his cows in

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<v Speaker 1>the head, he is almost undoubtedly going to interpret that

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<v Speaker 1>act differently than you do. It's bad. Rebellion breaks out.

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<v Speaker 1>Rebellion breaks out. In fact, you should know. I won't

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<v Speaker 1>tell you the name of it, because it's another detail

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<v Speaker 1>I'm already drowning you in details. But they consider the

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<v Speaker 1>Rhodesian Bush War to be the second version of this rebellion.

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<v Speaker 1>That's what they call it. This is the first of

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<v Speaker 1>these rebellions. The tribes rise up, they rebel They are

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<v Speaker 1>not as technologically advanced. They do, however, have the numbers.

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<v Speaker 1>It's slaughter, it's destruction. They're doing things like one miner.

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<v Speaker 1>He had worked with ten Africans on a mine for

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<v Speaker 1>a long time. He then found himself with them crawling

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<v Speaker 1>into the mind trying to beat him to death one night.

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<v Speaker 1>There are some stories I'll tell you in a moment.

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<v Speaker 1>We'll be back. It is the Jesse Kelly Show on

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<v Speaker 1>a Wonderful Wednesday, talking about the land down under Africa tonight.

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<v Speaker 1>As we go, quit what, Chris, I'm not a geologist,

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<v Speaker 1>all right, I don't know everything. All right. Back to

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<v Speaker 1>our history of the Rhodesian Bush War. The Europeans had

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<v Speaker 1>set up the trains, they'd set up the villages. The

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<v Speaker 1>tribes were hating each other. The tribes were not liking

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<v Speaker 1>this European rule, and they broke out in rebellion. Now,

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<v Speaker 1>this is nothing like the rebellion that will happen during

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<v Speaker 1>the Rhodesian Bush War. This is completely disorganized. There aren't

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<v Speaker 1>any central leaders. And remember the two tribes hate each

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<v Speaker 1>other as much as they hate the Europeans. So what

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<v Speaker 1>does this rebellion look like? It sounds horrifying, but it's

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<v Speaker 1>essentially small areas where panic gets inflamed, anger gets inflamed,

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<v Speaker 1>and it's oftentimes led by local religious leaders, local tribal

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<v Speaker 1>religious leaders, you know, all these weird tribal false religions.

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<v Speaker 1>Local religious leaders would get their local area to rise

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<v Speaker 1>up against the white invaders, the European invaders. I told

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<v Speaker 1>you briefly about that story of the miner. Well you

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<v Speaker 1>know how most of that story went. He walked out

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<v Speaker 1>of his house to find ten Africans who he had

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<v Speaker 1>worked with on the mine, not slaves or something like that,

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<v Speaker 1>you know, working with them every day lunch wages. That

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<v Speaker 1>there were co workers with war clubs. This animal manages

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<v Speaker 1>to wrestle one of the war clubs from him. They

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<v Speaker 1>start beating him. He starts swinging back and beating them.

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<v Speaker 1>He makes his way all the way into the mind

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<v Speaker 1>shaft where he rolls down into the mind shaft, and

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<v Speaker 1>then he has more miners in the mind shaft who

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<v Speaker 1>he's worked with who he thinks will come to his aid,

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<v Speaker 1>and they start beating him too. He starts fighting them off.

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<v Speaker 1>He's fighting his way through the mines. These things happen.

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<v Speaker 1>In another incident, two guys are sitting there, there are

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<v Speaker 1>women and children hidden behind them, and the tribesmen have

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<v Speaker 1>surrounded the mine and they are essentially getting ready to

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<v Speaker 1>kill everyone in it. The two dudes make a break

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<v Speaker 1>for it. What are they making a break for. They're

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<v Speaker 1>going for the telegraph line so they can telegraph for

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<v Speaker 1>help so the women and children won't die. They book it,

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<v Speaker 1>one of them, actually both of them end up making

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<v Speaker 1>it the entire way to the telegraph hut. One holds

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<v Speaker 1>the door closed from the angry tribesman behind him, while

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<v Speaker 1>the other gets on the telegraph machine and telegraphs the

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<v Speaker 1>message out. Eventually, the door is kicked down and both

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<v Speaker 1>men die with African spears sticking out from all over

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<v Speaker 1>their bodies. This is taking place all across Zimbabwe at

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<v Speaker 1>this time, but as I said, it is not unified.

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<v Speaker 1>It is poorly led. And eventually the Europeans raise for themselves,

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<v Speaker 1>or that I should say, they get back their army.

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<v Speaker 1>It's a long story. I won't go into Most of

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<v Speaker 1>their fighting men had gone to fight somewhere else and

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<v Speaker 1>they'd been captured. They get their fighting men, and their

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<v Speaker 1>fighting men are organized, and they are well led, and

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<v Speaker 1>they start to put this rebellion down. They put it

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<v Speaker 1>down to such effect. The rebels are now starving. The

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<v Speaker 1>rebels are hiding in caves, and the Europeans are dynamiting

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<v Speaker 1>rebels out of caves, dynamiting the entrance, starving them. And

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<v Speaker 1>there an or horrible, horrible, ugly affair. Cecil Rhodes, the

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<v Speaker 1>guy who started all this, He brings all the tribal

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<v Speaker 1>leaders together finally after a very vicious little war, and

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<v Speaker 1>he negotiates a peace because the tribes are starving. They're starving.

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<v Speaker 1>They're done. Only now, this is the problem with rebellion,

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<v Speaker 1>when you lose one. If you lose one, you are

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<v Speaker 1>always going to end up worse off than you were before.

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<v Speaker 1>If you're going to rebel, you better win. The whole

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<v Speaker 1>history of the world proves this to be the case.

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<v Speaker 1>It's almost weird when you look back and you wonder

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<v Speaker 1>why so many people rebelled. We're going to rebel against Babylon.

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<v Speaker 1>Oh no, we're all skinned alive. I mean it just

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<v Speaker 1>doesn't it doesn't work. Now they have no more control.

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<v Speaker 1>And now after the negotiated peace, now Britain is no

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<v Speaker 1>longer doing that. Well, it's not really our thing. It's

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<v Speaker 1>kind of a private enterprise thing. Nope, now this is

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<v Speaker 1>the nineteen twenties. Now Britain says no, no, no, no, no,

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<v Speaker 1>it's our country now. Now they even gave it a name,

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<v Speaker 1>South Rhodesia, by the way, in case you're wondering, Yes,

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<v Speaker 1>that name comes from the name Cecil Roads. And no

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<v Speaker 1>he didn't name it. In fact, he didn't even like

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<v Speaker 1>the name, which is weird. I've always wanted a country

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<v Speaker 1>named after me. That is not what he preferred at all,

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<v Speaker 1>but Rhodesia. Only at this point in time it's named

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<v Speaker 1>South Rhodesia. Let's fast forward just a little bit. They

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<v Speaker 1>are locking in their control of the area. They're building

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<v Speaker 1>whole cities. Now, they're trying to modernize this country as

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<v Speaker 1>possible in a long comes World War two. This part

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<v Speaker 1>is going to be important for our story as we

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<v Speaker 1>move along. I already told you the kind of people

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<v Speaker 1>last night, the kind of Europeans who came here. These

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<v Speaker 1>were not convicts. You just got out These were not

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<v Speaker 1>idiot's welfare recipients. In many ways, it was the cream

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<v Speaker 1>of the crop for Europeans and their children. They were

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<v Speaker 1>tough as nails as well, not these effeminate, you know,

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<v Speaker 1>pinky out people. Tough as nails. And they also had,

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<v Speaker 1>because there were so few of them in a country

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<v Speaker 1>that was so big, with so many bigger tribes, mandatory

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<v Speaker 1>military service for all the males if you were a

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<v Speaker 1>male in Rhodesia, by the way, and females, females were

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<v Speaker 1>the females didn't have mandatory military service. Let me clarify,

348
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<v Speaker 1>but the females were tough. The males were tough. We're

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<v Speaker 1>not talking about sipping tea. These were farmers and miners

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<v Speaker 1>and people who worked hard. And even the ones who

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<v Speaker 1>were more wealthy. You hunted all the time, the elements

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<v Speaker 1>sleeping out under the elements. They were already a people

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<v Speaker 1>familiar with the outdoors, familiar with firearms. And then when

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<v Speaker 1>you add in mandatory military service, there may not have

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<v Speaker 1>been many of them. At about the height of Rhodesia's

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<v Speaker 1>army's power, there was only about twenty thousand. That's a

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<v Speaker 1>tiny army. They were all tough as nails, tough as

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<v Speaker 1>freaking nails, because look, you grew up in Africa shooting lions,

359
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<v Speaker 1>that's what you did. They were a tough people. World

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<v Speaker 1>War two comes along and Britain calls, hey, Rhodesia, we

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<v Speaker 1>need some guys. Now. I need to pause here, and

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<v Speaker 1>I'm gonna have to make this disclaimer many times as

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<v Speaker 1>we continue to tell this tale. It can be easy

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<v Speaker 1>to think about this story as white versus black. I'm

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<v Speaker 1>sure you've done it in your mind several times, because

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<v Speaker 1>the Europeans were white and the tribesmen were black. And

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<v Speaker 1>in some ways that may be accurate. But when I

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<v Speaker 1>said they were trying to integrate the Africans, they were

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<v Speaker 1>trying to integrate the Africans. That Rhodesian army, I just meant,

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<v Speaker 1>at the height of its power, like half of it

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<v Speaker 1>was black. They're elite troops, like half of them were black.

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<v Speaker 1>The Rhodesians didn't see this as a white versus black

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<v Speaker 1>thing at all. The loser commis worldwide, It's very similar

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<v Speaker 1>to the commies we have today. That's how they sold

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<v Speaker 1>it worldwide. Look, he's NASA's oppressing the black people. That

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<v Speaker 1>is not how it was. They were working in many

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<v Speaker 1>ways hand in hand. That's exactly right, Chris. They used

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<v Speaker 1>good old fashioned race communism to sell this locally and internationally.

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<v Speaker 1>When things kicked off, the Rhodesian military was not just

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<v Speaker 1>white Europeans. The Africans were getting training, getting everything again,

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<v Speaker 1>integrating them in Britain fighting World War II needed men.

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<v Speaker 1>They said, Rhodesia, can you help. Rhodesia full of a

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<v Speaker 1>bunch of tough people, said absolutely, tell us where you

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<v Speaker 1>need us. So many Rhodesian men black stepped up to fight.

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<v Speaker 1>The Brits got concerned that there would be no men

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<v Speaker 1>to go back to Rhodesia if they all died, so

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<v Speaker 1>they spread the units out all across the everywhere Britain

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<v Speaker 1>was fighting. They wouldn't let the Rhodesians go all to

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<v Speaker 1>one area because they'd worry about it. Hey send fifty here,

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<v Speaker 1>sent one hundred there, and they went and fought like

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<v Speaker 1>lions for Britain in World War Two. Their service is incredible.

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<v Speaker 1>But something else, I mean, World War two was awful,

393
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<v Speaker 1>but the result of it was actually wonderful in some ways.

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<v Speaker 1>For what is now Rhodesia. I'll explain in a moment

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<v Speaker 1>more on this next. It is the Jesse Kelly Show

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<v Speaker 1>on a magnificent Monday. I swear if you're suffering, we'll

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<v Speaker 1>be back to politics in ten minutes. But we're doing

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<v Speaker 1>part two of the Rhodesian bush War. Now. We just

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<v Speaker 1>finished the rebellion. The Europeans put down the rebellion. Britton

400
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<v Speaker 1>essentially decided, okay, that's enough of all this games. Now

401
00:27:00.839 --> 00:27:03.000
<v Speaker 1>it's a country. Now, it's our country. In fact, we're

402
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<v Speaker 1>slapping a name on it now it's called South Rhodesia.

403
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<v Speaker 1>And well, the way it works is, of course, world

404
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<v Speaker 1>War II breaks out. The Rhodesians, as I mentioned, black

405
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<v Speaker 1>and white military men went off and fought valiantly for

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<v Speaker 1>the Brits. That will end up mattering later on. But

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<v Speaker 1>something else happens. And this is the ugly part of life,

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<v Speaker 1>the ironic, I guess I should should say part of life.

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<v Speaker 1>In a lot of ways. War can be good for economies. Certainly,

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<v Speaker 1>if you are a country that produces stuff, war can

411
00:27:41.359 --> 00:27:44.799
<v Speaker 1>be very good for you. Why are the Europeans in

412
00:27:44.960 --> 00:27:49.920
<v Speaker 1>Rhodesia to begin with? It's rich with resources, The land

413
00:27:50.039 --> 00:27:54.079
<v Speaker 1>is wonderful for agriculture. There are things to mine there.

414
00:27:54.519 --> 00:28:00.279
<v Speaker 1>And guess which empire needs stuff right about now. Well,

415
00:28:00.319 --> 00:28:02.559
<v Speaker 1>the Allies, well all of them, but the Allies need it.

416
00:28:04.079 --> 00:28:12.720
<v Speaker 1>The economy starts booming, booming, there are huge checks coming

417
00:28:12.759 --> 00:28:19.880
<v Speaker 1>into Rhodesia because the Allies needs stuff. Well, this is Africa,

418
00:28:21.519 --> 00:28:24.640
<v Speaker 1>we already mentioned. It's a rough place. It's been a

419
00:28:24.720 --> 00:28:29.279
<v Speaker 1>rough place, just has not become a modern continent. Ever.

420
00:28:30.759 --> 00:28:35.559
<v Speaker 1>What do you think happens when the Rhodesian economy starts booming.

421
00:28:36.480 --> 00:28:40.119
<v Speaker 1>The word goes out. The word goes out to all

422
00:28:40.160 --> 00:28:43.240
<v Speaker 1>the other countries around there who may be struggling. There's

423
00:28:43.279 --> 00:28:46.720
<v Speaker 1>always a famine, always a war, always a plague, and

424
00:28:47.000 --> 00:28:52.920
<v Speaker 1>more Africans start pouring into Rhodesia looking for work, looking

425
00:28:52.960 --> 00:29:00.680
<v Speaker 1>for an opportunity, and they find them. But as usually happens,

426
00:29:01.799 --> 00:29:06.680
<v Speaker 1>the war doesn't last forever. And after the war is over.

427
00:29:06.839 --> 00:29:09.559
<v Speaker 1>Let's say let's say it's the year nineteen forty one

428
00:29:09.599 --> 00:29:12.319
<v Speaker 1>in your Rhodesia, just for the sake of argument, and

429
00:29:12.400 --> 00:29:16.640
<v Speaker 1>your economy starts booming. Everyone knows it, Everyone in Africa

430
00:29:16.680 --> 00:29:19.440
<v Speaker 1>knows it. And so let's just say you get a

431
00:29:19.519 --> 00:29:22.960
<v Speaker 1>million two million Africans from other countries coming in to

432
00:29:23.000 --> 00:29:26.680
<v Speaker 1>take advantage of the opportunity to feed their families, clothed themselves,

433
00:29:26.720 --> 00:29:30.480
<v Speaker 1>you know, all those things. But then nineteen forty five

434
00:29:30.559 --> 00:29:36.599
<v Speaker 1>rolls around in biop war over. Well, there's still a

435
00:29:36.680 --> 00:29:39.759
<v Speaker 1>market obviously for crops and chrome and the other things

436
00:29:39.759 --> 00:29:44.880
<v Speaker 1>they mind, but not near the market it once was. Well,

437
00:29:44.920 --> 00:29:48.319
<v Speaker 1>now all those people have already come in, Now they've

438
00:29:48.319 --> 00:29:54.279
<v Speaker 1>already brought jobs in. Now there's not as much economic

439
00:29:54.400 --> 00:29:58.039
<v Speaker 1>opportunity to go around, yet the people are still there.

440
00:29:58.839 --> 00:30:03.079
<v Speaker 1>This creates a situation that from the outside looking in,

441
00:30:03.720 --> 00:30:11.160
<v Speaker 1>looks terrible. The situation being this, you have these extremely wealthy,

442
00:30:12.000 --> 00:30:16.400
<v Speaker 1>modern looking mostly white, although there were plenty of black people.

443
00:30:16.880 --> 00:30:21.119
<v Speaker 1>There are extremely modern, wealthy looking towns that would have

444
00:30:21.160 --> 00:30:24.880
<v Speaker 1>looked like any town in America, any city in Europe

445
00:30:25.279 --> 00:30:32.319
<v Speaker 1>popping up. Only on the outskirts there are extremely run down, poor,

446
00:30:32.880 --> 00:30:38.200
<v Speaker 1>all black shanty towns that start popping up. The reason

447
00:30:38.359 --> 00:30:44.559
<v Speaker 1>this is so disastrous is post World War Two there

448
00:30:44.680 --> 00:30:47.759
<v Speaker 1>was a thing that was happening globally. It wasn't just

449
00:30:47.839 --> 00:30:54.599
<v Speaker 1>to Britain. After World War Two, countries that had empires

450
00:30:54.720 --> 00:30:59.720
<v Speaker 1>overseas started to give them up. Sometimes they fought hard

451
00:30:59.759 --> 00:31:01.799
<v Speaker 1>for them. You know that. This was the French in

452
00:31:01.920 --> 00:31:05.000
<v Speaker 1>Vietnam when they eventually lost that, but they fought hard

453
00:31:05.039 --> 00:31:08.440
<v Speaker 1>trying to keep it. Some countries just flat out walked

454
00:31:08.480 --> 00:31:12.200
<v Speaker 1>away from it. But no matter what, there is a

455
00:31:13.519 --> 00:31:18.640
<v Speaker 1>macro movement happening on planet Earth post World War two,

456
00:31:19.200 --> 00:31:24.079
<v Speaker 1>and that movement was, hey, you super powerful empires with

457
00:31:24.200 --> 00:31:27.559
<v Speaker 1>a colony here in a colony there in Britain's in India,

458
00:31:27.680 --> 00:31:30.640
<v Speaker 1>and the French are in Vietnam, and everyone's in Africa

459
00:31:30.799 --> 00:31:36.039
<v Speaker 1>said hey, you know what, no more, no more, It's

460
00:31:36.119 --> 00:31:40.599
<v Speaker 1>time to walk away from your overseas empire. The and

461
00:31:40.640 --> 00:31:42.759
<v Speaker 1>I'm going to put this in quotes because I don't

462
00:31:42.759 --> 00:31:51.160
<v Speaker 1>necessarily believe in this, but the quote decolonization movement has begun. Now, well,

463
00:31:53.079 --> 00:31:55.519
<v Speaker 1>how do you think Rhodesia looks to the rest of

464
00:31:55.559 --> 00:31:59.359
<v Speaker 1>the world when everyone else is giving up their overseas

465
00:31:59.480 --> 00:32:05.000
<v Speaker 1>territory And now you look at this insanely wealthy, prosperous

466
00:32:05.200 --> 00:32:09.640
<v Speaker 1>African country. These other African countries, for the most part,

467
00:32:10.440 --> 00:32:15.920
<v Speaker 1>they're sucking it up. They're doing terribly well. Rhodesia. Certainly

468
00:32:15.960 --> 00:32:20.880
<v Speaker 1>the Rhodesians are the Europeans in Rhodesia, Rhodesia, they're thriving,

469
00:32:21.599 --> 00:32:26.039
<v Speaker 1>and the African peoples in Rhodesia. They're on reservations, just

470
00:32:26.079 --> 00:32:29.599
<v Speaker 1>like our Indian reservations. They're on reservations where the Europeans

471
00:32:29.640 --> 00:32:34.319
<v Speaker 1>put them, or they're in shanty towns. And there's another

472
00:32:34.400 --> 00:32:37.960
<v Speaker 1>part of it that just looked bad. And this is

473
00:32:38.000 --> 00:32:41.200
<v Speaker 1>actually how we're going to open our show tomorrow. So

474
00:32:41.359 --> 00:32:46.799
<v Speaker 1>let me ask a question. Who should get to vote

475
00:32:47.640 --> 00:32:55.000
<v Speaker 1>in any society? Who deserves a say in the government

476
00:32:55.720 --> 00:33:01.000
<v Speaker 1>of any society? I think you would probably agree with me.

477
00:33:01.160 --> 00:33:05.839
<v Speaker 1>That shouldn't be everybody, right, you don't want twelve year

478
00:33:05.880 --> 00:33:09.519
<v Speaker 1>olds to vote. Of course, if there's some serial killer

479
00:33:09.759 --> 00:33:12.400
<v Speaker 1>getting ready to be executed tomorrow, do you want his

480
00:33:12.519 --> 00:33:16.200
<v Speaker 1>vote canceled out? He's canceling out your vote for presidents? No? Okay?

481
00:33:16.240 --> 00:33:22.160
<v Speaker 1>So will at least agree on that it shouldn't be everybody? Okay?

482
00:33:22.400 --> 00:33:30.559
<v Speaker 1>So that means there should be limits. What limits? How

483
00:33:30.599 --> 00:33:34.880
<v Speaker 1>do you form a nation, a good country, if that's

484
00:33:34.880 --> 00:33:38.000
<v Speaker 1>what you want to be, a good, prosperous country, a

485
00:33:38.079 --> 00:33:44.079
<v Speaker 1>country considered to be free, while also putting limits on

486
00:33:44.359 --> 00:33:50.359
<v Speaker 1>who has a say in the government. In Rhodesia, the

487
00:33:50.480 --> 00:33:55.279
<v Speaker 1>Africans did not have a say in the government. No

488
00:33:55.319 --> 00:34:00.680
<v Speaker 1>say none. And that's about to be a problem. We'll

489
00:34:00.680 --> 00:34:04.640
<v Speaker 1>have to continue that tomorrow. Before we do that, let's

490
00:34:04.640 --> 00:34:06.799
<v Speaker 1>do some more politics, shall we. Let's talk about some

491
00:34:06.960 --> 00:34:11.960
<v Speaker 1>AI impeachments, influence operations, emails more Next
